Study of the Epistles: Outlines for each book.
ROMANS
THEME: Romans 1:16-17
"For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first
and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by
faith.'"
In these two verses Paul states his confidence in the gospel and the reasons for it. The bulk of his epistle is devoted to
explaining why and how the gospel of Christ is God's power to save those who believe.
Brief Outline
(adapted from Dextor Sammons)
INTRODUCTION (1:1-17)
I. JUSTIFICATION BY FAITH (1:18-11:36)
A. SIN - THE "NEED" FOR SALVATION
1. The Need Of The Gentiles (1:18-2:16)
2. The Need Of The Jews (2:17-3:8)
3. The Universal Need For Salvation (3:9-20)
B. JUSTIFICATION BY FAITH - THE "PROVISION" MADE FOR SALVATION 1. God's Righteousness Through Faith (3:21-31)
2. Abraham As An Example (4:1-25)
C. FREEDOM - THE "RESULT" OF SALVATION
1. Freedom From Wrath (5:1-21)
2. Freedom From Sin (6:1-23)
3. Freedom From The Law (7:1-25)
4. Freedom From Death (8:1-39)
D. JEW AND GENTILE - THE "SCOPE" OF SALVATION
1. God Chooses To Save Believers (9:1-33)
2. Israel Chose To Trust In Their Own Righteousness (10:1-21)
3. Both Jew And Gentile Can Have Salvation Through Faith (11:1-36)
II. THE TRANSFORMED LIFE (12:1-15:13)
A. IN RELATION TO OVERALL CONDUCT (12:1-21)
B. IN RELATION TO CIVIL AUTHORITY (13:1-7)
C. IN RELATION TO FELLOW MAN (13:8-14)
D. IN RELATION TO WEAK BRETHREN (14:1-15:13)
CONCLUDING REMARKS, INSTRUCTIONS, AND BENEDICTION (15:14-16:27)
I CORINTHIANS
PURPOSE OF WRITING: The bad news concerning the problems at Corinth had reached Paul in Ephesus. It seems that this news
came from at least two sources: 1) the household of Chloe (1:11); and 2) a letter sent to him (7:1), possibly by the hands of
Stephanas, Fortunatus, and Achaicus (16:17).
Therefore, in answer to these reports Paul writes:
TO CORRECT SINFUL PRACTICES AND REFUTE FALSE DOCTRINE
THEME: 1 Corinthians 1:10
"Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no
divisions among you, but that you be perfectly joined together in the same mind and in the same judgment."
Brief Outline
(adapted from Dextor Sammons)
INTRODUCTION (1:1-9)
I. PROBLEMS REPORTED BY THE HOUSE OF CHLOE (1:10-6:20)
A. FACTIONS IN THE CHURCH (1:1-4:21)
B. SEXUAL IMMORALITY (5:1-13)
C. LAWSUITS AMONG BRETHREN (6:1-11)
D. MORAL DEFILEMENTS (6:12-20)
II. PROBLEMS MENTIONED IN THE LETTER FROM CORINTH (7:1-16:9)
A. MARRIAGE & CELIBACY (7:1-40)
B. EATING MEATS SACRIFICED TO IDOLS (8:1-11:1)
C. WOMEN PRAYING AND PROPHESYING WITH HEADS UNCOVERED (11:2-16)
D. THE LORD'S SUPPER (11:17-34)
E. SPIRITUAL GIFTS (12:1-14:40)
F. RESURRECTION FROM THE DEAD (15:1-58)
G. COLLECTION FOR THE SAINTS (16:1-4)
CONCLUDING REMARKS, INSTRUCTIONS, AND BENEDICTION (16:5-24)
2 CORINTHIANS
PURPOSE OF THE EPISTLE: Titus' report was encouraging, but evidently it also brought troubling news that some at Corinth
were questioning Paul's authority as an apostle. This doubt may have planted by "Judaizing teachers" who seemed to follow
Paul and attempted to undermine his teaching concerning the Law. They appear to have questioned his veracity (1:15-17), his
speaking ability (10:10; 11:6), and his unwillingness to accept support from the church at Corinth (11:7-9; 12:13). There were
also some people who had not repented of their licentious behavior (12:20-21). Paul's primary purpose, then, in this epistle is:
TO VINDICATE HIS APOSTLESHIP AND MANNER OF LIFE
He hopes that by writing in advance of his visit he can get all of the necessary rebuke out of the way (1:23-2:3; 13:10). He also
uses the opportunity to encourage them to have the collection for the needy saints in Jerusalem ready when he comes (9:1-5;
cf. 1 Co 16:1-2).
This letter is the most biographical and least doctrinal of Paul's epistles. It tells us more about Paul as a person and as a minister
than any of the others. Those who would be ministers of the gospel would do well to carefully study it (along with Paul's
epistles to Timothy and Titus).
KEY VERSE: 2 Corinthians 7:2
"Open your heart to us. We have wronged no one, we have corrupted no one, we have defrauded no one."
Brief Outline
SALUTATION AND THANKSGIVING (1:1-11)
I. PAUL EXPLAINS HIS MINISTRY OF RECONCILIATION (1:12-7:16)
A. HE DEFENDS HIS INTEGRITY
1. The Changed Plan (1:12-22)
2. The Delayed Visit (1:23-2:4)
3. The Penitent Offender (2:5-11)
B. HE DESCRIBES HIS APOSTOLIC MINISTRY
1. Triumphant (2:12-17)
2. Accredited (3:1-3)
3. Glorious (3:4-18)
4. Honest (4:1-6)
5. Suffering (4:7-18)
6. Hopeful (5:1-10)
7. Devoted (5:11-17)
8. Reconciling (5:18-21)
9. Approved (6:1-10)
C. HE MAKES HIS APPEAL TO THEM
1. To Open Their Hearts (6:11-13)
2. To Be Separate From The World (6:14-7:1)
3. The Comfort And Confidence They Have Given Him (7:2-16)
II. THE COLLECTION FOR THE SAINTS IN JERUSALEM (8:1-9:15)
A. THE EXAMPLE OF MACEDONIA (8:1-5)
B. THE BASIS FOR HIS EXHORTATION (8:6-15)
C. THE MESSENGERS FOR THIS MINISTRY (8:16-9:5)
D. THE ENCOURAGEMENT TO GIVE LIBERALLY (9:6-15)
III. PAUL DEFENDS HIS APOSTOLIC AUTHORITY (10:1-13:10)
A. EXPLANATION CONCERNING HIS CONDUCT
1. He Uses Weapons Mighty In God (10:1-11)
2. The Contrast Between Him And His Opponents (10:7-18)
B. SOME FOOLISH BOASTING
1. The Necessity For Boasting (11:1-21)
2. The Grounds For His Boasting (11:22-12:10)
3. His Rebuke For Compelling Him To Boast (12:11-13)
C. HIS FINAL WARNINGS
1. Motivated By Love, He Seeks Their Edification (12:14-19)
2. His Fear Of What He Will Find (12:20-21)
3. His Coming Will Be In Judgment If Necessary (13:1-6)
4. But He Hopes To Avoid Sharp Words By Writing In Advance (13:7-10)
CONCLUDING EXHORTATIONS AND BENEDICTION (13:11-14)
GALATIANS
PURPOSE OF THE EPISTLE: The churches in Galatia were being influenced by those who would "pervert the gospel of
Christ" (1:6-7; cf. 3:1). Known as "Judaizing teachers", these individuals taught that Gentile Christians needed to be circumcised
and keep the Law of Moses (cf. Ac 15:1). Paul recognized that this doctrine would jeopardize the salvation of those souls who
accepted it (cf. 5:4). Because the enemies of the true gospel were trying to support their case by undermining Paul's authority
as an apostle of Christ, it was necessary to verify that he was truly an apostle "not from men nor through man, but through
Jesus Christ and God the Father" (1:1). Therefore, Paul writes:
TO VERIFY HIS APOSTLESHIP AND THE GOSPEL OF JUSTIFICATION BY FAITH IN CHRIST
Because of his outstanding defense of the gospel of Christ in which we have freedom from sin and the Law, this
epistle has frequently been called "The Magna Carta Of Christian Liberty."
