LIBERTY UNIVERSITY SCHOOL OF DIVINITY
Research Paper:
Homosexuality and the Bible
Submitted to Professor Lisa Rasberry
,
in partial fulfillment of the requirements for the completion of
THEO 330-B01 LUO
Theology of the Family
by
Sarah Pack
June 27, 2020
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Outline
I. Introduction
II. Old Testament Passages
A. Genesis (19:5)
B. Leviticus (18:22 and 20:13)
III. Old Testament relevance in today’s time
IV. New Testament Passages
A. Romans (1:26-28)
B. 1 Corinthians (6:9-11)
C. 1 Timothy (1:8-11)
V. New Testament Applications
VI. Conclusion
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It is so hard to understand what is true and un-true in our world today. Homosexuality has
turned more into an acceptable way of life, and even morphed into its own culture. It has brought
with it so many different ways to identify one’s self, and a huge community of followers that
have pride for their choices. 1 John 2:16 NIV tells us that “For everything in the world—the lust
of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the
world.” This verse is one of the examples being used in this paper, that pride and lust are of this
world, and are hugely apart of this growing lifestyle. The Bible not only discusses
homosexuality, but expresses it as a sin, and that it is against God’s design. “For the wages of sin
is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23, NIV). This
paper will focus on the connections in the Bible in regards to Homosexuality, and how in today’s
culture, this lifestyle is not of God’s design. During this time where this lifestyle is penetrating
more and more into our every day, Christians need to be prepared with the Word, to be able to
battle the growing sin. Especially as Christian parents, we need to help our children guard their
hearts and minds. Proverbs 4:23 NIV reminds us to “Above all else, guard your heart, for
everything you do flows from it.”
The Old Testament has many references and stories that can still be relatable for us today.
Even in the beginning. Genesis 19:5 says, “They called to Lot, "Where are the men who came to
you tonight? Bring them out to us so that we can have sex with them." (NIV). This is the first
instance in the Bible where homosexual acts are referenced. This comes from the passage
regarding the destruction of Sodom and Gomorrah. These cities were vastly known for their
hellish ways, and these included acts of homosexuality. It stemmed from lust and pride, which
we know are also great sins. Lot was spared by God though, because he was righteous, and God
remembered Abraham (v29). In verse 6 Lot comes out of his house, pleading with the men that
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were making such a vile request, and pleaded with them not to. He even tried to give his
daughters to the group of men, knowing that it would be better for them to have intercourse with
females, rather than males. In many Mediterranean cultures, however, it is of note that
homosexual rape was used as a part of exercising dominance over other men.1 They of course
refused, and attempted to come inside. The men with Lot, were no men but angels, and struck the
group outside with blindness. The angels instantly knew that this place was wicked, and that it
needed to be destroyed for the Lord. Lot spoke up against the men who wanted to have their way
with the men, the angels. He was ridiculed as a judger, but was saved by the angels before the
destruction.
As Christians, we can read this story and apply it to our time. We live in a world, that
could very well resemble closely to these two cities. Where homosexuality is seen as acceptable
and fun, but we know by reading this story, that we must stay righteous and speak out to those
that are lost in this sin. Lot had lived so long among ungodly people that he was no longer a
credible witness for God. He had allowed his culture to shape him, rather that shaping his
culture. He had become so compromised, that when he did make a stand, he wasn’t heard. This
can happen to many Christians too. We can become so involved in the sinful culture, that we lose
ourselves, and people begin to doubt if we are living the truth of the Word. God’s mercy toward
Abraham extended to Lot and his family. Abraham had pleaded for Lot, so God was merciful and
saved Lot from the destruction. This shows us that a righteous person can often affect others for
good. James says that, “the prayer of a righteous person is powerful and affective” (James 5:16,
NIV). All Christians should continue to follow Abraham’s example, and pray for those that are
lost.
