LIBERTY UNIVERSITY JOHN W. RAWLINGS SCHOOL OF DIVINITY
Pastoral Thoughts on Depression
A Paper Submitted to
the Faculty of the School of Divinity
in Candidacy for the Degree of
Doctor of Education in Christian Leadership (Ed. D) Department of Christian Leadership and
Church Ministries
By
Mary Gracias
Lynchburg, Virginia
10/2022
There is a great deal of debate in biblical counseling circles on how depression should be
addressed. On the one extreme there are those who claim that depression is simply a disease
like cancer – and expressions have been used like ‘cancer of the mind’ and so on. On the other
extreme are those who claim that it is simply a lifestyle choice; a lack of discipline; stressful
circumstances – and they usually point out that this is the result of sin – perhaps not exclusively
but for the most part sinful.
Two extremes
The individuals in these two extremes – often godly and caring people – want us to choose
either one or the other extreme. As a result they are often intolerant to individuals who are of
the other extreme. Most of us don’t fall into either of these extremes. Those who have
personal experience with depression – either themselves or their family members – tend to be
more sympathetic to the medical model. Those who have little or no personal experience tend
to be attracted to the “it’s a sin” model. We do need to recognize that it is often our own
personal experience which taints our perspective on this issue. However, as a pastor I don’t
want to choose either extreme – nor does either have a huge impact on how I care for
someone pastorally. Pastoral care of them doesn’t depend on the reason for their depression.
Personally, I think we need to be very careful and look at each case individually. Further, I
don’t like to be forced to take an either/or approach but prefer the both/and approach when
dealing with someone who is depressed. Even with sickness like cancer there are always
spiritual aspects to this physical disease. The reality is that regardless of the reason for their
depression (and we often can’t determine this absolutely) the person needs help. What do I do
when someone calls me that they are depressed? Actually they don’t usually call but I become
aware through a family member or friend. How should we pastorally respond to someone who
is depressed?
Compassion
First, we need to be compassionate regardless of the reason (or reasons!) for their depression.
For arguments sake, even if the depression is a result of someone’s sin or circumstances (even
if those circumstances are of their own making) we need to show compassion. Unfortunately
some who have taken the “sin model” have used the approach of the Pharisees in addressing
the woman caught committing adultery (John 8). We must show compassion to all individuals
who are suffering from depression regardless of its origin.
Holistic
Second, we need to recognize that man’s various parts (physical, spiritual, emotional) cannot be
compartmentalized but must be considered as one whole person. Therefore, I always
recommend someone who suffers from depression to make an appointment with their family
physician. In the case where it is a “disease of the mind,” medication may be necessary to give
stability for the rest of their life. This is clearly the case where genetics are involved – where
because of man’s fall into sin the mind has fallen as well. Hopefully, these treatments will
become more precise over the years as they continue to study the brain. In the case where
there the depression is largely the result of personal sin (and I do believe there are such cases)
medication is often needed to give stability so that the depressed person will begin to hear
counsel that is given to them. To try to counsel someone who is depressed is very ineffective if
their mind is not functioning well. These individuals may only be on medication for a period of
time until stability is restore in their lives.
Gentle Promises
Thirdly, when there is stability continue to show pastoral concern and give appropriate counsel
in a kind gentle manner. Often the promises of scripture are most helpful in this regard rather
than the exhortations. To lay further obligations on someone who is already depressed will
only lead to a heavier burden being laid upon them and actually increase their depression.
There may be times that sin needs to be addressed (regardless of the origin of their depression)
but that is best done by showing them a better way – the way of life in the gospel! Be on guard
because our natural tendency is to judge. Be very careful that you understand their life! Some
of these people have struggled for years with something you have only heard second hand.
Think about living in their situation – and be compassionate!
Double nonsense
In conclusion I’d say that the fact of the matter is that some depression can be mainly
physiologically (although perhaps include sinful responses) since depression very clearly runs in
families who members live in different settings. Therefore, to deny a link to physical causes in
all cases is absolute nonsense in my view. However, to make the argument that depression is
always physiological is equally nonsense. I have frequently dealt with people whose sinful
circumstances or responses to their circumstances have led to depression. Both are cases that
require our pastoral care and sensitivity. The one may be the “blind man” of John 9, while the
other might be the “woman caught in adultery” of John 8. Both need our help, although in a
slightly different way. As a pastor I often cannot distinguish into which of these two categories
a depressed person belongs – but I don’t need to put them in one category or the other in
order to help them pastorally. Each requires our pastoral compassion, sensitivity, and counsel.
