1 / 75100%
The future can be used to make a command.
2. A comparative adjective such as μείζων is almost always followed by a word in the genitive (the
“genitive of comparison”) to indicate comparison. You can use the key word “than.”
Chapter 16
Present Active Indicative
Exegetical Insight
One of the elements of Greek grammar that you will meet in this lesson is that if a sentence does
not contain a word in the nominative, the subject is included in the verb itself; you can tell what
pronoun to use as the subject by the ending on the verb. But if the Greek sentence has a pronoun in
the nominative, the author is placing emphasis on the subject of the verb.
Numerous times in John’s gospel, beginning with John 6:35, Jesus uses the pronoun ἐγώ with the
verb “to be” in the expression ἐγώ εἰμι ὁ … (“I am the …”; see also 6:41; 8:12; 9:5; 10:7,9,11,14;
11:25; 14:6; 15:1,5). In each case, he is emphasizing who he is. For example, when Jesus says ἐγώ
εἰμι ὁ ἄρτος τῆς ζωῆς (6:35) he is, as it were, pointing a finger towards himself and saying, “If you
want spiritual nourishment in your life, then look to me and me only, for I am the bread of life.” The
other ἐγώ εἰμι verses have a similar emphasis. Anything that we want in our spiritual lives we can
find by looking to our blessed Savior Jesus Christ.
There is more. Jesus’ use of ἐγώ εἰμι harks back to the Old Testament, to the story of Moses when
he was approached by God at the burning bush (Exod 3). When Moses challenged the Lord to give
his name, God replied by saying (in the Septuagint), ἐγώ εἰμι ὁ ὤν (“I am the one who is”). That is,
Yahweh is the great “I AM” (Exod 3:14). Jesus taps into this famous title for God when he says to the
Jews, “Before Abraham was, I am (ἐγώ εἰμι)” (John 8:58), ascribing to himself the very same name
that Yahweh used in the Old Testament concerning himself. And this same name and expression
underlie all of Jesus’ ἐγώ εἰμι statements in John’s Gospel.
Verlyn Verbrugge
Overview
In this chapter you will learn:
■ that the present tense in the
indicative describes an action that usually
occurs in the present time;
■ that the aspect of the present tense
can be continuous or undefined;
■ the three parts to a present active
indicative verb: present tense stem,
connecting vowel, personal ending;
■ the primary active personal endings.
English
16.1 The present indicative describes an action occurring in the present. The active voice is used
when the subject is performing the action of the verb. The indicative mood describes a fact or asks
a question.
For example, “I see the tall man.” “See” describes an action that is being performed by the subject
of the sentence “I” at the present time.
Greek
16.2 The present active indicative verb in Greek is basically the same as in English. It describes
an action that normally occurs in the present. It can be either a continuous (“I am studying”) or
undefined (“I study”) action.
Remember: the time of the verb is from the standpoint of the speaker/writer, not the reader. What is
present to the biblical writer may or may not be present to us.
16.3 Chart. At the beginning of every chapter that introduces a new verbal form, I will include
one of these summary charts.
The chart is one of the most important elements of each chapter, so be sure to learn it well. Of
course, you first must read through the chapter for it to make sense.
In the present tense, a verb is composed of three parts: the present tense stem; the connecting
vowel; a personal ending.
Present tense stem +Connecting vowel +Primary active personal endings
λυ + ο + μεν ▶ λύομεν
Okay, you’ve learned 1 through 10, but that’s
not enough to do math or play football. Here
are 11 through 20. For more numbers, check
MBG (page 247).
11. ἕνδεκα
12. δώδεκα (or δεκαδύο)
13. δεκατρεῖς (or τρεισκαίδεκα)
14. δεκατέσσαρες
15. δεκαπέντε
16. ἑκκαίδεκα
17. ἑπτακαίδεκα
18. δεκαοκτώ (or ὀκτωκαὶδεκα)
19. ἐννεακαίδεκα
20. εἴκοσι(ν)
16.4 Present tense stem. In Chapter 20, I will discuss in detail the concept of the tense stem.
For now it is sufficient to say that the tense stem is the most basic form of the verb in a particular
tense (like the stem of a noun). It is what is left when you remove the connecting vowel and
personal endings. For example, the stem of λύετε is λυ. The stem is what carries the basic meaning
of the verb.
16.5 Connecting vowel. The connecting vowel is the vowel that connects the verbal stem to the
personal ending. In the indicative mood, if the personal ending begins with mu or nu, the connecting
vowel is omicron; the connecting vowel in every other case is epsilon. If no personal ending is used,
the connecting vowel can be either omicron or epsilon.
λεγ
+
ο
+
μεν
▶
λέγομεν
λεγ
+
ε
+
τε
▶
λέγετε
λεγ
+
ο
+
—
▶
λέγω
The connecting vowels are the same for all the tenses in the indicative mood. Their purpose is to
help with pronunciation; it is easier to pronounce λέγομεν than λέγμεν.
16.6 Personal ending. The personal ending is added to the connecting vowel in order to
designate person and number. This is necessary because the verb must agree with its subject in
person and number.
One of the advantages of a language using personal endings is that you can tell who is doing the
action of the verb because the ending shows person and number. Even if the subject is not stated,
you can discover it from the personal ending on the verb.
Another advantage is that if the subject is expressed, you can confirm that it is the subject by
checking the person and number of the verb against it. This double check should always be
employed since you are really serious about learning the language.
Now have some fun. Perhaps you could do
some simple math drills. Divide the class into
teams and do some speed math on the
board. You can use this formula:
“——καί ——εἰσιν ——.”
For example, the verb λέγεις means “you say” (second person). If you have the two words σύ and
ἄνθρωπος and both look like the subject, the verb tells you that the subject must be σύ because
ἄνθρωπος is third person.
The disadvantage of using personal endings is that there is more to memorize, but this is really a
small price to pay for the advantages you receive.
16.7 Primary endings. There are two sets of personal endings you need to learn. The primary
personal endings are used in the present tense and in the tenses discussed through Chapter 20. I
will discuss the secondary personal endings in Chapter 21 and the differences between primary
and secondary endings.
16.8 Voice. Greek differentiates the present active voice (this chapter) from the present middle
and passive (Chapter 18) by using two different sets of personal endings.
Form of the Present Active Indicative
16.9 Introduction. The forms in our paradigms are listed first, second, and third person singular,
and then first, second, and third person plural. From left to right I list the inflected forms, definition,
the connecting vowel, and the personal ending. (The connecting vowels and personal endings are
colored blue.) In some paradigms I include a similar paradigm for comparison in the far right
column.
Pay special attention to the connecting vowel/personal ending combination and what is happening.
This becomes important later on.
16.10 Paradigm: Present active indicative. Be sure to read the footnotes to this paradigm.
form
translation
connecting vowel
personal ending
1 sg
λύω
I am loosing
ο
—
2 sg
λύεις
You are loosing
ε
ς
3 sg
λύει
He/she/it is
loosing
ε
ι
1 pl
λύομεν
We are loosing
ο
μεν
2 pl
λύετε
You are loosing
ε
τε
3 pl
λύουσι(ν)
They are loosing
ο
νσι
16.11 You will notice that the personal endings have sometimes been changed when they are
actually affixed to the verbs. We are faced here with somewhat the same dilemma we were with
nouns: you need to learn what the personal endings actually are, but at times they have been
modified.
πόσα ἔτη ἔχεις; is “How old are you?” (Modern
Greek is, πόσο χρόνων είσαι.) Go around and
ask each other. Be sure to answer in Greek.
ἔχω —— ἔτη.
With the primary active endings it is best to learn the endings as ω, εις, ει, ομεν, ετε, ουσι(ν), but
always be able to identify the connecting vowel and the true personal ending.
16.12 Master Personal Ending Chart. There are only two charts that you need to learn for verbs.
The following is the first, and is called the Master Personal Ending Chart. (I will fill in the other three-
fourths of this chart in later chapters.) The forms in the second column are the real personal
endings; be sure to learn them as well.
In a sense, these two charts are like the one noun chart and eight noun rules. If you know them and
a few rules, you can identify almost any verbal form in the New Testament.
primary tenses
secondary tenses
active voice
λύω
λύεις
λύει
λύομεν
λύετε
λύουσι(ν)
—
ς
ι
μεν
τε
νσι
middle/passive voice
Characteristics of the Present Active Indicative
16.13 Aspect. The present tense indicates either a continuous or undefined action. You can
translate either “I am studying” or “I study.” Choose the aspect that best fits the context. Aspect
always takes precedence over time.
16.14 Time. The present tense form of a verb generally indicates an action occurring in the
present time.
Verbs and Personal Pronouns
16.15 Personal pronouns in the nominative. Because the personal ending indicates person, it is
generally unnecessary to supply the personal pronoun as the subject of the sentence. Greek could
say “I love Robin” by writing ἐγὼ ἀγαπῶ Ῥόβιν or simply ἀγαπῶ Ῥόβιν. When a personal pronoun
does occur, it is for emphasis or to clarify the gender of the subject.
■ Emphasis. ἐγὼ ἀγαπῶ Ῥόβιν would be saying “I love Robin.” The combination of the
personal pronoun and the “I” in the verb creates an emphatic expression. Often the emphasis is by
way of contrast, as the examples below show.
οὐχ ὡς ἐγὼ θέλω ἀλλʼ ὡς σύ (Matt 26:39).
Not as I will but as you (will).
Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν ἀλλʼ οἱ μαθηταὶ αὐτοῦ (John 4:2).
Jesus was not baptizing, but his disciples.
Now for the really important stuff. You need
to play (American) football. Use the numbers
to draw the other team offsides: εἷς, ὀκτώ,
δεκαπέντε. But what can we use for “hike.”
δίδωμι means “to give” (Chapter 34). The
imperative (Chapter 35) is δός.
ἕξ, ἑπτακαίδεκα, ἑπτά, δός, δός.
Some grammars ask you to translate the nominative form of the pronoun with an intensive pronoun:
“I myself love Robin.” “Jesus himself was not baptizing.” Others permit you to avoid the awkward
English and simply to recognize that the emphasis is there. Check with your teacher.
■ Gender. When you find αὐτός in the nominative, it tells you the gender of the subject—
something the personal ending cannot. One note of caution: αὐτός can be used when the verb is
first or second person. In this case αὐτός is translated first or second person (“I/we” or “you”) and
not third person (“he”).
For example, αὐτὴ λέγεις (second person singular “you speak”) ἀνθρώποις might seem to mean,
“She speaks to men.” This is incorrect. The αὐτή is merely adding emphasis to the subject, which is
“You.” It should be translated “You (yourself) speak to men.”
Summary
1. The present active indicative
describes an action that usually occurs in the
present time.
2. The present tense verb is composed
of three parts: present verbal stem,
connecting vowel, and primary personal
ending.
3. The tense stem is the basic form of
the verb in a particular tense.
4. In the indicative mood, if the personal
ending begins with mu or nu, the connecting
vowel is omicron; otherwise the connecting
vowel is epsilon. If there is no personal
ending, the connecting vowel can be either
omicron or epsilon.
5. A verb agrees with its subject in
person and number.
6. The present active tense uses the
primary active endings: ω, εις, ει, ομεν, ετε,
ουσι(ν). The real personal endings are ——, ς,
ι, μεν, τε, νσι.
7. A movable nu can be added to the
third person plural personal ending.
16.16 Master Verb Chart. At the end of each chapter on verbs, I include my “Master Verb Chart.” It
lists the different parts of each verbal form. As you learn new verbal forms, the chart will grow. It is
the second chart you must learn for verbs, and is in fact the key to the entire verbal system; learn it
well. The full chart is in the Appendix.
There is a column for “Aug/Redup” and another for “Tense form.” You will not learn what these mean
until later chapters, so ignore them for now. The column entitled “1st sing paradigm” is the form of
the paradigm verb in the first person singular.
Master Verb Chart
Tense
Aug/Redup
Tense stem
Tense form
Conn. vowel
Personal
endings
1st sing
paradigm
Present act
pres
ο/ε
prim act
λύω
Vocabulary
Following the frequency of each verb, I list the word’s present tense stem preceded with an
asterisk. At first you should pronounce each verb with each of its six possible personal endings.
The line below the definition contains forms of the verb you do not yet know. If you are making your
own flash cards, write these forms down on the definition side of the card. I will explain what the
forms mean in later chapters.
