Comparison and Contrast Paper

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West6e_PPT_Ch30.pptx

Introducing Communication Theory: Analysis and Application 6th edition

Richard West, Lynn H. Turner

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1

Chapter 30

Feminist Standpoint Theory (FST)

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Chapter Overview

Historical foundations of FST

Critique of theory and research

Assumptions of FST

FST and the communication field

Key concepts of FST

Integration, critique, and closing

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FST at a Glance

People occupy specific places in the social hierarchy

Individuals view social situations from specific vantage points

Vantage points that oppose those in power become standpoints

All standpoints are partial

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Introduction

Women’s (and all people’s) experiences, knowledge, and communication behaviors are shaped by the social groups to which they belong

Framework for FST is built on knowledge generated from the everyday lives of people

FST criticizes the status quo

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Historical Foundations of FST

Initial conceptualization is based on Hegel’s discussions of the standpoints in the master-slave relationship (1807)

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Historical Foundations of FST (continued)

Hartsock combined Hegel’s ideas with Marxist theory

Expanded Marx’s ideas to include all human activity

Critiqued the class structure

Resulting theory became the Feminist Standpoint Theory

Applied to feminist issues and interactions among other co-cultural groups

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Assumptions of FST

Sex or gender is a central focus for the theory

Sex or gender relations are viewed as problematic

Sex or gender relations are viewed as changeable

Feminist theory can be used to challenge the status quo when the status quo debases or devalues women

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Assumptions of FST (continued 1)

Five assumptions about the nature of social life

Material life structures and limits understanding of social relations

When material life is structured in opposing ways for different groups, the understanding of each will be an inversion of the other

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Assumptions of FST (continued 2)

The vision of the ruling group structures the material relations in which all groups are forced to participate

The vision available to an oppressed group represents struggle and an achievement

The understanding of the oppressed makes visible the inhumanity of the existing relations among groups and creates a move toward a better and more just world

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Assumptions of FST (continued 3)

Four assumptions about knowledge (epistemology)

No knowledge can be truly objective

Women’s experiences and perspectives differ from men’s, producing different communication patterns

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Assumptions of FST (continued 4)

Examining the distinctive features of women’s experiences is worthwhile

We can only know women’s experiences by paying attention to women’s own interpretations of these experiences

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FST and the Communication Field

Standpoints and communication are reciprocal

Communication is responsible for shaping standpoints

Those with similar standpoints adopt similar communication styles

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Key Concepts of FST

Voice is related to our identity

Best defined by its opposition to silence

Silencing is robbing others of the ability to engage in speech acts, such as assertion

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Key Concepts of FST (continued 1)

Standpoint: An achieved position based on a social location that lends an interpretative aspect to a person’s life

Standpoint and perspective differ

Partial: Recognition that no one has a complete view of the social hierarchy

Outsider within: A person in a normally marginalized social position who has gained access to a more privileged location

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Key Concepts of FST (continued 2)

Situated knowledges: Suggests that what anyone knows is grounded in context and circumstance

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Key Concepts of FST (continued 3)

Sexual division of labor: The allocation of work on the basis of sex

Domestic work viewed as unworthy of wages

Feminist standpoint enables women to identify domestic activities as ‘work’ with ‘value’

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Integration

Communication traditions

Critical

Communication context

Cultural

Approach to knowing

Critical

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Evaluating Standpoint Theory

Utility

Relies on essentialism in that it generalizes all women or all members of a group as being similar

Organized around a dualism between subjective experience and objective truth

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