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Scenario Research Paper 4
Islamic law is spread over many countries not just in one county. There are three
countries that use Islamic law today, Saudi Arabia, Iran, and Turkey. There are various types of
criminal justice systems throughout the world, to maintain law and order, but also to keep peace
within the jurisdictional areas thus creating a social code of conduct. The criminal justice
systems are different depending on the setting and where their legislation was drafted from. Each
country may have a different take on the Islamic law, but Saudi Arabia is primality built off of the
religious beliefs, the untied practices, and statutory law that is defeated using the democratic
process.
Whereas Iran is more of a pluralistic legal system, which is combination of Islamic
religious law and civil law. Each country has its own take on Islamic law. “The criminal justice
system is set in each country by the government to help maintain control, and discourage law-
breaking, but also sanctioning those that break the law with consequences and rehabilitation
efforts. The criminal justice system is in place to prevent people from interfering with peace and
order by threatening them with the idea of punishment completing the person to obey the law”
(Jones et al., 2019, Pg. 120).
CASE
You are visiting Iran and not sure of their laws. You are a woman who normally does not
wear a “Hijab” and do not even know what that is to be honest. You arrive in Iran with a group of
friends being both male and female as well. Iran is a country with respecting Islamic rules
including “Hijab” and they do not like the opposite being around each other all the time. You do
not know this going into the country. You have heard stories of women being beating for heading
with the opposite sex and being beating for no “hijab”. You decide that until you can find a “hijab”
you will just go without. You do not know what will happen if caught but you take the chance
anyway. You and your group friends have been walking around all day, just sightseeing and getting
to know the land. You and friend get stopped and asked why you are hanging around those guys
and where your “hijab” is and you state that you do not have one, and those are around our
friends. The police give you a look and state well, its look down upon to be out herewith “hijab”
and with the opposite sex. You state what is wrong with hanging out with friends when you are
on vacation. The officers get mad and take you in for not following Islamic Law.
Background
Islamic Law is distinct from the criminal justice system. Criminal law or civil law is defied by
the codification of common law that leads to legal procedures. Where Islamic Law does not have
a classification of law, it is an awareness of binding legal precedents. Iran’s government has
continued to engage in systematic, ongoing, and egregious violations of religious freedoms.
Whereas Saudi Arabia is a non-constitutional monarchy with no separate and formal constitution.
Dammer & Albanese (2104), state that the extent of crime is somewhat difficult to determine in
Saudi Arabia due to the prometon of informal and non-legalities responses to criminal behavior,
crime is underreported. Sharia's (Islamic) Law is both civil and criminal. There is a King that has
the supreme authority at least in Saudi Arabia's legal system. There is a source of pardon and a
final court of appeal. Islamic law is about a wide range of legal topics that include person,
property, and family, and inheritance. The use the point out of the Quran "God commands
justice" (Terrill,2016, p.591) There are three principles that are gleaned in the Quran that help
explain justice and how it is pursed within the Islamic criminal justice system. There are five
essential things that all person has, "religion, life, mind, posterity, and property" (Terrill, 2016,
p.591). The second principle is to do with legality and the issue of crime and punishment. The
third principle is to address the non-retroactivity of criminal law and how it is associated with the
principle of legality.
There are different types of crime like one is Hudud. Hudud is a punishment that is
imposed for those who threaten the social order and security of community believers. The Hudud
offenses are theft, banditry, and rebellion against legitimate authority. Where the Quesas are the
offenses that are deemed violations against the rights of an individual. These offenses often are
homicide, assaults, and other physical offenses to an individual, these involve retribution and
compensation. Tazir is that rationales for the hudud and quesas offenses they have been noted for
the focus of deterrence. The purpose is to make them achieve the corrective rehabilitative
purpose.
Police
The Shurta is the police organization that Is responsible for maintaining order. Islamic
procedural law does not provide a prosecutor, the jurisdictional duties of the Shurta were
extensive. The Shurta investigate the crimes in the Sharia that are punishable by a fixed penalty
or hudud and have corporal penalties imposed. They carry out the retaliatory sanctions of quesas
offenses, like the death penalty, and they were authorized to identify acts that are considered
devious even if there is no infraction of the law.
Senior police have the authority to the investigative criminal but also serve as the judge
and execute a sentence. They were supposed to respect the Sharia standards of proof but that
was not always bound. This kind of procedural flexibility leads to an enhanced degree of
discretion among police to determine the right sanction at the time. The primary purpose of
Islamic law is the have deterrence rather than retribution. The punishments that hudud and
quesas crimes show if, for a deterrent, the goal of light is the fact of the issue of everything be
carried out in the public.
