Timed quiz for averlylulu only!
Scholars believe that the first people to set tle the British Isles migrated there from northern Africa and Spain. They were the resident population when the Celts arrived
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from Northern Europe.
The druids were the religious lead ers of the Celts. They were the priests, prophets, poets, magicians, sc ientists, and doctors of their tribes. Experts in human knowledge, the druids also could deal w ith the gods. They were so highly respected that they ranked next to kings and chieftains in importance. The druids performed particular rituals and sacrifices in the belief that they could persuade the gods who con trolled a ll natural phenomena to grant their people fertility and prosperity.
The Celts worshipped the sun, which represented light, ferti lity, and life. Their four major holidays focused on the sun's relationship to the earth: the two sol stices (summer, when the sun is closest to the earth, and winter, when it is far thest from the earth) and the two equinoxes (the beginning of spring and of autumn). The Celts may have used the prehistoric monument Stonehenge (which marks the sun's progress through the year) as a religious site.
For the Celts, life was fragile and nature was harsh. The powers of dark ness brought to the northern countries an early, freezing winter, long months when crops could not grow, and the risk of early death from illness, starva tion, or harsh weather. The Celtic year's-end festival on the night before Samain, now celebrated as Halloween, was truly a fearsome holiday because it marked the beginning of winter, when the sun's power would become increasingly weak and the forces
festival, residents of villages and towns would appear dressed as the demons of darkness, disorder, destruct ion, disease, and death so that the other residents could chase them away. Celts would also construct figures representing these demons and burn them in the town square as part of the religious cer emony. They also sacrificed one-third of their healthy children to their gods every year, hoping to motivate the gods to provide the grains and grass that they and their animals needed to survive.
The Celtic myths were preserved by Christian monks in Ireland, Scotland, and Wales between A .O. 1100 and 1600. The Irish and Scottish monks recorded an older and more authentic Celtic tradition in the Lebor Gahala Erenn (Irish Book of Conquests) than the Welsh monks did in The Mabinogion. The latter collection of myths and tales has the sett ing and tone of medieval chivalry and often involves the adventures of King Arthur and his knights. Consequent ly, the Celtic creation and fertiIity myths are found in manuscripts from Ireland and Scotland rather than from Wales.
According to Irish tradition, ancient history and mythology are the same real event-the settling of Ireland by successive races of divine and human peoples. It was a time when gods walked the earth like human beings, using their supernatural powers to bring fertility,c ivilization, and peace to Ireland. (It is possible that because of their own Christian bias, the Irish and
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Scott i s h monks made the Ce lt ic gods act, a nd even die, as if they were h uman wa r r i o r s.) The Ce l tic gods live on Iri s h so il rather than in the heavens. The ma l e gods are war ri ors who p r otect the tr i be . The fema l e gods a r e u s u a ll y fertility goddesses, b ut m ay be warriors as we l l. When the chiefta in marries a fer tility goddess, he is in creas in g the pro tection a nd surviva l of t h e peop l e. Whatever race of gods ru l es I reland, the force of dark n ess- i n the sha p e of the Fomorians- opposes it a nd i s ofte n s u ccessfu l i n battle. The Fomor i a n s represent the gods worshipped by the native, Med i terranean p eop l es, w hil e the Tuatha De Danann (t h e peop l es of the Mother Goddess Danu) represent the gods worshipped by the Ce lt s. NEMED: leader of the third race in I reland FIR BOLG: fourth race in I r e l a n d ; first to s urviv e on Ir is h soil TUATHA DE DANANN: fifth and greatest r ace in Ir e l and; t h ey conque r t h e Fir Bo l gs and the Fomor i ans DANU: Mother Goddess or Great Goddess; Tu at h a De are h er people ER I U: Mother Goddess or Great Goddess; queen of the T uat h a De BADB CATHA: great Celt i c war goddess DAGDA: god of fert ilit y; great ski ll in magic; one of the two greatest TUatha De warricrs L UG: god of the s un ; one of t h e two greatest T uatha De warriors NUADA: g r eat k in g of the Tuatha De BRES: so n o f t h e k in g of the Fomorians and a TUatha De; rep l aces Nuada as king of the Tu at h a De FOMOR I ANS: race of g i ants; enemy of a ll the Irish r aces M I LESIANS: s i xth race in Ir e l and; conquerors of the Tuatha De AMERGIN: great dru i d and poet of the M il esians DONN: o ld est of the Mi l esians PRINCIPAL CHARACTERS AND GODS LADHRA: leader of the f i rst r ace in Ireland PARTHOLON: l eader of the seco nd r ace in I r eland
THE AG ES OF THE WORLD
In the beginning, Ireland existed, and it was the world. In the first age of the world, the first race inhabited Ireland. Ladhra, a great leader, had sixteen wives. He was the first person to die on Irish soil, and after his death Ireland was buried by a great flood. Ladhra's entire race perished by drowning. For the next 268 years, the land oflreland remained uninhabited.
In the second age of the world, the second race invaded Ireland. This was the race of Partholon, the first of the Irish divine ancestors. The race consisted of forty-eight gods; half were males and half were females. For most of the second age, which lasted for 300 years, the Partholons ruled supreme upon the land. In time, their numbers grew from the original forty-eight to 5,000.
When the race of Partholon arrived, Ireland had no grass or trees, but three lakes and nine rivers already provided fresh water. Partholon created seven
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additional lakes and made the soil fertile. Then he created three more treeless, grassless plains, and his people began to till the soil. One Partholon merchant imported herds of cattle, which became the prize of farmers. Another merchant introduced gold. Agriculture became the principal activity, and the community flourished.
During Partholon's lifetime, the people built the first houses and guest houses, made the first cauldron, and brewed the first beer from large, wild ferns. They established the beginnings of legal and educational systems and devised for mal religious practices involving prophecy and sacrifices.
Although this second age was a time of general prosperity, disagreements sometimes disturbed the peace. The first duel was fought, and adultery first occurred . While Partholon was away, his wife and his servant slept together. When Partholon learned of their crime, he demanded that they pay him a price of honor.
Partholon's wife replied that he was at fault rather than she, and it was she who deserved compensation. She argued that a wife was part of her husband's property, and a husband was responsible for protecting his property. In leaving, Partholon had not properly protected his wife. Therefore, she was entitled to the price of honor. The legal system supported Partholon's wife in the dispute, and the judgment against him became the first legal decision in Ireland.
The Fomorians, a native race of divine, monstrous sea-people who had inhabited the islands off the coast oflreland for 200 years, envied the Partholons' abundant food supply and attacked. They fought with their one eye, their one hand, and their one foot, and they were adept in the use of magic. A mighty bat tle raged between the two races for seven days. Finally, the Partholons succeeded in driving the Fomorians off their land. But the victory was only temporary; the Fomorians returned to their islands, where they watched and waited for their chance to conquer the people who had civilized Ireland.
On the first of May, the great feast day of Beltine that marked the beginning of summer, the entire race of Partholon was destroyed by a strange plague. Ireland remained uninhabited for thirty years. Yet the contributions that the Partholons had made to Irish life remained to enrich the lives of races who came after them. In the third age of the world, the divine race of Nemed (sacred) invaded Ireland. The Nemedians created four more lakes and cleared twelve more plains. They imported sheep, which so thrived upon Irish soil that soon they far out numbered the cattle of the Partholons. Under Nemedian rule, agriculture became
more widespread and the people more prosperous .
To protect themselves against the Fomorians, the Nemedians built two forts. Four times the race of Nemed fought against the Fomorians, and four times they emerged from battle victorious. Then a great disease killed Nemed and 2,000 of his people. The Fomorians took advantage of their vulnerability and attacked again. This time they easily conquered the Nemedians in battle, and then they enslaved them. Thereafter, every year on the first of November, the great feast day of Samain that marked the beginning of winter, the Nemedians had to give the Fomorians two-thirds of their children, two-thirds of their milk, and two-thirds of their corn.
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The Nemedians could devise no way to avoid this devastating tribute. In des peration, they made one final attack upon the Fomorians in which 16,000 of the race of Nemed died. Those Nemedians who survived abandoned their homes and farms and left Ireland.
In the fourth age of the world, the race of Fir Bolg invaded Ireland on the first of August, the great feast day of Lugnasad that marked the beginning of autumn. Although the Fir Bolgs consisted of many different tribes, they func tioned as one race and lived under one king who held complete power in Ireland. They were the first of the races to survive on Irish soil. Unlike their enemies, the Fomorians, they were not divine.
During the reign of the Fir Bolgs, Ireland became more than an agricultural society. The Fir Bolgs were warrior-aristocrats who introduced the iron spearhead. Their king was the first to establish justice in the land, and under his rule the soil became very fertile. The rains fell as gentle dew, and each year's harvest was a bountiful one. Nevertheless, in spite of their warlike skills, the Fir Bolgs were defeated by a new wave of invaders.
In the fifth age of the world, the divine race of Tuatha De Danann (peoples of the Mother Goddess Danu) invaded Ireland on the first of May. When they landed, a dense cloud concealed their arrival from the Fir Bolgs. As a sign of their determination to remain on Irish soil, they immediately burned all of their boats; no matter what trials lay before them, they would either have to succeed or die.
Their religious leaders, the druids, blew fog and rain clouds over the entire island. These clouds unleashed a torrent of blood and fire upon the Fir Bolgs, causing them to hide in sheltered places for three days and three nights. The reli gious leaders of the Fir Bolgs cleared the air by performing their own magic spells. Finally, the two races declared a truce of 105 days in order to give each side time to prepare for war.
The Tuatha De Danann were divided into two groups, gods and non-gods. The gods were the artisans, artists, and aristocratic warriors, for they possessed the power and talent of the race. The non-gods were farmers and common laborers of the fields.
The Tuatha De were a very talented and learned race of gods. In the islands of northern Greece they had learned many arts and crafts, along with magic. Their wisdom, their magic, and their four talismans gave them divine power. The three greatest Tuatha De were Dagda the Good, Lug of the Long Arms, and Nuada of the Silver Arm. Dagda earned his name because he was the god of fer tility, and he possessed great skill in magic. Lug, the god of the sun, emitted a great brilliance during the day and reflected the glow of the sun from dusk until dawn. He and Dagda were the greatest of the Tuatha De warriors. Nuada was the great king of the Tuatha De.
The first treasure of the Tuatha De was Dagda's bronze Cauldron of Plenty, which always fed each person the amount of food he or she deserved and yet sat isfied the hunger of each person who ate from it. Their second treasure was the Stone of Destiny, which emitted a human cry whenever the lawful king of Ireland stepped upon it.
The third treasure of the Tuatha De was the Spear of Nuada, which always hit its target and brought death to anyone it wounded. Their fourth and last
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treasure was the sword of Lug, which flashed and roared with fiery flames and brought certain victory to whoever wielded it. Lug's sword always longed for the taste of blood and searched for a way to appease its hunger. Lug kept its blade stored in a container of juice made from pulverized poppy leaves, for the narcotic put the sword safely to sleep until it was needed. Once Lug unleashed it, his sword would tear into the enemy and tirelessly slay warrior after warrior, feasting upon their warm blood.
By using their great skill in magic, the Tuatha De won their first battle against the Fir Bolgs. Their warriors killed 1,100 of the enemy, and the few who survived the battle fled to the islands west of the Irish mainland. This became known as the first battle of Mag Tured.
In the course of the war, one of the Fir Bolgs cut off the arm of King Nuada. The Tuatha De doctor and metalsmith worked together to create a silver arm for Nuada that could move with the life and vitality of the original arm. But even with his wondrous silver arm, Nuada was still considered to be maimed . Since the king had to be in perfect health, Nuada of the Silver Arm had to give up his throne.
The chieftains of the Tuatha De Danann chose Bres the Beautiful to replace Nuada of the Silver Arm as king of Ireland. Bres was a son of the king of the Fomorians, but his mother was one of the Tuatha De and he had been reared among them. The Tuatha De chieftains hoped that their choice of Bres as king would ensure peace between the Fomorians and their race.
However, Bres was a very poor king. He was stingy when he should have been generous. He did not offer beer to his chieftains or grease their knives with fat. He refused to employ musicians, acrobats, clowns, and poets to entertain them, for he wished to keep his wealth for himself. He demanded heavy taxes in the form of jewels and food. He also treated the chieftains of the Tuatha De as non-gods, forcing them to perform menial chores such as carrying firewood, dig ging ditches, and constructing forts and castles.
When Bres foolishly mistreated the Tuatha De poet, who was the god of lit erature, he brought disaster upon himself and the Fomorians. Bres sheltered the poet in a barren, dark hut without the comfort of a bed or a fire and gave him only three dry biscuits for dinner. In retaliation, the poet used his magical power with words to curse the king. "May it become the fate of Bres to live as he has forced others to live: without food upon his plate, without cow's milk in his cup, and without the comforts of a house to protect him from the dismal night!"
The power of the poet was so great that when the chieftains of the Tuatha De heard these words they forced Bres to give up the throne of Ireland. Bres asked his father, the king of the Fomorians, to attack the Tuatha De. His father, hearing the true story, refused to help his son, but the other Fomorians gathered together a fearsome army and prepared for battle. The Tuatha De also prepared for battle.
Meanwhile, Nuada's shoulder became infected where his silver arm was attached to it. When Nuada heard that the young son of the doctor who had designed his silver arm could perform even more wondrous medical feats than his father, he asked the son to cure his infection . The doctor asked Nuada what had been done with his real arm, and Nuada told him it had been buried. The doctor
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dug up the arm, placed it next to Nuada's shoulder, and recited the words, "Arm, join Nuada's shoulder, nerve to nerve and sinew to sinew."
After three days and three nights, Nuada's arm returned to life and connected itself to his shoulder once again. So it came to pass that Nuada of the Silver Arm was completely healed of his old injury and resumed his position as king of the Tuatha De Danann.
The young doctor's father was so jealous of his son's medical skill that he raised his sword and struck his son on the head with it, just cutting the skin. The son easily healed his own surface wound. His father then raised his sword and struck his son on the head again, this time slicing through to the bone. Again, the son easily healed his wound . His father then raised his sword a third time and struck his son on the head, this time slicing through to the brain. Again, the son easily healed his wound . Finally, his father raised his sword a fourth time and struck his son on the head, this time slicing his brain in two. With this stroke, the older doctor killed his son.
Upon the young doctor's grave grew 365 stalks of grass. Each blade could cure an illness in one of the 365 nerves in a person's body. The young doctor's sis ter carefully collected the stalks and arranged them in proper order upon her cloak so that the Tuatha De doctors could use them to heal their patients. She knew that with these stalks her brother had produced the cures for all illnesses . Her father, however, was so j ealous of his son's contribution to medicine, even in death, that he overturned his daughter's cloak and hopelessly mixed up the stalks. Thereafter they were useless, for no one could determine which stalk could cure which illness.
Lug of the Long Arms arrived at court just after Nuada had returned to the throne. The porter greeted Lug politely but announced, ''Although you look as royal as our king, Nuada, you will have to prove that you are master of a particu lar skill in order to be accepted among the nobility of the Tuatha De Danann."
Lug replied, "Go before your king and tell him that I am a skilled and strong warrior, an excellent carpenter, a fine metalsmith, a gifted harpist, poet, and teller of tales, a knowledgeable doctor, and a talented magician. I challenge King Nuada to produce another of the Tuatha De Danann who possesses as many skills as I do!"
When the porter repeated Lug's qualifications to the king, Nuada challenged Lug to a game of chess against the best player of the Tuatha De. When Lug had won the game, he sat on the Seat of Wisdom and watched as the strongest of the Tuatha De pushed a huge piece of flagstone across the floor of the palace. The stone was so heavy that it would have taken more than eighty teams of oxen to move it. After the stone had been moved, Lug picked it up, carried it outside, and placed it in its original location.
King Nuada then commanded Lug to play Dagda's harp for them. Lug played a melody that was so sad all the gods cried. Then he played a melody that was so cheerful they all laughed. Finally he played a melody that put all the gods to sleep until the following day.
Seeing that Lug was indeed as talented as he had claimed, Nuada gave him kingship for thirteen days so that he could direct the preparations for war against
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the Fomorians. Lug called upon each of the Tuatha De gods to reveal his or her particular skills. The chief magician promised to remove the twelve mountains of Ireland and hurl them as missiles against the Fomorians.
The chief cupbearer promised to hide the waters from Ireland's twelve prin cipal lakes and twelve principal rivers so that the Fomorians would find no water to drink. Yet these lakes and rivers would continue to supply fresh water for the Tuatha De, even if the war lasted for seven years.
The chief metalsmith promised to create weapons chat would not fail those who carried them into battle. His lances would always hit their targets and kill their victims. Moreover, he would continue to supply fresh weapons even if the war were to last for seven years.
The chief doctor promised chat, as the battle raged, he would cure the wounded so quickly that they could return to battle the following day. He also advised the Tuatha De to toss the corpses of their slain warriors into a particular well; his chants would cause the dead to emerge from the well restored to life.
The chief druid of the Tuacha De promised to cause three screams of fiery rain to wash the faces of the Fomorians. Moreover, he promised to remove two chirds of each Fomorian's strength and courage, while each of the Tuacha De would receive renewed strength and courage with every breath. Consequently, even if the war lasted for seven years, the Tuatha De would be able to wage war without tiring.
Finally, Dagda the Good promised that his great club, which could bring both death and the restoration of life, would crush the bones of the Fomorians as the feet of horses crush hailstones. This eight-pronged war club was so heavy that it would take eight strong men to carry it. In battle, Dagda would pull it behind him on a cart, then lift it and kill nine men with one motion.
The Tuatha De were now prepared. Soon thereafter, the second battle of Mag Tured was fought upon Irish soil. In this fierce combat, both the Tuatha De Danann and the Fomorians used every kind of magic they possessed. Although the wondrous magic of the Tuacha De surpassed that of the Fomorians, the giants were so strong that the Tuatha De could not win. Consequently, the battle between the gods and the giants raged on and on.
The chieftains of the Tuatha De had decided chat Lug of the Long Arms was so valuable they could not risk his death in battle. They had placed him under the guard of nine mighty warriors, bur Lug became increasingly impatient with his captivity. Finally he escaped from the guards, climbed into his chariot, and entered the war. He drove among the Tuatha De warriors shouting, "Be of good courage! It is far better to face death in battle than to live as a slave and pay taxes to a conqueror!"
The Fomorians saw the brightness of the sun shining forth from among the Tuatha De warriors and exclaimed, "What dreadful fate is upon us? The sun rises today in the west instead of in the east! Surely chat muse be Lug of the Long Arms, god of the sun, who will help che Tuacha De win the war!"
Seeing the fields red with the blood of fallen giants, the surviving Fomorians ran for their lives, with Lug and the ocher Tuatha De in relentless pursuit. So many Fomorians died in the battle chat it would be easier to count the trampled
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blades of grass under the feet of many galloping horses, the waves in a stormy sea, the sands upon a beach, the drops of dew upon a broad meadow in the spring, the hailstones in a sudden autumn storm, the flakes of snow in a raging winter bliz zard, and the stars in the heavens on a clear night than to count the corpses of the Fomorians.
The decisive Tuatha De victory put a permanent end to the Fomorian threat in Ireland. As the gods were celebrating their victory over the giants, their great war goddess, Badb Catha, stood before the assembled host and chanted, "We have chased the Fomorians from our land, but all is not well. I see the end of our age and the dawn of a new age.
"I see the race of human beings who will invade our land. They will not honor us, and they will not accept our ways. Under their rule, the summers will bear no flowers, the trees will bear no fruit, the cows will give no milk, and the seas will bear no fish. Women will have no pride, men will have no strength, old men will tell no truths, and rulers will not make just laws. Friends will steal from one another, warriors will betray one another, and all that is good and virtuous will perish from the world."
So it came to pass that in the sixth age of the world, the Children of Mil invaded Ireland on the first of May. They had to sail around the island three times before their 36 ships could set anchor, because the druids of the Tuatha De Danan n had shrouded the land in dense fog.
As soon as the Milesians stepped ashore, they were greeted by the Great Goddess Eriu, a queen of the Tuatha De Danann. "I am the goddess Eriu," she said, "and this land bears my name. I welcome you to this island. You will find none better between the setting sun and the rising sun. It will belong to you and to those of your race who live after you as long as mortals walk the earth. May you honor me by calling this land the land of Eriu, or Ireland."
The great druid and poet of the Milesians, Amergin of the Fair Knee, responded, "We thank you, Great Goddess, for your welcome and your gift of this land. We are grateful that you honor us. In return, we promise to honor you and to keep your name upon this island forever!" Bur Donn, the oldest of the Children of Mil, interrupted. "Goddess, the poet Amergin does not know what his mouth speaks! His mind is clouded and his words make no sense. We owe no gratitude to you, for you have done nothing for us. Our own gods brought us to this land. It is they who will sustain us here, and it is they whom we will honor!"
Eriu replied, "Because you cannot accept us along with your own gods, your gods will sustain your race, but they will not sustain you! You will not live to enjoy this land, and no child of yours will either!"
Eriu's words proved to be true. Donn drowned very soon thereafter. The Milesians buried him on an island off the western coast of Ireland, which they called the House of Donn. Since that time, whenever one of the Children of Mil dies, his or her spirit goes to live in the House of Donn.
Then Amergin said, "Mother Goddess, I ask you to unite your forces with mine and bring prosperity to this land. Bring forth fertility from the mountain, the forest, and the sea. For I, too, have great power. I am the wind that blows upon the sea, the roaring of the surf, the powerful ox, the courageous wild boar,
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the predatory eagle, the rays of the sun, the most beautiful of plants, the imagina tion of all art, and the champion wielder of mighty weapons.
"Like one of the gods," Amergin continued, "I can change my shape. I can change the shape of the hills and the valleys. I know the age of the moon. I know where to find springs of fresh water. I can summon the fish from the sea. I see a great battle before us in which we will win victory. We will make our home upon this island, and here we will live in safety and peace. "
Amergin and the other leaders of his race then confronted the chieftains of the Tuatha De Danann and said, "We claim this land as our own. You may sub mit to our rule, or you may choose to fight us! Know, however, that we possess great power."
So it came to pass that the Tuatha De Danann fought the Children of Mil. Some chronicles state that the Milesians killed the Great Goddess along with a large number of the Tuatha De Danann, and that those who survived left Ireland. But the common people know the truth. The great gods of the past continue to live in Ireland and will remain there as long as mortals walk the earth. Their spir its dwell within the hills and beneath the earth.
.....-, Q U E S T I O N S F O R Response, Discussion, and Analysis Study the Irish ages . What pattern emerges? What is the significance of the sixth age? Based on this myth, what values were important to the Irish Celts? Like man y of the other races that inhabited Ireland, the Tuatha De Danann are gods w ith human traits. Give examples of their human and their divine characteristics. Does the emphasis on magic enhance or detract from the appeal of this myth? Exp l ain.
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HISTORICAL BACKGROUND
Tales of King Arthur, the great legendary hero of Britain, have been popular for more than eight hun
dred years, but scholars have been unable to learn much about the real Arthur, since no contemporary accounts of his deeds exist. Some scholars think the real Arthur was probably a Welsh cavalry general named Artorius, who led twelve suc cessful attacks against the invading Saxons between A.D. 500 and 517.
In 1985, however, Geoffrey Ashe, a prominent Arthur scholar, published evidence that challenges the tradi tional understanding of King Arthur's historical identity. Ashe bases his view upon the writings of Jordanes (sixth century), William (eleventh century), Geoffrey of Monmouth (twelfth cen tury), and on a letter from a Roman aristocrat to a fifth-century British king called Riothamus (High King) who was then in Gaul (France). Ashe identifies Arthur with Riothamus, thereby plac ing the reign of King Arthur from A.D. 454 to 470 and including in it a British military campaign in Gaul in the late 460s. Geoffrey of Monmouth's descrip tion of Arthur's military exploits in Gaul have usually been regarded as fiction, but Riothamus actually led an army of 12,000 men into Gaul, where he fought courageously but unsuccess fully against the Goths in Burgundy. Moreover, like Arthur, he was betrayed by one of his associates, and he proba bly retreated by way of a French town that is still called Avallon.
Whatever his accomplishments, the real Arthur was such an appealing fig ure, both in his own day and in the
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years that followed, that an oral tradition of Welsh folklore became associated with his name. The earlier references to Arthur are found in Nennius' Histor ia
Brittonum (c. 800) and Wi lliam of Malmesbury's Gesta Regum Ang/ arum (c. 1125).
Arthur first appears in literature as Britain's major national hero in Geoffrey of Monmouth's Historia Regum Britanniae ( History of the Kings of Britain), written in Latin in 1136. Arthur was already a popular subject in the oral tradition of Wales when Geoffrey recognized the need for a book about the history of Britain. He chose to make Arthur the major figure in his history, which covers the 1,900- year period from 1200 B.C. to A.D. 689.
Although Geoffrey cites sources for his material, scholars believe that he created fictitious sources in order to legitimize his use of folklore and his own imagination. His work must there fore be considered primarily literature rather than history.
To Geoffrey we owe the creation of Arthur as the great British king who con quered all of the British Isles and most of Europe as well. In Geoffrey's version Arthur would have conquered Rome also, had he not been called home to fight his nephew, who had taken over the kingdom in his absence. Geoffrey also introduces the wor ld to Arthur's unusual birth and death; Guinevere, his beautiful, unfaithful wife; Merlin, the magician; and the concept of chivalry. Geoffrey was most interested in Arthur as a military leader, but he included just enough about Merlin, Guinevere, magic, and chivalry to inspire other writ ers to deal with them in greater depth.
Geoffrey's history is so well written that it was popular not only in his own day but with succeeding generations as well. The poet Wace freely translated Geoffrey's history into Norman-French verse in 1155. He concentrated on the Arthurian material, used additional sources, and added a more courtly fla vor to the work. It is Wace who men tions the Round Table for the first time. After the appearance of Wace's poem, Chretien de Troyes wrote five romances set in King Arthur's court. Being French, Chretien had little interest in Arthur as the national hero of Britain or as the conquering king. Instead, he wrote of the world of chivalry, where King Arthur reigns over a court of knights who are heroes and lovers. He introduced the idea of courtly love, in which the woman is superior to the man and the lover is completely obedient to the wishes of his lady. In his Lancelot, the love between Lancelot and Guinevere appears for the first time. Chretien was such a good storyteller that his romances were widely read and
imitated.
King Arthur finally appeared in the English language when the poet Layamon freely translated Wace's poem into early Middle English in 1205. Layamon added more detai Is to Wace's story and gave it a decidedly English flavor by emphasizing Arthur's courage and his love of adventure. Like Geoffrey of Monmouth, Layamon was patriotic, so he chose to ignore Chretien's romantic version of the Arthur story.