You have already learned the verb λέγω in Chapter 8, but it is included here so you can see the full
entry.
ἀκούω
I hear, learn, obey, understand (428; *ακου)
(ἤκουον), ἀκούσω, ἤκουσα, ἀκήκοα, ——,
ἠκούσθην
ἀκούω can take a direct object in either the
genitive or accusative.
βλέπω
I see, look at (132; *βλεπ)
(ἔβλεπον), βλέψω, ἔβλεψα, ——, ——, ——
ἔχω
I have, hold (708; *σεχ)
(εἶχον), ἕξω, ἔσχον, ἔσχηκα, ——, ——
In the present tense, the sigma in the root is
replaced with a rough breathing, which in turn
is lost because of the chi. It will reappear in
the future when the chi changes. See MBG if
you want more information, page 260.
λέγω
I say, speak (2,353; *λεγ, *ϝερ, *ϝιπ)
(ἔλεγον), ἐρῶ, εἶπον, εἴρηκα, εἴρημαι, ἐρρέθην
λύω
I loose, untie, destroy (42; *λυ)
(ἔλυον), λύσω, ἔλυσα, ——, λέλυμαι, ἐλύθην
νόμος, -ου, ὁ
law, principle (194; *νομο)
ὅπου
where (82)
πιστεύω
I believe, have faith (in), trust (241; *πιστευ)
(ἐπίστευον), πιστεύσω, ἐπίστευσα,
πεπίστευκα, πεπίστευμαι, ἐπιστεύθην
πιστεύω can take a direct object in either the
dative or accusative. It is the cognate verb of
the noun πίστις and adjective πιστός.
πρόσωπον, -ου, τό
face, appearance (76; *προσωπο)
τότε
then, thereafter (160)
τυφλός, -ή, -όν
blind (50; *τυφλο)
χαρά, -ᾶς, ἡ
joy, delight (59; *χαρα)
Total word count in the New Testament:
138,162
Number of words learned to date:
180
Number of word occurrences in this chapter:
2,172
Number of word occurrences to date:
94,367
Percent of total word count in the New
Testament:
68.30%
workbook summary
Exegesis
The technical name for each use of the tense is in blue. These are the terms you will see in
advanced grammars and commentaries. As you can see by the multiple entries, grammarians have
not settled on any one name for many of the uses.
1. Sometimes a Greek present describes an action that happens immediately. In other words,
it has no real continuous nature (instantaneous, aoristic, punctiliar).
τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι (Mark 2:5).
My son, your sins are forgiven.
2. The Greek present can describe an ongoing action, even though in real time the action does
not last very long (progressive, descriptive).
ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται (1 Cor 14:14).
For if I pray in a tongue, my spirit is praying.
3. Some actions occur repeatedly (iterative).
πολλάκις γὰρ πίπτει εἰς τὸ πῦρ (Matt 17:15).
For often he falls into the fire.
Or how about agreeing on a number, say
εἴκοσι, and as soon as your numbers add up
to εἴκοσι you hike the ball and run for a
touchdown. ἐννέα, πέντε, δύο, τέσσαρες, and
run like mad!
4. Actions occur regularly but not necessarily at the same time (customary, habitual, general).
νηστεύω δὶς τοῦ σαββάτου (Luke 18:12).
I fast twice a week.
5. Sometimes the Greek present tense will be used to express a timeless fact (gnomic).
ἱλαρὸν δότην ἀγαπᾷ ὁ θεός (2 Cor 9:7).
God loves a cheerful giver.
6. Finally, because the Greek verb system views time as secondary to aspect, it is possible for
the Greek present tense to refer to an action that occurs in the past. The idea is to make the telling
of the past event more vivid by using the present tense (historical, dramatic). We have the same
construction in English, but the Greeks used it much more than we do, so this usage is often
translated with the past tense.
βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν (John 1:29).
The next day he saw Jesus coming toward him.
7. A present tense verb can also be used to describe a future event (futuristic).
ναί, ἔρχομαι ταχύ (Rev 22:20).
Yes, I am coming quickly.
Chapter 17
Contract Verbs
(Present Active Indicative)
Exegetical Insight
The present active indicative often has an imperfective force; that is, it conveys the idea of ongoing
or continuous action. When the Apostle Paul wrote his first letter to the Thessalonian Christians, he
wanted to reassure these new believers that they were not forgotten—that he and his companions
still cared deeply for them. He tells them, “We always thank God for all of you, mentioning you in
our prayers” (1 Thess 1:2, NIV).
Paul expresses his constant practice of giving thanks to God by using the present active indicative
verb εὐχαριστοῦμεν. The verb could also, of course, be interpreted as “simple” or “undefined”
action with no overtones of continuous prayer. The adverb “always” (πάντοτε), however, reinforces
our impression that Paul is stressing that he prays regularly for the Thessalonians. It is also likely
that in using the plural “we,” Paul is implying that he met often with Silas and Timothy to pray for
these dear people. Certainly Paul also remembered the Thessalonians in his private times of prayer.
Far from being victimized by a group of itinerant moral preachers who sought their money and food,
the Thessalonians were evangelized by a trio of men who proclaimed to them the living and true
God. These were men whose lives had been touched deeply by the risen Christ and they poured
themselves out to the Thessalonians in a loving and caring way. Their abrupt departure did not
indicate a lack of concern; on the contrary, they were forced to leave, and now they prayed together
constantly to the living God for these fledgling and vulnerable believers!
Clinton E. Arnold
Overview
In this chapter you will learn:
■ the peculiarities of verb stems ending
in α, ε, or ο;
■ the five basic rules governing the
contractions of vowels.
Introduction
17.1 Contract verbs are verbs whose stems end in alpha, epsilon, or omicron. That final vowel is
called the “contract vowel.” For example, the verb ἀγαπάω has a stem ending in alpha (*αγαπα).
Contract verbs follow the standard rules for verbs, but there is one additional point to learn. When
the final stem vowel comes into contact with the connecting vowel, the two vowels contract. The
two vowels will join and often form a different vowel or a diphthong (e.g., *ποιε + ομεν ▶ ποιοῦμεν).
17.2 Contract verbs are categorized according to their final stem vowel. What is encouraging
about contract verbs is that all alpha contracts behave similarly, as do all epsilon and all omicron
contracts. In other words, all contract verbs with stems ending in alpha form their different
inflected endings the same way. Once you learn the forms of ἀγαπάω, you know the inflection
pattern of all other alpha contracts.
Contractions
17.3 Contract verbs are common, and you need to be able to “figure out” what vowels led to a
certain contraction. If you cannot, you will not be able to discover the lexical form of the verb and
thus its meaning.
For example, if you find the form ποιεῖτε, the ει is going to cause problems unless you recognize that
ει can be the result of the contraction of two epsilons. Then you can see that ποιεῖτε is second
person plural of an epsilon contract verb (ποιεῖτε ◄ποιε + ετε).
Often you will discover that several vowel combinations could have given rise to the same
contracted form. For example, ου is formed from the contractions of εο, οε, and οο. If you see
ποιοῦμεν, the connecting vowel and personal ending are ομεν, but is its lexical form ποιέω or
ποιόω?
You meet contractions only in two tenses, the present and the imperfect (Chapter 21). In the other
tenses the contract vowel lengthens and there is no contraction, but more about this later.
17.4 Having said this, I do not want to overstate the significance of understanding contractions.
While knowing what vowels formed the contraction is important for discovering the lexical form of
the word, in most cases it is not significant for parsing. For example, can you parse the following
forms (person and number) even if you do not know what vowels formed the contraction?
person
number
ποιοῦμεν
πληροῦτε
ἀγαπᾷς
ποιῶ
ἀγαπῶσι
17.5 Rules on contraction. Following are the rules showing what contractions are caused by
what vowel combinations. There are a few other possibilities, but you will be shown them as we
come across them. Rules 1 and 2 are the most common.
Rule 7 governs contractions of diphthongs, and illustrations of contracting diphthongs are listed
throughout the rules.
You may also notice that the vowels listed as contracting in rules 1 through 6 are not the real
personal endings but are the altered personal endings you have learned for λύω (ω, εις, ει, etc.).
Rule 8 explains this.
1. ου is formed from εο, οε and οο.
ου
◄
εο
ποιοῦμεν
◄
ποιεομεν
ου
◄
οε
πληροῦτε
◄
πληροετε
ου
◄
οο
πληροῦμεν
◄
πληροομεν
2. ει is formed from εε.
ει
◄
εε
ποιεῖτε
◄
ποιεετε
3. ω is formed from almost any combination of omicron or omega with any other vowel, except
for rule 1.
ω
◄
αο
ἀγαπῶμεν
◄
ἀγαπαομεν
We have a special situation in the lexical form of contract verbs. The alpha, epsilon, or omicron of
the stem is listed in the lexical form because you need to know what that vowel is (e.g., ἀγαπάω).
Teachers differ on this point, but some would
encourage you to start taking your Greek Bible
to church. You will be amazed at how much
you can follow as the English is read.
However, when the word occurs in the text in the first person singular, it will have contracted to the
forms in the paradigm (ἀγαπῶ).
4. α is formed from αε.
α
◄
αε
ἀγαπᾶτε
◄
ἀγαπαετε
ᾳ
◄
αει
ἀγαπᾷ
◄
ἀγαπαει
5. η is formed from εα.
ῃ
◄
εαι
ποιῇ
◄
ποιηι
◄
ποιεαι
◄
ποιεσαι
The relationship between αε and εα is easy to remember. “The first one wins.” If the alpha is first
(αε), they form a long alpha. If the epsilon is first (εα), they form an eta (which you can think of as
being a long epsilon).
6. Miscellaneous
οι
◄
οει
πληροῖς
◄
πληροεις
πληροῖ
◄
πληροει
7. The contraction of diphthongs. What happens with a diphthong depends upon whether the
contract vowel and the first vowel of the diphthong are the same or different vowels.
a. If the contract vowel and the first vowel of the diphthong are the same,they simplify (i.e.,
one of the double letters drops off).
ει
◄
εει
ποιεῖς
◄
ποιεεις
ου
◄
οου
πληροῦσι
◄
πληροουσι
b. If the contract vowel and the first vowel of the diphthong are different, they contract. If the
second vowel of the diphthong is an iota, it subscripts if possible; if it is an upsilon and the final
letter of the newly contracted diphthong is an upsilon, they simplify to a single upsilon.
ᾳ
◄
αει
ἀγαπᾷ
◄
ἀγαπαει
ου
◄
εου
ποιοῦσιν
◄
ποιεουσι
8. Contract verbs contract as if the true personal endings are those visible in the present
active indicative.
1 sg
2 sg
3 sg
1 pl
2 pl
3 pl
Be sure to learn these rules exactly. You will be meeting other contracted forms, and if you know the
rules you will be able to figure them out.
Halftime Review
Of the seven rules, the first five are the most
important.
1. ου is formed from εο, οε, and οο.
2. ει is formed from εε.
3. ω is formed from almost any
combination of omicron or omega with any
other vowel, except for rule 1.
4. α is formed from αε.
5. η is formed from εα.
Contract Verbs
17.6 Paradigm: Present active indicative (contract verbs)
ἀγαπάω means “I love,” ποιέω means “I do,” and πληρόω means “I fill.” The contracting vowels are
listed in parentheses. Work through the paradigm, explaining all the contractions. Pay special
attention to any that may cause you difficulty.
-άω
-έω
-όω
ἀγαπῶ
(αω)
ποιῶ
(εω)
πληρῶ
(οω)
ἀγαπᾷς
(αεις)
ποιεῖς
(εεις)
πληροῖς
(οεις)
ἀγαπᾷ
(αει)
ποιεῖ
(εει)
πληροῖ
(οει)
ἀγαπῶμεν
(αομεν)
ποιοῦμεν
(εομεν)
πληροῦμεν
(οομεν)
ἀγαπᾶτε
(αετε)
ποιεῖτε
(εετε)
πληροῦτε
(οετε)
ἀγαπῶσι(ν)
(αουσι)
ποιοῦσι(ν)
(εουσι)
πληροῦσι(ν)
(οουσι)
17.7 Characteristics of contract verbs
There will almost always be a circumflex over the contracted vowels in the present indicative.
Notice that the endings are nearly the same even when a contraction has not taken place. The
omega is the first person singular ending. The sigma is still present for the second person singular
ending. The plural endings are virtually the same. Concentrate on the similarities.
