QAs
Strategies for Answering Discussion and Essay Questions
Chapter 11
XI: Strategies for selected Discussion Questions and Essay Questions in Chapter 11 (see
pages 357-358 in the textbook)
A. Strategies for Selected Discussion Questions in Chapter 11
1. We saw that Gordon Graham believes that online communities promote individual freedom
because members can more easily disregard personal attributes, such as gender and ethnicity,
which are more obvious in traditional communities. However, we also noted online
communities have also had some negative effects. In addition to threatening traditional
community life, they have: facilitated social polarization (because of the very narrow focus of
some groups); minimized the kind of face-to-face communications (that have defined
traditional friendships); and facilitated anonymity and deception (thereby enabling some
forms of socially and morally objectionable behavior that would not be tolerated in traditional
communities).
Mitch Parsell considers some aspects of online communities whose focus tends to be on
topics and issues that are divisive and narrow. He worries that “extremely narrowly focused”
online communities can be dangerous because they “can polarize attitudes and prejudices,”
which can lead to increased division and “social cleavage.” So, rather than reinforcing and
extending positive values of community life, Parsell suggests that some narrowly focused
online communities threaten social cohesiveness.
2. Many critics worry that political blogs are dangerous for democracy because they
disseminate information that typically has not been vetted by journalistic standards. So, there
are questions of accuracy and reliability with political blogs, and critics worry because it is
generally believed that truth is essential for a democracy to thrive. However, Alvin Goldman
is not as pessimistic about these factors as many critics are. For one thing, he notes that even
if some bogs are biased and inaccurate, it doesn’t follow that the entire blogosphere is biased
(appealing to kind of Fallacy of Composition critique. But we also saw that Goldman suggests
that the “zealous advocacy” of some political bloggers, as well as the “adversarial process”
facilitated by blogs in general, may even turn out to be a good thing? How can that be?
Goldman believes the system of checks and balances, which are “collectively stronger than
the kinds of filtering mechanisms used in the conventional media” may be a good mechanism
for “truth-determination.” In this sense, Goldman implies that the blogosphere may ultimately
contribute to the preservation of democracy and democratic ideals.
B. Strategies for Selected Essay Questions in Chapter 11
1. For one thing, Rheingold’s portrayal of virtual interaction in the future does not address the
kind of harm that could result from individuals engaging in “cybersex.” Because sexual
activity of this type is considered virtual, i.e., in the sense that it takes place in cyberspace or
virtual space, it does not follow that this activity is unreal (see the Virtuality Fallacy discussed
in Chapter 3). Marital infidelity that takes place in cyberspace can still cause harm to the
injured party. Brey has shown why we cannot simply dismiss the kinds of harm that can result
from behavior carried out in virtual environments as unreal harms.
2. Critics of VR technologies seem to be correct in that, all things being equal, VR
experiences are less fulfilling than (“real”) experiences in the physical world. In this sense,
then, we can agree with the critics of VR that virtual reality is an “impoverished reality.”
However, some people may be capable of experiencing something only through the use of VR
technology. For these people, including those with disabilities of a certain sort, the VR
experience of some activity would seem to be preferable to not being able to experience it at
all. An interesting question, however, is whether some individuals may eventually come to
prefer virtual interactions to the kinds of interactions that take place in the physical world. For
example, some may prefer to conduct all of their social activities in cyberspace. It is one
thing, if someone can interact only in a virtual forum because of geographic constraints or
because of a disability. However, if persons prefer virtual interactions because it can eliminate
the need of one’s ever having to interact at all in face-to-face social situations, then something
of what we have come to believe is a vital part of natural human discourse could be
threatened.