Still another version of the King Arthur story, Marte Arthure, appeared in English in the middle of the four teenth century. Again the focus was nationalistic, with the proud warrior king, Arthur, presented as a great hero in battle. The author had no interest in
love, chivalry, or a court of knights. Sir Gawain is Arthur's principal knight, and Lancelot has only a minor role. This presentation resembles the French epic Chanson de Roland and the Anglo-Saxon epic Beowulf.
Many years later, in 1485, Sir Thomas Malory pub! ished what became the definitive story of King Arthur, Le Marte D'Arthur. He com bined the English tradition of Geoffrey of Monmouth with the French tradition of Chretien de Troyes. In Malory's ver sion Arthur becomes one of the world's greatest rulers, the equal of Alexander the Great. He does not return to England until he has been crowned emperor in Rome. Malory takes Mordred's treachery and Guinevere's infidelity from Geoffrey, but he com bines it with the love affair of Guinevere and Lancelot. In addition, he broadens the picture of Arthur's court by presenting a number of tales about Arthur's principal knights. In this romantic version of English history, the collapse of the Round Table brings tragedy into a number of lives and marks the end of a Golden Age.
APPEAL AND VALUE
The story of King Arthur has appealed to writers and readers for hundreds of years because it is so complex and var ied. Something in the story is likely to appeal to almost every taste. Unlike most of the major epics, the story has a broad focus and contains a large cast of important characters. Whether the reader is interested in adventure, magic, chivalry, courtly love, or a great and tragic love story, Le Marte D'Arthur is the book to read.
Readers who are familiar with the basic version of the King Arthur legend
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will find many modern versions of great interest, because the focus of each is different. Enjoyable nineteenth century versions include Mark Twain's A Connecticut Yankee in King Arthur's Court and Alfred, Lord Tennyson's Idylls of the King. Writers in the twenti eth century continue to be fascinated with the Arthurian legend. John Steinbeck, T. H. White, and Mary Stewart are among the writers who have carr ied on the tradition. Some versions simply retell the tale from the point of view of one of the major char acters-such as King Arthur, Lancelot, Guinevere, Mordred, or Merlin. Some of the modern versions have been writ ten with a historical focus, some with a comic focus, and some with a feminist focus.
The theme of the conflict between personal desires and responsibility to others is common to many anc ient epics, yet it is as contemporary as the decisions we must make in our own lives. Readers today can sti ll under stand and sympathize with the con flicts Arthur, Lancelot, and Guinevere face.
THE ARTHURIAN HERO
The principal characters in Le Marte D'Arthur are heroic aristocrats. In the age of chivalry, only a man born to the nobility could become a knight. As a young page he learned how to behave at court, and later, as a squire, he learned the necessary martial skills. By his teens, a young man was well on his way to knighthood.
When a man became a knight, he took an oath that obligated him to live according to certain values. He was expected to be loyal to the king, to his relatives and friends, and to the lady he
loved. He was also expected to be courteous and gentle, particularly in the presence of ladies. In addition, he was expected to be courageous at all times, whether fighting for his lord in a battle, participating in a contest or tournament, or helping friends or ladies in distress. Finally, he was expected to be a man of honor, to Iive in such a way that the other members of the nobility held him in high esteem. The challenge was to balance these different values with a minimum of conflict.
It is important to understand that courtly love was often extramarital love. In the society that Chretien and Malory depicted in literature, and in the real world as well, marriages among the nobility were arranged by the young couple's family or by the rul ing lord for political, socia l, or eco nomic reasons. The participants' feelings were not considered, and divorce did not exist. Therefore, it was not unusual for a married person to find love outside the marriage relation ship.
PRINCIPAL CHARACTERS
BRUTUS: great-grandson of Aeneas; leads Trojan exiles to Britain and establishes a kingdom
AURELIUS AMBROSIAS: son of King
Constantine; older brother of Uther Pendragon; king of Britain; creates Stonehenge
UTHER PENDRAGON: son of King Constantine; younger brother of Aurelius Ambrosias; king of Britain; husband of lgraine; father of Arthur
IGRAINE: wife of the Duke of Cornwall; later, wife of Uther Pendragon and queen of Britain; mother of Arthur and Margawse
420 "' T h e B r it is h I s 1 e s
ARTH UR: son of Uther Pendragon and GAWAI N: nephew of Arth ur and one of his lgrai ne; husband of Gui nevere; father of two favorite knights; son of Margawse and Mordred; ki ng of Britai n; established the Ki ng Lot of Orkney; brother of Agravai n, knights of the Rou nd Table Gaheris, and Gareth; stepbrother of ECTOR: foster father of Arth u r Mordred; second greatest knight of the KAY: son of Ector; foster brother of Arthu r; Rou nd Table knight of the Round Table AGRAVA I N: son of Margawse and Ki ng GU I N EVERE: daughter of Ki ng Lot; brother of Gawai n, Ga heris, and Leodegrance; wife of Arth u r; queen of Gareth; stepbrother and friend of Mordred; Britai n kn ight of the Rou nd Tab l e MERLI N: great magician and prophet; GAHERIS: son of Margawse a nd Ki ng Lot; adviser to three British ki ngs: Ambrosias brother of Gawai n, Agravai n, and Gareth; Aurel i us, Uther Pendragon, and Arthur knight of the Rou nd Table LUCI US HI BERI US: mythological emperor GARETH: son of Margawse and Ki ng Lot; of the Roman Empire until Arthur defeats brother of Gawain, Agravain, and Gaheris; and replaces him kn ight of the Round Table MARGAWSE: daughter of Duke of LANCELOT: son of Ki ng Ban of Benwick; Cornwal l and l grai ne; half -siste r of Arth ur; greatest kn ight of the Rou nd Table ; one of wife of Ki ng Lot of Orkney; mother of Arth ur's two favorite knights; champion of Mordred by Arth u r ; mother of Gawai n, Gu i nevere and her favorite knight Agravai n , Gahe r is , and Gareth by Lot BORS: son of Ki ng Bors of Gau l ; nephew of MORDRED: son of Arth ur and his half Lance l ot; knight of the Rou nd Tab l e sister Margawse; stepbrother of Gawai n PELLI NOR: knight of the Rou nd Table and Agravai n; knight of the Rou nd Table BEDI VERE: knight of the Round Table; last kn ight to see Arth ur al ive
KING ARTHUR
Prologue
Brutus, great-grandson of Aeneas, leads a group of Trojan exiles to establish a sec ond Troy on an island north of Gaul (France), He names the island Britain, after himself.
At the conclusion of the Trojan War, Aeneas fled from his flaming city with his father, his son Ascanius, and some of his people. His destiny led him by ship to Italy, where he established a new nation. After the death of Aeneas, Ascanius became king. He founded the town of Alba on the Tiber River, and became the father of Silvius. Silvius, in turn, became the father of Brutus. Seers prophesied that Brutus would cause the death of both of his parents, would therefore be ban ished from Italy, and would wander homeless through many lands, until finally he would settle in Britain, where he would become highly honored.
The prophecy proved correct. Brutus's mother died during his birth. When he was fifteen, he killed his father in a hunting accident, and his relatives banished him from Italian soil.
K i n g A r t h u r 421
He first sought refuge in Greece, among people who were descendants of Priam, king of the Trojans. Brutus's courage and wisdom enabled him to free those Trojans from the tyranny of local Greek rule. He surprised the Greeks with a night attack, and the Trojans slaughtered the Greeks like wolves attacking slum bering sheep. Brutus married the daughter of the local king he had conquered and then sailed away with the Trojans for another land.
They came to an island that had been deserted for many years. Investigating an abandoned city, Brutus found a temple of Diana, goddess of the hunt, and offered sacrifices to her. "Oh mighty goddess, both terror and hope of the wild woodlands," he prayed, "tell me where we can safely settle and worship you throughout the years to come."
When he lay down to sleep that night, Diana appeared before him and said, "Brutus, far beyond the setting of the sun, past Gaul, you will find an island in the sea that was once inhabited by a race of giants. This land will suit you and your people for years to come. It will be a second Troy for all those who come after you. There from your blood a race of kings will be born, and the whole earth will kneel before them."
When he awoke, a fair wind was blowing. Brutus took this as another sign from the goddess, and he and his people immediately resumed their journe y. They sailed up the coast of Africa, past the pillars of Hercules at the western end of the Mediterranean Sea. There they escaped from the sea monsters known as the Sirens, who almost sank their ships.
Brutus and his companions then came upon another group of Trojan exiles. The two groups decided to join together and share a common future. The Trojans, who were now formidable, fought their way through Gaul acquiring wealth. Finally they returned to the coast and set sail for the island Diana had revealed to Brutus in his dream.
When the Trojans landed, they found that the island was uninhabited except for a few giants, whom they killed. They saw that they would thrive here, for the soil was fertile, wild animals lived in the forests, and numerous fish swam in the many rivers. Under Brutus's direction, the Trojans divided up the land, built houses, and began to farm.
Brutus searched the island for the best location for a capital city. He decided to build it along the Thames River, and he called it Troia Nova (New Troy). He named the island after himself: It became Britain, and Brutus and his companions were called Britons. Brutus gave the city of Troia Nova to his people, and he also gave them a code of laws to help them live in peace with one another.
However, many years of civil wars and invasions followed Brutus's death, including the conquest of Britain by the Romans. After the Romans were called back to defend Rome in about A.D. 400, the Britons had to depend upon their own meager resources for defense against barbarians. Seeking more land, the Teutonic tribes had already moved into Gaul, leaving the Britons isolated on their island. Early in the fifth century the Saxons, along with the Angles and the Jutes, invaded and conquered Britain. King Constantine was the first king of Britain who was able to defeat them. His sons, Aurelius Ambrosias and Uther Pendragon, ruled Britain during the period when the Saxons were their principal adversaries.
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When Arthur isfifteen years old, a sword in a stone miraculously appears in the churchyard in London. Upon the stone is written: "Whoeverpulls out this sword is the lawfully born king of Britain." Unaware of its meaning, Arthur pulls out the sword and learns that he will be king.
With the death of Uther Pendragon, the kingdom of Britain fell into a period of great danger, both from without and within. Every noble Briton who had the support of an army of loyal followers wished to become the next king. Meanwhile, other nations wished to invade Britain and establish settlements upon its rich soil. Unless a leader could emerge who was strong enough to unite the independent dukes and rally them to defend their land, Britain was certain to be consumed, bite by bite, by foreigners.
The great enchanter Merlin recognized this danger. He advised the Archbishop of Canterbury to summon all of the nobles to London at Christmastime, when the rightful king of Britain would be revealed to the world.
From all parts of the British Isles, nobles and their loyal supporters crowded into the city of London. They all attended the first mass. When they left the cathe dral, they were amazed to see that a huge, square, marble stone had miraculously appeared in the churchyard . An iron anvil protruded from this stone, and plunged into the anvil was a beautiful, unsheathed sword. When the nobles excitedly gath ered around the sword, they found written in gold letters: "Whoever pulls out this sword from this stone and anvil is the lawfully born king of all Britain."
Many proud knights immediately tried to remove the sword, but none could budge it, so securely lodged was it within the stone and anvil.
"The rightful king of Britain is apparently not with us," announced the arch bishop, "bur be assured that God will make him known to us at the proper time. Let us gather here on New Year's Day and let all the knights of the kingdom mount their horses and participate in a tournament to reveal their skill with the sword and the spear. Afterwards , whoever wishes may try to withdraw the sword from this stone and anvil."
The archbishop commanded that a tent be placed over the marble block con taining the sword. He ordered ten of the most honorable knights to keep a con stant watch over the sword, five throughout each day and five throughout each night.
On New Year's Day, Sir Ector, accompanied by his son, Sir Kay, and his fos ter son, Arthur, prepared to participate in the tournament . Kay had recently become a knight, and Arthur, being only fifteen years old, was his squire.
Arthur watched with admiration as Sir Kay fought courageously and skill fully in the tournament. Suddenly, however, a strong stroke by another knight shattered his sword. "Do me a favor, Arthur!" he cried. "Ride back to the tent and bring me another sword. Hurry, for I do not want to lose my place in the con tests!"
Although Arthur searched everywhere in the tent, he could not find another sword. He said to himself, "I know-I will ride into the churchyard and take the sword that is lodged in that stone. Kay will just have to manage with that one!"
K in g A r t h u r 423
When he arrived, the churchyard was deserted, for even those who were sup posed to be guarding the sword in the stone had gone off to participate in the tournament. Arthur dismounted, walked up to the stone, grasped the hilt of the sword in his right hand, and easily withdrew it from the anvil.
Thinking little of his accomplishment, Arthur returned to his brother, handed him the sword, and said, "I could not find a sword back at the tent. Use this one!" Sir Kay immediately recognized the sword as the one that had miracu lously appeared in the churchyard. Since he was older and stronger than Arthur, he assumed that he could certainly do whatever his younger brother could do. He said to Arthur, "Tell no one that you found this sword, and I promise that you will become very rich! Now, let us ride over to Father.
"Father!" Kay exclaimed to Sir Ector. "Look! I have drawn this sword from the stone! Therefore, I must be the lawful king of Britain!"
Ector replied, "That may be, Kay, but be certain that your words are more than an empty boast. Let us return to the churchyard. Ifyou are telling the truth, you are indeed the rightful king of this land. But first you will have to prove it by thrusting this sword back into the stone and drawing it free again. Ifyou could do it once, then surely you can do it again. If you cannot, then you will shame your self before every nobleman in London, for they too will demand proof of your right to kingship!"
Back at the churchyard Sir Kay replaced the sword, but no matter how hard he tried, he could not pull it out again. In the cathedral, Sir Ector commanded Kay, "Place your hand upon this holy Bible and swear that you will tell me truth fully how you came to possess this sword!"
"Sir, the truth is that Arthur brought it to me," Kay replied humbly.
"Yes," Ector respon ded, "that I can believe. Now, Arthur, how did you acquire this sword?"
Arthur explained, "During one of the contests, Kay's sword broke, so he asked me to get him another one from the tent. When I arrived, I could find no sword, no matter how carefully I searched. Fortunately, I remembered the sword in the stone. I knew how important it was for Kay to have a sword, so I rode over here and took it for him! It was easy-when I put my hand on the hilt and pulled, the sword simply slid from the anvil!"
"Were there no knights here as you did this?" Sir Ector inquired. "No one was here. They must all have gone to the tournament."
''.Arthur," Ector said. "Have you any idea what you have done? You are telling me that you are the rightful king of Britain!"
"Why do you say such a thing?" Arthur asked. "It does not make any sense, and it cannot be true!"
"Sir," Ector respectfu lly answered his foster son, "you are the rightful king of Britain because God has chosen you for this highest of honors. Only the right ful king of this land could have drawn this sword out of its stone. Now, let me watch you return the sword to its place in the anvil and then withdraw it once again ."
"It is a simple task," said Arthur. He replaced the sword in the stone, drew it out, and returned it.
424 T h e B r i t i s h I s 1 e s
Sir Ector then tried to pull out the sword. But no matter how hard he tried, the sword would not budge. It stuck fast in its marble block.
"Now, you try it again!" Ector commanded Kay.
Sir Kay tried with all his might to pull out the sword, but he could not budge it either.
When Arthur easily withdrew the sword once again, Sir Ector and Sir Kay immediately knelt before him.
"Oh, no!" Arthur cried. "Dear Father and Brother, you have no reason to kneel before me. I am no king of Britain. I am your son!" he said to Ector. "And I am your brother!" he said to Kay.
"No, Arthur, I am not your father. In face, I am not related to you at all. When you were just an infant, the great enchanter Merlin arrived at our home one night bearing you in his arms. He never told me whose child you were, but he commanded me to rear you as my own son, and so I have."
These words filled Arthur with great sadness. "You have suddenly made me feel all alone," he said to Sir Ector. "I feel as if I have lost my father, and my mother, and my brother! You are the only family I have ever known. You are the ones I love most in the world. I do not know how to be the king of Britain!"
"You have not lost us, Arthur. We will love you as we always have! Think instead about what it is that makes a good king. I am certain Merlin will reappear to advise you."
The next morning Sir Ector gave Arthur armor and weapons and conferred knighthood upon him. Then he sent him off to the tournament. All that day Arthur showed his courage and his skill in many contests, and he earned great honor and praise.
On the following day, Sir Ector went to the archbishop and said, "I know a young knight who is noble, valiant, and well skilled in the use of weapons. He will be king of Britain according to the law, for he can draw the sword forth from the stone in the churchyard ."
The archbishop replied , "Bring him here, and I will summon all of the nobles."
When everyone had arrived, all of the nobles in turn tried co pull out the sword, but not one of them could budge it. When they watched Arthur easily accomplish what no mighty effort of theirs could do, they were ashamed and angry. "It is ridiculous chat a mere boy should have the right to rule over all of us!" they exclaimed.
The archbishop decided to postpone the decision of kingship until the next holiday, and the knights continued to watch over the sword in the marble stone. At chat time, more dukes and barons gathered, and all were given the chance to try to withdraw the sword. Again only Arthur could perform the deed, but the nobles still were not satisfied.
Easter arrived, and the archbishop repeated the contest. Once again only Arthur could remove the sword from the stone, but the nobles still were not satis fied. The archbishop agreed to postpone the decision one more time. The follow ing holiday, everyone was again given the opportunity to pull upon the sword, but
K i n g A r t h u r 425
no one was able to budge it. Arthur then performed the task as easily as he had before.
This time when Arthur held the sword in his hand, both the common folk and the nobles knelt at his feet and exclaimed, "We will have Arthur as our king, for it is God's will that he rule us!" "And, " many added, "we will kill anyone who tries to prevent Arthur's reign!"
Arthur then knelt before the archbishop. Holding one end of the sword in each hand, he raised his arms and offered the sword upon the altar. He took the oath of kingship, promising to be true to both the common people and the nobil ity and swearing to reign justl y all the days of his life. Then he listened to the complaints of his subjects and restored property to those from whom it had unjustly been taken.
As the people left the cathedral, they passed the place where the stone had been and noticed that it was no longer there. It had disappeared as miraculously as it had appeared.
Shortly thereafter, Arthur held a great feast in the city of Caerleon, in Wales. The dukes of northern Britain, Scotland, Ireland, and Wales, accompanied by their attendant knights, were present, but they would accept no gifts of friendship from the new king. Instead they told Arthur's messengers, "We will accept no gifts from a beardless boy! We will give him appropriate gifts of our own choosing our swords plunged into his heart! It is shameful to see such a noble land as this ruled by an ordinary boy!"
Arthur's barons advised their king that his life was truly in danger. He chose 500 soldiers and retreated to a strong, well-provisioned castle, to which the hostile nobles promptly laid siege. Arthur and his men had been imprisoned there for two weeks when Merlin arrived in Caerleon.
The nobles greeted Merlin warmly and asked him, "Why has that boy been made king of Britain?"
"Sirs," Merlin replied , "his blood is more noble that your own! Arthur is King Uther Pendragon's son, born in wedlock to Igraine, the Duke of Cornwall's wife."
"Then Arthur is a bastard!" they all exclaimed.
"Not so!" Merlin replied. "Arthur was conceived more than three hours after the Duke of Cornwall died, and King Uther married Igraine soon thereafter. This is ample proof that Arthur is not a bastard. Indeed, Arthur will long be king of Britain, and he will rule many other countries as well!"
Not all of the nobles took Merlin's words seriously. Some laughed derisively, and others called him a witch. However, they did agree to let Arthur come out and speak with them.
Merlin entered the castle and said to Arthur, "Many nobles have gathered outside and would speak with you. Appear before them without fear in your heart. Answer their questions as their chief and their king, for you are destined to overpower all of them, no matter what harm they hope to bring upon you. But let me tell you something about your parents and your country before you face them. Knowledge will fortify your heart."
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Chapter 2
Merlin explains to Arthur the circumstances surrounding his birth. He tells Arthur about his uncle, Aurelius Ambrosius, and his father, Uther Pendragon, each of whom reigned as king of Britain.
"Arthur," Merlin began, "I will start with the tale of your birth."
In the days when Uther Pendragon was king of all Britain , he fought long and hard against the Saxon invaders. The Duke of Cornwall, an old man of great experience in warfare, had aided Uther in these wars. When the king held a great feast in London , he invited the Duke of Cornwall and his wife, Igraine.
Igraine's reputation had preceded her arrival. She was the most beautiful woman in Britain, and she was as good as she was beautiful. It was not surprising that King Uther fell in love with the duke's wife at the banquet. Ignoring his other guests, the king repeatedly sent his servants to her bearing plates of food and golden goblets of wine. Meanwhile, he kept smiling at her and engaging her in conversation . He could not keep his eyes from her, and he showed her as much as he dared of his love.
His attentions did not escape the notice of the Duke of Cornwall, who decided that he owed no allegiance to a king who would tempt his wife. Without a word the duke rose from the table, took Igraine by the hand, and left the hall. No one could convince the duke to return; even the king's orders did not per suade him, so precious · to him was his wife.
The duke returned to Cornwall, where he confined his wife under guard in the castle of Tintagel. Uther became determined to make love to Igraine. Since the fortress was surrounded on all sides by the sea, except for a narrow, rocky pathway to its entrance, Uther asked my help to achieve his goal.
When I saw the depths of the king's passion and the intensity of his resolve , I said, "Sir, I will see to it that you have your wish, for it is destined that Igraine will bear you a son. This son will become the most marvelous king of Britain. He will live to the end of eternity, for people will remember his glory as long as the world exists. All who live in Britain will kneel at his feet. Bards will sing of his adven tures, and poets will take inspiration from his deeds. The strongest and bravest will seek his company, for his spirit will live within them as well. Stone walls will crumble before his attack. Dukes and barons will retreat into submission. He and his knights will conquer many peoples in many lands, some far across the sea, and all will live in peace under his laws.
"However, for you to win Igraine, I will have to use magic. Even the strongest of men will never be able to storm the strong, high walls of Tintagel Castle. Enough food is stored within the fortress that a siege will be useless. Moreover, Igraine is so closely guarded that access to her is hopeless. And even if you were able to reach her, you could only despair, for there is no woman more loyal to her husband than Igraine is to the Duke of Cornwall.
"Therefore," I explained, "I will use my drugs to give you the appearance of the duke in every respect. Your face, your body, your speech, your deeds, your
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clothing, even your horse will duplicate those of Igraine's husband. I will change my appearance and that of your friend Ulfius to resemble the duke's closest com panions. We will all be able to enter the castle without suspicion, for no one will doubt our identity." This was my advice to Uther, your father.
So it came to pass that Uther Pendragon dined with Igraine in Tintagel Castle and spent the night with her. Given his appearance and his conversation, Igraine never knew that her companion was not her husband. The real duke was killed in battle that day, and later that evening you were conceived.
When the duke's men arrived in the morning bearing the news of their lord's death, they found Uther with Igraine. Uther convinced them that he was the duke, and that he was indeed alive and well. He said he intended to leave imme diately to summon additional troops, for Tintagel Castle was in danger of attack from King Uther Pendragon. Once the three of us were safely outside, we resumed our proper shapes.
Uther mourned the death of the duke while he rejoiced in Igraine's freedom. He returned to Tintagel, conquered the castle without bloodshed, and married Igraine. In time Igraine gave birth to you, and two years later Uther died. He and your mother loved each other dearly and were true to one another.
When Igraine was about to give birth to you, Uther asked her whose child she was carrying. "Tell me truthfully, " the king said, "and I will love you all the more for it." Igraine explained that she had treated a stranger as if he were her husband because he appeared in all respects to be the Duke of Cornwall. Uther laughed and replied, "All that you say is indeed true, for it was I who came to you in the shape of the duke, and it is I who am the father of your child!" Igraine's heart filled with joy, for she was relieved and happy to know and to love the father of her child.
Shortly before you were born, I said to the king, "It is not safe for your child to live with you; as the heir to the throne of Britain, he will have many enemies. I know a lord who is loyal and good, Sir Ector by name. Let his wife nourish your baby as a foundling. Deliver him to me at the back gate before he is christened."
The elves themselves were present at your birth. They enchanted you with their strongest magic and presented you with special gifts. They gave you the courage and the strength to be the the best of all knights. They gave you the intel ligence to become a mighty king, combined with the generosity that would bring you lasting devotion and fame. And finally they gave you the gift of a long life.
The king commanded your mother to wrap you in a golden blanket and have two of her ladies in waiting, accompanied by two knights, bring you out to me. I appeared in the guise of a poor man, so no one recognized me. I brought you to Sir Ector and had you christened by a holy man. And that is how you came to be reared in the home of Sir Ector.
Your father is buried beside his brother, Aurelius Ambrosius, inside the Giants' Ring at Stonehenge. I will tell you of how Aurelius and I came to build that ring. King Aurelius wished to construct a memorial structure that would honor the many noble leaders who had fallen to the Saxons and were buried near Salisbury. Because of my fame as a prophet and as a builder, the Archbishop of Canterbury suggested that he send for me.
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I received a royal welcome! Aurelius came forth to meet me, accompanied by many knights. I told him, "Ifyou want to erect a lasting and awesome monument upon the burial site of these patriots, then send for the Giants' Ring in Ireland. That structure is of stone, and there is not another like it throughout the wide world. The stones that form that mighty circle are so enormous and so heavy that no ordinary man, no matter how strong, will ever be able to move them."
Aurelius simply laughed in my face. "Merlin," he asked, "if those stones are beyond the ability of any man to move, then how do you expect my stonemasons to move them? And why would you ever want to move stones from Ireland to Britain? Can't we find large enough stones in our own land?"
"First of all," I replied, "it will take skill and talent, rather than strength, to move those stones, for they are not ordinary stones. Long ago, when the giants lived in Ireland, they brought those stones from Africa because they possessed certain reli gious and medicinal properties. Whenever a giant became ill, he or she would bathe at the foot of those stones and would become well. No other medicine was needed . "Knowledge and skill are better than might," I concluded. "So assemble an army and I will accompany them to Ireland. You will honor the burial place with the memorial you wish, and you yourself will be buried there when your life
comes to an end."
My explanation convinced Aurelius, so he sent your father and 15,000 knights with me to Ireland to transport those stones to Britain. The Irish met us with an army of their own. Their king could not believe the reason for our inva sion. "It is no wonder that the Saxons could invade the island of Britain!" he exclaimed. "The Britons must indeed be fools if they believe that our stones are better than their own! Who in his right mind would cross the sea and invade a country for so poor a treasure? However, they will not remove one stone from the Giants' Ring! We will teach them how foolish it is to love stones, by causing their blood to flow upon Irish soil!"
We did meet the Irish in armed conflict, but they were a peaceful people and did not wear armor. Their fields welcomed their own blood rather than ours. More than 7,000 Irishmen fell there!
