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Word Study Koinonia
Philippians 2:1
Douglas A Kuhl
NGRK 505 Greek Language Tools
February 10, 2024
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Contents
Investigation...................................................................................................................................3
Lexicon Entry.................................................................................................................................3
Appendix 1......................................................................................................................................5
1. Select a significant word..........................................................................................5
2. Briefly consult a Lexicon such as Strong's, Friberg, Thayer, or BDAG:................5
a. Note the general options available for the word in question.......................5
b. Read some of the Scripture references listed in the various headings of the
lexicon entry for this word to get a sense of the categories that the editors have
proposed...................................................................................................................5
3. Find references of your word in the breadth of Greek literature from the ancient
world [read this section, but skip this step in the assignment]:...........................................6
4. Find references of your word in the Septuagint (LXX):..........................................7
5. Find references of your word in the New Testament:.............................................8
6. Consult the BDAG Lexicon.....................................................................................9
7. Consult an Exegetical Dictionary..........................................................................10
8. Formulate Conclusions:.........................................................................................11
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Investigation
This word study, investigates the meaning of the Greek word koinōnia as found in
Philippians 2:1. For this, an array of lexicons, the NIDNTTE and Exegetical Dictionary of the
New Testament, was used to conduct this investigation. The use in the Septuagint was also
reviewed. The Greek-English Lexicon – LSJ was also briefly scimed. All research is captured in
Appendix 1.
Lexicon Entry
Paul uses the word koinōnia to portray the deep connection, a union that believers have
with God, Jesus, and the Holy Spirit. Luke also uses the term "koinōnia" to depict how the early
church formed a tightly bonded community united by their faith in Christ, their communal
sharing, and their shared experiences of adversity and persecution for their faith. John describes
koinōnia as a way of joining with the apostle's path, being purified by the blood of Jesus, and
participating in their intimate journey with Christ.
Examining the use of "koinōnia" in Phil 1:5 revealed that the term had about four
meanings. The first meaning deals with a close association, referring to a relationship between
individuals who share mutual interests and engage in regular communication. This group of close
associates participates in communal activities and regularly cherishes fellowship. It denotes a
strong bond and deep connection between people who are closely related to each other. The
LSB, KJV, and ASV translations best captured this meaning.
The second meaning refers to displaying a positive and compassionate attitude
characterized by goodwill, generosity, and empathy. In this meaning, translators usually used the
word participation. The LEB, NAS95, HCSB, and the CSB used this meaning.
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The word sharing captures the third meaning. It refers to the action of possessing, then
giving, or receiving a portion of something. The Complete Jewish Bible was the only translation
found that captured this meaning.
Bible translators typically use the term "contribution" to convey the last sense of this
term. The term "contribution" comes from the context, not the Greek word. The koinōnia that
exists among believers, stemming from their inner communion with Christ, leads them to
dedicate themselves and their gifts and possessions to serving one another. The Young's Literal
Translation was the only translation that used this meaning.
None of the translations can fully convey the rich meaning behind this term. The
following is a suggested footnote to an LSB study bible or commentary. In Philippians 1:5, Paul
expresses that the believers in Philippi, united in Christ and sharing faith in the gospel,
experienced a deep bond with him. They were not just followers but partners with him and with
Christ. From the moment they first understood the significance of Christ's sacrifice, specifically
His shedding of blood for their redemption, they had faith that they became brothers with Him.
The word "koinōnia" captures the profound, intimate connection they shared, as if they were part
of the same family with Paul and Christ.
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Appendix 1
1. Select a significant word
a. Some words involve a narrower range of meaning than others, and not every word is
equally important for the meaning of a clause, sentence, passage, etc.
b. For this assignment, you will select one of the pre-approved words from your passage.
Philippians 2:1 (NA28)
Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία
πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,
This may be the hardest part of the word study procedure as a pastor preparing a sermon
or a Sunday School Teacher preparing a lesson. Time is limited and so picking what words to
study with limited time is a critical task. For this assingment I am given: κοινωνία.
So, this step was done for me.