17.8 Hint. Be sure to remember the rules for the connecting vowel. If you see ἀγαπᾶτε, you may
recognize that the personal ending is τε, but is the verb ἀγαπάω, ἀγαπέω or ἀγαπόω?
■ Since the personal ending begins with tau (ἀγαπᾶτε), the connecting vowel must be an
epsilon.
■ Since ει is formed by εε, you know the verb cannot be an epsilon contract.
■ Since ου is formed by οε, you know the verb cannot be an omicron contract.
■ Therefore, the stem must be an alpha contract: ἀγαπάω.
17.9 In the Appendix (pages 343–44), there is a chart of all possible contractions of single
vowels, and another chart for single vowels and diphthongs.
Summary
1. Contract verbs have stems ending in
α, ε, or ο.
2. The Big Five
The Big Five
1. ου is formed from εο, οε, and οο
2. ει is formed from εε.
3. ω is formed from almost any
combination of omicron or omega with any
other vowel, except for rule 1.
4. α is formed from αε.
5. η is formed from εα.
2. οι is formed from οει.
3. If the contract vowel and the first
vowel of the diphthong are the same, they
simplify.
If the contract vowel and the first vowel of the
diphthong are different, they contract. If the
second vowel of the diphthong is an iota, it
subscripts if possible; if it is an upsilon and
the final letter of the newly contracted
diphthong is an upsilon, they simplify to a
single upsilon.
4. Contract verbs contract as if the
personal endings are those visible in the
present active indicative.
5. The lexical form shows the contract
vowel (ἀγαπάω), but if that form actually
occurs in the text, the contract vowel and
omicron will have contracted (ἀγαπῶ, ποιῶ,
πληρῶ).
6. In the first person singular, no
personal ending is used so the connecting
vowel lengthens to omega.
If you haven’t felt the need to pray yet, you will
soon enough. Here is a prayer a friend of mine
uses in class. You should be able to figure out
what most of it says. Why don’t you memorize
it and use it before every class? I will print the
text a little larger so it is really clear. See page
147 for explanations.
Πάτερ ἡμῶν, ὁ ἐν τοῖς οὐρανοῖς, ἴσθι μεθʼ
ἡμῶν ἐν ταύτῃ τῇ ὥρᾳ· βοήθει ἡμῖν
μανθάνουσιν τὴν Ἑλληνικὴν γλῶσσαν·
δίδασκε ἡμῖν τὸν λόγον σου· ἐν τῷ ὀνόματι
τοῦ Ἰησοῦ Χριστοῦ προσευχόμεθα, ἀμήν.
Vocabulary
ἀγαπάω
I love, cherish (143; *αγαπα)
(ἠγάπων), ἀγαπήσω, ἠγάπησα, ἠγάπηκα,
ἠγάπημαι, ἠγαπήθην
δαιμόνιον, -ου, τό
demon (63; δαιμονιο)
ζητέω
I seek, desire, try to obtain (117; *ζητε)
(ἐζήτουν), ζητήσω, ἐζήτησα, ——, ——,
ἐζητήθην
καλέω
I call, name, invite (148; *καλεϜ)
(ἐκάλουν), καλέσω, ἐκάλεσα, κέκληκα,
κέκλημαι, ἐκλήθην
On the root see 17.12. The digamma (ϝ) helps
to explain apparent irregularities in other
tenses, as you will see.
λαλέω
I speak, say (296; *λαλε)
(ἐλάλουν), λαλήσω, ἐλάλησα, λελάληκα,
λελάλημαι, ἐλαλήθην
οἶδα
I know, understand (318; *οἰδα)
εἰδήσω, ᾔδειν, ——, ——, ——
οἶδα is a different type of word. It actually is
another tense (Perfect, Chapter 25), but it
functions as if it were a present. Its paradigm
is as follows.
1 sg
οἶδα
1 pl
οἴδαμεν
2 sg
οἶδας
2 pl
οἴδατε
3 sg
οἶδε(ν)
3 pl
οἴδασιν
ὅταν
whenever (123)
A crasis of ὅτε and ἄν. Introduces a
dependent clause.
πλείων, πλεῖον
larger, more (55; *πλειο)
πλείων is masculine and feminine, πλεῖον is
neuter. It is a 3-3 adjective. The genitive of
both is πλείονος. Notice the ablaut in the final
stem vowel. See the Appendix for its
paradigm (page 350). If you are following
Track Two, just memorize this word for now;
its forms will be explained in Chapter 10.
Because of the word’s meaning, it will often
be followed by a word in the genitive. You can
use the key word “than” with the word in the
genitive. Accordance tags 11 of these
occurrences as comparative adverbs.
πληρόω
I fill, complete, fulfill (86; *πληρο)
(ἐπλήρουν), πληρώσω, ἐπλήρωσα,
πεπλήρωκα, πεπλήρωμαι, ἐπληρώθην
ποιέω
I do, make (568; *ποιε)
(ἐποίουν), ποιήσω, ἐποίησα, πεποίηκα,
πεποίημαι, ——
The translation of this word can sometimes
be quite idiomatic. It has a wide range of
meaning.
τηρέω
I keep, guard, observe (70; *τηρε)
(ἐτήρουν), τηρήσω, ἐτήρησα, τετήρηκα,
τετήρημαι, ἐτηρήθην
Total word count in the New Testament:
138,162
Number of words learned to date:
191
Number of word occurrences in this chapter:
1,987
Number of word occurrences to date:
96,354
Percent of total word count in the New
Testament:
69.74%
Of contract verbs occurring fifty times or more in the New Testament, there is only one omicron
contract (πληρόω), six alpha contracts (ἀγαπάω, γεννάω, ἐρωτάω, ἐπερωτάω, ζάω, ὁράω), but
many epsilon contracts.
workbook summary
Advanced Information
Here are the rules for contraction as they are normally listed.
17.10 Rules for the contraction for single vowels (i.e., total of two vowels).
The full form of the rules is given, but only those illustrations that apply to contract verbs are listed.
Exceptions 2 and 4 are by far the most frequent.
1. Two like vowels form their common long vowel.
αα
▶
α
2. Exception: When ε and ε contract they form ει, and when ο and ο contract they form ου.
εε
οο
3. An ο or ω will overcome an α, ε, or η regardless of their order, and form ω.
οα
αο
4. Exception: When an ε and ο contract they form ου, regardless of their order.
εο
οε
5. If an α comes before an ε or an η, they will contract to an α. If an ε or an η comes before an
α, they will contract to an η.
αε
17.11 Rules for the contraction of a single vowel and a diphthong
Diphthongs follow the same rules as single vowels described above. However, because there are
three and not two vowels involved, a few extra rules come into play. The only time this takes place in
the present active indicative is the third person plural.
1. When a single vowel is followed by a diphthong that begins with the same vowel as the
single, the two similar vowels simplify and the second vowel remains the same.
οου
▶
ου
πληρο + ουσι
▶ πληροῦσι
αᾳ
▶
ᾳ
ααι
▶
αι
▶
ᾳ
2. When a single vowel is followed by a diphthong that begins with a different vowel than the
single, the single vowel and the first vowel of the diphthong contract according to the regular rules.
If the third vowel is an upsilon and the final letter of the newly contracted diphthong is an upsilon,
they simplify to a single upsilon. If it is an iota it will subscript.
αου
▶
ωυ
▶
ω
ἀγαπα + ουσι
▶ ἀγαπῶσι
εου
▶
ουυ
▶
ου
ποιε + ουσι ▶
ποιοῦσι
Exceptions
εοι
▶
οι
αει
▶
αι
▶
α
ἀγαπα + ειν ▶
ἀγαπᾶν
οει
▶
οι
πληρο + ει ▶
πληροῖ
οῃ
▶
οι
17.12 Digamma. The digamma was a letter in the Greek alphabet that dropped out of use before
the Koine period. In most cases it was replaced by the upsilon. It is written in today’s grammars as ϝ
or υ (uppercase Ϝ or ϝ). It was pronounced “w” and originally came between ε and ζ in the alphabet.
It is classified as a “semiconsonant.”
The fact that it used to be part of the language explains some of what appears to be irregularities in
the language. For example, the root of ἀκούω actually *ἀκοϝ. When the digamma dropped out of
use, it was replaced by the upsilon, but the fact that it used to be a diagamma explains why there is
no contraction with the omega.
I discuss the digamma in more detail in MBG, #27 (pages 45–47).
Most of the forms in the prayer on page 145
you don’t recognize (or can’t figure out from
the lexicon) are imperatives.
■ ἴσθι is the imperative of εἰμί.
■ βοήθει means “help.”
■ δίδασκε means “teach.”
■ μανθάνουσιν is a participle meaning,
“who are learning.”
βοήθει is a good word to learn under any
circumstances.
Chapter 18
Present Middle/Passive Indicative
Exegetical Insight
ἀρχηγός as a title for Jesus appears only four times in the New Testament, twice each in Acts (3:15;
5:31) and Hebrews (2:10; 12:2). It is notoriously difficult to translate. A survey of the Greek
translation of the Old Testament (LXX) and nonbiblical uses of the term suggests a threefold
connotation: (a) path-breaker (pioneer) who opens the way for others, hence, “guide,” “hero;” (b) the
source or founder, hence, “author,” “initiator,” “beginning;” (c) the leader-ruler, hence, “captain,”
“prince,” “king.”
These ideas are not necessarily exclusive of each other. In fact they probably all combine to speak
of someone who explores new territory, opens a trail, and leads others to it. There he builds a city or
fortress for those who follow and leads them in defense against attackers. When the peace has
been won, he remains as their ruler and the city or community bears his name. He is thereafter
honored as the founding hero.
The Old Testament speaks of several individuals who held such a position. For at least one our word
is actually used. In Judges 11:6 ff., we learn that Jepthah was asked to become “head” over the
inhabitants of Gilead in order to deliver them from the Ammonites (v. 6); one version of the Greek
translation uses the word ἀρχηγός here. Jepthah agreed on condition that the position would be
made permanent. The elders consented and he was made κεφαλὴ καὶ ἀρχηγός even before the
battle (vv. 8–11). At the conclusion of his struggles, “Jepthah judged Israel six years” (Judges 12:7).
In Acts 3:15 Peter accuses the Jews of killing the “ἀρχηγός of life,” suggesting that Jesus is not only
the origin of biological life, but also of “new life” and the guide-protector-provider-ruler-namesake
of those identified with him. Later Peter speaks of Jesus as the “ἀρχηγόν and Savior, to give
repentance to Israel” (5:31). The word “Savior” was associated with the judges of old. Jesus is the
one who meets the emergency situation caused by the sin of God’s people. He comes to bring not
only deliverance but also the continuing service of ἀρχηγός. The writer to the Hebrews speaks of the
suffering “ἀρχηγός of salvation” (2:10) and the “ἀρχηγός and Perfecter of our faith” (12:2). In each
case Jesus as ἀρχηγός not only initiates and provides the new life for his people, but remains with
them through it; they bear his name. He is their hero.
J. Julius Scott, Jr.
Overview
In this chapter you will learn:
■ the passive voice in which the subject
receives the action of the verb;
■ that the present middle/passive is
formed by joining the present tense stem,
connecting vowel, and primary
middle/passive endings;
■ that in the present tense, the middle
and passive are identical in form;
■ about deponent verbs that are middle
or passive in form but active in meaning.
English
18.1 When a verb is active, the subject is performing the action of the verb. When a verb is
passive, the subject is receiving the action.
Active. “I hit the ball.” “I” is the subject of the sentence and is the one performing the action of the
verb “hit.”
Passive. “I am hit by the ball.” “I” is the subject of this sentence, but “I” is not doing the action of the
verb “hit.” The action of the verb is being performed by “ball,” and it is being done to the subject, “I.”
18.2 English forms the present passive by adding the helping verb “am/is/ are” for the undefined
and “am/are being” for the continuous, plus the past participle.
continuous
undefined
present active
I am hitting
I hit
They are hitting
They hit
present passive
I am being hit
I am hit
They are being hit
They are hit
18.3 You can often identify a passive verb by placing “by” after the verb and seeing if it makes
sense. “I was hit.” “I was hit by what?” “I was hit by the ball.” “Was hit” is a passive verb. Sometimes
there will be a prepositional phrase specifying who or what is doing the action of the verb (e.g., “by
the ball”).
