Psychology Essay 6

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Psychology Twelfth Edition

Chapter 8 Behavior in Social and

Cultural Context

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Social Forces

• LO 8.1.A Compare social norms and social roles, and note

how each contributes to the social rules that govern a

culture.

• LO 8.1.B Outline the basic procedures and findings of the

Milgram obedience experiments, and discuss five

conditions that make disobedience to authority more likely.

• LO 8.1.C Outline the basic procedures and findings of the

Zimbardo prison study.

• LO 8.1.D Explain how feelings of entrapment contribute to

destructive obedience.

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Roles and Rules (1 of 3)

• Social norms are rules about how we are

supposed to act.

• They are enforced by:

– threats of punishment if we violate them, and

– promises of reward if we follow them

• Norms are the conventions of everyday life that

make interactions with other people predictable

and orderly.

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Roles and Rules (2 of 3)

• In every society, people also fill a variety of social

roles.

– gender, occupation, family roles

• Social psychologists study how individuals are

influenced by:

– social roles

– attitudes

– relationships

– groups

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Roles and Rules (3 of 3)

• Cultural psychologists study the influence of

culture on human behavior.

• Many cultural rules are unspoken but nonetheless

powerful.

– such as those governing correct conversational

distance

• People bring their own personalities and interests

to the roles they play.

– Nonetheless, the requirements of a social role are

strong.

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The Obedience Study (1 of 3)

• Stanley Milgram wanted to know how many

people would obey an authority figure when

directly ordered to violate their ethical standards.

• Milgram’s study illustrates the power of norms and

roles to affect individual actions.

• Most people in the role of “teacher” inflicted what

they thought was extreme shock on another

person because of the authority of the

experimenter.

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The Obedience Study (2 of 3)

• Milgram concluded that obedience was more a

function of the situation than of the personalities of

the participants.

• Some psychologists have questioned Milgram’s

conclusion regarding personality traits.

• They note that certain traits increase obedience

and a willingness to inflict pain on others.

– hostility

– narcissism

– rigidity

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The Obedience Study (3 of 3)

Figure 8.1

The Milgram Obedience Experiment

Copyright 1965 by Stanley Milgram. From the film Obedience, distributed by Penn State

Media Sales.

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The Prison Study (1 of 2)

• In Zimbardo’s Stanford prison study, college

students tended to behave in accordance with the

role they had been assigned.

– “prisoner”

– “guard”

• Within a short time, most of the prisoners became

distressed and helpless.

• The guards, however, began to enjoy their new

power.

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The Prison Study (2 of 2)

• The social situation exerted a powerful influence

on individuals’ behavior, often prompting them to

behave in uncharacteristic ways.

• Zimbardo ended this study after only 6 days.

• He had not expected such a speedy and alarming

transformation of ordinary students.

• Despite flaws in this study, it remains a powerful

and useful cautionary tale.

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Why People Obey (1 of 3)

• Obedience to authority contributes to the smooth

running of society.

• But obedience can also lead to actions that are:

– deadly

– foolish

– illegal

• Throughout history, the plea “I was only following

orders” has been offered to excuse such actions.

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Why People Obey (2 of 3)

• People obey orders because:

– they can be punished if they do not

– out of respect for authority, and

– to gain advantages

• Even when they would rather not obey, they may

do so because they have been entrapped.

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Why People Obey (3 of 3)

• Entrapment involves:

– justifying each step and decision they make, and

– handing over responsibility for any harmful actions they

commit to the authority

• For many, the demands of the role and the social

pressures of the situation defeat the inner voice of

conscience.

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Social Influences on Beliefs and

Behavior

• LO 8.2.A Contrast situational and dispositional

attributions, explain how and why the fundamental

attribution error takes place, and describe three

biases that people hold about themselves and

others.

• LO 8.2.B Outline the process of cognitive

dissonance, and explain how the validity effect and

the familiarity effect shape our attitudes.

• LO 8.2.C Summarize four elements that contribute

to indoctrination.

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Attributions (1 of 3)

• According to attribution theory, people are

motivated to search for causes to which they can

attribute their own and other people’s behavior.

• Situational attribution:

– “Joe stole the money because his family is starving.”

• Dispositional attribution:

– “Joe stole the money because he is a born thief.”

