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LIBERTY UNIVERSITY SCHOOL OF DIVINITY
Written Assignment
Spheres and Stages of Discipleship
What is Discipleship?
Submitted to Dr. David Earley
In Partial Fulfillment of the requirements for the completion of
DSMN 500-B07 LUO
Disciple Ministries
By
Eldon Jones
February 7, 2021
Contents
Introduction………………………………………………………………………………………1
Stages and Spheres…………………….…………………………………………………………1
Application……………………………………………………………………………………….6
Conclusion………………………………………………………………………………………..7
Bibliography…………………………………………………………………………………...…8
Introduction
Becoming a disciple begins with love, and a commitment to following Christ is
developed through “obedience to Christ (and) to our hearts and affections.”1 A disciple of Christ
loves Him entirely and wants to do His will out of the same love. John 14:23-24 records Jesus’
command to obey, “if a man loves me, he will keep my words” (KJV). This is a commitment to
deny one’s self and live a Christ-centered life that is dedicated to doing God’s will. The Great
Commission (Matt 28:19-20) is a command from Christ that enables the world to see the love of
those that follow Him (John 13:34-35). Discipleship is the process in which a disciple is obedient
to the words of Christ and is teaching individual disciples to do the same. This paper will
summarize the five stages and four spheres of discipleship,2 discuss the current stage the writer is
in, and identify spheres personally needed to submit to the centrality of Christ. It will also
address submission to Christ and the impossibility of being a disciple without that type of love
and devotion.
Stages and Spheres
The Five Stages of Discipleship, is a discipleship growth path used by churches in the
Relational Discipleship Network3 to measure and guide a disciple’s spiritual growth and
relationship with God. These primary stages of spiritual growth include: Spiritually Dead,
Infant, Child, Young Adult, and Parent.
Spiritually Dead is the position or stage in a person’s life where they “have not yet
accepted Christ as Lord and Savior.”4 They may be alive, but they are not living in Christ. Until a
1 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 46.
2 Ibid., 59.
3 Ibid.
4 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 60.
person has made the commitment to accept Jesus as Lord and Savior (saved), they are what Paul
referred to as being dead in Christ (Eph 2:1-5). Either they don’t believe in God or don’t adhere
to a Christian belief system. Whatever the situation may be, they have not decided to follow
Christ or submit to a life in Christ. As a disciple of Christ, the mission is to realize where a
person is according to their behavior and begin to eliminate the disclaimers (if you will) about
the power of God, the importance of believing in Christ, and their salvation. Paul’s example (Eph
2:1-5) of life before salvation, and after salvation, allows one to share the importance of life in
Christ with the understanding of life without Christ. Paul shares the power of God that is
unmatched by any other force which has worked on the behalf of all people to bring them out of
spiritual death into life.5 The importance of the sole power and love of God must be stressed
prayerfully in this stage so that a committed decision to follow Christ can be established and
growth can begin.
The infant stage of discipleship as exemplified in 1 Peter 2:2-3 is compared to newborn
babes, always hungry, or craving milk, but not able to feed or do for themselves.6 Just as an
infant, a person at this spiritual stage needs constant care and supervision. Especially in the
foundational areas of Christian belief such as principles of the oracles of God (Heb 5:12). The
Holy Spirit is working in the spiritual infant, and the hunger for spiritual food is great, however,
the danger of trying to digest meat instead of milk is common. As a disciple, one must determine
when the milk is no longer efficient and baby food needs to be introduced, as well as when it is
time to take the bottle completely. For example, a disciple reads about fasting, the importance of
sacrifice, and the benefits of this discipline. They then read where Jesus fasted for forty days and
forty nights and now they are ready for a forty-day fast! They are not aware that they are not
5 Francis Foulkes. Ephesians. Illinois: InterVarsity Press, 2008. 60.
6 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 63.
ready for something of that magnitude, all they know is they want to please God. Effective
discipleship at this level is helping them understand the significance of spiritual disciplines while
helping them to balance their spiritual capabilities and ambitions.