In Saudi Arabia, there are two types of police Kingdom. The civil and the public security
police, the religious police. The Public Security police are the national law enforcement
accountable by the Ministry of Interior. They are responsible for the typical law enforcement and
order maintenance that comes with society. The Public Security Police also directorate the
Mabahith or secret police, who are responsible for the domestic security and counterintelligence
functions of the ministry. The religious police are subject to a good deal of criticism associated
with Saudi law enforcement.
The morality police are the source of the third criticism from the Islamic Republic. The
National police handle most of the crime issues. The Iranian Revolutionary Guard was
established to help with the protection of the Islamic revolution. The Iranian Revolutionary
Guard is also part of the military forces. These are the frontline soldiers that are called to protect
the threat of cultural and moral decay.
Courts
Ali (1985) states that Saudi Arabia's legal system consists of three main parts, Sharia
courts, Board of grievances, and government committees. The Sharia courts are the largest
elements of Saudi Arabia's criminal justice system and it hears most cases. The board of
grievances usually hear government cases, and the committees usually solve distinct
disputes such as labor laws. Islamic law is driven by the principles of the Quran and security
from Sunnah (Bagbi, 2009). Islamic law imposes serve punishments to repeat offenders or
serious crimes. Saudi Arabia is among other countries that apply Sharia laws. Islamic law
presumes a person is guilty until they are proven innocent.
There are serval courts in Iran with many different degrees of judicial responsibility. The
top court is the Supreme Court, "which has the proper implementation of the law by the courts of
the law creating a uniform and binding judicial precedent and carrying out the responsibilities
assigned to it by law" (Terrill, 2016, p. 658). The president appoints who is serves the five-year
term. The public courts are divided into civil and criminal. There are first and second level courts
deal with a variety of noncriminal offense. Frist level courts deal with property disputes and
punitive damages, where the second level courts deal with minor civil disputes. There is a
separate court for family law like divorce and child custody. The "Administrative high courts
deal with the complaints, grievances, ad objections of people against the government employees,
institutions or administrative regulations and redressing rights" (Terrill, 2016, p.659.)
Corrections
"Saudi Arabia's criminal justice system is more than any other, it encompasses the true
philosophy of an eye for eye and tooth for a tooth" (Terrill, 2016, p.643). The way this works is
found harming another person, the victim now has the right to do the same thing to that person.
The status of women is another issue within the criminal justice system. Women have been
sentenced to death. The amputation of a hand or foot for a less serious offense, and flogging
people for offenses in some cases. These are not even considered punishments in other countries.
Saudi Arabia does use the death penalty and their numbers are higher than most counties,
however, the offenses that face death penalties are normally murder or drug offenses.
When people are found guilty of crimes in Iran, they face punishment. Those can either
be by the hudud, queasa and tazir. Or those can be more physical punishments. Iran has had
issues with unusual punishments like throwing acid in the eyes of people to make them blind. In
Iran, the death penalty is used for crimes like murder, rape, drug trafficking, drug possession,
armed robbery, espionage, sodomy, adultery, and apostasy (Terrill, 2016, p. 663). There are times
when the victim will get compensation and if that does not have then it goes to a policy of an eye
for an eye or tooth for a tooth. The concern in Iran is the harsh sanctions that juveniles face like
the death penalty. Children only face this is they have reached puberty. The common way for
carrying out a death sentence is by hanging the offender.
Biblical View
"Now these are the rules that you shall set before them. When you buy a Hebrew slave,
he shall serve six years, and in the seventh, he shall go out free, for nothing. If he comes in
single, he shall go out single; if he comes in married, then his wife shall go out with him. If his
master gives him a wife and she bears him sons or daughters, the wife and her children shall be
her master's, and he shall go out alone. But if the slave plainly says, 'I love my master, my wife,
and my children; I will not go out free,' ..." (Exodus 21:1-36, 2001, ESV).
God calls us to follow him and use punishments as he sees fight. We called not to give in
to the evil of this world. "You have heard that it was said, 'An eye for an eye and a tooth for a
tooth.' But I say to you, Do not resist the evil one. But if anyone slaps you on the right cheek,
turn to him the other also." (Matthew 5:38-39, 2001, ESV). However, the old testament does
state that there is an eye for an eye. The old testament follows the old way of punishment. The
Lord wants us to not give into the Evil they did. "Eye for eye, tooth for tooth, hand for hand, foot
for foot" (Exodus 21:24, 2001, ESV).
