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Exercisers’ Experience of Belongingness, Personal Growth, and Mental Health
Benefits in a Virtual Exercise Program
Human beings have a deep-seated need to belong. As social organisms, human experience
is defined and contrasted through relationships with others. From birth, the mind generates a
cognitive framework regarding the structure of the world based on meaning defined through
language, culture, and social experience (Gergen, 2010). As cultural beings, individuals rely on a
more advanced method of being social that depends on communication, information exchange,
and a division of labor, all of which hinge on interactive social groups (Baumeister et al., 2007).
Forming group cooperation has increased survival and cultural advancement dating back to
prehistoric human ancestors (Allen, 2021). As a result, the motivation to connect and secure
group membership drives human behavior and interests, an impulse believed to reside in the
genetic code itself (Allen, 2021; Walton et al., 2012). Empirical evidence supports the influence
social connection has on various domains of human behavior, including cognitive processes,
stress levels, intelligence quotient (IQ) performance, mental health outcomes, emotional patterns,
and adjustment (Allen, 2021; Bailey & McLaren, 2005; Baumeister & Leary,
1995; Baumeister et al., 2002). When connection feels secure, individual performance improves
(Baumeister et al., 2002). Yet when social bonds feel threatened, even stable performance
measures, such as IQ, diminish noticeably (Baumeister et al., 2002).
Belongingness is so essential to psychological well-being that loneliness, the perception
of lacking interpersonal relationships, correlates with adverse mental health outcomes and
chronic health conditions (Cacioppo et al., 2010; Chang et al., 2017; Donovan et al., 2017;
Leigh-Hunt et al., 2017). Prolonged experiences of loneliness predict health and well-being with
the same intensity as risky behaviors such as smoking and can reliably predict premature death
(Cacioppo & Patrick, 2008). In a 2018 national survey, half of the American respondents
indicated they felt no one knew them well (54%), they sometimes or always felt alone (46%),
and they regularly felt left out (47%; Bruce et al., 2019). When age was assessed (age groups
1825, 26-34, 35-64, 65+), younger generations scored higher on loneliness and perceptions of
solitude despite having the most consistent access to technology and natural peer groups. Many
have raised concerns that the benefits of genuine human contact are overlooked in a world that is
increasingly more reliant and immersed in digital technology (Hunt et al., 2018). Research
indicates loneliness is more prevalent in communities and within age groups with the highest
social media usage (Pittman & Reich, 2016). Calls to assess the connection between technology
and the growing social isolation epidemic within modern society have intensified (Shulze, 2019).
Too much Internet, screen-time, and social media usage are commonly blamed (Yayan et al.,
2019).
Yet not all technology usage brings about adverse mental health outcomes. Recently,
athome virtual exercise companies, exemplified by Peloton, the largest interactive fitness
platform in the world, have gained the attention of health experts and psychologists because of
the potential to enhance positive experiences of community and togetherness (Peloton
Interactive, 2023; Rutledge, 2021). Featuring virtual live and on-demand exercise classes
integrated into athome fitness equipment with performance-tracking technology, companies like
Peloton advertise a personalized exercise experience with a community feel (Peloton Interactive,
2022).
Enthusiastic posts on message boards and social media threads (i.e., Facebook, Twitter,
Instagram, Reddit) about Peloton’s classes and instructors signal the possibility of a more
profound psychological appeal beyond working out.
The word “belonging” conjures up thoughts and feelings of being accepted, understood,
and embraced by others. Exercising alone on a stationary bike would not be among the top-ofthe-
mind images for this concept. Yet, that is precisely where so many Peloton members find
community. While the platform’s technology, progress monitoring, and personal feedback boosts
sensations of autonomy and competence, fitness instructors play a vital role in facilitating the
necessary feelings of social connection (Hamari et al., 2014; Peloton Interactive, 2023).
Instructors build rapport with virtual attendees through challenging workouts, enabling guidance,
positive appraisal, and “sharing” in the exercise struggle (Bond, 2016; Cohen et al., 2019;
FazliSalehi et al., 2022). This shared struggle often fosters parasocial interactions, which can
lead to parasocial relationships. Parasocial interaction is a one-sided, imaginary exchange
between the viewer and a media personality (Brown, 2015). By speaking straight to the camera,
making virtual eye contact, addressing the viewer directly, sharing stories and opinions as if with
a friend, and connecting through social media, the instructor breaks down barriers to provide an
intimate peer-based experience (Sokolova & Perez, 2021). Over time, a false sense of intimacy
develops into a parasocial relationship, leaving the viewer perceiving a unilateral “friendship”
with the media personae (Bond, 2016). Li et al. (2023) highlighted the importance of social
interaction and exercise, finding that parasocial relationships between a fitness media personality
and the exerciser increase motivation and return behavior while enhancing enjoyment and a
sense of fellowship.
Feeling a sense of belonging is a complex, multifaceted construct representing a unique
mental health state (Hagerty et al., 1996). Anant (1967) defined belongingness as “personal
involvement (in a social system) to the extent that the person feels himself to be an indispensable
and integral part of the system” (p.1137). Such a description emphasizes the affective and
evaluative perspective rather than an objective emotional state. Hence, belonging and loneliness
subjectively rely on an individual’s assessment of their feelings rather than the actual number of
people or groups surrounding them (Allen, 2021).
One method used to assess the positive socio-relational emotion of human connection is
with kama muta, occurring when emotions behind a communal relationship are triggered.
Coupling the emotional experience of social contact with a physical response leaves the
individual with physiological sensations of a positive, warm feeling (Fiske, 2019). Translated
from Sanskrit as “moved by love,” kama muta captures the moment when an intense social
connection sparks a feeling of being touched, moved, or warmed (Zickfeld et al., 2020). This
sudden uprising of physiological sensations blends with powerful emotions expressing
goosebumps, shivers, or tears (Fiske, 2019). Moving into this emotional-physiological state
enhances a sense of community connection that evokes relationship-building and communal
sharing, often associated with trust, unity, and kindness (Steinnes et al., 2019; Zickfeld et al.,
2020). The defining features of kama muta include physiological expressions such as a warm
feeling in the chest, positive valence, vernacular categorization related to physical movement
(i.e., heart-warming), evaluating the sudden manifestation of a communal sharing relationship,
and motivation to strengthen and enhance the social bond associated with the emotion (Blomster
Lyshol et al., 2020). Experiencing kama muta reflects sensations of social belonging and feelings
of group bonding.
The COVID-19 pandemic disrupted social convention by creating an environment driven
by fear of the pathogen, exacerbating feelings of loneliness (Ausín et al., 2022; Chtourou et al.,
2020). With everyday activities suddenly shrouded in potential danger and risk, individuals were
forced to rethink how they met their daily needs. Physical activity and social interactions were
substantially limited by public policy to curb the spread of the contagious virus. Mitigating
efforts came in the form of quarantine, lockdown, self-isolation, and social distancing measures,
leaving individuals with heightened stress, anxiety, depression, and poor mental health (Chtourou
et al., 2020; Gupta et al., 2021). Research has established a positive relationship between
physical exercise and psychological functioning, but COVID-19 restrictions closed or limited
access to gyms and fitness facilities, making physical activity harder to obtain (Ai et al., 2021;
Bird et al., 2021; Faulkner & Biddle, 2001; Faulkner et al., 2021). Inspired by social distancing
policies, more people sought interactive media workout programs to satisfy their exercise needs
traditionally fulfilled through gym and fitness center membership. At-home fitness companies
such as Peloton experienced a 172% increase in equipment sales during the pandemic and over
one million new subscription sales. Their class attendance numbers doubled as people found
alternative ways to work out (Valinsky, 2020).
Despite heightened stress and trauma during the COVID-19 health crisis, social media
expressions regarding the mental health benefits of the Peloton experience demonstrated the
possible presence of psychological growth. Challenging ordeals provide opportunities for
transformation, especially if established cognitive structures shift or are torn down in the wake of
the problematic event (Tedeschi & Calhoun, 2004). Regardless of how uncomfortable or painful
the experience may be, facing adversity can be a meaningful moment in a person's life, making
way for positive change (Naor & Mayseless, 2020). Transformational occurrences often lead to
long-lasting changes to structural and functional aspects of the mind, shifting views, emotions,
identity, and self-images (Metzner, 1994; Naor & Mayseless, 2020). weiss and Calhoun (2004)
focused on posttraumatic growth, noting that many people emerge from a psychologically
challenging event with greater personal strength, well-being, and purpose. In the aftermath of a
traumatic experience, research supports the importance of social support to help aid personal
growth, possibly explaining why expressions of such an evolution were shared within the
Peloton community during COVID-19 (Prati & Pietrantoni, 2009; Schroevers et al., 2010).
Understanding the psychological drivers that motivate exercise-related behaviors has
substantial societal value, considering the benefits of combating disease and improving mental
health outcomes. While the shift from in-person physical fitness to at-home exercise regimes
followed logically with the reality of the pandemic, the explosion of enthusiasm and testaments
of improved mental health by Peloton consumers during a time of heightened stress signaled
something deeper psychologically was at work. Something powerfully motivated many users to
exercise and share their experiences enthusiastically. Message boards and social media posts
declaring, “Peloton has been so good for my mental health” and “the pandemic has triggered our
anxiety…thank you for being my companion” became commonplace (Gold, 2021). Among the
online chatter, the intense emotional response, commitment, and feelings of community users
expressed caused some to describe their fervor as cult-like (Scott, 2019).
Self-determination theory provides a practical framework to assess motivation and
behavior, mainly when applied to physical activity (Hagger & Chatzisarantis, 2007b). Framed
through the influence of three basic needs — autonomy, competence, and relatedness — the
human tendency toward inherent growth and well-being is the basis for self-motivation and goal
integration (Ryan & Deci, 2000). An individual’s movement toward an intrinsic goal both
energizes and satisfies deep psychological needs necessary for wellbeing (Ryan et al., 2009). As a
macro-theory, self-determination theory comprises six theoretical approaches, divided into three
categories contributing to human motivation and behavior. The cognitive evaluation subtheory
shows how self-determined motivation can be supported or hampered through environmental or
contextual events (Hagger & Chatzisarantis, 2007a). When applied to physical activity, people
are motivated both intrinsically for the pleasure of the action and extrinsically due to external
forces such as pressure, reward, or control. Research indicates that while intrinsically motivated
activities are experienced as fun, they are interpreted as challenging, engaging, and pleasurable
(Frederick et al., 1996). The social environment impacts intrinsic motivation by influencing the
experience of autonomy and competence (Ryan et al., 2009). If a coach, teammate, or parent
praises and validates the individual, the authentication of the self sustains motivation by
bolstering the intrinsic inclination. However, if the individual experiences criticism or control,
undermined feelings of competence and autonomy extinguish further engagement in the activity
(Ryan et al., 2009).
The organismic integration subtheory outlines how external, non-self-determined
behaviors can become incorporated and performed for self-determined reasons. While there is an
element of extrinsic motivation in both exercise and sports, exercise tends to rely more on
extrinsic motivation based on the nature of the activity (Frederick et al., 1996). While sports
entice engagement because of their game-like qualities, exercise is pursued to improve features
like health, strength, or attractiveness. Organismic integration theory posits that motivation exists
on an intrinsic-extrinsic continuum with differing increments determined by the level of
internalization and integration the individual has undergone (Ryan & Deci, 2000). As an
evolutionary feature of socialization, people tend to internalize and integrate values and
behaviors essential to their social groups and culture, even if they don’t find them authentic
(Ryan et al., 2009.) The organismic integration continuum allows a clearer understanding of an
individual's process to incorporate external familial, societal, and cultural values into their own.
Germane to the health and wellness sphere of influence, the basic psychological needs
subtheory provides a framework for understanding innate human motivations (Ryan & Deci,
2000). It suggests individuals pursue goals that meet their competence, autonomy, and social
connection requirements to foster optimal functioning. Strong growth-oriented internal drivers
push individuals to engage in activities that satisfy these three essential needs. Fulfilling these
requirements provides the nutrients for psychological well-being and positive growth (Deci &
Ryan, 2000).
While all three fundamental needs are necessary for well-being, autonomy and
competence have received the most empirical attention when applied to the fitness domain
(Teixeira et al., 2012). Little research has addressed how social connection impacts
exerciserelated behaviors and motivations, especially when using immersive media technologies.
This study examines the motivational relationship group belongingness has on perceptions of
personal growth and well-being when applied to a digital technology format. Aspects of kama
muta and parasocial interactions are used to assess perceptions of belongingness, posttraumatic
growth, and evaluations of mental health (Fiske, 2019; Gabriel et al., 2020; Kama Muta Lab,
2021; Schramm & Hartmann, 2008; Tedeschi et al., 2017).
General Research Questions
Using the key assumptions outlined above, the questions guiding this research are
1. How do experiences of kama muta predict participants' parasocial experiences?
2. Do parasocial experiences enhance psychological growth?
3. What is the relationship between psychological growth and perceived mental health
benefits?
4. How do perceptions of belongingness to Peloton's immersive media exercise
community relate to perceptions of psychological growth?
5. How do sensations of belongingness and parasocial relationships relate to the
perception of psychological growth?
There are several significant aspects of this study. First, it advances research in an area
significantly overlooked. Most research on fitness motivation looks at autonomy and
competence from Ryan and Deci’s (2000) three basic needs. Very little exists in looking at how
the social aspect of exercise can play an essential role in motivating healthy behaviors. Of that
small collection, no research explores the ability of perceptions of community and belongingness
to motivate within an immersive, digital format. Second, the modern world has increasingly
become reliant on digital media. In this context, looking into the psychological fundamentals of
social connection while using immersive technology is essential. Based on positive psychology
principles, assessing what diminishes and optimizes human flourishing is equally vital (Gable &
Haidt, 2005). A significant level of attention goes toward dissecting the harm technology causes,
while a limited focus is given to that which enhances wellness and mental health. This study
aims to establish a benchmark for immersive technology that maximizes positive outputs. Third,
with a loneliness epidemic emerging among technologically advanced populations,
understanding the psychological benefits driving perceptions of psychological growth and
improved mental health using available formats, such as Peloton, can assist professionals in the
clinical space and individuals seeking solutions.
CHAPTER TWO: LITERATURE REVIEW
In 1938, the Harvard Study of Adult Development commenced a longitudinal scientific
endeavor to understand human health by following 724 original participants for 80+ years and
1,300 of their decedents (Waldinger & Schulz, 2023). The researchers wanted to know not what
contributed to illness but what made individuals thrive. Eighty-four years (and counting) of
questions and measurements have tracked individuals from childhood till the end of life, all to
discover what factors play a role in health and happiness. While exercise, careers, and a healthy
diet play a part in longevity, good relationships significantly influence overall happiness and
well-being. At the same time, it fosters a sense of belonging (Waldinger & Schulz, 2023).
Belongingness
Belongingness is the pervasive human drive to form and maintain lasting, positive
interpersonal relationships that are accepting, supportive, and congruent with the self (Walton et
al., 2012; Moynihan et al., 2017; Levett‐Jones & Lathlean, 2009). It is a compelling motivator
that seeps into almost every aspect of human behavior (Baumeister & Leary, 1995). Maslow's
hierarchy of needs and Bowlby's attachment theory emphasize developing and sustaining
relationships (Lester, 2013; Bretherton, 1992). According to Maslow, of the five most basic needs
in order of importance, the need for belongingness emerged third once the physiological and
safety conditions were satisfied (Lester, 2013). Bowlby uncovered the need for a steady, intimate
relationship with a loving care provider to foster optimal psychological and physiological
development (Bretherton, 1992). Perhaps the starkest example of the need for a warm connection
with others comes from Harlow's experiments with rhesus monkeys and cloth and wire-
constructed "mothers" (Harlow, 1958). In his landmark study, newborn rhesus monkeys were
isolated from all social contact, left only with a harsh wire surrogate "mother" that held a bottle
of milk and a terry cloth-covered mother with no food. Given a choice, the baby monkeys
overwhelmingly clutched to the cloth mother, indicating the greater need for affection and
connection over nutritional sustenance (Harlow, 1958).