2. Briefly consult a Lexicon such as Strong's, Friberg, Thayer, or BDAG:
a. Note the general options available for the word in question.
For this assignment, I consulted A Concise Dictionary of the Words in the Greek Testament and
The Hebrew by James Strong.
2842. κοινωνία kŏinōnia, koy-nohn-ee´-ah; from 2844; partnership, i.e. (lit.) participation, or
(social) intercourse, or (pecuniary) benefaction:—(to) communicate (-ation), communion,
(contri-) distribution, fellowship.1
b. Read some of the Scripture references listed in the various headings of the lexicon entry
for this word to get a sense of the categories that the editors have proposed.
Legacy Standard Bible 19 results in 17 verses
1 James Strong, A Concise Dictionary of the Words in the Greek Testament and The Hebrew
Bible (Bellingham, WA: Logos Bible Software, 2009), 42.
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Acts 2:42And they were continually devoting themselves to the apostles' teaching and
to thefellowship, to the breaking of bread and to the prayers.
Rom 15:26For Macedonia and Achaia were pleased tosharewith the poor among the
saintsin Jerusalem.
1 Cor 1:9God is faithful, through whom you were called intofellowshipwith His Son,
Jesus Christ our Lord.
1 Cor 10:16Is not the cup of blessing which we bless asharingin the blood of Christ? Is
not the bread which we break asharingin the body of Christ?
2 Cor 6:14Do not be unequally yoked with unbelievers; for what partnership have
righteousness and lawlessness, or whatfellowshiphas light with darkness?
2 Cor 8:4begging us with much urging for the graceofsharingin the ministry tothe
saints,
2 Cor 9:13Because of the proven character given by this ministry, they will glorify God
foryourobedience to your confession of the gospel of Christ and for the generosity of
yourfellowshiptoward them and toward all,
2 Cor 13:14The grace of the Lord Jesus Christ, and the love of God, and thefellowshipof
the Holy Spirit, be with you all.
Gal 2:9and recognizing the grace that had been given to me, James and Cephas and
John, who were reputed to be pillars, gave to me and Barnabas the right hand
offellowship, so that wemightgoto the Gentiles and they to the circumcised.
Phil 1:5 because of yourfellowshipin the gospel from the first day until now.
Phil 2:1Therefore if there is any encouragement in Christ, if there is any consolation of
love, if there is anyfellowshipof the Spirit, if any affection and compassion,
Phil 3:10that I may know Him and the power of His resurrection and thefellowshipof His
sufferings, being conformed to His death,
Philem 6and I praythat thefellowshipof your faith may become effective through the
full knowledge of every good thing which is in you for the sake of Christ.
Heb 13:16And do not neglect doing good andsharing, for with such sacrifices God is
pleased.
1 John 1:3what we have seen and heard we proclaim to you also, so that you may also
havefellowshipwith us; and indeed ourfellowshipis with the Father, and with His Son
Jesus Christ.
1 John 1:6If we say that we havefellowshipwith Him andyetwalk in the darkness, we
lie and do not do the truth;
1 John 1:7but if we walk in the Light as He Himself is in the Light, we
havefellowshipwith one another, and the blood of Jesus His Son cleanses us from all
sin.
3. Find references of your word in the breadth of Greek literature from the ancient world
[read this section, but skip this step in the assignment]:
a. Consult Liddell and Scott, A Greek-English Lexicon, to see a fuller range of how
your word was used in Greek literature. You can access the lexicon here .
b. This step is not needed for this assignment.
A Greek-English Lexicon - LSJ
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κοινωνία, ἡ, communion, association, partnership, κ. μαλθακά Pi.P.1.97; οὔτε φιλία ἰδιώταις
οὔτε κ. πόλεσιν Th.3.10; ὅτῳ δὲ μὴ ἔνι κ., φιλία οὐκ ἂν εἴη Pl.Grg.507e; ἐν ταῖς κ. τε καὶ
ὁμιλίαις Id.Lg.861e, cf. Smp.182c; ἡ περὶ .. ἀνθρώπους πρὸς ἀλλήλους κ. ib.188c; ἐν διαλύσει
τῆς κ. Id.R.343d; ἡ τῶν γυναικῶν κ. τοῖς ἀνδράσι, viz. co-education, ib.466c; ἀνθρωπίνη κ.
human society, Id.Plt.276b; ἡ κ. ἡ πολιτική Arist.Pol.1252a7; αὕτη ἡ κ., of marriage, ib.1334b33;
πόλις ἡ γενῶν καὶ κωμῶν κ. ib.1281a1; fellowship, Act.Ap.2.42, al.; ἡ πρὸς τὸν Δία κ.