KEY VERSE: Galatians 5:1
"Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage."
Outline
INTRODUCTION (1:1-10)
1. Salutation (1-5)
2. Reason for the letter (6-10)
I. PAUL'S DEFENSE OF HIS APOSTLESHIP (1:11-2:21)
A. THE DIVINE ORIGIN OF HIS GOSPEL (1:11-17)
1. Thesis: His gospel received directly from God (1:11-12)
2. His pre-Christian years, and conversion (1:13-17)
B. HIS RELATIONSHIP TO THE OTHER APOSTLES (1:18-2:21)
1. His first visit with Peter, and early years as a Christian (1:18-24)
2. The council at Jerusalem (2:1-5)
3. His sanction by James, Cephas, and John (2:6-10)
4. His rebuke of Peter at Antioch (2:11-21)
a. Peter's hypocrisy (2:11-13)
b. His speech to Peter, how we are justified by faith in Christ (2:14-21)
II. PAUL'S DEFENSE OF THE GOSPEL OF JUSTIFICATION BY FAITH (3:1-4:31)
A. THE PERSONAL ARGUMENT (3:1-5)
1. How they received the Spirit (3:1-4)
2. From whom they received the Spirit (3:5)
B. THE SCRIPTURAL ARGUMENT (3:6-25)
1. The example of Abraham (3:6-9)
2. The curse of the Law (3:10-14)
3. The priority of the Promise over the Law (3:15-18)
4. The purpose of the Law (3:19-25)
C. THE PRACTICAL ARGUMENT (3:26-4:7)
1. In Christ they are one, as children of God, Abraham's seed, and heirs of the promise (3:26-29)
2. Redeemed from the law, and adopted as sons, they are no longer slaves, but heirs (4:1-7)
D. THE SENTIMENTAL ARGUMENT (4:8-20)
1. His fears over their returning to bondage (4:8-11)
2. Their past and present relationships to him (4:12-20)
E. THE ALLEGORICAL ARGUMENT (4:21-31)
1. An allegory for those who desire to be under the Law (4:21-24a)
2. Symbolic of the two covenants; one from Mount Sinai which gives birth to bondage, and the
other from the Jerusalem above which makes free (24b-31)
III. THE CALL TO STAND FAST IN THE LIBERTY OF THE GOSPEL (5:1-6:10)
A. A LIBERTY THAT EXCLUDES THE NECESSITY OF CIRCUMCISION (5:1-6)
1. Do not be entangled again with a yoke of bondage (5:1)
2. Circumcision means nothing; requiring it results in falling from grace (5:2-4)
3. We should wait for the hope of righteousness with faith working through love (5:5-6)
B. A LIBERTY THAT FULFILLS THE LAW (5:7-15)
1. Beware of those who would bind the Law (5:7-12)
2. Use your liberty as an opportunity to serve one another with love, and you will fulfill the Law
(5:13-14)
3. But beware that you do not use it as an opportunity for the flesh in which you consume one
another (5:13b,15)
C. A LIBERTY IN WHICH ONE IS TO BE LED BY THE SPIRIT (5:16-26)
1. Liberty is not an excuse for license (5:16-18)
2. The works of the flesh contrasted with the fruits of the Spirit (5:19-23)
3. Those who are Christ's have crucified the flesh and are walking in the Spirit (5:24-26)
D. A LIBERTY WITH A SENSE OF RESPONSIBILITY (6:1-10)
1. For helping those with burdens (6:1-5)
2. For doing good to all, thus sowing to the Spirit (6:6-10)
CONCLUSION (6:11-18)
1. A final rebuke to those who would bind circumcision (6:11-13)
2. Paul's confidence in the cross of Christ (6:14-17)
3. Benediction (6:18)
EPHESIANS
PURPOSE OF THE EPISTLE: Unlike other epistles written to specific churches, this epistle does not deal with specific
problems in a local congregation. Instead, Paul addressed great themes that pertain to the Christian's position in Christ, as a
member of the body of Christ, the church. As expressed in his prayer for his readers, it was his desire that they might know:
• What is the hope of God's calling (1:18)
• What are the glorious riches of God's inheritance in the saints (1:18)
• What is God's great power toward those who believe (1:19)
In the first three chapters, Paul answers his own prayer by expounding upon their spiritual blessings in Christ. The last
three chapters focus on the conduct (or "walk", cf. 4:1,17; 5:2,8,15) expected of those so richly blessed. Therefore Paul writes
to:
• Remind Christians of their spiritual blessings in Christ (1:3)
• Exhort Christians to have a "walk worthy of the calling with which you were called" (4:1)
THEME OF THE EPISTLE: A grand epistle like Ephesians almost defies coming up with one main theme. With its exalted
view of the church in God's plan of redemption, it is common to suggest the theme as "The Church, The Fullness of Christ".
