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Self-esteem and Counsellors/Psychologists
A number of studies have focused on self-esteem among counsellors (Butler & Constantine,
2005; Duys & Hobson, 2004, Norton, Gillis & Cramer, 1983; Yu, Lee & Lee, 2007). Butler and
Constantine (2005) dealt with collective self-esteem and burnout. In their study, they concluded
that higher self-esteem is associated with lower burnout. They also found that older counsellors
who were employed longer reported high burnout compared to their younger counterparts. Duys
and Hobson (2004) focused on reconceptualising self-esteem and developing a model for
counsellors. Their aim was to develop a model for counsellors to understand the evolution of
self-esteem. They concluded that having a model can help predict and attend to normal
challenges faced at an individual level.
Norton et al. (1983) looked at the impact of counsellor expertness and aggressiveness on self-
esteem. They summarised that counsellors’ expertness and aggressive presentation led to high
levels of self-esteem; however, this only occurred when the two variables are looked at
independently. They concluded that self-esteem is regarded as an attitude and can be approached
with attitude change techniques.
Yu et al. (2007) studied the relationship of counsellors’ self-esteem, job dissatisfaction and client
relationship. They found that counsellors’ perception about their profession affects their job
satisfaction. They also realised that job dissatisfaction is negatively related to self-esteem. In
addition, self-esteem has a crucial impact on client-counsellor relationships (Yu et al. 2007).
Pierce and Gardner (2004) asserted that self-esteem is a hierarchical phenomenon that consists of
global self-esteem and task or situation specific self-esteem. Further, they reported that self-
esteem is developed around different dimensions like physical, academic and mood (p.592).
In addition, the impact of self-esteem on counsellors has been discussed. Walz (1991) contended
that counsellors’ self-esteem is a vital determinant in the counselling relationship between client
and counsellor. Butler and Constantine (2005) observed that counsellors’ own perceptions of
themselves as members of the counselling profession can affect their competence and the client
counsellor relationship. Wiggins and Giles (1984) examined the relationship between counsellors
and students self-esteem as related to counselling outcomes. They found that high self-esteem
counsellors are more helpful than counsellors with low self-esteem.
Historical Perspectives on Self-esteem
A number of authors have discussed self-esteem and its derivatives for many years (Allport,
1961; Cooley, 1902; Crisp & Turner, 2007; James, 1950; Mead, 1934; Nathaniel, 1986,).
However, this concept must be sifted through related ideas in their writings. What it means is
that the authors did not use this term but used terms that seemed to mean more or less the same
thing as self-esteem.
William James (1890/1950): He is considered one of the earliest scholars of the self. He defined
the self as “the ratio of our actualities to our supposed potentialities” (James, 1890, p. 296). He
further explained that the self psychologically encompasses all the attributes to which the
individual would refer as me; that is the body, abilities and reputation. He contended that if any
of these parts are diminished or enhanced, the individual behaves as if they have been diminished
or enhanced. According to him, each person bases his self-love and self-esteem on the success
and failures of what has been chosen as the truest self. He explains that there are three major
constituents of the self namely: material self, social self and spiritual self. He concluded that
based on three constituents, self-esteem is the discrepancies between the ideal self and the
perceived self (Bednar & Peterson, 1995; Crisp & Turner, 2007).
Alfred Adler: He was a psychiatrist concerned with the impact of the family and society upon
the individual. According to Crisp and Turner, (2007) Adler believed that individuals “construct”
their own unique “view of reality” known as the creative self. Adler explained that the creative
self is motivated to strive for superiority. He coined the term superiority complex to represent the
opposite motivation for striving for superiority. The inferiority complex accordingly is a
pervasive and chronic social feeling. The individual is fearful and complaining (Bednar &
Peterson, 1995; Crisp & Turner, 2007).
Charles Cooley: Bednar and Peterson, (1995) reported that Cooley (1902) stated that the self
has several parts and aspects. To begin with, he mentioned the social self. Accordingly, people
define themselves by their perceptions of the way others define them. He called it the “looking
glass self”. For him the social self arises from the individual’s observations of how others
respond to the self.
In addition Bednar and Peterson, (1995) reported that Cooley (1902) explained that the social
self develops by individual perception of how he/she must appear to another person, secondly by
individual interpretation of how other people evaluate them and finally the individual’s response
to the perceived judgement (Bednar & Peterson, 1995; Cooley, 1902).
George Mead: Bednar and Peterson, (1995) reported that Mead, (1934) stated that Language
and society are essential in the development of the self, because it is through interaction that
individuals come to see themselves in the way others see them. Furthermore, significant others in
an individual’s life have a determining influence on self-esteem. For him, to
have self-esteem, the individual must be held in high esteem by others (Mead,
1934; Bednar & Peterson, 1995).
Gordon Allport: Allport (1961) stated the growth of awareness proceeds along
developmental learning lines. In addition, he explained that Psychological
defences have a role in the development of self-esteem. He emphasised the
importance of self-discipline on development of self-esteem (Allport, 1961).
Rollo May: May (1983) conceptualised that the self is known as being; it is a
pattern of potentialities. He further states individual awareness of being and the
relationship of their awareness to expression of potentialities is the pivotal balance
between mental health and neurosis. He contends that when people choose to
block awareness; that is called repression. He further acknowledges that
psychological health requires individual listening to one’s own being and
aloneness. For him, this forms the importance of establishing autonomy to self-
esteem (May, 1983).
Carl Rogers: Rogers (1961) observed that the condition of ‘the self’ as being a
pivotal factor in determining a person’s emotional health. He further states that
each person lives in a private and unique world of one’s own perceptions,
responding to the environment from the window of personal awareness. His thrust
in understanding self-esteem was directed towards an individual’s learning to
know the self and learning to know the self that he or she is (Rogers, 1961).
Abraham Maslow: Maslow (1970) differentiated between self-esteem and
reputation. He stated that self-esteem is perception of one’s own worth, whereas
reputation is perception of worth in the eyes of others (Bednar & Peterson, 1995;
Maslow, 1970).
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