Only for Michael smith
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WORLD RELIGIONS – REL 212 World Religions
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HINDUISM & JAINISM WEEK 2 |
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Cosmogony - Origin of the Universe |
Hinduism cosmology clearly show that the current cycle cannot be assusmed as the beginning of everything and that it is preceded by an infinite number of universes which will be followed by another infinite number of universes. While on the other hand Jainism assume that the loka is an uncreated entity that has existed since infinity with no beginning nor end. |
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Nature of God/Creator |
Hinduism had many Gods named Vishnu, Brahma, Shiva Jainism believe that as a perfect creature but not as a creator |
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View of Human Nature |
Hinduism believe that afar the experiential human beig there is the human essence known as atman which ic completely equal to the final reality, Brahman. They mostly emphasis on the fact that human nature is highly related to divine nature. Jainism its believed that the soul is not created and is eternal, also it has its own infinite power and knowledge and thus has inherent likely of divinity. |
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View of Good & Evil |
Hinduism believe that selfish actions are evil while selfless ones and sacrificial activities are taken to be good. Janism there view of god enables them to clearly explain the evil as well as the suffering that is existing in the world. It is so as if there existed a truly god then there shouldn’t be any evil |
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View of Salvation |
Hinduism salvation is refered as Moksha which means evasion of the cycle of life and rebirth and entering a state of wholeness Jainsm believe tht salvation is attained through three key ingredients right belief the right knowledge and lastly right conduct |
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View of After Life |
Hinduism afterlife is considered dynamic as well as cyclical the last rest can be attined by only breaking the cycle . Jainsism depending one’s karma as well as the level of spiritual growth death means being reborn in a completely diffirent physical appearance in the earthly realm, by either s suffering the eight hells or joining other souls in heaven. |
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Practices and Rituals |
Hinduism rituals include puja, sadhu, Namaste, kundalini yoga, Ayurveda and hartha yoga Jainism believe in Monasticism
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Celebrations & Festivals |
Hinduism celebrations include Diwali, maker sankranti, maha shivaratri and holi among others Jainism celebrations include mahamastakabhisheka festival, mahavir jayanti, paryushana and diwali |
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Week 2 - Sources
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Verma, B. R., & Bakshi, S. R. (2005). Hinduism, Buddhism and Jainism in ancient India. New Delhi: Commonwealth. |
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BUDDHISM WEEK 3 |
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Cosmogony - Origin of the Universe |
Buddhists tend to belive that the universe was not created by any powerful god but that it has been creted sevral times and will continue to do so by itself and when time arrives it will break away on its own. |
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Nature of God/Creator |
They do not believe in the notion of a personal god. They believe that the notion of god is a response to fear and frustration. But believe in an enlightened being whose vowed to save them from sufferings, |
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View of Human Nature |
Buddist are neither optimistic nor pessimistic about the concept of human nature but mostly realistic. Buddha came up with decent truths · Suffering is mostly as a result of ignorance · Life entails suffering and distress · Suffering will end when the craving ends · Only way to end is through the honorable eight fold track
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View of Good & Evil |
They take good and evil mainly by certain events which acts as the cause and set s another one into motion |
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View of Salvation |
Buddhism raised sentiments on the genuineness of God role in accordance to salvation. They argue that Buddha was the one who recognized that each individual need to purify their soul and mind and encouraged them to solve their issues alone. |
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View of After Life |
After dieing one can either be reborn into another new body known as reincarnation or proceed to nirvana |
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Practices and Rituals |
They include prayer wheels, mudras mantras and meditation |
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Celebrations & Festivals |
Differ in any cultures the common ones include vesak and magha puja |
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Week 3 - Sources
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Humphreys, C.(1962). Buddhism.London: Cassell. |
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DAOISM & CONFUCIANISM WEEK 4 |
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Cosmogony - Origin of the Universe |
They co exists and Taoism instills that there exists a power in the universe tht is considered to be higher and truer than any other power, it is known as Tao which means the way |
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Nature of God/Creator |
Only believe in the way or commonly known as Tao |
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View of Human Nature |
Daoism manily emphases on nature’s way as well as immortality Confucianism mainly entails on the exercise of virtue |
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View of Good & Evil |
People who follow Tao will live in peace and for those who don’t they termed as being evil |
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View of Salvation |
That salvation cannot be assumed as being the escape from the world but to become well affiliated with the natural world as well as the cosmic forces |
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View of After Life |
Daoism hoped to live forever in the human form having supernatural powers of the immortal |
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Practices and Rituals |
Daoism they like recital of sevral sacred tests until they are fully memorized meditated and visualized Confucianism on the other hand entails ancestor worship and prayer |
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Celebrations & Festivals |
Daoism chinese new year, dragon boat festival, ancestor day, hungry ghost and lantern festival Confucianism festivals include chinese new year, ancestor and teacher day |
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Week 4 - Sources
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Ching, J., Kingsley, B., Knowledge Products., & Blackstone Audiobooks. (2007). Confucianism & taoism. Ashland, Or.: Knowledge Products. |
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WEEK 5 SHINTO |
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Cosmogony - Origin of the Universe |
In this religion Kami which means that which is above is a solitary essence revealing in many places, are spirits that are apparent in the ordinary universe. The kami are believed to have created the universe as it is expressed in the kojiki. |
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Nature of God/Creator |
They are polytheistic |
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View of Human Nature |
Tend to believe that the human beings are also part of a natural dominion which is taken as being sacred |
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View of Good & Evil |
Believe that good and evil is mainly caused by spirits thus the evil activities are as a result of evil spirits and the good ones as areult of good spirits. |
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View of Salvation |
Is mainly relyied on the belief tht every living creature has an essence refered as a Kami and they should be honoured , |
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View of After Life |
They teaches widely that every human being has an everlasting soul and spirit in which after dieing the spirits takes over the other world |
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Practices and Rituals |
Usually home rituals are conducted everyday they include greeting the sun, placing offering |
