religious essay

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Augustine, Derrida.pdf

AUGUSTINE, DERRIDA AND PRAYERS TO AN UNKNOWN GOD

THE POSTMODERN QUESTION

• The more we promote rationality, the more irrational and barbaric the world becomes (Caputo, 54)

• “Rationality” = instrumental thinking or means-end thinking. Why does Caputo say that this produces injustice?

• Is there a clear distinction between religion and economics, between prophets and profits? Truth blurs the “buckets” and boundaries. There is no fixed and final form, but rather an event that is continually examined in different contexts

TRUTH IS THE PROCESS OF TRYING TO BECOME TRUE

• “If we could blur the line between these distinctions, particularly the rigidly enforced categories of theism and atheism which have outlived their usefulness, to be post-theists, we could get closer to establishing the link between truth and passion that was extinguished in modernity,” (Caputo, 57).

• Democracy is trying to become more democratic

• Factual truth more either-or, dismissive of blurred lines: “the warmth of love triumphs over the coldness of reality”

“ALL MEN ARE CREATED EQUAL”

• Founding fathers meant “white male landowners”

• But the statement transcends the initial proclamation: when we repeat this statement through the history of the US, we find it unacceptable to consider the truth of this statement without considering women and people of color.

• “To conserve a tradition, we must be progressive”

• Dissent is not a defect, but is the basis of future developments: the discussion is not yet closed.

• Violence occurs when people stop talking and start shooting

WHAT IS RELIGIOUS

TRUTH?

Caves in Lascaux threatened by fungus; the “picture gallery” is 100 ft x 35 ft. Sockets found in the walls mean a scaffolding was used

Such feats beg the question: why do this? Why go to these lengths?

Although art and religion differ culture to culture, there is not a single human culture without some sort of transcendent dimension and some artistic dimension

• Truth of the Gospel: neither fiction nor history in the modern sense, but rather a proclamation. Truth shows up in the lives of believers.

• Religious truth is the passion for justice: to be religious is to love justice, peace, and something greater than ourselves

PAUL TILLICH

“The name of this infinite and inexhaustible depth and ground of all being is God. That depth is what the word Godmeans. And if that word has no such meaning for you, translate it, and speak of the depths of your life, of the source of your being, of your ultimate concern, of what you take seriously without any reservation. Perhaps, in order to do so, you must forget everything traditional that you have learned about God, perhaps even that word God itself. For if you know that God means depth, you know much about God. You cannot then call yourself an atheist or an unbeliever. For you cannot think or say: Life has no depth! Life is shallow. Being itself is superficial only. If you say this in complete seriousness, you would be an atheist; but otherwise you are not. The one who knows about depth knows about God.” The Shaking of the Foundations, pp. 63-64.

THE TRUE RELIGION?

“The ‘true religion’ is a conceptual mistake, a misconstrual of the sort of truth religion possesses, as if the various religions are playing a game in which they have to come up with a secret word to win the prize…this is like looking for one true language, or one true work of art,” (Caputo, 63).

“There is such a thing as religious truth: truth is something to do, something we must make come true, the truth to which we pledge to be faithful, which nourishes a form of life.”

What is true of religious truth is also true of art, politics and ethics…

• For Derrida, Reason has been shaped by the pursuit of certainty: the guarantee that our words perfectly represent the real world

• The certainty of reason is a tyranny which can only be sustained by repressing/excluding what is uncertain, what doesn’t fit in, what is different

• Thus we should never assume that anything reasoned is universal, timeless, or static. Meaning/Truth is provisional and relative

• A strategy for revealing the layers of meanings surrounding a text

• All Western thought is based on the idea of a center/origin/Truth/Ideal Form/Immovable Mover/God/Presence which guarantees all meaning

• This means that what is outside the center is excluded/ repressed/ ignored

• Deconstruction exposes the binaries that repress the Other, the marginalized

DECONSTRUCTION

THE EVENT

• Something coming (venir); something to come (á venir); something futural (l’avenir)

• Risky: hope that the future is always better but no guarantees means that it could get worse

• Prepare to be unprepared, to leave oneself unprepared for the unforeseeable

• “To say that something is true is to say that it has a future and for us to be in the truth is to be exposed to that future,” (Caputo, 76).

IS DERRIDA RELIGIOUS?

