Running head: FINAL SELF-REFLECTION 1
Final Self-Reflection
Nikki Holloway
Liberty University
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Ethics
Ethics is a code of thinking and behavior governed by a combination of personal, moral,
legal, and social standards of what is right. Although the description of "right" varies with
situations and cultures, its meaning in the context of a community intervention involves a
number of guiding principles with which most community activists and service providers would
probably agree (Cohen, 1993).
In addition to it is basically the right thing to do, always acting ethically brings some
particular advantages with it. It makes your character more effective; it fortifies your standing in
the community; it allows you to reside in the moral high ground when arguing the merits of your
program and to exercise moral leadership in the community; also it affirms that you stay in good
standing legally and professionally (Cohen, 1993).
Consistent ethical behavior can lead to a more effective program. Considering ethical
principles in all aspects of a community intervention will lead one to finding the most effective
and community-centered methods, and will bring dividends in participation, community support
and funding possibilities (Cohen, 1993).
My supervisor has communicated numerous times the significance of confidentiality;
probably the most familiar of ethical issues; perhaps because it is the one most often violated.
Information is confidential within the program or to a particular staff member, but may possibly
be shared with staff members of other programs in which the participant is involved, either to
improve services for the participant, or to contribute to the other organization's reporting data.
This kind of procedure generally necessitates that participants be told about it from the
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beginning, and that they sign release forms giving the program permission to share records and
information under appropriate circumstances (Plante, 2007).
Growth and Development
I am a student intern at a local church. I see a lot and I hear a lot. There are days when
family and friends are talking to me and I am in another world. Sometimes it is often seen as
being rude, especially when the person is your “spouse.” After I have spent a whole day listening
to clients, at the end of day, I am empty; and I just do not feel like talking. I need time to
rejuvenate.
I was sitting in a room with a client that I have known for many years, as she articulates
that she is terminally ill; there is nothing that can be done, the illness is progressively worsening
symptoms that include unimaginable pain and distress. I broke the code of behavior and touched
her hand for a moment when she said she felt all alone in this world. I looked in her eyes and told
her that I was there for her as much as possible and so is the entire staff. We then explored what
other people she had to count on. When she passed I could not be present for her services nor
make a public comment of her passing due to privacy restrictions. My only official role was to
open her slot to the next to the next person and to say farewell to her in private.
Sometimes there is a single flower left on a headstone when no one is around. That is
where I went when I spoke to myself I do what I can to help others no matter how unpleasant, no
matter how agonizing and no matter the emotional cost. I will continue to do so until I feel that I
am no longer effective. Please excuse me when I do not live up to what others feel social
traditions and commands. We are all working through our own personal struggles nonetheless
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counselors also are working through all the struggles of all the people that are assigned to us as
well (Fernando, 2011).
Counseling Theories
There are many categories of psychotherapy that exist. There is no "one-size-fits-all"
approach. In addition, some therapies have been scientifically tested more than others. Some
people may have a behavior plan that includes only one type of psychotherapy. Others receive
treatment that embraces elements of several different types. The kind of psychotherapy a person
receives depends on his or her needs (Plante, 2007).
Cognitive Restructuring is used regularly I was told learning to walk in the Spirit and
being disciplined enough to speak when the Spirit of God is leading us. When this is
accomplished, everything changes, healing takes place, a new method of communication are
ensues, and associations with others immensely develop.
Difference of opinion is the beliefs that we create that may be based on truth or not.
Many of us create beliefs that are not true because it fits our needs. It is difficult for anyone,
believer or not to live with two opposing beliefs for an extended period of time. A person will
either drop one or the other. The problem with all of this is our beliefs often become religion and
they are to the person using these, often times complicated beliefs. What happens is that we as
humans seek others that have similar beliefs and instead of working together as one body, we
create a new religion (Brehm, & Cohen, 1992).
It is my sincere desire that no one develops the idea that we as Pastoral Counselors are
attempting to be psychologists. We do believe and have come to the conclusion however that if
God is not at the center of all things, events, situations, and life in general will be an adversity.
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Many of us came to God while we were in a crisis and have determined that we do not want to
go back to that crisis as a way of life, neither for ourselves, our families, or anyone else that we
have encountered. I do have faith in if our nation would learn to look to God for all things and in
all of our ways, life would be better and complications would be dealt with. Not with a heavy
hand, but in love and acceptance of others. We were all given two great commands to follow:
Love God, and love your neighbor as yourself. (Brehm, & Cohen, 1992).