1 Carden, Michael. 1999. “Homophobia and Rape in Sodom and Gibeah: A Response to Ken Stone.” Journal for the Study of the Old Testament, no. 82
(March): 86-88. http://ezproxy.liberty.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rlh&AN=5926549&site=ehost-
live&scope=site.
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After Moses lead the Israelites out of Egypt, they were now living in Canaan. Canaan had
similarities to Egypt, as both were idol-infested, and both with a society that appealed to worldly
desires, especially sexual immorality and drunkenness. God wanted the Israelites to be set apart
from those, and to remain pure for God. Just as we struggle today conforming to the patterns of
the world, so did the Israelites struggle to be a part of a society of pagan culture. They were
pressured, and yielding to that pressure caused confusion to what side they were to be on, and
eliminated their effectiveness in serving God. This is the same that happens to us today, and a
lesson that we should learn from the Israelites. Christians need to continue to follow God by
obeying His Word, and to not let the culture around us mold our thoughts and actions.
In Leviticus 18, God is sharing with Moses the standards that He has for His people. This
chapter is full of unlawful sexual relations. God wanted the people to know that sex was to be
exclusively for a married man and woman. All else was a sin and detestable. Throughout that
chapter it is mentioned that the detestable relations include having sex with relatives, committing
adultery, offering children as sacrifices, having homosexual relations, and having sexual relations
with animals. Homosexuality is compared to all of these other detestable relations, and God dealt
harshly with those that involved themselves with them. These types of relations were common in
pagan cultures, and not of God. These practices lead to disease, deformity, and death. They
disrupt family life and society had a low regard for the value of oneself and others. Society today
takes some of these practices lightly, even trying to make them acceptable. They are still sinning
in Gods eyes. If we choose to consider them acceptable, then we are not judging by Gods
standards.
In Leviticus 19, Moses is going over more various laws. Then in chapter 20, he begins to
remind the Israelites of the punishments for sin. This chapter is filled with the various
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punishments that the Israelites would face if they involved themselves in the detestable sexual
relations. In verse 13 it says, “If a man has sexual relations with a man as one does with a
woman, both of them have done what is detestable. They are to be put to death; their blood will
be on their own heads.” (NIV). Obviously today we do not put people to death for their
homosexuality, but it is a sin. We are reminded that the wages of sin are death. The only path for
people who life this lifestyle, is a path that leads to death.
Both these passages in Leviticus clearly condemn homosexuality. They are noted as
detestable and undesirable. To be able to understand more of the laws that Moses set out for the
Israelites, we have to understand what their types of laws were. There were civil, ceremonial, and
moral laws. The moral laws were designed to be able to relate to the Israelites and to Christians
of today. Civil laws would include cities of refuge for accidental manslaughter in ancient Israel.2
The ceremonial laws were designed for the people of Israel, as they were designed to be a light
to the nations, and set a part by God. (Isaiah 49:6). Ceremonial laws were in place for the nation
of Israel. These would include animal sacrifices, dietary restrictions, and temple laws. These
laws were in place to separate them from the ungodly cultures that they were living in, again to
be able to not conform to the patterns of the world. “One day God will do away with all diseases
and all suffering. He will also get rid of the devil who is the author of all wickedness. That day
will surely come. But remember that He will also judge all those who indulged in all forms of
wicked acts such as homosexuality.”3
Although the Old Testament was written long ago, there are still laws that are applicable
today. As mentioned above, moral laws, such as the Ten Commandments, were written for the
Israelites back then, as well as for Christians today. More of the moral laws connect us to the
2Sprinkle, Joe M. "How Should the Old Testament Civil Laws Apply Today." Liberty University Law Review2, no. 3 (2008).
https://digitalcommons.liberty.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=1044&context=lu_law_review.