• The core of Derrida’s prayer: unknowing

• He prays not because of assurance but because of unknowing. Prays for the coming of something: for truth to come true

• The name of God: the Impossible

• What shatters our horizon of expectation, that takes us by surprise

• “God” = the possibility of the impossible

• Derrida prefers the restlessness of the unknown to the stasis/rest of death

• “I quite rightly pass for an atheist”

• He wouldn’t categorize himself as an atheist: he doesn’t want to close down the resources contained in the name of God and so cut off its future

“The force of the word ‘God’ is lodged in the possibility of the impossible things of which we dream in uttering this name,” (Caputo, 85).

DERRIDA’S ATHEISM

• Not like Richard Dawkins’ atheism: why?

• Derrida sees there is a truth happening in religion, being performed and promised, something that bears repetition. This religion does not keep us safe, because life is not safe.

• “Knowledge is never more itself than when it stands exposed to the unknown” (Caputo, 93).

• Truth in Postmodernism is no longer accorded the honor of something eternal and divine, no longer treated as a name of God, like a “thing” that is “out there” fixed in the way Plato would have us believe

JEAN-FRANÇOIS LYOTARD

• “Postmodernity is incredulity toward metanarratives” • Metanarrative = theory that gives a totalizing account to

historical events and socio-cultural phenomena based upon the appeal to universal truth or universal values.

• “big stories”

• As totalizing, metanarratives make ethical and political prescriptions for society, regulating decision-making and the adjudication of what is considered “truth.”

• Postmodern thought no longer accepts the story that only science is legitimate for human well-being. Science is A story, not THE story.

• Lyotard: there are many narratives; the question is whose interpretation, whose authority, whose criteria, and why do we accept one or the other

CORNELL WEST

“The authority of science, undergirded by modern philosophical discourse, promotes and encourages activities of observing, comparing, measuring, and ordering the physical characteristics of human bodies.

• Forms of rationality and science prohibited the legitimacy of black equality in beauty, culture, and intellectual capacity. To think about black and white equality was to be deemed irrational, barbaric, or mad,”

--Race Matters, p. 48.

In order to justify white supremacy during the Enlightenment and modern era, racial differences had to be explained as natural, grounded in ontology (the differences are according to being) and biology (the differences are physical and measurable)

Postmodernism is not relativism or skepticism…but minutely close attention to detail, a sense for the complexity and multiplicity of things, for close readings, for detailed histories, for sensitivity to differences

“Truth is our openness or exposure to the open-endedness of the self, or of the world, a being-exposed to an unforeseeable future— or to an irrecuperable past—to something we cannot see coming, even if it is coming from the past…it crosses every category of life from science to art, ethics to politics” (Caputo, 112).

Buddha and Jesus.pdf

(with a little Superman thrown in)

How do we get “saved”?

Jesus and Superman

1933: Cleveland, OH: two Jewish high school students, Jerome Siegel and Joe Shuster, attempt to create the greatest superhero ever

“We will never leave you...All that I have, I bequeath you, my son...You'll carry me inside you all the days of your life...the son becomes the father, and the father...the son” Jor-El, sending his infant son, Ka-El, to earth

• Star-shaped spaceship: the Star of Bethlehem (Matthew 2:2)

• Superman’s adoptive father dies before he sets out on his “ministry”

• Superman in the Fortress of Solitude; Jesus was alone in the desert for 40 days before his ministry

Superman brings Lois Lane back from death; Jesus brings Lazarus back to life (John 11)

Jesus is perceived as timid, meek; but capable of superhuman feats

Part of the superhero myth: a love that can never be fulfilled

In 1993, Superman dies

…and is reborn

“Even though you've been raised as a human being, you’re not one of them. They can be a great people, Kal-El. They wish to be. They only lack the light to show the way. For this reason above all—their capacity for good—I have sent them you, my only son.”

Jor-El voiceover, Superman Returns

• Regarding Superman as a “Christ figure” (and vice versa) is essentially a misunderstanding of the incarnation, in which Christians believe God has assumed the full reality of human being, which includes its weakness, vulnerability and ordinariness, as well as its potential for divine activity.

• The early Christians called him “Son of God” because they experienced the presence of God when they were with him

• Perhaps Jesus is divine, because he reached the full potential of human nature • To say that Jesus is divine is another way of saying that Jesus was fully human (see Knitter, 116).