Reflection on Action Plan
Located in Henry County, Georgia, Floyd Chapel center provides compassionate, faith-based
addiction recovery care for clients battling substance addiction. What can you expect when you
enroll in Christian drug centers? In addition to receiving comprehensive counseling and life
skills training, you will begin to see yourself—and your addiction—through the eyes of Christ.
At Floyd Chapel Baptist Church, we realize that you have many traditional rehabilitation
options. And while Christian rehab centers employ a number of traditional therapy techniques,
we go beyond these techniques by addressing the spiritual needs of our clients. Consider the
following benefits of a quality Christian rehab:
•
The freedom of submission: Many of our clients come to us after trying to take charge
of their own addiction. At the center, we teach clients that submitting to God’s will
conveys the healing and freedom they have been unable to achieve and that Christ can
make an addiction-free life achievable.
•
Scripture and prayer support: This Christian rehab uses the Bible and prayer as
essential recovery tools. If you are a Bible trainee, Celebrate Hope we will teach you the
importance of God written word. By submersing yourself in the scriptures, you will begin
to see the healthy plans God has for your life.
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▪
Christian counseling support: At Floyd Chapel, the counselors can help you begin to
discharge the reasons behind your addiction and provide you the tools and support you need
to seek God’s best for your life. While many facilities can help with overcoming the
physical symptoms of drug addiction, Floyd Chapel aid to heal your spirit and teach you a
way of walking closer with Jesus as you achieve freedom from alcohol and drugs, our
objective is to assist you so you can reclaim your life.
Biblical Worldview
A world view is a mental characteristic of reality a framework of ideas and attitudes
about the world, ourselves, and life, a widespread method of beliefs with answers for an
extensive range of questions like: What are humans, what is our purpose in life, and why we are
here? What are your objectives for life? When we make assessments about using time the things
life is made of what are your values and priorities? What can we discern, and how? Also with
how much conviction? Does realism embrace matter/energy, or is there more? Some world view
inquiries are about God: Does God exists? If so, what features does God have, and what
association is with the creation (Phillips& Brown, 1996)?
Have marvels arisen in the past, as implicit in the Bible, and can they become apparent
now? Are natural actions created and directed by God? Was the earth self-creating, or did God
construct it? Was it completely self-assembling by natural process, or did God on occasion
create in miraculous-appearing ways? Does God converse with us (emotionally and sacredly) in
ordinary life, and through transcribed exposure, as in the Bible? What is God's part in the past?
Is there a purpose and significance in history, for each of us independently and for all of us
together, or is life just a lengthy sequence of effects happening? What transpires after passing
away (Phillips& Brown, 1996)?
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It is imperative to view at these inquiries and others, it should be advantageous and
practical compliances: how do worldviews have emotional impact on assessments and activities
in ordinary existence, for persons and cultures(Phillips& Brown, 1996)?
A individual's worldview is affected by numerous influences — by their genetic
characteristics, experiences and life circumstances, the values, attitudes, and habits they have
established, and extra — and these be different from one person to another. Consequently, even
though some quantities of a worldview are mutual by numerous people in a community, other
parts are different for individuals (Phillips & Brown, 1996).
By ‘worldview’ I mean the straightforward way of construing things and dealings that
permeates a culture so methodically that it turn out to be a philosophy's idea of realism what is
respectable, what is indispensable, what is sanctified, what is factual. Worldview is more than
beliefs, even though the difference among the two can occasionally be delicate. It spreads to
discernments of time and universe, of cheerfulness and delight. The philosophies, principles, and
performances of a culture stem straight from its worldview (Phillips & Brown, 1996).
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References
Crabb, L. (1977). Effective biblical counseling: A model for helping caring Christians become
capable counselors. Grand Rapids, MI: Zondervan.
Brehm, J. & Cohen, A. (1992). Explorations in Cognitive Dissonance. New York: Wiley.
Fernando L. Garzon. (2011). "Spirituality in Counseling" The Popular Encyclopedia of Christian
Counseling. , Available at: http://works.bepress.com/fernando_garzon/15
Festinger, L. (1957). A Theory of Cognitive Dissonance. Stanford, CA: Stanford University
Press.
Garzon, F. L., Hall, M. E. L., & Regent, J. S. R. (2014). Teaching Christian integration in
psychology and counseling courses. Journal of Psychology and Theology, 42(2), 131+.
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Phillips, W., & Brown, W. (1996). Making sense of your world: A biblical worldview. Salem,
Perman, M. (2014). What’s best next: How the Gospel transforms the way you get things
done. Grand Rapids, MI: ZondervanWis.: Sheffield Pub.
Wilson, M. T., and Hoffman, B. (2007). Preventing ministry failure: A shepherd-care guide for
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