DETAINED IN SAUDI ARABIA 1
Detained in Saudi Arabia
Natanisha Hershberger
Helms School of Government, Liberty University
Author Note
Natanisha Hershberger
I have no known conflict of interest to disclose.
Correspondence concerning this article should be addressed to Natanisha Hershberger
Email: nhershberger3@liberty.edu
DETAINED IN SAUDI ARABIA 2
Abstract
The Kingdom of Saudi Arabia (KSA) was founded in September 1932 with a monarchial system
- following the laws of the Quran and Sharia (Terrill, 2015). Islam is the largest religion in Saudi
Arabia (2015). People are not allowed to demonstrate any public discourse against the
government without permission from the government (2015). Entertainment and advertisement
(television and radio) are strictly operated by what the government states (Siddiqui & Adnan
Alahmadi, 2022). The Kingdom of Saudi Arabia is built on a traditional culture foundation and
Islamic (religion) law (Al Alhareth et al., 2015). Women have restricted rights, by law, men are
notably superior (Al Alhareth et al., 2015). Political parties are non-existent and outside of Islam,
religious groups are not relevant and cannot practice their faith openly (Mahoney & Alboaouh,
2017). KSA argues that the entire country is a ‘grand mosque’ and includes religious police to
make sure religious activities of Christians are not visible (Flamini, 2013). Therefore, Christians
could face the punishment of death in KSA (2017). The economy is dependent on mostly oil
exports (90%) (2017).
Keywords: Saudi Arabia, criminal justice system, Christian, Islamic law
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Detained in Saudi Arabia
The Kingdom of Saudi Arabia (KSA) is known for the two holiest locations (cities)
known as Mecca and Medina, traditional values of the Sharia law, and oil (Flamini, 2013). The
political structure of KSA, since founded (1932), is a monarchial system (Terrill, 2015).
Entertainment and advertisement (television and radio) are strictly operated by what the
government states (Siddiqui & Adnan, 2022). Furthermore, KSA is also known for human rights
violations against non-Muslim expats, women (foreign and domestic), and members of the
LGBTQ community (Mahoney & Alboaouh, 2017). In this document the topic(s) of discussion
include a scenario of being detained, relations between the United States and KSA, the economy
of KSA, criminal justice structure, and a Christian perspective.
Scenario
I was a civilian expat mobilized to a United States Army base Camp Arifjan, Kuwait for a
one-year government contract. One hot summer day, I was given the order to take a vehicle to
drop off equipment to a United States Airforce military base in Riyadh, Saudi Arabia. I did not
worry about the travel because I had traveled in (and around) the area before as a United States
Army Soldier during the Iraq Campaign (2003). Upon reaching my destination, completing the
mission, and deciding to stay overnight before heading back - I made plans for the following day.
Morning came, I showered and headed out to meet up with another female expat for a lunch at a
local restaurant near the base. After our lunch, my friend and I said our goodbyes, gave each
other a long hug, and went our separate ways. As I was leaving Riyadh I got pulled over by the
Saudi religious police. I assumed it was because I was fixing my phone in the vent holder while
driving. Not a big deal, right? I expected a ticket and allowed to complete my trip back to Camp
Arifjan, Kuwait (estimated 512 miles from Riyadh).
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I quickly learned that my fixing the phone had absolutely nothing to do with the reason of
being pulled over. Luckily my supervisor was able to listen in on the conversation while being
told to get out of my vehicle. Understanding the language, (a little) I acknowledged that I was
going to be detained for homosexual conduct – which is punishable by death if found guilty in
KSA.
Imagine, being an American, a woman, a Christian, and accused of homosexual acts in a
country that did not truly ‘like’ either or and not having diplomatic immunity. I immediately
filled with fear. Although I support members of the LGBTQ community and believe it is each
person’s right to choose who they live their life with, I am not a lesbian woman. However, I was
not going to argue such points when I had three other ‘strikes’ against me. In a country where
women had very little rights (by law) I remained quiet. I recalled the stories of women right’s
activists accusing the detention system of rape, interrogation methods that would make the
Central Intelligence Agency (CIA) blush, and deprivation of basic need restrictions because the
Kingdom of Saudi Arabia (KSA) followed the Sharia laws. Thankfully, I was released after
months of detention and interrogation without a trial date. I was simply released. However, I was
blacklisted for future port entry to the country. I was to never visit KSA again, but I still had the
privilege to live and for that I will be forever grateful.
