TheNortonAnthologyofAmericanLiteratureVolumesCDEbyRobertS.LevineMichaelA.ElliottSandraM.GustafsonAmyHungerfordMaryLoeffelholz1.pdf

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The Norton Anthology of American Literature, Ninth Edition Volume C 1865–1914

The Norton Anthology of American Literature, Ninth Edition Volume D 1914–1945

The Norton Anthology of American Literature, Ninth Edition Volume E

Literature since 1945

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Description: Ninth edition. | New York: W. W. Norton & Company, 2017. | Includes bibliographical references and index.

Identi"ers: LCCN 2016043347| ISBN 9780393935714 (pbk., v. a : alk. paper) | ISBN 9780393264470 (pbk., v. b : alk. paper) | ISBN 9780393264487 (pbk., v. c : alk. paper) | ISBN 9780393264494 (pbk., v. d : alk. paper) | ISBN 9780393264500 (pbk., v. e : alk. paper)

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THE NORTON ANTHOLOGY OF

AMERICAN LITERATURE

NINTH EDITION

V O L U M E C : 1 8 6 5 – 1 9 1 4

V O L U M E A American Lit er a ture, Beginnings to 1820 • GUSTAFSON

V O L U M E B American Lit er a ture 1820–1865 • LEVINE

V O L U M E C American Lit er a ture 1865–1914 • ELLIOTT

V O L U M E D American Lit er a ture 1914–1945

LOEFFELHOLZ

V O L U M E E American Lit er a ture since 1945

HUNGERFORD

Michael A. Elliott PROFESSOR OF EN GLISH AND AMERICAN STUDIES

EMORY UNIVERSITY

Sandra M. Gustafson PROFESSOR OF EN GLISH AND AMERICAN STUDIES

UNIVERSITY OF NOTRE DAME

Amy Hungerford PROFESSOR OF EN GLISH AND AMERICAN STUDIES

AND DIRECTOR OF THE DIVISION OF THE HUMANITIES

YALE UNIVERSITY

Mary Loeffelholz PROFESSOR OF EN GLISH

NORTHEASTERN UNIVERSITY

B W • W • N O R T O N & C O M P A N Y

N E W Y O R K • L O N D O N

THE NORTON ANTHOLOGY OF

AMERICAN LITERATURE

N I N T H E D I T I O N

Robert S. Levine, General Editor professor of en glish and

distinguished university professor and distinguished scholar- teacher

University of Mary land, College Park

V O L U M E C : 1 8 6 5 – 1 9 1 4

v i i

Contents

PREFACE xv AC KNOW LEDG MENTS xxvii

American Lit er a ture 1865–1914

introduction 1 Timeline 16

Wa lt Whitm a n (1819 –1892) 19 Song of Myself 23 Crossing Brooklyn Ferry 66 Out of the Cradle Endlessly Rocking 71 Vigil Strange I Kept on the Field One Night 75 The Wound- Dresser 76 When Lilacs Last in the Dooryard Bloom’d 78 From Demo cratic Vistas 85

Emily Dick inson (1830 –1886) 88 39 [I never lost as much but twice - ] 92 112 [Success is counted sweetest] 93 124 [Safe in their Alabaster Chambers - ] 93 202 [“Faith” is a "ne invention] 94 207 [I taste a liquor never brewed - ] 94 225 [I’m “wife” - I’ve "nished that - ] 94 236 [Some keep the Sabbath going to Church - ] 95 269 [Wild Nights - Wild Nights!] 95 320 [ There’s a certain Slant of light] 97 There’s a certain slant of light (1890) 97 339 [I like a look of Agony] 98 340 [I felt a Funeral, in my Brain] 98 353 [I’m ceded - I’ve stopped being Their’s - ] 98 359 [A Bird, came down the Walk - ] 99 372 [ After great pain, a formal feeling comes - ] 100 409 [The Soul selects her own Society - ] 100 448 [I died for Beauty - but was scarce] 100

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477 [He fumbles at your Soul] 101 479 [ Because I could not stop for Death - ] 101 518 [When I was small, a Woman died - ] 102 519 [This is my letter to the World] 103 545 [They dropped like Flakes - ] 103 591 [I heard a Fly buzz - when I died - ] 103 598 [The Brain - is wider than the Sky - ] 104 620 [Much Madness is divinest Sense - ] 104 656 [I started Early - Took my Dog - ] 104 704 [My Portion is Defeat - today - ] 105 706 [I cannot live with You - ] 106 764 [My Life had stood - a Loaded Gun - ] 107 1096 [A narrow Fellow in the Grass] 108 1212 [My Triumph lasted till the Drums] 108 1263 [Tell all the Truth but tell it slant - ] 109 1668 [Apparently with no surprise] 109 1773 [My life closed twice before it’s close] 109 Letters to Thomas Went worth Higginson 110

April 15 and 25, 1862 110

Ma rk Twa in (Sa muel L. Clemens) (1835–1910) 111 The Notorious Jumping Frog of Calaveras County 115 Adventures of Huckleberry Finn 119

CRITICAL CONTROVERSY: RACE AND THE ENDING OF ADVENTURES OF HUCKLEBERRY FINN 303

Leo Marx: From Mr. Eliot, Mr. Trilling, and Huckleberry Finn 304 Julius lester: From Morality and Adventures of Huckleberry Finn 307 David l. Smith: From Huck, Jim, and American Racial Discourse 308 Jane Smiley: From Say It Ain’t So, Huck: Second Thoughts on Mark

Twain’s “Masterpiece” 311 Toni Morrison: From Introduction to Adventures of

Huckleberry Finn 312 ALAN Gribben: From Introduction to the NewSouth Edition 314 Michiko Kakutani: Light Out, Huck, They Still Want

to Sivilize You 316 The Private History of a Campaign That Failed 318 Fenimore Cooper’s Literary Offences 331 The War Prayer 340

Bret Ha rte (1836 –1902) 342 The Luck of Roaring Camp 343

Willi a m Dea n How ells (1837–1920) 351 Editha 353

C O N T E N T S | i x

Henry A da ms (1838 –1918) 362 The Education of Henry Adams 364

Chapter XXV. The Dynamo and the Virgin 364

Consta nce Fenimore Woolson (1840 –1894) 373 Rodman the Keeper 374

A mbrose Bierce (1842– c. 1914) 394 An Occurrence at Owl Creek Bridge 395 Chickamauga 401

Henry Ja mes (1843–1916) 406 Daisy Miller: A Study 410 The Real Thing 450 The Beast in the Jungle 467

Sa r a h Winnemucca (c. 1844–1891) 497 Life Among the Piutes 498

From Chapter I. First Meeting of Piutes and Whites 498 From Chapter II. Domestic and Social Moralities 503 From Chapter VIII. The Yakima Affair 505

Joel Ch a ndler Ha rris (1848?–1908) 508 The Wonderful Tar- Baby Story 509 How Mr. Rabbit Was Too Sharp for Mr. Fox 510

Emm a L a z a rus (1849 –1887) 511 In the Jewish Synagogue at Newport 512 1492 514 The New Colossus 514

Sa r a h Orne Jew et t (1849 –1909) 515 A White Heron 516 From The Country of the Pointed Firs 523

Chapter I. The Return 523 Chapter II. Mrs. Todd 524 Chapter III. The School house 526 Chapter IV. At the School house Win dow 528 Chapter V. Captain Littlepage 529 Chapter VI. The Waiting Place 533

K ate Chopin (1850 –1904) 537 Désirée’s Baby 538 The Story of an Hour 542 The Storm 544 The Awakening 548

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Ma ry E. Wilk ins Freem a n (1852–1930) 639 A New Eng land Nun 640 The Revolt of “ Mother” 649

Voices from Nati v e A merica 660

Oratory Smohalla: Comments to Major MacMurray 661 Charlot: [He has "lled graves with our bones] 664 CHIEF joseph: From An Indian’s Views of Indian Affairs 667

Narrative Francis LaFlesche: From The Middle Five 670 ZITKALA-ŠA: Iktomi and the Fawn 675

The Ghost Dance Songs and the Wounded Knee Massacre 680 [Flat Pipe is telling me] 681 [ Father, have pity on me] 681 [The Crow Woman] 681

nicholas Black Elk and John G. Neihardt: From Black Elk Speaks 682

Charles Alexander Eastman: From From the Deep Woods to Civilization 687

JosÉ Ma rtÍ (1853–1895) 691 Our Amer i ca 692

Book er T. Washington (1856 –1915) 699 Up from Slavery 701

Chapter I. A Slave among Slaves 701 Chapter II. Boyhood Days 709 Chapter XIV. The Atlanta Exposition Address 716

Ch a rles W. Chesnu t t (1858 –1932) 724 The Goophered Grapevine 726 Po’ Sandy 733 The Wife of His Youth 740 The Passing of Grandison 749

Pauline Eliz a beth Hopk ins (1859 –1930) 761 Talma Gordon 762

Ha mlin Ga rl a nd (1860 –1940) 774 Under the Lion’s Paw 775

C O N T E N T S | x i

A br a h a m Ca h a n (1860 –1951) 785 Yekl: A Tale of the New York Ghetto 787

Ch a rlot te Perk ins Gilm a n (1860 –1935) 842 The Yellow Wall- paper 844 Why I Wrote “The Yellow Wallpaper”? 856

Edith Wh a rton (1862–1937) 857 The Other Two 859 Roman Fever 872

Ida B. Wells- Ba rnet t (1862–1931) 881 From Mob Rule in New Orleans 883

Sui Sin Fa r (Edith Maud Eaton) (1865–1914) 908 Mrs. Spring Fragrance 909

W. E. B. Du Bois (1868 –1963) 918 The Souls of Black Folk 920

The Forethought 920 I. Of Our Spiritual Strivings 921 III. Of Mr. Booker T. Washington and Others 927 XIII. Of the Coming of John 937 XIV. Of the Sorrow Songs 947

rea lism a nd natur a lism 955

william dean howells: From Editor’s Study 956 henry james: From The Art of Fiction 961 HAMLIN GARLAND: From Local Color in Art 963 William Roscoe Thayer: From The New Story- Tellers

and the Doom of Realism 965

frank norris: A Plea for Romantic Fiction 968 jack london: From What Life Means to Me 971 Charlotte Perkins Gilman: From Masculine Lit er a ture 974

Fr a nk Norris (1870 –1902) 976 A Deal in Wheat 977

Theodore Dreiser (1871–1945) 985 Sister Carrie 987

Chapter I 987 Chapter III 994

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Stephen Cr a ne (1871–1900) 1002 Maggie: A Girl of the Streets 1004 The Open Boat 1048 From The Black Riders 1064 From War Is Kind 1065

Ja mes Weldon Johnson (1871–1938) 1067 Lift Every Voice and Sing 1069 Autobiography of an Ex- Colored Man 1070

Chapter I 1070 Chapter X 1076

Paul L aurence Dunba r (1872–1906) 1093 When Malindy Sings 1094 An Ante- Bellum Sermon 1096 We Wear the Mask 1098 Sympathy 1099 Harriet Beecher Stowe 1099 Frederick Douglass 1100

John M. Osk ison (1874–1947) 1101 The Prob lem of Old Harjo 1102

Jack London (1876 –1916) 1107 The Law of Life 1108 To Build a Fire 1113

ZITK A L A-ŠA (Gertrude Simmons Bonnin) (1876 –1938) 1124 Impressions of an Indian Childhood 1127

I. My Mother 1127 II. The Legends 1128 VII. The Big Red Apples 1130

The School Days of an Indian Girl 1133 I. The Land of Red Apples 1133 II. The Cutting of My Long Hair 1134 V. Iron Routine 1136 VI. Four Strange Summers 1137 VII. Incurring My Mother’s Dis plea sure 1139

The Soft- Hearted Sioux 1141 Why I Am a Pagan 1146

Up ton Sincl a ir (1878 –1968) 1148 The Jungle 1150

Chapter IX 1150

C O N T E N T S | x i i i

becoming a merica n in the gilded age 1157

HORATIO ALGER: From Ragged Dick 1158 ANDREW CAR NE GIE: From The Gospel of Wealth 1161 frederick jackson turner: From The Significance of the

Frontier in American History 1164

theodore roo se velt 1169 From American Ideals 1169 From The Strenuous Life 1172

CHARLES W. CHESNUTT: From The Future American 1175 jane addams: Twenty Years at Hull- House 1179

From Chapter V. First Days at Hull- House 1180 From Chapter XI. Immigrants and Their Children 1182

Horace Kallen: From Democracy versus the Melting Pot 1185

selected Bibliographies C1 Permissions Acknowledgments C21 Index C23

x v

Preface to the Ninth Edition

The Ninth Edition of The Norton Anthology of American Lit er a ture is the "rst for me as General Editor; for the Eighth Edition, I served as Associate General Editor under longstanding General Editor Nina Baym. On the occasion of a new general editorship, we have undertaken one of the most extensive revisions in our long publishing history. Three new section editors have joined the team: Sandra M. Gustafson, Professor of En glish and Con- current Professor of American Studies at the University of Notre Dame, who succeeds Wayne Franklin and Philip Gura as editor of “American Lit er a ture, Beginnings to 1820”; Michael A. Elliott, Professor of En glish at Emory University, who succeeds Nina Baym, Robert S. Levine, and Jeanne Campbell Reesman as editor of “American Lit er a ture, 1865–1914”; and Amy Hungerford, Professor of En glish and American Studies at Yale Uni- versity, who succeeds Jerome Klinkowitz and Patricia B. Wallace as editor of “American Lit er a ture since 1945.” These editors join Robert S. Levine, editor of “American Lit er a ture, 1820–1865,” and Mary Loeffelholz, editor of “American Lit er a ture, 1914–1945.” Each editor, new or continuing, is a well- known expert in the relevant "eld or period and has ultimate responsi- bility for his or her section of the anthology, but we have worked closely from "rst to last to rethink all aspects of this new edition. Volume introduc- tions, author headnotes, thematic clusters, annotations, illustrations, and biblio graphies have all been updated and revised. We have also added a number of new authors, se lections, and thematic clusters. We are excited about the outcome of our collaboration and anticipate that, like the previous eight editions, this edition of The Norton Anthology of American Lit er a ture will continue to lead the "eld.

From the anthology’s inception in 1979, the editors have had three main aims: "rst, to pres ent a rich and substantial enough variety of works to enable teachers to build courses according to their own vision of American literary history (thus, teachers are offered more authors and more se lections than they will prob ably use in any one course); second, to make the anthol- ogy self- suf"cient by featuring many works in their entirety along with extensive se lections for individual authors; third, to balance traditional interests with developing critical concerns in a way that allows for the com- plex, rigorous, and capacious study of American literary traditions. As early as 1979, we anthologized work by Anne Bradstreet, Mary Rowlandson, Sarah Kemble Knight, Phillis Wheatley, Margaret Fuller, Harriet Beecher Stowe, Frederick Douglass, Sarah Orne Jewett, Kate Chopin, Mary E. Wilkins Freeman, Booker  T. Washington, Charles  W. Chesnutt, Edith Wharton,

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W. E. B. Du Bois, and other writers who were not yet part of a standard canon. Yet we never shortchanged writers— such as Franklin, Emerson, Whitman, Hawthorne, Melville, Dickinson, Hemingway, Fitzgerald, and Faulkner— whose work many students expected to read in their American lit er a ture courses, and whom most teachers then and now would not think of doing without.

The so- called canon wars of the 1980s and  1990s usefully initiated a review of our understanding of American lit er a ture, a review that has enlarged the number and diversity of authors now recognized as contributors to the totality of American lit er a ture. The traditional writers look dif fer ent in this expanded context, and they also appear dif fer ent according to which of their works are selected. Teachers and students remain committed to the idea of the literary— that writers strive to produce artifacts that are both intellectually serious and formally skillful— but believe more than ever that writers should be understood in relation to their cultural and historical situations. We address the complex interrelationships between lit er a ture and history in the volume introductions, author headnotes, chronologies, and some of the footnotes. As in previous editions, we have worked with detailed suggestions from many teachers on how best to pres ent the authors and se lections. We have gained insights as well from the students who use the anthology. Thanks to questionnaires, face- to- face and phone discus- sions, letters, and email, we have been able to listen to those for whom this book is intended. For the Ninth Edition, we have drawn on the careful commentary of over 240 reviewers and reworked aspects of the anthology accordingly.

Our new materials continue the work of broadening the canon by repre- senting thirteen new writers in depth, without sacri"cing widely assigned writers, many of whose se lections have been reconsidered, reselected, and expanded. Our aim is always to provide extensive enough se lections to do the writers justice, including complete works wherever pos si ble. Our Ninth Edition offers complete longer works, including Hawthorne’s The Scarlet Letter and Kate Chopin’s The Awakening, and such new and recently added works as Margaret Fuller’s The Great Lawsuit, Abraham Cahan’s Yekl: A Tale of the New York Ghetto, Nella Larsen’s Passing, Katherine Anne Por- ter’s Pale Horse, Pale Rider, Nathanael West’s The Day of the Locust, and August Wilson’s Fences. Two complete works— Eugene O’Neill’s Long Day’s Journey into Night and Tennessee Williams’s A Streetcar Named Desire— are exclusive to The Norton Anthology of American Lit er a ture. Charles Brockden Brown, Louisa May Alcott, Upton Sinclair, and Junot Díaz are among the writers added to the prior edition, and to this edition we have introduced John Rollin Ridge, Constance Fenimore Woolson, George Saunders, and Natasha Tretheway, among others. We have also expanded and in some cases recon"gured such central "gures as Franklin, Hawthorne, Dickin- son, Twain, and Hemingway, offering new approaches in the headnotes, along with some new se lections. In fact, the headnotes and, in many cases, se lections for such frequently assigned authors as William Bradford, Wash- ington Irving, James Fenimore Cooper, William Cullen Bryant, Lydia Maria Child, Henry Wadsworth Longfellow, Ralph Waldo Emerson, Har- riet Beecher Stowe, Mark Twain, William Dean Howells, Henry James, Kate Chopin, W. E. B. Du Bois, Edith Wharton, Willa Cather, and William

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Faulkner have been revised, updated, and in some cases entirely rewritten in light of recent scholarship. The Ninth Edition further expands its se lections of women writers and writers from diverse ethnic, racial, and regional backgrounds— always with attention to the critical acclaim that recognizes their contributions to the American literary rec ord. New and recently added writers such as Samson Occom, Jane Johnston Schoolcraft, John Rollin Ridge, and Sarah Winnemucca, along with the "gures repre- sented in “Voices from Native Amer i ca,” enable teachers to bring early Native American writing and oratory into their syllabi, or should they pre- fer, to focus on these se lections as a freestanding unit leading toward the moment after 1945 when Native writers fully entered the mainstream of literary activity.

We are pleased to continue our popu lar innovation of topical gatherings of short texts that illuminate the cultural, historical, intellectual, and literary concerns of their respective periods. Designed to be taught in a class period or two, or used as background, each of the sixteen clusters consists of brief, carefully excerpted primary and (in one case) secondary texts, about six to ten per cluster, and an introduction. Diverse voices— many new to the anthology— highlight a range of views current when writers of a par tic u lar time period were active, and thus allow students better to understand some of the large issues that were being debated at par tic u lar historical moments. For example, in “Slavery, Race, and the Making of American Lit er a ture,” texts by David Walker, William Lloyd Garrison, Angelina Grimké, Sojourner Truth, James  M. Whit"eld, and Martin  R. Delany speak to the great paradox of pre– Civil War Amer i ca: the contradictory rupture between the realities of slavery and the nation’s ideals of freedom.

The Ninth Edition strengthens this feature with eight new and revised clusters attuned to the requests of teachers. To help students address the controversy over race and aesthetics in Adventures of Huckleberry Finn, we have revised a cluster in Volume C that shows what some of the leading critics of the past few de cades thought was at stake in reading and interpret- ing slavery and race in Twain’s canonical novel. New to Volume A is “American Lit er a ture and the Va ri e ties of Religious Expression,” which includes se lections by Elizabeth Ashbridge, John Woolman, and John Marrant, while Volume B offers “Science and Technology in the Pre– Civil War Nation.” Volume C newly features “Becoming American in the Gilded Age,” and we continue to include the useful “Modernist Manifestos” in Volume D. We have added to the popu lar “Creative Non"ction” in Volume E new se lections by David Foster Wallace and Hunter S. Thompson, who join such writers as Jamaica Kincaid and Joan Didion.

The Ninth Edition features an expanded illustration program, both of the black-and-white images, 145 of which are placed throughout the vol- umes, and of the color plates so popu lar in the last two editions. In select- ing color plates— from Elizabeth Graham’s embroidered map of Washington, D.C., at the start of the nineteenth century to Jeff Wall’s “After ‘Invisible Man’ ” at the beginning of the twenty- "rst— the editors aim to provide images relevant to literary works in the anthology while depicting arts and artifacts representative of each era. In addition, graphic works— segments from the colonial children’s classic The New- Eng land Primer and from Art Spiegelman’s canonical graphic novel, Maus, and a facsimile page of Emily

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Dickinson manuscript, along with the many new illustrations— open possi- bilities for teaching visual texts.

Period- by- Period Revisions

Volume A, Beginnings to 1820. Sandra M. Gustafson, the new editor of Volume A, has substantially revised the volume. Prior editions of Volume A were broken into two historical sections, with two introductions and a dividing line at the year 1700; Gustafson has dropped that arti"cial divide to tell a more coherent and `uid story (in her new introduction) about the variety of American lit er a tures during this long period. The volume continues to feature narratives by early Eu ro pean explorers of the North American continent as they encountered and attempted to make sense of the diverse cultures they met, and as they sought to justify their aim of claiming the territory for Eu ro pe ans. These are precisely the issues foregrounded by the revised cluster “First Encounters: Early Eu ro pean Accounts of Native Amer i ca,” which gathers writings by Hernán Cortés, Samuel de Champlain, Robert Juet, and others, including the newly added Thomas Harriot. In addition to the standing material from The Bay Psalm Book, we include new material by Roger Williams; additional poems by Annis Boudinot Stockton; Abigail Adams’s famous letter urging her husband to “Remember the Ladies”; an additional se lection from Olaudah Equiano on his post- emancipation travels; and Charles Brockden Brown’s “Memoirs of Carwin the Biloquist” (the complete “prequel” to his "rst novel, Wieland). We con- tinue to offer the complete texts of Rowlandson’s enormously in`uential A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, Ben- jamin Franklin’s Autobiography (which remains one of the most compelling works on the emergence of an “American” self), Royall Tyler’s popu lar play The Contrast, and Hannah Foster’s novel The Coquette, which uses a real- life tragedy to meditate on the proper role of well- bred women in the new republic and testi"es to the existence of a female audience for the popu lar novels of the period. New to this volume is Washington Irving, a writer who looks back to colonial history and forward to Jacksonian Amer i ca. The inclusion of Irving in both Volumes A and B, with one key overlapping se lection, points to continuities and changes between the two volumes.

Five new and revised thematic clusters of texts highlight themes central to Volume A. In addition to “First Encounters,” we have included “Native American Oral Lit er a ture,” “American Lit er a ture and the Va ri e ties of Reli- gious Expression,” “Ethnographic and Naturalist Writings,” and “Native American Eloquence: Negotiation and Re sis tance.” “Native American Oral Lit er a ture” features creation stories, trickster tales, oratory, and poetry from a spectrum of traditions, while “Native American Eloquence” collects speeches and accounts by Canassatego and Native American women (both new to the volume), Pontiac, Chief Logan (as cited by Thomas Jefferson), and Tecumseh, which, as a group, illustrate the centuries- long pattern of initial peaceful contact between Native Americans and whites mutating into bitter and violent con`ict. This cluster, which focuses on Native Americans’ points of view, complements “First Encounters,” which focuses on Eu ro pean colonizers’ points of view. The Native American presence in the volume is further expanded with increased repre sen ta tion of Samson Occom, which

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includes an excerpt from his sermon at the execution of Moses Paul, and the inclusion of Sagoyewatha in “American Lit er a ture and the Va ri e ties of Religious Expression.” Strategically located between the Congregationalist Protestant (or late- Puritan) Jonathan Edwards and the Enlightenment "g- ure Franklin, this cluster brings together works from the perspectives of the major religious groups of the early Amer i cas, including Quakerism (poems by Francis Daniel Pastorius, se lections from autographical narratives of Elizabeth Ashbridge and John Woolman), Roman Catholicism (poems by Sor Juana, two Jesuit Relations, with biographical accounts of Father Isaac Jogues and Kateri Tekakwitha), dissenting Protestantism (Marrant), Juda- ism (Rebecca Samuel), and indigenous beliefs (Sagoyewatha). The new cluster “Ethnographic and Naturalist Writings” includes writings by Sarah Kemble Knight and William Byrd, along with new se lections by Alexander Hamilton, William Bartram, and Hendrick Aupaumut. With this cluster, the new cluster on science and technology in Volume B, and a number of new se lections and revisions in Volumes C, D, and E, the Ninth Edition pays greater attention to the impact of science on American literary traditions.

Volume B, American Lit er a ture, 1820–1865. Under the editorship of Robert S. Levine, this volume over the past several editions has become more diverse. Included here are the complete texts of Emerson’s Nature, Hawthorne’s Scarlet Letter, Thoreau’s Walden, Douglass’s Narrative, Whit- man’s Song of Myself, Melville’s Benito Cereno and Billy Budd, Rebecca Harding Davis’s Life in the Iron Mills, and Margaret Fuller’s The Great Law- suit. At the same time, aware of the impor tant role of African American writers in the period, and the omnipresence of race and slavery as literary and po liti cal themes, we have recently added two major African American writers, William Wells Brown and Frances E. W. Harper, along with Doug- lass’s novella The Heroic Slave. Thoreau’s “Plea for Captain John Brown,” a generous se lection from Stowe’s Uncle Tom’s Cabin, and the cluster “Slavery, Race, and the Making of American Lit er a ture” also help remind students of how central slavery was to the literary and po liti cal life of the nation during this period. “Native Americans: Re sis tance and Removal” gathers oratory and writings—by Native Americans such as Black Hawk and whites such as Ralph Waldo Emerson— protesting Andrew Jackson’s ruthless national pol- icy of Indian removal. Newly added is a se lection from The Life and Adven- tures of Joaquín Murieta, by the Native American writer John Rollin Ridge. This potboiler of a novel, set in the new state of California, emerged from the debates that began during the Indian removal period. Through the "g- ure of the legendary Mexican bandit Murieta, who "ghts back against white expansionists, Ridge responds to the vio lence encouraged by Jackson and subsequent white leaders as they laid claim to the continent. Po liti cal themes, far from diluting the literary imagination of American authors, served to inspire some of the most memorable writing of the pre-Civil War period.

Women writers recently added to Volume B include Lydia Huntley Sigourney, the Native American writer Jane Johnston Schoolcraft, and Louisa May Alcott. Recently added prose "ction includes chapters from Cooper’s The Last of the Mohicans, Sedgwick’s Hope Leslie, and Melville’s Moby- Dick, along with Poe’s “The Black Cat” and Hawthorne’s “Wake"eld.”

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For the "rst time in the print edition, we include Melville’s “Hawthorne and His Mosses” as it appeared in the 1850 Literary World. Poetry by Emily Dickinson is now presented in the texts established by R. W. Franklin and includes a facsimile page from Fascicle 10. For this edition we have added several poems by Dickinson that were inspired by the Civil War. Other se lections added to this edition include Fanny Fern’s amusing sketch “Writ- ing ‘Compositions,’ ” the chapter in Frederick Douglass’s My Bondage and My Freedom on his re sis tance to the slave- breaker Covey, three poems by Melville (“Dupont’s Round Fight,” “A Utilitarian View of the Monitor’s Fight,” and “Art”), and Whitman’s “The Sleepers.”

Perhaps the most signi"cant addition to Volume B is the cluster “Science and Technology in the Pre– Civil War Nation,” with se lections by the canoni- cal writers Charles Dickens, Edgar Allan Poe, and Frederick Douglass, by the scientists Jacob Bigelow and Alexander Humboldt, and by the editor- writer Harriet Farley. The cluster calls attention to the strong interest in science and technology throughout this period and should provide a rich context for reconsidering works such as Thoreau’s Walden and Melville’s “The Paradise of Bachelors and the Tartarus of Maids.” In an effort to under- score the importance of science and technology to Poe and Hawthorne in par tic u lar, we have added two stories that directly address these topics: Poe’s “The Facts in the Case of M. Valdemar” and Hawthorne’s “The Artist of the Beautiful” (which reads nicely in relation to his “The Birth- Mark” and “Rappaccini’s Daughter”). Emerson, Whitman, and Dickinson are among the many other authors in Volume B who had considerable interest in science.

Volume C, American Lit er a ture, 1865–1914. Newly edited by Michael A. Elliott, the volume includes expanded se lections of key works, as well as new ones that illustrate how many of the strug gles of this period pre"gure our own. In addition to complete longer works such as Twain’s Adventures of Huckleberry Finn, Chopin’s The Awakening, James’s Daisy Miller, and Stephen Crane’s Maggie: A Girl of the Streets, the Ninth Edition now includes the complete text of Yekl: A Tale of the New York Ghetto, a highly in`uential novella of immigrant life that depicts the pressures facing newly arrived Jews in the nation’s largest metropolis. Also new is a substantial se lection from Sarah Orne Jewett’s The Country of the Pointed Firs, a mas- terpiece of literary regionalism that portrays a remote seaside community facing change.

Americans are still re`ecting on the legacy of the Civil War, and we have added two works approaching that subject from dif fer ent angles. Constance Fenimore Woolson’s “Rodman the Keeper” tells the story of a Union vet- eran who maintains a cemetery in the South. In “The Private History of a Campaign That Failed,” Mark Twain re`ects with wit and insight on his own brief experience in the war. In the Eighth Edition, we introduced a section on the critical controversy surrounding race and the conclusion of Adventures of Huckleberry Finn. That section remains as impor tant as ever, and new additions incorporate a recent debate about the value of an expur- gated edition of the novel.

We have substantially revised clusters designed to give students a sense of the cultural context of the period. New selections in “Realism and Natu- ralism” demonstrate what was at stake in the debate over realism, among

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them a feminist response from Charlotte Perkins Gilman. “Becoming Ameri- can in the Gilded Age,” a new cluster, introduces students to writing about wealth and citizenship at a time when the nation was undergoing transfor- mation. Se lections from one of Horatio Alger’s popu lar novels of economic uplift, Andrew Car ne gie’s “Gospel of Wealth,” and Charles W. Chesnutt’s “The Future American” together reveal how questions about the composi- tion of the nation both in`uenced the lit er a ture of this period and pre"gured con temporary debates on immigration, cultural diversity, and the concentra- tion of wealth.

The turn of the twentieth century was a time of im mense literary diver- sity. “Voices from Native Amer i ca” brings together a variety of expressive forms— oratory, memoir, ethnography— through which Native Americans sought to represent themselves. It includes new se lections by Francis LaFlesche, Zitkala-Ša, and Chief Joseph. For the "rst time, we include the complete text of José Martí’s “Our Amer i ca,” in a new translation by Martí biographer Alfred J. López. By instructor request, we have added "ction and non"ction by African American authors: Charles  W. Chesnutt’s “Po’ Sandy,” Pauline Hopkins’s “Talma Gordon,” and expanded se lections from W. E. B. Du Bois’s Souls of Black Folk and James Weldon Johnson’s Autobiography of an Ex- Colored Man.

Volume D, American Lit er a ture 1914–1945. Edited by Mary Loeffelholz, Volume D offers a number of complete longer works— Eugene O’Neill’s Long Day’s Journey into Night (exclusive to the Norton Anthology), William Faulkner’s As I Lay Dying, and Willa Cather’s My Ántonia. To these we have added Nella Larsen’s Passing, which replaces Quicksand, and Nathanael West’s The Day of the Locust. We added Passing in response to numerous requests from instructors and students who regard it as one of the most compelling treatments of racial passing in American lit er a ture. The novel also offers rich descriptions of the social and racial geographies of Chicago and New York City. West’s darkly comic The Day of the Locust similarly offers rich descriptions of the social and racial geography of Los Angeles. West’s novel can at times seem bleak and not “po liti cally correct,” but in many ways it is the "rst great American novel about the "lm industry, and it also has much to say about the growth of California in the early de cades of the twentieth century. New se lections by Zora Neale Hurston (“Sweat”) and John Steinbeck (“The Chrysanthemums”) further contribute to the vol- ume’s exploration of issues connected with racial and social geographies.

Se lections by Ezra Pound, T. S. Eliot, Marianne Moore, Hart Crane, and Langston Hughes encourage students and teachers to contemplate the inter- relation of modernist aesthetics with ethnic, regional, and popu lar writing. In “Modernist Manifestos,” F. T. Marinetti, Mina Loy, Ezra Pound, Willa Cather, William Carlos Williams, and Langston Hughes show how the man- ifesto as a form exerted a power ful in`uence on international modernism in all the arts. Another illuminating cluster addresses central events of the modern period. In “World War I and Its Aftermath,” writings by Ernest Hemingway, Gertrude Stein, Jessie Redmon Fauset, and others explore sharply divided views on the U.S. role in World War I, as well as the radicalizing effect of modern warfare— with 365,000 American casualties—on con- temporary writing. We have added to this edition a chapter from Hemingway’s

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"rst novel, The Sun Also Rises, which speaks to the impact of the war on sexuality and gender. Other recent and new additions to Volume D include Faulkner’s popu lar “A Rose for Emily,” Katherine Anne Porter’s novella Pale Horse, Pale Rider, Gertrude Stein’s “Objects,” Marianne Moore’s ambitious longer poem “Marriage,” poems by Edgar Lee Masters and Edwin Arlington Robinson, and Jean Toomer’s “Blood Burning Moon.”

Volume E, American Lit er a ture, 1945 to the Pres ent. Amy Hungerford, the new editor of Volume E, has revised the volume to pres ent a wider range of writing in poetry, prose, drama, and non"ction. As before, the vol- ume offers the complete texts of Tennessee Williams’s A Streetcar Named Desire (exclusive to this anthology), Arthur Miller’s Death of a Salesman, Allen Ginsberg’s Howl, Sam Shepard’s True West, August Wilson’s Fences, David Mamet’s Glengarry Glen Ross, and Louise Glück’s long poem October. A se lection from Art Spiegelman’s prize- winning Maus opens possibilities for teaching the graphic novel. We also include teachable stand- alone seg- ments from in`uential novels by Saul Bellow (The Adventures of Augie March) and Kurt Vonnegut (Slaughterhouse- Five), and, new to this edition, Jack Kerouac (On the Road) and Don DeLillo (White Noise). The se lection from one of DeLillo’s most celebrated novels tells what feels like a con- temporary story about a nontraditional family navigating an environmental disaster in a climate saturated by mass media. Three newly added stories— Patricia Highsmith’s “The Quest for Blank Claveringi,” Philip  K. Dick’s “Precious Artifact,” and George Saunders’s “CivilWarLand in Bad Decline”— reveal the impact of science "ction, fantasy, horror, and (especially in the case of Saunders) mass media on literary "ction. Also appearing for the "rst time are Edward  P. Jones and Lydia Davis, con temporary masters of the short story, who join such short "ction writers as Ann Beattie and Junot Díaz. Recognized literary "gures in all genres, ranging from Robert Penn Warren and Elizabeth Bishop to Leslie Marmon Silko and Toni Morrison, continue to be richly represented. In response to instructors’ requests, we now include Flannery O’Connor’s “A Good Man Is Hard to Find” and James Baldwin’s “Sonny’s Blues.”

One of the most distinctive features of twentieth- and twenty- "rst- century American lit er a ture is a rich vein of African American poetry. This edition adds two con temporary poets from this living tradition: Natasha Trethewey and Tracy K. Smith. Trethewey’s se lections include personal and historical elegies; Smith draws on cultural materials as diverse as David Bowie’s music and the history of the Hubble Space Telescope. These writers join African American poets whose work has long helped de"ne the anthology— Rita Dove, Gwendolyn Brooks, Robert Hayden, Audre Lorde, and others.

This edition gives even greater exposure to literary and social experimen- tation during the 1960s, 1970s, and beyond. The work of two avant- garde playwrights joins “Postmodern Manifestos” (which pairs nicely with “Mod- ernist Manifestos” in Volume D). Introduced to the anthology through their short, challenging pieces, Charles Ludlam and Richard Foreman cast the mechanics of per for mance in a new light. Reading their thought pieces in relation to the volume’s complete plays helps raise new questions about how the seemingly more traditional dramatic works engage structures of time, plot, feeling, and spectatorship. To our popu lar cluster “Creative Non"ction”

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we have added a new se lection by Joan Didion, from “Slouching Towards Bethlehem,” which showcases her revolutionary style of journalism as she comments on experiments with public per for mance and communal living during the 1960s. A new se lection from David Foster Wallace in the same cluster pushes reportage on the Maine Lobster Festival into philosophical inquiry: how can we fairly assess the pain of other creatures? This edition also introduces poet Frank Bidart through his most famous work— Ellen West—in which the poet uses experimental forms of verse he pioneered during the 1970s to speak in the voice of a woman battling anorexia. Stand- ing authors in the anthology, notably John Ashbery and Amiri Baraka, "ll out the volume’s survey of radical change in the forms, and social uses, of literary art.

We are delighted to offer this revised Ninth Edition to teachers and stu- dents, and we welcome your comments.

Additional Resources from the Publisher

The Ninth Edition retains the paperback splits format, popu lar for its `ex- ibility and portability. This format accommodates the many instructors who use the anthology in a two- semester survey, but allows for mixing and matching the "ve volumes in a variety of courses or ga nized by period or topic, at levels from introductory to advanced. We are also pleased to offer the Ninth Edition in an ebook format. The Digital Anthologies include all the content of the print volumes, with print- corresponding page and line numbers for seamless integration into the print- digital mixed classroom. Annotations are accessible with a click or a tap, encouraging students to use them with minimal interruption to their reading of the text. The e- reading platform facilitates active reading with a power ful annotation tool and allows students to do a full- text search of the anthology and read online or off. The Digital Editions can be accessed from any computer or device with an Internet browser and are available to students at a frac- tion of the print price at digital . wwnorton . com / americanlit9pre1865 and digital . wwnorton . com / americanlit9post1865. For exam copy access to the Digital Editions and for information on making the Digital Editions avail- able through the campus bookstore or packaging the Digital Editions with the print anthology, instructors should contact their Norton representative.

To give instructors even more `exibility, Norton is making available the full list of 254 Norton Critical Editions. A Norton Critical Edition can be included for free with either package (Volumes A and B; Volumes C, D, E) or any indi- vidual split volume. Each Norton Critical Edition gives students an authorita- tive, carefully annotated text accompanied by rich contextual and critical materials prepared by an expert in the subject. The publisher also offers the much- praised guide Writing about American Lit er a ture, by Karen Gocsik (University of California– San Diego) and Coleman Hutchison (University of Texas– Austin), free with either package or any individual split volume.

In addition to the Digital Editions, for students using The Norton Anthol- ogy of American Lit er a ture, the publisher provides a wealth of free resources at digital . wwnorton . com / americanlit9pre1865 and digital . wwnorton . com / americanlit9post1865. There students will "nd more than seventy reading- comprehension quizzes on the period introductions and widely taught works

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with extensive feedback that points them back to the text. Ideal for self- study or homework assignments, Norton’s sophisticated quizzing engine allows instructors to track student results and improvement. For over thirty works in the anthology, the sites also offer Close Reading Workshops that walk students step- by- step through analy sis of a literary work. Each workshop prompts students to read, reread, consider contexts, and answer questions along the way, making these perfect assignments to build close- reading skills.

The publisher also provides extensive instructor- support materials. New to the Ninth Edition is an online Interactive Instructor’s Guide at iig.wwnor- ton .com/americanlit9/full. Invaluable for course preparation, this resource provides hundreds of teaching notes, discussion questions, and suggested resources from the much-praised Teaching with The Norton Anthology of American Literature: A Guide for Instructors by Edward Whitley (Lehigh University). Also at this searchable and sortable site are quizzes, images, and lecture PowerPoints for each introduction, topic cluster, and twenty-"ve widely taught works. A PDF of Teaching with NAAL is available for download at wwnorton.com/instructors.

Fi nally, Norton Coursepacks bring high- quality digital media into a new or existing online course. The coursepack includes all the reading compre- hension quizzes (customizable within the coursepack), the Writing about Lit er a ture video series, a bank of essay and exam questions, bulleted sum- maries of the period introductions, and “Making Connections” discussion or essay prompts to encourage students to draw connections across the anthology’s authors and works. Coursepacks are available in a variety of formats, including Blackboard, Canvas, Desire2Learn, and Moodle, at no cost to instructors or students.

Editorial Procedures

As in past editions, editorial features— period introductions, headnotes, annotations, and biblio graphies— are designed to be concise yet full and to give students necessary information without imposing a single interpreta- tion. The editors have updated all apparatus in response to new scholar- ship: period introductions have been entirely or substantially rewritten, as have many headnotes. All selected biblio graphies and each period’s general- resources biblio graphies, categorized by Reference Works, Histories, and Literary Criticism, have been thoroughly updated. The Ninth Edition retains three editorial features that help students place their reading in historical and cultural context— a Texts/Contexts timeline following each period introduction, a map on the front endpaper of each volume, and a chrono- logical chart, on the back endpaper, showing the lifespans of many of the writers anthologized.

Whenever pos si ble, our policy has been to reprint texts as they appeared in their historical moment. There is one exception: we have modernized most spellings and (very sparingly) the punctuation in Volume A on the princi ple that archaic spellings and typography pose unnecessary prob lems for beginning students. We have used square brackets to indicate titles sup- plied by the editors for the con ve nience of students. Whenever a portion of a text has been omitted, we have indicated that omission with three asterisks.

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If the omitted portion is impor tant for following the plot or argument, we give a brief summary within the text or in a footnote. After each work, we cite the date of "rst publication on the right; in some instances, the latter is followed by the date of a revised edition for which the author was respon- sible. When the date of composition is known and differs from the date of publication, we cite it on the left.

The editors have bene"ted from commentary offered by hundreds of teachers throughout the country. Those teachers who prepared detailed critiques, or who offered special help in preparing texts, are listed under Acknowl edgments, on a separate page. We also thank the many people at Norton who contributed to the Ninth Edition: Julia Reidhead, who super- vised the Ninth Edition; Marian Johnson, managing editor, college; Carly Fraser Doria, media editor; Kurt Wildermuth, Michael Fleming, Harry Haskell, Candace Levy, manuscript editors; Rachel Taylor and Ava Bramson, assistant editors; Sean Mintus, production man ag er; Cat Abelman, photo editor; Julie Tesser, photo researcher; Debra Morton Hoyt, art director; Tiani Kennedy, cover designer; Megan Jackson Schindel, permissions man- ag er; and Margaret Gorenstein, who cleared permissions. We also wish to acknowledge our debt to the late George P. Brockway, former president and chairman at Norton, who in ven ted this anthology, and to the late M. H. Abrams, Norton’s advisor on En glish texts. All have helped us create an anthology that, more than ever, testi"es to the continuing richness of American literary traditions.

Robert S. Levine, General Editor

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Acknowl edgments

Among our many critics, advisors, and friends, the following were of espe- cial help toward the preparation of the Ninth Edition, either with advice or by providing critiques of par tic u lar periods of the anthology: Melissa Adams- Campbell (Northern Illinois University); Rolena Adorno (Yale Uni- versity); Heidi Ajrami (Victoria College); Simone A. James Alexander (Seton Hall University); Brian Anderson (Central Piedmont Community College); Lena Andersson (Fulton- Montgomery Community College); Marilyn Judith Atlas (Ohio University); Sylvia Baer (Gloucester County College); George H. Bailey (Northern Essex Community College); Margarita T. Barceló (MSU Denver); Peter Bellis (University of Alabama– Birmingham); Randall Blan- kenship (Valencia College); Susanne Bloom"eld (University of Nebraska– Kearney); David Bordelon (Ocean County College); Patricia Bostian (Central Piedmont Community College); Maria Brandt (Monroe Commu- nity College); Tamara Ponzo Brattoli (Joliet Ju nior College); Joanna Brooks (San Diego State University); David Brottman (Iowa State University); Arthur Brown (University of Evansville); Martin Brückner (University of Delaware); Judith Budz (Fitchburg State University); Dan Butcher (Univer- sity of Alabama– Birmingham); Maria J. Cahill (Edison State College); Ann Cameron (Indiana University– Kokomo); Brad Campbell (Cal Poly); Mark Canada (University of North Carolina– Pembroke); Gerry Canavan (Mar- quette University); Ann Capel (Gadsden State Community College, Ayers Campus); Elisabeth Ceppi (Portland State University); Tom Cerasulo (Elms College); Mark Cirino (University of Evansville); Josh Cohen (Emory Uni- versity); Matt Cohen (University of Texas– Austin); William Corley (Cal Poly Pomona and U.S. Naval Acad emy); David Cowart (University of South Carolina); Paul Crumbley (Utah State University); Ryan Cull (New Mexico State University); Sue Currell (University of Sussex); Kathleen Danker (South Dakota State University); Clark Davis (University of Denver); Eve Davis ( Virginia Union University); Matthew  R. Davis (University of Wisconsin– Stevens Point); Laura Dawkins (Murray State University); Bruce  J. Degi (Metropolitan State University of Denver); Jerry DeNuccio (Graceland University); Lisa DeVries (Victoria College); Lorraine C. DiCicco (King’s University College); Joshua  A. Dickson (SUNY Jefferson); Rick Diguette (Georgia Perimeter College); Raymond  F. Dolle (Indiana State University); James Donelan (UC Santa Barbara); Clark Draney (College of Southern Idaho); John Dudley (University of South Dakota); Sara Eaton (North Central College); Julia Eichelberger (College of Charleston); Marilyn Elkins (California State University– Los Angeles); Sharyn Emery (Indiana

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University Southeast); Hilary Emmett (University of East Anglia); Terry Engebresten (Idaho State University); Patrick Erben (University of West Georgia); Timothy J. Evans (College of William & Mary); Duncan Faherty (CUNY); Laura Fine (Meredith College); Daniel Fineman (Occidental Col- lege); Pat Gantt (Utah State University); Xiongya Gao (Southern University at New Orleans); Becky Jo Gesteland (Weber State University); Paul Gilmore (Rutgers University); Len Gougeon (University of Scranton); Carey Goyette (Clinton Community College); Sarah Graham (University of Leicester); Alan Gravano (Marshall University); James N. Green (Library Com pany of Philadelphia); Laura Morgan Green (Northeastern University); John Gruesser (Kean University); Bernabe  G. Gutierrez (Laredo Community College); Julia Hans (Fitchburg State University); Stephanie Hawkins (Uni- versity of North Texas); Catherine F. Heath (Victoria College); Roger Hechy (SUNY Oneonta); Terry Heller (Coe College); Carl Herzig (St.  Ambrose University); Eric Heyne (University of Alaska– Fairbanks); Thomas Alan Holmes (East Tennessee State University); Greg Horn (Southwest Virginia Community College); Ruth  Y. Hsu (University of Hawaii– Manoa); Kate Huber ( Temple University); Zach Hutchins (Colorado State University); Thomas Irwin (University of Missouri– St. Louis); Elizabeth Janoski (Lack- awanna College); Andrew Jenkins (College of Central Florida); Luke Johnson (Mesabi Range College); Mark Johnson (San Jacinto College); Paul Jones (Ohio University); Roger Walton Jones (Ranger College); Jennifer Jordan- Henley (Roane State Community College); Mark Kamrath (University of Central Florida); Rachel Key (El Centro College); Julie H. Kim (Northeast- ern Illinois University); Vincent King (Black Hills State University); Denis Kohn (Baldwin Wallace University); Gary Konas (University of Wisconsin– La Crosse); Michael Kowalewski (Carleton College); Michael Lackey (University of Minnesota– Morris); Jennifer Ladino (University of Idaho); Thomas  W. LaFleur (Laredo Community College); Andrew Lanham (Yale University); Christopher Leise (Whitman College); Beth Leishman (Northwest MS Community College); Jennifer Levi (Cecil College); Alfred J. López (Purdue University); Paul Madachy (Prince George’s Community College); Etta Madden (Missouri State University); Marc Malandra (Biola University); David Malone (Union University); Matt Martin (Wesleyan College); Stephen Mathewson (Central New Mexico Community College); Liz Thompson Mayo (Jackson State Community College); David McCracken (Coker College); Kathleen McDonald (Norwich University); John McGreevy (Uni- versity of Notre Dame); Dana McMichael (Abilene Christian University); Sandra Measels (Holmes Community College); Eric Mein (Normandale Community College); Christine Mihelich (Marywood University); Deborah M. Mix (Ball State University); Aaron Moe (Washington State University); Joelle Moen (Brigham Young University– Idaho); Lisa Muir (Wilkes Com- munity College); Lori Muntz (Iowa Wesleyan College); Justine Murison (University of Illinois); Jillmarie Murphy (Union College); Harold Nelson (Minot State University); Howard Nelson (Cayuga Community College); Lance Newman (Westminster College); Taryn Okuma (The Catholic Univer- sity of Amer i ca); Stanley Orr (University of Hawai’i– West O’ahu); Samuel Otter (University of California–Berkeley); Susan Scott Parrish (University of Michigan); Martha H. Patterson (McKendree University); Michelle Paulsen (Victoria College); Daniel G. Payne (SUNY Oneonta); Ian Peddie (Georgia

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Gwinnett College); Aaron Matthew Percich (West Virginia University); Tom Perrin (Huntingdon College); Sandra Petrulionis (Penn State– Altoona); Christopher Phillips (Lafayette College); Kenneth M. Price (University of Nebraska); Maria Pollack (Hudson Valley Community College); Marty  G. Price (Mississippi State University); Kieran Quinlan (University of Alabama– Birmingham); Wesley Raabe (Kent State University); Maria Ramos (J. Sargeant Reynolds Community College); Palmer Rampell (Yale University); Rick Randolph (Kauai Community College); Kimberly Reed (Lipscomb University); Joan Reeves (Northeast Alabama Community College); Eliza- beth Renker (The Ohio State University); Joseph Rezek (Boston University); Anne Boyd Rioux (University of New Orleans); Marc Robinson (Yale Uni- versity); Jane Rosecrans (J. Sargeant Reynolds Community College); Phillip Round (University of Iowa); Jeffrey Rubinstein (Hillborough Community College); Maureen Ryan (University of Southern Mississippi); Jamie Sadler (Richmond Community College); Gordon Sayre (University of Oregon); Jennifer Schell (University of Alaska– Fairbanks); Jim Schrantz (Tarrant County College); Joshua Schuster (University of Western Ontario); Marc Seals (University of Wisconsin– Baraboo/Sauk County); Carl Sederholm (Brigham Young University); Larry Severeid (Utah State University– Eastern); Anna Shectman (Yale University); Deborah Sims (USC and UCR); Claudia Slate (Florida Southern College); Brenda R. Smith (Kent State University– Stark); Martha Nell Smith (University of Maryland); Eric Sterling (Auburn University Montgomery); Julia Stern (Northwestern University); Billy  J. Stratton (University of Denver); Steve Surryhne (California State University– San Francisco); Timothy Sweet (West Virginia University); David Taylor (University of North Texas); Jan Thompson (University of Nebraska– Kearney); Robin Thompson (Governors State University); Marjory Thrash (Pearl River Community College); Nicole Tonkovich (UC San Diego); Steve Tracy (University of Mas sa chu setts– Amherst); Alan Trusky (Forence- Darlington Tech College); April Van Camp (Indian River State College); Joanne van der Woude (University of Groningen); Abram van Engen (Wash- ington University); Laura Veltman (California Baptist University); Eliza Waggoner (Miami University– Middletown); Catherine Waitinas (Cal Poly State University); Laura Dassow Walls (University of Notre Dame); Raquel Wanzo (Laney College); Bryan Waterman (New York University); Stephanie Wells (Orange Coast College); Jeff Westover (Boise State University); Belinda Wheeler (Paine College); Chris Wheeler (Horry- Georgetown Tech- nical College); Steven J. Whitton (Jacksonville State University); Elizabeth Wiet (Yale University); Jason Williams (Brigham Young University– Idaho); Barbara Williamson (Spokane Falls Community College); Gaye Winter (Mississippi Gulf Coast Community College); Kelly Wisecup (University of North Texas); Aiping Zhang (California State University– Chico).

THE NORTON ANTHOLOGY OF

AMERICAN LITERATURE

NINTH EDITION

V O L U M E C : 1 8 6 5 – 1 9 1 4

1

American Lit er a ture 1865–1914

THE GILDED AGE

In 1873, Mark Twain and Charles Dudley Warner pub-lished The Gilded Age: A Tale of To- day. The novel, Twain’s "rst, portrays the United States as a nation con- sumed by greed and corruption, a land of get- rich- quick schemes, rampant speculation, and bribery. Twain and Warner "lled their pages with Americans— from country villa gers to big- city dwellers— who were caught up in the fantasy of making an easy fortune, willing to sacri"ce their scruples for the sake of material success. The book revealed an age that too easily mistook gilding for gold.

Commercially and critically, The Gilded Age enjoyed only modest success. Some readers were put off by the “pungent” satire; others thought the book was “confused and inartis- tic.” One reviewer compared the novel to “a salad dressing badly mixed.” But Twain and Warner’s contemporaries agreed that The Gilded Age had accurately captured some- thing impor tant, if unsettling, about the time in which they lived, and the book shaped the way that we think about this period of American life. Even today, many historians follow Twain and Warner in referring to the late nineteenth century in Amer i ca as “the Gilded Age.”

Just as impor tant, Twain and Warner’s novel reveals sig- ni"cant trends that were emerging in the lit er a ture of the United States in the de cades following the Civil War. Rather than being concerned with introspection or the perfection of literary forms, American lit er a ture in the late nineteenth century privileged the description and documentation of a rapidly changing society— a nation undergoing tremendous changes in terms of the composition of its population, the structure of its economy, and the customs of its people. American writers scrutinized the world around them, and their observations on the page were frequently accompa- nied by social commentary and sometimes, as in the case of Twain, comic wit. Instead of the romantic idealism of

Children Sleeping in Mulberry Street, 1890, Jacob Riis. For more information about this image, see the color insert in this volume.

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antebellum authors like Ralph Waldo Emerson and Harriet Beecher Stowe, Gilded Age Amer i ca fostered a more mea sured and pragmatic way of looking at the world. The role of lit er a ture, in the words of Twain’s con temporary Ambrose Bierce, was to “cultivate a taste for the distasteful,” to “endeavor to see things as they are, not as they ought to be.”

Labels for literary and cultural periods offer a con ve nient shorthand for charac- terizing the complicated real ity of any cultural moment. We use them, usually with the bene"t of hindsight, to reduce the chaos of the past to some kind of narrative order. For most of the twentieth century, literary histories of the Gilded Age cele- brated American authors for their willingness to pres ent a series of increasingly dis- tasteful truths, particularly through novels depicting the excesses and foibles of the urban environments where new fortunes were being won and lost. Mark Twain, Henry James, Stephen Crane, Edith Wharton, and Theodore Dreiser— all authors included in this volume— were recognized as writers who advanced an aesthetic of “realism.” The editor and author William Dean Howells was identi"ed as the leading proponent of this movement, and literary historians carefully analyzed his advocacy in the pages of magazines like the Atlantic Monthly and Harper’s.

During the last three de cades, scholars of American lit er a ture have been con- cerned that this period in American lit er a ture has been too narrowly de"ned. They have noted that how one de"nes what is “real” depends on where one sits in society— and that the authors named above were largely located in the nation’s urban cen- ters, where they focused primarily on the lives of native- born whites. Scholars have also observed that editors like Howells were in fact interested in cultivating a wider variety of perspectives, including authors from regions across the United States, immigrant writers, and African American authors. If one of the roles of lit er a ture is to “see things as they are,” then our de"nition of lit er a ture could also expand beyond "ction and poetry to include other forms of writing— such as autobiography, sketches, and folk tales— that proliferated during this period. This volume— like every other volume of The Norton Anthology of American Lit er a ture— employs this broader def- inition of lit er a ture. In addition to "ction and poetry, the texts here include oratory, social commentary, and even a few works that were originally published in languages other than En glish.

Lit er a ture, though, does not merely show how things are. It amuses, provokes, cajoles, and inspires. Twain was one of the "ercest critics of his time, but he was also one of its "nest entertainers. His writing not only re`ected the world that sur- rounded him, but it also played a signi"cant role in shaping how his readers (including us) understand that world. The realism that `ourished between the Civil War and World War I raises as many questions about the purpose of lit er a ture as it answers. How should lit er a ture respond to the social prob lems of its time? How can language capture what is real? Who gets to decide what counts as realism and what counts as fantasy? How can lit er a ture help us to understand competing perspectives on real ity?

These questions remain as pertinent in our time as they were in Twain’s. Many of the changes sweeping through Twain’s world seem to foreshadow the strug gles of our own time. The period encompassing the end of the nineteenth century and the beginning of the twentieth witnessed an in`ux of immigrants to Amer i ca, questions about racial equality and racial vio lence, anxiety about shifting gender roles, and concerns about the accumulation and concentration of wealth. The distance between the late nineteenth century and the pres ent is substantial and the differences between that period and ours are signi"cant, but there are good reasons that some have called the early twenty- "rst century a “second Gilded Age.”

RECONSTRUCTING AMER I CA

The Civil War transformed the lives of the four million African Americans who obtained their freedom from slavery, but its costs were staggering. The combined death toll from the Union and Confederate armies equaled more than 620,000 soldiers—or about 2  percent of the total U.S. population. Historians have offered a conservative estimate of an additional 50,000 civilian casualties, mostly in areas that declared secession from the Union. Of those who survived battle, hundreds of thousands sustained injuries, and the "ghting obliterated "elds, factories, and homes in the war’s path. In the face of so much destruction and suffering, the rebuilding of the United States required more than simply repairing railroads and clearing away the debris of war. The reconstruction of Amer i ca also required a reimagination of what it meant to be an American.

In their quest to rebuild the United States, Americans in the post– Civil War era looked in a variety of directions for the resources needed for renewal: abroad, for immigrant populations that would provide the labor necessary for economic growth; to the west, where land, minerals, and other natu ral resources seemed to be abun- dant; and to the south, where the destruction left by the war created opportunities for entrepreneurial investors. Fi nally, by the turn of the twentieth century, Ameri- cans were looking to foreign lands in a new way, as the United States sought to claim its place on the world stage as an imperial power. What united these disparate ener- gies was a drive for material prosperity—an unquestioned belief in economic pro- gress. Signs of this creed were vis i ble in the New York mansions constructed on Fifth Ave nue; in the thrumming activity of the stockyards and market exchanges of Chi- cago; and in the new forms of leisure activities— amusement parks, dance halls, nickleodeons— that catered to working- class people who found they had some extra time and money to spend on plea sure.

But that prosperity came at a price. Though wages for blue- and white- collar work- ers rose during the late nineteenth century, the gains for laborers were far smaller than the fortunes being made and lost by the industrial cap i tal ists who seemed to control a larger and larger share of the American economy every year. The laissez- faire capitalism that generated such spectacular opportunities was also fraught with risk— and the nation endured the consequences of a series of "nancial panics and market crashes. Though the Homestead Act of 1862 promised free or cheap acre- age to every individual or family who would settle and “improve” land according to a set formula, much of the available land was donated to railroads to encourage their growth. The expansion of the railroad network was critical to the larger economic development of the United States, yet it meant that farmers found themselves at the mercy of the large corporations that transported their goods—an economic order that the writer Frank Norris characterized as a giant “octopus” that wielded its power across the land. In the end, large- scale farming took over from the family farm, increasing agricultural yields but forcing many farmers to join the swelling popula- tions of American cities.