18.4 A full chart of the English tenses is given in the Appendix, page 351. If you are unsure of your
English you may want to spend some time studying the chart.
18.5 When you use a helping verb to form the passive voice, the time of the verbal construction is
determined by the helping verb, not the main verb.
For example, the active construction “I remember” shifts to “I am remembered” in the passive.
Because “am” is present, the construction “am remembered” is present, even though
“remembered” is a past participle.
Greek: Present Passive Indicative
18.6 Chart: Present passive indicative
Present tense stem + Connecting vowel + Primary passive personal endings
λυ + ο + μαι ▶ λύομαι
18.7 Paradigm: Present passive indicative. The present passive indicative verb functions
basically the same in Greek as in English. To form the present passive indicative, Greek adds the
primary passive endings to the verbal stem. Be sure to read the footnote to the second singular
form.
form
translation
conn. vow.
ending
pres. act.
1 sg
λύομαι
I am being
loosed
ο
μαι
λύω
2 sg
λύῃ
You are being
loosed
ε
σαι
λύεις
3 sg
λύεται
He, she, it is
being loosed
ε
ται
λύει
1 pl
λυόμεθα
We are being
loosed
ο
μεθα
λύομεν
2 pl
λύεσθε
You are being
loosed
ε
σθε
λύετε
3 pl
λύονται
They are being
loosed
ο
νται
λύουσι(ν)
As you can see, the connecting vowels are more visible in the passive than they are in the active.
18.8 Master Personal Ending Chart. You can now learn another part of the Master Personal
Ending Chart. You are halfway home. (The label reads “middle/passive.” You will see what “middle”
means below.)
primary tenses
secondary tenses
active voice
λύω
λύεις
λύει
λύομεν
λύετε
λύουσι(ν)
—
ς
ι
μεν
τε
νσι
middle/passive voice
λύομαι
λύῃ
λύεται
λυόμεθα
λύεσθε
λύονται
μαι
σαι
ται
μεθα
σθε
νται
18.9 Person, number, tense, time, and aspect. There is no difference between the active and
passive on these points.
18.10 “By.” It is common to find the equivalent of “by” in a Greek sentence after a passive verb. It
will either be ὑπό followed by a noun in the genitive indicating a personal agent (e.g., ὑπὸ τοῦ θεοῦ),
or the simple dative indicating an impersonal instrument (τῷ λογῷ τοῦ θεοῦ).
πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου (Matt 11:27).
All things were handed over to me by my Father.
Halftime Review
■ The subject does the action of an
active verb, and it receives the action of a
passive verb.
■ English forms the passive through the
use of helping verbs, and the time of the
verbal construction is determined by the
helping verb and not the main verb.
■ The Greek present passive is formed
by using the primary tense stem, connecting
vowel, and the primary passive personal
endings: ομαι, ῃ, εται, ομεθα, εσθε, ονται.
■ The true personal endings are μαι,
σαι, ται, μεθα, σθε, νται.
■ Passive verbs are often followed by
some “by” construction that indicates who or
what does the action of the verb.
Deponent Verbs
18.11 Deponent Verb. This is a verb that is middle or passive in form but active in meaning. Its
form is always middle or passive, but its meaning is always active. It can never have a passive
meaning. I will discuss the middle voice below.
You can tell if a verb is deponent by its lexical form. Deponent verbs are always listed in the
vocabulary sections with passive endings. In other words, if the lexical form ends in an omega, it is
not deponent (e.g., ἀγαπάω). If the lexical form ends in -ομαι, the verb is deponent (e.g., ἔρχομαι)
You will have to remember that the word is a deponent.
οὐκ οἴδατε ποίᾳ ἡμέρᾳ ὁ κύριος ὑμῶν ἔρχεται (Matt 24:42).
You do not know on what day your Lord is coming.
There is some interesting research currently
happening that questions whether there
actually is such a thing as deponency. For
example, many deponent verbs are
intransitive (36.10) and therefore cannot be
passive. See the class website for an ongoing
discussion.
18.12 Parsing. When parsing a deponent verb, instead of saying “active” or “passive” I
recommend that you say “deponent.” Be sure to translate the inflected form as active. For example,
ἔρχεται is third person singular, present deponent indicative, of ἔρχομαι, meaning “he/she/it is
coming.”
18.13 In a single tense a verb will be either regular or deponent. It cannot be both. ἔρχομαι is
always deponent in the present. It will never be ἔρχω.
However, a verb can be deponent in one tense and not deponent in another. ἔρχομαι is not
deponent in the aorist past tense (Chapter 22).
Present Middle Indicative
18.14 While English has only two voices, Greek has three: active, middle, and passive. In the
present tense the middle and passive are identical in form.
18.15 Chart: Present middle indicative
Present tense stem + Connecting vowel +Primary passive personal endings
ερχ + ο + μαι ▶ ἔρχομαι
18.16 Paradigm: Present middle indicative
form
translation
conn. vow.
ending
pres. act.
1 sg
ἔρχομαι
I come
ο
μαι
λύω
2 sg
ἔρχῃ
You come
ε
σαι
λύεις
3 sg
ἔρχεται
He, she, it
comes
ε
ται
λύει
1 pl
ἐρχόμεθα
We come
ο
μεθα
λύομεν
2 pl
ἔρχεσθε
You come
ε
σθε
λύετε
3 pl
ἔρχονται
They come
ο
νται
λύουσι(ν)
18.17 Meaning. The meaning of a verb in the middle voice can be difficult to define, partly
because it is often an issue of nuance. But let’s make it easy for you now. In the next several
chapters, the only middle verbs you will see are deponent, so they will always have an active
meaning. Actually, the vast majority of middle forms in the New Testament, approximately 75%, are
deponent. You will learn the true use of middles in a later chapter.
In the present tense, the middle and passive are identical in form. There is no way for you to know
whether ἔρχομαι is middle or passive. But since all the middles I will show you for several chapters
are deponent, you will translate all the present middle and passive deponents the same way, as
actives.
Present Middle/Passive Forms of Contracts
18.18 Paradigm: Present middle/passive indicative (contract verbs). Contract verbs follow the
same rules in the middle/passive as they do in the active.
1 sg
2 sg
3 sg
1 pl
2 pl
3 pl
Notice the many similarities between the regular present passive endings and their contracted
forms. Concentrate on the similarities. You should be able to look at these contracted forms and
discover what the original vowels were that formed this particular contraction.
What is today?
You don’t know? You’ve been studying too
much Greek! Here are the Greek names of the
days. They are all feminine because they
intrinsically modify ἡμέρα. Can you figure out
what they mean?
■ κυριακῇ (ἐν τῇ κυριακῇ ἡμέρᾳ; Rev
1:10)
■ δευτέρα
■ τρίτη
■ τετάρτη
■ πέμπτη(Didache 8:1)
■ παρασκευή(John 19:42; Martyrdom of
Polycarp 7:1)
■ τὸ σάββατον
In the middle/passive, you see the true personal endings (except second person singular). You do
not have to deal with the issues raised by the eighth rule of contraction as you did in the active.
Summary
1. If a verb is in the passive voice, the
subject is receiving the action of the verb.
2. To form the English passive you add a
helping verb. The time of an English verb that
has helping verbs is determined by the time of
the helping verb.
3. The present middle/passive in Greek
is formed by joining the present tense stem
with the connecting vowel and the primary
middle/passive endings. The primary
middle/passive personal endings are μαι, σαι
(which changes to ῃ when joined with the
connecting vowel), ται, μεθα, σθε, νται.
4. Deponent verbs are middle or passive
in form but active in meaning. Their lexical
form is always middle or passive but their
meaning is always active. You can tell if a verb
is deponent by its lexical form.
5. In the present tense, the middle and
passive are identical in form. Most middles
are deponent and therefore active in
meaning.
Master Verb Chart
Tense
Aug/Redup
Tense stem
Tense form.
Conn. vowel
Personal
endings
1st sing
paradigm
Present act
pres
ο/ε
prim act
λύω
Present
mid/pas
pres
ο/ε
prim
mid/pas
λύομαι
Vocabulary
ἀποκρίνομαι
I answer (231; *ἀποκριν)
——, ἀπεκρινάμην, ——, ——, ἀπεκρίθην
ἀποκρίνομαι can take a direct object in the dative.
δεῖ
it is necessary (101)
This verb is always third person singular, and its subject is always neuter.
(It has a different form for the past tense.)
δύναμαι
I am able, am powerful (210; *δυνα)
(ἐδυνάμην or ἠδυνάμην), δυνήσομαι, ——, ——, ——, ἠδυνήθην δύναμαι
is one of the few exceptions to the rules concerning connecting vowels.
δύναμαι uses alpha throughout.
1 sg
δύναμαι
1 pl
δυνάμεθα
2 sg
δύνασαι or δύνῃ
2 pl
δύνασθε
3 sg
δύναται
3 pl
δύνανται
ἔρχομαι
I come, go (632; *ἐρχ)
(ἠρχόμην), ἐλεύσομαι, ἦλθον or ἦλθα, ἐλήλυθα, ——, ——
νύξ, νυκτός, ἡ
night (61; *νυκτ)
If you are following Track Two, just memorize this word for now; its forms
will be explained in Chapter 10.
ὅστις, ἥτις, ὅτι
whoever, whichever, whatever (153; *ὁ + *τιν)
This word is the combination of the relative and the indefinite pronouns
(ὅς + τις). As such, both halves decline. See the Appendix for the full
paradigm (page 349). If you are following Track Two, just memorize this
word for now; its forms will be explained in Chapter 10.
Because ὅστις is formed with the relative pronoun, it will only introduce a
dependent clause; the ὅστις clause cannot contain the main subject and
verb.
In Koine Greek, this relative indefinite pronoun was starting to shift so
that it could also be used as the relative pronoun. In other words, its
indefinite significance can be lost and ὅστις can be translated the same
as ὅς if required by the context.
The neuter singular ὅτι never occurs in our texts, but ὅ τι (two words)
does occur nine times.
πορεύομαι
I go, proceed, live (153; *πορευ)
(ἐπορευόμην), πορεύσομαι, ——, ——, πεπόρευμαι, ἐπορεύθην
συνάγω
I gather together, invite (59; *συναγ)
συνάξω, συνήγαγον, ——, συνῆγμαι, συνήχθην
τόπος, -ου, ὁ
place, location (94; *τοπο)
ὡς
as, like, when, that, how, about (504)
Total word count in the New Testament:
138,162
Number of words learned to date:
201
Number of word occurrences in this chapter:
2,198
Number of word occurrences to date:
98,552
Percent of total word count in the New
Testament:
71.33%
workbook summary
Chapter 19
Future Active/Middle Indicative
Exegetical Insight
In English we think of the future tense as the tense of simple prediction. Greek often uses the future
that way, too, but in many biblical passages it carries a different sense. Particularly when quoting
the Old Testament (under the influence of a parallel Hebrew construction), the future is used to give
a command. “Thou shalt not kill, thou shalt not commit adultery,” and so on, are not predictions
about the behavior of God’s people, or we would have repeatedly proven God wrong! Rather they
are commands, what grammarians often call the imperatival or volitive use of the future tense. We
do this in English occasionally, particularly in casual speech. For example, the student insistently
says to her friends about an upcoming party, “You will be there!” This is not a prediction but a
demand!
An excellent New Testament example appears when both Jesus and Paul quote Genesis 2:24: “For
this reason a man will leave his father and mother and be united to his wife, and they will become
one flesh.” In the context of the story of Adam and Eve, it is natural to take this as God’s prediction
about how married life will proceed among the offspring of these first two human beings, and there
may be a partially predictive element intended here. But when Jesus cites this passage to refute the
Pharisees’ generally more lenient views on divorce (Matt 19:5), he knows full well that many of
God’s people have violated and will continue to violate this creation ordinance. The same is true of
Paul when he establishes the principles of a Christian marriage in the midst of the highly
promiscuous pagan culture of Ephesus (Eph 5:31). Rather, both Jesus and Paul are using the future
tense verbs of the Genesis text primarily in their imperatival sense—telling believers that God
commands them to be faithful to their spouses for life.