Arr.Epict.2.19.27; ἀπὸ τῆς Ζήν[ω]νος κοινωνί[ας Kafizin 119.
b. joint-ownership, PLond.2.311.2 (ii A.D.), etc.
2. c. gen. objecti, λυγραὶ .. τῶν ὅπλων κ. E.HF1377; γάμων Pl.Lg.721a; γυναικῶν Id.R.461e; ἡ
ἡδονῆς τε καὶ λύπης κ. συνδεῖ ib.462b; τῶν πόνων Id.Ti.87e; βοηθείας καὶ φιλίας D.9.28;
βίου, of marriage, BGU1051.9 (Aug.); ἡ κ. τοῦ ἁγίου πνεύματος 2Ep.Cor.13.14 (later, of Holy
communion, Just.Nov.7.11); κ. τῶν ἱερῶν Supp.Epigr.4.247 (Panamara); τίς θαλάσσης
βουκόλοις κ.; what have herdsmen to do with the sea? E.IT254; τίς δαὶ κατόπτρου καὶ
ξίφους κ.; Ar.Th.140; λύπη μανίας κοινωνίαν ἔχει τινά Alex.296; opp. ἀκοινωνησία,
Dam.Pr.423; ἐπὶ προεδρίᾳ καὶ κοινωνίᾳ θυσιῶν SEG30.82.14 (Athens, c. A.D. 230).
II. sexual intercourse, E.Ba.1276; γυναικὸς λαμβάνειν κοινωνίαν Amphis20.3.
III. charitable contribution, alms, Ep.Rom.15.26, Ep.Hebr.13.16, Jahresh.4 Beibl.37.
2. charitable disposition, opp. πλεονοξία, Corp.Herm.13.9.
IV. Pythag. name for 2, Theol.Ar.8.2
4. Find references of your word in the Septuagint (LXX):
2 Henry George Liddell et al., A Greek-English Lexicon (Oxford: Clarendon Press, 1996), 970.
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In contexts of Leviticus 6:2 involving this word can mean something left in his care
In the context of the Wisdom of Solomon 8:18 this word can mean sharing.
In the context of 3 Maccabees 4:6 this word can mean a partnership.
5. Find references of your word in the New Testament:
In step 2 I looked up references of κοινωνία in the Legacy Standard Bible here it was translated
by the editors to means Fellowship 14 time and to shair or shairing 5 times.
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I also looked it up in the Young's Literal Translation and found they translated it as fellowship 18
times and contribution twice. Robert Young included Eph 3:9, which I do not see any other
translations doing this. The Young’s translation is known by scolars as one of the most strictly
literal english translation. It was a translation published in 1862 by Robert Young. It is based
upon the Textus Receptus from Erasmus’s Novum Instrumentum omne a Byzantine text-type.
Most modern translations on the other hand are based on an edition of the
Nestle-Aland/United Society text. I found this interesting and feeds into our first week study on
Textual Criticism.
9and to cause all to see what is the fellowship of the secret that hath been hid from the ages in
God, who the all things did create by Jesus Christ,3
6. Consult the BDAG Lexicon
κοινωνία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX; JosAs 7:6 cod. A; Philo [Mos. 1, 158 of
communion w. God]; Joseph.; loanw. in rabb.; Just.; Tat. 18, 2; Ath.; Iren. 4, 18, 5 [Harv. II 205,
4] w. ἕνωσις).