When our men had removed their armor and rested from the battle, I led them to the Giants' Ring. Your father and his knights were awestruck by it. "Only Giants could have arranged these stones and placed them upon one another!" they exclaimed.
"Knights," I said, "you are champions! See if you are strong enough to trans port these stones to our ships!"
But 15,000 strong men, using sail ropes and pushing and pulling together, could not budge the stones. I said to them, "Withdraw from the circle, and watch me. I will prove to you that knowledge and skill are far more valuable than physi cal strength. Do not approach the stones again until I advise you to do so."
I entered the Giants' Ring and walked around the stones. Three times I walked around the ring, both within and without, silently speaking to the stones as I passed them. When I had finished, I said to the men, "Now, enter the ring and move the stones. The rocks will be as pebbles in your hands, and you can transport them to your ships with little effort!" And it was so.
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Once we arrived back in Britain, Aurelius summoned clergy and Britons, both rich and poor, from all over the kingdom, to rhe burial-place near Salisbury. After the Archbishop of Canterbury rededicated the burial-place, I arranged the stones in their proper order so that they formed a circle as they had on Irish soil. The monument became known as Stonehenge.
Not long thereafter, the King was poisoned to death. Thar night your father, miles away from Aurelius, saw in the heavens a huge star of extraordinary bril liance. A single beam extended from the star, ending in a ball of fire that spread out in the shape of a dragon. Two rays of light shone from the dragon's mouth. One pointed in the direction of Gaul, and the other divided into seven smaller rays and pointed toward the Irish Sea. Three rimes this wondrous star appeared in the heavens!
Like everyone else, Urher was terrified by this strange sign, and he sent for me. "Merlin, dear friend, prove your wisdom and cell me what I have: sc:c:n and what it means!"
Ar first I sat as in a dream. When I awoke and stopped trembling, I said, "Sorrow has befallen our land! Aurelius Ambrosius, the noblest of kings, is dead! Of all your noble family, Urher, you alone remain alive. You will become a good king, bur first you must march against the Saxons. The star revealed your brother's death. The fiery dragon beneath it represented you, Uther. You will conquer the Saxon invaders and become king of all Britain.
"The ray of light that pointed toward Gaul represented the son that you will have (you, Arthur!). Your son will become a powerful king and will rule over all of the kingdoms that the beam shone upon. The ray oflighr that pointed toward the Irish Sea represented the stepdaughter you will have, who will be very dear to you. The seven bands within her ray represent her seven sons and grandsons who will be kings of Britain after your son has died." Thus I prophesied to your father the events of years to come.
After Urher had succeeded in killing many of the barbarous Saxon hordes, he held an elaborate funeral ceremony for Aurelius at Stonehenge. The great king was buried within the Giants' Ring that he had brought to Britain.
Your father was then crowned king of Britain. He was a good king. He upheld good laws and loved his subjects. He became known as Urher Pendragon (head war-leader) because the dragon he had seen with the star signified his king ship. When Uther and his men faced the last of the Saxon leaders, they set upon the Saxons in a surprise night attack and captured their two chieftains. With that victory your father, Uther Pendragon, finally put an end to Saxon terror in Britain.
"And that brings my story back to the point at which I began," Merlin con cluded. "Now you know what you need to know in order to feel confident. You come from a family of honored kings, and you yourself will be an even greater king. Go forth and face the dukes of northern Britain, Scotland, Ireland, and Wales with courage in your heart. In rime they will kneel before you and will fight at your side."
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Chapter 3
Merlinforesees that Arthur's illegitimate son, Mordred, will kill Arthur. The Lady of the Lake gives Arthur her sword, Excalibur. Arthur marries Guinevere, even though Merlin foresees that she and Sir Lancelot will love each other more than they will love Arthur.
King Arthur was a born leader. Despite his youth, he possessed the qualities necessary in the best of knights: strength, courage, and skill. He also possessed the qualities necessary in the best of kings. He met arrogance with self-confidence and pride, yet treated the weak and poor with sympathy and understanding. He was a father to the young and a comfort to the old. He was strict with those who acted unwisely or unlawfully, yet he was generous and courteous to all. He used his wisdom, his strength, and his treasure to improve the lives of his people. His subjects loved him. His kingdom brought him fame from the early days of his reign, and he towered above the other kings of his time.
However, many powerful dukes and barons resisted King Arthur's effort to unify Britain. He had to conquer the outlying parts of his kingdom by force of arms. With Merlin to advise him, King Arthur spent the first years of his reign subduing the dukes of northern Britain, Scotland, Ireland, and Wales. He sailed to Iceland and added that island to his kingdom.
During this time, he met and loved Queen Margawse, the wife of King Lot of Orkney. Only later did Merlin reveal that she was Arthur's half-sister. "God is angry with you, for you have slept with your sister, and she has given birth to your son, who will destroy you and all of the knights of your kingdom. It is your des tiny to die in battle against him as punishment for your foul deed."
Merlin advised King Arthur to save his life by collecting and secretly killing all the male children of noble blood who had been born on the day Margawse gave birth. Given the penalty of death for withholding such a child, many infants arrived at King Arthur's court. He put them all into a small boat and sent it out to sea. He expected that the infants would drown, or if by chance the boat remained afloat, that they would surely die of exposure or starvation.
The small boat crashed on the rocks by a castle and broke apart. Unknown to Merlin and Arthur, Arthur's son survived the catastrophe and was rescued by a good man, who named him Mordred and reared him to the age of fourteen. Then Mordred returned to the household of his mother and King Lot, where he trained with their four sons to become a knight. Arthur always believed that Mordred was one of his nephews.
When King Arthur's subjects learned of their children's deaths, they were outraged. Many blamed Merlin.
One day soon thereafter, Arthur was riding in the forest when he saw three peasants pursuing Merlin. Arthur forced the peasants to flee and said to Merlin, "You would have been killed if I had not happened to ride by and save you!"
"You are wrong," Merlin replied. "I could have saved myself. You are the one who is riding toward your death, for God is not your friend!"
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The two friends came to an armed knight sitting in a chair by a fountain. "I challenge any knight who comes this way to a duel," the knight announced, "and so I challenge you!"
"So be it!" King Arthur replied.
The two men fought fiercely on horseback, breaking their spears to splinters upon one another's shields. When King Arthur reached for his sword, the knight said, "It is better if we continue to fight with spears. My squire will supply us with two good ones."
The two fought on with the new spears until they too shattered. Again King Arthur reached for his sword. "Let your sword rest," the knight said, "for you are the best spearman I have ever encountered. Let us do battle with spears once more for the love of knighthood! "
The squire brought two good spears, and the two men resumed their contest. This time, however, King Arthur's spear shattered while the knight's spear remained whole. The knight gave Arthur such a mighty blow upon his shield that he knocked both Arthur and his horse to the ground. Arthur drew forth his sword and said, "I will fight you on foot, Sir Knight, since I can no longer fight on horseback."
Thus began a new contest, sword to sword, with each knight on foot. They charged one another like two rams until the earth ran red with their blood. Finally the knight's sword sliced King Arthur's sword into two pieces, and the king was at the knight's mercy. But Arthur quickly leaped upon the knight, threw him to the ground, and removed his helmet.
The knight, realizing how vulnerable he now was, summ oned all of his strength and overturned Arthur. He removed Arthur's helmet and raised his sword.
Before the knight could behead the king, Merlin cast a spell upon him, caus ing the knight to fall into a deep sleep. Merlin then picked up King Arthur and rode off with him on the knight's horse.
"What have you done, Merlin?" Arthur cried. "Have you killed that knight with your enchantments? He is one of the best knights I have ever fought!"
"I advise you not to worry about him, Arthur," Merlin replied, "for he is far healthier than you are! I have simply put him to sleep for a short time. He is indeed a great knight, and from this time forth he will serve you well, as will his two sons. His name is Sir Pellinor."
Merlin took King Arthur to a hermit skilled in the art of medicine, who healed the king. When they were leaving, Arthur said to Merlin, "I no longer have a sword."
"Do not be concerned," replied Merlin. "Not far from here you will find a suitable sword."
As they rode together, they came upon a lovely, wide lake. A woman's arm protruded from the middle of the water. It was clothed in a white embroidered silk fabric, and its hand held a beautiful sword. "There!" exclaimed Merlin. "Now you can see the sword I had in mind."
Then they noticed a lady in a boat upon the lake. "Who is that lady?" Arthur asked.
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"She is the Lady of the Lake," Merlin replied. "She is coming to speak with you. Treat her well so that she will give you that sword."
When the lady arrived, King Arthur said to her, "Lady, what sword is being held above the water by that arm? I wish that it were mine, for I have no sword."
The lady replied, "King Arthur, that is my sword, Excalibur, but I will give it to you if you will give me a gift when I ask for it."
"I will give you whatever gift you wish," Arthur replied.
"Then take my boat and row out to the sword. Take both the sword and its sheath, and I will request a gift of you when I am ready to do so." Once Arthur took the sword and its sheath, the hand and arm withdrew beneath the water.
"Which do you prefer," Merlin asked, "the sword Excalibur or its scabbard?" "I prefer Excalibur, of course!" Arthur replied .
"Then you are not wise," Merlin responded, "for the sheath is worth ten of the swords! As long as you wear the scabbard upon your body, no matter how wounded you are, you will not lose a drop of blood. So take care of that sheath, and always keep it with you!"
When King Arthur returned to Caerleon, his knights were amazed to hear of his adventure with Sir Pellinor. They were disturbed that he would risk his life in such a way, and yet they were glad to serve a king who would take the same risks they themselves did.
The time came when King Arthur said to Merlin, "My nobles want me to marry so that I will not leave the throne of Britain without an heir. Whom do you advise?"
"Whom do you love above all others?" Merlin asked.
"Guinevere, the daughter of Sir Leodegrance, who has in his possession the Round Table. She is the most beautiful lady alive!"
"If you did not love her as you do," Merlin replied, "I would find you another lady whose beauty and goodness would please you. But I can see that your mind is set on Guinevere, and I cannot hope to change it."
"You are right," Arthur responded. "But why would you want to change my mind?"
Merlin counseled: ''As beautiful as she is, Guinevere will not be a good wife for you. In days to come, she and the great knight Sir Lancelot will love each other more than they will love you."
This prophecy did not deter King Arthur. He sent Merlin and a group of knights to Sir Leodegrance to request the hand of Guinevere in marriage.
Sir Leodegrance was delighted to have Guinevere marry the king of Britain . Since a dowry of land would be no gift for Arthur, Leodegrance decided to give him 100 knights and the Round Table, which Uther Pendragon had given him. "This is a most fitting gift for King Arthur," Sir Leodegrance said. "It will bring peace among all of his knights, since the table has neither a head nor a foot. Whenever the knights meet, their thrones, their services, and their relationship to one another will be equal."
King Arthur marrried Guinevere at Camelot in a solemn ceremony that was followed by a great feast. He appreciated the gift of the Round Table, which seated 150 knights. When the knights went to sit around the table, each found his name magically inscribed upon the throne that would be his.
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Lucius Hiberius, Emperor of Rome, demands tributefrom Britain; King Arthur declares war upon Rome. Arthur fights and kills a giant in northern Gaul He and his knights then defeat the Roman army, and King Arthur becomes the ruler of the Roman Empire.
King Arthur conquered Norway and Denmark. Then he conquered Gaul, which was a province of Rome. One day King Arthur was seated with his knights when twelve old men, their white hair encircled with gold bands, entered the hall two by two. Each man grasped the hand of his companion with one hand and held an olive branch in his other hand as he approached King Arthur's throne. They greeted the king and announced that they were ambassadors from Emperor Lucius Hiberius of Rome.
King Arthur read aloud to the assembled group from the parchment scroll they handed him. "From Lucius Hiberius, Emperor of Rome, to King Arthur, his enemy. Who are you that you can steal Roman land? Who are you to teach law to Rome, the father of justice? How dare you refuse to pay the tribute you owe to Rome?
"Why do you refuse to render unto Caesar that which is Caesar's?" the docu ment continued. "Do you expect the lion to run from the calf? The wolf to fear the lamb? The leopard to quake before the hare? Such miracles do not occur in this world! Julius Caesar, our valiant ancestor, conquered Britain, and since that time, Britons have paid tribute to Rome. "
King Arthur continued reading. "If you do not appear before the Roman Senate and pay what you owe, then I will come with a mighty army and take Gaul from you . I will burn all of Britain and crush your knights. Should you attempt to flee, I will pursue you and give you no rest until I have destroyed you. Even if you were to dig a hole in the earth and hide yourself there, you could not escape the might of Rome!"
The Roman emperor's words were greeted with such an angry uproar that King Arthur physically had to restrain his knights from harming the Roman ambassadors. Then he met with his private council in the Giant's Tower. King Arthur said, "Friends and companions, your skill has enabled me to acquire trea sure and gold and to subject many neighboring kingdoms to British rule. A nation is entitled to keep whatever land it can conquer and defend. However, Rome is a mighty nation. We must decide what action is in our own best interest."
The council decided to go to war against Rome. King Arthur said to the ambassadors , "Tell your emperor that I intend to travel to Rome, but I will demand tribute, not pay it. I will bind and hang Lucius Hiberius. I will destroy your land and kill any knights who fight against me."
The Roman ambassadors returned to their homeland and reported King Arthur's decision. Emperor Lucius decided to fight King Arthur in the mountains of Gaul. Arthur and his noblemen also prepared for war.
On board the ship that was transporting him across the English Channel, King Arthur had a dream. He saw a dreadful bear flying through the air from the east. Its appearance was huge, hideous, and black as storm clouds. Lightning and
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thunder accompanied its flight, and the seacoasts trembled from its horrible roars. A fearsome dragon flew toward the bear from the west. The glare from the dragon's eyes illuminated the sea and the countryside. The bear fought valiantly, but it could not withstand the dragon's repeated attacks. The dragon's fiery breath burned the bear until its scorched body fell lifeless to the earth below.
When Arthur described his dream to his companions, they said, "The dragon symbolizes you. The bear represents a terrifying giant that you will have to fight. Just as the dragon overcomes the bear, so you will emerge victorious over the giant."
Arthur replied, "I disagree with your interpretation. To me, my dream repre sents my coming conflict with Emperor Lucius Hiberius. In time, God will reveal its true meaning. "
Soon after the Britons arrived in northern Gaul, a knight came in search of King Arthur. "Lord king," he began, "for seven years a monstrous giant has been tormenting us. The fiend destroys the farmers' houses, tears up their crops, and devours their cattle, horses, sheep, goats, and pigs.
"We have even seen him seize and eat men alive! He carries off women and children to his den on Mont-Saint-Michel. So far he has eaten more than 500 people, including infants. On the cliff where he lurks, you will find more dead than you can count and more treasure than the Greeks found in Troy when they captured that ancient walled city.
"Now," the knight continued, "the fiend has captured the noble niece of the Duke of Brittany. He has been holding her on the crest of Mont-Saint-Michel for the past two weeks. By now she may even be dead. No one has been willing to risk death in order to save her. No one in this land, neither knight nor commoner, possesses the courage and strength to confront the giant. We no longer dare to attack him on land, for that means certain death. When we tried to attack him from the sea, he hurled huge boulders upon our ships and sank them, drowning those who were aboard. He roams wherever he wishes and does whatever he pleases.
"You must have noticed that our countryside lacks any sign of human life. To escape the giant's wrath, many people have hidden deep in the forests. Others are dying of starvation in their own secret hiding places. The fields have become a barren wasteland.
"We desperately need your help," the knight concluded. "The monstrous giant will destroy this entire land and all of its people unless you come to our aid!" ''Alas!" King Arthur replied. "Had I known about this giant, I would have offered him my life before I let him ravage this land. I will seek this fiend upon his crag. If it is treasure or land that he wants, I will appease his anger. Ifhis hatred is implacable, I will fight him to the death! I doubt that he surpasses me in skill and
strength!"
That evening Arthur took his foster brother, Sir Kay, aside and said, "At mid night tonight, without a word to anyone except our squires, I want you to come with me to find this giant. I intend to kill him myself-it is important for a king to set a fine example for his knights. I think my own strength and skill will be all that I need. However, if it looks as ifI need help, come to my aid."
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At midnight the two were riding toward Mont-Saint-Michel when they noticed a great fire blazing above the cliffs upon its crest. Reaching the inlet, they tethered their horses to a tree. They had to make the middle part of their journey in a small rowboat that was kept tied far up the beach, for whenever the tide was high, the hill rose straight out of the sea.
As they climbed toward the crest of the high cliffs, they heard the sound of a woman's cry echoing through the trees above them. King Arthur withdrew Excalibur from its sheath and bravely continued on his way. "I will walk on ahead of you, but follow me," he said to Sir Kay. "When we reach the crest of the hill, place yourself where you can observe what is happening. For your own safety, remain deep within the shadows. No matter what blows I may suffer, remain in hiding unless the giant pins me to the ground and has me at his mercy. It is not appropriate for anyone but me to fight the giant."
Upon the crest of the hill, King Arthur found the huge, blazing fire. Human bones lay scattered upon the ground, more or less picked clean of flesh. But there was no sign of the giant. Instead, the flames flickered upon the body of an old woman in torn clothing who was sitting by the side of a fresh grave mound. Her long hair fell over her face, and she was weeping and wailing with grief.
As King Arthur entered the lighted area with Excalibur ready in his hand, the woman stopped her wailing and turned in his direction. "Who are you, and what evil fate has brought you here?" she asked. "Are you an angel, or a knight? If heaven is your home, you may wander upon this mountain in safety. But if you are a knight and the earth is your home, then you are indeed an unfortunate man! "I pity you, for you are about to be tortured to death by a giant, who will
then tear your limbs to pieces. Even if you were made of the strongest metal, he would destroy you. Even if you had come with fifty knights as strong as you are, he would destroy you all! May his name be cursed!
"I have just buried the Duke of Brittany's niece, " the woman continued, "and the giant will not hesitate to kill you as well! He attacked the best of all castles in Brittany. The gates fell to pieces in his hands. He pulled down the wall of the great hall. He tore the door to my lady's room into five pieces. He grabbed us and car ried us into this wild, wooded area. My poor child was only fifteen years old. I was her nurse and had cared for her ever since the day of her birth. She died of terror in the monster's arms! I watched as the light of my life flickered and went out!
"Take my advice, fair lord, and flee while you can. To remain here is to seek your death. Ifthe giant finds you, he will tear you to pieces and eat your flesh. Do not try to win him with words. He cannot be bought with lands, or with treaties, or even with chests of gold. He will rage where he chooses, regardless of the law, for he is his own master, and he answers to no one."
Then the woman's face filled with terror. King Arthur turned to follow her gaze and found himself staring at the monstrous giant.
The horrible appearance of the fiend was matched only by the terrible nature of his deeds. His face was darkly splotched like the skin of a frog. His eyebrows hung low over his eyes, which burned with fire. His ears were enormous, and his nose was hooked like a hawk's beak. His mouth was as flat as a flounder's, and his fat, loose, fleshy lips spread apart to display his swollen gums. His bristly black
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beard fell over his chest, concealing part of his fat body. He had the broad neck and shoulders of a bull . His arms and legs stretched out like the limbs of a mighty oak tree. From the top of his head to the tip of his shovel-shaped feet, he was thirty feet tall.
The giant wore a tunic made from human hair, fringed with the beards of men. He carried the corpses of twelve peasants tied together on his back. In his hand, he carried a club so mighty that the two strongest farmers in the land could not have lifted it off the ground.
The giant dropped the corpses by the fire and approached Arthur with broad strides. As Arthur fingered Excalibur, he saw that the giant's mouth was still smeared with the clotted blood and scraps of flesh from his last meal. Even his beard and his hair were strewn with gore.
Arthur said to him, "May great God in heaven, who rules the world, give you a short life and a shameful death! Surely you are the most foul fiend that was ever formed! Guard yourself, you dog, and prepare to die, for this day my hands will kill you!"
The giant responded by raising his fearsome club. He grinned like a ferocious boar, confident of its menacing tusks. Then he growled, and foam spilled from his gaping mouth.
King Arthur raised his shield and prayed to God that it would protect him against the fiend's mighty club. The giant's first blow fell upon Arthur's shield, making the cliffs clang like an anvil and shattering his source of protection. The shock of the impact almost knocked Arthur to the ground, but he quickly recov ered.
The blow ignited King Arthur's rage, and he furiously struck the giant on the forehead with his sword. Blood gushed into the giant's eyes and down his cheeks, blinding him.
Just as an enraged boar, its flesh torn from the attacks of hunting hounds, turns and charges upon a hunter, so the giant, maddened with the pain of his wound, rushed with a roar upon King Arthur. Groping blindly with his hands, the giant grabbed the king by the shoulders and clasped him to his chest, trying to crush Arthur's ribs and burst his heart. King Arthur summoned all of his strength and twisted his body out from under the giant's grasp.
"Peace to you, my lord!" the giant exclaimed. "Who are you that fights so skillfully with me? Only Arthur, the most noble of all kings, could defeat me in combat!"
"I am that Arthur of whom you speak," the king replied . Then, quick as lightning, Arthur struck the giant repeatedly with his sword. Unable to see through the blood in his eyes, the giant never knew where the next blow would fall. Arthur's sword thrusts rained upon him relentlessly until one finally entered his ear and plunged into his skull.
The giant gave a dreadful roar and crashed to the ground like a mighty oak tree torn up by a furious storm wind. Arthur gazed upon his fallen prey and laughed with relief.
Sir Kay stepped into the firelight and said, "That was an impressive death blow! The fiend should have worn a helmet!"
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"Take your sword, Kay, and slice off his head," Arthur commanded. "I want to take it back to our companions for everyone to admire. Ifwe place our swords through his ears, we can carry the head between us all the way back to our tents. Ifyou want any treasure, take whatever pleases you. I want nothing more than the fiend's tunic and his club."
The first glow of dawn was streaking the sky with shades of rose when King Arthur and Sir Kay entered their camp. Word had already traveled from tent to tent, so an enthusiastic group of knights greeted their return. They stared at the giant's huge, hideous head in awe, for its size and ugliness were beyond compare. The Duke of Brittany built a chapel over his niece's grave on top of Mont Saint-Michel, so that she would not be forgotten. By the rime it was finished, the allies of King Arthur had arrived from Ireland and Scotland, and they all set forth
to meet the Roman legions.
The rwo knights without equal in King Arthur's court were Sir Lancelot of the Lake and Sir Gawain, the king's nephew. Both showed their prowess in the war against Rome.
In the first battle, Sir Gawain received serious wounds bur fought on. When the battle ended, Arthur's knights had killed more than 10,000 Roman soldiers, had taken many prisoners, and had sent the rest fleeing.
King Arthur put Sir Lancelot in command of the prisoners, who were to be taken to Paris. Emperor Lucius Hiberius sent 60,000 Roman soldiers to ambush Lancelot.
Lancelot's scouts warned him of the ambush. Even though the Romans out numbered the Britons six to one, he met them in deadly combat. He was so strong and skillful that his soldiers won the battle, killing many Roman soldiers and forcing the rest to run from them as sheep run from a lion or a wolf.
But when he returned to the king, Arthur said, "Your courage nearly destroyed you, Lancelot! It is foolish to fight under circumstances where you are badly outnumbered. "
Sir Lancelot replied, "No, it is not foolish, for once a person acts shamefully, he can never recover his honor."
The decisive battle followed. King Arthur mer Emperor Lucius Hiberius in a long, mighty contest. Arthur received a serious wound, bur ultimately he rook Excalibur and sliced off the Roman emperor's head. That day, King Arthur and his men also killed sixty Roman senators and twenty kings of countries that were Roman allies.
"Bring these corpses before your Senate with this message," King Arthur commanded the three senators who remained alive. "Tell them this is the tribute they have demanded of me. Tell them also that if this is nor sufficient, I will pay an additional tribute when I arrive in Rome. Make it clear to them that this is the only kind of tribute I will pay. Finally, tell them that they may never again demand a tribute or a tax of any kind from Britain."
Shortly after the funeral procession started, Arthur and his knights began their own march toward Rome. City after city in the provinces yielded to them. The cities of Italy-including Rome-also yielded. When the leading Roman officials asked for peace, Arthur agreed to hold his Round Table in Rome that Christmas and to be crowned Emperor of Rome at that rime.
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Thus it came to pass that King Arthur ruled all the lands of the Roman Empire. After he was crowned, Arthur rewarded his knights and servants gener ously with land. Each knight now longed to return home to his wife.
King Arthur himself had no desire to acquire more power. "We have achieved great glory and honor," he announced. "It is not wise to tempt God."
So Arthur and his army returned to Britain and received a royal welcome throughout the kingdom.
Chapter 5
Sir Lancelot has many adventures and performs many heroic deeds. He then returns to the Round Table and resumes his love affair with Queen Guinevere. He defends her against a charge of treason. In tournaments, he fights in disguise on the side against the king.
After King Arthur and his knights returned to Britain, Sir Lancelot became the leading knight of the Round Table. Not only had he performed outstanding feats upon the field of battle in Gaul, but at home he surpassed all other knights in tournament skills and in noble deeds. Queen Guinevere loved him above all other men, and he loved her above all other women.
Sir Lancelot loved to earn glory, honor, and praise. He soon tired of the rou tine of tournaments and other such contests of skill with arms. He decided to increase his honor by seeking adventures in which he could excel in other, equally noble ways.
One noble way in which Lancelot proved himself was in his loyalty to Queen Guinevere. After falling asleep under a tree, he awoke to find himself imprisoned by four queens. They said to him, "We know Queen Guinevere is the only lady you love, but she is lost to you forever. You must choose one of us or die in this prison. "
Lancelot replied, "You have given me a difficult choice, but I will die rather than choose one of you. If I were free, I would prove to you that Queen Guinevere is true to her lord, King Arthur."
Sir Lancelot also proved himself by defending ladies in distress. Not long after his adventure with the four queens, he came upon a maiden in the forest who complained of a knight who assaulted any woman who passed his way.
"Are you telling me that a knight is a thief and a rapist?" Lancelot asked. "He brings shame upon the order of knighthood! He has broken his sacred oath, and he should die for it. Ride ahead of me, slowly, through the forest. If that knight bothers you, I will come to your rescue."
When the knight appeared and forced the maiden from her horse, Sir Lancelot challenged him to a duel and killed him. "Now, lady," he said, "what other service can I perform for you?"
"Nothing at this time, sir," the maiden replied. "But you need a wife. You are the most courteous of knights to all ladies, yet you love none of them. I have heard that Queen Guinevere has placed an enchantment upon you so that you will never love anyone but her."
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"Fair lady," replied Lancelot, "I have no interest in marriage, for then I would have to remain with my wife and give up the tournaments, battles, and adventures that I love. To love a woman and not marry her would be even worse! God punishes such immoral behavior. Such knights are unfortunate in their contests and wars."
