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THEMATIC ESSAY 2
Jessica Coole Crehan
BIBL 364 – B08
June 17, 2017
As we open this segment of our studies on the book of Acts, we are taken to Stephen’s
stoning and are introduced to an upsurge of persecution toward the church. In Acts 1:8 (NASB),
Jesus informs His followers of the command He is giving them, “ but you will receive
power when the Holy Spirit has come upon you; and you shall be My witnesses both in
Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” Throughout
the book of Acts thus far, we have read about Jesus’ introduction of the Holy Spirit, Pentecost
and the baptism of the Holy Spirit, the filling of the Spirit’s empowering presence to go out into
all the world spreading the Gospel, and now the persecution they may face for receiving Jesus
Christ as their Lord and Messiah. In this segment we see how the Holy Spirit has guided and
spoken to Philip, Peter, John, and Paul, and guided them on the direction and geographical
regions they were to go to and witness the Gospel. Philip, Peter, and John are led to spread the
Gospel in all of Judea and Samaria, Philip is lead by the Spirit to an Ethiopian at the Judean
border, Peter is led to Caesarea and the coastal towns, and Saul (Paul) is converted in Damascus.1
Despite his brothers’ in Christ efforts to keep him from going, Paul was led by the Spirit to go to
Jerusalem. The Holy Spirit’s empowering presence is evident throughout this segment for the
purpose of propagating the Gospel for World Missions, to the four corners of the earth. We also
see in this segment how the Holy Spirit continues to protect the integrity and growth of the
church as the apostles and believers are sent out to witness. For example, Simon the sorcerer was
smitten by the power of the Holy Spirit and had the appearance of desire for the Holy Spirit in
his life, until he revealed himself and tried buying the power of the Spirit, which may have led to
the distortion and corruption of the Gospel for those who he would have led astray.2
1 Polhill, John B. The New American Commentary-- ACTS. Vol. 26. Nashville, TN.: Broadman Press, 1992.
2 Ibid., 217.
Paul is protected after numerous run-ins of persecutors in Jerusalem. In Antioch, Paul and
Barnabas are set apart to go out where the Spirit send them as the Church in Antioch becomes
rooted and established. Again, more evidence of the protection and the empowering presence of
the Holy Spirit in the lives of the apostles and witnesses to be used for the propagation of the
Gospel in direct connection with the theme of World Missions. Despite the growing persecution,
specifically Herod Agrippa, who had laid claim on the perusal of the Apostles, the witnesses for
Christ remain faithful and emboldened with power from the Spirit to accomplish that which the
Lord has commanded them to do in Acts 1:8. James is killed and Peter is put in prison, yet is
freed miraculously as the providence of God is shown here and he is loosed from prison to
continue his commission from the Lord.3 What the Lord puts in motion, no thing or man can stop
it unless the Lord allows it to be stopped. As the empowering presence of the Holy Spirit
continues to protect, lead, and guide the apostles and witnesses, they are able to press on and
achieve the commission of Acts 1:8, which is evident by the growing number of conversions and
believers that are added to the church at every new stop.
One of Peter’s great accomplishments by way of the Spirit’s leading was the conversion
of Cornelius. This conversion broke the gate wide open for Peter with regard to the exclusivity of
the gospel. In fact, Peter was fully persuaded that the Lord’s purpose was to reach all people of
all nations with the Gospel, which made him one of the most prominent witnesses to the Gentile
nations.4 It was then that the theme of the inclusive Gospel was presented, and the vision Peter
had of the “unclean and clean,” had come to fruition.5 Peter’s tone had changed from when he
preached to the Jews during the first movement. He was still filled with the power of the Spirit,
3 Ibid., 277
4 Ibid., 257.
5 Ibid., 257.
but he had a more gentle spirit about him as he exemplified the reception that Jesus has for the
Gentiles as he received the privilege to witness to the Gentiles for Christ. As Peter preached with
power and fervor to the Jew’s in the first movement he emphasized the death, burial, and
resurrection of the foretold Messiah and the importance of repentance followed by baptism.
When preaching to Cornelius, Peter stressed a few points he had not when preaching to the Jews.
First, he stressed that “God shows no favoritism, accepts people from every nation, and that
Jesus is “Lord of all.”” 6 Second, Peter stressed that Jesus being the Lord of all, meant that the
peace that is made available through Him is also for all people and not just for the Jew.7 And
thirdly, though Peter still preached on the importance of the death and resurrection of Jesus,
especially the bodily resurrection and appearance of Christ after the resurrection to the Apostles
since this was a newer concept for Gentiles, Peter also preached about Jesus’ ministry here on
earth before His death, including His miracles, healings, and baptism with John and his
commission to preach the Gospel.8 It was as Peter was speaking about the remission of sin for
anyone who believes Jesus Christ, that the Holy Spirit descended upon Cornelius and the crowd
present, which Peter ultimately paralleled his experience of believing in Christ and receiving the
Holy Spirit, as he shared the testimony with others and related Pentecost to the experience at the
house of Cornelius as the Gentile Pentecost.9
There are also notable changes in the audience throughout this segment. As the witnesses
are scattered abroad and sent in different directions by the Spirit to spread the Gospel, we are
introduced to different regions. Judea, Samaria, Joppa, Antioch, Caesarea, Jerusalem, and
6 Ibid., 258.
7 Ibid., 260
8 Ibid., 260-261
9 Ibid., 263
Damascus, as well as ethnic changes as we see the Ethiopian Philip witnessed to, Jews,
Samaritans, and the introduction to Greco-romans.10 “Not only territorially but also ethnically, all
the barriers had been crossed; and the stage was set for Paul’s extensive witness to the Greco-
Roman world.”11 As persecution is on the rise in this segment we also see a shift in the Christian
community for deeper more consistent prayers for brothers and sisters in Christ, especially seen
when Peter is thrown in Prison.12 In the face of the changes and growing persecution the
witnesses remain faithful and the greatest example of this is found in Paul, who is said to be the
most bold in his witness and in facing persecution.13 Collectively, the witnesses have set a solid
example for the church to continue in the spreading of the Gospel and accomplishing the
commission set forth in Acts 1:8.
10 Ibid., 210-275.
11 Ibid., 212.
12 Ibid., 280
13 Mathews, Danny. “The Holy Spirit in the Book of Acts: A Critique of Jack Deere’s Surprised by the Power of the
Spirit.” Restoration Quarterly 41, no. 2 (1999): 71–86.
Bibliography
1 Polhill, John B. The New American Commentary-- ACTS. Vol. 26. Nashville, TN.: Broadman
Press, 1992.
2 Ibid., 217.
3 Ibid., 277
4 Ibid., 257.
5 Ibid., 257.
6 Ibid., 258.
7 Ibid., 260
8 Ibid., 260-261
9 Ibid., 263
10 Ibid., 210-275.
11 Ibid., 212.
12 Ibid., 280
13 Mathews, Danny. “The Holy Spirit in the Book of Acts: A Critique of Jack Deere’s Surprised
by the Power of the Spirit.” Restoration Quarterly 41, no. 2 (1999): 71–86.
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