Like Harlow's monkeys, most human energy and effort is spent on activities related to
pursuing and strengthening social bonding in some shape or form (Harlow, 1958). In their
seminal work on belongingness, Baumeister and Leary (1995) argued that people are motivated
by a fundamental need for social connection through positive interpersonal relationships and
group membership. This psychological propensity for social connection is a universal motivation
in all cultures (Baumeister & Leary, 1995; Thompson & McRae, 2001). The bond one shares
with a significant friend, spouse, or family member is crucial (Baumeister & Leary, 1995). An
individual can have contact with thousands of people and still not feel a sense of belonging. It is
the meaningful interactions with valued others that satisfy the belongingness need. There are two
parts necessary for optimal sensations of belonging. Individuals need frequent contact with
warm, friendly, supportive others, and those bonds must take place within a long-term, stable,
caring framework (Baumeister & Leary, 1995). When satisfied, humans develop a pattern of
positive affect, behavior that promotes interpersonal relationships, and goal-directed mannerisms
that support future belonging (Baumeister & Leary, 1995; Thompson & McRae, 2001).
Impact of Belonging
Human connection is fundamental to physical and mental health (Cruwys et al., 2013;
Furrer & Skinner, 2003; Hagerty et al., 1992; Hamre & Pianta, 2005). Empirical evidence
supports the impact of social connection on diverse domains of human functioning, including
cognitive processes, stress levels, intelligence quotient (IQ) performance, mental health
outcomes, emotional patterns, and adjustment (Baumeister et al., 2002; Baumeister & Leary,
1995). By framing belongingness as a need, the concept indicates that the absence of that
requirement would lead to harmful, undesirable, and dysfunctional outcomes (Leary, 2005).
"Need" denotes something essential for functioning, while “wants” are desired preferences
(Baumeister & Leary, 1995; Heinrich & Gullone, 2006). When wants go unsatisfied, negative
affect and temporary distress emerge, yet when psychological needs are thwarted, pathological
consequences can arise, including anxiety, depression, and poor health (Hagerty et al., 1996).
Lower perceptions of social connection consistently are associated with pathology, including
loneliness, anxiety, depression, psychiatric events, and suicide ideation (Baumeister & Leary,
1995; Chang et al., 2017; Hagerty et al., 1996; Leigh-Hunt et al., 2017). Belongingness is such a
powerful force within the human spirit that the sensation of being lonely has been shown to
predict early death as accurately as significant health-risk behaviors such as smoking, high blood
pressure, and lack of exercise (Cacioppo & Patrick, 2008; House et al., 1988).
Loneliness is a subjective experience that emerges when an individual's desired and
actual social connections are incongruent, triggering an internal warning system of pain
(Cacioppo et al., 2015). In a study with 42 children between the ages of 8 and 10, researchers
found that 80% felt lonely sometimes at school despite being surrounded by peers (Berguno et
al., 2004). Sixty-eight percent of those students reported being bullied, with lonely children more
likely to be victims. Teacher interventions were reported to be ineffective in ending the
victimization of the child by peers. The combination of loneliness, having experienced bullying,
and ineffective teacher interventions contributed to a child’s prolonged sense of isolation
(Berguno et al., 2004). When perceived isolation becomes chronic, sensations of loneliness set
off a cascade of catastrophic physiological events that can have dangerous consequences that
accelerate the aging process, alter behavior, cognitive processing, and sleep, as well as elevate
stress hormones, causing cardiovascular mishaps and amping up immune responses (Cacioppo et
al., 2015; Cacioppo & Patrick, 2008). Given time, the physiological changes and elevated stress
response prematurely wears the body down. In a meta-analytic review of 70 independent studies
with 3,407,134 participants, sensations of social isolation correlated with an increased likelihood
of mortality, regardless of objective or subjective measurement (Holt-Lunstad et al., 2015). When
multivariates were controlled for, the risk of death increased by 26% with loneliness, 29% with
social isolation, and 32% with living alone (Holt-Lunstad et al., 2015).
Physical pain is an internal alarm that tells an individual that physical danger is present
and that further bodily injury or even death is possible (Cacioppo & Patrick, 2008; Eisenberger et
al., 2003). Similarly, social pain, known as loneliness, alerts the individual of injury to a valued
social connection, signaling restorative action may be required to avoid social isolation
(Cacioppo & Patrick, 2008). Hawkley and Cacioppo (2010) posit that loneliness is "the social
equivalent to physical pain, hunger, and thirst" since they all motivate an organism to seek the
missing need (p. 218). Several fMRI studies found that the brain uses the same neural network
for physical and social pain (Eisenberger et al., 2003). The anterior cingulate cortex (ACC)
functions as a neural conflict alarm system, firing when an automatic response returns with
disturbing feedback (i.e., pain). In an fMRI study of seven mothers, the ACC consistently
activated when the sounds of infant cries were played, dramatically differing from the white
noise control sound (Lorberbaum et al., 1999). Eisenburger et al. (2003) scanned participants
playing "Cyberball," an online game designed to study social rejection, and found that increased
distress from social exclusion correlated with activation of the ACC (Eisenberger et al., 2003;
Williams et al., 2000). Examples of this experiential link through phrases like "hurt feelings,"
“heart-broken," or "crushed" can be found in multiple common language expressions
highlighting its universality (Eisenberger et al., 2003).
Evolution of Belonging
The need for human connection with others can be traced back to prehistoric ancestors
that relied on group membership for survival. These early humans were members of social
groups for millions, potentially tens of millions of years, with generations of natural selection
developing and encoding social needs into the human genetic makeup (Cosmides & Tooby, 1992;
Pierce & White, 1999). As natural selection favored those individuals that gravitated toward
group belonging and cooperative behavior, psychological mechanisms developed that monitored
and responded to cues of possible rejection. The psychological structures that pass from
generation to generation through genetic code are not behavioral determinants but information-
processing programs initiated through environmental cues (Pierce & White, 1999). Human
behavior results from the relation between the psychologically encoded mechanisms and which
environmental triggers cause them to activate.
Emotions act as a biological guide to promote actions that support survival and dissuade
behavior that threatens it. One example of this dynamic is the sociometer theory, a concept that
self-esteem is an "internal, subjective gauge of interpersonal acceptance, rejection," and
relational value to others (Leary, 2005, p.82). High self-esteem brings a positive affect leading
the person to replicate behaviors that enhance the feeling. Modern technology and lifestyle allow
individuals to generate positive feelings artificially through television, Internet usage, drugs, and
alcohol. Throughout human history, however, pleasure-producing activities included eating,
safety, sex, and other fundamental experiences. Leary (2005) posits that positive emotion evolved
to act as a navigation system to enhance actions that increased chances of survival.
Examining the connection between self-esteem, acceptance, and rejection, Leary's team found
that the approval of others increased self-esteem while rejection negatively impacted it (Leary,
2005). With group membership playing a fundamental role in well-being, evolution designed an
internal system affected by how others view an individual (Leary, 2005).
Group Belonging
Deep satisfaction comes from being bound to another through marriage and friendship,
belonging to a moral community of shared norms and values, as well as being part of "an
emergent social organism" that one can lose themselves momentarily within (Baumeister &
Leary, 1995; Eckersley & Dear, 2002; Haidt et al., 2008; Waldinger & Schulz, 2023). As
previously discussed, people need warm relationships that ground and connect them to others
(Myers, 2000). Beyond the intimate circle of family and friends, connection to a broader
community of like-minded individuals that share fundamental values and provide guidance for
behavior support and life satisfaction plays a vital role in human flourishing (Haidt et al., 2008).
Durkheim pioneered a study on suicide and posited that rates of suicide in European countries
had an inverse relationship with the level of social group integration (Eckersley & Dear, 2002).
Large families, being active in religious communities, and even living in a country at war all
diminished suicide rates. Durkheim suggested that while freedom is a good state of existence, too
much freedom removes the norms and social rules that give individuals direction and attachment
(Eckersley & Dear, 2002). Religion reorients focus from inward on the self to externally on God
and each other, helping anchor an individual to a social cohort (Haidt et al., 2008).
One way humans bond with each other is through the enjoyment of synchronous
collective activities such as dancing, rhythm, cheerleading, yoga, or cycling classes (Haidt et al.,
2008). It is postulated that such unified behavior was cultivated among early human ancestors,
which increased human connection and increased chances of survival (McNeill, 1997).
Synchronous action is linked to increased prosocial behavior, liking, and trust (Tarr et al., 2018).
The hive hypothesis suggests humans can impede their happiness when consumed with the self,
requiring them to merge with a synchronous "social organism" of others to accomplish true
human flourishing (Haidt et al., 2008). This experience allows individuals to let go of their
selfconsciousness and isolation while joining something bigger than themselves (Haidt et al.,
2008). Chartrand and Bargh (1999) found that behavior matching, or mimicry, was associated
with increased participant liking and rapport. Research suggests that not only does this aid in
learning, but also enhances the perception of group cohesion and belonging (Chartrand &
Bargh,1999; Lakin & Chartrand, 2003).
The need for social connection and group formation sits at the cellular level of the human
brain. When one person moves in a given way, an observer’s brain reacts as if performing the
same behavior, facilitating the synchronization of behaviors (Haidt et al., 2008). Mirror neurons
are specialty neurons that fire when perceiving the action of another, just as if the brain was
rehearsing or performing the activity itself (Iacoboni, 2009). These neurons form a neurological
network that enhances social and emotional intelligence among group individuals (Schermer,
2010). The human brain contains more mirror neurons than other primates, possibly
demonstrated by the extent of group cooperation and developed culture (Haidt et al., 2008;
Schermer, 2010). While singing in a choir, playing a group sport, marching with others, or riding
in a spin class, experiencing group cohesion can energize, blur the boundaries of self-awareness,
increase the flow among participants, and enhance social connection (McNeill, 1997). In a study
of 55 cancer patients undergoing chemotherapy who participated in a group exercise program,
group cohesion improved quality of life indicators, including increased social and emotional
functioning and mental health (Midtgaard et al., 2006). Patients endorsed group belonging as a
decisive effect on their social identity (Midtgaard et al., 2006). Furthermore, the neurological
pathway of mirror neurons transcends fundamental theories of belonging (Bowlby, 1982;
Maslow & Lewis, 1987) with a more interactive, holistic approach utilizing similarity
recognition and mirroring that allows for response comparison, imitation, and mutual learning
(Schermer, 2010).
Benefits of Exercise
Like feelings of belonging, exercise can orient an individual toward positive growth and
improved mental well-being. It is a purposeful physical activity that involves an elevated level of
exertion and organized movement that differentiates from competitive organized sports
(Rutledge, 2001). It provides both a physiological and psychological barrier to adverse mental
health effects. Physical activity has been shown to increase endorphins and hormones that make
individuals happier, more optimistic, relaxed, and healthier (Ai et al., 2021). From a
psychological perspective, exercise can improve mental health outcomes by building up
selfefficacy, reorienting one's locus of control, and enhancing feelings of connection among
fitness communities (Bailey & McLaren, 2005; Hystad & Carpiano, 2012).
Several physiological mechanisms support positive physical and psychological outcomes
with exposure to regular aerobic exercise. In addition to the well-established decrease in chronic
illness and mortality, physical fitness has been linked to improvements in mental disorders such
as depression and anxiety, neurodegenerative diseases like Alzheimer's and Parkinson's, as well
as in memory and cognition (Anderson & Shivakumar, 2013; Ai et al., 2021; Stubbs et al., 2017;
Deslandes et al., 2009). The endorphin hypothesis suggests that aerobic exercise activates the
endogenous opioid system and is essential in improving endurance and reducing pain (Dishman
& O'Connor, 2009). Often experienced as the "runner's high" and the "post-exercise calm,"
opioid-mediated effects enhance immunity, memory, learning, and hormone secretion. The
interplay between endogenous opioids and other neurotransmitter systems has been identified as
a source of mood regulation. Empirical evidence suggests that dopamine signaling influences
euphoric states, and brain opioids modulate the brain mesolimbic dopamine (DA) system
(Dishman & O'Connor, 2009). The DA system actively regulates hedonics and motivation
suggesting a role in mood, emotional response, and behavior regulation when activated through
exercise.
In concert with the physiological benefits of aerobic physical activity on mental health,
cognitive mechanisms play a role in bolstering and enhancing the positive effects. Research has
found that self-image or self-schemata representing a generalized perception of oneself
influences how individuals process information (Thomas et al., 2016; Horowitz, 1991). Schemata
shape behavior through the filtration and categorization of self-belief and learning mechanisms,
influencing how one conceives of themself (Thomas et al., 2016). In a study of undergraduate
students, participants with exercise schemas were leaner and more physically fit than those
without (Thomas et al., 2016). Self-esteem draws from the self-image to develop a personal
assessment of the value of one's abilities and competencies (Yigiter, 2014). Sports researchers
suggest exercise increases positive self-evaluation (Yigiter, 2014; Waldron, 2009). Research on
120 women enrolled in a regular exercise program for 12 weeks found the exercise group
increased self-esteem and decreased hopelessness compared to the matched control group
(Yigiter, 2014). Exercise offers frequent exposure to challenging and moderated stress,
enhancing sensations of mastery and efficacy beliefs (Martin Ginis et al., 2003).
Like self-esteem, Bandura (2001) emphasized the importance of self-efficacy, the belief
in one's ability to enact behaviors necessary to attain specific performance results. According to
social cognitive theory, the greater the self-efficacy, the more an individual believes obstacles,
impediments, and challenges can be overcome. Self-efficacy falls on a spectrum of levels of
locus of control, reflecting how much ownership one's behavior has on one's life (Cobb-Clark et
al., 2014). Individuals that believe events that happen to them result from their actions are said to
have an internal locus of control. In contrast, those who think those events result from external
forces (i.e., luck or other people's actions) hold an external locus of control. Cobb-Clark et al.
(2014) examined how locus of control impacted exercise decision-making in a sample of 13,969
participants. They found that individuals with an internal control orientation made better
nutritional decisions, ate healthier, and exercised regularly than those with external control
tendencies (Cobb-Clark et al., 2014).
Impact of COVID-19 on Exercise and Well-Being
The COVID-19 pandemic obstructed conventional human interaction because of the
uncertainty and threat of an invisible, deadly contagion. Infectious diseases have occurred
periodically throughout history, but due to globalization, an interconnected world facilitated the
expedient transmission of pathological agents (Ornell et al., 2020). As countries began feeling the
effects of the rapidly spreading epidemic, government agents responded with mandatory
lockdowns and social isolation measures. Yet, even if for the greater good, prior research links
mandatory quarantines with heightened post-traumatic stress symptom levels (Wu et al., 2009).
In a study of 549 hospital employees during the 2003 severe acute respiratory syndrome (SARS)
outbreak in China, experiencing disease containment measures not only enhanced immediate
post-traumatic stress symptomatology, but effects were found 3 years later (Wu et al., 2009).
Social isolation creates a deleterious impact on human beings as people are not built to separate
from others for extended periods (Bhatti & Haq, 2017; Cacioppo et al., 2015; Pietrabissa &
Simpson, 2020). While often taken for granted, human connection is essential to everyday life.