That command remains crucial today, when Christians divorce for so many flimsy reasons that the
Bible never condones. As the pastor who married my wife and me told us during premarital
counseling, “There may be extreme instances in which divorce is biblically legitimate. But if you go
into marriage looking for a way out, you will almost surely find it. Far better to commit to each other
that you will never divorce, even if those extreme circumstances were to occur. Then you will have
to turn to God, to Christian friends, and to each other to see you through the difficult times. And
God will prove faithful.” We have heeded this advice for thirty years now, and will continue to heed it
for as long as we live. And in that period of time, while there have been struggles, there certainly has
been nothing emerge to seriously threaten our marriage. God does remain faithful when we commit
to his commands. And some of them come “disguised” in the future tense.
Craig L. Blomberg
Overview
In this chapter you will learn that:
■ the future tense indicates an action
occurring in the future;
■ the future is formed by adding a sigma
to the end of the future tense stem (λύσω);
■ contract verbs lengthen their contract
vowel before the sigma (ἀγαπήσω);
■ knowing the Square of Stops is
especially useful in identifying the future
tense.
English
19.1 The future describes an action that will occur in the future. To form the future you add a
helping verb (“will”/“shall”) to the present tense stem of the verb.
The basic rule in older English for the future tense is that “shall” is used for the first person and
“will” for the second and third. “I shall work hard.” “You will work hard.” “He will slack off.” That
distinction has generally fallen into disuse today, and “will” is used everywhere.
19.2 English verbs are centered on three different forms, and all the variations of the verb are
formed from them.
■ Present. The present tense is also used to form the future tense. “I eat.” “I will eat.”
■ Past. The past tense of “eat” is “ate.”
■ Past perfect. The past perfect tense of “eat” is “eaten.”
Usually the past tense of verbs is formed by adding “-ed”: “kick, kicked, kicked.” Other times you
change the stem: “swim, swam, swum.” Sometimes the past and past perfect are identical: “study,
studied, studied.” In the Appendix there is a chart showing all the basic forms of the English verb
(page 351).
Future Active Indicative
19.3 Meaning. The future tense in Greek has the same meaning as in English. It describes an
action that will occur in the future. As is true of the other tenses, the time reference of the verb is
from the point of view of the writer, not the reader.
Overview of Greek tenses
19.4 Koine Greek has five tenses. You have already learned the present tense, and now are
learning the future. The imperfect, aorist, and perfect are yet to come.
However, because of how Greek forms its tense and voice combinations, there are seven distinct
forms of a Greek verb. Although you do not know the other tenses, here is an example.
Greek
tense/voice
translation
ἀγαπάω
present
I love
ἠγάπων
imperfect
I was loving
ἀγαπήσω
future active
I will love
ἠγάπησα
aorist active
I loved
ἠγάπηκα
perfect active
I have loved
ἠγάπημαι
perfect passive
I have been loved
ἠγαπήθην
aorist passive
I was loved
The overly inquisitive will want to know why the Greek verb is changing its form—like why does the
alpha change to eta, and what are those letters between the verb and the ending. Be patient;
today’s own trouble is sufficient. But I want you to see the overall structure of the verb system.
The imperfect is built on the present tense
form of the verb. That is why there are six and
not seven distinct forms of a Greek verb.
These six different forms are almost
universally called the “principal parts.” I have
not found this terminology helpful. Some
English grammarians use the term “principal
parts” to describe what others call “parts of
speech”: nouns, adjectives, verbs, etc.
Others speak of the three principal parts of
the verb: present (“eat”), past (“ate”), past
perfect (“have eaten”). I call the six different
forms of the verbs, “tense forms.”
19.5 Lexicon listing. If you look up a verb in a lexicon, you will see something like the following.
λύω, λύσω, ἔλυσα, λέλυκα, λέλυμαι, ἐλύθην
Compare this to the chart above. You will see that the lexicon is listing the first person singular form
of the verb in the present (λύω), future active (λύσω), aorist active (ἔλυσα), perfect active (λέλυκα),
perfect middle/passive (λέλυμαι), and aorist passive (ἐλύθην) tenses.
Therefore, if you want to see the future form of a verb, look at the second form in the lexicon. λύσω
is the future active form of λύω.
In BBG, if there is a dash instead of a tense stem, it means that particular tense stem does not
occur in the New Testament.
δοκέω, ——, ἔδοξα, ——, ——, ——
19.6 Tense stem. The basic form of the verb in each of these tense/voice combinations is called
the “tense stem.”
Can you see how ἀγαπάω forms its future tense stem? Its future tense stem is the same as its
present tense stem (ἀγαπα). For some reason (which you are about to learn), the alpha lengthens to
eta, a sigma is added, and the person ending is attached to the end (*ἀγαπα + σ + ω ▶ ἀγαπήσω).
The point to learn is this:
■ ἀγαπα is the present tense stem, meaning that all forms of ἀγαπάω in the present are
formed from ἀγαπα.
■ ἀγαπα is also the future active tense stem, meaning that all forms of ἀγαπάω in the future
active are formed from ἀγαπα.
Pattern 1
19.7 There are four ways Greek verbs form their future tense stem. In this chapter we will look at
Pattern 1.
19.8 Chart: Future active indicative
Future active tense stem + tense formative (σ) + Connecting vowel + Primary active personal
endings
λυ + σ + ο + μεν ▶ λύσομεν
19.9 Future active tense stem. Verbs in Pattern 1 use the same tense stem in the future active
as in the present. *λυ is used in both the present (λύω) and the future (λύσω).
19.10 Tense formative. The future is formed by inserting a sigma between the future tense stem
and the connecting vowel. This sigma is called the “tense formative” because it helps form the
future tense.
λύσω
19.11 Connecting vowel. The connecting vowel is the same as in the present.
λύσομεν
λύσετε
19.12 Personal endings. The future active indicative uses the same primary active endings as the
present active. They contract with the connecting vowels as they do in the present, forming ω, εις,
ει, ομεν, ετε, ουσι.
19.13 Paradigm: Future active indicative
form
translation
conn. vow.
ending
pres. act.
1 sg
λύσω
I will loose
ο
—
λύω
2 sg
λύσεις
You will loose
ε
ς
λύεις
3 sg
λύσει
He/she/it will
loose
ε
ι
λύει
1 pl
λύσομεν
We will loose
ο
μεν
λύομεν
2 pl
λύσετε
You will loose
ε
τε
λύετε
3 pl
λύσουσι(ν)
They will loose
ο
νσι
λύουσι(ν)
Halftime Review
■ The future describes an action
occurring in the future. Aspect is secondary
to time.
■ There are six basic forms of a Greek
verb. The tense stem is the basic form of the
verb in a tense.
■ The present tense stem is used to
form the present (active and middle/passive).
The future tense stem is used to form the
future active.
■ The future active is formed from the
future active tense stem + the tense formative
(σ) + connecting vowel + primary active
personal endings.
Characteristics of Future Active Indicative
19.14 Translation. To translate a future verb you add the word “will” or “shall.” As a general rule,
translate the future with the undefined aspect (“I will eat”) rather than the continuous (“I will be
eating”).
ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν (Matt 19:19).
You will love your neighbor as yourself.
Of all the Greek tenses, the future has the strongest emphasis on time, describing an action
occurring in the future. It is the one Greek tense in which aspect is secondary to time.
Very few words end in ψ, ξ, or a single ς, so
the final ψ, ξ, or single ς normally indicate a
change has occurred.
19.15 Contract verbs. So far you have learned what happens when the contract vowel comes into
contact with the connecting vowel: they contract. But what happens if the contract vowel does not
come into contact with another vowel?
Such is the case in the future tense, where the contract vowel is immediately followed by the tense
formative. In this case, the contract vowel lengthens before a tense formative. Alpha and epsilon
both lengthen to eta while omicron lengthens to omega.
*ἀγαπα
+
σ
+
ω
▶
ἀγαπήσω
*ποιε
+
σ
+
ω
▶
ποιήσω
*πληρο
+
σ
+
ω
▶
πληρώσω
As you will see, this lengthening before a tense formative occurs whenever there is a tense
formative; it is not restricted to just the future tense. Notice that the accent is always over the
lengthened contract vowel.
19.16 Square of stops. If the stem of a verb ends in a stop, when the sigma is added to form the
future you see the same types of changes that you saw in third declension nouns ending in a stop
(e.g., *σαρκ + σ ▶ σάρξ). Whenever you see a psi or xi before the personal ending (e.g., βλέψω,
διώξω), it is relatively safe to assume there is a sigma in there.
The following chart shows the Square of Stops, with a fourth column showing what consonant
results from joining the stop with a sigma.
Labial
π
β
φ
▶
ψ
Velar
κ
γ
χ
▶
ξ
Dental
τ
δ
θ
▶
σ
Labial
πσ
▶
ψ
βλεπ
+
σω
▶
βλέψω
βσ
▶
ψ
φσ
▶
ψ
γραφ
+
σω
▶
γράψω
Velar
κσ
▶
ξ
διωκ
+
σω
▶
διώξω
γσ
▶
ξ
αγ
+
σω
▶
ἄξω
χσ
▶
ξ
ἐλεγχ
+
σω
▶
ἐλέγξω
Dental
τσ
▶
σ
δσ
▶
σ
βαπτιδ
+
σω
▶
βαπτίσω
θσ
▶
σ
πειθ
+
σω
▶
πείσω
Pattern 1
19.17 As I said earlier, verbs follow four patterns in the formation of their future tense stem. These
patterns carry over to the other tenses, so they are important to learn. In this chapter you have
learned Pattern 1; the other patterns are in the next chapter.
19.18 Pattern 1 verbs use the same stem of the verb in both the present and the future active.
In other words, the present and future tense stems are identical to the root. The final form of the
verb will be changed by the tense formative and other forces, but it is still the same stem. Many
verbs fall into this pattern; these are the easy ones to learn.
19.19 There are three categories in this pattern. You already know them.
a. Roots ending in an iota or upsilon
*ἀκου
▶
ἀκούω
*ἀκου
▶
ἀκούσω
b. Contract verbs
*ποιε
▶
ποιέω
*ποιε
▶
ποιήσω
c. Roots ending in a stop
*βλεπ
▶
βλέπω
*βλεπ
▶
βλέψω
As you get further into Greek, knowing these patterns becomes important. You will be looking at a
verb, wondering what tense it is, and once you realize that it is a Pattern 1 verb you can see that it is
regular in its formation of its tense stems and you will be able to parse the form. So remember
these three categories of verbs.
Have you noticed how inflected languages
use less words than a language like English?
However, when you try to move Greek into
English poetry or songs, the words are
normally too long. I have been trying to learn
how to sing the children’s son, “Head and
Shoulders, Knees and Toes” in Greek, but the
words are just too long. If you can figure it out,
please let me know. The plural forms are in
parentheses.
Head: κεφαλή
Shoulder: ὦμος (ὦμοι)
Knee: γόνυ (γόνατα)
Toe: δάκτυλος (δάκτυλοι)
Eye: ὀφθαλμός (ὀφθαλμοί)
Ear: ὤτιον (ὦτα)
Mouth: στόμα
Nose: ῥίς
Future Middle Indicative
19.20 In the present tense, the middle and passive are the same form. In the future, the form of
the middle is distinct from both the active and the passive. (You will learn the future passive in
Chapter 24.) The future middle is formed from the future active tense stem but uses primary
passive endings (e.g., πορεύσομαι ).
As I said before, there is more to the middle than simply being equivalent to the active; but all the
middles that you have seen so far, and will for some time, are deponent and therefore active in
meaning. That is why the definitions in the following paradigm are active.
Because λύω does not have a deponent future middle, I will use πορεύομαι.
19.21 Chart: Future middle indicative
Future active tense stem + Tense formative (σ) + Connecting vowel + Primary passive person
endings
πορευ + σ + ο + μαι ▶ πορεύσομαι
19.22 Paradigm: Future middle indicative
form
translation
conn. vow.
ending
pres. mid.
1 sg
πορεύσομαι
I will go
ο
μαι
λύομαι
2 sg
πορεύσῃ
You will go
ε
σαι
λύῃ
3 sg
πορεύσεται
He/she/it will
go
ε
ται
λύεται
1 pl
πορευσόμεθα
We will go
ο
μεθα
λυόμεθα
2 pl
πορεύσεσθε
You will go
ε
σθε
λύεσθε
3 pl
πορεύσονται
They will go
ο
νται
λύονται
19.23 Deponent. A verb is not deponent in the future (or any other tense) merely because it is
deponent in the present. So how do you know if a verb is deponent in the future?