① close association involving mutual interests and sharing, association, communion,
fellowship, close relationship (hence a favorite expr. for the marital relationship as the most
intimate betw. human beings Isocr. 3, 40; BGU 1051, 9 [I A.D.]; 1052, 7; POxy 1473, 33; 3 Macc
4:6; Jos., Ant. 1, 304; Did., Gen 235, 18. But s. also Diod S 10, 8, 2 ἡ τοῦ βίου κ.=the common
type or bond of life that unites the Pythagoreans) τινός with or to someone (Amphis Com. [IV
B.C.] 20, 3; Herodian 1, 10, 1; τοῦ θεοῦ Orig., C. Cels. 3, 56, 6); 4
② attitude of good will that manifests an interest in a close relationship, generosity,
fellow-feeling, altruism (Epict. in Stob. 43 Sch. χρηστότητι κοινωνίας; Arrian, Anab. 7, 11, 9 κ.
beside ὁμόνοια; Herm. Wr. 13, 9 [opp. πλεονεξία]) ἁπλότης τῆς κ. εἴς τινα
2 Cor 9:13.5
3 Robert Young, Young’s Literal Translation (Bellingham, WA: Logos Bible Software, 1997),
Eph 3:9.
4 William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian
Literature (Chicago: University of Chicago Press, 2000), 552.
5 William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian
Literature (Chicago: University of Chicago Press, 2000), 553.
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③ abstr. for concr. sign of fellowship, proof of brotherly unity, even gift, contribution (Lev
5:21; ins of Asia Minor: κ.='subsidy' [Rdm.2 10]) Ro 15:26 (s. 1 above). 6
④ participation, sharing τινός in someth. (Appian, Bell. Civ. 1, 67 §306 κ. τῶν παρόντων=in
the present undertakings; 5, 71 §299 κ. τῆς ἀρχῆς in the rule; Polyaenus 6, 7, 2 κ. τοῦ
μιάσματος in the foul deed; Maximus Tyr. 19, 3b τῆς ἀρετῆς; Synes., Kgdm. 13 p. 12c. κ. τῶν
ἔργων=in the deeds of others; Wsd 8:18; Jos., Ant. 2, 62) ὅπως ἡ κ. τῆς πίστεώς σου ἐνεργὴς
γένηται that your participation in the faith may be made known through your deeds Phlm 6. 7
Compare the lexicon entry with the categories proposed in Strong's and Thayer. Also
compare the categories to your notes about how the word is used and the contextual
features associated with the word. See whether BDAG editors classify your word
differently than you do.
κοινωνία, -ας, ἡ, (κοινωνός), fellowship, association, community, communion, joint
participation, intercourse; in the N. T. as in class, Grk.
1. the share which one has in anything, participation;8
2. intercourse, fellowship, intimacy9
3. a benefaction jointly contributed, a collection, a contribution, as exhibiting an
embodiment and proof of fellowship10
Note – Strong's entry in Step 2
7. Consult an Exegetical Dictionary
κοινωνία, ας, ἡ koinōnia community; fellowship; participation11
Notes From New International Dictionary of New Testament Theology and Exegesis
6Ibid., 553.
7 Ibid., 553.
8 Joseph Henry Thayer, A Greek-English Lexicon of the New Testament: Being Grimm’s Wilke's
Clavis Novi Testamenti (New York: Harper & Brothers., 1889), 352.
9 Ibid., 352.
10 Ibid, 352.
11 Horst Robert Balz and Gerhard Schneider, Exegetical Dictionary of the New Testament (Grand
Rapids, Mich.: Eerdmans, 1990–), 303.
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the noun κοινωνία (κοινανία in Pindar), "partnership" (cf. Thuc. 3.10.1, where
φιλία διώταις ["friendship among individuals"] is paired with κοινωνία πόλεσιν ἰ
["association among cities/communities"]).
The word group is used also with ref. to close associations and bonds among
human beings
the communal ideas of the OT stressed the unilateral role of Yahweh as the
founder and guarantor of the community and its members
Moses "enjoyed communion [κοινωνίας πέλαυσε] with the Father and Maker of ἀ
the universe"
The noun κοινωνία occurs 19x, and 13 of the occurrences are found in Paul
(otherwise 4x in 1 John 1:3, 6-7; also Acts 2:42 and Heb 13:16). The vb.
