Analyzing Reform Judaism and Halacha Debates
JUDC 1035 - Introduction to Judaism
University of Cincinnati
Assignment #4: Current Debates in Jewish Law
The article I selected, Why Reform Judaism doesn’t work, won’t work and how to fix it, written
by Barak Hullman, speaks on the subject of Reform Judaism. Hullman offers his opinions on
the idea of Reform Judaism, critiquing the movement and its lack of accordance with the Torah
and the Jewish duty to follow Halacha. He argues that the common presence of flexibility or
‘bending’ of the rules that typically appears in Reform Jewish communities and synagogues is
not aligned with the Jewish people’s duty as ‘The Chosen People’ to uphold such rules.
Hullman recounts his history with Judaism, growing up as a curious devoted young Jew in a
Reform synagogue, family and community. He details his discovery of more religious Jewish
denominations, who's stronger attachment and dedication to Jewish law caused him to question
not only his relationship with Reform Judaism, but the movement as a whole. Hullman
expresses his frustration with his lack of knowledge of how to truly lead a life as a Jew, from
everyday life to large ethical questions. His article also explores his opinions and solutions on
how to make Reform Judaism ‘work’.
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
In terms of the Halachic debate, this debate is not about a day-to-day situation or large debate
such as abortion, but literally about Halacha itself, and whether or not Halacha is a binding and
necessary phenomenon for the Jewish population. Historically, Jewish people have led their
lives according to Halacha, as sets of laws and rules are necessary to maintain a functional
society.
As discussed very early in the semester, the three Jewish principles of Faith are as follows:
God, The Torah and Israel (Jacobs). To me (and many others), there is no Judaism without these
three principles. Hullam, however, claims that there is “no Judaism without the Torah, Jewish
law and G-d” (Hullman). Hullman uses this opportunity to emphasize the importance,
significance and divinity of Jewish law, listing it as one of his principles of Jewish faith. Jewish
law truly is central to Judaism and Jewish life, as it can control almost every aspect of our lives
(depending on one’s level of dedication to the Torah, Jewish law and its teachings), from small
actions such as which shoelace to tie first (Chabad.org) to major events such as 25 hour fasts.
Hullman questions the point in being Jewish if one does not believe in the Torah and its
deliverance from God, and does not believe in God’s existence. He also questions how Jews
who do not acknowledge and accept the Torah and it’s teaching understand how to be a Jew.
The Torah, Jewish law (Halacha) and Jewish teachings and writings are central to Jewish
behavior, traditions and values. Jewish law teaches Jewish people how to govern oneself, and
provides a structure for the “way” Jews are expected to behave themselves in every aspect of
their lives, concerning civil, criminal and religious law (My Jewish Learning). Halacha outlines
thousands of potential situations that a Jew may be faced with, and provides endless
opportunity for debate and questioning; a historically beloved activity of Jewish scholars,
students and members of the community.
In my opinion, I mostly agree with Hullman’s point. As a member of the Jewish community, I
feel that many individuals have been losing touch with traditions and levels of observance have
been declining since the creation of other denominations of Judaism (Reform and
Conservative), particularly in the past few generations. While this may be due to the fact that
Jewish people are much more spread out in the diaspora than we once were before World War
2, when there was a presence of tightly-knit Jewish centered communities that were somewhat
isolated from much of society. Although modern Jews maintain Jewish values, continue Jewish
and Hebrew education, and observe many High Holidays and Shabbat, the way in which Jews
take part in these activities are less religious than in the past. Students do not study Torah as
intensely as they were once taught (I have even noticed a difference between the Jewish
education my father and I received - from the same Jewish high school). Similarly to Hullman,I
do feel that without respecting or even understanding the meaning of Jewish Law and its
teachings, one cannot carry out a true life as a Jew. Even if one respects the rules, without
understanding their reasoning and meaning, their actions are meaningless. Of course, there are
many different perspectives surrounding the concept of Reform Judaism. Some Orthodox and
Ultra-Orthodox communities believe that maintaining the laws of not place such a heavy
emphasis on the strict following of Halacha. Reform Judaism, rather, places an emphasis on
values such as Tikkun Olam (reparation of the world), equality, acceptance and community
(ReformJudaism.org).
Hullman does mention in his article that he is a part of the Orthodox Jewish community in
Jerusalem. However, had he not mentioned his affiliation with the Orthodox denomination, I
would have assumed that he became a member of the Orthodox community. Seeing Hullman’s
frustration with Reform Judaism, his initial inability to connect with and understand more
religious denominations and his search for deeper and more insightful reasoning concerning
Jewish ethics and his discovery and emphasis on the importance of the Torah and Jewish Law,
it is clear that Hullman identifies as an Orthodox Jew.
In reality, every Jew is different, and makes their own way in the world. To the extent that one
follows Halacha, attends synagogue, learns Torah or practices Jewish traditions does not make
them any less of a Jew. In modern society, Jewish people have been forced to create a religious
and secular balance, and following Halacha looks different for everybody, depending on family,
community and personal beliefs
Works Cited
Ben-Menahem, H. “Halakha Law.” ScienceDirect,
www.sciencedirect.com/topics/social-sciences/halakha-law. Accessed 3 Nov. 2024
Fogel, Moishele. “Synagogue and State | Cardus.” Cardus, 11 Feb. 2019,
www.cardus.ca/research/faith-communities/research-report/synagogue-and-state/.
“Halakhah.” Encyclopædia Britannica, Encyclopædia Britannica, inc., 17 Oct. 2024,
www.britannica.com/topic/Halakhah.
“Halahkah: Jewish Law: A Guidebook for Meaningful Living.” Aleph Beta, AlephBeta,
www.alephbeta.org/halacha-jewish-law. Accessed 3 Nov. 2024.
Jacobs, Louis. “What Is Judaism?” The Book of Jewish Belief, Behrman House, Inc.,
Springfield,
NJ, 1984, pp. 1–1.
My Jewish Learning. “Halakhah: The Laws of Jewish Life.” My Jewish Learning, 20 Jan. 2023,
www.myjewishlearning.com/article/halakhah-the-laws-of-jewish-life/.
Moss, Aron. “Shoelaces - Questions & Answers.” Chabad.Org,
www.chabad.org/library/article_cdo/aid/398987/jewish/Shoelaces.htm. Accessed 3 Nov. 2024.
ReformJudaism.org. “What Is Reform Judaism?” Reform Judaism,
reformjudaism.org/what-is-reform-judaism. Accessed 3 Nov. 2024.