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Attributions (2 of 3)

• The fundamental attribution error occurs when:

– people overestimate personality traits as a cause of

behavior, and

– underestimate the influence of the situation

• It is especially prevalent in Western nations,

where middle-class people tend to:

– believe that individuals are responsible for their own

actions, and

– dislike the idea that the situation has much influence

over them

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Attributions (3 of 3)

• Attributions are further influenced by three self-

serving biases:

– the bias to choose the most flattering and forgiving

explanations of our own behavior

– the bias that we are better, smarter, and kinder than

others, and

– the bias that the world is fair (the just-world hypothesis)

• These biases can distort communication, impede

the resolution of conflicts, and lead to serious

misunderstandings.

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Attitudes (1 of 3)

• People hold many attitudes about people, things,

and ideas.

• Attitudes may be explicit (conscious) or implicit

(unconscious).

• Attitudes may change through:

– experience

– conscious decision, or

– as an effort to reduce cognitive dissonance

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Attitudes (2 of 3)

• One powerful way to influence attitudes is by

taking advantage of two effects:

– familiarity effect

– validity effect

• Simply exposing people repeatedly to a name or

product makes them like it more.

• Repeating a statement over and over again

makes it seem more believable.

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Attitudes (3 of 3)

Figure 8.2

The Slippery Slope of Self-Justification

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Persuasion or “Brainwashing”? The

Case of Suicide Bombers (1 of 2)

• Suicide bombers and terrorists have not been

“brainwashed.”

• “Brainwashing” implies that a person has had a

sudden change of mind without being aware of

what is happening.

• It sounds mysterious and strange.

• The methods used to create a terrorist suicide

bomber are neither mysterious nor unusual.

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Persuasion or “Brainwashing”? The

Case of Suicide Bombers (2 of 2)

• Most are not psychopaths or mentally ill.

• Many are well-educated and affluent.

• They have been:

– entrapped into taking increasingly violent actions

against real and perceived enemies

– encouraged to attribute all problems to that one enemy

– offered a new identity and salvation

– cut off from access to dissonant information

• Methods are similar to religious and other sects.

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Individuals in Groups

• LO 8.3.A Outline the basic procedures and findings

of the Asch line-judging study.

• LO 8.3.B List four symptoms of groupthink.

• LO 8.3.C Explain how diffusion of responsibility

and deindividuation contribute to the madness of

crowds.

• LO 8.3.D Discuss four situational factors that

increase one’s likelihood to offer help to others.

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Conformity (1 of 2)

• In groups, individuals often behave differently than

they would on their own.

• Conformity:

– permits the smooth running of society, and

– allows people to feel in harmony with others like them

• Two basic, beneficial motives for conformity are:

– the need for social acceptance

– the need for information

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Conformity (2 of 2)

• But like obedience, conformity has negative

consequences, notably its power to suppress

critical thinking and creativity.

• The Asch experiment showed that most people

will conform to the judgments of others even when

the others are obviously wrong.

• In a group, many people will deny their private

beliefs, agree with silly notions, and even

repudiate their own values—just to be accepted.

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Groupthink (1 of 2)

• Close-knit groups are vulnerable to groupthink,

the tendency of group members to:

– think alike

– censor themselves

– actively suppress disagreement, and

– feel that their decisions are invulnerable

• Throughout history, groupthink has led to

disastrous decisions in military and civilian life.

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Groupthink (2 of 2)

• Groupthink often produces faulty decisions

because group members fail to seek disconfirming

evidence for their ideas.

• Groupthink can be minimized if the leader:

– rewards the expression of doubt and dissent

– protects and encourages minority views

– asks group members to generate as many alternative

solutions to a problem as they can think of, and

– has everyone try to think of the risks and

disadvantages of the preferred decision

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The Wisdom and Madness of

Crowds (1 of 4)

• Sometimes a group’s collective judgment is better

than that of its individual members—the “wisdom

of crowds.”

• But crowds can also spread:

– gossip

– panic

– rumor

– misinformation

• They can also turn from joyful and peaceful to

violent and destructive in a flash.

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The Wisdom and Madness of

Crowds (2 of 4)

• In groups, responsibility for an outcome is

diffused, or spread, among many people, reducing

each individual’s personal sense of accountability.

• This diffusion of responsibility in a group can lead

to inaction on the part of individuals, as in

bystander apathy.

• Individuals often fail to take action or call for help

when they see someone in trouble because they

assume that someone else will do so.

