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Slavery in Ancient Hebrew and Greek History
Vs.
Biblical Standards
Hannah Rechy
HIEU201 History of Western Civilization 1 (D01)
August 2022
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When it comes to studying history, unfortunately one thing that can be seen throughout
many past generations is slavery. Slavery is now a thing of the past, which is cause to celebrate,
however it does not erase the many years of slavery that people all over the world endured
through history. The specific origin of the slavery discussed in this text will be that of the ancient
Hebrews and Greeks. While slavery is mentioned many times in the Bible, God often mentions
slavery in the New Testament in what seems to be a different context, and one that mostly relates
slavery and debt to sins. In 1 Corinthians 7:23 the Bible states “You were bought at a price; do
not become slaves of human beings.”4 Indicating that Christians are to worship no one but the
one true God. When Jesus paid the debt on the cross for those who love Him, He freed them
from the slavery and broke the chains that bound them. Greek slavery, however, has a very
different connotation, that almost seems to celebrate slavery even amongst the most “thoughtful”
men like Socrates2. The two ancient societies when compared to one another, although still
admittedly having similarities, have a wide array of differences, and the distinctions are made
very clear in the following paragraphs. It is not only the difference they have with one another,
but also the difference between the Old and New Testament Scriptures and the different
meanings of slavery in each.
In the ancient Greek culture, slavery had more than one meaning, and the spectrum of
those considered to be slaves ranged anywhere from royalty of their fallen enemies, to those who
were poor. Athens was a popular place for slavery in Greece at this time, to the extent that
slavery was considered essential for every household. Those who were not quite so well off
maybe only had one slave, but those who were considered to be of a higher class would have up
to 20 slaves. In the fifth century Nicias, being the wealthiest in Athens, had one thousand slaves
at his beck and call, and he used those same slaves to make money by “renting” them to the
lesser class on a daily as-needed basis.1
When attempting to buy an Athenian slave outright, one would often times have to have
them imported from other regions. This type of importing began creating diversity amongst the
slaves, and causing a shift in price according to the slave’s appearance, skill, training, education,
etc. Women were sold for more money if they had youth and beauty in their favor, and highly
skilled slaves were also of great worth. These slaves were used in a multitude of areas in order to
benefit the master, i.e.: cooking, cleaning, tutoring, and were even used to just keep company.
The best slaves in Athens were the slaves that were considered to be owned by not just one
master, but the entire state. They held prominent jobs in the community such as notaries, and
they even often worked side by side with the citizens when it came to an assortment of projects.
These slaves eventually were able to live on their own due to their jobs allowing them to earn
some of a wage even if they did have to give a portion of it back to their owners. When the
“regular” slaves were to enter into a new house-hold, however, they were required to hold a ritual
to the goddess of Hestia, who apparently was meant to protect the slaves and keep them safe.