As far as Pattern 1 verbs are concerned, they will use the same stem in the present and the future
active; if the present is deponent then most likely the future is deponent, and vice versa.
ἐγὼ ἀπὸ τοῦ νῦν εἰς τὰ ἔθνη πορεύσομαι (Acts 18:6).
From now on I will go to the Gentiles.
But what if you want to confirm that a certain form is not an exception? You can look up the verb in a
lexicon, and if the second tense form ends in -ομαι, then it is deponent in the future.
γινώσκω, γνώσομαι, ἔγνων, ἔγνωκα, ἔγνωσμαι, ἐγνώσθην
ἀκούω, ἀκούσω, ἤκουσα, ἀκήκοα, ——, ἠκούσθην
You may have noticed that the stem of γνώσομαι is not the same as the stem of γινώσκω. This is
because γινώσκω belongs to one of the other patterns that you will learn in the next chapter. It is
active in the present and deponent in the future.
19.24 Future of εἰμί: The future of εἰμί is middle deponent. Its root is *εσ. Memorize this
paradigm.
1 sg
2 sg
3 sg
1 pl
2 pl
3 pl
Summary
1. The future tense indicates an action
that will occur in the future. It usually carries
the undefined aspect.
2. The future tense uses the tense
formative sigma. The active uses the primary
active endings while the middle uses primary
passive. All future middle forms you have
seen so far are deponent and therefore active
in meaning.
3. Contract verbs lengthen their contract
vowel before a tense formative.
4. Knowing the Square of Stops is
especially useful in the future tense. When
joined with a σ, labials go to ψ, velars go to ξ,
and dentals drop out.
5. Many verbs use the same stem in
forming both the present and the future
tenses, including roots ending in iota or
upsilon, contract verbs, and roots ending in a
stop.
6. Verbs that are deponent in one tense
are not necessarily deponent in another.
7. You should memorize the future of
εἰμί.
Master Verb Chart
Tense
Aug/Redup
Tense stem
Tense form.
Conn. vowel
Personal
endings
1st sing
paradigm
Present act
pres
ο/ε
prim act
λύω
Present
mid/pas
pres
ο/ε
prim
mid/pas
λύομαι
Future act
fut act
σ
ο/ε
prim act
λύσω
Future mid
fut act
σ
ο/ε
prim
mid/pas
πορεύσομαι
workbook summary
Vocabulary
It is important that from the very beginning you do not simply memorize these different tense
stems. Learn to apply the rules and concentrate on recognition. Look at the different tense forms
and ask yourself, would I recognize this form if I saw it? Do I understand how the different forms are
related?
In the Appendix there is a list entitled,Tense Forms of Verbs Occurring Fifty Times or More (pages
370–80). It lists all the verbs you will learn in BBG with all their different forms in the different
tenses. I have highlighted in blue those forms you may need to commit to memory. Refer to it
regularly.
Remember those words I have been listing under the definition of a verb? Now you can start to see
what I am doing. These words are the forms of the verb in the different tenses. The first form (not in
parentheses) is the future tense form.
Ignore the future forms of λέγω, οἶδα, and ἔρχομαι until the next chapter.
βασιλεύς, -έως, ὁ
king (115; *βασιλεϝ)
γεννάω
I beget, give birth to, produce (97; *γεννα)
γεννήσω, ἐγέννησα, γεγέννηκα, γεγέννημαι,
ἐγεννήθην
ζάω
I live (140; *ζα)
(ἔζων), ζήσω, ἕζησα, ——, ——, ——
Ἰουδαία, -ας, ἡ
Judea (44; * Ἰουδαια)
Ἰουδαῖος, -αία, -αῖον
adjective: Jewish (194; * Ἰουδαιο)
noun: Jew
Ἰσραήλ, ὁ
Israel (68; *Ἰσραηλ)
No genitive form is given because Ἰσραήλ is
indeclinable.
καρπός, -οῦ, ὁ
fruit, crop, result (66; *καρπο)
μείζων, -ον
greater (48; *μειζον)
μείζων occurs only 48 times in the New
Testament. I have included it here because it
is the comparative form of the adjective μέγας
that occurs more frequently. The neuter
accusative singular (μεῖζον ) can be used
adverbially. Be sure to see its full paradigm in
the Appendix (a-4b[1], page 350). It is often
followed by a word in the genitive, just like
πλείων. You can use the key word “than.”
ὅλος, -η, -ον
adjective: whole, complete (109; *ὁλο)
adverb: entirely
ὅλος often occurs in the predicate position
when it is functioning adjectivally.
προσκυνέω
I worship (60; *προσκυνε)
(προσεκύνουν), προσκυνήσω, προσεκύνησα,
——, ——, ——
Total word count in the New Testament:
138,162
Number of words learned to date:
211
Number of word occurrences in this chapter:
941
Number of word occurrences to date:
99,493
Percent of total word count in the New
Testament:
72.01%
Previous Words
As you meet new tenses, I will list the new tense forms for words you already know in the Previous
Words section. Be sure to review these words.
present
future
Regular verbs
ἀκούω
ἀκούσω
ἀποκρίνομαι
——
δύναμαι
δυνήσομαι
λύω
λύσω
πιστεύω
πιστεύσω
πορεύομαι
πορεύσομαι
Stems ending in a stop
βλέπω
βλέψω
ἔχω
ἕξω
συνάγω
συνάξω
Contract stems
ἀγαπάω
ἀγαπήσω
ζητέω
ζητήσω
καλέω
καλέσω
λαλέω
λαλήσω
πληρόω
πληρώσω
ποιέω
ποιήσω
τηρέω
τηρήσω
Exegesis
1. The basic use of the future is to describe something that will happen in the future
(predictive).
ὁ ἐναρξάμενος ἐν ὑμίν ἔργον ἀγαθὸν ἐπιτελέσει (Phil 1:6).
He who began a good work in you will bring it to completion.
2. As in English, the Greek future can express a command (imperatival).
ἀγαπήσεις κύριον τὸν θεόν σου (Matt 22:37).
You shall love the Lord your God.
3. The future can also state that a generic event will occur. It does not say that a particular
occurrence is in mind, but that such events do occur (gnomic).
οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος (Matt 4:4)
Man shall not live on bread alone.
In Modern Greek, we use θα to indicate the
future. It functions like the English “will.” θά
είναι εκεί means, “He will be there.”
Chapter 20
Verbal Roots, and Other Forms of the Future
Exegetical Insight
Tucked into the first chapter of Hebrews is an Old Testament quotation, Ps. 102:25–27, and this
quotation contains a number of interesting verbal forms addressed in the current chapter. Rabbis of
the first century would string passages together to build up overwhelming evidence for an
argument, and the quotation from Psalm 102, found in Hebrews 1:10–12, is one of several the
author strings together to present powerful evidence that Jesus is superior to angels and worthy of
our complete allegiance. This psalm, particularly, proclaims that Jesus is superior based on his role
as the Creator and Terminator of the heavens and the earth. The idea here is that whereas angels
are created, the Son of God, powerful beyond imagination, rules over the universe as the Creator of
all things and, therefore, will wrap up all of the created order in the end! He will be the ultimate
Terminator!
Notice especially the part of the psalm beginning in Hebrews 1:11, which deals with the wrapping
up of the created order at the end of the age. The uses of the future here are “predictive” in that they
tell what will happen at the end of the world. The psalm states of the heavens and the earth, “They
will perish.” Further, the psalm says of Jesus’ lordship over the created order, the heavens and earth
“will grow old like an article of clothing, and like a cloak you will roll them up, and like a piece of
clothing they will be changed.” Even though Jesus made his creation stable, with sturdy
foundations, he never intended the creation to last forever. In fact, the heavens and the earth, like
an article of clothing, one day will wear out to the point that they have to be rolled up and packed
away because they no longer are useful (think of that old sweatshirt in your closet that is falling
apart!). Jesus is so awesome in his power that he is the one who will do that. Unlike the creation, he
is “the same,” and his years will not end. As the eternal Lord of the universe, one who has the power
to create all things and to wrap them up in the end, Jesus, the Son of God, is worthy of our worship
and the full commitment of our lives!
George H. Guthrie
Overview
In this chapter you will learn:
■ the difference between the verbal
“root” of a verb, which is its most basic form,
and the “stem” of the verb as it appears in a
certain tense;
■ that sometimes the verbal root is the
same as the present tense stem, and other
times it is modified in the formation of the
present tense;
■ that tense stems are not formed from
the present tense stem but from the root;
■ liquid futures.
Verbal Roots and Tense Stems
20.1 Pattern 1. In the previous chapter you learned how to form the future when a verb has the
same stem in the present and the future (ἀκούω ▶ ἀκούσω). This includes stems ending in a stop
(βλέπω ▶ βλέψω) and contract verbs (ἀγαπάω ▶ ἀγαπήσω).
Patterns 2–4. In this chapter you will learn about verbs whose present and future tense stems are
different (βάλλω ▶ βαλῶ).
20.2 Roots and Stems. But before doing so, it is important to pause and discuss the difference
between a verbal stem and its root. This may feel somewhat technical at first, but if you can grasp
the concept now it will make a tremendous amount of difference later on. What you are learning
here applies not only to the future tense but to all the other tenses as well. This is my last detailed
discussion of morphology in BBG.
20.3 Definitions
a. The root of a verb is its most basic form.
For example, the root of ἀγαπάω is *ἀγαπα. (I preface the verbal root with an asterisk). This root
shows itself in the verb ἀγαπάω as well as the cognate noun ἀγάπη and cognate adjective
ἀγαπητός.
All verbs are listed in the vocabulary section with their verbal root. Be sure to memorize the root
along with the lexical form.
λύω
I loose (42; *λυ)
βάλλω
I throw (122; *βαλ)
b. The stem of a verb is the basic form of that verb in a particular tense.
The stem is derived from the root. The verbal root *λυ forms its present tense as λύω and its future
as λύσω. In the case of this Pattern 1 verb, the same stem is used in both tenses.
present:
future:
But in the case of βάλλω (“I throw,” *βαλ), which is a Pattern 4 verb, the present and future stems
are different.
present:
future:
So remember, a root is the basic form of the verb. A stem is the basic form of a verb in a certain
tense. The stem does not include the augment or tense formative.
20.4 Relationship of the verbal root and the present tense stem. The verbal root and the
present tense stem can be the same, or the root can be altered when forming the present tense
stem.
a. In Pattern 1 verbs, the verbal root is the same as the present tense stem.
The verbal root was not modified in forming its present tense stem. For example, the root *ἀγαπα
comes unmodified into the present tense stem as ἀγαπα, which forms ἀγαπάω in the first person
singular.
b. In Pattern 2–4 verbs, the verbal root is modified when forming the present tense stem.
For example, the root *βαλ is altered in the present tense stem to βαλλ, which forms βάλλω in the
first person singular.
20.5 Tense stem formed from verbal root. If you assume that the present tense stem is the
base form of the verb and all other tenses are derived from it, you will become confused and
potentially discouraged since this approach forces you to memorize hundreds of “irregular” forms.
However, if you will learn that the different tense stems are formed from the verbal root and not the
present tense stem, memorization and frustration can be kept to a minimum.
For example, the verbal root *βαλ is modified to form its present tense stem by doubling the
lambda: βάλλω. However, when you arrive at the future, you will see only one lambda: βαλῶ. (This is
a special future that does not use the sigma as a tense formative, but more about that later.) When
you learn the aorist tense (Chapter 22), you will see that it as well has only one lambda: ἔβαλον. The
point of the illustration is that if you learn the present tense as the base form, βαλῶ and ἔβαλον
appear irregular. But if you learn the root as *βαλ, βαλῶ and ἔβαλον are perfectly regular, and these
are two less forms to memorize. It is the present tense stem that is irregular.
This may not sound significant right now, but it is. You must realize that the present tense stem is
the most “irregular” tense stem of all. The verbal root is altered to form the present tense stem more
than in all the other tenses combined. What adds confusion to this is that you memorize the
potentially irregular present tense form, which may suggest the present is the verb’s base form.
The present tense stem is built on the verbal root, which may or may not be modified when forming
the present tense stem.
So let’s learn the rest of the patterns. In the Appendix there is a list of all verbs occurring fifty times
or more in the New Testament with all their different tense forms (pages 370–80). The forms that
you probably need to memorize are underlined. As you work through the following chapters,
regularly refer to this chart. On the website there is also a spreadsheet of these verbs, and you can
mark it up to your heart’s content.
