Foundations
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2.3_Chapter1FoundationalC_PositivePsychology101Copy.pdf
2.2Discussion.PositivePsychologyComparedtoTraditionalPsychology.docx
2.1Discussion.LoveonTrial.docx
2.3Assignment.PositivePsychologyandtheInterviewProcess.docx
2.3CatalogingtheGoodLife.TheStregnthsofHappiness.pdf
- 2.2Strengths-basedreflectivepracticesforthemanagementofchange_applicationsfromsportandpositivepsychology.pdf
- ResponseDiscussions2.1and2.2.docx
- 2.3ChapterOne_FoundationsofPositiveOrganizationalScholarship.pdf
- 2.3ChapterThree_VirtuesandOrganizations.pdf
- 2.2Positivepsychologyasaresourceforpastoraltheologyandcare.apreliminaryassessment.pdf
- 2.4Assignment.EngagementInterview.TherapeuticAlliancewithDivorcee.docx
2.3_Chapter1FoundationalC_PositivePsychology101Copy.pdf
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1 Foundational Concepts and Issues of Positive Psychology: The What and Why of Happiness
I don’t think that my positive psychology story is all that unusual. In the mid-1990s I was happily engaged with investigating memory biases in depression (e.g., Watkins, 2002; Watkins, Martin, & Stern, 2000), but had
been tinkering with a psychological approach to gratitude. My early gratitude research involved creating a questionnaire mea- suring gratitude, and conducting simple correlational studies with this scale. But as my research in depression started hitting some dead ends, the results with gratitude just kept piling up. It seemed that study after study showed that gratitude was related to desirable human characteristics. Then two important events
C o p y r i g h t 2 0 1 6 . S p r i n g e r P u b l i s h i n g C o m p a n y .
A l l r i g h t s r e s e r v e d . M a y n o t b e r e p r o d u c e d i n a n y f o r m w i t h o u t p e r m i s s i o n f r o m t h e p u b l i s h e r , e x c e p t f a i r u s e s p e r m i t t e d u n d e r U . S . o r a p p l i c a b l e c o p y r i g h t l a w .
EBSCO Publishing : eBook Collection (EBSCOhost) - printed on 4/15/2024 5:45 PM via INDIANA WESLEYAN UNIVERSITY AN: 1092699 ; Philip C. Watkins, PhD.; Positive Psychology 101 Account: s8876267.main.edsocls
2.2Discussion.PositivePsychologyComparedtoTraditionalPsychology.docx
2.2 Discussion: Positive Psychology Compared to Traditional Psychology
Getting Started
What do you know about current elements in psychology? Do you know how they compare to more traditional ways of “doing” psychology? Because positive psychology and the strengths perspectives have been around for only a couple of decades, it’s important to have a sound understanding of methods that have traditionally been employed and why or how other methods came to be. You’ll also want to understand how to evaluate them for their usefulness.
Upon successful completion of the course material, you will be able to:
· Evaluate strengths-based and positive psychology approaches and compare to traditional approaches.
Resources
· Article: Positive Psychology as a Resource for Pastoral Theology and Care: A Preliminary Assessment
· Article: Strengths-Based Reflective Practices for the Management of Change: Applications from Sport and Positive Psychology
Background Information
For this discussion, you will examine and compare positive psychology and strengths-based psychology with traditional psychology. It helps to have an understanding of the history of psychology and traditional methods that have been used, along with how aspects of the field are changing to include positive and strength-based perspective.
Instructions
1. Read the following articles (please note if you are not already logged in to the Jackson Library, you will be prompted to log in when you click the links below):
a. “ Positive Psychology as a Resource for Pastoral Theology and Care: A Preliminary Assessment ”
2. Navigate to the discussion topic and respond to the following discussion prompts:
a. Identify at least two differences in how you would work with a client using positive psychology and how they are different from a traditional approach.
b. Identify at least two differences in how you would work with a client using a strengths-based approach and how they differ from a traditional approach.
c. Describe limitations using a positive psychology or strengths-based approach.
3. Your initial post:
a. Should be between 400 and 500 words.
4. Your postings should also:
a. Be well developed by providing clear answers with evidence of critical thinking.
b. Add greater depth to the discussion by introducing new ideas.
c. Be posted on three different days during the workshop.
