Reading Questions
Singer/Baer/Long/Pavlotski
Chapter 6
People, Places, Concepts and Questions
People, Places & Concepts
Ethnomedicines
Culture-bound syndromes
Cultural idioms of distress
Shaman
Therapeutic management group
Navajo sand painting
Dine
Cross-cultural healing
Disease theory system
Health-care system
Personalist disease systems
Naturalist disease systems
Wounded healer
Personalist practitioners
Naturalist practitioners
Internalizing systems
Externalizing systems
Biological adaptation for sickness and healing (SH)
Illness of God
Illness of human beings
Fabrega
Institution/system of medicine
Foucault/Birth of the Clinic
Clinical gaze
Discussion Questions
1. What are the four ethnomedical typologies presented by Singer/Baer? What are their similarities and differences? How would you compare Das’ analytical framework to the three typologies?
2. How do Singer & Baer’s evolutionary model link disease theories and healing systems to subsistence strategies and sociopolitical organization? Do you find their discussion persuasive?
Pigg
Terms, Places & Peoples
Shaman/dhami-jhānkis
Modernity/”tradition”/”premodern”
Modernization
Development
Belief/(andha)bíswās
Differentiated locality
Cosmopolitanism
Objectification
Discussion Questions
1. What kinds of illnesses do shaman and biomedical doctors treat? How does this differentiation symbolize relations between a local village and the cosmopolitan modern world?
2. Pigg states that “it is possible [for Nepali cosmopolitans] to assert decade after decade that ‘modern medicine’ is coming to villages for the very first time.” What dynamics are at work here? Why does cosmopolitanism require “credulous believers”?
3. In what ways do international development agencies conceive of the “beliefs” of villagers? How do they associate these beliefs with group identities and ethnicities?
4. How do villagers find a shaman who “knows”?
5. How does Pigg position herself in her work and writing? How does this compare to Scheper-Hughes’ approach?