This is just one example of the contrast in the lives that the slaves lived depending on position.1
Because the Greeks treated their slaves differently depending on what they were used for
and how they were valued, it was not uncommon to see slaves and owners become incredibly
close, even as far as to be buried with the family of their captors. Even after some slaves became
independent of their owner, their owners still struggled greatly with actually freeing them and
often never did. Although this fondness seems to be quite common, and some slaves were not
treated quite as bad, there was still some very difficult work to be done. The most difficult work
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was done by industrial slaves in the silver mines, who were considered to be “barbarians”. These
people worked all day without rest and yet the price for one of these “barbarian” slaves was
lower than the rest in spite of their relentless toil. If a slave was disobedient in the ancient Greek
culture, or seemed to resist the wishes of the one who owns them, they would often be starved or
beaten as a form of punishment towards their transgressions. Although there were specific laws
in place in order to protect slaves from this type of treatment, many did not uphold the laws
which is what allowed for this type of punishment. This is due to the fact that slaves were unable
to plead their case in the eyes of the law, making it impossible for them to receive any kind of
justice and in turn making the law essentially worthless. As far as politically and even societally,
the Greeks did not oppose slavery, and in fact even the greatest scholars of this time period
including Aristotle, did not give any pushback on the matter.1 A Greek writer by the name of
Xenophon wrote about how to handle slaves within your household. He uses a Socratic dialogue
to explain that when slaves are not being obedient, they must be treated like animals (he refers to
puppies) because they are the lesser species. He essentially goes on to say that “some are hungry
for praise and others hungry for food” therefore giving and withholding of these things is the
only viable option to obtain obedience.2
Hebrew slavery in the Old Testament, although not considered exactly “immoral”, did
have many stipulations. According to the Bible in Exodus 21:2-11, there were strict guidelines
that if a slave is going to serve you for six years, then on the seventh, he must be set free. It again
talks about this in Jeremiah 34:8-7, stating that on the seventh year, the slave must be allowed to
be freed. Without getting into the great details of the representation of six years being a slave and
the seventh year being free, it is a commonly known fact that God uses the number seven in
many areas in which he makes things “new” or “complete” (aka on the seventh day he rested,
etc.) and that the number six is associated with Satan, and captivation. When 7 years come, if the
slave makes the decision to stay because he loves his master, he must be “branded” by having his
ear pierced, signifying his life-long servitude. There are also distinct rules in this Scripture that
speaks about how a woman should be treated in servitude, and upon “dismissal” if the particular
slave is not to their liking. It talks about how the woman should still be taken care of, and that if
a man chooses a woman slave for his son, he must treat her like a daughter. This is vastly
different from the Greek culture, where they had much trouble letting go of their slaves, and if
they did not like something they admonished them physically or by withholding from them.3
In Leviticus 25:39-55 it speaks of those who are poverty stricken, having no other choice
but to sell themselves to others. However, if they approach you as a Hebrew, you should instead
hire them and have them work until the year of the jubilee in which they and their kin will be
released to go where they please. Another difference between the Greek slavery and Hebrew, is
that it tells us in the Bible to treat these people with kindness because they are Israelites, and
therefore none is beneath the other. It reminds them in the passages in Leviticus as well as
Deuteronomy 15:12-18, and Jeremiah 34:8-17 that all Hebrews and their ancestors were
delivered as slaves from Egypt by God Himself, and that just as God delivered them, they must
deliver each other from bondage.3
While it is obvious that neither the Greek or Hebrew slavery was something to desire, it
is also obvious that even in the Old Testament, God shows his Mercy. The significance of the
seventh year, the reminders of their deliverance, and the urging for them to treat their slaves with
a specific level of respect, speaks to God’s character and Faithfulness. He knew then and always
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has known that men are created in His image, and that no title would change that once they
decide to follow Jesus. This faithfulness does not change in the New Testament, instead it
flourishes with each of the Acts of Jesus. After Jesus died for all the people of Earth, He took the
wages of sin and paid them by dying on the cross. Romans 13:8 tells us to “let no debt remain
outstanding, except the debt to love one another, for whoever loves others has fulfilled the law.”4
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Bibliography
1 Salisbury, Joyce E. and Gregory S. Aldrete. "Slaves in Greece: Ancient World." In Daily Life
through History, ABC-CLIO, 2022. Accessed August 3, 2022. https://dailylife2-abc-clio-
com.ezproxy.liberty.edu/Search/Display/1425921.
2 "Xenophon: How to Teach Obedience to Slaves." In Daily Life through History, ABC-CLIO,
2022. Accessed August 3, 2022. https://dailylife2-abc-clio-
com.ezproxy.liberty.edu/Search/Display/1804435.
3 Old Testament on Slavery (Ca. Sixth Century BCE)." In Daily Life through History, ABC-
CLIO, 2022. Accessed August 3, 2022. https://dailylife2-abc-clio-
com.ezproxy.liberty.edu/Search/Display/1992385.
4 Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011
by Biblica, Inc.® Used by permission. All rights reserved worldwide. NIV Reverse Interlinear
Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.