Another theme which does justice to the content of the epistle and one that I suggest for this study is that offered by Warren
Wiersbe:
"THE BELIEVER'S RICHES IN CHRIST"
KEY VERSE: Ephesians 1:3
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the
heavenly places in Christ,"
Outline
(adapted from The Bible Exposition Commentary, Vol. 2, Warren W. Wiersbe, p.7):
INTRODUCTION (1:1-2)
I. DOCTRINE: OUR RICHES IN CHRIST (1:3-3:21)
A. OUR SPIRITUAL POSSESSIONS IN CHRIST (1:3-14)
1. From the Father (1:4-6)
2. From the Son (1:7-12)
3. From the Spirit (1:13-14)
◾ First Prayer: for enlightenment (1:15-23)
B. OUR SPIRITUAL POSITION IN CHRIST (2:1-22)
1. Raised and seated on the throne (2:1-10)
2. Reconciled and set into the temple (2:11-22)
◾ Second Prayer: for enablement (3:1-21; with verses 2-13 as a parenthesis)
II. DUTY: OUR RESPONSIBILITIES IN CHRIST (4:1-6:20)
A. A CALL TO WALK IN UNITY (4:1-16)
1. Preserving the unity of the Spirit with proper attitudes (4:1-7)
2. Edifying the body of Christ by the grace given us (4:8-16)
B. A CALL TO WALK IN PURITY (4:17-5:21)
1. Walk not as other Gentiles (4:17-32)
2. Walk in love (5:1-6)
3. Walk as children of light (5:7-14)
4. Walk as wise (5:15-21)
C. A CALL TO WALK IN HARMONY (5:22-6:9)
1. Husbands and wives (5:22-33)
2. Parents and children (6:1-4)
3. Masters and servants (6:5-9)
D. A CALL TO WALK IN VICTORY (6:10-20)
1. Standing strong in the power of the Lord (6:10-13)
2. Equipped with the whole armor of God (6:14-20)
CONCLUSION (6:21-24)
PHILIPPIANS
PURPOSE OF THE EPISTLE: The church at Philippi had sent a gift to Paul in Rome by the hand of Epaphroditus
(4:10,18). Paul uses this occasion not only to thank them, but to comfort them concerning his situation as a prisoner for Jesus
Christ (1:12-14). He also writes of his plans to send Timothy soon (2:19-24), and why he considered it necessary to send
Epaphroditus back to them (2:25-30). There may have also been a problem at Philippi involving two women, for Paul has a few
words to say concerning them (4:2-3).
THEME OF THE EPISTLE: Throughout this short and rather personal epistle, one keynote resounds again and again.
That keynote is joy. Five times the word "joy" (Grk., chara) is found (1:4,25; 2:2,29; 4:1), and the verb "to rejoice" (Grk.,
chairein) occurs eleven times (twice in 1:18; 2:17,18; 4:4; once in 2:28; 3:1; 4:10). For this reason, the epistle to the Philippians
has often been called Paul's "hymn of joy" in which the theme is: "Rejoice in the Lord!"
KEY VERSE: Philippians 4:4
"Rejoice in the Lord always. Again I will say, rejoice!"
Outline
INTRODUCTION (1:1-11)
1. Salutation (1-2)
2. Thanksgiving and prayer (3-11)
I. THE SITUATION IN ROME (1:12-26)
A. PAUL'S IMPRISONMENT AND OPPOSITION (1:12-18)
1. Imprisonment has actually created opportunities to spread the gospel (1:12-14)
2. Even opposition has provided opportunity for Christ to be preached (1:15-18)
B. PAUL'S EXPECTATION OF DELIVERANCE (1:19-26)
1. By their prayers and the provision of the Holy Spirit, he knows all will turn out well for his
salvation (1:19-20)
2. Whether he lives or dies, it will be a blessing (1:21-23)
3. Knowing their need of him at the present, he is confident of coming to them once again (1:24-
26)
II. EXHORTATION TO BEHAVIOR WORTHY OF THE GOSPEL (1:27-2:18)
A. STAND FAST IN ONE SPIRIT (1:27-30)
1. Strive together for the faith of the gospel (1:27)
2. Do not be terrified by your adversaries (1:28-30)
B. BE OF ONE MIND BY FOLLOWING THE EXAMPLE OF CHRIST (2:1-11)
1. Make Paul's joy complete by being like-minded, having the same love (2:1-2)
2. In humility, look out for the interests of others (2:3-4)
3. Follow the example of Christ's humility (2:5-11)
C. SHINE AS LIGHTS IN THE WORLD (2:12-18)
1. By working out their own salvation, for it is God who is at work in them (2:12-13)
2. As children of God, blameless and harmless (2:14-16)
3. Consider Paul's imprisonment as a reason to rejoice (2:17-18)
III. PLANS INVOLVING TIMOTHY AND EPAPHRODITUS (2:19-30)
A. TO SEND TIMOTHY SOON (2:19-24)
1. Paul plans to send him shortly (2:19)
2. Commendation of Timothy (2:20-22)
3. Timothy to come soon, hopefully followed by Paul himself (2:23-24)
B. TO SEND EPAPHRODITUS AT ONCE (2:25-30)
1. Why Paul felt it necessary to send Epaphroditus (2:25-28)
2. Receive him in the Lord with all gladness (2:29-30)
IV. WARNINGS AGAINST JUDAISM AND ANTINOMIANISM (3:1-21)
A. AGAINST JUDAISM (3:1-11)
1. Rejoice in the Lord, bewaring of those who place confidence in the flesh (3:1-3)
2. If anyone had reason to boast in the flesh, it would have been Paul (3:4-6)
3. But he gave it all up, that he might know Christ and the power of His resurrection (3:7-11)
B. AGAINST ANTINOMIANISM (3:12-21)
1. Paul's attitude of pressing on to perfection (3:12-14)
2. An exhortation for them to have the same mind (3:15-17)
3. A warning against those who serve their own desires (3:18-19)
4. A reminder of our true citizenship, and the hope it entails (3:20-21)
V. EXHORTATIONS TO UNITY, JOY, AND PEACE (4:1-9)
A. AN APPEAL TO EUODIA AND SYNTYCHE (4:1-3)
1. Prefaced with an exhortation to stand fast in the Lord (4:1)
2. A plea for them to be of one mind, assisted by others (4:2-3)
B. EXHORTATION CONCERNING JOY AND PEACE (4:4-9)
1. Rejoice in the Lord always, and be gentle to all (4:4-5)
2. Through prayer, let the peace of God guard your hearts from anxiety (4:6-7)
3. Meditate upon things worthy of virtue and praise, and follow Paul's example (4:8-9)
VI. THANKSGIVING FOR THEIR GENEROSITY (4:10-19)
A. THEIR GIFT A SOURCE OF JOY TO PAUL (10-14)
1. Paul rejoiced when they were able to care for him again (4:10)
2. Not that he really had need, for he had learned contentment (4:11-13)
3. But they have done well to share in his distress (4:14)
B. THEIR GIFT A SOURCE OF BLESSING FOR THEMSELVES (15-19)
1. A brief history of their giving to Paul (4:15-16)
2. Their giving abounds to their own account, viewed as an acceptable sacrifice to God, who will
supply all their need (4:17-19)
CONCLUSION (4:20-23)
1. Praise to God (4:20)
2. Greetings from those with Paul, even those of Caesar's household (4:21-22)
3. Final benediction (4:23)
COLOSSIANS
PURPOSE OF THE EPISTLE: Paul had received a report of the situation at Colosse by way of Epaphras (1:7-8). This
report was for the most part favorable (2:5). But the subject matter in the epistle strongly suggests that the church was facing a
two-fold danger:
• The danger of relapse into paganism with its gross immorality (cf. 1:21-23; 2:6; 3:5-11)
• The danger of accepting what has been come to known as "The Colossian heresy". This heresy was a syncretism
involving four elements of both pagan and Jewish origin:
• Philosophies of men - which denied the all sufficiency and pre-eminence of Christ (2:8)
• Judaistic ceremonialism - which attached special significance to the rite of circumcision, food regulations, and
observance of special days (2:11,16-17)
• Angel worship - which detracted from the uniqueness of Christ (2:18)
• Asceticism - which called for harsh treatment of the body as the means to control its lusts (2:20-23)
To guard against these dangers, Paul writes to:
Warn the Colossians against relapse (1:21-23)
Warn them against the "solution" being urged upon them by those denying the all-sufficiency of Christ (2:8-23)
Direct their attention to the "Beloved Son", the "All-Sufficient and Pre-Eminent Savior" (1:13-18; 2:8-10)
THEME OF THE EPISTLE: With the focus on Jesus Christ as the answer to the "Colossian heresy", the theme of this
letter is clearly:
CHRIST - THE FULNESS OF GOD, AND THE PRE-EMINENT, ALL-SUFFICIENT SAVIOR
KEY VERSES: Colossians 2:9-10
"For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all
principality and power."
