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Who Is a Refugee? Author(s): Andrew E. Shacknove Source: Ethics, Vol. 95, No. 2 (Jan., 1985), pp. 274-284 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/2380340 Accessed: 22-08-2015 23:44 UTC
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Who Is a Refugee?*
Andrew E. Shacknove
The term "refugee" conjures up a melange of bleak images: a teeming boat adrift on the South China Sea, a bloated child in Bangladesh, a shantytown reduced to rubble in Beirut. Determining conceptually (if not politically) who is, or is not, a refugee would appear to be a relatively simple matter. A refugee, we might say, is a person fleeing life-threatening conditions. In daily parlance and for journalistic purposes this is roughly the meaning of refugeehood. Predictably, in legal and political circles, among those officials who formulate refugee policies for states and in- ternational agencies, the meaning is considerably more circumscribed. The predominant, generation-old conception advanced by international instruments, municipal statutes, and scholarly treatises identifies the refugee as, in essence, a person who has crossed an international frontier because of a well-founded fear of persecution.' Given such broad agreement, the conceptual problem would appear to be resolved. But these appearances are deceptive.
* I wish to thank Thomas Biersteker, Robert Dahl, David Martin, Henry Shue, and Astri Suhrke, all of whom graciously provided guidance in the preparation of this article.
1. The three primary international instruments currently in effect are the United Nations Convention relating to the Status of Refugees, done July 28, 1951 (189 UNTS 137) (hereafter cited as the Convention); the Statute of the Office of the United Nations High Commissioner for Refugees, adopted by the General Assembly December 14, 1950 (Annex to G.A. Res. 428, 5 UN GAOR, supp. [no. 20] 46, UN Doc. a/1775 [1950]) (hereafter cited as the Statute); and the United Nations Protocol relating to the Status of Refugees, done January 31, 1967 (19 UST 6223, TIAS no. 6577, 606 UNTS 267) (hereafter cited as the Protocol). For conceptual purposes these instruments are identical. The governing statute in the United States is currently the Refugee Act of 1980 (Pub. L. no. 96-212, 94 Stat. 102), which defines "refugee" in near conformity with the three United Nations instruments. The Refugee Act amended the 1952 Immigration and Nationality Act, which defined "refugee" in ideological and geographic terms, stating that only persons fleeing Communist or Middle Eastern states could qualify. The Refugee Act, unlike the UN instruments, makes provision for internally displaced persons (see n. 20 below). The seminal treatise on the subject is Atle Grahl-Madsen, The Status of Refugees in International Law, 2 vols. (Leyden: A. W. Sijthoff, 1966-72). Grahl-Madsen views the refugee as a person who, for "political" reasons, is outside his home country (p. 91). He is joined in this view by Paul Weis, "The Concept of Refugee in International Law," Journal du Droit International 87 (1960): 929- 1001. Ethics 95 (January 1985): 274-284 ( 1985 by The University of Chicago. All rights reserved. 0014-1704/85/9502-0002$01.00
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Shacknove Who Is a Refugee? 275
A conception of "refugee" is not, strictly speaking, a definition. There are in fact dozens of definitions in effect within various jurisdictions.2 Most states have their own municipal definitions, the majority of which follow the construction of the UN Convention. The germane passage of that instrument defines a refugee as a person who, "owing to a well- founded fear of being persecuted for reasons of race, religion, nationality, membership in a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such a fear, is unwilling to avail himself of the protection of that country."3
Such concrete definitions are predicated on an implicit argument (or conception) that:
a) a bond of trust, loyalty, protection, and assistance between the citizen and the state constitutes the normal basis of society;4
b) in the case of the refugee, this bond has been severed; c) persecution and alienage are always the physical manifestations
of this severed bond;5 and d) these manifestations are the necessary and sufficient conditions
for determining refugeehood.
Thus the conception supplies the theoretical basis for the definition. It stipulates what is essential and universal about refugeehood. It asserts both a moral and an empirical claim. Moral, because it posits the existence of a normal, minimal relation of rights and duties between the citizen and the state, the negation of which engenders refugees. Empirical, because it asserts that the actual consequences of this severed bond are always persecution and alienage.
The definition of "refugee" adopted by the Organization of African Unity (OAU) is the only salient challenge to the proposition that persecution is an essential criterion of refugeehood. That definition, after incorporating the United Nations' persecution-based phraseology, proceeds to state that: "The term 'refugee' shall also apply to every person who, owing to external aggression, occupation, foreign domination or events seriously
2. See Grahl-Madsen, vol. 1, chap. 1, for an elaboration of the meaning of "refugee" in various Western European and North American statutes.
3. Convention, art. 1A(2). 4. Grahl-Madsen uses this language explicitly (see Grahl-Madsen, vol. 1, pp. 73-100). 5. For a discussion of the meaning of "persecution," see United Nations High Com-
missioner for Refugees, Handbook on Procedures and Criteria for Determining Refugee Status (Geneva, 1979), p. 14, which states: "From Article 33 of the 1951 [Refugee] Convention, it may be inferred that a threat to life or freedom on account of race, religion, nationality, political opinion, or membership of a particular social group is always persecution. Other serious violations of human rights -for the same reasons -would also constitute persecution." While Grahl-Madsen asserted in 1966 that persecution applies exclusively to acts perpetrated by states, governments now also consider the violence of nonstate actors as persecution (see vol. 1, p. 82). The term "alienage" refers here to "a person who is outside the country of his nationality, or if he has no nationality, the country of his former habitual residence" (Convention, art. IA [2]).
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276 Ethics January 1985
disturbing public order in either part or the whole of his country of origin or nationality, is compelled to leave his place of habitual residence in order to seek refuge in another place outside his country of nationality."6
Clearly, the OAU and the UN definitions reflect markedly different historical contexts. The latter was a response to the European totalitarian experience when, indeed, refugees were primarily the persecuted victims of highly organized predatory states. Regrettably, similar states still exist, and the OAU definition provides for them. But the OAU definition recognizes, as the UN definition does not, that the normal bond between the citizen and the state can be severed in diverse ways, persecution being but one. Societies periodically disintegrate because of their fraility rather than because of their ferocity, victims of domestic division or foreign intervention. Much of what I say here implicitly supports the OAU con- ception.
A proper conception of refugeehood is an important matter. The international community's clumsy, ad hoc responses to refugee emergencies are, of course, primarily due to the reluctance of sovereign states to grant political deference and financial support to the relevant international agencies, their hesitancy in assuming the burdens of material relief, asylum, and resettlement, and their concern that assisting refugees could adversely implicate other foreign policy objectives. However, the problem is only partially attributable to political conflicts and resource scarcity, for con- ceptual confusion-about the meaning of refugeehood, its causes, and its management-also contributes to the misery of both refugee and host and to the inflammation of international tension.
An overly narrow conception of "refugee" will contribute to the denial of international protection to countless people in dire circumstances whose claim to assistance is impeccable.7 Ironically, for many persons on the brink of disaster, refugee status is a privileged position. In contrast to other destitute people, the refugee is eligible for many forms of in- ternational assistance, including material relief, asylum, and permanent resettlement. Conversely, an overly inclusive conception is also morally suspect and will, in addition, financially exhaust relief programs and impune the credibility of the refugee's privileged position among host populations, whose support is crucial for the viability of international assistance programs.
6. OAU Convention Governing the Specific Aspects of Refugee Problems in Africa, adopted September 10, 1969 (UNTS no. 14691), art. 1(2).
7. Currently, approximately 90,000 persons are fleeing starvation in Mozambique and crossing into Zimbabwe, yet the United Nations High Commission for Refugees (UNHCR) and other agencies are not mobilizing on their behalf. The rationale is that these persons are not victims of persecution and therefore do not come under the mandate of the High Commission's Statute. The reluctance of the international community to offer its assistance not only condemns these persons to yet more suffering but also forces Zimbabwe, whose own population is starving, to offer asylum unilaterally, thus further contributing to the destabilization of Southern Africa.
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Shacknove Who Is a Refugee? 277
Whether states and international agencies are obligated to assist refugees is a crucial, but separate, issue from the one at hand. A conception of refugeehood is prior to a theory and policy of entitlements and is, I believe, sufficiently important and controversial to warrant independent analysis. If obligations do exist, then the persons described here have the strongest claim to such assistance. Frequently, states reason in reverse from their fear that they will be forced to shoulder the burden of assisting refugees unilaterally to a narrow conception of refugeehood which limits the number of claimants. In so doing, they are attempting to resolve what is in fact a procedural and institutional problem by a legalistic sleight of hand. I intend to address exclusively the meaning of "refugee," deferring for now a discussion of obligation and management.
My contention is that neither persecution nor alienage captures what is essential about refugeehood. Persecution is a sufficient, but not a nec- essary, condition for the severing of the normal social bond. It accounts for the absence of state protection under tyrannical conditions where a government is predatory but says nothing about the opposite, chaotic, extreme where a government (or society) has, for all practical purposes, ceased to exist. Persecution is but one manifestation of a broader phe- nomenon: the absence of state protection of the citizen's basic needs. It is this absence of state protection which constitutes the full and complete negation of society and the basis of refugeehood. The same reasoning which justifies the persecutee's claim to refugeehood justifies the claims of persons deprived of all other basic needs as well.
Similarly, alienage is an unnecessary condition for establishing refugee status. It, too, is a subset of a broader category: the physical access of the international community to the unprotected person.8 The refugee need not necessarily cross an international frontier to gain such access. Thus I shall argue that refugees are, in essence, persons whose basic needs are unprotected by their country of origin, who have no remaining recourse other than to seek international restitution of their needs, and who are so situated that international assistance is possible. Because this alternative conception of refugeehood accounts more comprehensively than does the current notion for the dual extremes of tyranny and chaos which threaten the normal, minimal bonds of society, it has a stronger claim to moral validity. Moreover, it accounts more exactly for those persons who are in fact taxing asylum states and furthering the erosion of minimum order in Lebanon, El Salvador, and elsewhere throughout the world.
REFUGEES AND THE MINIMAL SOCIAL BOND
With the proponents of the current conception of refugeehood, I take as my point of departure the assumption that morally (if not in fact) a
8. By "access" I mean, literally,, the ability of states or international agencies to supply the requisite material or diplomatic assistance unimpeded by the government of the country of origin, insurrectionists, invading nation, or other powers.
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278 Ethics January 1985
normal, minimal bond of trust, loyalty, protection, and assistance has always existed between virtually every human being and some larger collectivity-be it clan, feudal manor, or modern state-and that the refugee is spawned when these minimal bonds are ruptured. What I object to is the conclusion that persecution and alienage are the necessary and sufficient indices of this dissolved union. The negation of society takes many forms and is frequently altogether unrelated to persecution and alienage.
In order to view the negation of society in all of its manifestations, we must first identify the normal, positive relation between the citizen and the state. A political commonwealth is formed on the premise that people experience a generalized condition of insecurity when outside the protective confines of society.9 People wish to reduce their vulnerability to a variety of threats, including the violent acts of others, resource scarcity, and natural disasters. However, it is only reasonable of them to join in common to fend against man-made threats, for it would be in- congruently illogical to expect social institutions to contend with sources of vulnerability beyond human control. Even in a well-ordered society, insecurity will persist. Only because human beings, taken all around, are roughly equal in strength and cunning is it sensible for them voluntarily to forbear aggressive acts against each other in return for a cooperative effort against transgressors. Thus the primary purpose of civil society is to reduce each person's vulnerability to every other.
In refugee policy circles, basic threats to the individual are usually divided into three categories: persecution, vital (economic) subsistence, and natural calamities.'0 Refugeehood is said to result only from acts of persecution. I shall look in turn at each of these three categories of deprivation and argue that, for purposes of defining "refugee," the dis- tinction between them is neither bright nor clear, that all of them can equally violate the citizen's irreducible rationale for entering society, and that each may constitute a sufficient condition for refugeehood.
The sine qua non of the political commonwealth is to defend the citizen "from the invasion of foreigners and the injuries of one another."" When a citizen becomes a victim of a predatory sovereign, society is undermined by the very institution created to guarantee its survival. However, it is not enough that sovereigns refrain from aggressive actions
9. Thomas Hobbes, Leviathan (Indianapolis: Bobbs-Merrill Co., 1958), p. 105. Hobbes and, to a lesser extent, Locke and Rousseau all address the problem of the minimally legitimate state, crucial to an understanding of refugees. They identified that point at which anyone in their senses would quit society, if, indeed, society can any longer be meaningfully said to exist. Unlike Marx and many modern liberals, the classical contractarians were constructing the groundwork of society rather than the spires. Though he never knew the word, I suspect that Hobbes, himself an exiled victim of the English Revolution, in his worst nightmares dreaded the chaos of the refugee.
10. See Grahl-Madsen, vol. 1, pp. 75-76. 1 1. Hobbes, p. 142.
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Shacknove Who Is a Refugee? 279
against their own populations. Were such restraint sufficient, citizens would have gained nothing by the act of union. To be minimally legitimate and tolerable, the commonwealth must reduce the citizen's vulnerability to others, all others. The sovereign is thus required to provide a minimally mild environment free from the dual extremes of tyranny and chaos, both of which are rife with violence.
Persecution is, therefore, just one manifestation of the absence of physical security. The sovereign must, at least, protect the citizen from foreign invasion and the "injuries of one another," which include civil war, genocide, terrorism, torture, and kidnapping, whether perpetrated by state agents or others. Beneath this threshold there is no state, and the bonds which constitute the normal basis of citizenship dissolve. Hence, persecution is a sufficient, but not a necessary, basis for a justified claim to refugeehood. If persecution establishes a valid claim to refugee status, then other threats to physical security do as well.'2
When determining who is, or is not, entitled to refugee status, natural disasters, such as floods and droughts, are usually dismissed as the bases forjustified claims. Unlike the violent acts one person perpetrates against another, such disasters are not considered "political" events. They are, supposedly, sources of vulnerability beyond social control which therefore impose no obligation on a government to secure a remedy. The bonds uniting citizen and state are said to endure even when the infrastructure or harvest of a region is obliterated. For even an ideally just state cannot save us from earthquakes, hurricanes, or eventual death. The legitimacy of the state rests exclusively on its control of human actions rather than on its control of natural forces, and the obligation of a government extends no further than the realm of human capabilities. But as writers such as Lofchie, Sen, and Shue have demonstrated, "natural disasters" are frequently complicated by human actions.'3 The devastation of a flood or a supposedly natural famine can be minimized or exacerbated by social policies and institutions. As Lofchie says: "The point of departure for a political understanding of African hunger is so obvious it is almost always overlooked: the distinction between drought and famine.... To the extent that there is a connection between drought and famine, it is mediated by the political and economic arrangements of society. These can either minimize the human consequences of drought or accentuate its effects."'14
12. The argument for a right to revolution that Locke develops in his Second Treatise also justifies a right to refugeehood. Citizens are at liberty either to prevent tyranny or to escape it. Whether the citizen mobilizes opposition to an unjust regime or simply quits society is strictly a prudential calculation. See John Locke, The Second Treatise of Government (Indianapolis: Bobbs-Merrill Co., 1952), pp. 119-39.
13. Michael F. Lofchie, "Political and Economic Origins of African Hunger,"Journal of Modern African Studies 13 (1975): 551-67; Amartya Sen, Poverty and Famines (Oxford: Clarendon Press, 1981); Henry Shue, Basic Rights (Princeton, N.J.: Princeton University Press, 1980), p. 45.
14. Lofchie, p. 553 (quoted in Shue, p. 189).
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280 Ethics January 1985
Similarly, Sen has demonstrated that the weather and other natural factors actually played fairly minor roles in the Great Bengal Famine. When starvation occurs not because of drought or flood but because of the hoarding of grain or the corrupt distribution of material aid, deprivation is no longer the result of natural conditions. To the extent that a life- threatening situation occurs because of human actions rather than natural causes, the state has left unfulfilled its basic duty to protect the citizen from the actions of others. All other human rights are meaningless when starvation results from the neglect or malice of the local regime. Thus, in some dire circumstances, what appears on the surface to be the result of natural forces may, on closer scrutiny, reveal state negligence or in- difference. As with threats to physical security, when the state is unwilling to unable to protect a citizen from the life-threatening actions of others, the basis for a legitimate claim to refugeehood is generated.
Threats to vital subsistence are subject to the same logic.'" To the extent that such threats to the survival of the citizen are due to human actions, they, like security threats and supposed "natural" calamities, create legitimate claims for state protection. It is often asserted that the state cannot be obligated to provide for the minimal subsistence of its citizens because doing so may require access to resources beyond the state's control. Indeed, where subsistence is threatened because of a genuine resource scarcity (like the absence of adequate arable land), the citizen cannot legitimately demand basic sustenance from the state. How- ever, the satisfaction of subsistence needs is only in part a function of resource availability. There are at least three other necessary conditions for the fulfillment of subsistence needs:
a) a technology for processing resources, b) an infrastructure for facilitating commerce, and c) a method of distribution.
All three of these conditions are subject to human control and often threaten subsistence more acutely than a genuine scarcity of resources. None necessarily requires extensive capital investment, specialized knowledge, heroic governmental efforts, or saintly sacrifices by the local affluent in order to sustain a minimal level of subsistence. A hoe may be an altogether satisfactory tool for processing a resource, and a footpath may suffice as a conduit for commerce. Similarly, a minimally satisfactory method of distribution (where no one suffers from a severe protein/ caloric deficiency) is consistent with extensive inequalities of wealth. In situations where subsistence is threatened because of inadequacies in technology, infrastructure, or distribution-all factors within human control- the state has failed to perform its basic duty to protect its citizens
15. For a thorough and penetrating treatment of the similarities between the rights to security and to subsistence, see Shue, pp. 13-34.
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Shacknove Who Is a Refugee? 281
from the actions of others.'6 When subsistence is in fact threatened by one or another of these conditions, a justifiable claim to refugeehood results. 17
REFUGEES AND BASIC NEEDS
In exchange for their allegiance, citizens can minimally expect that their government will guarantee physical security, vital subsistence, and liberty of political participation and physical movement."8 No reasonable person would be satisfied with less. Beneath this threshold the social compact has no meaning. Thus, refugees must be persons whose home state has failed to secure their basic needs. There is no justification for granting refugee status to individuals who do not suffer from the absence of one or more of these needs. Nor is there reason for denying refugee status to those who do. Moreover, because all of these needs are equally essential for survival, the violation of each constitutes an equally valid claim to refugeehood.
For many concerned with refugee affairs, raising the standard of basic needs is a frightening specter. Perhaps the criterion of persecution is too narrow, but, they would argue, a conception of refugeehood tied to basic needs is surely too broad. Half the world will become bona fide refugees overnight, refugee programs will be indistinguishable from de- velopment programs, and the international machinery which now protects thousands of people will become so overburdened that all stand to lose. These arguments must be taken seriously because the international regime for attending to the needs of refugees is fragile and can be shattered as much by premature cosmopolitanism as by enduring primordial sentiments. A broader conception of refugeehood has utility only if strategies of response to refugee emergencies are similarly broad, where transnational procedures and institutions replace the current, predominantly unilateral ones. Notice, however, that none of these objections contests the conceptual validity of the claim that refugees are victims of states which have failed
16. In most societies, including most developing ones, the state increasingly controls infrastructure, technology, and distribution. This assumption of responsibility often directly implicates the state in creating conditions which foster refugees. For a discussion of the growing role of the state in developing societies, see Alfred C. Stepan, The State and Society (Princeton, N.J.: Princeton University Press, 1978).
