Existential Psychotherapy of Rollo May
A. Biography of Rollo May
American existential psychotherapy is credited to Rollo May as its founder. He
wrote books including Love and Will, The Courage to Create (1975), and Freedom and
Destiny+(1981). +May experienced a difficult upbringing. His sister suffered a psychotic
breakdown, and his parents went through a divorce, creating problems in his family.
When compared to his mother, who he claimed did not make him feel accepted, May's
connection with his father was closer.+
After receiving his PhD in 1949, May was hired as an adjunct clinical psychology
professor at New York University. The Meaning of Anxiety, May's PhD dissertation, was
released in 1950. He made the case that the general public's feeling of free-floating
anxiety is both common and necessary to the human condition. Self-realization results
from facing and overcoming the tensions that arise from every new option and from the
existential challenges that everyone faces. May argued that we can only fully realize our
potential in the world if we actively chose and pursue our goals. Additionally, our efforts
and decisions can be unpleasant since we often have to make them while struggling with
loneliness, fear, and doubt. Being is the expression of the self-conscious search for our
unique identities. Man's Search for Himself, written by May in 1953, addressed the
loneliness and worry that people in contemporary society experience.
Will is another key idea for May, who defined it as the capacity to arrange oneself
in order to accomplish one's objectives. Will is a person's conscious ability to take action
to achieve their objectives. One's intentionality includes it. Will was defined by May as
"the capacity to realize desires." The manifestations of our daimons are our wishes. They
are our "imaginations of playfulness of possibilities." We have to work to fulfill our
desires. May identified three distinct personality characteristics that are connected to the
will: The first is referred to as "neo-Puritan." Neo-Puritan will types are full of will but
lacking in love. This type of person is extremely disciplined and has the ability to "make
things happen," but they lack any desires to act upon. Hence, they develop a
perfectionism that leaves them feeling "dried up" and empty.
Infantile is the second kind May alluded to. These people have no willpower; they
only have wishes. Despite having a lot of goals and dreams, these folks lack the
discipline necessary to fulfill them. Hence, they develop a dependence on others and a
conformist attitude. Despite their affection, it doesn't matter much. The creative type was
the final personality type May mentioned. From May's viewpoint, we ought to work on
achieving harmony between these two facets of our identities. The "job of man is to
reconcile love and will," he said.
May claimed that the therapeutic process consists of a series of interactions
between the therapist and the client in which the therapist assists the client in breaking
free from the constraints of their existence. For a live human being, May claimed that
"there is no such thing as truth or reality except as he participates in it, is conscious of it,
and has some relationship to it". Between two persons is where the therapeutic situation's
genuine heart is. At the therapist's office, therapy involves two people coexisting in the
same universe.
B. The Existentialists and Time
The existential approach and the psychodynamic approach differ significantly in
their emphasis on time. Present-tense therapy is used by existential therapists. Instead of
viewing clients through the lens of the past, one should instead help them understand
themselves in the present. Existentialists use the term "deep" to refer to the most
fundamental challenges the client is currently facing, whereas Freud understood deep
client issues from the perspective of the client's early years. Existential therapy doesn't
make an effort to revisit and comprehend the past. Only in order to illuminate the present
does it examine the past.
A crucial idea in existentialists' view of time is intentionality, which is the ability
of individuals to have both a conscious and unconscious sense of purpose in existence.
According to this theory, if people take conscious action in their surroundings, they can
advance. Making meaning results in intentionality. People deliberately choose to proceed
in the direction of what is constructive and feasible in interpersonal relationships. Man is
what he makes of himself, according to Sartre, and this is the first existentialist principle.
What we intentionally pay attention to in life is what gets our attention.
C. Meaninglessness
According to existentialists, we must give our lives purpose. When things happen
to ourselves or to other people, we try to comprehend them and find patterns. With their
existence, we create meaning. Because it aids in our interpretation of life's events, finding
meaning in one's existence is crucial. Our values serve as a guide for our lives. Our
principles are interwoven throughout the life stories we write.
Existentialists refer to this hollowness or emptiness as the existential vacuum,
which stems from a lack of meaning in life. We need to engage in activities that give us a
sense of direction in life if we want to prevent feeling meaningless. People frequently
seek counseling because they feel meaningless in their life. In order to assess whether the
client's behavior in the world is consistent with his or her internal value system, the
therapist works with the client to evaluate that system. According to existentialists,
participation is the primary remedy for meaninglessness. The client's dedication to
creating, loving, working, and developing is evidence of their engagement, which is a
byproduct of engagement and a prerequisite for finding meaning in life. Alienation is
seen as the opposite of engagement in life. The detached person has, in some ways, given
up on life.