κοινωνέω is used 8x, incl. 5x in Paul (otherwise Heb 2:14; 1 Pet 4:13; 2 John 11)
In reference to Acts 2;42:Although the term could be rendered "communion" or
"liturgical fellowship in worship," it expresses something new and independent:
the unanimity and unity brought about by the Spirit (seeπνε μα G4460ῦ). The
individual was completely upheld by the community.
The apostle commends the Corinthians for their πλότητι τ ς κοινωνίας, lit., ἁ ῆ
"generosity of the fellowship" (2 Cor 9:13; NIV, "generosity in sharing," though it
is poss. that here κοινωνία takes on the meaning "contribution,"
For Paul κοινωνία refers strictly to the relation of faith to Christ: "fellowship with
his Son" (1 Cor 1:9), "the fellowship of the Holy Spirit" (2 Cor 13:13), "partnership
in the gospel" (Phil 1:5), "partnership …. in the faith" (Phlm 6). In each case the
object is in the gen. case. The "right hand of fellowship" (Gal 2:9) given to Paul
and Barnabas by James, Peter, and John was not just a handshake over a deal
but mutual recognition of being in Christ.
In 1 Cor 10:16 κοινωνία means "participation" in the body and blood of Christ and
thus union with the exalted Christ. This fellowship with Christ comes about
through the creative intervention of God. It happens through the transformation of
human beings to the very roots of their being. It is birth into a new existence and
can be expressed by the contrast of life and death.
In 1 Cor 10:16 κοινωνία means "participation" in the body and blood of Christ and
thus union with the exalted Christ. This fellowship with Christ comes about
through the creative intervention of God. It happens through the transformation of
human beings to the very roots of their being. It is birth into a new existence and
can be expressed by the contrast of life and death.
The use of κοινωνία in 1 John 1:3, 6-7 is distinctive. It does not refer to a mystical
fusion with Christ and God, but to fellowship in faith. Its basis is in the apostolic
preaching of the historical Jesus, walking in the light, and the blood of Jesus,
which cleanses from all sin.
8. Formulate Conclusions:
c. Describe the various contextual features associated with your word, and how different
contexts lead to different uses of your word (or different meanings of your word).
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Paul uses the word koinōnia to describe the union that the believers have with
God, Jesus and the Holy Spirit.
Luke employed the term "koinōnia" to illustrate how the early church formed
a closely-knit community bound by their belief in Christ, their communal
sharing, and their shared experiences of adversity and persecution for their
faith.
John describes koinōnia as a way of joining the apostles on their path, being
purified by the blood of Jesus, and participating in their encounters with
Christ.
d. Compare the context of your selected passage with the various contexts that you came
across in your research. The context should lead you to a conclusion about how the
author uses the Greek word.
In Philippians 1:5, Paul is expressing that these believers, united in Christ and
sharing faith in the gospel, experienced a deep bond with him. They were not just
followers but partners with Paul and Christ. They trusted that through Christ's
sacrifice and the gospel, they became brothers with Christ from the moment they
first believed. This word "koinonia" captures the profound, intimate connection
they shared, as if they were part of the same family with Christ.
e. Propose a translation of your word and then describe what your word means in the
context of the passage.
Fellowship - "Close association" refers to a relationship between
individuals who share mutual interests and engage in regular
communication, fellowship and communal activities. It denotes a strong
bond and deep connection between people who are closely related to each
other.
Participation - Manifesting an attitude of goodwill, generosity, and
empathy.Fellowship
Shairing - refers to the action of possessing, giving, or receiving a portion
of something.
Contribution – "The meaning "contribution" is drawn from the context,
rather than from the Greek word.The koinōnia subsisting among believers
because of their inner communion with Christ places them and their gifts
and possessions at the service of one another. "12
12 H. E. Jacobs, “Contribution,” ed. James Orr et al., The International Standard Bible
Encyclopaedia (Chicago: The Howard-Severance Company, 1915), 705.