Relations with the United States
The United States and Kingdom of Saudi Arabia (KSA) have somewhat of a complicated
history. Both Country’s have a desire to respond to threats of terroristic activities, the save
passage of oil, and the stability of the non-West region. Research conducted by Baxter and
Simpson (2015) outlines the tension rise between the United States and KSA over the Iranian
nuclear deal. Kingdom of Saudi Arabia has built a wall on the border of Iraq to keep out
DETAINED IN SAUDI ARABIA 5
terrorists and smugglers (CIA, 2022). In further research by Baxter and Simpson, the United
States and KSA will continue to be an important alliance moving forward with international
relations (2015).
Economy of KSA
With over 35 million in population (2022), the economical unemployment rate is
moderately low at six percent (2019) (CIA, 2022). KSA is in possession of the world’s largest
export in petroleum with 16% of the world’s reserves (2022). Since the spread of Covid-19, the
deficit in oil-products became noticeable. Shipments lessened (or got delayed) and the previous
demand for crude oil was impacted across the globe (Priya et al., 2021).
The Crowned Prince has voiced his opinion on the possibility of expanding tourism and
other diverse factors (2022). With tourism seemingly tangled with religion, history, and culture it
is no surprise that the two-holiest sites Mecca and Medina attract intrigue and inspiration.
Although, KSA has not fully developed a tourism structure to get people from all over the globe
to travel there. Keep in mind that non-Muslims are forbidden to enter the cities (Heydari Chianeh
et al., 2018). Not only does the Crowned Prince desire an expansion of goods and services out of
the KSA, but he also wants to integrate more women into the efforts of further development in
the Country’s economy (Okonofua & Omonkhua, 2021).
Criminal Justice Structure
Historically, Kingdom of Saudi Arabia (KSA) have followed the path of the Islamic law
(Sharia law) for their codified criminal procedures (Boateng et al., 2023). The KSA monarch
structure places the King as the prime minister and the head of the Council of Ministers (Terrill,
2015, p. 622). Unlike the United States jury system for court proceedings, KSA decision-making
DETAINED IN SAUDI ARABIA 6
during trial is based on the judge (Boateng et al., 2023). In addition, law enforcement and
judicial members are allotted discretion – more so than their American counterparts (2023).
King Abdullah revamped the judicial structure in 2007 to modernize the courts (2015).
The High Court is in the capital of KSA – Riyadh and oversees the Court of Appeals (13 in total),
and several First-Degree Courts throughout the country (2015). In the example scenario given,
the First-Degree Courts would oversee the trial if charges were brought forth under the Law of
Criminal Procedure (Terrill, 2015). Although Articles 4 and 64 outlines the right to counsel, it is
argued that many are not informed of such rights and there is no public defender office allotted
for those that cannot afford representation (2015). Furthermore, “…humiliation appears to be
directed at women” (Terrill, 2015, p. 637).
According to an article from news mogul Al Jazeera (2021), there are many of activists
(mostly women) incarcerated for fighting for the basic human rights of women in KSA.
Heightened awareness of human rights activists still incarcerated, possibly beaten, women raped,
and even accusatory torture are not to be taken lightly. In addition, when journalist Jamal
Khashoggi was slain by Saudi agents (2018) in Istanbul there was slow reaction by the Crowned
Prince (Al Jazeera, 2021). The Saudi members accused of the murderous acts were eventually
sentenced (punished) by the First-Degree Court (2021). Although KSA is not a Christian-based
country, Exodus 20:13 (KJV) outlines “thou shalt not kill” like (Islamic law) Quran (4:29), “…
and do not kill each other or yourselves. Surely Allah is ever Merciful to you.” Therefore, those
involved committed an ultimate sin and will pay in the afterlife for their actions.
Human Rights
“Men have authority over women because God has made the one superior to the other...”
