writing
see attachments
read distant relatives week 12 first other attachments are in reference to assignment
2 years ago
5
MorejonMujernegraEnglish.pdf
distantrelativesweek12.docx
WPANarrativeExercise.pdf
MorejonMujernegraEnglish.pdf
1
“Black Woman” Nancy Morejón (2002)
Translation by William Little (2012)
Still I smell the foam of the sea they forced me to cross.
Night, I cannot recall the night.
Nor could I even recall the ocean itself.
But never have I forgotten the first seagull I glimpsed.
High up, the clouds, like innocent ever-present witnesses.
Perhaps I’ve not forgotten my lost coast nor even my ancestral tongue.
They dropped me here and here I’ve lived.
And because I work like a dog,
Here is where I was reborn.
And I sought to rely on epic story of the Mandinga after epic story.
I rebelled.
His Grace purchased me in a public square.
I embroidered His Grace’s cloak and I bore him a son.
My son was given no name.
And His Grace, he died at the hands of an impeccable English lord.
I trudged forward.
This is the land where I was lashed and beaten upside down.
I paddled along all its rivers.
Under its sun I sewed, harvested, and ate none of the crops.
I got a slave barracks for a house.
I myself carried the stones to build it,
but I sang in the natural beat of the nation’s birds.
I rose in rebellion.
In this very land I touched the warm blood
and rotten bones of many others like me,
brought here, or not, as I was.
Then I stopped thinking about the way to Guinea forever.
To Guinea or Benin? Was I thinking about Madagascar or Cape Verde?
I worked even more.
2
Then I laid the foundation for my best millenary chant and my hope.
Here I built my world.
I went to the mountains.
My true independence happened at the stockade 1
and I rode with Maceo's cavalry. 2
Only one century later,
alongsie my descendants,
from atop a blue mountain,
I came down from the Sierra
to put an end to capitalists and userers,
and generals and the petit bourgois.
Now I am: only now do we hold and create.
Nothing is beyond our reach.
Our land.
Ours the sea and sky.
Ours the magic and the amazing dreams.
My equals, here I see you dance
around the tree we planted for communism.
Its generous wood is clearly resounding.
1 In the historical context of the present phrase in "Black Woman," there's a sense that the 'stockage' (Spanish: el
palenque) refers to or alludes to a free slave fort, stockage, or arena. In contemporary Cuba (i.e., late Castro
regime), there's a reference to "stockade" (el palenque), which clearly refers to freedom. A blog from Eastern Cuba
(Oriente) that tries to send Internet messages and photos clandestinely out of Cuba to call attention to oppression in
Cuba is called El Palenque; Blog de la Alianza Democrática Oriental (The Post; Blog of the Eastern Democratic
Alliance). The following gives an idea of this blog: "Nuestro blog es colectivo por la imposibilidad de que cada uno
pueda tener un espacio de debate personal, y quienes escriben lo hacen como un llamado a la gente en el mundo para
que conozcan el estado opresivo existente en nuestra isla." (Our blog is communal due to the impossibility for each
of us to have a space for individual discussion, and those who write do so as a call to the world's people to recognize
the oppressive condition or our island.") Clearly, Nancy Morejón, writing as a strong supporter of the Cuban
Revolution, one would think, would be opposed to the the content of El Palenque, but she surely would support the
call for freedom. [http://palenquecubano.wordpress.com/2010/03/25/sobre-palenque-cubano/] 2 Antonio Maceo Grajales (1845-1896) was a heroic Cuban military officer who figures among the main leaders in
the three 19 th
century Cuban wars of independence from Spain. His father was a Venezuelan farmer and his mother
was Afro-Cuban. He was born and raised in the Oriente region of Cuba, an area renowned for being the center of
resistance to both Spain and the dictatorship of Fulgencio Batista, who was overthrown by Castro and the Cuban
Revolution. He died fighting against Spanish forces.
distantrelativesweek12.docx
INSTRUCTIONS:
For your analysis, choose one of the slave narratives from the Federal Writers' Project* and one poem (Bennet, Walcott, or Morejón). Do a SOAPSTone analysis for each of them separately and submit them on the same Word/PDF file. Remember to identity yourself and the texts you are analyzing.
