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LIBERTY UNIVERSITY SCHOOL OF DIVINITY
Disciple-Making in a Healthy Church
Submitted to Dr. Dave Earley
in partial fulfillment of the requirements for the completion of
DSMN 500 - B04
Discipleship Ministries
by
Bartley Nethery
February 7, 2022
Contents
Introduction………………………………………………………………………………………2
The Church in Discipleship…………………………………………………………………...…2
The Pastor in Discipleship……………………………………………………………………….4
The Saints in Discipleship……………………………………………………………………….5
Spiritual Gifts in Discipleship…………………………………………………………………...7
Application……………………………………………………………………………………….8
1
Introduction
In Paul’s letters, he presents a foundational metaphor for the church as it pertains to
discipleship. That metaphor, of course, refers to the idea of the Church as the “body of Christ.”
In speaking of the Church, Paul writes:
“…but speaking the truth in love, we are to grow up in all aspects into Him who is the
head, even Christ, from whom the whole body, being fitted and held together by what
every joint supplies, according to the proper working of each individual part, causes the
growth of the body for the building up of itself in love” (Ephesians 4:15-16).1
Here, Paul explains the structure of the Church as it concerns the health of the whole and the
discipleship of individuals within it. First, the undeniable head of the Church is Christ. Without
the head, a body has no function. The same is true of the Church if the head is removed. Second,
the body is held together by the gifts and ministry of each individual part. This is a simple
principle. If each person within the Church is growing in all aspects of Christlikeness, then each
part of the body will be healthy. When each part is healthy, the whole body is naturally healthy as
a unit. Finally, the headship of Christ paired with the health of each member of the body
produces the growth of the whole body together. Therefore, the church, following the leadership
and headship of Christ, grows individually and corporately as it carries out the mission of Christ.
The purpose of this paper is to define the roles of the church, the pastor, the saints, and spiritual
gifts as they concern discipleship.
The Church in Discipleship
In Disciple Making Is…, Dempsey asserts, “The church must be in the absolute middle of
God’s global plan of making disciples.”2 If that statement is true, which the Bible seems to agree
with, then the church has a major role in the discipleship process. Jesus proclaimed that His
disciple, Peter, would be the rock on which He built His Church. It does not take much reading
1 New American Standard Bible: 1995 Update (LaHabra, CA: The Lockman Foundation, 1995).
2 David Earley and Rod Dempsey, Disciple Making Is...: How to Live the Great Commission with Passion
and Confidence (Nashville, TN: Broadman & Holman Publishing Group, 2013), 39.
2
through the book of Acts to see the beginning of this building of the Church. In Acts 2, Peter
preaches after the Apostles received the Holy Spirit, and thousands were added to the Church
that day. Although, the church did not stop there, but spread like wildfire as the initial disciples
made disciples who made disciples who made disciples and so on.
So, what is the role of the church in this kind of multiplication by discipleship? In
Discipleshift, Putman et al suggests that the reason today’s churches are not experiencing the
type of multiplication the early New Testament Church did is due to a wayward focus. The focus
has shifted in modern churches from making disciples to making converts. They write, “We
believe that discipleship should be the core focus for the church.”3 God’s Word agrees, which can
be seen through the metaphor of the Body of Christ above. The Church, as designed by Christ, is
intended to develop a unity as each member grows resulting in the growth of the whole. The
unity that develops is around the mission, which is to make disciples of all nations.
If the church is to be unified around this purpose, under the headship of Christ, what is
the churches role in the kingdom mission to make disciples? The answer to this question is
simple. Throughout Acts 2, as one traces the narrative of the first body of believers, the role of
the church begins to take shape. The church is designed to provide encouragement, training, and
preparation for believers actively making disciples. This role is accomplished through prayer,
praise, preaching, and fellowship. The church, with unity of mission, corporately prays for
courage and boldness of the members in making disciples. (Acts 2:42) Also, the church praises
God together for who He is, what He has done, kingdom success, and allowing them to play a
part. (Acts 5:41) Central to the training and preparation for the mission of making disciples is
preaching and teaching. (Acts 2:42) The church, through gifted pastors and teachers, “equips the
3 Jim Putman and Bobby Harrington, Discipleshift: Five Steps That Help Your Church to Make Disciples Who Make
Disciples (Grand Rapids, MI: Zondervan, 2013), 31.
3
saints for the work of the ministry…” (Ephesians 4:12). Finally, the church is central to Christian
fellowship. That is, communing together for the purpose of spurring one another on and
encouraging one another to make disciples. (Acts 2:42) The Church, biblically, is to be the
central hub for preparing, growing, encouraging, and sending disciples who make disciples.
The Pastor in Discipleship
The pastor’s role in discipleship is quite clear throughout the pastoral epistles, as well as
other places in the New Testament. For one, the call to make disciples of all nations (Matthew
28:19-20) is just as much a command to the pastor as to the other members of the body of Christ.