The rapid urbanization of the United States in the late nineteenth century per- manently changed the cultural landscape of the nation. Between 1865 and the turn of the twentieth century, New York grew from a population of 500,000 to nearly 3.5 million. Chicago, with a population of only 29,000 in 1850, had more than 2 mil- lion inhabitants by 1910. Yet Upton Sinclair titled his great novel of Chicago life The Jungle (1906) for good reason. Urban workers often faced brutal, even danger- ous, conditions, and the late nineteenth century witnessed the rise of industrial labor movements. Americans were shocked when strikes turned violent in cities such as Pittsburgh and Chicago, though ultimately neither blue- collar laborers nor small farmers were fully successful in opposing the forces of capital. Until the regulations

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of the early twentieth century, legislators and other elected of"cials believed that the welfare of the nation required that the forces of capitalism remain unchecked. Kickbacks, bribes, and other forms of corruption further ensured that corporate and industrial interests were well- represented by politicians.

The growth of industry and the urbanization of the United States were fueled by unpre ce dented levels of immigration. In 1870, the U.S. population was 38.5 million; by 1910, 92 million; by 1920, 123 million. A large percentage of this increase came from the arrival of immigrants from southern and eastern Eu rope: Rus sia, Poland, Italy, and the Balkan nations. As much as these new Americans were crucial to the prosperity of the nation, they were also a source of anxiety, and the question of what it means to acquire an American identity is at the center of the "nal section of this volume, “Becoming American in the Gilded Age.” Throughout this period, native- born Americans, particularly whites, worried that the surge of immigrants would change the racial and religious character of the nation. From a very dif fer ent per- spective, immigrant writers like Abraham Cahan— a Jew `eeing the oppression of his native Belarus— told stories about newcomers to Amer i ca grappling with the demands of a new language and new customs, including in his novel Yekl: A Tale of the New York Ghetto (1896), reprinted in full in this volume. After the turn of the twentieth century, Americans found a new meta phor to describe the experience of immigrants. The hero of Israel Zangwill’s play The Melting- Pot— "rst staged in the United States in 1909— proclaims: “Amer i ca is God’s Crucible, the great Melting- Pot where all the races of Eu rope are melting and reforming!”

Not every one, of course, wanted to melt or reform. For American Indians living in the western half of the continent, the expansion of the United States threatened their po liti cal and cultural autonomy. From the time of the earliest treaties with the United States, Native nations had agreed to cede large tracts of land with some ter- ritory speci"cally “reserved” for themselves. What we currently think of as Indian reservations came about as a result of President Ulysses S. Grant’s policies of the late 1860s, which sought— and mostly forced— the agreement of vari ous Native

Golden Spike Ceremony. Joining the tracks for the "rst transcontinental railroad, Promontory, Utah Territory, 1869.

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nations to limit themselves to lands designated by the federal government. In the 1880s, an organ ization of eastern philanthropists calling itself “Friends of the Indian” began to implement an agenda for assimilating Native Americans into the white mainstream. This organ ization meant well, but its methods inevitably devalued Native ways of life in favor of white schooling, white patterns of town settlement and agriculture, and above all white religion. Native writers such as Zitkala- Ša (Yankton Sioux), Francis LaFlesche (Omaha), and John Milton Oskison (Cherokee)— all in this volume— wrote about the effects of such efforts on their people. At the same time that government and missionary boarding schools were attempting to strip American Indians of their tribal cultures, the government was working to separate them from their land. In 1887, the U.S. Congress approved the Dawes Severalty Act, which set in motion a pro cess for dissolving the communal land holdings of tribal reservations and assigning smaller parcels of land to individual Indians. The Dawes Act fragmented the collectively held tribal lands and reduced the total Native land base by some ninety million acres before the policy was abandoned in 1934.

For most white Americans, the melting pot also excluded African Americans. Of all the social con`icts that animate the lit er a ture of the late nineteenth and early twentieth centuries, none matches the force or complexity of the continued subju- gation of black Americans during this period. After the surrender of the Confeder- acy, U.S. federal troops occupied its former states and attempted to make good on the promise of equality. Twelve years later, in 1877, that promise was abandoned as members of Congress worked out a deal that would break a deadlocked presidential election. In exchange for sending Rutherford B. Hayes, a Republican, to the White House, members of his party agreed that the federal government would withdraw soldiers from the South and appropriate funds for railroads and other infrastruc- ture needs there. In the years that followed, this po liti cal compromise would give way to a broader cultural consensus among white Americans. Reconciliation between North and South became of paramount importance, and white Americans would avoid reopening sectional wounds by ignoring the growing po liti cal and economic

Ellis Island. Staff interviewing new immigrants, c. 1910. From 1892 to 1954, New York’s Ellis Island was the gateway for millions of immigrants to the United States.

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disempowerment of African Americans in the former states of the Confederacy. In spite of the genuine pro gress that had occurred since the Civil War, African Americans often found themselves returning to the questions that had underlain that terrible con`ict. Speaking on “The Race Prob lem in Amer i ca” at the World’s Columbian Exposition in 1893, the famed abolitionist Frederick Douglass faced down a crowd of hecklers. “Men talk of the Negro prob lem,” he declaimed. “ There is no Negro prob lem. The prob lem is whether the American people have honesty enough, loyalty enough, honor enough, patriotism enough to live up to their own Constitution.”

THE LITERARY MARKETPLACE

Douglass’s words remind us that for all that was new about post– Civil War Amer- i ca, there were also substantial continuities with what had come before. Writers like Ralph Waldo Emerson, Harriet Beecher Stowe, and Walt Whitman remained active and in`uential "gures into the 1880s and the 1890s. Emily Dickinson’s most productive years as a poet occurred during the Civil War, but she would not become widely known as a poet until the 1890s, when her verses were published in heavi ly edited versions. Herman Melville published three books of poetry in the 1870s and 1880s, and then composed the masterful novella Billy Budd, which remained unpublished until long after his death in 1891.

In spite of the in`uence of such writers in the years following the Civil War, many American writers of this era began to understand themselves as belonging to a dis- tinct generation. Indeed, the late nineteenth century was when scholars and critics began dividing the lit er a ture of the United States into distinct historical periods, seeking to create a coherent history of American writing. The turn of the twentieth century witnessed the publication of several in`uential anthologies of American lit er a ture— and even the "rst college courses on the subject. By that time, the realm of lit er a ture—of literary writing and reading— had under gone substantial changes. The post– Civil War de cades saw the United States create and import many features of the literary marketplace that we now take for granted: the standardization and proliferation of book reviewing; the circulation of best- seller lists; the growth, si mul- ta neously, of several classes of readers, including well- educated white- collar readers, middle- class readers who attended book clubs, and increasingly literate working classes who might encounter lit er a ture through newspapers or dime novels. The commercial realm governing both author and text changed in signi"cant ways, most crucially with the rati"cation of the International Copyright Act of 1891, a law supported by literary "gures such as Mark Twain and William Dean Howells. The act extended copyright protection to foreign writers in the United States and enabled American authors to receive the same protection abroad.

During this period, the center of the growing publishing industry migrated from New Eng land to New York, and commercial publishing became a more professional and specialized enterprise. As the American reading public grew, publishing houses increasingly focused on dif fer ent segments of the literary marketplace and devised new methods to excite publicity and increase sales. The turn of the twentieth century fostered the rise of literary celebrity in the United States, most obviously epito- mized by Mark Twain. Like later authors such as Jack London, Ernest Hemingway, and Gertrude Stein, Twain became a public "gure whose actions and words were reported regularly in newspapers and in the press, and he was arguably the most recognizable American in the world for several de cades.

The development of the railroads and the growth of urban markets both contrib- uted to the development of mass cultural expression in the post– Civil War United States. Readers of lit er a ture could purchase new works by subscribing to them, as

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one might subscribe to a magazine, or "nd them in the increasing number of lend- ing libraries—or they might encounter poems, short stories, and serialized novels in periodicals. Middle- and professional- class readers were the target audience of magazines such as the Atlantic, Century, and Harper’s— where they could "nd writers such as Henry James, Constance Fenimore Woolson, and Sarah Orne Jew- ett. In San Francisco, the Overland Monthly emerged as the leading western liter- ary periodical with a regional focus; it published Bret Harte, Ambrose Bierce, Sui Sin Far, and Mark Twain, among others. Abraham Cahan founded the Yiddish newspaper the Jewish Daily Forward in 1897, and Pauline E. Hopkins serialized her sensational novels in the Colored American Magazine, founded in 1900. As these examples suggest, new forms of cultural expression did not translate into a single, uni"ed reading public. For white nativists— who were worried about the increasing number of immigrants from eastern and southern Eu rope, as well as the in`uence of African Americans and Asian Americans— the vis i ble diversity of American lit er- a ture exacerbated their fears about the future of their country.

FORMS OF REALISM

Nowhere was the anxiety about the state of American lit er a ture and its relationship to the American populace more on display than in the debates about literary real- ism that tran spired in the last two de cades of the nineteenth century. Realism was (and is) a slippery term, one that could be applied to a variety of literary proj ects; most commonly, it was used to refer to literary "ction that was rooted in the obser- vation and documentation of the details of everyday life. American realists saw themselves as being in`uenced by the development of realist "ction in Britain and continental Eu rope; they looked to writers as diverse as George Eliot ( Eng land), Ivan Turgenev (Rus sia), and Henrik Ibsen (Norway). However, the author and editor Wil- liam Dean Howells contended that literary realism had a par tic u lar function in the demo cratic society of the United States. Howells held that by documenting the speech and manners of a wide variety of people— representing a diversity of social classes— literary realism could foster a shared demo cratic culture. “Democracy in lit er a ture . . . wishes to know and to tell the truth,” he wrote. At a time when Ameri- can society seemed on the verge of fracturing into divisions of class, race, and ethnicity, lit er a ture could help cultivate empathetic bonds that would hold it together. Howells continued, “Men are more alike than unlike one another: let us make them know one another better, that they may be all humbled and strengthened with a sense of their fraternity.”

A section of this volume pres ents several key arguments about realism and how it might be de"ned, including an example of the substantial criticism that Howells’s vision faced. Some critics believed that realism abandoned the moral purpose of art in favor of the vulgar and commonplace; others believed that realist "ction relied too much on dull observation instead of dramatic storytelling. In spite of this oppo- sition, Howells’s ideas set the agenda for the American literary establishment in his time. Indeed, this volume is "lled with writers that Howells encouraged, published, or reviewed favorably during his career. He was an early champion of his contempo- raries Henry James and Mark Twain— maintaining close ties with both writers for decades— and later promoted younger writers such as Stephen Crane, Abraham Cahan, Paul Laurence Dunbar, and Charles Chesnutt (all represented in this anthol- ogy). These writers, he believed, would usher in an age in which the United States could stand on the world stage as an equal to other nations as a contributor to world letters.

The interest in forms of literary realism was especially welcoming of regional writing from throughout the United States. On a practical level, regional writing

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`ourished with the proliferation of mass magazines, for which short stories and sketches were ideal, and which catered to urban audiences with an interest in learn- ing about distant peoples and their cultures. By the end of the nineteenth century, virtually every region of the country had one or more “local colorists” dedicated to capturing its natu ral, social, and linguistic features. These works, such as Joel Chandler Harris’s plantation tales, could be suffused with nostalgia. In other cases, such as in the writing of Constance Fenimore Woolson and Charles Chesnutt about the South, or the Maine "ction of Sarah Orne Jewett, regional writers portrayed the stresses and complexities of par tic u lar locales under the pressure of tremendous change. Hamlin Garland, a vis i ble advocate of regional writing, depicted midwestern farmers coming to terms with harsh economic truths, and Mary Wilkins Freeman explored the effects of tradition on the lives of New Eng land women. The appetite for regional writing played a large role in launching the careers of writers from the American West. First published in 1865, Mark Twain’s tall tale from the California frontier, “The Notorious Jumping Frog of Calaveras County,” remained his best known work for many years, and Bret Harte became a national "gure in 1868 with “The Luck of Roaring Camp,” a story that explores and exploits colorful myths of the West.

Literary realism and regionalism also in`uenced the way that writers portrayed the lives of racial and ethnic “ others”— nonwhites seen as dif fer ent from the major- ity of American readers. Both white and African American writers, for instance, depicted black characters as speaking in a vernacular that was distinct from the speech of their white characters, and they often took advantage of white interest in African American folk beliefs. Joel Chandler Harris’s “Wonderful Tar Baby Story” (1881), told by Uncle Remus, was im mensely popu lar, and the superstitions voiced by Jim in Mark Twain’s Adventures of Huckleberry Finn (1884) contributed to its suc- cess. Charles Chesnutt’s conjure tales offered a new take on the practice of present- ing African American traditions to white readers, one that allows the reader to see an African American storyteller as much less naïve in his engagement with white audiences. The interest in vernacular speech extended to poetry as well, as Paul Lau- rence Dunbar manipulated the rhythms of African American speech into some of the best- known verse of his time.

In their repre sen ta tions of African Americans, these authors sought to depict ways of speaking that were notably dif fer ent in vocabulary and pronunciation from the En glish spoken by their readers. To capture that difference, they represented Afri- can American voices in the form of a dialect— a variation of a language that is par- tic u lar to a group or region. For writers, putting dialect on the page involved changing the spelling and punctuation of characters’ dialogue so that it purported to match the spoken patterns of a par tic u lar race, class, or ethnicity. This practice of writing dialogue in the form of a dialect became common in the late nineteenth century, and it extended to the repre sen ta tion of all those thought to be outside the main- stream society of middle- to upper- class Anglo- Amer i ca. African Americans, recent immigrants, and the urban poor were all presented in lit er a ture as speaking a non- standard En glish. This vogue for dialect lit er a ture, which extended from newspaper sketches to literary novels, can make the writing of this period challenging for the twenty- "rst- century reader. But the dif"culty serves a purpose. For writers like Twain, Chesnutt, and others such as Abraham Cahan and Stephen Crane, transcrib- ing dialogue as nonstandard dialect was a means of representing the social dis- tances that existed among their characters— distances that could have results that were comic, tragic, or both—as well as the distance these writers presumed between their characters and their middle- class readers. Indeed, it could, in fact, be part of the purpose of a work of lit er a ture that readers must strug gle to understand speakers from racial or ethnic backgrounds dif fer ent from their own.

By the turn of the twentieth century, the literary interest in the traditions of “the folk” was vis i ble everywhere in American lit er a ture. When Kate Chopin sought an

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audience for her tales of rural Louisiana, she titled her volume Bayou Folk (1894). When W. E. B. Du Bois published his groundbreaking collection of essays about race and racism in the United States, he called the book The Souls of Black Folk (1903). During the "nal de cades of the nineteenth century, the publication of dialect lit er- a ture, folktales, and local- color sketches coincided with the rise and professional- ization of social sciences that were oriented toward the same materials. For Native Americans, the development of anthropology in the United States had par tic u lar sig- ni"cance. Even as American Indians were a target of assimilation campaigns to erase their languages, cultures, and religions, anthropologists were traveling the con- tinent attempting to document those very things. Sponsored both by the federal government and by universities, the anthropologists transcribed songs, stories, and ceremonials— collecting them on the page just as they collected physical artifacts for natu ral history museums. Native American authors such as Zitkala- Ša could "nd their way into print by producing their own versions of tribal stories, a practice that continues to this day. Just as impor tant, she and other Native writers reminded Americans that Indians would continue to persist outside of museums. The section of this volume on “Voices from Native Amer i ca” includes a variety of textual forms that presented Indian perspectives to non- Indians during this period.

In expanding the diversity of American writing, realism did not cure any of the social ills of the Gilded Age. However, the interest in realism allowed for a more

A Feast Day at Acoma, Edward S. Curtis, 1904. In 1892 Curtis (1868–1952) opened a studio in Washington Territory and began to photo graph local Indians. Curtis traveled widely, portraying Native people and scenes in an elegiac manner, attempting to document what he understood to be the last days of the “vanishing Indian.” What ever his intentions, A Feast Day at Acoma shows a bustling scene of Pueblo people in the Southwest.

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socially engaged lit er a ture, one in which the bound aries between "ction and non- "ction could become blurred. Looking back to the Civil War, Ambrose Bierce’s dark, violent tales of the con`ict and Twain’s comic “Private History of a Campaign That Failed” (1885) were both published alongside the more serious accounts of battles and generals; Constance Fenimore Woolson and Charles W. Chesnutt both wrote searing stories of Reconstruction at a time when the economic future of the South was a frequent topic of national discussion; and Booker  T. Washington’s Up from Slavery, published in 1901, offered a blueprint for African American uplift and was instantly recognized as a masterpiece of autobiography, only to meet with a sharp rejoinder two years later by W. E. B. Du Bois in The Souls of Black Folk—a mix of memoir, polemic, social science, and "ction. The turn of the twentieth century was a time of lively, even heated, argument about the future of the nation, and literary realism was an invitation for authors to dive into those debates rather than to turn away.

THE “ WOMAN QUESTION”

One such debate was about how the role of women in American life would be de"ned—or even whether it should be de"ned at all. In the post– Civil War era, females raised in middle- and professional- class homes had increasing access to sec- ondary and even higher education. They had access to new forms of mass entertain- ment, and urbanization offered new forms of cultural and po liti cal activity. The consumer culture of the late nineteenth century allowed women increasing oppor- tunity to assert their own wants and desires, and the decreasing price of magazines was coupled by an increase in the number of periodicals that sought a female read- ership.

During the last two de cades of the nineteenth century, women increasingly participated in social clubs of all kinds, a movement that facilitated the discussion among women of the cultural and po liti cal issues of the moment. Women’s clubs might invite speakers or select books for discussion, and the “clubwoman” could exert signi"cant in`uence in a community. While women’s clubs were often identi- "ed, in the popu lar press, with liberal attitudes about gender roles, they could also act as conservative forces— organized around traditional lines of class, religion, and race. Indeed, in the 1890s women formed separate national organ izations for white and African American women’s clubs. For immigrant and working- class com- munities, women’s clubs were an opportunity to discuss the challenges of urban environments. For African American women, clubs allowed members to share in an agenda of racial advancement and to achieve the middle- class respectability often denied them in their daily lives.

The “ Woman Question,” to use a common phrase from this period, was actually more than a single question; it was a host of issues related to education, participa- tion in the workforce, and the social in`uence of women on issues such as temper- ance. Although marriage and matrimony de"ned, in the popu lar imagination, the conventional roles for women of all classes, changes in the divorce laws during the 1890s fueled debates about female autonomy and the institution of marriage. The chief po liti cal issue identi"ed with women during this period was suffrage. Proponents of female suffrage were bitterly disappointed by the 1870 rati"cation of the Fifteenth Amendment to the Constitution, which extended—at least in theory— the voting franchise to African American men but not to women of any race. Mem- bership in the National Woman Suffrage Association, founded in 1869, grew dramatically in the late nineteenth century. However, the question of voting rights also fostered racial and ethnic division throughout the period, as white, native- born women often raised their claims to the ballot by deriding the fact that others

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they deemed less worthy, including new immigrant and African American men, could vote. Black suffragists were often excluded from national events, and many formed their own suffrage organ izations.

The quest for female suffrage would not be complete until the rati"cation of the Nineteenth Amendment in 1920, but throughout the de cades between the Civil War and World War I, Americans had a sense that women were claiming new forms of autonomy. At such a time, even something as ordinary as a bicycle, increasingly popu lar in the late nineteenth century, could become a symbol of female emancipa- tion. (“It gives women a feeling of freedom and self- reliance,” Susan B. Anthony famously said.) The questions and anx i eties about the changing place of women in American culture reverberate throughout the texts in this volume of The Norton Anthology. By portraying an “American girl” attempting to navigate the world of lei- sure and desire, Henry James struck a nerve with the publication of Daisy Miller in 1879, and he returned to these themes throughout his long career as a novelist. In a dif fer ent vein, Charlotte Perkins Gilman’s “The Yellow Wall- paper”— a story that was quickly recognized as a classic when it was "rst published in 1892— depicts how the medical regime of the late nineteenth century attempted to contain the cre- ative energies of American women. Kate Chopin’s The Awakening (1899) and The- odore Dreiser’s Sister Carrie (1900), published within a year of one another, both feature protagonists who attempt to achieve autonomy and ful"ll their desires, with very dif fer ent outcomes. Edith Wharton’s short stories, such as “The Other Two” (1904), "nd comedy and pathos in an upper- class world in which divorce is increasingly common.

Female writers of color wrote about many of these same issues, but they also addressed the ways in which racism created a social landscape even more challeng- ing than that faced by their white counter parts. Ida B. Wells- Barnett’s accounts of lynching and other forms of anti- black vio lence revealed the cruelties that threat- ened the safety and well- being of all African Americans, male and female; in her autobiographical essays, Zitkala- Ša wrote about the pressures of assimilation brought to bear on Native Americans who sought an education; and Pauline Hopkins pub- lished sensational tales, like “Talma Gordon” (1900), that called into question the social "ctions that upheld racial in equality. Taken together, these works reveal that categories like “race” and “gender” could mean quite distinct things to writers at the turn of the twentieth century. What all of these authors share, though, is a sense that writing had a vital function to play in helping Americans to understand the complex prob lems of their time.

UNSEEN FORCES

As the century neared its close, Americans increasingly felt that their society was being shaped by unseen forces beyond their control. The industrialization of the United States created large corporations that seemed to obey their own laws; engi- neers were harnessing the power of electricity, bringing energy to cities that were growing faster than anything Americans had previously seen; in 1895, scientists dis- covered how to harness X- rays to penetrate the secrets of the body; and a communi- cations network that included telephones and telegraphs spread across the nation and the globe, delivering news at unpre ce dented speed. By the end of the "rst de cade of the twentieth century, an American could drive an automobile, see the `ickering image of a moving picture, and hear voices recorded on a phonograph— all won ders of a new age. Surrounded by the machinery and scienti"c advances on display at the Great Exposition in Paris in 1900, Henry Adams described himself as having “his historical neck broken by the sudden irruption of forces totally new.” For the sixty- two- year- old historian, the grand son and great- grand son of U.S. presidents, the turn

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of the twentieth century was a time of promise and peril, unleashing “occult, super- sensual, irrational” forces that exerted the same power in the modern world that the Christian cross had wielded in the Middle Ages.

One force that changed how many Americans understood the physical and social world was the emerging theory of evolution. In The Origin of Species (1859) and The Descent of Man (1871), Charles Darwin theorized that human beings had developed over the ages from nonhuman forms of life, successfully adapting to changing envi- ronmental conditions. Darwin, a naturalist, was not interested in the competition that took place among human socie ties, but in the 1860s the En glish phi los o pher Herbert Spencer began using the theory of natu ral se lection as a lens for understand- ing competition among people. Spencer coined the phrase “survival of the "ttest” to describe this pro cess, and Darwin even included it in later editions of The Origin of Species. Though relatively few Americans read Spencer himself— and even fewer actually read Darwin— ideas about evolution, natu ral se lection, and competition would shape American thought over the next half century. As it was most often invoked, evolution could describe a social world in which pro gress was achieved only through ruthless competition. Given the collateral damage caused by the dramatic booms and busts of the business cycle during the late nineteenth century, it is small won der that some of the leading American businessmen happily adopted this rhe- toric to describe the value of capitalism. Andrew Car ne gie, for example, argued that unrestrained competition was the equivalent of a law of nature designed to elimi- nate those un"t for the new economic order.

Darwinism could justify other forms of vio lence as well. Fear that the racial char- acter of the United States would be contaminated by Asian blood— and therefore rendered “un"t”— was one rationale offered for the Chinese Exclusion Act of 1882, which prohibited immigration from China. White Americans believed that the forces of evolution destined American Indians to the margins of history, and this belief drove both the "nal nineteenth- century campaigns to eradicate Native military re sis- tance to the United States and the Americanization efforts of self- described “Friends of the Indian.” In the South, the language of social evolution and racial competition contributed to the violent suppression of African Americans, particularly African American men. White supremacists claimed that they were protecting the purity of white women and ensuring the future of the white race as they terrorized their black neighbors through the spectacle of lynching. In this distortion of Darwinian evolution, it was all too easy to understand any form of group vio lence as nothing more than the expression of natu ral law.

In the realm of lit er a ture, American authors at the end of the nineteenth century began to grapple more explic itly with the meaning of evolution and other social forces in the development of literary naturalism in the United States. Naturalism grew from, and overlapped with, literary realism, but there were key differences. Like Howells and his fellow realists, literary naturalists felt that they had an obligation to bring social con`ict to the page, but they found Howells and his followers too mild and too focused on the manners of the professional and upper classes. Naturalists thought that realism had left lit er a ture bloodless by failing to depict the genuine vio lence that they saw everywhere in the ruthless, modern world; they sought to explore how biology, environment, and other material forces shaped lives— particularly the lives of lower- class people, who had less control over their lives than those who were bet- ter off. Naturalism introduces characters from the fringes and depths of society, far from the middle class, whose lives really do spin out of control; their fates are seen to be the outcome of degenerate heredity, a sordid environment, and the bad luck that can often seem to control the lives of people without money or in`uence. The pro- tagonist of Stephen Crane’s Maggie: A Girl of the Streets (1893) cannot escape the seamy vio lence of Manhattan’s Lower East Side; Upton Sinclair’s The Jungle (1906) compares the working- class immigrants of Chicago’s meatpacking district to the pigs that they slaughter.

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Literary naturalists emphasized plot to a greater degree than did the realists of previous de cades. Their works engaged more deliberately with romance and myth, even when the result was to de`ate conventional notions of heroism, as in Crane’s Civil War novel The Red Badge of Courage (1895). In the twentieth century, Jack London would take this romantic turn further with his adventure novels and stories— works that often returned to the theme of the bestial instincts that lay beneath civilization. In London’s highly popu lar The Call of the Wild (1903), the canine protagonist Buck is stolen from a California ranch and transported to Alaska, where he awakens to his primal memories of wild life and becomes transformed into the “Ghost Dog” of the wilderness. London later wrote White Fang (1906), a novel that reverses this movement by bringing a dog of the “savage, frozen- hearted North- land Wild” into the civilization and domesticity of the south. In both cases, the drama turns on a clash between the power of social environment and the primal force of instinct.

With their emphasis on men of action— whether in the gold "elds of Alaska or the stock exchanges of Chicago— the naturalist "ctions of London, Frank Norris, Theodore Dreiser, and Upton Sinclair portrayed a world of masculine vio lence. (Even Jack London’s canine protagonists are male.) For de cades, some commentators in the United States had expressed concerns that “overcivilization,” thanks to the growth of professional and white- collar occupations, was leading to a kind of soft- ness among American men. This anxiety was shaped by the growing material pros- perity of the upper and professional classes, who increasingly worked in occupations that did not require physical strength, and it was also a response to the efforts by women to increase their cultural, economic, and po liti cal power. Throughout this period, cultural commentators spent considerable time and effort wringing their hands about what the `uctuating roles of men and women would mean for the future of American civilization.

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Race and Reconstruction. This 1876 cartoon by Thomas Nast (1840–1902) comments on the failure of the federal government to protect African Americans in the South. The caption reads, “Is this a republican form of government? Is this protecting life, liberty, or property? Is this equal protection of the laws?” Harper’s Weekly, September 2, 1876.

THE NEW AMERICAN EMPIRE

The increasing assertiveness of American women—or the “New Woman,” to use a phrase made popu lar in the 1890s— made it all the more imperative to shape Amer- ican manhood properly. One late- nineteenth- century movement, “muscular Chris tian ity,” attempted to merge physical and moral development through institu- tions like the Young Men’s Christian Association. Indeed, a central premise of the age was that white men could best prepare themselves for the Darwinian strug gle by becoming both mentally and physically "t. Theodore Roo se velt urged men to engage in the “strenuous life,” and he looked back on The Winning of the West (1889– 96)— the title of his four- volume history of American expansion—as a grand drama of heroism and sacri"ce. However, in the eyes of most white Americans, the West had already been “won” by the 1890s. The historian Frederick Jackson Turner declared in 1893 that the western frontier, which he regarded as crucial to the for- mation of Amer i ca’s demo cratic character, no longer existed.

Having completed the work of building a U.S. empire on the North American continent, Americans looked abroad. “Idleness and luxury have made men `abby,” a contributor to the North American Review observed in 1894, “and the man at the head of affairs [U.S. president Grover Cleveland] is beginning to ask seriously if a great war might not help them to pull themselves together.” When the United States went to war with Spain in 1898, Americans quickly embraced what Secretary of State John Hay called the “splendid little war” in Cuba, and Roo se velt or ga nized a volunteer regiment of “rough riders” that he could lead into combat. For those advocating impe- rial expansion, the Spanish– American War addressed several prob lems si mul ta- neously. It gave U.S. industry access to new markets, easing fears of “overproduction”; it gave the United States the chance to establish itself as a legitimate rival to Eu ro- pean imperial powers; and it created a new proving ground for American men. At the resolution of the con`ict in 1898, the nation had acquired new territories in Puerto Rico and the Philippines, and it would acquire the territory of Hawaii that same year. One ostensible cause of the con`ict was the American desire to secure Cuban in de pen dence, yet after Spain’s defeat the United States did not hurry to with- draw its troops. In effect, Cuba remained a U.S. protectorate for de cades. In 1892, the Cuban patriot José Martí had written a manifesto, “Our Amer i ca” (included in this volume), warning Latin Amer i ca of the “ giant” to their north. Martí lived in New York for more than a de cade, and he understood the imperial aspirations of his tem- porary home all too well.

In 1899, the Filipino in de pen dence movement began to revolt against the U.S. mil- itary forces occupying the islands, and the armed con`ict lasted for three years. Increasingly vocal critics founded the American Anti- Imperialist league. The anti- imperialists included "gures as diverse as the industrialist Andrew Car ne gie, the social worker Jane Addams, and the phi los o pher William James (Henry’s brother). As in any movement, participants’ motives varied. For some, the prospect of empire seemed in con`ict with the princi ple of self- determination that they believed to be a core American value; others were, less nobly, anxious about any territorial grab that could increase the number of nonwhites living under the American `ag. Wil- liam Dean Howells and Mark Twain were members of the Anti- Imperialist League, and both distrusted the exercise of military power and the rhe toric of patriotism that accompanied it. In his story “Editha” (1905), Howells depicts a young woman so cap- tivated by the romance of war that she sends her "ancé off to die in it— and suffers no regret, even after she encounters the scornful mother of the deceased. Twain, whose celebrity made his views especially newsworthy, penned several works oppos- ing military ventures abroad, including “The War Prayer,” a story so dark in its outlook that, after a magazine rejected it for publication in 1905, he left it unpublished in

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his own lifetime. Twain explained his decision in a letter to a friend: “None but the dead are permitted to tell the truth.”

With Twain’s passing in 1910, the generation of men and women who had lived through the American Civil War was passing too. By the early 1900s, the "rst stirrings of modernism were vis i ble: Henry James’s deep explorations of consciousness in his late novels anticipated the prose experiments of Virginia Woolf and James Joyce; in 1912 James Weldon Johnson would publish his Autobiography of an Ex- Colored Man, a novel that presages the "ction of the Harlem Re nais sance in its fascination with alienation and the bound aries of racial identity; and for many readers, the tight, ellip- tical verses of Emily Dickinson, "rst published in the 1890s, seem now to have more in common with the twentieth- century verse of poets like Hilda Doolittle or William Carlos Williams than with anything written in her own time. Indeed, many of the authors considered today to be signi"cant in`uences on American modernism— such as Robert Frost, Ezra Pound, and Gertrude Stein— were already writing and publishing by the year of Twain’s death. Realism and naturalism, in other words, overlapped considerably with the artistic movements that would dominate the de cades following World War I. When the United States entered the Great War in 1917, its transformation into a global power became complete; as Eu rope imploded, the United States exerted po liti cal and cultural power far beyond what anyone might have imagined a half century earlier, when Amer i ca was coming to terms with the aftermath of its own terrible war.

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AMERICAN LIT ER A TURE 1865–1914

TEXTS CONTEXTS

1855 Walt Whitman, Leaves of Grass

1860–65 Emily Dickinson writes several hundred poems

1860 Short- lived Pony Express runs from Missouri to California

1861 South Carolina batteries "re on Fort Sumter, initiating the Civil War • Southern states secede from the Union and found the Confederate States of Amer i ca

1865 Walt Whitman, Drum- Taps 1865 Civil War ends • Reconstruction begins • Lincoln assassinated • Thirteenth Amendment rati"ed, prohibiting slavery

1867 Mark Twain, The Celebrated Jumping Frog of Calaveras County and Other Sketches • Horatio Alger, Ragged Dick

1867 United States purchases Alaska from Rus sia • Jesse Chisholm maps out the Chisholm Trail, connecting Texas cattle ranches to railheads in Kansas City, Cheyenne, Dodge City, and Abilene

1868 Louisa May Alcott, Little Women 1868 Fourteenth Amendment passed, guaranteeing citizenship to all peoples born in the United States (exclusive of Native peoples) • Congress institutes eight- hour workday for federal employees • sweatshops, using mostly immigrant labor, begin to proliferate in cities

1869 First transcontinental railroad completed by construction crews composed largely of Chinese laborers • Susan B. Anthony elected president of American Equal Rights Association; Elizabeth Cady Stanton elected president of National Woman Suffrage Association

1870 Bret Harte, The Luck of Roaring Camp and Other Sketches

1870 Fifteenth Amendment, giving African American men the right to vote, rati"ed

1871 Indian Appropriation Act ends the practice of negotiating treaties with the tribes as sovereign nations

1872 Mark Twain, Roughing It 1872 Yellowstone, "rst U.S. national park, established

1873 Economic panic; "nancial depression lasts until 1879

1874 Women’s Christian Temperance Union founded in Cleveland • invention of barbed wire effectively ends the open range

1876 Charlot, “[He has "lled graves with our bones]”

1876 Custer’s regiment defeated by the Sioux and Cheyenne at Little Big Horn River, Montana • Alexander Graham Bell invents the telephone

1877 Reconstruction ends • segregation- ist Jim Crow laws begin

1878 Henry James, Daisy Miller

Boldface titles indicate works in the anthology.

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TEXTS CONTEXTS

1879 Chief Joseph, “An Indian’s Views of Indian Affairs”

1879 Thomas Edison invents the electric lightbulb • female lawyers permitted to argue before Supreme Court

1880 Joel Chandler Harris, Uncle Remus: His Songs and Sayings • Constance Fenimore Woolson, Rodman the Keeper: Southern Sketches

1880–1910 Massive immigration from Eu rope

1881 Tuskegee Institute founded

1882 J. D. Rocke fel ler organizes Standard Oil Trust • Chinese Exclusion Act instituted

1883 Emma Lazarus, “The New Colossus”

1884 Twain, Adventures of Huckleberry Finn

1884 Tailors’ strike in New York City brings national attention to sweatshops

1886 Statue of Liberty dedicated • Haymarket Square labor riot leaves eleven dead • American Federation of Labor or ga nized

1889 Theodore Roo se velt, The Winning of the West • Hamlin Garland, “ Under the Lion’s Paw” • Andrew Car ne gie, “The Gospel of Wealth”

1887 General Allotment Act or Dawes Act permits the president to divide tribally owned lands into individual allotments to be held in trust for twenty- "ve years, with “surplus” lands to be sold to non- Indians. This led the Indians to lose some 90 million acres of land by the time Dawes was repealed in 1934.

1890 Ambrose Bierce, “An Occurrence at Owl Creek Bridge” • Emily Dickinson, Poems

1890 U.S. Bureau of the Census declares the “frontier” “to be closed.” There is no more “ free” or “unoccupied” land • Sitting Bull killed. Massacre of Big Foot’s Minneconjou band by federal troops at Wounded Knee Creek ends the Ghost Dance among the Sioux • Ellis Island Immigration Station opens

1891 José Martí, “Our Amer i ca” • Mary E. Wilkins Freeman, “A New Eng land Nun”

1892 Anna Julia Cooper, A Voice from the South • Charlotte Perkins Gilman, “The Yellow Wall- paper”

1893 Stephen Crane, Maggie: A Girl of the Streets • Frederick Jackson Turner, The Signi!cance of the Frontier

1893 World’s Columbian Exposition held in Chicago • economic panic and depression, set off by the collapse of the Philadelphia and Reading Railroads

1895 Crane, Black Riders and The Red Badge of Courage

1896 Paul Laurence Dunbar, Lyr ics of a Lowly Life • James Mooney publishes Ghost Dance Songs • Abraham Cahan, Yekl: A Tale of the New York Ghetto • Sarah Orne Jewett, The Country of the Pointed Firs

1896 Plessy v. Ferguson upholds segregated transportation

1897 Crane, The Open Boat and Other Tales of Adventure

1897–98 Klondike Gold Rush

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TEXTS CONTEXTS

1898 United States annexes Hawaii

1898–99 Spanish– American War

1899 Charles Chesnutt, The Conjure Woman and The Wife of His Youth and Other Stories of the Color Line • Kate Chopin, The Awakening • Frank Norris, McTeague

1900 Theodore Dreiser, Sister Carrie • Ida B. Wells- Barnett, Mob- Rule in New Orleans • Pauline Hopkins, Contending Forces • Francis LaFlesche, The Middle Five

1900 U.S. population exceeds seventy- "ve million

1901 Zitkala- Ša, Impressions of an Indian Childhood and The School Days of an Indian Girl • Norris, The Octopus • Jack London, “The Law of Life” • Booker T. Washington, Up from Slavery

1901 J. P. Morgan founds U.S. Steel Corporation • "rst transatlantic radio • oil discovered in Spindletop, Texas

1903 W. E. B. Du Bois, The Souls of Black Folk • London, The Call of the Wild

1903 Henry Ford founds Ford Motor Co. • Wright brothers make the "rst successful airplane `ight • The Great Train Robbery is "rst U.S. cinematic narrative

1904 Edith Wharton, “The Other Two” 1904 National Child Labor Committee formed

1905 William Dean Howells, “Editha” 1905 Industrial Workers of the World (the Wobblies) founded

1906 Upton Sinclair, The Jungle 1906 April 18: San Francisco earthquake and "re • dozens of African Americans killed in Atlanta race riots

1907 Henry Adams, The Education of Henry Adams, privately printed

1908 Israel Zangwill’s “The Melting Pot” "rst performed

1909 National Association for the Advancement of Colored People (NAACP) founded

1910 Jane Addams, Twenty Years at Hull- House • Sui Sin Far, “Mrs. Spring Fragrance”

1910 Mexican Revolution

1912 James Weldon Johnson, The Autobiography of an Ex- Colored Man

1914 U.S. Marines invade and occupy Vera Cruz, Mexico • Panama Canal opens

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WALT WHITMAN 1819–1892

Walt Whitman revolutionized American poetry. Responding to Emerson’s call in “The Poet” (1842) for an American bard who would address all “the facts of the animal economy, sex, nutriment, gestation, birth,” he put the living, breath- ing, sexual body at the center of much of his poetry, challenging conventions of the day. Responding to Emerson’s call for a “metre- making argument,” he rejected tra- ditions of poetic scansion and elevated diction, improvising the form that has come to be known as free verse, while adopting a wide- ranging vocabulary opening new possibilities for poetic expression. A poet of democracy, Whitman celebrated the mystical, divine potential of the individual; a poet of the urban, he wrote about the sights, sounds, and energy of the modern metropolis. In his 1855 preface to Leaves of Grass, he declared that “the proof of a poet is that his country absorbs him as affectionately as he has absorbed it.” On the evidence of his enormous in`uence on later poets— Hart Crane, Langston Hughes, Robert Lowell, Allen Ginsberg, Cherrie Moraga, Adrienne Rich, and countless others, including Spain’s Federico García Lorca and Chile’s Pablo Neruda— Whitman not only was affec- tionately absorbed by his own country but remains a per sis tent presence in poetry throughout the world.

Whitman was born on May 31, 1819, in West Hills, Long Island (New York), the second of eight surviving children of the Quakers Louisa Van Velsor and Walter Whitman. In 1823, Whitman’s father, a farmer turned carpenter, sought to take advantage of a building boom by moving the family to Brooklyn— then a town at the western and most urbanized part of Long Island. Whitman left school when he was eleven, and was soon employed in the printing of"ce of a newspaper; when his family moved east on Long Island in 1833, he remained in Brooklyn on his own. He began contributing pieces to newspapers in his midteens and spent "ve years teach- ing at country and small- town schools on Long Island, interrupting his teaching to start a newspaper of his own in 1838 and to work brie`y on another Long Island paper. By early 1840 he had started the series “Sun- Down Papers from the Desk of a School- Master” for the Jamaica, New York, Demo crat and was writing poems and "ction. One of his stories prophetically culminated with the dream of writing “a won- derful and ponderous book.”

Just before he turned twenty- one Whitman stopped teaching, moved to Manhattan, began work at the literary weekly New World, and soon became editor of a Manhattan daily, the Aurora. He also began a po liti cal career by speaking at Demo cratic rallies and writing for the Demo cratic Review, the foremost magazine of the Demo cratic Party. He exulted in the extremes of the city, where street- gang vio lence was coun- tered by the lectures of Emerson and where even a young editor could get to know the poet William Cullen Bryant, editor of the Eve ning Post. Fired from the Aurora, which publicly charged him with laziness, he wrote a temperance novel, Franklin Evans, or the Inebriate, for a one- issue extra of the New World late in 1842. After three years of vari ous literary and po liti cal jobs, he returned to Brooklyn in 1845, becoming a special contributor to the Long Island Star, assigned to Manhattan events, included theatrical and musical per for mances. All through the 1840s he attended operas on his journalist’s passes, and he would later say that without the “emotions, raptures, uplifts” of opera he could never have written Leaves of Grass. Just before he was twenty- seven he took over the editorship of the Brooklyn Ea gle,

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writing most of the literary reviews, which included books by Carlyle, Emerson, Melville, Fuller, and Goethe, among others. Like most Demo crats, he was able to justify the Mexican War (1846–48) by hailing the great American mission of “peo- pling the New World with a noble race.” Yet at the beginning of 1848 he was "red from the Ea gle because, like Bryant, he had become a Free- Soiler, opposed to the acquisition of more territory for slavery. Whitman served as a delegate to the Buf- falo Free- Soil convention and helped to found the Free- Soil newspaper the Brooklyn Freeman. Around this time he began writing poetry in a serious way, experimenting with form and prosody; he published several topical poems in 1850, including “Eu rope,” which would later appear in Leaves of Grass.

Whitman’s notebook fragments suggest that he began to invent the overall shape of his "rst volume of poetry during 1853–54. On May 15, 1855, he took out a copy- right for Leaves of Grass, and he spent the spring and early summer seeing his book through the press, prob ably setting some of the type himself. Published in Brook- lyn, New York, during the "rst week of July, the volume, bound in dark green cloth with a sprig of grass in gilt on the cover, contained twelve untitled poems (including the initial version of “Song of Myself”), along with an exuberant preface declaring his ambition to be the American bard. In the image of Whitman on the book’s fron- tispiece, which was based on an 1854 daguerreotype, the bearded Whitman— rejecting the conventional suit jacket, buttoned-up shirt, and high collar of the formal studio portrait— stands with one arm akimbo, one hand in a pocket, workingman’s hat on slightly cocked head, shirt unbuttoned at the collar, looking directly at the reader. (See the image on the following page for a reproduction of the frontispiece.) The image, like the poetry itself, de"ed convention by aligning the poet with working people. The poems, with their absence of standard verse and stanza patterns (although strongly rhythmic and controlled by numerous poetic devices of repetition and vari- ation), also introduced his use of “catalogs”— journalistic and encyclopedic listings— that were to become a hallmark of his style. Whitman sent out numerous pre sen ta tion and review copies of his book, receiving an immediate response from Emerson, who greeted him “at the beginning of a great career.” As weeks passed, Whitman chose to publish a few anonymous reviews himself, praising Leaves of Grass in the American Phrenological Journal, for instance, as one of “the most glorious triumphs, in the known history of lit er a ture.” In October he let Horace Greeley’s New York Tribune print Emerson’s private letter of praise, and he put clippings of the letter in pre sen ta tion copies to Longfellow, among others. Emerson termed Whitman’s appro- priation of the letter “a strange, rude thing,” but he remained interested in meeting the poet. While Whitman was angling for reviews in Eng land and working on expanding his book, Emerson visited him in December of 1855. Thoreau, who admired Leaves of Grass but found several of its poems “simply sensual,” visited him in 1856. That year also saw the appearance of the second edition of Leaves of Grass, now with thirty- three poems, including “Crossing Brooklyn Ferry” under its initial title, “Sundown Poem.”

Returning to miscellaneous journalism, Whitman edited the Brooklyn Times from 1857 to 1859 and published several pieces in the Times af"rming his Free- Soiler hopes for a continued national expansion into the western territories that would not entail the expansion of slavery. In the third (1860) edition of Leaves of Grass, Whit- man began to group his poems thematically. For a section called “Enfans d’Adam,” later retitled “ Children of Adam,” he wrote "fteen poems focused on what he termed the “amative” love of man for woman, in contrast to the “adhesive” love of man for man. Adhesive love "gured in forty- "ve poems in a section titled “Calamus.” These two sections in the 1860 edition differ from the sections in the "nal 1891–92 edition, for in the intervening editions (1867, 1871, 1881) Whitman revised and regrouped some of the poems, as he would with numerous other poems in the expanded edi- tions he would go on to publish.

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With the outbreak of the Civil War, Whitman began to visit the wounded and eventually offered his ser vices as a nurse. He started at New- York Hospital; but in early 1863, after visiting with his wounded brother George in an army camp in Virginia, he moved to Washington, D.C., and began to work at the huge open- air military hospitals there. Nursing gave Whitman a profound sense of vocation. As he wrote a friend in 1863: “I am very happy . . . I was never so beloved. I am running over with health, fat, red & sunburnt in face. I tell thee I am just the one to go to our sick boys.” But ministering to tens of thousands of maimed and dying young men took its toll. He succinctly voiced his anguish in a notebook entry of 1864: “the dead, the dead, the dead, our dead.” During this time he worked on a series of poems that conveyed his evolving view of the war from heroic cele bration to despair at the horrifying carnage. He later wrote a chapter in his prose work Specimen Days (1882) titled “The Real War Will Never Get in the Books”; but incorporating the “real war” into a book of poetry became one of the dominant impulses of the Drum- Taps col- lection, which he published in 1865. After Lincoln’s assassination, Whitman reis- sued the volume with a sequel including “O Captain! My Captain!” and “When Lilacs Last in the Dooryard Bloom’d,” his famous elegy for the murdered president.

As he prepared Drum- Taps and Sequel for publication in late 1865, Whitman was also revising Leaves of Grass at his desk in the Department of the Interior, where he had obtained a position as clerk. The new secretary of the interior, James Harlan, read the annotated copy and "red Whitman for writing an obscene book, objecting to Whitman’s frankness about bodily functions and heterosexual love. Whitman’s friend, the poet William O’Connor, found him another clerical position in the attor- ney general’s of"ce; and in his rage at the "ring O’Connor wrote The Good Gray Poet (1866), identifying Whitman with Jesus and Harlan with the forces of evil. Whitman continued to rework Leaves of Grass, incorporating Drum- Taps into it in

Leaves of Grass. Frontispiece and title page of the "rst edition.

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1867, and with his friends’ help continued to propagandize for its recognition as a landmark in the history of poetry. He also published essays in a number of 1867 and  1868 issues of the New York periodical Galaxy, which he expanded into Demo cratic Vistas (1870), a book conveying his sometimes sharply condemnatory appraisal of postwar demo cratic culture.

The Washington years came to an abrupt end in 1873 when Whitman suffered a paralytic stroke. His mother died a few months later, and Whitman joined his brother George’s house hold in Camden, New Jersey, to recuperate. During the second year of his illness, the government ceased to hold his clerk job open for him, and he became dependent for a living on occasional publication in newspapers and maga- zines. The 1867 edition of Leaves of Grass had involved much reworking and rear- rangement, and the "fth edition (1871) continued that pro cess, adding a new section titled “Passage to India.” In 1876 Whitman privately published a prose work, Memo- randa during the War, and six years later he brought out Specimen Days, which has af"nities with his early editorial accounts of strolls through the city but is even more intensely personal, the rec ord of representative days in the life of a poet who had lived in the midst of great national events.

During the 1870s and early 1880s, Whitman was increasingly noticed by the lead- ing writers of the time, especially in Eng land. The En glish poet Algernon Swin- burne sent him a poem; the poet laureate of Great Britain, Alfred, Lord Tennyson, sent him an admiring letter; and both Longfellow and Oscar Wilde visited him in Camden. In the United States, writers of a younger generation than Whitman’s own began to recognize his importance as a poetic voice and or ga nized events to support him. Despite his frail health, Whitman lectured on Thomas Paine in Philadelphia in 1877 and on Abraham Lincoln in New York in 1879 (he would continue to deliver public lectures on Lincoln until 1890). Opposition to his poetry because of its sup- posed immorality began to dissipate, and readers, having become accustomed over time to Whitman’s poetic devices, began to recognize the poet as an artist. Still, in 1881, when the reputable Boston "rm of James R. Osgood & Com pany printed the sixth edition of Leaves of Grass, the Boston district attorney threatened to prosecute on the grounds of obscenity. Ironically, when the Philadelphia "rm of Rees Welsh and Com pany reprinted this edition in 1882, the publicity contributed to Whitman’s greatest sales in his lifetime: he earned nearly $1,500 in royalties from that edition (around $25,000 in today’s value), compared to the $25 he had earned from the Osgood edition before the publisher withdrew it.

In 1884, the still in"rm Whitman moved to a cottage at 328 Mickle Street in Cam- den, which he purchased for $1,750. A year later friends and admirers, including Mark Twain and John Greenleaf Whittier, presented him with a horse and buggy for local travel. He had another stroke in 1888 and in 1890 made preparations for his death by signing a $4,000 contract for the construction in Camden’s Harleigh Cemetery of a granite mausoleum, or what he termed a “burial house,” suitable for a national bard. In 1891 he did the "nal editing of Complete Prose Works (1892) and oversaw the preparations of the “deathbed” edition of the now more than three hun- dred poems in Leaves of Grass (1891–92), which was in fact a reissue of the 1881 edition with the addition of two later groups of poems, “Sands at Seventy” and “Good- bye My Fancy.” Whitman died at Camden on March 26, 1892, and was buried in Harleigh Cemetery in the mausoleum he had helped design.

All of the Whitman poems reprinted here, regardless of when they were "rst com- posed and printed, are given in their "nal form: that of the 1891–92 edition of Leaves of Grass.

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1. In the 1855 "rst edition of Leaves of Grass, the poem later called “Song of Myself ” appeared without a title and without numbered subdivi- sions or stanzas. For the 1856 edition, Whitman titled it “Poem of Walt Whitman, an American,” and in the 1860 edition he titled it “Walt Whit-

man”; it retained that title in the 1867 and 1871 editions, and in the 1881 edition was named “Song of Myself.” Whitman made numerous other changes in the poem from the "rst 1855 printing to the 1881 "nal version.

Song of Myself1

1

I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you.

I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass. 5

My tongue, every atom of my blood, form’d from this soil, this air, Born here of parents born here from parents the same, and their parents

the same, I, now thirty- seven years old in perfect health begin, Hoping to cease not till death.

Creeds and schools in abeyance, 10 Retiring back a while suf"ced at what they are, but never forgotten, I harbor for good or bad, I permit to speak at every hazard, Nature without check with original energy.

2

Houses and rooms are full of perfumes, the shelves are crowded with perfumes,

I breathe the fragrance myself and know it and like it, 15 The distillation would intoxicate me also, but I shall not let it.

The atmosphere is not a perfume, it has no taste of the distillation, it is odorless,

It is for my mouth forever, I am in love with it, I will go to the bank by the wood and become undisguised and naked, I am mad for it to be in contact with me. 20

The smoke of my own breath, Echoes, ripples, buzz’d whispers, love- root, silk- thread, crotch and vine, My respiration and inspiration, the beating of my heart, the passing of

blood and air through my lungs, The sniff of green leaves and dry leaves, and of the shore and dark- color’d

sea- rocks, and of hay in the barn, The sound of the belch’d words of my voice loos’d to the eddies of the

wind, 25 A few light kisses, a few embraces, a reaching around of arms, The play of shine and shade on the trees as the supple boughs wag,

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2. Cross- braced; reinforced.

The delight alone or in the rush of the streets, or along the "elds and hill- sides,

The feeling of health, the full- noon trill, the song of me rising from bed and meeting the sun.

Have you reckon’d a thousand acres much? have you reckon’d the earth much? 30

Have you practis’d so long to learn to read? Have you felt so proud to get at the meaning of poems?

Stop this day and night with me and you shall possess the origin of all poems, You shall possess the good of the earth and sun, ( there are millions of suns

left,) You shall no longer take things at second or third hand, nor look through

the eyes of the dead, nor feed on the spectres in books, 35 You shall not look through my eyes either, nor take things from me, You shall listen to all sides and "lter them from your self.

3

I have heard what the talkers were talking, the talk of the beginning and the end,

But I do not talk of the beginning or the end.

There was never any more inception than there is now, 40 Nor any more youth or age than there is now, And will never be any more perfection than there is now, Nor any more heaven or hell than there is now. Urge and urge and urge, Always the procreant urge of the world. 45

Out of the dimness opposite equals advance, always substance and increase, always sex,

Always a knit of identity, always distinction, always a breed of life.

To elaborate is no avail, learn’d and unlearn’d feel that it is so.

Sure as the most certain sure, plumb in the uprights, well entretied,2 braced in the beams,

Stout as a horse, affectionate, haughty, electrical, 50 I and this mystery here we stand.

Clear and sweet is my soul, and clear and sweet is all that is not my soul.

Lack one lacks both, and the unseen is proved by the seen, Till that becomes unseen and receives proof in its turn.

Showing the best and dividing it from the worst age vexes age, 55 Knowing the perfect "tness and equanimity of things, while they discuss I

am silent, and go bathe and admire myself.

3. Calculate.

Welcome is every organ and attribute of me, and of any man hearty and clean,

Not an inch nor a particle of an inch is vile, and none shall be less familiar than the rest.

I am satis"ed— I see, dance, laugh, sing; As the hugging and loving bed- fellow sleeps at my side through the night,

and withdraws at the peep of the day with stealthy tread, 60 Leaving me baskets cover’d with white towels swelling the house with their

plenty, Shall I postpone my acceptation and realization and scream at my eyes, That they turn from gazing after and down the road, And forthwith cipher3 and show me to a cent, Exactly the value of one and exactly the value of two, and which is

ahead? 65

4

Trippers and askers surround me, People I meet, the effect upon me of my early life or the ward and city I live

in, or the nation, The latest dates, discoveries, inventions, socie ties, authors old and new, My dinner, dress, associates, looks, compliments, dues, The real or fancied indifference of some man or woman I love, 70 The sickness of one of my folks or of myself, or ill- doing or loss or lack of

money, or depressions or exaltations, Battles, the horrors of fratricidal war, the fever of doubtful news, the "tful

events; These come to me days and nights and go from me again, But they are not the Me myself.

Apart from the pulling and hauling stands what I am, 75 Stands amused, complacent, compassionating, idle, unitary, Looks down, is erect, or bends an arm on an impalpable certain rest, Looking with side- curved head curious what will come next, Both in and out of the game and watching and wondering at it.

Backward I see in my own days where I sweated through fog with linguists and contenders, 80

I have no mockings or arguments, I witness and wait.

5

I believe in you my soul, the other I am must not abase itself to you, And you must not be abased to the other.

Loafe with me on the grass, loose the stop from your throat, Not words, not music or rhyme I want, not custom or lecture, not even the

best, 85 Only the lull I like, the hum of your valvèd voice.

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4. A basic structural unit; a reinforcing timber bolted to the keel (backbone) of a ship. 5. Fence built of interlocking rails in a zigzag pattern. 6. From the African word cuffee (name for a black

male born on a Friday). “Kanuck”: French Cana- dian (now sometimes considered pejorative). “Tuckahoe”: Virginian, from eaters of the tucka- hoe, an American Indian food plant.

I mind how once we lay such a transparent summer morning, How you settled your head athwart my hips and gently turn’d over upon me, And parted the shirt from my bosom- bone, and plunged your tongue

to my bare- stript heart, And reach’d till you felt my beard, and reach’d till you held my feet. 90

Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth,

And I know that the hand of God is the promise of my own, And I know that the spirit of God is the brother of my own, And that all the men ever born are also my brothers, and the women my

sisters and lovers, And that a kelson4 of the creation is love, 95 And limitless are leaves stiff or drooping in the "elds, And brown ants in the little wells beneath them, And mossy scabs of the worm fence,5 heap’d stones, elder, mullein and

poke- weed.

6

A child said What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than

he. 100 I guess it must be the `ag of my disposition, out of hopeful green stuff

woven.

Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the own er’s name someway in the corners, that we may see and

remark, and say Whose?

Or I guess the grass is itself a child, the produced babe of the vegetation. 105

Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff,6 I give them the same, I receive

them the same.

And now it seems to me the beautiful uncut hair of graves. 110

Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their

mothers’ laps, And here you are the mothers’ laps. 115

This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths.

O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing. 120

I wish I could translate the hints about the dead young men and women, And the hints about old men and mothers, and the offspring taken soon out

of their laps.

What do you think has become of the young and old men? And what do you think has become of the women and children?

They are alive and well somewhere, 125 The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to

arrest it, And ceas’d the moment life appear’d.

All goes onward and outward, nothing collapses, And to die is dif fer ent from what any one supposed, and luckier. 130

7

Has any one supposed it lucky to be born? I hasten to inform him or her it is just as lucky to die, and I know it.

I pass death with the dying and birth with the new- wash’d babe, and am not contain’d between my hat and boots,

And peruse manifold objects, no two alike and every one good, The earth good and the stars good, and their adjuncts all good. 135

I am not an earth nor an adjunct of an earth, I am the mate and companion of people, all just as immortal and

fathomless as myself, (They do not know how immortal, but I know.)

Every kind for itself and its own, for me mine male and female, For me those that have been boys and that love women, 140 For me the man that is proud and feels how it stings to be slighted, For me the sweet- heart and the old maid, for me mothers and the mothers

of mothers, For me lips that have smiled, eyes that have shed tears, For me children and the begetters of children.

Undrape! you are not guilty to me, nor stale nor discarded, 145 I see through the broadcloth and gingham whether or no, And am around, tenacious, acquisitive, tireless, and cannot be shaken

away.

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8

The little one sleeps in its cradle, I lift the gauze and look a long time, and silently brush away `ies with my

hand.

The youngster and the red- faced girl turn aside up the bushy hill, 150 I peeringly view them from the top.

The suicide sprawls on the bloody `oor of the bedroom, I witness the corpse with its dabbled hair, I note where the pistol has

fallen.

The blab of the pave, tires of carts, sluff of boot- soles, talk of the promenaders,

The heavy omnibus, the driver with his interrogating thumb, the clank of the shod horses on the granite `oor, 155

The snow- sleighs, clinking, shouted jokes, pelts of snow- balls, The hurrahs for popu lar favorites, the fury of rous’d mobs, The `ap of the curtain’d litter, a sick man inside borne to the hospital, The meeting of enemies, the sudden oath, the blows and fall, The excited crowd, the policeman with his star quickly working his passage

to the centre of the crowd, 160 The impassive stones that receive and return so many echoes, What groans of over- fed or half- starv’d who fall sunstruck or in "ts, What exclamations of women taken suddenly who hurry home and give

birth to babes, What living and buried speech is always vibrating here, what howls

restrain’d by decorum, Arrests of criminals, slights, adulterous offers made, ac cep tances,

rejections with convex lips, 165 I mind them or the show or resonance of them— I come and I depart.