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Celebrations & Festivals |
Usually the local shrines tend to have their own festivals to honour their own kami They include setsubun, hina matsuri, birth of Buddha, tanabata matsuri, new year’s eve among others |
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Week 5 - Sources
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Hartz, P. (1997). Shinto. New York, NY: Facts on File. |
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WEEK 6 JUDAISM |
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Cosmogony - Origin of the Universe |
They belive in only one God who created evrything |
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Nature of God/Creator |
He is one whole and complete but invisible being, cant be divided. |
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View of Human Nature |
That the human beings were created in the image of God and that humanity was designed with only two instinct the good and the evil |
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View of Good & Evil |
Termed as light and darkness which were by God in which the humans can choose between the two. |
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View of Salvation |
From their bible salvation only comes the Almighty God is taken as afavor given to the nation |
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View of After Life |
There is no clear teaching of afterlife |
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Practices and Rituals |
Kosher diet,and cosmetics as well as therapeutic functions
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Celebrations & Festivals |
Shabbat, Rosh Hashanah, Tzom Gedalia, Yom Kippur, Sukkot Hanukkah among others |
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Week 6 - Sources
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In Hertzberg, A. (1961). Judaism. |
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WEEK 7 CHRISTIANITY |
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Cosmogony - Origin of the Universe |
Believe that everything was created by God in nis own infinite wisdom |
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Nature of God/Creator |
He is the most supreme being |
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View of Human Nature |
That human being are the image of God |
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View of Good & Evil |
They believe that Adam and Eve the first humans were persuaded by the serpent to consume the evil fruit hence the existence of the evil and good |
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View of Salvation |
With the trust in the holy bible asn well s jesus the son of God Christians will be able to reach salvation |
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View of After Life |
They believe that heaven is a place where the good or believers will go while hell is for the evil doers |
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Practices and Rituals |
Attend worship on Sundays, have ordination and pray regularly |
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Celebrations & Festivals |
Easter, Christmas as well as lent |
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Week 7 - Sources
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McDannell, C. (1995). Material Christianity: Religion and popular culture in America. New Haven: Yale University Press. |
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WEEK 8 ISLAM |
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Cosmogony - Origin of the Universe |
That Allah is the creator of everything |
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Nature of God/Creator |
It teaches that their god has 99 attributes he is not part of his own creation, mostly referred with names that tend stress his majesty and dominance. |
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View of Human Nature |
That human beings are utmost among all the other living being |
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View of Good & Evil |
Their Quran emphasizes that God is the main creator of both good and evil and can define it. He created both good and bad things and ensured that they are known to man |
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View of Salvation |
Muslims tend to live in a manner that is fully pleasing to Allah as he may end up gaining paradise |
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View of After Life |
Is that if we do good in our current life then will end up in a garden of paradise after death and we do evil deeds will experience suffering in life after death |
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Practices and Rituals |
Fasting’s during Ramadan and visit to Mecca important right is circumcision for men heald during Muhammad month birthday |
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Celebrations & Festivals |
Eid Al Fitr and Eid Al Adha. |
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Week 8 - Sources
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Guillaume, A. (1956). Islam. Harmondsworth, Middlesex: Penguin Books. |
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WEEK 9 SIKHISM
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Cosmogony - Origin of the Universe |
It was found by Guru Nanak in Punjab and the same spirit has been inhabited by Guru Nanak together with his successors who are 9 in number. |
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Nature of God/Creator |
Its is uncompromisingly monotheistic they believe that being the creator he is pervasive and considerd the only truth |
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View of Human Nature |
They perceive the human life as being a given opportunity to help merge with the godly will |
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View of Good & Evil |
Evil only occur by being selfish but good is a result of the soul which is belived to be holy |
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View of Salvation |
They do belive in the idea of the path being their idea of salvation those who have continuously lived a good life have nothing to fear |
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View of After Life |
They put a lot of empahis on free from worry life about the afterlife but minly focuses on te individual’s ethical actions as well as piety in the current life. |
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Practices and Rituals |
Invonved in day to dy meditations by continuously reciting as well as chanting their God’s name this also helps in keeping them focused in the normal life. They also share their wealth with those who don’t have |
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Celebrations & Festivals |
Bandi Chhor Divasi, Maghi, Hola Mohalla, Sikh Funeral among others |
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Week 9 - Sources
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Jakobsh, D. R. (2012). Sikhism. |
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WEEK 10 NEW RELIGIOUS MOVEMENTS |
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Cosmogony - Origin of the Universe |
Believe that God is the creator of the universe through the Universe prime energy |
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Nature of God/Creator |
He is omnipotent as as the creator of everything that exists also he is the main source of energy and giver of life |
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View of Human Nature |
Both the human beings as well as nature reflect His personality, as well as purpose and nature. And that the main reason for the existence of human is to yield joy to the Almighty God |
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View of Good & Evil |
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View of Salvation |
That salvation comes in only one way for those who are believers of only one religion and one God |
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View of After Life |
That after death the physical individual dies but the spiritual one proceed to live |
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Practices and Rituals |
Holy Marrieage, holy wine among others |
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Celebrations & Festivals |
True parents day, declaration day of God’s eternal blessing, Foundation day True God’s day…. |
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Week 10 - Sources
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Study Centre for New Religious Movements., & Selly Oak Colleges. (1983). Turner collection on religious movements: 8-04-002 FICHE 046. Wolverhampton, England: Advance Micrographics. |
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