*See PDF file called "WPA Narrative Exercise" under Read > "Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938".
Poem Chosen- Morejon Mujer negra English.pdf (xochitl.net)
If link does not work see extra attachment Poem titled Black woman
Slave narrative chosen-See attachment called WPA NARRATIVE
SPEAKER - STEP 1: DETERMINE THE SPEAKER.
Identify who is telling the story or giving the information. Is it an omniscient narrator, a character in the story, or the actual author? Why do you think the author chose that person to be the speaker? What details about this person are important to know?
Students should identify and analyze the Speaker's background, credibility, and perspective. Students should go beyond merely identifying the Speaker by name (occasionally, none will be given. They should be able to apply outside knowledge to Speaker (i.e., do some research using a search engine or a similar resource), or infer traits from the text itself.
OCCASION - STEP 2: RECOGNIZE THE OCCASION (Not the same as reason or motive).
The occasion refers to the time and place of the story, written document, video, or song. When and where do the events take place? From what geographical and chronological context is the speaker thinking and acting? How does the time and place affect and inform the text? What details are given about the occasion (time and place) in the text itself?
Students should identify and analyze thoroughly the historical, cultural, and contextual factors surrounding the text/video/music's creation/production. Students should contextualize historical events or the “environment of ideas” that led to a text/video/music being produced.
AUDIENCE - STEP 3: DESCRIBE THE AUDIENCE.
Consider the primary, secondary, and even tertiary audiences of the text/video/music. Who was the text/video/music written/produced for? Why was it written/produced for them? What characteristics do you know about the audience and how do you know that the text/video/music was written with them in mind? If possible, provide some evidence from the analyzed piece to support your hypothesis.
Students should identify and analyze the target audience(s), considering their characteristics, needs, and expectations. There may be multiple audiences, and the audience(s) may need to be discovered through student's inference of the level of discourse in the text/video/music, the diction, the connotation of chosen words, and the traits of the Speaker.
PURPOSE - STEP 4: ESTABLISH THE PURPOSE.
Why would the author write this particular text or produce this particular video/music for the audience(s) you noted above? Determine the meaning and message underlying the text/video/music and ask yourself: what value does this give to my audience(s)? What does the author think or hope the audience(s) will think about or do as a result of the text/video/music? How does the author effectively (or ineffectively) make his or her purpose clear and realize the purpose’s goals?
Students should articulate clearly and analyze deeply the author's intent and the text/video/music's intended impact on the audience(s). Students should apply social, cultural, historical, etc. perspectives to the text/video/music to discover what the author/Speaker is attempting to reveal about those perspectives. They should be able to examine the logic of the argument and/or the themes and interpretations being presented.
SUBJECT - STEP 5: INVESTIGATE THE SUBJECT.
Knowing the audience and purpose of the analyzed material, in conjunction with the occasion and speaker allows you to better understand the subject or topic of the text. What are the main topics being addressed/discussed/analyzed by the author/speaker of the text/video/music? What underlies the story being told or the topics being discussed in the text/video/music, possibly providing a deeper meaning? What does the author reveal (or not reveal) when addressing the subject/topic?
Students should identify and analyze the main ideas, themes, and arguments presented in the text/video/music, demonstrating a nuanced understanding of the analyzed piece.
TONE - STEP 6: DISSECT THE TONE.
Evaluate the word choice, organization, and rhetorical/persuasion patterns in the text/video/music. How do the textual and/or audiovisual elements make the audience feel? How does the author feel about the subject/topic? Is the message heavy-handed, or is it subtle? How to you know that (Provide some evidence from the analyzed piece to support your hypothesis)? What can you say about the syntactical construction and structure of the text/video/music in regards to tone?
Students should identify and analyze the tone by considering the author's attitude, along with their rhetorical choices such as diction, syntax, connotation, and imagery, to ascertain the conveyed attitude. Whenever possible, provide examples to support your statements.