The third spiritual development stage is the child stage. In this stage, evidence of the
application of God’s word in the disciple’s life and walking with other growing disciples in their
spiritual journey can be seen.7 The growth and maturity can be seen however, the self-satisfying
behavior is evident through conversation and action. I remember applying for a job at Burger
King at the headquarters in Columbia, South Carolina. The first thing I saw when I walked
through the doors was a sign which read, “Hire a teenager while they still know everything!” It is
not necessarily the case that you can’t teach them anything, more like they believe they know
what is best for them and don’t. The teachable moment here in discipleship is found in 1
Corinthians 13:11. Paul states that when he was a child he spoke, understood, and thought like a
child; but when he became a man, he put away childish things. A loving reminder of where they
need to grow as well as instruction in servitude and personal expectations will encourage the
proper growth for the next stage in their spiritual journey.
The young adult stage is identified by disciples that have submitted to God’s Spirit and
practice spiritual disciplines that keep them strong in their faith enabling them to begin
concentrating on work in God’s Kingdom. They have become doers of the word, not just hearers
(James 1:22), and do what is right because it’s right, and because of what Jesus has done for
them.8 More evidence can be seen in their strong drive and desire to work in ministry. They have
made the transition from just having faith, to working through that faith (James 2:14-20). A vital
7 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 65.
8 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 67.
tool at this point, if they haven’t already, is to help them realize their spiritual gift. The
connection that a disciple makes with the Spirit of God and exercising their gift will more than
help them graduate from this level of spiritual growth. It can also help in grounding them in
service to others, by helping them acknowledge that they are not working alone and that they
can’t be all things to all people. This is a must for those that want to pastor or seek leadership in
the church. Being able to offer encouragement and guidance yet be accountable and establish
boundaries is essential when responding to the expectations of those they serve.9
The spiritual parent stage can be looked at as a disciple-making disciples. Jim Putnum
and Bob Harrington state, “We want to reinforce the concept of spiritual reproduction…
Spiritually mature people make disciples.”10 In this stage of spiritual growth, the heart of a
disciple has reached the maturity level of needing to teach and guide those that may not be at this
level. Spiritual parents live a life of encouraging, guiding, and teaching others how to lead and
teach to do the same.11 This method of mentor multiplying is what Paul described to Timothy
who he referred to as his son (2Tim 2:1-2). Paul adopted many “children” throughout his
missions, not just planting churches and placing leaders to guide believers, but continuously
writing the churches teaching the disciples he left to teach how to grow in grace. Spiritual
parenting is done for the remainder of a disciple's life, is what a disciple of Christ lives for, and
the evidence can be seen in those that are around them.
The four spheres outlined by Putnum and Harrington in DiscipleShift, demonstrate “how
a disciple grows in four main spheres of life.”12 These spheres reference a disciple’s relationship
9 Ibid., 68.
10 Ibid., 69.
11 Francis Chan and Mark Beuving. Multiply: Disciples Making Disciples. Colorado Springs, CO: David C. Cook,
2012. 14.
12 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 78.
to God, the church, their home life, and the world.13 The concept of each sphere is based upon the
“disciple’s understanding of God’s commands and submission to his authority (head), is
transformed by Jesus (heart) and joins Jesus on a kingdom mission (hands) in all of these areas
of their lives.”14
The first sphere is the most important for a disciple and is the foundation of their lives. A
relationship with God has Christ as the center of one’s life. Becoming saved is only
transformative through participation in Christ.15 This comes with the understanding of Paul’s
theology in Romans chapter 6 being dead to sin but alive in Christ. Paul emphasized this
important doctrine so that disciples can understand that acceptance of salvation constitutes a
complete surrender of one’s agenda. As a person grows in their relationship with Christ there are
visible changes that transpire, and they adhere to the same mind frame as Christ; “not my will,
but Thine be done” (Luke 22:42 KJV).
Relationships with family can be the most difficult for many people. God’s family, (the
church) can be difficult when believers have not adapted fully to growing and working together
in Christ. However, in loving Christ we love each other and know that we need each other to do
the will of God (Rom 12:4-5). As disciples, we learn what the needs are of our believing family
members and learn to love our brothers and sisters in Christ.16
The third sphere addresses relationships at home. Paul addresses this with the church at
Ephesus (5-6) detailing how a family should behave towards one another, and again in
correspondence with Timothy where he emphasizes the necessity of a leader “ruling well his own
13 Ibid.
14 Ibid.
15 Michael J. Gorman. Participating in Christ: Explorations in Paul's Theology and Spirituality. Grand Rapids:
Baker Academic, 2019.14.
16 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 87.
house” (1Tim 3:4-5). Again, the evidence of a disciple loving his family as Christ loves the
church should be evident in this sphere of their lives.