9

The big doors of the country barn stand open and ready, The dried grass of the harvest- time loads the slow- drawn wagon, The clear light plays on the brown gray and green intertinged, The armfuls are pack’d to the sagging mow. 170

I am there, I help, I came stretch’d atop of the load, I felt its soft jolts, one leg reclined on the other, I jump from the cross- beams and sieze the clover and timothy, And roll head over heels and tangle my hair full of wisps.

10

Alone far in the wilds and mountains I hunt, 175 Wandering amazed at my own lightness and glee, In the late after noon choosing a safe spot to pass the night, Kindling a "re and broiling the fresh- kill’d game, Falling asleep on the gather’d leaves with my dog and gun by my side.

7. Limping or swaying.

The Yankee clipper is under her sky- sails, she cuts the sparkle and scud, 180 My eyes settle the land, I bend at her prow or shout joyously from the deck.

The boatmen and clam- diggers arose early and stopt for me, I tuck’d my trowser- ends in my boots and went and had a good time; You should have been with us that day round the chowder- kettle.

I saw the marriage of the trapper in the open air in the far west, the bride was a red girl, 185

Her father and his friends sat near cross- legged and dumbly smoking, they had moccasins to their feet and large thick blankets hanging from their shoulders,

On a bank lounged the trapper, he was drest mostly in skins, his luxuriant beard and curls protected his neck, he held his bride by the hand,

She had long eyelashes, her head was bare, her coarse straight locks descended upon her voluptuous limbs and reach’d to her feet.

The runaway slave came to my house and stopt outside, I heard his motions crackling the twigs of the woodpile, 190 Through the swung half- door of the kitchen I saw him limpsy7 and weak, And went where he sat on a log and led him in and assured him, And brought water and "ll’d a tub for his sweated body and bruis’d feet, And gave him a room that enter’d from my own, and gave him some

coarse clean clothes, And remember perfectly well his revolving eyes and his awkwardness, 195 And remember putting plasters on the galls of his neck and ankles; He staid with me a week before he was recuperated and pass’d north, I had him sit next me at table, my "re- lock lean’d in the corner.

11

Twenty- eight young men bathe by the shore, Twenty- eight young men and all so friendly; 200 Twenty- eight years of womanly life and all so lonesome.

She owns the "ne house by the rise of the bank, She hides handsome and richly drest aft the blinds of the win dow.

Which of the young men does she like the best? Ah the homeliest of them is beautiful to her. 205

Where are you off to, lady? for I see you, You splash in the water there, yet stay stock still in your room.

Dancing and laughing along the beach came the twenty- ninth bather, The rest did not see her, but she saw them and loved them.

The beards of the young men glisten’d with wet, it ran from their long hair, 210

Little streams pass’d over their bodies.

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8. Dances familiar in popu lar entertainment and minstrelsy. The “shuf`e” involves the sliding of feet across the `oor, and the “break- down” is faster and noisier.

9. Long, heavy timber used to keep a load in place. 1. Twisting. 2. Smaller.

An unseen hand also pass’d over their bodies, It descended tremblingly from their temples and ribs.

The young men `oat on their backs, their white bellies bulge to the sun, they do not ask who seizes fast to them,

They do not know who puffs and declines with pendant and bending arch, 215

They do not think whom they souse with spray.

12

The butcher- boy puts off his killing- clothes, or sharpens his knife at the stall in the market,

I loiter enjoying his repartee and his shuf`e and break- down.8

Blacksmiths with grimed and hairy chests environ the anvil, Each has his main- sledge, they are all out, there is a great heat in the

"re. 220 From the cinder- strew’d threshold I follow their movements, The lithe sheer of their waists plays even with their massive arms, Overhand the hammers swing, overhand so slow, overhand so sure, They do not hasten, each man hits in his place.

13

The negro holds "rmly the reins of his four horses, the block swags under neath on its tied- over chain, 225

The negro that drives the long dray of the stone- yard, steady and tall he stands pois’d on one leg on the string- piece,9

His blue shirt exposes his ample neck and breast and loosens over his hip- band,

His glance is calm and commanding, he tosses the slouch of his hat away from his forehead,

The sun falls on his crispy hair and mustache, falls on the black of his polish’d and perfect limbs.

I behold the picturesque giant and love him, and I do not stop there, 230 I go with the team also.

In me the caresser of life wherever moving, backward as well as forward sluing,1

To niches aside and ju nior2 bending, not a person or object missing, Absorbing all to myself and for this song.

Oxen that rattle the yoke and chain or halt in the leafy shade, what is that you express in your eyes? 235

It seems to me more than all the print I have read in my life.

3. Written notes of the scale. 4. The extended spoke of the pi lot wheel, used to maintain leverage during storms.

My tread scares the wood- drake and wood- duck on my distant and day- long ramble.

They rise together, they slowly circle around.

I believe in those wing’d purposes, And acknowledge red, yellow, white, playing within me, 240 And consider green and violet and the tufted crown intentional, And do not call the tortoise unworthy because she is not something else, And the jay in the woods never studied the gamut,3 yet trills pretty well to

me, And the look of the bay mare shames silliness out of me.

14

The wild gander leads his `ock through the cool night, 245 Ya- honk he says, and sounds it down to me like an invitation, The pert may suppose it meaningless, but I listening close, Find its purpose and place up there toward the wintry sky. The sharp- hoof’d moose of the north, the cat on the house- sill, the

chickadee, the prairie- dog, The litter of the grunting sow as they tug at her teats, 250 The brood of the turkey- hen and she with her half- spread wings, I see in them and myself the same old law. The press of my foot to the earth springs a hundred affections, They scorn the best I can do to relate them.

I am enamour’d of growing out- doors, 255 Of men that live among cattle or taste of the ocean or woods, Of the builders and steerers of ships and the wielders of axes and mauls,

and the drivers of horses, I can eat and sleep with them week in and week out.

What is commonest, cheapest, nearest, easiest, is Me, Me going in for my chances, spending for vast returns, 260 Adorning myself to bestow myself on the "rst that will take me, Not asking the sky to come down to my good will, Scattering it freely forever.

15

The pure contralto sings in the organ loft, The carpenter dresses his plank, the tongue of his foreplane whistles its

wild ascending lisp, 265 The married and unmarried children ride home to their Thanksgiving

dinner, The pi lot seizes the king- pin,4 he heaves down with a strong arm, The mate stands braced in the whale- boat, lance and harpoon are ready, The duck- shooter walks by silent and cautious stretches, The deacons are ordain’d with cross’d hands at the altar, 270

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5. Sunday. Whitman frequently uses the numerical Quaker designations for the names of days and months. “Bars”: i.e., of a rail fence. 6.  I.e., a journeyman printer, or one who has passed an apprenticeship and is fully quali"ed for all professional work. 7. Term used at the time (often in reference to

slaves) to refer to light- complected people thought to be one- fourth black. 8. Black slaves (with ste reo typical emphasis on “woolly” hair). 9. Inhabitant of Michigan. 1. Man building or repairing streets.

The spinning- girl retreats and advances to the hum of the big wheel, The farmer stops by the bars as he walks on a First- day5 loafe and looks at

the oats and rye, The lunatic is carried at last to the asylum a con"rm’d case, (He will never sleep any more as he did in the cot in his mother’s

bed- room;) The jour printer6 with gray head and gaunt jaws works at his case, 275 He turns his quid of tobacco while his eyes blurr with the manuscript; The malform’d limbs are tied to the surgeon’s table, What is removed drops horribly in a pail; The quadroon7 girl is sold at the auction- stand, the drunkard nods by the

bar- room stove, The machinist rolls up his sleeves, the policeman travels his beat, the gate-

keeper marks who pass, 280 The young fellow drives the express- wagon, (I love him, though I do not

know him;) The half- breed straps on his light boots to compete in the race, The western turkey- shooting draws old and young, some lean on their

ri`es, some sit on logs, Out from the crowd steps the marksman, takes his position, levels his

piece; The groups of newly- come immigrants cover the wharf or levee, 285 As the woolly- pates8 hoe in the sugar- "eld, the overseer views them from

his saddle, The bugle calls in the ball- room, the gentlemen run for their partners, the

dancers bow to each other, The youth lies awake in the cedar- roof’d garret and harks to the musical

rain, The Wolverine9 sets traps on the creek that helps "ll the Huron, The squaw wrapt in her yellow- hemm’d cloth is offering moccasins and

bead- bags for sale, 290 The connoisseur peers along the exhibition- gallery with half- shut eyes bent

sideways, As the deck- hands make fast the steamboat the plank is thrown for the

shore- going passengers, The young sister holds out the skein while the elder sister winds it off in a

ball, and stops now and then for the knots, The one- year wife is recovering and happy having a week ago borne her

"rst child, The clean- hair’d Yankee girl works with her sewing- machine or in the

factory or mill, 295 The paving- man1 leans on his two- handed rammer, the reporter’s lead `ies

swiftly over the note- book, the sign- painter is lettering with blue and gold,

2. I.e., the Fourth of July. 3. Georgia rivers.

The canal boy trots on the tow- path, the book- keeper counts at his desk, the shoemaker waxes his thread,

The conductor beats time for the band and all the performers follow him, The child is baptized, the convert is making his "rst professions, The regatta is spread on the bay, the race is begun, (how the white sails

sparkle!) 300 The drover watching his drove sings out to them that would stray, The pedler sweats with his pack on his back, (the purchaser higgling about

the odd cent;) The bride unrumples her white dress, the minute- hand of the clock moves

slowly, The opium- eater reclines with rigid head and just- open’d lips, The prostitute draggles her shawl, her bonnet bobs on her tipsy and

pimpled neck, 305 The crowd laugh at her blackguard oaths, the men jeer and wink to each

other, (Miserable! I do not laugh at your oaths nor jeer you;) The President holding a cabinet council is surrounded by the great

Secretaries, On the piazza walk three matrons stately and friendly with twined arms, The crew of the "sh- smack pack repeated layers of halibut in the hold, 310 The Missourian crosses the plains toting his wares and his cattle, As the fare- collector goes through the train he gives notice by the jingling

of loose change, The `oor- men are laying the `oor, the tinners are tinning the roof, the

masons are calling for mortar, In single "le each shouldering his hod pass onward the laborers; Seasons pursuing each other the indescribable crowd is gather’d, it is the

fourth of Seventh- month,2 (what salutes of cannon and small arms!) 315 Seasons pursuing each other the plougher ploughs, the mower mows, and

the winter- grain falls in the ground; Off on the lakes the pike- "sher watches and waits by the hole in the frozen

surface, The stumps stand thick round the clearing, the squatter strikes deep with

his axe, Flatboatmen make fast towards dusk near the cotton- wood or pecan- trees, Coon- seekers go through the regions of the Red river or through those

drain’d by the Tennessee, or through those of the Arkansas, 320 Torches shine in the dark that hangs on the Chattahooch or Altamahaw,3 Patriarchs sit at supper with sons and grand sons and great- grand sons

around them, In walls of adobie, in canvas tents, rest hunters and trappers after their

day’s sport, The city sleeps and the country sleeps, The living sleep for their time, the dead sleep for their time, 325 The old husband sleeps by his wife and the young husband sleeps by his

wife; And these tend inward to me, and I tend outward to them, And such as it is to be of these more or less I am, And of these one and all I weave the song of myself.

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4. River in central Georgia. 5. River in Nebraska. 6. Inhabitants of Indiana, Wisconsin, and Ohio,

respectively. 7. Canadian.

16

I am of old and young, of the foolish as much as the wise, 330 Regardless of others, ever regardful of others, Maternal as well as paternal, a child as well as a man, Stuff’d with the stuff that is coarse and stuff’d with the stuff that is "ne, One of the Nation of many nations, the smallest the same and the largest

the same, A Southerner soon as a Northerner, a planter nonchalant and hospitable

down by the Oconee4 I live, 335 A Yankee bound my own way ready for trade, my joints the limberest joints

on earth and the sternest joints on earth, A Kentuckian walking the vale of the Elkhorn5 in my deer- skin leggings, a

Louisianian or Georgian, A boatman over lakes or bays or along coasts, a Hoosier, Badger, Buckeye;6 At home on Kanadian7 snow- shoes or up in the bush, or with "shermen off

Newfoundland, At home in the `eet of ice- boats, sailing with the rest and tacking, 340 At home on the hills of Vermont or in the woods of Maine, or the Texan

ranch, Comrade of Californians, comrade of free North- Westerners, (loving their

big proportions,) Comrade of raftsmen and coalmen, comrade of all who shake hands and

welcome to drink and meat, A learner with the simplest, a teacher of the thoughtfullest, A novice beginning yet experient of myriads of seasons, 345 Of every hue and caste am I, of every rank and religion, A farmer, mechanic, artist, gentleman, sailor, quaker, Prisoner, fancy- man, rowdy, lawyer, physician, priest.

I resist any thing better than my own diversity, Breathe the air but leave plenty after me, 350 And am not stuck up, and am in my place.

(The moth and the "sh- eggs are in their place, The bright suns I see and the dark suns I cannot see are in their place, The palpable is in its place and the impalpable is in its place.)

17

These are really the thoughts of all men in all ages and lands, they are not original with me, 355

If they are not yours as much as mine they are nothing, or next to nothing, If they are not the riddle and the untying of the riddle they are nothing, If they are not just as close as they are distant they are nothing.

This is the grass that grows wherever the land is and the water is, This the common air that bathes the globe. 360

8. Mouthpieces of musical instruments such as the cornet.

9. Someone af`icted with a venereal (sexually transmitted) disease.

18

With music strong I come, with my cornets and my drums, I play not marches for accepted victors only, I play marches for conquer’d

and slain persons.

Have you heard that it was good to gain the day? I also say it is good to fall, battles are lost in the same spirit in which they

are won.

I beat and pound for the dead, 365 I blow through my embouchures8 my loudest and gayest for them.

Vivas to those who have fail’d! And to those whose war- vessels sank in the sea! And to those themselves who sank in the sea! And to all generals that lost engagements, and all overcome heroes! 370 And the numberless unknown heroes equal to the greatest heroes known!

19

This is the meal equally set, this the meat for natu ral hunger, It is for the wicked just the same as the righ teous, I make appointments

with all, I will not have a single person slighted or left away, The kept- woman, sponger, thief, are hereby invited, 375 The heavy- lipp’d slave is invited, the venerealee9 is invited; There shall be no difference between them and the rest.

This is the press of a bashful hand, this the `oat and odor of hair, This is the touch of my lips to yours, this the murmur of yearning, This the far- off depth and height re`ecting my own face, 380 This the thoughtful merge of myself, and the outlet again.

Do you guess I have some intricate purpose? Well I have, for the Fourth- month showers have, and the mica on the side

of a rock has.

Do you take it I would astonish? Does the daylight astonish? does the early redstart twittering through the

woods? 385 Do I astonish more than they?

This hour I tell things in con"dence, I might not tell every body, but I will tell you.

20

Who goes there? hankering, gross, mystical, nude; How is it I extract strength from the beef I eat? 390

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1. Those remote in relationship, such as “third cousin, fourth removed.” “Fold with powders”: a reference to the custom of wrapping a dose of medicine in a piece of paper. 2. The seed or grain of barley, but also a unit of mea sure equal to about one- third inch. 3. Or curlicue, a fancy `ourish made with a

writing implement, here made in the dark with a lighted stick. 4. Carpenter’s terms for a par tic u lar way of join- ing two boards together. A mortise is a cavity in a piece of wood into which is placed the projection (tenon) from another piece of wood.

What is a man anyhow? what am I? what are you?

All I mark as my own you shall offset it with your own, Else it were time lost listening to me.

I do not snivel that snivel the world over, That months are vacuums and the ground but wallow and "lth. 395

Whimpering and truckling fold with powders for invalids, conformity goes to the fourth- remov’d,1

I wear my hat as I please indoors or out. Why should I pray? why should I venerate and be ceremonious?

Having pried through the strata, analyzed to a hair, counsel’d with doctors and calculated close,

I "nd no sweeter fat than sticks to my bones. 400

In all people I see myself, none more and not one a barley- corn2 less, And the good or bad I say of myself I say of them.

I know I am solid and sound, To me the converging objects of the universe perpetually `ow, All are written to me, and I must get what the writing means. 405

I know I am deathless, I know this orbit of mine cannot be swept by a carpenter’s compass, I know I shall not pass like a child’s carlacue3 cut with a burnt stick at

night.

I know I am august, I do not trou ble my spirit to vindicate itself or be understood, 410 I see that the elementary laws never apologize, (I reckon I behave no prouder than the level I plant my house by, after all.)

I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content. 415

One world is aware and by far the largest to me, and that is myself, And whether I come to my own to- day or in ten thousand or ten million

years, I can cheerfully take it now, or with equal cheerfulness I can wait.

My foothold is tenon’d and mortis’d4 in granite, I laugh at what you call dissolution, 420 And I know the amplitude of time.

21

I am the poet of the Body and I am the poet of the Soul, The pleasures of heaven are with me and the pains of hell are with me, The "rst I graft and increase upon myself, the latter I translate into a new

tongue.

I am the poet of the woman the same as the man, 425 And I say it is as great to be a woman as to be a man, And I say there is nothing greater than the mother of men. I chant the chant of dilation or pride, We have had ducking and deprecating about enough, I show that size is only development. 430

Have you outstript the rest? are you the President? It is a tri`e, they will more than arrive there every one, and still pass on.

I am he that walks with the tender and growing night, I call to the earth and sea half- held by the night.

Press close bare- bosom’d night— press close magnetic nourishing night! 435

Night of south winds— night of the large few stars! Still nodding night— mad naked summer night.

Smile O voluptuous cool- breath’d earth! Earth of the slumbering and liquid trees! Earth of departed sunset— earth of the mountains misty- topt! 440 Earth of the vitreous pour of the full moon just tinged with blue! Earth of shine and dark mottling the tide of the river! Earth of the limpid gray of clouds brighter and clearer for my sake! Far- swooping elbow’d earth— rich apple- blossom’d earth! Smile, for your lover comes. 445

Prodigal, you have given me love— therefore I to you give love! O unspeakable passionate love.

22

You sea! I resign myself to you also— I guess what you mean, I behold from the beach your crooked inviting "n gers, I believe you refuse to go back without feeling of me, 450 We must have a turn together, I undress, hurry me out of sight of the

land, Cushion me soft, rock me in billowy drowse, Dash me with amorous wet, I can repay you.

Sea of stretch’d ground- swells, Sea breathing broad and convulsive breaths, 455 Sea of the brine of life and of unshovell’d yet always- ready graves, Howler and scooper of storms, capricious and dainty sea, I am integral with you, I too am of one phase and of all phases.

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5. Friends (French). 6. Form of tuberculosis characterized by swell- ing of the lymph glands. 7. The number 1 followed by thirty- three zeroes.

8. On tablets of Egyptian hieroglyphics, the ornamental area noting the name of a ruler or deity. “Stonecrop”: a `eshy- leafed plant.

Partaker of in`ux and ef`ux I, extoller of hate and conciliation, Extoller of amies5 and those that sleep in each others’ arms. 460

I am he attesting sympathy, ( Shall I make my list of things in the house and skip the house that

supports them?)

I am not the poet of goodness only, I do not decline to be the poet of wickedness also.

What blurt is this about virtue and about vice? Evil propels me and reform of evil propels me, I stand indifferent, 465 My gait is no fault- "nder’s or rejecter’s gait, I moisten the roots of all that has grown.

Did you fear some scrofula6 out of the un`agging pregnancy? Did you guess the celestial laws are yet to be work’d over and recti"ed?

I "nd one side a balance and the antipodal side a balance, 470 Soft doctrine as steady help as stable doctrine, Thoughts and deeds of the pres ent our rouse and early start.

This minute that comes to me over the past decillions,7 There is no better than it and now. What behaved well in the past or behaves well to- day is not such a

won der, 475 The won der is always and always how there can be a mean man or an

in"del.

23

Endless unfolding of words of ages! And mine a word of the modern, the word En- Masse.

A word of the faith that never balks, Here or henceforward it is all the same to me, I accept Time absolutely. 480

It alone is without `aw, it alone rounds and completes all, That mystic baf`ing won der alone completes all.

I accept Real ity and dare not question it. Materialism "rst and last imbuing.

Hurrah for positive science! long live exact demonstration! 485 Fetch stonecrop mixt with cedar and branches of lilac, This is the lexicographer, this the chemist, this made a grammar of

the old cartouches,8 These mari ners put the ship through dangerous unknown seas,

9. Divine wind or spirit.

This is the geologist, this works with the scalpel, and this is a mathematician.

Gentlemen, to you the "rst honors always! 490 Your facts are useful, and yet they are not my dwelling, I but enter by them to an area of my dwelling. Less the reminders of properties told my words, And more the reminders they of life untold, and of freedom and extrication, And make short account of neuters and geldings, and favor men and

women fully equipt, 495 And beat the gong of revolt, and stop with fugitives and them that plot and

conspire.

24

Walt Whitman, a kosmos, of Manhattan the son, Turbulent, `eshy, sensual, eating, drinking and breeding, No sentimentalist, no stander above men and women or apart from them, No more modest than immodest. 500

Unscrew the locks from the doors! Unscrew the doors themselves from their jambs!

Whoever degrades another degrades me, And what ever is done or said returns at last to me.

Through me the af`atus9 surging and surging, through me the current and index. 505

I speak the pass- word primeval, I give the sign of democracy, By God! I will accept nothing which all cannot have their counterpart of on

the same terms.

Through me many long dumb voices, Voices of the interminable generations of prisoners and slaves, Voices of the diseas’d and despairing and of thieves and dwarfs, 510

Voices of cycles of preparation and accretion, And of the threads that connect the stars, and of wombs and of the fatherstuff, And of the rights of them the others are down upon, Of the deform’d, trivial, `at, foolish, despised, Fog in the air, beetles rolling balls of dung. 515

Through me forbidden voices, Voices of sexes and lusts, voices veil’d and I remove the veil, Voices indecent by me clari"ed and trans"gur’d.

I do not press my "n gers across my mouth, I keep as delicate around the bowels as around the head and heart, 520 Copulation is no more rank to me than death is.

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1. The blade at the front of a plow. 2. Cultivation or tillage of the soil.

3. Something being heaved or raised upward.

I believe in the `esh and the appetites, Seeing, hearing, feeling, are miracles, and each part and tag of me is a

miracle. Divine am I inside and out, and I make holy what ever I touch or am

touch’d from, The scent of these arm- pits aroma "ner than prayer, 525 This head more than churches, bibles, and all the creeds.

If I worship one thing more than another it shall be the spread of my own body, or any part of it,

Translucent mould of me it shall be you! Shaded ledges and rests it shall be you! Firm masculine colter1 it shall be you! 530 What ever goes to the tilth2 of me it shall be you! You my rich blood! your milky stream pale strippings of my life! Breast that presses against other breasts it shall be you! My brain it shall be your occult convolutions! Root of wash’d sweet- ̀ ag! timorous pond- snipe! nest of guarded duplicate

eggs! it shall be you! 535 Mix’d tussled hay of head, beard, brawn, it shall be you! Trickling sap of maple, "bre of manly wheat, it shall be you! Sun so generous it shall be you! Vapors lighting and shading my face it shall be you! You sweaty brooks and dews it shall be you! 540 Winds whose soft- tickling genitals rub against me it shall be you! Broad muscular "elds, branches of live oak, loving lounger in my winding

paths, it shall be you! Hands I have taken, face I have kiss’d, mortal I have ever touch’d, it shall

be you.

I dote on myself, there is that lot of me and all so luscious, Each moment and what ever happens thrills me with joy, 545 I cannot tell how my ankles bend, nor whence the cause of my faint-

est wish, Nor the cause of the friendship I emit, nor the cause of the friendship I

take again.

That I walk up my stoop, I pause to consider if it really be, A morning- glory at my win dow satis"es me more than the metaphysics of

books.

To behold the day- break! 550 The little light fades the im mense and diaphanous shadows, The air tastes good to my palate.

Hefts3 of the moving world at innocent gambols silently rising freshly exuding,

Scooting obliquely high and low.

4. Fullness.

Something I cannot see puts upward libidinous prongs, 555 Seas of bright juice suffuse heaven. The earth by the sky staid with, the daily close of their junction, The heav’d challenge from the east that moment over my head, The mocking taunt, See then whether you shall be master!

25

Dazzling and tremendous how quick the sun- rise would kill me, 560 If I could not now and always send sun- rise out of me.

We also ascend dazzling and tremendous as the sun, We found our own O my soul in the calm and cool of the day- break.

My voice goes after what my eyes cannot reach, With the twirl of my tongue I encompass worlds and volumes of worlds. 565

Speech is the twin of my vision, it is unequal to mea sure itself, It provokes me forever, it says sarcastically, Walt you contain enough, why don’t you let it out then?

Come now I will not be tantalized, you conceive too much of articulation, Do you not know O speech how the buds beneath you are folded? 570 Waiting in gloom, protected by frost, The dirt receding before my prophetical screams, I under lying causes to balance them at last, My knowledge my live parts, it keeping tally with the meaning of all things, Happiness, (which whoever hears me let him or her set out in search of

this day.) 575

My "nal merit I refuse you, I refuse putting from me what I really am, Encompass worlds, but never try to encompass me. I crowd your sleekest and best by simply looking toward you.

Writing and talk do not prove me, I carry the plenum4 of proof and every thing else in my face, 580 With the hush of my lips I wholly confound the skeptic.

26

Now I will do nothing but listen, To accrue what I hear into this song, to let sounds contribute toward it.

I hear bravuras of birds, bustle of growing wheat, gossip of `ames, clack of sticks cooking my meals,

I hear the sound I love, the sound of the human voice, 585 I hear all sounds running together, combined, fused or following, Sounds of the city and sounds out of the city, sounds of the day and night, Talkative young ones to those that like them, the loud laugh of work- people

at their meals,

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5. Seventh planet from the sun, thought at that time to be the outermost limit of the solar system.

6. Coils of rope. 7. Edible clam of the Atlantic coast.

The angry base of disjointed friendship, the faint tones of the sick, The judge with hands tight to the desk, his pallid lips pronouncing a

death- sentence, 590 The heave’e’yo of stevedores unlading ships by the wharves, the refrain of

the anchor- lifters, The ring of alarm- bells, the cry of "re, the whirr of swift- streaking engines

and hose- carts with premonitory tinkles and color’d lights, The steam- whistle, the solid roll of the train of approaching cars, The slow march play’d at the head of the association marching two and

two, (They go to guard some corpse, the `ag- tops are draped with black muslin.) 595

I hear the violoncello (’tis the young man’s heart’s complaint,) I hear the key’d cornet, it glides quickly in through my ears, It shakes mad- sweet pangs through my belly and breast.

I hear the chorus, it is a grand opera, Ah this indeed is music— this suits me. 600

A tenor large and fresh as the creation "lls me, The orbic `ex of his mouth is pouring and "lling me full.

I hear the train’d soprano (what work with hers is this?) The orchestra whirls me wider than Uranus5 `ies, It wrenches such ardors from me I did not know I possess’d them, 605 It sails me, I dab with bare feet, they are lick’d by the indolent waves, I am cut by bitter and angry hail, I lose my breath, Steep’d amid honey’d morphine, my windpipe throttled in fakes6 of death, At length let up again to feel the puzzle of puzzles, And that we call Being. 610

27

To be in any form, what is that? (Round and round we go, all of us, and ever come back thither,) If nothing lay more develop’d the quahaug7 in its callous shell were enough.

Mine is no callous shell, I have instant conductors all over me whether I pass or stop, 615 They seize every object and lead it harmlessly through me.

I merely stir, press, feel with my "n gers, and am happy, To touch my person to some one else’s is about as much as I can stand.

28

Is this then a touch? quivering me to a new identity, Flames and ether making a rush for my veins, 620 Treacherous tip of me reaching and crowding to help them,

My `esh and blood playing out lightning to strike what is hardly dif fer ent from myself,

On all sides prurient provokers stiffening my limbs, Straining the udder of my heart for its withheld drip, Behaving licentious toward me, taking no denial, 625 Depriving me of my best as for a purpose, Unbuttoning my clothes, holding me by the bare waist, Deluding my confusion with the calm of the sunlight and pasture- "elds, Immodestly sliding the fellow- senses away, They bribed to swap off with touch and go and graze at the edges of me, 630 No consideration, no regard for my draining strength or my anger, Fetching the rest of the herd around to enjoy them a while, Then all uniting to stand on a headland and worry me.

The sentries desert every other part of me, They have left me helpless to a red marauder, 635 They all come to the headland to witness and assist against me.

I am given up by traitors, I talk wildly, I have lost my wits, I and nobody else am the greatest

traitor, I went myself "rst to the headland, my own hands carried me there.

You villain touch! what are you doing? my breath is tight in its throat, 640 Unclench your `oodgates, you are too much for me.

29

Blind loving wrestling touch, sheath’d hooded sharp- tooth’d touch! Did it make you ache so, leaving me?

Parting track’d by arriving, perpetual payment of perpetual loan, Rich showering rain, and recompense richer afterward. 645

Sprouts take and accumulate, stand by the curb proli"c and vital, Landscapes projected masculine, full- sized and golden.

30

All truths wait in all things, They neither hasten their own delivery nor resist it, They do not need the obstetric forceps of the surgeon, 650 The insigni"cant is as big to me as any, (What is less or more than a touch?)

Logic and sermons never convince, The damp of the night drives deeper into my soul.

(Only what proves itself to every man and woman is so, 655 Only what nobody denies is so.) A minute and a drop of me settle my brain, I believe the soggy clods shall become lovers and lamps,

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8.  I.e., a compendium, in which something is reduced to a short, essential summary. 9. All- encompassing. 1. Ant.

2. Metamorphic rock in which minerals are arranged in layers. 3. Rock of igneous ("re created) or magmatic (molten) origin; from Pluto, ruler of infernal regions.

And a compend8 of compends is the meat of a man or woman, And a summit and `ower there is the feeling they have for each other, 660 And they are to branch boundlessly out of that lesson until it becomes

omni"c,9 And until one and all shall delight us, and we them.

31

I believe a leaf of grass is no less than the journey- work of the stars, And the pismire1 is equally perfect, and a grain of sand, and the egg of the

wren, And the tree- toad is a chief- d’œuvre for the highest, 665 And the running blackberry would adorn the parlors of heaven, And the narrowest hinge in my hand puts to scorn all machinery, And the cow crunching with depress’d head surpasses any statue, And a mouse is miracle enough to stagger sextillions of in"dels.

I "nd I incorporate gneiss,2 coal, long- threaded moss, fruits, grains, esculent roots, 670

And am stucco’d with quadrupeds and birds all over, And have distanced what is behind me for good reasons, But call any thing back again when I desire it. In vain the speeding or shyness, In vain the plutonic rocks3 send their old heat against my approach, 675 In vain the mastodon retreats beneath its own powder’d bones, In vain objects stand leagues off and assume manifold shapes, In vain the ocean settling in hollows and the great monsters lying low, In vain the buzzard houses herself with the sky, In vain the snake slides through the creepers and logs, 680 In vain the elk takes to the inner passes of the woods, In vain the razor- bill’d auk sails far north to Labrador, I follow quickly, I ascend to the nest in the "ssure of the cliff.

32

I think I could turn and live with animals, they are so placid and self- contain’d,

I stand and look at them long and long. 685

They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatis"ed, not one is demented with the mania of owning

things, Not one kneels to another, nor to his kind that lived thousands of

years ago, 690 Not one is respectable or unhappy over the whole earth.

4. Belonging to every form of life. 5. Estuaries or bays.

6. Grasslands.

So they show their relations to me and I accept them, They bring me tokens of myself, they evince them plainly in their

possession.

I won der where they get those tokens, Did I pass that way huge times ago and negligently drop them? 695

Myself moving forward then and now and forever, Gathering and showing more always and with velocity, In"nite and omnigenous,4 and the like of these among them, Not too exclusive toward the reachers of my remembrancers, Picking out here one that I love, and now go with him on brotherly

terms. 700

A gigantic beauty of a stallion, fresh and responsive to my caresses, Head high in the forehead, wide between the ears, Limbs glossy and supple, tail dusting the ground, Eyes full of sparkling wickedness, ears "nely cut, `exibly moving.

His nostrils dilate as my heels embrace him, 705 His well- built limbs tremble with plea sure as we race around and return.

I but use you a minute, then I resign you, stallion, Why do I need your paces when I myself out- gallop them? Even as I stand or sit passing faster than you.

33

Space and Time! now I see it is true, what I guess’d at, 710 What I guess’d when I loaf’d on the grass, What I guess’d while I lay alone in my bed, And again as I walk’d the beach under the paling stars of the morning.

My ties and ballasts leave me, my elbows rest in sea- gaps,5 I skirt sierras, my palms cover continents, 715 I am afoot with my vision.

By the city’s quadrangular houses—in log huts, camping with lumbermen, Along the ruts of the turnpike, along the dry gulch and rivulet bed, Weeding my onion- patch or hoeing rows of carrots and parsnips, crossing

savannas,6 trailing in forests, Prospecting, gold- digging, girdling the trees of a new purchase, 720 Scorch’d ankle- deep by the hot sand, hauling my boat down the shallow

river, Where the panther walks to and fro on a limb overhead, where the buck

turns furiously at the hunter, Where the rattlesnake suns his `abby length on a rock, where the otter is

feeding on "sh, Where the alligator in his tough pimples sleeps by the bayou,

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7. I.e., plants growing from soil lodged in house gutters and drain pipes. 8. Beetle. 9. Watertight compartment for lowering passen-

gers from a ship when emergency evacuation is required. 1. Rowdy backwoods dances for which men took male partners.

Where the black bear is searching for roots or honey, where the beaver pats the mud with his paddle- shaped tail; 725

Over the growing sugar, over the yellow- ̀ ower’d cotton plant, over the rice in its low moist "eld,

Over the sharp- peak’d farm house, with its scallop’d scum and slender shoots from the gutters,7

Over the western persimmon, over the long- leav’d corn, over the delicate blue- ̀ ower `ax,

Over the white and brown buckwheat, a hummer and buzz er there with the rest,

Over the dusky green of the rye as it ripples and shades in the breeze; 730 Scaling mountains, pulling myself cautiously up, holding on by low

scragged limbs, Walking the path worn in the grass and beat through the leaves of the

brush, Where the quail is whistling betwixt the woods and the wheat- lot, Where the bat `ies in the Seventh- month eve, where the great gold- bug8

drops through the dark, Where the brook puts out of the roots of the old tree and `ows to the

meadow, 735 Where cattle stand and shake away `ies with the tremulous shuddering

of their hides, Where the cheese- cloth hangs in the kitchen, where andirons straddle

the hearth- slab, where cobwebs fall in festoons from the raf ters; Where trip- hammers crash, where the press is whirling its cylinders, Wherever the human heart beats with terrible throes under its ribs, Where the pear- shaped balloon is `oating aloft, (`oating in it myself and

looking composedly down,) 740 Where the life- car9 is drawn on the slip- noose, where the heat hatches

pale- green eggs in the dented sand, Where the she- whale swims with her calf and never forsakes it, Where the steam- ship trails hind- ways its long pennant of smoke, Where the "n of the shark cuts like a black chip out of the water, Where the half- burn’d brig is riding on unknown currents, 745 Where shells grow to her slimy deck, where the dead are corrupting below; Where the dense- star’d `ag is borne at the head of the regiments, Approaching Manhattan up by the long- stretching island, Under Niagara, the cataract falling like a veil over my countenance, Upon a door- step, upon the horse- block of hard wood outside, 750 Upon the race- course, or enjoying picnics or jigs or a good game of

baseball, At he- festivals, with blackguard gibes, ironical license, bull- dances,1

drinking, laughter, At the cider- mill tasting the sweets of the brown mash, sucking the juice

through a straw, At apple- peelings wanting kisses for all the red fruit I "nd,

2. Gatherings where people work while social- izing with their neighbors. “Musters”: assem- blages of people, particularly gatherings of military troops for drill.

3. Hayrack, from which livestock eat hay. 4. In music, encompassing a full range of tones. 5. Here, small, hard- skinned watermelons.

At musters, beach- parties, friendly bees,2 huskings, house- raisings; 755 Where the mocking- bird sounds his delicious gurgles, cackles, screams,

weeps, Where the hay- rick3 stands in the barn- yard, where the dry- stalks are

scatter’d, where the brood- cow waits in the hovel, Where the bull advances to do his masculine work, where the stud to the

mare, where the cock is treading the hen, Where the heifers browse, where geese nip their food with short jerks, Where sun- down shadows lengthen over the limitless and lonesome

prairie, 760 Where herds of buffalo make a crawling spread of the square miles far and

near, Where the humming- bird shimmers, where the neck of the long- lived swan

is curving and winding, Where the laughing- gull scoots by the shore, where she laughs her near-

human laugh, Where bee- hives range on a gray bench in the garden half hid by the high

weeds, Where band- neck’d partridges roost in a ring on the ground with their

heads out, 765 Where burial coaches enter the arch’d gates of a cemetery, Where winter wolves bark amid wastes of snow and icicled trees, Where the yellow- crown’d heron comes to the edge of the marsh at night

and feeds upon small crabs, Where the splash of swimmers and divers cools the warm noon, Where the katy- did works her chromatic4 reed on the walnut- tree over the

well, 770 Through patches of citrons5 and cucumbers with silver- wired leaves, Through the salt- lick or orange glade, or under conical "rs, Through the gymnasium, through the curtain’d saloon, through the of"ce

or public hall; Pleas’d with the native and pleas’d with the foreign, pleas’d with the new

and old, Pleas’d with the homely woman as well as the handsome, 775 Pleas’d with the quakeress as she puts off her bonnet and talks melodiously, Pleas’d with the tune of the choir of the whitewash’d church, Pleas’d with the earnest words of the sweating Methodist preacher,

impress’d seriously at the camp- meeting; Looking in at the shop- win dows of Broadway the whole forenoon, `atting

the `esh of my nose on the thick plate glass, Wandering the same after noon with my face turn’d up to the clouds, or

down a lane or along the beach, 780 My right and left arms round the sides of two friends, and I in the middle; Coming home with the silent and dark- cheek’d bush- boy, ( behind me he

rides at the drape of the day,) Far from the settlements studying the print of animals’ feet, or the

moccasin print,

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6. The then- known moons of Saturn. 7. I.e., a crescent moon, with the full moon also palely vis i ble.

8. Toppled pieces of ice. 9. Highest platform of a foremast.

By the cot in the hospital reaching lemonade to a feverish patient, Nigh the cof"n’d corpse when all is still, examining with a candle; 785 Voyaging to every port to dicker and adventure, Hurrying with the modern crowd as eager and "ckle as any, Hot toward one I hate, ready in my madness to knife him, Solitary at midnight in my back yard, my thoughts gone from me a long

while, Walking the old hills of Judæa with the beautiful gentle God by my side, 790 Speeding through space, speeding through heaven and the stars, Speeding amid the seven satellites6 and the broad ring, and the dia meter of

eighty thousand miles, Speeding with tail’d meteors, throwing "re- balls like the rest, Carrying the crescent child that carries its own full mother in its belly,7 Storming, enjoying, planning, loving, cautioning, 795 Backing and "lling, appearing and disappearing, I tread day and night such roads.

I visit the orchards of spheres and look at the product, And look at quintillions ripen’d and look at quintillions green.

I `y those `ights of a `uid and swallowing soul, 800 My course runs below the soundings of plummets.

I help myself to material and immaterial, No guard can shut me off, no law prevent me.

I anchor my ship for a little while only, My messengers continually cruise away or bring their returns to me. 805

I go hunting polar furs and the seal, leaping chasms with a pike- pointed staff, clinging to topples of brittle and blue.8

I ascend to the foretruck,9 I take my place late at night in the crow’s- nest, We sail the arctic sea, it is plenty light enough, Through the clear atmosphere I stretch around on the wonderful

beauty, 810 The enormous masses of ice pass me and I pass them, the scenery is plain

in all directions, The white- topt mountains show in the distance, I `ing out my fancies

toward them, We are approaching some great battle- "eld in which we are soon to be

engaged, We pass the colossal outposts of the encampment, we pass with still feet

and caution, Or we are entering by the suburbs some vast and ruin’d city, 815 The blocks and fallen architecture more than all the living cities of the

globe.

1. Whitman describes the wreck of the San Francisco, which sailed from New York on December  22, 1853, bound for South Amer i ca, and was caught in a storm a day later. The ship

drifted helplessly until early January. Over 150 died in the disaster, which was reported widely in the New York papers. 2. Dribbles down, diluted with sweat.

I am a free companion, I bivouac by invading watch"res, I turn the bridegroom out of bed and stay with the bride myself, I tighten her all night to my thighs and lips.

My voice is the wife’s voice, the screech by the rail of the stairs, 820 They fetch my man’s body up dripping and drown’d.

I understand the large hearts of heroes, The courage of pres ent times and all times, How the skipper saw the crowded and rudderless wreck of the steam- ship,

and Death chasing it up and down the storm, How he knuckled tight and gave not back an inch, and was faithful of days

and faithful of nights, 825 And chalk’d in large letters on a board, Be of good cheer, we will not desert

you; How he follow’d with them and tack’d with them three days and would

not give it up, How he saved the drifting com pany at last, How the lank loose- gown’d women look’d when boated from the side of

their prepared graves, How the silent old- faced infants and the lifted sick, and the sharp- lipp’d

unshaved men; 830 All this I swallow, it tastes good, I like it well, it becomes mine, I am the man, I suffer’d, I was there.1

The disdain and calmness of martyrs, The mother of old, condemn’d for a witch, burnt with dry wood, her

children gazing on, The hounded slave that `ags in the race, leans by the fence, blowing,

cover’d with sweat, 835 The twinges that sting like needles his legs and neck, the murderous

buckshot and the bullets, All these I feel or am.

I am the hounded slave, I wince at the bite of the dogs, Hell and despair are upon me, crack and again crack the marksmen, I clutch the rails of the fence, my gore dribs, thinn’d with the ooze of my

skin,2 840 I fall on the weeds and stones, The riders spur their unwilling horses, haul close, Taunt my dizzy ears and beat me violently over the head with whip- stocks.

Agonies are one of my changes of garments, I do not ask the wounded person how he feels, I myself become the

wounded person, 845 My hurts turn livid upon me as I lean on a cane and observe.

I am the mash’d "reman with breast- bone broken,

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3. During the Texan Revolution of 1835–36, emigrants from the United States to Texas—at the time part of Mexico— attempted to make Texas into an in de pen dent republic. Among the battles fought in what is now the state of Texas were the defense of the Alamo (a Spanish mis- sion church compound in San Antonio), which

fell on March 6, 1836, after a siege by Mexican forces beginning on February  23, when around two hundred men were killed— and the battle of Goliad, when some four hundred secessionist troops were killed after surrendering to the Mex- icans on March 19 of the same year.

Tumbling walls buried me in their debris, Heat and smoke I inspired, I heard the yelling shouts of my comrades, I heard the distant click of their picks and shovels, 850 They have clear’d the beams away, they tenderly lift me forth.

I lie in the night air in my red shirt, the pervading hush is for my sake, Painless after all I lie exhausted but not so unhappy, White and beautiful are the faces around me, the heads are bared of their

"re- caps, The kneeling crowd fades with the light of the torches. 855

Distant and dead resuscitate, They show as the dial or move as the hands of me, I am the clock myself.

I am an old artillerist, I tell of my fort’s bombardment, I am there again.

Again the long roll of the drummers, 860 Again the attacking cannon, mortars, Again to my listening ears the cannon responsive.

I take part, I see and hear the whole, The cries, curses, roar, the plaudits of well- aim’d shots, The ambulanza slowly passing trailing its red drip, 865 Workmen searching after damages, making indispensable repairs, The fall of grenades through the rent roof, the fan- shaped explosion, The whizz of limbs, heads, stone, wood, iron, high in the air.

Again gurgles the mouth of my dying general, he furiously waves with his hand,

He gasps through the clot Mind not me— mind— the entrenchments. 870

34

Now I tell what I knew in Texas in my early youth, (I tell not the fall of Alamo,3 Not one escaped to tell the fall of Alamo, The hundred and "fty are dumb yet at Alamo,) ’Tis the tale of the murder in cold blood of four hundred and twelve young

men. 875

Retreating they had form’d in a hollow square with their baggage for breastworks,

Nine hundred lives out of the surrounding enemy’s, nine times their number, was the price they took in advance,

Their col o nel was wounded and their ammunition gone,

4. This passage alludes to the famous Revolu- tionary sea battle on September  23, 1779, between the American Bon- Homme Richard, commanded by John Paul Jones (1747–1792), and the British Serapis off the coast of northern

Eng land. When Jones was asked to surrender, he famously declared, “I have not yet begun to "ght.” The American ship eventually defeated the Serapis.

They treated for an honorable capitulation, receiv’d writing and seal, gave up their arms and march’d back prisoners of war.

They were the glory of the race of rangers, 880 Matchless with horse, ri`e, song, supper, courtship, Large, turbulent, generous, handsome, proud, and affectionate, Bearded, sunburnt, drest in the free costume of hunters, Not a single one over thirty years of age.

The second First- day morning they were brought out in squads and massacred, it was beautiful early summer, 885

The work commenced about "ve o’clock and was over by eight.

None obey’d the command to kneel, Some made a mad and helpless rush, some stood stark and straight, A few fell at once, shot in the temple or heart, the living and dead lay

together, The maim’d and mangled dug in the dirt, the new- comers saw

them there, 890 Some half- kill’d attempted to crawl away, These were despatch’d with bayonets or batter’d with the blunts of

muskets, A youth not seventeen years old seiz’d his assassin till two more came to

release him, The three were all torn and cover’d with the boy’s blood.

At eleven o’clock began the burning of the bodies; 895 That is the tale of the murder of the four hundred and twelve young men.

35

Would you hear of an old- time sea- "ght?4 Would you learn who won by the light of the moon and stars? List to the yarn, as my grand mother’s father the sailor told it to me.

Our foe was no skulk in his ship I tell you, (said he,) 900 His was the surly En glish pluck, and there is no tougher or truer, and never

was, and never will be; Along the lower’d eve he came horribly raking us. We closed with him, the yards entangled, the cannon touch’d, My captain lash’d fast with his own hands.

We had receiv’d some eigh teen pound shots under the water, 905 On our lower- gun- deck two large pieces had burst at the "rst "re, killing all

around and blowing up overhead.

Fighting at sun- down, "ghting at dark,

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5. Storeroom for ammunition. 6. Grapeshot (“grape”), clusters of small iron balls, was packed inside a metal cylinder (“canis-

ter”) and "red from a cannon. 7.  I.e., the sailors manning the tops— platforms enclosing the heads of each mast.

Ten o’clock at night, the full moon well up, our leaks on the gain, and "ve feet of water reported,

The master- at- arms loosing the prisoners con"ned in the after- hold to give them a chance for themselves.

The transit to and from the magazine5 is now stopt by the sentinels, 910 They see so many strange faces they do not know whom to trust.

Our frigate takes "re, The other asks if we demand quarter? If our colors are struck and the "ghting done?

Now I laugh content, for I hear the voice of my little captain, 915 We have not struck, he composedly cries, we have just begun our part of the

"ghting.

Only three guns are in use, One is directed by the captain himself against the enemy’s mainmast, Two well serv’d with grape and canister6 silence his musketry and clear his

decks.

The tops7 alone second the "re of this little battery, especially the main- top, 920

They hold out bravely during the whole of the action.

Not a moment’s cease, The leaks gain fast on the pumps, the "re eats toward the powder- magazine.

One of the pumps has been shot away, it is generally thought we are sinking.

Serene stands the little captain, 925 He is not hurried, his voice is neither high nor low, His eyes give more light to us than our battle- lanterns.

Toward twelve there in the beams of the moon they surrender to us.

36

Stretch’d and still lies the midnight, Two great hulls motionless on the breast of the darkness, 930 Our vessel riddled and slowly sinking, preparations to pass to the one we

have conquer’d, The captain on the quarter- deck coldly giving his orders through a

countenance white as a sheet, Near by the corpse of the child that serv’d in the cabin, The dead face of an old salt with long white hair and carefully curl’d

whis kers, The `ames spite of all that can be done `ickering aloft and below, 935

The husky voices of the two or three of"cers yet "t for duty, Formless stacks of bodies and bodies by themselves, dabs of `esh upon the

masts and spars, Cut of cordage, dangle of rigging, slight shock of the soothe of waves, Black and impassive guns, litter of powder- parcels, strong scent, A few large stars overhead, silent and mournful shining, 940 Delicate sniffs of sea- breeze, smells of sedgy grass and "elds by the shore,

death- messages given in charge to survivors, The hiss of the surgeon’s knife, the gnawing teeth of his saw, Wheeze, cluck, swash of falling blood, short wild scream, and long, dull,

tapering groan, These so, these irretrievable.

37

You laggards there on guard! look to your arms! 945 In at the conquer’d doors they crowd! I am possess’d! Embody all presences outlaw’d or suffering, See myself in prison shaped like another man, And feel the dull unintermitted pain.

For me the keepers of convicts shoulder their carbines and keep watch, 950 It is I let out in the morning and barr’d at night.

Not a mutineer walks handcuff’d to jail but I am handcuff’d to him and walk by his side,

(I am less the jolly one there, and more the silent one with sweat on my twitching lips.)

Not a youngster is taken for larceny but I go up too, and am tried and sentenced.

Not a cholera patient lies at the last gasp but I also lie at the last gasp, 955 My face is ash- color’d, my sinews gnarl, away from me people retreat.

Askers embody themselves in me and I am embodied in them, I proj ect my hat, sit shame- faced, and beg.

38

Enough! enough! enough! Somehow I have been stunn’d. Stand back! 960 Give me a little time beyond my cuff’d head, slumbers, dreams, gaping, I discover myself on the verge of a usual mistake. That I could forget the mockers and insults! That I could forget the trickling tears and the blows of the bludgeons and

hammers! That I could look with a separate look on my own cruci"xion and bloody

crowning. 965

I remember now, I resume the overstaid fraction,

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8. Students (French). 9. An epithet common in frontier humor, deriv- ing from the fact that some Native Americans gathered their hair into tufts at the top of the head. The poet seems to be addressing an older

Indian, perhaps picking up on the reference to “the friendly and `owing savage” of the previous stanza. 1. Courage. “Scarf ’d chops”: lined, worn- down jaw or face.

The grave of rock multiplies what has been con"ded to it, or to any graves, Corpses rise, gashes heal, fastenings roll from me.

I troop forth replenish’d with supreme power, one of an average unending pro cession, 970

Inland and sea- coast we go, and pass all boundary lines, Our swift ordinances on their way over the whole earth, The blossoms we wear in our hats the growth of thousands of years.

Eleves,8 I salute you! come forward! Continue your annotations, continue your questionings. 975

39

The friendly and `owing savage, who is he? Is he waiting for civilization, or past it and mastering it?

Is he some Southwesterner rais’d out- doors? is he Kanadian? Is he from the Mississippi country? Iowa, Oregon, California? The mountains? prairie- life, bush- life? or sailor from the sea? 980

Wherever he goes men and women accept and desire him, They desire he should like them, touch them, speak to them, stay with them.

Be hav ior lawless as snow- ̀ akes, words simple as grass, uncomb’d head, laughter, and naiveté,

Slow- stepping feet, common features, common modes and emanations, They descend in new forms from the tips of his "n gers, 985 They are wafted with the odor of his body or breath, they `y out of the

glance of his eyes.

40

Flaunt of the sunshine I need not your bask— lie over! You light surfaces only, I force surfaces and depths also.

Earth! you seem to look for something at my hands, Say, old top- knot,9 what do you want? 990 Man or woman, I might tell how I like you, but cannot, And might tell what it is in me and what it is in you, but cannot, And might tell that pining I have, that pulse of my nights and days.

Behold, I do not give lectures or a little charity, When I give I give myself. 995

You there, impotent, loose in the knees, Open your scarf’d chops till I blow grit1 within you,

2. God of the Jews and Christians. 3. Kronos (or Cronus), in Greek my thol ogy, was the Titan who ruled the universe until dethroned by Zeus, his son, the chief of the Olympian gods. Hercules, the son of Zeus and the mortal Alc- mene, won immortality by performing twelve supposedly impossible feats. 4. The Indian sage Siddhartha Gautama (known

as “Buddha”), founder of Buddhism. “Osiris”: Egyptian god who annually died and was reborn, symbolizing the fertility of nature. “Isis”: Egyp- tian goddess of fertility and the sister and wife of Osiris. “Belus”: legendary god- king of Assyria. “Brahma”: in Hinduism, the divine real ity in the role of the creator god.

Spread your palms and lift the `aps of your pockets, I am not to be denied, I compel, I have stores plenty and to spare, And any thing I have I bestow. 1000

I do not ask who you are, that is not impor tant to me, You can do nothing and be nothing but what I will infold you.

To cotton- "eld drudge or cleaner of privies I lean, On his right cheek I put the family kiss, And in my soul I swear I never will deny him. 1005

On women "t for conception I start bigger and nimbler babes, (This day I am jetting the stuff of far more arrogant republics.)

To any one dying, thither I speed and twist the knob of the door, Turn the bed- clothes toward the foot of the bed, Let the physician and the priest go home. 1010

I seize the descending man and raise him with resistless will, O despairer, here is my neck, By God, you shall not go down! hang your whole weight upon me.

I dilate you with tremendous breath, I buoy you up, Every room of the house do I "ll with an arm’d force, 1015 Lovers of me, baf`ers of graves.

Sleep— I and they keep guard all night, Not doubt, not decease shall dare to lay "n ger upon you, I have embraced you, and henceforth possess you to myself, And when you rise in the morning you will "nd what I tell you is so. 1020

41

I am he bringing help for the sick as they pant on their backs, And for strong upright men I bring yet more needed help.

I heard what was said of the universe, Heard it and heard it of several thousand years; It is middling well as far as it goes— but is that all? 1025 Magnifying and applying come I, Outbidding at the start the old cautious hucksters, Taking myself the exact dimensions of Jehovah,2 Lithographing Kronos, Zeus his son, and Hercules3 his grand son, Buying drafts of Osiris, Isis, Belus, Brahma, Buddha,4 1030

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5. God, as named in Islam (Arabic). “Manito”: nature god of the Algonquian Indians. 6. An Aztec war god. “Odin”: chief Norse god. 7. As Whitman implies, the bull and the bug had

been worshiped in earlier religions, the bull in several, the scarab beetle as an Egyptian symbol of the soul. 8. Testicles.

In my portfolio placing Manito loose, Allah5 on a leaf, the cruci"x engraved,

With Odin and the hideous- faced Mexitli6 and every idol and image, Taking them all for what they are worth and not a cent more, Admitting they were alive and did the work of their days, (They bore mites as for un`edg’d birds who have now to rise and `y and

sing for themselves,) 1035 Accepting the rough dei"c sketches to "ll out better in myself, bestowing

them freely on each man and woman I see, Discovering as much or more in a framer framing a house, Putting higher claims for him there with his roll’d-up sleeves driving the

mallet and chisel, Not objecting to special revelations, considering a curl of smoke or a hair

on the back of my hand just as curious as any revelation, Lads ahold of "re- engines and hook- and- ladder ropes no less to me than

the gods of the antique wars, 1040 Minding their voices peal through the crash of destruction, Their brawny limbs passing safe over charr’d laths, their white foreheads

whole and unhurt out of the `ames; By the mechanic’s wife with her babe at her nipple interceding for every

person born, Three scythes at harvest whizzing in a row from three lusty angels with

shirts bagg’d out at their waists, The snag- tooth’d hostler with red hair redeeming sins past and to come, 1045 Selling all he possesses, traveling on foot to fee lawyers for his brother and

sit by him while he is tried for forgery; What was strewn in the amplest strewing the square rod about me, and not

"lling the square rod then, The bull and the bug never worshipp’d half enough,7 Dung and dirt more admirable than was dream’d, The super natu ral of no account, myself waiting my time to be one of the

supremes, 1050 The day getting ready for me when I shall do as much good as the best, and

be as prodigious; By my life- lumps!8 becoming already a creator, Putting myself here and now to the ambush’d womb of the shadows.

42

A call in the midst of the crowd, My own voice, orotund sweeping and "nal. 1055

Come my children, Come my boys and girls, my women, house hold and intimates, Now the performer launches his nerve, he has pass’d his prelude on the

reeds within.

9. I.e., saw horses or similar supports holding up a cof"n.

1. Coins were placed on eyelids of corpses to hold them closed until burial.

Easily written loose- "n ger’d chords— I feel the thrum of your climax and close.

My head slues round on my neck, 1060 Music rolls, but not from the organ, Folks are around me, but they are no house hold of mine.

Ever the hard unsunk ground, Ever the eaters and drinkers, ever the upward and downward sun, ever

the air and the ceaseless tides, Ever myself and my neighbors, refreshing, wicked, real, 1065 Ever the old inexplicable query, ever that thorn’d thumb, that breath of

itches and thirsts, Ever the vexer’s hoot! hoot! till we "nd where the sly one hides and bring

him forth, Ever love, ever the sobbing liquid of life, Ever the ban dage under the chin, ever the trestles9 of death.

Here and there with dimes on the eyes1 walking, 1070 To feed the greed of the belly the brains liberally spooning, Tickets buying, taking, selling, but in to the feast never once going, Many sweating, ploughing, thrashing, and then the chaff for payment

receiving, A few idly owning, and they the wheat continually claiming.

This is the city and I am one of the citizens, 1075 What ever interests the rest interests me, politics, wars, markets,

newspapers, schools, The mayor and councils, banks, tariffs, steamships, factories, stocks, stores,

real estate and personal estate.

The little plentiful manikins skipping around in collars and tail’d coats, I am aware who they are, (they are positively not worms or `eas,) I acknowledge the duplicates of myself, the weakest and shallowest is

deathless with me, 1080 What I do and say the same waits for them, Every thought that `ounders in me the same `ounders in them. I know perfectly well my own egotism, Know my omnivorous lines and must not write any less, And would fetch you whoever you are `ush with myself. 1085 Not words of routine this song of mine, But abruptly to question, to leap beyond yet nearer bring; This printed and bound book— but the printer and the printing- of"ce boy? The well- taken photo graphs— but your wife or friend close and solid in

your arms? The black ship mail’d with iron, her mighty guns in her turrets— but the

pluck of the captain and engineers? 1090 In the houses the dishes and fare and furniture— but the host and hostess,

and the look out of their eyes?

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2. Magical charms, such as shells, used in Afri- can and West Indian religious practices. “Fetich”: i.e., fetish; object of worship. 3. Here, also a Buddhist priest. “Llama”: i.e., lama; a Buddhist monk of Tibet or Mongolia. 4. Member of an ancient Hindu ascetic sect. 5. The other worshipers include ancient war- riors drinking mead (an alcoholic beverage made of fermented honey) from the skulls of defeated enemies; admiring or wondering read-

ers of the sastras (or shastras or shasters, books of Hindu law) or of the Vedas (the oldest sacred writings of Hinduism); and those attentive to the Koran (the sacred book of Islam, containing Allah’s revelations to Muhammad). 6. An ancient Central American temple built on a pyramidal mound. 7. Of the New Testament of the Bible. 8. The `at parts on either side of a whale’s tail; here used "guratively.

