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 I find Adam’s quote, “Psychology is just sinful human beings sinfully
thinking about other sinful human beings” to be to be needlessly
antagonistic. Even at best, it does not measure up to Paul’s standard in
Colossians 4:5 to “Be wise in the way you act toward outsiders; make the
most of every opportunity. Let your conversation be always full of grace,
seasoned with salt, so that you may know how to answer everyone.”
Adams’ statement serves to demean an entire profession that he has
never studied while also potentially alienating anyone who may be
searching for truth in Christ. The obvious rebuttal to the above statement
is that we are all sinners as Paul states in Romans 3:23, and you could
make the same statement about the pastoral counseling field as well.
From that standpoint, I disagree with Adams’ statement based upon the
word “just”. Psychologists and pastoral counselors are all sinners, but I
believe both fields approach their work with the intent of helping or
healing the counselee.
 Adams believes that “the psychiatrist has usurped the work of the
physician, but mostly the work of the preacher. And he engaged in this
work without warrant from God, without the aid of the Scriptures (in
almost every case), and without regard to the power of the Holy
Spirt.”[1]Adams has also stated that “There are, in the Scriptures, only
three specified sources of personal problems in living: demonic activity
(principally possession), personal sin, and organic illness. These three are
interrelated. All options are covered under these heads, leaving no room
for a fourth: non-organic mental illness.”[2]I agree with Adams in the
context of his warning or admonishing some of his fellow pastors of the
dangers of psychiatry and the effect that it could have on their
parishioners if they are not using biblical truths as part of the counseling
practice. However, I think Adams does a disservice to Christian
psychiatrists that use their practice as an opportunity to reach out to non-
believers or even some Christians that may not be in the evangelical
camp. 
     I believe in more of an integrational approach in that “all truth is
God’s truth”, and psychology is no different.[3]However, I am very new to
the counseling field and am just now learning about some of the different
viewpoints and their various nuances. My integrationist mindset comes
from the standpoint of being able to counsel people from across the faith
spectrum. As an example, I think it would be difficult for aChristian
Combatantlike Adams to counsel a non-believer without first establishing
a basis for a belief in Christ. Adams is known for his confrontational
approach where he challenges the counselee about the sin in their lives,
but I believer there are other, and sometimes better ways to go about
helping people and promoting Christian maturity.[4]
     As of right now, I would place myself in
theRebuildersorAlliescamps because I believe they both have the
greatest opportunity to reach out and bring hurting people to Christ.
There are obviously ethical, legal, and practical restrictions on how
counselors should share their faith or worldview with their clients, but
there are numerous ways to accommodate those issues.
     “Rebuilderswant to rebuild psychology, recognizing the Lordship of
Christ, on a firm foundation of Christian assumptions about human
beings…”[5]and they are also deeply grounded in scripture and Christian
tradition in an attempt to recover the Christian psychology of the past…”.
TheAlliesapproach is similar in that it affirms that psychology and
Christian theology are both subject to God’s sovereignty.[6]I believe this
system provides for a better basis of understanding and treatment with
regards to many situations such as Alzheimer’s, marital conflict, despair,
racism, etc.[7]I would not be able to practiceChristian neutralityas I do
not believe we are called to compartmentalize our Christian beliefs.
[1]David N. Entwistle,Integrative Approaches to Psychology and
Christianity: An Introduction to Worldview Issues, Philosophical
Foundations, and Models of Integration,3rded. (Eugene, OR: Cascade
Books, 2015) 200.
[2]Jay E. Adams,The Christian Counselor Manual, the Practice of
Nouthetic Counseling, (Grand Rapids, MI: Zondervan 1973) 13.
[3]Entwistle,Integrative Approaches to Psychology and Christianity, 14.
[4]Larry Crabb,Effective Biblical Counseling: A Model for Helping Caring
Christians Become Capable Counselors, (Grand Rapids, MI: Zondervan,
1977) 181-182.
[5]Entwistle,Integrative Approaches to Psychology and Christianity, 180.
[6]Ibid., 182.
[7]Ibid., 263.
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