Paper #3
Jenna Thorne
Lydia Hearn
EWRT 2 9:30
March 14, 2013
Merida and the Progression of Gender in Disney
Imagine this. A little girl is wandering around in a Disney store. She wants to buy a doll.
All of the dolls are lined up against one wall, but there is a display case that shows what they
look like outside of their boxes. There is Cinderella, standing stiffly next to Prince Charming
with a cheerless grin. There is Aurora, in her long pink ball gown and shimmering blonde hair.
There is Ariel, with her fishtail instead of legs. There is Mulan, posing and smiling in her pretty
pink dress. But there is Merida, smirking playfully with one hand on her hip, and one hand on
her trusty bow. Which doll avoids feminine stereotypes that include looking pretty just for the
sake of it, or helplessness, or a personality void? Which doll seems like the strongest, which one
reflects her character? And why does it seem that there is only one doll that fits those standards?
Unlike other dolls in the line, the Merida doll had features akin to those of a more traditional
action figure; this indicates a shift within the Disney corporation to support less traditional
conformation to gender roles within their toys as well as their films, and in turn shows how
modern American society is recognizing the need to reflect these more progressive ideals within
the media.
The Merida doll features more characteristics associated with action figures, and less that
are associated with dolls; this serves to differentiate it from the other toys in the same line as her,
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as it indicates that she is meant to be used in different, less conforming ways. For example, all of
her joints are articulated. The other dolls in the Disney Princess Classic collection—featuring
older characters such as Cinderella, Aurora, Snow White, Jasmine, etc.—are jointed in a more
traditional fashion, much like Barbie; their only moveable joints are their hips, shoulders, and
necks. Merida, on the other hand, has joints akin to a G.I. Joe; her hips, shoulders, knees, elbows,
wrists, ankles, and neck are all fully moveable. The older dolls are meant to be played with a
certain way; that is, they are supposed to just stand there and pose, or model different clothes.
Mainly, their purpose is to look pretty. Merida’s articulated joints indicate that she can be used
much more creatively; not only can she be posed to look pretty, but she can be put into “action
poses” or “fighting poses” and is therefore provides more options and freedom in play. Because
these “action poses” are usually meant for “action figures”—again, like G.I. Joe, Merida may be
more closely associated with a traditional action figure rather than a posing doll.
Another way by which the Merida doll has deviated from the other dolls is that she
includes a weapon—her bow and arrow—which happens to be her only accessory, unlike the
other dolls which typically include hair accessories or other items related to beauty. In the film,
Merida’s bow is a very important part of who she is, and is one of her defining characteristics. It
makes perfect sense to include such an item as an accessory to her toy. However, when looking
at the Mulan doll, who is also a “warrior princess,” it is noted that she includes no sword, none of
her armor, and instead is glittery and wears her flower clip. Because Merida is the only doll in
the line which includes a weapon, she can be counted more accurately as an action figure. The
other dolls, with their crowns, hairbrushes, purses, gloves, mirrors, etc. cannot be considered
such, which sets Merida apart from them as she is meant to be identified with action rather than
beauty.
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Because earlier dolls in the line, such as Mulan, are different from Merida as they include
no weapon or joints even when such features would have been appropriate, this indicates that the
shift within Disney’s toy industry is fairly recent. The other dolls all wear big ball gowns and
pose like the ever-familiar Barbie. I continue to mention Mulan because she is the most similar,
in character, to Merida, as they are both warriors and much of their stories have to do with
fighting; and yet, her doll does not reflect this at all. This implies that the change in the toy line is
quite recent, and also points to possible further changes in the future. If two dolls in the same toy
line, which are based on similar characters with similar focuses in their stories, have such
completely different features, then perhaps Disney is indeed progressing further in their efforts to
take down gender role barriers in their media.