When removed, prolonged experiences of isolation can impact health and well-being as
powerfully as smoking, high blood pressure, and obesity (Cacioppo & Patrick, 2008).
Exercise was one of the many regular activities impeded by the pandemic social isolation
measures. In one study of 150 adults, over 40% engaged in less overall physical activity, while
over 70% diminished their exercise level or did not exercise at all during the pandemic (Bailey et
al., 2021). Robinson et al. (2021) assessed obesity, eating behavior, and physical activity during
the lockdowns and found that of their 2002 participants (N=2002), as the individual body mass
index (BMI) increased, physical activity levels and diet quality decreased compared to
prepandemic behavior. In a survey of 221 participants conducted simultaneously, the top three
reported activities during COVID-19 were watching television or streaming services, using social
media, and walking (Gupta et al., 2021).
The pandemic negatively impacted mental health, with rises in the prevalence of anxiety
(16.3%), depression (19.4%), and general distress (37.7%; Gupta et al., 2021). While quarantines
and social isolation restrict physical activity to limit the contagion's spread, regular exercise
boosts immunity while reducing chronic disease and physical disability (Ranasinghe et al., 2020;
Warburton, 2006). Individuals that participated in physical activity during the pandemic scored
significantly lower on depression, anxiety, and psychological distress compared to those who did
not engage in physical activity (Gupta et al., 2021).
Ai et al. (2021) conducted a meta-analysis on exercise and mental health research
published between 2019-2021. They made three observations: exercise increases happiness and
improves mental health; it reduces anxiety, sadness, and depression; and physical fitness
maintenance and growth correlate with the intensity and frequency of the exercise (Ai et al.,
2021). Physical activity offers a valuable method to overcome mental health disruption in a
pandemic environment where psychological distress is elevated (i.e., anxiety, stress, depression,
and sleep disruption (Chtourou et al., 2020). In a nationwide study designed to identify
COVID19 impacts on the mental health of U.K. medical students, researchers found that the
students that exercised had a significantly higher well-being score than those that did not exercise
(Coyle et al., 2021).
Self-Determination Theory
Physical activity has increasingly been recognized as an effective method to minimize the
risk of disease and improve mental health (Bray & Kwan, 2006; Fox, 1999; Peluso & De
Andrade, 2005). Many aspire to increase their exercise to manage health issues, lose weight, lift
their mood, feel more energetic, and sleep better (Mayo Clinic, 2019). Yet long-term habit
change can be challenging, especially because modern life is busy, full of commitments,
demanding jobs, active families, little time to go to the gym, and overall, is more sedentary.
Motivation is crucial in forming lasting changes in exercise behavior (Teixeira et al., 2012). In a
meta-analysis of 66 empirical studies on the dynamics of exercise and self-determined action,
Teixeira et al. (2012) concluded that self-determination theory provided an appropriate
framework for understanding the psychological drivers behind exercise motivation.
Self-determination theory (SDT) offers a unique theoretical perspective regarding the
distinct types of motivation that generate human behavior and personality development (Ryan &
Deci, 2017). For life to flourish, an organism requires appropriate nutrients and support to grow
(Botros et al., 2016). SDT utilizes the same viewpoint to examine how biological, cultural, and
social conditions facilitate or hinder psychological growth and wellness (Ryan & Deci, 2017).
Meeting three basic psychological needs of autonomy, competence, and relatedness provides the
foundation for individuals to thrive (Ryan & Deci, 2000). Much like the physiological needs for
nutrients, shelter, and freedom from harm, the presence or lack of these three psychological
needs dictates whether life declines or prospers (Ryan & Deci, 2017).
Motivation defines the force behind action, giving individuals energy, persistence, and
direction, even in virtual exercise settings (Ryan & Deci, 2017). Despite innate drives to move
and grow, many individuals struggle to find the motivation to initiate and maintain
exerciserelated behaviors. Based on the principles of SDT, intrinsic and extrinsic motivation
explain the difference in activity engagement and energy. Human nature is intrinsically inclined
to engage in play, competition, and self-challenge. People can apply enormous resources to
leisure activities yet often drag themselves through externally rewarded tasks, such as those
associated with a job or school (Ryan & Deci, 2017). An individual might struggle to find the
vigor to get through the workday yet spend hours eagerly practicing tennis or golf after work.
Intrinsic motivation refers to doing something based on the enjoyment and satisfaction of the
behavior, allowing for the experience of challenge and the opportunity to exercise one's skills
(Ryan & Deci, 2000). An innate desire for optimal development and functional integrity drives
human behavior, growth, and pathology. From the moment of birth onward, people develop
intrinsic patterns of behavior that engage and immerse them in learning and mastery of their
inner and outer world experiences (Ryan & Deci, 2017). In contrast, extrinsic motivation
describes acting for external reasons, such as a tangible reward or an intangible outcome, like
praise or fame (Ryan & Deci, 2017).
As individuals age, new responsibilities and social pressures often require an engagement
that is not intrinsically exciting or enjoyable. SDT focuses on assessing the conditions that evoke
and sustain or diminish and eliminate behaviors by differentiating types of motivation along a
continuum from autonomous to controlled (Ryan & Deci, 2017). When independent inspiration
emerges from within an individual, the activity is experienced as an expression of the self.
External forces that motivate actions are often accompanied by feelings of incongruency with the
self (Ryan & Deci, 2017). Controlled motivation can help regulate short-term behavior but
frequently fails to sustain a long-term effort. Research suggests that when individuals enjoy their
exercise activity, they are more likely to persist at it (Jekauc, 2015; Richard et al., 1997). The
more intrinsically motivated individuals are, the more they autonomously move toward
challenges and experiences (Ryan & Deci, 2017).
At times, individuals engage in beneficial but not intrinsically exciting behaviors. The
organismic integration theory, one of the SDT subtheories, suggests individuals undergo
internalization, adapting external values, beliefs, and behavior regulation to their own (Hagger &
Chatzisarantis, 2008). The degree to which an individual values an activity determines whether
the behavior becomes internalized and incorporated into the person's sense of self (Deci & Ryan,
2000). Internalization allows an individual to turn extrinsic behaviors into an ensconced facet of
the mind (Hagger & Chatzisarantis, 2008).
There are several reasons the link between social connection and motivation is essential.
First, self-determination theory posits that the social context facilitating accomplishing the three
basic needs of autonomy, competence, and relatedness enhances autonomous functioning (Ryan
& Deci, 2017). This dynamic leads to identifying and internalizing external activities as valuable,
motivating an individual to act more intrinsically. Second, developmental research proposes that
individuals as young as 18 months demonstrate awareness of other people's goals and the desire
to join them in their activities (Meltzoff, 1995). Young children actively seek cooperative games
and try to reengage an adult who drops out of the interaction (Warneken et al., 2006). These
responses suggest an inborn drive to find common ground and establish a connection with others
(Tomasello et al., 2005).
The third link between motivation and belonging can be seen in empirical studies on
motivation in the educational environment. Students who experience a social connection to peers
and instructors demonstrate increased motivation in academic tasks (Tice et al., 2021; Furrer &
Skinner, 2003; Van Ryzin et al., 2009; Hamre & Pianta, 2005). In an Australian study of higher
education (n = 280,301), when social isolation peaked during the COVID pandemic, students'
learning engagement declined by 27%. Assessment of first-year students’ sense of belonging
within their school environment dropped in unison with learning engagement (Tice et al., 2021).
Researchers suggested belongingness and learning engagement are tightly linked (Tice et al.,
2021). Levett-Jones and Lathlean (2009) found that, besides safety and security, belongingness is
vital to nursing students' success and ascent to practical competence. Ensuring students meet
essential needs through safety, security, and social connection frees their cognitive load to engage
in the learning environment.
The fourth link between belongingness and motivation comes from research on threats to
social connection. Baumeister et al. (2002) demonstrated that when people were told they would
be socially isolated in life, they experienced a decline in cognitive performance. In a study of 40
participants, when individuals felt a threat to their group inclusion, the assessment of life's
meaning decreased, and feelings of futility increased (Zhang et al., 2019; Stillman & Baumeister,
2009). Hamre and Pianta (2005) studied how teacher instructional and emotional support
impacted children at risk for school failure (n = 910). Participants were grouped based on their
various levels of risk, both functional (attention skills, externalized behaviors, social skills, and
academic competence) and demographic (parental education). The high-risk students in
classrooms with high emotional support from the teacher could raise their achievement scores
and match or exceed their low-risk peers (Hamre & Pianta, 2005). Walton and Cohen (2011)
found that interventions designed to strengthen first-year college students' sense of belonging
increased grade point averages, especially among Black students. The researchers suggested that
when students feel a sensation of belonging, their motivational response and achievement
positively increase (Walton & Cohen, 2011).
Similarly, Walton et al. (2012) found the effects of social connection on beliefs and
behaviors, even among unfamiliar others, to be powerful. Findings suggested motivation and
achievement were increased by enhancing an individual's perception of belongingness to a
group. In a four-experiment study of Canadian and American undergraduate students,
participants were led to believe they had a small link or connection to another person in the
group, such as a shared birthday or shared preferences. The trivial cue of social connectedness
caused significant shifts in the participants' motivation in the shared task (Walton et al., 2012).
Literature supports the idea that physical activities with other individuals increase the perception
of belongingness (Bailey & McLaren, 2005). When individuals gathered for a group activity,
even if they were unfamiliar with anyone in the gathering, small perceptions of social connection
appeared to enhance their motivation and feeling of group belonging while working together
toward a shared goal (Walton et al., 2012).
Parasocial Relationships and Interactions
Neuroscience research indicates that the human brain cannot discriminate between real
experiences and those moderated through media, explaining why the feeling of connection and
engagement with a celebrity feels authentic (Restak, 1991). The interpersonal sensation
experienced by an individual when viewing a media performer is what Horton and Wohl (1956)
introduced as a parasocial interaction. These intimate reactions to a media personality feel "real"
even though the two-sided experience is an illusion. While the individual understands the
onesided dynamic, the brain still processes the interaction as if it were happening (Ilicic &
Brennan, 2020; Restak, 1991). The neural infrastructure that processes social relationships also
processes mediated relationships, suggesting a psychological similarity between real and
parasocial situations (Tukachinsky et al., 2020). Repetitive exposure to parasocial interactions
can develop into socio-emotional bonds, often called parasocial relationships (Dibble et al.,
2016).
When the COVID-19 pandemic compelled whole societies to participate in social
distancing measures, interpersonal communication moved to the digital space. Video
conferencing platforms experienced an increase in downloads in March of 2020 (Zoom 1,330%,
Houseparty 1,072%, and GoogleMeet 2,746%), with Zoom growing from 783,000 downloads to
11.2 million in just one month (Meisenzahl, 2020). While social communication with friends and
family became a digital experience, individuals also increased their entertainment consumption
through screens (Bond, 2022). In a 4-wave panel survey with 166 participants during the
pandemic, Bond (2022) found parasocial relationships increased as the cognitive distinctions
between genuine friends and enjoyed media personalities blurred. The more survey participants
communicated with friends online, the more their parasocial interactions increased (Bond, 2022).
Interpersonal cognitive processing is automatically initiated when specific addressing
cues are given, such as direct verbal statements, physical orientation, and eye gazing (Beege et
al., 2017). Both the visual presentation (bodily addressing) and the auditory involvement (verbal
addressing) enormously enhance parasocial interaction (Beege et al., 2017; Hartmann &
Goldhoorn, 2011). In a study with 198 participants, Hartmann and Goldhoorn (2011) found that
when a performer acknowledged the audience and spoke to the camera in a conversational,
informal manner, the psychosocial mechanisms of the audience members responded as if a real
social encounter occurred. In addition, frontal orientation has been found to increase perceptions
of addressing, leading to enhanced feelings of connection (Beege et al., 2017).
The eyes are a powerful communication tool that both gives and receives information.
Not only do eyes alert an onlooker to the quality and direction of an individual's attention,
receptiveness, and gaze, but they also provide a similar channel of information back (Canigueral
& Hamilton, 2019; Frischen et al., 2007; Leekam et al., 1997). Kampe, et al. (2001)
demonstrated that brain activity linked to reward (in the ventral striatum) increased incrementally
as more attractive targets focused their eye gaze on the viewer. Eye gazing is essential in
initiating interpersonal means such as mindreading, an intuitive assumption of another's
thoughts, feelings, or beliefs (Hartmann & Goldhoorn, 2011). Mind reading, or theory of mind, is
an automatic process that underlies all social encounters and may help establish a sense of
friendship with a media personality (Hartmann & Goldhoorn, 2011). Ilicic and Brennan (2020)
studied eye gazing with three online experiments. They found that direct eye gaze strengthened
the participants' sensation of self-celebrity connection and celebrity authenticity (Ilicic &
Brennan, 2020).
In a mediated environment, producers of entertainment content communicate authenticity
to an audience with strategic demonstrations of imperfection (Lee et al., 2020), ordinariness
(Phua & Tinkham, 2016), and social presence (Enli, 2015). Another way a media performer
strengthens the bond of a parasocial relationship is through self-disclosure, revealing personal
information to another, and enhancing the intimacy of the relationship. Ferchaud et al. (2018) not
only confirmed that self-disclosure positively correlated with elevated levels of authenticity, but
personal disclosure could be positive, neutral, or negative without impacting the reception of the
message. When exposed to a parasocial interaction, if the media personae addressed the audience
through open body gestures and self-disclosed something personal, participants in two
randomized experiments felt it was more authentic, increasing their likelihood to agree and
accept the message (Nah, 2022).
The sense of being with another person is what psychologists refer to as social presence
(Biocca et al., 2003). While initially intended to capture the sensation of physical presence,
advances in technology and media formats have altered how social presence is conceived. When
an individual consumes certain types of media and has a sensory awareness of another person,
even if that person is through a screen, the mechanisms of the brain are triggered to infer the state
of the other (Biocca et al., 2003). This dynamic gives the viewer a sense of presence, even if no
one else is nearby.
Interactive fitness companies can foster parasocial interactions and relationships through
programming techniques and mechanisms to enhance the feeling of community among
instructors and users. Programming is designed to encourage repeat use (Reeves & Nass, 1996).
Technology-enhanced exercise companies, such as Peloton and NordicTrack, allow individuals
to attend immersive media exercise classes in real-time and on-demand with other fitnessfocused
individuals of varying skill levels (Peloton Interactive, 2023). By providing a rich, interactive
environment that simulates in-person events, these exercise companies can transport users into a
supportive yet virtual fitness group (Abad-Santos, 2020; Escalas, 2004; Green & Brock, 2000).
Leaderboards and social features of the technology platform can reinforce the notion of
community. Class formats, camera angles, and instructor presentations have been shown to create
the sensation of being present with others, even if an individual is working out on their own.
Media-integrated fitness programming can tap into innate desires for belonging by
fostering parasocial relationships among users. Production values and techniques, such as camera
angles and casual, intimate, and engaging instructor presentations, can influence the sense of
presence and enhance the feeling of community (Hartmann & Goldhoorn, 2011). Media fitness
instructors foster parasocial relationship development by addressing the user directly in class,
looking directly at the camera, sharing personal details, and encouraging viewers to reach out to
them on social media. Wulf et al. (2021) found that directly speaking to viewers and interacting
with their feedback on chat sites enhanced feelings of parasocial interaction, relationship, and
enjoyment.