16th C wood sculpture, Pisa, Italy

Hyperbole of a Savior

Jesus and Buddha

Buddha has a feeding “miracle,” walks on water, walks through a wall, has a transfiguration story and becomes angry when people demand signs to bolster faith

Jesus: “Truly, I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you,” Matthew 17:20

Buddha: “A monk who is skilled in concentration can cut the Himalayas in two,” Anguttara Nikaya 6:24

The birth of Siddhārtha, Gandhara, 2-3rd century CE

empowerment

In separateness lies the world's greatest misery; in compassion lies the world's true strength…Have compassion for all beings, rich and poor alike: each has their suffering. Some suffer too much, others too little― Gautama Buddha

For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me…truly I tell you, just as you did these things for the least of my family, you did it to me (Matthew 25: 34-40)

• Are these Christian Symbols that have outlived their usefulness?

• How do Buddhists deal with the question of an afterlife?

• Rebirth/Reincarnation • There are consequences (karma) to our actions

• Heaven; Hell

• “our free will is no joke,” Knitter, p. 84

• Always the possibility that we can clean up the mess we have made, though it may require repeat efforts

“In the end these things matter most: How well did you love? How fully did you live? How deeply did you let go?”

― Gautama Buddha

Modernity and the Eclipse of Truth.pdf

“I tell them I’m doing fine, watching shadows on the wall” John Lennon

In The Matrix, the fundamental problem is ignorance of the true nature of reality

• In this sense, the Matrix is analogous to Buddhist samsara, the illusory world that is not the reality it appears to be

Michel Foucault (1926-1984) • articulates the connection between power and

language: • “Normal” replaces “health” in the medical and psychiatric

world

• “Madness” is isolated in an asylum; “Madness” in the pre-Modern period was considered spiritual, otherworldly, holy

• Once the Modern period focused on reason, the “mad” were deemed irrational and unfit for civilization • Without a concept of “reason,” there wasn’t a concept of

“irrational”

• Richard Dawkins defines faith as “blind trust in the absence of evidence, even in the teeth of evidence” The Selfish Gene (1976), p. 198.

• “Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, lack of evidence…Faith is not allowed to justify itself by argument.” Lecture, Edinburgh International Science Festival, 1992

• “We should always be open minded, but the only good reason to believe that something is real is if there is real evidence that it exists,” The Magic of Reality (2012), p. 15.

“The supernatural can never offer us a true explanation of the things we see in the world and universe around us…anything supernaturally explained must by definition be beyond the reach of a natural explanation…to say that something happened supernaturally is not just to say that ‘We can’t explain it,’ but that ‘We will never understand it, so don’t even try,’” The Magic of Reality, p. 23

• Crisis: the Peloponnesian War. The citizens of Athens crave certainty, but Socrates only gave them more questions, critical thinking

• Thought of himself as a gadfly, stirring up the lazy

• Found the old festivals and myths of religion demeaning to the quest of the person for pure reason

• “Know thyself,” since within you is divine reason; through dialectic, we encounter another divine soul, which reflects our self-understanding back to us

• Without the spirited interchange of human encounter, the knowledge from a written text is static

Parmenides vs. Heraclitus Heraclitus: “You can never step in the same river twice”

Modernity into Postmodernity.pdf

How did we get here? …are we there yet?

Warning: If you are reading this then this warning is for you. Every word you read of this useless fine print is another second off your life. Don't you have other things to do? Is your life so empty that you honestly can't think of a better way to spend these moments? Or are you so impressed with authority that you give respect and credence to all that claim it? Do you think everything you're supposed to think? Buy what you're told to want? Get out of your apartment. Meet a member of the opposite sex. Stop the excessive shopping and masturbation. Quit your job. Start a fight. Prove you're alive. If you don't claim your humanity you will become a statistic. You have been warned.

―Chuck Palahniuk, Fight Club

Gavin Hyman: the “modern” is characterized by the desire for an all-encompassing mastery of reality by rational and/or scientific means Drive for certainty, universality

Issac Newton: reason can master the mechanics of the natural world Immanuel Kant: there is a universal epistemology, a universal ethics Sigmund Freud: there is a universal psychology

Where human knowledge pertains to the subjective, science claims to discern universal procedures and principles

In modern civilization, the domination of science and technology often means that reason is no longer understood as an organ of perception; it is now an

 Consumerism alienates us from our humanity and doesn’t deliver on its promises

 The French and American revolutions, based on equality and “inalienable rights,” at the same time depended economically on slave labor.  The large-scale capitalist mode of production

which spawned the industrial revolution encouraged all forms of slavery.  Some of these forms of slavery continue today…

The Enlightenment had too narrow an idea of what reason means and too chauvinistic and too racist an idea of where reason is to be found; it placed the crown of reason on white male European heads; spreading Euro-white male-dom around the globe was understood as “necessary” for “civilization”

“With my own eyes I have witnessed many of the most horrible examples of cruelty practiced upon the poor natives in that country. I have seen natives with one hand cut off and I have seen them with both cut off, and in many cases the poor victims were children.”