(Holy Qur’an, 4:34). Human rights is a topic that has been an ongoing discussion (around the
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globe) and the Kingdom of Saudi Arabia has been towards the top of the list. There is ‘tolerance’
and oppression with minority factions of KSA (Al Alhareth et al., 2015). Among these minority
groups is the model of a female being second to a male. Women are to have a male guardian is
one of the strongest ‘norms’ of societal culture in KSA (2015, p. 122). Women lack access to
education, driving, and even the criminal justice system – therefore relying heavily on her male
guardian to be her representation (2015). If a woman does not have a male guardian, then she
becomes the “responsibility of the judge” (2015, p. 124). However, according to research
conducted by Okonofua and Omonkhua (2021), following Crowned Prince Mohammed bin
Salmon entering into office (2017) and making suggestive legislative changes the World Bank
ranked KSA (2020) as a top-notch reformer for women’s rights (Okonofua & Omonkhua, 2021).
It will take time to modernize and shift a traditional valued country under the Islam (Sharia) law.
Other examples of human rights violations (although not violent in nature) include
entertainment and advertisement (Siddiqui & Adnan, 2022). There have been discussions about
shifting the restraints on the regime’s grip when it comes to advertisement (2022). KSA desires
to move from a mostly oil-based economy to a more optional production and understands that
advertising goods is great way to boost consumer wants/needs (2022). However, advertisement,
unlike the West, does not utilize women to gain the attention of goods because of the religious
and cultural norms (2022).
Religious minority groups (non-Muslim) are another example of lacking the basic right to
religious freedom. According to research conducted by Mahoney & Alboaouh (2017) the
toleration of religion (choice of) should ultimately be covered by protections of the government.
However, such protections are not the case in KSA (2017). Not only are religious groups not
protected but, according to an article by Bloom (2019), those within the LGBTQ community are
DETAINED IN SAUDI ARABIA 8
faced with a possible death penalty, banishment, or 100 whips. According to “Law on Police Use
of Force in Saudi Arabia” (2021) there is no oversight for police in Saudi Arabia.
Christian Perspective
Per the Department of State 2019 report, Christian affiliation (mixed with other minority
religious groups) has an estimate of over one million personnel, Muslim is well over 25 million.
The criminal justice structure is based on the Islamic law (Sharia law) in the KSA, since before it
was founded in 1932 (Terrill, 2015). Although there is a code of law and constitution, the
monarchial structure places the King at the head of the legal system and the Quran as the
foundation of law (The Embassy of the Kingdom of Saudi Arabia, n.d.).
The criminal justice system has proven to wreak havoc in communities of non-Muslims
and those of Shia Muslims. A woman’s testimony holds no weight in the courts of the KSA
(Terrill, 2015). Legislation to combat terrorism have been used against those of non-Islamic
faith, such as Anti-Cyber Crime Law and the use of social media (Department of State, 2019).
According to non-governmental organization (NGO) reports, in February 2019 a six-year-old
child was beheaded in front of his mother for the accusation of him not being Sunnah Muslim
(2019). For a religious foundation to be that of the Country’s law horrendous acts are
consistently displayed for anyone not ‘in line’ with the traditional Islamic way. Proverbs 21:15
states, “…destruction shall be the workers of inequity” (KJV).
Conclusion
In summary, efforts by the authoritarian government, such as the Kingdom of Saudi
Arabia would be crucial in authorizing (and protecting) minority groups in the country and
abiding by the laws put in place (Mahoney & Alboaouh, 2017). The Kingdom of Saudi Arabia
(KSA) is the birthplace of Islam and abides by the Sharia law to excuse the (sometimes) horrific
DETAINED IN SAUDI ARABIA 9
actions of the government body towards members of society (Terrill, 2015). The United States
and the KSA have a rocky relationship but understand the need for a strong alliance against
terrorist plots and the of stability in the region (CIA, 2022). Muslim women are considered
second-class citizens. Non-Muslims, members of the LGBTQ community, and those of Shia
Islamic faith are treated with unjust charges – some punishable by death. The Quran speaks on
love, compassion, and Godly (Allah) ways and yet, the embodiment of treating ‘outsiders’ places
Hitler methodologies from the outside looking in. In Christianity we are reminded that “we can
do all things through Christ who strengthen us” (Philippians 4:13, KJV). The power of prayer for
those enduring the trials and tribulations of an unjust structure is extended.
DETAINED IN SAUDI ARABIA 10
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