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Ishmael

Introduction

Ishmael by Daniel Quinn is a philosophical novel published in 1992. As for the first goal, the understanding is about the mythological thinking that can be extracted in the modern civilization regarding the affluent society. This includes the significance of ethics and how it relates with the societal collapse as well as the sustainability that can be adapted on the global scale. The novel seeks to demote and deconstruct the ideology that humans are considered to be as a biological evolution pinnacle. The author explains that the concept of anthropocentrism is now widely accepted in the modern society. The reason behind is that it indicates about the realms of cultural myths that has been adapted by the present global civilization. In this case, the myths are related with the development of catastrophic consequences that impacts all civilizations all over the world in the present day.

As for the second goal in this paper, this is regarding with the arguments of Quin wherein it describes about the issues applied by the affluent society. The author proposes a story taken from the Genesis that explains about the loss of conflict that can be dealt with the agriculturalists, which entails about the new concept of how to attest control over emotions and decisions. The affluent society is about a wealthy society that is now generated by peace and prosperity during the post-war periods. It describes how developments can be maximized, given that decisions should be always taken with precaution in order to ensure that actions can be accomplished that is powered by affluent societies. This is to know the essentials of right and wrong, which embodies about the significance of relating with the application of ethical and moral conducts. The fall of man represents about the usurpation of responsibility, in which there is always a consequence for leaving behind a certain role and action that could endanger one’s impressive profile.

Stone Age Affluent society

Daniel Quinn relates with another book entitled as “stone age economics” by Marshall Sahlins, which implies about the classical study of affluenza sociology that was published in 1974. It indicates about the possibility of primitive economies that has been responsible for encouraging the nature of economic structure of past civilizations. There is a past significant relationship that can be compared with the socio-economic lifestyle of our ancestors that can be comparable with the present society. This includes how to deal with the agricultural lifestyle that influences merchants to trade goods and services with other communities. Primitive societies have been elaborated to practice simple way of living their lifestyle by allowing their food to generate more income or benefit when they trade it with other goods with other families. It is a simple trade that shares similar thoughts and practices with other individuals in order to fulfill new norms as based from Chapter 1 by Sahlins (1974).

The author of this particular discussion, which is Sahlins, indicates that the traditional views of hunter-gatherers were regarded as the pioneers of the affluent societeis. This is all about the examination of distribution, production, and exchange with the commodities, interests, and beliefs of early communities. This links with the cultural, economic, and social factors that details about the lifestyle of tribal communities. Sahlins elaborated with the livelihood, submission of domestic production, and to improve community relationships with other tribes in order to sustain a more productive tribal community. This associates with the demands of the community’s political and economic norms that are responsible for keeping their practice and perspectives to be more efficient and trustable in the long run. It translates how primitive lifestyle evolved from using a basic economic practice into a complex social and economic lifestyle that features different angles of productivity.

The chalice and the blade

Quinn relates another book that is entitled as “the chalice and the blade”. It reveals about the notion on the significance of communication. This includes some languages spoken by Chinese, Japanese, Urdu, Arabic, Turkish, Hebrew, and European languages. This pays attention with the relationship of cultural evolution that creates several denominations of practices and social interactions. This implies with the cultural influence of prehistoric past that translates with the present history. Eisler calls that there is a new denomination that is now translating social relationships in the present society that has been brought out from the past civilizations. This includes the evolutional phase that cultures must have to endure because international civilizations are now adapting new norms that the world must have to advocate.

As for the personal opinion of the article’s importance, the presentation of affluent culture that was indicated by Quinn is translated by Eisler wherein the views on cultural evolution are now encountering a new multidisciplinary method of social analysis. This includes the improvement in social and economic dynamics, in which it addresses social systems that can be engaged with human capacities to promote caring, creativity, insensitivity, destructiveness, and consciousness to apply. Transdisciplinary database applies with the exploring new values and practices because people from the past believes that knowing new culture enables the society to improve its society by becoming prosperous, improving safety, and developing socio-economic welfare. This includes allowing how humans feel, think, behave, and interact with each other in order to value the productive commencement of virtues and realms of social practices. This means that the structure of cultural and social enhancements has been evolved using new knowledge, philosophies, and influence between two individuals as based from chapter 2 according to Eisler (1987).

References

Eisler, Riane (1987). The chalice and the blade: our history, our future. Accessed: https://theriseandfallofthehumanempire.files.wordpress.com/2015/09/the-chalice-and-the-blade.pdf.

Quinn, Daniel (1992). Ishmael. Accessed: https://theriseandfallofthehumanempire.files.wordpress.com/2015/09/ishmael_by_daniel_quinn.pdf.

Sahlins, Marshall (1974). Stone Age Economics. Accessed: https://libcom.org/files/Sahlins%20-%20Stone%20Age%20Economics.pdf.