“The various forces challenging the core American culture and creed could generate a move by white Americans to revive the discarded and discredited racial and ethnic concepts of American identity and to create an America that would exclude, expel, or suppress people of other racial, ethnic, and cultural groups. Historical and contemporary experience suggest that this is a highly probable reaction from a once dominant ethnic-racial group that feels threatened by the rise of other groups. It could produce a racially intolerant country with high levels of intergroup conflict,”

Samuel Huntington, Who Are We? 2004

“It's only after we've lost everything that we're free to do anything. Nothing is static, everything is evolving, everything is falling apart.”

― Chuck Palahniuk, Fight Club

Fight Club and the breakdown of the “white male”

If a boy raised by wolves becomes wolf-like, do we, raised in a world of objects, become more object-like?

“We're consumers. We are by- products of a lifestyle obsession. Murder, crime, poverty, these things don't concern me. What concerns me are celebrity magazines, television with 500 channels, some guy's name on my underwear. Rogaine, Viagra, Olestra…

…Martha Stewart…

Fuck Martha Stewart. Martha's polishing the brass on the Titanic. It's all going down, man. So fuck off with your sofa units and Strinne green stripe patterns. The things you own, they end up owning you…

"I see in fight club the strongest and smartest men who've ever lived. I see all this potential, and I see squandering. God damn it, an entire generation pumping gas, waiting tables, slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of history, man. No purpose or place. We have no Great War. No Great Depression. Our Great War's a spiritual war... our Great Depression is our lives. We've all been raised on television to believe that one day we'd all be millionaires, movie gods, and rock stars. But we won't. And we're slowly learning that fact. And we're very, very pissed off."

Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity.

Surely some revelation is at hand; Surely the Second Coming is at hand.

The values of the Enlightenment were no longer trusted after the wars, the brutality toward native peoples, the exploitation of natural resources, the emptiness of consumerism, the inability to communicate in the current technological age, the failures of the promises of progress.

The growth of facism, genocide, the threat of nuclear annihilation…all in the name of science, reason, liberation from religion, and progress

Postmodern thinkers wanted to reject these values; but what will replace them? How to analyze the current situation?

Language games and paradigm shifts are key to the hermeneutic theory of truth in postmodernity Nothing happens outside of a context and nothing can be understood without a set of presuppositions within which things are properly or improperly framed. (see Caputo, 202) Not between the absolute and relative, but between more plausible and less plausible readings and assumptions

“There is no truth without interpretation but having an interpretation does not make it true,” (Caputo, 205).

Literalism, the idea that this is the only and exclusive way to meaning in the Bible, is a gross error

Scripture has many levels of meaning

Creationism has neither biblical nor scientific grounds to stand on; its hypotheses are untestable; God cannot be measured in the language of math and empirical methods Biblical inerrancy or papal infallibility are fabrications of the modern interest in certitude, but are both in fact idolatrous

• Jean-François Lyotard suggested that the unconscious mind is and rather than linguistic

• The unconscious is : dreams, visions, pictures swirl through the unconscious with no linear or logical pattern.

• Language represses desire because it a social construct that requires certain patterns of use

Game = any rule-governed activity Rules proper to itself; can’t judge one game by the rules of another. Each has its own integrity

Language = discourse proper to some sphere of activity Ethics, physics, politics, religion are different language games

In Postmodernity, there is no game of all games—no meta-game In Modernity, the quest was for the universal game (Descartes: mathematics is universal model that every enquiry must imitate) A plurality of games in Postmodernity means a family of truths: this frees us from assuming that science is the universal model of rational thought and everything else is useless emotion

But if you push too hard on the separateness of the games, you risk the bucket-thinking of Modernity

Best to keep the rules flexible and reinventable and make the games interactive

• Language is arbitrary, made of a series of games rather than facts; the usage of words pertains to knowing the rules of the game

