LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY
Submission to Christ
Submitted to Dr. Robert Gowins
in partial fulfillment of the requirements for the completion of
DSMN 500
Discipleship Ministries
by
Shawn T. Hunt
INTRODUCTION
In Discipleshift the authors outlined the five stages and four spheres of discipleship. The
five stages of discipleship are the spiritually dead, infant, child, young adult, and parent. A
thorough look into each of these phases will show characteristics of spiritual growth that leads
one further down the path of discipleship. The four spheres of discipleship are a persons
relationship with God, relationship with the Church, relationships at home, and relationships in
the world. It is critical to know the characteristics of each sphere in order to know where we are
within our discipleship path and to understand what weaknesses we need to strengthen.
Stage One
The start point of all discipleship no matter who you talk to is being spiritually dead to
Christ. This is the point of everyone’s life where we are dead to our sins and have yet to ask
Christ to be our savior. People stay in this stage for many reasons; pride, stubbornness, and lack
of a Christ like example are a few of the many. Some people also have misguided perceptions
that just because they go to a church a few times a year and that they are a “good person” that
they are destined for heaven. It takes a triggering moment for someone to move out of the
spiritually dead stage. It could be a low point in life where one knows that without God they
won’t make it or it could be someone watching the example of a disciple of Christ that makes a
person think about what is missing in their life. Essential to helping the dead find life is the
understanding that, “a spiritually dead person does not have the life of Jesus within. This life is not
there because they have no faith in Jesus as Savior and Lord.”1 When a disciple understands this it is
easy to see that the spiritually dead need a nurturing relationship with believers, “and a clear
explanation of the Gospel and an invitation to trust and follow Jesus.” 2 No matter what the trigger
is, it takes a disciple of Christ sharing the Gospel to get someone out of the spiritually dead stage
and into the infant stage.
Stage Two
Once a person has asked Christ to forgive them and to be their Lord and savior they move
into the infant stage. This is the stage where you can find brand new people of faith and also
people that have never grown spiritually after conversion. No matter the reason for someone to
be in the infant stage it is clear that they are still living for themselves and not Christ. There is a
deep need for a mature disciple to guide them. This guidance is in the form helping them
understanding the “why” of the myriad of questions they will ask; why should we pray, why is
tithing important, why is Christ called the Son of God are just a few questions that can arise.
Also people at this stage will need overwhelming love from the disciples around them; this love
will help keep their feet on the path to Christ. Helping someone in this stage understand the
importance at a basic level will help them build a solid foundation to put their faith on.
1 Jim Putnam, Bobby Harrington, and Robert E. Coleman, Discipleshift.Grand (Rapids, Michigan:
Zondervan, 2013), 62.
2 Ibid, pg62
Stage Three
The third stage is only a little different than the second stage. In stage the spiritual child is
still living for themselves instead of Christ. But they have moved past trying to understand the
basics of the Christian faith. Though they have not progressed far enough to understand the true
meat of the Scriptures, they do have a fundamental understanding. “People in this stage are
continuing to grow in their relationship with God, and they are beginning to grow in their
relationships with other Christians as well.”3 This growth is characterized by the spiritual child
having learned enough of to navigate through the church by themselves. They have a limited
understanding of Scripture and how they should live their lives, but they are still in need for the
guidance of a mature disciple and a strong fellowship base. Once the spiritual child has learned
to obediently trust God they will inevitably begin to live for Christ and replace their old self with
a servant’s heart.
Stage Four
Stage four is where the children have turned into young adults. This is when people have
progressed out of self-centeredness to moving on to centering their thoughts and actions on God.
The young adult is using their time to minister to others in any capacity that fits their talents.