If Disney is truly trying to reflect more gender progression in their work, then the change
is slow. Returning to Mulan, it may be noted that her character spends half of the film cross-
dressing (that is, wearing clothes of the opposite gender and/or disguising herself as a member of
the opposite gender). None of her dolls reflect this part of her character; in fact, most of the
Mulan toys on the market feature her in some sort of variation on the “matchmaker” dress from
the very beginning of the film. This is odd and even inappropriate, as anyone who has seen the
film knows well that Mulan is the least comfortable and the least happy in the garish pink dress,
and spends the rest of the film coming into her own. And yet, each and every Mulan doll features
her long black hair, pink dress, and flower hair clip. Not one chooses to feature her short hair, or
put her in her armor, or the everyday outfit we first see her in, or even the outfit she finishes the
film in. No, they choose the most “feminine” and “princess-y” of them all, even though it means
exactly the opposite to the character herself. Because it is apparent that the producers of the doll
completely missed the point of Mulan’s character, it is interesting that they have shifted to
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correctly characterize Merida as a doll. Mulan came out less than twenty years ago, and was a
progressive film considering its subject matter; it is notable that only now does a gender-role-
defying princess emerge, and is treated as such by more aspects of the Disney company.
Disney is shifting toward a more gender-progressive stance by allowing their princesses
to be strong, instead of just pretty, and by correctly reflecting their characterization in their toy
lines. Most Disney princess media focuses on the “princess” aspect of the characters, rather than
the other features such as personality and quirks. More princesses coming out today, such as
Rapunzel and Merida, are spunky, adventurous, and stubborn, which are traits that older Disney
media would have balked at, considering how Cinderella, Aurora, and Snow White were
portrayed. This can even be noted in the facial expressions of the dolls. Where the older
princesses tend to have blank smiles with their perfect white teeth showing, Merida has a playful
smirk, and her eyebrows are furrowed. She actually “expresses” with her expression, and is
better related to her character by doing so. Rather than allowing the focus to be on how “lovely”
or “beautiful” Merida is, they allow her stubborn spirit to shine through the doll. Even such a
small gesture is a huge step for Disney, and indicates change from within.
A vast majority of the media in America is controlled by six companies, and Disney is
one; therefore, it is incredibly important and significant when one of those companies takes a
step in a more progressive direction. The six companies are Time Warner, Viacom, News
Corporation, CBS Corporation, NBC Universal, and, of course, Walt Disney. Because Disney
controls such a vast amount of the media that we consume, it is incredibly important that they
begin to recognize and reflect the progress made in gender of the past fifty years. If so few
entities control so much material and have such a strong grip on the scope and focus on that
material, it is remarkable and very big when one of those groups makes a step in a better
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direction—and it can be counted on that others will follow in their footsteps. If one of the giant
corporations does something, then so will the smaller ones. More people will see gender
progression in the media they consume, and it will surround them. Maybe someday, gender roles
will no longer be enforced by media, and will instead be broken down by it. If one step is taken,
then another can be taken too.
If media in American culture is changing, then so, too, must American culture be
changing. It can be said that what happens in the real world is influenced by what is seen in the
media; but, also, what is seen in the media is influenced by what happens in the real world. It is a
cycle of reciprocation between society and the media, and oftentimes it leads to unfavorable
outcomes such as heavy stereotyping, subconscious racism, sexism, misogyny, homophobia,
imperialistic views, and so on. But that does not mean that the cycle cannot be broken, or that it
cannot at least be shifted in a better direction. If society continues to move forward and unlearn
its stereotypical habits, then it will begin to demand media that reflects fewer inappropriate and
outdated ideals. And if the media can follow through, then society will begin to see less sexism
and enforcement of gender roles and racism and it will stop attempting to utilize those
philosophies in the real world. That is what is happening in Disney. Sexism is far from over.
Gender roles are still enforced. But with more princesses that are less “princess” and more “hero,”
there are more female role models wandering into the American market for kids to look up to.
Soon there will be even more. And perhaps someday, it will no longer be seen as an anomaly
when there is a strong female character on the screen, or a doll that can wear a dress and shoot a
bow at the same time.
When it becomes socially acceptable for a little girl to play with an action figure of her
favorite character, perhaps it will soon be acceptable for a little boy to play with an action figure
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of the same character—even if she wears a dress. If big media companies can recognize the need
for more empowered female characters to be present in their media, and to fully reflect the
broken gender stereotypes portrayed in that media with their toy lines, then perhaps American
culture will see that broken stereotypes are good and acceptable. Perhaps something as simple as
letting a little girl play with a toy that can shoot a bow and arrow can change how this culture
perpetuates gender roles. After all, there is no problem with offering a girl the rainbow and
having her choose pink. The problem is when she is only offered twenty different shades of pink.