When Paul addresses the relationship of a disciple with the world, he teaches “how
believers are to act as they live in the world.”17 As believers, we are to remember that we are in
the world, but not of the world. We represent Christ and every other disciple that is in Christ. The
world should always see a disciple’s best effort in all areas of life so that those that come to
falsely accuse will be seen and God will get the glory.18
Application
Currently, I am in the parent stage of discipleship. Last year I took a sabbatical and
decided to finish my Master's Degree. My associate paster stepped up and after 8 months I
decided to step down and away to allow him to settle in as pastor. My Wife and I moved 80 miles
away, but still visit maybe two-three times a month, at different settings, (not just Sunday
service) and he has me on speed dial just in case! As a much younger pastor, he has grown the
church with younger membership, while maintaining the members that we’ve always had. His
questions normally pertain to prospective leadership and just last week I shared with him the five
stages and recommended he get the DiscipleShift book. I am confident in his abilities to teach
others which is why I was able to move forward in my teaching and discipling others (2 Tim 2:1-
2). I feel that this is a stage in ministry where I am intentionally building my relationship with
Jesus by seeking disciples to disciple.19 My wife and I have many friends in ministry and we visit
their churches frequently, many times to speak, and always to fellowship. I believe the Lord has
given me more freedom to branch out into my new community and I have begun to submit my
relationship with the world to Christ during this period of growth in my life. The many situations
17 Ibid., 88.
18 Ibid., 89.
19 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 69.
that are happening in our nation at this time have unfortunately negatively affected many, even
leaders in the church. I find it very uncomfortable when I attend a service and the speaker
includes political opinions that have nothing to do with Christ much less discipleship.
Submission to Christ is total faith and belief that he is in control of every phase of every living
being.20 Obedience to those who rule over us is his command and as disciples, one must have
faith that he is over those that have that rule and will deal with them appropriately. I won’t allow
the things of this world affect my work in the kingdom or distract me from discipleship.
Conclusion
DiscipleShift gives a great understanding of the relationship between Christ and disciples.
The understanding in John 14:23-24 about obedience is a necessity simply because of the
willingness needed to follow Christ.21 Once this commitment has been made, the desire to be
more like Christ is the power through the Holy Spirit to be more like Christ. Paul is
comprehensive in his descriptions of disciples being “in” Christ. In his letters to the Roman
church, he shares what life should be when one is in Christ (6:11; 8: 1-2), Ethically (9:1), as well
as being part of a body of believers (12:5).22 All believers are in submission to Christ together, all
with one mind of being in Christ to the glory of God (Rom 15:5-7), and all with the knowledge
of the power of the cross. Without Christ, there is no salvation. He is the mediator and the only
way to God. Being in submission to Christ is realizing that without Him we are nothing and it is
only the love of Christ that calls us to obedience.
The freedom of being in submission to Christ must be realized for substantial growth as a
disciple (Jn 8:6). Being free from sin is just the beginning of knowledge for a disciple in Christ
20 Dietrich BonHoeffer. 1906-1945 Discipleship: Fortress Press. 63.
21 Jim Putnum and Bob Harrington. DiscipleShift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples. Grand Rapids: Zondervan, 2013. 46.
22 Michael J. Gorman. Participating in Christ: Explorations in Paul's Theology and Spirituality. Grand Rapids:
Baker Academic, 2019.22.
(Rom 6:22). When disciples have the faith that the only life is one in Christ where He is in
control, this gives us the freedom to concentrate on discipleship. The ultimate feeling of security
is the promise of everlasting life which is the desire of God Himself (Jn 3:16). Submission to
Christ is knowing that one will experience that promise.
Bibliography
BonHoeffer, Dietrich. 1906-1945 Discipleship: Fortress Press.
Chan, Francis, and Beuving, Mark. Multiply: Disciples Making Disciples. Colorado Springs,
CO: David C. Cook, 2012.
Foulkes, Francis. Ephesians. Illinois: InterVarsity Press, 2008.
Gorman, Michael J.. Participating in Christ: Explorations in Paul's Theology and Spirituality.
Grand Rapids: Baker Academic, 2019.
Putnum, Jim and Harrington, Bob. DiscipleShift: Five Steps That Help Your Church to Make
Disciples Who Make Disciples. Grand Rapids: Zondervan, 2013.
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