ENGL207 response 5

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blackcriticism1-engl207.pptx

Dubois and Hughes and a lil’ Locke, oh My!

Dr. Vincent Williams

Alain Locke’s “New Negro”-1925

Three Reasons for Harlem Renaissance: WWI, Great Migration and Marcus Garvey

Clear break from slavery/post-slavery aesthetic

Names the phenomenon but, important to note, not really PART of the phenomenon

W.e.B. Dubois’ Criteria of Negro Art

Dubois was the most important black intellectual of the first part of the twentieth century

This 1926 essay was one of many that he used to critique the role of black art. Importantly, he wasn’t really known as an artist himself

Viewed all art as propaganda

Nature of black American status

Historically, it’s notable that Dubois interrogates black citizenship, especially compared to other, newer, white immigrants

Although he doesn’t use the phrase, “double consciousness” in this essay, much of his view of black’s outsider/insider status presupposes it

Views that outsider status as an advantage to see what’s truly important

What is beauty, specifically, black beauty?

Again, Dubois frames the challenges of life as a black person as unique positioning for creating/understanding beauty

Note the specificity of example of black experience as fodder (passing, fear of white rape accusations, etc.)

Langston Hughes’ “The negro artist & the racial mountain”

This is the big boy; if Dubois is most famous intellectual, Hughes is the most famous artist

Face of the Harlem Renaissance

First real black aesthetic mission statement

Artists and Black artists

Draws the line between what he views as the nature-and responsibility-of the black artist

Also frames any attempt to create outside of a black vernacular as an attempt to ape and copy the white world

Vigorously pro-black and black beauty

Nature of the black aesthetic

Should draw from black origins (blues, spirituals, oral tradition, etc.)

Jazz is ultimate expression of the black aesthetic

Still, a bit troubling how he equates black poverty with black authenticity

White audiences & gatekeepers

Discusses black pressure and what we would call respectability politics

Mainly critiques white audiences of black art, however: “don’t challenge too much and we will pay you”

Finally, he acknowledges the role of white editors, publishers, etc.

questions

Who do you agree with? Why?

Black authenticity=black poverty?

Is a white/outsider audience intrinsically toxic?