Kama Muta
Social connection can sometimes evoke sensations of being moved or feeling touched
(Fiske, 2019). Kama muta, Sanskrit for "moved by love," is the emotion used to describe this
phenomenon and captures the link between the emotional and physiological responses, often
experienced as a positive, warm feeling (Blomster Lyshol et al., 2020). While only lasting a
minute, the emotional response occurs when a "communal sharing relationship (CSR) suddenly
intensifies" (Fiske, 2017, p. 74) and acts as a motivational force to enhance commitment and
attachment to the newly energized relationship (Fiske, 2019). The most basic and essential form
of social interconnection emerges as communal sharing relationships, where each individual feels
equivalent and interconnected and experiences mutual trust and caring. The burst of kama muta
emotion generates the feeling of unity and group identity, affective attachment, and moral
connection, playing a vital part in creating or maintaining communal sharing relationships (Fiske,
2019).
Derived from the relational model theory that posits four ways human relationships are
represented (communal sharing, authority ranking, equality matching, and market pricing), kama
muta is focused on collaborative sharing (Blomster Lyshol et al., 2020; Haslam & Fiske, 1999).
Humans organize and coordinate their social interactions using these four models, which are not
exclusive and often overlap. Communal sharing is classified as "collective belonging and
solidarity" (Haslam & Fiske, 1999, p.242). This group or dyadic social relationship shares a
mutual trust and feeling of unity that blend the individual into a unified entity (Steinnes, 2017).
In general, each member feels responsible for the well-being of the others and often shares
similar values, goals, and purposes. As feelings of collective sharing emerge, kama muta's
emotion sparks an internal movement that creates, renews, or restores a communal sharing
relationship (Fiske, 2019).
Kama muta is not only characterized as a positive sensation but is often sought out once
experienced (Zickfeld et al., 2020). Alan Fiske developed the 24-item inventory that measures
the kama muta experience called the KAMMUS Two (Zickfeld et al., 2019). The emotion is
measured by evaluating appraisal (sudden intensification of communal sharing), sensations
(moist eyes, goosebumps), positive and negative valence, labels, and motivations (wanting to hug
someone, do something nice for someone, tell someone how much you care about them) that
enhance collaborative sharing (Zickfeld et al., 2019). On the surface, kama muta assesses similar
constructs to Haidt's (2000) construct of elevation and Maslow's peak experience. While the
moments contributing to kama muta, peak experience, and elevation share self-transcendence
and appreciation for "humanity's higher or better nature," kama muta is a positive surge of love,
kindness, connection, cooperation, and sharing (Fiske, 2019).
Positive Growth
Challenges to perceptions of safety and security among the greater community left people
shaken (Puccinelli et al., 2021). The Centers for Disease Control’s Morbidity and Mortality
Weekly report indicated that from August 2020 to February 2021, anxiety and depressive
disorders increased from 36.4% to 41.5%, and the prevalence of post-traumatic stress disorder
(PTSD) grew from 21.9% to 30.2% (Cénat et al., 2021; Janiri et al., 2021). Yet, the social media
content surrounding Peloton's "mental health benefits" suggests the presence of positive growth
in a time of heightened stress and trauma during the COVID-19 pandemic. Challenges and
traumas often open the window for positive growth, especially when an opportunity to cast off an
old cognitive framework and rebuild a new personal narrative presents itself (Hefferon et al.,
2008; Tedeschi & Calhoun, 2004). Despite the pain of the event, confronting adversity can bring
meaning to a person's life, making way for positive transformation (Naor & Mayseless, 2020).
Tedeschi and Calhoun (2007) described post-traumatic growth (PTG) as the positive change that
occurs in the aftermath of trauma or hardship that elevates the individual's functioning higher
than before. Changes typically are transformational and shift views on the self, relationships, and
the individual's philosophy of life (Tedeschi et al., 2018). Compelling narratives in many myths,
books, and movies illustrate the positive growth transformation after trauma and challenge (Bray,
2018; Weiss, 2014). Overcoming struggle fosters psychological growth, increased self-efficacy
regarding external ability, self-actualization, and an internal sense of fulfillment (Sheldon et al.,
2002; Ryff & Singer, 2006).
Three models help elucidate the details of PTG: the functional descriptive model
(Tedeschi et al., 2018), the meaning making model (Park, 2010), and the affective-cognitive
processing model (Joseph et al., 2012). Each construct highlights how stressful events disrupt an
individual's core beliefs regarding the self and the world and how the two interact (Joseph et al.,
2012; Park, 2010; Tedeschi et al., 2018). The discrepancy between the pre- and post-traumatic
worldview triggers the affective-cognitive processing system to break down and rebuild the
individual's cognitive framework and core beliefs to make meaning from the event (Joseph et al.,
2012; Park, 2010). The cognitive-affective processing must either distort trauma-related
information or modify core beliefs to resolve the chasm between the old and new worldviews
(Joseph et al., 2012; Park, 2010; Tedeschi et al., 2018). The positive growth that emerges from
altering core beliefs comes in an extreme shift in one's experience that triggers life-long changes
in one's orientation to oneself, others, and the world (Naor & Mayseless, 2020). According to
Maslow (1969), as personal growth occurs within the individual, transformation gradually
replaces old concepts, thoughts, attitudes, and behavior with new long-term ones. As a person
gradually orients toward positive, more adaptive behavior in psychotherapy, they are
experiencing positive transformation. While positive growth relies on past experiences to
motivate change, personal transformation is the inspiration to create something new (Naor &
Mayseless, 2020). Positive growth after a trauma or challenge often leads to long-lasting changes
to structural and functional aspects of the mind, shifting views, emotions, identity, and selfimages
(Metzner, 1994; Naor & Mayseless, 2020).
Several scales measure personal growth. The Growth Motivation Index (Bauer et al.,
2015) and the Personal Growth Initiative (Robitschek, 1998) are examples. The Growth
Motivation Index taps into the motivations that foster eudemonic growth in an individual (Bauer
et al., 2015), while the Personal Growth Initiative assesses the thoughts and actions as personal
growth emerges rather than on the motivations of development (Robitschek, 1998). The
dominant approach to measuring growth has been based on positive change from dealing with
traumatic events (Tedeschi & Calhoun, 2004; Linley & Joseph, 2004; Peterson et al., 2008). The
Posttraumatic Growth Inventory (PTGI) developed by Tedeschi and Calhoun (2004) identifies
five growth domains following a stressful event. Taku et al. (2008) used factor analysis to test
five Post-traumatic Growth Inventory (PTGI) models to reconcile the differences among the
various measures. Results indicated that measuring positive growth through five factors (relating
to others, personal strength, new possibilities, spiritual change, and appreciation of life) is
multidimensional and can be scored individually or as a total sum (Taku et al., 2008).
Few events have the magnitude to drastically change the attitudes, values, and behaviors
of an entire population, let alone alter how one accomplishes daily life events such as work and
exercise activities. Yet, the COVID-19 pandemic shifted how people oriented themselves in
relation to others and the world around them, turning working from home into a common
occurrence. When gyms and fitness facilities were forced to shut their doors to accommodate
mandatory social distancing temporarily, people had to reconsider how they accomplished their
fitness activity. While seismic events can significantly threaten and frighten individuals, they
have the power to cause old cognitive structures to crumble and build more robust, healthier
versions (Tedeschi & Calhoun, 2004). COVID-19 offered a rare insight into how populations
cope with social isolation and heightened stress. The experiment executed by Mother Nature
applied fear and trauma to socially secluded populations to see how individuals fared. While
most people showed signs of distress (anxiety and depressive disorders up from 36.4% to 41.5%
and the prevalence of posttraumatic stress disorder [PTSD] up 21.9% to 30.2%), some
communities demonstrated the possibility of resilience and positive growth (Cénat et al., 2021;
Janiri et al., 2021).
Statement of the Problem
Most research on fitness motivation looks at autonomy and competence, two of the three
basic need variables from Ryan and Deci’s (2000) self-determination theory. Very little exists in
looking at how the social aspect of exercise can play an essential role in motivating healthy
behaviors and improving mental health. Of that small collection linking exercise with
relatedness, no study applies those principles to an immersive, digital format. The literature has a
large gap considering digital technology is becoming increasingly prevalent in society. COVID19
highlighted the importance of digital platforms to connect people when distance or quarantine
measures keep people apart. Baumeister and Leary (1995) emphasize the fundamental nature of
the social connection that, when thwarted, leads to ill effects. Numerous studies document how
devastating loneliness, the absence of belongingness, can be physically and psychologically
(Cacioppo & Patrick, 2008; Cacioppo et al., 2010; Donovan et al., 2017; Leigh-Hunt et al.,
2017). With the prevalence of loneliness steadily increasing, understanding the impact positive
media can have on a population during a stressful event, such as the COVID-19 pandemic, has
the potential to aid in combating feelings of isolation.
Widespread COVID-related social isolation raised the question of how immersive media
fitness equipment might succeed in fulfilling the primary needs for belongingness and wellbeing
set out by SDT. Many scholars have assessed the need for exercise-related behavior focusing on
autonomy and competence as frames of inquiry (Ryan & Deci, 2000; Ednie & Stibor, 2016;
Texiera et al., 2012; Hagger & Chatzisarantis, 2007b). With the need to belong innate in most
behavior, this study will examine the relationship between social connection and personal growth
within immersive media exercise-related behavior. Kama muta captures the emotional response
when a “communal sharing relationship” suddenly intensifies (Fiske et al., 2017, p. 74). The
most basic and essential form of social interconnection begins as communal sharing relationships
where individuals develop a sense of belonging to a group. Many valued, personal associations
emerge from communal sharing relationships, becoming intimate bonds with significant others.
Within the immersive mediated exercise sphere, parasocial relationships represent the social
connections developed with favorite instructors or coaches. As these one-way personal
relationships grow, a feeling of connection and belongingness grows (Beege et al., 2017).
Leaning on self-determination theory, as the need for relatedness is satisfied alongside autonomy
and competence, conditions facilitate psychological growth and well-being (Ryan & Deci, 2017).
Research Questions and Hypotheses
Based upon the empirical argument detailed in the literature review, framed in positive
psychology theories of self-determination theory, belongingness, and positive growth, the
research questions and hypotheses are operationalized for this study as follows:
RQ1: How does kama muta (appraisal and motivation) predict perceived parasocial
relationships?
H1a = Kama muta (appraisal) positively predicts perceived parasocial
relationships.
H1b = Kama muta (motivation) positively predicts perceived parasocial
relationships.
RQ2: How do parasocial relationships influence psychological growth (PTGI – new
possibilities and personal strength)?
H2a = Parasocial relationships positively predict psychological growth
(PTGI – new possibilities).
H2b = Parasocial relationships positively predict psychological growth
(PTGI – personal strength).
RQ3: What is the relationship between psychological growth (PTGI) and perceived
mental health benefits?
H3a = Psychological growth (PTGI – new possibilities) positively predicts
perceived mental health benefits.
H3b = Psychological growth (PTGI – personal strength) positively predicts
perceived mental health benefits.
RQ4: How do perceptions of belongingness to Peloton's immersive media
exercise community relate to perceptions of psychological growth?
H4a = Belongingness positively predicts psychological growth (PTGI – new
possibilities).
H4b = Belongingness positively predicts psychological growth (PTGI –personal
strength).
RQ5: How do perceptions of belongingness, together with parasocial relationships,
improve the explanatory power of perceptions of psychological growth?
H5a = Belongingness and parasocial relationships predict psychological growth
(PTGI – new possibilities).
H5b = Belongingness and parasocial relationships predict psychological growth
(PTGI – personal strengths).
Figure 1
Model of the Relationship Between Belongingness, Personal Growth, and Mental Health
SOCIAL
CONNECTION
PERSONAL
GROWTH
MENTAL
HEALTH
BENEFITS
CHAPTER THREE: METHODOLOGY
Research Design Description
This study extended an analysis of the Peloton experience using an existing dataset.
Initially collected in November 2021 through Prolific Academic, the study used an online survey
hosted on Survey Monkey with full IRB approval (Rutledge et al., pending).
Participants
Participants in the dataset were 18 years of age or over and active users of a Peloton bike
or Peloton digital access membership with a different brand stationary bike. Only Peloton
members were recruited to ensure that responses were based on their media-integrated
experience rather than brand variation. All data were deidentified. Based on the average time,
participants recruited from Prolific Academic were paid $0.21 per minute, equaling
approximately $1.47 for the 7-minute survey.
An a priori power analysis was conducted using G*Power version 3.1.9.7 to determine
the minimum sample size required to test the hypotheses using multiple regression analysis (Faul
et al., 2007). Results indicated the needed sample size to achieve 80% power for detecting a
medium effect, at a significance criterion of α = .05, was N = 50 for linear multiple regression.
Thus, the sample size of N = 289 is adequate to test the study hypothesis.
Data were available from 318 respondents. The data screening and cleaning process
eliminated 29 respondents that failed to finish the survey. The remaining sample included 289
responses, with 102 females and 186 males, ages 18 to 64 years old. The IRB approval for this
use of the data is in Appendix A.
Measures
Participants were asked to answer some basic questions about Peloton use (length,
frequency, and whether they joined during COVID). These were followed by a series of
questions to measure motivation based on SDT, a Parasocial Relationship Scale, a visual measure
of belongingness, and demographic questions. At the end of the Parasocial Relationship Scale,
participants were given a filter question asking, “Which description best classified their Peloton
experience? An emotional connection or A Change in my life.” If they selected “an emotional
connection,” they were diverted to the four subscales of the KAMMUS2, which measures the
physical and emotional experience of ‘being moved.’ If they selected “a change in my life,” they
were diverted to measures of participants' perceptions of growth using three of the five
dimensions of the Posttraumatic Growth Inventory adapted to the Peloton experience. The
dimensions capture self-efficacy, openness to new ideas, and personal growth through cognitive
reappraisal. All participants were also asked if they perceived Peloton as “important for their
mental health.” See Table 1 for the flow of questions. The complete survey is available in
Appendix B.
Table 1
Survey Questions
Questions Scale
1-3 Screener Questions
4-6 General Questions about Peloton Use
7 COVID-19
8,9 Peloton Usage Questions
10-13 Motivation Questions
14 Pandemic and Mental Health Questions
15 Parasocial Relationship Priming
16-17 Parasocial Relationships
18 Open-Ended Question
19 PTGI & Kama Muta Filter Question
20-22 Kama Muta
23 Belongingness
24-34 Demographics
35 Posttraumatic Growth (PTGI)
36 Belongingness
37-47 Demographics
Data were collected for quantitative analysis using empirically validated inventories
assessing the psychological components of the research questions and hypotheses. The measures
used were the Parasocial Relationship Scale (PSR; Claessens & Van den Bulck, 2015),
Posttraumatic Growth Inventory (PTGI; Tedeschi et al., 2017), and the Belongingness Scale
(Gabriel et al., 2020). A question on perceptions of mental health was also incorporated in
assessing the hypotheses.
The following are summaries of the six empirically validated psychological measures
used to address this study's research questions. The survey included questions about Peloton use,
motivational attributes, and demographic information. The wording for demographic questions
was adapted from APA best practices for gender, sexual orientation, and race. All questions were
optional. All measures used Likert scales based on a 1 to 5 scale for consistency and to avoid
undue cognitive load on participants.
Motivations
The researchers developed this measure to translate the structural affordances of the
Peloton cycling experience into categories reflecting SDT constructs and hedonic/eudemonic
experience: Hedonic pleasure, Autonomy/Intrinsic/Eudemonic motivations,
Competence/Efficacy, and Social Connectedness (Ryan & Deci, 2001). Questions 10 through 13
addressed motivations in the survey.
Parasocial Relationship Scale (PSR)
Scholars have argued that parasocial interactions and parasocial relationships measure the
same concept, a short-term or long-term social bond with a mediated other (Dibble et al., 2016;
Hartmann, 2020). The parasocial experience was measured by using the classic Rubin and Perse
(1987) 10-item Parasocial Interaction Scale, adapted to measure the social connection with
instructors. It draws from Horton and Wohl's (1956) research on parasocial interaction and is
internally consistent and unidimensional (Rubin et al., 1985). Based on the analysis and despite
the name, the Parasocial Interaction Scale (Rubin & Perse, 1987) more accurately measures long-
term social bonds or parasocial relationships.