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The Wisdom and Madness of

Crowds (3 of 4)

• Diffusion of responsibility is likely to occur under

conditions that promote deindividuation, the loss

of awareness of one’s individuality.

• Deindividuation has long been considered a prime

reason for mob violence.

• Individuals become disinhibited, just as if they

were intoxicated on alcohol.

• They are more likely to conform to the norms of

the specific situation (antisocial or prosocial).

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The Wisdom and Madness of

Crowds (4 of 4)

• In some situations, crowd norms lead

deindividuated people to behave aggressively, but

in others, crowd norms foster helpfulness.

• In truly dangerous, unambiguous emergencies

people are more likely to help.

• In fact, they are often spurred to do so by the

presence of others.

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Altruism and Dissent (1 of 2)

• The costs of nonconformity, dissent, courage, and

honesty are often high.

• Whistle-blowers are punished for their bravery.

• But personal convictions and conscience can

generate the willingness to:

– speak up for an unpopular opinion

– blow the whistle on illegal practices

– help a stranger in trouble

– perform other acts of altruism

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Altruism and Dissent (2 of 2)

• But several situational factors are also important:

– The person perceives that help is needed.

– Cultural norms support taking action.

– The person has an ally.

– The person becomes entrapped in a commitment to

help or dissent.

• Certain social and cultural factors make altruism,

disobedience, and dissent more likely to occur,

just as other external factors suppress them.

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Us Versus Them: Group Identity

• LO 8.4.A Contrast social identity, ethnic identity,

and acculturation, and offer examples of each

concept.

• LO 8.4.B Define ethnocentrism, and describe how

it contributes to us–them dichotomies.

• LO 8.4.C Define what a stereotype is, and discuss

three ways in which stereotypes distort reality.

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Ethnic Identity (1 of 3)

• People develop social identities based on their:

– ethnicity (including nationality)

– religion

– occupation

– other social memberships

• In multicultural societies such as the United States

and Canada, different social identities sometimes

collide.

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Ethnic Identity (2 of 3)

• People often face the dilemma between:

– ethnic identity

 a close identification with a religious or ethnic group

– acculturation

 identification with the dominant culture

• The hallmarks of having an ethnic identity:

– identify with the group

– feel proud to be a member

– feel emotionally attached to the group

– conform to the group’s rules, values, and norms

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Ethnic Identity (3 of 3)

• Many Americans today do not want to be

pigeonholed into one ethnic or racial category.

• Some have created combination identities:

– Blaxican (African American and Mexican)

– Negripino (African American and Filipino)

– Chino-Latino (Chinese and Hispanic)

• Most minorities remain identified with their

ethnicity of origin, while picking and choosing

among the values, foods, and customs of the

mainstream culture.

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Ethnocentrism (1 of 3)

• Ethnocentrism, the belief that one’s own ethnic

group or religion is superior to all others, promotes

“us–them” thinking.

• Ethnocentrism rests on a fundamental social

identity: us.

• As soon as people have created a category called

“us,” they invariably perceive everybody else as

“not-us.”

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Ethnocentrism (2 of 3)

• One effective strategy for reducing us–them

thinking and hostility between groups is

interdependence, having both sides work together

to reach a common goal.

– Robbers Cave experiment

• Cooperation causes people to think of themselves

as members of one big group instead of two

opposed groups, us and them.

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Ethnocentrism (3 of 3)

Figure 8.4

The Experiment at Robbers Cave

(Sherif et al., 1961)

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Stereotypes (1 of 2)

• A stereotype is a summary impression of a group

of people in which all members of the group are

viewed as sharing a common trait or traits.

• Stereotypes help people:

– rapidly process new information

– organize experience, and

– predict how others will behave

• Stereotypes aren’t necessarily bad and they are

sometimes accurate.

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Stereotypes (2 of 2)

• But they distort reality by:

– exaggerating differences between groups

– underestimating the differences within groups

– producing selective perception

• Cultural values affect:

– how people evaluate the actions of another group

– whether a stereotype becomes positive or negative

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Group Conflict and Prejudice

• LO 8.5.A Describe four sources of prejudice.

• LO 8.5.B Describe five ways of measuring

prejudicial attitudes.

• LO 8.5.C Describe four situations that can help

reduce prejudice and intergroup conflict.