3Andrew Hambler, "Social Work, Sexuality and Social Media: A Comment on the Court of Appeal Decision in R (Ngole) v University of Sheffield," Law &
Justice - The Christian Law Review 183 (2019): 207-219
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New Testament, which is where most Christians go to today for their searches on application. We
are still called to follow the Word as a whole, and that includes some of the laws that were put in
place during the time of Moses. The New Testament also reiterates several of those that Moses
had spoken. Even though Jesus came to fulfill the Law (Matthew 5:17), and was the last
sacrifice, He spoke of still several things that we are to follow. Such as murder, adultery, and
divorce. If these sins are still considered detestable, then so is homosexuality.
Stepping into the New Testament, Romans gives us the largest stance against
homosexuality. Paul also refers to lesbianism, which is the only reference to it in the Bible. Paul
writes about God’s wrath against the sinfulness of humanity. “Because of this, God gave them
over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones.
In the same way the men also abandoned natural relations with women and were inflamed with
lust for one another. Men committed shameful acts with other men, and received in themselves
the due penalty for their error” (Romans 1:26-27, NIV). God created us to have sexual relations.
This was not only His gift, but also His way for us to reproduce. Yet sin distorts the natural use
of God’s gifts. Sin often means denying not only God but also the purpose that he has for us and
the way in which we are made. Sexual sins hurt people, families, and societies. Sex is such a
powerful and important part of what it means to be human, that it needs to be treated with the
utmost Biblical respect. The Bible gives special attention to sexual desires, and counsels more
careful restraint and self-control.
Homosexuality was a widespread problem in Paul’s world, just as it is in our world today.
Roman laws had allowed it, and many pagan religions used it in their practices. We know that
homosexual acts are strictly forbidden (Leviticus 18:22), because it goes against God’s design for
marriage, a union between a man and a woman. Sexual relations are for the marriage bed only.
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Many in our world today though, even some churches, teach that homosexuality is considered a
matter of personal choice. Society does not set their standards in God’s laws though. Many
people who are same-sex attracted believe that their desires are good and that they have the right
to express them. T.R. Schreiner suggests that there is no evidence within the text that there is an
exclusive reference to certain homosexual actions versus monogamous homosexual
relationships.4 God does not encourage us to fulfill all our desires however, but to show self-
control, so that we do not violate His plan.
Paul continues his words in 1 Corinthians, and is speaking about getting involved in
lawsuits among believers. However, he jumps right back into speaking about sexual sins, in verse
9. “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be
deceived: Neither the sexually immoral nor idolaters not adulterers nor men who have sex with
men” (NIV). Idolatry may be regarded as an interesting inclusion but is likely because of the
prevalence of sexual immorality within pagan religion.5 Paul continues with other forms of sin
such as the greedy and drunks. He tells the people in v 11, That although this is who they are,
that they were still washed by Jesus Christ in the name of the Lord. We know that in 1 John 1:9,
God is faithful and just to forgive us of our sins, if we confess. Even as Christians we still sin,
but we know to come to God and ask forgiveness, so that we may still continue to try and imitate
Christ in our lives. Paul doesn’t mean that all those who have indulged in sexual sins, or other
sins, will be automatically excluded from Heaven. Christians come out of all sorts of
backgrounds, including homosexuality. They may still struggle with these ungodly desires, but
they should not continue with them. People though who are constantly living out their desires
and sin, aren’t living the Christian life. Only God knows what is inside of our hearts, but we can
see who is walking in the faith by seeing if they are following the fruits as noted in Galatians.
4Thomas Robert Schreiner, Romans, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Books, 2000), 96-97.
5Leon Morris, The First Epistle of Paul to the Corinthians: An Introduction and Commentary, Tyndale New Testament Commentaries, (Leicester, England: Inter-Varsity
Press, 1987), 96.
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Sinning has been prohibited throughout the Bible, and by Jesus himself (Matthew 5:27-28, NIV).
We will be forgiven, and our lives changed by Christ, but those who say they are Christians but
persist in these practices with no sign of remorse, will truly not inherit the kingdom of God. In
our society, Christians can be tempted to overlook or even tolerate sinful behaviors like cheating,
greed, homosexuality, and even drunkenness. Yet prostitution, theft, and violent abuse somehow
outrages us. We must not participate in sin or condone it in any way, and not be selective of what
we excuse. We might find it difficult to avoid the more acceptable forms of sin, but as Paul
noted, the Corinthians had the same struggles as we do today. Yet God expects his follows to in
any time period to have high standards.
