introduction to ethics

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VarietiesofRelativism.ppt

Morality Relativism & the Concerns it Raises

“I want to give moral relativism the good spanking it deserves.”

Peter Kreef philosophy professor, Boston College

Does “relativism” need a spanking?

Defining the Terms: Relativism

  • Moral relativism: morality is purely cultural
  • Moral differences & disagreements are irreconcilable
  • For example, Inuit Eskimos practice infanticide: one woman had borne 20 children but killed 10 at birth.
  • Eskimos also practice euthanasia: when the elderly become too feeble to travel, they’re left to freeze.
  • Hence, there’s no one universal moral truth for all times, places, peoples and cultures
  • The only possible good is toleration & mutual respect of pluralistic values

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James Rachels, “The Challenge of Cultural Relativism” (Fifty Readings, 2nd Ed.), 397.

Defining the Terms: Absolutism

  • Moral absolutism: there are clear moral truths to govern all ethical issues regardless of situation.
  • Immoral to accept the justifiability of two conflicting positions on any given ethical issue
  • For example: with this position, it would be unacceptable for Bush (pro-life) to say Eskimo infanticide practices are understandable and permissible among Eskimos
  • Or if polygamy or underage marriage is wrong, it is wrong everywhere and at all times.
  • But what is “underage marriage”?

Moral Absolutism and Human Knowledge

  • Name some fields of human knowledge where we deal with facts and have made great progress.
  • Scientific theory must deal with hard data
  • No science that claims absolute knowledge;
  • Fallibility is the hallmark of science
  • But fallibility does not mean all theories are equal.
  • Why should ethics be any different?
  • If moral truths are not absolute, why should that prove that all moral values are equal?
  • We can measure progress in science but what about ethics?

Illogic of Extreme Moral Relativism

  • In extreme relativism, no one can rightly pass judgment on others’ values/social practices
  • Consider Afghan Taliban Culture & Values:
  • Ban on women's work outside the home
  • Ban on women's presence in radio or television
  • Ban on women at schools or universities
  • Ethic of absolute relativism is self-contradictory:
  • If I pass judgment on others for passing any judgment, am I not passing judgment on others?

Relativism with Norms

  • Normative relativism: while cultural values clearly differ, nevertheless there are some general purposes shared by all moral codes.
  • A socially accepted way of regulating conflicts of interests in society to preserve that people and culture with rules shaped by situations to that end.
  • A socially accepted way of regulating conflicts of interests within an individual that can’t be equally satisfied at the same time (example: crime victim’s desire for vengeance vs. desire for justice)
  • Morality is for social preservation & concern for others

Stable but Situationally Sensitive

  • To meet conflicts of interests in a changing world, moral codes need two things:
  • reliable stability and relative adaptability
  • If the rules are constantly changing, they lose credibility
  • When we refuse to change rules that no longer serve the social good, the rules also lose credibility
  • Tao Te Ching: “We’re born soft & supple; the dead are immobile & hard. The stiff and inflexible then are disciples of death.”

On Moral Judgment

  • Passing Judgment vs. Acting on Judgment:
  • Normative relativism can and does pass judgment on others with different values (terrorism is wrong whether in America, Iraq, India, or China).
  • But what we’re entitled to DO about those judgments is another matter.
  • Efforts to make all things right can make more things worse.

Acting in Judgment

  • There is no general rule that tells us what to do when another culture is contradicting the value of their own social good.
  • Example: suppose a country is destroying its own environment & endangering its people’s own welfare
  • It’s justifiable to condemn their environmental destructiveness,
  • but the moral right to condemn does not indicate what action, if any, should be taken against that particular evil.

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Source: http://www.npr.org/templates/story/story.php?storyId=4618049

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James Rachels, “The Challenge of Cultural Relativism” (Fifty Readings, 2nd Ed.), 397.