Sir Lancelot then left the maiden. After riding through the forest for two days, he found himself at the castle of Tintagel, where King Arthur had been born. Two giants approached him, each armed with a huge club.
Lancelot immediately raised his shield, fended off the blow of the first giant's club, and sliced off his head with his sword. Seeing this, the other giant ran for his life. Lancelot caught him and sliced through his body from the shoulder to the stomach.
Sir Lancelot then returned to the castle. When he entered the great hall, sixty ladies came and knelt before him in thanks.
"Most of us have been imprisoned here for seven years," they told him, "earning our food by embroidering silk. Who are you that you were able to deliver us from these giants? Many knights have tried, but their courage brought them only death. We thought that only Sir Lancelot of the Lake could save us, for these giants feared him alone."
"Fair ladies," Lancelot replied, "I am the very knight you hoped to see!" Then he left them to their freedom and went on his way.
Sir Lancelot had many more adventures. Word of his triumphs reached King Arthur and Queen Guinevere in various ways. Sir Lancelot asked some of the peo ple he helped to go to Arthur's court and relate their stories to the queen and the knights assembled there. He also sent knights he had defeated to Queen Guinevere to become her prisoners. Other tales of Lancelot's heroic deeds were told by those of King Arthur's knights who met him in the course of their own adventures.
By the time Sir Lancelot returned to the Round Table, he had already earned the greatest name of any knight in the world and was honored by both the com mon folk and the nobility.
Lancelot's love affair with Guinevere resumed on his return. Their relation ship was common knowledge at court. Lancelot was embarrassed by the gossip and began to spend his time helping the numerous maidens and ladies who asked for his assistance.
Queen Guinevere finally called Sir Lancelot to her and said, "Lancelot, your love for me must be dying, for you no longer seem to enjoy my company. Instead, you spend your time helping other women with their problems. "
Lancelot replied, "Since I was last a part of the Round Table, I have given up all the pleasures of this world except my love for you. I might have chosen to become a holy man ifl did not love you as I do. You are my earthly joy, and I love you too much to give you up for anyone-even Arthur, my lord and king.
"However, our continued boldness will bring great slander and shame upon us, and I do not want to see you dishonored. Surely you are aware, Guinevere, that many knights already speak openly of our love. I fear them more for your sake than mine, since ifl must I can return to my own country across the sea. But you must remain here and face whatever is said about you.
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"Therefore," Lancelot concluded, "I am making an effort to help various ladies so that the members of the court will think that I love attending all women, and not just you."
Queen Guinevere said, "I see from your words that you are a false knight. You love other women and have only scorn for me! Therefore, I will no longer love you. Leave this court and never return, for I never want to see you again!"
To prove that she loved other knights as much as she loved Sir Lancelot, Queen Guinevere gave a dinner for them. One of the knights ate a poisoned apple and immediately died. Because Queen Guinevere had prepared the feast, she was blamed for his death. Another knight came before King Arthur and the knights of the Round Table and accused the queen of treason, which was punishable by death. King Arthur said, "Fair lords, my heart is heavily troubled. I must be the judge in this matter, so I cannot also defend my wife. I ask that one of you come
to her aid so that she will not be burned for a crime she did not commit."
"Forgive me, my gracious lord," said the knight, "but not one of the twenty four knights who attended the dinner is willing to defend the queen's innocence in this matter."
Arthur replied, "Be armed and ready for a contest in fifteen days. When that day comes, if no knight has come forward to defend the queen, then that will indicate her guilt, and she will be burned."
King Arthur then went to Queen Guinevere and asked, "Where is Sir Lancelot? He would defend you!"
"His relatives tell me that he has left Britain, " she responded.
The king advised, "Ask his nephew, Sir Bors, to fight for you for Lancelot's sake!"
But Bors was unwilling to honor Queen Guinevere's request. "Madam," he replied, "how can I defend you when I attended that dinner? If I take your part, the other knights will suspect that I poisoned the apple!
"Sir Lancelot would have defended you even if you were guilty, but you drove him out of Britain although he worshipped you! How can you ask me to defend you when you have treated my uncle in such a cruel manner?"
King Arthur found Queen Guinevere pleading with Lancelot's nephew. "Gentle knight," he said, "have mercy upon the queen, for I am certain that she is innocent. Defend her for the love of Sir Lancelot!"
"My lord," replied Bors, "you are asking me to incur the wrath of my fellow knights. Nevertheless, I will defend the queen for Lancelot's sake and your sake, unless a better knight is willing to be her champion ."
When Guinevere banished Lancelot from court, he went to stay with a her mit in the countryside. He received the news of Guinevere's distress with great joy, for now he had an opportunity to win back her favor.
The day of the contest arrived. The two knights were prepared to begin, when suddenly another knight, riding a white horse and bearing a shield with a strange coat of arms, galloped out of the woods and talked with Sir Lancelot's nephew. Sir Bors then announced that this stranger would defend the queen in his place. The strange knight defended Guinevere against her accuser and proved her innocent of treason.
K i n g A r t h u r c--.,, 441
After the contest King Arthur asked the strange knight to remove his helmet and reveal his identity. It was, of course, Sir Lancelot. Queen Guinevere rejoiced at his return and regretted her harsh treatment of him.
Arthur and the knights of the Round Table then prepared to participate in a great tournament at Camelot. The king asked Queen Guinevere to accompany him, but she said she was too ill to ride. Sir Lancelot also refused to attend the tournament because his wounds from his combat in defense of Guinevere had not yet healed. The coincidence provided those who loved scandal with much to dis cuss, and King Arthur left for Camelot with sadness and anger in his heart.
After the king departed, Queen Guinevere said to Sir Lancelot, "You were wrong to stay behind! Our enemies will accuse us of remaining here to make love!" Lancelot decided to attend the tournament in disguise and fight on the side against the king. Guinevere could not convince him to appear in a more honest manner. But King Arthur recognized Lancelot when they lodged in the same
town en route to Camelot and was pleased to see him.
All was not well, however. Since Lancelot never wore the token of any woman, he agreed to wear one as part of his disguise. During the course of the tournament, he was seriously wounded by his own nephew, Sir Bors. In time, Sir Gawain discovered Sir Lancelot's identity. Queen Guinevere was furious that her knight had worn the token of another woman, when he had always refused to wear her own token.
As a result, when the next great tournament was announced, Guinevere said to Lancelot, "I understand why you wore a maiden's token at the last tournament. However, from now on, I want you to wear my golden token upon your helmet as a sign of your love for me. And make certain that your relatives are well informed of your disguise so they do not injure you."
Sir Lancelot agreed, and at the next tournament he again rode against the knights of the Round Table, wearing Queen Guinevere's token. His relatives, who were also in disguise, fought on his side. Sir Gawain recognized them, and he counseled King Arthur that it would be better to let Sir Lancelot and his relatives win the day rather than to contest heavily against their own knights.
Chapter 6
Two of King Arthur's nephews reveal to him the love affair between Sir Lancelot and Guinevere. The queen is condemned to die, but Lancelot rescues her and takes her to his castle.
Sir Agravain and Sir Mordred, brothers of Sir Gawain, had long concealed their hatred of Queen Guinevere and Sir Lancelot. Finally Agravain's emotion conquered his good judgment, and he announced in a voice that many knights could hear, "What false men we are! I am amazed that we are all not ashamed to see how Sir Lancelot openly loves Queen Guinevere. Yet, day after day, we endure this shame and permit King Arthur to suffer this embarrassment without making any effort to punish the offenders! How long are we going to conceal Lancelot's treason? It is time to tell the king!"
442 T h e B r it is h I s 1 e s
Sir Gawain replied, "Do not speak of such matters within my hearing, for I will have nothing to do with that subject!"
"I will!" exclaimed Sir Mordred.
"You would do us all a service to leave the matter alone, my brother, " Gawain replied, "and tend to your own affairs, for I know what will come of your mis chief."
"Come of it what may," Sir Agravain answered, "I intend to disclose the affair to King Arthur."
"Not with my approval," said Sir Gawain. "Ifyou proceed with this, you will
cause a war between Lancelot and us. And as you well know, many dukes and barons will side with Lancelot. As for me, I will never take a stand against Sir Lancelot. He is my friend!"
"Do as you wish," replied Agravain. "I will keep silent no longer!"
"Your action will destroy the noble fellowship of the Round Table and bring ruin upon us!" Gawain exclaimed. "I urge you both to reconsider!"
But Agravain and Mordred could not be dissuaded. They told King Arthur of the relationship between Sir Lancelot and Queen Guinevere. "We will prove that Lancelot is a traitor to you," they concluded.
"You will need to prove it," Arthur replied , "for Sir Lancelot is the mightiest of knights, and he will kill the knight who insults his honor."
King Arthur had long been aware of the love between his wife and Lancelot. He had pretended ignorance because Lancelot had helped both him and the queen on many occasions, and King Arthur loved him. If their relationship became public, Arthur knew that, as king, he would have to consider his honor and his position and would be compelled to take action.
Yet Agravain was determined to make a public issue of the matter, so Arthur reluctantly consented to his plan. King Arthur would go hunting and send back word to Queen Guinevere that he would be away for the night. If Sir Agravain, Sir Mordred, and twelve knights found Sir Lancelot with the queen in his absence, they would bring Lancelot before him.
Lancelot was indeed with Guinevere when Agravain and his party of knights knocked on the queen's door. They called, "Sir Lancelot of the Lake, you are a traitor knight! Come out of the queen's bedroom! We intend to bring you before King Arthur."
"Alas!" Queen Guinevere cried. "Our love has destroyed us! Since you do not have armor and weapons, surely these men will kill you, and I will be burned!"
Lancelot put his arms around Guinevere and said, "Most noble queen, you have always been my lady, and I have at all times been your true knight. I have never failed you since King Arthur first made me a knight. Pray for my soul if I am killed here. My relatives will rescue you from the fire. Take comfort in that and return with them to my lands, for there you will live like a queen."
"No, Lancelot," Guinevere replied. "I will not choose to live once you are dead!" "Know that I will do my best to stay alive," Lancelot said, "although I am more concerned for you than for myself Nevertheless, I would rather have my armor upon me right now than be lord of all Christendom! I would choose to die performing deeds that bring fame rather than to die a shameful death!"
K in g A r t h u r 443
With that, Sir Lancelot opened Queen Guinevere's door just wide enough for one knight to enter the room. Lancelot killed him, took his armor and weapons, and attacked those who had chosen to destroy him. Only Sir Mordred escaped.
Lancelot then said to Guinevere, "Because I have killed these knights, King Arthur will always be my enemy. I must leave Britain. Come with me! I will save you from the dangers that await you."
Guinevere replied, "No, Lancelot. I will not do more harm to the kingdom by fleeing. But if I am condemned to burn, please rescue me!"
"Have no doubt of that!" Sir Lancelot exclaimed. He kissed Queen Guinevere, and they exchanged rings.
Sir Lancelot returned to his lodgings, where he gathered his family and the knights who were loyal to him. "You all know," he explained, "that ever since I came to Britain, I have been loyal to my lord, King Arthur, and to my lady, Queen Guinevere. Tonighr rhe queen senr for me ro speak wirh her. King Anhur com manded Sir Agravain, Sir Mordred, and twelve knights to betray me while I was in her room.
"Now that I have killed these knights," he continued, "war is certain to fol low. The king, in his anger and malice, will order the queen to be burned. I will fight for her and declare that she has been true to her lord."
Meanwhile, Sir Mordred returned to King Arthur and his knights with the terrible tale of his encounter with Sir Lancelot.
Arthur exclaimed, "The fellowship of the Round Table is broken forever, for many a noble knight will side with Sir Lancelot! Alas, that I wear this crown upon my head! Now I must lose the fairest fellowship of noble knights that a king has ever had!
"It must break with Sir Lancelot in order to keep my honor," King Arthur contin ued. "And the queen must suffer the penalty of death, for under the law, she is guilty of treason. She is responsible for the deaths of thirteen knights of the Round Table. Therefore, I command that she be put into the fire and burned!"
Sir Gawain said, "My lord, I counsel you not to judge the queen too hastily. Even though Sir Lancelot was found in her room, he may have been there for no evil purpose. You know that the queen owes more to Lancelot than to any other knight, for he has often saved her life and has fought for her when the entire court refused to do so. Perhaps she sent for him with good reason.
"Maybe," Gawain continued, "the queen asked Lancelot to come secretly to her room in order to avoid slander. Many times we choose what we think is the best course of action, only to learn that it is the worst! I say to you that Queen Guinevere is both good and true to you. As for Sir Lancelot, he will defend the queen's honor against any knight living, and he will take the crime and the shame upon himself in order to save her."
"I have no doubt that he will!" Arthur replied. "Sir Lancelot trusts so in his courage and his skill with arms that he fears nothing, neither man nor law. But this time I will not permit him to fight for the queen. She will suffer the conse quences of her actions, for we all are subject to the law. And, if I can, I will bring a shameful death upon Lancelot."
444 T h e B r i t i s h I s l e s
Then Arthur asked Gawain, "Why are you defending Lancelot? He has killed two of your sons, and last night he killed one of your brothers and severely wounded anorher."
"They brought their deaths upon themselves!" Gawain answered. "I warned
them of the perils of their action, but they refused to heed my counsel."
"Dear Nephew, " the king commanded Sir Gawain, "put on your best armor, and with your brothers , Sir Gareth and Sir Gaheris, bring my queen to the fire. There she will receive her judgment and her death."
"No, my most noble lord," said Gawain. "That I will never do. My heart will not permit me to witness the shameful death of such a noble lady! And let no one ever say that I supported you in judging the queen guilty and condemning her to death!"
"Then," replied King Arthur, "permit your brothers to be there."
Gawain replied, "They feel as I do! However, they are too young to reject your command. "
"Indeed, you may command us and we will obey you," Gareth and Gaheris said, "even though we are much opposed to the deed. But we will wear no armor and will carry no weapons."
Thus it came to pass that Queen Guinevere was led from the castle of Carlisle in a simple smock to face her death. Most of the lords and ladies wept with sym pathy, and few would bear arms to support her execution.
Just as Guinevere reached the fire, a group of knights led by Sir Lancelot gal loped forth to save her. Everyone who fought against the invading knights was killed, for Sir Lancelot had no equal on the field of combat.
A sword thrust intended to pierce some knight's armor struck the unpro tected heads of Gaheris and Gareth, who were unarmed and unprepared for bat tle. It was Lancelot who cut them down, though he did not even see them in the heat of battle.
Once Sir Lancelot had killed or scattered anyone who would deter him, he placed a robe upon Queen Guinevere, sat her behind him on his horse, and rode off with her to rhe castle of Joyous Gard. There he kept her as a noble knight keeps a lady.
Sir Gawain had remained in his room, where he learned of Guinevere's res cue. He exclaimed , "I knew that Sir Lancelot would save the queen or die in the attempt! He would not have been a man of honor otherwise, since she was being burned because of his deed. I would have done the same thing myself in his place." Then Gawain was told of his brothers' deaths. He could not believe that Lancelot had killed them. "Gareth loved Lancelot better rhan he loved any of his brothers or the king!" he exclaimed. "If Lancelot had wished it, Gareth would have stood wirh him against all of us!"
Sir Gawain was overwhelmed with grief and anger. "How did Sir Lancelot slay my brothers?" he asked King Arthur. "Neither bore arms against him!"
"I can only tell you what I have been told," Arthur replied. "They were standing among a great group of armed knights, and he did not see them there. He did not know that he killed them. However, let us plan how to avenge their deaths."
K in g A r t h u r C--.,, 445
"My king, my lord, and my uncle," Sir Gawain replied, "I now make you a promise that I will hold as sacred as my knighthood. From this day forth, no man on earth will convince me to make peace with Sir Lancelot of the Lake! I will not rest until I have met him in battle and one of us has killed the other! If necessary, I will seek Sir Lancelot throughout seven kings' kingdoms, but I will find him and avenge the deaths of my brothers!"
Thus the war between King Arthur and Sir Lancelot began.
Chapter 7
The siege of Lancelot's castle in Britain is unsuccessful. He returns Guinevere to King Arthur, but Sir Gawain compels Arthur tofollow Lancelot across the sea in order to continue the war. Mordred seizes the throne, and Arthur returns tofight him. Sir Gawain is mortally wounded. Before he dies, he asks Lancelot to come to Arthur's aid in the war against Mordred.
Sir Lancelot and his knights prepared the castle Joyous Gard for a siege, and soon King Arthur and Sir Gawain arrived with a huge army. Although great fight ing occurred, Lancelot and his best knights remained within the castle for almost four months and would not take part in the battle.
Finally Sir Lancelot spoke with King Arthur and Sir Gawain over the castle wall. "You win no honor here with this siege, since I refuse to do battle with you. I will never fight the noble king who made me a knight!"
Arthur replied, "Spare me your honeyed words! I am your mortal enemy until I die! You have killed my good knights and relatives. You have slept with my queen for many years. And now, like a traitor, you have taken her from me by force!"
"Most noble lord and king," said Lancelot, "say whatever you wish to me, but I will not fight against you. I am sorry that I killed your knights, but I did so only to save my own life. And as for Queen Guinevere, of all the knights under heaven, only you or Gawain could charge me with being a traitor and yet live! I will defend the queen's honor against any other knight alive, for she is as true to you as any lady living is to her lord.
"It is true that the queen has treated me kindly and has cherished me more than any other knight, but then I have deserved her favor. In your anger, more than once you would have had her burned, and I have saved her from the judg ment and the flames. Then you loved me, and thanked me, and were loyal to me."
Lancelot continued, "I would have lost my honor iflhad let the queen burn for my deeds. I have always taken her part in quarrels with others. How then could I leave her undefended when this quarrel concerned me? So, my good and gracious lord, take your queen and honor her, for she is both true and good!"
"You are a false knight!" Sir Gawain exclaimed. "I will never think shameful thoughts of the queen. But what cause did you have to kill my brothers? They were not even armed!"
"I know that you will not accept my excuse," Sir Lancelot replied, "but by the faith I owe to the high order of knighthood, I did not mean to kill them!"
446 T h e B r it is h I s 1 e s
"You lie, cowardly knight!" cried Gawain. "I will fight you as long as I live, until one of us kills the other!"
"From the moment I learned of their deaths," said Lancelot, "I knew that I would never again have your friendship and that you would cause my noble lord, King Arthur, ever to be my mortal enemy. If it were not for your abiding anger, I believe that I would again be in my king's good graces."
Sir Lancelot was indeed correct. The noble King Arthur would have wel comed his queen and made his peace with that valiant knight if Sir Gawain had permitted it. But Gawain's anger was implacable, and he led many of Arthur's knights to call Lancelot a false, cowardly knight.
To preserve his honor, Sir Lancelot was forced to leave the castle and fight for his good name. He pleaded with King Arthur and Sir Gawain to leave the field, but Gawain said that they had come to fight. Lancelot instructed his knights to fight everyone except those two.
Lancelot himself rescued Arthur from the sword of Sir Bors. "As dearly as I love you," Lancelot said to his nephew, "I will kill you before I see the noble king who made me knight either shamed or killed!"
As Lancelot put Arthur back on his horse, tears flowed from the king's eyes, for he knew that Sir Lancelot was more noble than any other man. "Alas, that this war ever began!" he moaned.
Finally news of the war reached the Pope in Rome. He sent King Arthur a papal order commanding him to accept his queen and make peace with Sir Lancelot. Gawain agreed that Guinevere should return to Arthur, but he would not permit the king to make peace with Lancelot.
Sir Lancelot rode with Queen Guinevere to King Arthur's castle in Carlisle. An escort of 100 knights, each clothed in green velvet and carrying an olive branch as a token of peace, accompanied Lancelot and the queen, who were dressed in white and gold. When they arrived at Carlisle Castle, Lancelot and Guinevere knelt before Arthur in the presence of Gawain and many great lords.
"My most honored king," Lancelot said, "It was never my thought to with hold your queen from you. My only desire was to save her from danger. I am a thousandfold happier bringing her here than I was taking her away."
He continued, "If any knight, except for you, my lord, dares to say that Queen Guinevere is other than true to you, I, Sir Lancelot of the Lake, will defend her good name. You have listened to liars, and they have caused this argu ment between us. Without the might of God on my side, unarmed and surprised as I was, I could never have killed thirteen armed knights who were determined to kill me. Remember how well I have always served you, and favor me with your goodwill."
"The king may make his peace with you if he chooses," said Gawain, "but I will never forgive you for killing my brothers! If you were not here under the Pope's command, I would fight you right now to prove that you have been false to both my uncle and me. Know that I will prove it once you have left Britain, wher ever I find you! You must leave this land within two weeks."
Lancelot then said to Guinevere, so that everyone could hear him, "Madam, I must now depart from you and this noble fellowship forever. However, if any
K in g A r t h u r rt.> 447
false tongues slander you, send me word and I will defend you." He kissed the queen and said, "Now let us see who will dare to speak against the queen and say that she is not true to my lord, Arthur."
With these words, Sir Lancelot handed Queen Guinevere to King Arthur and left the court. Neither king nor duke nor earl nor knight nor maiden nor lady could hold back a flood of tears. Only Sir Gawain remained unmoved, for his hatred of Lancelot was implacable.
King Arthur's heart ached with sorrow for his country. He knew that from this time forth, his kingdom would be torn with debate and strife. The fellowship of the Round Table had brought responsible leadership to Britain. Without that fellowship to sustain them, duke would fight duke, baron would fight baron, and knight would fight knight.
Sir Lancelot returned to his lands across the sea. King Arthur and Sir Gawain prepared to follow him with a huge army. Arthur decided to leave Britain in the care of his nephew, Sir Mordred. Mordred had virtues, but loyalty was not among them. He schemed to reign in King Arthur's place and marry Queen Guinevere, whom he loved.
Arthur was unaware of Mordred's evil plans. He left Mordred in control of all he possessed- his queen, his land, and his people. Then he left to fight Sir Lancelot, for he would remain loyal to Sir Gawain, and Gawain's heart was set on vengeance.
For six months Gawain fought Lancelot's knights, but Lancelot refused to appear and contest with him. Many knights were slaughtered on both sides. Finally Gawain appeared before the castle gates and shouted, "Where are you, Lancelot, you false traitor? Why do you hide within the walls of your castle like a coward?"
Then Sir Lancelot realized that he would have to fight the knight who had once been his dear friend. His own sense of honor could not let Sir Gawain pub licly shame him. They agreed to do battle and told their knights that no man should come near to help until one of them died or yielded to the other.
Gawain possessed a gift that a holy man had given him: Every day of the year, from nine o'clock in the morning until noon , his might increased to three times its normal strength. Only King Arthur knew of this gift, and he always set the contests to resolve quarrels at that time of day.
Sir Lancelot was amazed to see Sir Gawain's strength gradually double and then triple. He fought more and more carefully, preserving his own strength. As noon passed and Gawain's strength began to diminish, Lancelot gave his helmet such a blow that it knocked him off his horse. Gawain lay defenseless on the ground, but Lancelot walked off and left him there.
"Turn around, traitor," Sir Gawain called after him, "and slay me! If you
leave me as I am, when I am well I will fight you once again!"
Sir Lancelot replied, "You know very well, Gawain, that I will never strike a knight who is down!"
For the next three weeks, Gawain lay sick in his tent. When he felt well
enough to resume the battle, he approached the castle and taunted Lancelot until
448 c--.,, T h e B r i t i s h I s I e s
he had to come out and fight. Again the contest between the two knights began at nine o'clock in the morning, and Lancelot carefully bided his time until after noon. Again Lancelot struck Gawain upon the helmet, reopening his wound, and again he walked away from the sorely injured knight.
As soon as Sir Gawain had recovered enough to speak, he called to Sir Lancelot . "Traitor knight, you know that I am still alive! Come and kill me, or I will live to do battle with you again! Iwill not give up until one of us lies dead!"
"I will do no more than I have done," Lancelot replied. ''As long as you can
stand on your feet, Iwill fight you. But Iwill not shame myself by striking a wounded man who cannot stand!"
This time Gawain lay sick in his tent for a month. He was preparing to resume the contest when King Arthur received news that Sir Mordred had for mally been crowned king of Britain and that he intended to marry Queen Guinevere.
Fake letters claiming that Lancelot had killed Arthur had convinced the House of Lords of the need to crown a successor. Since Guinevere found the idea of marrying Mordred both shameful and distasteful, she told him she was going to London to prepare her trousseau. Then she stocked the Tower of London with food and knights and took refuge within it.
Try as he might, Sir Mordred could not win Queen Guinevere, who publicly announced that she would die rather than marry him. Then he received word that King Arthur had withdrawn the siege from Sir Lancelot and was returning home with his army.
Quickly Mordred wrote to barons throughout Britain asking for their sup port. Most of them sided with him, forgetting what a good king Arthur had been. They foolishly believed that King Arthur's reign had caused strife and war. With Sir Mordred, they thought that they would be able to live in joy and in peace.
The two armies met at Dover, and even the water ran red with blood. King Arthur was such a courageous leader that his knights followed him ashore with great spirit in their hearts . After a deadly battle, Sir Mordred and his forces retreated. Arthur returned to find Sir Gawain dying in one of the boats .
"Now all my earthly joy has left me!" the king cried. "I loved you and Lancelot above all other knights, and now I have lost you both!"
"Dear uncle, my lord and king," Gawain said, "I am dying because of my own rash judgment! Lancelot's wound is killing me. If he were still at your side this unhappy war would never have begun! When I set you against him, I caused the destruction of your kingdom. I beg you, give me paper, pen, and ink that I may write to Lancelot in my own hand."
Gawain wrote to Lancelot of Mordred's treachery, Guinevere's seclusion, Arthur's need for help, and his own impending death. He publicly cleared Sir Lancelot of blame and asked him to return to Britain to help Arthur and to visit Gawain's own tomb.
When his letter was finished, Sir Gawain told King Arthur to send for Sir Lancelot and to cherish him above all other knights. Gawain was given the last rites, and then he died.
K i n g A r t h u r .-.,, 449
Chapter 8
Arthur kills Mordred, but Mordred fatally wounds Arthur, as Merlin had pre dicted. Excalibur returns to the Lady of the Lake, andfour queens take Arthur away with them. Guinevere and Lancelot recognize the destruction that their love has caused,· she becomes a nun, and he a priest. Guinevere dies, and Lancelot dies shortly thereafter.
King Arthur had a dream in which he was sitting on a chair that was attached to a wheel. He was wearing his crown and a robe of rich, gold cloth, and all his knights were bowing before him. Far below him he could see deep, black water in which dragons, serpents, and wild beasts were fighting. The sight was terrible to behold! Suddenly his chair turned upside down, and he fell into the deep, black water. All of the monsters immediately swam toward him and began to attack him. Arthur cried out in his sleep.
