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Monkey Cage
Corruption and a changing China
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By Jason Lyall October 27 $
Editor’s Note: This is a guest post by Jeremy Wallace, an
assistant professor of political science at Ohio State
University. His research focuses on cities, information and
authoritarian politics, especially in China. He is the author
of “Cities and Stability,” a book about China’s management
of urbanization and authoritarian regime survival.
China is changing. What began as an aggressive
anticorruption campaign has grown into something bigger.
The Chinese Communist Party is centralizing authority,
broadcasting the self-criticisms of local officials and calling
for a new morality in public life. The party’s decentralized and
technocratic rule is over, replaced with a new, more political
mode of governance aimed at better controlling local officials.
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Plaques featuring Chinese leaders of the past and present are sold at a souvenir stall in Beijing. China’s Communist rulers declared that the country would embrace the “rule of law with Chinese characteristics,” official media reported last week after a key party meeting touted as heralding legal reform. (Greg Baker/AFP/Getty Images)
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Corruption and a changing China - The Washington Post http://www.washingtonpost.com/blogs/monkey-cage/wp/2014/1...
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The most recent stop on this path to change was a major
meeting of the party’s Central Committee last week. It
released a communique on ensuring the party’s leadership in
“the socialist rule of law with Chinese characteristics.” While
the tension between party rule and an impartial judiciary
remains, the communique called for concrete steps that
should allow judges to hold local officials more accountable
for their actions. Courts with cross-boundary jurisdictions
may let judges rule against local leaders without having their
own resources cut. Future evaluations will also include
measures of performance on rule of law indicators.
The centralization’s most noted component is the increased
activity and prominence of the Central Commission for
Discipline Inspection (CCDI). Under Wang Qishan, the CCDI
has targeted more and higher-level officials than previous
efforts in the reform era, including Zhou Yongkang, a former
Politburo Standing Committee member and Xu Caihou, a
former Politburo member and vice chairman of the Central
Military Commission. The CCDI has expanded, and its
officers have ascended in the local political hierarchy. The
center’s agents in the provinces can now check local
authority.
The centralization of authority can be seen even in domains
such as urbanization policy. As I write in “Cities and Stability:
Urbanization, Redistribution, and Regime Survival in China,”
the Chinese government has managed urbanization
throughout its reign, promoting urban stability and
attempting to restrict migration to and the size of the largest
cities in the country. However, in recent years, there has been
a push in the opposite direction, towards building true
megacities in and around Beijing, Shanghai and Guangzhou.
Yet this push appears to be more related to the desire for
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increased central control than purely about urban planning,
assaulting the “fortress economies” of the different regions.
As Zhang Gui, a researcher at Hebei Technology University
put it, “Right now, every official will think of his own region
first – from the construction of projects to investment,”
because they were judged by the performance of these
statistical measures.
This change is more than just centralization. The party has
revived the Maoist idea of the Mass Line, encouraging
party cadres to share in the experiences of ordinary Chinese
and avoid hedonism and extravagance. Some of these officials
also engaged in self-criticisms that were broadcast on
national television; Hebei’s party secretary Zhou Benshun
stated, “I cared very much about development speed and
economic volumes but not as much about people’s own
interests.”
This self-criticism recognizes the disjuncture between the
rapid growth of China’s economic aggregates and the
everyday lives of Chinese. Local officials had been evaluated
and promoted based on the growth of a few key statistics.
How they went about achieving that growth was of less
importance for the center. With a free hand, local officials
grabbed, resulting in economic corruption and wasteful
investments. Even more, I show in a forthcoming paper
evidence consistent with local officials “juking the stats,”
adjusting politically sensitive numbers (GDP growth rates) at
politically sensitive times. The center’s inability to observe
local officials may have emerged from a recognition that
allowing them freedom of action might encourage growth, but
as conditions have changed, that freedom has become
threatening.
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These economic pathologies come alongside political
problems. The pervasive corruption that found China leading
a global survey of bribery undermined public confidence in
the regime. If the regime’s legitimacy had been in large part
based on its performance, controlling local officials that
threaten that performance makes political and economic
sense. This new mode calls for upright officials to govern
China in a traditional, moral manner. Moving the basis for
the regime’s legitimacy away from economic performance
when it appears that performance is likely to slow has some
obvious logic as well.
The party has maintained that while local officials may be
corrupt, the center is pure. By tightening the strings
controlling local officials, the center is tying its fate to theirs,
confident in its ability to change behavior. While the vision of
a China governed by the humane authority of a sage ruler has
some appeal, centralized power in the hands of a single
individual comes with serious dangers. Rae Yang entitled her
Cultural Revolution memoir “Spider Eaters” based on a quote
from Lu Xun:
Many historic lessons were obtained through
tremendous sacrifice. Such as eating food—if
something is poisonous, we all seem to know it. It is
common sense. But in the past many people must
have eaten this food and died so that now we know
better. Therefore I think the first person who ate
crabs was admirable. If not a hero, who would dare
eat such creatures? Since someone ate crabs, others
must have eaten spiders as well. However, they were
not tasty. So afterwards people stopped eating them.
These people also deserve our heartfelt gratitude.
Corruption and a changing China - The Washington Post http://www.washingtonpost.com/blogs/monkey-cage/wp/2014/1...
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In this new China, the question becomes has the
party learned the lessons of the disasters of Mao’s
government by whim.
Jason Lyall is Associate Professor of Political Science at
Yale University. His work examines wartime dynamics of
violence, including how civilian casualties and
development aid shape the attitudes and actions of
civilians and insurgents during civil wars. Posts reflect his
personal views.
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