Outline
INTRODUCTION (1:1-14)
1. Salutation (1-2)
2. Thanksgiving and prayer (3-14)
I. THE PREEMINENCE OF CHRIST (1:15-23)
A. IN CREATION (1:15-17)
1. The image of the invisible God (1:15a)
2. The first-born over all creation (1:15b-17)
B. IN REDEMPTION (1:18-23)
1. The head of the body, the church (1:18a)
2. The beginning, the first-born from the dead (1:18b)
3. That He might have preeminence in all things (1:18c)
a. In Whom all the fullness dwells (1:19)
b. In Whom all things are to be reconciled to God (1:20)
c. The Colossians as a case in point (1:21-23)
II. THE APOSTLE OF CHRIST (1:24-2:7)
A. PAUL'S SERVICE (1:24-29)
1. His joy in suffering for them (1:24)
2. His ministry (1:25-29)
a. A stewardship to proclaim the mystery of God now revealed (1:25-27)
b. A labor to present every man perfect in Christ Jesus (1:28-29)
B. PAUL'S SOLICITUDE (2:1-7)
1. His great concern for them (2:1-3)
2. Reasons for this concern (2:4-5)
3. Exhortations to be firmly established in Christ (2:6-7)
III. WARNINGS AGAINST THE "COLOSSIAN HERESY" (2:8-23)
A. WARNING AGAINST PHILOSOPHY (2:8-10)
1. Beware of being cheated by philosophy and empty deceit (2:8)
2. In Christ dwells the fullness of God, and you are complete in Him (2:9-10)
B. WARNING AGAINST JUDAISTIC CEREMONIALISM (2:11-17)
1. In Christ you have a circumcision made without hands (2:11-12)
2. You are made alive in Christ, and the handwriting of requirements that was against us has been
taken away at the cross (2:13-15)
3. Therefore don't let anyone judge you in regards to food, festivals, or sabbath days (2:16-17)
C. WARNING AGAINST ANGEL WORSHIP (2:18-19)
1. Don't let anyone defraud you of your reward by appealing to angel worship and imagined
visions of a fleshly mind (2:18)
2. Such people do not hold fast to Christ as the Head, and from whom true divine nourishment
comes (2:19)
D. WARNING AGAINST ASCETICISM (2:20-23)
1. Having died with Christ to the world, there is no need to submit to human ordinances (2:20-22)
2. While having appearances of wisdom, such practices have no value in controlling the
indulgences of the flesh (2:23)
IV. THE CHRISTIAN SOLUTION (3:1-4:6)
A. SET YOUR MIND ON THINGS ABOVE (3:1-4)
1. Since you were raised with Christ, seek those things above (3:1-2)
2. For you have died and your life is now hidden in Christ, to be revealed when He appears (3:3-4)
B. PUT OFF THE OLD MAN (3:5-9)
1. Put to death your members here on the earth, for the wrath of God is coming on the sons of
disobedience (3:5-7)
2. Put off the old man with his deeds (3:8-9)
C. PUT ON THE NEW MAN (3:10-17)
1. Put on the new man, renewed in the image of our Creator (3:10-11)
2. As God's elect, put on Christ-like qualities (3:12-14)
3. Let God's peace rule in your hearts, and be thankful (3:15)
4. Let the word of Christ dwell in you richly, teaching and admonishing one another with song and
singing with grace in your hearts (3:16)
5. Do all things in the name of the Lord Jesus, with thanksgiving (3:17)
D. FAMILIAL RESPONSIBILITIES (3:18-4:1)
1. Wives toward their husbands (3:18)
2. Husbands toward their wives (3:19)
3. Children toward their parents (3:20)
4. Fathers toward their children (3:21)
5. Servants toward their masters (3:22-25)
6. Masters toward their servants (4:1)
E. EXHORTATIONS TO PRAYER AND PROPER CONDUCT (4:2-6)
1. Devote yourselves to prayer (4:2-4)
2. Walk in wisdom and let your speech be with grace (4:5-6)
V. PAUL'S COMPANIONS (4:7-14)
A. COMMENDATIONS OF HIS MESSENGERS (4:7-9)
1. Tychicus, a faithful servant who will inform them of Paul's circumstances (4:7-8)
2. Onesimus, a faithful and beloved brother (4:9)
B. GREETINGS FROM HIS FRIENDS (4:10-14)
1. Aristarchus, Mark, and Justus, fellow workers for the kingdom of God (4:10-11)
2. Epaphras, one of them, and a servant of Christ (4:12-13)
3. Luke the beloved physician, and Demas (4:14)
CONCLUSION (4:15-18)
1. Greetings to those in Laodicea, and to Nymphas and the church in his house (4:15)
2. A command to read and exchange the epistles from Paul (4:16)
3. A personal exhortation to Archippus (4:17)
4. A personal signoff from the hand of Paul, with a request for remembrance and a prayer in their behalf (4:18)
1 THESSALONIANS
PURPOSE OF THE EPISTLE: The abrupt departure from Thessalonica so soon after the beginning of the church
naturally left Paul anxious about the condition of the brethren. When Timothy joined Paul at Athens (cf. Ac 17:14-16),
his concern prompted Paul to send Timothy at once back to Thessalonica to encourage and ground the new disciples
in the faith, and to learn how they were enduring persecution (cf. 3:1-5).
When Timothy returned to Paul in Corinth (cf. Ac 18:5), the news was mostly encouraging (cf. 3:6-7). Despite
persecution they had remained strong (2:13-16), and even proved themselves to be an example to others (1:6-8). Yet,
as with any young church, they needed further instruction concerning holy living (cf. 4:1-12). They also needed to be
reassured that their loved ones who died in Christ would not miss out on the blessings involving the coming of our
Lord (cf. 4:13-18). Therefore we can summarize by saying that Paul's purpose in writing was:
• To praise them for their steadfastness under persecution
• To instruct them concerning holy living
• To correct any misunderstanding, especially about the second coming of Christ
THEME OF THE EPISTLE: This book is unique in that every chapter ends with a reference to the second coming of
Christ (1:10; 2:19; 3:13; 4:13-18; 5:23). With his emphasis on steadfastness and holy living, an appropriate theme
might be:
"HOLINESS IN VIEW OF THE COMING OF CHRIST"
KEY VERSES: 1 Thessalonians 3:12-13
"And may the Lord make you increase and abound in love to one another and to all, just as we do to you, so that He
may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with
all His saints."