Then in his sleep he saw Sir Gawain approach him. "My lord and uncle," Gawain said, "Ifyou fight Mordred tomorrow, you and most of your knights will be killed. I advise you to offer Mordred a great reward if he will agree to postpone tomorrow's battle for one month. By that time Sir Lancelot will have arrived with his noble knights. They will kill Sir Mordred and those who support him." With these words, Sir Gawain disappeared.
Arthur revealed his second dream to his knights and sent two of them to Sir Mordred to bargain for the month's delay. Mordred had gathered 100,000 men and was prepared for battle. But he agreed to the postponement in return for the regions of Cornwall and Kent during King Arthur's lifetime and all of Britain after his death.
Arthur and Mordred each chose fourteen knights and met between the two armies to sign the treaty. The two leaders had so little trust in one another that each directed his men to watch for any drawn sword. At the first sign of an exposed blade, the knights were to kill every enemy in sight.
During the signing, a poisonous snake slithered out from a heath bush and stung one of the knights on the foot. The knight instinctively drew his sword to slay the snake. Seeing his drawn sword, both armies immediately clashed in war fare.
King Arthur sadly rode into battle, encouraging his knights and fighting his best. "Would that great God in heaven had destined me to die for all of you!" he exclaimed. "I would rather save your lives than rule all that Alexander possessed while he lived upon this earth!"
By dusk, 200,000 men had fallen upon the earth, their bodies as cold as the ground they lay upon. When the king looked about him, only one of his knights, Sir Bedivere, remained alive. "Alas, that I have seen this saddest of days!" Arthur exclaimed.
Then Arthur noticed Mordred standing among a great heap of dead men. The king said to his knight, "Give me my spear, for I see the traitor who caused all this woe! I will repay him for his treachery and treason!"
"My lord," Bedivere replied, "remember your dream and let him be. Ifyou leave Mordred alone, your day of destiny will pass. "
450 T h e B r i t i s h I s I e s
"Come death or come life," King Arthur replied, "I will kill him now." He took his spear in both hands and ran toward Mordred, shouting, "False knight and traitor! Dark death now comes upon you, and no man on earth will rescue you!"
Mordred ran toward Arthur with his sword drawn. The king struck Mordred beneath his shield with a mortal blow, but Mordred summoned his last strength and struck King Arthur on the side of the head, piercing through his helmet to his brain. Then Mordred's body crumpled to the earth.
King Arthur cried, "Ah, Lancelot, I sorely missed your help this day! The rich blood of my Round Table soaks this muddy earth. My loyal knights, who by the might of their hands made me master of the earth, have been struck down by treachery. This day's bloody deeds have drowned all my joy. I weep for the glory, the honor, and the fellowship that are no more. Even I have received my death blow."
Arthur then said to his knight, "Take my sword, Excalibur, to the lake that is nearby and throw it into the water. Then return and tell me what you saw there."
Sir Bedivere went off as King Arthur had directed, but when he saw that the hilt of the sword was covered with precious stones, he thought, "Nothing good can come from throwing such a valuable sword into the lake! Why waste all this wealth?" So he hid Excalibur under a tree.
When he returned and said that he had tossed the sword into the lake, Arthur asked, "What did you see?"
"Only the deep waters, the dark waves, and the wind," Bedivere replied. "Then you have nor done what I asked you to do. Return to the lake, and
throw the sword into it!"
Bedivere went back to the lake, but again could nor bear the thought of toss ing away an object of such great value. He left Excalibur under the tree.
When he said that he had tossed the sword into the lake, Arthur asked, "What did you see?"
"Nothing but the water lapping upon the shore and the dark waves," Bedivere replied.
"Now you have twice betrayed me!" King Arthur exclaimed. "Go quickly and do as I have asked you, for your delay is endangering my life. Already I feel cold. Ifyou disobey my command this rime, I will kill you with my own hands!"
When Sir Bedivere approached the lake for the third time, he took Excalibur and threw it as far out into the water as he could. To his amazement, an arm rose out of the water and caught the sword in its hand. Three times the arm waved the gleaming sword aloft in the air; then, sword in hand, the arm withdrew into the water.
When the knight returned with this tale, King Arthur said, "Help me reach the lake, for I fear that I have stayed here too long."
So Bedivere carried the king to the edge of the lake. A rich ship, containing the Lady of the Lake and three fair queens, was waiting where the waves met the shore. The four women wore black hoods of mourning, and they wept and wailed as Bedivere brought Arthur aboard.
Bedivere watched as the queens rowed the ship out into the lake. "Farewell," King Arthur called. "I am going to Avalon, where I will be healed of my wound. Someday I will return to my kingdom and live among the Britons with great joy."
K i n g A r t h u r 451
The last sounds the knight heard were the mournful sobbing and wailing of the queens on board the ship.
Sir Bedivere spent the night walking through the forest. The next morning he came upon a chapel near Glastonbury, where he saw a holy hermit praying beside a newly dug grave.
When he asked for whom the hermit was praying, the holy man replied, "Last night, at midnight, a number of ladies came here bearing a corpse, and they asked me to bury it. They gave me 100 candles and 100 gold coins."
''Alas!" exclaimed Bedivere. "That was my lord, King Arthur, whom you buried in this chapel. We have lost the best king who ever ruled Britain!"
When Queen Guinevere learned of the deaths of King Arthur, Sir Mordred, and their armies, she entered a convent and became a nun. She spent her days fasting, praying, and performing deeds for the poor. People marveled at how vir tuous she had become.
By the time Sir Lancelot arrived in Britain to fight on the side of the king, Arthur and Mordred were both dead, and Queen Guinevere was in the convent at Almesbury. Lancelot visited the tomb of Sir Gawain, and then he set out to find Guinevere.
When he came to the convent, Guinevere said to the other nuns, "This man and I caused this terrible war and the deaths of the most noble knights in the world. Our love for each other caused my most noble lord, King Arthur, to be killed by Sir Mordred. "
Then Guinevere said to Lancelot, "I am determined to heal my soul of its sins. In the name of all the love we two shared, I ask you never to look upon my face again. Leave me now. Return to your kingdom across the sea, and work to keep war from destroying it. Take a wife, and live with her in joy and content ment. As much as I love you, I may not see you, for our love for each other has destroyed the flower of kings and knights. Pray for me, that I may be able to atone for my past life."
Lancelot replied, "My lady, you and you alone have been my earthly joy. If you were willing, I would now take you back to my kingdom to be my wife. But I will never marry anyone else. I have promised always to be true to you. I will turn away from the world as you have done, and I will always pray especially for you. I ask you to kiss me for the last time."
"No," Guinevere replied. "That I will not do."
Thus Sir Lancelot and Queen Guinevere parted. Even the hardest heart would have wept to see such pain in the noble knight and his noble lady.
Lancelot became a priest at the chapel where King Arthur was buried. There he served God by praying and fasting. One night a vision came to him and said, "Come to the convent at Almesbury, where you will find Queen Guinevere dead. Bury her beside her husband, the noble King Arthur."
Lancelot journeyed to the convent, where he found that Guinevere had died a few minutes earlier. He buried her next to her lord, the king. As Guinevere's body was lowered into the earth, Sir Lancelot wept. The holy hermit, feeling that it was inappropriate for a priest to lament the loss of his beloved lady, criticized his behavior.
452 T h e B r i t i s h I s 1 e s
Lancelot replied, "I trust that I do not displease God with the nature of my sorrow, for it is not sinful. When Isaw King Arthur and Queen Guinevere lying together in their final earthly resting place, my heart overflowed with sorrow. I remembered her great beauty, and the nobility that she and her king both pos sessed. Iremembered their kindness and my unkindness. Iremembered how my pride and my fault destroyed both the king and his queen, who were without equal."
Thereafter, Lancelot took so little nourishment that he wasted away. Day and night he lay by the tomb of King Arthur and Queen Guinevere and prayed, and no one could comfort him. Finally, he died.
The body of Sir Lancelot was carried to his castle at Joyous Gard for burial. His brother gazed at his corpse and said, ''.Ah, Lancelot! You were the most cour teous man who ever carried a shield. You were the kindest man who ever struck with a sword. You were the most courageous man who ever fought with the spear. You were the most loyal friend and truest lover who ever rode a horse. Truly, you were the greatest of all knights!"
So ends the story of King Arthur and his noble knights of the Round Table. Many people believe that King Arthur is still alive in Avalon and that, when Britain is in great peril, he will return and rescue his country.
Q U E S T I O N S F O R Response, Discussion, and Analysis 1. Why did the creators of this myth begin the history of Britain by hav ing Brutus, the great-grandson of Aeneas and the nephew of King Priam, build a second T roy where London now exists? 2. Stonehenge was already sacred to the Celts when the Romans arrived in England. Why did the myth-makers relate Arthur to kings who are supposedly buried at Stonehenge? When the Greek hero Theseus is old enough to claim the throne of his father, the king of Athens, he pulls his father ' s sword from beneath a huge rock. Sigur d ' s father, Sigmund, pulls Odin ' s sword from a tre e . Arthur becomes king of Britain because he pulls a sword from a stone. What are the advantages of such proofs of kingship ? What is the sig nificance of these similarities? Many writers have been so fascinated by Merlin that they have given him a major role in their own versions of this myth. What makes Merlin so appealing? Why did the authors of this myth not give Merlin perfect powers of prophecy? For example, why does he not warn Arthur about making love to Queen Margawse? Why does his plan to kill Mordred fail? How do Merli n ' s flaws affect his image?
K i n g A r t h u r 453
HISTORICAL BACKGROUND
The acceptance of Christianity in Iceland in A.O. 1000 formally brought pagan beliefs to an end in that coun try. However, many of the monks enjoyed the old poems and sto ries enough to record them.
During the next
few centuries, many
The Creation, Death, and
· Rebirth of
the Universe
They usua lly keep to themselves, and their adventures involve the giants rather than humans. Similarly, the tales of human heroes do not usually include the gods.
The hierarchy of the
Norse gods reflects the class divisions of Norse soc iety. The Norse kings, as mem- bers of the warrior aristocracy, claimed
people thought that the gods Odin and Thor real ly existed as evil spirits who tempted human beings with evil thoughts and deeds. In response to suc h ideas, in about 1220 Snorri Stur luson wrote Cylfaginning ( The Deluding of Cylf1). It tells the story of the creation of the wor ld and other myths from the Norse, or Germanic, tradition.
NORSE RELIGION
The Norse gods reflect the nature and values of the people who worsh ipped them. Not only do the Norse gods speak and act like human beings, but they too are subject to the Norns (the Fate Maidens) and face the inescapable destiny of death. Like human beings, the _Norse gods know and accept their fate and are determined to face it with courage and dignity. Like many of the human beings who worship them, they choose to die in battle. They kill the evil giants to make the world a better place for future generations.
Except for Odin, who occasionally helps a great hero such as Sigurd, the Norse gods do not protect human beings from the dangers of living.
Odin as their patriarch. Odin is both the god of war and the god of poetry. He brings both victory and defeat to warriors, and he inspires the court poets who create epics and songs about heroes and their battles. A fierce god, Odin demands human sacr ifice from those who worship him.
Thor is the son of Odin and Frigg. Second to Odin among the Norse gods, he was worshipped by the peas ant farmers, who needed his strength and dependability. Thor's hammer, Mjollnir, causes thunder and lightning, and is therefore related to the rain that helps produce abundant crops. Thor also uses his hammer to protect both Asgard, the home of the gods, and Midgard (Middle Earth), the home of mortals, from the evil giants.
Frey is the third most important Norse god. He is the son of Njord, god of plenty from the sea, and he is a fer ti Iity god like his father. Frey deter mines when the sun wil l shine and when the rain will fa ll. People prayed to him, his father, and his sister, Freya, for bountiful harvests and children. Like Odin, Frey demands human sacr i fice from his worshippers.
Frigg and Freya are the most impor tant Norse goddesses. Both are Great
T h e C r e a t io n , D e a t h , a n d R e b ir t h o f t h e U n iv e r s e 459
Goddesses or Mother Goddesses and are worshipped for their powers to bring fertility to the land and to people.
APPEAL AND VALUE
Its broad cast of characters and great adventure make the Norse creatio n myth appea ling. We recognize the giants, dwarves, and elves from our fairy tale heritage, which has Norse, or Germanic, roots. The concepts of gods who die and a world that is destroyed and reborn are fascinating. Readers of
J . R. R. Tolkien will recognize that
many names in The Lord of the Rings trilogy derive from Norse mythology, as do the names in C. S. Lewis's Chronicles of Narnia series.
PRINCIPAL GODS
ODIN (also, Woden, meaning "wild" or "filled w ith fury"): ancient Inda-European
god of w ind; son of Bor and Bestla; oldest and greatest of the gods; father and ruler of the gods; father of mortals, giving life and soul;god of war
FRIGG: originally, a Great Goddess or Mother Goddess; wife of Odin; mother of the gods; most important goddess; knows everyone's fate but does not reveal it
THOR: son of Odin and Frigg; second greatest god; strongest of all gods and mortals; god of thunder
BALDER: son of Odin and Frigg; most gentle and best loved of the gods HODER: son of Odin and Frigg; blind brother of Balder
HERMOD: courageous son of Odin and Frigg
BRAGI: son of Odin and Frigg; husband of
Idun; god of w isdom and poetry IDUN: wife of Bragi; keeps the golden apples of eternal youth
NJORD (mean ing "enclosing ships" or "the sea"): god of ferti lity; ruler of the winds and the sea
FREY: son of Njord; god of ferti lity of the earth and of mortals; ruler of the sun and rain; third most important god
FREYA: originally, a Great Goddess or Mother Goddess; daughter of Njord; gives advice about love; second most important goddess
HEIMDALL: ancient Inda-European god of fire, similar to Agni, the Hindu god of fire; watchman of the gods
HOENIR: ancient Inda-European god; son of Bor and Bestla; brother of Odin; along with Odin, father of mortals, giving intelligence and emotion; after Ragnarok, ruler of the surviv ing gods
LOKI: son of two Frost Giants, but considered a god; evil mischief-maker
HEL: monstrous daughter of Loki; ruler of the dead in Niflheim
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THE CREATION, DEATH, AND REBIRTH OF THE UNIVERSE
In the days when King Gylfi ruled the land that is now known as Sweden, he transformed himself into an old man called Gangleri and visited the great gods in their hall in Asgard, in order to learn about the nature of the universe. Because Gylfi came in disguise, the gods did not reveal their true selves to him. They called themselves High One, Just-as-High, and Third.
"I am searching for the wisdom of the gods," Gangleri announced. "Is any one among you knowledgeable?"
"Ask of us whatever you will," High One replied, "and you will leave here wiser than when you arrived."
Gangleri asked, "Tell me, if you can, how did all things begin? "
High One explained, "In the beginning, nothing existed but Ginnungagap, which was an open void. In that ancient time, neither the heaven above nor the earth below, neither sand, nor grass, nor the cool, tossing waves of the sea had been fashioned."
Just-as-High added, "The first world to come into existence was Muspelheim (destroyers' home). It is a hot, bright , flaming world in the southern part of Ginnungagap and it sends forth sparks and glowing embers. It is guarded by the giant Surt, who possesses a flaming sword."
Third said, "The second world to come into existence was Niflheim (fog home), in the northern part of Ginnungagap. In the middle of Niflheim is a spring called Hvergelmir (bubbling cauldron), from which eleven fast and fear some rivers arose and flowed far from their source. The foamy venom from their waves hardened and turned into ice. As it cooled, a drizzling mist arose from the venom and fell upon the firm ice, forming a second layer of heavy ice over the first. All this ice makes Niflheim cold, foggy, and harsh."
Gangleri asked, "Did anyone exist before human beings? Tell me about the giants and the gods."
High One replied, "The Frost Giants lived during the time of endless winters before the earth was formed. Where the soft, warm air from Muspelheim met the ice from Niflheim, the ice thawed . Life first grew from the drops of melted foam venom and developed into the first being, a Frost Giant named Ymir. The venom from which he was created made him wild, fierce, and evil. Then from the thawed ice a cow, Audhumla (nourisher), arose, and Ymir fed upon the four rivers of milk she produced. "
Just-as-High added, "While Ymir slept, he sweated. From the moisture in the armpit under his left arm, a man and a woman emerged. Ymir became the father of all the families of Frost Giants. Like their father, they were evil creatures."
Gangleri said, "That is certainly a strange tale! How then did the gods first come to exist?"
High One explained, "Audhumla constantly licked a salty block of ice. By the evening of the first day, a head of hair had appeared. By the second day, the male's entire head had become visible. By the end of the third day, the whole
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male, called Buri, had emerged from the block of ice. Buri was tall, handsome, and strong, and he became the grandfather of the gods. He had a son called Bor, who married Best!a, the daughter of one of the giants. Bor and Bestla had three sons who became the first Norse gods: Odin,who was the oldest, then Vili, and finally Ve."
"Were the gods and giants friends or enemies?" asked Gangleri.
High One replied, "Odin, Vili, and Ve killed Ymir. So much blood poured from his wounds that, except for Bergelmir and his wife, all of the other Frost Giants drowned in the flood of Ymir's blood. Bergelmir escaped with his wife by quickly climbing into a boat he had made from a hollowed-out tree trunk. Thus, they became the parents of the next race of giants, who were also Frost Giants and evil creatures."
Gangleri asked, "How was the earth fashioned?"
High One replied, "The three gods took the corpse of Ymir, carried it into the middle of Ginnungagap, and made the world from it. From his flesh, they molded the earth. From the blood that poured from his wounds, they made the salt sea and laid it around the earth. From his mighty bones they fashioned the mountains, and from his smaller bones, jaws, and teeth they formed rocks and pebbles. From his hair they created the forests."
Just-as-High added, "They gave the lands along the shores of the salt sea, Jotunheim (giants' home), to the giants and their families. However, they wanted to protect the folk who would live in the inland part of the earth, called Midgard (Middle Earth), from the evil giants. So they used Ymir's eyebrows to build a bar rier that separated the two groups of beings."
Third said, "From Ymir's skull, they made the sky and set it in the form of an arch over the earth, with a dwarf holding up each of its four corners. Then they tossed Ymir's brains into the air to create storm clouds."
Gangleri said, "I did not know that dwarfs existed before human beings .
How did they come to be?"
High One replied, "Originally, the dwarfs came to life as maggots in Ymir's flesh. The gods gave them the appearance of people and also gave them human understanding. The dwarfs still live in dark places in the earth and in rocky caves in the land called Nidavellir."
Just-as-High added, "The gods fashioned the burning embers and the sparks that blew out of Muspelheim into stars and placed them in fixed locations in the midst of Ginnungagap to give light to heaven above and the earth below."
Third said, "They arranged for the sun and the moon to travel through the sky every day in order to create day and night and the seasons. The sun travels quickly because a wolf is chasing her. When this world comes to an end, at the time of Ragnarok (doom of the gods), he will catch her. Another wolf runs in front of the sun, chasing the moon. In the end, at Ragnarok, the moon too will be caught."
Gangleri asked, "How did human beings come to inhabit Midgard?"
High One replied, "When the three gods were walking along the shore of the salt sea, they found two trees, an ash and an elm. They created the first man, Ask, from the ash tree and the first woman, Embla, from the elm tree, and clothed
462 r6' N o r t h e r n E u r o p e
them to give them dignity. Odin gave them blood and the breath of life. Viii gave them understanding and power of movement. Ve gave them shape and the ability to see, hear, and speak. Ask and Embla became the parents of the race of human beings, like yourself, who live in Midgard."
"What can you tell me about Yggdrasill? Is it not some kind of tree?" Gangleri asked.
High One replied, "The branches of this great ash tree spread throughout the
whole world and extend over heaven. Three great roots support the World Ash Tree: one among the Aesir (the gods) in Asgard, a second among the Frost Giants, and the third over icy Niflheim."
Just-as-High added, "The root in Asgard is nourished by the sacred spring of Urd. There live the three Fate Maidens, called Norns. Their names are Urd (Past), Verdandi (Present), and Skuld (Future). They establish the laws that determine the lives of all human beings and seal their fare."
Third said, "There are other Norns as well. Some are the daughters of the elves; others are the daughters of the dwarfs. Those who come from good beings shape good lives-long, wealthy, and famous. Evil Norns confer short, poor, unfortunate lives."
High One added, "The root among the Frost Giants is nourished by the spring of Mimir, which is the source of wisdom and understanding. Like Mimir, who owns the spring, anyone who drinks that water will become wise. However, it is not a simple task. Odin, the All-Father, wished to have just a single drink; he had to sacrifice one of his two eyes before he could take it."
Just-as-High said, "The root over Niflheim is nourished by the spring of Hvergelmir, the source of the world's great rivers. "
Gangleri then asked, "What did the gods do after they created human beings?"
High One replied, "Odin, Viii, and Ve built a stronghold for themselves in the middle of the world, called Asgard, where they and their families would live. There Odin sits on his high seat and surveys the entire world, seeing what every one is doing and understanding everything. Two ravens, Hugin (thought) and Munin (memory), sit upon his shoulders. Each day, Odin sends them out at dawn to fly over the world. When they return, they tell him all that they have seen and heard."
"What is the most interesting palace in Asgard?" Gangleri asked.
High One replied, "That is surely Odin's golden-bright Valhalla (hall of the slain). It is roofed with spear shafts and golden shields. Valkyries (choosers of the slain), the valiant daughters of Odin, ride down to Midgard to award victory to certain warriors and to choose those who are destined to die. They bring the dead warriors up to Valhalla to fight on the side of the gods against the giants when Ragnarok arrives."
Just-as-High added, "Every day the dead warriors entertain themselves by fighting one another, eating an endless supply of boar meat, and drinking endless cups of mead."
Third said, "There are 640 doors built into Valhalla, and when Ragnarok arrives 960 warriors will leave to fight the fearsome wolf Fenrir."
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Gangleri asked, "How can one travel between Asgard and earth?"
High One replied, "The gods built the Bifrost (quivering roadway) Bridge, which human beings see as the rainbow."
"In your opinion, what gods should human beings believe in?" asked Gangleri. High One replied, "There are twelve gods and twelve powerful goddesses. Odin is the oldest and greatest of the gods. He is called the All-Father because he is the father of both gods and humans. He is also called many other names, such as High One and Father of the Slain, since he is worshipped by many different
clans in Midgard and has had many adventures."
Just-as-High added, "Thor is the son of Odin and his wife, the earth goddess Frigg. Thor is the strongest god. He drives a chariot drawn by two goats. He owns three precious possessions: his hammer, Mjollnir; his mighty belt, which doubles his strength; and his iron gloves, which he wears when he wields Mjollnir."
Third added, "Another son of Odin's is Balder. He is as beautiful as he is good, and he is the best loved of the gods. He is the most wise and the most kind. Whatever he says can never be changed."
Gangleri asked, "Which other gods are most important?"
High One replied, "Njord is also very important. He was originally from Vanaheim, the home of the Vanir gods, who make the land and sea fertile. He is very important to sailors and fishermen because he controls the wind and the sea. He is wealthy and makes those who worship him prosperous also."
Just-as-High added, "Njord has two important children, Frey (lord) and Freya (lady). Frey is third in importance, after Thor and Odin. Frey decides when the sun will shine and when the rain will pour. Therefore, he is responsible for the fertility of the earth. Human beings pray to him for peace and prosperity, and for their own fertility as well as that of their fields."
Third said, "Freya is as important a goddess as Frigg. People ask her for help in matters of love."
High One added, "Of course, there are many other important gods and god desses. Idun keeps the golden apples that the gods eat in order to remain young. Bragi, her husband, is known for his wisdom and skill in poetry."
Third said, "Heimdal! is the watchman of the gods. He can hear the wool growing on the backs of sheep and the grass growing in Midgard. He can see far ther than three hundred miles, even at night."
Gangleri asked, "Is Loki a god?"
High One replied, "Loki is the son of a giant, so evil flows in his blood. He is considered a god, but he is a mischief-maker. He is very clever, but he also lies and cheats. Some call him the Father of Lies and the Disgrace of Gods and Men. He often gets the gods into trouble-or out of it. He is the father of three monstrous children: the wolf Fenrir, He! (goddess of the dead), and the World Serpent. He will be the enemy of the gods when Ragnarok comes upon us."
Just-as-High added, "He! is a grim creature. Hunger and Famine are her companions. People who die from old age or disease live with her behind high walls in the land of Niflheim."
Gangleri asked, "What can you tell me about Ragnarok? Is there any way to
escape it?"
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High One replied, "The death of Balder will be the first indication that Ragnarok is approaching. Loki will be instrumental in causing both Balder's death and his confinement with Hel. As punishment, the gods will imprison Loki in a cave until Ragnarok arrives."
Just-as-High added, "Next, for three winters bloody wars will be waged throughout the world. Brother will strike brother with sword and axe, and both will die. Incest and adultery will become common. No mortal will show another mercy. Evil will run wild upon the earth, destroying relationships among family, friends, and clans. Finally the world will lie in ruins."
Third added, "Then three terrible winters, each lasting for an entire year with no summer between them, will bring biting winds, severe frost, and endless snow." High One continued, "The wolf Hati will finally catch and swallow the sun,
and the wolf Skoll will finally catch and swallow the moon. The giant Surt will tear apart the heavens with his scorching flames, causing the blazing stars, burst ing with fire, to fall upon the earth. The earth will shake so forcefully that the trees of the forests will become uprooted and the mountains will collapse. This tremendous tumult will release Loki, Fenrir, and the monstrous dragon called the World Serpent, which lies deep in the salt sea that surrounds Midgard. The ser pent will thrash about, poisoning the sea and the sky with its spurting venom and causing tidal waves to wash upon Midgard."
Just-as-High added, "Flames will flare forth from Fenrir's eyes and nostrils as he moves toward the plain of Vigrid with his mouth gaping in readiness. There he will meet the gathering of Frost Giants, the World Serpent, and all other creatures of evil. Heimdall will alert the gods to Ragnarok. "
Third said, "Odin will fight against Fenrir; Thor will pit himself against the World Serpent; and Frey will battle Surt. The wolf will swallow Odin whole, but Odin's son Vidar, the fiercest of warriors, will tear Fenrir's jaws apart and kill him. Thor will slay the serpent, but its poison will kill him. Heimdal! and Loki will kill each other, and Surt will slay Frey. Thus the high ones will be destroyed."
High One concluded, "With the fire from his flaming sword, Surt will set the entire earth ablaze. People will flee their homesteads in fear. With death as their destiny, the doomed and trembling human race will walk the road to join Hel. Finally, the charred and devastated earth will sink into the sea."
Gangleri exclaimed, "How horrible! What will happen after the whole world has been burned, and the gods and human beings are dead?"