17. The assurance of the citizen's minimal preservation and thus the minimal legitimacy of the state require an environment conducive to subsistence. Often, if left to their own devices and free from external impediments, people will, indeed, sustain themselves. By logical implication, when they are not left to their own devices, or when the environment, because of human causes, is insufficiently mild to allow them by their own industry to secure subsistence, the state has failed to meet its minimal responsibilities, and the social bond has been broken.
18. By "vital subsistence" is meant unpolluted air and water, adequate food, clothing, and shelter, and minimal preventative health care (see Shue, p. 19). The reason for accepting political participation and liberty of movement as basic needs is that both are necessary if effective institutions for self-protection, the ultimate barrier against the deprivation of security and subsistence, are to be built and maintained (ibid., p. 23).
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282 Ethics January 1985
to protect their basic needs. The conceptual problem at hand is logically and politically antecedent to the procedural and institutional issues raised by these arguments. Yet one conceptual issue remains: Are all persons deprived of their basic needs refugees?
The answer, in short, is no. An unmet basic need is a necessary, but insufficient, condition for refugeehood: all refugees have been deprived of one or more of their basic needs, though not all persons so deprived are refugees. What separates these two groups of equally destitute persons is their differing positions vis-a'-vis the international community. Most individuals deprived of their basic needs are prevented by their government (or other forces) from seeking international assistance. To the contrary, a refugee is, in essence, a person whose government fails to protect his basic needs, who has no remaining recourse than to seek international restitution of these needs, and who is so situated that international assistance is possible.
Thus it is not a matter of entitlements that distinguishes refugees from all other persons whose basic needs are unmet by their home gov- ernment but a matter of dissimilar objective conditions. Refugees, unlike all others deprived of their basic needs, have a well-founded fear that recourse to their own government is futile and are, in addition, within reach of the international community (see fig. 1).
At this point, the time-honored criterion of alienage falters. For centuries, the migratory crossing of an international frontier has been considered an essential characteristic of the refugee. The origins of this criterion stem from the positivistic legal norm which asserts that states have equal, inviolable sovereign integrity and that the intervention in the internal affairs of one state will reduce stability for all. The corollary of this proposition in the context of refugee affairs is that a victim could only become an international ward when beyond the reach of the oppressive home government. Moreover, the taking leave of one's country is said to be a clear indication that the normal bond between the citizen and
PERSONS WITH NO RECOURSE
TO HOME GOVERNMENT
PERSONS DEPRIVED X (ebb > PERSONS WITH ACCESS TO OF BASIC RIGHTS I INTERNATIONAL ASSISTANCE
REFUGEES
FIG. 1.-The necessary conditions for refugeehood
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Shacknove Who Is a Refugee? 283
the state has been severed. Where a strong, predatory state in fact exists, this characterization is appropriate. Actual circumstances, however, often fail to conform to this migratory model. Periodically, a regime voluntarily invites international assistance when the basic needs of its own citizens are unprotected.'9 More commonly, the regime will itself confront invasion, civil war, or some other threat to public order, and international access to the victim will result by default. Twentieth-century examples of in- ternational access to internally displaced persons include the Ottoman Greeks in the interwar period, the German Jews during the early Nazi years, and the South Vietnamese stranded after the American withdrawal.20 Neither the criterion of alienage nor the archaic positivistic theory of international law from which it derives can account for such conditions. Whether a person travels ten miles across an international border or the same distance down the road into a neighboring province may be crucial for determining logistical and diplomatic action. Conceptually, however, refugeehood is unrelated to migration. It is exclusively a political relation between the citizen and the state, not a territorial relation between a countryman and his homeland. Refugeehood is one form of unprotected statelessness. Under normal conditions, state protection appends to the citizen, following him into foreign jurisdictions. For the refugee, state protection of basic needs is absent, even at home. Alienage should be considered one manifestation of a broader phenomenon: the access of the international community to persons deprived of their basic needs. Thus, what is essential for refugees status, distinguishing refugees from all other similarly deprived persons, is either the willingness of the home state to allow them access to international assistance or its inability to prevent such aid from being administered.
19. The first formal request by a state for international assistance with "internally displaced" persons came in 1972 from the Sudan, which solicited UNHCR coordination of a large-scale repatriation program. The competence of the high commissioner to provide such assistance was granted by the General Assembly in Res. 2958 (27), December 12, 1982. UNHCR has been assisting home countries with refugees and displaced persons on an unofficial basis since the Algerian War of Independence. Similar requests have been regularly issued since 1972. See G.A. Res. 32/67, December 8, 1977, where the General Assembly referred to "the additional responsibilities assumed by the High Commissioner in different parts of the world for the benefit of an increasing number of refugees and displaced persons" (UNGAOR 32 [1977], supp. 45, p. 139). In this resolution, as well as in Res. 33/26, November 29, 1978, the General Assembly "requests the High Commissioner to intensify his efforts to assist refugees and displaced persons of concern to his office" (UNGAOR 33 [1978], supp. 45, p. 139). For a discussion of displaced persons and their relation to refugees, see Poul Hartling, "The Concept and Definition of 'Refugee'-Legal and Humanitarian Aspects," in Nordisk Tidsskrift for International Ret, ed. Per Federspiel (Oslo, 1979), 48, fasc. 34:125-38; and Sadruddin Aga Khan, "Legal Problems relating to Refugees and Displaced Persons," in Recuil des Cours (The Hague: Academie du Droit International, 1976), vol. 1, pp. 287-352.
20. In the 1980 Refugee Act, the Congress made provision for such internally displaced persons, who were clearly refugees in all but name. The Immigration and Nationality Act,
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284 Ethics January 1985
Refugee status should only be granted to persons whose government fails to protect their basic needs, who have no remaining recourse other than to seek international restitution of these needs, and who are so situated that international assistance is possible. To the extent that refugee status is refused to these worthy claimants, or granted to others whose basic needs are not injeopardy, the legitimacy of the policy is compromised.
sec. 101(a)(42)(B), 8 USAC 1 101(a)(42)(B), June 1980, Supp., declares a refugee to be "any person who, in such special circumstances as the president after appropriate consultation may specify" (p. 956), is still in his or her country of origin and is persecuted or has a well- founded fear of being persecuted. This provision was introduced in order to resettle members of the opposition from Argentina and Chile as well as Soviet Jews. These examples, along with the Algerian and Sudanese cases cited above, indicate that the criterion of alienage inadequately accounts for the actual circumstances confronting states and inter- national agencies.
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- Article Contents
- p. 274
- p. 275
- p. 276
- p. 277
- p. 278
- p. 279
- p. 280
- p. 281
- p. 282
- p. 283
- p. 284
- Issue Table of Contents
- Ethics, Vol. 95, No. 2, Jan., 1985
- Front Matter [pp. i - vi]
- The Calculus of Moral Obligation [pp. 199 - 223]
- The Demands of Justice [pp. 224 - 232]
- Aeschylus and Practical Conflict [pp. 233 - 267]
- Utilitarians and the Use of Examples [pp. 268 - 273]
- Who Is a Refugee? [pp. 274 - 284]
- Discussion
- Werner's Ethical Realism [pp. 285 - 291]
- Echical Realism Defended [pp. 292 - 296]
- On Gewirth's Derivation of the Principle of Generic Consistency [pp. 297 - 301]
- From the Prudential to the Moral: Reply to Singer [pp. 302 - 304]
- 'Constraints on Freedom' as a Descriptive Concept [pp. 305 - 309]
- Reply to Oppenheim [pp. 310 - 314]
- Survey Article
- Pursuing the Good-Indirectly [pp. 315 - 332]
- Review Essays
- The Limits of Utilitarianism and Beyond [pp. 333 - 341]
- Wittgenstein on Rules and Private Language [pp. 342 - 352]
- Book Reviews
- untitled [pp. 353 - 354]
- untitled [pp. 354 - 356]
- untitled [pp. 356 - 357]
- untitled [pp. 357 - 358]
- untitled [pp. 359 - 360]
- untitled [pp. 360 - 362]
- untitled [pp. 362 - 364]
- untitled [pp. 364 - 366]
- untitled [pp. 366 - 368]
- untitled [pp. 368 - 370]
- untitled [pp. 370 - 375]
- untitled [pp. 375 - 376]
- untitled [pp. 376 - 378]
- Book Notes [pp. 379 - 405]
- Back Matter [pp. 406 - 407]
11813079.pdf
WHO SHALL WE HELP? THE REFUGEE DEFINITION IN A CHINESE CONTEXT
Lili Song*
China faced refugee-related problems at least four times in the past four decades, namely the Indochinese refugee crisis in the late 1970s and the early 1980s, the entry of the North Korean escapees since the mid 1990s, and the influx of displaced Kokangs and Kachins from Myanmar in 2009 and 2011, respectively. However, how China defines a refugee remains behind the bamboo curtain. There are no domestic, legislative, or administrative provisions governing the definition of refugees or procedures of refugee status determination; the 1951 Refugee Convention and its 1967 Protocol, to which China has been a party since 1982, has not been incorpo- rated into Chinese law to become fully enforceable domestically. This article examines China’s definition of a refugee. First, it explores the relevant legal and policy frame- work. Second, it looks at China’s practice with refugees and asylum-seekers. Third, it discusses a few factors affecting how China defines a refugee.
Keywords: refugee definition, China, 1951 Refugee Convention, asylum
1. Introduction
Refugees are not an unheard of phenomenon in contemporary Chinese history. Following the Russian Revolution of 1917, tens of thousands of Russians poured into China, fleeing the Soviet Union.1 Between 1933 and 1941, about 30,000 Jews arrived in Shanghai from Europe to escape Nazi persecution and the Holocaust.2
When the People’s Republic of China (PRC) superseded the Republic of China in 1949,3 there were still at least 20,000 refugees remaining in China, including persons of Austrian, Czech, Estonian, Greek, Hungarian, Latvian,
* PhD Candidate, School of Law, Victoria University of Wellington, New Zealand. The author would like to thank Dr Caroline Sawyer and Dr Marc Lanteigne for their comments on an earlier draft of this article. However, the author is soly responsible for the content of this article.
1 G. Peterson, “The Uneven Development of the International Refugee Regime in Postwar Asia: Evidence from China, Hong Kong and Indonesia”, Journal of Refugee Studies, 25, 2012, 329.
2 G. Pan, Shanghai: a Haven for Holocaust Victims, Discussion Paper No. 6, the Holocaust and the United Nations Outreach Programme, available at: http://www.un.org/en/holocaustremembrance/docs/paper15. shtml (last visited 14 Jul. 2013).
3 For purpose of this article, unless otherwise expressed or implied by the context, China refers to the mainland of the People’s Republic of China, excluding Hong Kong Special Administrative Region, Macau Special Administrative Region and Taiwan.
Refugee Survey Quarterly, Vol. 33, No. 1, pp. 44–58 � Author(s) [2014]. All rights reserved. For Permissions, please email: [email protected] DOI:10.1093/rsq/hdt022
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Lithuanian, Norwegian, Polish, Romanian, Russian, Spanish, Ukrainian, and Yugoslav background.4 Though the newly founded PRC was excluded from the United Nations (UN) at that time, it allowed the International Refugee Organisation (IRO) and later the United Nations High Commissioner for Refugees (UNHCR) to operate in China to assist the exit of these refugees. By the time of 1969, most of these refugees had been resettled to third countries with the help of the IRO or the UNHCR.5
After 1949, China received few refugees and asylum-seekers before the arrival of the Indochinese refugees. The influx of more than a quarter million Indochinese refugees from Vietnam, Laos, and Cambodia in 1978 was the first refugee crisis China faced since its establishment in 1949. The Indochinese refugees were assisted by the Chinese Government upon their arrival; later they were officially recognized as refugees and resettled to six southern provinces in China. The Indochinese refugee influx led to the establishment of the UNHCR Office in Beijing in February 1980 and subsequently China’s accession to the 1951 Convention relating to the Status of Refugees (the Convention) and the 1967 Protocol relating to the Status of Refugees (the Protocol) in September 1982.
After the Indochinese refugee influx, the number of refugees and asylum- seekers received by China had been low until the mid 1990s, but has gradually increased since then.6 In the past 20 years, China faced at least three large-scale inflows of displaced persons from neighbouring countries, namely the arrival of North Korean escapees since the mid 1990s, the so-called “Kokang Incident” in 2009, and the Kachin influx from 2011 to 2012. China’s response to each of these groups is distinctive, but it generally refuses to recognize them as refugees.
As of March 2013, 301,055 identified refugees are living in China accord- ing to the UNHCR.7 Of them, 300,895 are Indochinese refugees who came in the late 1970s and 1980s; the rest, a total of 160 persons, are refugees identified through individual refugee status determination (RSD) by the UNHCR Office in Beijing (UNHCR refugees).8 In addition, there are 261 asylum-seekers resid- ing in China.9 These figures only include those who have registered with the UNHCR. The actual number of refugees and asylum-seekers in China is
4 Peterson, “Uneven Development in Asia”, 328. The International Refugee Organisation (IRO) began its operation in China in 1947 and resettled about 19,000 refugees to a third country between 1947 and 1952. The United Nations High Commissioner for Refugees (UNHCR) took over the IRO operations in China in January 1952; between 1952 and 1969, around 20,000 refugees exited China.
5 Ibid., 331. 6 S.Y. Liang, guoji nanmin fa [International Refugee Law], Beijing, China Intellectual Property Publishing
House, 2009, 272. 7 UNHCR Regional Representation for China and Mongolia, Fact Sheets, Mar. 2013, available at: http://www.
unhcr.org/5000187d9.pdf (last visited 14 Jul. 2013). 8 Ibid. 9 Ibid.
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estimated to be higher, as the UNHCR does not always have access to refugees and asylum-seekers in China.10
With several neighbouring countries struggling with dictatorship, poverty, and tension between ethnic and religious groups, China’s potential exposure to cross-border human displacement should not be underestimated. As China’s economic and political strength continues to grow, how China defines a refugee will not only affect the lives and hopes of persons forced to leave their home country to seek refuge in China, but also significantly impact the stability of the Asia-Pacific region.
In this context, this article examines China’s definition of a refugee. First, it explores the relevant legal and policy framework. Second, it looks at China’s experience with refugees and asylum-seekers. Third, it discusses a few factors affecting how China defines a refugee.
2. Absence of an effective legal definition in China
On 24 September 1982, China acceded to the Convention and the Protocol, being one of the first Asian State Parties to these key legal instruments in refugee protection. Article 1A(2) of the Convention, when read together with the Protocol, defines a refugee as any person who is outside the country of her nationality (in the case of a stateless person, the country of former habitual residence) and is unable or unwilling to return there or avail herself to the protection of that country, on account of a well-founded fear of persecution for reasons of race, religion, nationality, membership of a particular social group, or political opinion.
The Convention and the Protocol, however, have not become fully enforce- able in China. On the one hand, there are no clear legal provisions or established practice regarding whether treaties ratified by China could be directly applied domestically. China’s Constitution is silent on the legal status of treaties and their hierarchy in the domestic legal system. Though in practice a few treaties pertaining to commercial and civil matters have been directly applied by Chinese courts, strictly speaking, treaties ratified by China do not automatically become part of domestic law and therefore do not automatically become enforceable in China.11 On the other hand, China has not codified its obligations under the
10 The UNHCR’s requests to access North Koreans, the ethnic Kokangs and the ethnic Kachins in China were generally denied by the Chinese Government. See e.g. UNHCR, UNHCR Seeks Access to North Koreans Detained in China, 21 Jan. 2003, available at: http://www.unhcr.org/3e2d81b94.html (last visited 14 Jul. 2013); UNHCR, China: UNHCR Calls for Access to Myanmar Refugees, 4 Sep. 2009, available at: http:// www.unhcr.org/4aa108159.html (last visited 14 Jul. 2013); UNHCR, UNHCR Reaches Kachins Sent Back from China, 7 Sep. 2012, available at: http://www.unhcr.org/5049cdba9.html (last visited 14 Jul. 2013).
11 H.Q. Xue and Q. Jin, “International Treaties in the Chinese Domestic Legal System”, Chinese Journal of International Law, 8(2), 2009, 300. For more discussions on domestic implementation of treaties in China, see S.Z. Guo, “Implementation of Human Rights Treaties by Chinese Courts: Problems and Prospects”, Chinese Journal of International Law, 8(1), 2009, 161; X.Q. Zhu, guoji tiaoyue zai zhongguo guonei de shiyong yanjiu [Study on Application of International Conventions in China], Bureau of International Cooperation of China Academy of Social Science, 20 Jun. 2001, available at: http://bic.cass.cn/info/Arcitle_ Show_Study_Show.asp?ID¼2257&Title¼%B9%FA%BC%CA%CC%F5%D4%BC%D4%DA%D6%
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Convention and the Protocol into domestic law; nor have the Convention and the Protocol been directly applied by Chinese courts.
In addition, the Convention and the Protocol lack a strong monitoring mechanism. The institution charged with the task to supervise the implemen- tation of the Convention and the Protocol, the UNHCR, unlike treaty super- visory bodies formed under a few human rights treaties, does not have the function of reviewing state reports or determining individual or inter-State com- plaints.12 It is very much within a State party’s sovereign discretion as to whether to take steps and, if so, which steps, to protect refugees within its jurisdiction.13
It should be noted that the Convention and the Protocol only serve as a state- ment of the minimum rights of refugees; State parties may provide wider pro- tection to refugees or extend their protection to non-refugee groups. In the past few decades, although the Convention and the Protocol remain the key instru- ments in defining who is a refugee, the refugee concept in the sense of interna- tional law has developed significantly through regional responses to changing patterns of forced displacement and the practice of the UNHCR.14 Many State Parties to the Convention and the Protocol have either expanded their refugee definition in accordance with regional arrangements or provided complementary or subsidiary protection to persons who do not fall within the Convention definition but are in need of protection, such as persons fleeing armed conflicts or general violence. The UNHCR also considers persons who do not fall within the Convention definition but whose life, physical integrity, or freedom is threa- tened as a result of generalised violence or events seriously disturbing public order as refugees under its mandate.15
It is worth mentioning that although the Indochinese refugee crisis in the late 1970s and early 1980s undoubtedly played a crucial role in China’s acces- sion to the Convention and the Protocol, China’s accession most likely was also partly driven by Beijing’s desire to obtain international approval. Following China’s opening up in the late 1970s and a revival of interest in law after the Cultural Revolution (1966-1976), China ratified a series of international human rights instruments as well as a significant number other international legal
D0%B9%FA%B9%FA%C4%DA%B5%C4%CA%CA%D3%C3%D1%D0%BE%BF&strNavigation¼% CA%D7%D2%B3-%3E%BF%BC%B2%EC%D1%D0%BE%BF-%3E%CE%C4%BB%AF (last visited 12 Jul. 2013); Y.W. Liu, “guoji tiaoyue zai zhongguo shiyong xinlun [Some New Thoughts on Application of Treaties in China]”, Faxuejia [Jurists Review], 2, 2007, 143.
