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Ancient Laws and Justice
Robert White
Liberty University
HIU201
Professor Culpepper
2-12-2024
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Ancient Laws and Justice
Introduction
The legal codes of ancient civilizations such as the Code of Hammurabi and the Twelve
Tables of Rome have much to disclose about the societies that created them. They controlled
essential facets of society and economy, including such issues as slavery, borrowing money,
property, commerce, and the conduct of legal proceedings. In some cases, these pre-Christian
codes obedient to biblical models of justice, in other cases they were antithetical to scriptural
teachings about the humane treatment of human beings. By comparing these codes with biblical
standards, modern readers are able to assess their historical effects and ethical groundings.
Ancient Near Eastern and Greco-Roman legal codes and pedagogical models aimed at
maintaining social order and promoting virtue but failed to maintain the ethical bar of justice,
human rights, and moral conduct established in biblical wisdom and teachings.
Trial and Justice
The Code of Hammurabi and the Roman Twelve Tables both describe sets of rules and
procedures for conducting trials and distributing justice in the empires of old Mesopotamia and
Rome. Accusations were required to present evidence, and liars would face the penalties they
sought to afflict according to the first three laws of Hammurabi’s code (King, 2008). This aligns
with biblical principles such as “Do not spread false reports” (Exodus 23:1) and “The judges
must make a thorough investigation” (Deuteronomy 19:18). However, Hammurabi's oft-cited
“eye for an eye” ethic of strict retributive justice starkly contrasts with Christ's teaching to “not
resist an evil person” but rather “turn to them the other cheek also” (Matthew 5:38-39). While
seeking to limit vengeance, this code still allowed violence and inequity in punitive damages.
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The Twelve Tables outlined prosecution, witness testimony, capital punishment, and debt slavery
while failing to uphold ethical treatment of the vulnerable. Scripture exhorts protection of the
powerless and “not pervert justice” (Exodus 23:6) in an unbiased, ethical manner unlike what
these codes delivered.
Debt and Slavery
These ancient codes instituted slavery to settle unpaid debts. Hammurabi's laws permitted
debt slavery for up to three years' duration (117). Though the Bible regulates servitude, Old
Testament law placed limits on timeframe and treatment, mandating release in the Year of
Jubilee (Leviticus 25). Scripture further elevates human freedom and dignity, as Paul reminds
masters that they and their slaves have a common heavenly Father who shows no partiality
(Ephesians 6:5-9). Though it sought to prevent abuse, Hammurabi's code fell well short of this
ethical standard by allowing debt slavery with no mandated end date. The Twelve Tables outline
harshtreatment resembling indentured servitude, allowing debtors' goods to be seized and their
bodies forcibly bound and subjected to forced labor. Contrast this with Christ, who liberates
humanity from spiritual indebtedness and brokenness (Luke 4:18-19). While seeking to provide
social order, these legal codes violated biblical concepts of impartial justice, human dignity,
fairness, and compassion.
Education and Virtue
Christian educators would argue that education has purposes of higher value beyond the
mere vocational and intellectual knowledge. Ancient scriptures from Christianity present ideas of
wisdom and virtue as logical goals of being educated. Christians would assert that education
should reveal God’s truth and validity while at the same time transforming a person into a
abundant man or woman who is glorifying to God, and useful to others. Investigating ancient
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roman and Greek models of education in comparison to Christian principles is educational goals;
thereby some points relate as much as other points in these learning goals.
The main goal of Athenian education was to create effective speakers and good citizens
by teaching them to speak, write, and argue well, and by exposing them to the study of music,
poetry, drama, and philosophy. They studied ethics and practiced the art of persuasion in public
speaking and writing (Demyanova et al., 2020). This mirrors biblical wisdom literature's
imperative to “get wisdom” and “whatever else you get, get understanding” (Proverbs 4:5,7)
while paralleling the need for truth and discernment. Yet, classical thought did not have its
footing in ultimate spiritual reality where everything revolves around the knowing and
magnifying of God. Only Scripture defines education as enlightenment, consecration, and
equipping for eternity.
Spartan education narrowly aimed at building military strength, courage, and absolute
loyalty to the state. Brutal training molded warriors rather than whole persons (Demyanova et al.,
2020). While this method produced exceptional fighters, it failed to instill truth, justice, love,
mercy and other scriptural virtues. Rome emphasized moral development, law, agriculture, and
warfare to create virtuous leaders and citizens (Warmington; Garth & Dryden). This mirrors the
biblical concept of wisdom requiring moral excellence. However, Roman virtue focused on
serving the Republic rather than honoring God or loving one's neighbor. Further, brutality and
oppression pervaded Roman conquest and rule, violating scriptural ethics.
Conclusion
Comparing ancient Near Eastern and Greco-Roman codes alongside Old and New
Testament principles allows thoughtful assessment of their respective aims and social impacts.
Most of these pre-Christian laws sought to provide order and stability while revealing
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progressive moral reasoning in some areas. However, they lacked the revelation of God's perfect
spiritual ethic centered on moral virtue, justice, compassion, and the intrinsic worth of all human
beings. Biblical education integrates intellectual, moral and spiritual development for godly
service and eternal perspective. Scripture alone presents divine instructions forlaw and education
that exceed any human attempts at wisdom or virtue. These ancient codes evince civilizational
progress yet ultimately fall short of biblical ideals for ethical societies. Their inequities and
oppressive elements provide sobering historical lessons contrasting the liberating truth of biblical
revelation.
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References
Bible gateway passage: Matthew 5 - English Standard Version. Bible Gateway. (n.d.).
https://www.biblegateway.com/passage/?search=Matthew+5&version=ESV
Demyanova, L., Usova, I., Ishchenko, E., Djyakonova, N., & Demyanov, S. (2020). Role of
physical education in antique educational system. InME3S Web of ConferencesM(Vol. 210, p.
18018). EDP Sciences.
Garth, S., & Dryden, J. (n.d.). The Internet Classics Archive: Metamorphoses by ovid. The
Internet Classics Archive | Metamorphoses by Ovid.
https://classics.mit.edu/Ovid/metam.1.first.html
King, L. W. (Trans.). (2008). The Avalon Project : Code of Hammurabi.
https://avalon.law.yale.edu/ancient/hamframe.asp
Warmington, E. H. (n.d.). The law of the twelve tables.
https://thelatinlibrary.com/law/12tables.html
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