High One replied, "The earth will rise out of the sea once again, fresh and green. The eagle will again fly down from mountain crags to capture fish. The daughter of the sun will travel the old paths of her mother and will brighten heaven and earth with her light. Fields will produce grain where seeds were never sown."
Just-as-High added, "After Surt's flames have destroyed the homes of the gods, Odin's sons Vidar and Vali will live where Asgard once was. Odin's grand sons Modi and Magni will join them and will claim Mjollnir, their father's ham mer. Finally, Balder will return from the land of Hel and join the group. Together the gods will remember the knowledge of the high ones, the World Serpent, Fenrir, and Ragnarok. But evil will have left the world."
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Third said, "Meanwhile, when the endless winter kills most human beings, one man, Lif (life), and one woman, Lifthrasir (desiring life), will seek safety by hiding among the branches of the great ash tree Yggdrasill. There they will survive by eating and drinking the morning dew. They will escape Surt's flames, and when the earth has revived they will become the parents of the next race of human beings."
High One then announced, "This ends our tale. We have answered all of your questions. Do what you will with all that we have told you."
Suddenly, Gangleri found himself in the midst of a tremendous uproar. When he came to his senses he found that he was alone upon a plain, and Asgard and the hall he had been visiting were nowhere in sight. He assumed his custom ary shape as King Gylfi and returned to his kingdom. There he told his people what he had learned. And from that day until this, these tales have been passed from one human being to another.
c-.,, Q U E S T I O N S F O R Response, Discussion, and Analysis In what way(s) does the setting of this myth reflect life in Northern Europe? How are the Norse gods like human beings? What purpose does the idea of Ragnarok serve? What are some aspects or qualities of Ragnarok that have existed in the communities of Northern Europe?
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The first written record of "The Theft of Thor's Hammer" is in the Elder Edda, where it is
"The Lay of
The Theft of Thor's
have brought smiles to listeners and read e roughout the centuries. Loki's role is also amusing. It is a
pleasure to meet Loki,
called
Thrym ." Dating from about A.D. 900, it is one of the oldest Norse poems. As a work of Iiterature, it is the best of the short Norse myths.
Hammer
whose mischief is all
too often evi I, as a good-hearted con spirator, sim ilar to Hermes among the Greek gods. Freya is a
"The Theft of Thor's Hammer" is a wonderfully appealing myth because of its great humor. The idea that Thor, the "superman" of Norse myth, should have to pretend to be a female must
beautiful fertility goddess, and her sex ual appeal is apparent in other Norse myths also.
THE THE FT OF THOR'S HAMME R
One morning when Thor the Hammer-Hurler awoke, he could not find Mjollnir, his hammer. His heart flooded with a violent rage. He angrily shook his red hair and tore his fingers through his beard as he looked first in one place and then in another, without success.
Finally, in desperation, he found Loki and said, "Someone has stolen my hammer. The gods in Asgard have not seen him. No one in Midgard has seen him. Whoever the culprit is, he is a crafty one!"
Loki replied, "Come with me to Freya's palace, Thor, and we will see what we can do about it."
Upon finding Freya, Loki said, "Will you lend me your falcon-feathered cloak so I can fly to Jotunheim to search for Thor's sacred hammer? Surely it is there somewhere, for no one but a giant would have taken it!"
"Of course, Loki," Freya replied. "I would give you my cloak even if it were made of pure silver or gold. Take it, and may it bring you what you are looking for!"
The falcon feathers whistled in the wind as Loki flew to Jotunheim. He found the Frost Giant Thrym sitting in the Hall of Giants, twisting strands of gold into collars for the hounds in his pen and combing the manes of the horses that he loved.
Hearing someone enter, Thrym looked up from his work and said, "Hello there, Loki! How are the gods? How are the elves? Why have you come to Jotunheim ?"
Loki replied, "The gods and the elves are beset with grave trouble! Have you stolen and hidden the hammer of thunder?"
T h e T h e f t o f T h o r ' s H a m m e r 475
"Why, yes, indeed I have!" Thrym confessed. "I buried it eight miles deep in the earth. I shall not give it to any god until Freya agrees to be my bride!"
The feathers of Freya's falcon-coat whistled in the wind as Loki flew back to Asgard. Thor was waiting when he landed.
"I hope you have returned with a message and are not up to some mischiefl" the Hammer-Hurler exclaimed. "Stay right where you are and tell me what news you bring."
"I do bring news and not mischief," Loki replied. "The giant Thrym has stolen your hammer and hidden it. He will not return it until we bring Freya to become his bride."
"Then let us see Freya immediately!" Thor replied.
Loki said to the goddess, "Place a bridal veil upon your head, Freya, for you must come with me to Jotunheim."
"What do you mean, Loki?" Freya asked angrily. Her palace quivered and
quaked with her rage, and her Brising necklace, that glorious dwarf-crafted ring of twisted gold, split into pieces and fell to the floor. "The gods would think me a disloyal wife to Odr if I went to Jotunheim to marry another, and I certainly would never marry a Frost Giant!"
Thor, realizing the justice of Freya's attitude, asked Odin to call the gods and goddesses together in order to consider their next step. The hammer of thunder was a mighty weapon; its theft was no minor matter.
Heimdal!, the wisest of the gods, devised the solution. "Thor himself is the answer to the problem!" Heimdal! exclaimed. "We must dress him as Thrym's bride. We can repair Freya's Brising necklace and place it upon his neck. We can pin large brooches upon his chest, hide his legs behind a long dress, hang a bunch of women's keys at his waist, put a neat cap upon his red hair, and hide his face behind a bridal veil."
"Seeing me dressed as a bride will give all of you a mighty laugh!" Thor replied. "I am not certain it will accomplish anything else."
Loki replied, "Hold your tongue, Thunderer! We must capture your hammer if we are to defend Asgard against the giants. They would be all too glad to occupy our palaces ."
So it came to pass that the gods placed Freya's necklace around Thor's neck, pinned brooches upon his chest, hid his legs behind a long dress, hung a bunch of keys at his waist, covered his hair with a neat cap, and arranged a bridal veil over his face.
When the disguise was complete, Loki announced, "I shall accompany you on your journey, Thor. I shall disguise myself as your handmaid, and together we will go to Jotunheim and make fools of the giants."
Thor drove his goats from their pasture and harnessed them to his chariot. The mountains echoed with the roar of thunder, and fires from mighty lightning bolts scorched the earth as Thor's chariot sped through the sky.
Meanwhile, in Jotunheim, Thrym eagerly prepared to receive his new wife. "Arise, Frost Giants, and place straw upon my benches. The gods may arrive at any time with my bride! I am happy that I have beautiful, gold-horned cattle graz ing in my fields. I am happy that I possess a great treasure of gold and many gems.
476 r&;> N o r t h e r n E u r o p e
I am happy that I have much to delight my eyes. I lack only Freya for my heart's content!"
Evening arrived, and with it Thrym's beloved. The giants set a feast of food and ale before the bride. She quickly consumed all the sweet dainties that had been reserved for the women, plus a whole ox and eight large salmon. She drank more than three horns of mead.
Thrym could not take his eyes off his beloved, and he could not help but wonder at what he saw. "Has any other bride ever had such a great appetite?" he asked. "Has any other bride ever taken such big mouthfuls of food or drunk as much mead?"
Loki, the handmaid, craftily replied, "Freya has so longed for her wedding day that she has not eaten for eight long days!"
Thrym, overcome with love for his bride, lifted her veil and leaned forward to kiss her. One look at her face sent him leaping backward the full length of his hall. "How fierce my beloved 's eyes are!" the giant exclaimed. "Dangerous fires blaze forth beneath her brows!"
Loki craftily replied, "Freya has so longed for her wedding day that she has not slept for eight long nights!"
The unfortunate sister of the unfortunate giant then dared to command the bride, "Give me your golden rings! In return, I will give you my favor, my good will, and my blessing!"
Then Thrym said, "Bring forth Thor's mighty hammer in order to bless the bride. Lay Mjollnir upon her lap, and wish us joy as we join hands and make our marriage vows."
Thor's heart leapt with joy when his mighty hammer was placed in his lap. Quickly he grabbed Mjollnir and smashed Thrym to the ground. Then, one by one, Thor killed all the Frost Giant's kin. The sister who had dared to demand bridal gifts received a deathly blow on her head instead of gold rings on her fin gers. And Thor recovered his hammer of thunder.
Q U E S T I O N S F O R Response, Discussion, and Analysis What kind of human being wou ld Thor be? Do you like him? Why or why not? What does the element of humor reveal about the nature of the people who created this myth? What ro l e does humor play in other myths that you have read?
T h e T h e f t o f T h o r ' s H a m m e r 477
HISTORICAL BACKGROUND
Many scholars con sider the Teutonic epic of Sigurd the Vo/sung to be The Iliad of the northern countries.
The story is found in Scandinavian, British, and German literature. The earli est existing version appears in the epic of Beowulf (written in about A.D. 1000), where a minstrel sings the tale as enter tainment for the nobility. Clearly, the story was already famous at that time. The Volsunga Saga, written in 1300 by an anonymous author, is the definitive Norse version because it is the most detailed, cohesive, and complete ver s ion of the story.
The saga of Sigurd reflects the unstable political conditions in north ern Europe between A.D. 400 and 600, before the arrival of Christianity in that part of the world. The wars between neighboring kingdoms produced many local heroes and villains, and their dar ing deeds became the subjects of pop ular songs and poems.
APPEAL AND VALUE
For hundreds of years the story of Sigurd disappeared from view, because its stark drama and pre-Christian val ues did not appeal to people living during those centuries. In the nine teenth century, Sigurd again became popular when writers recognized the saga's many attractions.
First, Sigurd is an outstanding adventure story. It contains magic, a monster, cursed treasure, passionate love, violent hatred, jealousy,treachery, danger, and death. Within its pages are both an early version of the Sleeping
Beauty tale and a major source for the tale of the cursed ring
that J . R. R. Tolkien
used in The Lord of the Rings trilogy and Richard Wagner used in his cycle of four
operas, The Ring of the Nibelung.
Second, Sigurd is an ideal hero. His wisdom is as great as his courage. He chooses to lead an honorable Iife by putting the needs of others above his own personal desires.
Third, the story contains numerous complex characters who are loyal to their families and friends until circum stances lead them to act treacherously. They are intelligent but they act fool ishly, with tragic consequences. They cannot profit from prophecies because their human frailties doom them. No one in the saga is completely pre dictable or completely trustworthy, and this creates an atmosphere of sus pense, excitement, and danger.
The reader can easily identify with the problems and emotions of the characters in Sigurd. They struggle to find happiness and to lead meaningful lives in a world that is uncaring, brutal, and treacherous. Death is inevitable, and the Norse gods offer no comfort. The characters cannot control their fates. They can try only to control their values, attitudes, and behavior. Their struggle to create meaning in their lives is viewed on a bare stage under harsh lighting. Life is a tragic experience, and the best the characters can hope for is to live with dignity.
The story of Sigurd strikes a sympa thetic chord today because we too must create a meaningful life in a world that is often uncaring and dan gerous. Ultimately, we must accept the inevitability of death. We must not give
478 N o r t h e r n E u r o p e
in to despair but must concentrate on the aspects of our Iives that we can control. Like the characters in Sigurd, we cannot determine when we w ill die, but we can try to determine how we live.
THE NORSE HERO
In the Norse world, events are con trol led by an unalterable fate. Both gods and humans know that their inevitable destiny is death. Since immortality exists only in the memory of the living, achieving honor and fame is the hero's principal goal.
The Norse hero creates his own meaning by living in such a way that others honor him. His greatness is measured by the quality of his life and his courage and dignity in facing death. Honor is earned primarily on the battlefield, where the hero attains glory according to whom he kills and the amount of treasure he acquires. The heroic goal is fame after death, the only immortality that a mortal can achieve. The hero aims to accomplish feats worth remembering-the type of great and glorious deeds that inspire poets and singers.
In the Norse world, a person's first loyalty is to his or her king. Family comes second, and friends third. No one else seems to exist. Gold is the greatest treasure. The noble person shares it generously,but the temptation to hoard treasure and let it corrupt one's personal va lues is very strong. Only the best human beings can with stand the temptation.
Retribution dominates Norse soci ety. Justice is a private affair between one person and another or between one family and another. Even in the case of accidental death or murder, an
individua l takes full responsibility for his or her actions. The killer may choose to offer wergild (man-price), which is a designated payment as resti tution for the death, but the recipient is free to reject the offer. As often as not, blood vengeance is the rule. The char acter accepts his or her punishment death-without flinching, and the fam ily feud continues to demand one Iife after another.
The fittest survive for a time, but raw courage and strength are not enough. Although the man or woman who is generous and loyal is less likely to have to stand alone against the human and natural world, in the Norse world no one is safe.
PRINCIPAL CHARACTERS*
SIGMUND: son of Volsung; king of Hunland; father of Sigurd
SIGURD: son of Sigmund; performs heroic deeds
HREIDMAR: father of Regin, Fafnir, and
Otter; skilled in magic
FAFNIR: son of Hreidmar; brother of Regin and Otter; takes the form of a dragon REGIN: son of Hreidmar; brother of Fafnir and Otter; tutors Sigurd
OTTER: son of Hreidmar; brother of Fafnir and Regin; often takes the form of an otter ANDVARI: dwarf; possesses a magic ring and a hoard of gold
BRUNHILD: disobedient Valkyrie; rescued by Sigurd; wife of Gunnar
ATLI: brother of Brunhild; husband of Gudrun after Sigurd's death
GIUKI: king of a land south of the Rhine; husband of Grimhild; father of Gunnar, Hogni, Guttorm, and Gudrun
GRIMHILD: wife of Giuki; mother of Gunnar, Hogni, Guttorm, and Gudrun; ski lled in magic
S ig u r d t h e V o 1 s u n g 479
GUNNAR: son of Giuk i and Grim hild ; brother of Ho g ni , Guttorm, and Gudrun; hu sband of Brunh il d HOGN I : so n of Giuki and Grim h ild; brother of Gunnar, Guttorm, a nd Gudrun GUTTORM: youngest c hild of G iuki a nd Grimhild; brother of G unn a r , H og ni , a n d Gudrun GUDRUN: daughter of Giuk i and Gr imhild ; s i ster of Gunnar , Ho g ni , a nd G uttorm ; w i fe of S i g urd a nd l ate r of Atli * For a li st of the Norse gods, see page 460 .
SI G U R D TH E VO LSU NG
Chapter 1
Sigmund, son of Volsung,pulls the god Odin's swordfrom the trunk of a tree. On the day that Sigmund isfated to die, Odin smashes the sword. Sigmund tells his wife to save thepieces for their son and then dies.
Listen to this tale from the heart of the north country, a land of snow-capped mountains, icy hills, and cold, gray seas. Hear of Sigurd, hero bright as the sun, and of Brunhild and Gudrun, who loved him. Hear of the treachery and woe that form the dark side of love and j oy. Hear of men and women, heroes and villains, love and hate, life and death. Listen!
In days of old, Volsung, the great-grandson of Odin and the king of Hunland, was the greatest of all warriors-the strongest, most skilled, and most daring of all. He built his royal house around a huge oak tree, so the trunk of the tree grew through the center of the great hall and its many branches overshad owed the roof of the building.
The most noble of King Volsung's many children were his youngest, the twins Sigmund and Signy. King Volsung gave his daughter Signy in marriage to the king of Gothland. The Volsung family and their guests gathered in the great hall to enjoy the wedding feast. Suddenly a strange, old, long-bearded man walked, unannounced, into the room. He was barefoot and huge, and something about him seemed to speak of another, ancient time. He wore a blue cloak and a broad-brimmed hat that overshadowed his forehead, and he had only one eye. In his hand he held a shimmering long-bladed sword.
With broad steps, the old man strode up to the great trunk of the oak tree and plunged his sword deep into the wood, so that only the hilt of the sword was visible. While the family and their guests stood in amazed silence, the stranger announced, "Whoever draws this sword from this oak will have the sword as my gift to him, and will find that he never had a better friend in time of need." The old man then turned and left the hall. Everyone present realized that the visitor had been Odin, the All-Father.
480 "6' N o r t h e r n E u r o p e
Immediately, all of the noblemen rushed toward the sword in the tree. But it would not budge, no matter how hard they tugged. Finally, Sigmund put his hand upon the hilt and withdrew the sword as easily as if it lay loosely in the wood.
Sigmund announced, "I am destined to own this sword, for I have with
drawn it from its place in the tree. I will never give it up, even if a mighty king offers to pay me all the gold that he possesses!"
In time, Sigmund became the noble king of Hunland. So great were his courage and cunning, his skill in warfare, and the treasure he had won with his sword that his name was known throughout the northern lands.
After ruling wisely for many years, one day Sigmund was forced to fight an invading army. In spite of his age, he fought with great strength and skill. The bat tle raged furiously; the sky became gray with the passage of arrows and spears. Sigmund was covered with the blood of his enemies, yet he himself remained unwounded .
Suddenly, into the midst of the battle came an old, long-bearded man. He wore a blue cloak and a broad-brimmed hat that overshadowed his forehead, and he had only one eye. In his hand he carried a hooked spear. The old man approached King Sigmund and said, "Sigmund the Volsung, your time has come!" With that, he attacked the king.
Sigmund confidently struck the hooked spear with his own marvelous sword. But to his amazement the impact broke his sword into pieces, as if it were an ordi nary weapon.
From that moment, Sigmund's success left him . No matter how well he fought, his enemies remained strong, while his men fell to their deaths all around him. Finally Sigmund received his death wound.
That night, the queen came out of hiding and searched among the corpses that littered the battlefield for her husband 's body. She found Sigmund still alive.
While she comforted him, he said, "Odin, the All-Father, has brought an end to my days as a warrior. I am dying. Care for our son who is now within you and who is destined to be the most noble and famous of all the Volsungs. Preserve the pieces of my broken sword for him. They can be recast and will make a great sword called Gram, with which our son will accomplish deeds that will make his name live as long as there are bards on earth to tell the tale. Now let me rest here until Death claims me."
The queen sat with her husband throughout the night, and he died with the coming of dawn. The early morning light revealed many ships sailing toward them.
The young king of Denmark landed with his men and took Sigmund's queen and treasure back to his country. He promised the captive queen, "I will make you my wife, and you will live with honor in this kingdom . You will con tinue to be regarded as the best of women, and your son will be born into a royal home."
S ig u r d t h e V o 1 s u n g .-..., 481
Odin helps Sigurd choose his horse, Grani. His tutor, Regin, tells Sigurd about the dwarf Andvari's hoard of gold and the curse that Andvari placed upon it.
Sigurd, the son of Sigmund, was extraordinary from the time of his birth . He was raised in the royal house of Denmark, where he was loved and honored . All who met him marveled at his size, his strength, his courage, his skill, his intelligence, and his good heart. No one in the north lands could match Sigurd's gifts.
Sigurd's tutor was a gifted man by the name of Regin, who had earned fame as a metalsmith. Regin taught Sigurd to speak many languages, understand the ancient letters called runes, use weapons, and master all the other skills a prince was expected to know.
One day Regin said to Sigurd, "I am amazed to see that you are treated like a
servant of the Danish king!"
"You are wrong!" Sigurd replied. "I can do whatever I want, and if I ever wish for anything, the king gives me what I desire with a cheerful heart."
"Then," Regin counseled, "I suggest that you ask him to give you a horse."
Sigurd went to the king and said, "I think that I am old enough now to have my own horse. I would like to train it myself."
The king replied, "Choose whatever horse you wish, Sigurd, and whatever else you desire as well."
Sigurd immediately left the great hall and set out to find the royal horses. He was walking through the forest when he came upon an old, long-bearded man whom he had never seen before. The man was wearing a blue cloak and a broad brimmed hat that overshadowed his forehead, and he had only one eye.
"Where are you going, Sigurd, son of Sigmund the Volsung?" the old man asked him.
"Sir, I am going to find the royal horses," Sigurd replied, "for I intend to choose the best one for myself. You appear to be a very wise man. Would you like to come along and advise me?" he asked.
"That is just what I had in mind," the old man replied. "Let us drive the horses into the fast-flowing river. That should test their courage and strength!"
So the old man and the youth found the royal horses and drove them into the fast-flowing waters. Horse after horse shied away from the turbulent water. Some were so skittish that they would not enter the water at all. Others reared up on their hind legs in fright, turned around, and quickly regained dry land. Only one horse forged across the river. He was beautiful to see: gray in color, unusually large and strong in build, and yet quite young.
"The gray horse is the one I would choose!" Sigurd exclaimed. "I do not remember seeing him among these horses before today, or surely I would have remembered him. What do you think of my choice?"
"You have chosen wisely and well, Sigurd the Volsung!" the old man replied. "That gray horse is related to my horse, Sleipnir. Feed him well, and care for him. He will repay you by being the best of all horses!" And with these words, the old man vanished.
482 ....., N o r t h e r n E u r o p e
Then Sigurd realized that it was Odin, the All-Father, who had helped him.
He called his horse Grani and trained him well.
Regin was still not satisfied. One day he said to Sigurd, "I marvel that you are satisfied to play here upon the royal grounds as if you were a peasant lad. Out in the world you would find treasure for the taking, and you would earn fame and honor by winning it. You are old enough and skilled enough. You have within you the blood of the mighty Volsungs. But tell me, do you have the courage needed for adventure?"
"Of course Ido!" the youth replied. "What treasure do you have in mind?
Where is it? And why is it available for the taking?"
Regin replied, "I have in mind the treasure that is guarded by the dragon Fafnir, whose den is on the Gnita Heath. He sits upon more gold than you will ever find in one place, and even the most greedy king would be satisfied with such a treasure!"
'file you trying to help me or kill me?" Sigurd asked. "Young as Iam, even I have heard of that treasure and that dragon! The monster is unusually large and evil. He continues to guard that treasure because there is no man alive who has the courage to fight him! How do you expect me to succeed where all others have failed?"
"Clearly you are no Volsung!" Regin replied. "Your father would never let children's tales fill his heart with terror! He had courage in his heart, not mush. Among those whose deeds have earned them lasting fame and honor, Sigmund the Volsung stood tallest. How ashamed he would be to think that his son was afraid of an ordinary dragon!"
"I am still so young that I am certain that Ilack my father's strength and skill," Sigurd replied. "But Ido not deserve to have you call me a coward! Why are you treating me like this? You must have some reason hiding behind your taunt ing words!"
"I certainly do!" said Regin. "I have a tale that Ihave been waiting many a year to tell you. You have come of age, and Ihave trained you well. You are ready. Listen to my tale, for it is the story of my life."
My father, Hreidmar, was a man of great strength and great wealth, and he taught us his skill in the arts of magic. He had three sons: Fafnir, Otter, and me. Fafnir was most similar to our father, both in physical strength and in greed. He possessed one extraordinary gift. He could change his shape to please himself.
Otter was completely different from Fafnir. He was simple, gentle, and kind. He loved to fish, and he was quite skilled at that pursuit. Like Fafnir, he could change his shape. He particularly enjoyed becoming an otter. In that form he would spend each day, from dawn to dusk, by the side of the river near the base of a waterfall.
Otter loved to plunge into the water to catch a fish, swim back to shore, and place it on the river bank. By the time the sun was setting, he would have stacked a sizable pile of fish. He would gather the fish he had caught into a net and bring them to our father. Otter would eat alone and then go to sleep. Nothing on dry land interested him, so he spent most of his time in the appearance of an otter, and he lived from one day's fishing to the next.
S ig u r d t h e V o 1 s u n g r-.,, 483
I was different from my brothers. I excelled in a more ordinary way. I loved to work with metals, and I became quite skilled at creating objects in silver and gold, and in working with iron as well.
Behind the waterfa ll near Otter's favorite fishing place lived a dwarf named Andvari. The waterfall itself was called Andvari's Force. Like Otter, Andvari could change his shape, and he too loved to fish. The dwarf fished in the form of a pike, and he ate the smaller fish that came over the waterfall. So many fish swam over the waterfall that there were always more than enough for both Otter and Andvari.
One day the gods Odin, Loki, and Hoenir were wandering upon the earth disguised as ordinary mortals. They enjoyed leaving Asgard , the home of the gods, to visit the homes of country folk. So it happened that the three gods came upon Andvari's Force. The sun was low in the sky, and it was time for supper. Otter had caught a salmon and was lazily lounging upon the bank of the river, about to eat it.
Loki spied both the otter and the salmon and said, "I think that I can kill that otter with the toss of one stone, and then we will have both otter and salmon to eat! That surely will satisfy our hunger!" He picked up a large stone, tossed it, and killed Otter. The gods then collected the otter and the salmon and walked toward our father's house.
"May we spend the night with you?" Odin asked my father when he opened the door. "We have brought enough food for all of us!"
Hreidmar courteously invited the visitors inside. However, when he noticed the otter hanging from Loki's hand, he became enraged. "What kind of guests are you?" he roared. "You have killed my son! I will return your kindness in equal measure!"
With these words, my father secretly signaled to Fafnir and me. We quickly grabbed our visitors and placed chains around them.
"Now prepare to die!" Hreidmar exclaimed. "You will pay with your lives for the crime you have committed!"
"You are being unduly harsh, sir!" Odin complained. "Your son's death was an accident! My companion killed what appeared to be an ordinary otter. How could we know that your son had transformed himself into an animal? If you agree to free us, we will pay you as much wergild as you demand. Will you accept treasure instead of our deaths?"
"All right, then," Hreidmar replied. "As payment for slaying my son Otter, I demand that you pay me the value I have set upon his life. Fill the interior of his otter skin with gold, then stand the skin upon its tail and cover the entire exterior with gold. Not one hair on the skin must be visible. If you refuse, I will kill the three of you as you killed my son!"
Hreidmar concluded, "You may discuss among the three of you who will col lect the gold, for I intend to keep the other two here as my prisoners until you make this payment. "
Odin and Hoenir looked at Loki in dismay. Then Odin said to Loki, "I think it is best that you locate the wergild for us, for you are far more clever than we are and you know where to look for it. As I look upon our host, I can tell that he is a man who will keep his word."
484 .--...., N o r t h e r n E u r o p e
Once we had freed Loki, he went down to the bottom of the sea and bor rowed a large net from the sea goddess Ran. He returned with it to Andvari's Force. He swiftly cast his net over the waters with such skill that it enclosed the pike before the fish became aware of the danger and could swim out of reach. Loki then drew the thrashing pike from the water and placed it, still confined in Ran's net, upon the bank next to him.
"Pike," Loki began, "if fish you truly are, how is it that you survive in the waterfall without being crushed, and yet you do not have the good sense to be aware that nets are no friends of yours? Who are you?"
"People call me Andvari, " the pike craftily replied, "and in my true form I am a dwarf. The Norns, who determine the destiny of every mortal being, have changed me into the pike you see. They have forced me to spend all the days of my life swimming in rivers. I do not enjoy it, but I have no choice!"