12 G.S. Goodwin-Gill, “Convention Relating to the Status of Refugees & Protocol Relating to the Status of Refugees”, UN Audiovisual Library of International Law, available at: http://untreaty.un.org/cod/avl/ha/prsr/ prsr.html (last visited 14 Jul. 2013).
13 G.S. Goodwin-Gill & J. McAdam, The Refugee in International Law, 3rd ed., Oxford, Oxford University Press, 2007, 528.
14 Ibid. 15 UNHCR, Self-Study Module 1: An Introduction to International Protection. Protecting Persons of Concern to
UNHCR, 1 Aug. 2005, Section 3.1.4, available at: www.refworld.org/docid/4214cb4f2.html (last visited 14 Jul. 2013).
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instruments in the early 1980s. Among the 27 human rights instruments to which China is a party as of 2012, eight were ratified between 1981 and 1984.16
After China acceded to the Convention, the lack of understanding and misunderstanding of the Convention definition of refugees as well as China’s rights and obligations under these instruments seemed to remain for a long time. An officer from the Office of Indochinese Refugee Reception and Resettlement recalled that:
[after joining the Convention] we still dared not asked for [international assistance], fearing losing China’s face, [. . .] Later, senior UNHCR officers and overseas friends told us that, as a party to the Convention and the Protocol, China had [. . .] the right to apply and it was a very normal practice. They also taught us how to write applications to the UHNCR, [. . .] We asked for approval from the Central Government and began to work [on application for international assistance.]17
In 1989, seven years after China’s accession to the Convention, the Jiangxi Province Resident ID Issuance Office submitted an enquiry to the Ministry of Public Security (MPS) regarding the Indochinese refugees’ eligibility for Chinese ID cards. In the enquiry, the Jiangxi office referred to the Indochinese refugees as “refugees who returned to motherland (guiguo nanmin)”, obviously confusing the concept of refugees (nanmin) and returned overseas Chinese (guiguo huaqiao).18 MPS in its reply pointed out that:19
refugees should refer to any person who, due to reasons of race, politics and religion, etc, stays outside of her country of origin and is unable or unwill- ing to receive protection from that country, including stateless persons who, due to such reasons, are unable to stay in her country of habitual residence, and unable or unwilling to return to that country.
The requirements of persecution and well-founded fear, which are critical in the Convention definition, were omitted in the reply. It did not mention member- ship of social groups as a ground for refugee status claims either. Though there are no sources to verify the reasons for such omissions, poor understanding of the Convention definition is a likely explanation.
16 “2012 Progress in China’s Human Rights”, 14 May 2013, available at: http://news.xinhuanet.com/english/ china/2013-05/14/c_132380706.htm (last visited 14 Jul. 2013).
17 W. Shi, “28 wan yinzhi nanmin zai zhongguo [Two Hundred and Eighty Thousand Indochinese Refugees in China]”, Zhongguo Shehui Daokan [China Society Periodical], 10, 1999, 53.
18 Between the 1950s and 1970s, due to anti-Chinese movements in Malaya, Indonesia, and India, several waves of overseas Chinese nationals returned from those countries. Most Indochinese refugees are ethnic Chinese and received treatment at par with those Chinese nationals returning from Indonesia and India. This is probably the cause of the Jiangxi office’s confusion. But see G. Peterson, “Uneven Development in Asia”. Peterson argues that, apart from the complex problems surrounding their nationality status, some Indonesian Chinese returning in 1960 might have gained Indonesian nationality and would seem to have fit UNHCR’s refugee definition quite closely.
19 MPS Security Management Bureau Reply to Jiangxi Province Resident ID Issuance Office’s Enquiry about Whether to Issue ID Card to Refugees Returning to China 1989, GONGSAN[1989]NO350.
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At the domestic level, China does not have any legal or administrative provision pertaining to the definition of a refugee. Refugee issues in general are rarely touched upon in the domestic law system. Prior to 1 July 2013, legal provisions serving as the legal basis for refugee protection in China were clause 2 of Article 32 of the PRC Constitution (1982) and Article 46 of the PRC Law on Administration of Entry and Exit of Borders of Aliens (1985), each being one simple sentence of 33 Chinese characters. The former provides that “The People’s Republic of China may grant asylum to foreigners who request it for political reasons.” The latter, promulgated by the Standing Committee of the National People’s Congress (NPC),20 stipulates that “Foreigners seeking asylum for political reasons, subject to the approval of governing authority in China, are allowed to stay and live in China.”
On 1 July 2013, the Law on Exit and Entry Administration (the Exit and Entry Law) which was promulgated by the Standing Committee of the NPC on 30 June 2012, entered into force, superseding the 1985 Law on Administration of Entry and Exit of Borders of Aliens.21 Under Article 46, the new law allows applicants for refugee status to stay temporarily in China during the RSD process and persons granted refugee status to stay and live in China. These are the first provisions regarding the treatment of refugees in China’s domestic law,22 but the new law is silent on who qualifies as a refugee and the procedures of RSD.
Other relevant documents are an administrative regulation promulgated by the State Council, the National Emergency Plan on Sudden Incidents Involving Foreign Factors (2005) and its counterparts at provincial, municipal, and county levels. These plans are not specialised in addressing the refugee situation, but they provide guidelines for dealing with emergencies involving foreigners. Chinese authorities followed these plans to deal with the massive influx of ethnic Kokangs from Myanmar in 2009 in a timely and orderly manner.23
The absence of legal framework dealing with refugee matters may be attrib- uted to several factors. First, China is relatively new to refugee protection. As will be discussed below, before the Indochinese refugee crisis, China had little, if any, knowledge of the international refugee regime. Second, except the Indochinese refugees, China had little experience of receiving refugees or asylum-seekers before the mid 1990s. Having strictly restricted the entry of and the residence in China of all aliens up to the late 1970s, China had few provisions encouraging
20 For introduction of China’s legislation structure, see e.g. “China’s Current Legislation Structure”, 28 Sep. 2003, available at: http://www.china.org.cn/english/kuaixun/76212.htm (last visited 17 Jan. 2013).
21 The Exit and Entry Law also superseded the 1985 PRC Law on Administration of Exit and Entry of Borders of Chinese Citizens.
22 UNHCR, Submission by the United Nations High Commissioner for Refugees for the Office of the High Commissioner for Human Rights’ Compilation Report - Universal Periodic Review: People’s Republic of China, Mar. 2013, available at: http://www.refworld.org/cgi-bin/texis/vtx/rwmain?page¼search&docid¼5135 b0cb2&skip¼0&query¼Universal%20Periodic%20Review:%20People’s%20Republic%20of%20China& coi¼CHN (last visited 14 Jul. 2013)
23 “Yunnan sheng zhengfu jiu dangqian zhongmian bianjin jushi juxing xinwen fabuhui (Yunnan Provincial Government Held Press Conference on Situations at China-Myanmar Border)”, 31 Aug. 2009, available at: http://www.scio.gov.cn/xwfbh/gssxwfbh/xwfbh/yunnan/200908/t398584.htm (last visited 14 Sep. 2011).
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or facilitating inflows of foreigners until the mid 1980s.24 The motivations for developing a legal framework for refugee protection was probably lacking. Third, like many former Soviet Bloc countries, China traditionally makes little legally distinction between refugees, foreign tourist, and immigrants. Former Soviet Bloc nations had typically resisted the concept of refugees throughout the Cold War; it was common practice among these countries to not legally classify refugees as a category of population movements.25
Since the 1990s, the Chinese Government (specifically Ministry of Foreign Affairs (MFA), MPS, and Ministry of Civil Affairs (MCA)) has been working on the drafting of a refugee law with assistance of the UNHCR. Several symposiums were held jointly by the Chinese Government and the UNHCR between 2004 and 2007 to discuss issues such as State sovereignty and refugee protection, RSD mechanism and procedure, treatment of refugees, cooperation between the Chinese Government and the UHNCR, and relevant experience of other Asian-Pacific countries. At the end of 2008, a draft refugee regulation was submitted to the State Council for its final deliberation, but the draft was never adopted.26 In a report submitted to the UN Committee on the Elimination of Discrimination against Women in early 2012, China says the Rules for Identification and Administration of Refugees, which provides for refugee definition, authorities in charge of refugee affairs, RSD, temporary settlement and repatriation of refugees, and loss and removal of refugee status, has been drafted.27 It also says it is making efforts to finish the legislation work as soon as possible, but no time line is provided.28
According to a leading Chinese immigration law scholar, the slows progress in the making of China’s refugee law is related to inadequate cultural tolerance and diversity in the Chinese society, political considerations involving neigh- bouring countries, and the fear for attracting more refugees.29 These factors make China reluctant to act promptly to enact domestic legislation to imple- ment the Convention and the Protocol and to establish a RSD mechanism.
3. Development of China’s refugee policy
Considering the silence of Chinese domestic law on refugee definition and the absence of an effective mechanism to ensure the domestic application of relevant
24 See generally G.F. Liu, Chinese Migration Law, Surrey (UK), Ashgate, 2010. 25 M. Redei, “Hungary”, in S. Ardittis (ed.), The Politics of East-West Migration, New York, St. Martin’s Press,
1994, 89. 26 UNHCR, Universal Periodic Review. 27 Combined Seventh and Eighth Periodic Reports of China to Committee on the Elimination of
Discrimination against Women, CEDAW/C/CHN/7-8, 2012, para. 225, available at: http://www2.ohchr. org/english/bodies/cedaw/docs/CEDAW.C.CHN.7-8_ch.pdf (last visited 14 Jul. 2013).
28 Ibid. 29 G.F. Liu, “zhongguo weilai raobuguo nanmin yiti [China Cannot Avoid the Issue of Refugees in the Future]”,
23 Feb. 2012, available at: http://news.xinhuanet.com/world/2012-02/23/c_122744895.htm (last visited 14 Jul. 2013).
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international treaties, it may be useful to look at China’s policies and practice relating to refugee matters. Officially the Chinese Government has never pub- lished any policy document regarding the treatment of refugees or asylum-see- kers in China. Information of its refugee policy can be found in officials’ presentations at UN meetings, MFA and other Government body’s press con- ferences, China’s State reports to international organizations, officials’ speeches at academic conferences, articles written by Government officials in academic journals and mass media reports.
China probably began to pay attention to the refugee issue and the international refugee regime after the influx of Indochinese refugees in 1978. An article in a periodical with links to the MCA revealed China’s “unenlight- enment” upon the arrival of the Indochinese refugees:
China was caught completely unprepared by [the arrival of ] the Indochinese refugees, everything had to be learned from scratch, what [em- phasis added] is a refugee, why establish refugee camps, what obligations do we have, what rights do we enjoy, how to apply for international assistance, refugee affairs officials gathered relevant knowledge little by little . . .30
The Indochinese refugee crisis is a milestone for China in terms of policy de- velopment relating to in-coming refugees and asylum-seekers. The crisis leaves rich and mixed legacies to China. Indochinese refugee crisis introduced China to the contemporary international refugee regime, led to the establishment of a UNHCR office in Beijing in 1979 and paved the way for China’s accession to the Convention and the Protocol in 1982. China soon actively participated in the international discussions on the Indochinese refugees and its refugee policy gradually took its initial shape during this time. For example, in 1979, China, along with the US, Australia, and Japan, defended Southeast Asian countries’ demand for significant financial and resettlement assistance, arguing that the international community’s assistance was essential.31 In the 1984 executive Committee of the High Commissioner’s Programme, China argued that the main problem of the lengthy Indochinese refugee crisis was that “none of the root causes of outflows had been eliminated”.32 Since the UNHCR barely had operation in refugees’ country of origin at the time, China’s proposal was con- sidered quite radical.33 However, this proposal quickly gained support from other countries. China still repeatedly emphasises burden sharing and addressing the root causes when it addresses the international refugee problem today.
30 J. Zhang, “zhongguo weishenme bushe nanminying [Why China Did Not Establish Refugee Camps]”, Zhongguo Shehui Daokan [China Society Periodical], 5, 2002, 62.
31 UNGA, Summary Record of the 305th Meeting on 9th October 1979, Executive Committee of the High Commissioner’s Programme, Thirtieth Session, UN Doc. A/AC.96/SR.305, 11 Oct. 1979, p. 9, cited from S. Davies, Legitimising Rejection: International Refugee Law in Southeast Asia, Leiden, Martinus Nijhoff, 2008, 122.
32 Davies, Legitimising Rejection, at 177. 33 Ibid.
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In December 2001, China’s then Vice Foreign Minister Wang Guangya proposed four points to address the refugee issue at a ministerial meeting of State parties to the Convention: (1) to safeguard world peace and promote common development in order to prevent the emergence of refugees at the root; (2) to effectively uphold the authority of the Convention and the existing regime for international protection and actively explore new ways and means for resolving the refugee problem; (3) to adhere to the principles of “international solidarity” and “burden sharing” and carry out international cooperation effectively; (4) strictly define the boundaries of the refugee issue, preventing the abuse of the protection regime and asylum policies as prescribed in the Convention.34
The points proposed by Wang Guangya in 2001 were repeatedly expressed in one way or another by high-ranking Chinese officials.35 However, the call for strictly defining the refugee issue and adherence to the existing protection regime never reappeared. In recent statements made in 2010 and 2011, China expressed its support for the UNHCR to update and improve refugee protection mech- anism in light of changes of international circumstances; it still called for pre- vention of abuse of international asylum system, but emphasised the balance between expanding the protection and preventing abuse of international asylum system and explicitly expressed that protection should be given to refugees and other displaced people.36
These changes can be regarded as positive signals from China that it is interested in dealing with the refugee issue in a less restrictive way, especially considering the fact that China had set up temporary camps to accommodate and feed tens of thousands of ethnic Kokang fleeing from Myanmar to China in 2009 (see later).
4. China’s varying responses to refugees and asylum-seekers
China did not have much experience of receiving refugees or asylum-seekers between 1949 and 1978. On the one hand, its economic backwardness and
34 G.Y. Wang, PRC Vice Foreign Minister, “Statement at the Ministerial Meeting of States Parties to the 1951 Convention Relating to the Status of Refugees”, Geneva, 12 Dec. 2001, available at: http://pg.china- embassy.org/eng/zt/rqwt/t46963.htm (last visited 14 Jul. 2013).
35 See G.Y. Wang, Vice Foreign Minister of PRC, Remarks at the Opening Ceremony of The Third APC Mekong Sub-regional Meeting on Refugees, Displaced Persons and Migrants, Beijing, 8 Aug. 2002, available at: http://www.fmprc.gov.cn/eng/wjdt/zyjh/t25088.htm (last visited 14 Jul. 2013); C. Luo, Statement by Mr LUO Cheng of the Chinese Delegation at the Third Committee of the 64th Session of the UN General Assembly, on Refugees”, New York, 3 Nov. 2009, available at: http://www.china-un.org/eng/hyyfy/t624524. htm (last visited 14 Jul. 2013); Ministry of Foreign Affairs of China (MFA), “Dai Bingguo Meets with UN High Commissioner for Refugees Guterres”, 3 Sep. 2010, available at: http://www.fmprc.gov.cn/eng/wjb/ zzjg/gjs/gjsxw/t738076.shtml (last visited 14 Jul. 2013).
36 Y.F. He, Statement by Ambassador Yafei HE on the 61st UNHCR Excom, Geneva, 4 Oct. 2010, available at: http://www.china-un.ch/eng/hom/t758725.htm (last visited 4 Jun. 2013); Y.F. He, Statement by H.E. Ambassador HE Yafei at the intergovernmental event at the ministerial-level of Member States of the United Nations to commemorate the 60th anniversary of the 1951 Convention relating to the Status of Refugees and the 50th anniversary of the 1961 Convention on the Reduction of Statelessness, Geneva, 8 Dec. 2011, available at: http://www.china-un.ch/eng/hom/t885656.htm (last visited 14 Jul. 2013).
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Socialist political system may not have looked attractive to outsiders. On the other, China had strictly restricted the entry of all aliens; there was ubiquitous distrust and hostility towards most foreigners deriving from concerns of spying and China’s isolation in the international society at that time.
However, China did provide political asylum to a few aliens prior to 1978. The most well-known individual who received asylum in China is probably the former King of Cambodia, Norodom Sihanouk. China granted him political asylum when he was deposed and sentenced to death in a coup by the American- backed General Lon Nol in 1970.37 Norodom Sihanouk lived in China for about 5 years before returning to Cambodia in 1975. Asylum was also provided to an Indonesian ambassador to China, Djawoto, in April 1966 in the midst of intensifying diplomatic and political tension between Beijing and Jakarta.38
Djawoto later assumed the position of the Afro–Asian Journalists’ Association in Beijing and lived there for more than a decade.
Between 1978 and 1982, more than a quarter million people flooded into China from Vietnam, Laos, and Cambodia, escaping persecution against ethnic Chinese in those countries.39 China had not ratified the 1951 Convention at that time, but the Chinese Government provided accommodation and food to them upon their arrival, and later recognized them as refugees, allowed them to stay and gave them jobs. China also provided resettlement for about 2,500 Indochinese refugees from camps in Thailand.40 On 4 August 1979, a working meeting on Indochinese refugee (the 1979 Meeting) was convened, presided by then Chairman of China Li Xiannian and vice minister of the State Council Chen Muhua.41 The 1979 Meeting officially announced China’s recognition of the Indochinese’s status as refugees of in China. However, no formal RSD was conducted on the Indochinese before or after the meeting.42 The Chinese Government has never published any document to formally grant refugee status to the Indochinese in China.
Nowadays, the Indochinese refugees are well integrated in the local community, enjoying a social-economical status at par with Chinese citizens.43
Their local integration is considered by the former UNHCR António Guterres as “one of the most successful integration programs [of refugees] in the world”.44
37 M.P. Colaresi, Scare Tactics: The Politics of International Rivalry, Syracuse, Syracuse University Press, 2005, 197.
38 D. Mozingo, Chinese Policy towards Indonesia, 1949-1067, Ithaca, Cornell University Press, 1976, 250. 39 T. Lam, “The Exodus of Hoa Refugees from Vietnam and their Settlement in Guangxi-China’s Refugee
Settlement Strategies”, Journal of Refugee studies, 13, 2000, 374; P.M. Chang, Beijing, Hanoi, and the Overseas Chinese, Berkeley, University of California, 1982, ch. III and IV.
40 D. Feith, Stalemate: Refugees in Asia, Parkville, Asian Bureau Australia, 1988, Appendix. 41 Liang, International Refugee Law, 274. 42 V. Muntarbhorn, The Status of Refugees in Asia, Oxford, Clarendon Press, 1992, 60. 43 UNHCR, UNHCR Regional Representation in China, available at: http://www.unhcr.hk/unhcr/sc/about_us/
China_Office.html (last visited 14 Jul. 2013). 44 J. Song, “Vietnamese Refugees Well Settled in China, Await Citizenship”, 10 May 2007, available at: http://
www.unhcr.org/464302994.html (last visited 14 Jul. 2013).