The sky up there— yet here or next door, or across the way? The saints and sages in history— but you yourself? Sermons, creeds, theology— but the fathomless human brain, And what is reason? and what is love? and what is life? 1095

43

I do not despise you priests, all time, the world over, My faith is the greatest of faiths and the least of faiths, Enclosing worship ancient and modern and all between ancient and

modern, Believing I shall come again upon the earth after "ve thousand years, Waiting responses from oracles, honoring the gods, saluting the sun, 1100 Making a fetich of the "rst rock or stump, powowing with sticks in the

circle of obis.2 Helping the llama or brahmin3 as he trims the lamps of the idols, Dancing yet through the streets in a phallic pro cession, rapt and austere in

the woods a gymnosophist,4 Drinking mead from the skull- cup, to Shastas and Vedas admirant, minding

the Koran,5 Walking the teokallis,6 spotted with gore from the stone and knife, beating

the serpent- skin drum, 1105 Accepting the Gospels,7 accepting him that was cruci"ed, knowing

as suredly that he is divine, To the mass kneeling or the puritan’s prayer rising, or sitting patiently in a

pew, Ranting and frothing in my insane crisis, or waiting dead- like till my spirit

arouses me, Looking forth on pavement and land, or outside of pavement and land, Belonging to the winders of the cir cuit of cir cuits. 1110 One of that centripetal and centrifugal gang I turn and talk like a man

leaving charges before a journey.

Down- hearted doubters dull and excluded, Frivolous, sullen, moping, angry, affected, dishearten’d, atheistical, I know every one of you, I know the sea of torment, doubt, despair and

unbelief.

How the `ukes8 splash! 1115 How they contort rapid as lightning, with spasms and spouts of blood!

Be at peace bloody `ukes of doubters and sullen mopers, I take my place among you as much as among any,

9. I.e., syphilis. 1. Native of Sumatra.

The past is the push of you, me, all, precisely the same, And what is yet untried and afterward is for you, me, all, precisely the

same. 1120

I do not know what is untried and afterward, But I know it will in its turn prove suf"cient, and cannot fail.

Each who passes is consider’d, each who stops is consider’d, not a single one can it fail.

It cannot fail the young man who died and was buried, Nor the young woman who died and was put by his side, 1125 Nor the little child that peep’d in at the door, and then drew back and was

never seen again, Nor the old man who has lived without purpose, and feels it with bitterness

worse than gall, Nor him in the poor house tubercled by rum and the bad disorder,9

Nor the numberless slaughter’d and wreck’d, nor the brutish koboo1 call’d the ordure of humanity,

Nor the sacs merely `oating with open mouths for food to slip in, 1130 Nor any thing in the earth, or down in the oldest graves of the earth, Nor any thing in the myriads of spheres, nor the myriads of myriads that

inhabit them, Nor the pres ent, nor the least wisp that is known.

44

It is time to explain myself— let us stand up.

What is known I strip away, 1135 I launch all men and women forward with me into the Unknown.

The clock indicates the moment— but what does eternity indicate?

We have thus far exhausted trillions of winters and summers, There are trillions ahead, and trillions ahead of them. Births have brought us richness and variety, 1140 And other births will bring us richness and variety.

I do not call one greater and one smaller, That which "lls its period and place is equal to any.

Were mankind murderous or jealous upon you, my brother, my sister? I am sorry for you, they are not murderous or jealous upon me, 1145 All has been gentle with me, I keep no account with lamentation, (What have I to do with lamentation?)

I am an acme of things accomplish’d, and I an encloser of things to be.

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2. The highest points (variant plural of apex). 3. The “lethargic mist” (line 1154) and “fetid carbon” suggest a time before the appearance of human beings on earth.

4. Centuries. 5. Prehistoric large reptiles or dinosaurs, thought to have carried their eggs in their mouths. 6. Kissing.

My feet strike an apex of the apices2 of the stairs, On every step bunches of ages, and larger bunches between the steps, 1150 All below duly travel’d, and still I mount and mount.

Rise after rise bow the phantoms behind me, Afar down I see the huge "rst Nothing, I know I was even there, I waited unseen and always, and slept through the lethargic mist, And took my time, and took no hurt from the fetid carbon.3 1155

Long I was hugg’d close— long and long.

Im mense have been the preparations for me, Faithful and friendly the arms that have help’d me.

Cycles4 ferried my cradle, rowing and rowing like cheerful boatmen, For room to me stars kept aside in their own rings, 1160 They sent in`uences to look after what was to hold me.

Before I was born out of my mother generations guided me, My embryo has never been torpid, nothing could overlay it.

For it the nebula cohered to an orb, The long slow strata piled to rest it on, 1165 Vast vegetables gave it sustenance, Monstrous sauroids5 transported it in their mouths and deposited it with

care.

All forces have been steadily employ’d to complete and delight me, Now on this spot I stand with my robust soul.

45

O span of youth! ever- push’d elasticity! 1170 O manhood, balanced, `orid and full. My lovers suffocate me, Crowding my lips, thick in the pores of my skin, Jostling me through streets and public halls, coming naked to me at night, Crying by day Ahoy! from the rocks of the river, swinging and chirping

over my head, 1175 Calling my name from `ower- beds, vines, tangled underbrush, Lighting on every moment of my life, Bussing6 my body with soft balsamic busses, Noiselessly passing handfuls out of their hearts and giving them to be

mine.

Old age superbly rising! O welcome, ineffable grace of dying days! 1180

7. Promulgates, of"cially announces. 8. Roof hatch (as on a ship). 9. I.e., returned to the era before the formation

of the solar system. 1. Imperil, make hazardous. 2. Stock exchange, bank.

Every condition promulges7 not only itself, it promulges what grows after and out of itself,

And the dark hush promulges as much as any.

I open my scuttle8 at night and see the far- sprinkled systems, And all I see multiplied as high as I can cipher edge but the rim of the

farther systems.

Wider and wider they spread, expanding, always expanding, 1185 Outward and outward and forever outward.

My sun has his sun and round him obediently wheels, He joins with his partners a group of superior cir cuit, And greater sets follow, making specks of the greatest inside them.

There is no stoppage and never can be stoppage, 1190 If I, you, and the worlds, and all beneath or upon their surfaces, were this

moment reduced back to a pallid `oat,9 it would not avail in the long run,

We should surely bring up again where we now stand, And surely go as much farther, and then farther and farther.

A few quadrillions of eras, a few octillions of cubic leagues, do not hazard1 the span or make it impatient,

They are but parts, any thing is but a part. 1195

See ever so far, there is limitless space outside of that, Count ever so much, there is limitless time around that.

My rendezvous is appointed, it is certain, The Lord will be there and wait till I come on perfect terms, The great Camerado, the lover true for whom I pine will be there. 1200

46

I know I have the best of time and space, and was never mea sured and never will be mea sured.

I tramp a perpetual journey, (come listen all!) My signs are a rain- proof coat, good shoes, and a staff cut from the woods, No friend of mine takes his ease in my chair, I have no chair, no church, no philosophy, 1205 I lead no man to a dinner- table, library, exchange,2 But each man and each woman of you I lead upon a knoll, My left hand hooking you round the waist, My right hand pointing to landscapes of continents and the public road.

Not I, not any one else can travel that road for you, 1210 You must travel it for yourself.

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It is not far, it is within reach, Perhaps you have been on it since you were born and did not know, Perhaps it is everywhere on water and on land.

Shoulder your duds dear son, and I will mine, and let us hasten forth, 1215 Wonderful cities and free nations we shall fetch as we go.

If you tire, give me both burdens, and rest the chuff3 of your hand on my hip,

And in due time you shall repay the same ser vice to me, For after we start we never lie by again.

This day before dawn I ascended a hill and look’d at the crowded heaven, 1220

And I said to my spirit When we become the enfolders of those orbs, and the plea sure and knowledge of every thing in them, shall we be "ll’d and satis"ed then?

And my spirit said No, we but level that lift to pass and continue beyond.

You are also asking me questions and I hear you, I answer that I cannot answer, you must "nd out for yourself.

Sit a while dear son, 1225 Here are biscuits to eat and here is milk to drink, But as soon as you sleep and renew yourself in sweet clothes, I kiss you

with a good-by kiss and open the gate for your egress hence.

Long enough have you dream’d contemptible dreams, Now I wash the gum from your eyes, You must habit yourself to the dazzle of the light and of every moment of

your life. 1230

Long have you timidly waded holding a plank by the shore, Now I will you to be a bold swimmer, To jump off in the midst of the sea, rise again, nod to me, shout, and

laughingly dash with your hair.

47

I am the teacher of athletes, He that by me spreads a wider breast than my own proves the width of my

own, 1235 He most honors my style who learns under it to destroy the teacher.

The boy I love, the same becomes a man not through derived power, but in his own right,

Wicked rather than virtuous out of conformity or fear, Fond of his sweetheart, relishing well his steak, Unrequited love or a slight cutting him worse than sharp steel cuts, 1240

3. The `eshy part of the palm.

First- rate to ride, to "ght, to hit the bull’s eye, to sail a skiff, to sing a song or play on the banjo,

Preferring scars and the beard and faces pitted with small- pox over all latherers,

And those well- tann’d to those that keep out of the sun.

I teach straying from me, yet who can stray from me? I follow you whoever you are from the pres ent hour, 1245 My words itch at your ears till you understand them.

I do not say these things for a dollar or to "ll up the time while I wait for a boat,

(It is you talking just as much as myself, I act as the tongue of you, Tied in your mouth, in mine it begins to be loosen’d.)

I swear I will never again mention love or death inside a house, 1250 And I swear I will never translate myself at all, only to him or her who

privately stays with me in the open air.

If you would understand me go to the heights or water- shore, The nearest gnat is an explanation, and a drop or motion of waves a key, The maul, the oar, the hand- saw, second my words.

No shutter’d room or school can commune with me, 1255 But roughs and little children better than they.

The young mechanic is closest to me, he knows me well, The woodman that takes his axe and jug with him shall take me with

him all day, The farm- boy ploughing in the "eld feels good at the sound of my voice, In vessels that sail my words sail, I go with "shermen and seamen and love

them. 1260

The soldier camp’d or upon the march is mine, On the night ere the pending battle many seek me, and I do not fail them, On that solemn night (it may be their last) those that know me seek me.

My face rubs to the hunter’s face when he lies down alone in his blanket, The driver thinking of me does not mind the jolt of his wagon, 1265 The young mother and old mother comprehend me, The girl and the wife rest the needle a moment and forget where they are, They and all would resume what I have told them.

48

I have said that the soul is not more than the body, And I have said that the body is not more than the soul, 1270 And nothing, not God, is greater to one than one’s self is, And whoever walks a furlong without sympathy walks to his own

funeral drest in his shroud, And I or you pocketless of a dime may purchase the pick of the earth,

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4. Midwife (French).

And to glance with an eye or show a bean in its pod confounds the learning of all times,

And there is no trade or employment but the young man following it may become a hero, 1275

And there is no object so soft but it makes a hub for the wheel’d universe, And I say to any man or woman, Let your soul stand cool and com-

posed before a million universes.

And I say to mankind, Be not curious about God, For I who am curious about each am not curious about God, (No array of terms can say how much I am at peace about God and about

death.) 1280

I hear and behold God in every object, yet understand God not in the least, Nor do I understand who there can be more wonderful than myself.

Why should I wish to see God better than this day? I see something of God each hour of the twenty- four, and each moment then, In the faces of men and women I see God, and in my own face in

the glass, 1285 I "nd letters from God dropt in the street, and every one is sign’d by God’s

name, And I leave them where they are, for I know that wheresoe’er I go, Others will punctually come for ever and ever.

49

And as to you Death, and you bitter hug of mortality, it is idle to try to alarm me.

To his work without `inching the accoucheur4 comes, 1290 I see the elder- hand pressing receiving supporting, I recline by the sills of the exquisite `exible doors, And mark the outlet, and mark the relief and escape.

And as to you Corpse I think you are good manure, but that does not offend me,

I smell the white roses sweet- scented and growing, 1295 I reach to the leafy lips, I reach to the polish’d breasts of melons. And as to you Life I reckon you are the leavings of many deaths, (No doubt I have died myself ten thousand times before.)

I hear you whispering there O stars of heaven, O suns— O grass of graves— O perpetual transfers and promotions, 1300 If you do not say any thing how can I say any thing? Of the turbid pool that lies in the autumn forest, Of the moon that descends the steeps of the soughing twilight,

5. Pour forth. 6. I.e., extinguish the last glimmers of eve ning.

Toss, sparkles of day and dusk— toss on the black stems that decay in the muck,

Toss to the moaning gibberish of the dry limbs. 1305

I ascend from the moon, I ascend from the night, I perceive that the ghastly glimmer is noonday sunbeams re`ected, And debouch5 to the steady and central from the offspring great or small.

50

There is that in me— I do not know what it is— but I know it is in me.

Wrench’d and sweaty— calm and cool then my body becomes, I sleep— I sleep long. 1310

I do not know it—it is without name—it is a word unsaid, It is not in any dictionary, utterance, symbol.

Something it swings on more than the earth I swing on, To it the creation is the friend whose embracing awakes me.

Perhaps I might tell more. Outlines! I plead for my brothers and sisters. 1315 Do you see O my brothers and sisters? It is not chaos or death—it is form, union, plan—it is eternal life—it is

Happiness.

51

The past and pres ent wilt— I have "ll’d them, emptied them, And proceed to "ll my next fold of the future.

Listener up there! what have you to con"de to me? 1320 Look in my face while I snuff the sidle6 of eve ning, (Talk honestly, no one else hears you, and I stay only a minute longer.)

Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.) 1325

I concentrate toward them that are nigh, I wait on the door- slab. Who has done his day’s work? who will soonest be through with his

supper? Who wishes to walk with me?

Will you speak before I am gone? will you prove already too late?

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52

The spotted hawk swoops by and accuses me, he complains of my gab and my loitering. 1330

I too am not a bit tamed, I too am untranslatable. I sound my barbaric yawp over the roofs of the world.

The last scud of day7 holds back for me, It `ings my likeness after the rest and true as any on the shadow’d wilds, It coaxes me to the vapor and the dusk. 1335

I depart as air, I shake my white locks at the runaway sun, I effuse my `esh in eddies,8 and drift it in lacy jags.

I bequeath myself to the dirt to grow from the grass I love, If you want me again look for me under your boot- soles.

You will hardly know who I am or what I mean, 1340 But I shall be good health to you nevertheless, And "lter and "bre your blood.

Failing to fetch me at "rst keep encouraged, Missing me one place search another, I stop somewhere waiting for you. 1345

1855, 1881

Crossing Brooklyn Ferry1

1

Flood- tide below me! I see you face to face! Clouds of the west— sun there half an hour high— I see you also face to face.

Crowds of men and women attired in the usual costumes, how curious you are to me!

On the ferry- boats the hundreds and hundreds that cross, returning home, are more curious to me than you suppose,

And you that shall cross from shore to shore years hence are more to me, and more in my meditations, than you might suppose. 5

2

The impalpable sustenance of me from all things at all hours of the day, The simple, compact, well- join’d scheme, myself disintegrated, every one

disintegrated yet part of the scheme,

7. Wind- driven clouds, or merely the last rays of the sun. 8. Air currents. “Effuse”: pour forth.

1. First published as “Sun- Down Poem” in the 2nd edition of Leaves of Grass (1856), “Crossing Brooklyn Ferry” was given its "nal title in 1860.

The similitudes of the past and those of the future, The glories strung like beads on my smallest sights and hearings, on the

walk in the street and the passage over the river, The current rushing so swiftly and swimming with me far away, 10 The others that are to follow me, the ties between me and them, The certainty of others, the life, love, sight, hearing of others.

Others will enter the gates of the ferry and cross from shore to shore, Others will watch the run of the `ood- tide, Others will see the shipping of Manhattan north and west, and the heights

of Brooklyn to the south and east, 15 Others will see the islands large and small; Fifty years hence, others will see them as they cross, the sun half an hour

high, A hundred years hence, or ever so many hundred years hence, others will

see them, Will enjoy the sunset, the pouring-in of the `ood- tide, the falling- back to

the sea of the ebb- tide.

3

It avails not, time nor place— distance avails not, 20 I am with you, you men and women of a generation, or ever so many

generations hence, Just as you feel when you look on the river and sky, so I felt, Just as any of you is one of a living crowd, I was one of a crowd, Just as you are refresh’d by the gladness of the river and the bright `ow, I

was refresh’d, Just as you stand and lean on the rail, yet hurry with the swift current, I

stood yet was hurried, 25 Just as you look on the numberless masts of ships and the thick- stemm’d

pipes of steamboats, I look’d.

I too many and many a time cross’d the river of old, Watched the Twelfth- month2 sea- gulls, saw them high in the air `oating

with motionless wings, oscillating their bodies, Saw how the glistening yellow lit up parts of their bodies and left the rest in

strong shadow, Saw the slow- wheeling circles and the gradual edging toward the south, 30 Saw the re`ection of the summer sky in the water, Had my eyes dazzled by the shimmering track of beams, Look’d at the "ne centrifugal spokes of light round the shape of my head in

the sunlit water, Look’d on the haze on the hills southward and south- westward, Look’d on the vapor as it `ew in `eeces tinged with violet, 35 Look’d toward the lower bay to notice the vessels arriving, Saw their approach, saw aboard those that were near me, Saw the white sails of schooners and sloops, saw the ships at anchor, The sailors at work in the rigging or out astride the spars,

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2. December.

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3. Barge used to load or unload a cargo ship.

The round masts, the swinging motion of the hulls, the slender serpentine pennants, 40

The large and small steamers in motion, the pi lots in their pilot- houses, The white wake left by the passage, the quick tremulous whirl of the

wheels, The `ags of all nations, the falling of them at sunset. The scallop- edged waves in the twilight, the ladled cups, the frolicsome

crests and glistening, The stretch afar growing dimmer and dimmer, the gray walls of the granite

store houses by the docks, 45 On the river the shadowy group, the big steam- tug closely `ank’d on each

side by the barges, the hay- boat, the belated lighter,3 On the neighboring shore the "res from the foundry chimneys burning

high and glaringly into the night, Casting their `icker of black contrasted with wild red and yellow light over

the tops of houses, and down into the clefts of streets.

4

These and all else were to me the same as they are to you, I loved well those cities, loved well the stately and rapid river, 50 The men and women I saw were all near to me, Others the same— others who looked back on me because I look’d forward

to them, (The time will come, though I stop here to- day and to- night.)

5

What is it then between us? What is the count of the scores or hundreds of years between us? 55

What ever it is, it avails not— distance avails not, and place avails not, I too lived, Brooklyn of ample hills was mine, I too walk’d the streets of Manhattan island, and bathed in the waters

around it, I too felt the curious abrupt questionings stir within me, In the day among crowds of people sometimes they came upon me, 60 In my walks home late at night or as I lay in my bed they came upon me, I too had been struck from the `oat forever held in solution, I too had receiv’d identity by my body, That I was I knew was of my body, and what I should be I knew I should be

of my body.

6

It is not upon you alone the dark patches fall, 65 The dark threw its patches down upon me also, The best I had done seem’d to me blank and suspicious, My great thoughts as I supposed them, were they not in real ity meagre?

Nor is it you alone who know what it is to be evil, I am he who knew what it was to be evil, 70 I too knitted the old knot of contrariety, Blabb’d, blush’d, resented, lied, stole, grudg’d, Had guile, anger, lust, hot wishes I dared not speak, Was wayward, vain, greedy, shallow, sly, cowardly, malignant, The wolf, the snake, the hog, not wanting in me, 75 The cheating look, the frivolous word, the adulterous wish, not wanting, Refusals, hates, postponements, meanness, laziness, none of these

wanting, Was one with the rest, the days and haps of the rest, Was call’d by my nighest name by clear loud voices of young men as they

saw me approaching or passing, Felt their arms on my neck as I stood, or the negligent leaning of their `esh

against me as I sat, 80 Saw many I loved in the street or ferry- boat or public assembly, yet never

told them a word, Lived the same life with the rest, the same old laughing, gnawing, sleeping, Play’d the part that still looks back on the actor or actress, The same old role, the role that is what we make it, as great as we like, Or as small as we like, or both great and small. 85

7

Closer yet I approach you, What thought you have of me now, I had as much of you— I laid in my

stores in advance, I consider’d long and seriously of you before you were born.

Who was to know what should come home to me? Who knows but I am enjoying this? 90 Who knows, for all the distance, but I am as good as looking at you now, for

all you cannot see me?

8

Ah, what can ever be more stately and admirable to me than mast- hemm’d Manhattan?

River and sunset and scallop- edg’d waves of `ood- tide? The sea- gulls oscillating their bodies, the hay- boat in the twilight, and the

belated lighter? What gods can exceed these that clasp me by the hand, and with voices I

love call me promptly and loudly by my nighest name as I approach? 95 What is more subtle than this which ties me to the woman or man that

looks in my face? Which fuses me into you now, and pours my meaning into you?

We understand then do we not? What I promis’d without mentioning it, have you not accepted? What the study could not teach— what the preaching could not accomplish

is accomplish’d, is it not? 100

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9

Flow on, river! `ow with the `ood- tide, and ebb with the ebb- tide! Frolic on, crested and scallop- edg’d waves! Gorgeous clouds of the sunset! drench with your splendor me, or the men

and women generations after me! Cross from shore to shore, countless crowds of passengers! Stand up, tall masts of Mannahatta!4 stand up, beautiful hills of

Brooklyn! 105 Throb, baf`ed and curious brain! throw out questions and answers! Suspend here and everywhere, eternal `oat of solution! Gaze, loving and thirsting eyes, in the house or street or public assembly! Sound out, voices of young men! loudly and musically call me by my

nighest name! Live, old life! play the part that looks back on the actor or actress! 110 Play the old role, the role that is great or small according as one makes it! Consider, you who peruse me, whether I may not in unknown ways be

looking upon you; Be "rm, rail over the river, to support those who lean idly, yet haste with

the hasting current; Fly on, sea- birds! `y sideways, or wheel in large circles high in the air; Receive the summer sky, you water, and faithfully hold it till all downcast

eyes have time to take it from you! 115 Diverge, "ne spokes of light, from the shape of my head, or any one’s

head, in the sunlit water! Come on, ships from the lower bay! pass up or down, white- sail’d

schooners, sloops, lighters! Flaunt away, `ags of all nations! be duly lower’d at sunset! Burn high your "res, foundry chimneys! cast black shadows at nightfall!

cast red and yellow light over the tops of the houses! Appearances, now or henceforth, indicate what you are, 120 You necessary "lm, continue to envelop the soul, About my body for me, and your body for you, be hung our divinest aromas, Thrive, cities— bring your freight, bring your shows, ample and suf"cient

rivers, Expand, being than which none else is perhaps more spiritual, Keep your places, objects than which none else is more lasting. 125

You have waited, you always wait, you dumb, beautiful ministers, We receive you with free sense at last, and are insatiate henceforward, Not you any more shall be able to foil us, or withhold yourselves from us, We use you, and do not cast you aside—we plant you permanently within

us, We fathom you not—we love you— there is perfection in you also, 130 You furnish your parts toward eternity, Great or small, you furnish your parts toward the soul.

1856, 1881

4. Variant of Manhattan.

Out of the Cradle Endlessly Rocking1

Out of the cradle endlessly rocking, Out of the mocking- bird’s throat, the musical shut tle, Out of the Ninth- month midnight, Over the sterile sands and the "elds beyond, where the child leaving his

bed wander’d alone, bareheaded, barefoot, Down from the shower’d halo, 5 Up from the mystic play of shadows twining and twisting as if they were

alive, Out from the patches of briers and blackberries, From the memories of the bird that chanted to me, From your memories sad brother, from the "tful risings and fallings I

heard, From under that yellow half- moon late- risen and swollen as if with tears, 10 From those beginning notes of yearning and love there in the mist, From the thousand responses of my heart never to cease, From the myriad thence- arous’d words, From the word stronger and more delicious than any, From such as now they start the scene revisiting, 15 As a `ock, twittering, rising, or overhead passing, Borne hither, ere all eludes me, hurriedly, A man, yet by these tears a little boy again, Throwing myself on the sand, confronting the waves, I, chanter of pains and joys, uniter of here and hereafter, 20 Taking all hints to use them, but swiftly leaping beyond them, A reminiscence sing.

Once Paumanok,2 When the lilac- scent was in the air and Fifth- month grass was growing, Up this seashore in some briers, 25 Two feather’d guests from Alabama, two together,

And their nest, and four light- green eggs spotted with brown, And every day the he- bird to and fro near at hand, And every day the she- bird crouch’d on her nest, silent, with bright

eyes, And every day I, a curious boy, never too close, never disturbing them, 30 Cautiously peering, absorbing, translating.

Shine! shine! shine! Pour down your warmth, great sun! While we bask, we two together.

Two together! 35 Winds blow south, or winds blow north,

7 1

1. First published as “A Child’s Reminiscence” in the New York Saturday Press of December 24, 1859, this poem was incorporated into the 1860 Leaves of Grass as “A Word Out of the Sea.”

Whitman continued to revise it until it reached the pres ent form in the “Sea- Drift” section of the 1881 edition. 2. Long Island.

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Day come white, or night come black, Home, or rivers and mountains from home, Singing all time, minding no time, While we two keep together. 40

Till of a sudden, May-be kill’d, unknown to her mate, One forenoon the she- bird crouch’d not on the nest, Nor return’d that after noon, nor the next Nor ever appear’d again. 45 And thenceforward all summer in the sound of the sea, And at night under the full of the moon in calmer weather, Over the hoarse surging of the sea, Or `itting from brier to brier by day, I saw, I heard at intervals the remaining one, the he- bird, 50 The solitary guest from Alabama.

Blow! blow! blow! Blow up sea- winds along Paumanok’s shore; I wait and I wait till you blow my mate to me.

Yes, when the stars glisten’d, 55 All night long on the prong of a moss- scallop’d stake, Down almost amid the slapping waves, Sat the lone singer wonderful causing tears.

He call’d on his mate, He pour’d forth the meanings which I of all men know. 60

Yes my brother I know, The rest might not, but I have trea sur’d every note, For more than once dimly down to the beach gliding, Silent, avoiding the moonbeams, blending myself with the shadows, Recalling now the obscure shapes, the echoes, the sounds and sights after

their sorts, 65 The white arms out in the breakers tirelessly tossing, I, with bare feet, a child, the wind wafting my hair, Listen’d long and long.

Listen’d to keep, to sing, now translating the notes. Following you my brother. 70

Soothe! soothe! soothe! Close on its wave soothes the wave behind, And again another behind embracing and lapping, every one close, But my love soothes not me, not me.

Low hangs the moon, it rose late, 75 It is lagging— O I think it is heavy with love, with love.

O madly the sea pushes upon the land, With love, with love.

O night! do I not see my love #uttering out among the breakers? What is that little black thing I see there in the white? 80

Loud! loud! loud! Loud I call to you, my love!

High and clear I shoot my voice over the waves, Surely you must know who is here, is here, You must know who I am, my love. 85 Low- hanging moon! What is that dusky spot in your brown yellow? O it is the shape, the shape of my mate! O moon do not keep her from me any longer.

Land! land! O land! 90 Whichever way I turn, O I think you could give me my mate back again if

you only would, For I am almost sure I see her dimly whichever way I look.

O rising stars! Perhaps the one I want so much will rise, will rise with some of

you.

O throat! O trembling throat! 95 Sound clearer through the atmosphere! Pierce the woods, the earth, Somewhere listening to catch you must be the one I want.

Shake out carols! Solitary here, the night’s carols! 100 Carols of lonesome love! death’s carols! Carols under that lagging, yellow, waning moon! O under that moon where she droops almost down into the sea! O reckless despairing carols.

But soft! sink low! 105 Soft! let me just murmur, And do you wait a moment you husky- nois’d sea, For somewhere I believe I heard my mate responding to me, So faint, I must be still, be still to listen, But not altogether still, for then she might not come immediately to

me. 110

Hither my love! Here I am! here! With this just- sustain’d note I announce myself to you, This gentle call is for you my love, for you.

Do not be decoy’d elsewhere, 115 That is the whistle of the wind, it is not my voice, That is the #uttering, the #uttering of the spray, Those are the shadows of leaves.

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O darkness! O in vain! O I am very sick and sorrowful. 120

O brown halo in the sky near the moon, drooping upon the sea! O troubled re#ection in the sea! O throat! O throbbing heart! And I singing uselessly, uselessly all the night.

O past! O happy life! O songs of joy! 125 In the air, in the woods, over "elds, Loved! loved! loved! loved! loved! But my mate no more, no more with me! We two together no more.

The aria sinking, 130 All else continuing, the stars shining, The winds blowing, the notes of the bird continuous echoing, With angry moans the "erce old mother incessantly moaning, On the sands of Paumanok’s shore gray and rustling,

The yellow half- moon enlarged, sagging down, drooping, the face of the sea almost touching, 135

The boy ecstatic, with his bare feet the waves, with his hair the atmosphere dallying,

The love in the heart long pent, now loose, now at last tumultuously bursting,

The aria’s meaning, the ears, the soul, swiftly depositing, The strange tears down the cheeks coursing, The colloquy there, the trio, each uttering, 140 The undertone, the savage old mother incessantly crying, To the boy’s soul’s questions sullenly timing, some drown’d secret hissing, To the outsetting bard.

Demon or bird! (said the boy’s soul,) Is it indeed toward your mate you sing? or is it really to me? 145 For I, that was a child, my tongue’s use sleeping, now I have heard you, Now in a moment I know what I am for, I awake, And already a thousand singers, a thousand songs, clearer, louder and more

sorrowful than yours, A thousand warbling echoes have started to life within me, never to

die.

O you singer solitary, singing by yourself, projecting me, 150 O solitary me listening, never more shall I cease perpetuating you, Never more shall I escape, never more the reverberations, Never more the cries of unsatis"ed love be absent from me, Never again leave me to be the peaceful child I was before what there in

the night, By the sea under the yellow and sagging moon, 155 The messenger there arous’d, the "re, the sweet hell within, The unknown want, the destiny of me.

O give me the clew! (it lurks in the night here somewhere,) O if I am to have so much, let me have more!

A word then, (for I will conquer it,) 160 The word "nal, superior to all, Subtle, sent up— what is it?— I listen; Are you whispering it, and have been all the time, you sea- waves? Is that it from your liquid rims and wet sands?

Whereto answering, the sea, 165 Delaying not, hurrying not, Whisper’d me through the night, and very plainly before daybreak, Lisp’d to me the low and delicious word death, And again death, death, death, death, Hissing melodious, neither like the bird nor like my arous’d child’s

heart, 170 But edging near as privately for me rustling at my feet, Creeping thence steadily up to my ears and laving me softly all over, Death, death, death, death, death.

Which I do not forget, But fuse the song of my dusky demon and brother, 175 That he sang to me in the moonlight on Paumanok’s gray beach, With the thousand responsive songs at random, My own songs awaked from that hour, And with them the key, the word up from the waves, The word of the sweetest song and all songs, 180 That strong and delicious word which, creeping to my feet, (Or like some old crone rocking the cradle, swathed in sweet garments,

bending aside,) The sea whisper’d me.

1859, 1881

Vigil Strange I Kept on the Field One Night1

Vigil strange I kept on the "eld one night; When you my son and my comrade dropt at my side that day, One look I but gave which your dear eyes return’d with a look I shall

never forget, One touch of your hand to mine O boy, reach’d up as you lay on the

ground, Then onward I sped in the battle, the even- contested battle, 5 Till late in the night reliev’d to the place at last again I made my way, Found you in death so cold dear comrade, found your body son of

responding kisses, (never again on earth responding,)

V I G I L S T R A N G E I K E P T O N T H E F I E L D O N E N I G H T | 7 5

1. From Whitman’s Civil War poetry volume, Drum- Taps, "rst published in 1865 and incorporated into Leaves of Grass in 1867.

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1. From Drum- Taps.

Bared your face in the starlight, curious the scene, cool blew the moderate night- wind,

Long there and then in vigil I stood, dimly around me the battle- "eld spreading,

Vigil wondrous and vigil sweet there in the fragrant silent night, 10 But not a tear fell, not even a long- drawn sigh, long, long I gazed, Then on the earth partially reclining sat by your side leaning my chin

in my hands, Passing sweet hours, immortal and mystic hours with you dearest

comrade— not a tear, not a word, Vigil of silence, love and death, vigil for you my son and my soldier, As onward silently stars aloft, eastward new ones upward stole, 15 Vigil "nal for you brave boy, (I could not save you, swift was your death, I faithfully loved you and cared for you living, I think we shall surely meet

again,) Till at latest lingering of the night, indeed just as the dawn appear’d, My comrade I wrapt in his blanket, envelop’d well his form, Folded the blanket well, tucking it carefully over head and carefully

under feet, 20 And there and then and bathed by the rising sun, my son in his grave, in

his rude- dug grave I deposited, Ending my vigil strange with that, vigil of night and battle- "eld dim, Vigil for boy of responding kisses, (never again on earth responding,) Vigil for comrade swiftly slain, vigil I never forget, how as day brighten’d, I rose from the chill ground and folded my soldier well in his blanket, 25 And buried him where he fell.

1865, 1867

The Wound- Dresser 1

1

An old man bending I come among new faces, Years looking backward resuming in answer to children, Come tell us old man, as from young men and maidens that love me, (Arous’d and angry, I’d thought to beat the alarum, and urge relentless

war, But soon my "n gers fail’d me, my face droop’d and I resign’d myself, 5 To sit by the wounded and soothe them, or silently watch the dead;) Years hence of these scenes, of these furious passions, these chances, Of unsurpass’d heroes, (was one side so brave? the other was equally

brave;) Now be witness again, paint the mightiest armies of earth, Of those armies so rapid so wondrous what saw you to tell us? 10 What stays with you latest and deepest? of curious panics, Of hard- fought engagements or sieges tremendous what deepest remains?

2. Forti"cations.

2

O maidens and young men I love and that love me, What you ask of my days those the strangest and sudden your talking

recalls, Soldier alert I arrive after a long march cover’d with sweat and dust, 15 In the nick of time I come, plunge in the "ght, loudly shout in the rush

of successful charge, Enter the captur’d works2— yet lo, like a swift- running river they fade, Pass and are gone they fade— I dwell not on soldiers’ perils or soldiers’ joys, (Both I remember well— many the hardships, few the joys, yet I was

content.)

But in silence in dreams’ projections, 20 While the world of gain and appearance and mirth goes on, So soon what is over forgotten, and waves wash the imprints off the sand, With hinged knees returning I enter the doors, (while for you up there, Whoever you are, follow without noise and be of strong heart.)

Bearing the ban dages, water and sponge, 25 Straight and swift to my wounded I go, Where they lie on the ground after the battle brought in, Where their priceless blood reddens the grass the ground, Or to the rows of the hospital tent, or under the roof’d hospital, To the long rows of cots up and down each side I return, 30 To each and all one after another I draw near, not one do I miss, An attendant follows holding a tray, he carries a refuse pail, Soon to be "ll’d with clotted rags and blood, emptied, and "ll’d again.

I onward go, I stop, With hinged knees and steady hand to dress wounds, 35 I am "rm with each, the pangs are sharp yet unavoidable, One turns to me his appealing eyes— poor boy! I never knew you, Yet I think I could not refuse this moment to die for you, if that would

save you.

3

On, on I go, (open doors of time! open hospital doors!) The crush’d head I dress, (poor crazed hand tear not the ban dage away,) 40 The neck of the cavalry- man with the bullet through and through I

examine, Hard the breathing rattles, quite glazed already the eye, yet life strug gles

hard, (Come sweet death! be persuaded O beautiful death! In mercy come quickly.)

From the stump of the arm, the amputated hand, 45 I undo the clotted lint, remove the slough, wash off the matter and blood,

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1. Composed in the months following Lincoln’s assassination on April  14, 1865, this elegy was printed in the fall of that year as an appendix to the recently published Drum- Taps volume. In the 1881 edition of Leaves of Grass, it and three

shorter poems were joined to make up the sec- tion Memories of President Lincoln. 2. Literally Venus, although it becomes associ- ated with Lincoln himself.

Back on his pillow the soldier bends with curv’d neck and side- falling head, His eyes are closed, his face is pale, he dares not look on the bloody stump, And has not yet look’d on it.

I dress a wound in the side, deep, deep, 50 But a day or two more, for see the frame all wasted and sinking, And the yellow- blue countenance see.

I dress the perforated shoulder, the foot with the bullet- wound, Cleanse the one with a gnawing and putrid gangrene, so sickening, so

offensive, While the attendant stands behind aside me holding the tray and pail. 55

I am faithful, I do not give out, The fractur’d thigh, the knee, the wound in the abdomen, These and more I dress with impassive hand, (yet deep in my breast a "re,

a burning `ame.)

4

Thus in silence in dreams’ projections, Returning, resuming, I thread my way through the hospitals, 60 The hurt and wounded I pacify with soothing hand, I sit by the restless all the dark night, some are so young, Some suffer so much, I recall the experience sweet and sad, (Many a soldier’s loving arms about this neck have cross’d and rested, Many a soldier’s kiss dwells on these bearded lips.) 65

1865, 1881

When Lilacs Last in the Dooryard Bloom’d1

1

When lilacs last in the dooryard bloom’d, And the great star2 early droop’d in the western sky in the night, I mourn’d, and yet shall mourn with ever- returning spring.

Ever- returning spring, trinity sure to me you bring, Lilac blooming perennial and drooping star in the west, 5 And thought of him I love.

2

O power ful western fallen star! O shades of night— O moody, tearful night!

3. Blossoms. 4. The train carry ing Lincoln’s body for burial traveled from Washington, D.C., to Spring"eld,

Illinois. 5. Torches.

O great star dis appear’d— O the black murk that hides the star! O cruel hands that hold me powerless— O helpless soul of me! 10 O harsh surrounding cloud that will not free my soul.

3

In the dooryard fronting an old farm- house near the white- wash’d palings, Stands the lilac- bush tall- growing with heart- shaped leaves of rich green, With many a pointed blossom rising delicate, with the perfume strong I

love, With every leaf a miracle— and from this bush in the dooryard, 15 With delicate- color’d blossoms and heart- shaped leaves of rich green, A sprig with its `ower I break.

4

In the swamp in secluded recesses, A shy and hidden bird is warbling a song.

Solitary the thrush, 20 The hermit withdrawn to himself, avoiding the settlements, Sings by himself a song. Song of the bleeding throat, Death’s outlet song of life, (for well dear brother I know, If thou wast not granted to sing thou would’st surely die.) 25

5

Over the breast of the spring, the land, amid cities, Amid lanes and through old woods, where lately the violets peep’d from

the ground, spotting the gray debris, Amid the grass in the "elds each side of the lanes, passing the endless grass, Passing the yellow- spear’d wheat, every grain from its shroud in the

dark- brown "elds uprisen, Passing the apple- tree blows3 of white and pink in the orchards, 30 Carrying a corpse to where it shall rest in the grave, Night and day journeys a cof"n.4

6

Cof"n that passes through lanes and streets, Through day and night with the great cloud darkening the land, With the pomp of the inloop’d `ags with the cities draped in black, 35 With the show of the States themselves as of crape- veil’d women standing, With pro cessions long and winding and the `ambeaus5 of the night, With the countless torches lit, with the silent sea of faces and the

unbared heads, With the waiting depot, the arriving cof"n, and the sombre faces,

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With dirges through the night, with the thousand voices rising strong and solemn, 40

With all the mournful voices of the dirges pour’d around the cof"n, The dim- lit churches and the shuddering organs— where amid these you

journey, With the tolling tolling bells’ perpetual clang, Here, cof"n that slowly passes, I give you my sprig of lilac. 45

7

(Nor for you, for one alone, Blossoms and branches green to cof"ns all I bring, For fresh as the morning, thus would I chant a song for you O sane and

sacred death.

All over bouquets of roses, O death, I cover you over with roses and early lilies, 50 But mostly and now the lilac that blooms the "rst, Copious I break, I break the sprigs from the bushes, With loaded arms I come, pouring for you, For you and the cof"ns all of you O death.)

8

O western orb sailing the heaven, 55 Now I know what you must have meant as a month since I walk’d, As I walk’d in silence the transparent shadowy night, As I saw you had something to tell as you bent to me night after night, As you droop’d from the sky low down as if to my side, (while the other

stars all look’d on,) As we wander’d together the solemn night, (for something I know not

what kept me from sleep,) 60 As the night advanced, and I saw on the rim of the west how full you

were of woe, As I stood on the rising ground in the breeze in the cool transparent night, As I watch’d where you pass’d and was lost in the netherward black of the

night, As my soul in its trou ble dissatis"ed sank, as where you sad orb, Concluded, dropt in the night, and was gone. 65

9

Sing on there in the swamp, O singer bashful and tender, I hear your notes, I hear your call, I hear, I come presently, I understand you, But a moment I linger, for the lustrous star has detain’d me, The star my departing comrade holds and detains me. 70

6. April.

10

O how shall I warble myself for the dead one there I loved? And how shall I deck my song for the large sweet soul that has gone? And what shall my perfume be for the grave of him I love? Sea- winds blown from east and west, Blown from the Eastern sea and blown from the Western sea, till there

on the prairies meeting, 75 These and with these and the breath of my chant, I’ll perfume the grave of him I love.

11

O what shall I hang on the chamber walls? And what shall the pictures be that I hang on the walls, To adorn the burial- house of him I love? 80

Pictures of growing spring and farms and homes, With the Fourth- month6 eve at sundown, and the gray smoke lucid and

bright, With `oods of the yellow gold of the gorgeous, indolent, sinking sun,

burning, expanding the air, With the fresh sweet herbage under foot, and the pale green leaves of the

trees proli"c, In the distance the `owing glaze, the breast of the river, with a

wind- dapple here and there, 85 With ranging hills on the banks, with many a line against the sky, and

shadows, And the city at hand with dwellings so dense, and stacks of chimneys, And all the scenes of life and the workshops, and the workmen homeward

returning.

12

Lo, body and soul— this land, My own Manhattan with spires, and the sparkling and hurrying tides,

and the ships, 90 The varied and ample land, the South and the North in the light, Ohio’s

shores and `ashing Missouri, And ever the far- spreading prairies cover’d with grass and corn.

Lo, the most excellent sun so calm and haughty, The violet and purple morn with just- felt breezes, The gentle soft- born measureless light, 95 The miracle spreading bathing all, the ful"ll’d noon, The coming eve delicious, the welcome night and the stars, Over my cities shining all, enveloping man and land.

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13

Sing on, sing on you gray- brown bird, Sing from the swamps, the recesses, pour your chant from the bushes, 100 Limitless out of the dusk, out of the cedars and pines. Sing on dearest brother, warble your reedy song, Loud human song, with voice of uttermost woe.

O liquid and free and tender! O wild and loose to my soul!— O wondrous singer! 105 You only I hear— yet the star holds me, (but will soon depart,) Yet the lilac with mastering odor holds me.

14

Now while I sat in the day and look’d forth, In the close of the day with its light and the "elds of spring, and the

farmers preparing their crops, In the large unconscious scenery of my land with its lakes and forests, 110 In the heavenly aerial beauty, ( after the perturb’d winds and the storms,) Under the arching heavens of the after noon swift passing, and the voices

of children and women, The many- moving sea- tides, and I saw the ships how they sail’d, And the summer approaching with richness, and the "elds all busy with

labor, And the in"nite separate houses, how they all went on, each with its

meals and minutia of daily usages, 115 And the streets how their throbbings throbb’d, and the cities pent—lo,

then and there, Falling upon them all and among them all, enveloping me with the rest, Appear’d the cloud, appear’d the long black trail, And I knew death, its thought, and the sacred knowledge of death.

Then with the knowledge of death as walking one side of me, 120 And the thought of death close- walking the other side of me, And I in the middle as with companions, and as holding the hands of

companions, I `ed forth to the hiding receiving night that talks not, Down to the shores of the water, the path by the swamp in the dimness, To the solemn shadowy cedars and ghostly pines so still. 125

And the singer so shy to the rest receiv’d me, The gray- brown bird I know receiv’d us comrades three, And he sang the carol of death, and a verse for him I love.

From deep secluded recesses, From the fragrant cedars and the ghostly pines so still, 130 Came the carol of the bird.

And the charm of the carol rapt me, As I held as if by their hands my comrades in the night, And the voice of my spirit tallied the song of the bird.

7. Sideways, aslant.

Come lovely and soothing death, 135 Undulate round the world, serenely arriving, arriving, In the day, in the night, to all, to each, Sooner or later delicate death.

Prais’d be the fathomless universe, For life and joy, and for objects and knowledge curious, 140 And for love, sweet love— but praise! praise! praise! For the sure- enwinding arms of cool- enfolding death.

Dark mother always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? Then I chant it for thee, I glorify thee above all, 145 I bring thee a song that when thou must indeed come, come unfalteringly.

Approach strong deliveress, When it is so, when thou hast taken them I joyously sing the dead, Lost in the loving #oating ocean of thee, Laved in the #ood of thy bliss O death. 150

From me to thee glad serenades, Dances for thee I propose saluting thee, adornments and feastings for thee, And the sights of the open landscape and the high- spread sky are "tting, And life and the "elds, and the huge and thoughtful night.

The night in silence under many a star, 155 The ocean shore and the husky whispering wave whose voice I know, And the soul turning to thee O vast and well- veil’d death, And the body gratefully nestling close to thee.

Over the tree- tops I #oat thee a song, Over the rising and sinking waves, over the myriad "elds and the prairies

wide, 160 Over the dense- pack’d cities all and the teeming wharves and ways, I #oat this carol with joy, with joy to thee O death.

15

To the tally of my soul, Loud and strong kept up the gray- brown bird, With pure deliberate notes spreading "lling the night. 165

Loud in the pines and cedars dim, Clear in the freshness moist and the swamp- perfume, And I with my comrades there in the night.

While my sight that was bound in my eyes unclosed, As to long pa noramas of visions. 170

And I saw askant7 the armies, I saw as in noiseless dreams hundreds of battle- ̀ ags,

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Borne through the smoke of the battles and pierc’d with missiles I saw them,

And carried hither and yon through the smoke, and torn and bloody, And at last but a few shreds left on the staffs, (and all in silence,) 175 And the staffs all splinter’d and broken. I saw battle- corpses, myriads of them, And the white skeletons of young men, I saw them, I saw the debris and debris of all the slain soldiers of the war, But I saw they were not as was thought, 180 They themselves were fully at rest, they suffer’d not, The living remain’d and suffer’d, the mother suffer’d, And the wife and the child and the musing comrade suffer’d, And the armies that remain’d suffer’d.

16

Passing the visions, passing the night, 185 Passing, unloosing the hold of my comrades’ hands, Passing the song of the hermit bird and the tallying song of my soul, Victorious song, death’s outlet song, yet varying ever- altering song, As low and wailing, yet clear the notes, rising and falling, `ooding the

night, Sadly sinking and fainting, as warning and warning, and yet again

bursting with joy, 190 Covering the earth and "lling the spread of the heaven, As that power ful psalm in the night I heard from recesses, Passing, I leave thee lilac with heart- shaped leaves, I leave thee there in the door- yard, blooming, returning with spring.

I cease from my song for thee, 195 From my gaze on thee in the west, fronting the west, communing with

thee, O comrade lustrous with silver face in the night.

Yet each to keep and all, retrievements out of the night, The song, the wondrous chant of the gray- brown bird, And the tallying chant, the echo arous’d in my soul, 200 With the lustrous and drooping star with the countenance full of woe, With the holders holding my hand nearing the call of the bird, Comrades mine and I in the midst, and their memory ever to keep, for

the dead I loved so well, For the sweetest, wisest soul of all my days and lands— and this for his

dear sake, Lilac and star and bird twined with the chant of my soul, 205 There in the fragrant pines and the cedars dusk and dim.

1865–66, 1881

8 5

1. First published in 1871, Demo cratic Vistas drew on two essays, “Democracy” and “Personal- ism,” that Whitman had previously published in the New York Galaxy in 1867 and 1868. The text

is taken from Whitman’s revised version in Com- plete Prose Works (1892). 2. Pliant walking sticks.

From Demo cratic Vistas1

* * * Once, before the war, (Alas! I dare not say how many times the mood has come!) I, too, was "ll’d with doubt and gloom. A foreigner, an acute and good man, had impressively said to me, that day— putting in form, indeed, my own observations: “I have travel’d much in the United States, and watch’d their politicians, and listen’d to the speeches of the candidates, and read the jour- nals, and gone into the public houses, and heard the unguarded talk of men. And I have found your vaunted Amer i ca honeycomb’d from top to toe with in"delism, even to itself and its own programme. I have mark’d the bra- zen hell- faces of secession and slavery gazing de"antly from all the win- dows and doorways. I have everywhere found, primarily, thieves and scalli- wags arranging the nominations to of"ces, and sometimes "lling the of"ces themselves. I have found the north just as full of bad stuff as the south. Of the holders of public of"ce in the Nation or the States or their municipalities, I have found that not one in a hundred has been chosen by any spontaneous se lection of the outsiders, the people, but all have been nominated and put through by little or large caucuses of the politicians, and have got in by cor- rupt rings and electioneering, not capacity or desert. I have noticed how the millions of sturdy farmers and mechanics are thus the helpless supple- jacks2 of comparatively few politicians. And I have noticed more and more, the alarming spectacle of parties usurping the government, and openly and shamelessly wielding it for party purposes.”

Sad, serious, deep truths. Yet are there other, still deeper, amply confront- ing, dominating truths. Over those politicians and great and little rings, and over all their insolence and wiles, and over the powerfulest parties, looms a power, too sluggish maybe, but ever holding decisions and decrees in hand, ready, with stern pro cess, to execute them as soon as plainly needed— and at times, indeed, summarily crushing to atoms the mightiest parties, even in the hour of their pride.

In saner hours far dif fer ent are the amounts of these things from what, at "rst sight, they appear. Though it is no doubt impor tant who is elected gov- ernor, mayor, or legislator (and full of dismay when incompetent or vile ones get elected, as they sometimes do), there are other, quieter contingencies, in"nitely more impor tant. Shams, &c., will always be the show, like ocean’s scum; enough, if waters deep and clear make up the rest. Enough, that while the piled embroider’d shoddy gaud and fraud spreads to the super"cial eye, the hidden warp and weft are genuine, and will wear forever. Enough, in short, that the race, the land which could raise such as the late rebellion, could also put it down.

The average man of a land at last only is impor tant. He, in these States, remains immortal owner and boss, deriving good uses, somehow, out of any sort of servant in of"ce, even the basest; (certain universal requisites, and

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3.  I.e., Shakespeare (19th- century variant spell- ing).

4. Beyond the sea. 5. Of little worth.

their settled regularity and protection, being "rst secured,) a nation like ours, in a sort of geological formation state, trying continually new experiments, choosing new del e ga tions, is not served by the best men only, but sometimes more by those that provoke it—by the combats they arouse. Thus national rage, fury, discussion, &c., better than content. Thus, also, the warning sig- nals, invaluable for after times.

What is more dramatic than the spectacle we have seen repeated, and doubtless long shall see— the popu lar judgment taking the successful candi- dates on trial in the of"ces— standing off, as it were, and observing them and their doings for a while, and always giving, " nally, the "t, exactly due reward? I think, after all, the sublimest part of po liti cal history, and its cul- mination, is currently issuing from the American people. I know nothing grander, better exercise, better digestion, more positive proof of the past, the triumphant result of faith in human kind, than a well- contested American national election.

Then still the thought returns, (like the thread- passage in overtures,) giving the key and echo to these pages. When I pass to and fro, dif fer ent latitudes, dif fer ent seasons, beholding the crowds of the great cities, New York, Boston, Philadelphia, Cincinnati, Chicago, St.  Louis, San Francisco, New Orleans, Baltimore— when I mix with these interminable swarms of alert, turbulent, good- natured, in de pen dent citizens, mechanics, clerks, young persons—at the idea of this mass of men, so fresh and free, so loving and so proud, a singular awe falls upon me. I feel, with dejection and amazement, that among our geniuses and talented writers or speakers, few or none have yet really spoken to this people, created a single image- making work for them, or absorb’d the cen- tral spirit and the idiosyncrasies which are theirs— and which, thus, in highest ranges, so far remain entirely uncelebrated, unexpress’d.

Dominion strong is the body’s; dominion stronger is the mind’s. What has "ll’d, and "lls to- day our intellect, our fancy, furnishing the standards therein, is yet foreign. The great poems, Shakspere3 included, are poison- ous to the idea of the pride and dignity of the common people, the life blood of democracy. The models of our lit er a ture, as we get it from other lands, ultramarine,4 have had their birth in courts, and bask’d and grown in castle sunshine; all smells of princes’ favors. Of workers of a certain sort, we have indeed, plenty, contributing after their kind; many elegant, many learn’d, all complacent. But touch’d by the national test, or tried by the standards of demo cratic personality, they wither to ashes. I say I have not seen a single writer, artist, lecturer, or what not, that has confronted the voiceless but ever erect and active, pervading, under lying will and typic aspiration of the land, in a spirit kindred to itself. Do you call those genteel little creatures American poets? Do you term that perpetual, pistareen,5 paste- pot work, American art, American drama, taste, verse? I think I hear, echoed as from some mountain- top afar in the west, the scornful laugh of the Genius of these States.

Democracy, in silence, biding its time, ponders its own ideals, not of lit- er a ture and art only— not of men only, but of women. The idea of the women

6. The whole pres ent system of the of"cering and personnel of the army and navy of these States, and the spirit and letter of their trebly aristocratic rules and regulations, is a monstrous exotic, a nuisance and revolt, and belong here

just as much as orders of nobility, or the Pope’s council of cardinals. I say if the pres ent theory of our army and navy is sensible and true, then the rest of Amer i ca is an unmitigated fraud [Whit- man’s note].

of Amer i ca, (extricated from this daze, this fossil and unhealthy air which hangs about the word lady,) develop’d, raised to become the robust equals, workers, and, it may be, even practical and po liti cal deciders with the men— greater than man, we may admit, through their divine maternity, always their towering, emblematical attribute— but great, at any rate, as man, in all departments; or, rather, capable of being so, soon as they realize it, and can bring themselves to give up toys and "ctions, and launch forth, as men do, amid real, in de pen dent, stormy life.

Then, as towards our thought’s "nalè, (and, in that, over- arching the true scholar’s lesson,) we have to say there can be no complete or epical pre sen ta- tion of democracy in the aggregate, or anything like it, at this day, because its doctrines will only be effectually incarnated in any one branch, when, in all, their spirit is at the root and centre. Far, far, indeed, stretch, in distance, our Vistas! How much is still to be disentangled, freed! How long it takes to make this American world see that it is, in itself, the "nal authority and reliance!

Did you, too, O friend, suppose democracy was only for elections, for pol- itics, and for a party name? I say democracy is only of use there that it may pass on and come to its `ower and fruits in manners, in the highest forms of interaction between men, and their beliefs—in religion, lit er a ture, col- leges, and schools— democracy in all public and private life, and in the army and navy.6 I have intimated that, as a paramount scheme, it has yet few or no full realizers and believers. I do not see, either, that it owes any serious thanks to noted propagandists or champions, or has been essentially help’d, though often harm’d, by them. It has been and is carried on by all the moral forces, and by trade, "nance, machinery, intercommunications, and, in fact, by all the developments of history, and can no more be stopp’d than the tides, or the earth in its orbit. Doubtless, also, it resides, crude and latent, well down in the hearts of the fair average of the American- born people, mainly in the agricultural regions. But it is not yet, there or anywhere, the fully- receiv’d, the fervid, the absolute faith.

I submit, therefore, that the fruition of democracy, on aught like a grand scale, resides altogether in the future. As, under any profound and compre- hensive view of the gorgeous- composite feudal world, we see in it, through the long ages and cycles of ages, the results of a deep, integral, human and divine princi ple, or fountain, from which issued laws, ecclesia, manners, institutes, costumes, personalities, poems, (hitherto unequall’d,) faithfully partaking of their source, and indeed only arising either to betoken it, or to furnish parts of that varied- ̀ owing display, whose centre was one and abso- lute—so, long ages hence, shall the due historian or critic make at least an equal retrospect, an equal history for the demo cratic princi ple. It too must be adorn’d, credited with its results— then, when it, with imperial power, through amplest time, has dominated mankind— has been the source and test of all the moral, esthetic, social, po liti cal, and religious expressions and

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institutes of the civilized world— has begotten them in spirit and in form, and has carried them to its own unpre ce dented heights— has had, (it is pos- si ble,) monastics and ascetics, more numerous, more devout than the monks and priests of all previous creeds— has sway’d the ages with a breadth and rectitude tallying Nature’s own— has fashion’d, systematized, and trium- phantly "nish’d and carried out, in its own interest, and with unparallel’d success, a new earth and a new man.

Thus we presume to write, as it were, upon things that exist not, and travel by maps yet unmade, and a blank. But the throes of birth are upon us; and we have something of this advantage in seasons of strong formations, doubts, suspense— for then the af`atus of such themes haply may fall upon us, more or less; and then, hot from surrounding war and revolution, our speech, though without polish’d coherence, and a failure by the standard called crit- icism, comes forth, real at least as the lightnings.

And may-be we, these days, have, too, our own reward—(for there are yet some, in all lands, worthy to be so encouraged.) Though not for us the joy of entering at the last the conquer’d city— not ours the chance ever to see with our own eyes the peerless power and splendid eclat7 of the demo cratic princi ple, arriv’d at meridian, "lling the world with effulgence and majesty far beyond those of past history’s kings, or all dynastic sway— there is yet, to whoever is eligible among us, the prophetic vision, the joy of being toss’d in the brave turmoil of these times— the promulgation and the path, obedi- ent, lowly reverent to the voice, the gesture of the god, or holy ghost, which others see not, hear not— with the proud consciousness that amid what ever clouds, seductions, or heart- wearying postponements, we have never deserted, never despair’d, never abandon’d the faith.

* * *

1871, 1892

7. Brilliant success (French).

EMILY DICKINSON 1830–1886

Emily Dickinson is recognized as one of the greatest American poets, a poet who continues to exert an enormous in`uence on the way writers think about the possibilities of poetic craft and vocation. Little known in her own lifetime, she was "rst publicized in almost mythic terms as a reclusive, eccentric, death- obsessed spin- ster who wrote in "ts and starts as the spirit moved her— the image of the woman poet at her oddest. As with all myths, this one has some truth to it, but the real ity is more in ter est ing and complicated. Though she lived in her parents’ homes for all but a year of her life, she was acutely aware of current events and drew on them for some

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of her poetry. Her dazzlingly complex poems— compressed statements abounding in startling imagery and marked by an extraordinary vocabulary— explore a wide range of subjects: psychic pain and joy, the relationship of self to nature, the intensely spir- itual, and the intensely ordinary. Her poems about death confront its grim real ity with honesty, humor, curiosity, and above all a refusal to be comforted. In her poems about religion, she expressed piety and hostility, and she was fully capable of moving within the same poem from religious consolation to a rejection of doctrinal piety and a querying of God’s plans for the universe. Her many love poems seem to have emerged in part from close relationships with at least one woman and several men. It is some- times pos si ble to extract autobiography from her poems, but she was not a confessional poet; rather, she used personae— "rst- person speakers—to dramatize the vari ous situ- ations, moods, and perspectives she explored in her lyr ics. Though each of her poems is individually short, when collected in one volume her nearly eigh teen hundred surviving poems (she prob ably wrote hundreds more that were lost) have the feel of an epic produced by a person who devoted much of her life to her art.