Outline
INTRODUCTION (1:1-4)
1. Salutation (1)
2. Thanksgiving for their faith, hope, and love (2-4)
I. PERSONAL REFLECTIONS (1:5-3:13)
A. REGARDING THEIR CONDITION (1:5-10)
1. Their reception of the gospel (1:5-7)
2. Their reputation in every place (1:8-10)
B. REGARDING HIS CONDUCT (2:1-12)
1. The manner of his preaching (2:1-8)
2. The manner of his life (2:9-12)
C. REGARDING HIS CONCERN (2:13-3:13)
1. For their faithfulness (2:13-3:10)
2. For their continued growth (3:11-13)
II. APOSTOLIC INSTRUCTIONS (4:1-5:28)
A. WALK IN HOLINESS (4:1-8)
1. To please God (4:1-2)
2. To abstain from sexual immorality (4:3-8)
B. WALK IN LOVE (4:9-10)
1. As they are taught by God to love one another (4:9)
2. To increase more and more (4:10)
C. WALK IN DILIGENCE (4:11-12)
1. To work with their hands (4:11)
2. To walk properly toward those who are outside (4:12)
D. WALK IN HOPE (4:13-18)
1. With no sorrow concerning those who have died (4:13-14)
2. For we will be rejoined with them when Christ returns (4:15-18)
E. WALK IN LIGHT (5:1-11)
1. For the Day of the Lord will come as a thief in the night (5:1-4)
2. For we are sons of light and sons of the day (5:5-8)
3. For God has appointed us to salvation through our Lord Jesus Christ (5:9-11)
F. WALK IN OBEDIENCE (5:12-22)
1. With respect toward those over us (5:12-13)
2. With concern for one another (5:14-15)
3. With joy, prayer and thanksgiving (5:16-18)
4. Don't quench the Spirit or despise prophecies, but don't be gullible either (5:19-22)
CONCLUDING REMARKS (5:23-28)
1. A prayer for their sanctification and preservation (5:23-24)
2. A request for prayer in his behalf (5:25)
3. A charge to greet one another with a holy kiss, and to read the epistle to others (5:26-27)
4. A benediction of grace from the Lord Jesus Christ (5:28)
2 THESSALONIANS
PURPOSE OF THE EPISTLE: The first epistle to the Thessalonians had been written in response to news brought back
by Timothy who had made a quick trip there while Paul was in Athens (cf. 1 Th 3:1-3,6). Encouraged by their
steadfastness in the face of persecution, Paul had exhorted them to holiness in view of the Lord's coming (cf. 1 Th
3:12-13; 5:23).
From the second letter, it appears that they remained strong in the Lord despite persecution (cf. 1:3-4). But it is
apparent from this letter that misunderstanding about the Lord's coming was present in the church. Some of the
members were being troubled by false reports (cf. 2:1-2); others had stopped working, perhaps assuming that the
Lord's imminent return meant one did not need to work anymore (cf. 3:11-12).
Paul's purpose in writing this epistle, therefore, is three-fold:
• To encourage them in their steadfastness under persecution
• To correct their misunderstanding about the imminence of the Lord's return
• To instruct the congregation on what disciplinary action to take toward those who refused to work
THEME OF THE EPISTLE: In correcting their misunderstanding about the return of Christ, Paul explains that the Lord
will not come right away (cf. 2:1-3). Therefore they need to continue with steadfastness and patience for which they
had been commended. A suggested theme of this epistle might therefore be:
"STEADFASTNESS WHILE WAITING FOR THE COMING OF CHRIST"
KEY VERSES: 2 Thessalonians 2:15-17 "Therefore, brethren, stand fast and hold the traditions which you were taught,
whether by word or our epistle. Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us
and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good
word and work."
Outline
INTRODUCTION (1:1-2)
1. Salutation (1)
2. Greetings (2)
I. ENCOURAGEMENT IN PERSECUTIONS (1:3-12)
A. THANKFUL FOR THEIR SPIRITUAL GROWTH (1:3-4)
1. Thanking God for their growing faith and abounding love (1:3)
2. Boasting to others of their patience and faith in all their persecutions (1:4)
B. ENCOURAGEMENT IN TRIALS IN VIEW OF THE LORD'S RETURN (1:5-10)
1. Suffering will make them worthy of the kingdom of God (1:5)
2. God will repay those who trouble them (1:6)
3. This will occur when Jesus is revealed from heaven (1:7-10)
C. HIS PRAYER FOR THEM (1:11-12)
1. That God would count them worthy of their calling (1:11a)
2. That God would fulfill all the good pleasure of His goodness and the work of faith with power
(1:11b)
3. That the name of Jesus might be glorified in them, and they in Him, according to the grace of
God and Christ (1:12)
II. ENLIGHTENMENT ABOUT THE COMING OF THE LORD (2:1-17)
A. DO NOT BE TROUBLED (2:1-2)
1. Concerning the coming of the Lord and our gathering to Him (2:1)
2. By false reports, as though the day had come (2:2)
B. THE APOSTASY MUST COME FIRST (2:3-12)
1. A falling away must occur, and the man of sin revealed (2:3-5)
2. The man of sin is being restrained, though the mystery of lawlessness is already at work (2:6-7)
3. When the lawless one is revealed, the Lord will destroy him with His coming (2:8)
4. The coming of the lawless one is according to the working of Satan, and will mislead those who
do not have a love for the truth (2:9-12)
C. STEADFASTNESS ENCOURAGED (2:13-17)
1. Thankful to God for their election through sanctification by the Spirit and belief in truth, having
been called by the gospel to obtain glory (2:13-14)
2. A call to stand fast and hold to the traditions taught by word or epistle (2:15)
3. Prayer for their comfort and establishment in every good word and work (2:16-17)
III. EXHORTATIONS TO CHRISTIAN LIVING (3:1-15)
A. A REQUEST FOR PRAYER, AND A PRAYER FOR THEM (3:1-5)
1. Asking them to pray that the word of the Lord might have free course, and he be delivered from
evil men (1-2)
2. Expressions of confidence in the Lord, and in their obedience (3-4)
3. Praying that the Lord will direct their hearts into the love of God and patience of Christ (3:5)
B. A CHARGE TO DISCIPLINE THE DISORDERLY (3:6-15)
1. To withdraw from those who do not follow apostolic tradition and example (3:6-9)
2. Especially those who will not work (3:10-12)
3. Don't grow weary in doing good, and avoid those who do not obey the words of the epistle
(3:13-15)
CONCLUDING REMARKS (3:16-18)
1. A prayer that the Lord bless them with His peace and presence (3:16)
2. A confirmation of his authorship of this epistle (3:17)
3. A benediction of grace from the Lord Jesus Christ (3:18)
1 TIMOTHY
PURPOSE OF THE EPISTLE: Paul had left Timothy behind at Ephesus with an awesome responsibility: to charge some
not to teach anything contrary to the "sound doctrine" which was according to the "glorious gospel of the blessed
God" (1:3-11). Fulfilling this charge was made difficult by Timothy's youth and natural timidity (4:11-12; cf. 2 Ti 1:7-8).
