Read and Compare: Literacy Narratives
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LiteracyofExtremity-1.docx
LiteracyAutobiographyExample2-1.pdf
- Koenig_DiscoveringMyNiche-HowIFoundInspirationinMyLiteracySponsors-1.pdf
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LiteracyofExtremity-1.docx
6
Literacy of Extremity: How Losing My Faith and Embracing
Heavy Metal Shaped My Understanding of Literacy
When you see me on the street, or at home, or in class, there’s a high chance you’ll see me wearing a few things: a metal band t-shirt, jeans, and converse shoes. The most important element of that outfit is the shirt. Metal, the culture that surrounds it, and the aspects of my life that have lead me to this highly expressive form of art and literacy, are some of the most defining and influential features at the center of my human experience. Through this music, I have been influenced to write my own music and lyrics, identify with other people and musicians, and understand different emotions and experiences that are often ignored, dismissed, or buried by the mainstream status quo. It is thus my goal to take you through some key literacy events and sponsors (as defined by Deborah Brandt as “any agents, local or distant, concrete or abstract, who enable, support, teach, model, as well as recruit, regulate, suppress, or withhold literacy” (Wardle Downs 46) in my life to explain how this literacy of extremity developed and the value I believe it has in its potential to contribute to society and academia.
I started out with a fairly normal introduction to literacy; my parents would read to me, I would read to them, and I would learn things in class from my teachers and other classmates. I would watch educational videos and listen to books and movie adaptations on tape. One of my earliest memories of literacy was when I lived in Tennessee; my mom and I were sitting on my parents’ bed, and she was having me read to her from these very basic storybooks that would teach vocabulary and grammar, called “Bob books”. I recall sounding out the individual letters of the word “the”, “tuh” “huh” “eh”, and my mom getting frustrated with me: “No! ‘T-H’ makes a ‘thuh’ sound! This isn’t that hard!” I remember being annoyed and frustrated at the English language at that point, but I was still very young, and things would eventually click for me.
Throughout my schooling in Tennessee, my parents didn’t think the state public schools were adequate enough, so I went to private school. This was likely a large factor that contributed to my literacy in those developing years. I went to a Catholic school for pre-k and kindergarten, which introduced me to some elements of religion early on, but I never went to church and never really put too much stock into any part of such things. My family was never very religious (nor Catholic), and so while I eventually learned all about religions and their beliefs, it was never something forced onto me, and so I did not face the censorship that many children might encounter from such an institution.
Beginning in 1st grade and continuing to 3rd grade, I began attending anther private school called Lausanne, which was a collegiate school, meaning that students from 1st grade all the way to 12th attended. There wasn’t much interaction between the various age groups, but they were always present. Second grade was the year I had my favorite teacher at that school, Ms. Zurbruegg. She was a positive sponsor of my literacy in many aspects including encouraging me to read more complex things and having me participate in a summer math camp. Much of the classroom and academic engagement at this time in my schooling revolved around the “gameification” of learning; the math camp I went to would give out awards at the end named after famous mathematicians. I was anointed the title of Archimedes. Reading was also “gameified” through the use of a program called “Reading Counts” wherein one could search through lists of books, read one of the books, and then take a ten question multiple choice quiz on the book to then be awarded points to be redeemed in classroom competition for various prizes. More complex books were worth more points, but if there was ever a crunch where I needed a lot of points quickly, Clifford the Big Red Dog books were my go to for cheap and quick reads.
It was also during this early elementary period that I started to question the world around me. There are a few experiences that I recall specifically that began my inquiry into religion and god. The first was when I was in 1st grade and I was with my mom on our way to my karate class after school. We had stopped at a gas station to get a snack like we would normally when a question popped into my head as I got out of the car: “Mom, how do I know that god is real?” She didn’t really know how to answer me and was probably surprised by the question. She tried to give me a reasoned answer that explained some different perspectives on the subject, but I was already sort of set along my path at that point, unconvinced. The second experience that I remember during this time was at the end of the school day during 2nd grade. All the kids would wait in one room at the end of the day and wait until their names were called to be dismissed to their parents picking them up. I don’t remember how exactly the conversation was started, but one of my classmates, Daniel, and I started arguing about some of the stories in the bible and their status as truth or fiction. It wasn’t a heated argument, just kids talking and raising their voices a little, but I remember telling him, “YOU try parting the Red Sea with a stick” in reference to the story of Moses in the bible. I also recall doubting the story of Noah and his mystically large ark.
I never got in trouble for these conversations, but one can imagine that in a fairly well off section of the South, and soon to be Kansas, one might run into some opposition while going against such an influential part of many peoples’ lives. This was the beginning of my lack of faith becoming a sponsor of my literacy. When I moved to Kansas in the 4th grade things were still pretty normal for me. I did start attending public school in the Blue Valley School District, which my parents had researched to a great extent and actually had some ties with the curriculum creators for Lausanne. In 4th and 5th grade I began reading recommendations from my dad’s collection of books. These books were mainly a lot of sci-fi and adventure books from authors like Michael Crichton, Steve Alten, Ben Bova, and Clive Cussler. There were also classics like the Lord of the Rings series and then whatever I would read from class. These authors created new worlds for me to explore and wonder about, and so I did, but an entirely new world was about to take shape for me in the form of music.