Emily Elizabeth Dickinson was born on December 10, 1830, in Amherst, Mas sa- chu setts, the second child of Emily Norcross Dickinson and Edward Dickinson. Eco- nom ically, po liti cally, and intellectually, the Dickinsons were among Amherst’s most prominent families. Edward Dickinson, a lawyer, served as a state representa- tive and a state senator. He helped found Amherst College as a Calvinist alternative to the more liberal Harvard and Yale, and was its trea surer for thirty- six years. Dur- ing his term in the national House of Representatives (1853–54), Emily visited him in Washington, D.C., and stayed brie`y in Philadelphia on her way home, but travel of any kind was unusual for her. She lived most of her life in the spacious Dickinson family house in Amherst called the Homestead. Among her closest friends and life- long allies were her brother, Austin, a year and a half older than she, and her younger sister, Lavinia. In 1856, when her brother married Emily’s close friend Susan Gil- bert, the couple moved into what was called the Evergreens, a house next door to the Homestead, built for the newlyweds by Edward Dickinson. Neither Emily nor Lavinia married. The two women stayed with their parents, as was typical of unmar- ried middle- and upper- class women of the time. New Eng land in this period had many more women than men in these groups, owing to the exodus of the male popu- lation during the California gold rush years (1849 and after) and the carnage of the Civil War. For Dickinson, home was a place of “In"nite power.”

Dickinson attended Amherst Acad emy from 1840 through 1846, and then boarded at the Mount Holyoke Female Seminary— located in South Hadley, some ten miles from Amherst— for less than a year, never completing the three- year course of study. The school, presided over by the devoutly Calvinist Mary Lyon, was especially inter- ested in the students’ religious development, and hoped that those needing to sup- port themselves or their families would become missionaries. Students were regularly queried as to whether they “professed faith,” had “hope,” or were resigned to “no hope”; Dickinson remained adamantly among the small group of “no hopes.” Argu- ably, her assertion of no hope was a matter of de"ance, a refusal to capitulate to the demands of orthodoxy. A year after leaving Mount Holyoke, Dickinson, in a letter to a friend, described her failure to convert with darkly comic glee: “I am one of the lingering bad ones,” she said. But she went on to assert that it was her very “failure” to conform to the conventional expectations of her evangelical culture that helped liberate her to think on her own—to “pause,” as she put it, “and ponder, and ponder.”

Once back at home, Dickinson embarked on a lifelong course of reading. Her deepest literary debts were to the Bible and classic En glish authors, such as Shakespeare and Milton. Through the national magazines the family subscribed to and books ordered from Boston, she encountered the full range of the En glish and American lit er a ture of her time, including among Americans Longfellow, Holmes, Lowell, Hawthorne, and Emerson. She read the novels of Charles Dickens as they appeared and knew the poems of Robert Browning and the British poet laureate,

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Tennyson. But the En glish contemporaries who mattered most to her were the Brontë sisters, George Eliot, and above all, as an example of a successful con temporary woman poet, Elizabeth Barrett Browning.

No one has persuasively traced the precise stages of Dickinson’s artistic growth from this supposedly “somber Girl” to the young woman who, within a few years of her return from Mount Holyoke, began writing a new kind of poetry, with its dis- tinctive voice, style, and transformation of traditional form. She found a paradoxi- cal poetic freedom within the con"nes of the meter of the “fourteener”— seven- beat lines usually broken into stanzas alternating four and three beats— familiar to her from earliest childhood. This is the form of nursery rhymes, ballads, church hymns, and some classic En glish poetry— strongly rhythmical, easy to memorize and recite. But Dickinson veered sharply from this form’s expectations. If Walt Whitman at this time was heeding Emerson’s call for a “metre- making argument” by turning to an open form—as though rules did not exist— Dickinson made use of this and other familiar forms only to break their rules. She used dashes and syntactical fragments to convey her pursuit of a truth that could best be communicated indirectly; these fragments dispensed with prosy verbiage and went directly to the core. Her use of enjambment (the syntactical technique of running past the conventional stopping place of a line or a stanza break) forced her reader to learn where to pause to collect the sense before reading on, often creating dizzying ambiguities. She multiplied aural possibilities by making use of what later critics termed “off” or “slant” rhymes that, as with her metrical and syntactical experimentations, contributed to the expres- sive power of her poetry. Poetic forms thought to be simple, predictable, and safe were altered irrevocably by Dickinson’s language experiments.

Dickinson wrote approximately half of her extant poems during the Civil War. Unsurprisingly, there has been increasing critical interest in Dickinson as a Civil War poet whose work can be read in relation to the Civil War poetry of Melville and Whitman. This edition of the Norton Anthology adds four poems (518, 545, 704, 1212) that appear to have been inspired by the speci"cs of the Civil War ( battles, courage, the enormity of the carnage). There are risks to interpreting any Dickinson poem as only referring to par tic u lar events in her life or the world beyond her home, but there are also risks in overemphasizing Dickinson’s isolation from current events and popu lar culture. In her poetry, which at times can appear to be hauntingly pri- vate, Dickinson regularly responded to her nineteenth- century world, which she engaged through her reading, conversations, and friendships, epistolary and other wise.

Writing about religion, science, music, nature, books, and con temporary events both national and local, Dickinson often presented her poetic ideas as terse, strik- ing de"nitions or propositions, or dramatic narrative scenes, in a highly abstracted moment or setting, often at the bound aries between life and death. The result was a poetry that focused on the speaker’s response to a situation rather than the details of the situation itself. Her “nature” poems offer precise observations that are often as much about psychological and spiritual matters as about the speci"cs of nature. The sight of a familiar bird— the robin—in the poem beginning “A Bird, came down the Walk” leads to a statement about nature’s strangeness rather than the expected statement about friendly animals. Whitman generally seems intoxicated by his abil- ity to appropriate nature for his own purposes; Dickinson’s nature is much more resistant to human schemes, and the poet’s experiences of nature range from a sense of its hostility to an ability to become an “Inebriate of air” and “Debauchee of Dew.” Openly expressive of sexual and romantic longings, her personae reject conventional gender roles. In one of her most famous poems, for instance, she imagines herself as a “Loaded Gun” with “the power to kill.”

Dickinson’s private letters, in par tic u lar three drafts of letters to an unidenti"ed “Master,” and dozens of love poems have convinced biographers that she fell in love a number of times; candidates include Benjamin Newton, a law clerk in her father’s of"ce; one or more married men; and Susan Gilbert Dickinson, the friend who

became her sister- in- law. The exact nature of any of these relationships is hard to determine, in part because Dickinson’s letters and poems could just as easily be taken as poetic meditations on desire as writings directed to speci"c people. On the evi- dence of the approximately "ve hundred letters that Dickinson wrote to Susan, many of which contained drafts or copies of her latest poems, that relationship melded love, friendship, intellectual exchange, and art. One of the men she was involved with was Samuel Bowles, editor of the Spring"eld Republican, whom Dickinson described (in a letter to Bowles himself) as having “the most triumphant face out of paradise”; another was the Reverend Charles Wadsworth, whom she met in Philadelphia in 1855 and who visited her in Amherst in 1860. Evidence suggests that she was upset by his deci- sion to move to San Francisco in 1862, but none of her letters to Wadsworth survive.

Knowing her powers as a poet, Dickinson wanted to be published, but only around a dozen poems appeared during her lifetime. She sent many poems to Bowles, per- haps hoping he would publish them in the Republican. Although he did publish a few, he also edited them into more conventional shape. She also sent poems to edi- tor Josiah Holland at Scribner’s, who chose not to publish her. She sent four poems to Thomas Went worth Higginson, a contributing editor at the Atlantic Monthly, after he printed “Letter to a Young Contributor” in the April 1862 issue. Her cover letter of April 15, 1862, asked him, “Are you too deeply occupied to say if my Verse is alive?” (See the two Dickinson letters to Higginson on pp. 110–11.) Higginson, like other editors, saw her formal innovations as imperfections. But he remained intrigued by Dickinson and in 1869 invited her to visit him in Boston. When she refused, he vis- ited her in 1870. He would eventually become one of the editors of her posthu- mously published poetry.

But if Dickinson sought publication, she also regarded it as “the Auction / Of the Mind of Man,” as she put it in poem 788; at the very least, she was unwilling to submit to the changes, which she called “surgery,” imposed on her poems by edi- tors. Some critics have argued that Dickinson’s letters constituted a form of publi- cation, for Dickinson included poems in many of her letters. Even more intriguing, beginning around 1858 Dickinson began to rec ord her poems on white, unlined paper, in some cases marking moments of textual revision, and then folded and stacked the sheets and sewed groups of them together in what are called fascicles. She created thirty such fascicles, ranging in length from sixteen to twenty- four pages; and there is evidence that she worked at the groupings, thinking about chronology, subject matter, and speci"c thematic orderings within each. These fascicles were left for others to discover after her death, neatly stacked in a drawer. It can be specu- lated that Dickinson, realizing that her unconventional poetry would not be pub- lished in her own lifetime as written, became a sort of self- publisher. Critics remain uncertain, however, about just how self- conscious her arrangements were and argue over what is lost and gained by considering individual poems in the context of their fascicle placement. There is also debate about whether the posthumous publication of Dickinson’s manuscript poetry violates the visual look of the poems— their incon- sistent dashes and even some of the designs that Dickinson added to par tic u lar poems. The se lections printed here include a photographic reproduction of poem 269, which can be compared to the now- standard printed version, also included here.

Dickinson’s "nal de cades were marked by health prob lems and a succession of losses. Beginning in the early 1860s she suffered from eye pain. She consulted with an ophthalmologist in Boston in 1864 and remained concerned about losing her vision. In 1874 her father died in a Boston hotel room after taking an injection of morphine for his pain, and one year later her mother had a stroke and would remain bedridden until her death in 1882. Her beloved eight- year- old nephew, Gilbert, died of typhoid fever in 1883, next door at the Evergreens; and in 1885, her close friend from childhood, Helen Hunt Jackson, who had asked to be Dickinson’s literary executor, died suddenly in San Francisco. Dickinson’s seclusion late in life may have been a response to her grief at these losses or a concern for her own health, but ultimately a focus on the

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supposed eccentricity of her desire for privacy draws attention away from the huge number of poems she wrote— she may well have secluded herself so that she could follow her vocation. She died on May 15, 1886, perhaps from a kidney disorder called “Bright’s Disease,” the of"cial diagnosis, but just as likely from hypertension.

In 1881 the astronomer David Todd, with his young wife, Mabel Loomis Todd, arrived in Amherst to direct the Amherst College Observatory. The next year, Aus- tin Dickinson and Mabel Todd began an affair that lasted until Austin’s death in 1895. Despite this turn of events, Mabel Todd and Emily Dickinson established a friendship without actually meeting (Todd saw Dickinson once, in her cof"n), and Todd deci ded that the poet was “in many re spects a genius.” Soon after Dickinson’s death, Mabel Todd (at Emily’s sister Lavinia’s invitation) painstakingly transcribed many of her poems. The subsequent preservation and publication of her poetry and letters was initiated and carried forth by Todd. She persuaded Higginson to help her see a posthumous collection of poems into print in 1890 and a second volume of poems in 1891; she went on to publish a collection of Dickinson’s letters in 1894 and a third volume of poems in 1896. Susan Dickinson and her daughter, Martha Dickinson Bianchi, also published a few of Dickinson’s poems in journals such as The Century. Though Dickinson’s poetry perplexed some critics, it impressed many others; the three volumes were popu lar, going through more than ten printings and selling over ten thousand copies. To make Dickinson’s violation of the laws of meter more palatable, Todd and Higginson edited some of the poems heavi ly. This edition of the Norton Anthology reprints one of Dickinson’s poems, “ There’s a cer- tain Slant of light” (320), as it was edited by Todd and Higginson so that readers can see Dickinson’s poetry as it would have been printed in the late nineteenth century.

By 1900 or so, Dickinson’s work had fallen out of favor, and had Martha Dickin- son Bianchi not resumed publication of her aunt’s poetry in 1914 (she published eight volumes of Dickinson’s work between 1914 and 1937), Dickinson’s writings might never have achieved the audience they have today. Taken together, the editorial labors of Todd, Higginson, Susan Dickinson, and Bianchi set in motion the critical and textual work that would help establish Dickinson as one of the great American poets. They also made her poetry available to the American modernists, poets such as Hart Crane and Marianne Moore; Dickinson and Whitman are the nineteenth- century poets who exerted the greatest in`uence on American poetry to come.

The texts of the poems, and the numbering, are from R. W. Franklin’s one- volume edition, The Poems of Emily Dickinson: Reading Edition (1999), which draws on his three- volume variorum, The Poems of Emily Dickinson (1998). The dating of Dick- inson’s poetry remains uncertain. The date following each poem corresponds to Franklin’s estimate of Dickinson’s "rst "nished draft; if the poem was published in Dickinson’s lifetime, that date is supplied as well.

39

I never lost as much but twice - And that was in the sod. Twice have I stood a beggar Before the door of God!

Angels - twice descending 5 Reimbursed my store - Burglar! Banker - Father! I am poor once more!

1858

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1. Dickinson published a version of this poem in the Brooklyn Daily Union, April 27, 1864, and it was republished in A Masque of Poets (1878), edited by her friend Helen Hunt Jackson. When printed in Masque, most reviewers thought it was by Emerson. 2. I.e., triumphed.

1. Dickinson published a version of this poem in the Spring"eld Daily Republican, March  1, 1862. 2. Translucent, white chalky material. 3. Chief magistrates in the republics of Venice and Genoa from the 11th through the 16th centuries.

1121

Success is counted sweetest By those who ne’er succeed. To comprehend a nectar Requires sorest need.

Not one of all the purple Host 5 Who took the Flag2 today Can tell the de"nition So clear of Victory

As he defeated - dying - On whose forbidden ear 10 The distant strains of triumph Burst agonized and clear!

1859, 1864

1241

Safe in their Alabaster2 Chambers - Untouched by Morning - And untouched by noon - Sleep the meek members of the Resurrection, Rafter of Satin and Roof of Stone - 5

Grand go the Years, In the Crescent above them - Worlds scoop their Arcs - And Firmaments - row - Diadems - drop - 10 And Doges3 - surrender - Soundless as Dots, On a Disc of Snow.

1859, 1862

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1. Angels.

202

“Faith” is a "ne invention For Gentlemen who see! But Microscopes are prudent In an Emergency!

1861

207

I taste a liquor never brewed - From Tankards scooped in Pearl - Not all the Frankfort Berries Yield such an Alcohol!

Inebriate of air - am I - 5 And Debauchee of Dew - Reeling - thro’ endless summer days - From inns of molten Blue -

When “Landlords” turn the drunken Bee Out of the Foxglove’s door - 10 When Butter`ies - renounce their “drams” - I shall but drink the more!

Till Seraphs1 swing their snowy Hats - And Saints - to win dows run - To see the little Tippler 15 Leaning against the - Sun!

1861

225

I’m “wife” - I’ve "nished that - That other state - I’m Czar - I’m “ Woman” now - It’s safer so -

How odd the Girl’s life looks 5 Behind this soft Eclipse - I think that Earth feels so To folks in Heaven - now -

1. Open- sleeved ceremonial robe worn by clergymen.

2. Church custodian.

This being comfort - then That other kind - was pain - 10 But Why compare? I’m “Wife”! Stop there!

1861

236

Some keep the Sabbath going to Church - I keep it, staying at Home - With a Bobolink for a Chorister - And an Orchard, for a Dome -

Some keep the Sabbath in Surplice1 5 I, just wear my Wings - And instead of tolling the Bell, for Church, Our little Sexton2 - sings.

God preaches, a noted Clergyman - And the sermon is never long, 10 So instead of getting to Heaven, at last - I’m going, all along.

1861

269

Wild nights - Wild nights! Were I with thee Wild nights should be Our luxury!

Futile - the winds - 5 To a Heart in port - Done with the Compass - Done with the Chart!

Rowing in Eden - Ah - the Sea! 10 Might I but moor - to night - In thee!

1861

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Poem 269 of fascicle 11, from vol. 1 of The Manuscript Books of Emily Dickinson (1981), ed. R. W. Franklin, reproduced with the permission of Harvard University Press. Dickinson’s handwriting, which changed over the years, can be dated by comparison with her letters.

320

There’s a certain Slant of light, Winter After noons - That oppresses, like the Heft Of Cathedral Tunes -

Heavenly Hurt, it gives us - 5 We can "nd no scar, But internal difference - Where the Meanings, are -

None may teach it - Any - ’Tis the Seal Despair - 10 An imperial af`iction Sent us of the Air -

When it comes, the Landscape listens - Shadows - hold their breath - When it goes, ’tis like the Distance 15 On the look of Death -

1862

There’s a certain slant of light1

There’s a certain slant of light, On winter after noons, That oppresses, like the weight Of cathedral tunes.

Heavenly hurt it gives us; 5 We can "nd no scar, But internal difference Where the meanings are.

None may teach it anything, ’T is the seal, despair, - 10 An imperial af`iction Sent us of the air.

When it comes, the landscape listens, Shadows hold their breath; When it goes, ’t is like the distance On the look of death.

1890

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1. The text here shows poem 320 as it was printed in The Poems of Emily Dickinson, edited by Mabel Loomis Todd and Thomas Went worth Higginson

and published in 1890. Note the changes that Todd and Higginson made to Dickinson’s punc- tuation, capitalization, and even word choice.

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339

I like a look of Agony, Because I know it’s true - Men do not sham Convulsion, Nor simulate, a Throe -

The eyes glaze once - and that is Death - 5 Impossible to feign The Beads opon the Forehead By homely Anguish strung.

1862

340

I felt a Funeral, in my Brain, And Mourners to and fro Kept treading - treading - till it seemed That Sense was breaking through -

And when they all were seated, 5 A Ser vice, like a Drum - Kept beating - beating - till I thought My mind was going numb -

And then I heard them lift a Box And creak across my Soul 10 With those same Boots of Lead, again, Then Space - began to toll,

As all the Heavens were a Bell, And Being, but an Ear, And I, and Silence, some strange Race 15 Wrecked, solitary, here -

And then a Plank in Reason, broke, And I dropped down, and down - And hit a World, at every plunge, And Finished knowing - then - 20

1862

353

I’m ceded - I’ve stopped being Their’s - The name They dropped opon my face With water, in the country church

1. Splashless.

Is "nished using, now, And They can put it with my Dolls, 5 My childhood, and the string of spools, I’ve "nished threading - too -

Baptized, before, without the choice, But this time, consciously, Of Grace - Unto supremest name - 10 Called to my Full - The Crescent dropped - Existence’s whole Arc, "lled up, With one - small Diadem -

My second Rank - too small the "rst - Crowned - Crowing - on my Father’s breast - 15 A half unconscious Queen - But this time - Adequate - Erect, With Will to choose, Or to reject, And I choose, just a Crown - 20

1862

359

A Bird, came down the Walk - He did not know I saw - He bit an Angle Worm in halves And ate the fellow, raw,

And then, he drank a Dew From a con ve nient Grass - 5 And then hopped sidewise to the Wall To let a Beetle pass -

He glanced with rapid eyes, That hurried all abroad - 10 They looked like frightened Beads, I thought, He stirred his Velvet Head. -

Like one in danger, Cautious, I offered him a Crumb, And he unrolled his feathers, 15 And rowed him softer Home -

Than Oars divide the Ocean, Too silver for a seam, Or Butter`ies, off Banks of Noon, Leap, plashless1 as they swim. 20

1862

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372

After great pain, a formal feeling comes - The Nerves sit ceremonious, like Tombs - The stiff Heart questions ‘was it He, that bore,’ And ‘Yesterday, or Centuries before’?

The Feet, mechanical, go round - 5 A Wooden way Of Ground, or Air, or Ought - Regardless grown, A Quartz contentment, like a stone -

This is the Hour of Lead - 10 Remembered, if outlived, As Freezing persons, recollect the Snow - First - Chill - then Stupor - then the letting go -

1862

409

The Soul selects her own Society - Then - shuts the Door - To her divine Majority - Pres ent no more -

Unmoved - she notes the Chariots - pausing - 5 At her low Gate - Unmoved - an Emperor be kneeling Opon her Mat -

I’ve known her - from an ample nation - Choose One - 10 Then - close the Valves of her attention - Like Stone -

1862

448

I died for Beauty - but was scarce Adjusted in the Tomb When One who died for Truth, was lain In an adjoining Room -

He questioned softly “Why I failed”? 5 “For Beauty”, I replied -

“And I - for Truth - Themself are One - We Bretheren, are”, He said -

And so, as Kinsmen, met a Night - We talked between the Rooms - 10 Until the Moss had reached our lips - And covered up - Our names -

1862

477

He fumbles at your Soul As Players at the Keys - Before they drop full Music on - He stuns you by Degrees -

Prepares your brittle nature 5 For the ethereal Blow By fainter Hammers - further heard - Then nearer - Then so - slow -

Your Breath - has time to straighten - Your Brain - to bubble cool - 10 Deals One - imperial Thunderbolt - That scalps your naked soul -

When Winds hold Forests in their Paws - The Universe - is still -

1862

479

Because I could not stop for Death - He kindly stopped for me - The Carriage held but just Ourselves - And Immortality.

We slowly drove - He knew no haste 5 And I had put away My labor and my leisure too, For His Civility -

We passed the School, where Children strove At Recess - in the Ring - 10 We passed the Fields of Gazing Grain - We passed the Setting Sun -

Or rather - He passed Us - The Dews drew quivering and Chill -

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1. Delicate, light fabric. 2. Thin silk. “Tippet”: scarf for covering neck and shoulders. 3. Decorative molding beneath a roof. 1. River along the mid- Atlantic coast, `owing from Mary land, through Washington, D.C., and into the Virginias. 2. This speci"c reference may have been intended to evoke a speci"c battle, such as the battle of Antietam near Sharpsburg, Mary land,

where over 20,000 soldiers were killed and injured on a single day (September  17, 1862). Despite the reference to Mary land, some critics believe the poem was inspired by the death of Frazar Stearns (1840–1862), the son of Amherst College’s president, who died in March  1862 at the Battle of New Bern in North Carolina. Dick- inson lamented the death in a letter to her cous- ins Louise and Frances Norcross, referring to “brave Frazar.”

For only Gossamer,1 my Gown - 15 My Tippet - only Tulle2 -

We paused before a House that seemed A Swelling of the Ground - The Roof was scarcely vis i ble - The Cornice3 - in the Ground - 20

Since then - ’tis Centuries - and yet Feels shorter than the Day I "rst surmised the Horses’ Heads Were toward Eternity -

1862

518

When I was small, a Woman died - Today - her Only Boy Went up from the Potomac1 - His face all Victory

To look at her - How slowly 5 The Seasons must have turned Till Bullets clipt an Angle And He passed quickly round -

If pride shall be in Paradise - Ourself cannot decide - 10 Of their imperial conduct - No person testi"ed -

But, proud in Apparition - That Woman and her Boy Pass back and forth, before my Brain 15 As even in the sky -

I’m con"dent, that Bravoes - Perpetual break abroad For Braveries, remote as this In Yonder Mary land2 - 20

1863

519

This is my letter to the World That never wrote to Me - The simple News that Nature told - With tender Majesty

Her Message is committed 5 To Hands I cannot see - For love of Her - Sweet - countrymen - Judge tenderly - of Me

1863

545

They dropped like Flakes - They dropped like stars - Like Petals from a Rose - When suddenly across the June A Wind with "n gers - goes - 5

They perished in the seamless Grass - No eyes could "nd the place - But God can summon every face On his Repealless - List.

1863

591

I heard a Fly buzz - when I died - The Stillness in the Room Was like the Stillness in the Air - Between the Heaves of Storm -

The Eyes around - had wrung them dry - 5 And Breaths were gathering "rm For that last Onset - when the King Be witnessed - in the Room -

I willed my Keepsakes - Signed away What portion of me be 10 Assignable - and then it was There interposed a Fly -

With Blue - uncertain - stumbling Buzz - Between the light - and me - And then the Win dows failed - and then 15 I could not see to see -

1863

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598

The Brain - is wider than the Sky - For - put them side by side - The one the other will contain With ease - and You - beside -

The Brain is deeper than the sea - 5 For - hold them - Blue to Blue - The one the other will absorb - As Sponges - Buckets - do -

The Brain is just the weight of God - For - Heft them - Pound for Pound - 10 And they will differ - if they do - As Syllable from Sound -

1863

620

Much Madness is divinest Sense - To a discerning Eye - Much Sense - the starkest Madness - ’Tis the Majority In this, as all, prevail - 5 Assent - and you are sane - Demur - you’re straightway dangerous - And handled with a Chain -

1863

656

I started Early - Took my Dog - And visited the Sea - The Mermaids in the Basement Came out to look at me -

And Frigates - in the Upper Floor 5 Extended Hempen Hands - Presuming Me to be a Mouse - Aground - opon the Sands -

But no Man moved Me - till the Tide Went past my simple Shoe - 10 And past my Apron - and my Belt And past my Boddice - too -

And made as He would eat me up - As wholly as a Dew Opon a Dandelion’s Sleeve - 15 And then - I started - too -

And He - He followed - close behind - I felt His Silver Heel Opon my Ancle - Then My Shoes Would over`ow with Pearl - 20

Until We met the Solid Town - No One He seemed to know - And bowing - with a Mighty look - At me - The Sea withdrew -

1863

704

My Portion is Defeat - today - A paler luck than Victory - Less Paeans - fewer Bells - The Drums dont follow Me - with tunes - Defeat - a somewhat slower - means - 5 More Arduous than Balls -

’Tis populous with Bone and stain - And Men too straight to stoop again - And Piles of solid Moan - And Chips of Blank - in Boyish Eyes - 10 And scraps of Prayer - And Death’s surprise, Stamped vis i ble - in stone -

There’s somewhat prouder, Over there - The Trumpets tell it to the Air - 15 How dif fer ent Victory To Him who has it - and the One Who to have had it, would have been Contenteder - to die -

1863

P O E M S | 1 0 5

1 0 6 | E M I L Y D I C K I N S O N

706

I cannot live with You - It would be Life - And Life is over there - Behind the Shelf

The Sexton keeps the key to - 5 Putting up Our Life - His Porcelain - Like a Cup -

Discarded of the House wife - Quaint - or Broke - 10

A new Sevres1 pleases - Old Ones crack -

I could not die - with You - For One must wait To shut the Other’s Gaze down - 15 You - could not -

And I - Could I stand by And see You - freeze - Without my Right of Frost - Death’s privilege? 20

Nor could I rise - with You - Because Your Face Would put out Jesus’ - That New Grace

Glow plain - and foreign 25 On my homesick eye - Except that You than He Shone closer by -

They’d judge Us - How - For You - served Heaven - You know, 30 Or sought to - I could not -

Because You saturated sight - And I had no more eyes For sordid excellence 35 As Paradise

And were You lost, I would be - Though my name

1. Porcelain china (French), usually elaborately decorated.

1. Reference to Mount Vesuvius, the active volcano in southern Italy that destroyed Pompeii (79 c.e.).

Rang loudest On the Heavenly fame - 40

And were You - saved - And I - condemned to be Where You were not That self - were Hell to me -

So we must meet apart - 45 You there - I - here - With just the Door ajar That Oceans are - and Prayer - And that White Sustenance - Despair - 50

1863

764

My Life had stood - a Loaded Gun - In Corners - till a Day The Owner passed - identi"ed - And carried Me away -

And now We roam in Sovreign Woods - 5 And now We hunt the Doe - And every time I speak for Him The Mountains straight reply -

And do I smile, such cordial light Opon the Valley glow - 10 It is as a Vesuvian1 face Had let it’s plea sure through

And when at Night - Our good Day done - I guard My Master’s Head - ’Tis better than the Eider Duck’s 15 Deep Pillow - to have shared -

To foe of His - I’m deadly foe - None stir the second time - On whom I lay a Yellow Eye - Or an emphatic Thumb - 20

Though I than He - may longer live He longer must - than I - For I have but the power to kill, Without - the power to die -

1863

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1. Dickinson published a version of this poem in the Spring"eld Daily Republican, February 14, 1866.

10961

A narrow Fellow in the Grass Occasionally rides - You may have met him? Did you not His notice instant is -

The Grass divides as with a Comb - 5 A spotted Shaft is seen, And then it closes at your Feet And opens further on -

He likes a Boggy Acre - A Floor too cool for Corn - 10 But when a Boy and Barefoot I more than once at Noon

Have passed I thought a Whip Lash Unbraiding in the Sun When stooping to secure it 15 It wrinkled And was gone -

Several of Nature’s People I know and they know me I feel for them a transport Of Cordiality 20

But never met this Fellow Attended or alone Without a tighter Breathing And Zero at the Bone.

1865, 1866

1212

My Triumph lasted till the Drums Had left the Dead alone And then I dropped my Victory And chastened stole along To where the "nished Faces 5 Conclusion turned on me And then I hated Glory And wished myself were They.

What is to be is best descried When it has also been - 10 Could Prospect taste of Retrospect

1. The poem was transcribed by Mabel Loomis Todd, and there is no surviving manuscript; it is dif"- cult to determine a probable date of composition.

The Tyrannies of Men Were Tenderer, diviner The Transitive toward - A Bayonet’s contrition 15 Is nothing to the Dead -

1871

1263

Tell all the truth but tell it slant - Success in Cir cuit lies Too bright for our in"rm Delight The Truth’s superb surprise As Lightning to the Children eased 5 With explanation kind The Truth must dazzle gradually Or every man be blind -

1872

1668

Apparently with no surprise To any happy Flower The Frost beheads it at it’s play - In accidental power - The blonde Assassin passes on - 5 The Sun proceeds unmoved To mea sure off another Day For an Approving God -

1884

17731

My life closed twice before it’s close; It yet remains to see If Immortality unveil A third event to me,

So huge, so hopeless to conceive 5 As these that twice befell. Parting is all we know of heaven, And all we need of hell.

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Letters to Thomas Went worth Higginson1

15 April 1862 Mr Higginson,

Are you too deeply occupied to say if my Verse is alive?2 The Mind is so near itself—it cannot see, distinctly— and I have none

to ask— Should you think it breathed— and had you the leisure to tell me, I

should feel quick gratitude— If I make the mistake— that you dared to tell me— would give me

sincerer honor— toward you— I enclose my name— asking you, if you please— Sir—to tell me what is

true? That you will not betray me—it is needless to ask— since Honor is it’s

own pawn— 3

25 April 1862 Mr Higginson,

Your kindness claimed earlier gratitude— but I was ill— and write today, from my pillow:

Thank you for the surgery—it was not so painful as I supposed. I bring you others—as you ask— though they might not differ—

While my thought is undressed— I can make the distinction, but when I put them in the Gown— they look alike, and numb.

You asked how old I was? I made no verse— but one or two— until this winter— Sir—

I had a terror— since September— I could tell to none— and so I sing, as the Boy does by the Burying Ground— because I am afraid— You inquire my Books— For Poets— I have Keats— and Mr and Mrs Browning. For Prose— Mr Ruskin - Sir Thomas Browne— and the Rev- elations.4 I went to school— but in your manner of the phrase— had no education. When a little Girl, I had a friend, who taught me Immortality— but venturing too near, himself—he never returned— Soon after, my Tutor, died5— and for several years, my Lexicon— was

1. Dickinson "rst wrote Higginson (1823–1911) on April 15, 1862, responding to his article “Let- ter to a Young Contributor,” which he published in the Atlantic Monthly earlier in the month. A contributing editor at the magazine, Higginson, who had trained at Harvard Divinity School, had recently resigned his ministry. As an editor, he was intrigued by Dickinson’s poetry, but he never offered to publish her work. In her letter of April 25, 1862, Dickinson refers to the editorial “surgery” he did on the poems she sent him. Over the next twenty- four years, she sent him many letters (including one just before she died) and nearly 100 poems. He visited her twice at her Amherst home, in 1870 and 1873. When he helped to publish the "rst two volumes of her poems posthumously, Higginson edited the poems, giving them more conventional rhyme

and meter. Both letters are taken from Emily Dickinson: Selected Letters (1971), ed. Thomas H. Johnson. 2. Dickinson sent four poems with the letter, including 124, “Safe in their Alabaster Chambers.” 3. Instead of signing the letter, Dickinson enclosed a card with her signature. 4. Revelation is the concluding prophetic book of the New Testament. Dickinson refers to the En glish poets John Keats (1795–1821), Elizabeth Barrett Browning, and Robert Browning; the En glish art critic and social theorist John Ruskin (1819–1900); and the En glish physician and writer Sir Thomas Browne (1605–1682). 5. The friend and tutor was prob ably Benjamin Franklin Newton (1821–1853), who had studied law in her father’s of"ce during the 1840s.

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my only companion— Then I found one more— but he was not con- tented I be his scholar—so he left the Land.6

You ask of my Companions Hills— Sir— and the Sundown— and a Dog— large as myself, that my Father bought me— They are better than Beings— because they know— but do not tell— and the noise in the Pool, at Noon— excels my Piano. I have a Brother and Sister— My Mother does not care for thought— and Father, too busy with his Briefs7—to notice what we do— He buys me many Books— but begs me not to read them— because he fears they joggle the Mind. They are religious— except me— and address an Eclipse, every morning— whom they call their “ Father.” But I fear my story fatigues you— I would like to learn— Could you tell me how to grow—or is it unconveyed— like Melody—or Witchcraft?

You speak of Mr Whitman— I never read his Book8— but was told that he was disgraceful—

I read Miss Prescott’s “Circumstance,”9 but it followed me, in the Dark—so I avoided her—

Two Editors of Journals1 came to my Father’s House, this winter— and asked me for my Mind— and when I asked them “Why,” they said I was penurious— and they, would use it for the World—

I could not weigh myself— Myself— My size felt small—to me— I read your Chapters in the Atlantic—

and experienced honor for you— I was sure you would not reject a con- "ding question—

Is this— Sir— what you asked me to tell you? Your friend,

E— Dickinson.

6. Dickinson’s friend the Reverend Charles Wads- worth (1814–1882) had recently accepted a pas- torate in California. 7. Legal documents. 8. The third edition of Whitman’s Leaves of Grass was published in 1860.

9. Harriet Prescott Spofford’s (1835–1921) short story “Circumstance” had appeared in the May 1860 Atlantic. 1. Possibly Samuel Bowles (1826–1878) and J. G. Holland (1819–1881), who were both associated with the Spring"eld Daily Republican.

MARK TWAIN (SAMUEL L. CLEMENS) 1835–1910

Samuel Langhorne Clemens, the third of "ve children, was born on Novem-ber 30, 1835, in the village of Florida, Missouri, and grew up in the somewhat larger Mississippi River town of Hannibal, Missouri— a place that he re imagined in his writing as St. Petersburg, the most famous boyscape in American lit er a ture. Twain’s father, a justice of the peace who had unsuccessfully tried to become a store- keeper, died when Twain was twelve, and from that time on Twain worked to sup- port himself and the rest of the family. He was apprenticed to a printer, and in 1851, when his brother Orion became a publisher in Hannibal, Twain went to work for

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him. But Twain soon escaped from his brother’s print shop, as he was being paid virtually nothing for his work, often running the entire operation by himself. In 1853 he began three years of travel, stopping in St. Louis, New York, Philadelphia, Keokuk (Iowa), and Cincinnati, in each place working as an itinerant journeyman printer. In 1856 he left Cincinnati for New Orleans by steamboat, intending to go to the Amazon. He changed his plans, however, and instead apprenticed himself to Hor- ace Bixby, a Mississippi riverboat pi lot. After training for eigh teen months, virtually committing the river to memory, Twain became a pi lot himself. He practiced this lucrative and prestigious trade until 1861, when the Civil War virtually ended com- mercial river traf"c.

Slavery was legal in Missouri, though the state did not join the Confederacy, and Twain may have seen brief ser vice in a woefully unor ga nized Confederate militia, an experience that he later "ctionalized in “The Private History of a Campaign That Failed” (1885), a work included here. In 1861, as the Mississippi was being closed by Union blockades, Twain went west with his brother Orion, who had been appointed secretary of the Nevada territorial government. This move started him on the path toward his life as a humorist, lecturer, journalist, and author. In the West, Twain began writing for newspapers, "rst the Territorial Enterprise in Virginia City and then, after 1864, the Californian in San Francisco. The fashion of the time called for a pen name, and so from a columnist for the New Orleans Times- Picayune, he borrowed “Mark Twain,” riverboat jargon for “two fathoms deep,” or “safe water.” His early writing was modeled on the humorous journalism of the day, especially that practiced by his friend and roommate in Nevada, who wrote under the pen name Dan De Quille. Also impor tant to his development during these years were friend- ships with the western writer Bret Harte, the famous professional lecturer and comic Artemus Ward, and the obscure amateur raconteur Jim Gillis. Harte was particu- larly impor tant to launching Twain’s career. He was Twain’s editor at the Califor- nian, and was considered the leading writer of the city. The fastidious Harte and the slovenly Twain made an unlikely pair, but they became friends. During this time, Twain made his reputation as a lecturer and landed his "rst major success as a writer by skillfully retelling a well- known tall tale, “The Notorious Jumping Frog of Cala- veras County,” "rst published in 1865. Widely reprinted across the United States, the sketch did more than introduce Twain to a national audience; it inaugurated a new chapter in the lit er a ture of the American West.

In this same year Twain signed with the Sacramento Union to write a series of letters covering the newly opened steamboat passenger ser vice between San Fran- cisco and Honolulu. In these letters he used a "ctitious character, Mr. Brown, to pres ent inelegant ideas and unorthodox views, attitudes, and information, often in impolite language. This device allowed him to say just about anything he wanted, provided he could convincingly claim he was simply reporting what others said and did. As he re"ned it, this deadpan technique became a staple of his lectures. Twain’s "rst book of this period, and still one of his most popu lar, was Innocents Abroad (1869), consisting, in revised form, of the letters he wrote for the Alta California and New York Tribune during his 1867 excursion on the Quaker City to the Mediterra- nean and Holy Land. With his fare paid for by the Alta California, Twain, through letters to that San Francisco newspaper, provided a running account of the "rst great modern American tourist raid on the Old World. Twain wrote hilarious satires of his fellow passengers as well as the pretentious, de cadent, and undemo cratic Old World as viewed by a citizen of a young country on the rise. A characteristically impertinent note was sounded in a remark he made upon disembarking in New York: When Twain was asked for his impressions of the Holy Land, he said he knew for a fact there would be no Second Coming, for if Jesus had been there once he certainly wouldn’t go back. Such scof"ng drew angry editorials and speeches, publicity that helped make Innocents Abroad even more successful.

In Roughing It (1872), Twain returned to the West; he "ctionally elaborated the Clemens brothers’ stagecoach adventures on the way to Carson City and recounted his unsuccessful schemes for making money (including mining the Comstock lode in Virginia City) once he got there. Throughout Roughing It, which also covers his stint in San Francisco as a reporter and his half- hearted gold mining in the Sierra Nevada mountains, Twain debunked the idea of the West as a place where fortunes could be easily made and showed its disappointing and even brutal side. In this res- pect, Twain joined the group of writers who were trying to tell Eastern readers what the West was really like, while exalting in the freedom and outright craziness of west- ern startup towns and encampments, operating far from Eastern laws, orthodoxies, and even common sense.

Twain’s publishers sold Innocents Abroad, Roughing It, and most of his other books mainly by subscription, with door- to- door salespeople offering sometimes gaudy, always lavishly illustrated volumes of his books as diversion and entertainment. Though the trade was regarded as low, and though many books sold by subscription were not reviewed by the established literary and general interest magazines of the time, subscription houses accounted for nearly two- thirds of American bookselling in the 1870s. Twain’s shrewd understanding of the dynamics of the publishing indus- try, including the importance of lining up "rst- rate illustrators, helped to establish him as a popu lar author during this time.

Twain’s many travels, including later lecture tours around the globe, did not obscure the rich material of his Missouri boyhood, which ran deep in his memory and imagination. He tentatively probed this material as early as 1870  in an early version of The Adventures of Tom Sawyer called A Boy’s Manuscript. In 1875 he wrote Old Times on the Mississippi in seven installments for the Atlantic Monthly— edited by his friend William Dean Howells, who tirelessly promoted Twain’s career. The sometimes idyllic, sometimes dangerous river towns of the antebellum border states proved to be the creative landscape that would make Twain famous. He would later incorporate his magazine writing on this region into Life on the Mississippi (1883), completed after Twain took a monthlong steamboat trip on the Mississippi, stop- ping along the way to visit Hannibal. The resulting book— part history, part mem- oir, part travelogue— offers, among other things, a critique of the southern romanticism Twain believed had made the Civil War inevitable, a theme that would reappear in his masterpiece, Adventures of Huckleberry Finn (1884).

Twain had married Olivia Langdon, daughter of a wealthy coal dealer from Buf- falo, New York, in 1870. This entry into a higher stratum of society than he had pre- viously known, along with his increasing fascination with wealth, created a constant strug gle in his work between the conventional and the disruptive— a tension that fuels much of his best humor. In the perennially popu lar The Adventures of Tom Saw- yer (1876), the strug gle emerges in the contrast between the entrepreneurial but entirely respectable Tom and his disreputable friend Huck. In this narrative, Twain also mingles childhood pleasures with childhood fears of the vio lence, terror, and death lurking at the edges of the village. This book has long been recognized as an adult classic as well as a children’s book, and its publication further consolidated Twain’s status as a writer of popu lar "ction.

Twain began Adventures of Huckleberry Finn in 1876 as a sequel to Tom Sawyer, but he put the manuscript aside for several years and "nished it in 1884, when his thinking about Huck and his story had changed and matured considerably. In recent years the racial (and racist) implications of Huck Finn have been the subjects of criti- cal debate, as have questions about the racial beliefs of the author. (For more on the critical controversy, see the se lections in “Race and the Ending of Adventures of Huckleberry Finn” immediately following the novel.) Similar questions have been raised about gender and sexuality in Twain’s life and work. In Twain’s own day Huck Finn was banned in many libraries and schools around the country and denounced

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in pulpits— not for its racial content but for its supposedly encouraging boys to swear, smoke, and run away. Nevertheless, Huck Finn has enjoyed extraordinary popular- ity since its publication. It broke literary ground as a novel written in the vernacular and established the vernacular’s capacity to yield high art. Its unpretentious, collo- quial, yet poetic style, its wide- ranging humor, its embodiment of the enduring and widely shared dream of innocence and freedom, and its recording of a vanished way of life in the pre– Civil War Mississippi Valley have made the book popu lar from the moment of its publication: Huck Finn sold 51,000 copies in its "rst fourteen months, compared to Tom Sawyer’s 25,000 in the same period. Ernest Hemingway once called it the source of “all modern American lit er a ture.”

Twain’s next novel was also successful, but A Connecticut Yankee in King Arthur’s Court (1889) is marked by an even sharper satiric bite. The novel describes sixth- century Arthurian Eng land as seen through the eyes of a crafty “Yankee,” Hank Mor- gan, who is transported back thirteen centuries and tries to “introduce,” in Twain’s words, the “ great and bene"cent civilization of the nineteenth century” into the chi- valric and decidedly undemo cratic world of Camelot. But Hank’s “Gilded Age” schemes end in their own destruction and the massacre of thousands of knights. The Tragedy of Pudd’nhead Wilson (1894) similarly offers a dark and troubling view of nineteenth- century American values. Set in a Mississippi River town of the 1830s, the novel follows the tragic consequences of switching two babies at birth— one free, one slave, and both children of the same white, slave- owning father. The novel provides an intense, sometimes chaotic meditation on the absurdities of de"n- ing individuals in relation to race; on the impact on personality and fate of labels like “white” and “black”; and on biological, legal, and social descriptions of human identity.

In the time following the completion of Puddn’head Wilson, Twain experienced a series of calamities. His spectacularly poor judgment as an investor— combined with the panic of 1893— led to his bankruptcy. His health turned bad; his youn gest daughter, Jean, was diagnosed as epileptic; his oldest daughter, Susy, died of men- ingitis while he was away; and his wife, Livy, began to decline into permanent inva- lidism. For several years writing was both agonized labor and necessary therapy. The results of these circumstances were a travel book, Following the Equator (1897), which rec ords the round- the- world lecture tour that Twain undertook to pay off debts; a sardonically brilliant short story that interrogates middle- class American morality, “The Man That Corrupted Hadleyburg” (1900); an embittered treatise on humanity’s foibles, follies, and venality, What Is Man? (1906); and the bleakly despairing novel The Mysterious Stranger, "rst published in an inaccurate and unau- thorized version by Albert Bigelow Paine, Twain’s "rst biographer, in 1916. Scholars continue to study the large bulk of Twain’s un"nished or ( until recently) unpublished writings and have called for reevaluation of his work from the de cade after 1895. His late writings, most of which Twain declined to see published while he lived, reveal a darkening worldview and an upwelling of anger against orthodoxies of every sort, including or ga nized religious belief and international capitalism and colonialism.

In his later years, Twain, by now an international celebrity, found himself con- sulted by the press on every subject of general interest. He became an out spoken opponent of  U.S. and Eu ro pean imperialism, a stance he shared with Howells. Though Twain’s views on po liti cal, military, and social subjects were often acerbic, it was only to his best friends that he confessed the depth of his disillusionment. Much of this bitterness informs such published works as “To a Person Sitting in Darkness” (1901), “The United States of Lyncherdom” (1901), and “King Leopold’s Soliloquy” (1905), as well as other writings unpublished in his lifetime, such as “The War Prayer,” an acid commentary on the practice of praying for military victory.

In 1906, Twain embarked on a scheme to dictate his autobiography. He would allow himself to wander freely through his reminiscences— often speaking from bed—to produce a kind of “diary and history combined.” An impor tant part of Twain’s

1. The story "rst appeared in the New York Sat- urday Press of November 18, 1865, and was sub- sequently revised several times. The source of the text is the version published in Mark Twain’s

Sketches, New and Old (1875). In a note, Twain instructs his readers that “Calaveras” is pro- nounced Cal- e- VA- ras.

proj ect was that the full product would not be available until 100 years after his death, so that he could speak freely of his subjects without fear of hurting their feel- ings or reputation. Though he published excerpts while still alive, he stuck to this broader plan. The "rst volume of The Autobiography of Mark Twain appeared in 2010 and immediately became a bestseller. Twain’s appeal endures because of his deep understanding of the culture that produced him; he remains Amer i ca’s most cele- brated humorist and its most caustic critic. As his friend Howells observed, Twain was unlike any of his contemporaries in American letters: “Emerson, Longfellow, Lowell, Holmes— I knew them all and all the rest of our sages, poets, seers, critics, humorists; they were like one another and like other literary men; but Clemens was sole, incomparable, the Lincoln of our lit er a ture.”

The Notorious Jumping Frog of Calaveras County1

In compliance with the request of a friend of mine, who wrote me from the East, I called on good- natured, garrulous old Simon Wheeler, and inquired after my friend’s friend, Leonidas W. Smiley, as requested to do, and I here- unto append the result. I have a lurking suspicion that Leonidas W. Smiley is a myth; that my friend never knew such a personage; and that he only conjectured that if I asked old Wheeler about him, it would remind him of his infamous Jim Smiley, and he would go to work and bore me to death with some exasperating reminiscence of him as long and as tedious as it should be useless to me. If that was the design, it succeeded.

I found Simon Wheeler dozing comfortably by the barroom stove of the dilapidated tavern in the decayed mining camp of Angel’s, and I noticed that he was fat and bald- headed, and had an expression of winning gentleness and simplicity upon his tranquil countenance. He roused up, and gave me good- day. I told him a friend of mine had commissioned me to make some inquiries about a cherished companion of his boyhood named Leonidas W. Smiley— Rev. Leonidas W. Smiley, a young minister of the Gospel, who he had heard was at one time a resident of Angel’s Camp. I added that if Mr. Wheeler could tell me anything about this Rev. Leonidas W. Smiley, I would feel under many obligations to him.

Simon Wheeler backed me into a corner and blockaded me there with his chair, and then sat down and reeled off the monotonous narrative which fol- lows this paragraph. He never smiled, he never frowned, he never changed his voice from the gentle- ̀ owing key to which he tuned his initial sentence, he never betrayed the slightest suspicion of enthusiasm; but all through the interminable narrative there ran a vein of impressive earnestness and sincer- ity, which showed me plainly that, so far from his imagining that there was anything ridicu lous or funny about his story, he regarded it as a really impor- tant matter, and admired its two heroes as men of transcendent genius in "nesse. I let him go on in his own way, and never interrupted him once.

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1. A narrow channel "lled with water, used for conveying logs or timber.

2. The forecastle is the forward part of a ship’s upper deck.

Rev. Leonidas W. H’m, Reverend Le— well, there was a feller here once by the name of Jim Smiley, in the winter of ’49—or may be it was the spring of ’50— I don’t recollect exactly, somehow, though what makes me think it was one or the other is because I remember the big `ume1 warn’t "nished when he "rst come to the camp; but any way, he was the curiosest man about always betting on anything that turned up you ever see, if he could get any- body to bet on the other side; and if he couldn’t he’d change sides. Any way that suited the other man would suit him— any way just so’s he got a bet, he was satis"ed. But still he was lucky, uncommon lucky; he most always come out winner. He was always ready and laying for a chance; there couldn’t be no solit’ry thing mentioned but that feller’d offer to bet on it, and take ary side you please, as I was just telling you. If there was a horse- race, you’d "nd him `ush or you’d "nd him busted at the end of it; if there was a dog- "ght, he’d bet on it; if there was a cat- "ght, he’d bet on it; if there was a chicken- "ght, he’d bet on it; why, if there was two birds setting on a fence, he would bet you which one would `y "rst; or if there was a camp- meeting, he would be there reg’lar to bet on Parson Walker, which he judged to be the best exhorter about here, and so he was too, and a good man. If he even see a straddle- bug start to go anywheres, he would bet you how long it would take him to get to—to wherever he was going to, and if you took him up, he would foller that straddle- bug to Mexico but what he would "nd out where he was bound for and how long he was on the road. Lots of the boys here has seen that Smiley, and can tell you about him. Why, it never made no difference to him— he’d bet on any thing— the dang- dest feller. Parson Walker’s wife laid very sick once, for a good while, and it seemed as if they warn’t going to save her; but one morning he come in, and Smiley up and asked him how she was, and he said she was considable better— thank the Lord for his inf ’nite mercy— and coming on so smart that with the blessing of Prov’dence she’d get well yet; and Smiley, before he thought says, “Well, I’ll resk two- and- a- half she don’t anyway.”

Thish- yer Smiley had a mare— the boys called her the "fteen- minute nag, but that was only in fun, you know, because of course she was faster than that— and he used to win money on that horse, for all she was so slow and always had the asthma, or the distemper, or the consumption, or something of that kind. They used to give her two or three hundred yards start, and then pass her under way; but always at the fag end of the race she’d get excited and desperate- like, and come cavorting and straddling up, and scattering her legs around limber, sometimes in the air, and sometimes out to one side among the fences, and kicking up m- o- r- e dust and raising m- o- r- e racket with her cough- ing and sneezing and blowing her nose— and always fetch up at the stand just about a neck ahead, as near as you could cipher it down.

And he had a little small bull- pup, that to look at him you’d think he warn’t worth a cent but to set around and look ornery and lay for a chance to steal something. But as soon as money was up on him he was a dif fer ent dog; his under- jaw’d begin to stick out like the fo’ castle2 of a steamboat, and his teeth would uncover and shine like the furnaces. And a dog might tackle him and bully- rag him, and bite him, and throw him over his shoulder two or three

times, and Andrew Jackson— which was the name of the pup— Andrew Jack- son would never let on but what he was satis"ed, and hadn’t expected noth- ing else— and the bets being doubled and doubled on the other side all the time, till the money was all up; and then all of a sudden he would grab that other dog jest by the j’int of his hind leg and freeze to it— not chaw, you understand, but only just grip and hang on till they throwed up the sponge, if it was a year. Smiley always come out winner on that pup, till he harnessed a dog once that didn’t have no hind legs, because they’d been sawed off in a circular saw, and when the thing had gone along far enough, and the money was all up, and he come to make a snatch for his pet holt, he see in a minute how he’s been imposed on, and how the other dog had him in the door, so to speak, and he ’peared surprised, and then he looked sorter discouraged- like, and didn’t try no more to win the "ght, and so he got shucked out bad. He give Smiley a look, as much as to say his heart was broke, and it was his fault, for putting up a dog that hadn’t no hind legs for him to take holt of, which was his main dependence in a "ght, and then he limped off a piece and laid down and died. It was a good pup, was that Andrew Jackson, and would have made a name for hisself if he’d lived, for the stuff was in him and he had genius— I know it, because he hadn’t no opportunities to speak of, and it don’t stand to reason that a dog could make such a "ght as he could under them circumstances if he hadn’t no talent. It always makes me feel sorry when I think of that last "ght of his’n, and the way it turned out.

Well, thish- yer Smiley had rat- tarriers, and chicken cocks, and tomcats and all them kind of things, till you couldn’t rest, and you couldn’t fetch nothing for him to bet on but he’d match you. He ketched a frog one day, and took him home, and said he cal’lated to educate him; and so he never done nothing for three months but set in his back yard and learn that frog to jump. And you bet you he did learn him, too. He’d give him a little punch behind, and the next minute you’d see that frog whirling in the air like a doughnut— see him turn one summerset, or may be a couple, if he got a good start, and come down `at- footed and all right, like a cat. He got him up so in the matter of ketching `ies, and kep’ him in practice so constant, that he’d nail a `y every time as fur as he could see him. Smiley said all a frog wanted was education, and he could do ’most anything— and I believe him. Why, I’ve seen him set Dan’l Webster3 down here on this `oor— Dan’l Web- ster was the name of the frog— and sing out, “Flies, Dan’l, `ies!” and quicker’n you could wink he’d spring straight up and snake a `y off’n the counter there, and `op down on the `oor ag’in as solid as a gob of mud, and fall to scratching the side of his head with his hind foot as indifferent as if he hadn’t no idea he’d been doin’ any more’n any frog might do. You never see a frog so modest and straightfor’ard as he was, for all he was so gifted. And when it come to fair and square jumping on a dead level, he could get over more ground at one straddle than any animal of his breed you ever see. Jumping on a dead level was his strong suit, you understand; and when it come to that, Smiley would ante up money on him as long as he had a red. Smiley was monstrous proud of his frog, and well he might be, for fellers

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3. The name of a noted American senator, statesman, and orator (1782–1852).

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that had traveled and been everywheres all said he laid over any frog that ever they see.

Well, Smiley kep’ the beast in a little lattice box, and he used to fetch him down town sometimes and lay for a bet. One day a feller— a stranger in the camp, he was— come acrost him with his box, and says:

“What might it be that you’ve got in the box?” And Smiley says, sorter indifferent- like, “It might be a parrot, or it might

be a canary, maybe, but it ain’t— it’s only just a frog.” And the feller took it, and looked at it careful, and turned it round this

way and that, and says, “H’m—so ’tis. Well, what’s he good for?” “Well,” Smiley says, easy and careless, “he’s good enough for one thing, I

should judge—he can outjump any frog in Calaveras county.” The feller took the box again, and took another long, par tic u lar look, and

give it back to Smiley, and says, very deliberate, “Well,” he says, “I don’t see no p’ints about that frog that’s any better’n any other frog.”

“Maybe you don’t,” Smiley says. “Maybe you understand frogs and maybe you don’t understand ’em; maybe you’ve had experience, and maybe you ain’t only an amature, as it were. Anyways, I’ve got my opinion and I’ll resk forty dollars that he can outjump any frog in Calaveras county.”

And the feller studied a minute, and then says, kinder sad like, “Well, I’m only a stranger here, and I ain’t got no frog; but if I had a frog, I’d bet you.”

And then Smiley says, “That’s all right— that’s all right—if you’ll hold my box a minute, I’ll go and get you a frog.” And so the feller took the box, and put up his forty dollars along with Smiley’s, and set down to wait.

So he set there a good while thinking and thinking to hisself, and then he got the frog out and prized his mouth open and took a teaspoon and "lled him full of quail shot— "lled him pretty near up to his chin— and set him on the `oor. Smiley he went to the swamp and slopped around in the mud for a long time, and " nally he ketched a frog, and fetched him in, and give him to this feller, and says:

“Now, if you’re ready, set him alongside of Dan’l, with his forepaws just even with Dan’l’s, and I’ll give the word.” Then he says, “One— two— three- git!” and him and the feller touched up the frogs from behind, and the new frog hopped off lively, but Dan’l give a heave, and hysted up his shoulders— so— like a Frenchman, but it warn’t no use—he couldn’t budge; he was planted as solid as a church, and he couldn’t no more stir than if he was anchored out. Smiley was a good deal surprised, and he was disgusted too, but he didn’t have no idea what the matter was, of course.

The feller took the money and started away; and when he was going out at the door, he sorter jerked his thumb over his shoulder— so—at Dan’l, and says again, very deliberate, “Well,” he says, “I don’t see no p’ints about that frog that’s any better’n any other frog.”

Smiley he stood scratching his head and looking down at Dan’l a long time, and at last he says, “I do won der what in the nation that frog throw’d off for— I won der if there ain’t something the matter with him—he ’pears to look mighty baggy, somehow.” And he ketched Dan’l by the nap of the neck, and hefted him, and says, “Why blame my cats if he don’t weigh "ve pound!” and turned him upside down and he belched out a double handful of shot. And then he see how it was, and he was the maddest man—he set the frog down and took out after that feller, but he never ketched him. And——”

1. Adventures of Huckleberry Finn was "rst pub- lished in Eng land in December 1884. The text printed here is a corrected version of the "rst American edition of 1885.

2. I.e., between 1835 and 1845— well before the Civil War. 3. Pike County, Missouri.

[ Here Simon Wheeler heard his name called from the front yard, and got up to see what was wanted.] And turning to me as he moved away, he said: “Just set where you are, stranger, and rest easy— I ain’t going to be gone a second.”

But, by your leave, I did not think that a continuation of the history of the enterprising vagabond Jim Smiley would be likely to afford me much infor- mation concerning the Rev. Leonidas W. Smiley, and so I started away.

At the door I met the sociable Wheeler returning, and he button- holed me and recommenced:

“Well, thish- yer Smiley had a yaller one- eyed cow that didn’t have no tail, only jest a short stump like a bannanner, and— —”

However, lacking both time and inclination, I did not wait to hear about the af`icted cow, but took my leave.

1865, 1867

Adventures of Huckleberry Finn1

(Tom Sawyer’s Comrade)

Scene: The Mississippi Valley

Time: Forty to Fifty Years Ago2

NOTICE Persons attempting to "nd a motive in this narrative will

be prosecuted; persons attempting to "nd a moral in it will be banished; persons attempting to "nd a plot in it will be shot.

BY ORDER OF THE AUTHOR Per G. G., CHIEF OF ORDNANCE.

Explanatory

In this book a number of dialects are used, to wit: the Missouri negro dia- lect; the extremest form of the backwoods South- Western dialect; the ordi- nary “Pike- County”3 dialect; and four modi"ed va ri e ties of this last. The shadings have not been done in a hap- hazard fashion, or by guess- work; but pains- takingly, and with the trustworthy guidance and support of personal familiarity with these several forms of speech.

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4. Published in 1876.

I make this explanation for the reason that without it many readers would suppose that all these characters were trying to talk alike and not succeeding.

THE AUTHOR

Chapter I

You don’t know about me, without you have read a book by the name of “The Adventures of Tom Sawyer,” 4 but that ain’t no matter. That book was made by Mr. Mark Twain, and he told the truth, mainly. There was things which he stretched, but mainly he told the truth. That is nothing. I never seen any- body but lied, one time or another, without it was Aunt Polly, or the widow, or maybe Mary. Aunt Polly— Tom’s Aunt Polly, she is— and Mary, and the Widow Douglas, is all told about in that book— which is mostly a true book; with some stretchers, as I said before.

Now the way that the book winds up, is this: Tom and me found the money that the robbers hid in the cave, and it made us rich. We got six thousand dollars apiece— all gold. It was an awful sight of money when it was piled up.