They have a strong understanding of Scripture and the commandments given to us in the Gospel
from Christ. Also the young adult’s greatest revelation is that they understand their purpose to do
the work given by Christ and they are ready to take it on the task. As with all the previous stages
3 Ibid, 65.
the young adult still needs the love and guidance of a mature disciple. The greatest attribute a
mature disciple can demonstrate is patience for understanding for those in the church. The
mature disciple has to ensure the young adult does not get carried away with their passion and
enthusiasm.
Stage Five
The fifth and final stage of the discipleship process is becoming a spiritual adult. This is
when a follower of Christ moves from being a mere disciple of Christ to being a disciple maker
for Christ. This is the epitome of being a disciple of Christ, this is the stage where the disciple
has completely sold out for Christ and is living for Him at all times. The spiritual parent is
critical to the growth of new disciples and can be the difference between someone finding Christ
or someone walking away. For the spiritual parent making disciples is their purpose, but they are
also concerned with making disciples that will grow. Spiritual parents want to help people come
to know and believe in Christ, but they also want to help those people grow in faith and move out
of stage two and three.
Relationship with God
Putnam states, “this sphere is the core, the hub that unites the other spheres together.”4
This sphere is the base line for being a disciple of Christ, without this one really cannot say they
are a disciple. To be in a relationship with God we have to be able to say yes to three simple
questions. Do you know Christ (head), do you love Christ (heart) and are you living for Christ
(hands)? Saying yes to all three of these questions is the definition of being in a relationship with
God, to say anything else is living a lie.
4 Ibid, 85.
Relationship with the Church
The second relationship that we need to be in is with the Church; the family of God. "Iron
sharpens iron, and one man sharpens another Iron sharpens iron." (Prov 27:17) Just as this verse
tells us, we have to be in fellowship with other followers of Christ. It takes more than just
reading Scripture to be a follower of Christ. As with anything in life there has to be a balance of
different aspects to make a person strong, to be strong in one's faith fellowship has to happen.
Christ told us, "For where two or three are gathered together in My name, I am there among
them." (Mat 18:20) Christ wants to have a relationship with us, but he also wants us to have a
relationship with others. He knows; because He was here in mortal form and lived as we live;
that without the relationship with other followers we will not be strong enough to make it
through the trials of this life. This is evident today as it was when the early church came to
existence from broken people in a broken world.
Relationships at Home
This sphere pertains to the all the aspects of a believers home life with their family. The
last sphere dealt with fellowship between believers. Here we are talking about a believer’s
interaction with people, their families away from church. Being a disciple of Christ doesn’t start
and end at church on Sunday, it is how you live your life every second of everyday. Because
these are the people they see and talk to almost every day, the home is a disciple’s first mission
field. This is where the changes a believer has made to become a follower of Christ should be
most evident.
Relationship with the World
The last sphere of relationships is with the world that deals with living a life for Christ
away from the church and in secular society. Because of our relationship with God, believers are
better equipped to live in the stressful broken world that is around us. Also because of that
relationship with God believers cannot seclude themselves from the world. They have to be in
the world for everyone to see what God has done in their life.
Call to the Cross
Of the four spheres that have been discussed I really feel that I have to submit more to the
world than what I have so far in my life. I say this not because I still live for the flesh; I know for
a fact that I have died and been reborn; the man I am now is not who I was just one year ago.
Though I gave myself to Christ ten years ago, I did not truly give one hundred percent to Him. I
say that I have to submit more to Christ through my relationship with the world for one reason. I
have not used my position in the world, the connections with the secular world to further the
Kingdom of the Lord. I got a wakeup call; a good old slap in the face when I read, “Do you
present the gospel strictly as a lightening of burdens, a removal of cares. Is discipleship cheap?
Jesus' language here, of suffering and cross-bearing, is anything but cheap. Is this how serious
you are about your Christian walk?” 5 After reading that last sentence I automatically knew the
answer; no. I am serious with my relationship with God; I study the Word, I pray and I follow
5 Dietrich Bonhoeffer, Dietrich Bonhoeffer Works, Volume 4, (Minneapolis, MN: First Fortress Press,
2003), Kindle edition.