D. Existential Guilt
Guilt is defined as remorse brought on by the impossibility of realizing one's
connection to nature (a denial of Ümwelt), realizing one's full potential as an individual
(a denial of Eigenwelt), and relating to others in an ideal way at all times. When a client
experiences existential guilt, the therapist investigates the situation to discover what can
be learnt about the client's past life. The goal of therapy is not to make the patient feel
guilty. The therapist will not succeed by blaming. Instead, the therapist assists the client
in accepting the existential guilt associated with not fulfilling their life's goals and
focuses on how they could do so in the future.
E. Isolation and the Human Condition
Interpersonal and intrapersonal isolation are shallow compared to existential
isolation. No matter how close we may feel to someone, there will always be a chasm.
We all come into this world alone, and we all leave it alone. We become aware as we
become older that we will never be able to fully share our consciousness with others.
Individuals who are near death are more aware of existential loneliness than other people.
Many interpersonal psychopathologies are rooted in our dread of existential loneliness.
The sense of our inherent solitude and our desire to be protected, to blend with others,
and to be a part of some greater whole cause us to experience a basic tension.
People will occasionally turn to other individuals to protect themselves from
loneliness when they get overcome with fear of it, as is the case with those who struggle
with sexual addiction. Some people use sex to avoid experiencing a sense of existential
isolation. Others make an effort to mask their existential loneliness by fusing with
significant figures in their lives. When people let their ego boundaries slip and allow their
egos to fuse with those of important others, fusion occurs. In essence, they merge with or
join another person or organization. To lessen their feeling of existential loneliness,
people are prepared to loosen their ego limits.
F. The Therapeutic Process
Existentialism's primary concern is with the meaning of life and the existence of
humans. Asking about our basic existence is part of what it means to be human.
Existentialists contend that the desire for meaning in life is a fundamentally human trait
and that, despite being largely alone in the world, humans yearn to connect with others.
Although while we all want to contribute to each other's lives, we must ultimately realize
that we cannot rely on others to validate our worth. With this knowledge, we start to
grasp that every one of us is pretty much by ourselves in this world. We become anxious
as a result of this realization because we come to the conclusion that our validation must
come from within as opposed to outside sources.
Existential therapy is suitable for patients who see their issues as difficulties with
life rather than as signs of psychopathology and who are interested in developing their
self-awareness. The therapeutic method is ideal for those who are trying to define their
own personal ideologies as well as for those who feel like they are on the verge of
extinction, such as those who are dealing with terminal illnesses or even those who are
starting a new stage of life.
Existential therapy's main objective is to support people in living honest lives and
making decisions that would enable them to reach their full potential. May stated that
"the purpose of treatment is that the patient perceives his existence as real" in early
writings. According to May, therapy is much more than just treating a client's symptoms.
If a client wants to get rid of their symptoms for good, they must fully sense and
experience themselves, as well as face their shame and worry. The following is a succinct
summary of existential therapy's objectives:
- Discovering personal meaning. The client is urged to discover his or her own
unique life meanings and truths.
- Living in the present to experience life more completely in each moment.
- Accepting responsibility for one's choices in life.
- Improving self-awareness and living genuinely.
As part of the existentialist therapeutic process, patients are encouraged to
develop a genuine connection with their therapist, which aids in their awareness of
themselves as individuals with the power to influence the world and free choice. To help
their patients actively choose to become what they desire, therapists apply the free
experiencing technique. Every current experience that clients have is urged to be
expressed openly and honestly. As clients engage in free experiencing, they become
conscious of the possibility that some aspects of themselves and their reality may make
them hesitant (e.g., relationships with children, spouses, jobs).
Facilitating clients' interactions with themselves is the existential therapist's
primary responsibility. Clients of existentialists receive assistance in overcoming their
stuckness in life. Helping clients move through their obstacles is the aim. Client
responsibility is a key area of concern for existential therapists. They support customers
in discovering how to accept responsibility rather than run from it. In order to help
clients, the therapist points out specific instances and techniques for avoiding
accountability. Clients get knowledge about how their own suffering is their own fault.
The therapist helps patients make decisions by reducing barriers to their decision-
making and gaining an awareness of the processes they employ to reach decisions.
Clients may seek counseling due to worries about impending decisions or their avoidance
of making decisions. Existential therapy focuses on an active choice that clients must
make. When clients accept responsibility for the choice that was the focus of counseling,
therapy is over. Clients acquire the ability to overcome their own fears, including those
related to their own shortcomings, doubts, and uncertainties.
G. Therapy Techniques
Existentialists are allowed utilize methods from all major schools of thinking,
including a variety of methods such as desensitization and free association. The main rule
is that interventions made by practitioners should take into account each person's
individuality. The therapist assists patients in identifying and clarifying their worldviews
throughout the initial phase of therapy. It is encouraged for clients to investigate how
they define themselves. At the middle stage of counseling, clients' values and the
circumstances surrounding them are examined. The type of life that clients believe to be
valuable is a question that they are asked. In the final stage of therapy, the goal is to assist
clients in taking concrete steps toward the kind of life they desire.