First Long Term Draft Framework (RRJP1) was launched in 1971 simultaneously with
the implementation of the New Economic Basis (DEB). RRJP1 has been implemented
within 20 years spanning four five-year development plans starting with the Second
Malaysia Plan (1971-1976) to the Fifth Malaysia Plan (1986-1990). At that time, the
country's economic plan was to achieve the main goal of the DEB, namely the unity of
the country. The main objective of the New Economic Basis (DEB) is to achieve
unification of the country through two strategies that are haphazard in both eyes,
namely reducing and continuing to eradicate poverty among the people regardless of
race,
6. With this design, poverty levels can be reduced. Relations through the economy can be
perpetuated. In terms of religious diversity, Malaysia is known for its diversity of
religions. In Malaysian development, there is the Malay religion as the official religion
and other religions may be practiced. With this, we can see harmony in various
religions.
7. A country, two sociological imaginations between a mix orunity. The definition
of integration is a process that unites members of society and the state as a whole
through state ideology so that each member of society can form a shared identity and
values as well as a feeling of shared nationality among them.
8. Unity is the similarity or unity of the nation, religion, language and state. The concept
of society conveys the meaning of a collection of people who live together in a place
by following certain rules and methods. This society also consists of several clans or
nations. Pluralistic (Majmuk) is formed from several parts which are a unit or in the
context of society, it consists of several ethnic groups.
9. The formation of a wider plural society applies when the countries along the Malacca
Strait are exposed to international trade. The strategic position of the Malacca Strait
makes it easy for traders to stop by either to trade, get food supplies or repair ships. The
convenience provided and the basis for encouraging traders to come and live in Malacca
designed by the Sultan and his superiors has become an attraction for traders to come
there. Nations that come to trade in Malacca have created interaction and promoted
assimilation among nations through mixed marriages. Among the groups that make up
the community in Melaka are the Malays, Indians, Chinese, Bengalis, Arabs and
Chinese-Malays who form the Peranakan Chinese community in Melaka.
10. The formation of a plural society encouraged by the Malacca government left many
positive impressions, especially in terms of the spread of Islam, economic, political and
social developments so that Malacca was attacked by the Portuguese in 1511. For the
British colonialists, the Malays were indigenous people and had settled for centuries in
Tanah Malay. The Malays had emigrated to Tanah Melayu from Yunnan about 3,500
years ago. The number of Malays increased in the mid-19th century when a large
number of Indonesians moved to Tanah Melayu. They consist of Minangkabau, Bugis,
Javanese and Banjar people. The influx of Chinese emigration dates back to the time of
the Melaka Malay kingdom when there were trade relations between the Melaka
Kingdom and the Chinese state.
11. Institutionalization is a document that contains all arrangements of basic laws and
regulations that are considered important for the government and administration of a
country. Institutions play a role in determining the areas of governmental power, the
form of a kingdom and the rights of the people. Institutions are a collection of basic
laws that determine how the government of a country is run. Institutions explain the
powers possessed by the various members of the state, the rights of those who are
governed and the relationship between those who govern and those who are governed.
Professor Dicey (in Tun Mohd. Salleh Abas, 1997) argues that institutional law contains
only two principles, namely the principle of parliamentary sovereignty and the principle
of law. As the main law in a country, institutions contain various designations,
including Legislative Bodies, namely Parliament, Government Bodies such as
Congregation of Ministers, courts and others. Institutions also contain other
designations such as statehood, basic freedoms, religion, national language and so on.
Various efforts have been made to achieve the goal of forming the Malaysian nation
such as the 2020 Insight and most recently, the 1 Malaysia idea. We ourselves, as
Malaysians, must also strive to form an identity that we can be proud of as one
Malaysian nation. Understanding and living the history of the State, the Pillars of the
State, the Institutional Association, the anthem of My Country and respecting the
Gemilang Path are the first steps that must be taken by every individual to restore their
identity and love for the Country.
12. In order to achieve this concept, loyalty to the state of harmony and tolerance needs to
be made part of the daily life of its citizens. The nation-state is defined as a sovereign
state experienced by one nation (Malay Correspondence Center, Language and Pustaka
Council). It was this difference of thought and disagreement that led to a rift in the
kingdom's efforts to form a unified people. The Malaysian people should feel proud of
this inhabited homeland. The harmony and peace that can be enjoyed cannot be bought
with ringgit money.
13. Awareness of the value of national security needs to be instilled in the soul of every
Malaysian, as the saying goes “Where the earth is stepped on, there the sky is held up.
The best way to solve it is that we must try to foster awareness and interest in today's
young people of how important our identity as Malaysian citizens is. A solid, good
identity increases the spirit of patriotism, namely the spirit of love for the country in
every Malaysian. The formation of identity is not something that can be forced into a
person and if it is not handled as well as possible, the unity and security that the leaders
of the past fought for so hard will be destroyed.
14. Malaysia is a unique country. Its people consist of various ethnicities and races. Instead,
this diversity is a force that colors the color of this country. No wonder Malaysia is a
model of a pluralistic society to other societies. Therefore, national unity and
integration is a necessity to ensure that its people live in a peaceful atmosphere. After
making several readings through the internet, reference books and based on
observation, the challenges faced in trying to maintain ethnic relations are the thoughts
of those who are mostly still afraid of For a long time, he refused the changes made by
the kingdom, while everything that was promoted was for the good of the people as
well.