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Several Vietnamese defectors were also granted asylum in the late 1970s and early 1980s when ideological rift between China and Vietnam was acute. Although the time they came to China coincided with that of the massive influx of Indochinese refugees, they came and received asylum in a different manner. In July 1979, then Deputy Chairman of the Vietnamese National Assembly, Hoang Van Hoan, made his way to China when his flight from Hanoi to East Berlin stopped to refuel in Karachi, Pakistan.45 It was only a few months after the Sino–Vietnam war; Hoang was well received by China and spent the rest of his life in China. On 2 December 1978 and 16 December 1981 respectively, the official newspaper of the Communist Party of China, Renmin Ribao [People’s Daily], reported that asylum was granted to a Vietnamese cadre and a group of 10 Vietnamese.46 The former escaped to China by foot while working at the border area. The latter, including a pilot officer, fled to China in a military helicopter.47 Asylees in both cases were reported to have attributed their escape to the Vietnamese Government’s political persecution.48
In the post-Indochinese refugee crisis era, the UNHCR Office in Beijing takes the lead to conduct RSD in China. China does not substantially involve in the RSD process.49 It acknowledges the refugee status of the UHNCR refugees and allows them to stay temporarily in China until a durable solution, usually resettlement, is found by UNHCR for them.50 It does not issue travel docu- ments to them or grant them the right to work.51 Despite the fact that China does not substantially involve in the RSD process led by the UNHCR, it dealt with at least three massive influxes of displaced aliens in the past 20 years and generally denied the UHNCR’s access to the displaced concerned.
Since the mid-1990s when great shortage of food hit North Korea, large numbers of North Koreans have risked crossing the border into northeast China illegally. The Chinese Government identifies these North Koreans as illegal mi- grants and denies them refugee status on the basis that they illegally entered China for economic reasons. Therefore, these North Koreans face the risk of
45 T.S. An, “Vietnam: the Defection of Hoang Van Hoan”, Asian Affairs, 7, 1980, 288. 46 Z. Wang, “zhengzhi bihu: zhongguo zhengfu gei ruantingyin zhengzhi bihu li [Political Asylum: Case Study
of Political Asylum Granted to Ruantingyin by China]”, available at: http://www.zgdmlaw.com/more_ index_show.asp?news_Id¼2622 (last visited 14 Jul. 2013); “wo youguan bumen genju zhongguo falu guid- ing yunxu qiaoqinglu deng shiren zai woguo juliu [China Allowed Ten Vietnamese to Reside in China According to Relevant Legal Provisions]”, Remin Ribao, 16 Oct. 1981, available at: http://rmrbw.net/read. php?tid¼578834&fpage¼13 (last visited 14 Jul. 2013).
47 “China Allowed Ten Vietnamese to Reside in China”. 48 Ibid. 49 Although the Chinese Government and the UNHCR had mutually agreed that refugee status determination
should be jointly conducted by both parties, due to the lack of relevant legal provisions, in practice the Chinese Government does not substantially involved in the process. Y.J. Wang, “guanyu jianli woguo nanmin baohu falu zhidu de jidian sikao [Several Thoughts on Establishing Legal Mechanism for Refugee Protection in China]”, Gongan yanjiu [Public Security Studies], 12, 2005, 47.
50 UHNCR, UNHCR Regional Representation in China. 51 UNHCR refugees hold identification documents issued by UNHCR and depend on UNHCR for assistance
in terms of food, accommodation, health care, and children education. Liang, International Refugee Law, 260.
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deportation if caught by the Chinese authorities. China’s treatment of North Koreans has not always been consistent. A few local authorities allowed certain types of North Koreans, mainly females who are married to Chinese men and have children and those who have lived in China for a long period without causing problems, to stay and even issued temporary resident permits or iden- tification cards to them,52 though very likely without the consent of the central Government.
In early August 2009, about 37,000 civilians fled to China’s Yunnan Province from the Kokang Special Region in Myanmar’s Shan State to escape armed conflicts between Myanmar Government army and Kokang’s local army.53 The Chinese authorities quickly opened seven camps to accommodate the displaced Kokangs and provided them food, blanket, and a small amount daily allowance.54 China referred to them as border residents and insisted that they were not refugees. In early September 2009, most of the Kokangs volun- tarily went back to Myanmar as the situation in Kokang got better and the camps were removed.
In June 2011, ethnic Kachins began to cross into China to escape armed conflict between Myanmar Government troops and Kachin Independence Army. By June 2012, it’s estimated that 7,000–10,000 displaced Kachins were staying in China’s Yunnan Province. Though the situation of the Kachins appears to be similar to that of the Kokangs, China seems to have taken a different approach to the Kachins. It let in most of the Kachins who sought to enter China and generally tolerated their stay in Yunnan Province.55 It did not provide any as- sistance to them, but allowed a few non-governmental organizations to access the Kachins.56 In mid-August 2012, however, China began to send back the Kachins. In September 2012, the UNHCR estimated that about 5,000 Kachins had been sent back to Myanmar.57
In May 2013, another influx of citizens of Myanmar took place on the Chinese–Myanmar border. Over 800 villarers from Myanmar’s Shan State fled to China after clashes between the Government army and the Shan State Army, taking refuge in their relatives’ home across the border river.58 Whether the clash in Shan State would drive more people into China and how China is going to deal with them is to be seen.
52 Liu, Chinese Migration Law, 91. 53 The number includes Chinese merchants who were doing business in Kokang and returning to China.
“Yunnan Government Held Press Conference”. 54 Ibid. 55 Human Rights Watch, “Isolated in Yunnan: Kachin Refugees from Burma in China’s Yunnan Province”, Jun.
2012, available at: http://www.hrw.org/sites/default/files/reports/china0612_forinsertForUpload.pdf (last visited 14 Jul. 2013)
56 Ibid. 57 UNHCR, UNHCR Reaches Kachins Sent Back from China. 58 “Burma Army Goes to War against Shan on Sino-Burma Border”, 9 May 2013, available at: http://www.
english.panglong.org/index.php?option¼com_content&view¼article&id¼5403:burma-army-goes-to-war- against-shan-on-sino-burmese-border&catid¼86:war&Itemid¼284 (last visited 14 Jul. 2013).
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5. Refugee definition in the Chinese context: present and future
Who are refugees in China? Few people had bothered asking this question for years. It was not until the problem of North Koreans in northeast China emerged and stirred up controversy in the late 1990s that this question started to attract growing interest.
The answer to the question is not readily available. In the absence of a refugee definition in Chinese domestic law and an effective mechanism to ensure the domestic implementation of relevant international treaties, opacity and un- certainty feature in China’s practice in receiving refugees and asylum-seekers. China’s responses to different groups of refugees and asylum-seekers are distinct and are mainly based on its own political, diplomatic, and security consider- ations. For example, China’s relations with the displaced person’s country of origin had significantly influenced China’s approach to the displaced concerned. Traditionally, political asylum had been provided in an effort to denounce the asylee’s country of origin with which China was no longer at friendly terms. At the time of the Indochinese influx, the Sino–Vietnamese relation had long been soured by the ideological rift between the two countries; China’s long-term good relations with North Korea is known as one of the reasons behind China’s reluctance to recognize North Koreans as refugees. The displaced person’s ethnic and cultural linkage to China also seems to play a role.59 The two groups China assisted, the Indochinese refugees and the ethnic Kokangs, both happened to be ethnic Chinese. Ninety eight per cent of the Indochinese refu- gees are ethnic Chinese and were initially accepted and allowed to stay as re- turning overseas Chinese national. Ethnic Kokangs are decedents of Chinese who migrated to the Kokang region about 300 years ago; Chinese language is the main spoken and written language in the Kokang region and the region has maintained close economic and cultural relations with China.
Generally speaking, China has been very cautious in granting refugee status to aliens. In retrospect, China faced at least four massive influxes of displaced people from neighbouring countries in the past four decades, with three of them happening in the past 20 years. For a Government with very limited experience in receiving refugees and asylum-seekers in its history, the challenge and pressure could be overwhelming. Regarding itself as a developing country with the world’s biggest population and relatively limited natural resources, China obvi- ously does not lack motivations to control irregular migration.
Its reluctance to grant legal status to asylum-seekers could also be under- stood in light of the general resistance to international refugee law by Asian countries. The majority of Asian countries are not yet a party to the Convention and the Protocol; there have been no regional refugee arrangements specifically tailored for Asia. As noted by the UNHCR, the limited understanding of the
59 To what extend the ethnic and cultural linkage has influenced China’s decision is a question that requires more research. Historically, the Chinese Government felt a responsibility for overseas Chinese, regardless of their nationality. See S. Fitzgerald, China and the Overseas Chinese: A Study of Peking’s Changing Policy 1949- 1970, Cambridge, Cambridge University Press, 1972.
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protection dimension of population displacement issues and a general orienta- tion to deal with refugees from a narrow national security and border control angle continues to hinder the promotion of a favourable refugee protection environment in East Asia.60 This is probably true to China. Thirty years after China’s accession to the Convention and the Protocol, the term “refugee” still sounds unfamiliar and remote to most Chinese people. For the Government, the refugee issue remains a sensitive one. In China, media coverage of refugees in China and their conditions is little; publications on refugees are few; legal studies on refugees are in a primary phase.61
Perhaps, national stability is China’s primary consideration when it comes to refugee definition in its domestic law system. China attaches great importance to maintaining national stability.62 The new Law on Exit and Entry Administration emphasises in article one that its purposes are to safeguard the sovereignty, security, and social order of the country as well as to promote ex- change with the outside world. On the one hand, it is reality that there are refugees and asylum-seekers in China; the uncertainty of their legal status may become a threat to social stability. As pointed out by an author from Beijing Public Security Bureau in 2000, financial stress and mental distress resulting from the lack of a legal status would, in turn, leads to crimes or actions disturb- ing public order.63 On the other hand, there are concerns that granting legal status to refugees and asylum-seekers in China may encourage more people to come to seek asylum in China,64 which may bring potential problems of drug trafficking and terrorism.
China has shown emerging interest in dealing with the refugee problem in a more cooperative way, as demonstrated by officers’ statements in recent years, its assistance to ethnic Kokangs and its tolerance of ethnic Kachins’ temporary stay in Yunan Province. It is also worth mentioning that although the refugee issue remains a sensitive one for the Chinese Government, it is not a taboo. There have been discussions on the necessity and benefit of a RSD mechanism as well as calls for a refugee definition in domestic law.65 There is growing awareness among scholars and Government officers that a sound mechanism for RSD will
60 UNHCR, 2013 Regional Operations Profile – East Asia and the Pacific, available at: http://www.unhcr.org/ pages/49e45b276.html (last visited 14 Jul. 2013).
61 Liang Shuying’s book International Refugee Law, which was published in 2009, was considered “the first of its kind in China” by Veerapong Vongvarotai, then UNHCR Regional Representative for China & Mongolia, in his foreword for the book.
62 China’s “social stability maintenance” expenses are now larger than its defence budget. Human Rights Watch, “World Report 2012: China”, 2012, available at: http://www.hrw.org/world-report-2012/world- report-2012-china (last visited 14 Jul. 2013).
63 C.D. Liu, “dui gongan churujing guanli bumen jiaqiang nanmin guanli de jidian sikao [Several Thoughts on Improving Refugee Administration by Border Exit and Entry Administration Department of Public Security System]”, Beijing remin jingcha xueyuan xuebao [Journal of Beijing People’s Police College], 4, 2000, 47.
64 Liu, “China Cannot Avoid Refugees Issue”. 65 See e.g. Wang, “Establishing Legl Mechanism”; Liu, “Improving Refugee Administration”; K.P. Gan,
“woguo nanmin baohu falu zhidu de queshi yu goujian [The Absence of Legal Mechanism for Refugee Protection in China and Mechanism Construction Proposals]”, Kexue jingji shehui [Science, Economy and Society], 1, 2010, 151.
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facilitate to enhance China’s international image, improve border entry and exist management and contain security risk caused by the presence of displaced for- eigners. If China becomes more confident in maintaining its domestic stability, it is conceivable that China will adopt a less conservative refugee policy.
The year of 2013 marks the 31st anniversary of China’s accession to the Convention and the Protocol. Three decades ago, China showed great generosity to the Indochinese refugees when the country was still poor. Today, China is rising as a global economic and political power. As Mr Veerapong Vongvarotai, the former UNHCR Regional Representative for China and Mongolia, puts it, China is “in an opportune position to further enhance refugee protection in China and play a leading role in the region”.66 With its new refugee law at the horizon, it is possible that China will assume a more positive role in protecting refugees and asylum-seekers on its territory in the future.
66 V. Vongvarotai, “Foreword”, in Liang, International Refugee Law.
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State Capacity, State Failure, and Human Rights Author(s): NEIL A. ENGLEHART Source: Journal of Peace Research, Vol. 46, No. 2 (march 2009), pp. 163-180 Published by: Sage Publications, Ltd. Stable URL: http://www.jstor.org/stable/25654378 Accessed: 24-08-2014 13:04 UTC
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RESEARCH Singapore andWashington DC) http://jpr.sagepub.com DOI10.1177/0022343308100713
State Capacity, State Failure, and Human Rights*
NEIL A. ENGLEHART
Department of Political Science, Bowling Green State University
While it is universally recognized that states are responsible for human rights conditions in their
jurisdictions, it is less often noticed that this responsibility has two dimensions, one normative and one
empirical. Normatively, most people agree that states ought
to prevent human rights abuses. Empiri
cally, however, states may not always be able to do so. In weak and failing states, agency loss and the
inability to police effectively can lead to abuses by private individuals and rogue agents of the
state.
Thus, on balance, weak states typically have worse human rights records than strong ones. This is dem
onstrated by a global time-series cross-section analysis showing that indicators of state weakness ? low
tax revenues, corruption, and lack of law and order ? all have a negative impact on human rights to per
sonal security. The effect differs for different kinds of rights. Extrajudicial killings are highly sensitive to
state capacity, while political imprisonment is more sensitive to democracy. Overall, however, it appears
that the totalitarian model of human rights abuse by excessively strong states applies to a restricted set
of cases. The more common problem is states that cannot effectively protect human rights. We must
take state failure seriously when thinking about the causes of - and remedies for - human rights abuse.
Introduction
There is an implicit tension in the relation
ship between states and rights: states are
simultaneously a threat to human rights and their principal protector (Donnelly, 2003:
35-37). It is now universally accepted that states are responsible for human rights con
ditions within their borders, but this respon
sibility has two dimensions that may conflict with one another. Normatively, it is widely
agreed that states ought to ensure that the
rights of their citizens are respected by both
abstaining from abuse and preventing pri vate parties from committing abuses. Yet,
* I would like to thank Emilie Hafner-Burton, Kisangani
Emizet, Melissa Miller, Steven Poe, James Ron, and three
anonymous reviewers for their helpful comments on this article. The analysis was conducted using Stata 9. The data used in this article and results of alternative speci fications of the model can be found at http://www.prio. no/jpr/datasets. Correspondence should be directed to
empirically, it is possible that states may be
unable to discharge this normative respon
sibility. Many states are weak, plagued with
corruption, and unable to effectively police their territories. Even if well-intentioned,
weak states may not be able to prevent
abuses by powerful private actors. States with corrupt, poorly paid police, judges, and civil servants may be unable to control their own agents.
These possibilities are of real interest, since
many countries with poor human rights records are weak and failing states.1 If the
1 I follow Rotberg's (2004) distinction between weak and
failing states. Weak states are those that have difficulty delivering services to citizens, owing to lack of resources,
corruption, poor infrastructure, and so on. This includes the most basic service: security. Failing states are a subca
tegory of weak states, in which there is armed opposition to
the government. Rotberg also distinguishes failing states, where opposition is active, from failed states, where oppo sition movements have destroyed the central government but have been unable to reconstitute a new order.
163
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164 journal of PEACE RESEARCH volume 461 number 21 march 2009
weakness of the state itself leads to human
rights abuses, this has important implica tions for where the blame should be lodged and how problems can best be addressed. For
instance, shaming governments with poor human rights records has been one of the
primary ways NGOs have sought leverage on
human rights issues. Shaming can work only if a state has the capacity to remedy human
rights abuses and lacks the will. Willingness to create better conditions is a moot point if states cannot
police their territories or con
trol their agents. I argue that the inability to police terri
tory and to control agents of the state has a
significant negative impact on human rights conditions. Weak states create conditions
ripe for human rights abuse because they cannot restrain powerful citizens and lose control over their own employees. I test the
argument using time-series cross-section
data, accompanied by robustness tests. State
capacity turns out to be a robust predictor of
human rights measures, although its impact varies depending on the particular rights in
question. This has important implications for
determining responsibility for human rights abuses and addressing them effectively.
Agency Loss, Poor Policing, and Human Rights Violations
The presumption that states are responsible for rights is founded on the legal theory of
sovereignty. Theoretically, sovereign states
have legal supremacy over their territories: no greater authority exists. It has long been
recognized that this legal supremacy is Active in many places. States are not always able to control their own territories or otherwise
realize the authority with which they are the
oretically endowed (Jackson, 1990; Krasner, 1999; Badie, 2000). As Nettl (1968) argued almost 40 years ago, empirically the state must be treated as a variable rather than the constant supposed by legal theory.
One useful way to think about this difference between the state in theory and in
practice is through principal-agent theory. Although governments as principals have the
authority to give instructions to their agents, agents may or may not comply. If agents fail to accomplish what their principals intend, this is described as agency loss, a central
problem in principal-agent theory (Ross, 1973; Moe, 1984; Arrow, 1985). Principals
may be unable to control the behavior of
agents because of information asymmetries or because of conflicting incentives. In the former case, the agent often knows more
than the principal and may have incentives to conceal information displeasing to the
principal. In the latter case, the agent may want to do things that the principal does not
want, or may have incentives that do not
motivate the desired behavior. Mitchell has insightfully applied prin
cipal-agent theory to human rights abuse. He assumes that 'human rights violations are a policy'. As with any policy, agents of the state must be given incentives to carry it out (Mitchell, 2004: 17-18). Mitchell
recognizes the problem of agency loss, but his major examples of this phenomenon are instances in which principals surrender control intentionally in order to reward followers or inflict cruelties while denying culpability. For instance, principals may
exploit agency loss by creating 'artificial information asymmetries', choosing not to
know what agents are doing in the expec tation that they will likely commit abuses
(Mitchell, 2004: 48). However, it would be perverse to suggest
that principals lose control over their agents
only by choice. We can easily extend the
principal-agent logic introduced by Mitchell to the context of weak states, where agency loss is rampant. Indeed, Mitchell gives a
few examples of such unintended agency loss, for instance Indian prison guards who
abuse prisoners so that they will be bribed
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Neil A. Englehart Human rights 165
to stop (Mitchell, 2004: 46). This is not a
policy of the Indian government, but rather
something the guards do on their own initia
tive, exploiting their public power for private gain.
Such circumstances are sadly common:
poorly paid state employees are weakly incentivized by their official salaries to fol low the rules and often face little oversight.
They may choose to use their power to com
mit abuses, either for profit or out of innate
cruelty, and there are few disincentives to
deter them.
State officials may also be bribed by private parties to commit abuses or ignore them. For instance, police might be bribed
by landlords to beat tenants, by business
people to intimidate rivals, by criminals to extort resources, or by politicians
to coerce
voters. Alternatively, private
actors may
bribe or intimidate officials to ignore abuses committed by their own agents. If the state
is unable to police effectively, powerful citizens may commit abuses with impunity, knowing they will not be sanctioned. In
many weak states, locally powerful figures effectively usurp state authority altogether (Migdal, 1988; O'Donnell, 1993). These
petty despots are seldom accountable to
any higher authority, in part because they control the local representatives of those authorities. They are free to use violence and intimidation to maintain their power,
resulting in human rights abuses. The human rights literature increasingly
recognizes private actors as
potential abu
sers, including corporations, international financial institutions, criminals, insurgents, and even families (Paust, 1992; Thomas &
Beasley, 1993; Weissbrodt, 2002; Brysk, 2005). Similarly, the growing literature on
the 'dark side' of civil society suggests that
private actors can seriously threaten human
rights if not policed by the state (Walzer, 1991; Kumar, 1993; Keane, 1996; Berman, 1997, 2003; Colletta & Cullen, 2000).