Fifth Grade was the time that I started getting really interested in music; the first Guitar Hero game had just come out, and I asked for it for Christmas. I had already really liked the sound of heavy electric guitars from listening to my dad’s music in the car or at home. That consisted of older 80’s rock and metal bands like Ozzy Osbourne, Metallica, and Queensryche, and newer, more modern bands like Shinedown, Staind, and Creed. One might cringe at some of those, but the older stuff was always what drew me in. The guitar acrobatics of Randy Rhoads (who played for Ozzy), combined with this new game inspired me to want to play guitar for real. And so I asked for an electric guitar for my birthday and started playing away and still am ten years later. This began my journey of understanding guitar and metal music as a form of literacy.
As this interest in music started blossoming, I started wanting to go to concerts as well. My dad and I shared a lot of common music interests (and still do), so when Ozzfest came to town in 2006, we were going. I remember looking up the two opening bands, Unearth and Atreyu, on YouTube and being very apprehensive to seeing them due to their harsh, screamed vocals. But when we got to the show and those bands started playing, I remember being blown away by how different they were than anything I had seen before. I remember the energy that they brought to the stage with their fast guitars, machinegun-like double bass drumming, and vocals that sounded more like that of a beast than a human. I was excited by the raw power and intensity they performed with fueled by adrenaline and testosterone. And so as I began my angst-filled teenage years, I began seeking out heavier bands with more to say: bands like Lamb of God, Opeth, Meshuggah, Gojira, and Strapping Young Lad. These bands played music that talked about religion, death, war, anger, depression, and violence—things that are often ignored by the rest of the music industry, and certainly kept away from comfortable mass-marketed pop music stations. This is not to say that pop music is bad or serves no purpose; rather, it is music which misses out on a large part of human experience and is limited in its exploration of the many truly dark things that people go through.
And so as I started noticing the world around me beginning to change, with wars being waged across the middle-east, with conservative religious fervor being ever present in my home state and country, and the divorce of my parents, this extreme music became an outlet for me to express the views that had been building for my entire life thus far. I would see political posts about abortion or Christian values or gay marriage on Facebook and argue until my fingers could no longer type. I would read news stories and feel depressed and angry at the state of the world. And I would feel isolated in a world where I did not seem to fit. These things and this music acted as sponsors of my literacy, inspiring me to write my own songs and poems of which I’ve written hundreds, along with meeting other musicians along the way. They also help act as a cathartic force, knowing that there is an entire culture of music devoted to and made up of people like me, feeling the things that I feel, and seeing the things I see. Mahiri and Sablo describe such a phenomena in their findings with “In their own distinctive way, [students] engage in literacy practices to help them come to terms with these conditions and experiences. In effect, they are writing for their lives” (Wardle Downs 140). None of the things I read or wrote in middle or high school ever came close to offering any of the same inspiration and largely did not help me in my writing except for teaching me that a paper has an intro, body, and conclusion. Even then, this is only a miniscule portion of the written works that have been produced by humans all over the world; there is a fundamental lack of creativity in the classroom and large portions of literacy are left out in favor of a classical canon.
My dad was the root from which these branches of extremity developed in metal, my own music, and other worlds, and eventually became the primary sponsors of my literacy. This culture of the extreme helps me feel normal in a world where I often see myself as other. There is a lot to this world of extremity that could help the spheres of normality and mainstream; there is so much that is ignored and missed by excluding the subjects and feelings portrayed and expressed by extreme music, and I think it would help many people get more in touch with themselves and the full range of human emotion that often go unexplored in mainstream life as well as in the classroom.
LiteracyAutobiographyExample2-1.pdf
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More of my story….
October 28, 2008 by matthewross35
Literacy Autobiography
One of the most shocking realizations that I have come to in the last year is that I have no recollection of ever being read to as a child by my parents or siblings. I imagine that I was likely read to here and there, but it was apparently so infrequent that I have no memory of it. My parents, who were always highly involved in my education, were never read to as children and were not fluent readers by the time they had me. They were both born in the 1940s in a section of the country that did not afford them a quality education; matter of fact, neither of them were able to go to school the entire school year for most of their educations. They typically went to school for half of the year and tilled cash crops and cotton for the rest. This was not an option, but a way of life. This starts my experience with literacy.
Similar to how they were socialized and a part of their culture, my parents most often taught me through either direct instruction or hands on learning. I remember being taught through my parents and siblings telling me how things were and then when applicable they would show me and let me further learn by doing. Seldom did I learn things by reading about them. Storytelling was big in my family as was showing; “now you do it” was a phrase that I heard often growing up. I have learned that there are many aspects and discourses to literacy. Through direct instruction, inference, and kinesthetic learning I was taught many discourses as a child. I will attempt to explicate a few of these as I explain my evolution through literacy.