The survey additionally replicates part of a scale Claessens and Van den Bulck (2015)
used to measure participants' parasocial relationships toward instructors. The scale combines
items that reflect the relational aspect of the parasocial experience from existing scales. It draws
from the Auter and Palmgreen (2000) Audience-Persona Interaction (API) scale, the Bocarnea
and Brown (2007) Celebrity-Persona Parasocial Interaction scale, the Hartmann et al. (2008)
Positive PSR scale, the McCutcheon et al. (2002) Celebrity Worship scale, the Rubin and Perse
(1987) PSI scale, and the Hartmann and Goldhoorn (2011) experience of parasocial interaction
inventory. Relational items were selected that compare the celebrity to a friend, investigate
empathy, express the wish to learn about and meet the famed individual, and comment on the
celebrity's attractiveness. Additional items were included to capture similarities to close social
relationships, such as family and friends (Adams & Blieszner, 1994) and interaction on social
media (e.g., Baym, 2015). The result was a 12-item scale investigating long-term connections
applied to all celebrity types. A 5-item Likert scale was used with options ranging from Strongly
Disagree to Agree Strongly. It is scored by calculating the mean. Questions 16 and 17 assessed
parasocial relationships. The Cronbach alpha measure for the adapted scale was .88.
KAMMUS Two
The KAMMUS Two measures kama muta, the experience of being moved that reflects
the physical experience of belonging to a community. This measure consists of four subscales for
a 21-item evaluation (Kama Muta Lab, 2021). A 5-item Likert scale was used with options
ranging from Not at All to A Lot. The scale has been validated across several countries and 15
languages (Zickfeld et al., 2018). If the participant indicated that an emotional connection best
classified their experience with Peloton, they were routed to the KAMMUS Two Scale.
Belongingness
This single-item measure of belongingness visually represents the feeling of being
surrounded by a community or team (Gabriel et al., 2020). In each of the pictures below,
participants were instructed to imagine themselves as the green dot in the center and select the
image that best represented how they felt about their connection to the Peloton community.
Figure 2
Single-Item Belongingness Measure
Posttraumatic Growth Inventory (PTGI) (Adapted)
The PTGI is one of the few measures that assess self-perceptions of growth and
transformation after an event. It does not explicitly address trauma or crisis. Instead, it evaluates
areas of personal growth based on five dimensions: New Possibilities, Relating to Others,
Personal Strength, Spiritual Change, and Appreciation of Life. It was adapted to frame the
Peloton experience as the perceived source of change. A 5-item Likert scale was used with
options ranging from I did not experience this change because of my Peloton use to I
experienced this change to a very great degree as a result of my Peloton use (Tedeschi &
Calhoun, 2004; Tedeschi et al., 2017). Three of the five scales were included here: New
Possibilities, Personal Strength, and Appreciation of Life, as they were deemed the best able to
capture growth from virtual exercise experience. The PTGI is scored by calculating the mean of
each dimension individually or in aggregate. Participants that felt their Peloton experience was
best classified as a change in their life were routed to the adapted three of five PTGI Scales.
Perceptions of Mental Health
The perceptions of Peloton’s importance to participants’ mental health were measured
with Question 14 on a 5-point Likert scale.
Background and Demographic Information
At the end of the study, participants were asked various demographic questions based on
current APA best practices for inclusion and diversity. These questions for demographic and
background information were all researcher-generated measures informed by best practices from
the American Psychological Association (Appelbaum et al., 2018) and U.S. Census Bureau 2020
Census results (U.S. Census Bureau, 2021) demography classifications. Demographic questions
included age, gender, race, ethnicity, sexual orientation, educational background, employment
status, household income, marital status, and the presence of children. Additional background
questions inquired about Peloton membership and app feature usage, top-five Peloton cycling
instructors, and perceptions of Peloton use during COVID and in the future.
Data Analysis
The data were transported into SPSS for analysis. After reviewing frequencies and
descriptions of the variables and correlations to determine the strength and direction of the
relationships among the variables, the hypotheses were examined using regression analysis.
Simple linear regression was run on hypotheses 1-4. Hypothesis 5 and some additional data
exploration required multiple regression. The PTGI and KAMMUS Two subscales cannot be
aggregated; therefore, each subscale is treated as a separate variable. Additionally, since survey
respondents self-selected into either the PTGI or the KAMMUS Two measure by indicating
whether their Peloton experience was best classified as “an emotional connection” or “a change
in my life,” the two measures could not be run together.
Table 2
Hypotheses, Associated Variables, Measures, and Analysis Used
Kama Muta
H1a: Kama Muta (Appraisal) positively
predicts perceived Parasocial Relationships
KMA
PSR
Predictor
Outcome
Appraisal
Parasocial
Relationship
Simple
Linear
Regression
H1b: Kama Muta (Motivation) positively
predicts perceived Parasocial Relationships
KMM
PSR
Predictor
Outcome
Kama Muta
Motivation
Parasocial
Simple
Linear
Regression
Relationship
H2a: Parasocial Relationships positively
predicts psychological growth (PTGI –
New Possibilities)
PSR
PTGI-
NP
Predictor
Outcome
Parasocial
Relationship
Posttraumatic
Growth Inventory -
New Possibilities
Simple
Linear
Regression
H2b: Parasocial Relationships positively
predict psychological growth (PTGI –
Personal Strengths)
PSR
PTGI-PS
Predictor
Outcome
Parasocial
Relationship
Posttraumatic
Growth Inventory –
Personal Strength
Simple
Linear
Regression
H3a: Psychological growth (New
Possibilities) positively predicts perceived
mental health benefits
PTGIN
P
MHQ
Predictor
Outcome
Posttraumatic
Growth Inventory -
New Possibilities
Mental Health
Simple
Linear
Regression
Hypothesis Variable Type Measure Analysis
H3b: Psychological growth (Personal
Strength) positively predicts perceived
mental health benefits
PTGI-PS
MHQ
Predictor
Outcome
Posttraumatic
Growth Inventory –
Personal Strength
Mental Health
Simple
Linear
Regression
H4a: Belongingness positively predicts
psychological growth (New Possibilities)
BQ
PTGI-
NP
Predictor
Outcome
Belongingness
Posttraumatic
Growth Inventory -
New Possibilities
Simple
Linear
Regression
H4b: Belongingness positively predicts
psychological growth (Personal Strength)
BQ
PTGI-PS
Predictor
Outcome
Belongingness
Posttraumatic
Growth Inventory –
Personal Strength
Simple
Linear
Regression
BQ Predictor Belongingness
H5: Belongingness and Parasocial
Interactions predict psychological growth
(New Possibilities & Personal Strength)
PSI
PTGINP
Predictor
Outcome
Parasocial
Relationship
Posttraumatic
Growth Inventory -
New Possibilities &
Personal Strength
Multiple
Regression
CHAPTER FOUR: RESULTS
Descriptive Statistics of Participants
The de-identified data for this study were extracted from the Peloton Experience archival
data set, originally collected in November 2021. The extracted unused Prolific Academic sample
was entered into SPSS 27 for analysis. Recruited participants resided in the United States and the
United Kingdom, reflecting the Peloton brand footprint. Data were available from 318
respondents. The data screening and cleaning process eliminated 29 respondents that failed to
finish the survey. Participants that did not complete the survey ceased responding after the
openended section asking for their thoughts. For 28 respondents, their drop-off most likely
occurred because of survey fatigue despite the short 7-minute length. One respondent
experienced technical issues and decided not to reattempt the survey. The remaining sample
included 289 responses, with 102 females, 186 males, and one trans female, ages 18 to 64 years
old. Basic descriptive statistics were calculated for all the demographic variables to assess
participants' characteristics (Table 3). The sample included 289 individuals aged 18 to 64,
showing the participant mean age as 32.6 years. The sample skewed male (n = 186, 62.8%) and
White (n =
234, 79.1%)
Table 3
Participants’ Demographics (N = 289)
Frequency (n) Percentage (%)
Age by Decade
Under 20 9 3.0%
20-29 years 116 39.2%
30-39 years 103 34.8%
40-49 years 38 12.8%
50-59 years 16 5.4%
60 and older 7 2.4%
Gender
Female 102 34.5%
Male 186 62.8%
Trans female 1 0.3%
Cross-tabulations were run to examine the intersectionality of participants. Results demonstrated
a normally distributed sample of race and gender (Table 4). While the sample's racial breakdown
did not fully reflect the population of the United States, with Black and Hispanic groups
underrepresented, it did reflect the population of the United Kingdom (79.1% White, 10.5%
Asian, 2.7% Black, 2.4% Hispanic, 3.0% Other; Office for National Statistics, 2022; U.S. Census
Bureau, 2021).
Table 4
Participant Race and Gender Cross-Tabulations
Frequency (n) Percentage (%)
Female Male Trans
Race
White 234 79.1% 88 145 1
Black 8 2.7% 4 4 0
Hispanic/Latinx
Asian
Other
7
31
9
2.4% 2 5
26
6
0
0
1
10.5% 5
3.0% 2
Employment status and working from home were assessed to examine how the COVID-19
pandemic had impacted the sample (Table 5). Most participants were employed full-time (n =
199, 67.2%), while approximately half reported working from home (n = 146, 49.3%). Given the
reported affluence of Peloton members, 54.4% of participants reported an income higher than
$50,000.
Table 5
Participant Employment, Income, and Student Status Demographics
Frequency (n) Percentage (%)
Employment Status
Full-time 199 67.2%
Part-time 28 9.5%
Not working 19 6.4%
Household Manager 9 3.0%
Student 7 2.4%
Other 27 9.1%
Working from Home
Yes 146 49.3%
No 143 48.3%
Household income
Under $49,999 125 42.2%
$50,000 to $99,999 151 51.0%
Over $100,000 10 3.4%
Prefer not to answer 3 1.0%
While being an active Peloton member was a requirement to participate in the survey, 86.1%
indicated they exercise with Peloton at least once a week, with 55.7% engaging several times per
week. Most of the sample exercised on the Peloton bike (66.2%), while some exercised on a
different brand bike but used the Peloton app (31.4%). The COVID-19 pandemic influenced the
participants' Peloton purchasing decisions (67.6%), with 74% of the sample starting their
membership within a year of the survey date. A large majority (87.1%) reported intentions to
continue using Peloton even after COVID-19 restrictions eased, with 53.4% indicating they felt
very connected to Peloton as a brand.
Preliminary Analysis
Descriptive statistics were examined for scores on Belongingness, Kama Muta (Appraisal
and Motivation), Parasocial Relationship, Posttraumatic Growth (New Possibilities and Personal
Strength), and Mental Health. Tests of normality, homoscedasticity, and multicollinearity were
conducted to ensure normal distribution for all test scores. Histograms were created to evaluate
the normality of variable distributions. Box plots and scatterplots were used to assess the
presence of outliers. Measures of central tendency were collected to evaluate the distribution of
data. Scatterplots and Levene’s test were run to determine homoscedasticity, homogeneity, and
ensure linearity.
Histograms, box plots, and Q-Q plots all displayed normally distributed data. The mean
and range for all test scores fell within normal parameters for each measure, with no identified
outliers. The mean, median, and mode are all approximately the same, reinforcing testing data
demonstrating normal distribution (Newton & Rudestam, 2013). Skewness scores fell within -1
and 1, indicating normal distribution (see Table 6). Kurtosis also fell within normal ranges
indicating a normally distributed bell curve. While some kurtosis ranges are expressed as 3,
SPSS uses 0 to denote no excess kurtosis. Significance tests (i.e., Kolmogorov-Smirnov) were
calculated, and normality was confirmed. No transformations were needed, given all tests met
the parameters required for tests of normality.
Table 6
Descriptive Statistics
N M SD Range Skewness Kurtosis
Belongingness 289 2.9 1.075 4 0.158 -0.511
PTGI - New Possibilities 223 15.84 4.294 20 -0.465 -0.036
PTGI - Personal Strength 223 13.83 3.411 16 -0.906 0.645
KM2 Appraisal 66 12.65 3.298 16 -0.221 0.114
KM3 Motivation 66 10.62 3.699 16 0.225 -0.176
Mental Health 289 3.79 0.867 4 -0.888 1.123
Parasocial Relationships 289 40.62 7.439 48 -0.344 1.1
Covariate Analysis
Bivariate Pearson correlations were examined and can be found in Table 7. As a result of
the self-selected divergence within the survey, PTGI and Kama Muta (Appraisal and Motivation)
could not be correlated since respondents answered only one of the measures. Most of the
bivariate correlations had positive, significant p < .01 (2-tailed) associations (Table 7). The only
variable relationships that were not significant were Belongingness/ Kama Muta Appraisal and
Mental Health / Kama Muta Motivation. All relationship associations were positive, with most
ranging from moderate (.3) to strong (greater than .5), according to Cohen (1988). Only Kama
Muta Appraisal/ Belongingness, Mental Health/ Belongingness, Kama Muta Appraisal/
Belongingness, and Mental Health/ Kama Muta Motivation had weak associations (less than .3).
Table 7
Bivariate Correlations between Predictor Variables Using Pearson's Coefficients
1 2 3 4 5 6 7
Belongingness ‐‐‐ .395** .421** 0.179 .405** .263** .383**
PTGI - New
Possibilities .395** ‐‐‐ .873** .b .b .538** .594**
PTGI - Personal Strength
.421** .873** ‐‐‐ .b .b .535** .592**
Kama Muta Appraisal 0.179 .b .b ‐‐‐ .554** .419** .563**
Kama Muta Motivation .405** .b .b .554** ‐‐‐ 0.19 .465**
Mental Health .263** .538** .535** .419** 0.19 ‐‐‐ .462**
Parasocial Relationships .383** .594** .592** .563** .465** .462** ‐‐‐
** Indicates p < .01 (2-tailed)
.b Cannot be computed because respondents answered only one of the measures
Primary Analysis
All hypotheses were structured to assess various relationships independently to
understand their influence better and then together for a clearer picture of the whole relationship.
The Relationship of Kama Muta and Parasocial Relationships (Hypothesis 1)
The first hypothesis establishes the foundation for the multiple measures, their
relationships, and directions within the study. The Kama Muta measure captured the general
emotional and physical sensation of belonging to a communal group, testing the atmosphere of
the experience for participants and how that influenced the relationship connection felt toward
the instructor (Fiske, 2019). Even though only 66 respondents self-filtered in the Kama Muta
section, their numbers (N = 66) fell well within the approved a priori power analysis conducted
using G*Power, requiring a minimum sample size of 44 to test the hypotheses (Faul et al., 2007).
Durbin-Watson Model Summary
Using simple linear regression, hypotheses 1a and 1b were each tested to ensure
independent residuals using the Durbin-Watson (D-W) test. This test helps detect if
autocorrelation is present in the residuals of a regression (Field, 2014). Multiple regression was
run combining Kama Muta Appraisal and Kama Muta Motivation. A D-W test was also
conducted. All three D-W tests were deemed healthy. The D-W test statistics vary from 0 to 4,
with a value of 2 signifying no correlation among residuals. Values between 0 and 2 indicate a
positive correlation, and values between 2 and 4 represent a negative correlation. Values less than
1 or greater than 3 are cause for concern. All three D-W tests were deemed healthy.
