final self reflection letter
Asam100bb
Xinyu Shang
Reading journal week3
On the reading A Shocking Fact of Life the author gives a recount of their
historical past and a trail of events on how she realized that she was a Japanese and not a
Yankee. She does not admit that she is not a Japanese till revealed to her by her parents.
The author is told by her mother, “Your father and I have Japanese blood, and so do you,
too” (A shocking fact of life 4). The parents to the narrator had migrated to the U.S to
look for greener opportunities, especially education. The narrator says, “Mother and her
sister sailed into the port looking like exotic tropical butterflies ( A shocking fact of life
6). This statement shows that they looked like foreigners. Also, the author gives a recount
of the Japanese culture and the lifestyle of their family. The author says “on mother’s bed
lay a beautiful silk comforter patterned with turquoise, apple-green, yellow and purple
Japanese parasols ( A shocking fact of life 10).
On the The Stubborn Twig the author gives an account of the Japanese culture
and how it instilled discipline through the hard way. The narrator is unwilling to undergo
the Japanese education system because it is tough compared to American grammar. The
Japanese learning system is embedded in strict disciplinary actions. The mother to
narrator tells him, “Your father and I received harsher discipline than that in Japan . . .
not only from schoolteachers but also from our own parents (The stubborn twig 26). The
narrator is being forced to adopt the Japanese culture, which is unwilling to admit. She is
reluctant to bow down to hotel patrons. The narrator was concerned with learning the
Japanese culture but rather was interested in detective magazines. Although the narrator
is interested in detective work, the police in her neighborhood have a wrong way of
handling residents. They are corrupt, something that is against Japanese culture, which
propagates honesty. Like the title “The Stubborn Twig” the father to the narrator is
stubborn not to give bribery to the police. One of the policemen puts it that “Oh, so
you’re going to be stubborn about it. Maybe you want to explain everything to the Judge,
Charlie” ( The stubborn twig 36).
On the Lon Kurashige: The problem of Biculturalism author claims culture
recognition is one of the integral aspects of a community because it brings a sense of
ownership and identification among the mass culture. Though cultural recognition is
essential, it becomes a challenge in a foreign land. People of a common language or
culture try to create factions to present them in the broad multi-language spectrum. The
author states “Hayashi found deep ambivalence among second-generation Protestants
about choosing American and Japanese culture . . . supporting Japan’s aggression in East
Asia (Kurashige 1634). In this reading, the author gives the struggle between Americans
and Japanese, whereby Americans wanted to assimilate Japanese into the American
culture. Japanese were not into the idea of American assimilationist because it did not
propagate Japanese imperialism. The Japanese intended to have a cultural recognition in
the U.S as the American culture had.
On the Takao Ozawa vs. United States The process of obtaining citizenship in the
U.S involves a broad spectrum of a legal framework. One can become a U.S citizen by
birth, naturalization, or acquisition. Naturalization is the process whereby a person not
born in the U.S voluntarily becomes a U.S citizen. The article gives an account of what
grounds African natives, and Japanese would become U.S citizens through naturalization
without discrimination. Before the revision of the naturalization act, several acts such as
The Chinese Exclusion Act of May 6, 1882 (Ozawa v. United States 6) excluded the
Chinese community from obtaining U.S citizenship through naturalization.