Although, more specific to the pastoral role is the biblical guideline, “And He gave…some as
pastors and teachers, for the equipping of the saints for the work of service, to the building up of
the body of Christ…” (Ephesians 4:11-12). In the grammatical structure of verse 12, “pastors and
teachers” seems to refer to the same role. This is to emphasize the idea of the teaching shepherd.
Therefore, the primary role of the Pastor, as it pertains to discipleship, is to train and equip the
membership to do that work.
From Ephesians 4, a twofold picture of the Pastor’s work toward discipleship takes
shape. The first picture is inherent in the word Pastor, which means shepherd. Comparing the
pastor to a shepherd provides several illustrations as to how the Pastor equips the saints for
discipleship. The first is that the pastor is to be a leader of the church entrusted to him. As the
pastor follows Christ, he is, at the same time, leading the congregation behind him. The shepherd
leads the sheep, so they do not wander off into danger or separate from the group. In the same
way, the pastor leads the congregation, both individually and corporately. The second is that the
pastor is to be a protector of the sheep. Just as the shepherd protects the sheep from predators, so
the pastor protects the congregation from false teachings. This is accomplished by addressing
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them and speaking to their error according to God’s Word. Finally, the pastor is to care for the
flock. Shepherds led their sheep to still water and green grass for sustenance. The pastor, in
shepherding God’s people, is to sustain them by constantly speaking God’s truth into their lives.
In The Purpose of God: Ephesians, R.C. Sproul speaks to shepherd aspect of pastoring saying,
“…there is always a major work to be done within the church in terms of ministering to the
needs of the people.”4 As shepherd, or pastor, the role involves meeting these spiritual needs in
the context of equipping the saints to make disciples.
The second part of the twofold picture, like the first, is inherent in the title: teacher. In
Galatians to Colossians, Robert Picirilli writes of this title, “Teacher (Greek didaskalos) is the
more direct name of the office, indicating the “pastor’s” major function.”5 The major function of
the pastor, as it pertains to equipping the congregation to make disciples, is to teach them the
why, what, and how from Scripture. In Matthew 28:19-20, the great commission does not stop at
“make disciples of all nations,” but presses on to “teaching them to observe all that I commanded
you…” The pastor is, in a sense, the first mover in this process, preparing the body to replicate
the process in others. This is accomplished by teaching the biblical principles and exercising the
process as an example.
The Saints in Discipleship
The church is the body of Christ. This much can be seen through Paul’s letter to the
Ephesians, as discussed above. The saints, or the gathered believers, make up the individual parts
of that body. The gathered believers have two functions in the process of discipleship. The first
role is, as malleable clay, to be molded and discipled themselves. Paul writes:
4 R.C. Sproul, The Purpose of God: Ephesians (Scotland: Christian Focus Publications, 1994), 103.
5 Thomas L. Marberry, Robert E. Picirilli, and Daryl Ellis, Galatians Through Colossians, ed. Robert E.
Picirilli, First Edition, The Randall House Bible Commentary (Nashville, TN: Randall House Publications, 1988),
198.
5
“…but speaking the truth in love, we are to grow up in all aspects into Him who is the
head, even Christ, from whom the whole body, being fitted and held together by what
every joint supplies, according to the proper working of each individual part, causes the
growth of the body for the building up of itself in love” (Ephesians 4:15-16).
As each individual part grows through discipleship, the entire body grows. The body grows, first
and most obviously, spiritually. The body matures in faith. In Disciple Making is…, Dempsey
suggests that, “Maturity finds its full expression when the believer fulfills their God-given role.”6
While the role Dempsey asserts is in reference to spiritual gifts, the role of every believer is also
to make disciples. Therefore, as the body grow spiritually it is only natural for the body to grow
physically.
This concept leads to the second function of the saints in the process of discipleship. That
function is to, themselves, become multipliers through making disciples. After all, the whole
point of being made a disciple is to bring one to the position that he/she can make more disciples
who make disciples. Jesus’s words in Matthew 28:19-20 were meant to resonate to all believers,
not just pastors and church leaders. The “work of the ministry” that pastors are equipping the
saints for is to go and make disciples. Sproul suggested that, “The Church is to be a mobilized
army.”7 That army is not meant to be a fighting force, but to be a disciple making force.
Discipleship is the primary work of the saints, as both a personal, spiritual endeavor and as a
participating agent of the great commission.
Spiritual Gifts in Discipleship
6 Earley and Dempsey, Disciple Making Is..., 42.
7 Sproul, The Purpose of God: Ephesians, 103.
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To understand the role of spiritual gifts in discipleship, one must first grasp the reason
they are given in the first place. Peter writes:
“As each one has received a special gift, employ it in serving one another as good
stewards of the manifold grace of God. Whoever speaks, is to do so as one who is
speaking the utterances of God; whoever serves is to do so as one who is serving by the
strength which God supplies; so that in all things God may be glorified through Jesus
Christ, to whom belongs the glory and dominion forever and ever. Amen” (1 Peter 4:10-
11).