"So you are Andvari!" Loki replied. "You need say no more! Nets are not the
only enemies you have! If you intend ever to leave Ran's net alive, you must promise to give me all of the gold that you guard behind Andvari's Force in that cave of yours. Do not try to deny it, for I will kill you before I believe any other tales you create in order to deceive me!"
Loki convinced Andvari to resume his dwarf shape and bring him the gold that the gods needed in order to free themselves from my father's wrath and make amends for the death of my brother. Andvari soon returned to Loki in his true shape, lugging an enormous bag of gold.
Loki opened the bag and grinned with delight. Then he spied a beautiful gold ring upon Andvari's finger. ''I'll take that, too!" he exclaimed.
"Let me keep just this one ring!" Andvari pleaded. "It is of little use to you.
However, because I am a dwarf, I can use it to create more gold."
"No," Loki replied , "I intend to take every piece of gold you have, including that ring!"
When Andvari made no effort to remove the ring, Loki grabbed the dwarf from behind and pulled it from his finger. Satisfied that he had acquired every ounce of treasure, Loki then released the dwarf.
Andvari ran to the rocks by the waterfall and shouted, "From this time forth, that gold ring and all of the treasure that accompanies it will be the bane of every being who possesses it! Death and destruction will follow the gold as surely as night follows day, and no one who owns it will remain untouched by its curse. Only when the ring and the gold have returned to the deep waters will the bane end."
Loki ignored the dwarf's curse. He put the beautiful ring on his own finger and walked toward Hreidmar's house, dragging the bag of gold behind him.
Odin admired Andvari's beautiful ring, so Loki gave it to him. Then Loki took the otter skin and stuffed it with gold coins until the skin looked as if it might burst. When not another coin would fit into it, he stood the otter skin upon its tail and began to pile the gold around it. As Hreidmar had anticipated, in order for the fur to be covered it had to be completely buried in gold.
Loki was forced to use every gold coin in Andvari's bag to fulfill the terms of Hreidmar's wergild. Finally, Loki had emptied the bag and had arranged the coins so that even Hreidmar would be satisfied.
S ig u r d t h e V o 1 s u n g r-.,, 485
Hreidmar examined rhe pile with great care. "Ah!" he exclaimed. "I see an exposed hair-right there!"
Loki immediately moved a coin to cover the hair, bur as soon as he did so, other coins moved also, uncovering more fur. Carefully, Loki set about rearrang ing them again so that they would completely cover the otter skin. When he had finished, he sat back with a smile of relief upon his face.
Hreidmar examined the pile again with great care. ''Ah!" he exclaimed, with a sharp gleam in his eyes. "I see an exposed whisker-right there! Ifyou do not have enough gold to cover that hair, I will be forced to take your three lives as pay ment for the life of my son Otter!"
Odin had so far made no attempt to add Andvari's beautiful gold ring to the pile. But when it became clear that the gold pieces were not sufficient, he said to Loki, "Take this ring and place it over the exposed whisker. Then we will have ful filled the wergild agreement."
Hreidmar was satisfied, so he allowed the three gods to leave his house. Loki turned in the doorway to face Hreidmar and the two of us. Now that he felt safe, he exclaimed, "You have the wergild that you demanded of us, and a wealth of treasure it is! But I m ust warn you that every last piece of that gold carries with it the curse of the dwarf Andvari. The gold ring and all the treasure that accompa nies it will be the bane of every being who possesses it! Death and destruction will follow the gold as surely as night follows day, and no one who owns it will remain untouched by its curse. Only when the ring and the gold have returned to the deep waters will the bane end."
As soon as our visitors had left, our father walked over to the otter skin and placed the beautiful ring on his own finger. Then he shook every last piece of gold out of the otter skin and locked it all away in a heavy wooden chest. He hung the key around his neck and said nothing more about it.
"Do you intend to keep the wergild all for yourself, Father?" I asked. "I think we should divide the treasure among the three of us!"
"You do not deserve a single coin!" Hreidmar replied. "Otter was my son, and the wergild is mine alone. I will not discuss the matter further!"
Fafnir was furious. Once we were alone, he exclaimed, "Regin, you and I each deserve one-third of that wergild! After all, Otter was our brother! Will you help me steal the key and remove our share of the treasure from the chest?"
"I am afraid that we may have to kill Father in order to get his key!" I objected. "You know how lightly he sleeps. The sound of grass growing is enough to awaken him! I am not certain I have what it rakes to murder my father! I will have to think about it."
As it happened, I did not have long to consider the matter. When I awakened the next morning, the house was strangely quiet and my brother's bed was empty. I found our father stabbed to death in his bed. The key that had hung around his neck was gone. The ring that he had placed on his finger was gone. All of the wergild that he had put into the chest was gone.
I found my brother outside. "Fafnir, you certainly are brave to have had the nerve to kill Father!" I exclaimed. "Now we only need to divide the wergild between the two of us. Thar is even better!"
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"I will never divide Andvari's treasure hoard with you, Regin!" Fafnir replied. "You were too cowardly to kill our father. Why do you think you deserve any of the gold? The risk was all mine, so the treasure is all mine! Ifyou want it, you will have to fight me for it. I doubt if you have the courage to do that, either! I am much stronger than you are, you know. If you know what is good for you, you will leave here before I kill you as I killed Father!"
Fafnir entered the house and immediately returned wearing our father's hel met upon his head. We called it the Helmet of Terror because it caused the heart of anyone who gazed upon it to flood with great fear.
I took one look at Fafnir in that helmet and, seeing his sword in his hand, I fled. I sought employment with the king of Denmark. My fame as a metalsmith had preceded me, so he welcomed me.
In time, I learned that my brother had taken refuge in a cave on Gnita Heath and had turned himself into a fearsome dragon to protect the wergild he had stolen. He spent every day and night in his lair, with his body draped over Andvari's treasure hoard.
Chapter 3
Sigurd's uncle reveals hisfate to him. Regi,n recasts Sigmund's sword, Gram, for Sigurd. With it, Sigurd kills Fafnir and then Regi,n. After taking Andvari's trea sure hoard, Sigurd sets out to rescue Brunhild, the sleeping Valkyrie.
"Not long thereafter, " Regin explained, "the king brought your mother to Denmark. I had bright hopes for my future, for I knew that the child she was carrying within her was a Volsung. I knew it was just a matter of time until I could avenge the death of my father and reclaim the treasure that is lawfully min'e. "I saw to it that your training would be in my hands. I have carefully reared
you to reach this day. You have the courage, the strength, and the skill to kill Fafnir. All you need is the desire to help me. May Icount on your help?"
Sigurd replied, "My heart is filled with sorrow to hear of your father's and your brother 's greed. Surely, Andvari's curse is the bane of your family. Nevertheless, if you wish me to slay the mighty dragon who is your brother, I will do so. Fashion a sword for me that is equal to such a task. Ifany smith possesses such skill, surely it is you."
"That Iwill indeed do for you, Sigurd," said Regin. "You can put your com plete trust in both my intent and my skill. For with that sword, Sigurd the Volsung will become known among all who walk the earth as Sigurd, Fafnir's Bane!"
Sigurd then decided to visit his mother's brother, who understood the lore of the dread Norns and could reveal the destinies of mortal folk. At first his uncle sat in silence. Then he said, "My nephew, it fills my heart with grief to speak of what those who rule men's fate have woven for you, for you are very dear to me.
"The fabric upon the loom of your life is a rich tapestry indeed, with intri cate designs woven throughout in silver and gold thread. Truly, your life shines with the brilliance of the noonday sun! The patterns reveal that you will earn
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everlasting fame by slaying the fearsome Fafnir. You will also kill Regin, the tutor whom you trust, and win the treasure hoard.
"However," Sigurd's uncle added, "Andvari's treasure carries with it the curse of death and destruction to those who possess any part of it. This curse will destro.y your love for Brunhild, the Valkyrie. Brunhild's vengeance will set your dearest friends against you, and you will be treacherously slain. You will leave behind a loving widow, who will avenge your death.
"Although you will die young, death is the common lot of all mortal folk," he concluded. "Always remember that it is the deeds you do while the wind of life blows within you that will bring you glory, honor, and lasting fame. You will be the most valiant of heroes: kind, courageous, fair, and skillful. A more noble man will never live beneath the sun!"
As he had promised, Regin fashioned a special sword for Sigurd. When Sigurd took the sword in his hand and struck the anvil with its blade, the blade broke into pieces. "You will have to make a better sword than this, Regin!" Sigurd exclaimed.
So the smith constructed a second sword for Sigurd. Once again, when Sigurd took the sword in his hand and struck the anvil with its blade, the blade broke into pieces. "Can you fashion no better sword than this, Regin?" Sigurd asked. "Or does treachery lurk in your heart as it did in the heart of your father and Fafnir? Do you intend Fafnir to kill me after I have killed him?"
Sigurd then approached his mother and said, "I have heard that my father asked you to save the pieces of his sword for me. If that is true, I wish to have them cast into a new sword. I intend to earn fame for myself by doing great deeds in the world!"
Sigurd's mother replied, "Ir is indeed true. As he lay dying, your father said to me, 'Carefully keep the pieces of my broken sword for our male child who is about to be born. They can be recast into a great sword called Gram. With it, our son will accomplish the deeds that will make his name live as long as there are bards on earth to tell the tale!'"
Regin was angry that Sigurd would nor let him pursue his own craft in his own way. However, the master smith obeyed Sigurd's instructions and recast Sigmund the Volsung's sword. As Regin withdrew the finished blade from the fiery forge, blue flames burned all along its edges. "Here," he said to Sigurd. "Try this! Ifyou are nor satisfied I can do nothing more for you, even with all my tal ent."
Eagerly Sigurd grasped the sword that had been his father's. Raising it aloft, he swiftly brought it down on the anvil, as he had the other two swords. This rime, however, the blade remained in one piece. In fact, it sliced straight through the anvil, dividing it in two down to its base.
"I think this sword will do," Sigurd said, "but I must put Gram to a more dif ficult test. Come with me."
Sigurd went down to the river, where he took a piece of wool and tossed it upstream. As it floated by him, he struck the wool with his sword, slicing it apart as he had split the anvil. "You have indeed served me well, Regin!" Sigurd exclaimed. "Gram will surely defend me against Fafnir!"
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Sigurd and Regin set forth to find the mighty dragon . On the Gnita Heath they found the path that Fafnir traveled each day when he left his cave to quench his thirst . The path ended abruptly at the edge of a cliff, and they found them selves staring down at water splashing 180 feet below them.
"If your brother lies upon this path and drinks the water we see below us, then he has transformed himself into the largest dragon that has ever lived upon the earth!" Sigurd exclaimed.
"Fafnir's size should be of little matter to you, Sigurd!" Regin replied. "All you need to do is dig a hole where this path is. Make it deep enough for you to sit in it. Then, when Fafnir comes down the path toward the water, take your sword and thrust it up into his chest until it pierces his heart. What an easy way to earn glory, honor, and lasting fame! Fafnir's fiery breath will not scorch you with its venom. His spiked tail will not lacerate you. His scaly body will not foil Gram's search for blood. Intent on quenching his thirst, Fafnir will have no thought of the peril that awaits him as he glides forth on his vulnerable belly."
"That is all well and good," Sigurd replied. "Bue what if I should drown in the flood of Fafnir's blood? "
"You are hopeless, Sigurd!" Regin exclaimed. "No matter how well I advise you, your heart still overflows with fear! When your father died, he took the last of the Volsung courage with him! You will never be half the hero Sigmund was, for your heart is soft and weak! Ifyou can find a better way to kill Fafnir, do it. I will be satisfied as long as you slay him!" With these words, Regin cloaked his own terror and rode off, leaving Sigurd alone upon the heath.
Sigurd set about digging the pit as Regin had advised. While he was working, he suddenly felt as if someone were studying him. He looked up to find standing above him an old, long-bearded man. He wore a blue cloak and a broad-brimmed hat that overshadowed his forehead, and he had only one eye.
"Sigurd, son of Volsung, why are you digging such a pit?" the old man asked. "Whoever gave you that treacherous counsel intends to destroy you! You are dig ging your own grave, for the flood of dragon's blood will drown you in this hole. It would be far better to dig many pits leading off from this one. Then, while you sit here and let Gram pierce the dragon's heart, Fafnir's blood will drain off into the other pits." The old man abruptly vanished, and Sigurd realized that it was Odin, the All-Father, who had counseled him.
When the tremendous dragon next slithered down the path toward the water, Sigurd was prepared with a network of pits and his trusted sword, Gram. Yet the young hero was unprepared for the terror that faced him. The weight of the monster caused the earth to rumble and shake as he moved along the path. The rhythmic explosions of his fiery venom caused the cliffs to echo with a pro gressively louder thunder as he approached Sigurd.
But Sigurd courageously remained hidden in his pit. Soon the body of the monster covered the pit like a slab, extinguishing all light. Sigurd plunged Gram up to the hilt into the dragon's vulnerable, exposed chest. Although he quickly withdrew his sword, the blood from Fafnir's gaping wound enveloped him. Fortunately, the side passages drained off the excess blood so that Sigurd did not drown as Regin had hoped.
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Fafnir bellowed like an enraged bull as excruciating pain engulfed him. Frantically, he lashed out with his head and his tail, hoping to destroy his invisible enemy. Finally, as he lay dying, his eyes spied Sigurd, who was watching him from a safe distance.
"Who are you that you dared to match your sword against my might?" he asked Sigurd. "Surely my brother, Regin, must have challenged you to perform this deed. For I have terrified all who live in northern lands with my monstrous form and my poisonous breath, and folk for miles around live in dread of arous ing my anger. I am comforted by the thought that he who led you to kill me also plans to kill you!"
"I am Sigurd, son of Sigmund the Volsung," Sigurd replied. "My courageous heart, my strength, and my sharp sword enabled me to bring your death upon you, and if Regin has cause to fear them, let him beware!"
"Litcle good your heart and your sword will be to you, Sigurd , son of Sigmund the Volsung, if you take my treasure," Fafnir replied. "The gold has been cursed by the dwarf Andvari. My beautiful gold ring and all the treasure in my cave are destined to be the bane of every being who possesses them! Death and destruction follow the gold as surely as night follows day, and no one who owns it will remain untou ched by its curse. Only when the ring and the gold have returned to the deep waters will the bane end. So beware, lest my bane become yours as well!"
Sigurd replied, "I would fear Andvari's curse and leave your treasure if, by leaving it, I could avoid my death. However, each of us is fated to die sooner or later, so to live in fear of death serves no purpose. It is far better to perform coura geous deeds and win treasure, glory, honor, and fame. If, like you, each of us can keep our treasure until the day of our death, we are indeed fortunate!"
When it was apparent that Fafnir was dead, Regin approached Sigurd. "Hail to you, Sigurd, son of Sigmund the Volsun g and Fafnir's Bane!" he cried. "You have shown the greatest courage to face Fafnir and kill him. The fame this deed has brought you will endure as long as bards live upon the earth to sing of it!"
"The deed will surely bring you no fame," Sigurd replied, "for you left me alone to fight this mightiest of dragons!"
"Do not forget that I am the one who forged your sharp-edged sword!" Regin exclaimed. "Without it you would not have dared to attack Fafnir, because he surely would have destroyed you!"
"You are wrong, Regin," Sigurd replied. "What deed can a man perform ,
even with the greatest weapon, if he lacks the heart ro do it? A brave man will win because he fights valiantly even if his sword is dull-bladed."
As Sigurd began to cut the dragon's heart out of his body, Regin said, "I have one small request to ask of you, Sigurd. Roast Fafnir's heart upon the fire, and let me eat it. I would like that token of my brother. "
Sigurd obediently took the heart to the fire and roasted it upon a wooden spit. When he burned his finger on the bloody juices dripping from it, he put that finger into his mouth . To his amazement, as soon as the heart's blood entered his mouth, Sigurd could understand the language of the birds who sat watching him.
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"There sits Sigurd," said one of the birds, "almost completely covered in Fafnir's blood. He cannot see that a linden leaf has stuck to his back between his shoulder blades and is pressed there by the dragon's caked blood."
"Sigurd does not realize that the dragon's blood possesses such protective powers that from this time forth, wherever Fafnir's blood has touched him no weapon of any kind will be able to harm him," added a second bird.
"If Sigurd could understand our words, he would protect his one vulnerable spot," said another bird. "For he can be wounded only where the linden leaf has prevented Fafnir's hot blood from touching his skin."
A fourth bird announced, "Sigurd foolishly is roasting Fafnir's shining heart for Regin. Sigurd should eat that heart himself, for then he, not Regin, would become the wisest of all men!"
"Regin is thinking about the best way to betray Sigurd," the second bird said. "He longs to avenge Fafnir's death. He will try to trick Sigurd with crooked words. Sigurd is foolish to trust him!"
"Sigurd should slice Regin's head from his neck. Then he would have all of Fafnir's treasure for himself]" added the third bird.
"Before Regin beats Sigurd to the deed!" the fourth bird exclaimed. ''As the saying goes: 'Where wolf's ears are seen, wolf's teeth are close at hand!' If Sigurd is wise, he will rake care of himself. He will ride to Fafnir's den, collect Andvari's hoard, then ride to Hindfell, where Brunhild sleeps. That is the road to wisdom!"
"Sigurd certainly has nothing to lose!" exclaimed the first bird. "He has killed one brother already. Thar is reason enough for the remaining brother to kill him." "The birds are right!" Sigurd thought to himself "Certainly, Regin will soon
become my bane. If he shares Fafnir's destiny now, I will not have to fear him."
Sigurd approached the unsuspecting Regin, quickly drew Gram from its sheath, and sliced off Regin's head. He drank both Regin's and Fafnir's blood. Then he ate most of Fafnir's heart and saved the rest.
The birds chattered in a chorus: "Place Andvari's ring on your finger, Sigurd. You have little to fear. Then ride to Hindfell, where the Valkyrie Brunhild sleeps. High is the shield-hall that stands upon Hindfell, gleaming with gold within a ring of flames. The most beautiful of all maidens lies surrounded by gold, while red flame-shadows dance upon her. Long has the shield-maiden of Odin slept, put to sleep by the All-Father for disobedience in battle. She had pity in her heart and let the wrong warrior live, despite the dread Norns' decree. The sleep-thorn protects her until you come to win her! Place Andvari's ring on your finger, Sigurd. You have little to fear."
Once again, Sigurd obeyed the counsel of the birds. He mounted Grani and rode to Fafnir's den. There he found treasure beyond dreaming. He found Andvari's ring in a special place and slid it on his finger. He placed Hreidmar's Helmet of Terror on his head. Then he put the remaining treasure into two great chests and loaded them upon Grani's back. He planned to walk beside Grani to spare the horse his additional weight, but Grani refused to move. So Sigurd climbed onto his back. As soou as Grani felt the familiar weight of his master, he took off at a gallop as if he were carrying nothing but the wind.
S i g u r d t h e V o 1 s u n g 491
Chapter 4
Sigu.rd awakens Brunhild andfalls in /,ove with her.
As Sigurd rode in search of Brunhild , his fame spread across the northern lands with the speed of the winter wind. Sigurd towered above other men in strength. He carried himself with such confidence that his extraordinary skill in handling the sword, casting the spear, bending the bow, and shooting an arrow were evident to all who gazed upon him. He carried a shield of blazing gold with the image of a red and brown dragon upon it. His suit of armor and his weapons were all of gold, and a similar dragon image decorated his helmet, his saddle, and his armor. Clearly, this was the man who had slain the fearsome dragon Fafnir.
Moreover, Sigurd possessed wisdom beyond that of ordinary humans. Since he could understand the language of birds, few events took him by surprise. He spoke with such eloquence and conviction that he could persuade anyone to his point of view.
He took great pleasure in pursuing challenging adventures, yet he also loved to help the common folk. He was known to take wealth from his enemies and give it to his friends. He was as courteous as he was strong. His courage never failed him, and he was afraid of nothing.
Sigurd rode far to the south, into the land of the Franks. Suddenly he saw before him a great light shining forth from the top of a hill. As he drew nearer, he could see that the source of the glow was a huge fire, whose flames soared toward the heavens. Within the ring of fire was a castle hung round about with shields. A banner floated above the topmost roo£
Knowing no fear, Sigurd rode Grani through the blazing ring of flame. The shield-hall was completely deserted except for a lone figure encased in a golden helmet and golden armor. The person appeared to be dead.
Sigurd removed the helmet. To his amazement, he discovered a maiden beneath the war gear. Her face blushed with the vigor of life, and Sigurd decided to awaken her. He moved her gently, but she remained fast asleep. He then noticed a thorn stuck into the back of her hand, and he removed it.
The maiden's eyes opened. She looked appraisingly at Sigurd, undaunted by the Helmet of Terror on his head. The man who stood before her was fair of face and awesome in stature. His eyes were so piercing that few were comfortable meeting his gaze. A great head of golden red hair tumbled down in heavy locks, and a thick, short beard surrounded his strongly chisled, high-boned face. His shoulders were as broad as the shoulders of two men. He was so tall that he could wear his sword Gram, which was seven sword-lengths long, upon his waist.
"Who are you," she asked, "who have awakened me from my long sleep? You must be Sigurd, son of Sigmund the Volsung, because you are wearing Hreidmar's Helmet of Terror upon your head, and you are holding Fafnir 's Bane in your hand!"
"I am indeed!" Sigurd replied in surprise. "I have heard that you are the daughter of a mighty king and that you are as wise as you are beautiful. "
Brunhild replied, ''.At Odin's command, I have slept for time without mea sure, helpless to awaken from the prick of his sleep-thorn. I was a Valkyrie, one of
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the warrior-maidens of Odin who are destined to live forever. I would descend upon the battlefield, bring death to the warrior of Odin's choice, and return with the dead hero to Valhalla in Asgard. There the hero would j oin other heroes to wait for Ragnarok, when they will help the gods fight the Frost Giants in the great battle that will bring this world to an end.
"In my last battle, " Brunhild continued, "two great kings fought against one another. Since the old king was the greatest of warriors, Odin had commanded me to give the victory to him. I, however, decided to strike him down and let the younger king live instead. Odin's fury was implacable.
'"Because you have disobeyed my orders,' he told me, 'never again will I per mit you to be a Valkyrie. Instead, you must marry a mortal and live for an ordi nary span of years.'
"'If l must marry,' I replied, 'I promise you that I will marry only a man who
never lets fear enter his heart!'
'"Iwill agree to that ,' Odin replied. 'In your shield-hall on Hindfell, Iwill prick you with the sleep-thorn, and you will fall into a long, deep sleep. A ring of flames will rage around the walls of your castle to protect you.'
"He added, 'You will sleep undisturbed until the great hero Sigurd, son of Sigmund the Volsung, rescues you. Only he among mortals has the great courage you desire. He will ride through your blazing fire on his horse, Grani, who is kin to my own Steipnir. He will be carrying Andvari's hoard, for Sigurd, alone of all the men who walk the earth, will have had the heart to slay the fearsome dragon Fafnir and his brother Regin, the master smith.'
"An d what Odin revealed to me has, indeed, come to pass," Brunhild con cluded. "I have slept until this moment when you awakened me!"
"What knowledge can you teach me?" Sigurd asked. "You have a wisdom that belongs to the gods!"
"Let us drink together, " said Brunhild , "and into your ale I will mix knowl edge about life. Iwill give you knowledge of war to cut upon your sword, knowl edge of the sea to cut upon the stern of your ship, knowledge of healing for the wounds of war, and knowledge of helping the simple, good folk.
"I advise you to speak carefully, and always keep your word. Be kind to your family and friends, even when they injure you, so as to win lasting praise. Beware of the presence of evil around you, and remove yourself from it lest it harm you. Be alert to the schemes of your friends so that you will know if one of your wife's relatives hates you and plans to take vengeance upon you. No matter how young he is, never trust the close relative of one you have killed, for even the wolf cub is a wolf.
"May you prosper with this knowledge until the gods bring an end to your days," Brunhild concluded. "May my wisdom bring you success and fame. And may you remember in the future what we have talked about here."
Sigurd embraced and kissed Brunhild. "You are the most beautiful maiden who has ever lived, and surely you are the wisest of all women!" he exclaimed. "I swear that I will have you as my own wife, for Ihold you very dear to my heart." "Then Sigurd, son of Sigmund the Volsung, I choose you above all other
mortals!" Brunhild exclaimed. "You will be mine as I will be yours!"
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As a token of his love, Sigurd gave to Brunhild Andvari's gold ring. "I will hold your love in my heart for as long as I live," he promised.
Brunhild looked at the ring that Sigurd had placed on her finger and replied, "We are not destined to live together, Sigurd. I am a shield-maiden. I wear a hel met as kings do in time of war, and I fight in battle. While I am enjoying the bat tlefield, you will marry Gudrun , the daughter of King Giuki."
"You cannot believe that I will be tempted by some king's daughter!" Sigurd exclaimed. "You alone have my heart, and I swear by the gods that I will have you as my wife or have no wife at all!"
Thus Sigurd and Brunhild pledged to love one another faithfully, and then Sigurd went on his way.
Chapter 5
Sigurd forgets Brunhild and marries Gudrun. Then he helps Gunnar win Brunhild as his bride. Gudrun revea/,s the truth to Brunhild.
After a journey of many days, Sigurd came to the palace of King Giuki, who ruled a kingdom south of the Rhine River. In addition to their beautiful daughter, Gudrun , King Giuki and his fierce-hearted wife, Queen Grimhild, had three sons: Gunnar, Hogni, and young Guttorm. All of their children were extraordi nary in both goodness and skill, and the two older sons had earned fame through deeds of war.
When one of the nobles saw Sigurd in their town, he immediately went before King Giuki and said, "I have seen a man, who in form is like a god, riding into our town. Not only does he far surpass any man I have ever seen, but he is wearing gold armor, carrying golden weapons, and riding a horse that is far greater than any other animal of its kind."
King Guiki left the palace to welcome Sigurd and invite him to stay with them. Before long, the King treated Sigurd like his own son, Gunnar and Hogni treated him like the best of brothers, and Queen Grimhild decided that he would be the perfect husband for Gudrun . In addition to being impressed with his great wealth, King Guiki's family loved Sigurd because he was such a good human being. He was kind, loving, loyal, and generous.
Sigurd often spoke of his love for Brunhild . So Grimhild decided that the only way to win Sigurd for her daughter was to make him forget Brunhild. She accomplished this by giving Sigurd a drugged drink. As he drank it, she said, "Consider us to be your family, Sigurd. Giuki, Gunnar, Hogni, and I will now swear that we are father, brothers, and mother to you." The potion caused Sigurd to forget Brunhild entirely.