State Failure
Agency loss and poor policing occur to some degree in all countries but are most
widespread in weak and failing states. In these 'lame leviathans' (Callaghy, 1987), resources available to pay salaries and moni tor employees are limited, encouraging cor
ruption. Many suffer from the legacies of weak colonial regimes: corruption, ethnic
tensions, and uneven development (Badie, 2000). They also face significant infrastruc ture problems: lack of good roads, rail lines,
telephone connections, and so on. 'Rough terrain' and lack of roads have been recog nized as potential factors in civil war, but
they create barriers to governance even in
the absence of violent opposition (Herbst, 2000). Indeed, the very weakness of the state may encourage the formation of non
state armed groups that sharply increase the likelihood of civil war (Fairbanks, 2002; Fearon & Laitin, 2003).
Colombia provides a useful illustration of these dynamics. It has an exceptionally poor human rights record, falling into the worst
category of the Political Terror Scale (PTS) for ten years running and earning the con
demnation of all major global human rights organizations.
Although insurgent groups and drug gangs contribute to poor human rights con
ditions in Colombia, right-wing paramilita ries are the country's
most notorious
abusers. Outlawed by the central govern ment in 1989, they continue to operate, sometimes with active support from military units. Thus, Human Rights Watch (2001: 6) recommended that the Colombian gov ernment should:
Effectively combat paramilitaries and per
manently dismantle paramilitary organiza tions by capturing leaders and prosecuting and punishing those responsible for forming, organizing, leading, belonging to, assisting, and financing paramilitary groups, including security forces.
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166 journal of PEACE RESEARCH volume 461 number 21 march 2009
These recommendations appear reasonable and straightforward: the Colombian gov ernment controls the military, the military controls the paramilitaries, and so the gov ernment should be able to end paramilitary violence. As the ultimate principal embody
ing Colombian sovereign authority, the
government ought to be able to control its
agents.
There is, however, considerable agency loss in these relationships, making it unclear
who controls whom. In Human Rights Watch's own report, it is evident that para militaries manipulate military officers and
government officials through bribery. In a
country with a 2001 per capita income of
US$7,040 a year, military officers received bribes ranging from US$1,500 to 3,000 a
month (Human Rights Watch, 2001: 23). Civilian government officials and demo
cratically elected politicians were bribed too.
Under these conditions, officials are more
strongly incentivized by the paramilitaries than the government:
The established powers are governed by alter
native powers that, in the territories under
their control, are the supreme authorities, control decision making, and inspire the
respect and obedience of the local population. The Colombian state has neither the power nor the authority to settle social conflicts
or
enforce the law. It is obliged to
negotiate its
own sovereignty with the other, alternative
powers. (Melquizo & Crenshaw, 2001: 112)
Colombian judges, too, have noted that in
practice sovereignty in Colombia is frag mented into 'small independent states that
defy the law', each under the control of a
different armed group (Kline, 1999: 66). The standard legal model of sovereign state
responsibility for human rights is clearly
inadequate to understand this situation.
In this context, the Human Rights Watch
recommendations to 'effectively combat the
paramilitaries', punish their leaders and sup
porters, and 'ensure that suspects, including
government members, are prosecuted in civilian courts' ring hollow (Human Rights
Watch, 2001: 6). Even while detailing the
ways in which Colombia fails, Human Rights Watch clings to a presumption that the state
is responsible both normatively and empiri cally for controlling human rights abuse and
simply lacks the will to do so.
The specific dynamics of weak states
vary. In some cases, such as Afghanistan and Somalia, the state may collapse utterly, so that no public authority exists to provide security and enforce rights. In others, such as Colombia and India, a partial failure of
authority may expose some citizens to oppres sion by others, or by rogue agents of the state.
The common thread is that in weak states it is impossible to make state employees fully accountable and adequately enforce laws to
create better human rights conditions.
A Global View
The dynamics found in Colombia can be found in any number of vignettes, but do these examples really reflect global patterns?
Does state capacity on balance lead to better human rights conditions or worse?
The hypothesis tested here is that state
capacity has a positive impact on human
rights conditions. Stronger states perform better on measures of human rights protec tion because they are more effective at polic
ing abusive private actors and controlling the
actions of their own agents. This produces more restraint in the use of violence by both
public and private actors, which on balance will lead to fewer abuses.
The plausibility of this hypothesis is
suggested by the fact that in 2002, the most recent year for which PTS data are
available, the worst countries in the world were Colombia, Burundi, the Democratic
Republic of Congo, and Sudan. None can
be characterized as strong states. In order to test the hypothesis that weak states
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Neil A. Englehart Human rights 167
lead to poor human rights conditions, 1 conduct an ordered logit analysis of time
series cross-section data covering over
140 countries.
Measures of Human Rights Abuse
The dependent variable - human rights
abuse -
is measured using two data sources:
the PTS and Cingranelli & Richards's
CIRI project. The PTS data have been
widely used and therefore have the advan
tage of providing a baseline for comparison with earlier studies. Gibney's most recently
updated PTS scores based on the State
Department annual human rights reports are used here, because they
are more com
plete than those based on Amnesty Inter
national annual reports (see Gibney &
Dalton, 1996). The scale is inverted, so
that higher scores reflect better human
rights conditions. Mitchell & McCormick (1997) argue
that human rights violations should be bro
ken down into subtypes for analysis. If so,
the PTS may actually muddy the analysis by
combining abuses with different causes in
the same measure.
The CIRI data separately code disappea rances, killings, political prisoners, torture, freedom of movement, religious freedom,
rights to association, political participation and free speech, workers' rights, and
women's economic, social, and political
rights. This permits a test of Mitchell &
McCormick's argument with time-series
cross-section data. Owing to limits of
space, I focus on just two kinds of rights to
personal security: extrajudicial killing and
political imprisonment.2
2 An important limitation on the CIRI data is their severely truncated scale. Countries are coded into only three catego ries, with 0 indicating no abuses, 1 indicating some abuse, and 2 indicating serious abuse. In the case of extrajudicial killing, for instance, a 2 indicates 50 or more killings. Once countries have over 50 killings, no distinctions are made
among them.
Measures of State Capacity State capacity is a complex concept. I adopt a relatively restricted use of the term: it refers
to the willingness and capability of the state
apparatus to carry out government policy.
One could think of it as the inverse of agency loss: it reflects the degree to which the prin
cipal (i.e. the government) controls its agents and the degree to which the government
can
police private citizens.
State capacity here does not refer to the
stability, longevity, or popularity of particu lar governments. It is important to distin
guish between the state apparatus and the
government. In studies of the politics of
developed countries, this distinction is basic: no one would confuse the Labour govern ment with the professional civil service and
military forces of the United Kingdom. The same distinction is less often made in studies
of developing countries, but I would argue that it is just as important.
In some cases (e.g. Burma or the Congo), a strong government can persist for a long time with - or because of - a very weak state. A government may keep the state
weak intentionally, for instance to main
tain informal clientage networks (Chabal &
Daloz, 1999). This leaves the government free to indulge in patronage, corruption, and
repression without fear of being checked by other public authorities, such as an indepen dent judiciary, honest police, or effective
budgetary institutions. In extreme cases, the
government may attack the state apparatus
to prevent it becoming a site of resistance
(Englehart, 2007). Under such circum
stances, the power of petty local despots is
likely to grow, increasing the level of human
rights abuse. There is no generally accepted way of
measuring state capacity. The concept itself
is multidimensional, and no single sum
mary measure is satisfactory. Three different measures are used here; each taps a different
aspect of state capacity.
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168 journal of PEACE RESEARCH volume 461 number 21 march 2009
The first measure is the Political Risk Service's (PRS) Law and Order measure. This variable uses surveys of expert opin ion to measure the strength and impar tiality of the legal system, and the degree to which the law is generally respected and order is maintained (PRS, n.d.). Coun tries with poor law enforcement score low on this variable, while those in which the law is generally enforced score high. Since the particular form of agency loss discussed above leads to a breakdown of the state's
capacity to provide justice and create order, this variable is valuable because it provides a measure of the degree to which the state
is capable of enforcing the law within its borders. In countries with poor Law and Order scores, we would expect to find that
powerful private interests are freer to coerce
citizens, and that police and military forces
would be less effective, less subject to con
trol by the government, and more prone to
'capture' by private actors.
Measures of corruption may provide another way of measuring state capacity: states with high capacity should have less cor
ruption than those with less capacity. Here I use the Transparency International Corrup tion Perceptions Index (CPI) as a measure of
corruption. Like the PRS data, the CPI are
based on surveys of expert opinion (Trans
parency International, 2007). A third measure of state capacity employed
here is tax as a proportion of gross domestic
product (Fauvelle-Aymar, 1999; Lieberman,
2002). Extracting taxes has traditionally been regarded as one of the most important functions of the state. Indeed, in historical
sociology, it is generally assumed to drive
the process of state formation, which is
sometimes depicted as almost entirely about
collecting revenue to pay for a powerful military (Hintze, 1975; Tilly, 1975, 1992, 2003; Brewer, 1989). As Tilly (1992: 20) puts it, 'preparation for
war ... involves
rulers ineluctably in extraction. It builds up
an infrastructure of taxation, supply, and administration that requires maintenance of itself and often grows faster than the armies and navies that it serves'. The process of col
lecting revenue requires the development of an effective bureaucratic apparatus.
The state's ability to extract taxes is thus at the heart of its control over the use of vio
lence, or indeed its ability to engage in any
policy. In order to collect taxes effectively, states need to be able to collect information about their citizens, induce them to pay, sanction defaulters, and keep tax officials
reasonably honest. The ability to raise rev enues without taxation, for instance through the sale of natural resource endowments or
by collecting foreign aid, inhibits the deve
lopment of this strong state apparatus and
produces weaker, more corrupt, and inef fective states. States that are better able to
collect taxes therefore should tend to suffer less agency loss and be better at policing their territories. These in turn should lead to bet ter control over the use of violence by both
private and public actors and, therefore, bet ter human rights conditions.3
The tax data constitute an objective indi
cator, as opposed to the PRS and CPI vari
ables, which are both based on surveys of
expert opinion. They thus provide an impor tant check on the validity of those indicators.
They also have the advantage of covering more country-years than either the PRS or
the CPI. The tax data used here are drawn
3 Using tax as a proportion of GDP as a measure of state
capacity does assume that states ordinarily collect as much revenue as they can, given the institutional constraints they face. This may seem a strong assumption, but the data
suggest it is probably accurate. For instance, after Ronald
Reagan's tax reform in 1986, tax collections in the United States actually went up, both in absolute terms and as a
proportion of GDP. Bueno de Mesquita et al. (2003) argue that parliamentary governments have a higher propensity to tax than presidential systems, but overlook the possibi lity that this may be because, on balance, they have higher capacity. Parliamentary systems do have higher tax collec tions as a proportion of GDP than presidential systems, but they also score better on all other measures of state
capacity, including corruption and law and order.
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Neil A. Englehart HUMAN RIGHTS 169
primarily from the World Bank's World
Development Indicators, supplemented with
data from the African Development Indica
tors, IMF Country Reports, and the Asian
Development Bank.
These three indicators of state capacity yield slightly different samples. Difference of means tests demonstrate that the countries
included when the CPI and PRS data are
employed are significantly wealthier, more
democratic, more involved in the interna
tional system, and more populous than the tax/GDP sample. They also tend to extract a larger share of tax as a proportion of GDP. In effect, the countries for which CPI and PRS data are available are a subsample of the tax/GDP group, biased toward the higher capacity
states.
Control Variables Control variables have been selected to account for important findings in the quan titative human rights literature. They include
measures of conflict (both civil and interna
tional), democracy, economic development, population, and engagement with the inter national human rights legal regime and the international community generally. Some
variables, such as population and the lagged dependent variable, are included to control for characteristics of the dependent variables. Others are included to control for standard
explanations for human rights conditions, most importantly democracy and per capita GDP. Because they have been important predictors of human rights in other studies, it is useful to compare their impact to that of state
capacity. Civil and international wars have been
found to be significant negative predictors of human rights abuse in earlier studies (Poe & Tate, 1994; Poe, Tate & Keith, 1999). This may reflect abuses by combatants
against civilians, or the general breakdown of the social control of violence that often takes place in wartime. Abuses may include
opportunism by military units exploiting citizens without any direct military logic (Tilly, 2003: 131), or by civilians taking advantage of the chaos to settle grudges.
The Lacina & Gleditsch (2005) data on
battle-deaths in international and civil wars are used here. Battle-deaths are employed rather than a dummy for the presence of
war because the intensity of conflict is
probably relevant. Following the PRIO data-collection methodology, these data have the lowest threshold for including a war among the various datasets available
(25 deaths per year or 100 for the total con
flict). This dataset is thus more sensitive to
small conflicts.
Democracy has been found to be a sig nificant positive predictor of human rights conditions in numerous studies. The com
bined Polity IV score is used here, ranging from -10 (perfectly authoritarian) to +10
(perfectly democratic). Some studies adopt a linear interpretation
of the relationship between democracy and human rights: more is better (Poe & Tate, 1994; Poe, Tate & Keith, 1999). Others argue that there are significant non-linearities. Fein
(1995) argues that there is 'more murder in the middle': transitional and semi-democratic
regimes have more human rights abuses than fully democratic or fully authoritarian
political systems. By contrast, Davenport &
Armstrong (2004) and Bueno de Mesquita et al. (2005) suggest a tipping point, with most of the effect of democracy coming only with the establishment of full multi
party competition. Even this understates the non-linearities involved.4 Figure 1 makes the
point graphically, showing the mean values
4 A couple of recent articles suggest that a single democracy variable may be too crude. Davenport (2007) finds impor tant variations within diffetent categories of authoritarian
regimes. Richards & Gelleny (2007) find significant differ ences between the effects of presidential and legislative elec tions in democtacies. These findings together suggest that the categories of authoritarianism and democracy are multi dimensional and cannot be captured in a single variable.
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170 journal of PEACE RESEARCH volume 461 number 21 march 2009
Figure 1. Security Rights by Polity Score
?tw^i TiJliy TV, TVilirirnl Wki rtirT ii lui Inn 1ufiH iMil>l?#^Tjl ifii<i< li^H i<*i tn i nnlfwr^liw rn rti#^^mr
of the three measures of personal security
rights for each point on the Polity scale.
Only the trend for political imprisonment comes close to a linear relationship, with worse conditions in non-democracies giving way to improved conditions as the level of
democracy increases. By contrast, the Politi cal Terror Scale has a shallow u-shape, with the worst human rights conditions coming in the middle of the Polity scale. The trend for extrajudicial killings has a similar shape, but even more exaggerated: it also reaches its lowest point at a Polity score of zero, and the scores for -10 (perfecdy authoritarian) and +10 (perfectly democratic) are virtu
ally identical. The non-linearities are not
simply curvilinear, and they differ among variables, meaning that no simple expedient (such as squaring the Polity score) would be
adequate. The problem is minimized in the
analysis below because the logistic regression
employed does not assume a linear relation
ship between variables.
Level of economic development has often been found to be a strong positive predic tor of human rights conditions. Economic
development may reduce competition over resources and raise the opportunity costs of conflicts. More economic resources may also make it easier for the government to deter or buy off potential opposition. Economic
development is measured by logged GDP
per capita in constant 2000 US dollars. The natural log of population has been
included because the original State Depart ment and Amnesty International data are
events-based: they report individual examples of abuse. This makes the data sensitive to
population size, because all other things being equal, a country with a large population has more interactions between individuals and thus more 'opportunities' for abuse to occur.5
5 Hegre & Sambanis (2006) make a similar argument
about the relationship between population size and the
propensity for civil war onset.
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Neil A. Englehart Human Rights 171
Human rights are defined in part by an
international regime, and thus interaction
with the international community could be a significant predictor of human rights con
ditions. To account for this, two additional variables are included in the model: explicit commitments to various human rights instruments and more general engagement
with the international community.
Engagement with the international com
munity may make states more likely to par
ticipate in the international human rights regime and may, therefore, have a positive effect on rights (Risse, Ropp & Sikkink, 1999; Landman, 2005). Engagement is
measured by involvement with intergov ernmental organizations (IGOs). The data are drawn from Pevehouse, Nordstrom &
Warnke's (2003) IGOs dataset. Pevehouse, Nordstrom & Warnke recognize that coun
tries have different levels of engagement with IGOs, distinguishing between observ
ers, associate members, and full members.
I score observers 1, associates 2 and full members 3, and sum these for each coun
try-year. Since the number of IGOs in the world has grown rapidly (Huntington, 1973; Iriye, 2002), the measure is not con
sistent over time. A score that represents
high engagement in 1960 would look small
by 2000. To adjust for this growth, I calcu late the mean IGO membership score for all countries for each year and then divide each
country's score by that mean. The result is the proportion of IGO engagement to the
global mean.
A dummy variable is included for rati fication of the first optional protocol of the International Covenant on Civil and Political Rights (ICCPR). One might expect this to predict better human rights practices, since adoption of the proto col is voluntary. However, earlier work
(Keith, 1999; Neumeyer, 2005; Hafner Burton & Tsutsui, 2007) suggests that the
treaty has little impact on human rights.
Landman (2005) finds only a weak positive relationship between treaty membership and human rights protection.6
Finally, a lagged dependent variable is
included to control for serial autocorrela tion. Previous violations of human rights are likely to lead to future abuses, as abusers often discover they can act with impunity, and victims seek revenge. Conversely, in
places with low levels of human rights abuse, these dynamics do not get started, and so
conditions remain relatively good. Including a lagged dependent variable controls for such effects and also for countries' idiosyncratic features that persist
over time.
Results
Ordered logistic regression is employed to test the hypothesis, because both dependent variables (the PTS and CIRI scores) are cat
egorical. All countries for which complete data are available are included. In addition, Huber-White ('robust') standard errors are
employed, because the data are not drawn from a random sample. The standard errors are adjusted for intragroup correlation within panels. Year dummies are included in the estimates but are not shown, owing to
limits of space. Table I shows the results of ordered logit
analyses of the three measures of personal security rights using all three measures of state capacity. The state capacity variables are significant, positive predictors of rights to personal security in 8 of the 9 models esti
mated in Table I, suggesting strong support for the hypothesis. Only in the CPI estimate for political imprisonment does state capacity fail to achieve significance. State capacity is
6 Landman's finding is based on a variable he constructed
to weight ratification by the number and significance of
treaty reservations. He generously shared these data with me, but they had little impact on the results. Because the differences are so slight, the more straightforward ratifica tion dummy is used here.