Pattern 1: Root Not Modified
20.6 Verbs that follow this pattern do not modify their root in the formation of their present tense
stem. Many verbs fall into this “regular” category and were learned in Chapter 19. They include
stems ending in an iota or upsilon, contract verbs, and roots ending in a stop.
*ἀκου
▶
ἀκούω
▶
ἀκούσω
*ποιε
▶
ποιέω
▶
ποιήσω
*βλεπ
▶
βλέπω
▶
βλέψω
Pattern 2: Different Roots
20.7 Some verbs have totally different forms in the future.
For example, the future of ὁράω (“I see,” from the root *ὁρα) is ὄψομαι. ὄψομαι is in fact a regular
deponent future. Its root is *ὀπ. When the sigma is added, the πσ form a psi according to the regular
rules.
What happened is that the future of ὁράω ceased being used, as did the present of ὄψομαι. The two
forms “got together” and function as if they were the same word. There are only nine verbs in the
New Testament that do this (cf. v-8 in MBG). The first three are listed below; six more to go. By the
way, most of these words are extremely common.
*ἐρχ
▶
ἔρχομαι
I come
*ἐλευθ
▶
ἐλεύσομαι
I will come
*λεγ
▶
λέγω
I say
*ἐρ
▶
ἐρῶ
I will say
*ὁρα
▶
ὁράω
I see
*ὀπ
▶
ὄψομαι
I will see
These words are easy to parse because you must simply memorize both roots. You may want to
create a separate vocabulary card for each root.
Most of the time when a future tense is deponent and the present is not (or vice versa), the verb
uses different roots to form the present and the future, like *ὁρα and *ὀπ.
Pattern 3: Liquid Futures
20.8 Technically, liquid futures are part of Pattern 4. However, all Greek teachers want their
students to learn how liquid futures are formed, and some teachers may not feel the same way
about Pattern 4, so I decided to keep them separate.
20.9 Liquid verbs for the most part are formed regularly. However,
■ they use a slightly different tense formative,
■ and the present and future tense stems are usually slightly different.
20.10 The consonants λ, μ, ν, and ρ are called “liquids” because the air flows around the tongue
(λ, ρ) or the sound goes through the nose (μ, ν) when pronouncing the letter. If the last letter of the
verbal root is a liquid, that verb is called a “liquid verb.”5
20.11 Chart: Future active indicative (liquid)
Future active tense stem + tense formative (εσ) + Connecting vowel + Primary active
personal endings
μεν + εσ + ο + μεν ▶ μενοῦμεν
Instead of adding a sigma as the tense formative, a liquid future adds εσ before the connecting
vowel. However, this sigma does not like to stand between two vowels so it tends to drop out, and
the epsilon and connecting vowel contract.
μεν + εσ + ο + μεν ▶ μενεομεν ▶ μενοῦμεν
This different way of forming the future does not effect the verb’s meaning, only its form.
20.12 Paradigm: Future active indicative (liquid)
liquid
definition
present contract
present liquid
1 sg
μενῶ
I will remain
ποιῶ
μένω
2 sg
μενεῖς
You will remain
ποιεῖς
μένεις
3 sg
μενεῖ
He/she/it will
remain
ποιεῖ
μένει
1 pl
μενοῦμεν
We will remain
ποιοῦμεν
μένομεν
2 pl
μενεῖτε
You will remain
ποιεῖτε
μένετε
3 pl
μενοῦσι(ν)
They will remain
ποιοῦσι(ν)
μένουσι(ν)
20.13 Chart: Future middle indicative (liquid)
Future active tense stem + tense formative (εσ) + Connecting vowel + Primary passive
personal endings
μεν + εσ + ο + μεθα ▶ μενοῦμεθα
20.14 Paradigm: Future middle indicative (liquid)
liquid
definition
present contract
present liquid
1 sg
μενοῦμαι
I will remain
ποιοῦμαι
μένομαι
2 sg
μενῇ
You will remain
ποιῇ
μένῃ
3 sg
μενεῖται
He/she/it will
remain
ποιεῖται
μένεται
1 pl
μενούμεθα
We will remain
ποιούμεθα
μενόμεθα
2 pl
μενεῖσθε
You will remain
ποιεῖσθε
μένεσθε
3 pl
μενοῦνται
They will remain
ποιοῦνται
μένονται
20.15 Present epsilon contracts. The future of a liquid verb looks just like the present tense
epsilon contract verb, including the accent. How will you tell them apart? For example, let’s say you
see μενεῖς. Is it a present epsilon contract or a liquid future?
■ You will have memorized the lexical form as μένω. There is no such word as μενέω.
■ You will notice that the final stem consonant is a liquid, and therefore μενεῖς is a liquid
future.
20.16 Accents. The accent can also be helpful in identifying a liquid verb (but not in distinguishing
it from an epsilon contract). A liquid future always has a circumflex over the contracted vowels
except in the first person plural middle (μενούμεθα).
20.17 Present and future liquids. When comparing the present and future forms of a liquid,
notice the differences. (See the two columns in 20.16 and 20.18.)
■ The accents are different (μένω ▶ μενῶ; μένομαι▶ μενοῦμαι)
■ There is no contraction in the present tense (μένομεν ▶ μενοῦμεν; μενόμεθα ▶ μενοῦμεθα).
20.18 Stem changes. Along with the different tense formative, the future tense stem of a liquid
verb usually is different from its present tense stem (for various reasons). Here are all the examples
up through the vocabulary in this chapter. Notice what is happening.
Addition of double
consonant:
Addition of iota:
Different roots:
Only two liquid verbs you know so far show no change in their future tense stems.
20.19 Hint. It is often said that “consonants carry the meaning of a word, not the vowels.” If you
can think of a verb primarily in terms of its consonants, then the vocalic changes will not be a major
problem.
For example, γινώσκω, from the root *γνω, becomes γνώσομαι in the future. If you recognize that
the basic consonants carry the word (γν), you can still see them in γνώσομαι. (γινώσκω is a
vocabulary word in this chapter.)
Halftime Review
You have covered a lot of ground so far. Let’s
stop for a moment and see how you are
doing. Remember: a little extra work up front
helps reduce memory work and increases
understanding in the long run.
■ The root of a verb is its most basic
form. The stem of a verb is the basic form of
that verb in a particular tense.
■ All verbs form their tense stems from
their root, not their present tense stem. The
present tense is the most irregular of all
tenses.
■ In Pattern 1 verbs, the root is not
modified in the formation of its present tense
stem. The present and future tense stems will
normally be identical.
■ In Pattern 2 verbs, different roots are
used to form the different tense stems.
■ In Pattern 3 verbs (liquid verbs), their
stems end in a liquid (λ, μ, ν, ρ) and they use
εσ as the future tense formative. The sigma
drops out before the connecting vowel, and
the vowels contract, looking as if the verb
were a present tense epsilon contract.
Sometimes the stem vowel changes in the
future.
Pattern 4: Root Modified Regularly
20.20 Roots in this category are modified in regular ways in the formation of their present tense
stem. In most of the cases, knowing the pattern is sufficient for recognizing an inflected form.
However, in a few of the cases it may be easier to memorize a certain form. These roots fall into
three basic subpatterns.
I am getting into an area that some students have struggled with. You have two options, and your
teacher will have made a decision here for you. You can either memorize the patterns, or you can
memorize all the tense forms of all the verbs that fall into this category. Even if you choose the
latter, please be sure to see the patterns. They will help you in your memorization.
A. Roots in a stop
20.21 Roots that follow this pattern end in a stop, but unlike the roots in Pattern 1, these roots are
modified in the formation of their present tense stem.
■ ιζω/αζω verbs. The present tense stems of verbs that end in ιζω or αζω are generally
formed from roots that actually end in a dental.
For example, βαπτίζω (“I baptize”) is from the root *βαπτιδ. The final letter of the verbal root was
changed to zeta to form the present tense stem. It forms the future as βαπτίσω (*βαπτιδ + σω ▶
βαπτίσω), which is totally regular. Remember, dentals drop out before a sigma according to the
Square of Stops.
■ ασσω verbs. The present tense stem of verbs that end in ασσω are generally formed from
roots that actually end in a velar.
For example, ταράσσω (“I trouble”) is from the root *ταραχ. The final letter of the verbal root was
changed to σσ to form the present tense stem. It forms the future regularly as ταράξω (*ταραχ + σω
▶ ταράξω). Remember, velars and a sigma form xi according to the Square of Stops.
B. Double consonants
20.22 Present tense stems that end in a double consonant are often from roots with a single
consonant (excluding -ασσω verbs).
For example, βάλλω is from the root *βαλ. The double lambda only appears in the present tense
stem; a single lambda is found in the other tenses (e.g., βαλῶ).
C. Letters added
20.23 Some roots add a letter (or letters) to form the present tense stem. The added letter(s) will
not appear in the other tenses.
In the examples below, notice how the root is visible in the future.
■ Iota. Some roots add an iota to form the present tense stem.
*αρ + ι
*αρ
■ (ι)σκ. Some roots add σκ (or ισκ if the stem ends in a consonant) to form the present tense
stem.
*ἀποθαν
*ἀποθαν
*γνω + σκ
*γνω
20.24 Ablaut. You have already seen in some nouns that their vowels change their length or even
drop out (πατήρ ▶ πάτερ ▶ πατρός). The same can happen with verbs.
For example, the root *ἀποθαν loses its stem alpha in the formation of the present tense stem (and
adds an η and ισκ after the modified stem).
*ἀποθαν ▶ ἀποθν + η + ισκ ▶ ἀποθνῄσκω.
It is retained in the future: ἀποθανοῦμαι.
20.25 So what’s the point of all this? There are two ways to learn all the tense forms. You can
either memorize every tense form of every Pattern 4 verb, or you can learn roots and patterns that
allow you to identify most of the tense stems and then memorize the few that are especially
difficult.
Compound Verbs
20.26 A compound verb is a verb that is made up of two parts, a preposition and a verb. For
example, ἐκβάλλω (“I throw out”) is a compound of the preposition ἐκ (“out”) and the verb βάλλω (“I
throw”).
Compound verbs form their tense stems the same way as the simple verb. For example, the future
of βάλλω is βαλῶ, and the future of ἐκβάλλω is ἐκβαλῶ.
Summary
1. The root of a verb is its most basic
form. The stem of a verb is the basic form of
that verb in a particular tense.
2. All tense stems are formed from the
verbal root; the present tense stem is not the
basis for the other tenses.
3. There are four patterns of how the
verbal root forms the present tense stem.
■ Pattern 1. Verbal root and present
tense stem are the same. This includes roots
ending in iota or upsilon, contract verbs, and
roots ending in a stop.
■ Pattern 2. The verb uses different
roots.
■ Pattern 3. Liquid roots (λ, μ, ν, ρ) are
generally used without modification (except
for ablaut) in the present and future active
stems. They use εσ as the tense formative in
the future. The sigma drops out and the
epsilon contracts with the connecting vowel.
They look just like present tense epsilon
contract verbs.
■ Pattern 4. Verbal root is regularly
modified to form the present tense stem. This
includes verbal roots ending in a stop (ιζω,
αζω, σσω), stems ending in a double
consonant, and roots that add one or more
letter(s) (ισκ).
4. A compound verb is made up of a
preposition and a verb. The compound verb
always follows the tense forms of the simple
verb.
Master Verb Chart
Tense
Aug/Redup
Tense stem
Tense form.
Conn. vowel
Personal
endings
1st sing
paradigm
Present act
pres
ο/ε
prim act
λύω
Present
mid/pas
pres
ο/ε
prim
mid/pas
λύομαι
Future act
fut act
σ
ο/ε
prim act
λύσω
Liquid fut act
fut act
εσ
ο/ε
prim act
μενῶ
Future mid
fut act
σ
ο/ε
prim
mid/pas
πορεύσομαι
Liquid fut
mid
fut act
εσ
ο/ε
prim
mid/pas
μενοῦμαι
Check It Out!
Here are the verbs that you have learned so far. Work through each one and identify its category.