• Rene Magritte here plays with the non-representational character of language; words are treated like names

• What makes words language is how they are used

• Because language is tied to thought, the previously held one-to-one correspondence between word and object has to be reevaluated

Thing-in-the-world, concept- in-the-mind and word-in-the- language are no longer tied together in a neat one-to- one correspondence: the mind is no longer understood to reflect the world as in a mirror

A set of laws and theoretical assumptions Socially constructed An interpretive framework or language game; supplies a stable matrix for particular practices

When these laws and assumptions are challenged by anomalies (evidence that contradicts the paradigm), crisis occurs and the ground is ripe for a shift

What anomalies contribute to the shift from modern to postmodern?

Thomas Kuhn, The Structure of Scientific Revolutions: scientific belief is made up of socially constructed paradigms, which govern any research that takes place. Scientists, particularly young, unknown ones, are expected to conform to the dominant paradigm. Science is then certain only for itself within a particular paradigm (“scientific objectivity”) Kuhn argues that paradigms are only broken down when anomalies become too obvious to overlook

Don’t occur easily

The Earth is a flat plane The Earth is the object around which the Sun and the entire Universe rotates People with dark skin are genetically less evolved, less intelligent, and so less human, than people with light skin (and can be justifiably demeaned or conquered)

Females are emotional, less rational than males, and are therefore less capable of leadership, combat, scientific research…

Marcel Duchamp, Fountain, 1917, photographed by Alfred Stieglitz at his Society of Independent Artists exhibit. The original has been lost.

“Dada” means “nothing” or “nonsense”: arose in protest to the mechanized slaughter of WWI (the first war to exploit modern technology)

Meret Oppenheim, Objet (Déjuner en fourrure), 1936. Cup, saucer and spoon covered in gazelle fur. The Metropolitan Museum of Art, New York. The Surrealists wanted to remake everyday perception, turning it from functional into unpredictable and strange experiences, cultivating magical thinking, using a new world view to transform ordinary events

Dada signaled a crisis in the representation of reality; this led to deeper forms of abstraction, an attempt to present the unpresentable

If something expresses something else—if language expresses thought—they are not the same. There is a gap between that which expresses and that which is expressed.

René Magritte, The Treason of Images, “This Is Not A Pipe,” 1928-29. Oil on canvas, 23 1/2 x 37 in. Los Angeles County Museum of Art

“Something really happens…when we are pushed to the limit of the possible, driven to the edge of the impossible, driven to an extreme, which forces us to be at our best. Since this experience of the impossible (the event) is the very quality that also defines religion for me, then I am arguing that there is a fundamentally religious quality to human experience itself…whether or not you believe in the ‘God’ of one of the traditional confessions, whether or not you are an ‘atheist’ vis-à- vis the several theisms. There is a deeply religious element within us all, with or without religion, so this essay on religion is really an essay on being human,” John Caputo, On Religion, 109.

“My heart has been totally torn out of my chest by both violence perpetrated on officers and violence perpetrated by officers,” retired African American Dallas police officer Preston Gilstrap

Relating Science and Theology.pdf

Both are necessary for the fullest understanding of

reality

"What I have done is to show that it is possible for the way the universe began to be determined by the laws of science. It is not necessary to appeal to God to decide how the universe began. This doesn't prove that there is no God, only that God is not necessary."

"I am astonished that the scientific picture of the world around me is so deficient. It gives a lot of factual information and puts our experiences in a magnificently consistent order, but it is ghastly silent about all that is really near to our heart, all that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity."

The Sense of the Mysterious “The most beautiful and deepest experience a human being can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavor in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our minds cannot grasp, whose beauty and sublimity reaches us only indirectly: this is it is to be religious. In this sense, I am religious. To me, it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all there is.”

Albert Einstein, 1932

“I was sitting by the ocean one late afternoon, watching the waves rolling in and feeling the rhythm of my breathing, when I suddenly became aware of my whole environment as being engaged in a gigantic cosmic dance. Being a physicist, I knew that the sand, rock, water, and air around me is made of vibrating molecules and atoms, and that these consist of particles which interact with one another…the earth’s atmosphere is continually bombarded by cosmic rays, showers of particles of high energy undergoing multiple collisions as they penetrate the air—all this is familiar to me from my research in high energy physics, but until that moment I had only experienced it through graphs, diagrams, and mathematical theories. As I sat on that beach, I ‘saw’ cascades of energy come down from outer space, in which particles are created and destroyed in rhythmic pulses; I ‘saw’ the atoms of the elements and those of my body participating in this cosmic dance of energy; I felt its rhythm and ‘heard’ its sound and I knew that this was the Dance of Shiva, the Lord of the Dancers worshipped by the Hindus,” Fritjof Capra, The Tao of Physics, xv.

