Week 5 - Final Paper
Sociology in a Nutshell: A Brief Introduction to the Discipline of Sociology
Alan Barton, Ph.D. As an independent discipline, Sociology dates back to the end of the 19
th century, although
Sociology has influences from various other disciplines, including Philosophy, Political Economy
and Statistics. The first practitioners of Sociology were in France and Germany, as the effects of
the industrial revolution were being felt across Europe, and early sociologists were primarily
concerned with understanding the nature of industrial society (Levine, 1995). The first theories
that emerged contrasted community structures, common in agrarian societies, with societal
structures, common in industrial settings (Tönnies, 1887/2002; Durkheim, 1893/1997; Redfield,
1953). Community systems are rooted in personal emotional attachments, a desire for
homogeneity, strict normative (informal) controls, and a rudimentary division of labor (e.g., by
gender, within the household), while societal systems are based on professional rational
attachments, valuing diversity, legal (formal) controls, and a complex division of labor (e.g., by
occupation, at workplaces). As industrialization develops, systems of social organization move
from community to society, and states and markets take central roles in the operation of society
(Polanyi, 1944).
Sociology came to America in the early twentieth century, and was first established at the
University of Chicago (Collins, 1994). American sociologists developed a new approach to the
study of modern (industrial) society, by appropriating ecological theories from Biology and
applying them to urban settings. American sociologists also highlighted interaction as the root of
social structures (Mead, 1934; Goffman, 1959; Blumer, 1969). As Sociology spread, other
perspectives grew as well, including Functionalist Sociology, which emphasizes social order and
the “social glue” that holds society together, and Conflict Sociology, which emphasizes social
hierarchies and the differing levels of status accorded to different groups (Collins, 1994).
At its core, Sociology is the study of the relationship between individuals and their social
contexts. This is sometimes known as the Sociological Perspective (or the Sociological
Imagination) , because in order to understand the social causes of human behavior, sociologists
typically must adopt a way of thinking that differs from how most people see the world (Mills,
1959). Humans are by nature social beings; we cannot survive unless we interact with other
humans. But our interactions are not random, they are shaped by our relationships with others,
by our cultural values and beliefs, by the rules of institutions we participate in, and by our
experiences in previous interactions, among other influences (Bellah, Madsen, Sullivan, Swidler
& Tipton, 1991). Through interaction, we create the terms of these social structures―the
relationships, groups, organizations, institutions, and culture. These structures “take on a life of
their own” and produce their own reality, and once they do so, they begin to shape us.
People experience interaction within these social structures over the course of a lifetime,
beginning with interaction in the family, then among their neighbors, then with their teachers and
classmates at school, perhaps in their church, later in the workplace, and so on (Grusec &
Hastings, 2007). So, most of us do not think of ourselves as constructing the institutions―they
are already in place when we are born and we live our lives within their rules. But, in fact, every
time we adhere to time-honored means of interaction, we are essentially recreating that rule,
and thus recreating the institution.
Sociologists apply this logic of construction and socialization (the effects that participating in
social structures has on individuals) to better understand human behavior, human interaction,
and social structures (Berger, 1963). Sociologists are particularly interested in how our
interaction creates institutions that are unequal in nature―they are organized in hierarchies,
with some individuals getting more and others getting less of whatever is valued in the society
(money, prestige, material goods, or power, for example) (Weber, 1923/1981). Some inequality
is functional―societies work better if some leaders make decisions, so everyone does not have
to do so. When inequality becomes too extreme, or when it begins to serve the interests of
particular individuals or groups rather than the society as a whole, then inequality erodes social
functioning and individuals suffer. Concepts such as justice, ethics, and morality help us
understand and explain social stratification and extreme inequality.
References:
Bellah, R. N., Madsen, R., Sullivan, W. M., Swidler, A., & Tipton, S. M. (1991). The good
society. New York: Vintage Books.
Berger, P. L. (1963). Invitation to sociology: A humanistic perspective. New York: Anchor Books.
Blumer, H. (1969). Symbolic interactionism: Perspective and method. Berkeley, CA: University
of California Press.
Collins, R. (1994). Four sociological traditions. New York: Oxford University Press.
Durkheim, E. (1893/1997). The division of labor in society. New York: The Free Press.
Goffman, E. (1959). The presentation of self in everyday life. New York: Anchor Books.
Grusec, J. E., & Hastings, P. D. (2007). Handbook of socialization: Theory and research. New
York: Guilford Press.
Levine, D. N. (1995). Visions of the sociological tradition. Chicago: University of Chicago Press.
Mead, G. H. (1934). Mind, self, & society from the standpoint of a social behaviorist. Chicago:
University of Chicago Press.
Mills, C.W. (1959). The sociological imagination. New York: Grove Press.
Polanyi, K. (1944). The great transformation: The political and economic origins of our time.
Boston: Beacon Press.
Redfield, R. (1953). The primitive world and its transformations. Ithaca, NY: Cornell University
Press.
Tönnies, F. (1887/2002). Community and society (Gemeinschaft und gesellschaft). Mineola, NY:
Dover Publications.
Weber, M. (1923/1981). General economic history. New Brunswick, NJ: Transaction Publishers.