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Dignity of the human person cannot be successful without the need of another, in

order to provide dignity to an individual both the community and the individual self re-

establish the importance of recognising the needs of one another (Boyle, 2013). The

community has a relationship with providing dignity to the human person as it

withdraws the poverty, and the unpleasant moments to create better journeys and

memories ahead (Wolfe, 2013). Furthermore, the human dignity cannot function

without the support of each principle as it all links to provide assistance.

One’s self needs to be committed to demonstrate common good to create value

through techniques of life. As self have reasons to create significance throughout life,

community plays an important role throughout the lifespan. For example providing

clean water, however the water it provided by the community which increase

common good and perfects the environment (ACSJC., 2015). Individuals promote a

much safer, better environment by helping others in need with poverty or inequality.

This is by treating one with respect and providing full dedication to assist others in

need.

The community allows individuals to speak for their right, to express their feelings

and to allow others to seek realistic rather than abstract (2015). The self has a

common attribute to subsidiarily as it allows the organisation or the community to

wisely listen to those that have no voice, and to interpret their thoughts into

directions of the right rather than ignoring others that have a purpose to articulate

(Australian Catholic Social Justice Council.,2015).

The community provides enough resources for individuals and families throughout

society, an individual’s self initiates their promotions and increase their benefits for

living (2010). The interrelationship between self and community are that it requires

many other principles to accomplish the necessitate (catholic inquiry centre, 2010).

Dignity is recognised due t the principle that initiates the importance if each

individuals whilst revealing the universal purpose of goods.

Stewardship of creation is about respecting ht earth and valuing it. There are

numerous of interrelationship between self and community concerning stewardship

of creation. The individual self help support the earth by valuing the environment, no

littering help care for the environment in keeping it clean (ACFID, 2014). The

community has a relationship with stewardship of creation because they are able to

provide the community with recourses to help promote the importance of the earth.

The community undergoes many principles to accomplish the needs to keep the

environment cared for.

Promotion of peace includes an interrelationship with self and community to

distribute the importance of peace. Self and community has a role with promotion of

peace as it provides the society to come to an agreement, negotiate the problems

and provide success (ACFID,2014). The promotion of peace requires dignity of a

human person, common good, and subsidiarity to establish that self and community

work together to promote peace with full commitment.

Solidarity pursues beyond itself to provoke the Christian element of total gravity,

forgiveness and resolution (Seanz., 2013). The interrelationship between self and

community is demonstrated throughout this simple image used, without all there is

nothing. An individual ‘self’ has its own uniqueness, perspective and religion.

However every difference throughout society builds a better environment (Catholic

Social Teaching., 2006). Solidarity is related to dignity of the human person and

signifies the importance of the community contribution to recognise those that are

disrespected. The community sustain each individual to empower their dignity and

participants.

The interrelationship between self and community through participation contributes

to work goal commitment that the society comes across. Self is connected to

participation as it requires an individual’s to have a sense of feeling to facilitate

others in need (2012). The community provokes every self individual to contribute

and assist those in need (Caritas Australia., 2012). As participation concludes to

dignity of human person and promotion of peace. Each principle link together to fulfil

requirements during participation in the society.

The poor should always be treated and cared for no matter what circumstances they

are in. The community provides as much support as they can by interpreting dignity,

common good, and the universal purpose of goods (ACFID., 2012). The individual self

initiates the participation to help those individuals that require attention to be heard

and supported. The preferential option of the poor indicates the creation of

awareness to hear those that aren’t heard.

Reference

Australian catholic social justice counil., 2015. Catholic social teaching. Available at;

http://www.socialjustice.catholic.org.au/social-teaching

Catholic social teaching., 2014., solidarity;introduction. Available

at;http://www.catholicsocialteaching.org.uk/themes/solidarity/

Caritas Australia., 2012. Stewardship of Creation., available at: http://www.caritas.org.au/learn/catholic-social-teaching/stewardship-of-creation

Caritas Australia., 2012., Our values: Catholic Social Teaching. Available at;http://www.caritas.org.au/about/catholic-social-teaching-values

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