We belong to a cosmic creation of 13.8 Billion years

Grounded in planet Earth for 3.8 Billion years

 Sprung from an organic life chain that began 2 Billion years ago

Humans have been evolving for 7 Million years

Homo erectus, 1.5 million years ago

Homo sapiens sapiens, 200,000 years ago

From space, the aurora is a crown of light that circles each of Earth’s poles. This view of the aurora australis (southern lights) on September 11, 2005, four days after a record-setting solar flare sent plasma—ionized gas of protons and electrons—flying towards the Earth. The ring of light that the solar storm generated over Antarctica glows green in the ultraviolet part of the spectrum, shown here. From the Earth’s surface, this appears as a curtain of lights.

Pre-Modernity: Dependency on external authority (Church, divine right of the king)

Movement from certainty of God certainty of/in the self (Descartes)

Modernity: The certainty of/in the self certainty of reason and science to describe reality

Self-dependency; mastery over nature

Postmodernity: Neither certainty nor central authority are organizing principle (center); all sources are subject to critique and interpretation (hermeneutics)

But neither is any source (including religion and theology) excluded outright

Ways of Relating Science and Theology 1. Conflict Model

 Biblical Literalism vs. Scientific Positivism

2. Independence Model

 Kant: each belongs in its own bucket

 Science and religion do different jobs; neither should be judged by the standards of the other

 Scientific Language is used for prediction and control

 Religious Language recommends a way of life, moral principles, is used in worship.

3. Inter- Dependence Model of Science and Theology

Religious questions arise at the horizons or limit-situations of human experience: e.g., anxiety, mortality, joy

In science, limit questions refer to ethical issues and presuppositions

Science and religion therefore complement each other (see Küng, 41).

Henry David Thoreau 1817-1862

Lived at Walden Pond in an effort to “live deliberately” --“to live deep and suck out all the marrow of life”

Devoted to learning the natural history of his native woods and rivers; reading philosophy and the narratives of early explorers; discoursing with Emerson and his Transcendentalist friends, writing tracts against slavery and inventing the “nature essay”

John Muir (1838-1914)

Founded the Sierra Club

Helped establish the National Park system

“Everybody needs beauty as well as bread, places to play in and pray in, where nature may heal and give strength to body and soul.”

“When we try to pick out anything by itself, we find it hitched to everything else in the universe.”

“The power of imagination makes us infinite”

The Western Veil Nebula, a.k.a. “Witch’s Broom,” is part of a huge supernova remnant that spans more than six moon widths (diameters) across the night sky.

“Openness to the whole of reality is required of human beings, whether scientists, philosophers, or theologians…”

The more deeply human beings penetrate into space and matter, the more inscrutable, the more enigmatic, reality becomes

 “Cosmos” originally meant “order”  Then “decoration”

 Then “harmony”

 Today “cosmos” denotes the world as an ordered whole, cosmos rather than chaos.

Why does the universe exist? Why doesn’t it not exist? Why does it have the particular properties of consciousness—the human reflective capability?  Would the cosmos exist if no one was

there to perceive it?

What is real?

Reality is… Our universe: the macrocosm and the microcosm, matter and antimatter (every particle has an anti-particle, with which it can annihilate)  Our world and its history since the Big Bang

 Especially myself, spirit and body, disposition and behavior…

Hence, multifaceted, multidimensional  The “real” can occur in different ways. The same

reality differentiates depending on the perspective and interest of the observer

 There is never reality “in itself”

 Never absolutize a particular aspect of reality

 But neither can reality be split into 7 billion opinions: there must be a unity to reality: the truth of being

(see Küng, 32-34)

The Growing Recognition

Among believers that the world is intelligible and that its organization could be understood laid the foundation for modern science

Galileo’s (1564-1642) confidence that his observations displace the authority of the Bible was part of the paradigm shift from pre-modernity into modernity

Mathematics is the key to understanding the cosmos

The task of the scientist is to test mathematical theories against empirical observation

What kept terrestrial objects from flying off the earth as it traveled through space?