While Paul hoped to come himself, he writes Timothy to guide him in the meantime (1 Ti 3:14-15). Therefore, Paul
writes:
• To instruct Timothy on how to conduct himself while administering the affairs of the church (3:14-15)
• To encourage Timothy by providing counsel concerning his own spiritual progress (4:12-16)
THEME OF THE EPISTLE: This letter is addressed to a young evangelist charged with the responsibility of working with
a congregation and guiding them in the right way. Everything that is written is designed to aid both him and the
congregation in doctrine and conduct. An appropriate theme for this epistle might therefore be:
"SOUND DOCTRINE FOR A CONGREGATION AND ITS PREACHER"
KEY VERSES: 1 Timothy 3:14-15
"These things I write to you, though I hope to come to you shortly; but if I am delayed, I write so that you may know
how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of
the truth."
Outline
INTRODUCTION (1:1-2)
I. CHARGE CONCERNING SOUND DOCTRINE (1:3-20)
A. TEACHING SOUND DOCTRINE (1:3-11)
B. THANKSGIVING FOR THE LORD'S GRACE AND MERCY (1:12-17)
C. TIMOTHY'S RESPONSIBILITY (1:18-20)
II. GENERAL INSTRUCTIONS CONCERNING THE CHURCH (2:1-3:13)
A. THE PRACTICE OF PRAYER (2:1-8)
B. INSTRUCTIONS FOR WOMEN (2:9-15)
C. QUALIFICATIONS FOR CHURCH OFFICERS (3:1-13)
1. For bishops (3:1-7)
2. For deacons (3:8-13)
III. ADVICE TO TIMOTHY (3:14-4:16)
A. PAUL'S PURPOSE IN WRITING (3:14-16)
B. REMEMBER THE SPIRIT'S WARNING OF APOSTASY (4:1-6)
C. EXERCISE YOURSELF UNTO GODLINESS (4:7-16)
IV. INSTRUCTIONS CONCERNING MEMBERS OF THE CHURCH (5:1-6:19)
A. MAINTAIN PROPER RELATIONSHIPS (5:1-2)
B. CONCERNING WIDOWS (5:3-16)
C. CONCERNING ELDERS (5:17-25)
D. CONCERNING SERVANTS (6:1-2)
E. CONCERNING TEACHERS MOTIVATED BY GREED (6:3-10)
F. CONCERNING THE MAN OF GOD HIMSELF (6:11-16)
G. CONCERNING THE RICH (6:17-19)
CONCLUDING CHARGE TO TIMOTHY (6:20-21)
2 TIMOTHY
PURPOSE OF THE EPISTLE: This epistle contains Paul's stirring words of encouragement and instructions to Timothy,
his "beloved son." Longing to see him (1:4), Paul writes this letter to have Timothy come quickly to Rome, and to bring
along Mark, a cloak that was left at Troas, and some books and parchments (4:9-13). He uses the occasion, however,
to write concerning those things that are most heavy on his heart related to Timothy's work. Therefore, Paul writes to
encourage Timothy:
• To stand strong in the grace that is in Christ Jesus (2:1)
• To commit to others what Paul had taught him (2:2,14)
• To preach the Word! (4:1)
• To endure hardship and afflictions (2:3; 4:5)
• To fulfill his ministry as an evangelist (4:5)
THEME OF THE EPISTLE: With all the exhortations and instructions related to his work as a minister of the gospel of
Christ, an appropriate theme for this epistle might therefore be:
"FULFILL YOUR MINISTRY!"
KEY VERSE: 2 Timothy 4:5
"But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry."
Outline
INTRODUCTION (1:1-5)
I. EXHORTATIONS TO STEADFAST SERVICE (1:6-2:26)
A. WITH ZEAL AND COURAGE (1:6-12)
B. WITH STEADFASTNESS AND LOYALTY (1:13-18)
C. TRANSMITTING THE TRUTH TO OTHERS (2:1-2)
D. ENDURING HARDSHIP (2:3-13)
E. DILIGENT AS A SERVANT OF THE LORD (2:14-26)
II. EXHORTATIONS TO SOUND DOCTRINE (3:1-4:5)
A. IN VIEW OF PERILOUS TIMES TO COME (3:1-9)
B. REMEMBERING PAUL'S OWN EXAMPLE (3:10-13)
C. BY ABIDING IN THE SCRIPTURES (3:14-17)
D. BY PREACHING THE WORD (4:1-5)
III. EXHORTATIONS TO COME QUICKLY (4:6-18)
A. PAUL'S END IS NEAR (4:6-8)
B. PAUL'S CIRCUMSTANCES AND REQUESTS (4:9-18)
CONCLUSION (4:19-22)
TITUS
PURPOSE OF THE EPISTLE: Like his first epistle to Timothy, this letter is written to a young preacher assigned a difficult
task. Evidently the churches on the island of Crete were in need of maturation, and this letter is designed to assist
Titus in that work. Therefore, Paul wrote to encourage Titus:
• To see that qualified elders were appointed in every city (1:5-9)
• To preach things befitting "sound doctrine" (2:1)
• To exhort the brethren to be "zealous for good works" (2:14; 3:1, 8,14)
THEME OF THE EPISTLE: The key phrase in this epistle is "good works" (1:16; 2:7,14; 3:1,8,14). An appropriate theme
for this epistle might therefore be:
"MAINTAIN GOOD WORKS!"
KEY VERSE: Titus 3:8
"This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should
be careful to maintain good works. These things are good and profitable for men."
Outline
INTRODUCTION (1:1-4)
I. INSTRUCTIONS CONCERNING CHURCH ORGANIZATION (1:5-16)
A. QUALIFICATIONS OF ELDERS (1:5-9)
B. CHARACTERISTICS OF FALSE TEACHERS (1:10-16)
II. INSTRUCTIONS CONCERNING CHRISTIAN CONDUCT (2:1-3:11)
A. FOR THE OLDER MEN AND WOMEN (2:1-3)
B. FOR THE YOUNGER WOMEN AND MEN (2:4-8)
C. FOR THE SERVANTS (2:9-14)
D. FOR THE BRETHREN IN GENERAL (3:1-11)
CONCLUSION (3:12-15)
PHILEMON
OBJECTIVES IN STUDYING PHILEMON
1. To be impressed with the loving hospitality which characterized the Christians in the early church
2. To learn lessons in the use of tact in dealing with others
SUMMARY
In this very short and personal epistle, Paul addresses it to Philemon, Apphia, Archippus and to the church in their
house. But it soon becomes evident that its contents are directed toward Philemon, a beloved friend and fellow laborer with
Paul (1-3).