Sigurd had spent five seasons with the family when Queen Grimhild said to her husband, "Sigurd has the greatest of all heam. Moreover, he is trustworthy and helpful. His strength makes our kingdom more powerful. Therefore, give him our daughter in marriage with wealth to spare and the right to rule what he chooses. Then he should be content to live with us forever. "
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Giuki replied, "Usually a king does not have to offer his daughter in mar riage. Suitors apply to him for her hand. Yet I would rather offer her to Sigurd than accept the suit of any other noble."
So it came to pass that Sigurd was offered both power and the beautiful and good Princess Gudrun. He accepted with great pleasure . The older members of the family again swore oaths of brotherhood, and the royal wedding was a time of special joy for all.
With King Giuki's sons, Sigurd pursued the arts of war, returning home vic torious and bearing great treasure in addition to glory, honor, and fame. He gave the part of Fafnir's heart that he had saved to Gudrun to eat, and she became even more wise and kind.
Now that her daughter was happily settled in marriage, Queen Grimhild turned her thoughts to her son Gunnar. "Surely Brunhild is the best choice for you,'' she told him. "I suggest that you set out to win her, and rake Sigurd with you." Gunnar knew of Brunhild 's beauty and fame, so he immediately agreed.
In high spirits, Gunnar, Hogni, and Sigurd approached Brunhild 's father. When Gunnar asked for her hand in marriage, her father replied, "Brunhild will wed only the man whom she freely chooses. In order to win her, you must go to her castle high on Hindfell and ride through the wall of roaring flames around her golden shield-hall."
When the brothers arrived at the castle, Gunnar could nor make his horse ride into the flames. No matter how he spurred and struck him, the horse would rear in terror and withdraw. So, Gunnar said to Sigurd, "My horse will never carry me through the fire. Will you lend me Grani?"
Sigurd did so willingly, but Grani would not rake one step with Gunnar on his back. "Grani will carry no one but you!" Gunnar exclaimed. "Let us practice the arr of shape-changing that my mother has taught us. Make yourself look just like me, and in my name ride Grani through the flames and win Brunhild for me. Meanwhile, I will remain here, looking just like you."
Having no memory of Brunhild and their love, Sigurd agreed to the adven ture. He assumed Gunnar's shape, climbed upon Grani, took his sword in his hand, and spurred Grani into the heart of the raging flames. As Grani passed through the fire, the flames roared with an even greater fury arid stretched their fiery fingers to the heavens above them, while the earth shook beneath the horse's feet. Nonetheless , Grani carried Sigurd safely through the blaze.
When Sigurd dismounted and entered Brunhild's palace, the warrior-maiden was sitting in the great hall with a helmet upon her head, armor encasing her body, and a sword in her hand. She looked at him and asked, "Who are you?"
"I am Gunnar, son of Giuki," Sigurd replied, "and I have come to claim you as my wife. For I have spoken with your father and have ridden through the flames that surround your hall."
"Do not speak to me of marriage, Gunnar," Brunhild replied, "unless you are the best of all men who walk upon the earth. You will have to combat all who would be suitors of mine, and I am reluctant to give up the life of a warrior, which I so enjoy."
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"That may well be so," Sigurd as Gunnar replied, "but you swore a sacred oath that you would marry the man who rode through the ring of flames around your hall, and I have done so."
Brunhild then accepted the man she thought was Gunnar, and they exchanged rings as a sign of their love. Brunhild gave Andvari's ring to Sigurd, and Sigurd gave her a ring of Gunnar's to wear in its place.
Sigurd spent the next three nights with Brunhild . Since he was wooing her for Gunnar, Sigurd neither kissed Brunhild nor embraced her. Although they shared the same bed, each night Sigurd placed his sword between them. He told Brunhild that he could marry in no other way, and she did not question him.
Upon leaving Brunhild's castle, Sigurd had to spur Grani through the wall of flames once again. Then he and Gunnar exchanged shapes and rode to tell Brunhild's family of the news.
Later Brunhild visited her brother-in-law and said, "A king who claimed to be named Gunnar rode through the flames that surround my hall on Hindfell. I have promised to wed the man who possesses Andvari's hoard and who will ride Grani through the ring of flames that surround my shield-hall. But I know that only Sigurd could do this, for only he, of all the men who walk the earth, has the courage in his heart to have slain the fearsome dragon Fafnir."
Brunhild continued, "It is Sigurd whom I love, and Sigurd whom I pledged to marry. Now, what do I do about Gunnar? Rather than marry him, I would far pre fer to remain chief over one-third of your army and to spend my time defending your kingdom."
Brunhild's brother-in-law replied, "You must marry Gunnar, for you cannot prove that he did not ride through those flames. Besides, Sigurd has married Gudrun, Gunnar's sister. What is past is dead; you cannot revive it. Only the pre sent and the future are important. Ifyou wish to keep my friendship and avoid my anger, you will forget Sigurd and marry Gunnar!"
So it came to pass that a second great wedding feast was held in the hall of King Giuki, to honor the marriage of Brunhild and Gunnar. The new couple appeared to be very happy. As the celebration ended, Sigurd's memory returned to him. Although he remembered the promises he had made to Brunhild, he never revealed by look, word, or deed that he had ever seen her before. He loved Gudrun and Gunnar, and above all he wanted peace among the members of his adopted family.
All was well until one day when Brunhild and Gudrun went to the Rhine River to bathe. Brunhild immediately walked into the river upstream of Gudrun. "I deserve the fresh water for rinsing my hair because my father is greater than yours, and my husband is more valiant than yours," she said. "Gunnar is known for his many famous deeds, not the least of which was riding through the wall of flames around my castle in order to win my love. Your husband's deeds are cer tainly no match for that!"
Gudrun waded upstream past Brunhild and angrily replied, "I suggest that you remain silent instead of criticizing my husband. In fact, it is my right to wash my hair upstream of you. You are foolish to demean your first love; all who have tongues to speak acclaim Sigurd as the most courageous man the world has ever
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known. It was Sigurd who killed Fafnir and Regin. Those valiant deeds gave him rhe right to Andvari's hoard of treasure."
Brunhild replied, "Well, it was Gunnar, not Sigurd, who rode through the raging fire that surrounds my shield-hall, and that took far more courage than the slaying of Fafnir!"
Gudrun laughed and said, "Brunhild , do you really think it was my brother who rode through those flames? Only Sigurd could have done that! He wooed you in Gunnar's name and shape, because Gunnar could not do it himselfl You gave Andvari's ring to the man who shared your bed, and he gave it to me. Ifyou do not believe me, just look at my hand, for Iam wearing the ring that my hus band originally gave to you!"
Brunhild recognized the ring immediately and became as pale as a corpse.
She returned to the palace in silence and remained silent all evening.
Gudrun later asked Sigurd, "Why is Brunhild so silent? Is she not happy being famous, wealthy, and married to the man of her choice? I think I will ask her about it tomorrow!"
"Do no such thing, Gudrun," Sigurd replied , "for you will be very sorry if you do."
But Gudrun could not let the matter rest. The next day she said, "What is the matter, Brunhild? Did our conversation yesterday bother you, or is something else the matter?"
"You must have a cruel heart to return to that subject," Brunhild replied. "Do not pry into matters that are not good for you to know."
"What can you have against me?" Gudrun asked. "I have done nothing to hurt you!"
"I will not forgive you for having Sigurd, when he belonged to me! Gunnar may be wealthy and strong, but Sigurd killed the fearsome dragon Fafnir, and that is a greater deed than all of Gunnar's deeds. And Sigurd, not Gunnar, rode through the ring of flames that surround my shield-hall."
Brunhild added, "Your mother is to blame for this entire matter! Sigurd for got me because she gave him a drugged drink."
"That is a lie!" Gudrun exclaimed angrily.
"Enjoy your husband, Gudrun, knowing that he would not be yours but for the craft of your mother! I wish you only trouble!"
That night as Gunnar lay asleep, Brunhild left the palace. Over the snow capped mountains and rhe ice fields she wandered, letting evil rhoughts inflame her heart. "Sigurd lies in bed embracing Gudrun, his queen, while I must live wirhout his love and wirhout his treasure," she said to herself "My only joy will be in revenge!"
Chapter 6
Brunhi/,d persuades Gunnar to slay Sigurd. He arranges for Guttorm toperform the deed. Gudrun becomes an unwitting accomplice to the treachery.
When Brunhild returned to the palace, she retired to her room and lay there as if she were close to death. Gunnar was concerned about her health and pressed
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her to tell him what was wrong. At first Brunhild remained silent. Finally she asked, "Gunnar, what did you do with that ring I gave you? I promised to wed the man who possessed Fafnir's hoard and who rode the horse Grani through my flaming ring of fire. That man could only have been Sigurd, for he alone, of all the men who walk the earth, has the courage in his heart to have slain the fearsome dragon Fafnir.
"You, Gunnar," she added, "have performed no great deeds in your life. What mighty treasure have you won? You may be a king, but you are not a noble leader. You have the courage of a dead man! I promised to marry the most noble man alive, and when I married you I broke that oath. Because Sigurd is not mine, I will cause your death. And I will reward Grimhild's treachery with the most evil of gifts, for never has a woman lived who is more vile than your mother!"
Gunnar quietly replied, "You are an evil woman who speaks with a poisoned tongue. You are criticizing a woman who is far superior to you. She has not spent her life killing folk, but has earned the praise of all."
"I have never performed evil deeds in secret, as your mother has," Brunhild replied. "However, my heart overflows with the wish to kill you! Never again will you find me in your hall happy to be your wife. Never again will you see me play ing chess or plying my gold embroidery, drinking among friends, speaking kind words, or giving you good advice. My heart is filled with sorrow that Sigurd is not mine, and never again will there be love in my heart for you!"
Brunhi ld left her bed, tore her needlework to shreds, and opened her doors and windows so her sorrowful wailing would be heard far and wide. For seven days and seven nights she remained alone in her room, refusing food and drink and all offers of companionship. One by one Gunnar, Hogni, and the servants tried to reach her heart, but Brunhild's sorrow and anger were implacable.
Finally Sigurd said to Gudrun, "I fear that evil winds are blowing upon us. As Brunhild remains aloof in her room , in her heart she is plotting dreadful deeds against me!"
"Then please go talk with her!" Gudrun replied, weeping. "Offer her gold.
Surely treasure will calm her grief and soothe her anger!"
Sigurd went to Brunhild's room, threw off her bed coverings, and exclaimed, "Awaken, Brunhild! You have slept long enough! The sun is shining, so let happy thoughts push grief from your heart."
"How dare you come before me!" Brunhild replied. "Of all who live upon the earth, I hate you the most, for you have been the most unjust to me."
"What evil spirit possesses you that you blame me for treating you cruelly? I have never had an unkind thought about you. You freely chose the husband that you have!"
"No, Sigurd!" said Brunhild . "I did not choose to wed Gunnar. He did not ride through my ring of flames; you did! I thought I recognized your eyes when I saw Gunnar standing before me in my hall. The Norns blinded me to what was good and what was evil, and so I accepted Gunnar in spite of my doubts. My heart has never loved him, although I have done my best to hide my true feelings. It was you who killed the fearsome dragon Fafnir and rode through the blazing fire for my sake, not Gunnar!"
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"Brunhild, it is rue that I am not your husband; yet you are wed to a famous man. Gunnar is the noblest of men! He has killed great kings. And he loves you with all his heart. You cannot buy such love with a hoard of treasure. How is it that you cannot love him? Why are you so angry?"
"My heart sorrows that a sword is not yet smeared with your blood!" she replied.
"I fear you do not have long to wait," Sigurd said. "We two are destined to
enjoy only a few more days upon the earth."
"It is all the same to me," said Brunhild. "Since you betrayed me, I do not care whether I live or die!"
"I urge you to live, and to love both Gunnar and me!" Sigurd exclaimed. "I
will give you all my treasure if you will but live!"
"You do not understand the feelings in my heart," Brunhild replied. "You, not Gunnar, are the best of all men, and you are the only man I have ever loved!" "I loved you better than I loved myself, " Sigurd replied, "and I love you still.
However, I became the victim of Queen Grimhild's treachery and lost you. It was not until after Gunnar married you that my memory of you returned , and then my love for you returned as well. My heart sorrowed that you were not my wife, but I made the best of it. After all, I lived in a royal household with a loving wife, and we were all together."
"I have no pity for you, Sigurd! Your tale of love for me and sorrow over our plight comes too late to warm my heart. I swore an oath that I would marry the man who rode though my ring of flames; if I cannot keep that sacred oath, I choose to die!"
"l cannot stand the thought of your death!" Sigurd exclaimed. "Ifit comes to that, I will leave Gudrun and marry you!"
"No, Sigurd, it is too late. I will not have you or any other man! Without you, power and wealth mean nothing to me, life means nothing to me, and I choose to die."
With no more words to be said, Sigurd left Brunhild. His heart was so heavy with grief that it swelled with the pain and burst the iron rings on his chain-mail shirt. He did not tell Gunnar of Brunhild's anger or of his own grief.
When Gunnar next saw Brunhild, she said to him, "Sigurd betrayed both you and me by sleeping with me when, in your shape, he rode through the ring of fire to win me for you. For this offense Sigurd must die, for he committed it. Or you must die, for you permitted it. Or I will die, for the shame of it. Unless you agree to slay Sigurd, I will cause you to lose your wealth, your land, and your life. I will then return to my family and spend the rest of my days overcome with sorrow."
As Brunhild expected, Gunnar could not see beyond the tale she chose to tell him. All day long he sat with a heavy heart, pondering what he should do. His heart was torn between his love for Sigurd and the oath of friendship they had sworn and his love for his wife and the loyalty he owed her. Finally, he realized that he could not live with the shame of his wife's leaving him. "Brunhild is the best of all women," he thought. "She means more to me than anything on earth, and I would die before I would risk losing her love and her wealth."
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Gunnar called his brother Hogni to him and said, "Evil times have come upon us. We must slay Sigurd, for he has been disloyal to us. Then we will divide his rule and his treasure between us."
Hogni replied , "Would you betray Sigurd because you want the treasure that he took from Fafnir? Or are you considering this treachery because you want Brunhild's wealth? We are honor-bound not to break our oaths of friendship with Sigurd. I know that Brunhild has persuaded you to do this, but I urge you to reconsider. Ifyou slay Sigurd, you will bring dishonor and shame upon us all!"
"I am determined to do this deed," Gunnar said. "Let us arrange to have our brother Guttorm slay Sigurd, for he is too young to have sworn the oaths with Sigurd that we two swore, and he will believe whatever we choose to tell him ."
"No good will come of this evil deed!" Hogni exclaimed. "Sigurd is an hon orable man. If we betray his trust, our foul deed will fall heavily upon our own heads."
"Choose between us, Hogni," Gunnar replied. "Either we slay Sigurd or I will take my own life!"
Thus Hogni agreed to the treachery. The rwo brothers called Guttorm before them and offered him great power and wealth if he would slay Sigurd. They used some of the knowledge of witchcraft that their mother possessed. They chopped into paste the flesh of a certain worm together with the meat of a wolf and secretly added it to the wine they gave Guttorm to drink. The drug made Guttorm eager to do whatever they asked of him without thinking about it.
The brothers planned a boar and bear hunt as the occasion on which Guttorm would slay Sigurd. When Gudrun heard that Sigurd was accompanying her brothers on a hunting expedition, her heart filled with foreboding and fear. Knowing the depth of Brunhild's rage, Gudrun feared that Sigurd would be the target of her malice.
"Who can help me protect Sigurd from whatever evil scheme Brunhild devises?" she wondered. "I can no longer trust Gunnar. He will perform whatever deeds his wife asks of him. Hogni, of course, will support Gunnar, for they have always been inseparable. But Guttorm may be able to help me. He is not particu larly close to Gunnar and Hogni. Yes, I think I can rely upon him!"
So it came to pass that Gudrun summoned her youngest brother, Guttorm, and said to him, "I fear that Brunhild may have planned some evil to befall Sigurd during the course of your hunting adventure. Sigurd has always been loyal to our family, and I do not want him to suffer for my foolish argument with Brunhild. I have already apologized for my quick tongue."
"I have always been very fond of Sigurd," Guttorm replied . "What would you like me to do, Gudrun?"
"I am afraid of some form of treacher y that will appear to be a hunting acci
dent," Gudrun replied. "I would like you to remain at Sigurd's side and guard him for me.
"Therefore," she continued, "I will confide in you a secret that Sigurd has
shared with me alone. When he slew the dragon Fafnir, he became covered with that monster's blood. From that time forth, wherever the blood had touched my husband no weapon could harm him. However, as the blood from Fafnir's gaping
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wound enveloped Sigurd, the wind blew leaves off a nearby linden tree. One of those leaves stuck between his shoulder blades and warded off the bath of hot dragon's blood. I fear that, in some form of treachery, Sigurd will be shot in his one vulnerable spot and killed."
"If you will sew a design on Sigurd's jacket to mark the place where the leaf lodged, I promise to keep my eyes upon that spot," Guttorm replied.
"Oh, thank you!" said Gudrun. "I will add a leaf of red silk to the design of Sigurd's embroidered hunting jacket. It will stand apart from the rest because of its color, and yet it will blend in with the larger design so that only you and I will know its special meaning."
Gudrun's fears continued to torment her. By the morning of the hunting expedition, she was frantic with worry. "Oh, Sigurd," she cried, "last night I dreamed that as two boars chased you over the meadow, blood from your wound painted the flowers a deep red. Please do not join the hunt. I fear that someone will try to kill you!"
"Nonsense, dear Gudrun," Sigurd replied. "I am going with your kinsmen, and you know how well we love one another. I know of no one who hates me, nor anything I have done to cause such hatred. Be at ease. I will be back with you in a few days."
"Oh, Sigurd," Gudrun wept, "you are being foolish! Last night I dreamed that two mountains fell upon you and buried you, and I could never see you again. Please do not join the hunt. I know in my heart that someone will try to kill you!"
"Nonsense, dearest wife. You have no cause to fear. Be at ease. I will be back with you before you have had time to miss me!" And with these words, Sigurd embraced Gudrun tenderly and departed.
With an air of ease and good cheer, the hunting party headed toward the for est. Once they were deep within the woods, they stopped to discuss the best hunt ing strategy. "Let us divide into two groups to double the chance of success," Sigurd suggested.
"A fine idea," Gunnar replied. "Given your skill, let Hogni come with me while Guttorm accompanies you. Then we will be more evenly matched. "
Sigurd and Guttorm hunted easily and well. Together they killed a number of elk and deer. Then they cornered a great wild boar, whose malicious tusks and sharp eyes challenged even the best of hunters. When the animal furiously charged toward Grani, Sigurd slew it with his sword.
They had just spied a bear when a horn blast echoed through the trees, sig naling that the time had come to get together for supper. "We have done so well, Guttorm," Sigurd announced, "that I think it is time to have some fun. I intend to capture that bear and bring it back with us alive. That will surprise your broth ers, and we will all have a good laugh."
Sigurd took Grani as far as he could. When the forest became too dense, he dismounted and chased the bear on foot. Sigurd was so quick and quiet on his feet that he caught the bear and tied it up without even needing to wound it first. He did not even get a scratch in the process. He dragged the bear back to Grani, tied it to his saddle, and set off with Guttorm to rejoin the other members of their party.
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When they came upon a stream, Sigurd realized that he was very thirsty. He had not stopped for food or drink the entire day. Because the live bear was attached to his saddle, he tethered Grani to a sturdy tree. He then placed his hunt ing weapons near his horse, walked over to the stream, and bent down to take a drink.
Guttorm followed Sigurd's lead, walking behind him to the stream, his sword unsheathed in his hand. As Sigurd splashed the fresh water into his mouth, Guttorm suddenly plunged his sword through the red silk leaf embroidered on Sigurd's hunting jacket. The weapon sank deep into Sigurd's back and came out through his chest.
Blood gushed from Sigurd's back and chest. The stream waters ran red, and the ground was drenched with blood. Furiously, like an enraged, wounded boar, Sigurd turned to kill his murderer-but his weapons lay by the tree, and he was too weak to reach them. Thus, the greatest of heroes fell with his death wound among the wildflowers while Guttorm looked on from a safe distance. The boy gazed at Sigurd with growing horror, as the effects of the drugged drink wore off and his judgment returned.
"Guttorm," Sigurd whispered, "hear my last words and remember them well. Dear boy, you are only the arm of Brunhild's treachery. My uncle told me of my fate long ago, and Brunhild warned me, but I was blind to their words. Few among us can recognize our own destiny, and those who attempt to fight their fate are condemned to lose."
Sigurd added, "I swear to you that I have never harmed Gunnar in any way. I have never been more than a brother to his wife, even though she loved me above all other men. I have always honored our oaths to one another. Return to your kin with these words, for you have killed an honorable man this day."
Sigurd sank back upon the blood-drenched flowers. Death quickly stole upon him, for he had no weapon and no strength to keep it at bay.
Guttorm rode off to fetch Gunnar and Hogni. When they returned, they found Grani standing with his head bent low over Sigurd's body. They placed Sigurd upon his golden shield and prepared to return home. Gunnar said, "Hogni, when we return to the palace, describe how Sigurd went off hunting alone and must have been surprised by robbers as he drank from the stream. Then no one will suspect that we are to blame for this foul deed."
Chapter 7
Guttorm confesses his treachery. Brunhild reveals thefuture to Gunnar and then commits suicide. Gudrun mourns Sigurd's death. The corpses of Brunhild and Sigurd are burned together.
When her brothers returned to the castle bearing Sigurd's corpse, Gudrun was overcome with grief and anger. "Your tale of robbers may be true," she said, "but let me see you stand before Sigurd's corpse and proclaim your innocence. If you are guilty, his wound will condemn you by gushing forth fresh blood.
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"When next you ride off to war," she added, "in vain will you wish that Sigurd were by your side to help you! He was your strength, and without him you will no longer prosper. Now look upon the corpse of your brother and swear that you had no part in his death!"
Guttorm replied, "Enough of false words! As Sigurd bent forward to drink from the stream, his back was toward me, and I struck him through the leaf you had embroidered upon his hunting jacket. I was doing my brothers' deed, dear sister, but Sigurd blamed Brunhild. Sigurd's dying words proclaimed his inno cence. He swore that he was never false in any way to you, Gunnar, and that he was never more than a brother to Brunhild."
"Alas that you, my dear brothers, have brought this sorrow upon me!" Gudrun cried. "For breaking your oaths of love and friendship, may your king dom become a wasteland! May Sigurd's gold drag you to your deaths! It was an evil day when Sigurd rode upon Grani to join you in the courtship of Brunhild. That woman is surely the most hated of all folk! She has destroyed a brave man and has brought nothing but sorrow to his wife!"
Hogni exclaimed, "Our destiny is unrolling before our eyes! Nothing good will come of this foul deed while we are yet alive!"
By now Gunnar had great misgivings about the murder he had instigated . When he heard Brunhild's mad laughter he said, "You laugh like one whose heart is made of stone! You must be evil to the core of your being. How would you feel if you killed your brother, Adi, and then had to look upon his corpse?"
''.Adi will not die before my eyes!" Brunhild responded. "He will outlive both you and Hogni and will be a greater king! As for me, I will take my own life!"
"Choose life, not death!" Gunnar pleaded. "I offer you all of my wealth!" When his wife would not listen , Gunnar asked Hogni to convince her. But
Hogni said, "Let Brunhild die as she has determined. She has brought nothing bur evil upon us!"
On the day that the corpse of Sigurd would be given to the fire, Brunhild col lected the treasure she possessed and called everyone before her. She picked up her sword, plunged it into her side beneath her armpit, and lay back, calmly waiting for death to claim her. "Come," she said. "Let all who wish some treasure come forth and take my gold!"
Then she said to Gunnar, "While I still have the wind oflife within me, I will tell you of your terrible future. You will ride into the arms of an enemy, and evil times will befall you and all your kin. For you broke your oath to Sigurd when you killed him, and you rewarded his loyalty with evil. Even when Sigurd won me for you, he was loyal to you. For the three nights he slept in my bed, he placed between us his sharp-edged sword, Gram, as a token of his honor.
"You will force Gudrun to marry my brother, Adi, against her will, and she will give him Andvari's ring. Adi will kill you to acquire Andvari's hoard, but in order to prevent the treasure from falling into his greedy hands, you will have buried it at the bottom of the Rhine River. Gudrun will avenge your deaths by murdering Adi and his sons. When she casts herself into the sea, Andvari's ring, like the rest of his treasure, will return to deep waters. Thus, Death will take you
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and your kin, and with the return of Andvari's hoard to the deep waters, the dwarf's curse will end."
Brunhild concluded, "Carry my corpse to Sigurd's funeral pyre. Place rich tapestries and golden shields around the pyre. Then place me next to Sigurd, with his sword between us as it was when he slept with me in my shield hall. We will burn as husband and wife and leave this earth together." With these words, Brunhild died.
Meanwhile, Gudrun sat dry-eyed and silent before Sigurd's covered body. Many queens came before her and spoke of their own loneliness when faced with the death of a loved one. They hoped that the warmth of friendship and the shar ing of burdens would make it easier for her to accept the common lot of all human folk.
Finally Gudrun's sister pulled back the funeral shroud and said, "Look upon your husband , Gudrun, and kiss him, for I know of no love as true as yours among all who walk the earth. Sigurd was your greatest joy!"
Then Gudrun's heart melted, and her grief flowed from her eyes in a torrent of tears. "My Sigurd," she cried, "towered above all men as a stag stands above all beasts. He shone as gold in the presence of silver. He was the brightest jewel worn on a band , the most precious stone worn by a prince."
Gudrun continued, ''A;:, long as Sigurd was alive, I was held in highest regard by all noble warriors . Now that he is dead, I am no more than a lone willow leaf lost among a multitude of others on the tree. Like the leaves stripped from a twig, my joys have been cut off, and with no further nourishment they will wither and die. I miss my husband's sweet words, his love, and his friendship."
When the mighty pyre had been kindled, Gunnar did as Brunhild had wished. The corpse of Sigurd was placed upon it, along with the corpse of Brunhild, and Gram was placed between them. As the flames roared aloft, raising their rosy fingers to the heavens, they consumed wood and flesh alike. Thus, Brunhild burned by the side of Sigurd. She had joined in death the man she was destined never to have in life. As for Sigurd, his fame will last as long as folk live upon the earth.
Q U E S T I O N S F O R Response, Discussion, and Analysis What tasks doe s Sigurd perform to achieve the status of hero? Why is Sigurd more heroic than Gunnar? Wou ld Gunnar have been as heroic if he had accomp l ished Sigurd ' s deeds? Early in the epic, Sigurd's uncle revea l s his fate to him and to the reader. Does this reduce the impact of the story? Why? Why does Sigurd take Fafnir's tre a sure hoard even though he knows it is cursed? Is it a mistake to take it? Explain.
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