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to & tn > n w W cn tn > n ? i
Table I. Predicting Three Different Measures of Personal Security Rights
State capacity PTS Extrajudicial Political imprisonment
measured as killing
Law & Order 0.55** - - 0.49** - - 0.23**
(0.07) - - (0.07) - - (0.06) CPI - 0.23** - - 0.22** - - 0.06
(0.07) - - (0.08) - - (0.07)
Tax/GDP - - 1.80* - - 2.39** - - 1.59*
(0.77) - - (0.67) - - (0.78)
Civil war -O.OOt -0.00 -.00f -0.00** -0.00* -0.00** -0.00 -0.00 -O.OOt
(0.00) (0.00) (0.00) (0.00) (0.00) (0.00) (0.00) (0.00) (0.00)
International war -0.00 -O.OOt -0.00 -0.00 -0.00 -O.OOt 0.00 -0.00 -0.00
(0.00) (0.00) (0.00) (0.00) (0.00) (0.00) (0.00) (0.00) (0.00)
Democracy 0.05** 0.02 0.05** 0.00 -0.01 -0.01 0.10** 0.07** 0.08**
(0.01) (0.02) (0.01) (0.01) (0.02) (0.01) (0.01) (0.02) (0.01)
GDP/cap (In) 0.06 0.15 0.19** 0.11 0.20 0.26** -0.02 0.22t O.llt
(0.07) (0.11) (0.05) (0.08) (0.14) (0.04) (0.07) (0.13) (0.06)
Population (In) -0.37**
-0.27**
-0.27** -0.32** -0.17t -0.23** -0.38** -0.16 -0.32**
(0.06) (0.09) (0.05) (0.06) (0.09) (0.05) (0.07) (0.10) (0.07)
IGO 0.76** 1.15* 0.51* 0.36 0.29 0.13 0.62* 0.44 0.35
engagement (0.28) (0.48) (0.26) (0.33) (0.58) (0.22) (0.31) (0.47) (0.28)
ICCPR 1st optional -0.10 0.15 -0.21 0.01 0.27 0.02 -0.02 0.06 0.05
protocol (0.15) (0.271) (0.14) (0.16) (0.31) (0.12) (0.16) (0.24) (0.15) Lagged DV 2.34** 2.76** 2.44** 1.70** 2.01** 1.95** 1.93** 2.20** 2.00**
(0.12) (0.23) (0.10) (0.12)
(0.17)
(0.08) (0.11) (0.16) (0.11)
PseudoR2 0.50 0.55 0.46 0.35 0.42 0.34 0.41 0.45 0.39 Log pseudolikelihood -1,348.85 -5,30.51 -1,962.73 -1,195.80 -4,53.56 -1,412.62 -1,165.24 -457.04 -1,412.40
N 1,801/125 852/97 2,526/146 1,810/127 791/100 2,144/145 1,812/127 789/100 2,141/145
(observations/countries)_
Entries ate coefficients and (in patentheses) standatd errors from ordered logit models with robust standard errors adjusted for intragroup cotrelation.
t/>>.10; *p> .05;**p> M.
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Neil A. Englehart HUMAN RIGHTS 173
the most robust of the variables of substantive
interest, even more so than stalwarts of ear
lier studies such as democracy and per capita GDP. However, the relative importance of state capacity varies depending on the depen dent variable. It appears to be more impor tant for security rights generally, as coded by the PTS, and for extrajudicial killing than for
political imprisonment. This suggests sup
port for Mitchell & McCormick's thesis that
different kinds of abuses will have different causes.
Below, I first examine the PTS results
and then compare the results from the CIRI
extrajudicial killing and political imprison ment variables. Interpretation of the logit coefficients is facilitated by estimating the
effect of variables by using simulations and
altering the values of particular variables of
interest, to assess their impact.7 If we set all variables to the mean, the
base probability of falling into the 'best' cat
egory of the PTS (no systematic abuse) in
the estimate employing tax as a proportion of GDP is .07. Raising the tax variable to the
maximum increases this probability to .18.
By contrast, raising democracy to the maxi mum increases that value only to .10. In the
estimation using the PRS Law and Order
variable, the base probability of falling into
the best category is .04. Raising the Law and
Order variable to the maximum increases
that probability to .09; raising democracy to the maximum increases it only to .05. In
the CPI estimate, where democracy does not even achieve significance, the impact of state
capacity is similarly large: the base probability of falling into the best category of the PTS is
.12, and increasing the CPI to its maximum raises this to .30. Thus, improving from the
lowest level of state capacity to the highest
more than doubles the chance of eliminating abuses of physical security rights.
The biggest surprise is that per capita GDP is significant for predicting the PTS
only in the models with the largest N, those
employing tax as a proportion of GDP.
The same is true for the models predict
ing extrajudicial killing. This is troubling, because GDP per capita has traditionally been regarded as an important positive
predictor of respect for human rights. One
possibility is that multicollinearity between state capacity and GDP per capita under
mines its effect. However, multicollinearity issues in Table I do not appear especially severe.8
There are, however, good reasons to con
sider whether earlier GDP per capita find
ings actually proxied state capacity. Indeed, Fearon & Laitin (2003) treat GDP per capita as an indicator of state capacity. There is an
extensive literature suggesting the impor tance of state capacity for economic develop
ment.9 This suggests that state capacity will
have a positive impact on both level of eco
nomic development and human rights condi tions. One would thus expect that including both would result in some multicollinearity, which would be endogenous to the model.
7 This analysis was conducted using Clarify (King, Tomz
& Wittenberg, 2000), available at http://gking.harvard. edu/clarify/docs/clarify.html.
8 Although there is no formal cutoff, a variance inflation
factor (VIF) of 10 is often seen as a cause for concern
about multicollinearity. A more conservative cutoff of 4 is sometimes used. In the PRS and tax models predicting the
PTS, none of the VIFs come close to this level. The high est VIF in these models is 2.38. VIFs for the CIRI models are very similar. The CPI model is more problematic, with the VIF for GDP per capita edging just above the more conservative cutoff at 4.44. This reflects the high corre
lation between GDP per capita and the CPI (.83). Since the CPI reports data on a disproportionately wealthy set of
countries, the range of variation is truncated, exacerbating multicollinearity issues. 9 The literature is too voluminous to cite entirely, but
highlights include Wade (1990), Evans (1995), Knack & Keefer (1997), World Bank (1997), Weiss (1998), and Rodrik, Subramanium & Trebbi (2002). At the same time, there is no systematic literatute pointing the causal arrow in the opposite direction, i.e. that economic
development leads to the rise of a larger and more effec tive state.
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174 journal of Peace research volume 461 number 21 march 2009
Notably, dropping the state capacity measure
substantially increases the coefficient on
GDP per capita in all models, and lowers
^-values. However, dropping GDP per capita from the model has a very modest effect on
state capacity measures. The greater stability of the state capacity variables suggests that it is GDP per capita rather than state capacity
which is the problem. The positive, significant coefficient on
GDP per capita in the tax model suggests a
separate, smaller effect of level of develop ment on human rights, however. This may be related to a reduction in the tendency to armed conflict, as suggested in earlier
studies.
As noted above, the PTS has been faulted for lumping different kinds of human rights abuses together. It is possible that different
types of abuses are mediated by different factors. The CIRI data allow us to test this
proposition. Table I includes models using CIRI data to measure two kinds of abuse:
extrajudicial killing and political imprison ment. These different types of abuse have
different causes and, as we shall see, different
relationships to state
capacity.
In the results for extrajudicial killing in
Table I, state capacity again has a significant, positive, and robust effect. The magnitude of
the impact of state capacity on extrajudicial
killing is again high. The base probability of
falling into the 'best' category (no reported
killings) is .50; raising tax as a proportion of GDP to the maximum raises this prob
ability to .70. In the Law and Order model, the base probability is .46; raising Law and
Order to the maximum raises this probabil
ity to .66.
Democracy loses significance and even
takes on a negative coefficient in these esti
mations. This is consistent with the pattern seen in Figure 1, where four of the five points
where the mean value for extrajudicial killing falls below 1 are non-negative polity scores
(0, 1, 3, and 8). Murder is not quite in the
middle: imperfect democracy appears to be more dangerous in terms of extrajudicial killing than imperfect authoritarian rule.10
Again, this resonates with Colombia, where a significant democratic breakthrough in the
early 1990s had no impact on the level of
extrajudicial executions. The results are quite different when we
turn to political imprisonment, however. State capacity is not as robust a predictor as it was for the PTS or extrajudicial kill
ing, failing to achieve significance in the CPI estimate. Democracy is the most robust
predictor among the variables of substantive interest. It takes on a positive coefficient, and its substantive impact is greater than that of state capacity. In the estimation using tax as a proportion of GDP as the measure of state capacity, the base probability of falling into the best category (no political impris onment) is .30. When democracy is raised to the maximum, the probability of falling into the best category increases to .46. By contrast, raising tax as a proportion of GDP to the maximum increases the base probabi
lity to .44, a performance near to - but not
quite as good as -
democracy. The Law and
Order estimation yields similar results: the
base probability is .29. Raising democracy to
the maximum raises this to .45, while rais
ing Law and Order to the maximum raises it to only .40. This result resonates with the
Colombia case, where the democratic break
through of the early 1990s led to a sudden
and dramatic decline in political imprison ment, albeit with significant backsliding in
the late 1990s.
Thus, there are important substantive
differences between these two types of human
rights abuse. A high-capacity state appears more important for preventing extrajudi
10 Similarly, Eck & Hultman (2007) find that rebels
tend to be more violent in democratic contexts and that
they inflict more 'one-sided' violence on civilians than
governments.
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Neil A. Englehart HUMAN RIGHTS 175
cial killings, while democracy appears more
important for preventing political imprison ment. Overall, however, state capacity is
a
significant, positive, and robust predictor of
respect for human rights.
Alternative Specifications and Robustness Checks
Causal Ordering The results presented above
are contem
poraneous, but one might ask if the causal
ordering is correct: is state capacity really prior to human rights conditions? Or could
repression instead somehow lead to a decline in the capacity to tax, enforce the law, and deter corruption? Each specification of the model was tested with one- and five-year lags on the independent variables. The results are not shown, owing
to space constraints,
but largely replicate the same patterns of sig nificance, suggesting that state capacity does indeed precede human rights conditions in time.
It is beyond the scope of this article to
work out the complex temporal dynam ics. Some specifications show the strongest effects for state capacity after only a one-year
lag, while others show stronger effects after five years. However, the lagged versions of the model do not suggest that human rights conditions or practices are logically or tem
porally prior to state capacity.11
Alternative Measures: War
The Lacina & Gleditsch data on battle-deaths for civil and international war are employed above because their low threshold makes them sensitive to small conflicts. The most
commonly used war data are derived from the Correlates of War (COW) project. As a
11 Only in the models using Law and Order to pf edict
political imprisonment and extrajudicial killing is the
strongest coefficient for state capacity found in the con
temporaneous version. In all other models, the strongest effect comes after either a one- or five-year lag.
robustness check, Gleditsch's (2004) revised COW data on battle-deaths were substituted for the Lacina & Gleditsch data. This pro duced little change on the state capacity variables, although it did produce lower coefficients on both of the war variables.12
Marshall's data on major armed conflicts
(Marshall & Gurr, 2005) include an estimate of the total impact of conflicts rather than
just battle-deaths. Marshall seeks to incorpo rate factors such as civilian casualties, refu
gee flows, infrastructure damage, war-related
disease, loss of confidence in government, and so on.
Substituting Marshall's data for the Lacina & Gleditsch battle-deaths data has limited effects on the impact of state capacity but substantial effects on the war variables. In
most estimations, Marshall's data produce much stronger effects for war than the battle death data. There are thus major differences between these measures, something that
clearly merits further investigation. How ever, the differences have little impact on the effect of state capacity.
Alternative Measures: Democracy Measures of democracy
are controversial
(Munck & Verkuilen, 2002). The Polity scores are employed above, because they are so widely used. However, alternatives exist
with quite different characteristics. As a robustness check, all models were run using the Vanhanen index (2003). Vanhanen's index is constructed by multiplying voter turnout by the percentage of the vote lost by the winning party. It is therefore an objec tive measure, as opposed
to most others,
including Polity, that are constructed using
12 In the models for extrajudicial killing, both civil and international war lose significance altogether. This appears to be a function of the higher cutoff reducing the total number of conflicts recorded in the data and thus increas
ing the number of cells in which no conflict is recorded as
occurring. In effect, this reduces the amount of variance on the war variables.
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176 journal of Peace research volume 461 number 21 march 2009
complex scoring protocols. However, it
has certain problems. The turnout element creates bias (Bollen, 1993). For instance, the advanced industrial countries tend to
have lower voter turnout and thus lower Vanhanen scores. In addition, using the
percentage of the vote lost by the winning party tends to punish majoritarian systems
(Lijphart, 1999: 277-280).
Keeping these caveats in mind, using Vanhanen's index largely reproduces the results in Table I, although it tends to
strengthen the effect of democracy and weaken state capacity somewhat. The major
change is that tax as a proportion of GDP
loses significance as a predictor of PTS scores.
In all other models, however, the state capa
city variables remain robust.
Alternative Measures: State Capacity As noted above, no single measure of state
capacity is ideal for present purposes. Above, we have seen results using three of the most
promising indicators. Here, I discuss some
alternatives.
Fearon & Laitin (2003) interpret GDP
per capita as a measure of state capacity.
Observing that GDP per capita is a signifi cant (negative) predictor of civil war, they argue that this 'is due largely to its acting as
a proxy for state military and police strength relative to potential insurgents' (Fearon &
Laitin, 2003: 80). GDP per capita, however, seems inferior to tax extraction as a measure
of state capacity, because it is more distant
from the concept to be measured: GDP per
capita indicates the resources available for
extraction, while tax as a proportion of GDP
indicates the actual level of extraction.
However, if we were to adopt GDP per
capita as a measure of state capacity, the results are robust to that measure. As noted above,
eliminating other measures of state capacity from the model substantially improves the
performance of the GDP measure, so that it
becomes significant in all estimations.
One of the better sets of state capacity indicators are those developed by Kaufman and his collaborators (Kaufman, Kraay &
Zoido-Lobaton, 1999; Kaufman, Kraay &
Mastruzzi, 2003). Based on an unobserved
components analysis of a variety of indica
tors, these data are arguably superior because the combination of sources makes the analy sis more reliable. Unfortunately, they cannot
be used in a time-series analysis because they are available for only four years (1996, 1998, 2000, and 2002). If we employ cross-section models of those years, we see much the same
pattern as observed in Table I. Of the set of variables developed by
Kaufman and his collaborators, two are of interest here: rule of law and government effectiveness. The first is similar to the PRS Law and Order variable, the second evalu ates the effectiveness of the civil service in
carrying out government policy. Results can
not be included here, owing to space con
straints, but show the same pattern seen in
Table I: they are significant, positive, and
strong predictors of the Political Terror Scale
and Extrajudicial Killing, but not Political
Imprisonment.13 A number of other variables are arguably
endogenous to the concept of state capacity. These include variables such as the size of a
country, rough terrain and forest cover, and
infrastructure, such as roads and telephone lines. In each of these cases, the available data are generally supportive of the hypothesis. However, space limitations preclude a full
analysis here.
The quantitative study of state failure is
still in its infancy, and few variables have been
collected to specifically target its concerns
(Englehart, 2007). Information on non-state
13 There is some instability in these results, because the cross sections have rather low Ns. The Ns differ slightly in
different years, but are usually in the mid-140s. The main issues are that government effectiveness is not significant for extrajudicial killing in 2000 only, while it is significant for political imprisonment in 1998 only.
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Neil A. Englehart human Rights 177
armed groups and the availability of weapons would be useful measures of the state's theo
retical monopoly on the use of force. The
Human Security Centre's (2005) dataset on
non-state armed conflicts is a laudable but still incomplete step in this direction. Better
data on corruption, particularly data disag gregated by different types of corruption, would be useful as well (Johnston, 2005).
Finally, data on human rights violations
disaggregated to the sub-state level would be useful. State capacity clearly varies spatially: typically states have the most control over the
capital city and its environs, but often lose control over peripheral areas. The absence of state authority does not produce a void:
petty despots fill the vacuum. In these areas, the state is weakest, and we would expect to
find worse human rights conditions. In the absence of disaggregated data, however, this can only remain a hypothesis. In Colombia, for instance, there is considerable regional variation in both state capacity and human
rights conditions, but it is impossible from the data currently available to determine if
they co-vary systematically. Buhaug & Rod (2006) show that disag
gregating the analysis from nation-states to smaller units provides new insights into the propensity for civil war. Human rights researchers would be well advised to follow their lead in developing disaggregated data.
Human rights data so far have remained
firmly attached to the state as the unit of
analysis, and this may obscure important dynamics, since it is clear that levels and
types of abuse vary within states.
Conclusions
While it is often assumed that states are the
primary abusers of rights, it is also usually recognized that they are the primary guaran tors of rights as well. WTiich of these tenden cies is more important? This is a significant question for activists as well as scholars. If
states are the primary violators of rights, then we might be best advised to look to interna
tional regimes to improve respect for human
rights; we might even want to weaken the
authority of states and undermine the prin ciple of sovereignty. If the role of the state as a guarantor of rights predominates, how
ever, then we would be better off trying to
enhance domestic enforcement capabilities, promoting the rule of law and transparency while strengthening state capacity.
The analysis above suggests that states'
protective role outweighs tendencies to
violate human rights. On balance, human
rights abuse tends to happen in relatively low-capacity states. In general, the better the state apparatus, the safer its citizens will be from the depredations of non-state actors
and rogue government officials. The human
rights situation in any country must, of
course, be examined on a case-by-case basis.
There will always be some cases of states
using their capacities to abuse their citizens.
However, on average, it is more hazardous
to one's rights to live in a weak state than a
strong one.
In the post-Cold War world, we need to
squarely face the issue of state capacity, rec
ognizing that weak states cannot secure the
rights of their citizens. This is true irrespective of the good or ill will of their rulers. Diagnos ing the pathologies of such states, however,
will require careful attention to the particu lar abuses that take place and the particular reasons for them. We cannot assume that
states are responsible for human rights abuses - we must make them so by enabling them to
police their citizens and control their agents.
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NEIL A. ENGLEHART, b. 1964, PhD in Political Science (University of California, San Diego, 1996); Associate Professor of Political Science, Bowling Green State Uni
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- Article Contents
- p. 163
- p. 164
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- Issue Table of Contents
- Journal of Peace Research, Vol. 46, No. 2 (march 2009) pp. 163-300
- Front Matter
- State Capacity, State Failure, and Human Rights [pp. 163-180]
- US Aid Allocation: The Nexus of Human Rights, Democracy, and Development [pp. 181-198]
- Buying Peace? Oil Wealth, Corruption and Civil War, 1985–99 [pp. 199-218]
- When Are Democratic Friends Unreliable? The Unilateral Withdrawal of Troops from the 'Coalition of the Willing' [pp. 219-234]
- A Panel Data Analysis of the Military Expenditure—External Debt Nexus: Evidence from Six Middle Eastern Countries [pp. 235-250]
- Participation in Atrocities Among Israeli Soldiers During the First Intifada: A Qualitative Analysis [pp. 251-267]
- Special Data Feature
- Introducing Archigos: A Dataset of Political Leaders [pp. 269-283]
- Book Notes
- Review: untitled [pp. 285-285]
- Review: untitled [pp. 285-285]
- Review: untitled [pp. 286-286]
- Review: untitled [pp. 286-286]
- Review: untitled [pp. 286-287]
- Review: untitled [pp. 287-287]
- Review: untitled [pp. 287-287]
- Review: untitled [pp. 288-288]
- Review: untitled [pp. 288-288]
- Review: untitled [pp. 288-289]
- Review: untitled [pp. 289-289]
- Review: untitled [pp. 289-290]
- Review: untitled [pp. 290-290]
- Review: untitled [pp. 290-290]
- Review: untitled [pp. 290-291]
- Review: untitled [pp. 291-291]
- Review: untitled [pp. 291-292]
- Review: untitled [pp. 292-293]
- Books Received [pp. 295-297]
- Back Matter
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The Forces Driving Global Migration Stephen Castles Published online: 10 May 2013.