During my elementary years I became a decent reader. I measure this against my surroundings as in class we were often asked to read aloud. I remember being pressured into acquiring the skills to avoid sounding illiterate. I must have read every day during these years yet I do not recall reading at home. It was well into middle school until I remember reading my first book from cover to cover. My
school socialization (in the form of enunciation of words) must have been recognizably good because I recall going to Arkansas to visit relatives and being teased for sounding “proper.” This sounding proper was a soft way of saying that I was “talking White.” I knew this from inference as did everyone else that was in the vicinity. I then used one of the literacy skills I had acquired, learning by watching and then doing, to adapt my dialect to fit into this environment.
By the time I started middle school, I had begun to enjoy writing essays and things that involved expressing my thoughts. I began to get praise from my teachers for my ability to communicate on paper and for my legible handwriting. This praise prompted me to continue writing and make attempts to improve. I also bought my first dictionary during these years and can vividly remember studying words throughout it to improve my ability to communicate. I know that I read my first book cover to cover while in middle school, but I do not remember what the name of the book was. During my eighth grade year I read more books cover to cover than any other time period in my life to date. I noticed and was enticed by what this reading did for my ability to communicate; it provided me with a more vast vocabulary to verbally express myself and more advanced sentence structure.
While in middle school I also learned how to become a good listener. It must have been the beginning of my seventh grade year when I realized that I had a crush on Jamie Winters. Our communication, primarily over the phone, solidified the idea that men were often awful listeners and attempted to provide insight at times when they should simply be listening. I vowed to myself that I would never be considered a poor listener. My ability to listen grew from listening to women in relationships to more attentive listening in the classroom. I became an avid note taker as a result of this. Reading more often, writing in more detail, attentive listening, and my improved note taking skills all came together to dramatically improve my literacy skills.
High school marked the time when I learned that there were discourses of literacy. In other words, there are certain arenas and environments where specific types of literacy are expected to be used and others are not; for example, using the MLA writing format for certain writing and APA for others. Another example is the terminology used in a doctor’s office versus that used by a warehouse crew in their respective occupations. Some discourses use the same words that others do yet mean slightly different things when using them. Words mean different things in different contexts. Other times certain discourses are unaccepted and frowned upon in certain contexts.
Upon my arrival to high school it became very apparent to me that my home discourse, ways of communicating (e.g. talking, posturing, and/or dressing), was most often unacceptable. Though for success in U.S. society this was a necessary literacy skill for me to acquire, it was harsh in that it showed me that parts of my person, not just things I was doing, were unacceptable. By this time I had learned and was using a plethora of words, teachers would “correct” my home language (Ebonics/A.A.V.E.) by telling me that I was pronouncing words wrong. In fact it was not the wrong way to pronounce words, but another way of pronouncing and using words. I wish my teachers would have said, “Let me show you another way of communicating or using this word.” Condemning that which is personal, cultural, and familial to me was disheartening at best. Yet and still, there were some benefits to this experience.
Reading different discourses was and has been important in allowing my opportunities for success to flourish. For example, knowing when it is safe to talk in my native dialect versus when it could cost me social respect or even a job has come in extremely handy. This type of literacy, discourse literacy, has many cultural implications, and I think should be expanded upon in teacher education programs. It would be nice to see this incorporated into literacy teaching and not relegated to a chapter in an isolated course on “Urban Education.” The isolation of such courses is interesting in that it apparently assumes that urban education is somehow separate from regular education and subjects like math, science, and history. Just as literacy is taught throughout all subjects, so should the urban education experience.
As an adult, I have really flourished as a reader, yet I still read few entire books. I am a self proclaimed article specialist. I am a tenacious reader. I read academic articles on 10 minute breaks at work, on my lunch breaks (for lunch at times), between classes, early in the morning, late at night, whenever I get a few minutes. Seldom do I read things that I am not passionate about. I imagine that I should read things for “fun”, but my fun reading includes my passions in life which are primarily academic in nature. Most of these passions also have an effect on my life as a teacher.
As a teacher, I believe my literacy skills and proclivity for literacy learning should be a huge benefit. Being able to relate and build meaningful relationships with students is primary to reaching all students. Being bicultural, which includes a component of literacy, is a major asset in understanding where many students are coming from, as a result of my education, I also know academically where they are going. This allows me to have a unique lens to see the possible pit falls and necessary courses of action to facilitate their learning. Knowing how important the reciprocal relationship that reading and writing have and their impact on one’s ability to communicate effectively also plays a substantive role in shaping my literacy pedagogy. Literacy crosses all subjects, and all students should have as many in-roads to these subjects through literacy as they can possibly manage. This is my wonderful and challenging honor as an educator.
Posted in language, My Life, Uncategorized | Tagged autobiography, discourses, Ebonics, education, history, literacy, social capital | 1 Comment
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on October 19, 2010 at 8:41 am | Reply
One Response
Danny Powerful stuff! Really makes one think, thanks for sharing! It was interesting to hear how your parents grew up.
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