Peter suggests that to be a good steward of God’s gift to each individual member of the body of
Christ, one must utilize that gift to serve the body. He then offers several examples. If one’s gift
is service, then they should serve above and beyond normal in the strength to serve which only
comes from God. The purpose, no matter what the individual gift, is to bring glory to God
through utilizing that gift to serve the body of Christ.8
These gifts are given to glorify God, first, and to serve the body of Christ, second. With
these two reasons for the giving of gifts in mind, the role of spiritual gifts in discipleship
becomes clearer. The old adage is “no one is great everything, but everyone is great at
something.” The best way to address the role is by illustration. Consider someone with the clear
gift of evangelism. Basically, every time they share the gospel someone gets saved. Imagine that
person in a congregation full of believers with the same gift. That congregation would likely win
hundreds of converts, but discipleship of those converts would likely be an afterthought at best.
Conversely, place that same person in a congregation with a mix of gifts (teaching,
encouragement, etc.). Discipleship becomes a body effort, with each person utilizing their gift for
the building up of the entire body through that process. This does not exclude each person from
8 Earley and Dempsey, Disciple Making Is..., 42.
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making disciples individually, but, rather, reinforces the individual replication by filling in the
weaknesses of one another.
Application
The church that my wife and I have been members of for the last couple of years could
not be more traditional if it wanted to. Almost every single category from the TAHO chart is spot
on. The only category that is not traditional is missions. Our church gives a little bit to
associational mission boards (ABA, not SBC), but our main missions direction is church
planting. We, for the last 2-3 years, have been the sending church and sole partner with a
homegrown missionary to Omaha, NE. The church is six months away from becoming
completely independent. We have been building up another fund in preparation for our next
church plant. I will admit, its a strange dynamic for a traditional type of church, but our body is
dedicated and active in the work in Omaha.
Even though our church seems to do well with the church plant, the lowest score on the
Healthy Church Assessment is out. The church could improve greatly in many of the areas
mentioned in the assessment. A couple that stick out above the rest are evangelism and building
relationships with other churches in the community in order to cast a gospel net over our city. As
to evangelism, the only encouragement on this front comes from preaching. It seems as if the
church would benefit from specific training for and sending of members to share the gospel.
Additionally, our church does not really seem open to relationships with other churches. This is
likely due to our church being one of the only American Baptist Churches in the area. For
whatever reason, the older people are somewhat hostile to Southern Baptist churches. Along with
evangelism, that attitude needs to face some changes. Baby steps in this area might be to attempt
a ministry or event alongside another church in town.
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While our church has its share of weaknesses that should be further developed, it also has
some significant strengths. Love for God (UP) and Love for one another (IN) both scored equally
as high on the assessment. For sake of space, I will only make note of a few. First, our church
vision is dedicated to obedience of faith. The church motto is “We want to see lost people saved
and saved people serious.” While evangelism is a weak spot, our people are dedicated to
understanding Scripture, patterning their lives to it, and deriving their opinions from it. More
than that, our church is excellent at speaking the truth in love. I have watched the church
graciously deal with sin issues in leadership roles. Moreover, the members of our church, for the
two years I have been a member, are constantly growing in unity and love for one another. For
my family, it has been a breath of fresh air in that respect.
Bibliography
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Bonhoeffer, Dietrich. “Discipleship.” In Dietrich Bonhoeffer Works, edited by Martin Kusket,
Ilse Todt, Geffrey B. Kelly, and John D. Godsey, translated by Barbara Green and
Reinhard Krauss, Vol. 4. Minneapolis: Fortress Press, 2003.
Earley, Dave, and Rod Dempsey. Spiritual Formation Is...: How to Grow in Jesus with Passion
and Confidence. Nashville, TN: B & H Academic, 2018.
Earley, David, and Rod Dempsey. Disciple Making Is...: How to Live the Great Commission with
Passion and Confidence. Nashville, TN: Broadman & Holman Publishing Group, 2013.
Marberry, Thomas L., Robert E. Picirilli, and Daryl Ellis. Galatians Through Colossians. Edited
by Robert E. Picirilli. First Edition. The Randall House Bible Commentary. Nashville,
TN: Randall House Publications, 1988.
Putman, Jim, and Bobby Harrington. Discipleshift: Five Steps That Help Your Church to Make
Disciples Who Make Disciples. Grand Rapids, MI: Zondervan, 2013.
Sproul, R.C. The Purpose of God: Ephesians. Scotland: Christian Focus Publications, 1994.
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