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The Spanish conquistadores and colonial empire

This article was adapted from "Santa Fe, New Mexico." OpenStax College, US History. OpenStax CNX. 2016. https://www.khanacademy.org/humanities/us-history/precontact-and-early-colonial-era/spanish-colonization/a/pueblo-uprising-of-1680

Conquistadores and Spanish colonization

Columbus’s discovery opened a floodgate of Spanish exploration. Inspired by tales of rivers of gold and timid, malleable native peoples, later Spanish explorers were relentless in their quest for land and gold.

The Spanish Golden Age

By 1600, Spain had reaped substantial monetary benefits from New World resources. Gold and silver began to connect European nations through trade, and the Spanish money supply ballooned, which signified the beginning of the economic system known as capitalism. The new riches ultimately created mass inflation and economic distress. However, Spain gained creative capital from their new global reach.

Riches poured in from the colonies, and new ideas poured in from other countries and new lands. The Habsburg dynasty—who ruled over the territories of Austria, the Netherlands, Naples, Sicily, and Spain—encouraged and financed a blossoming Spanish Renaissance culture, both  in the colonies  and in Spain.

Pueblo uprising in Santa Fe

Having found wealth in Mexico, the Spanish looked north to expand their empire into the land of the Pueblo people. The Spanish expected present-day New Mexico to yield gold and silver, but they were mistaken. Instead, they established a political base in Santa Fe in 1610, naming it the capital of the Kingdom of New Mexico. It became an outpost of the larger Spanish Viceroyalty of New Spain, headquartered in Mexico City.

As they had in other Spanish colonies, missionaries built churches and forced the Pueblos to convert to Catholicism, requiring native people to discard their own religious practices entirely. They focused their conversion projects on young Pueblos, drawing them away from their parents and traditions.

The Spanish demanded corn and labor from the Pueblos, but a long period of drought impeded production, escalating tension in Santa Fe. The Pueblo also suffered increased attacks on their villages by rival native groups, which they attributed to the Spanish presence.

Popé, a Pueblo leader and medicine man led a response to the persecution and violence—a return to native customs. He popularized the idea that “when Jesus came, the Corn Mothers went away.” This was a succinct way of describing the displacement of native traditions by the culture and religion of the Spanish.

Taos Pueblo served as a base for Popé during the uprising. Image credit: Wikimedia Commons

In 1680, the Pueblo launched a coordinated attack on the Spanish. Pueblos, Navajos, and Apaches from the region congregated and planned to strike Santa Fe when the Spaniards were low on supplies. They laid siege to the city for nine days and cut off the Spanish water supply. The uprising, also known as Popé’s Rebellion, killed over 400 Spaniards and drove the remaining 2,000 Spanish settlers south toward Mexico. Participants in the rebellion also destroyed many mission churches in an effort to diminish Catholic physical presence on Pueblo land. Pueblo historian Joe S. Sando calls the movement “the first American revolution.”

The Pueblo reestablished their religious institutions and a government of their own for the next 12 years of independence. However, as droughts and attacks by rival tribes continued, the Spanish sensed an opportunity to regain their foothold. In 1692, the Spanish military returned and reasserted their control of the area.

Longterm effects of Native American resistance

Although the Spanish regained Santa Fe from the Pueblos, their missionary vision was somewhat compromised by the sentiment stirred up during the uprising. Many Pueblo quietly resisted Catholicism and folded their own cultural practices into norms instituted by the Spanish. This produced religious syncretism—the amalgamation of the distinct religious cultures of the Pueblos and the Spanish. The Spanish also slowly decreased their labor demands and the harsh practices of the  encomienda system . Over the course of the next few centuries, Pueblo and Spaniards intermarried. Pueblo customs started to shape—and continue to heavily influence—New Mexican culture.