Table 8
Durbin-Watson Test for Autocorrelation (Kama Muta Appraisal & Motivation)
Parasocial Relationships
R R2 Adjusted R2
Std. Error of
the
Estimate
Durbin-
Watson
Hypothesis 1a
Kama Muta Appraisal
.563a* .317 .306 6.515 1.993
Hypothesis 1b
Kama Muta Motivation
.465a*
.216
.204
6.98
1.916
Hypothesis 1 Combined
Kama Muta Appraisal & Motivation
.592a*
.351
.33
6.402
1.973
* Predictors: Kama Muta Appraisal 1a, Kama Muta Motivation 1b, Kama Muta Appraisal &
Motivation 1 Combined
H1a = Kama Muta (appraisal) positively predicts perceived Parasocial Relationships
H1a predicted that Kama Muta Appraisal would positively influence perceived Parasocial
Relationships. The simple linear regression analysis with a 95% confidence interval to test Kama
Muta Appraisal's predictive power on Parasocial Relationships was significant, F(1, 64) =
29.680, p = < .001, R2 = .317. There was a Durbin-Watson statistic of 1.993, indicating the
independence of residuals. Kama Muta Appraisal statistically explained 31.7% of the variance in
Parasocial Relationship, adding significantly to the prediction (p < 0.05) with an adjusted R2 =
30.6%, a medium effect size according to Cohen (1988). Therefore, increased Kama Muta
Appraisal response was associated with a greater Parasocial Relationship. H1a was supported.
H1b = Kama Muta (motivation) positively predicts perceived Parasocial Relationship
H1b predicted that Kama Muta Motivation would positively influence perceived
Parasocial Relationships. The linear regression analysis with a 95% confidence interval to test
Kama Muta Motivation's predictive power on Parasocial Relationship was significant, F(1, 64) =
17.619, p = < .001, R2 = .216. There was a Durbin-Watson statistic of 1.916, indicating the
independence of residuals. Kama Muta added statistical significance to the prediction (p < 0.05),
explaining 21.6% of the variance in Parasocial Relationships with an adjusted R2 = 20.4%, a
medium effect size according to Cohen (1988). Thus, increased Kama Muta Motivation response
was associated with greater Parasocial Relationships. H1b was supported.
H1Combined = Kama Muta (appraisal) and Kama Muta (Motivation) positively predicts perceived
Parasocial Relationships
Further analysis of the variables was deemed important based on the results of H1a and
H1b. Multiple regression with a 95% confidence interval combined Kama Muta Appraisal and
Kama Muta Motivation to determine if the predictive power would increase. The analysis was
significant, F(2, 63) = 17.000, p = < .001, R2 = .351. Kama Muta Appraisal and Motivation
combined added statistical significance to the prediction (p < 0.05), explaining 35.1% of the
variance in Parasocial Relationships with an adjusted R2 = 33%, a large effect size according to
Cohen (1988). There was a Durbin-Watson statistic of 1.973, indicating the independence of
residuals. Thus, an increase in the combined Kama Muta Appraisal and Motivation response was
associated with greater Parasocial Relationships.
Table 9
Linear and Multiple Regression Predicting Parasocial Relationships with Kama Muta Appraisal and
Motivation
Parasocial B 2
95% CI for B SE β β R R
Relationships
LL UL
.563a .317
Constant 25.143 18.746 31.539 3.202
Kama Muta Appraisal 1.335 0.845 1.824 .245 .563
.465 .216
Constant 31.597 26.344 36.851 2.63
Kama Muta Motivation .982 .515 1.45 .234 .465
.592 .33
Constant 23.856 17.41 30.303 3.226
Kama Muta Appraisal 1.045 .467 1.623 .289 .441
Kama Muta Motivation .466 -.049 0.981 .258 .22
Comparing the Predictive Power of Kama Muta with the Single-Item Belongingness Measure
Since Kama Muta (Zickfeld et al., 2018) and the single-item visual measure of
Belongingness (Gabriel et al., 2020) both tapped into feelings of communal connection, a simple
linear regression was run using Belongingness instead of Kama Muta to compare the predictive
power of the two measures. This comparison was done to establish a baseline of predictive
power between the measures. The linear regression analysis with a 95% confidence interval to
test the Belongingness predictive power on Parasocial Relationship was significant, F(1, 287) =
49.249, p = < .001, R2 = .146. There was a Durbin-Watson statistic of 2.067, indicating the
independence of residuals. Belongingness added statistical significance to the prediction (p <
0.05), explaining 14.6% of the variance in Parasocial Relationships with an adjusted R2 = 14.3%,
a medium effect size according to Cohen (1988). Thus, an increase in Belongingness response
was associated with a greater Parasocial Relationship response. The difference between the
Kama Muta and Belongingness measures in predictive power is substantial. The reasons for the
difference will be addressed in the Discussion.
The Role of Parasocial Relationships and Psychological Growth (Hypothesis 2)
Hypothesis 2 assessed how Parasocial Relationships with Peloton Instructors predicted
psychological growth. Before the Parasocial Relationship (PSR) section in the survey, the
participant was primed with questions about their favorite instructor(s) and told to keep that
instructor in mind as they answered PSR questions. Psychological growth is assessed through
two Posttraumatic Growth Inventory (PTGI) dimensions: New Possibilities and Personal
Strength.
Durbin-Watson Model Summary
The D-W test statistics for hypotheses 2a and 2b were close to 2, indicating that the
relationship between Parasocial Relationships and PTGI – New Possibilities and PTGI –
Personal Strength were independent and contained no autocorrelations.
Table 10
Durbin-Watson Test for Autocorrelation (Parasocial Relationships)
PTGI - New
Possibilitiesb
R R2
Adjusted
R2
Std.
Error of
the
Estimate
Durbin-
Watson
Hypothesis 2a
Parasocial Relationshipsa .594 .353
.35
3.462 2.189
a Predictors: (Constant), Parasocial
Relationships b Dependent Variable: New Possibilities
Table 11
Durbin-Watson Test for Autocorrelation (Parasocial Relationships)
PTGI - Personal
Strengthb
R R2
Adjusted
R2
Std.
Error of
the
Estimate
Durbin-
Watson
Hypothesis 2b
Parasocial Relationshipsa .592 .348
.348
2.755 2.069
a Predictors: (Constant), Parasocial
Relationships
b Dependent Variable: Posttraumatic Growth Inventory -Personal Strength
H2a = Parasocial Relationships (PSR) positively predicts psychological growth (PTGI – New
Possibilities)
H2a predicted that Parasocial Relationships would positively predict Psychological
Growth (PTGI) New Possibilities. The linear regression analysis with a 95% confidence interval
to test the Parasocial Relationship predictive power on Psychological Growth (PTGI) New
Possibilities was significant, F(1, 221) = 120.529, p = < .001, R2 = .353. There was a
DurbinWatson statistic of 2.189, indicating the independence of residuals. Parasocial
Relationships added statistical significance to the prediction (p < 0.05), explaining 35.3% of the
variance in Psychological Growth (PTGI) New Possibilities with an adjusted R2 = 35 %, a large
effect size according to Cohen (1988). Therefore, a more robust Parasocial Relationship response
was associated with greater Psychological Growth (PTGI) New Possibilities. H2a was supported.
Table 12
Linear Regression Predicting PTGI - New Possibilities with Parasocial Relationships
LL UL
.594 .353
Constant 1.772 -.795 4.339 1.302
Parasocial
Relationships .35 .287 .413 .032 .594
H2b = Parasocial Relationships positively predicts psychological growth (PTGI – Personal
Strength)
H2b predicted that Parasocial Relationships would positively predict Psychological
Growth (PTGI) Personal Strength. The linear regression analysis with a 95% confidence interval
to test Parasocial Relationship predictive power on Psychological Growth (PTGI) Personal
Strength was significant, F(1, 221) = 119.392, p = < .001, R2 = .351. The data met the
assumption of independent errors (Durbin-Watson value = 2.069). Parasocial Relationships
added statistical significance to the prediction (p < 0.05), explaining 35.1% of the variance in
Psychological Growth (PTGI) Personal Strength with an adjusted R2 = 34.8 %, a large effect size
according to Cohen (1988). Therefore, a more robust Parasocial Relationship response with
Peloton Instructors was associated with greater Psychological Growth (PTGI) Personal Strength.
PTGI - New
Possibilities B % CI for B 95 SE β β R R 2
H2b was supported.
Table 13
Linear Regression Predicting PTGI - Personal Strength with Parasocial Relationships
LL UL
.592 .351
Constant 2.685 .643 4.728 1.036
Parasocial
Relationships .277 .227 .327 .025 .592
The Role of Psychological Growth and Mental Health (Hypothesis 3)
Hypothesis 3 was designed to test the dynamic between psychological growth and
perceived mental health. Both PTGI sections (New Possibilities and Personal Strength) were
initially assessed separately. Multiple regression was then run, combining PTGI New
Possibilities and Personal Strengths to see the combined association with Mental Health.
The Durbin-Watson Model Summary
The D-W test statistics for hypotheses 3a, 3b, and 3combined were all close to 2, indicating
that the relationships between PTGI – New Possibilities, PTGI – Personal Strength, and Mental
Health were independent and contained no autocorrelations.
PTGI – Personal
Strengths B % CI for B 95 SE β β R R 2
Table 14
Durbin-Watson Test for Autocorrelation (Posttraumatic Growth Inventory)
Std. Error
Mental Health Adjusted of the Durbin-
R R2 R2 Estimate Watson
Hypothesis 3a
PTGI – New Possibilities .538 .289 .286 .746 1.910
Hypothesis 3b
PTGI - Personal Strength .535 .286 .283 .747 1.895
Hypothesis 3 Combined
Kama Muta - New Possibilities &
Personal Strength .554 .307 .301 .738 1.911
a Predictors: (Constant), PTGI - New Possibilities, PTGI - Personal Strength b
Dependent Variable: Mental Health
H3a = Psychological growth (PTGI – New Possibilities) positively predicts perceived mental
health
H3a predicted that Psychological Growth (PTGI) New Possibilities would positively
predict perceived Mental Health. The linear regression analysis with a 95% confidence interval
to test Psychological Growth (PTGI) New Possibilities predictive power on perceived Mental
Health was significant, F(1, 221) = 89.847, p = < .001, R2 = .289. The data met the assumption of
independent errors (Durbin-Watson value = 1.910). Psychological Growth (PTGI) New
Possibilities added statistical significance to the prediction (p < 0.05), explaining 28.9% of the
variance in perceived Mental Health with an adjusted R2 = 28.6 %, a large effect size according
to Cohen (1988). Therefore, more robust Psychological Growth (PTGI) New Possibilities was
associated with greater perceived Mental Health. H3a was supported.
H3b = Psychological growth (PTGI – Personal Strength) positively predicts perceived mental
health
H3b predicted that Psychological Growth (PTGI) Personal Strength would positively
predict perceived Mental Health. The linear regression analysis with a 95% confidence interval
to test Psychological Growth (PTGI) Personal Strength predictive power on perceived Mental
Health was significant, F(1, 221) = 89.847, p = < .001, R2 = .286. The data met the assumption of
independent errors (Durbin-Watson value = 1.895). Psychological Growth (PTGI) Personal
Strength added statistical significance to the prediction (p < 0.05), explaining 28.6% of the
variance in perceived Mental Health with an adjusted R2 = 28.3 %, a large effect size according
to Cohen (1988). Therefore, a more robust Psychological Growth (PTGI) Personal Strength was
associated with greater perceived Mental Health. H3b was supported.
H3Combined = Psychological growth (PTGI – New Possibilities & Personal Strength) positively
predicts perceived mental health
While not a formal hypothesis, an additional multiple regression analysis was run to
explore the predictive power Psychological Growth (PTGI) New Possibilities and Personal
Strength Combined had on perceived Mental Health. The multiple regression analysis with a
95% confidence interval to test Psychological Growth New Possibilities and Personal Strength
predictive power on Mental Health was significant, F(2, 220) = 48.784, p = < .001, R2 = .307.
The data met the assumption of independent errors (Durbin-Watson value = 1.911).
Psychological Growth New Possibilities and Personal Strength added statistical significance to
the prediction (p < 0.05), explaining 30.7% of the variance in Mental Health with an adjusted R2
= 30.1 %, a large effect size according to Cohen (1988). Therefore, more robust Psychological
Growth (PTGI- New Possibilities and Personal Strength) was associated with greater mental
health perceptions.
Table 15
Linear and Multiple Regression Predicting Parasocial Relationships with Kama Muta Appraisal and
Motivation
Mental Health B 95% CI for B SE β β R R2
LL UL
.538 .289
Constant 2.026 1.649 2.403 .191
PTGI - New
Possibilities .110 .087 .133 .012 .538
.535 .286
Constant 1.862 1.450 2.275 .209
PTGI - Personal Strength
.138 .109 .167 .015 .535
.554 .307
Constant 1.823 1.414 2.231 .207
PTGI - New
Possibilities .061 .014 .107 .024 .297
PTGI - Personal Strength
.071 .013 .130 .030 .276
The Relationship between Perceptions of Belongingness and Psychological Growth
(Hypothesis 4)
The purpose of Hypothesis 4 is to assess the predictive power the single-item visual
measure of Belongingness had on Psychological Growth (Gabriel et al., 2020).
The Durbin-Watson Model Summary
The D-W test statistics for hypotheses 4a and 4b were relatively close to 2, indicating that
the relationships between Belongingness, PTGI – New Possibilities, and PTGI – Personal
Strength were independent and contained no autocorrelations.
Table 16
Durbin-Watson Test for Autocorrelation (Belongingness)
Std. Error
PTGI - New Possibilitiesb Adjusted of the
R R2 R2 Estimate
Durbin-
Watson
Hypothesis 4a
Belongingnessa 0.395 0.156 0.152 3.954 a Predictors: (Constant),
Belongingness b Dependent Variable: Posttraumatic
Growth Inventory -New Possibilities
Table 17
Durbin-Watson Test for Autocorrelation (Parasocial Relationships)
2.193
Std. Error
PTGI - Personal Strengthb Adjusted of the
R R2 R2 Estimate
Durbin-
Watson
Hypothesis 4b
Belongingnessa .421 .177 .173 3.12 2.086 a Predictors: (Constant),
Belongingness b Dependent Variable: Posttraumatic Growth
Inventory -Personal Strength
H4a = Belongingness positively predicts Psychological Growth (PTGI – New Possibilities)
H4a predicted that Belongingness would positively predict Psychological Growth (PTGI)
New Possibilities. The linear regression analysis with a 95% confidence interval to test the
Belongingness predictive power on Psychological Growth (PTGI) New Possibilities was
significant, F(1, 221) = 40.885, p = < .001, R2 = .156. The data met the assumption of
independent errors (Durbin-Watson value = 2.193). Belongingness added statistical significance
to the prediction (p < 0.05), explaining 15.6% of the variance in Psychological Growth (PTGI)
New Possibilities with an adjusted R2 = 15.2 %, a medium effect size according to Cohen (1988).
Therefore, a more robust Belongingness response was associated with greater Psychological
Growth (PTGI) New Possibilities. H4a was supported.
Table 18
Linear Regression Predicting PTGI - New Possibilities with Belongingness
LL UL
.395 .156
Constant 11.243 9.732 12.754 .767
Belongingness 1.583 1.095 2.071 .248 .395
H4b = Belongingness positively predicts psychological growth (PTGI –Personal Strength)
H4b predicted that Belongingness would positively predict Psychological Growth (PTGI)
Personal Strength. The linear regression analysis with a 95% confidence interval to test the
Belongingness predictive power on Psychological Growth (PTGI) Personal Strength was
significant, F(1, 221) = 47.506, p = < .001, R2 = .177. The data met the assumption of
independent errors (Durbin-Watson value = 2.086). Belongingness added statistical significance
to the prediction (p < 0.05), explaining 17.7% of the variance in Psychological Growth (PTGI)
Personal Strength with an adjusted R2 = 17.3 %, a medium effect size according to Cohen
PTGI - New
Possibilities B % CI for B 95 SE β β R R 2
(1988). Therefore, a more robust Belongingness response was associated with greater
Psychological Growth (PTGI) Personal Strength. H4b was supported.