"When Jesus had spoken these words, he went out with his disciples across the Kidron
Valley, where there was a garden, which he and his disciples entered. Now Judas, who betrayed
him, also knew the place, for Jesus often met there with his disciples. So Judas, having procured
a band of soldiers and some officers from the chief priests and the Pharisees, went there with
lanterns and torches and weapons. Then Jesus, knowing all that would happen to him, came
forward and said to them, "Whom do you seek?" They answered him, "Jesus of Nazareth." Jesus
said to them. "I am he." Judas. who betrayed him, was standing with them….." (John 18:1-40.
2001, ESV). God calls us to follow him and not stray from and give in to the sin of the world.
Conclusion
Saudi Arabia's legal system has its advantages. There are harsh punishments imposed by Saudi
Arabia's criminal may be a general deterrent of crimes (Dammer and Albanese, 2013). For
example, with Saudi Arabia's punishments like being stoned to death for a crime, there is less
chance that someone else would commit that crime because of the fact they have witnessed
happened to another person for the same crime. The criminal justice system is effective in
administering justice and deterring crime, however, their severe punishment is against the
Human Rights Act and universal rights.
Islamic law and institutions are adversely subject to non-Muslims to discrimination. The
human rights and religious freedom conditions have regressed to a point that was not seen since
the early days of the Islamic Revolution. There are still brutal forces against hundreds of
thousands of Iranians that were discouraged after an election because the security and
paramilitary forces used force on them while they were in the streets. Islamic Law is harsh and
there need to be some changes to give women rights and children do not have to face such harsh
laws.
References
Alt
Ali, B. E. D. (1985). Islamic law and crime: The case of Saudi Arabia. International Journal of
Comparative and Applied Criminal Justice, 9(1-2), 45-57.
Babgi, A. (2009). Legal issues in end-of-life care: perspectives from Saudi Arabia and the United
States. American Journal of Hospice and Palliative Medicine®, 26(2), 119-127.
Dammer, H. R., & Albanese, J. S. (2013). Comparative criminal justice systems. Cengage
Learning.
The Republic of Iran. (n.d.). The Justice System of The Islamic Republic of Iran. Retrieved from
http://www.iranrights.org/english/document-93.php
The Republic of Iran. (n.d.). A review of Iran's Judicial System. Retrieved from http://fis-
iran.org/en/irannameh/volxviii/iran-judicial-system
Terrill, R. J. (2016). World Criminal Justice Systems: A Comparative Survey. Routledge.
Unknown, A. (n.d.). Iran Judicial System. Retrieved from
http://www.nationsencyclopedia.com/Asia-and-Oceania/Iran-JUDICIAL-SYSTEM.html
The United States. (n.d.). United States Commission on International Religious Freedom.
Retrieved from http://www.uscirf.gov/government-relations/other-advocacy-
materials/3384-iran-advocacy-materials.html
Case:
My cousin had won a trip to Saudi Arabia and invited me to go along with him. I didn’t accept at
first because I knew there were very strict laws there. Once I decided to go, I did a lot of
research on what we can and cannot do or at least I thought I did. We flew into the King Khalid
International Airport which is located in the capital city Riyadh, Saudi Arabia. I made sure I was
covered as much as I had to be and didn’t have any issues throughout the airport. The next day,
we decide to take a self-guided tour of the historical Riyadh area. We went and got our map and
destinations picked out then started walking. We had stopped for lunch and I ended up spilling
my drink all over myself. I had taken off my shawl and underneath I was just wearing a tighter
fitting shirt. Here in the United States it wouldn’t have been an issue at all that I was wearing
tighter fitting clothes, but there are strict laws against doing so in Saudi Arabia. Within 5
minutes of taking off my shawl, I had the restaurant manager come up to me and advise that he
had called the police because I was in clear violation of wearing tight clothing. Since I had
clearly just taken off my shawl to wipe it down, I didn’t believe I would be in any sort of trouble.
When police arrived they informed me that I was breaking the law in regards to public decency.
They asked for all of my identification documents and informed me that I was not going to be
arrested however, they were going to be issuing me a fine of 6000 riyals which is about $1,600
US dollars. I put my wet shawl back on, learned my lesson and we continued on our way.
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