5. Use the Activities button to access the discussion forum.
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2.1Discussion.LoveonTrial.docx
2.1 Discussion: Love on Trial
Getting Started
You have seen him in town with the people. You have heard of his power to heal, to make the blind see, the lame walk, the broken-hearted to live again. You have come to respect him and to even “love him.” You also know he is a dangerous sort to be around. So you have stayed away from him, kept your distance. Still, you have nothing against him. He has done great things for others, and you hope and pray that his healing ministry will continue to spread far and wide. He hasn’t hurt anyone. He has done nothing wrong. Well, not that you know of.
Then you hear of a sudden and unexpected twist going on in high places. People are running to the courtyards. There is fear and dread—and an evilness that has not been felt before—hanging in the air, moving throughout the city.
What is happening?
Upon successful completion of the course material, you will be able to:
· Share your perspective of love.
Resources
· Bible
Background Information
Someone whispers in the darkness: “Pilate took Jesus and had him flogged! The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” They slapped him in the face!
You run to the court and stand with the other Jewish people:
Pilate comes out and says to you and the crowd gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
You are frozen with fear. You feel as though this must be a dream, a nightmare. Nothing like this has ever happened before. You listen to the crowd become hostile, loud, violent:
The people shout, “Crucify! Crucify!”
You are shocked when you hear Pilate’s response: “You take him and crucify him. As for me, I find no basis for a charge against him.”
Just when you think it couldn’t get any worse, you hear the Jewish leaders insist, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
You watch as Pilate disappears back inside the palace. Pilate whispers in a fierce, desperate voice to Jesus. “Where do you come from?” he asks Jesus, but Jesus gives him no answer. “Do you refuse to speak to me?” Pilate says, “Don’t you realize I have power either to free you or to crucify you?”
Jesus finally answers. “You would have no power over me if it were not given to you from above. Therefore, the one who handed me over to you is guilty of a greater sin.”
You look at the angry, hostile crowd. You see Pilate’s palace. Frantically, you begin to run. You decide to run home and hide—there isn’t anything you can do. There isn’t anything you can do.
Or is there?
Who has wronged you? Who has misjudged your heart, your intentions? Who has found you guilty when you had done nothing wrong? How did you react to being wrongly accused? Taken further, has there ever been a time when you only wanted to do something good for someone else and it backfired? When perhaps your intentions were misunderstood? What was this like and what did you do in response?
Instructions
1. Read this devotional, “Love on Trial” (the Introduction and Background Information sections on this page).
2. Navigate to the discussion topic and respond to the following:
a. Describe a time you experienced your “love on trial.”
b. Identify three ways you reacted to the experience of being misjudged and found guilty even though you were innocent.
c. Write a letter or poem (or even a brief essay) about being misjudged. You can share it with your colleagues if you choose to do so.
3. Your postings should also:
a. Be well developed by providing clear answers with evidence of critical thinking.
b. Add greater depth to the discussion by introducing new ideas.
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2.3Assignment.PositivePsychologyandtheInterviewProcess.docx
2.3 Assignment. Positive Psychology and the Interview Process
Getting Started
Traditional methods in industrial and organizational (I/O) psychology often focused on identifying problems and determining how to resolve those problems. While this can be important and meaningful at times, it sidesteps the idea of valuing employees, many of whom are attempting to do their best while dealing with challenges they may feel they have little power to do anything about. As an I/O psychological consultant, you may choose to focus on employee and organizational strengths. How might you overcome resistance among organizational staff to using this perspective, and which aspects of positive psychology would you want to utilize in an interview? You will explore these issues and more in this assignment.
Upon successful completion of the course material, you will be able to:
· Describe how to utilize foundational principles of positive psychology with organizations during the interview phase.
Resources
· eBook: Positive Organizational Scholarship: Foundations of a New Discipline
· eBook: Positive Psychology 101
· Website: OCLS Introduction to Research Guide
· Website: OCLS Article Databases
· Website: Academic Writer
· Website: OCLS Evaluating Resources Page
Background Information
For this assignment, you will begin exploring how to utilize aspects of positive psychology during an interview with individuals in an organization.