Realized that orbits aren’t circular but elliptical

Johannes Kepler (1571-1630)

Galileo Galilei (1564-1642)

Using a new telescope he had constructed, he measured and tracked 4 tiny “stars” moving near Jupiter, which converted him to a heliocentric universe

“If scientific knowledge is certain and contradicts what the Bible says, a new interpretation of the Bible is due,” Galileo to the Benedictine monk B. Castelli, 1613

1633: the Catholic Church’s Inquisition formally condemns Galileo, who had proven Copernicus’ theory that the Earth revolves around the sun.  Issac Newton confirmed Galileo’s

theories

The Beginning of the Rift Between

Science and Religion

Issac Newton (1643-1727)

Developed Calculus to explain his theories and laws. Voltaire said, “Calculus is the art of numbering and measuring exactly a thing whose existence cannot be conceived”

Newton realized that both were necessary to understand and describe the laws of nature:

 Inductive Reasoning is based on Probability and

Inference: if you experience an event over and over, you will infer that given the same conditions, it will happen again in the same way

 David Hume and Empiricism

Deductive Reasoning is based on axioms or

theories, which lead to new conclusions

 Rene Descartes and Rationalism

1. Objects have inertia—resistance to changes in motion—so they remain in the state of motion they’re in unless a force acts on them.

The real effect of a force is to change the speed of an object

This isn’t obvious in the everyday world because there is always a force (such as friction) that slows down moving objects

2. The mass of an object determines the effect a force has on it

The body will accelerate (change its speed) at a rate proportional to the force. The greater the mass, the smaller the acceleration

3. Every action (force) has an equal and opposite reaction; a jet engine pushes out exhaust gas to get a push forward

But these laws are not accurate to describe what happens when things move at the speed of light or in strong gravitational fields: for this we need Einstein—the ultimate laws of motion

Gravity Attracts objects to each other

 Strength of attraction increases as mass increases, but an object has to get to planet-sized mass to have any influence on anything. This is why gravity is the weakest of the four fundamental forces

“Force” is a phenomenon in which energy is transferred from one object to another

The Classical Model in Science

Cause and effect: everything happens as a result of something that causes it to happen

Determinism: everything works in a predictable fashion

Wholes comprise a number of parts

Neat, efficient, comprehensible

All elements in the universe are stable, isolated and independent of one another, operating as a machine

Can be known independently of the observer

1. Knowledge of Objective Reality

That the world can be described as it is in itself, apart from the observer

Space and Time were absolutes: located independently of the observer’s frame of reference

2. Determinism: the future of any system of matter in motion could be predicted from accurately knowing its present state

3. Reductionism: behavior of the smallest parts reveals the behavior of the whole

Change consists in rearranging the parts which themselves remain unchanged

Nature is a law-abiding machine; God is the “watchmaker”

Electrons behave as both waves and particles

No sharp line can be drawn between the process of observation and what is observed

Indeterminancy is an objective feature of nature, not just a limitation of human knowledge

Contradicts Newtonian determinancy

The observer’s activity becomes part of the history of the atomic event

Free, independent quarks have never been observed; quarks are parts that cannot exist except in a larger whole

Einstein Special Relativity (1905)

The only constant in nature is the speed of light (186,000 mi/sec)

 Identical for all observers, however quickly they are moving relative to one another

All motion is relative, depending on where the observer is in relation to the moving object

Mass and Energy are equivalent at the speed of light squared:

They are two aspects of the same phenomenon

Energy is all there is; even matter/mass is a super-condensed form of energy

The energy which an object has due to its motion will add to its mass, making it harder to increase its speed. This is only significant for objects moving close to the speed of light (like the Millennium Falcon)

Watching an object approach light speed, you’d see it become heavier, contract in length and age more slowly. Time and space distort when approaching the speed of light

E=mc²

Beyond Newton

According to Newton, if you push an object, you put energy in to make it move faster: it gains kinetic energy of motion by increasing its velocity (acceleration equals force divided by mass)

But with Einstein, some of the energy you put in pushing an object goes into making it move faster, and some goes into making it heavier. Mass and Energy are equivalent and interchangeable

Einstein realized:

1. There are no instantaneous interactions in nature.

2. Therefore there must be a maximum possible speed of interaction.

3. The maximum possible speed of interaction is the speed of the electromagnetic interaction.

4. The speed of the electromagnetic interaction is the speed of light.

5. The speed of light is the maximum possible speed.

Any measurement of time uses the idea of simultaneous events, such as the arrival of a train and the measurement of a clock.

