introduction to ethics
Morality Relativism & the Concerns it Raises
“I want to give moral relativism the good spanking it deserves.”
Peter Kreef philosophy professor, Boston College
Does “relativism” need a spanking?
- 2005 new Pope Benedict warned of the “onslaught of moral relativism”
- He “has characterized it as the major evil. Some observers believe he is taking a stance in the tense cultural wars in the United States.” (NPR radio, 2005)
- Mormons agree: “moral relativism/militant atheism”
- Culture wars?
Defining the Terms: Relativism
- Moral relativism: morality is purely cultural
- Moral differences & disagreements are irreconcilable
- For example, Inuit Eskimos practice infanticide: one woman had borne 20 children but killed 10 at birth.
- Eskimos also practice euthanasia: when the elderly become too feeble to travel, they’re left to freeze.
- Hence, there’s no one universal moral truth for all times, places, peoples and cultures
- The only possible good is toleration & mutual respect of pluralistic values
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James Rachels, “The Challenge of Cultural Relativism” (Fifty Readings, 2nd Ed.), 397.
Defining the Terms: Absolutism
- Moral absolutism: there are clear moral truths to govern all ethical issues regardless of situation.
- Immoral to accept the justifiability of two conflicting positions on any given ethical issue
- For example: with this position, it would be unacceptable for Bush (pro-life) to say Eskimo infanticide practices are understandable and permissible among Eskimos
- Or if polygamy or underage marriage is wrong, it is wrong everywhere and at all times.
- But what is “underage marriage”?
Moral Absolutism and Human Knowledge
- Name some fields of human knowledge where we deal with facts and have made great progress.
- Scientific theory must deal with hard data
- No science that claims absolute knowledge;
- Fallibility is the hallmark of science
- But fallibility does not mean all theories are equal.
- Why should ethics be any different?
- If moral truths are not absolute, why should that prove that all moral values are equal?
- We can measure progress in science but what about ethics?
Illogic of Extreme Moral Relativism
- In extreme relativism, no one can rightly pass judgment on others’ values/social practices
- Consider Afghan Taliban Culture & Values:
- Ban on women's work outside the home
- Ban on women's presence in radio or television
- Ban on women at schools or universities
- Ethic of absolute relativism is self-contradictory:
- If I pass judgment on others for passing any judgment, am I not passing judgment on others?
- Normative relativism: while cultural values clearly differ, nevertheless there are some general purposes shared by all moral codes.
- A socially accepted way of regulating conflicts of interests in society to preserve that people and culture with rules shaped by situations to that end.
- A socially accepted way of regulating conflicts of interests within an individual that can’t be equally satisfied at the same time (example: crime victim’s desire for vengeance vs. desire for justice)
- Morality is for social preservation & concern for others
Stable but Situationally Sensitive
- To meet conflicts of interests in a changing world, moral codes need two things:
- reliable stability and relative adaptability
- If the rules are constantly changing, they lose credibility
- When we refuse to change rules that no longer serve the social good, the rules also lose credibility
- Tao Te Ching: “We’re born soft & supple; the dead are immobile & hard. The stiff and inflexible then are disciples of death.”
On Moral Judgment
- Passing Judgment vs. Acting on Judgment:
- Normative relativism can and does pass judgment on others with different values (terrorism is wrong whether in America, Iraq, India, or China).
- But what we’re entitled to DO about those judgments is another matter.
- Efforts to make all things right can make more things worse.
Acting in Judgment
- There is no general rule that tells us what to do when another culture is contradicting the value of their own social good.
- Example: suppose a country is destroying its own environment & endangering its people’s own welfare
- It’s justifiable to condemn their environmental destructiveness,
- but the moral right to condemn does not indicate what action, if any, should be taken against that particular evil.
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Source: http://www.npr.org/templates/story/story.php?storyId=4618049
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James Rachels, “The Challenge of Cultural Relativism” (Fifty Readings, 2nd Ed.), 397.