Table 19
Linear Regression Predicting PTGI - Personal Strength with Belongingness
LL UL
.421 .177
Constant 9.939 8.754 11.125 .601
Belongingness 1.339 .956 1.722 .194 .421
The Role Belongingness and Parasocial Relationships Play in Psychological Growth
(Hypothesis 5)
The purpose of Hypothesis 5 is to consolidate the various variables that play a role in the
psychological growth participants experienced from their Peloton exposure. Belongingness and
Parasocial Relationships enhanced psychological growth (PTGI) during the COVID-19
pandemic.
The Durbin-Watson Model Summary
The D-W test statistics for hypotheses 5a, 5b, 5a+Mental Health, and 5b+Mental Health were all
relatively close to 2, indicating that the various relationships between the variants were
independent and contained no autocorrelations.
Table 20
PTGI – Personal
Strength B % CI for B 95 SE β β R R 2
Durbin-Watson Test for Autocorrelation (Belongingness & Parasocial Relationships)
Std. Error
PTGI - New Possibilitiesb Adjusted of the Durbin-
R R2 R2 Estimate Watson
Hypothesis 5a
Belongingness & PSRa .616 .379 .373 3.400 2.235
a Predictors: (Constant), Belongingness, Parasocial Relationships
(PSR) b Dependent Variable: Posttraumatic Growth Inventory -New
Possibilities Table 21
Durbin-Watson Test for Autocorrelation (Belongingness & Parasocial Relationships)
Std. Error
PTGI - Personal Strengthb Adjusted of the Durbin-
R R2 R2 Estimate Watson
Hypothesis 5b
Belongingness & PSRa .622 .387 .381 2.683 2.120
a Predictors: (Constant), Belongingness, Parasocial Relationships
(PSR) b Dependent Variable: Posttraumatic Growth Inventory -Personal
Strength
H5a= Belongingness and Parasocial Relationships predicts psychological growth (PTGI –
New Possibilities)
H5a predicted that Belongingness and Parasocial Relationships would positively predict
Psychological Growth New Possibilities. The multiple regression analysis with a 95% confidence
interval to test Belongingness and Parasocial Relationship predictive power on Psychological
Growth New Possibilities was significant, F(2, 220) = 67.099, p = < .001, R2 = .379. The data
met the assumption of independent errors (Durbin-Watson value = 2.235).
Belongingness and Parasocial Relationships added statistical significance to the prediction (p <
0.05), explaining 37.9% of the variance in Psychological Growth New Possibilities with an
adjusted R2 = 37.3 %, a large effect size according to Cohen (1988). Therefore, increases in
Belongingness and Parasocial Relationships are associated with greater Psychological Growth
New Possibilities. H5a was supported.
Table 22
Multiple Regression Predicting PTGI New Possibilities with Belongingness and Parasocial
Relationships
R2
LL UL
.616 .379
Constant 1.466 -1.062 3.995 1.283
Belongingness .711 .249 1.173 .234 .177
Parasocial
Relationships .306 .238 .374 .034 .520
H5b= Belongingness and Parasocial Interactions predict psychological growth (PTGI –
Personal Strengths)
H5b predicted that Belongingness and Parasocial Relationships would positively predict
Psychological Growth Personal Strength. The multiple regression analysis with a 95%
confidence interval to test Belongingness and Parasocial Relationship's predictive power on
Psychological Growth Personal Strength was significant, F(2, 220) = 69.409, p = < .001, R2
= .387. The data met the assumption of independent errors (Durbin-Watson value = 2.120).
Belongingness and Parasocial Relationships added statistical significance to the prediction (p <
0.05), explaining 38.7% of the variance in Psychological Growth New Possibilities with an
adjusted R2 = 38.1 %, a large effect size according to Cohen (1988). Therefore, increases in
Belongingness and Parasocial Relationships are associated with greater Psychological Growth
Personal Strength. H5b was supported.
PTGI - New
Possibilities B 95% CI for B SE β β R
Table 23
Personal Strength with Belongingness and Parasocial
Relationships
R2
LL UL
.622 .387
Constant 2.399 .403 4.394 1.013
Belongingness .666 .302 1.031 .185 .209
Parasocial Relationships .236 .183 .290 .027 .505
The Predictive Power of Adding Mental Health to Hypothesis 5
While not a formal hypothesis, results presented in a manner that suggested adding
perceived Mental Health to the Hypothesis 5 equations would be informative.
H5+Mental Health= Belongingness, Parasocial Relationships, and perceived Mental Health predict
psychological growth (PTGI – New Possibilities)
The multiple regression analysis with a 95% confidence interval to test Belongingness,
Parasocial Relationships, and perceived Mental Health predictive power on Psychological
Growth New Possibilities was significant, F(3, 219) = 63.017, p = < .001, R2 = .463. The data
met the assumption of independent errors (Durbin-Watson value = 2.243). Belongingness,
Parasocial Relationships, and perceived Mental Health added statistical significance to the
prediction (p < 0.05), explaining 46.3% of the variance in Psychological Growth New
Possibilities with an adjusted R2 = 45.6 %, a large effect size according to Cohen (1988).
Therefore, increases in Belongingness, Parasocial Relationships, and perceived Mental Health is
associated with greater Psychological Growth New Possibilities.
PTGI - Personal
Strength B 95% CI for B SE β β R
Table 24
New Possibilities with Belongingness, Parasocial Relationships,
and Mental Health
PTGI - New Possibilities B 95% CI for B SE β β R R2
LL UL
.681 .463
Constant -1.072 -3.578 1.433 1.271
Belongingness .547 .113 .981 .220 .136
Parasocial Relationships .232 .164 .300 .035 .394
Mental Health 1.586 1.053 2.118 .270 .326
H5+Mental Health = Belongingness, Parasocial Relationships, and perceived Mental Health predict
psychological growth (PTGI – Personal Strengths)
The multiple regression analysis with a 95% confidence interval to test Belongingness,
Parasocial Relationships, and perceived Mental Health predictive power on Psychological
Growth Personal Strength was significant, F(3, 219) = 64.221, p = < .001, R2 = .468. The data
met the assumption of independent errors (Durbin-Watson value = 2.119). Belongingness,
Parasocial Relationships, and perceived Mental Health added statistical significance to the
prediction (p < 0.05), explaining 46.8% of the variance in Psychological Growth New
Possibilities with an adjusted R2 = 46.1%, a large effect size according to Cohen (1988).
Therefore, increases in Belongingness, Parasocial Relationships, and perceived Mental Health is
associated with greater Psychological Growth Personal Strength.
Table 25
Personal Strength with Belongingness, Parasocial
Relationships, and Mental Health
R2
LL UL
.684 .468
Constant 0.422 -1.56 2.403 1.005
Belongingness 0.538 0.195 0.881 0.174 0.169
Parasocial
Relationships 0.179 0.125 0.232 0.027 0.382
Mental Health 1.235 0.814 1.656 0.214 0.319
Belongingness, Parasocial Relationships, and Psychological Growth Predictive Power on
Mental Health
Analyzing the various statistical relationships inspired a final assessment utilizing the
Hypothesis 5 variables but looking at the predictive power on Mental Health.
Belongingness, Parasocial Relationships, and Psychological Growth (PTGI- New Possibilities
& Personal Strengths) predicts Mental Health
The multiple regression analysis with a 95% confidence interval to test Belongingness,
Parasocial Relationships, and Psychological Growth (PTGI- New Possibilities & Personal
Strengths) predictive power on perceived Mental Health was significant, F(4, 218) = 26.083, p =
< .001, R2 = .324. The data met the assumption of independent errors (Durbin-Watson value =
1.903). Belongingness, Parasocial Relationships, and Psychological Growth (PTGI- New
Possibilities & Personal Strengths) added statistical significance to the prediction (p < 0.05),
explaining 32.4% of the variance in perceived Mental Health with an adjusted R2 = 31.1%, a
large effect size according to Cohen (1988). Therefore, increases in Belongingness, Parasocial
PTGI - Personal
Strength B 95% CI for B SE β β R
Relationships, and Psychological Growth (PTGI- New Possibilities & Personal
Strengths) are associated with greater perceived Mental Health.
Table 26
Multiple Regression Predicting Mental Health with Belongingness, Parasocial Relationships,
PTGI - New Possibilities, and PTGI - Personal Strength
LL UL
.569 .324
Constant 1.391 0.838 1.945 0.281
Belongingness 0.03 -0.072 0.133 0.052 0.037
Parasocial
Relationships 0.018 0.001 0.035 0.009 0.148
PTGI - New
Possibilities 0.05 0.003 0.097 0.024 0.244
PTGI – Personal
Strength 0.057 -0.003 0.116 0.03 0.219
CHAPTER FIVE: DISCUSSION
This study examined social connection's relationship with psychological growth
and mental health benefits within an immersive media exercise platform during the
COVID-19 pandemic. Response to the COVID-19 virus offered a rare insight into how
populations cope with societal deprivation and heightened stress. By providing a
landscape that illuminated social isolation's pitfalls, the pandemic highlighted
beneficial practices and positive media technologies that contributed to psychological
growth and feelings of transformation (Richardson, 2020). While many struggled with
Mental Health B % CI for B95 SE β β R R 2
increased loneliness, worsening mental health outcomes, and increased stress, those
who engaged in immersive media exercise programs like Peloton saw improved mood
and well-being (Gupta et al., 2021; Stewart, 2020).
Designed around the self-determination theory framework, this study diverged
from the typical perspective of using autonomy and competence to assess exercise
motivation and outcomes (Ryan & Deci, 2000). Instead, the social component of
relatedness was highlighted as a potential catalyst for psychological growth beyond the
expected physiological benefits. While autonomy, competence, and relatedness all play
roles in satisfying the basic psychological needs of well-being, in a fitness
environment, dynamics of autonomy and competence are inherently present (Hagger &
Chatzisarantis, 2007b; Ryan & Deci, 2000; Teixeira et al., 2012). Exercise is not
typically considered a social activity, making social connection an overlooked yet
powerful motivator.
Social connection is a multifaceted concept that is both vital and complex. It
can be experienced in different ways, making its measurement complicated. Three
measures – kama muta, parasocial relationships, and belongingness – assessed how
individuals felt connected to the Peloton community from different perspectives
(Claessens & Van den Bulck, 2015; Gabriel et al., 2020; Zickfeld et al., 2018). Each
measure was selected to capture different aspects of belongingness. Kama muta
captures the physical sensation of connection; parasocial relationships look at the
emotional engagement with the instructor as a means of connection. The
belongingness scale was a visual measure that attempts to circumvent the translation of
experience into words to capture perceptions of group inclusion.
Summary of the Findings
This study demonstrated that sensations of social connection measured via
parasocial relationships and a visual belonging measure positively predicted both
psychological growth and perceptions of mental health within an immersive media
exercise platform. Findings suggested that belongingness, parasocial relationships, and
perceptions of mental health improvement were all related to increased psychological
growth. The research questions were tested in five separate hypotheses. The first
hypothesis posited that kama muta experiences, measured using the scales of appraisal
and motivation, would positively predict parasocial relationships. As kama muta scores
increased, so did scores on parasocial relationships, indicating that feelings of
community are related to enhanced attachment and connection to the instructor.
Analysis of the data showed that there was a statistically significant, positive
relationship with a moderate effect size. The second hypothesis posited that parasocial
relationships would positively predict psychological growth. The presence of
parasocial relationships implies that the community connection has moved beyond
being a group member into an intimate social experience with an instructor. The
association was also statistically significant and positive with a large effect size.
Hypothesis 3 looked at the relationship between psychological growth and perceptions
of mental health, predicting a positive relationship. Data analysis was significant and
positive with a large effect size.
Assessing the difference between the various scales measuring social
connection, the belongingness circles did not capture the complexity of the construct,
making them a weaker prediction variable. The weakest relationship tested was
Hypothesis 4, using belongingness circles to predict psychological growth (Gabriel et
al., 2020). While the relationship was statistically significant and positive, it was at the
lower end of a medium effect size with a small power of explanation (New Possibilities
r2 = .156, Personal Strength r2 = .177).
The final hypothesis posited that belongingness and parasocial relationships
would have a more substantial explanatory power of changes in psychological growth.
Since social connection is a complex dynamic, two scales measuring various aspects of
belonging should have increased predictive power. The relationship was more robust,
positive, and statistically significant with a large effect size. In addition, when mental
health is added to belongingness and parasocial relationships as predictors of
psychological growth, the explanatory power of the relationship becomes much greater
(new possibilities r2 = .463 up from r2 = .379, personal strength r2 = .468 up from r2
= .387). Mental health and psychological growth were highly correlated variables.
Interestingly, when belongingness, parasocial relationships, and psychological growth
predicted mental health in a regression analysis, the association was positive and
statistically significant but not as robust in its predictive power.
Interpretation of Results
This study showed how social connections developed through mediated
technology were positively related to changes in psychological growth and mental
health, even among a population dealing with the isolation of COVID-19. While
perceptions of isolation or loneliness were not measured, the timing of the survey and
the nature of the COVID-19 social isolation measures provides an intriguing natural
comparison between participants and the general population. Social deprivation and
heightened stress were part of societal life when this survey was conducted (November
– December 2021). Understanding that participants were likely to experience such
stressors highlights the importance of the findings of this research.
Hypothesis 1
As hypothesized, kama muta was a statistically significant predictor of
parasocial relationships. Two factors of kama muta, appraisal and motivation, were
measured separately and together to assess their association with parasocial
relationships. Appraisal captured the sensations of sudden intensification of communal
sharing measuring feelings of “an incredible bond” or “an extraordinary feeling of
being welcomed” (Zickfeld et al., 2018). Motivation measured the sudden desire to
express communal appreciation with feelings of “wanting to hug someone,” “do
something nice for someone,” or “tell someone how much I care” (Zickfeld et al.,
2018). The relationship was positive. As kama muta experiences increased, the
intensity of parasocial relationships grew. Results from regression analysis showed that
kama muta had a medium effect on parasocial relationships, with kama muta appraisal
accounting for 31.7% of the variation in the model, kama muta motivation at 21.6%,
and the two scales together accounted for 35.1%. The results suggested that feelings of
community and social connection within the Peloton experience were related to
enhanced perceptions of a social bond with the instructor.
Results from Hypothesis 1 supported the notion that intensifying social
relationships increase the development of parasocial relationships. The ability of kama
muta to strengthen social connections and parasocial relationships aligns with previous
research (Fiske et al., 2017; Haslam & Fiske, 1999; Seibt et al., 2019). Kama muta is
experienced when sparks of “collective belonging and solidarity” are felt (Haslam &
Fiske, 1999). The communal sharing relationship that inspires experiences of kama
muta enhances group trust, unity, and group identity, all aspects needed to form deeper
bonds with others (Fiske, 2019; Steinnes et al., 2019). Since mediated relationships
and social relationships use the same neural infrastructure to process, parasocial
relationships and real relationships emerge from the same social bond that inspires
kama muta experiences (Tukachinsky et al., 2020).