Simultaneous events in one frame of reference would not necessarily be simultaneous when viewed from a different frame. “Relativity of Simultaneity”

Time Time is relative; passes slower or faster depending on the speed at which something travels

Called “Time Dilation”

Light is the ultimate clock: in any frame of reference, with light from any source in the universe, we can measure how long it takes to cover a certain distance and work out how much time has passed

Muons, created by the collision of protons from cosmic radiation and air molecules, travel at 99% the speed of light

Life span is 2 millionths of a second

How do they survive long enough to make it from the upper atmosphere to Earth’s surface?

Time slows down for muons travelling at near light speed

Lab-generated Muons cannot travel as fast

Verifications of Time Dilation

Classical Mechanics Assumes:

1.The time interval between events is independent of the observer

2.The space interval (length) of a body is independent of the motion of the observer

Einstein shows:

The speed of light is constant and space and time intervals are relative

Challenging the Classical

Model in Physics

General Relativity (1915)

The framework of special relativity is extended to include gravity (the mutual attraction of all massive bodies)

Gravity has the effect of curving space-time  This means that 3-D geometry (H, L, W) can no longer

measure and describe space; time is added as the 4th

dimension

 The curvature of space depends on the amount of mass in an object

 Anything with gravity or mass warps space-time, creating a gravitational field, which has an effect on any matter travelling through it

 All objects move and interact relative to the curved nature of space-time

When you’re in a high-speed elevator… Accelerating upward,

you feel heavier, pressed to the floor

Decelerating, you feel light and rise upward

The Problem of God Day One.pdf

This is the freedom of real education: you get to consciously decide what has meaning and what doesn’t— you get to decide what to worship.

There is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. The compelling reason for choosing some sort of god—be it Jesus or Allah or Yahweh or the Four Noble Truths—is that pretty much anything else you worship will eat you alive.

Who are the prisoners who believe that the shadows on the cave walls are real?

The only thing worse than prison would be a prison you didn’t know you were in (so you don’t see the need to escape)

William Blake, Daughters of Albion, 1793

“If God does not exist, no one is permitted to say or even think that God is, for this would be a monstrous deception of oneself and of others. It would be to cherish and propagate a pernicious illusion whose result would necessarily be the destruction of humanity.

On the other hand, if God exists, again one thing is not permitted. It is not permitted that any person should be ignorant of God, for this ignorance, too, would be the destruction of humanity.

On both counts, therefore, no one can say that the problem of God is not a problem.”

--John Courtney Murray, S. J. The Problem of God (New Haven: Yale University Press, 1964)

“The will to atheism, like the will to faith, issues forth from the deepest regions of the self, where freedom is more than choice, where it is the self recognizing its own existence in the recognition of God, or rejecting its own existence in the refusal of God, and thus lapsing into absurdity, since God, for all that God may go unrecognized, continues to belong to the structure of human existence” (Murray, The Problem of God, p. 85)

Morpheus: I didn’t say it would be easy, Neo. I just said it would be the truth.

Neo: I can’t go back, can I? Morpheus: No. But if you could, would you really want to?

Cypher: I know what you’re thinking right now cause I’ve been thinking the same thing. Actually, to tell you the truth, I’ve been thinking the same thing ever since I got here. Why, oh why, didn’t I take the blue pill?

Neo: This isn’t real?

Morpheus: What is real? How do you define real? If you’re talking about what you can feel, taste, smell, or see, then “real” is simply electrical signals interpreted by your brain.

Neo (his mouth bleeding, after he has exited the “jump program” when failing to make his first jump): I thought it wasn’t real.

Morpheus: Your mind makes it real.

Neo: If you’re killed in the Matrix, you die here?

Morpheus: The body cannot live without the mind.

 Cypher betrays the crew and is plugged back into the Matrix with the request to be “someone important—like an actor”; he eats his steak, “Ignorance is bliss.”  For him, subjective experience, even if it is

false, is better than the “desert of the real.” Fantasy is better than the “real world.”

 How does the rest of the crew feel?

 Would you rather have the experience of love or real love? Would you rather have a dream of success or real success?  What is the difference?

 Is there a world external to our subjective experience/consciousness?

 If so, how can we know what it is like, since we will never step outside our subjective experience to tell if reality matches it?