After his salutation, Paul expresses his thanks for the noble qualities which have characterized Philemon in the past,
especially his love for the saints. It is because of Philemon's past performance that Paul is confident his plea will be carried out
faithfully (4-7).
Paul's plea concerns Onesimus, a slave who had run away from Philemon. Somehow he had run into Paul at Rome
and was now a new convert to Jesus Christ. As a brother in Christ, Onesimus had made himself very useful to Paul in Rome. But
because he still legally belongs to Philemon, Paul is sending him back with a plea that Onesimus be forgiven and received as a
brother in the Lord. Paul also offers to pay any restitution which may be owed Philemon by Onesimus (8-21).
The epistle ends with a request for lodging in the near future, and with sundry greetings from individuals who were
with Paul in Rome (22-25).
Outline to Philemon, Part 2
I. SALUTATION (1-3)
A. FROM... (1a)
1. Paul, a prisoner of Christ Jesus
2. Timothy, a brother
B. TO... (1b-2)
1. Philemon, a beloved friend and fellow laborer
2. Apphia
3. Archippus, a fellow soldier
4. The church in their house
C. GREETINGS (3)
1. Grace and peace
2. From God the Father and the Lord Jesus Christ
II. THANKSGIVING AND PRAYER (4-7)
A. PAUL'S THANKFULNESS (4-5)
1. Expressed in frequent prayers to God
2. For Philemon's love and faith toward Jesus and all the saints
B. PAUL'S PRAYER (6-7)
1. That the sharing of Philemon's faith might be effective
2. Through the acknowledgment of every good thing in Philemon
3. For example, the joy and comfort experienced by Paul from Philemon's love, as Paul hears of
how he refreshed the hearts of the saints
III. THE PLEA FOR ONESIMUS (8-21)
A. AN APPEAL, NOT A COMMAND (8-9)
1. Paul had the authority to command what is fitting
2. He chose instead to make an appeal based upon... a. Love itself
b. Paul's "age"
c. His imprisonment
B. PAUL'S PLEA (10-20)
1. Concerns Onesimus (10-11)
a. Who was converted by Paul while in chains, and is now like a son to him
b. Who though once was unprofitable to Philemon, is now profitable to both him and
Paul
2. Paul is now sending Onesimus back to Philemon (12-14)
a. Though he is very dear to Paul
b. Though Paul wished to keep him and have him work in Philemon's behalf in the
gospel
c. But Paul did not want to do anything without Philemon's whole-hearted consent
3. Paul's desire is that Philemon receive Onesimus as a brother in Christ (15-17)
a. Perhaps his running away was for this purpose, that he might become a beloved
brother in the Lord
b. So if Philemon considered himself a partner of Paul, Paul asks that he receive
Onesimus as he would Paul himself
4. Paul offers to repay Philemon (18-19)
a. For any wrong that Onesimus might have done
b. Of course, Philemon already owed Paul his own life
5. By receiving Onesimus in this way, Philemon could give Paul joy and a refreshed heart in the
Lord (20)
C. PAUL'S CONFIDENCE IN PHILEMON (21)
1. In Philemon's obedience
2. That Philemon will do even more than what Paul is asking for
IV. CONCLUDING REMARKS (22-25)
A. A REQUEST FOR LODGING (22)
1. That Paul might be able to stay with Philemon
2. For Paul is confident that through the prayers of Philemon he will soon be able to come to him
B. GREETINGS FROM OTHERS (23-24)
1. Epaphras, a fellow prisoner in Christ Jesus
2. Mark, Aristarchus, Demas, and Luke, fellow laborers with Paul
C. A CLOSING PRAYER (25)
MIRACLES IN THE OLD TESTAMENT
Miracles Location Text
Aaron's rod changed Egypt Exd 7:10-12
Waters made blood Egypt Exd 7:20-25
Frogs produced Egypt Exd 8:5-14
Lice Egypt Exd 8:16-18
Flies Egypt Exd 8:20-24
Murrain Egypt Exd 10:3-6
Boils Egypt Exd 9:11
Thunder, etc. Egypt Exd 9:23
Locusts Egypt Exd 10:12-19
Darkness Egypt Exd 10:21-23
Death of the first-born Egypt Exd 12:29,
30
Red Sea Egypt Exd 14:21-31
Marah's waters sweetened Egypt Exd 15:23-25
Manna sent In the
Wilderness
Exd 16:14-35
Water from the rock Rephidim Rephidim Exd 17:5-7
Aaron's rod budded Kadesh Num 17:1,
etc.
Nadab and Abihu consumed. Sinai Lev 10:1, 2
The burning of Taberah Tabereth Num 11:1-3
Earthquake and Fire - Num 16:31-
35
Water flowing from the Rock Desert of Zin Num 20:7-11
Serpent healing the Israelites Desert of Zin Num 21:8, 9
Balaam's ass speaking Pethor Num 22:21-
35
The river Jordan divided River Jordan Jos 3:14-17
Walls of Jericho fall down Jericho Jos 6:6-20
Sun and moon stand still Gibeon Jos 10:12-14
Water flowing from the rock En-hakkore Jdg 15:19
Philistines slain before the ark Ashdod 1Sa 5:1-12
Men of Bethshemesh smitten Bethshemesh 1Sa 6:19
Thunder destroys Philistines Ebenezer 1Sa 7:10-12
Thunder and rain in harvest Gilgal 1Sa 12:18
Sound in the mulberry trees Rephaim 2Sa 5:23-25
Uzzah struck dead Perez-uzzah 2Sa 6:7
Jeroboam's hand withered Beth-el 1Ki 13:4, 5
Widow of Zarephath's meal Zarephath 1Ki 17:14-16
Widow's son raised Zarephath 1Ki 17:17-24
Sacrifice consumed Mount Carmel 1Ki 18:30-38
Rain obtained Land of Israel 1Ki 18:41-45
Ahaziah's captains consumed Near Samaria 2Ki 1:10-12
River Jordan divided River Jordan 2Ki 2:7, 8, 14
Waters of Jericho healed Jericho 2Ki 2:21, 22
Water for Jehoshaphat's army Land of Moab 2Ki 3:16-20
The widow's oil multiplied - 2Ki 4:2-7
Shunammite's son raised Shunem 2Ki 4:32-37