Huck. E. W. Kemble’s illustration of Huckleberry Finn on the frontispiece of the "rst edition (1884).

5. A large barrel. 6. Pha raoh’s daughter discovered the infant Moses `oating in the Nile in a basket woven from bul-

rushes (Exodus 2). She adopted him into the royal family just as the widow has adopted Huck.

Well, Judge Thatcher, he took it and put it out at interest, and it fetched us a dollar a day apiece, all the year round— more than a body could tell what to do with. The Widow Douglas, she took me for her son, and allowed she would sivilize me; but it was rough living in the house all the time, con- sidering how dismal regular and decent the widow was in all her ways; and so when I couldn’t stand it no longer, I lit out. I got into my old rags, and my sugar- hogshead5 again, and was free and satis"ed. But Tom Saw- yer, he hunted me up and said he was going to start a band of robbers, and I might join if I would go back to the widow and be respectable. So I went back.

The widow she cried over me, and called me a poor lost lamb, and she called me a lot of other names, too, but she never meant no harm by it. She put me in them new clothes again, and I couldn’t do nothing but sweat and sweat, and feel all cramped up. Well, then, the old thing commenced again. The widow rung a bell for supper, and you had to come to time. When you got to the table you couldn’t go right to eating, but you had to wait for the widow to tuck down her head and grumble a little over the victuals, though there warn’t really anything the matter with them. That is, nothing only every thing was cooked by itself. In a barrel of odds and ends it is dif fer ent; things get mixed up, and the juice kind of swaps around, and the things go better.

After supper she got out her book and learned me about Moses and the Bulrushers;6 and I was in a sweat to "nd out all about him; but by- and-by she let it out that Moses had been dead a considerable long time; so then I didn’t care no more about him; because I don’t take no stock in dead people.

Pretty soon I wanted to smoke, and asked the widow to let me. But she wouldn’t. She said it was a mean practice and wasn’t clean, and I must try to not do it any more. That is just the way with some people. They get down on a thing when they don’t know nothing about it. Here she was a bothering about Moses, which was no kin to her, and no use to anybody, being gone, you see, yet "nding a power of fault with me for doing a thing that had some good in it. And she took snuff too; of course that was all right, because she done it herself.

Her sister, Miss Watson, a tolerable slim old maid, with goggles on, had just come to live with her, and took a set at me now, with a spelling- book. She worked me middling hard for about an hour, and then the widow made her ease up. I couldn’t stood it much longer. Then for an hour it was deadly dull, and I was "dgety. Miss Watson would say, “ Don’t put your feet up there, Huckleberry”; and “ don’t scrunch up like that, Huckleberry— set up straight”; and pretty soon she would say, “ Don’t gap and stretch like that, Huckleberry— why don’t you try to behave?” Then she told me all about the bad place, and I said I wished I was there. She got mad, then, but I didn’t mean no harm. All I wanted was to go somewheres; all I wanted was a change, I warn’t par tic u lar. She said it was wicked to say what I said; said she wouldn’t say it for the whole world; she was going to live so as to go to

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7. Conventional conceptions of the Christian heaven were satirized early and late in Twain’s writings. 8. This word is now unacceptable, but at the time of this novel’s setting (before the Civil War) it was a common, though vulgar, term among

whites without the powerfully negative conno- tations it has since acquired. For debate on the racial politics of Huckleberry Finn, see the se lections in “Critical Controversy: Race and the Ending of Adventures of Huckleberry Finn,” pp. 303–18.

the good place. Well, I couldn’t see no advantage in going where she was going, so I made up my mind I wouldn’t try for it. But I never said so, because it would only make trou ble, and wouldn’t do no good.

Now she had got a start, and she went on and told me all about the good place. She said all a body would have to do there was to go around all day long with a harp and sing, forever and ever.7 So I didn’t think much of it. But I never said so. I asked her if she reckoned Tom Sawyer would go there, and, she said, not by a considerable sight. I was glad about that, because I wanted him and me to be together.

Miss Watson she kept pecking at me, and it got tiresome and lonesome. By- and-by they fetched the niggers8 in and had prayers, and then every body was off to bed. I went up to my room with a piece of candle and put it on the table. Then I set down in a chair by the win dow and tried to think of some- thing cheerful, but it warn’t no use. I felt so lonesome I most wished I was dead. The stars was shining, and the leaves rustled in the woods ever so mournful; and I heard an owl, away off, who- whooing about somebody that was dead, and a whippowill and a dog crying about somebody that was going to die; and the wind was trying to whisper something to me and I couldn’t make out what it was, and so it made the cold shivers run over me. Then away out in the woods I heard that kind of a sound that a ghost makes when it wants to tell about something that’s on its mind and can’t make itself understood, and so can’t rest easy in its grave and has to go about that way every night grieving. I got so down- hearted and scared, I did wish I had some com pany. Pretty soon a spider went crawling up my shoulder, and I `ipped it off and it lit in the candle; and before I could budge it was all shriveled up. I didn’t need anybody to tell me that that was an awful bad sign and would fetch me some bad luck, so I was scared and most shook the clothes off of me. I got up and turned around in my tracks three times and crossed my breast every time; and then I tied up a little lock of my hair with a thread to keep witches away. But I hadn’t no con"dence. You do that when you’ve lost a horse- shoe that you’ve found, instead of nailing it up over the door, but I hadn’t ever heard anybody say it was any way to keep off bad luck when you’d killed a spider.

I set down again, a shaking all over, and got out my pipe for a smoke; for the house was all as still as death, now, and so the widow wouldn’t know. Well, after a long time I heard the clock away off in the town go boom— boom— boom— twelve licks— and all still again— stiller than ever. Pretty soon I heard a twig snap, down in the dark amongst the trees— something was a stirring. I set still and listened. Directly I could just barely hear a “me- yow! me- yow!” down there. That was good! Says I, “me- yow! me- yow!” as soft as I could, and then I put out the light and scram- bled out of the win dow onto the shed. Then I slipped down to the ground and crawled in amongst the trees, and sure enough there was Tom Sawyer waiting for me.

Chapter II

We went tip- toeing along a path amongst the trees back towards the end of the widow’s garden, stooping down so as the branches wouldn’t scrape our heads. When we was passing by the kitchen I fell over a root and made a noise. We scrouched down and laid still. Miss Watson’s big nigger, named Jim, was setting in the kitchen door; we could see him pretty clear, because there was a light behind him. He got up and stretched his neck out about a minute, listening. Then he says,

“Who dah?” He listened some more; then he come tip- toeing down and stood right

between us; we could a touched him, nearly. Well, likely it was minutes and minutes that there warn’t a sound, and we all there so close together. There was a place on my ankle that got to itching; but I dasn’t scratch it; and then my ear begun to itch; and next my back, right between my shoulders. Seemed like I’d die if I couldn’t scratch. Well, I’ve noticed that thing plenty of times since. If you are with the quality, or at a funeral, or trying to go to sleep when you ain’t sleepy—if you are anywheres where it won’t do for you to scratch, why you will itch all over in upwards of a thousand places. Pretty soon Jim says:

“Say— who is you? Whar is you? Dog my cats ef I didn’ hear sumf’n. Well, I knows what I’s gwyne to do. I’s gwyne to set down here and listen tell I hears it agin.”

So he set down on the ground betwixt me and Tom. He leaned his back up against a tree, and stretched his legs out till one of them most touched one of mine. My nose begun to itch. It itched till the tears come into my eyes. But I dasn’t scratch. Then it begun to itch on the inside. Next I got to itching under neath. I didn’t know how I was going to set still. This misera- bleness went on as much as six or seven minutes; but it seemed a sight lon- ger than that. I was itching in eleven dif fer ent places now. I reckoned I couldn’t stand it more’n a minute longer, but I set my teeth hard and got ready to try. Just then Jim begun to breathe heavy; next he begun to snore— and then I was pretty soon comfortable again.

Tom he made a sign to me— kind of a little noise with his mouth— and we went creeping away on our hands and knees. When we was ten foot off, Tom whispered to me and wanted to tie Jim to the tree for fun; but I said no; he might wake and make a disturbance, and then they’d "nd out I warn’t in. Then Tom said he hadn’t got candles enough, and he would slip in the kitchen and get some more. I didn’t want him to try. I said Jim might wake up and come. But Tom wanted to resk it; so we slid in there and got three candles, and Tom laid "ve cents on the table for pay. Then we got out, and I was in a sweat to get away; but nothing would do Tom but he must crawl to where Jim was, on his hands and knees, and play something on him. I waited, and it seemed a good while, every thing was so still and lonesome.

As soon as Tom was back, we cut along the path, around the garden fence, and by- and-by fetched up on the steep top of the hill the other side of the house. Tom said he slipped Jim’s hat off of his head and hung it on a limb right over him, and Jim stirred a little, but he didn’t wake. Afterwards Jim said the witches bewitched him and put him in a trance, and rode him all over the State, and then set him under the trees again and hung his hat on

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a limb to show who done it. And next time Jim told it he said they rode him down to New Orleans; and after that, every time he told it he spread it more and more, till by- and-by he said they rode him all over the world, and tired him most to death, and his back was all over saddle- boils. Jim was monstrous proud about it, and he got so he wouldn’t hardly notice the other niggers. Niggers would come miles to hear Jim tell about it, and he was more looked up to than any nigger in that country. Strange niggers9 would stand with their mouths open and look him all over, same as if he was a won der. Nig- gers is always talking about witches in the dark by the kitchen "re; but when- ever one was talking and letting on to know all about such things, Jim would happen in and say, “Hm! What you know ’bout witches?” and that nigger was corked up and had to take a back seat. Jim always kept that "ve- center piece around his neck with a string and said it was a charm the devil give to him with his own hands and told him he could cure anybody with it and fetch witches whenever he wanted to, just by saying something to it; but he never told what it was he said to it. Niggers would come from all around there and give Jim anything they had, just for a sight of the "ve- center piece; but they wouldn’t touch it, because the devil had had his hands on it. Jim was most ruined, for a servant, because he got so stuck up on account of having seen the devil and been rode by witches.

Well, when Tom and me got to the edge of the hill- top, we looked away down into the village1 and could see three or four lights twinkling, where there was sick folks, may be; and the stars over us was sparkling ever so "ne; and down by the village was the river, a whole mile broad, and awful still and grand. We went down the hill and found Jo Harper, and Ben Rogers, and two or three more of the boys, hid in the old tanyard. So we unhitched a skiff and pulled down the river two mile and a half, to the big scar on the hill- side, and went ashore.

We went to a clump of bushes, and Tom made every body swear to keep the secret, and then showed them a hole in the hill, right in the thickest part of the bushes. Then we lit the candles and crawled in on our hands and knees. We went about two hundred yards, and then the cave opened up. Tom poked about amongst the passages and pretty soon ducked under a wall where you wouldn’t a noticed that there was a hole. We went along a narrow place and got into a kind of room, all damp and sweaty and cold, and there we stopped. Tom says:

“Now we’ll start this band of robbers and call it Tom Sawyer’s Gang. Every body that wants to join has got to take an oath, and write his name in blood.”

Every body was willing. So Tom got out a sheet of paper that he had wrote the oath on, and read it. It swore every boy to stick to the band, and never tell any of the secrets; and if anybody done anything to any boy in the band, whichever boy was ordered to kill that person and his family must do it, and he mustn’t eat and he mustn’t sleep till he had killed them and hacked a cross in their breasts, which was the sign of the band. And nobody that didn’t belong to the band could use that mark, and if he did he must be sued; and

9. Those who did not live in the immediate area. 1. The village, called St.  Petersburg here and

in Tom Sawyer, is modeled on Hannibal, Mis- souri.

2. Damnation.

if he done it again he must be killed. And if anybody that belonged to the band told the secrets, he must have his throat cut, and then have his car- cass burnt up and the ashes scattered all around, and his name blotted off of the list with blood and never mentioned again by the gang, but have a curse put on it and be forgot, forever.

Every body said it was a real beautiful oath, and asked Tom if he got it out of his own head. He said, some of it, but the rest was out of pirate books, and robber books, and every gang that was high- toned had it.

Some thought it would be good to kill the families of boys that told the secrets. Tom said it was a good idea, so he took a pencil and wrote it in. Then Ben Rogers says:

“ Here’s Huck Finn, he hain’t got no family— what you going to do ’bout him?”

“Well, hain’t he got a father?” says Tom Sawyer. “Yes, he’s got a father, but you can’t never "nd him, these days. He used

to lay drunk with the hogs in the tanyard, but he hain’t been seen in these parts for a year or more.”

They talked it over, and they was going to rule me out, because they said every boy must have a family or somebody to kill, or else it wouldn’t be fair and square for the others. Well, nobody could think of anything to do— every body was stumped, and set still. I was most ready to cry; but all at once I thought of a way, and so I offered them Miss Watson— they could kill her. Every body said:

“Oh, she’ll do, she’ll do. That’s all right. Huck can come in.” Then they all stuck a pin in their "n gers to get blood to sign with, and I

made my mark on the paper. “Now,” says Ben Rogers, “what’s the line of business of this Gang?” “Nothing only robbery and murder,” Tom said. “But who are we going to rob? houses—or cattle—or—” “Stuff! stealing cattle and such things ain’t robbery, it’s burglary,” says Tom

Sawyer. “We ain’t burglars. That ain’t no sort of style. We are highwaymen. We stop stages and carriages on the road, with masks on, and kill the people and take their watches and money.”

“Must we always kill the people?” “Oh, certainly. It’s best. Some authorities think dif fer ent, but mostly it’s

considered best to kill them. Except some that you bring to the cave here and keep them till they’re ransomed.”

“Ransomed? What’s that?” “I don’t know. But that’s what they do. I’ve seen it in books; and so of

course that’s what we’ve got to do.” “But how can we do it if we don’t know what it is?” “Why blame it all, we’ve got to do it. Don’t I tell you it’s in the books? Do

you want to go to doing dif fer ent from what’s in the books, and get things all muddled up?”

“Oh, that’s all very "ne to say, Tom Sawyer, but how in the nation2 are these fellows going to be ransomed if we don’t know how to do it to them? that’s the thing I want to get at. Now what do you reckon it is?”

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3. “But thou, when thou prayest, enter into thy closet” (Matthew 6.6) is apparently the admonition Miss Watson has in mind.

“Well I don’t know. But per’aps if we keep them till they’re ransomed, it means that we keep them till they’re dead.”

“Now, that’s something like. That’ll answer. Why couldn’t you said that before? We’ll keep them till they’re ransomed to death— and a bothersome lot they’ll be, too, eating up every thing and always trying to get loose.”

“How you talk, Ben Rogers. How can they get loose when there’s a guard over them, ready to shoot them down if they move a peg?”

“A guard. Well, that is good. So somebody’s got to set up all night and never get any sleep, just so as to watch them. I think that’s foolishness. Why can’t a body take a club and ransom them as soon as they get here?”

“ Because it ain’t in the books so— that’s why. Now Ben Rogers, do you want to do things regular, or don’t you?— that’s the idea. Don’t you reckon that the people that made the books knows what’s the correct thing to do? Do you reckon you can learn ’em anything? Not by a good deal. No, sir, we’ll just go on and ransom them in the regular way.”

“All right. I don’t mind; but I say it’s a fool way, anyhow. Say—do we kill the women, too?”

“Well, Ben Rogers, if I was as ignorant as you I wouldn’t let on. Kill the women? No— nobody ever saw anything in the books like that. You fetch them to the cave, and you’re always as polite as pie to them; and by- and-by they fall in love with you and never want to go home any more.”

“Well, if that’s the way, I’m agreed, but I don’t take no stock in it. Mighty soon we’ll have the cave so cluttered up with women, and fellows waiting to be ransomed, that there won’t be no place for the robbers. But go ahead, I ain’t got nothing to say.”

Little Tommy Barnes was asleep, now, and when they waked him up he was scared, and cried, and said he wanted to go home to his ma, and didn’t want to be a robber any more.

So they all made fun of him, and called him cry- baby, and that made him mad, and he said he would go straight and tell all the secrets. But Tom give him "ve cents to keep quiet, and said we would all go home and meet next week and rob somebody and kill some people.

Ben Rogers said he couldn’t get out much, only Sundays, and so he wanted to begin next Sunday; but all the boys said it would be wicked to do it on Sunday, and that settled the thing. They agreed to get together and "x a day as soon as they could, and then we elected Tom Sawyer "rst captain and Jo Harper second captain of the Gang, and so started home.

I clumb up the shed and crept into my win dow just before day was break- ing. My new clothes was all greased up and clayey, and I was dog- tired.

Chapter III

Well, I got a good going- over in the morning, from old Miss Watson, on account of my clothes; but the widow she didn’t scold, but only cleaned off the grease and clay and looked so sorry that I thought I would behave a while if I could. Then Miss Watson she took me in the closet3 and prayed, but noth- ing come of it. She told me to pray every day, and what ever I asked for I

4. Captured, secured.

would get it. But it warn’t so. I tried it. Once I got a "sh- line, but no hooks. It warn’t any good to me without hooks. I tried for the hooks three or four times, but somehow I couldn’t make it work. By- and-by, one day, I asked Miss Watson to try for me, but she said I was a fool. She never told me why, and I couldn’t make it out no way.

I set down, one time, back in the woods, and had a long think about it. I says to myself, if a body can get anything they pray for, why don’t Deacon Winn get back the money he lost on pork? Why can’t the widow get back her silver snuff- box that was stole? Why can’t Miss Watson fat up? No, says I to myself, there ain’t nothing in it. I went and told the widow about it, and she said the thing a body could get by praying for it was “spiritual gifts.” This was too many for me, but she told me what she meant— I must help other people, and do every thing I could for other people, and look out for them all the time, and never think about myself. This was including Miss Watson, as I took it. I went out in the woods and turned it over in my mind a long time, but I couldn’t see no advantage about it— except for the other people—so at last I reckoned I wouldn’t worry about it any more, but just let it go. Some- times the widow would take me one side and talk about Providence in a way to make a boy’s mouth water; but maybe next day Miss Watson would take hold and knock it all down again. I judged I could see that there was two Providences, and a poor chap would stand considerable show with the widow’s Providence, but if Miss Watson’s got him there warn’t no help for him any more. I thought it all out, and reckoned I would belong to the widow’s, if he wanted me, though I couldn’t make out how he was agoing to be any better off then than what he was before, seeing I was so ignorant and so kind of low- down and ornery.

Pap he hadn’t been seen for more than a year, and that was comfortable for me; I didn’t want to see him no more. He used to always whale me when he was sober and could get his hands on me; though I used to take to the woods most of the time when he was around. Well, about this time he was found in the river drowned, about twelve mile above town, so people said. They judged it was him, anyway; said this drowned man was just his size, and was ragged, and had uncommon long hair— which was all like pap— but they couldn’t make nothing out of the face, because it had been in the water so long it warn’t much like a face at all. They said he was `oating on his back in the water. They took him and buried him on the bank. But I warn’t comfortable long, because I happened to think of something. I knowed mighty well that a drownded man don’t `oat on his back, but on his face. So I knowed, then, that this warn’t pap, but a woman dressed up in a man’s clothes. So I was uncomfortable again. I judged the old man would turn up again by- and-by, though I wished he wouldn’t.

We played robber now and then about a month, and then I resigned. All the boys did. We hadn’t robbed nobody, we hadn’t killed any people, but only just pretended. We used to hop out of the woods and go charging down on hog- drovers and women in carts taking garden stuff to market, but we never hived4 any of them. Tom Sawyer called the hogs “ingots,” and he called the turnips and stuff “ julery” and we would go to the cave and pow- wow over

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what we had done and how many people we had killed and marked. But I couldn’t see no pro"t in it. One time Tom sent a boy to run about town with a blazing stick, which he called a slogan (which was the sign for the Gang to get together), and then he said he had got secret news by his spies that next day a whole parcel of Spanish merchants and rich A- rabs was going to camp in Cave Hollow with two hundred elephants, and six hundred camels, and over a thousand “sumter” mules,5 all loaded with di’monds, and they didn’t have only a guard of four hundred soldiers, and so we would lay in ambuscade, as he called it, and kill the lot and scoop the things. He said we must slick up our swords and guns, and get ready. He never could go after even a turnip- cart but he must have the swords and guns all scoured up for it; though they was only lath and broom- sticks, and you might scour at them till you rotted and then they warn’t worth a mouthful of ashes more than what they was before. I didn’t believe we could lick such a crowd of Span- iards and A- rabs, but I wanted to see the camels and elephants, so I was on hand next day, Saturday, in the ambuscade; and when we got the word, we rushed out of the woods and down the hill. But there warn’t no Spaniards and A- rabs, and there warn’t no camels nor no elephants. It warn’t anything but a Sunday- school picnic, and only a primer- class at that. We busted it up, and chased the children up the hollow; but we never got anything but some doughnuts and jam, though Ben Rogers got a rag doll, and Jo Harper got a hymn- book and a tract; and then the teacher charged in and made us drop every thing and cut. I didn’t see no di’monds, and I told Tom Sawyer so. He said there was loads of them there, anyway; and he said there was A- rabs there, too, and elephants and things. I said, why couldn’t we see them, then? He said if I warn’t so ignorant, but had read a book called “Don Quixote,” 6 I would know without asking. He said it was all done by enchant- ment. He said there was hundreds of soldiers there, and elephants and trea- sure, and so on, but we had enemies which he called magicians, and they had turned the whole thing into an infant Sunday school, just out of spite. I said, all right, then the thing for us to do was to go for the magicians. Tom Sawyer said I was a numskull.

“Why,” says he, “a magician could call up a lot of genies, and they would hash you up like nothing before you could say Jack Robinson. They are as tall as a tree and as big around as a church.”

“Well,” I says, “s’pose we got some genies to help us— can’t we lick the other crowd then?”

“How you going to get them?” “I don’t know. How do they get them?” “Why they rub an old tin lamp or an iron ring, and then the genies come

tearing in, with the thunder and lightning a- ripping around and the smoke a- rolling, and every thing they’re told to do they up and do it. They don’t think nothing of pulling a shot tower7 up by the roots, and belting a Sunday- school superintendent over the head with it—or any other man.”

“Who makes them tear around so?”

5. Pack mules. 6. Tom is here alluding to stories in The Arabian Nights Entertainments (1838–41) and to the hero

in Cervantes’ Don Quixote (1605). 7. A device in which gunshot was formed by dripping molten lead into water.

8. Common, vulgar term for “Indian,” used frequently in Huck’s time.

“Why, whoever rubs the lamp or the ring. They belong to whoever rubs the lamp or the ring, and they’ve got to do what ever he says. If he tells them to build a palace forty miles long, out of di’monds, and "ll it full of chewing gum, or what ever you want, and fetch an emperor’s daughter from China for you to marry, they’ve got to do it— and they’ve got to do it before sun-up next morning, too. And more— they’ve got to waltz that palace around over the country whenever you want it, you understand.”

“Well,” says I, “I think they are a pack of `atheads for not keeping the palace themselves ’stead of fooling them away like that. And what’s more— if I was one of them I would see a man in Jericho before I would drop my business and come to him for the rubbing of an old tin lamp.”

“How you talk, Huck Finn. Why, you’d have to come when he rubbed it, whether you wanted to or not.”

“What, and I as high as a tree and as big as a church? All right, then; I would come; but I lay I’d make that man climb the highest tree there was in the country.”

“Shucks, it ain’t no use to talk to you, Huck Finn. You don’t seem to know anything, somehow— perfect sap- head.”

I thought all this over for two or three days, and then I reckoned I would see if there was anything in it. I got an old tin lamp and an iron ring and went out in the woods and rubbed and rubbed till I sweat like an Injun,8 calculating to build a palace and sell it; but it warn’t no use, none of the genies come. So then I judged that all that stuff was only just one of Tom Sawyer’s lies. I reckoned he believed in the A- rabs and the elephants, but as for me I think dif fer ent. It had all the marks of a Sunday school.

Chapter IV

Well, three or four months run along, and it was well into the winter, now. I had been to school most all the time, and could spell, and read, and write just a little, and could say the multiplication table up to six times seven is thirty- "ve, and I don’t reckon I could ever get any further than that if I was to live forever. I don’t take no stock in mathe matics, anyway.

At "rst I hated the school, but by- and-by I got so I could stand it. When- ever I got uncommon tired I played hookey, and the hiding I got next day done me good and cheered me up. So the longer I went to school the easier it got to be. I was getting sort of used to the widow’s ways, too, and they warn’t so raspy on me. Living in a house, and sleeping in a bed, pulled on me pretty tight, mostly, but before the cold weather I used to slide out and sleep in the woods, sometimes, and so that was a rest to me. I liked the old ways best, but I was getting so I liked the new ones, too, a little bit. The widow said I was coming along slow but sure, and doing very satisfactory. She said she warn’t ashamed of me.

One morning I happened to turn over the salt- cellar at breakfast. I reached for some of it as quick as I could, to throw over my left shoulder and keep off the bad luck, but Miss Watson was in ahead of me, and crossed me off. She says, “Take your hands away, Huckleberry— what a mess you are always

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9. Steps that `ank and straddle a fence. 1. Clump of hair found in an animal’s stomach; believed by Jim and Huck to have magical powers.

making.” The widow put in a good word for me, but that warn’t going to keep off the bad luck, I knowed that well enough. I started out, after breakfast, feeling worried and shaky, and wondering where it was going to fall on me, and what it was going to be. There is ways to keep off some kinds of bad luck, but this wasn’t one of them kind; so I never tried to do anything, but just poked along low- spirited and on the watch- out.

I went down the front garden and clumb over the stile,9 where you go through the high board fence. There was an inch of new snow on the ground, and I seen somebody’s tracks. They had come up from the quarry and stood around the stile a while, and then went on around the garden fence. It was funny they hadn’t come in, after standing around so. I couldn’t make it out. It was very curious, somehow. I was going to follow around, but I stooped down to look at the tracks "rst. I didn’t notice anything at "rst, but next I did. There was a cross in the left boot- heel made with big nails, to keep off the devil.

I was up in a second and shinning down the hill. I looked over my shoul- der every now and then, but I didn’t see nobody. I was at Judge Thatcher’s as quick as I could get there. He said:

“Why, my boy, you are all out of breath. Did you come for your interest?” “No sir,” I says; “is there some for me?” “Oh, yes, a half- yearly is in, last night. Over a hundred and "fty dollars.

Quite a fortune for you. You better let me invest it along with your six thou- sand, because if you take it you’ll spend it.”

“No sir,” I says, “I don’t want to spend it. I don’t want it at all— nor the six thousand, nuther. I want you to take it; I want to give it to you— the six thou- sand and all.”

He looked surprised. He couldn’t seem to make it out. He says: “Why, what can you mean, my boy?” I says, “ Don’t you ask me no questions about it, please. You’ll take it—

won’t you?” He says: “Well I’m puzzled. Is something the matter?” “Please take it,” says I, “and don’t ask me nothing— then I won’t have to

tell no lies.” He studied a while, and then he says: “Oho- o. I think I see. You want to sell all your property to me— not give

it. That’s the correct idea.” Then he wrote something on a paper and read it over, and says: “ There— you see it says ‘for a consideration.’ That means I have bought it

of you and paid you for it. Here’s a dollar for you. Now, you sign it.” So I signed it, and left. Miss Watson’s nigger, Jim, had a hair- ball1 as big as your "st, which had

been took out of the fourth stomach of an ox, and he used to do magic with it. He said there was a spirit inside of it, and it knowed every thing. So I went to him that night and told him pap was here again, for I found his tracks in the snow. What I wanted to know, was, what he was going to do, and was he going to stay? Jim got out his hair- ball, and said something over it, and then

2. Predestined.

he held it up and dropped it on the `oor. It fell pretty solid, and only rolled about an inch. Jim tried it again, and then another time, and it acted just the same. Jim got down on his knees and put his ear against it and listened. But it warn’t no use; he said it wouldn’t talk. He said sometimes it wouldn’t talk without money. I told him I had an old slick counterfeit quarter that warn’t no good because the brass showed through the silver a little, and it  wouldn’t pass nohow, even if the brass didn’t show, because it was so slick it felt greasy, and so that would tell on it every time. (I reckoned I wouldn’t say nothing about the dollar I got from the judge.) I said it was pretty bad money, but maybe the hair- ball would take it, because maybe it wouldn’t know the difference. Jim smelt it, and bit it, and rubbed it, and said he would manage so the hair- ball would think it was good. He said he would split open a raw Irish potato and stick the quarter in between and keep it there all night, and next morning you couldn’t see no brass, and it wouldn’t feel greasy no more, and so anybody in town would take it in a minute, let alone a hair- ball. Well, I knowed a potato would do that, before, but I had forgot it.

Jim put the quarter under the hair- ball and got down and listened again. This time he said the hair- ball was all right. He said it would tell my whole fortune if I wanted it to. I says, go on. So the hair- ball talked to Jim, and Jim told it to me. He says:

“Yo’ ole father doan’ know, yit, what he’s a- gwyne to do. Sometimes he spec he’ll go ’way, en den agin he spec he’ll stay. De bes’ way is to res’ easy en let de ole man take his own way. Dey’s two angels hoverin’ roun’ ’bout him. One uv ’em is white en shiny, en ’tother one is black. De white one gits him to go right, a little while, den de black one sail in en bust it all up. A body can’t tell, yit, which one gwyne to fetch him at de las’. But you is all right. You gwyne to have considable trou ble in yo’ life, en considable joy. Sometimes you gwyne to git hurt, en sometimes you gwyne to git sick; but every time you’s gwyne to git well agin. Dey’s two gals `yin’ ’bout you in yo’ life. One uv ’em’s light en ’tother one is dark. One is rich en ’tother is po’. You’s gwyne to marry de po’ one fust en de rich one by- en-by. You wants to keep ’way fum de water as much as you kin, en don’t run no resk, ’kase it’s down in de bills2 dat you’s gwyne to git hung.”

When I lit my candle and went up to my room that night, there set pap, his own self!

Chapter V

I had shut the door to. Then I turned around, and there he was. I used to be scared of him all the time, he tanned me so much. I reckoned I was scared now, too; but in a minute I see I was mistaken. That is, after the "rst jolt, as you may say, when my breath sort of hitched—he being so unexpected; but right away after, I see I warn’t scared of him worth bothering about.

He was most "fty, and he looked it. His hair was long and tangled and greasy, and hung down, and you could see his eyes shining through like he was behind vines. It was all black, no gray; so was his long, mixed-up whis- kers. There warn’t no color in his face, where his face showed; it was white;

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3. A beating with a cowhide whip.

not like another man’s white, but a white to make a body sick, a white to make a body’s `esh crawl— a tree- toad white, a "sh- belly white. As for his clothes— just rags, that was all. He had one ankle resting on ’tother knee; the boot on that foot was busted, and two of his toes stuck through, and he worked them now and then. His hat was laying on the `oor; an old black slouch with the top caved in, like a lid.

I stood a- looking at him; he set there a- looking at me, with his chair tilted back a little. I set the candle down. I noticed the win dow was up; so he had clumb in by the shed. He kept a- looking me all over. By- and-by he says:

“Starchy clothes— very. You think you’re a good deal of a big- bug, don’t you?”

“Maybe I am, maybe I ain’t,” I says. “ Don’t you give me none o’ your lip,” says he. “ You’ve put on considerble

many frills since I been away. I’ll take you down a peg before I get done with you. You’re educated, too, they say; can read and write. You think you’re better’n your father, now, don’t you, because he can’t? I’ll take it out of you. Who told you you might meddle with such hifalut’n foolishness, hey?— who told you you could?”

“The widow. She told me.” “The widow, hey?— and who told the widow she could put in her shovel

about a thing that ain’t none of her business?” “Nobody never told her.” “Well, I’ll learn her how to meddle. And looky here— you drop that school,

you hear? I’ll learn people to bring up a boy to put on airs over his own father and let on to be better’n what he is. You lemme catch you fooling around that school again, you hear? Your mother couldn’t read, and she couldn’t write, nuther, before she died. None of the family couldn’t, before they died. I can’t; and here you’re a- swelling yourself up like this. I ain’t the man to stand it— you hear? Say— lemme hear you read.”

I took up a book and begun something about General Washington and the wars. When I’d read about a half a minute, he fetched the book a whack with his hand and knocked it across the house. He says:

“It’s so. You can do it. I had my doubts when you told me. Now looky here; you stop that putting on frills. I won’t have it. I’ll lay for you, my smarty; and if I catch you about that school I’ll tan you good. First you know you’ll get religion, too. I never see such a son.”

He took up a little blue and yaller picture of some cows and a boy, and says:

“What’s this?” “It’s something they give me for learning my lessons good.” He tore it up, and says— “I’ll give you something better— I’ll give you a cowhide.”3 He set there a- mumbling and a- growling a minute, and then he says— “ Ain’t you a sweet- scented dandy, though? A bed; and bedclothes; and a

look’n- glass; and a piece of carpet on the `oor— and your own father got to sleep with the hogs in the tanyard. I never see such a son. I bet I’ll take some

4. Pay.

o’ these frills out o’ you before I’m done with you. Why there ain’t no end to your airs— they say you’re rich. Hey?— how’s that?”

“They lie— that’s how.” “Looky here— mind how you talk to me; I’m a- standing about all I can

stand, now—so don’t gimme no sass. I’ve been in town two days, and I hain’t heard nothing but about you bein’ rich. I heard about it away down the river, too. That’s why I come. You git me that money to- morrow— I want it.”

“I hain’t got no money.” “It’s a lie. Judge Thatcher’s got it. You git it. I want it.” “I hain’t got no money, I tell you. You ask Judge Thatcher; he’ll tell you

the same.” “All right. I’ll ask him; and I’ll make him pungle,4 too, or I’ll know the

reason why. Say— how much you got in your pocket? I want it.” “I hain’t got only a dollar, and I want that to—” “It don’t make no difference what you want it for— you just shell it out.” He took it and bit it to see if it was good, and then he said he was going

down town to get some whiskey; said he hadn’t had a drink all day. When he had got out on the shed, he put his head in again, and cussed me for putting on frills and trying to be better than him; and when I reckoned he was gone, he come back and put his head in again, and told me to mind about that school, because he was going to lay for me and lick me if I didn’t drop that.

Next day he was drunk, and he went to Judge Thatcher’s and bullyragged him and tried to make him give up the money, but he couldn’t, and then he swore he’d make the law force him.

The judge and the widow went to law to get the court to take me away from him and let one of them be my guardian; but it was a new judge that had just come, and he didn’t know the old man; so he said courts mustn’t interfere and separate families if they could help it; said he’d druther not take a child away from its father. So Judge Thatcher and the widow had to quit on the business.

That pleased the old man till he couldn’t rest. He said he’d cowhide me till I was black and blue if I didn’t raise some money for him. I borrowed three dollars from Judge Thatcher, and pap took it and got drunk and went a- blowing around and cussing and whooping and carry ing on; and he kept it up all over town, with a tin pan, till most midnight; then they jailed him, and next day they had him before court, and jailed him again for a week. But he said he was satis"ed; said he was boss of his son, and he’d make it warm for him.

When he got out the new judge said he was agoing to make a man of him. So he took him to his own house, and dressed him up clean and nice, and had him to breakfast and dinner and supper with the family, and was just old pie to him, so to speak. And after supper he talked to him about temper- ance and such things till the old man cried, and said he’d been a fool, and fooled away his life; but now he was agoing to turn over a new leaf and be a man nobody wouldn’t be ashamed of, and he hoped the judge would help him and not look down on him. The judge said he could hug him for them words; so he cried, and his wife she cried again; pap said he’d been a man that had always been misunderstood before, and the judge said he believed

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5. Home- distilled whiskey strong enough to knock a person forty rods, or 220 yards.

6. Loitering.

it. The old man said that what a man wanted that was down, was sympathy; and the judge said it was so; so they cried again. And when it was bedtime, the old man rose up and held out his hand, and says:

“Look at it gentlemen, and ladies all; take ahold of it; shake it. There’s a hand that was the hand of a hog; but it ain’t so no more; it’s the hand of a man that’s started in on a new life, and ’ll die before he’ll go back. You mark them words— don’t forget I said them. It’s a clean hand now; shake it— don’t be afeard.”

So they shook it, one after the other, all around, and cried. The judge’s wife she kissed it. Then the old man he signed a pledge— made his mark. The judge said it was the holiest time on rec ord, or something like that. Then they tucked the old man into a beautiful room, which was the spare room, and in the night sometime he got power ful thirsty and clumb out onto the porch- roof and slid down a stanchion and traded his new coat for a jug of forty- rod,5 and clumb back again and had a good old time; and towards day- light he crawled out again, drunk as a "ddler, and rolled off the porch and broke his left arm in two places and was almost froze to death when some- body found him after sun-up. And when they come to look at that spare room, they had to take soundings before they could navigate it.

The judge he felt kind of sore. He said he reckoned a body could reform the ole man with a shot- gun, maybe, but he didn’t know no other way.

Chapter VI

Well, pretty soon the old man was up and around again, and then he went for Judge Thatcher in the courts to make him give up that money, and he went for me, too, for not stopping school. He catched me a couple of times and thrashed me, but I went to school just the same, and dodged him or out- run him most of the time. I didn’t want to go to school much, before, but I reckoned I’d go now to spite pap. That law trial was a slow business; appeared like they warn’t ever going to get started on it; so every now and then I’d borrow two or three dollars off of the judge for him, to keep from getting a cowhiding. Every time he got money he got drunk; and every time he got drunk he raised Cain around town; and every time he raised Cain he got jailed. He was just suited— this kind of thing was right in his line.

He got to hanging around the widow’s too much, and so she told him at last, that if he didn’t quit using6 around there she would make trou ble for him. Well, wasn’t he mad? He said he would show who was Huck Finn’s boss. So he watched out for me one day in the spring, and catched me, and took me up the river about three mile, in a skiff, and crossed over to the Illinois shore where it was woody and there warn’t no houses but an old log hut in a place where the timber was so thick you couldn’t "nd it if you didn’t know where it was.

He kept me with him all the time, and I never got a chance to run off. We lived in that old cabin, and he always locked the door and put the key under his head, nights. He had a gun which he had stole, I reckon, and we "shed and hunted, and that was what we lived on. Every little while he locked me

in and went down to the store, three miles, to the ferry, and traded "sh and game for whiskey and fetched it home and got drunk and had a good time, and licked me. The widow she found out where I was, by- and-by, and she sent a man over to try to get hold of me, but pap drove him off with the gun, and it warn’t long after that till I was used to being where I was, and liked it, all but the cowhide part.

It was kind of lazy and jolly, laying off comfortable all day, smoking and "shing, and no books nor study. Two months or more run along, and my clothes got to be all rags and dirt, and I didn’t see how I’d ever got to like it so well at the widow’s, where you had to wash, and eat on a plate, and comb up, and go to bed and get up regular, and be forever bothering over a book and have old Miss Watson pecking at you all the time. I didn’t want to go back no more. I had stopped cussing, because the widow didn’t like it; but now I took to it again because pap hadn’t no objections. It was pretty good times up in the woods there, take it all around.

But by- and-by pap got too handy with his hick’ry, and I couldn’t stand it. I was all over welts. He got to going away so much, too, and locking me in. Once he locked me in and was gone three days. It was dreadful lonesome. I judged he had got drowned and I wasn’t ever going to get out any more. I was scared. I made up my mind I would "x up some way to leave there. I had tried to get out of that cabin many a time, but I couldn’t "nd no way. There warn’t a win dow to it big enough for a dog to get through. I couldn’t get up the chimbly, it was too narrow. The door was thick solid oak slabs. Pap was pretty careful not to leave a knife or anything in the cabin when he was away; I reckon I had hunted the place over as much as a hundred times; well, I was ’most all the time at it, because it was about the only way to put in the time. But this time I found something at last; I found an old rusty wood- saw without any handle; it was laid in between a rafter and the clap- boards of the roof. I greased it up and went to work. There was an old horse- blanket nailed against the logs at the far end of the cabin behind the table, to keep the wind from blowing through the chinks and putting the candle out. I got under the table and raised the blanket and went to work to saw a section of the big bottom log out, big enough to let me through. Well, it was a good long job, but I was getting towards the end of it when I heard pap’s gun in the woods. I got rid of the signs of my work, and dropped the blanket and hid my saw, and pretty soon pap come in.

Pap warn’t in a good humor—so he was his natu ral self. He said he was down to town, and every thing was going wrong. His lawyer said he reck- oned he would win his lawsuit and get the money, if they ever got started on the trial; but then there was ways to put it off a long time, and Judge Thatcher knowed how to do it. And he said people allowed there’d be another trial to get me away from him and give me to the widow for my guardian, and they guessed it would win, this time. This shook me up considerable, because I didn’t want to go back to the widow’s any more and be so cramped up and sivilized, as they called it. Then the old man got to cussing, and cussed every thing and every body he could think of, and then cussed them all over again to make sure he hadn’t skipped any, and after that he polished off with a kind of general cuss all round, including a considerable parcel of people which he didn’t know the names of, and so called them what’s- his- name, when he got to them, and went right along with his cussing.

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7. Cheap rope. “Wadding”: material ( here paper) used to pack the gunpowder in a ri`e. 8. God created Adam from earth in Genesis 2.7.

9. Mulatto, of mixed white and black ancestry. Ohio was a free state.

He said he would like to see the widow get me. He said he would watch out, and if they tried to come any such game on him he knowed of a place six or seven mile off, to stow me in, where they might hunt till they dropped and they couldn’t "nd me. That made me pretty uneasy again, but only for a minute; I reckoned I wouldn’t stay on hand till he got that chance.

The old man made me go to the skiff and fetch the things he had got. There was a "fty- pound sack of corn meal, and a side of bacon, ammunition, and a four- gallon jug of whiskey, and an old book and two newspapers for wadding, besides some tow.7 I toted up a load, and went back and set down on the bow of the skiff to rest. I thought it all over, and I reckoned I would walk off with the gun and some lines, and take to the woods when I run away. I guessed I wouldn’t stay in one place, but just tramp right across the country, mostly night times, and hunt and "sh to keep alive, and so get so far away that the old man nor the widow couldn’t ever "nd me any more. I judged I would saw out and leave that night if pap got drunk enough, and I reckoned he would. I got so full of it I didn’t notice how long I was staying, till the old man hollered and asked me whether I was asleep or drownded.

I got the things all up to the cabin, and then it was about dark. While I was cooking supper the old man took a swig or two and got sort of warmed up, and went to ripping again. He had been drunk over in town, and laid in the gutter all night, and he was a sight to look at. A body would a thought he was Adam, he was just all mud.8 Whenever his liquor begun to work, he most always went for the govment. This time he says:

“Call this a govment! why, just look at it and see what it’s like. Here’s the law a- standing ready to take a man’s son away from him— a man’s own son, which he has had all the trou ble and all the anxiety and all the expense of raising. Yes, just as that man has got that son raised at last, and ready to go to work and begin to do suthin’ for him and give him a rest, the law up and goes for him. And they call that govment! That ain’t all, nuther. The law backs that old Judge Thatcher up and helps him to keep me out o’ my prop- erty. Here’s what the law does. The law takes a man worth six thousand dol- lars and upards, and jams him into an old trap of a cabin like this, and lets him go round in clothes that ain’t "tten for a hog. They call that govment! A man can’t get his rights in a govment like this. Sometimes I’ve a mighty notion to just leave the country for good and all. Yes, and I told ’em so: I told old Thatcher so to his face. Lots of ’em heard me, and can tell what I said. Says I, for two cents I’d leave the blamed country and never come anear it agin. Them’s the very words. I says, look at my hat—if you call it a hat— but the lid raises up and the rest of it goes down till it’s below my chin, and then it ain’t rightly a hat at all, but more like my head was shoved up through a jint o’ stove- pipe. Look at it, says I— such a hat for me to wear— one of the wealthiest men in this town, if I could git my rights.

“Oh, yes, this is a wonderful govment, wonderful. Why, looky here. There was a free nigger there, from Ohio; a mulatter,9 most as white as a white man. He had the whitest shirt on you ever see, too, and the shiniest hat; and there ain’t a man in that town that’s got as "ne clothes as what he had; and

1. Someone of con spic u ous wealth. 2. Missouri’s original constitution prohibited the entrance of freed slaves and mulattoes into the state, but the second Missouri Compromise of 1820 deleted the provision. In the 1830s and

1840s, however, increasingly strict antiblack laws were passed, and by 1850 a black person without freedom papers could be sold downriver with a mere sworn statement of owner ship from a white man.

he had a gold watch and chain and a silver- headed cane— the awfulest old gray- headed nabob1 in the State. And what do you think? they said he was a p’fessor in a college, and could talk all kinds of languages, and knowed every thing. And that ain’t the wust. They said he could vote, when he was at home. Well, that let me out. Thinks I, what is the country a- coming to? It was ’lection day, and I was just about to go and vote, myself, if I warn’t too drunk to get there; but when they told me there was a State in this country where they’d let that nigger vote, I drawed out. I says I’ll never vote agin. Them’s the very words I said; they all heard me; and the country may rot for all me— I’ll never vote agin as long as I live. And to see the cool way of that nigger— why, he wouldn’t a give me the road if I hadn’t shoved him out o’ the way. I says to the people, why ain’t this nigger put up at auction and sold?— that’s what I want to know. And what do you reckon they said? Why, they said he couldn’t be sold till he’d been in the State six months, and he hadn’t been there that long yet. There, now— that’s a specimen. They call that a govment that can’t sell a free nigger till he’s been in the State six months. Here’s a govment that calls itself a govment, and lets on to be a govment, and thinks it is a govment, and yet’s got to set stock- still for six whole months before it can take ahold of a prowling, thieving, infernal, white- shirted free nigger, and2—”

Pap was agoing on so, he never noticed where his old limber legs was tak- ing him to, so he went head over heels over the tub of salt pork, and barked both shins, and the rest of his speech was all the hottest kind of language— mostly hove at the nigger and the govment, though he give the tub some, too, all along, here and there. He hopped around the cabin considerble, "rst on one leg and then on the other, holding "rst one shin and then the other one, and at last he let out with his left foot all of a sudden and fetched the tub a rattling kick. But it warn’t good judgment, because that was the boot that had a couple of his toes leaking out of the front end of it; so now he raised a howl that fairly made a body’s hair raise, and down he went in the dirt, and rolled there, and held his toes; and the cussing he done then laid over anything he had ever done previous. He said so his own self, after- wards. He had heard old Sowberry Hagan in his best days, and he said it laid over him, too; but I reckon that was sort of piling it on, maybe.

After supper pap took the jug, and said he had enough whiskey there for two drunks and one delirium tremens. That was always his word. I judged he would be blind drunk in about an hour, an then I would steal the key, or saw myself out, one or ’tother. He drank, and drank, and tumbled down on his blankets, by- and- by; but luck didn’t run my way. He didn’t go sound asleep, but was uneasy. He groaned, and moaned, and thrashed around this way and that, for a long time. At last I got so sleepy I couldn’t keep my eyes open, all I could do, and so before I knowed what I was about I was sound asleep, and the candle burning.

I don’t know how long I was asleep, but all of a sudden there was an awful scream and I was up. There was pap, looking wild and skipping around every which way and yelling about snakes. He said they was crawling up his legs;

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3. Tired. 4. I.e., splint- bottom, made by interweaving thin strips of wood.

and then he would give a jump and scream, and say one had bit him on the cheek— but I couldn’t see no snakes. He started to run round and round the cabin, hollering “take him off! take him off! he’s biting me on the neck!” I never see a man look so wild in the eyes. Pretty soon he was all fagged3 out, and fell down panting; then he rolled over and over, wonderful fast, kicking things every which way, and striking and grabbing at the air with his hands, and screaming, and saying there was dev ils ahold of him. He wore out, by- and-by, and laid still a while, moaning. Then he laid stiller, and didn’t make a sound. I could hear the owls and the wolves, away off in the woods, and it seemed terrible still. He was laying over by the corner. By- and-by he raised up, part way, and listened, with his head to one side. He says very low:

“Tramp— tramp— tramp; that’s the dead; tramp— tramp— tramp; they’re coming after me; but I won’t go— Oh, they’re here! don’t touch me— don’t! hands off— they’re cold; let go— Oh, let a poor devil alone!”

Then he went down on all fours and crawled off begging them to let him alone, and he rolled himself up in his blanket and wallowed in under the old pine table, still a- begging; and then he went to crying. I could hear him through the blanket.

By- and-by he rolled out and jumped up on his feet looking wild, and he see me and went for me. He chased me round and round the place, with a clasp- knife, calling me the Angel of Death and saying he would kill me and then I couldn’t come for him no more. I begged, and told him I was only Huck, but he laughed such a screechy laugh, and roared and cussed, and kept on chasing me up. Once when I turned short and dodged under his arm he made a grab and got me by the jacket between my shoulders, and I thought I was gone; but I skid out of the jacket quick as lightning, and saved myself. Pretty soon he was all tired out, and dropped down with his back against the door, and said he would rest a minute and then kill me. He put his knife under him, and said he would sleep and get strong, and then he would see who was who.

So he dozed off, pretty soon. By- and-by I got the old split bottom4 chair and clumb up, as easy as I could, not to make any noise, and got down the gun. I slipped the ramrod down it to make sure it was loaded, and then I laid it across the turnip barrel, pointing towards pap, and set down behind it to wait for him to stir. And how slow and still the time did drag along.

Chapter VII

“Git up! what you ’bout!” I opened my eyes and looked around, trying to make out where I was. It

was after sun-up, and I had been sound asleep. Pap was standing over me, looking sour— and sick, too. He says—

“What you doin’ with this gun?” I judged he didn’t know nothing about what he had been doing, so I says: “Somebody tried to get in, so I was laying for him.” “Why didn’t you roust me out?” “Well I tried to, but I couldn’t; I couldn’t budge you.”

5. A long "shing line fastened across a stream; to this line several shorter baited lines are attached.

“Well, all right. Don’t stand there palavering all day, but out with you and see if there’s a "sh on the lines for breakfast. I’ll be along in a minute.”

He unlocked the door and I cleared out, up the river bank. I noticed some pieces of limbs and such things `oating down, and a sprinkling of bark; so I knowed the river had begun to rise. I reckoned I would have great times, now, if I was over at the town. The June rise used to be always luck for me; because as soon as that rise begins, here comes cord- wood `oating down, and pieces of log rafts— sometimes a dozen logs together; so all you have to do is to catch them and sell them to the wood yards and the sawmill.

I went along up the bank with one eye out for pap and ’tother one out for what the rise might fetch along. Well, all at once, here comes a canoe; just a beauty, too, about thirteen or fourteen foot long, riding high like a duck. I shot head "rst off of the bank, like a frog, clothes and all on, and struck out for the canoe. I just expected there’d be somebody laying down in it, because people often done that to fool folks, and when a chap had pulled a skiff out most to it they’d raise up and laugh at him. But it warn’t so this time. It was a drift- canoe, sure enough, and I clumb in and paddled her ashore. Thinks I, the old man will be glad when he sees this— she’s worth ten dollars. But when I got to shore pap wasn’t in sight yet, and as I was running her into a little creek like a gully, all hung over with vines and wil- lows, I struck another idea; I judged I’d hide her good, and then, stead of tak- ing to the woods when I run off, I’d go down the river about "fty mile and camp in one place for good, and not have such a rough time tramping on foot.

It was pretty close to the shanty, and I thought I heard the old man com- ing, all the time; but I got her hid; and then I out and looked around a bunch of willows, and there was the old man down the path apiece just drawing a bead on a bird with his gun. So he hadn’t seen anything.

When he got along, I was hard at it taking up a “trot” line.5 He abused me a little for being so slow, but I told him I fell in the river and that was what made me so long. I knowed he would see I was wet, and then he would be asking questions. We got "ve cat"sh off of the lines and went home.

While we laid off, after breakfast, to sleep up, both of us being about wore out, I got to thinking that if I could "x up some way to keep pap and the widow from trying to follow me, it would be a certainer thing than trusting to luck to get far enough off before they missed me; you see, all kinds of things might happen. Well, I didn’t see no way for a while, but by- and-by pap raised up a minute, to drink another barrel of water, and he says:

“Another time a man comes a- prowling round here, you roust me out, you hear? That man warn’t here for no good. I’d a shot him. Next time, you roust me out, you hear?”

Then he dropped down and went to sleep again— but what he had been saying give me the very idea I wanted. I says to myself, I can "x it now so nobody won’t think of following me.

About twelve o’clock we turned out and went along up the bank. The river was coming up pretty fast, and lots of drift- wood going by on the rise. By- and-by, along comes part of a log raft— nine logs fast together. We went out with the skiff and towed it ashore. Then we had dinner. Anybody but pap

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would a waited and seen the day through, so as to catch more stuff; but that warn’t pap’s style. Nine logs was enough for one time; he must shove right over to town and sell. So he locked me in and took the skiff and started off towing the raft about half- past three. I judged he wouldn’t come back that night. I waited till I reckoned he had got a good start, then I out with my saw and went to work on that log again. Before he was ’tother side of the river I was out of the hole; him and his raft was just a speck on the water away off yonder.

I took the sack of corn meal and took it to where the canoe was hid, and shoved the vines and branches apart and put it in; then I done the same with the side of bacon; then the whiskey jug; I took all the coffee and sugar there was, and all the ammunition; I took the wadding; I took the bucket and gourd, I took a dipper and a tin cup, and my old saw and two blankets, and the skillet and the coffee- pot. I took "sh- lines and matches and other things— every thing that was worth a cent. I cleaned out the place. I wanted an axe, but there wasn’t any, only the one out at the wood pile, and I knowed why I was going to leave that. I fetched out the gun, and now I was done.

I had wore the ground a good deal, crawling out of the hole and dragging out so many things. So I "xed that as good as I could from the outside by scattering dust on the place, which covered up the smoothness and the saw- dust. Then I "xed the piece of log back into its place, and put two rocks under it and one against it to hold it there,— for it was bent up at the place, and didn’t quite touch ground. If you stood four or "ve foot away and didn’t know it was sawed, you wouldn’t ever notice it; and besides, this was the back of the cabin and it warn’t likely anybody would go fooling around there.

It was all grass clear to the canoe; so I hadn’t left a track. I followed around to see. I stood on the bank and looked out over the river. All safe. So I took the gun and went up a piece into the woods and was hunting around for some birds, when I see a wild pig; hogs soon went wild in them bottoms after they had got away from the prairie farms. I shot this fellow and took him into camp.

I took the axe and smashed in the door— I beat it and hacked it consider- able, a- doing it. I fetched the pig in and took him back nearly to the table and hacked into his throat with the ax, and laid him down on the ground to bleed— I say ground, because it was ground— hard packed, and no boards. Well, next I took an old sack and put a lot of big rocks in it,— all I could drag— and I started it from the pig and dragged it to the door and through the woods down to the river and dumped it in, and down it sunk, out of sight. You could easy see that something had been dragged over the ground. I did wish Tom Sawyer was there, I knowed he would take an interest in this kind of business, and throw in the fancy touches. Nobody could spread himself like Tom Sawyer in such a thing as that.

Well, last I pulled out some of my hair, and bloodied the ax good, and stuck it on the back side, and slung the ax in the corner. Then I took up the pig and held him to my breast with my jacket (so he couldn’t drip) till I got a good piece below the house and then dumped him into the river. Now I thought of something else. So I went and got the bag of meal and my old saw out of the canoe and fetched them to the house. I took the bag to where it used to stand, and ripped a hole in the bottom of it with the saw, for there warn’t no knives and forks on the place— pap done every thing with his clasp- knife, about the cooking. Then I carried the sack about a hundred yards across the grass and through the willows east of the house, to a shallow lake

6. The same island that serves for an adventure in Tom Sawyer (ch. 13).

that was "ve mile wide and full of rushes— and ducks too, you might say, in the season. There was a slough or a creek leading out of it on the other side, that went miles away, I don’t know where, but it didn’t go to the river. The meal sifted out and made a little track all the way to the lake. I dropped pap’s whetstone there too, so as to look like it had been done by accident. Then I tied up the rip in the meal sack with a string, so it wouldn’t leak no more, and took it and my saw to the canoe again.

It was about dark, now; so I dropped the canoe down the river under some willows that hung over the bank, and waited for the moon to rise. I made fast to a willow; then I took a bite to eat, and by- and-by laid down in the canoe to smoke a pipe and lay out a plan. I says to myself, they’ll follow the track of that sackful of rocks to the shore and then drag the river for me. And they’ll follow that meal track to the lake and go browsing down the creek that leads out of it to "nd the robbers that killed me and took the things. They won’t ever hunt the river for anything but my dead carcass. They’ll soon get tired of that, and won’t bother no more about me. All right; I can stop anywhere I want to. Jackson’s Island6 is good enough for me; I know that island pretty well, and nobody ever comes there. And then I can paddle over to town, nights, and slink around and pick up things I want. Jackson’s Island’s the place.

I was pretty tired, and the "rst thing I knowed, I was asleep. When I woke up I didn’t know where I was, for a minute. I set up and looked around, a little scared. Then I remembered. The river looked miles and miles across. The moon was so bright I could a counted the drift logs that went a slipping along, black and still, hundreds of yards out from shore. Every thing was dead quiet, and it looked late, and smelt late. You know what I mean— I don’t know the words to put it in.

I took a good gap and a stretch, and was just going to unhitch and start, when I heard a sound away over the water. I listened. Pretty soon I made it out. It was that dull kind of a regular sound that comes from oars working in rowlocks when it’s a still night. I peeped out through the willow branches, and there it was— a skiff, away across the water. I couldn’t tell how many was in it. It kept a- coming, and when it was abreast of me I see there warn’t but one man in it. Thinks I, maybe it’s pap, though I warn’t expecting him. He dropped below me, with the current, and by- and-by he come a- swinging up shore in the easy water, and he went by so close I could a reached out the gun and touched him. Well, it was pap, sure enough— and sober, too, by the way he laid to his oars.

I didn’t lose no time. The next minute I was a- spinning down stream soft but quick in the shade of the bank. I made two mile and a half, and then struck out a quarter of a mile or more towards the middle of the river, because pretty soon I would be passing the ferry landing and people might see me and hail me. I got out amongst the drift- wood and then laid down in the bottom of the canoe and let her `oat. I laid there and had a good rest and a smoke out of my pipe, looking away into the sky, not a cloud in it. The sky looks ever so deep when you lay down on your back in the moonshine; I never knowed it before. And how far a body can hear on the water such

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7. Starboard, the right- hand side of a boat, facing forward.

nights! I heard people talking at the ferry landing. I heard what they said, too, every word of it. One man said it was getting towards the long days and the short nights, now. ’Tother one said this warn’t one of the short ones, he reckoned— and then they laughed, and he said it over again and they laughed again; then they waked up another fellow and told him, and laughed, but he didn’t laugh; he ripped out something brisk and said let him alone. The "rst fellow said he ’lowed to tell it to his old woman— she would think it was pretty good; but he said that warn’t nothing to some things he had said in his time. I heard one man say it was nearly three o’clock, and he hoped daylight wouldn’t wait more than about a week longer. After that, the talk got further and further away, and I couldn’t make out the words any more, but I could hear the mumble; and now and then a laugh, too, but it seemed a long ways off.

I was away below the ferry now. I rose up and there was Jackson’s Island, about two mile and a half down stream, heavy- timbered and standing up out of the middle of the river, big and dark and solid, like a steamboat with- out any lights. There warn’t any signs of the bar at the head—it was all under water, now.

It didn’t take me long to get there. I shot past the head at a ripping rate, the current was so swift, and then I got into the dead water and landed on the side towards the Illinois shore. I run the canoe into a deep dent in the bank that I knowed about; I had to part the willow branches to get in; and when I made fast nobody could a seen the canoe from the outside.