(οἶδα is omitted.)
root
present
future
*αγαπα
ἀγαπάω
ἀγαπήσω
*ακου
ἀκούω
ἀκούσω
*βαπτιδ
βαπτίζω
βαπτίσω
*βλεπ
βλέπω
βλέψω
*γεννα
γεννάω
γεννήσω
*γνω
γινώσκω
γνώσομαι
*δυνα
δύναμαι
δυνήσομαι
*ἐρχ, *ἐλευθ
ἔρχομαι
ἐλεύσομαι
*σεχ
ἔχω
ἕξω
*ζα
ζάω
ζήσω
*ζητε
ζητέω
ζητήσω
*καλε
καλέω
καλέσω
*λαλε
λαλέω
λαλήσω
*λεγ, *ἐρ
λέγω
ἐρῶ
*λυ
λύω
λύσω
*ὁρα, *ὀπ
ὁράω
ὄψομαι
*πιστευ
πιστεύω
πιστεύσω
*πληρο
πληρόω
πληρώσω
*ποιε
ποιέω
ποιήσω
*πορευ
πορεύομαι
πορεύσομαι
*προσκυνε
προσκυνέω
προσκυνήσω
*συναγ
συνάγω
συνάξω
*σωδ
σῴζω
σώσω
*τηρε
τηρέω
τηρήσω
When my children came home from their first
day of Spanish class, a flood of Spanish
poured out of their mouths. After a while I
figured out the teacher had taught them the
Spanish for “My hair is ——” and then taught
them all the colors. They were having fun
describing their make- believe punk hair
colors.
How would you say, “My hair is …”?
αἱ τρίχες μου εἰσίν …
Let’s do one better. How would you say, “Your
hair is …”?
αἱ τρίχες σου εἰσίν …
Vocabulary
Be sure to check the verbal roots to see which verbs have altered the root in the formation of the
present tense stem. If the verb uses more than one root, I will show you the different roots.
αἴρω
I raise, take up, take away (101; *ἀρ)
ἀρῶ, ἦρα, ἦρκα, ἦρμαι, ἤρθην
See the explanation in 20.22 for the changes
to the tense stem. αἴρω can take a direct
object in the genitive.
ἀποκτείνω
I kill (74; *ἀποκτεν)
ἀποκτενῶ, ἀπέκτεινα, ——, ——, ἀπεκτάνθην
ἀποστέλλω
I send (away) (132; *ἀποστελ)
ἀποστελῶ, ἀπέστειλα, ἀπέσταλκα,
ἀπέσταλμαι, ἀπεστάλην
βαπτίζω
I baptize, dip, immerse (77; *βαπτιδ)
(ἐβάπτιζον), βαπτίσω, ἐβάπτισα, ——,
βεβάπτισμαι, ἐβαπτίσθην
γινώσκω
I know, come to know, realize, learn (222;
*γνω)
(ἐγίνωσκον), γνώσομαι, ἔγνων, ἔγνωκα,
ἔγνωσμαι, ἐγνώσθην
On the root see 20.27.
γλῶσσα, -ης, ἡ
tongue, language (50; *γλωσσα)
ἐγείρω
I raise up, wake (144; *ἐγερ)
ἐγερῶ, ἤγειρα, ——, ἐγήγερμαι, ἠγέρθην
ἐκβάλλω
I cast out, send out (81; ἐκ + *βαλ)
(ἐξέβαλλον), ἐκβαλῶ, ἐξέβαλον, ——, ——,
ἐξεβλήθην
ἐκεῖ
there, in that place (105)
κρίνω
I judge, decide, prefer (114; *κριν)
(ἐκρινόμην), κρινῶ, ἔκρινα, κέκρικα, κέκριμαι,
ἐκρίθην
λαός, -οῦ, ὁ
people, crowd (142; *λαο)
μένω
I remain, live (118; *μεν)
(ἔμενον), μενῶ, ἔμεινα, μεμένηκα, ——, ——
ὁράω
I see, notice, experience (454; *ὁρα; *ὀπ; *ἰδ)
ὄψομαι, εἶδον, ἐώρακα, ——, ὤφθην
*ὁρα is used to form ὁράω and ἑώρακα. *ὀπ
is used to form ὄψομαι and ὤφθην. *ἰδ is
used to form εἶδον.
σοφία, -ας, ἡ
wisdom (51; *σοφια)
στόμα, -ατος, τό
mouth (78; *στοματ)
σῴζω
I save, deliver, rescue (106; *σωδ)
(ἔσῳζον), σώσω, ἔσωσα, σέσωκα,
σέσῳσμαι, ἐσώθην
Total word count in the New Testament:
138,162
Number of words learned to date:
227
Number of word occurrences in this chapter:
2,049
Number of word occurrences to date:
101,542
Percent of total word count in the New
Testament:
73.49%
Here are some of the colors:
Red: ἐρυθρός
Yellow: ξανθός
Black: μέλας
White: λευκός
Green: χλωρός
Blue: ὑάκινθος
Purple: πορφυρός
Golden: χρυσός
Go find someone to insult!
Previous Words
ἔρχομαι
ἐλεύσομαι (*ἐρχ; *ἐλευθ; class 8)
λέγω
ἐρῶ (*λεγ; *ἐρ; class 8)
οἶδα
εἰδήσω
Advanced Information
20.27 Consonantal iota. One of the more important elements in this entire discussion is a letter
in the Greek alphabet called the “consonantal iota” (ι). You have already met this letter in third
declension stems such as in πίστεως.
Much of the change in verbal tense stems is also due to the consonantal iota.
■ The consonantal iota was added to roots ending in a stop to form their present tense stem,
and the stop + ι became ιζω (*βαπτιδ + ι ▶ βαπτίζω) or σσω (*ταραχ + ι ▶ ταράσσω).
■ The consonantal iota was added to some roots ending in a consonant to form their present
tense stem, and the consonant + ι became a double consonant (*βαλ + ι ▶ βάλλω).
■ The consonantal iota was added to some roots to form their present tense stem, and the ι
became an iota and often moved to another place in the word (*ἀρ + ι ▶ ἀρι ▶ αἴρω). This is called
“metathesis.”
20.28 In MBG I have provided a thorough categorization of these types of changes. What you met
in this chapter is a simplification of the material presented there.
workbook summary
Overview 4
Chapters 21–25
In this section you will learn the rest of the tenses and complete your knowledge of the indicative
verbal system. If you are doing well so far in the text, these chapters will be easy. Just some new
forms and a little new grammar.
Chapter 21
The essence of the Greek verb is not its ability to tell you when an action occurs. In the indicative
time does play a role, but the primary significance of the Greek verb is its ability to describe aspect,
or type of action.
You saw that in the present tense a verb can be either continuous (“I am studying”) or undefined (“I
study.”). It’s up to context to let you know which is intended in any one passage.
However, Greek uses two different tenses to describe past action. The imperfect (this chapter)
describes a continuous action normally occuring in past time.
Greek forms the imperfect by augmenting the tense stem. The augment is a lengthening of the
beginning of the verb.
■ If the verb begins with a consonant, an epsilon is added. *λυ goes to ἔλυον and means “I
was loosing.”
■ If the verb begins with a vowel, the vowel is lengthened. *ἀγαπα goes to ἠγάπως and means
“I was loving.”
The imperfect also uses a different set of endings (“secondary”). In this chapter you will learn both
the active and the passive imperfect, and with them the last two sets of personal endings. You are
now done with personal endings.
Chapter 22
The aorist describes an undefined action normally occuring in the past. The aorist is formed with an
augment and secondary endings (just like the imperfect).
There are two ways to form an aorist. There is no difference in meaning, just form. In this chapter
you will learn the second aorist. A verb forms its aorist either as a first or a second, not both (with a
few exceptions, as you might have guessed by now).
The second aorist is formed with an augment, aorist tense stem, connecting vowel, and secondary
personal endings. The root *λαβ goes to ἔλαβον.
Words that have second aorists are normally words that alter their root in the formation of their
present tense stem. Otherwise, you could not tell the difference between a second aorist and an
imperfect. *λαβ goes to the present as λαμβάνω. The mu and αν are added. Here is its paradigm.
form
translation
conn. vow.
ending
imperfect
1 sg
ἔλαβον
I took
ο
ν
ἔλυον
2 sg
ἔλαβες
You took
ε
ς
ἔλυες
3 sg
ἐλαβε(ν)
He/she/it took
ε
- (ν)
ἔλυε(ν)
1 pl
ἐλάβομεν
We took
ο
μεν
ἐλύομεν
2 pl
ἐλάβετε
You took
ε
τε
ἐλύετε
3 pl
ἔλαβον
They took
ο
ν
ἐλυον
The Master Verb Chart is growing. Be sure to memorize it carefully.
Chapter 23
If a verb forms its aorist with a first aorist stem, then it has an augment, aorist tense stem, tense
formative ( σα ), and secondary active endings. If a verb has a first aorist, most likely the root,
present tense stem, and aorist tense stem will all be the same.
first aorist
translation
ending
imperfect
second aorist
1 sg
ἔλυσα
I loosed
-
ἔλυον
ἔλαβον
2 sg
ἔλυσας
You loosed
ς
ἔλυες
ἔλαβες
3 sg
ἔλυσε(ν)
He/she/it
loosed
—(ν)
ἔλυε(ν)
ἔλαβε(ν)
1 pl
ἐλύσαμεν
We loosed
μεν
ἐλύομεν
ἐλάβομεν
2 pl
ἐλύσατε
You loosed
τε
ἐλύετε
ἐλάβετε
3 pl
ἔλυσαν
They loosed
ν
ἔλυον
ἐλαβον
Chapter 24
The first aorist passive uses a tense formative (θησ) and active endings. *λυ goes to ἐλύθην (“I was
loosed”). The second aorist passive uses eta as a tense formative. *γραφ goes to ἐγράφην (“I was
written”).
The future passive is formed from the same aorist tense stem (without the augment) but with
primary middle/passive endings. *λυ goes to λυθήσομαι (“I will be written”).
Chapter 25
We now come to the last tense, the perfect. The perfect indicates a completed action whose
effects are felt in the present (of the speaker). We generally connect “have/has” with the perfect.
The perfect is formed with reduplication and the tense formative κα.
■ If the verb begins with a consonant, the consonant is doubled and separated with an
epsilon. *λυ goes to λέλυκα and means “I have loosed.”
■ If the verb begins with a vowel, the vowel is lengthened. *ἀγαπα goes to ἠγάπηκα and means
“I have loved.”
Lexicons list six verbal forms for each verb (assuming each occurs in the New Testament). They are
present ( λύω ), future active ( λύσω ), aorist active ( ἔλυσα ), perfect active ( λέλυκα ), perfect
middle/passive ( λέλυμαι ), and aorist passive ( ἐλύθην ).
Chapter 21
Imperfect Indicative
Exegetical Insight
The Greek imperfect tense is both limited and versatile in its usage. It is limited in that it only occurs
in the indicative mood, but in that mood it has some interesting nuances of meaning. Basically, the
imperfect expresses linear action in past time. That action may be repetitive, prolonged or just
beginning. Sometimes, however, the imperfect expresses repeated attempts.
This is true in Galatians 1:13 where Paul says, “For you have heard of my previous way of life in
Judaism, how I violently persecuted the church of God and tried to destroy it.” Both verbs in the
second clause of this verse are imperfects. The first one (ἐδίωκον) simply expresses repeated
action in the past. Paul is saying that he often persecuted the church. The second one (ἐπόρθουν) is
“tendential,” i.e., it expresses attempted action. (This is why the NIV adds the word “tried,” which
does not occur in the Greek.) Paul repeatedly persecuted the church, but his violent acts did not,
indeed could not, destroy it. His actions were only attempts, and feeble ones at that. Jesus’
promise about his church was true then, as it is now: “The gates of Hades will not overcome it.”
Walter W. Wessel
Overview
In this chapter you will learn:
■ that the imperfect indicates a
continuous action that usually occurs in the
past;
■ that the imperfect is formed with an
augment, the present tense stem, a
connecting vowel, and secondary personal
endings;
■ that an augment is a prefix indicating
past time. If the verb begins with a
consonant, the augment is an epsilon (λύω ▶
ἔλυον); if the verb begins with a vowel, the
augment is the lengthened vowel (ἀγαπάω▶
ἠγάπων);
■ secondary active and passive
endings, the final two sets of personal
endings.1
1
William D. Mounce, Basics of Biblical Greek: Grammar, ed. Verlyn D. Verbrugge, Third Edition.
(Grand Rapids, MI: Zondervan, 2009), 130–182.
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