Paul wrote in v 9 “men who have sex with men”, referring back to those who practice
homosexuality. We see in 1 Timothy 1:8-11, which is very similar to what we read in 1
Corinthians. Sexual sin is an ongoing theme in the Bible. Those who are Christians must follow
what the Bible says because Jesus urges us to obey God’s word (John 15:10, NIV). We have to
be careful though, to disprove of the practice but not condemn individuals who experience
homosexuality. We are not to fear, ridicule, or hate them, but to show them love and grace, as all
people are made in the image of God. We all are in need of the transformation and forgiveness
that Christ brings. The church today needs to be a haven of forgiveness and healing for all who
realize their need for Jesus and who desire to learn what it looks like to follow Him with all your
heart. We must love those who are gay without compromising the biblical stance against
homosexual behavior.
We tend to emphasize sexual sin as worse than other sins, such as pride or lying. Paul
however lists that liars are on the same level as the sexually immoral. He shows us that according
to the law, we are all in need of forgiveness. Christians should not selectively condemn one form
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of sin, while turning their backs on other types of sins. Many people legitimize same-sex sexual
relations as an acceptable life choice because they believe that two people who are in love can
freely choose to engage in sexual acts, to be able to express that love. Some Christians even
affirm that people have the right to determine their own sexual identity or orientation, separating
themselves from the biological sex that was given to them at birth. Yet our first orientation
should to God, and our primary identity should be that of His child. Both the Old and New
Testament calls all sexual relations outside of marriage a sin, and God has clearly defined that to
be between a man and a woman.
Today it is so difficult to be able to remain in our faith, show grace and love to others, but
also take our stance with the Bible and not condone sinful acts. We have to be able to remember
that we all fall short to the glory of God, and are in need of his love and forgiveness. Lying to a
friend is the same as a man kissing another man in God’s eyes. All involved need His love, and
to learn that with the Holy Spirit we can have self-control over our sinful desires.
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Bibliography
Bamidele, Olalekan Olusegun. “God, Homosexuality and the Post-Modern World in the Light of
Lev. 18:22; 20:13.” Ogbomoso Journal of Theology 20, no. 2 (2015): 37–47.
Carden, Michael. 1999. “Homophobia and Rape in Sodom and Gibeah: A Response to Ken
Stone.” Journal for the Study of the Old Testament, no. 82 (March): 83-96.
http://ezproxy.liberty.edu/login?url=http://search.ebscohost.com/login.aspx?
direct=true&db=rlh&AN=5926549&site=ehost-live&scope=site.
MacArthur, John. 1 Timothy. The MacArthur New Testament Commentary. Chicago: Moody
Press, 1995.
Morris, Leon. The First Epistle of Paul to the Corinthians: An Introduction and Commentary.
Tyndale New Testament Commentaries. Leicester, England: Inter-Varsity Press, 1987.
Schreiner, Thomas Robert. Romans. Baker Exegetical Commentary on the New Testament.
Grand Rapids, MI: Baker Books, 2000.
Sprinkle, Joe M. "How Should the Old Testament Civil Laws Apply Today." Liberty University
Law Review 2, no. 3 (2008). Https://digitalcommons.liberty.edu/cgi/viewcontent.cgi?
referer=https://www.google.com/&httpsredir=1&article=1044&context=lu_law_review.
McIlroy, David. “The Relevance of the Old Testament Law for Today.” Law & justice, no. 148
(March 22, 2002).
Andrew Hambler, "Social Work, Sexuality and Social Media: A Comment on the Court of
Appeal Decision in R (Ngole) v University of Sheffield," Law & Justice - The Christian Law
Review 183 (2019): 207-219
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