I went up and set down on a log at the head of the island and looked out on the big river and the black driftwood, and away over to the town, three mile away, where there was three or four lights twinkling. A monstrous big lumber raft was about a mile up stream, coming along down, with a lantern in the middle of it. I watched it come creeping down, and when it was most abreast of where I stood I heard a man say, “Stern oars, there! heave her head to stabboard!”7 I heard that just as plain as if the man was by my side.

There was a little gray in the sky, now; so I stepped into the woods and laid down for a nap before breakfast.

Chapter VIII

The sun was up so high when I waked, that I judged it was after eight o’clock. I laid there in the grass and the cool shade, thinking about things and feel- ing rested and ruther comfortable and satis"ed. I could see the sun out at one or two holes, but mostly it was big trees all about, and gloomy in there amongst them. There was freckled places on the ground where the light sifted down through the leaves, and the freckled places swapped about a little, showing there was a little breeze up there. A couple of squirrels set on a limb and jabbered at me very friendly.

I was power ful lazy and comfortable— didn’t want to get up and cook breakfast. Well, I was dozing off again, when I thinks I hears a deep sound of “boom!” away up the river. I rouses up and rests on my elbow and listens; pretty soon I hears it again. I hopped up and went and looked out at a hole

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8. Mercury. 9. Corn bread.

in the leaves, and I see a bunch of smoke laying on the water a long ways up— about abreast the ferry. And there was the ferry- boat full of people, `oating along down. I knowed what was the matter, now. “Boom!” I see the white smoke squirt out of the ferry- boat’s side. You see, they was "ring can- non over the water, trying to make my carcass come to the top.

I was pretty hungry, but it warn’t going to do for me to start a "re, because they might see the smoke. So I set there and watched the cannon- smoke and listened to the boom. The river was a mile wide, there, and it always looks pretty on a summer morning—so I was having a good enough time seeing them hunt for my remainders, if I only had a bite to eat. Well, then I happened to think how they always put quicksilver8 in loaves of bread and `oat them off because they always go right to the drownded carcass and stop there. So says I, I’ll keep a lookout, and if any of them’s `oating around after me, I’ll give them a show. I changed to the Illinois edge of the island to see what luck I could have, and I warn’t disappointed. A big double loaf come along, and I most got it, with a long stick, but my foot slipped and she ̀ oated out further. Of course I was where the current set in the closest to the shore— I knowed enough for that. But by- and-by along comes another one, and this time I won. I took out the plug and shook out the little dab of quick- silver, and set my teeth in. It was “baker’s bread”— what the quality eat— none of your low- down corn- pone.9

I got a good place amongst the leaves, and set there on a log, munching the bread and watching the ferry- boat, and very well satis"ed. And then something struck me. I says, now I reckon the widow or the parson or somebody prayed that this bread would "nd me, and here it has gone and done it. So there ain’t no doubt but there is something in that thing. That is, there’s something in it when a body like the widow or the parson prays, but it don’t work for me, and I reckon it don’t work for only just the right kind.

I lit a pipe and had a good long smoke and went on watching. The ferry- boat was `oating with the current, and I allowed I’d have a chance to see who was aboard when she come along, because she would come in close, where the bread did. When she’d got pretty well along down towards me, I put out my pipe and went to where I "shed out the bread, and laid down behind a log on the bank in a little open place. Where the log forked I could peep through.

By- and-by she came along, and she drifted in so close that they could a run out a plank and walked ashore. Most every body was on the boat. Pap, and Judge Thatcher, and Bessie Thatcher, and Jo Harper, and Tom Sawyer, and his old Aunt Polly, and Sid and Mary, and plenty more. Every body was talking about the murder, but the captain broke in and says:

“Look sharp, now; the current sets in the closest here, and maybe he’s washed ashore and got tangled amongst the brush at the water’s edge. I hope so, anyway.”

I didn’t hope so. They all crowded up and leaned over the rails, nearly in my face, and kept still, watching with all their might. I could see them "rst- rate, but they couldn’t see me. Then the captain sung out:

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“Stand away!” and the cannon let off such a blast right before me that it made me deef with the noise and pretty near blind with the smoke, and I judged I was gone. If they’d a had some bullets in, I reckon they’d a got the corpse they was after. Well, I see I warn’t hurt, thanks to goodness. The boat `oated on and went out of sight around the shoulder of the island. I could hear the booming, now and then, further and further off, and by- and-by after an hour, I didn’t hear it no more. The island was three mile long. I judged they had got to the foot, and was giving it up. But they didn’t yet a while. They turned around the foot of the island and started up the channel on the Missouri side, under steam, and booming once in a while as they went. I crossed over to that side and watched them. When they got abreast the head of the island they quit shooting and dropped over to the Missouri shore and went home to the town.

I knowed I was all right now. Nobody else would come a- hunting after me. I got my traps out of the canoe and made me a nice camp in the thick woods. I made a kind of a tent out of my blankets to put my things under so the rain couldn’t get at them. I catched a cat "sh and haggled him open with my saw, and towards sundown I started my camp "re and had supper. Then I set out a line to catch some "sh for breakfast.

When it was dark I set by my camp "re smoking, and feeling pretty satis- "ed; but by- and-by it got sort of lonesome, and so I went and set on the bank and listened to the currents washing along, and counted the stars and drift- logs and rafts that come down, and then went to bed; there ain’t no better way to put in time when you are lonesome; you can’t stay so, you soon get over it.

And so for three days and nights. No difference— just the same thing. But the next day I went exploring around down through the island. I was boss of it; it all belonged to me, so to say, and I wanted to know all about it; but mainly I wanted to put in the time. I found plenty strawberries, ripe and prime; and green summer- grapes, and green razberries; and the green blackberries was just beginning to show. They would all come handy by- and-by, I judged.

Well, I went fooling along in the deep woods till I judged I warn’t far from the foot of the island. I had my gun along, but I hadn’t shot nothing; it was for protection; thought I would kill some game nigh home. About this time I mighty near stepped on a good sized snake, and it went sliding off through the grass and `owers, and I after it, trying to get a shot at it. I clipped along, and all of sudden I bounded right on to the ashes of a camp "re that was still smoking.

My heart jumped up amongst my lungs. I never waited for to look further, but uncocked my gun and went sneaking back on my tip- toes as fast as ever I could. Every now and then I stopped a second, amongst the thick leaves, and listened; but my breath come so hard I couldn’t hear nothing else. I slunk along another piece further, then listened again; and so on, and so on; if I see a stump, I took it for a man; if I trod on a stick and broke it, it made me feel like a person had cut one of my breaths in two and I only got half, and the short half, too.

When I got to camp I warn’t feeling very brash, there warn’t much sand in my craw;1 but I says, this ain’t no time to be fooling around. So I got all my traps into my canoe again so as to have them out of sight, and I put out

1. Slang for not feeling very brave.

2. Apparently this episode is a vestige of an early conception of the novel involving Pap in a mur- der plot and court trial.

3. A state of tension, uneasiness, or nervousness— what we might now call “the willies.”

the "re and scattered the ashes around to look like an old last year’s camp, and then clumb a tree.

I reckon I was up in the tree two hours; but I didn’t see nothing, I didn’t hear nothing— I only thought I heard and seen as much as a thousand things. Well, I couldn’t stay up there forever; so at last I got down, but I kept in the thick woods and on the lookout all the time. All I could get to eat was ber- ries and what was left over from breakfast.

By the time it was night I was pretty hungry. So when it was good and dark, I slid out from shore before moonrise and paddled over to the Illinois bank— about a quarter of a mile. I went out in the woods and cooked a sup- per, and I had about made up my mind I would stay there all night, when I hear a plunkety- plunk, plunkety- plunk, and says to myself, horses coming; and next I hear people’s voices. I got every thing into the canoe as quick as I could, and then went creeping through the woods to see what I could "nd out. I hadn’t got far when I hear a man say:

“We’d better camp here, if we can "nd a good place; the horses is about beat out. Let’s look around.”2

I didn’t wait, but shoved out and paddled away easy. I tied up in the old place, and reckoned I would sleep in the canoe.

I didn’t sleep much. I couldn’t, somehow, for thinking. And every time I waked up I thought somebody had me by the neck. So the sleep didn’t do me no good. By- and-by I says to myself, I can’t live this way; I’m agoing to "nd out who it is that’s here on the island with me; I’ll "nd it out or bust. Well, I felt better, right off.

So I took my paddle and slid out from shore just a step or two, and then let the canoe drop along down amongst the shadows. The moon was shin- ing, and outside of the shadows it made it most as light as day. I poked along well onto an hour, every thing still as rocks and sound asleep. Well by this time I was most down to the foot of the island. A little ripply, cool breeze begun to blow, and that was as good as saying the night was about done. I give her a turn with the paddle and brung her nose to shore; then I got my gun and slipped out and into the edge of the woods. I set down there on a log and looked out through the leaves. I see the moon go off watch and the darkness begin to blanket the river. But in a little while I see a pale streak over the tree- tops, and knowed the day was coming. So I took my gun and slipped off towards where I had run across that camp "re, stopping every minute or two to listen. But I hadn’t no luck, somehow; I couldn’t seem to "nd the place. But by- and-by, sure enough, I catched a glimpse of "re, away through the trees. I went for it, cautious and slow. By- and-by I was close enough to have a look, and there laid a man on the ground. It most give me the fan- tods.3 He had a blanket around his head, and his head was nearly in the "re. I set there behind a clump of bushes, in about six foot of him, and kept my eyes on him steady. It was getting gray daylight, now. Pretty soon he gapped, and stretched himself, and hove off the blanket, and it was Miss Watson’s Jim! I bet I was glad to see him. I says:

“Hello, Jim!” and skipped out.

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He bounced up and stared at me wild. Then he drops down on his knees, and puts his hands together and says:

“Doan’ hurt me— don’t! I hain’t ever done no harm to a ghos’. I awluz liked dead people, en done all I could for ’em. You go en git in de river agin, whah you b’longs, en doan’ do nuffn to Ole Jim, ’at ’uz awluz yo’ fren’.”

Well, I warn’t long making him understand I warn’t dead. I was ever so glad to see Jim. I warn’t lonesome, now. I told him I warn’t afraid of him telling the people where I was. I talked along, but he only set there and looked at me; never said nothing. Then I says:

“It’s good daylight. Let’s get breakfast. Make up your camp "re good.” “What’s de use er makin’ up de camp "re to cook strawbries en sich truck?

But you got a gun, hain’t you? Den we kin git sumfn better den strawbries.” “Strawberries and such truck,” I says. “Is that what you live on?” “I couldn’ git nuffn else,” he says. “Why, how long you been on the island, Jim?” “I come heah de night arter you’s killed.” “What, all that time?” “Yes- indeedy.” “And ain’t you had nothing but that kind of rubbage to eat?” “No, sah— nuffn else.” “Well, you must be most starved, ain’t you?” “I reck’n I could eat a hoss. I think I could. How long you ben on de islan’?” “Since the night I got killed.” “No! W’y, what has you lived on? But you got a gun. Oh, yes, you got a

gun. Dat’s good. Now you kill sumfn en I’ll make up de "re.” So we went over to where the canoe was, and while he built a "re in a grassy

open place amongst the trees, I fetched meal and bacon and coffee, and coffee- pot and frying- pan, and sugar and tin cups, and the nigger was set back con- siderable, because he reckoned it was all done with witchcraft. I catched a good big cat- "sh, too, and Jim cleaned him with his knife, and fried him.

When breakfast was ready, we lolled on the grass and eat it smoking hot. Jim laid it in with all his might, for he was most about starved. Then when we had got pretty well stuffed, we laid off and lazied.

By- and-by Jim says: “But looky here, Huck, who wuz it dat ’uz killed in dat shanty, ef it warn’t

you?” Then I told him the whole thing, and he said it was smart. He said Tom

Sawyer couldn’t get up no better plan than what I had. Then I says: “How do you come to be here, Jim, and how’d you get here?” He looked pretty uneasy, and didn’t say nothing for a minute. Then he

says: “Maybe I better not tell.” “Why, Jim?” “Well, dey’s reasons. But you wouldn’ tell on me ef I ’uz to tell you, would

you, Huck?” “Blamed if I would, Jim.” “Well, I b’lieve you, Huck. I— I run off.” “Jim!” “But mind, you said you wouldn’t tell— you know you said you wouldn’t

tell, Huck.”

“Well, I did. I said I wouldn’t, and I’ll stick to it. Honest injun I will. People would call me a low down Ablitionist and despise me for keeping mum— but that don’t make no difference. I ain’t agoing to tell, and I ain’t agoing back there anyways. So now, le’s know all about it.”

“Well, you see, it ’uz dis way. Ole Missus— dat’s Miss Watson— she pecks on me all de time, en treats me pooty rough, but she awluz said she wouldn’ sell me down to Orleans. But I noticed dey wuz a nigger trader roun’ de place considable, lately, en I begin to git oneasy. Well, one night I creeps to de do’, pooty late, en de do’ warn’t quite shet, en I hear ole missus tell de widder she gwyne to sell me down to Orleans, but she didn’ want to, but she could git eight hund’d dollars for me, en it ’uz sich a big stack o’ money she couldn’ resis’. De widder she try to git her to say she wouldn’ do it, but I never waited to hear de res’. I lit out mighty quick, I tell you.

“I tuck out en shin down de hill en ’spec to steal a skift ’long de sho’ som’ers ’bove de town, but dey wuz people a- stirrin’ yit, so I hid in de ole tumble- down cooper shop on de bank to wait for every body to go ’way. Well, I wuz dah all night. Dey wuz somebody roun’ all de time. ’Long ’bout six in de mawnin’, skifts begin to go by, en ’bout eight or nine every skift dat went ’long wuz talkin’ ’bout how yo’ pap come over to de town en say you’s killed. Dese las’ skifts wuz full o’ ladies en genlmen agoin’ over for to see de place. Sometimes dey’d pull up at de sho’ en take a res’ b’fo’ dey started acrost, so by de talk I got to know all ’bout de killin’. I ’uz power ful sorry you’s killed, Huck, but I ain’t no mo’, now.

“I laid dah under de shavins all day. I ’uz hungry, but I warn’t afeared; bekase I knowed ole missus en de widder wuz goin’ to start to de camp- meetn’ right arter breakfas’ en be gone all day, en dey knows I goes off wid de cattle ’bout daylight, so dey wouldn’ ’spec to see me roun’ de place, en so dey wouldn’ miss me tell arter dark in de evenin’. De yuther servants wouldn’ miss me, kase dey’d shin out en take holiday, soon as de ole folks ’uz out’n de way.

“Well, when it come dark I tuck out up de river road, en went ’bout two mile er more to whah dey warn’t no houses. I’d made up my mind ’bout what I’s agwyne to do. You see ef I kep’ on tryin’ to git away afoot, de dogs ’ud track me; ef I stole a skift to cross over, dey’d miss dat skift, you see, en dey’d know ’bout whah I’d lan’ on de yuther side en whah to pick up my track. So I says, a raff is what I’s arter; it doan’ make no track.

“I see a light a- comin’ roun’ de p’int, bymeby, so I wade’ in en shove’ a log ahead o’ me, en swum more’n half- way acrost de river, en got in ’mongst de drift- wood, en kep’ my head down low, en kinder swum agin de current tell de raff come along. Den I swum to de stern uv it, en tuck aholt. It clouded up en ’uz pooty dark for a little while. So I clumb up en laid down on de planks. De men ’uz all ’way yonder in de middle, whah de lantern wuz. De river wuz arisin’ en dey wuz a good current; so I reck’n’d ’at by fo’ in de mawnin’ I’d be twenty- "ve mile down de river, en den I’d slip in, jis’ b’fo’ daylight, en swim asho’ en take to de woods on de Illinoi side.4

4. Though Illinois was not a slave state, by state law any black person without freedom papers could be arrested and subjected to forced labor.

Jim’s chances for escape would be improved if he went down the Mississippi and then up the Ohio.

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5. Cheap tobacco.

“But I didn’ have no luck. When we ’uz mos’ down to de head er de islan’, a man begin to come aft wid de lantern. I see it warn’t no use fer to wait, so I slid overboad, en struck out fer de islan’. Well, I had a notion I could lan’ mos’ anywhers, but I couldn’— bank too bluff. I ’uz mos’ to de foot er de islan’ b’fo’ I foun’ a good place. I went into de woods en jedged I wouldn’ fool wid raffs no mo’, long as dey move de lantern roun’ so. I had my pipe en a plug er dog- leg,5 en some matches in my cap, en dey warn’t wet, so I ’uz all right.”

“And so you ain’t had no meat nor bread to eat all this time? Why didn’t you get mud- turkles?”

“How you gwyne to git’m? You can’t slip up on um en grab um; en how’s a body gwyne to hit um wid a rock? How could a body do it in de night? en I warn’t gwyne to show myself on de bank in de daytime.”

“Well, that’s so. You’ve had to keep in the woods all the time, of course. Did you hear ’em shooting the cannon?”

“Oh, yes. I knowed dey was arter you. I see um go by heah; watched um thoo de bushes.”

Some young birds come along, `ying a yard or two at a time and lighting. Jim said it was a sign it was going to rain. He said it was a sign when young chickens `ew that way, and so he reckoned it was the same way when young birds done it. I was going to catch some of them, but Jim wouldn’t let me. He said it was death. He said his father laid mighty sick once, and some of them catched a bird, and his old granny said his father would die, and he did.

And Jim said you mustn’t count the things you are going to cook for din- ner, because that would bring bad luck. The same if you shook the table- cloth after sundown. And he said if a man owned a bee- hive, and that man died, the bees must be told about it before sun-up next morning, or else the bees would all weaken down and quit work and die. Jim said bees wouldn’t sting idiots; but I didn’t believe that, because I had tried them lots of times myself, and they wouldn’t sting me.

I had heard about some of these things before, but not all of them. Jim knowed all kinds of signs. He said he knowed most every thing. I said it looked to me like all the signs was about bad luck, and so I asked him if there warn’t any good- luck signs. He says:

“Mighty few—an’ dey ain’ no use to a body. What you want to know when good luck’s a- comin’ for? want to keep it off?” And he said: “Ef you’s got hairy arms en a hairy breas’, it’s a sign dat you’s agwyne to be rich. Well, dey’s some use in a sign like dat, ’kase it’s so fur ahead. You see, maybe you’s got to be po’ a long time fust, en so you might git discourage’ en kill yo’sef ’f you didn’ know by de sign dat you gwyne to be rich bymeby.”

“Have you got hairy arms and a hairy breast, Jim?” “What’s de use to ax dat question? don’ you see I has?” “Well, are you rich?” “No, but I ben rich wunst, and gwyne to be rich agin. Wunst I had foteen

dollars, but I tuck to specalat’n’, en got busted out.” “What did you speculate in, Jim?” “Well, fust I tackled stock.” “What kind of stock?”

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6. A `at- bottomed boat used to transport timber. 7. In the Old Testament, God’s avenging angel interrupts the journey of Balaam, a prophet, to curse the Israelites by standing in his path. Balaam is blind to the angel’s presence, but his

donkey sees the angel clearly and swerves off the road. The donkey receives the power to speak and complains to Balaam of its treatment (Num- bers 22).

“Why, live stock. Cattle, you know. I put ten dollars in a cow. But I ain’t gwyne to resk no mo’ money in stock. De cow up ’n’ died on my han’s.”

“So you lost the ten dollars.” “No, I didn’ lose it all. I on’y los’ ’bout nine of it. I sole de hide en taller for

a dollar en ten cents.” “You had "ve dollars and ten cents left. Did you speculate any more?” “Yes. You know dat one- laigged nigger dat b’longs to old Misto Bradish?

well, he sot up a bank, en say anybody dat put in a dollar would git fo’ dol- lars mo’ at de en’ er de year. Well, all de niggers went in, but dey didn’ have much. I wuz de on’y one dat had much. So I stuck out for mo’ dan fo’ dollars, en I said ’f I didn’ git it I’d start a bank myself. Well o’ course dat nigger want’ to keep me out er de business, bekase he say dey warn’t business ’nough for two banks, so he say I could put in my "ve dollars en he pay me thirty- "ve at de en’ er de year.

“So I done it. Den I reck’n’d I’d inves’ de thirty- "ve dollars right off en keep things a- movin’. Dey wuz a nigger name’ Bob, dat had ketched a wood- `at,6 en his marster didn’ know it; en I bought it off’n him en told him to take de thirty- "ve dollars when de en’ er de year come; but somebody stole de wood- ̀ at dat night, en nex’ day de one- laigged nigger say de bank ’s busted. So dey didn’ none uv us git no money.”

“What did you do with the ten cents, Jim?” “Well, I ’uz gwyne to spen’ it, but I had a dream, en de dream tole me to

give it to a nigger name’ Balum— Balum’s Ass7 dey call him for short, he’s one er dem chuckle- heads, you know. But he’s lucky, dey say, en I see I warn’t lucky. De dream say let Balum inves’ de ten cents en he’d make a raise for me. Well, Balum he tuck de money, en when he wuz in church he hear de preacher say dat whoever give to de po’ len’ to de Lord, en boun’ to git his money back a hund’d times. So Balum he tuck en give de ten cents to de po’, en laid low to see what wuz gwyne to come of it.”

“Well, what did come of it, Jim?” “Nuffn never come of it. I couldn’ manage to k’leck dat money no way; en

Balum he couldn’. I ain’ gwyne to len’ no mo’ money ’dout I see de security. Boun’ to git yo’ money back a hund’d times, de preacher says! Ef I could git de ten cents back, I’d call it squah, en be glad er de chanst.”

“Well, it’s all right anyway, Jim, long as you’re going to be rich again some time or other.”

“Yes—en I’s rich now, come to look at it. I owns mysef, en I’s wuth eight hund’d dollars. I wisht I had de money, I wouldn’ want no mo’.”

Chapter IX

I wanted to go and look at a place right about the middle of the island, that I’d found when I was exploring; so we started, and soon got to it, because the island was only three miles long and a quarter of a mile wide.

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This place was a tolerable long steep hill or ridge, about forty foot high. We had a rough time getting to the top, the sides was so steep and the bushes so thick. We tramped and clumb around all over it, and by- and-by found a good big cavern in the rock, most up to the top on the side towards Illinois. The cavern was as big as two or three rooms bunched together, and Jim could stand up straight in it. It was cool in there. Jim was for putting our traps in there, right away, but I said we didn’t want to be climbing up and down there all the time.

Jim said if we had the canoe hid in a good place, and had all the traps in the cavern, we could rush there if anybody was to come to the island, and they would never "nd us without dogs. And besides, he said them little birds had said it was going to rain, and did I want the things to get wet?

So we went back and got the canoe and paddled up abreast the cavern, and lugged all the traps up there. Then we hunted up a place close by to hide the canoe in, amongst the thick willows. We took some "sh off of the lines and set them again, and begun to get ready for dinner.

The door of the cavern was big enough to roll a hogshead in, and on one side of the door the `oor stuck out a little bit and was `at and a good place to build a "re on. So we built it there and cooked dinner.

We spread the blankets inside for a carpet, and eat our dinner in there. We put all the other things handy at the back of the cavern. Pretty soon it darkened up and begun to thunder and lighten; so the birds was right about it. Directly it begun to rain, and it rained like all fury, too, and I never see the wind blow so. It was one of these regular summer storms. It would get so dark that it looked all blue- black outside, and lovely; and the rain would thrash along by so thick that the trees off a little ways looked dim and spider- webby; and here would come a blast of wind that would bend the trees down and turn up the pale underside of the leaves; and then a perfect rip- per of a gust would follow along and set the branches to tossing their arms as if they was just wild; and next, when it was just about the bluest and blackest— fst! it was as bright as glory and you’d have a little glimpse of tree- tops a- plunging about, away off yonder in the storm, hundreds of yards further than you could see before; dark as sin again in a second, and now you’d hear the thunder let go with an awful crash and then go rumbling, grumbling, tumbling down the sky towards the under side of the world, like rolling empty barrels down stairs, where it’s long stairs and they bounce a good deal, you know.

“Jim, this is nice,” I says. “I wouldn’t want to be nowhere else but here. Pass me along another hunk of "sh and some hot cornbread.”

“Well, you wouldn’ a ben here, ’f it hadn’ a ben for Jim. You’d a ben down dah in de woods widout any dinner, en gittn’ mos’ drownded, too, dat you would, honey. Chickens knows when its gwyne to rain, en so do de birds, chile.”

The river went on raising and raising for ten or twelve days, till at last it was over the banks. The water was three or four foot deep on the island in the low places and on the Illinois bottom. On that side it was a good many miles wide; but on the Missouri side it was the same old distance across— a half a mile— because the Missouri shore was just a wall of high bluffs.

Daytimes we paddled all over the island in the canoe. It was mighty cool and shady in the deep woods even if the sun was blazing outside. We went winding in and out amongst the trees; and sometimes the vines hung so thick

we had to back away and go some other way. Well, on every old broken- down tree, you could see rabbits, and snakes, and such things; and when the island had been over`owed a day or two, they got so tame, on account of being hungry, that you could paddle right up and put your hand on them if you wanted to; but not the snakes and turtles— they would slide off in the water. The ridge our cavern was in, was full of them. We could a had pets enough if we’d wanted them.

One night we catched a little section of a lumber raft— nice pine planks. It was twelve foot wide and about "fteen or sixteen foot long, and the top stood above water six or seven inches, a solid level `oor. We could see saw- logs go by in the daylight, sometimes, but we let them go; we didn’t show ourselves in daylight.

Another night, when we was up at the head of the island, just before day- light, here comes a frame house down, on the west side. She was a two- story, and tilted over, considerable. We paddled out and got aboard— clumb in at an up- stairs win dow. But it was too dark to see yet, so we made the canoe fast and set in her to wait for daylight.

The light begun to come before we got to the foot of the island. Then we looked in at the win dow. We could make out a bed, and a table, and two old chairs, and lots of things around about on the `oor; and there was clothes hanging against the wall. There was something laying on the `oor in the far corner that looked like a man. So Jim says.

“Hello, you!” But it didn’t budge. So I hollered again, and then Jim says: “De man ain’ asleep— he’s dead. You hold still— I’ll go en see.” He went and bent down and looked, and says: “It’s a dead man. Yes, indeedy; naked, too. He’s ben shot in de back. I

reck’n he’s ben dead two er three days. Come in, Huck, but doan’ look at his face— it’s too gashly.”

I didn’t look at him at all. Jim throwed some old rags over him, but he needn’t done it; I didn’t want to see him. There was heaps of old greasy cards scattered around over the ̀ oor, and old whiskey bottles, and a couple of masks made out of black cloth; and all over the walls was the ignorantest kind of words and pictures, made with charcoal. There was two old dirty calico dresses, and a sun- bonnet, and some women’s under- clothes, hanging against the wall, and some men’s clothing, too. We put the lot into the canoe; it might come good. There was a boy’s old speckled straw hat on the `oor; I took that too. And there was a bottle that had had milk in it; and it had a rag stopper for a baby to suck. We would a took the bottle, but it was broke. There was a seedy old chest, and an old hair trunk with the hinges broke. They stood open, but there warn’t nothing left in them that was any account. The way things was scattered about, we reckoned the people left in a hurry and warn’t "xed so as to carry off most of their stuff.

We got an old tin lantern, and a butcher- knife without any handle, and a bran- new Barlow knife8 worth two bits in any store, and a lot of tallow can- dles, and a tin candlestick, and a gourd, and a tin cup, and a ratty old bed- quilt off the bed, and a reticule with needles and pins and beeswax and

8. Pocketknife with one blade, named for the inventor.

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9. Impertinent.

buttons and thread and all such truck in it, and a hatchet and some nails, and a "sh- line as thick as my little "n ger, with some monstrous hooks on it, and a roll of buckskin, and a leather dog- collar, and a horse- shoe, and some vials of medicine that didn’t have no label on them; and just as we was leav- ing I found a tolerable good curry- comb, and Jim he found a ratty old "ddle- bow, and a wooden leg. The straps was broke off of it, but barring that, it was a good enough leg, though it was too long for me and not long enough for Jim, and we couldn’t "nd the other one, though we hunted all around.

And so, take it all around, we made a good haul. When we was ready to shove off, we was a quarter of a mile below the island, and it was pretty broad day; so I made Jim lay down in the canoe and cover up with the quilt, because if he set up, people could tell he was a nigger a good ways off. I paddled over to the Illinois shore, and drifted down most a half a mile doing it. I crept up the dead water under the bank, and hadn’t no accidents and didn’t see nobody. We got home all safe.

Chapter X

After breakfast I wanted to talk about the dead man and guess out how he come to be killed, but Jim didn’t want to. He said it would fetch bad luck; and besides, he said, he might come and ha’nt us; he said a man that warn’t buried was more likely to go a- ha’nting around than one that was planted and comfortable. That sounded pretty reasonable, so I didn’t say no more; but I couldn’t keep from studying over it and wishing I knowed who shot the man, and what they done it for.

We rummaged the clothes we’d got, and found eight dollars in silver sewed up in the lining of an old blanket overcoat. Jim said he reckoned the people in that house stole the coat, because if they’d a knowed the money was there they wouldn’t a left it. I said I reckoned they killed him, too; but Jim didn’t want to talk about that. I says:

“Now, you think it’s bad luck; but what did you say when I fetched in the snake- skin that I found on the top of the ridge day before yesterday? You said it was the worst bad luck in the world to touch a snake- skin with my hands. Well, here’s your bad luck! We’ve raked in all this truck and eight dollars besides. I wish we could have some bad luck like this every day, Jim.”

“Never you mind, honey, never you mind. Don’t you git too peart.9 It’s a- comin’. Mind I tell you, it’s a- comin’.”

It did come, too. It was Tuesday that we had that talk. Well, after dinner Friday, we was laying around in the grass at the upper end of the ridge, and got out of tobacco. I went to the cavern to get some, and found a rattlesnake in there. I killed him, and curled him up on the foot of Jim’s blanket, ever so natu ral, thinking there’d be some fun when Jim found him there. Well, by night I forgot all about the snake, and when Jim `ung himself down on the blanket while I struck a light, the snake’s mate was there, and bit him.

He jumped up yelling, and the "rst thing the light showed was the var- mint curled up and ready for another spring. I laid him out in a second with a stick, and Jim grabbed pap’s whiskey jug and began to pour it down.

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He was barefooted, and the snake bit him right on the heel. That all comes of my being such a fool as to not remember that whenever you leave a dead snake its mate always comes there and curls around it. Jim told me to chop off the snake’s head and throw it away, and then skin the body and roast a piece of it. I done it, and he eat it and said it would help cure him. He made me take off the rattles and tie them around his wrist, too. He said that that would help. Then I slid out quiet and throwed the snakes clear away amongst the bushes; for I warn’t going to let Jim "nd out it was all my fault, not if I could help it.

Jim sucked and sucked at the jug, and now and then he got out of his head and pitched around and yelled; but every time he come to himself he went to sucking at the jug again. His foot swelled up pretty big, and so did his leg; but by- and-by the drunk begun to come, and so I judged he was all right; but I’d druther been bit with a snake than pap’s whiskey.

Jim was laid up for four days and nights. Then the swelling was all gone and he was around again. I made up my mind I wouldn’t ever take aholt of a snake- skin again with my hands, now that I see what had come of it. Jim said he reckoned I would believe him next time. And he said that handling a snake- skin was such awful bad luck that maybe we hadn’t got to the end of it yet. He said he druther see the new moon over his left shoulder as much as a thousand times than take up a snake- skin in his hand. Well, I was get- ting to feel that way myself, though I’ve always reckoned that looking at the new moon over your left shoulder is one of the carelessest and foolishest things a body can do. Old Hank Bunker done it once, and bragged about it; and in less than two years he got drunk and fell off of the shot tower and spread himself out so that he was just a kind of layer, as you may say; and they slid him edgeways between two barn doors for a cof"n, and buried him so, so they say, but I didn’t see it. Pap told me. But anyway, it all come of looking at the moon that way, like a fool.

Well, the days went along, and the river went down between its banks again; and about the "rst thing we done was to bait one of the big hooks with a skinned rabbit and set it and catch a cat- "sh that was as big as a man, being six foot two inches long, and weighed over two hundred pounds. We couldn’t handle him, of course; he would a `ung us into Illinois. We just set there and watched him rip and tear around till he drowned. We found a brass button in his stomach, and a round ball, and lots of rubbage. We split the ball open with the hatchet, and there was a spool in it. Jim said he’d had it there a long time, to coat it over so and make a ball of it. It was as big a "sh as was ever catched in the Mississippi, I reckon. Jim said he hadn’t ever seen a bigger one. He would a been worth a good deal over at the village. They peddle out such a "sh as that by the pound in the market house there; every- body buys some of him; his meat’s as white as snow and makes a good fry.

Next morning I said it was getting slow and dull, and I wanted to get a stirring up, some way. I said I reckoned I would slip over the river and "nd out what was going on. Jim liked that notion; but he said I must go in the dark and look sharp. Then he studied it over and said, couldn’t I put on some of them old things and dress up like a girl? That was a good notion, too. So we shortened up one of the calico gowns and I turned up my trowser- legs to my knees and got into it. Jim hitched it behind with the hooks, and it was a fair "t. I put on the sun- bonnet and tied it under my chin, and then for a body to look in and see my face was like looking down a joint of stove- pipe. Jim said

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nobody would know me, even in the daytime, hardly. I practiced around all day to get the hang of the things, and by- and-by I could do pretty well in them, only Jim said I didn’t walk like a girl; and he said I must quit pulling up my gown to get at my britches pocket. I took notice, and done better.

I started up the Illinois shore in the canoe just after dark. I started across to the town from a little below the ferry landing, and the

drift of the current fetched me in at the bottom of the town. I tied up and started along the bank. There was a light burning in a little shanty that hadn’t been lived in for a long time, and I wondered who had took up quarters there. I slipped up and peeped in at the win dow. There was a woman about forty year old in there, knitting by a candle that was on a pine table. I didn’t know her face; she was a stranger, for you couldn’t start a face in that town that I didn’t know. Now this was lucky, because I was weakening; I was getting afraid I had come; people might know my voice and "nd me out. But if this woman had been in such a little town two days she could tell me all I wanted to know; so I knocked at the door, and made up my mind I wouldn’t forget I was a girl.

Chapter XI

“Come in,” says the woman, and I did. She says: “Take a cheer.” I done it. She looked me all over with her little shiny eyes, and says: “What might your name be?” “Sarah Williams.” “Where ’bouts do you live? In this neighborhood?” “No’m. In Hookerville, seven mile below. I’ve walked all the way and I’m

all tired out.” “Hungry, too, I reckon. I’ll "nd you something.” “No’m, I ain’t hungry. I was so hungry I had to stop two mile below here

at a farm; so I ain’t hungry no more. It’s what makes me so late. My mother’s down sick, and out of money and every thing, and I come to tell my uncle Abner Moore. He lives at the upper end of the town, she says. I hain’t ever been here before. Do you know him?”

“No; but I don’t know every body yet. I haven’t lived here quite two weeks. It’s a considerable ways to the upper end of the town. You better stay here all night. Take off your bonnet.”

“No,” I says, “I’ll rest a while, I reckon, and go on. I ain’t afeard of the dark.” She said she wouldn’t let me go by myself, but her husband would be in

by- and-by, maybe in a hour and a half, and she’d send him along with me. Then she got to talking about her husband, and about her relations up the river, and her relations down the river, and how much better off they used to was, and how they didn’t know but they’d made a mistake coming to our town, instead of letting well alone— and so on and so on, till I was afeard I had made a mistake coming to her to "nd out what was going on in the town; but by- and-by she dropped onto pap and the murder, and then I was pretty willing to let her clatter right along. She told about me and Tom Sawyer "nd- ing the six thousand dollars (only she got it ten) and all about pap and what a hard lot he was, and what a hard lot I was, and at last she got down to where I was murdered. I says:

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“Who done it? We’ve heard considerable about these goings on, down in Hookerville, but we don’t know who ’twas that killed Huck Finn.”

“Well, I reckon there’s a right smart chance of people here that’d like to know who killed him. Some thinks old Finn done it himself.”

“No—is that so?” “Most every body thought it at "rst. He’ll never know how nigh he come

to getting lynched. But before night they changed around and judged it was done by a runaway nigger named Jim.”

“Why he—” I stopped. I reckoned I better keep still. She run on, and never noticed I

had put in at all. “The nigger run off the very night Huck Finn was killed. So there’s a

reward out for him— three hundred dollars. And there’s a reward out for old Finn too— two hundred dollars. You see, he come to town the morning after the murder, and told about it, and was out with ’em on the ferry- boat hunt, and right away after he up and left. Before night they wanted to lynch him, but he was gone, you see. Well, next day they found out the nigger was gone; they found out he hadn’t ben seen sence ten o’clock the night the mur- der was done. So then they put it on him, you see, and while they was full of it, next day back comes old Finn and went boohooing to Judge Thatcher to get money to hunt for the nigger all over Illinois with. The judge give him some, and that eve ning he got drunk and was around till after midnight with a couple of mighty hard looking strangers, and then went off with them. Well, he hain’t come back sence, and they ain’t looking for him back till this thing blows over a little, for people thinks now that he killed his boy and "xed things so folks would think robbers done it, and then he’d get Huck’s money without having to bother a long time with a lawsuit. People do say he warn’t any too good to do it. Oh, he’s sly, I reckon. If he don’t come back for a year, he’ll be all right. You can’t prove anything on him, you know; every thing will be quieted down then, and he’ll walk into Huck’s money as easy as nothing.”

“Yes, I reckon so, ’m. I don’t see nothing in the way of it. Has every body quit thinking the nigger done it?”

“Oh no, not every body. A good many thinks he done it. But they’ll get the nigger pretty soon, now, and maybe they can scare it out of him.”

“Why, are they after him yet?” “Well, you’re innocent, ain’t you! Does three hundred dollars lay round

every day for people to pick up? Some folks thinks the nigger ain’t far from here. I’m one of them— but I hain’t talked it around. A few days ago I was talking with an old couple that lives next door in the log shanty, and they happened to say hardly anybody ever goes to that island over yonder that they call Jackson’s Island. Don’t anybody live there? says I. No, nobody, says they. I didn’t say any more, but I done some thinking. I was pretty near certain I’d seen smoke over there, about the head of the island, a day or two before that, so I says to myself, like as not that nigger’s hiding over there; anyway, says I, it’s worth the trou ble to give the place a hunt. I hain’t seen any smoke sence, so I reckon maybe he’s gone, if it was him; but husband’s going over to see— him and another man. He was gone up the river; but he got back to- day and I told him as soon as he got here two hours ago.”

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I had got so uneasy I couldn’t set still. I had to do something with my hands; so I took up a needle off of the table and went to threading it. My hands shook and I was making a bad job of it. When the woman stopped talking, I looked up, and she was looking at me pretty curious, and smiling a little. I put down the needle and thread and let on to be interested— and I was, too— and says:

“Three hundred dollars is a power of money. I wish my mother could get it. Is your husband going over there to- night?”

“Oh, yes. He went up town with the man I was telling you of, to get a boat and see if they could borrow another gun. They’ll go over after midnight.”

“ Couldn’t they see better if they was to wait till daytime?” “Yes. And couldn’t the nigger see better too? After midnight he’ll likely be

asleep, and they can slip around through the woods and hunt up his camp "re all the better for the dark, if he’s got one.”

“I didn’t think of that.” The woman kept looking at me pretty curious, and I didn’t feel a bit com-

fortable. Pretty soon she says: “What did you say your name was, honey?” “M— Mary Williams.” Somehow it didn’t seem to me that I said it was Mary before, so I didn’t

look up; seemed to me I said it was Sarah; so I felt sort of cornered, and was afeared maybe I was looking it, too. I wished the woman would say some- thing more; the longer she set still, the uneasier I was. But now she says:

“Honey, I thought you said it was Sarah when you "rst come in?” “Oh, yes’m, I did. Sarah Mary Williams. Sarah’s my "rst name. Some calls

me Sarah, some calls me Mary.” “Oh, that’s the way of it?” “Yes’m.” I was feeling better, then, but I wished I was out of there, anyway. I couldn’t

look up yet. Well, the woman fell to talking about how hard times was, and how poor

they had to live, and how the rats was as free as if they owned the place, and so forth, and so on, and then I got easy again. She was right about the rats. You’d see one stick his nose out of a hole in the corner every little while. She said she had to have things handy to throw at them when she was alone, or they wouldn’t give her no peace. She showed me a bar of lead, twisted up into a knot, and she said she was a good shot with it generly, but she’d wrenched her arm a day or two ago, and didn’t know whether she could throw true, now. But she watched for a chance, and directly she banged away at a rat, but she missed him wide, and said “Ouch!” it hurt her arm so. Then she told me to try for the next one. I wanted to be getting away before the old man got back, but of course I didn’t let on. I got the thing, and the "rst rat that showed his nose I let drive, and if he’d a stayed where he was he’d a been a tolerable sick rat. She said that that was "rst- rate, and she reckoned I would hive1 the next one. She went and got the lump of lead and fetched it back and brought along a hank of yarn, which she wanted me to help her with. I held up my two hands and she put the hank over them and went on talking about her and her husband’s matters. But she broke off to say:

1. Get.

“Keep your eye on the rats. You better have the lead in your lap, handy.” So she dropped the lump into my lap, just at that moment, and I clapped

my legs together on it and she went on talking. But only about a minute. Then she took off the hank and looked me straight in the face, but very pleas- ant, and says:

“Come, now— what’s your real name?” “Wh- what, mum?” “What’s your real name? Is it Bill, or Tom, or Bob?—or what is it?” I reckon I shook like a leaf, and I didn’t know hardly what to do. But I says: “Please to don’t poke fun at a poor girl like me, mum. If I’m in the way,

here I’ll—” “No, you won’t. Set down and stay where you are. I ain’t going to hurt you,

and I ain’t going to tell on you, nuther. You just tell me your secret, and trust me. I’ll keep it; and what’s more, I’ll help you. So’ll my old man, if you want him to. You see, you’re a run- away ’prentice— that’s all. It ain’t anything. There ain’t any harm in it. You’ve been treated bad, and you made up your mind to cut. Bless you, child, I wouldn’t tell on you. Tell me all about it, now— that’s a good boy.”

So I said it wouldn’t be no use to try to play it any longer, and I would just make a clean breast and tell her every thing, but she mustn’t go back on her promise. Then I told her my father and mother was dead, and the law had bound me out to a mean old farmer in the country thirty mile back from the river, and he treated me so bad I couldn’t stand it no longer; he went away to be gone a couple of days, and so I took my chance and stole some of his daughter’s old clothes, and cleared out, and I had been three nights coming the thirty miles; I traveled nights, and hid daytimes and slept, and the bag of bread and meat I carried from home lasted me all the way and I had a plenty. I said I believed my uncle Abner Moore would take care of me, and so that was why I struck out for this town of Goshen.

“Goshen, child? This ain’t Goshen. This is St. Petersburg. Goshen’s ten mile further up the river. Who told you this was Goshen?”

“Why, a man I met at day- break this morning, just as I was going to turn into the woods for my regular sleep. He told me when the roads forked I must take the right hand, and "ve mile would fetch me to Goshen.”

“He was drunk I reckon. He told you just exactly wrong.” “Well, he did act like he was drunk, but it ain’t no matter now. I got to be

moving along. I’ll fetch Goshen before day- light.” “Hold on a minute. I’ll put you up a snack to eat. You might want it.” So she put me up a snack, and says: “Say— when a cow’s laying down, which end of her gets up "rst? Answer

up prompt, now— don’t stop to study over it. Which end gets up "rst?” “The hind end, mum.” “Well, then, a horse?” “The for’rard end, mum.” “Which side of a tree does the most moss grow on?” “North side.” “If "fteen cows is browsing on a hillside, how many of them eats with their

heads pointed the same direction?” “The whole "fteen, mum.”

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“Well, I reckon you have lived in the country. I thought maybe you was trying to hocus me again. What’s your real name, now?”

“George Peters, mum.” “Well, try to remember it, George. Don’t forget and tell me it’s Elexander

before you go, and then get out by saying it’s George Elexander when I catch you. And don’t go about women in that old calico. You do a girl tolerable poor, but you might fool men, maybe. Bless you, child, when you set out to thread a needle, don’t hold the thread still and fetch the needle up to it; hold the needle still and poke the thread at it— that’s the way a woman most always does; but a man always does ’tother way. And when you throw at a rat or anything, hitch yourself up a tip- toe, and fetch your hand up over your head as awkard as you can, and miss your rat about six or seven foot. Throw stiff- armed from the shoulder, like there was a pivot there for it to turn on— like a girl; not from the wrist and elbow, with your arm out to one side, like a boy. And mind you, when a girl tries to catch anything in her lap, she throws her knees apart; she don’t clap them together, the way you did when you catched the lump of lead. Why, I spotted you for a boy when you was threading the needle; and I contrived the other things just to make certain. Now trot along to your uncle, Sarah Mary Williams George Elexan- der Peters, and if you get into trou ble you send word to Mrs. Judith Loftus, which is me, and I’ll do what I can to get you out of it. Keep the river road, all the way, and next time you tramp, take shoes and socks with you. The river road’s a rocky one, and your feet ’ll be in a condition when you get to Goshen, I reckon.”

I went up the bank about "fty yards, and then I doubled on my tracks and slipped back to where my canoe was, a good piece below the house. I jumped in and was off in a hurry. I went up stream far enough to make the head of the island, and then started across. I took off the sun- bonnet, for I didn’t want no blinders on, then. When I was about the middle, I hear the clock begin to strike; so I stops and listens; the sound come faint over the water, but clear— eleven. When I struck the head of the island I never waited to blow, though I was most winded, but I shoved right into the tim- ber where my old camp used to be, and started a good "re there on a high- and- dry spot.

Then I jumped in the canoe and dug out for our place a mile and a half below, as hard as I could go. I landed, and slopped through the timber and up the ridge and into the cavern. There Jim laid, sound asleep on the ground. I roused him out and says:

“Git up and hump yourself, Jim! There ain’t a minute to lose. They’re after us!”

Jim never asked no questions, he never said a word; but the way he worked for the next half an hour showed about how he was scared. By that time every thing we had in the world was on our raft and she was ready to be shoved out from the willow cove where she was hid. We put out the camp "re at the cavern the "rst thing, and didn’t show a candle outside after that.

I took the canoe out from shore a little piece and took a look, but if there was a boat around I couldn’t see it, for stars and shadows ain’t good to see by. Then we got out the raft and slipped along down in the shade, past the foot of the island dead still, never saying a word.

Chapter XII

It must a been close onto one o’clock when we got below the island at last, and the raft did seem to go mighty slow. If a boat was to come along, we was going to take to the canoe and break for the Illinois shore; and it was well a boat didn’t come, for we hadn’t ever thought to put the gun into the canoe, or a "shing- line or anything to eat. We was in ruther too much of a sweat to think of so many things. It warn’t good judgment to put every thing on the raft.

If the men went to the island, I just expect they found the camp "re I built, and watched it all night for Jim to come. Anyways, they stayed away from us, and if my building the "re never fooled them it warn’t no fault of mine. I played it as low- down on them as I could.

When the "rst streak of day begun to show, we tied up to a tow- head in a big bend on the Illinois side, and hacked off cotton- wood branches with the hatchet and covered up the raft with them so she looked like there had been a cave-in in the bank there. A tow- head is a sand- bar that has cotton- woods on it as thick as harrow- teeth.

We had mountains on the Missouri shore and heavy timber on the Illi- nois side, and the channel was down the Missouri shore at that place, so we warn’t afraid of anybody running across us. We laid there all day and watched the rafts and steamboats spin down the Missouri shore, and up- bound steam- boats "ght the big river in the middle. I told Jim all about the time I had jabbering with that woman; and Jim said she was a smart one, and if she was to start after us herself she wouldn’t set down and watch a camp "re— no, sir, she’d fetch a dog. Well, then, I said, why couldn’t she tell her hus- band to fetch a dog? Jim said he bet she did think of it by the time the men was ready to start, and he believed they must a gone up town to get a dog and so they lost all that time, or else we wouldn’t be here on a tow- head six- teen or seventeen mile below the village—no, indeedy, we would be in that same old town again. So I said I didn’t care what was the reason they didn’t get us, as long as they didn’t.

When it was beginning to come on dark, we poked our heads out of the cottonwood thicket and looked up, and down, and across; nothing in sight; so Jim took up some of the top planks of the raft and built a snug wigwam to get under in blazing weather and rainy, and to keep the things dry. Jim made a `oor for the wigwam, and raised it a foot or more above the level of the raft, so now the blankets and all the traps was out of the reach of steam- boat waves. Right in the middle of the wigwam we made a layer of dirt about "ve or six inches deep with a frame around it for to hold it to its place; this was to build a "re on in sloppy weather or chilly; the wigwam would keep it from being seen. We made an extra steering oar, too, because one of the others might get broke, on a snag or something. We "xed up a short forked stick to hang the old lantern on; because we must always light the lantern whenever we see a steamboat coming down stream, to keep from getting run over; but we wouldn’t have to light it up for upstream boats unless we see we was in what they call “crossing;” for the river was pretty high yet, very low banks being still a little under water; so up- bound boats didn’t always run the channel, but hunted easy water.

This second night we run between seven and eight hours, with a current that was making over four mile an hour. We catched "sh, and talked, and

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2. St.  Louis is 170 miles down the Mississippi from Hannibal.

3. Wire used to steady the chimney stacks.

we took a swim now and then to keep off sleepiness. It was kind of solemn, drifting down the big still river, laying on our backs looking up at the stars, and we didn’t ever feel like talking loud, and it warn’t often that we laughed, only a little kind of a low chuckle. We had mighty good weather, as a general thing, and nothing ever happened to us at all, that night, nor the next, nor the next.

Every night we passed towns, some of them away up on black hillsides, nothing but just a shiny bed of lights, not a house could you see. The "fth night we passed St. Louis, and it was like the whole world lit up. In St. Peters- burg they used to say there was twenty or thirty thousand people in St. Louis,2 but I never believed it till I see that wonderful spread of lights at two o’clock that still night. There warn’t a sound there; every body was asleep.

Every night now, I used to slip ashore, towards ten o’clock, at some little village, and buy ten or "fteen cents’ worth of meal or bacon or other stuff to eat; and sometimes I lifted a chicken that warn’t roosting comfortable, and took him along. Pap always said, take a chicken when you get a chance, because if you don’t want him yourself you can easy "nd somebody that does, and a good deed ain’t ever forgot. I never see pap when he didn’t want the chicken himself, but that is what he used to say, anyway.

Mornings, before daylight, I slipped into corn "elds and borrowed a water- melon, or a mushmelon, or a punkin, or some new corn, or things of that kind. Pap always said it warn’t no harm to borrow things, if you was mean- ing to pay them back, sometime; but the widow said it warn’t anything but a soft name for stealing, and no decent body would do it. Jim said he reck- oned the widow was partly right and pap was partly right; so the best way would be for us to pick out two or three things from the list and say we wouldn’t borrow them any more— then he reckoned it wouldn’t be no harm to borrow the others. So we talked it over all one night, drifting along down the river, trying to make up our minds whether to drop the watermel- ons, or the cantelopes, or the mushmelons, or what. But towards daylight we got it all settled satisfactory, and concluded to drop crabapples and p’simmons. We warn’t feeling just right, before that, but it was all comfort- able now. I was glad the way it come out, too, because crabapples ain’t ever good, and the p’simmons wouldn’t be ripe for two or three months yet.

We shot a water- fowl, now and then, that got up too early in the morning or didn’t go to bed early enough in the eve ning. Take it all around, we lived pretty high.

The "fth night below St. Louis we had a big storm after midnight, with a power of thunder and lightning, and the rain poured down in a solid sheet. We stayed in the wigwam and let the raft take care of itself. When the light- ning glared out we could see a big straight river ahead, and high rocky bluffs on both sides. By- and-by says I, “Hel- lo Jim, looky yonder!” It was a steam- boat that had killed herself on a rock. We was drifting straight down for her. The lightning showed her very distinct. She was leaning over, with part of her upper deck above water, and you could see every little chimbly- guy3 clean and clear, and a chair by the big bell, with an old slouch hat hanging on the back of it when the `ashes come.

4. The large cabin on the top deck located just behind or beneath the pi lot house; it serves as

of"cers’ quarters. 5. Boom for lifting cargo.

Well, it being away in the night, and stormy, and all so mysterious- like, I felt just the way any other boy would a felt when I see that wreck laying there so mournful and lonesome in the middle of the river. I wanted to get aboard of her and slink around a little, and see what there was there. So I says:

“Le’s land on her, Jim.” But Jim was dead against it, at "rst. He says: “I doan’ want to go fool’n ’long er no wrack. We’s doin’ blame’ well, en we

better let blame’ well alone, as de good book says. Like as not dey’s a watch- man on dat wrack.”

“Watchman your grand mother,” I says; “ there ain’t nothing to watch but the texas4 and the pilot- house; and do you reckon anybody’s going to resk his life for a texas and a pilot- house such a night as this, when it’s likely to break up and wash off down the river any minute?” Jim couldn’t say nothing to that, so he didn’t try. “And besides,” I says, “we might borrow something worth having, out of the captain’s stateroom. Seegars, I bet you— and cost "ve cents apiece, solid cash. Steamboat captains is always rich, and get sixty dollars a month, and they don’t care a cent what a thing costs, you know, long as they want it. Stick a candle in your pocket; I can’t rest, Jim, till we give her a rummaging. Do you reckon Tom Sawyer would ever go by this thing? Not for pie, he wouldn’t. He’d call it an adventure— that’s what he’d call it; and he’d land on that wreck if it was his last act. And wouldn’t he throw style into it?— wouldn’t he spread himself, nor nothing? Why, you’d think it was Christopher C’lumbus discovering Kingdom- Come. I wish Tom Sawyer was here.”

Jim he grumbled a little, but give in. He said we mustn’t talk any more than we could help, and then talk mighty low. The lightning showed us the wreck again, just in time, and we fetched the starboard derrick,5 and made fast there.

The deck was high out, here. We went sneaking down the slope of it to lab- board, in the dark, towards the texas, feeling our way slow with our feet, and spreading our hands out to fend off the guys, for it was so dark we couldn’t see no sign of them. Pretty soon we struck the forward end of the skylight, and clumb onto it; and the next step fetched us in front of the captain’s door, which was open, and by Jimminy, away down through the texas- hall we see a light! and all in the same second we seem to hear low voices in yonder!

Jim whispered and said he was feeling power ful sick, and told me to come along. I says, all right; and was going to start for the raft; but just then I heard a voice wail out and say:

“Oh, please don’t, boys; I swear I won’t ever tell!” Another voice said, pretty loud: “It’s a lie, Jim Turner. You’ve acted this way before. You always want more’n

your share of the truck and you’ve always got it, too, because you’ve swore ’t if you didn’t you’d tell. But this time you’ve said it jest one time too many. You’re the meanest, treacherousest hound in this country.”

By this time Jim was gone for the raft. I was just a- biling with curiosity; and I says to myself, Tom Sawyer wouldn’t back out now, and so I won’t

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6. Crept backward on all fours. 7. Hangman’s noose.

either; I’m agoing to see what’s going on here. So I dropped on my hands and knees, in the little passage, and crept aft in the dark, till there warn’t but about one stateroom betwixt me and the cross- hall of the texas. Then, in there I see a man stretched on the `oor and tied hand and foot, and two men standing over him, and one of them had a dim lantern in his hand, and the other one had a pistol. This one kept pointing the pistol at the man’s head on the `oor and saying—

“I’d like to! And I orter, too, a mean skunk!” The man on the `oor would shrivel up, and say: “Oh, please don’t, Bill— I

hain’t ever goin’ to tell.” And every time he said that, the man with the lantern would laugh and say: “ ’Deed you ain’t! You never said no truer thing ’n that, you bet you.” And

once he said, “Hear him beg! and yit if we hadn’t got the best of him and tied him, he’d a killed us both. And what for? Jist for noth’n. Jist because we stood on our rights— that’s what for. But I lay you ain’t agoin’ to threaten nobody any more, Jim Turner. Put up that pistol, Bill.”

Bill says: “I don’t want to, Jake Packard. I’m for killin’ him— and didn’t he kill old

Hat"eld jist the same way— and don’t he deserve it?” “But I don’t want him killed, and I’ve got my reasons for it.” “Bless yo’ heart for them words, Jake Packard! I’ll never forgit you, long’s

I live!” says the man on the `oor, sort of blubbering. Packard didn’t take no notice of that, but hung up his lantern on a nail,

and started towards where I was, there in the dark, and motioned Bill to come. I craw"shed6 as fast as I could, about two yards, but the boat slanted so that I couldn’t make very good time; so to keep from getting run over and catched I crawled into a stateroom on the upper side. The man come a- pawing along in the dark, and when Packard got to my stateroom, he says:

“ Here— come in here.” And in he come, and Bill after him. But before they got in, I was up in the

upper berth, cornered, and sorry I come. Then they stood there, with their hands on the ledge of the berth, and talked. I couldn’t see them, but I could tell where they was, by the whiskey they’d been having. I was glad I didn’t drink whiskey; but it wouldn’t made much difference, anyway, because most of the time they couldn’t a treed me because I didn’t breathe. I was too scared. And besides, a body couldn’t breathe, and hear such talk. They talked low and earnest. Bill wanted to kill Turner. He says:

“He’s said he’ll tell, and he will. If we was to give both our shares to him now, it wouldn’t make no difference after the row, and the way we’ve served him. Shore’s you’re born, he’ll turn State’s evidence; now you hear me. I’m for putting him out of his trou bles.”

“So’m I,” says Packard, very quiet. “Blame it, I’d sorter begun to think you wasn’t. Well, then, that’s all right.

Les’ go and do it.” “Hold on a minute; I hain’t had my say yit. You listen to me. Shooting’s

good, but there’s quieter ways if the thing’s got to be done. But what I say, is this; it ain’t good sense to go court’n around after a halter,7 if you can git at

what you’re up to in some way that’s jist as good and at the same time don’t bring you into no resks. Ain’t that so?”

“You bet it is. But how you goin’ to manage it this time?” “Well, my idea is this: we’ll rustle around and gether up what ever pickins

we’ve overlooked in the staterooms, and shove for shore and hide the truck. Then we’ll wait. Now I say it ain’t agoin’ to be more ’n two hours befo’ this wrack breaks up and washes off down the river. See? He’ll be drownded, and won’t have nobody to blame for it but his own self. I reckon that’s a con- siderble sight better’n killin’ of him. I’m unfavorable to killin’ a man as long as you can git around it; it ain’t good sense, it ain’t good morals. Ain’t I right?”

“Yes— I reck’n you are. But s’pose she don’t break up and wash off?” “Well, we can wait the two hours, anyway, and see, can’t we?” “All right, then; come along.” So they started, and I lit out, all in a cold sweat, and scrambled forward.

It was dark as pitch there; but I said in a kind of a coarse whisper, “Jim!” and he answered up, right at my elbow, with a sort of a moan, and I says:

“Quick, Jim, it ain’t no time for fooling around and moaning; there’s a gang of murderers in yonder, and if we don’t hunt up their boat and set her drift- ing down the river so these fellows can’t get away from the wreck, there’s one of ’em going to be in a bad "x. But if we "nd their boat we can put all of ’em in a bad "x— for the Sheriff ’ll get ’em. Quick— hurry! I’ll hunt the lab- board side, you hunt the stabboard. You start at the raft, and—”

“Oh, my lordy, lordy! Raf’? Dey ain’ no raf’ no mo’, she done broke loose en gone!—’en here we is!”