• LO 8.5.D Explain the phrase “the banality of evil,”

and discuss how it contributes to otherwise-good

people behaving badly.

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The Origins of Prejudice (1 of 4)

• A prejudice is an unreasonable negative feeling

toward a category of people.

• It provides the fuel for ethnocentrism.

• Prejudice persists everywhere in some form

because it has so many sources and functions:

– psychological

– social

– economic

– cultural

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The Origins of Prejudice (2 of 4)

• Psychologically, prejudice wards off feelings of

anxiety and doubt and bolsters self-esteem when

a person feels threatened (by providing a

scapegoat).

• Prejudice also has social causes: pressure to

conform to views of friends, relatives, associates.

• Some prejudices are passed mindlessly from one

generation to another, through parental lessons.

– “We don’t associate with people like that.”

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The Origins of Prejudice (3 of 4)

• Prejudice also serves to justify a majority group’s

economic interests and dominance.

• Prejudice rises and falls with changing economic

conditions:

– when two groups are in direct competition for jobs

– when people are worried about their incomes

• The oldest prejudice in the world may be sexism.

• It, too, serves to legitimize existing sex roles and

inequities in power.

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The Origins of Prejudice (4 of 4)

• Finally, prejudice serves the cultural and national

purpose of bonding people to their social groups

and nations.

– By disliking “them,” we feel closer to our own group.

– We justify whatever we do to “them” to preserve our

customs and national policies.

• Many people assume that prejudice causes war,

but the reverse is far more often the case: War

causes prejudice.

– enemies described as vermin, heathens, monsters

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Defining and Measuring Prejudice (1 of 3)

• Psychologists disagree on whether racism and

other prejudices are declining or have merely

taken new forms.

– There is evidence that explicit, conscious prejudices

have declined.

– It is no longer fashionable to admit one’s prejudices.

– But some have used various measures to see whether

implicit, unconscious negative feelings between groups

have also diminished.

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Defining and Measuring Prejudice (2 of 3)

• Measurements of implicit prejudicial feelings:

– social distance and instances of “microaggressions”

– unequal treatment by the police or other institutions

– seeing whether people are more likely to behave

aggressively toward a target when they are stressed or

angry

– observing changes in the brain

– assessing unconscious positive or negative

associations with a group, as with the Implicit

Association Test (IAT)

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Defining and Measuring Prejudice (3 of 3)

• However, the IAT has many critics who claim it is

not capturing true prejudice.

– Example: Experimenters got an IAT effect by matching

target faces with nonsense words and neutral words

that had no evaluative connotations at all.

• To truly understand prejudice, we must

distinguish:

– explicit attitudes from unconscious ones

– active hostility from simple discomfort

– what people say from what they feel

– what people feel from how they actually behave

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Reducing Conflict and Prejudice (1 of 3)

• Efforts to reduce prejudice by appealing to moral

or intellectual arguments are not enough.

• They need to target both the explicit and implicit

attitudes that people have.

• They must also touch people’s:

– deeper insecurities

– fears

– negative associations with a group

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Reducing Conflict and Prejudice (2 of 3)

• Four conditions help to reduce two groups’ mutual

prejudices and conflicts:

– Both sides must have equal legal status, economic

standing, and power.

– Both sides must have the legal, moral, and economic

support of authorities and cultural institutions.

– Both sides must have opportunities to work and

socialize together informally and formally (the contact

hypothesis).

– Both sides must work together for a common goal.

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Reducing Conflict and Prejudice (3 of 3)

Figure 8.5

The Impact of Cross-Ethnic Friendships on Minority

Students’ Well-Being

(Mendoza-Denton & Page-Gould, 2008)

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The Question of Human Nature (1 of 2)

• Many people believe that only bad people do bad

deeds.

• But the principles of social and cultural psychology

show that under certain conditions, good people

often can be induced to do bad things, too.

• Everyone is influenced to one degree or another

by all-too-normal social processes.

– mindless obedience to authority, conformity,

groupthink, deindividuation, stereotyping,

ethnocentrism, and prejudice

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The Question of Human Nature (2 of 2)

• Human nature contains the potential for:

– unspeakable acts of cruelty

– inspiring acts of goodness

• By identifying the conditions that create the

“banality of evil,” perhaps we can create other

conditions that foster the “banality of virtue”:

– kindness

– selflessness

– generosity