WPANarrativeExercise.pdf
- Excerpted by the National Humanities Center for use in a Professional Development Seminar
The Moment of Freedom Selections & photographs from
Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938
as transcribed in the interviewers’ typed reports Library of Congress, Manuscript Division http://memory.loc.gov/ammem/snhtml/snhome.html _____________________________________ How old is I? Law chile, I don’t know. My mammy say I
was fifteen year old time of de surrender. I ‘members dat mighty
well. Massa John call all de niggers on de plantation ‘round him
at de big house and he say to ‘em “Now, you all jes’ as free as I
is. I ain’t your marster no mo’. I’se tried to be good to you and
take keer of all of you. You is all welcome to stay and we’ll all
wuk togedder and make a livin’ somehow. Ef you don’ want to
stay, dem dat go will jes’ have to root, pig, or die’. Some stayed and some lef’. My daddy stayed wid
Marse John till he was called home to glory. Now dey all gone but Siney, and I’se jes’ here, waitin’ for
‘em to call me.
Siney Bonner
Siney Bonner, 87, emancipated in Alabama
I sho remembers when freedom was declare cause I was bout 16 year old den. When dem Yankees
talk bout comin round, my Massa take all we colored boys en all he fast horses en put em back in de
woods to de canebrake to hide em from de Yankees. It been many a year since den, but I recollects dat we
was settin dere lookin for de Yankees to get us any minute. Wasn’ obliged to make no noise neither. . . .
Yes’um, I look at dem Yankees wid me own eyes. Dey was all dressed up in a blue uniform en dey was
just as white as you is. Oh, dey said a lot of things. Say dey was gwine free de niggers en if it hadn’ been
for dem, we would been slaves till yet. Coase I rather be free den a slave, but we never have so much
worryations den as people have dese days.
Charlie Davis, 88, emancipated in South Carolina
We left the plantation soon as de surrender. We lef’ right off. We
went to goin’ towards Fayetteville, North Carolina. We climbed over
fences and were just broke down chillun, feet sore. We had a little meat,
corn meal, a tray, and mammy had a tin pan. One night we came to a old
house; some one had put wheat straw in it. We staid there, next mornin’,
we come back home. Not to Marster’s, but to a white ‘oman named
Peggy McClinton, on her plantation. We stayed there a long time.
Louisa Adams, 80, emancipated in North Carolina Liberty and Freedom was all I ever heard any colored folks say dey
expected to get out of de war, and mighty proud of dot. Nobody knowed
they was goin to have a war till it was done broke out and they was
fightin about it. Didn’t nobody want land, they jess wanted freedom. I
remembers when Lincoln was made the President both times and when
he was killed. I recollects all that like yesterday.
Louisa Adams
The army had been through and swept out everything. There wasn’t a chicken or hog nowhere to be
had, took the stock and cattle and all the provisions. So de slaves jess had to scatter out and leave right
now.
Wylie Nealy, 85, emancipated in South Carolina I remember so well, how the roads was full of folks walking and walking along when the niggers
were freed. Didnt know where they was going. Just going to see about something else somewhere else.
Meet a body in the road and they ask, “Where you going?” “Dont know.” “What you going to do?” “Dont
know.” And then sometimes we would meet a white man and he would say, “How you like to come work
on my farm’” And we say, “I dont know.” And then maybe he say, “If you come work for me on my
farm, when the crops is in I give you five bushels of corn, five gallons of molasses, some ham-meat, and
all your clothes and vittals whils you works for me.” Alright! That’s what I do. And then something
begins to work up here, (touching his forehead with his fingers) I begins to think and to know things. And
I knowed then I could make a living for my own self, and I never had to be a slave no more.
Robert Falls, 97, emancipated in North Carolina
After the War I stay on the plantation ‘til a soldier man tells me of the freedom. The master never tell
usnegroes working just like before the War.
John White, 121, emancipated in Texas
2
No ma’am, we ain’t had no celebration after we was freed. We ain’t know we was free ‘til a good
while after. We ain’t know it ‘til General Wheeler come thru and tell us. After that, de massa and missus
let all de slaves go ‘cepting me; they kept me to work in de house and de garden.
Fannie Griffin, 94, emancipated in South Carolina
Yes sir, I was ‘bout fourteen years old when President Lincoln set us all free in 1863. The war was
still goin’ on and I’m tellin’ you right when I say that my folks and friends round me did not regard
freedom as a unmixed blessin’.
