d d d d Some Christians and ministers do not feel it is important to be informed or
studied in scripture, philosophy, history, etc. Vanhoozer and Strachan state, “The
idea of the pastor as a theologian—one who opens up the Scriptures to help
people understand God, the world, and themselves—no longer causes the hearts
of most church members to ‘burn within’ them (Luke 24:32).”[1] Some consider
those who study and think on scripture to this level to be “deep thinkers,”
somehow unrelatable to the common person. It is definitely important to be
informed and studied in scripture. This week’s class presentation pointed out that
Christian Ethics does not use scripture out of context to prove a specific ethical
point one is trying to make.[2] Christians and ministers who do not value study of
scripture to the point of understanding its context are at danger of misleading
others on scriptural matters. As McLaughlin points out in chapter 6 of Confronting
Christianity, the Bible is not meant to be taken only literally or only
metaphorically.[3] There is value in both but without proper study it can be
sometimes difficult to differentiate between what is meant to be read literally,
metaphorically and, sometimes, both. It is also important to remember academic
study of scripture alone, without the illumination of the Holy Spirit (as mentioned
in this week’s presentation) is just as dangerous.[4] One can look to the Pharisees
to identify many of these dangers.
d d d d d d d d d d Despite the importance of being studied in scripture, there is a problem
in the perception of those who study scripture in depth; a disconnect of sorts. It
has not always been this way; what led to this perception? Wilson and Hiestand
have this to say about “. . . the current state of biblical theology: The library of
biblical studies is divided between popular devotional works, on the one hand, and
technical, highly specialized studies on the other.”[5] This is to say there is plenty
of material/literature for spiritual infants and the spiritually mature but the
material/literature to get one from point A to point B is seriously lacking in
volume. What is needed is, as Vanhoozer and Strachan point out, a generation of
pastors currently willing to carry the fire (wedding theology to practical ministry),
not giving up.[6] This is where public theology comes into play.
Words: 458
Bibliography
Dimensions of Christian Ethics. n.d.
McLaughlin, Rebecca. Confronting Christianity: 12 Hard Questions for the World's
Largest Religion. Wheaton, IL: Crossway, 2019.
Vanhoozer, Kevin J., and Owen Strachan. The Pastor as Public Theologian:
Reclaiming a Lost Vision. Grand Rapids: Baker Academic, 2015.
Wilson, Todd, and Gerald Hiestand, . Becoming a Pastor Theologian: New
Possibilities for Church Leadership. Downer's Grove, IL: IVP Academic, 2016.
[1] Kevin J. Vanhoozer and Owen Strachan. The Pastor as Public Theologian:
Reclaiming a Lost Vision, (Grand Rapids: Baker Academic, 2015), 1.
[2] Dimensions of Christian Ethics n.d.
[3] Rebecca McLaughlin. Confronting Christianity: 12 Hard Questions for the World's
Largest Religion, (Wheaton, IL: Crossway, 2019).
[4] Ibid.
[5]Todd Wilson and Gerald Hiestand, . Becoming a Pastor Theologian: New
Possibilities for Church Leadership, (Downer's Grove, IL: IVP Academic, 2016), 10.
[6] Kevin J. Vanhoozer and Owen Strachan, 93.