The deadly pottage cured Gilgal 2Ki 4:38-41
Hundred men fed with twenty loaves Gilgal 2Ki 4:42-44
Naaman cured of his leprosy Samaria 2Ki 5:10-14
Leprosy inflicted Gehazi Samaria 2Ki 5:20-27
Iron swims River Jordan 2Ki 6:5-7
King of Syria's army smitten Dothan 2Ki 6:18-20
Elisha's bones revive the dead - 2Ki 13:21
Sennacherib's army destroyed Jerusalem 2Ki 19:35
Sun goeth back Jerusalem 2Ki 20:9-11
Uzziah struck with leprosy Jerusalem 2Ch 26:16-21
Shadrach, Meshach, etc., delivered Babylon Dan 3:19-27
Daniel in the den of lions Babylon Dan 6:16-23
Jonah in the whale's belly - Jon 2:1-10
PROPHECIES
Prophecy Text Fulfillment
The number of Abraham's seed Gen 15:5, 6 1Ch 21:5, 6
Bondage of his descendants Gen 15:13 Gen 46:3-7
Concerning the deliverance from Egypt Gen 15:14-
16
Exd 12:34-37
Concerning Isaac Gen 18:10 Gen 21:1
Joseph's advancement Gen 27:5 Gen 42:6
Builder of Jericho Jos 6:26 1Ki 16:34
Death of Eli's son 1Sa 2:34 1Sa 4:11
Death of Saul 1Sa 28:19 1Sa 31:2
Birth of Josiah 1Ki 8:2 2Ki 23:15
Death of a prophet 1Ki 8:22 1Ki 13:30
Destruction of the house of Jeroboam 1Ki 14:10 1Ki 15:29
Death of Jeroboam's son 1Ki 14:12 1Ki 14:17
Destruction of Baasha's house 1Ki 16:3 1Ki 16:11
Great drought in the reign of Ahab 1Ki 17:1 1Ki 18:41
Syrian invasion 1Ki 20:22 1Ki 20:26
Punishment for the murder of Naboth 1Ki 21:19 1Ki 22:38
Destruction of the house of Ahab 1Ki 21:21 2Ki 10:11
Death of Jezebel 1Ki 21:23 2Ki 9:36
Miraculous supply of water 2Ki 3:17 2Ki 3:20
Plentiful supply of food 2Ki 7:1 2Ki 7:18
Death of the unbelieving lord 2Ki 7:2 2Ki 7:17-20
Reign of Jehu's sons to the fourth
generation
2Ki 10:30 2Ki 15:12
Death of the king of Assyria 2Ki 19:7 2Ki 19:35, 37
Babylonian captivity 2Ki 20:17 2Ki 24:10-16
NAMES OF GOD
•El Shaddai (Lord God Almighty)
•El Elyon (The Most High God)
•Adonai (Lord, Master)
•Yahweh (Lord, Jehovah)
•Jehovah Nissi (The Lord My Banner)
•Jehovah-Raah (The Lord My Shepherd)
•Jehovah Rapha (The Lord That Heals)
•Jehovah Shammah (The Lord Is There)
•Jehovah Tsidkenu (The Lord Our Righteousness)
•Jehovah Mekoddishkem (The Lord Who Sanctifies You)
•El Olam (The Everlasting God)
•Elohim (God)
•Qanna (Jealous)
•Jehovah Jireh (The Lord Will Provide)
•Jehovah Shalom (The Lord Is Peace)
•Jehovah Sabaoth (The Lord of Hosts)
DISCOURSES IN THE BOOK OF THE ACTS
Discourse Reference
1. Peter's Discourse on Pentecost. Act 2:14-39
2. Peter's Sermon on Solomon's Porch. Act 3:12-26
Discourse Reference
3. Peter's Address before the Sanhedrim. Act 4:8-12
4. Stephen's Defence. Act 7:1-53
5. The First Sermon to the Gentiles. Act 10:35-43
6. Peter's Defence before the Church. Act 11:5-18
7. Paul's Address at Antioch. Act 13:17-41
8. Paul's Address in Athens. Act 17:22-31
9. Paul's Address to the Ephesian Elders. Act 20:18-35
10. Paul's Defence in the Temple. Act 22:3-21
11. Paul's Address before Felix. Act 24:10-21
12. Paul's Address before Agrippa. Act 26:2-29
13. Paul's Address to the Jews at Rome. Act 28:23-28
MIRACLES BY JESUS
Miracles Location Matt. Mark Luke John
Narrated in One Gospel
Two blind men healed Capernaum 9:27-31 E E E
A dumb demoniac healed Capernaum 9:32-34 E E E
Stater in the mouth of the
fish
Capernaum 17:24-27 E E E
The deaf and dumb man
healed
Decapolis E 7:31-37 E E
A blind man healed Bethsaida E 8:22-26 E E
When Christ passed unseen
through the multitude
Nazareth E E 4:28-30 E
Draught of fish Bethsaida E E 5:4-7 E
Raising the widow's son Nain E E 7:11-18 E
Healing the woman with an
infirmity
Jerusalem E E 13:10-17 E
Healing the man with the
dropsy
Jerusalem E E 14:1-6 E
Healing the ten lepers Samaria E E 17:11-19 E
Healing the ear of Malchus,
servant of the high priest
Gethsemane E E 22:50-51 E
Turning water into wine Cana E E E 2:1-11
Healing the nobleman's son
of fever
Cana E E E 4:46-54
Healing the impotent man at
Bethesda
Jerusalem E E E 5:1-9
Healing the man born blind Jerusalem E E E 9:1-41
Raising of Lazarus Bethany E E E 11:1-44
Draught of fish Bethsaida E E E 21:4-6
Narrated in Two Gospels
Miracles Location Matt. Mark Luke John
Narrated in One Gospel
Healing the daughter of the
Syrophoenician
Tyre 15:21-28 7:24-30
Feeding the four thousand Gennesaret (?) 15:32-39 8:1-9
Cursing the fig tree Mount of Olives 21:17-20 11:12-14
Healing the centurion's
servant of palsy
Capernaum 8:5-13 E 7:1-10
The blind and dumb
demoniac
Galilee 12:22-23 11:14-15
The demoniac in a
synagogue
Capernaum 1:23-28 4:33-37
Narrated in Three Gospels
Stilling the storm Sea of Galilee 8:23-27 4:35-41 8:22-25
The legion of devils entering
the swine
Gadara 8:28-34 5:1-16 8:26-36
Healing of Jairus' daughter Capernaum 9:18-26 5:21-43 8:40-56
Healing the woman with an
issue of blood
Gennesaret 9:20-22 5:25-34 8:43-48
Healing the man sick of the palsy Capernaum 9:1-8 2:1-12 5:17-26
Healing the leper Gennesaret 8:1-4 1:40-45 5:12-14
Healing Peter's mother-in-
law
Bethsaida 8:14-15 1:29-31 4:38-39
Healing the man with the
withered hand
Capernaum 12:9-13 3:1-5 6:6-11
Healing the demoniac child Mount Tabor (?) 17:14-21 9:14-27 9:37-43
Healing the blind Bartimaeus Jericho 20:29-34 10:46-52 18:35-43
Walking on the sea Sea of Galilee 14:22-33 6:45-52 6:16-21
Narrated in Four Gospels
Feeding the five thousand Bethsaida (Julias) 14:15-21 6:32-44 9:11-17 6:1-13