We didn’t know where to go or what to do, and so we stayed right where we was, and there wasn’t
much difference to our livin’, ‘cause we had always had a plenty to eat and wear. I ‘member my mammy
tellin’ me that food was gittin’ scarce, and any black folks beginnin’ to scratch for themselves would
suffer, if they take their foot in their hand and ramble ‘bout the land lak a wolf.
Daniel Waring, 88, emancipated in South Carolina
Henry Bobbitt
I ‘members de day moughty well when de Yankees come. Massa
Dick he walked de floor an’ cussed Sherman fer takin’ his niggers
away. All o’ de niggers lef’, of course, an’ me, I walked clean ter
Raleigh ter find out if I wuz really free, an’ I couldn’t unnerstan’ half
of it.
Well de first year I slept in folkses woodhouses an’ barns an’ in
de woods or any whar else I could find. I wucked hyar an’ dar, but de
folkses’ jist give me sompin’ ter eat an’ my clothes wuz in strings
‘fore de spring o’ de year.
Henry Bobbitt, 87, emancipated in North Carolina
I was living in Bartow County in north Georgia when freedom came, I don’t remember how the
slaves found it out. I remember them saying, “Well, they’s all free.” And that is all I remember. And I
remember some one saying asking a question, “You got to say master?” And somebody answered and
said, “Naw.” But they said it all the same. They said it for a long time. But they learned better though.
Sarah Jane Patterson, 90, emancipated in Georgia
I think now I don’t know, but I think I was bout six or seven when they surrendered. . . . When we
went down to the gate to see the soldiers, I heard Miss Judy say (she was old mistress’ sister), I heard her
say, “Well, you let em beat you” and started cryin’. I cried too and mama said, “What you cryin’ for?” I
3
4
said, “Miss Judy’s cryin’.” Mama said, “You fool, you is free!” I didn’t know what freedom was, but I
know the soldiers did a lot of devilment. Had guards but they just run over them guards.
I think Abraham Lincoln wanted to give the people some land after they was free, but they didn’t
give em nothin’ just turned em loose.
Course we ought to be free you know privilege is worth everything.
Susa Lagrone, 79, emancipated in Mississippi
You ain’t gwine to believe dat de slaves on our plantation didn’t stop workin’ for old marster, even
when they was told dat they was free. Us didn’t want no more freedom than us was gittin’ on our
plantation already. Us knowed too well dat us was well took care of, wid a plenty of vittles to eat and tight
log and board houses to live in. De slaves, where I lived, knowed after de war dat they had abundance of
dat somethin’ called freedom, what they could not eat, wear, and sleep in. Yes, sir, they soon found out
dat freedom ain’t nothin’, ‘less you is got somethin’ to live on and a place to call home. Dis livin’ on
liberty is lak young folks livin’ on love after they gits married. It just don’t work. No, sir, it las’ so long
and not a bit longer. Don’t tell me! It sho’ don’t hold good when you has to work, or when you gits
hongry. You knows dat poor white folks and niggers has got to work to live, regardless of liberty, love,
and all them things.
Ezra Adams, 83, emancipated in South Carolina
I ‘lieve they ought to have gived us somethin’ when we was freed, but they turned us out to graze or
starve. Most of the white people turned the Negroes slam loose. We stayed a year with missis and then
she married and her husband had his own workers and told us to git out. We worked for twenty and thirty
cents a day then, and I fin’ly got a place with Dr. L. J. Conroe. But after the war the Negro had a hard
struggle, ‘cause he was turned loose jus’ like he came into the world and no education or ‘sperience.
Tom Holland, 97, emancipated in Texas
________________________________________________
- -( Excerpted by the National Humanities Center for use in a Professional Development Seminar (
- The Moment of Freedom
- Selections & photographs from
- Born in Slavery: Slave Narratives from the
- Federal Writers' Project, 1936-1938
- Library of Congress, Manuscript Division
- Siney Bonner, 87, emancipated in Alabama
-
-
-
- Charlie Davis, 88, emancipated in South Carolina
- John White, 121, emancipated in Texas
- Fannie Griffin, 94, emancipated in South Carolina
- Sarah Jane Patterson, 90, emancipated in Georgia
- Tom Holland, 97, emancipated in Texas
-
-