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9 Principles of Catholic Social Thoughts

Dignity of human person

All individuals should be treated with respect and equality, as discussed by Kath Boyle, each

individual has dignity but doesn’t weaken, instead empowers as our dignity loiter together and

overshadow (Boyle, 2013). Human dignity ensures that every individual, from advantaged to

disadvantage is recognised and are promoted with pride. In spite of the prosperity, the condition and

the poverty, as human we need to reaccommodate those things that bring one and all together, rather

than destroy the valuable gift we have (Wolfe, 2013).

The common good

The common good is a compartment of living a life that has value and respect to others. It occurs

when achieving goals to help others in need to fulfil their requirements, it is the essence of creating

the purpose of construct a better environment (2015). The common good is a key concept that is

recognised as a Principle of the Catholic Social Thought as it accommodates the importance of

establishing the goodness within one another. Furthermore, the common good ensures all issues of

poverty are recognised and are taken beyond expected acts, as it promotes questioning and challenges

of the social values and structures (ACSJC., 2015).

Subsidiarity

Subsidiarity is the principle of catholic social thought that ensures all individuals are participating in

decision making (Australian Catholic Social Justice Council.,2015). Each decision making process

presented affects an individual in its own way, either due to being sacrificed from perceiving their

rights or living through miserable outcomes. Subsidiarily enables those that are recognised further

than the community or the organisation, to express their thoughts and understandings of each

discussion (Carter., 2013).

Universal purpose of goods

Universal purpose of goods enhances items made to people to increase the resource availability. The

universal purpose of goods allows all human beings to be provided with enough resources to complete

daily livings, however also indicates the right to private property (2010). Moreover, if an individual

has more than required a payment is needed to enable others have fulfilled their needs (Catholic

Inquiry centre, 2010)

Stewardship of creation

Stewardship of creation is about constantly remembering that everyone is connected to creation. Earth

is a magnificent creation that individuals need to care for and cherish moment by moment.

Stewardship of creation evaluates that every creation should be treated with care, dignity, respect and

honour (ACFID, 2014).

Promotion of peace

Promotion of peace all aligns with the regard of respects others for whom they, Peace is a term

defined as freedom from violence or disagreement (ACFID, 2014). Peace is a positive vision that is

acknowledged throughout society, but it’s not about the zone of wars or violence instead to strive for

positive outcomes throughout the nation (Carter., 2013).

Solidarity

Solidarity is a principle of the catholic social thought that outlines the nation of difference within

society (saenz., 2013) . It promotes respect and recognition to the uniqueness with one another, as it is

our responsibility to accommodate with the differences across the nation to provide ubuntu as each

day crosses (Catholic social teaching., 2006). This image illustrates the importance of solidarity, it

signifies that with dignity and respect being implied to all human kind the world will stay together. As

human being we do not survive life as dependent individuals, we are known to be interdependent.

This characterises the needs of others as it establishes the positive aspects and allow individuals to

treasure something as they akin to (Catholic Charities of St. Paul and Minneapolis.,2016).

Participation

Participation leads to the rights of an individual within society to contribute or not. It a sense of

teamwork involved, by working together to complete commitments and goals (Caritas Australia.,

2012.,). Participation requires trust and dignity to come forth and volunteer to attribute to support the

society.

Preferential option of the poor

Preferential option of the poor is showing care towards the poor, providing with their needs to fulfil

their adequate standard of living. This principle distinguishes the resources available to the poor, it

allows them to have a voice and be heard. Caring for the poor is the world’s responsibility, but

preferential option of the poor is that they get an option and be treated as one (ACFID., 2012).

Dignity of the human person cannot be successful without the need of another, in order to

provide dignity to an individual both the community and the individual self re-establish the

importance of recognising the needs of one another (Boyle, 2013). The community has a

relationship with providing dignity to the human person as it withdraws the poverty, and the

unpleasant moments to create better journeys and memories ahead (Wolfe, 2013).

Furthermore, the human dignity cannot function without the support of each principle as it all

links to provide assistance.

One’s self needs to be committed to demonstrate common good to create value through

techniques of life. As self have reasons to create significance throughout life, community

plays an important role throughout the lifespan. For example providing clean water, however

the water it provided by the community which increase common good and perfects the

environment (ACSJC., 2015). Individuals promote a much safer, better environment by

helping others in need with poverty or inequality. This is by treating one with respect and

providing full dedication to assist others in need.

The community allows individuals to speak for their right, to express their feelings and to

allow others to seek realistic rather than abstract (2015). The self has a common attribute to

subsidiarily as it allows the organisation or the community to wisely listen to those that have

no voice, and to interpret their thoughts into directions of the right rather than ignoring others

that have a purpose to articulate (Australian Catholic Social Justice Council.,2015).

The community provides enough resources for individuals and families throughout society,

an individual’s self initiates their promotions and increase their benefits for living (2010).

The interrelationship between self and community are that it requires many other principles

to accomplish the necessitate (catholic inquiry centre, 2010). Dignity is recognised due t the

principle that initiates the importance if each individuals whilst revealing the universal

purpose of goods.

Stewardship of creation is about respecting ht earth and valuing it. There are numerous of

interrelationship between self and community concerning stewardship of creation. The

individual self help support the earth by valuing the environment, no littering help care for

the environment in keeping it clean (ACFID, 2014). The community has a relationship with

stewardship of creation because they are able to provide the community with recourses to

help promote the importance of the earth. The community undergoes many principles to

accomplish the needs to keep the environment cared for.

Promotion of peace includes an interrelationship with self and community to distribute the

importance of peace. Self and community has a role with promotion of peace as it provides

the society to come to an agreement, negotiate the problems and provide success

(ACFID,2014). The promotion of peace requires dignity of a human person, common good,

and subsidiarity to establish that self and community work together to promote peace with

full commitment.

Solidarity pursues beyond itself to provoke the Christian element of total gravity, forgiveness

and resolution (Seanz., 2013). The interrelationship between self and community is

demonstrated throughout this simple image used, without all there is nothing. An individual

‘self’ has its own uniqueness, perspective and religion. However every difference throughout

society builds a better environment (Catholic Social Teaching., 2006). Solidarity is related to

dignity of the human person and signifies the importance of the community contribution to

recognise those that are disrespected. The community sustain each individual to empower

their dignity and participants.

The interrelationship between self and community through participation contributes to work

goal commitment that the society comes across. Self is connected to participation as it

requires an individual’s to have a sense of feeling to facilitate others in need (2012). The

community provokes every self individual to contribute and assist those in need (Caritas

Australia., 2012). As participation concludes to dignity of human person and promotion of

peace. Each principle link together to fulfil requirements during participation in the society.

The poor should always be treated and cared for no matter what circumstances they are in.

The community provides as much support as they can by interpreting dignity, common good,

and the universal purpose of goods (ACFID., 2012). The individual self initiates the

participation to help those individuals that require attention to be heard and supported. The

preferential option of the poor indicates the creation of awareness to hear those that aren’t

heard.

References

Australian catholic social justice counil., 2015. Catholic social teaching. Available at;

http://www.socialjustice.catholic.org.au/social-teaching

Catholic social teaching., 2014., solidarity;introduction. Available

at;http://www.catholicsocialteaching.org.uk/themes/solidarity/

Caritas Australia., 2012. Stewardship of Creation., available at:

http://www.caritas.org.au/learn/catholic-social-teaching/stewardship-of-creation

Caritas Australia., 2012., Our values: Catholic Social Teaching. Available

at;http://www.caritas.org.au/about/catholic-social-teaching-values

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