To cite this article: Stephen Castles (2013) The Forces Driving Global Migration, Journal of Intercultural Studies, 34:2, 122-140, DOI: 10.1080/07256868.2013.781916
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The Forces Driving Global Migration Stephen Castles
Movements of people are a crucial element in global integration. Most destination
countries favour entry of the highly skilled, but restrict entry of lower-skilled workers,
asylum seekers and refugees. A major cause of migration is the growing inequality in
incomes and human security between more- and less-developed countries. Further
driving factors include uneven economic development; rapid demographic transitions;
and technological advances in transport and communications. Increasingly migrants do
not shift their social existence from one society to another, but maintain transnational
connections. The global economic crisis since 2008 has brought a hiatus in some of these
factors, but has not undermined their long-term significance. Australia’s traditional
model of permanent-settlement migration needs to be adjusted to the new realities of
global mobility and connectivity.
Keywords: International Migration; Global Migration; Migration Dynamics; Social
Transformation; Global inequality; Economic Development; Demographic Transition;
Technological Advances
Global Migration Trends
UN Department of Economic and Social Affairs (UNDESA) data indicate that there
were some 214 million international migrants worldwide in 2010. This compares
with just 156 million migrants in 1990. However, since global population has grown
at the same time, the share of migrants in the world population has not changed
much increasing from 2.9 per cent in 1990 to 3.1 per cent in 2010 (see Appendix
Table 1).
Stephen Castles is a Research Professor of Sociology at the University of Sydney and a Research Associate of the
International Migration Institute (IMI), University of Oxford. He works on international migration dynamics,
social transformation and migration and development. His recent books include: The Age of Migration:
International Population Movements in the Modern World (4th Edition, with Mark Miller, 2009); Migration and
Development: Perspectives from the South (edited with Raúl Delgado Wise, 2008); and Migration, Citizenship and
the European Welfare State: A European Dilemma (with Carl-Ulrik Schierup and Peo Hansen, 2006).
Correspondence to: Stephen Castles, School of Social and Political Sciences, Faculty of Arts and Social
Sciences, RC Mills Building, The University of Sydney, NSW 2006, Australia Email: stephen.castles@
sydney.edu.au
# 2013 Taylor & Francis
Journal of Intercultural Studies, 2013
Vol. 34, No. 2, 122�140, http://dx.doi.org/10.1080/07256868.2013.781916
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What makes international migration highly significant in economic and political
terms is its concentration: certain locations have become major emigration areas
(such as the Philippines, Indonesia and Sri Lanka), while other locations have
become major poles of attraction, such as South Korea, Malaysia, Singapore � and of course Australia, which, with 27 per cent (at the 2011 Census), has the highest
overseas-born share in its population of any immigration country (apart from the
special cases of Israel and the states of the Arab Gulf).
The UNDESA figures (see Appendix Figures 1 and 2) show that migrants are
highly concentrated in the more-developed countries (MDCs) and much less so in
less-developed countries (LDCs). In 1990, 53 per cent of international migrants were
to be found in the MDCs, which, however, were only home to 22 per cent of the
world’s people. By 2010, 60 per cent of migrants were estimated to be in MDCs,
which then accounted for only 18 per cent of the world’s people. To put it differently,
10 out of every 100 persons in MDCs were immigrants in 2010, compared with
1.5 per 100 in LDCs. With regard to refugees, the picture was very different
(see Appendix Table 1 and Figure 3). Global refugee numbers declined from about
18 million in 1990 to under 14 million in 2005, only to increase to over 16 million in
2010. Today, over 85 per cent of the world’s refugees are concentrated in LDCs, and
only 14 per cent in the richer MDCs.
For many years now, the UN Population Division (which is part of UNDESA) has
been arguing that international migration is growing only slightly faster than world
population, but that migration from LDCs to MDCs is growing much more rapidly.
Neo-liberal globalisation since the late 1970s has been linked to a significant increase
in international migration. This is often regarded as South�North migration, but the South�North breakdown is too crude to capture the very significant economic growth that is taking place in many areas that were once considered part of the Global
South. Indeed, migration within the Asian region is very much the result of uneven
processes of economic development, with migrant workers moving from countries
with strong demographic growth but slower economic growth, to emerging industrial
economies, which are often already experiencing a rapid demographic transition.
However, a great deal of migration is not primarily economically motivated: forced
migration remains widespread, and people also migrate for purposes of family
reunion, marriage, education and lifestyle.
In addition, focusing just on international migration can give a deceptive picture.
Many people move within their own countries. Internal migration attracts less
political attention, but its volume in population giants like China, India, Indonesia,
Brazil and Nigeria is far greater than that of international movements, and the social
and cultural consequences can be equally important. In China, the ‘floating
population’ of people moving from the central and western provinces to the new
industrial areas of the east coast numbers at least 100 million, and many of them
experience legal disadvantage and economic marginalisation very much like
international migrants elsewhere (Skeldon 2006). It is impossible to know the exact
Journal of Intercultural Studies 123
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numbers of internal migrants, although the UN Development Program estimated
some 740 million in 2009 (UNDP 2009).
Drivers of International Migration
Global economic integration is an important factor encouraging international
migration, but a purely economic understanding of migration can be misleading.
This article, therefore, reviews a range of drivers or causal factors and examines the
linkages between them. ‘Drivers’ refers not only to factors that encourage cross-
border mobility, but also to factors that help shape the forms taken by movements.
The term does not imply determinism: except in the case of emergency migration to
escape violence or disaster, there is always an element of choice or agency in the
decision to migrate � after all, the majority of people chose not to do so. I see ‘drivers’ as factors that increase the likelihood that people will decide to leave their homes in
search of a better life. The following factors will be discussed here: neo-liberal
globalisation and social transformation; inequality; state security and human
security; technology; labour demand; demographic changes; politics; law and
governance; the social dynamics of migration; and the role of people who make
their living by facilitating migration (sometimes called ‘the migration industry’).
Since each factor is highly complex and linked in manifold ways to the others, my
treatment here will inevitably be rather brief and superficial. The article will conclude
with some speculations on possible future perspectives in international migration.
The article does not address internal migration, but that does not imply that it is in
any way less important than international movements.
Neo-liberal Globalisation and Social Transformation
The industrial revolution that took place in Britain in the 18th and 19th centuries was
linked to an agricultural revolution resulting from the growth of commercial farming
and the enclosure of arable land for pasture. The shift from traditional to commercial
farming was in itself partly a result of the re-investment of superprofits made in the
colonies through plantation agriculture based on slavery. The displaced tenant farmers
moved to emerging industrial towns where they were available as workers for the new
factories. They were soon joined by destitute artisans, such as hand-loom weavers,
who had lost their livelihood through competition from the new manufacturers. This
‘primitive accumulation’ as Karl Marx called it (1976, pp. 873�876) lay the basis of the new ‘free’ working class which was crucial for industrialisation.
Today, one can observe similar processes taking place on a global scale. As LDCs in
Africa, Asia and Latin America are drawn into global economic linkages, powerful
processes of social transformation are unleashed. Neo-liberal forms of international
economic integration undermine traditional ways of working and living (Stiglitz
2002). The ‘Green Revolution’ (i.e. increased agricultural productivity based on use
of chemicals, irrigation and machinery) displaces people from the land. Displaced
farmers migrate into burgeoning cities like Sao Paolo, Shanghai, Calcutta or Jakarta.
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It is estimated that 95 per cent of future population growth will take place in the
urban areas of LDCs, about half of it in slum areas, leading to forecasts of some
‘2 billion slum-dwellers by 2030 or 2040’ (Davis 2006, p. 151). In future, climate
change may exacerbate the situation: possible declines in rural productivity due to
drought or extreme weather events may encourage mobility, but the destination areas
� often poor areas of low-lying cities on coasts or river-deltas � are frequently themselves highly vulnerable to changes caused by global climate change (Foresight
2011, Piguet et al. 2011).
The move to the cities is driven not only by loss of rural livelihoods, but by the hope
of better opportunities and higher incomes in urban settings. Many rural�urban migrants do in fact benefit � at least in the long run � by getting better jobs, becoming entrepreneurs or securing improved education and health services (Saunders 2011).
Others find themselves caught in a cycle of unemployment and insecure informal
sector work. There are few formal sector jobs for the millions of newcomers. Standards
of housing, health and education are poor, while crime, violence and human rights
violations are rife. Such conditions are powerful motivations to seek better livelihoods
elsewhere, either in growth areas within the region or in the Global North.
Indeed, it is often people with more resources � whether financial or educational � who are able to move internationally and particularly over long distances. Migrants
often come from middle-income backgrounds. Typically, the most impoverished
people in less-developed cannot migrate internationally, because they cannot afford
the costs of mobility. The migration of middle-income people is driven partly by the
hope of better livelihoods elsewhere, but also by lack of opportunities at home.
The structural adjustment programmes imposed on many southern countries by the
International Monetary Fund (IMF) and World Bank have extended the crisis
to middle-class occupations, by forcing states to drastically cut education, health
and welfare. This has caused many administrators and professionals to migrate � conveniently providing highly skilled personnel for the North (see Adepoju 2000).
At the same time, globalisation leads to social transformation in the North. In the
rich member countries of the Organisation for Economic Cooperation and
Development (OECD), industrial restructuring since the late 1970s has meant
deskilling and early retirement for many workers. The new services industries need
very different types of labour. But, due to declining fertility, smaller cohorts of young
nationals are entering the labour market than in the past. As educational
opportunities improve, few young nationals are willing to do low-skilled work.
Developed countries have high demand for both high- and low-skilled workers and
need migrants � whether regular or irregular. This complementarity between processes of social transformation in LDCs and
MDCs is a powerful driver of international migration (Castles 2010). Both public and
policy discourses have tended to focus on the economic side of South�North differences. This is indeed important, but it is far from the only factor involved.
People rarely leave their home communities just to gain higher incomes, as long as
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their ways of living and working are still viable. It is the undermining of these modes
of existence that triggers departure.
A critique of 19th century liberal economic theories based on the idea of an
economy ‘disembedded’ from society and efficiently regulated by the profit principle
alone was provided by Karl Polanyi in his book on the ‘great transformation’ (Polanyi
2001). Today these theories have been revived in the form of neo-liberalism (Hayek
1991), providing an ideological justification for a process of globalisation based
ostensibly on free market forces alone (Munck 2009). Even in triumphal periods of
global capitalism, such as that following the collapse of the Soviet Union, this
ideology has caused massive damage (Stiglitz 2002). This applies even more strongly
today, in the context of the global economic crisis (Phillips 2011b).
Inequality
A crucial claim made by advocates of neo-liberal globalisation in its boom years from
the mid-1970s to 2007 was that that it would lead to faster economic growth in poor
countries, and thus, in the long run, to poverty reduction and convergence with
richer countries. In fact, the opposite was the case: according to a senior World Bank
economist, global inequality by the mid-2000s was ‘probably the highest ever
recorded’ (Milanovic 2007, p. 39). Rates of absolute poverty have been reduced in
some places � particularly in China, South Korea and Vietnam, although sometimes inequality has increased at the same time. Yet the claim of reducing inequality was a
main element of political legitimation, because it underpinned the principles of ‘open
borders’ and ‘a level playing field’. Flows across borders � of commodities, capital, technology and labour � were meant to secure optimal allocation of resources and to ensure that production factors could be obtained at the lowest possible cost.
Liberalisation of flows was never complete � for instance rich countries protected their own agriculture while demanding the removal of barriers for others. But the
hypocrisy was greatest with regard to flows of people, where control of movements
across borders was often seen as an important part of nation-state sovereignty.
Economists argued that the removal of restrictions on human mobility would lead to
large increases in global income and would help reduce North�South inequality (Borjas 1989, Straubhaar and Zimmermann 1992). Politicians in labour-importing
countries, however, were aware of popular suspicion of immigration, and responded
with a rhetoric of national interests and control (see below). Governments around the
world try to resolve the contradiction between strong labour demand and public
hostility to migration by creating entry systems that encourage legal entry of highly
skilled workers, while either excluding lower-skilled workers or regulating them
through temporary employment schemes. Since labour market demand for the
lower-skilled is strong, millions of migrants are pushed into irregularity (Castles et al.
2013). Governments often turn a blind eye to this in times of economic growth, and
then tighten up border security and deport irregulars in times of recession.
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National migration rules differentiate people on the basis of origins, gender,
human capital and legal status. International migration is thus more a result of
inequality than a tool to alleviate it. The differences in income levels delineated by
North�South borders (most dramatically perhaps that between the US and Mexico) are indeed enormous, but opportunities of crossing those borders are far from equal.
State Security and Human Security
Since the beginning of the 21st century, governments have increasingly portrayed
migration as a threat to security. The terrorist attacks in New York on 11 September
2001, the 2004 bombings in Madrid and the 2005 bombings in London led to a
widespread belief that Muslim migrants can constitute a danger to democratic
societies. This ignores the fact that the overwhelming majority of Muslims oppose
fundamentalism and that very few of those involved in these attacks were either
migrants or refugees. The idea of immigrants � and particularly those of Muslim background � as a potential ‘enemy within’ is not new (Guild 2009). Indeed immigrants have for centuries been seen as a threat to state security and national
identity. Before Muslims, a succession of other groups was cast in this role (Cohen
1994). Such attitudes have in turn been used to justify immigration restrictions and
reductions in civil liberties � often not just for immigrants but for the population as a whole.
The securitisation of migration and ethnic minorities is based on a perspective that
emphasises the security of rich northern states and their populations, while ignoring
the reality that migration and refugee flows are often the result of the fundamental
lack of human security in many poorer countries. Such insecurity � which finds its expression in poverty, hunger, violence and lack of human rights � is not in any way a natural condition, but is a result of past practices of colonisation and more recent
economic and political power structures, which have exacerbated inequality in many
places. Migration policies too can exacerbate human insecurity. Where states refuse
to create legal migration systems despite strong employer demand for workers,
migrants experience high levels of risk and exploitation. Smuggling, trafficking,
bonded labour and lack of human and worker rights are the fate of millions of
migrants.
Technology
The technical advances associated with globalisation encourage mobility. Here it
is difficult to distinguish between the effects of new technologies and shifts in
culture � indeed one can see technology itself as an expression of culture. Electronic communications provide knowledge of migration routes and work opportunities,
thus serving as a material basis for the development of ‘cultural capital’. Migrants are
often pioneers in the use of new communication techniques, starting with use of
audio cassettes and then video to keep in touch with families and homeland culture
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in the 1960s and 1970s, and going on to email, social media and mobile phones
today.
Similarly, long-distance travel has become cheaper and more accessible, and this
can help to strengthen migrant ‘social capital’; once migratory flows are established
they generate ‘migration networks’; previous migrants help members of their families
or communities with information on work, accommodation and official rules. Such
networks are not new, but become more effective and durable in a situation of easy
communications and travel. Increasingly, migrant networks form the basis for
transnational communities � groups of people who have significant political, economic, social and cultural links that go across national borders (Portes et al.
1999). The relative ease of long-distance travel also helps explain the growth of ethnic
diversity in destination countries. Back in the 1960s, most Western European
countries recruited migrants from a quite small range of origin countries; today
migrants come from much further afield and exhibit a bewildering variety of cultural
and religious backgrounds.
Labour Demand
It is often argued that labour migration from poor to rich countries meets mutual
needs. LDCs have too many young labour market entrants for their weak economies
to employ, so they ‘need’ to export surplus workers. MDCs and emerging industrial
economies, by contrast, have declining numbers of young people entering their
labour markets and cannot fill the growing numbers of jobs, so they ‘need’ to import
labour. But it is important to realise that the ‘need’ to export labour from the South is
a result of historical processes of colonisation and expropriation of resources, while
the ‘need’ for low-skilled labour in northern countries is socially constructed by the
poor wages, conditions and social status in certain sectors (Münz et al. 2007, p. 7).
If the conditions and status of such jobs were improved, local workers might be more
willing to take them while marginal employers might go out of business. The result
might be that certain types of work would become unviable, and be relocated in
lower-wage economies in the South.
Such ‘off-shoring’ or ‘outsourcing’ has in fact been common since the 1970s in the
manufacturing sector, where much of the production has been moved to new
industrial economies. Agriculture also seems an obvious choice for outsourcing, since
productivity is low. However, local agribusiness would be hurt by moving production
off-shore, and has had the political clout to prevent this happening. This explains the
persistence of the EU’s Common Agricultural Policy and US farm subsidies, both of
which are costly to tax payers, disadvantageous to consumers and damaging to
agriculture in poor countries (Oxfam 2002). More recently, a trend has emerged for
the outsourcing of ‘back office’ operations such as bank call centres, and even of some
design and development work, to make use of reserves of qualified white-collar
workers in such countries as India and the Philippines.
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Rather than a need for migrant labour, we should therefore be analysing a demand
promoted by powerful economic and political interests. Government policies in
receiving countries have responded either by creating recruitment and management
systems for legal foreign labour, or by tacitly permitting (and sometimes regularising)
irregular employment of migrants.
Foreign labour employment in Europe stagnated or declined after 1973 in a period
of recession and restructuring, just as Australian immigration declined at this time.
Many European countries adopted ‘zero immigration policies’, but were unable to
prevent family reunion and permanent settlement. The US Government changed its
immigration rules in 1965 to remove restrictions on non-Europeans, but did not
expect a significant increase in entries from non-traditional sources. However, the early
1990s saw an upsurge of migration to developed countries, driven by both economic
and political factors. The reaction of policy-makers was to tighten up national
immigration restrictions and to increase international cooperation on border control.
In recent years there has been a gradual shift in official views. A major factor was
the realisation that developed countries could not export all low-skilled work to low-
wage countries. Manufacturing could be shifted to China, Brazil or Malaysia, but the
construction industry, catering and hospitals had to be where their customers lived.
From 1995 to 2005 there was sustained growth in OECD economies (the advanced
industrial countries of Europe, North America, Oceania, Japan and Korea), leading to
strong demand for labour. By 2005, foreign-born workers made up 25 per cent of the
labour force in Australia and Switzerland, 20 per cent in Canada, 15 per cent in the
US, New Zealand, Austria and Germany, and around 12 per cent in other Western
European countries. Migrants made up between one-third and two-thirds of new
employees in most Western and Southern European countries from 1995 to 2005
(OECD 2007, pp. 63�66). Immigrants are vital not only because they fill jobs, but also because they bring
skills with them. The old stereotype of the unskilled migrant coming in to take the
least-qualified positions is no longer valid. In Belgium, Luxemburg, Sweden and
Denmark, over 40 per cent of the employed migrants who arrived from 1995 to 2005
had tertiary education. In France the figure was 35 per cent and in the Netherlands 30
per cent. In many cases, migrant worker had higher qualification profiles than local-
born workers (OECD 2007, pp. 67�68).