Hypothesis 2
In the aftermath of the COVID-19 pandemic, it is noteworthy that the parasocial
relationships formed through immersive mediated exercise platforms were related to
participants' perceptions of psychological growth. Two posttraumatic growth inventory
(PTGI) dimensions, new possibilities and personal strength, assessed the relationship of
psychological growth with parasocial relationships in Hypothesis 2. New possibilities
captured an openness toward development through phrases like “I am able to do better
things with my life” and “new opportunities are available which wouldn’t have been
otherwise” (Tedeschi & Calhoun, 2004). Personal strength tapped into feelings of
increased resilience and internal fortitude with phrases such as “I discovered that I am
stronger than I thought I was” and “I know better that I can handle difficulties”
(Tedeschi & Calhoun, 2004). The relationship in Hypothesis 2 was positive, meaning
that as parasocial relationship connection increased, so did the respondents' experience
of psychological growth. Results from regression analysis showed that parasocial
relationships had a large effect size relative to psychological growth, with parasocial
relationships explaining 35.3% of the variation in new possibilities and 35.1% for
personal strength. The data suggested that a stronger social connection with the
instructor is accompanied by greater psychological growth.
Self-determination theory posits that individuals will psychologically thrive if
the three basic psychological needs – autonomy, competence, and relatedness – are met
(Ryan & Deci, 2000). The exercise world offers opportunities for autonomy and
competence (Edmunds et al., 2007). When the social need is satisfied, as with
immersive mediated exercise platforms demonstrated by Hypothesis 1, conditions
support psychological well-being and positive growth (Ryan & Deci, 2000).
Additionally, a preponderance of evidence links social connection to positive
outcomes, especially under stressful conditions (Baumeister & Leary, 1995; Cacioppo
& Patrick, 2008; Cacioppo et al., 2015; Kawachi & Berkman, 2001). The fears
associated with the COVID-19 virus and the mandated social isolation introduced
stress, feelings of isolation, and trauma to large percentages of the population (Cénat et
al., 2021; Gupta et al., 2021; Janiri et al., 2021). Hypothesis 2 demonstrated that social
connection through parasocial relationships with a mediated exercise instructor played
a vital role in psychological growth during this period of stress. Social bonds have been
shown to buffer against stress and provide purpose, belonging, security, and self-worth
(Kawachi & Berkman, 2001). Ties to others also play a beneficial role in the recovery
from trauma (Prati & Pietrantoni, 2009; Schroevers et al., 2010).
Hypothesis 3
Psychological growth was a statistically significant predictor of perceptions of
mental health improvement. Two Posttraumatic Growth Inventory (PTGI) dimensions,
new possibilities and personal strength, measured mental health separately and
together. The positive relationship for all assessments showed that higher perceptions
of mental health accompanied higher psychological growth. Results from regression
analysis showed that psychological growth had a large effect size in predicting mental
health, with psychological growth new possibilities accounting for 28.9% of the model,
psychological growth personal strength 28.6%, and psychological growth combined
(new possibilities + personal strength) accounting for 30.7%.
Results suggested that as psychological growth occurred, perceptions of mental health
improved.
Psychological growth emerges from challenges and traumas when individuals
confront old cognitive frameworks and rebuild personal narratives (Hefferon et al.,
2008; Tedeschi & Calhoun, 2004). Working through adversity and overcoming struggle
fosters increased selfefficacy, self-actualization, and can bring meaning and fulfillment
to an individual’s life (Sheldon et al., 2002; Ryff & Singer, 2006). Every compelling
narrative embedded in myths, movies, and good books highlights this dynamic of
positive growth emerging in the aftermath of trauma and challenge (Bray, 2018; Weiss,
2014). Programming designed for immersive mediated exercise platforms like Peloton
can move the audience through a psychological narrative of struggle, culminating in
overcoming the challenge at the end. Combining this narrative journey with the
documented physical benefits of exercise, such as increased endorphins and hormones
that increase happiness and optimism, can prime an individual to modify core beliefs
and reorient them toward more positive, adaptive thoughts and behavior (Ai et al.,
2021; Naor & Maysless, 2020).
In this study, mental health perceptions improved with psychological growth
within the immersive media exercise format. It follows logically that exercise can
facilitate shedding negative cognitive structures and replacing them with growth-
oriented beliefs that overall wellbeing would improve. Tedeschi and Calhoun (1996)
suggested that the relationship between psychological fitness and growth is comparable
to that between physical fitness and physical challenges. Those who have developed
strength through the rigors of working out can withstand more than those weaker. As
individuals develop psychological strength through adversity, they have been shown to
generate a mental state better at withstanding challenges (Tedeschi & Calhoun, 1996).
Bandura (2001) emphasized the importance of self-efficacy, the belief in the ability to
control one’s functioning and environment. Efficacy beliefs have been shown to impact
individuals' decisions about their willingness to undertake challenging activities and
perceptions of their ability to bounce back after difficulties. Self-efficacy is developed
through mastery experiences such as those individuals build toward a fitness routine
(Bandura, 2008).
Hypothesis 4
Hypothesis 4 posited that belongingness, as measured using visual depictions of
how an individual fits in a group, would positively predict psychological growth
(Gabriel et al., 2020). In Hypothesis 4, two Posttraumatic Growth Inventory (PTGI)
dimensions, new possibilities and personal strength, assessed psychological growth
through sensations of belongingness. The relationship was positive but had the weakest
relationship of all the variables studied. While statistically significant, results from
regression analysis showed that the belongingness circles explained 15.6% of the
variability in psychological growth new possibilities model and 17.7% of the
psychological growth personal strength model.
Despite the low correlation, the belongingness circles provided a key insight
into how individuals perceived their within-group fit. The feeling of belonging is a
complex experience, requiring other measures to tap into the various contributing
nuances. This study's measures of belonging, such as kama muta and parasocial
relationships, captured more of the contextuality believed to exist. For example, the
belongingness circles' relationship to parasocial relationships was analyzed to see how
the circles measure compared to that of kama muta and parasocial relationships. Even
though all three variables measure social connection, they capture the dynamic in
different ways. The single-item belongingness circles’ relationship with parasocial
interactions was statistically significant but only explained 14.6% of the variability,
where both kama muta dimensions showed a much stronger relationship. These results
indicate that feeling close to the Peloton community was related to the development of
parasocial relationships, but the physical sensations of community captured by kama
muta were better predictors. For example, the belongingness measure does not capture
the quality or attachment an individual experiences but is a straightforward assessment
of how they see themselves in relation to the group.
Hypothesis 5
The belongingness and parasocial relationship combination assessed two
Posttraumatic Growth Inventory (PTGI) dimensions, new possibilities and personal
strength. Hypothesis 5 combined the belongingness measure with parasocial
relationships to test if the explanatory power of psychological growth improved by
adding the second variable that captured a more personal aspect of connection—
attachment to the instructor. The relationship was positive for both new possibilities
and personal strengths, demonstrating that as belongingness and parasocial
relationships increased, so did psychological growth. Results from regression analysis
showed that belongingness and parasocial relationships had a large effect size,
accounting for 37.9% of the model for new possibilities and 38.7% for personal
strengths. When mental health was added to the predictor variables, the model
accounted for 46.3% of the variability in new possibilities and 46.8% for personal
strength. Results suggested a strong relationship between belonging, parasocial
relationships, perceptions of mental health, and the development of psychological
growth.
Consistent with Baumeister and Leary’s (1995) basic needs theory, social
connection impacts well-being and psychological growth in many forms. Hypothesis 5
demonstrates to varying degrees how central the need to belong is, even in the exercise
domain, an activity often considered a solitary task. “Working out” in a gym is a
modern concept, but historically, exercise is training the body for optimal function and
fitness (Callaghan, 2004). Throughout human history, exercise has taken the form of
playing, training, or applying skills to physical activities like hunting or fighting.
Following self-determination theory, seeking social connection in a historically group-
oriented action aligns with the assumption that when it is attained, wellbeing will
follow (Ryan & Deci, 2000). Tedeschi and Calhoun (2004) also suggest that consistent
and stable social support plays a substantial role in the development of psychological
growth.
Adding perceptions of mental health to the list of predictors in Hypothesis 5
followed along these lines. Research shows that the lack of social connection
undermines mental health, and social bonds ameliorate it (Cacioppo et al., 2010; Chang
et al., 2017; Donovan et al., 2017; Leigh-Hunt et al., 2017). Therefore, belongingness
should improve mental health which, in turn, should prepare the environment for
psychological growth. Adding a variable to capture the individuals’ perceptions of the
Peloton experience on their mental health increased the model's explanatory power by
more than 8%, explaining close to 50% of the variability of psychological growth.
Since the variables for mental health and psychological growth were highly
correlated, additional analysis was performed to examine the predictive power of
psychological growth for perceptions of mental health. Tedeschi and Calhoun (2004)
suggest that while psychological growth often positively correlates with decreased
psychological distress, this is not always the case. To test that, belongingness,
parasocial relationships, and psychological growth were run to see their predictive
power on mental health. Using psychological growth as a predictor variable rather than
an outcome variable did not have the same result, with belongingness, parasocial
relationships, and psychological growth explaining only 32.4% of the effect on mental
health compared to 46.3% of psychological growth new possibilities and 46.8% of
personal strength.
This result may suggest that while belongingness is related to improved mental health
and psychological development, psychological growth may not need to be present for
mental health to improve.
Implications
This study sought to determine how social connection was related to the
experience of immersive media exercise platforms and if it was associated with mental
health improvement and psychological growth. All results demonstrated that the feeling
of belonging, whether to a community of fellow members or a special connection to the
instructors, can be experienced through mediated technology. Peloton’s investment in
technology where social bonds could develop was well spent as participants who felt
connected reported more mental health benefits and experienced a greater sense of their
strengths and openness to new things, both factors in self-efficacy and resilience
(Tedeschi et al., 2018).
Positive Media Technology of Health and Wellness
Seligman and Csikszentmihalyi (2000) established positive psychology to
scientifically highlight what makes life worth living rather than purely focusing on
illness and problems. Positive media psychology applies positive psychology
frameworks to examine the relationships and processes of media use that shape
thoughts, feelings, and behaviors, along with effective interventions to promote well-
being and flourishing (de Leeuw & Buijzen, 2016; Gregory & Rutledge, 2016; Raney
et al., 2020). Lyumbomirsky et al. (2005) found that although happiness has a genetic
component, intentional activities in several life applications lead to subjective
wellbeing. The media technology used in immersive exercise platforms such as Peloton
is designed to support intentional behaviors through performance-tracking applications
and engaging classes.
However, this study suggests that a powerful part of this positive technology is how it
can connect its users to a community and enable parasocial relationships with the
instructors.
Loneliness severely impacts one in twelve individuals living in industrialized
countries, and the numbers are growing (Cacioppo & Cacioppo, 2018). In the pursuit of
health and wellbeing, it is helpful to know what activities promote beneficial outcomes.
Proximal location, time, and subjective experience sometimes interfere with social
connection (Allen, 2021; Allen et al., 2022). This study demonstrated that immersive
media exercise platforms can provide a social outlet while improving health, both
physically and psychologically, at the same time. For individuals who cannot always
connect to social groups in person, this technology can temporarily immerse them in an
environment that offers the experience of community and a supportive group. While
technology is not a substitute for in-person contact, having an activity that can be
accessed anytime can help assuage feelings of loneliness.
The COVID-19 pandemic was a disruptive and traumatic influence on the lives
of many worldwide. The results of this research are notable, considering the stress and
trauma most people experienced during the pandemic. Despite the social isolation
many populations felt, this study suggests that those who engaged in immersive media
exercise experienced measurable benefits through access to a reliable social community
and regular exercise.
Brand and Audience Engagement
The results of this research study also have implications for brand development
and audience engagement. A brand, a customer’s perception of product value, is only
as good as the associations linked to it (Batey, 2015). These experiences and
encounters with a product or service are strengthened through repeat exposure or
weakened without it. Brand connection, measured through kama muta, has been shown
to linger even 10 years beyond the last exposure (Garner, 2022). Emotional
connections fade slower than routine-oriented memories, adding to building brand
connection's benefits (Thomas & Diener, 1990). Individuals seek products and services
that meet specific functional and emotional needs. This study has shown how a product
or service can satisfy the emotional need to connect with others, especially while
simultaneously meeting utilitarian, experiential, and identity needs (Batey, 2015). For
Peloton, the power of the brand meaning became so moving that users enthusiastically
shared anecdotes of the product's benefits on social media. Thus, brands have an
opportunity to prioritize social connection in their marketing strategies to enhance
brand meaning and reap economic benefits.
Limitations and Future Research
The present study had some limitations. First, all surveys contain
methodological challenges. In this study, the survey design diverting participants to
either kama muta or psychological growth questions prevented the variables from
being examined together. The three variables that measured belongingness, a core
component of the research project, were kama muta, belongingness circles, and
parasocial relationships. This lack of casewise data across all variables limited kama
muta's use to understand psychological growth better. The relationship of kama muta
and belonging with parasocial relationships suggests this might have been a useful
variable.
Every scientific study has both limitations and possibilities. The analysis must
zoom in on a specific grouping of variables to examine the dynamic relationship of a
particular set of variables. While the focus on the designated variables illuminates
certain aspects of the relationship, part of the relationship may go unaccounted for. This
study determined that belongingness in its various forms had a strong relationship with
mental health and psychological growth, especially while using virtual technology. Yet,
other dynamics were also at work, raising questions about additional variables or
expanded scales that might offer more explanatory power. Future research could
answer these questions.
This study did not use a validated measure to assess mental health. Instead, it
evaluated the perception of mental health improvement based on participants’ reports
and the usage of the immersive media exercise platform. While self-report satisfies the
American Psychological Association’s (APA) assessment standards for research,
mental health is a dynamic and complicated construct. A validated mental health
screen would yield more robust results, especially over a longitudinal assessment.
Looking into how specific psychological classifications (i.e., depression and anxiety)
are influenced within the virtual exercise technology format could yield valuable
findings.
A snapshot of the population coping with the isolation of COVID-19 was
captured within this study. Loneliness and feelings of societal separation were real
experiences felt throughout the world. While the pandemic provided an excellent
opportunity to examine virtual social connection among a socially distanced sample,
the opportunity exists to see how the psychological dynamics unfold during non-
pandemic times. While the fundamental needs of autonomy, competence, and
relatedness would still be relevant, seeing how the drive for social connection changes
among a socially integrated sample would be helpful.
Along these same lines, this study demonstrated that virtual exercise programs
can provide a social outlet while improving physical and psychological health. With
isolation and loneliness on the rise worldwide, looking at how specific populations
respond within the virtual exercise environment could have many societal benefits.
Specifically, older populations increasingly face more time alone, leaving them at risk
for loneliness (Cacioppo & Patrick,
2008). The unexpected death of a spouse or feeling separated when adult children move
away can leave older individuals feeling lacking in their social connections. Looking at
how virtual exercise programs impact older populations could prove beneficial.
Conclusion
Technology can improve well-being and mental health in many powerful ways.
This study shed light on the psychological dynamics of social connection in immersive
media exercise platforms and demonstrated the benefits of their use. Little research to
date has investigated technology implementation to enhance feelings of social
connection and belonging. This study found that belonging to a positive, mediated
community is linked to mental health benefits and positive personal growth. Immersive
media exercise programs can effectively generate sensations of social bonds through
their class content. Instructors play a vital role in securing feelings of connection
through thoughtfully designed production while providing a social media presence to
connect with users. The parasocial relationships that develop enhance social connection
because they can feel like genuine relationships occurring in an intimate setting.
Feelings of community, relationships, and improved mental frameworks were related to
experiences off the bike through personal development and appreciation of strengths.
While immersive media exercise platforms are not a substitute for genuine human
connection, understanding that they provide feelings of social connection and
community that benefit psychological functioning is a positive step forward.
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