Christ’s commandments as best as a sinner can. I am serious with my relationship with my
brothers and sisters in Christ; I lean on people when I need help, I am the rock for others to lean
on, I have a core group of brothers that I talk to in some form every day. And I am serious about
my relationship with my family; I pray with my two sons every night, and I ensure my family
understands the importance of learning Gods Word. But I have not “sold out for Christ” like I
should have by now. I can say that I covertly try to spread the Gospel, but I am not overt about it.
This is the area that I now need to focus my energy to make disciples.
Submission to Christ
In Matthew 19 we are told of the time a young man asked Christ how he could have
eternal life. Christ. Christ tells him to keep all the commandments and the young man tells Him
that he has all his life. Christ then tells the young man to sell all he owns, give it to the poor and
follow Him. Of course the young man walked away dejected; he wanted eternal life, but he also
wanted to be comfortable in this life. But as Charles Talbert states, “He fails to attain his goal
because the cost of discipleship is too great. In both cases the demand functions to determine
whether or not the individual is a worthy candidate for discipleship.”6 Submission to Christ was a
new concept during New Testament times and took time for people to truly understand its
meaning, “The writings of others were valued, but the early Christians saw uniqueness in the
witness of those who stood in immediate relation to Jesus.”7 Who among us today can say yes to
this commandment? This is unheard of in today’s society and I do not even know if it is possible
to survive if you did follow Christ like He told the young man.
6 Charles H. Talbert, Matthew. (Grand Rapids, Michigan: Baker Academic, 2010), 237.
7 Frank Stagg, New Testament Theology. (Nashville, Tennessee: Broadman Press, 1962), 7.
So what submission to Christ mean in today’s materialistic world where everyone is
trying to get ahead of someone, trying to get more and hold on to it. “This is why I tell you:
Don’t worry about your life, what you will eat or what you will drink; or about your body, what
you will wear. Isn’t life more than food and the body more than clothing? Look at the birds of the
sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t
you worth more than they? Can any of you add a single cubit to his height by worrying? And
why do you worry about clothes? Learn how the wildflowers of the field grow: they don’t labor
or spin thread. Yet I tell you that not even Solomon in all his splendor was adorned like one of
these! If that’s how God clothes the grass of the field, which is here today and thrown into the
furnace tomorrow, won’t He do much more for you—you of little faith? So don’t worry, saying,
‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the idolaters eagerly
seek all these things, and your heavenly Father knows that you need them. But seek first the
kingdom of God and His righteousness, and all these things will be provided for you.” (Matt
6:25-33) We are told not to worry about what tomorrow brings, not to worry about what we will
wear or eat. But it is the very nature of man to worry; even those of us that have placed ourselves
in the hands of Christ worry about one thing or another. So no matter what we will fail in this
context every time; we are all the young man asking how to obtain eternal life. But I believe that
to truly submit to Christ is to place one hundred percent of our faith on Him. Placing Christ
before all things is what submission looks like; it doesn’t mean that we will not have the worries
and fears of life, but we will know that as bad as something gets He has us in His hands. This
complete faith and surrender will in turn build obedience. Obedience will help us grow deeper in
faith and in turn allow us to submit to a greater extent.
BIBLOGRAPHY
Putman, Jim, Bobby Harrington, and Robert E. Coleman. Discipleshift.Grand Rapids,
Michigan: Zondervan, 2013.
Talbert, Charles H. Matthew. Grand Rapids, Michigan: Baker Academic, 2010.
Bonhoeffer, Dietrich. Dietrich Bonhoeffer Works, Volume 4: Discipleship. Edited by
Geffrey B. Kelly, & John D. Godsey. Translated by Barbara Green, &
Reinhard Krauss. Vol. 4. Minneapolis, MN: Fortress Press, 2003.
Stagg, Frank. New Testament Theology. Nashville, Tennessee: Broadman Press, 1962.