Demographic Change
One reason for the shift in approaches by destination-country governments was a
realisation of the extent of demographic change. Eurostat projections showed that the
population of the European Union (in this case the EU25, i.e. the EU countries after
the 2004 enlargement) was likely to fall by 1.5 per cent from 457 million in 2004 to
450 million by 2050. However, the decline was forecast to be much greater in
Germany (9.6 per cent), Italy (8.9 per cent) and the 10 mainly Eastern and Central
European ‘Accession States’, which joined the EU in 2004 (11.7 per cent). More
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serious still was the decline in working age population (15�64); in 2005 in the EU25, 67 per cent of the population were of working age, compared with 16 per cent of 65
and over. By 2050, a working age population of 57 per cent would have to support 30
per cent aged 65 and over (CEC 2005; see Appendix Tables 1 and 2). As the European
Commission (EC) argued (CEC 2005, § 1.2):
In the short to mid-term, labour immigration can [. . .] positively contribute to tackling the effects of this demographic evolution and will prove crucial to satisfying current and future labour market needs and thus ensure economic sustainability and growth.
Demographic trends are less alarming in the US � partly as a result of the effects of past migration on the age structure and fertility. Australia shares this situation, but even
here, the writing is on the wall; the ageing of the population and the decline in the share
of working age people is already being forecast (Swan 2010). Other industrial areas � most notably Japan and S. Korea � already share the demographic dilemma of Europe.
An important social factor is closely linked to the demographic shifts. The
proportion of children aged 0�14 in the EU25 population was projected to fall from 16.4 per cent in 2004 to 13.4 per cent in 2050 (CEC 2005; see Appendix Table 2). If
there are fewer young people, they will expect better educational opportunities, and
few of them will accept low-skilled jobs. European experts now forecast that manual
jobs in manufacturing and agriculture may decline, but there is likely to be a growth
in unmet demand for low-skilled service workers in household and care jobs (Münz
et al. 2007, p. 9).
Yet northern policy-makers seems to believe that the less-developed areas of Asia,
Latin America and Africa can provide unlimited reserves of labour with the necessary
skills and attributes to meet labour-market demand for the foreseeable future. This
belief in an endless supply of willing migrants is short-sighted for two reasons. First,
demographic transitions from pre-industrial high fertility and high mortality patterns
to lower mortality and fertility are taking place even in the poorest regions, so that
global labour reserves may be much lower by 2050 (UNDP 2009). Already developed
countries are competing to attract highly skilled workers through privileged entry
rules. As demographic gaps and economic demand for workers increases, even lower-
skilled workers may become scarce. For instance, rapid economic growth in China is
beginning to create structural labour shortages (Pieke 2011).
Politics
Politics is crucial in determining the forms taken by international migration:
especially by differentiating between ‘wanted’ groups (especially highly skilled
personnel and their families), who can cross borders and take up work in safety
and with a fair measure of legal protection, and ‘unwanted’ categories (especially
lower-skilled workers and asylum seekers), who face high levels of risk and
exploitation.
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International migration has become a key area of national politics, particularly in
destination countries. In the early years of foreign labour recruitment � for instance in Western Europe in the 1960s � employers and politicians could build a national consensus around the benefits of employing ‘guestworkers’, but as concerns about
new migratory currents and increased population diversity developed, especially from
the 1990s onwards, migration policy became increasingly politicised and polarised.
The effects of economic restructuring on jobs and social relations were blamed on
migrants, as visible symbols of globalisation and loss of national identity (Vasta and
Castles 1996). Politicians across the political spectrum tried to outbid each other in
anti-immigration rhetoric.
Yet at the same time, policy-makers knew that important sectors of the economy
would only remain viable if they could import labour. Moreover, the very
conservative politicians who fulminated about threats to national identity were
often highly sensitive to the wishes of industrial and agricultural employers. Policy
approaches to international migration are therefore full of contradictions (Castles
2004, 2007). A central contradiction is that between state and market: policy-makers
seek to admit only those migrants seen by the public as economically productive and
politically acceptable, while employers demand workers of all types and skill levels.
Often migration rules signal migrants to stay out, while the market signals that they
are welcome.
In any case, official rules are often hypocritical: governments use ‘crack-downs’ on
irregular migrants as a way of appeasing public opinion, while tacitly permitting
irregular labour migration to meet employer demand � the USA has led the way on this (Passel and Cohn 2009), but Italy (Reyneri 2001), Spain, Malaysia, Japan, the UK
and many other states have similar practices (Düvell 2006a). Many employers actually
prefer irregular migrants, because they lack rights, cannot complain to authorities or
trade unions and are therefore easily exploitable.
The stated objective of government policy is often strict immigration control, but
governments also want to support national industries and help them to obtain the
labour they seek. Thus publicly announced objectives and actual policy do not always
match up. However, the interplay between the market forces demanding freedom of
movement and the political forces demanding control can be seen as highly effective
in creating a global labour market stratified not only according to ‘human capital’
(possession of education, training and work skills), but also according to gender, race,
ethnicity, origins and legal status (Castles 2011b). The new global labour market is an
expression of a global class hierarchy, in which people with high human capital from
rich countries have almost unlimited rights of mobility, while others are differ-
entiated, controlled and included or excluded in a variety of ways (Bauman 1998).
Law and Governance
In a world of freedom of human movements � a demand both of liberal economists (Nayar 1994, Straubhaar 2002, Bhagwati 2003) and human rights advocates (Hayter
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2001, Harris 2002, Pécoud and de Guchteneire 2007) � there could by definition be no irregular migration. Open borders would be the simplest way of eliminating irregular
migration, but political considerations hinder governments from adopting this.
Irregular migration can be seen as the result of state laws and regulations, which
label certain forms of mobility as legal and desirable, and others as illegal and
unwanted (Castles et al. 2013). The strong emphasis on people-smuggling and
trafficking by politicians and international agencies legitimates stricter control and
greater selectivity. It makes it possible to limit the human rights of ‘unwanted’
migrants, which in turn makes it easier to exploit them. Some observers emphasise
the state’s right to control entry to the territory as an enduring aspect of national
sovereignty. However, an historical survey by Düvell (2006b, pp. 21�29) reveals very little use of the concept of illegal migration before World War II. Essentially, it
became widespread after the abandonment of migrant labour recruitment schemes by
European nations in the mid-1970s.
On the other hand, states show a marked reluctance to accept international legal
norms designed to protect the rights of migrants. Globalisation has led to the
establishment of institutions of global governance, such as the IMF and the World
Bank for finance and the World Trade Organisation (WTO) for trade. Migration, by
contrast, has been seen as a preserve of national sovereignty. There is a serious
governance deficit; the international community has failed to build institutions to
ensure orderly migration, protect the human rights of migrants and maximise
development benefits (Bhagwati 2003). Elements of an international framework do
exist in International Labour Organisation (ILO) Conventions No. 97 of 1949 and
No. 143 of 1975, and in the 1990 United Nations Convention on the Protection of the
Rights of All Migrant Workers and Members of Their Families. Yet the latter had only
been ratified by 44 nations in 2010 � out of the 193 members of the UN! Emigration countries have been concerned with reducing internal labour surpluses and
maximising remittances. Immigration countries have been reluctant to take steps
which might increase labour costs.
Some regional bodies seek to cooperate on migration. The EU has gone furthest by
introducing free movement for citizens of member states, and common policies
towards asylum and migration from non-members. In 2003, A Global Commission
on International Migration convened by the UN Secretary General took up its work.
The GCIM Report (GCIM 2005) argued that migration should ‘become an integral
part of national, regional and global strategies for economic growth, in both the
developing and the developed world’. The GCIM put forward proposals for
maximising the benefits of international migration, including measures to limit the
‘brain drain’, to prevent smuggling and trafficking, to encourage the flow of
remittances and to enhance the role of diasporas as agents of development.
Migration and development was the topic of a High Level Dialogue (HLD) of
ministers and senior officials at the UN General Assembly in September 2006. This
led to the establishment of a Global Forum on Migration and Development (GMFD),
which met annually from 2007 to 2012. A second HLD is planned for 2013. The
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GMFD and HLD have no decision-making powers; they fulfil a merely advisory role,
and powerful states have been unwilling to implement any measures that might lead
to higher costs for migrant labour. However, migrant associations and civil society
organisations have seen these bodies as useful venues for demanding new approaches
to migration based on the human rights of migrants and their families (Castles
2011a).
The Social Dynamics of Migration
All too often both government policies and public perceptions are based on the idea
of migrants as economic beings, whose motivations are determined by narrow cost� benefit considerations. They ignore the social relationships of migrants as members
of families and communities, as well as the way personal characteristics and goals
change over the human life cycle. Anthropologists and sociologists use the concept of
migrant agency to analyse the ways in which migrants actively shape migratory
processes to achieve better outcomes for themselves, their families and their
communities. Migration is a social process, in which the participants undergo
processes of change, and in turn act to change the conditions and practices that they
encounter. These social dynamics play an important role in shaping the volume and
forms of international migration.
Migration decisions are often made not by individuals, but by families. In
situations of rapid change, a family may decide to send one or more members to
work in another region or country, in order to maximise income and survival
chances. Remittances sent home by irregular migrants can help lift families out of
poverty and may contribute to investments and economic development. Family
linkages often provide both the financial and the cultural capital (that is the
knowledge of opportunities and means of mobility), which make migration possible.
Motivations change over the migrants’ life cycle: in economic migration, the
primary migrant is usually a young man or women in search of temporary work, who
often intends to return home once certain savings targets have been reached.
Difficulty in achieving such targets may lead to prolonged stay. This in turn
encourages family reunion or formation. People start to see their life perspectives in
the new country. Once migrants’ children go to school in the new country, learn the
language, join peer groups and develop bicultural or transcultural identities, it
becomes very difficult for the parents to leave.
Migration laws and rules often ignore the social nature of the migratory process,
and fragment communities into individuals who are meant to fit into specific
bureaucratic categories. Such categories may not correspond to economic and social
realities, and the result may be irregular migration and residence. People lucky
enough to enjoy a middle-class position in developed countries tend to have a
positive view of the state and the law. The majority of the world’s population, who
live in inefficient, corrupt and sometimes violent states, may see things differently.
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They have to cope despite the state, not because of it. From this perspective,
migration rules become just another barrier to be overcome in order to survive.
Migrant agency is important within destination countries too. Experiences of
exploitation and insecurity may lead to resistance. Recent years have witnessed an
upsurge in protest movements of disadvantaged and vulnerable groups such as
migrant women, irregular workers, ethnic and racial minorities. In 2005 for example,
youth of mainly North African origin rioted in protest against social exclusion and
police brutality in many urban periphery regions all around France. In 2006, migrant
construction workers in Dubai, many of them working on the world’s highest
building, the Burj Dubai (since renamed the Burj Khalifa), went on strike. Also in
2006, migrants in the USA protested against proposed laws, which would have
criminalised irregular migrants. On 10 April, millions of people demonstrated in
102 cities, with the largest single gathering of around half a million in Los Angeles.
Then, in late 2007, migrant-origin youth in France took to the streets again in
protest against the deaths of two youths, electrocuted while trying to escape from the
police.
Such movements present challenges to both the economic principles of neo-liberal
globalisation and to the social exclusion experienced in labour-importing states.
Their spontaneity and lack of conventional leadership make it hard to fit them into
conventional frameworks. Resistance to the structural inequality in incomes and
human security inherent in the global labour market makes it clear that migrants are
not passive victims, but are capable of developing new forms of political and social
actions.
The ‘Migration Industry’
As so often in contemporary life, if the rules imposed by governments and
bureaucracies become too complex, it may be necessary to seek professional help.
Another driver of migration is thus the fast-growing business sector of people who
help facilitate migration. This so-called ‘migration industry’ includes migration
agents, travel bureaus, bankers, lawyer, labour recruiters, interpreters and housing
brokers. Migration agents sometimes include members of a migrant community such
as shopkeepers, priests, teachers and other community leaders, who help their
compatriots on a voluntary or part-time basis. Facilitating migration is a major and
mainly legal international business (Salt and Clarke 2000, p. 327). For example, most
recruitment of migrant workers for Gulf oil states and emerging East and Southeast
Asian economies is organised by migration agents and labour brokers.
While some agents carry out legitimate activities, others deceive and exploit
workers. There is sometimes no clear division between organisations providing
legitimate recruitment and travel services, and those indulging in people smuggling
or trafficking. The migration industry consists of people who make their living by
facilitating migration. They are likely to go on doing so, even if government policies
change. The form of migration may change � for instance from legal worker
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recruitment to asylum migration or undocumented entry � but the volume may be undiminished. Thus the more governments try to control borders the greater the
flows of undocumented migrants seem to be. Governments remain focused on
national control models, while migrants follow the transnational logic of globalised
labour markets.
Future Perspectives
It would be foolish to make predictions about likely future trends in migration.
Before thinking ahead � say to 2050 � we should look back by the same margin and consider whether the current migratory situation could have been predicted in 1970.
No observer then imagined the massive expansion, globalisation and politicisation of
migration that has in fact taken place. However, it is interesting to think through
current trends, and to speculate on unexpected events that can lead to major shifts.
One such event was the ‘Oil Crisis’ that started in 1973, and proved to be the
harbinger of major changes: large corporations shifted their investment strategies
away from manufacturing in the old core industrial areas, and developed off-shore
production areas in low-wage economies. This led to a loss of blue-collar jobs and a
decline of labour migration to Western Europe, but instead of leaving as expected,
many foreign workers stayed on, brought in their families and became permanent
settlers. At the same time, new patterns of labour migration to the oil-rich states and
to the new industrial areas (especially in Asia) emerged.
This leads to the question: could the multi-stage global economic crisis since 2007
similarly lead to major shifts in migratory patterns? Initially, the effects of the
down-turn in North America and Europe on migration and remittances were less
than predicted by many analysts in late 2008. However, by 2010, the enduring
economic stagnation had led to falls in migration, especially of low-skilled irregular
workers. For instance, Mexican migration to the USA had dropped sharply (Passel
and Cohn 2011). But it is not yet clear whether the economic crisis will alter the
fundamental forces that bring about international flows of people in an increasingly
inter-linked world (Phillips 2011a). Economic inequality and the demographic
imbalances between the ageing populations of the North and the large cohorts of
working-age persons in the South remain important factors in generating migration.
At the same time, the improvements in transport and communications inherent in
globalisation make it easier for people to live their lives in expanded social and
cultural spaces, which have little to do with the borders of nation-states. Old
nationalist ideas of homogeneous national populations, whose political, economic,
social and cultural horizons are contained within state borders, seem increasingly
unrealistic.
Yet, states still have the power to differentiate between those who can be mobile
under conditions of safety and dignity (especially the privileged and highly skilled),
and those who are forced to risk injury and exploitation in order to seek better
livelihoods elsewhere (mainly lower-skilled workers and asylum seekers). In the long
Journal of Intercultural Studies 135
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run this unequal migration order may not prove sustainable. At present, policy-
makers in highly developed countries seem to believe that there is an inexhaustible
supply of labour available in LDCs. This may be so for the next few decades, but it is
unlikely to be so for much longer. The demographic transition to lower mortality and
fertility is taking place everywhere. By the middle of this century, many areas in Latin
America, South and Southeast Asia and Africa may begin to experience their own
labour shortages. They may no longer have reserves of young labour-market entrants,
willing to accept high levels of risk and exploitation in order to migrate as low-skilled
workers to today’s highly developed economies.
The demographic and economic demand factors for migrants are likely to remain
strong in the North, but states may have to work towards a new migration order
based not on a one-sided power monopoly, but on cooperation between origin and
destination states and all the social groups affected. It will become crucial to
reconceptualise migration not as a problem to be solved through strict control, but as
a normal part of global change and development, in which decision-makers should
aim to minimise potential negative effects and to help realise the potential benefits for
the migrants as well as for the economies and the societies involved.
An important step towards fairer and more effective migration policies is a
fundamental change in attitudes. It is important to see migration not as threat to
state security, but as a result of the human insecurity that arises through global
inequality. Throughout human history, people have migrated in order to improve
their livelihoods and to gain greater security. Migration is an important aspect of
human development. This idea corresponds with Amartya Sen’s principle of
‘development as freedom’ (Sen 2001). According to this, mobility is a basic freedom,
and has the potential to lead to greater human capabilities. Reducing migration
restrictions and ensuring that people can move safely and legally helps enhance
human rights, and also can lead to greater economic efficiency and social equality
(UNDP 2009). This human development approach could provide a new frame of
reference for thinking about migration and diversity. Fairer national policies and
global governance of migration should be an integral part of comprehensive
development strategies designed to reduce global inequality.
Australian policy-makers � like those of other developed countries � still focus on the perceived economic benefits of migration. This is used to justify the preference
for highly skilled migrants that frequently contradicts the interests of origin
countries. The recent growth in temporary migration � both of workers and of students � is also based on short-term economic interests. Australian public discourse largely ignores the social and cultural factors that are reshaping migratory flows.
When it comes to the inequality and human insecurity that help drive migration,
Australian policies and attitudes still tend to be inward-looking and exclusionary. It is
to be hoped that better understanding of the complex factors behind contemporary
human mobility will help Australia move towards more sustainable and balanced
approaches.
136 S. Castles
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Acknowledgements
The author thanks two anonymous referees for their detailed and helpful comments.
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Appendix
Table 1 UN figures on population, international migrants and refugees.
World World MDCs MDCs LDCs LDCs
Year Billions Per cent Billions Per cent Billions Per cent
Population 1990 5.3 100 1.1 22 4.1 78 Population 1995 5.7 100 1.2 21 4.5 79 Population 2000 6.1 100 1.2 18 4.9 80 Population 2005 6.5 100 1.2 19 5.3 81 Population 2010 6.9 100 1.2 18 5.7 82
Millions Per cent Millions Per cent Millions Per cent Int. migrants 1990 156 100 82 53 73 47 Int. migrants 1995 166 100 94 57 72 43 Int. migrants 2000 178 100 104 59 74 41 Int. migrants 2005 195 100 117 60 78 40 Int. migrants 2010 214 100 128 60 86 40
Millions Per cent Millions Per cent Millions Per cent Refugees 1990 18.4 100 2.0 11 16.5 89 Refugees 1995 18.5 100 3.9 21 14.6 79 Refugees 2000 15.6 100 3.1 20 12.5 80 Refugees 2005 13.9 100 2.5 18 11.3 82 Refugees 2010 16.3 100 2.4 14 14.0 85
Notes: Data are at mid-year for each year.
Int. migrants, international migrants, defined as persons who have lived outside their country of origin for at
least a year; MDCs, more developed countries; LDCs, less developed countries.
Source: Own calculations from UN Population Division (UNDESA 2009).
Figure 1 World population at mid-year (estimated: millions).
Source: UN Population Division (UNDESA 2009).
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Figure 2 World migrant stock (estimated: millions).
Source: UN Population Division (UNDESA 2009).
Figure 3 Refugees (estimated numbers: millions).
Source: UN Population Division (UNDESA 2009).
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