Instructions
1. In the IWU Library eBook Positive Organizational Scholarship: Foundations of a New Discipline, read:
a. This chapter provides an overview of some of the major works regarding positive psychology and organizations.
b. This chapter provides an overview of aspects of virtuous organizations, including the way the Values in Action: Classification of Strengths (VIA) questionnaire was created. The VIA is one way to classify strengths in the workplace.
c. Chapter 1, “Foundations of Positive Organizational Scholarship”
d. Chapter 3, “Virtues and Organizations”
2. In the IWU Library eBook Positive Psychology 101, read:
a. This chapter provides a brief history of the beginnings of positive psychology as well as the author’s own forays into studying gratitude.
b. This chapter begins with an evaluation of the DSM then explores the virtues of a good life.
c. Chapter 1, “Foundational Concepts and Issues of Positive Psychology: The What and Why of Happiness”
d. Chapter 2, “Cataloging the Good Life: The Strengths of Happiness”
3. Write a minimum two-page, APA Style formatted paper describing how you will use principles of contemporary positive psychology during your interview process when working with organizations. The page count does not include the reference list.
a. As part of the paper, you will need to identify sources that support your main points. Please include two outside references in addition to references from your readings.
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2.3CatalogingtheGoodLife.TheStregnthsofHappiness.pdf
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2 Cataloging the Good Life: The Strengths of Happiness
Perhaps one of the most notorious classification systems in science is the Diagnostic and Statistical
Manual of Mental Disorders (DSM). Published by the American Psychiatric Association (APA), the
DSM is now in its fifth iteration (APA, 2013), and each new edi- tion seems to agitate more controversy. The DSM is essentially a catalog of human vice and psychic suffering. Of course, some- thing like this is needed if we are to treat the specific needs of those suffering from psychological illness, but if we have a cata- log of human vice, why not one of human virtue? The DSM has assisted us in understanding human suffering and how to treat it. Wouldn’t an un-DSM—a classification system for human strengths—provide the impetus and structure for understanding
C o p y r i g h t 2 0 1 6 . S p r i n g e r P u b l i s h i n g C o m p a n y .
A l l r i g h t s r e s e r v e d . M a y n o t b e r e p r o d u c e d i n a n y f o r m w i t h o u t p e r m i s s i o n f r o m t h e p u b l i s h e r , e x c e p t f a i r u s e s p e r m i t t e d u n d e r U . S . o r a p p l i c a b l e c o p y r i g h t l a w .
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CHAPtER 2
what is good about human character? Wouldn’t an un-DSM help us focus on the character that helps us thrive? An un-DSM would be no replacement for the DSM; however, it might provide the means for systematically developing our comprehension of the strengths of human character. Thus the development of a useful classification system of human strengths became one of the primary tasks of the fledgling positive psychology movement. In this chapter we explore positive psychology’s attempt to identify significant human virtues.
Early in the positive psychology movement it was recognized that in order to advance research on human excellence, there was a need to develop a classification system complete with measurable strengths that would be meaningful to the good life (Peterson, 2006). The late Chris Peterson was charged with leading this mission, and it was soon called the Values in Action (VIA) project. In Peterson’s words, “Among the most critical tools for positive psychologists are a vocabulary for speaking about the good life and assessment strategies for investigating its compo- nents” (2006, p. 137).
The first step was to investigate whether all virtues were culture-bound—socially constructed moral characteristics that are culture-specific—or to see if some virtues transcend culture (Dahls- gaard, Peterson, & Seligman, 2005). These scholars conducted extensive reviews of primary sources related to Confucian, Taoist, Buddhist, Hindu, Platonic and Aristotelian, Christian, Jewish, and Islamic virtues. The result of this literature review was that “Particular core virtues recurred with a sort of pleasant tenacity” (p. 210). Although different traditions emphasized different virtues, nearly all of these writings endorsed six core virtues: courage, justice, humanity/love, temperance, wisdom, and transcendence. In order for this research team to recognize a human strength, the strength or virtue had to meet 12 criteria: ubiquitous (cross-cultural), fulfilling (contribute to the life well lived), morally valued (the strength is valued in and of itself, not
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