Chapter XIII

Well, I catched my breath and most fainted. Shut up on a wreck with such a gang as that! But it warn’t no time to be sentimentering. We’d got to "nd that boat, now— had to have it for ourselves. So we went a- quaking and down the stabboard side, and slow work it was, too— seemed a week before we got to the stern. No sign of a boat. Jim said he didn’t believe he could go any further—so scared he hadn’t hardly any strength left, he said. But I said come on, if we get left on this wreck, we are in a "x, sure. So on we prowled, again. We struck for the stern of the texas, and found it, and then scrabbled along forwards on the skylight, hanging on from shutter to shutter, for the edge of the skylight was in the water. When we got pretty close to the cross- hall door there was the skiff, sure enough! I could just barely see her. I felt ever so thankful. In another second I would a been aboard of her; but just then the door opened. One of the men stuck his head out, only about a couple of foot from me, and I thought I was gone; but he jerked it in again, and says:

“Heave that blame lantern out o’ sight, Bill!” He `ung a bag of something into the boat, and then got in himself, and

set down. It was Packard. Then Bill he come out and got in. Packard says, in a low voice:

“All ready— shove off!” I couldn’t hardly hang onto the shutters, I was so weak. But Bill says: “Hold on—’d you go through him?” “No. Didn’t you?”

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8. Vertical wooden posts to which cables can be secured.

“No. So he’s got his share o’ the cash, yet.” “Well, then, come along—no use to take truck and leave money.” “Say— won’t he suspicion what we’re up to?” “Maybe he won’t. But we got to have it anyway. Come along.” So they got

out and went in. The door slammed to, because it was on the careened side; and in a half

second I was in the boat, and Jim come a tumbling after me. I out with my knife and cut the rope, and away we went!

We didn’t touch an oar, and we didn’t speak nor whisper, nor hardly even breathe. We went gliding swift along, dead silent, past the tip of the paddle- box, and past the stern; then in a second or two more we was a hundred yards below the wreck, and the darkness soaked her up, every last sign of her, and we was safe, and knowed it.

When we was three or four hundred yards down stream, we see the lan- tern show like a little spark at the texas door, for a second, and we knowed by that that the rascals had missed their boat, and was beginning to under- stand that they was in just as much trou ble, now, as Jim Turner was.

Then Jim manned the oars, and we took out after our raft. Now was the "rst time that I begun to worry about the men— I reckon I hadn’t had time to before. I begun to think how dreadful it was, even for murderers, to be in such a "x. I says to myself, there ain’t no telling but I might come to be a murderer myself, yet, and then how would I like it? So says I to Jim:

“The "rst light we see, we’ll land a hundred yards below it or above it, in a place where it’s a good hiding- place for you and the skiff, and then I’ll go and "x up some kind of a yarn, and get somebody to go for that gang and get them out of their scrape, so they can be hung when their time comes.”

But that idea was a failure; for pretty soon it begun to storm again, and this time worse than ever. The rain poured down, and never a light showed; every body in bed, I reckon. We boomed along down the river, watching for lights and watching for our raft. After a long time the rain let up, but the clouds staid, and the lightning kept whimpering, and by- and-by a `ash showed us a black thing ahead, `oating, and we made for it.

It was the raft, and mighty glad was we to get aboard of it again. We seen a light, now, away down to the right, on shore. So I said I would go for it. The skiff was half full of plunder which that gang had stole, there on the wreck. We hustled it onto the raft in a pile, and I told Jim to `oat along down, and show a light when he judged he had gone about two mile, and keep it burning till I come; then I manned my oars and shoved for the light. As I got down towards it, three or four more showed—up on a hillside. It was a village. I closed in above the shore- light, and laid on my oars and `oated. As I went by, I see it was a lantern hanging on the jackstaff of a double- hull ferry- boat. I skimmed around for the watchman, a- wondering whereabouts he slept; and by- and-by I found him roosting on the bitts,8 forward, with his head down between his knees. I give his shoulder two or three little shoves, and begun to cry.

He stirred up, in a kind of startlish way; but when he see it was only me, he took a good gap and stretch, and then he says:

“Hello, what’s up? Don’t cry, bub. What’s the trou ble?”

9. Money (slang). 1. Twain blamed the feudalistic fantasies of the pre– Civil War South on the romantic novels of Sir Walter Scott (1771–1832). He expressed him- self most vividly on this subject in Life on the

Mississippi (ch. 46), where he observes: “Sir Walter had so large a hand in making Southern charac- ter, as it existed before the war, that he is in great mea sure responsible for the war.” 2. Broken and doubled around the wreck.

I says: “Pap, and mam, and sis, and—” Then I broke down. He says: “Oh, dang it, now, don’t take on so, we all has to have our trou bles and

this’n ’ll come out all right. What’s the matter with ’em?” “ They’re— they’re— are you the watchman of the boat?” “Yes,” he says, kind of pretty- well- satis"ed like. “I’m the captain and the

owner, and the mate, and the pi lot, and watchman, and head deck- hand; and sometimes I’m the freight and passengers. I ain’t as rich as old Jim Horn- back, and I can’t be so blame’ generous and good to Tom, Dick and Harry as what he is, and slam around money the way he does; but I’ve told him a many a time ’t I wouldn’t trade places with him; for, says I, a sailor’s life’s the life for me, and I’m derned if I’d live two mile out o’ town, where there ain’t nothing ever goin’ on, not for all his spondulicks9 and as much more on top of it. Says I—”

I broke in and says: “ They’re in an awful peck of trou ble, and—” “Who is?” “Why, pap, and mam, and sis, and Miss Hooker; and if you’d take your

ferry- boat and go up there—” “Up where? Where are they?” “On the wreck.” “What wreck?” “Why, there ain’t but one.” “What, you don’t mean the Walter Scott?”1 “Yes.” “Good land! what are they doin’ there, for gracious sakes?” “Well, they didn’t go there a- purpose.” “I bet they didn’t! Why, great goodness, there ain’t no chance for ’em if

they don’t git off mighty quick! Why, how in the nation did they ever git into such a scrape?”

“Easy enough. Miss Hooker was a- visiting, up there to the town—” “Yes, Booth’s Landing—go on.” “She was a- visiting, there at Booth’s Landing, and just in the edge of the

eve ning she started over with her nigger woman in the horse- ferry, to stay all night at her friend’s house, Miss What- you- may- call her, I disremember her name, and they lost their steering- oar, and swung around and went a- ̀ oating down, stern- "rst, about two mile, and saddle- baggsed2 on the wreck, and the ferry man and the nigger woman and the horses was all lost, but Miss Hooker she made a grab and got aboard the wreck. Well, about an hour after dark, we come along down in our trading- scow, and it was so dark we didn’t notice the wreck till we was right on it; and so we saddle- baggsed; but all of us was saved but Bill Whipple— and oh, he was the best cretur!— I most wish’t it had been me, I do.”

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“My George! It’s the beatenest thing I ever struck. And then what did you all do?”

“Well, we hollered and took on, but it’s so wide there, we couldn’t make nobody hear. So pap said somebody got to get ashore and get help somehow. I was the only one that could swim, so I made a dash for it, and Miss Hooker she said if I didn’t strike help sooner, come here and hunt up her uncle, and he’d "x the thing. I made the land about a mile below, and been fooling along ever since, trying to get people to do something, but they said, ‘What, in such a night and such a current? there ain’t no sense in it; go for the steam- ferry.’ Now if you’ll go, and—”

“By Jackson, I’d like to, and blame it I don’t know but I will; but who in the dingnation’s agoin’ to pay for it? Do you reckon your pap—”

“Why that’s all right. Miss Hooker she told me, par tic u lar, that her uncle Hornback—”

“ Great guns! is he her uncle? Look here, you break for that light over yonder- way, and turn out west when you git there, and about a quarter of a mile out you’ll come to the tavern; tell ’em to dart you out to Jim Hornback’s and he’ll foot the bill. And don’t you fool around any, because he’ll want to know the news. Tell him I’ll have his niece all safe before he can get to town. Hump yourself, now; I’m agoing up around the corner here, to roust out my engineer.”

I struck for the light, but as soon as he turned the corner I went back and got into my skiff and bailed her out and then pulled up shore in the easy water about six hundred yards, and tucked myself in among some woodboats; for I couldn’t rest easy till I could see the ferry- boat start. But take it all around, I was feeling ruther comfortable on accounts of taking all this trou- ble for that gang, for not many would a done it. I wished the widow knowed about it. I judged she would be proud of me for helping these rapscallions, because rapscallions and dead beats is the kind the widow and good people takes the most interest in.

Well, before long, here comes the wreck, dim and dusky, sliding along down! A kind of cold shiver went through me, and then I struck out for her. She was very deep, and I see in a minute there warn’t much chance for anybody being alive in her. I pulled all around her and hollered a little, but there wasn’t any answer; all dead still. I felt a little bit heavy- hearted about the gang, but not much, for I reckoned if they could stand it, I could.

Then here comes the ferry- boat; so I shoved for the middle of the river on a long down- stream slant; and when I judged I was out of eye- reach, I laid on my oars, and looked back and see her go and smell around the wreck for Miss Hooker’s remainders, because the captain would know her uncle Hornback would want them; and then pretty soon the ferry- boat give it up and went for shore, and I laid into my work and went a- booming down the river.

It did seem a power ful long time before Jim’s light showed up; and when it did show, it looked like it was a thousand mile off. By the time I got there the sky was beginning to get a little gray in the east; so we struck for an island, and hid the raft, and sunk the skiff, and turned in and slept like dead people.

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Chapter XIV

By- and-by, when we got up, we turned over the truck the gang had stole off of the wreck, and found boots, and blankets, and clothes, and all sorts of other things, and a lot of books, and a spyglass, and three boxes of seegars. We hadn’t ever been this rich before, in neither of our lives. The seegars was prime. We laid off all the after noon in the woods talking, and me read- ing the books, and having a general good time. I told Jim all about what hap- pened inside the wreck, and at the ferry- boat; and I said these kinds of things was adventures; but he said he didn’t want no more adventures. He said that when I went in the texas and he crawled back to get on the raft and found her gone, he nearly died; because he judged it was all up with him, anyway it could be "xed; for if he didn’t get saved he would get drownded; and if he did get saved, whoever saved him would send him back home so as to get the reward, and then Miss Watson would sell him South, sure. Well, he was right; he was most always right; he had an uncommon level head, for a nigger.

I read considerable to Jim about kings, and dukes, and earls, and such, and how gaudy they dressed, and how much style they put on, and called each other your majesty, and your grace, and your lordship, and so on, ’stead of mister; and Jim’s eyes bugged out, and he was interested. He says:

“I didn’t know dey was so many un um. I hain’t hearn ’bout none un um, skasely, but ole King Sollermun, onless you counts dem kings dat’s in a pack er k’yards. How much do a king git?”

“Get?” I says; “why, they get a thousand dollars a month if they want it; they can have just as much as they want; every thing belongs to them.”

“Ain’ dat gay? En what dey got to do, Huck?” “They don’t do nothing! Why how you talk. They just set around.” “No—is dat so?” “Of course it is. They just set around. Except maybe when there ’s a war;

then they go to the war. But other times they just lazy around; or go hawking— just hawking and sp— Sh!— d’ you hear a noise?”

“We turned in and slept.” E. W. Kemble illustration from the "rst edition (1884).

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3. In 1 Kings 3.16–28. When two women appeared before him claiming to be the mother of the same infant, Solomon ordered the child cut in two, expecting the real mother to object. The

real mother pleaded with him to save the baby and to give it to the other woman, who had mali- ciously agreed to Solomon’s original plan.

We skipped out and looked; but it warn’t nothing but the `utter of a steamboat’s wheel, away down coming around the point; so we come back.

“Yes,” says I, “and other times, when things is dull, they fuss with the parly- ment; and if every body don’t go just so he whacks their heads off. But mostly they hang round the harem.”

“Roun’ de which?” “Harem.” “What’s de harem?” “The place where he keep his wives. Don’t you know about the harem?

Solomon had one; he had about a million wives.” “Why, yes, dat’s so; I— I’d done forgot it. A harem’s a bo’d’n- house, I reck’n.

Mos’ likely dey has rackety times in de nussery. En I reck’n de wives quar- rels considable; en dat ’crease de racket. Yit dey say Sollermun de wises’ man dat ever live.’ I doan’ take no stock in dat. Bekase why: would a wise man want to live in de mids’ er sich a blimblammin’ all de time? No—’deed he wouldn’t. A wise man ’ud take en buil’ a biler- factry; en den he could shet down de biler- factry when he want to res’.”

“Well, but he was the wisest man, anyway; because the widow she told me so, her own self.”

“I doan k’yer what de widder say, he warn’ no wise man, nuther. He had some er de dad- fetchedes’ ways I ever see. Does you know ’bout dat chile dat he ’uz gwyne to chop in two?”3

“Yes, the widow told me all about it.” “Well, den! Warn’ dat de beatenes’ notion in de worl’? You jes’ take en

look at it a minute. Dah’s de stump, dah— dat’s one er de women; heah’s you— dat’s de yuther one; I’s Sollermun; en dish- yer dollar bill’s de chile. Bofe un you claims it. What does I do? Does I shin aroun’ mongs’ de neigh- bors en "ne out which un you de bill do b’long to, en han’ it over to de right one, all safe en soun’, de way dat anybody dat had any gumption would? No— I take en whack de bill in two, en give half un it to you, en de yuther half to de yuther woman. Dat’s de way Sollermun was gwyne to do wid de chile. Now I want to ask you: what’s de use er dat half a bill?— can’t buy noth’n wid it. En what use is a half a chile? I wouldn’ give a dern for a mil- lion un um.”

“But hang it, Jim, you’ve clean missed the point— blame it, you’ve missed it a thousand mile.”

“Who? Me? Go ’long. Doan’ talk to me ’bout yo’ pints. I reck’n I knows sense when I sees it; en dey ain’ no sense in sich doin’s as dat. De ’spute warn’t ’bout a half a chile, de ’spute was ’bout a whole chile; en de man dat think he kin settle a ’spute ’bout a whole chile wid a half a chile, doan’ know enough to come in out’n de rain. Doan’ talk to me ’bout Sollermun, Huck, I knows him by de back.”

“But I tell you you don’t get the point.” “Blame de pint! I reck’n I knows what I knows. En mine you, de real

pint is down furder— it’s down deeper. It lays in de way Sollermun was

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raised. You take a man dat’s got on’y one er two children; is dat man gwyne to be waseful o’ chillen? No, he ain’t; he can’t ’ford it. He know how to value ’em. But you take a man dat’s got ’bout "ve million chillen runnin’ roun’ de house, en it’s diffunt. He as soon chop a chile in two as a cat. Dey’s plenty mo’. A chile er two, mo’ er less, warn’t no consekens to Sollermun, dad fetch him!”

I never see such a nigger. If he got a notion in his head once, there warn’t no getting it out again. He was the most down on Solomon of any nigger I ever see. So I went to talking about other kings, and let Solomon slide. I told about Louis Sixteenth that got his head cut off in France long time ago; and about his little boy the dolphin,4 that would a been a king, but they took and shut him up in jail, and some say he died there.

“Po’ little chap.” “But some says he got out and got away, and come to Amer i ca.” “Dat’s good! But he’ll be pooty lonesome— dey ain’ no kings here, is dey,

Huck?” “No.” “Den he cain’t git no situation. What he gwyne to do?” “Well, I don’t know. Some of them gets on the police, and some of them

learns people how to talk French.” “Why, Huck, doan’ de French people talk de same way we does?” “No, Jim; you couldn’t understand a word they said— not a single word.” “Well now, I be ding- busted! How do dat come?” “I don’t know; but it’s so. I got some of their jabber out of a book. Spose a

man was to come to you and say Polly- voo- franzy— what would you think?” “I wouldn’ think nuff’n; I’d take en bust him over de head. Dat is, if he

warn’t white. I wouldn’t ’low no nigger to call me dat.” “Shucks, it ain’t calling you anything. It’s only saying do you know how to

talk French?” “Well, den, why couldn’t he say it?” “Why, he is a- saying it. That’s a Frenchman’s way of saying it.” “Well, it’s a blame’ ridicklous way, en I doan’ want to hear no mo’ ’bout it.

Dey ain’ no sense in it.” “Looky here, Jim; does a cat talk like we do?” “No, a cat don’t.” “Well, does a cow?” “No, a cow don’t, nuther.” “Does a cat talk like a cow, or a cow talk like a cat?” “No, dey don’t.” “It’s natu ral and right for ’em to talk dif fer ent from each other, ain’t it?” “ ’Course.” “And ain’t it natu ral and right for a cat and a cow to talk dif fer ent from us?” “Why, mos’ sholy it is.” “Well, then, why ain’t it natu ral and right for a Frenchman to talk dif fer-

ent from us? You answer me that.”

4. The Dauphin, Louis Charles, next in line of the succession to the throne, was eight years old when his father, Louis XVI, was beheaded (1793). Though the boy died in prison, prob ably in 1795,

legends of his escape to Amer i ca (and elsewhere) persisted, and Twain owned a book on the subject by Horace  W. Fuller: Imposters and Adventurers, Noted French Trials (1882).

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5. Pronounced CAY- ro, the town is 364 miles from Hannibal, 194 miles from St. Louis. 6. Southern Illinois was proslavery in senti- ment. The state, moreover, had a system of indentured labor, not unlike slavery, to which a black person without proof of free status might

be subjected. Although even in the “ free” states there were similar dangers for Jim, the chances of his making his way to freedom and safety in Canada from Ohio or Pennsylvania would be much greater.

“Is a cat a man, Huck?” “No.” “Well, den, dey ain’t no sense in a cat talkin’ like a man. Is a cow a man?—

er is a cow a cat?” “No, she ain’t either of them.” “Well, den, she ain’ got no business to talk like either one er the yuther of

’em. Is a Frenchman a man?” “Yes.” “Well, den! Dad blame it, why doan’ he talk like a man? You answer me dat!” I see it warn’t no use wasting words— you can’t learn a nigger to argue.

So I quit.

Chapter XV

We judged that three nights more would fetch us to Cairo,5 at the bottom of Illinois, where the Ohio River comes in, and that was what we was after. We would sell the raft and get on a steamboat and go way up the Ohio amongst the free States, and then be out of trou ble.6

Well, the second night a fog begun to come on, and we made for a tow- head to tie to, for it wouldn’t do to try to run in fog; but when I paddled ahead in the canoe, with the line, to make fast, there warn’t anything but little saplings to tie to. I passed the line around one of them right on the edge of the cut bank, but there was a stiff current, and the raft come boom- ing down so lively she tore it out by the roots and away she went. I see the fog closing down, and it made me so sick and scared I couldn’t budge for most a half a minute it seemed to me— and then there warn’t no raft in sight; you couldn’t see twenty yards. I jumped into the canoe and run back to the stern and grabbed the paddle and set her back a stroke. But she didn’t come. I was in such a hurry I hadn’t untied her. I got up and tried to untie her, but I was so excited my hands shook so I couldn’t hardly do any- thing with them.

As soon as I got started I took out after the raft, hot and heavy, right down the tow- head. That was all right as far as it went, but the tow- head warn’t sixty yards long, and the minute I ̀ ew by the foot of it I shot out into the solid white fog, and hadn’t no more idea which way I was going than a dead man.

Thinks I, it won’t do to paddle; "rst I know I’ll run into the bank or a tow- head or something; I got to set still and `oat, and yet it’s mighty "dg- ety business to have to hold your hands still at such a time. I whooped and listened. Away down there, somewheres, I hears a small whoop, and up comes my spirits. I went tearing after it, listening sharp to hear it again. The next time it come, I see I warn’t heading for it but heading away to the right of it. And the next time, I was heading away to the left of it— and not gaining on it much, either, for I was `ying around, this way and that and ’tother, but it was going straight ahead all the time.

I did wish the fool would think to beat a tin pan, and beat it all the time, but he never did, and it was the still places between the whoops that was making the trou ble for me. Well, I fought along, and directly I hears the whoops behind me. I was tangled good, now. That was some- body’s else’s whoop, or else I was turned around.

I throwed the paddle down. I heard the whoop again; it was behind me yet, but in a dif fer ent place; it kept coming, and kept changing its place, and I kept answering, till by- and-by it was in front of me again and I knowed the current had swung the canoe’s head down stream and I was all right, if that was Jim and not some other raftsman hollering. I couldn’t tell nothing about voices in a fog, for nothing don’t look natu ral nor sound natu ral in a fog.

The whooping went on, and in about a minute I come a booming down on a cut bank7 with smoky ghosts of big trees on it, and the current throwed me off to the left and shot by, amongst a lot of snags that fairly roared, the current was tearing by them so swift.

In another second or two it was solid white and still again. I set perfectly still, then, listening to my heart thump, and I reckon I didn’t draw a breath while it thumped a hundred.

I just give up, then. I knowed what the matter was. That cut bank was an island, and Jim had gone down ’tother side of it. It warn’t no tow- head, that you could `oat by in ten minutes. It had the big timber of a regular island; it might be "ve or six mile long and more than a half a mile wide.

I kept quiet, with my ears cocked, about "fteen minutes, I reckon. I was `oating along, of course, four or "ve mile an hour; but you don’t ever think of that. No, you feel like you are laying dead still on the water; and if a little glimpse of a snag slips by, you don’t think to yourself how fast you’re going, but you catch your breath and think, my! how that snag’s tearing along. If you think it ain’t dismal and lonesome out in a fog that way, by yourself, in the night, you try it once— you’ll see.

Next, for about a half an hour, I whoops now and then; at last I hears the answer a long ways off, and tries to follow it, but I couldn’t do it, and directly I judged I’d got into a nest of tow- heads, for I had little dim glimpses of them on both sides of me, sometimes just a narrow channel between; and some that I couldn’t see, I knowed was there, because I’d hear the wash of the current against the old dead brush and trash that hung over the banks. Well, I warn’t long losing the whoops, down amongst the tow- heads; and I only tried to chase them a little while, anyway, because it was worse than chas- ing a Jack- o- lantern. You never knowed a sound dodge around so, and swap places so quick and so much.

I had to claw away from the bank pretty lively, four or "ve times, to keep from knocking the islands out of the river; and so I judged the raft must be butting into the bank every now and then, or else it would get further ahead and clear out of hearing—it was `oating a little faster than what I was.

Well, I seemed to be in the open river again, by- and-by, but I couldn’t hear no sign of a whoop nowheres. I reckoned Jim had fetched up on a snag, maybe, and it was all up with him. I was good and tired, so I laid down in

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7. Steep bank carved out by the force of the current.

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the canoe and said I wouldn’t bother no more. I didn’t want to go to sleep, of course; but I was so sleepy I couldn’t help it; so I thought I would take just one little cat- nap.

But I reckon it was more than a cat- nap, for when I waked up the stars was shining bright, the fog was all gone, and I was spinning down a big bend stern "rst. First I didn’t know where I was; I thought I was dreaming; and when things begun to come back to me, they seemed to come up dim out of last week.

It was a monstrous big river here, with the tallest and the thickest kind of timber on both banks; just a solid wall, as well as I could see, by the stars. I looked away down stream, and seen a black speck on the water. I took out after it; but when I got to it it warn’t nothing but a couple of saw- logs made fast together. Then I see another speck, and chased that; then another, and this time I was right. It was the raft.

When I got to it Jim was setting there with his head down between his knees, asleep, with his right arm hanging over the steering oar. The other oar was smashed off, and the raft was littered up with leaves and branches and dirt. So she’d had a rough time.

I made fast and laid down under Jim’s nose on the raft, and begun to gap, and stretch my "sts out against Jim, and says:

“Hello, Jim, have I been asleep? Why didn’t you stir me up?” “Goodness gracious, is dat you, Huck? En you ain’ dead— you ain’

drownded— you’s back agin? It’s too good for true, honey, it’s too good for true. Lemme look at you, chile, lemme feel o’ you. No, you ain’ dead? you’s back agin, ’live en soun’, jis de same ole Huck—de same ole Huck, thanks to goodness!”

“What’s the matter with you, Jim? You been a drinking?” “Drinkin’? Has I ben a drinkin’? Has I had a chance to be a drinkin’?” “Well, then, what makes you talk so wild?” “How does I talk wild?” “How? why, haint you been talking about my coming back, and all that

stuff, as if I’d been gone away?” “Huck— Huck Finn, you look me in de eye; look me in de eye. Hain’t you

ben gone away?” “Gone away? Why, what in the nation do you mean? I hain’t been gone

anywhere. Where would I go to?” “Well, looky here, boss, dey’s sumf’n wrong, dey is. Is I me, or who is I? Is

I heah, or whah is I? Now dat’s what I wants to know?” “Well, I think you’re here, plain enough, but I think you’re a tangle- headed

old fool, Jim.” “I is, is I? Well you answer me dis. Didn’t you tote out de line in de canoe,

fer to make fas’ to de tow- head?” “No, I didn’t. What tow- head? I hain’t seen no tow- head.” “You hain’t seen no tow- head? Looky here— didn’t de line pull loose en de

raf’ go a hummin’ down de river, en leave you en de canoe behine in de fog?” “What fog?” “Why de fog. De fog dat’s ben aroun’ all night. En didn’t you whoop, en

didn’t I whoop, tell we got mix’ up in de islands en one un us got ’los’ en ’tother one was jis’ as good as los’, ’kase he didn’ know whah he wuz? En didn’t I bust up agin a lot er dem islands en have a turrible time en mos’ git drownded? Now ain’ dat so, boss— ain’t it so? You answer me dat.”

“Well, this is too many for me, Jim. I hain’t seen no fog, nor no islands, nor no trou bles, nor nothing. I been setting here talking with you all night till you went to sleep about ten minutes ago, and I reckon I done the same. You couldn’t a got drunk in that time, so of course you’ve been dreaming.”

“Dad fetch it, how is I gwyne to dream all dat in ten minutes?” “Well, hang it all, you did dream it, because there didn’t any of it happen.” “But Huck, it’s all jis’ as plain to me as—” “It don’t make no difference how plain it is, there ain’t nothing in it. I

know, because I’ve been here all the time.” Jim didn’t say nothing for about "ve minutes, but set there studying over

it. Then he says: “Well, den, I reck’n I did dream it, Huck; but dog my cats ef it ain’t de

powerfullest dream I ever see. En I hain’t ever had no dream b’fo’ dat’s tired me like dis one.”

“Oh, well, that’s all right, because a dream does tire a body like every thing, sometimes. But this one was a staving8 dream— tell me all about it, Jim.”

So Jim went to work and told me the whole thing right through, just as it happened, only he painted it up considerable. Then he said he must start in and “ ’terpret” it, because it was sent for a warning. He said the "rst tow- head stood for a man that would try to do us some good, but the current was another man that would get us away from him. The whoops was warn- ings that would come to us every now and then, and if we didn’t try hard to make out to understand them they’d just take us into bad luck, ’stead of keep- ing us out of it. The lot of tow- heads was trou bles we was going to get into with quarrelsome people and all kinds of mean folks, but if we minded our business and didn’t talk back and aggravate them, we would pull through and get out of the fog and into the big clear river, which was the free States, and wouldn’t have no more trou ble.

It had clouded up pretty dark just after I got onto the raft, but it was clear- ing up again, now.

“Oh, well, that’s all interpreted well enough, as far as it goes, Jim,” I says; “but what does these things stand for?”

It was the leaves and rubbish on the raft, and the smashed oar. You could see them "rst rate, now.

Jim looked at the trash, and then looked at me, and back at the trash again. He had got the dream "xed so strong in his head that he couldn’t seem to shake it loose and get the facts back into its place again, right away. But when he did get the thing straightened around, he looked at me steady, without ever smiling, and says:

“What do dey stan’ for? I’s gwyne to tell you. When I got all wore out wid work, en wid de callin’ for you, en went to sleep, my heart wuz mos’ broke bekase you wuz los’, en I didn’ k’yer no mo’ what become er me en de raf’. En when I wake up en "ne you back agin’, all safe en soun’, de tears come en I could a got down on my knees en kiss’ yo’ foot I’s so thankful. En all you wuz thinkin’ ’bout wuz how you could make a fool uv ole Jim wid a lie. Dat truck dah is trash; en trash is what people is dat puts dirt on de head er dey fren’s en makes ’em ashamed.”

8. Vivid, compelling.

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Then he got up slow, and walked to the wigwam, and went in there, with- out saying anything but that. But that was enough. It made me feel so mean I could almost kissed his foot to get him to take it back.

It was "fteen minutes before I could work myself up to go and humble myself to a nigger— but I done it, and I warn’t ever sorry for it afterwards, neither. I didn’t do him no more mean tricks, and I wouldn’t done that one if I’d a knowed it would make him feel that way.

Chapter XVI

We slept most all day, and started out at night, a little ways behind a mon- strous long raft that was as long going by as a pro cession. She had four long sweeps9 at each end, so we judged she carried as many as thirty men, likely. She had "ve big wigwams aboard, wide apart, and an open camp "re in the middle, and a tall `agpole at each end. There was a power of style about her. It amounted to something being a raftsman on such a craft as that.

We went drifting down into a big bend, and the night clouded up and got hot. The river was very wide, and was walled with solid timber on both sides; you couldn’t see a break in it hardly ever, or a light. We talked about Cairo, and wondered whether we would know it when we got to it. I said likely we wouldn’t, because I had heard say there warn’t but about a dozen houses there, and if they didn’t happen to have them lit up, how was we going to know we was passing a town? Jim said if the two big rivers joined together there, that would show. But I said maybe we might think we was passing the foot of an island and coming into the same old river again. That disturbed Jim— and me too. So the question was, what to do? I said, paddle ashore the "rst time a light showed, and tell them pap was behind, coming along with a trading- scow, and was a green hand at the business, and wanted to know how far it was to Cairo. Jim thought it was a good idea, so we took a smoke on it and waited.

There warn’t nothing to do, now, but to look out sharp for the town, and not pass it without seeing it. He said he’d be mighty sure to see it, because he’d be a free man the minute he seen it, but if he missed it he’d be in the slave country again and no more show for freedom. Every little while he jumps up and says:

“Dah she is!” But it warn’t. It was Jack- o- lanterns, or lightning- bugs; so he set down again,

and went to watching, same as before. Jim said it made him all over trembly and feverish to be so close to freedom. Well, I can tell you it made me all over trembly and feverish, too, to hear him, because I begun to get it through my head that he was most free— and who was to blame for it? Why, me. I couldn’t get that out of my conscience, no how nor no way. It got to troubling me so I couldn’t rest; I couldn’t stay still in one place. It hadn’t ever come home to me before, what this thing was that I was doing. But now it did; and it staid with me, and scorched me more and more. I tried to make out to myself that I warn’t to blame, because I didn’t run Jim off from his rightful own er; but it warn’t no use, conscience up and says, every time, “But you knowed he was running for

9. Long oars used chie`y for steering.

his freedom, and you could a paddled ashore and told somebody.” That was so— I couldn’t get around that, noway. That was where it pinched. Conscience says to me, “What had poor Miss Watson done to you, that you could see her nigger go off right under your eyes and never say one single word? What did that poor old woman do to you, that you could treat her so mean? Why, she tried to learn you your book, she tried to learn you your manners, she tried to be good to you every way she knowed how. That’s what she done.”

I got to feeling so mean and so miserable I most wished I was dead. I "dgeted up and down the raft, abusing myself to myself, and Jim was "dg- eting up and down past me. We neither of us could keep still. Every time he danced around and says, “Dah’s Cairo!” it went through me like a shot, and I thought if it was Cairo I reckoned I would die of miserableness.

Jim talked out loud all the time while I was talking to myself. He was say- ing how the "rst thing he would do when he got to a free State he would go to saving up money and never spend a single cent, and when he got enough he would buy his wife, which was owned on a farm close to where Miss Wat- son lived; and then they would both work to buy the two children, and if their master wouldn’t sell them, they’d get an Ab’litionist to go and steal them.

It most froze me to hear such talk. He wouldn’t ever dared to talk such talk in his life before. Just see what a difference it made in him the minute he judged he was about free. It was according to the old saying, “give a nigger an inch and he’ll take an ell.” Thinks I, this is what comes of my not thinking. Here was this nigger which I had as good as helped to run away, coming right out `at- footed and saying he would steal his children— children that belonged to a man I didn’t even know; a man that hadn’t ever done me no harm.

I was sorry to hear Jim say that, it was such a lowering of him. My con- science got to stirring me up hotter than ever, until at last I says to it, “Let up on me—it ain’t too late, yet— I’ll paddle ashore at the "rst light, and tell.” I felt easy, and happy, and light as a feather, right off. All my trou bles was gone. I went to looking out sharp for a light, and sort of singing to myself. By- and-by one showed. Jim sings out:

“We’s safe, Huck, we’s safe! Jump up and crack yo’ heels, dat’s de good ole Cairo at las’, I jis knows it!”

I says: “I’ll take the canoe and go see, Jim. It mightn’t be, you know.” He jumped and got the canoe ready, and put his old coat in the bottom

for me to set on, and give me the paddle; and as I shoved off, he says: “Pooty soon I’ll be a- shout’n for joy, en I’ll say, it’s all on accounts o’ Huck;

I’s a free man, en I couldn’t ever ben free ef it hadn’ ben for Huck; Huck done it. Jim won’t ever forgit you, Huck; you’s de bes’ fren’ Jim’s ever had; en you’s de only fren’ ole Jim’s got now.”

I was paddling off, all in a sweat to tell on him; but when he says this, it seemed to kind of take the tuck all out of me. I went along slow then, and I warn’t right down certain whether I was glad I started or whether I warn’t. When I was "fty yards off, Jim says:

“Dah you goes, de ole true Huck; de on’y white genlman dat ever kep’ his promise to ole Jim.”

Well, I just felt sick. But I says, I got to do it— I can’t get out of it. Right then, along comes a skiff with two men in it, with guns, and they stopped and I stopped. One of them says:

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1. I.e., leeward, or downwind. 2. A highly infectious, often fatal disease.

“What’s that, yonder?” “A piece of raft,” I says. “Do you belong on it?” “Yes, sir.” “Any men on it?” “Only one, sir.” “Well, there’s "ve niggers run off to- night, up yonder above the head of

the bend. Is your man white or black?” I didn’t answer up prompt. I tried to, but the words wouldn’t come. I tried,

for a second or two, to brace up and out with it, but I warn’t man enough— hadn’t the spunk of a rabbit. I see I was weakening; so I just give up trying, and up and says—

“He’s white.” “I reckon we’ll go and see for ourselves.” “I wish you would,” says I, “ because it’s pap that’s there, and maybe you’d

help me tow the raft ashore where the light is. He’s sick— and so is mam and Mary Ann.”

“Oh, the dev il! we’re in a hurry, boy. But I s’pose we’ve got to. Come— buckle to your paddle, and let’s get along.”

I buckled to my paddle and they laid to their oars. When we had made a stroke or two, I says:

“Pap’ll be mighty much obleeged to you, I can tell you. Every body goes away when I want them to help me tow the raft ashore, and I can’t do it myself.”

“Well, that’s infernal mean. Odd, too. Say, boy, what’s the matter with your father?”

“It’s the— a— the— well, it ain’t anything, much.” They stopped pulling. It warn’t but a mighty little ways to the raft, now.

One says: “Boy, that’s a lie. What is the matter with your pap? Answer up square,

now, and it’ll be the better for you.” “I will, sir, I will, honest— but don’t leave us, please. It’s the— the—

gentlemen, if you’ll only pull ahead, and let me heave you the head- line you won’t have to come a- near the raft— please do.”

“Set her back, John, set her back!” says one. They backed water. “Keep away, boy— keep to looard.1 Confound it, I just expect the wind has blowed it to us. Your pap’s got the small- pox,2 and you know it precious well. Why didn’t you come out and say so? Do you want to spread it all over?”

“Well,” says I, a- blubbering, “I’ve told every body before, and then they just went away and left us.”

“Poor devil, there’s something in that. We are right down sorry for you, but we— well, hang it, we don’t want the small- pox, you see. Look here, I’ll tell you what to do. Don’t you try to land by yourself, or you’ll smash every thing to pieces. You `oat along down about twenty miles and you’ll come to a town on the left- hand side of the river. It will be long after sun- up, then, and when you ask for help, you tell them your folks are all down with chills and fever. Don’t be a fool again, and let people guess what is the

matter. Now we’re trying to do you a kindness; so you just put twenty miles between us, that’s a good boy. It wouldn’t do any good to land yonder where the light is— it’s only a wood- yard. Say— I reckon your father’s poor, and I’m bound to say he’s in pretty hard luck. Here— I’ll put a twenty dollar gold piece on this board, and you get it when it `oats by. I feel mighty mean to leave you, but my kingdom! it won’t do to fool with small- pox, don’t you see?”

“Hold on, Parker,” says the other man, “ here’s a twenty to put on the board for me. Good- bye boy, you do as Mr. Parker told you, and you’ll be all right.”

“That’s so, my boy— good- bye, good- bye. If you see any runaway niggers, you get help and nab them, and you can make some money by it.”

“Good- bye, sir,” says I, “I won’t let no runaway niggers get by me if I can help it.”

They went off, and I got aboard the raft, feeling bad and low, because I knowed very well I had done wrong, and I see it warn’t no use for me to try to learn to do right; a body that don’t get started right when he’s little, ain’t got no show— when the pinch comes there ain’t nothing to back him up and keep him to his work, and so he gets beat. Then I thought a minute, and says to myself, hold on,— s’pose you’d a done right and give Jim up; would you felt better than what you do now? No, says I, I’d feel bad— I’d feel just the same way I do now. Well, then, says I, what’s the use you learn- ing to do right, when it’s troublesome to do right and ain’t no trou ble to do wrong, and the wages is just the same? I was stuck. I couldn’t answer that. So I reckoned I wouldn’t bother no more about it, but after this always do whichever come handiest at the time.

I went into the wigwam; Jim warn’t there. I looked all around; he warn’t anywhere. I says:

“Jim!” “ Here I is, Huck. Is dey out o’ sight yit? Don’t talk loud.” He was in the river, under the stern oar, with just his nose out. I told him

they was out of sight, so he come aboard. He says: “I was a- listenin’ to all de talk, en I slips into de river en was gwyne to shove

for sho’ if dey come aboard. Den I was gwyne to swim to de raf’ agin when dey was gone. But lawsy, how you did fool ’em, Huck! Dat wuz de smartes’ dodge! I tell you, chile, I ’speck it save’ ole Jim— ole Jim ain’ gwyne to forgit you for dat, honey.”

Then we talked about the money. It was a pretty good raise, twenty dollars apiece. Jim said we could take deck passage on a steamboat now, and the money would last us as far as we wanted to go in the free States. He said twenty mile more warn’t far for the raft to go, but he wished we was already there.

Towards daybreak we tied up, and Jim was mighty par tic u lar about hid- ing the raft good. Then he worked all day "xing things in bundles, and get- ting all ready to quit rafting.

That night about ten we hove in sight of the lights of a town away down in a left- hand bend.

I went off in the canoe, to ask about it. Pretty soon I found a man out in the river with a skiff, setting a trot- line. I ranged up and says:

“Mister, is that town Cairo?”

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3. The “Muddy” here refers to the sediment car- ried by the Mississippi River. Cairo is located at the con`uence of the Ohio and Mississippi rivers. Therefore, this combination of clear (Ohio) and muddy (Mississippi) water tells Huck and Jim that they have passed Cairo and lost the opportunity to sell the raft and travel up the Ohio by steamboat to freedom. 4. Twain was “stuck” at this point in the writing of the novel and put the 400- page manuscript

aside for approximately three years. In the winter of 1879–80 he added the two chapters dealing with the feud (XVII and XVIII) and then the three chapters (XIX– XXI) in which the king and duke enter the story and for a time dominate the action. The novel was not completed until 1883, when Twain wrote the last half of it in a few months of concentrated work. As late as 1882, he was not con"dent he would ever complete the book.

“Cairo? no. You must be a blame’ fool.” “What town is it, mister?” “If you want to know, go and "nd out. If you stay here botherin’ around

me for about a half a minute longer, you’ll get something you won’t want.” I paddled to the raft. Jim was awful disappointed, but I said never mind,

Cairo would be the next place, I reckoned. We passed another town before daylight, and I was going out again; but it

was high ground, so I didn’t go. No high ground about Cairo, Jim said. I had forgot it. We laid up for the day, on a tow- head tolerable close to the left- hand bank. I begun to suspicion something. So did Jim. I says:

“Maybe we went by Cairo in the fog that night.” He says: “Doan’ less’ talk about it, Huck. Po’ niggers can’t have no luck. I awluz

’spected dat rattle- snake skin warn’t done wid it’s work.” “I wish I’d never seen that snake- skin, Jim— I do wish I’d never laid eyes

on it.” “It ain’t yo’ fault, Huck; you didn’t know. Don’t you blame yo’sef ’bout it.” When it was daylight, here was the clear Ohio water in shore, sure enough,

and outside was the old regular Muddy! So it was all up with Cairo.3 We talked it all over. It wouldn’t do to take to the shore; we couldn’t take

the raft up the stream, of course. There warn’t no way but to wait for dark, and start back in the canoe and take the chances. So we slept all day amongst the cotton- wood thicket, so as to be fresh for the work, and when we went back to the raft about dark the canoe was gone!

We didn’t say a word for a good while. There warn’t anything to say. We both knowed well enough it was some more work of the rattle- snake skin; so what was the use to talk about it? It would only look like we was "nding fault, and that would be bound to fetch more bad luck— and keep on fetch- ing it, too, till we knowed enough to keep still.

By- and-by we talked about what we better do, and found there warn’t no way but just to go along down with the raft till we got a chance to buy a canoe to go back in. We warn’t going to borrow it when there warn’t any- body around, the way pap would do, for that might set people after us.

So we shoved out, after dark, on the raft.4 Anybody that don’t believe yet, that it’s foolishness to handle a snake- skin,

after all that that snake- skin done for us, will believe it now, if they read on and see what more it done for us.

The place to buy canoes is off of rafts laying up at shore. But we didn’t see no rafts laying up; so we went along during three hours and more. Well, the night got gray, and ruther thick, which is the next meanest thing to fog. You can’t tell the shape of the river, and you can’t see no distance. It got to be very

5. Kentucky, where the feud in chapters XVII and XVIII is set.

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late and still, and then along comes a steamboat up the river. We lit the lan- tern, and judged she would see it. Up- stream boats didn’t generly come close to us; they go out and follow the bars and hunt for easy water under the reefs; but nights like this they bull right up the channel against the whole river.

We could hear her pounding along, but we didn’t see her good till she was close. She aimed right for us. Often they do that and try to see how close they can come without touching; sometimes the wheel bites off a sweep, and then the pi lot sticks his head out and laughs, and thinks he’s mighty smart. Well, here she comes, and we said she was going to try to shave us; but she didn’t seem to be sheering off a bit. She was a big one, and she was coming in a hurry, too, looking like a black cloud with rows of glow- worms around it; but all of a sudden she bulged out, big and scary, with a long row of wide- open furnace doors shining like red- hot teeth, and her monstrous bows and guards hanging right over us. There was a yell at us, and a jingling of bells to stop the engines, a pow- wow of cussing, and whistling of steam— and as Jim went overboard on one side and I on the other, she come smashing straight through the raft.

I dived— and I aimed to "nd the bottom, too, for a thirty- foot wheel had got to go over me, and I wanted it to have plenty of room. I could always stay under water a minute; this time I reckon I staid under water a minute and a half. Then I bounced for the top in a hurry, for I was nearly busting. I popped out to my arm- pits and blowed the water out of my nose, and puffed a bit. Of course there was a booming current; and of course that boat started her engines again ten seconds after she stopped them, for they never cared much for raftsmen; so now she was churning along up the river, out of sight in the thick weather, though I could hear her.

I sung out for Jim about a dozen times, but I didn’t get any answer; so I grabbed a plank that touched me while I was “treading water,” and struck out for shore, shoving it ahead of me. But I made out to see that the drift of the current was towards the left- hand shore,5 which meant that I was in a crossing; so I changed off and went that way.

It was one of these long, slanting, two- mile crossings; so I was a good long time in getting over. I made a safe landing, and clum up the bank. I couldn’t see but a little ways, but I went poking along over rough ground for a quar- ter of a mile or more, and then I run across a big old- fashioned double log house before I noticed it. I was going to rush by and get away, but a lot of dogs jumped out and went to howling and barking at me, and I knowed bet- ter than to move another peg.

Chapter XVII

In about half a minute somebody spoke out of a win dow, without putting his head out, and says:

“Be done, boys! Who’s there?” I says: “It’s me.” “Who’s me?”

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“George Jackson, sir.” “What do you want?” “I don’t want nothing, sir. I only want to go along by, but the dogs won’t

let me.” “What are you prowling around here this time of night, for— hey?” “I warn’t prowling around, sir; I fell overboard off of the steamboat.” “Oh, you did, did you? Strike a light there, somebody. What did you say

your name was?” “George Jackson, sir. I’m only a boy.” “Look here; if you’re telling the truth, you needn’t be afraid— nobody’ll

hurt you. But don’t try to budge; stand right where you are. Rouse our Bob and Tom, some of you, and fetch the guns. George Jackson, is there anybody with you?”

“No, sir, nobody.” I heard the people stirring around in the house, now, and see a light. The

man sung out: “Snatch that light away, Betsy, you old fool— ain’t you got any sense? Put

it on the `oor behind the front door. Bob, if you and Tom are ready, take your places.”

“All ready.” “Now, George Jackson, do you know the Shepherdsons?” “No, sir— I never heard of them.” “Well, that may be so, and it mayn’t. Now, all ready. Step forward, George

Jackson. And mind, don’t you hurry— come mighty slow. If there’s anybody with you, let him keep back—if he shows himself he’ll be shot. Come along, now. Come slow; push the door open, yourself— just enough to squeeze in, d’ you hear?”

I didn’t hurry, I couldn’t if I’d a wanted to. I took one slow step at a time, and there warn’t a sound, only I thought I could hear my heart. The dogs were as still as the humans, but they followed a little behind me. When I got to the three log door- steps, I heard them unlocking and unbarring and unbolting. I put my hand on the door and pushed it a little and a little more, till somebody said, “ There, that’s enough— put your head in.” I done it, but I judged they would take it off.

The candle was on the `oor, and there they all was, looking at me, and me at them, for about a quarter of a minute. Three big men with guns pointed at me, which made me wince, I tell you; the oldest, gray and about sixty, the other two thirty or more— all of them "ne and handsome— and the sweet- est old gray- headed lady, and back of her two young women which I couldn’t see right well. The old gentleman says:

“ There— I reckon it’s all right. Come in.” As soon as I was in, the old gentleman he locked the door and barred it

and bolted it, and told the young men to come in with their guns, and they all went in a big parlor that had a new rag carpet on the ̀ oor, and got together in a corner that was out of range of the front win dows— there warn’t none on the side. They held the candle, and took a good look at me, and all said, “Why he ain’t a Shepherdson—no, there ain’t any Shepherdson about him.” Then the old man said he hoped I wouldn’t mind being searched for arms, because he didn’t mean no harm by it—it was only to make sure. So he didn’t pry into my pockets, but only felt outside with his hands, and said it was all

6. In a notebook entry, Twain identi"es Huck as “a boy of 14.”

7. Short, close- "tting jacket.

right. He told me to make myself easy and at home, and tell all about myself; but the old lady says:

“Why bless you, Saul, the poor thing’s as wet as he can be; and don’t you reckon it may be he’s hungry?”

“True for you, Rachel— I forgot.” So the old lady says: “Betsy” (this was a nigger woman), “you `y around and get him something

to eat, as quick as you can, poor thing; and one of you girls go and wake up Buck and tell him— Oh, here he is himself. Buck, take this little stranger and get the wet clothes off from him and dress him up in some of yours that’s dry.”

Buck looked about as old as me— thirteen or fourteen6 or along there, though he was a little bigger than me. He hadn’t on anything but a shirt, and he was very frowsy- headed. He come in gaping and digging one "st into his eyes, and he was dragging a gun along with the other one. He says:

“ Ain’t they no Shepherdsons around?” They said, no, ’twas a false alarm. “Well,” he says, “if they’d a ben some, I reckon I’d a got one.” They all laughed, and Bob says: “Why, Buck, they might have scalped us all, you’ve been so slow in coming.” “Well, nobody come after me, and it ain’t right. I’m always kep’ down; I

don’t get no show.” “Never mind, Buck, my boy,” says the old man, “you’ll have show enough,

all in good time, don’t you fret about that. Go ’long with you now, and do as your mother told you.”

When we got up stairs to his room, he got me a coarse shirt and a round- about7 and pants of his, and I put them on. While I was at it he asked me what my name was, but before I could tell him, he started to telling me about a blue jay and a young rabbit he had catched in the woods day before yester- day, and he asked me where Moses was when the candle went out. I said I didn’t know; I hadn’t heard about it before, no way.

“Well, guess,” he says. “How’m I going to guess,” says I, “when I never heard tell about it before?” “But you can guess, can’t you? It’s just as easy.” “Which candle?” I says. “Why, any candle,” he says. “I don’t know where he was,” says I; “where was he?” “Why he was in the dark! That’s where he was!” “Well, if you knowed where he was, what did you ask me for?” “Why, blame it, it’s a riddle, don’t you see? Say, how long are you going to

stay here? You got to stay always. We can just have booming times— they don’t have no school now. Do you own a dog? I’ve got a dog— and he’ll go in the river and bring out chips that you throw in. Do you like to comb up, Sundays, and all that kind of foolishness? You bet I don’t, but ma she makes me. Confound these ole britches, I reckon I’d better put ’em on, but I’d ruther not, it’s so warm. Are you all ready? All right— come along, old hoss.”

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8. A log large enough to be sawed into planks.

Cold corn- pone, cold corn- beef, butter and butter- milk— that is what they had for me down there, and there ain’t nothing better that ever I’ve come across yet. Buck and his ma and all of them smoked cob pipes, except the nigger woman, which was gone, and the two young women. They all smoked and talked, and I eat and talked. The young women had quilts around them, and their hair down their backs. They all asked me questions, and I told them how pap and me and all the family was living on a little farm down at the bottom of Arkansaw, and my sister Mary Ann run off and got married and never was heard of no more, and Bill went to hunt them and he warn’t heard of no more, and Tom and Mort died, and then there warn’t nobody but just me and pap left, and he was just trimmed down to nothing, on account of his trou bles; so when he died I took what there was left, because the farm didn’t belong to us, and started up the river, deck passage, and fell overboard; and that was how I come to be here. So they said I could have a home there as long as I wanted it. Then it was most daylight, and every body went to bed, and I went to bed with Buck, and when I waked up in the morning, drat it all, I had forgot what my name was. So I laid there about an hour trying to think and when Buck waked up, I says:

“Can you spell, Buck?” “Yes,” he says. “I bet you can’t spell my name,” says I. “I bet you what you dare I can,” says he. “All right,” says I, “go ahead.” “G- o- r- g- e J- a- x- o- n— there now,” he says. “Well,” says I, “you done it, but I didn’t think you could. It ain’t no slouch

of a name to spell— right off without studying.” I set it down, private, because somebody might want me to spell it, next,

and so I wanted to be handy with it and rattle it off like I was used to it. It was a mighty nice family, and a mighty nice house, too. I hadn’t seen

no house out in the country before that was so nice and had so much style. It didn’t have an iron latch on the front door, nor a wooden one with a buck- skin string, but a brass knob to turn, the same as houses in a town. There warn’t no bed in the parlor, not a sign of a bed; but heaps of parlors in towns has beds in them. There was a big "replace that was bricked on the bottom, and the bricks was kept clean and red by pouring water on them and scrub- bing them with another brick; sometimes they washed them over with red water- paint that they call Spanish- brown, same as they do in town. They had big brass dog- irons that could hold up a saw- log.8 There was a clock on the middle of the mantel- piece, with a picture of a town painted on the bottom half of the glass front, and a round place in the middle of it for the sun, and you could see the pendulum swing behind it. It was beautiful to hear that clock tick; and sometimes when one of these peddlers had been along and scoured her up and got her in good shape, she would start in and strike a hundred and "fty before she got tuckered out. They wouldn’t took any money for her.

Well, there was a big outlandish parrot on each side of the clock, made out of something like chalk, and painted up gaudy. By one of the parrots was a cat made of crockery, and a crockery dog by the other; and when you

9. The neatly stacked, unread books are meant to de"ne the values and tastes of the time and place. The Bible, John Bunyan’s Pilgrim’s Pro gress (1678), and the hymn book establish Calvinistic piety; the speeches of the Kentucky politician Henry Clay (1777–1852) convey po liti cal ortho- doxy; Gunn’s Domestic Medicine (1830) suggests popu lar notions of science and medical practice. Friendship’s Offering was a popu lar gift book.

1. Painting in the  U.S. Capitol Rotunda by John Trumbull (1756–1843), completed in 1819 and widely reproduced during the antebellum period. “Highland Mary” depicts the Scottish poet Robert Burns’s "rst love, who died a few months after they met. He memorialized her in several poems, especially “To Mary in Heaven” (1792).

pressed down on them they squeaked, but didn’t open their mouths nor look dif fer ent nor interested. They squeaked through under neath. There was a couple of big wild- turkey- wing fans spread out behind those things. On a table in the middle of the room was a kind of a lovely crockery basket that had apples and oranges and peaches and grapes piled up in it which was much redder and yellower and prettier than real ones is, but they warn’t real because you could see where pieces had got chipped off and showed the white chalk or what ever it was, under neath.

This table had a cover made out of beautiful oil- cloth, with a red and blue spread- eagle painted on it, and a painted border all around. It come all the way from Philadelphia, they said. There was some books too, piled up per- fectly exact, on each corner of the table. One was a big family Bible, full of pictures. One was “Pilgrim’s Pro gress,” about a man that left his family it didn’t say why. I read considerable in it now and then. The statements was in ter est ing, but tough. Another was “Friendship’s Offering,” full of beauti- ful stuff and poetry; but I didn’t read the poetry. Another was Henry Clay’s Speeches, and another was Dr. Gunn’s Family Medicine, which told you all about what to do if a body was sick or dead. There was a Hymn Book, and a lot of other books.9 And there was nice split- bottom chairs, and per- fectly sound, too— not bagged down in the middle and busted, like an old basket.

They had pictures hung on the walls— mainly Washingtons and Lafay- ettes, and battles, and Highland Marys, and one called “Signing the Decla- ration.”1 There was some that they called crayons, which one of the daughters which was dead made her own self when she was only "fteen years old. They was dif fer ent from any pictures I ever see before; blacker, mostly, than is common. One was a woman in a slim black dress, belted small under the armpits, with bulges like a cabbage in the middle of the sleeves, and a large black scoop- shovel bonnet with a black veil, and white slim ankles crossed about with black tape, and very wee black slippers, like a chisel, and she was leaning pensive on a tombstone on her right elbow, under a weeping willow, and her other hand hanging down her side holding a white handkerchief and a reticule, and under neath the picture it said “ Shall I Never See Thee More Alas.” Another one was a young lady with her hair all combed up straight to the top of her head, and knotted there in front of a comb like a chair- back, and she was crying into a handkerchief and had a dead bird laying on its back in her other hand with its heels up, and under neath the picture it said “I Shall Never Hear Thy Sweet Chirrup More Alas.” There was one where a young lady was at a win dow looking up at the moon, and tears running down her cheeks; and she had an open letter in one hand with black sealing- wax showing on one edge of it, and she was mashing a locket with a chain to it against her mouth, and under neath the picture it said “And Art Thou Gone

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2. This parody derives in par tic u lar from two poems by “The Sweet Singer of Michigan,” Julia A. Moore (1847–1920), whose sentimental poetry was popu lar at the time Twain was writing Huck Finn. In one of the two poems, “ Little Lib-

bie,” the heroine “was choken on a piece of beef.” The graveyard and obituary (or “sadful”) schools of popu lar poetry are much older and more wide- spread.

Yes Thou Art Gone Alas.” These was all nice pictures, I reckon, but I didn’t somehow seem to take to them, because if ever I was down a little, they always give me the fan- tods. Every body was sorry she died, because she had laid out a lot more of these pictures to do, and a body could see by what she had done what they had lost. But I reckoned, that with her disposition, she was having a better time in the graveyard. She was at work on what they said was her greatest picture when she took sick, and every day and every night it was her prayer to be allowed to live till she got it done, but she never got the chance. It was a picture of a young woman in a long white gown, standing on the rail of a bridge all ready to jump off, with her hair all down her back, and looking up to the moon, with the tears running down her face, and she had two arms folded across her breast, and two arms stretched out in front, and two more reaching up towards the moon— and the idea was, to see which pair would look best and then scratch out all the other arms; but, as I was saying, she died before she got her mind made up, and now they kept this picture over the head of the bed in her room, and every time her birthday come they hung `owers on it. Other times it was hid with a little curtain. The young woman in the picture had a kind of a nice sweet face, but there was so many arms it made her look too spidery, seemed to me.

This young girl kept a scrap- book when she was alive, and used to paste obituaries and accidents and cases of patient suffering in it out of the Pres- byterian Observer, and write poetry after them out of her own head. It was very good poetry.2 This is what she wrote about a boy by the name of Ste- phen Dowling Bots that fell down a well and was drownded:

ode to stephen dowling bots, dec’d

And did young Stephen sicken, And did young Stephen die? And did the sad hearts thicken, And did the mourners cry?

No; such was not the fate of Young Stephen Dowling Bots; Though sad hearts round him thickened, ’Twas not from sickness’ shots.

No whooping- cough did rack his frame, Nor measles drear, with spots; Not these impaired the sacred name Of Stephen Dowling Bots.

Despised love struck not with woe That head of curly knots, Nor stomach trou bles laid him low, Young Stephen Dowling Bots.

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3. Was delayed by, or “hung up.” The term comes from an unexpected delay between the trigger of a "rearm and its "ring— a more com- mon prob lem in older "rearms. 4. A bloody story told in clichéd style, written by

the Czech composer Franz Kotswara (1750– 1791) in about 1788; Twain "rst heard it in 1878. William Clifton’s The Last Link Is Broken was published about 1840.

O no. Then list with tearful eye, Whilst I his fate do tell. His soul did from this cold world `y, By falling down a well.

They got him out and emptied him; Alas it was too late; His spirit was gone for to sport aloft In the realms of the good and great.

If Emmeline Grangerford could make poetry like that before she was four- teen, there ain’t no telling what she could a done by- and-by. Buck said she could rattle off poetry like nothing. She didn’t ever have to stop to think. He said she would slap down a line, and if she couldn’t "nd anything to rhyme with it she would just scratch it out and slap down another one, and go ahead. She warn’t par tic u lar, she could write about anything you choose to give her to write about, just so it was sadful. Every time a man died, or a woman died, or a child died, she would be on hand with her “tribute” before he was cold. She called them tributes. The neighbors said it was the doctor "rst, then Emme- line, then the undertaker— the undertaker never got in ahead of Emmeline but once, and then she hung "re3 on a rhyme for the dead person’s name, which was Whistler. She warn’t ever the same, after that; she never com- plained, but she kind of pined away and did not live long. Poor thing, many’s the time I made myself go up to the little room that used to be hers and get out her poor old scrapbook and read in it when her pictures had been aggravating me and I had soured on her a little. I liked all the family, dead ones and all, and warn’t going to let anything come between us. Poor Emmeline made poetry about all the dead people when she was alive, and it didn’t seem right that there warn’t nobody to make some about her, now she was gone; so I tried to sweat out a verse or two myself, but I couldn’t seem to make it go, somehow. They kept Emmeline’s room trim and nice and all the things "xed in it just the way she liked to have them when she was alive, and nobody ever slept there. The old lady took care of the room herself, though there was plenty of niggers, and she sewed there a good deal and read her Bible there, mostly.

Well, as I was saying about the parlor, there was beautiful curtains on the win dows: white, with pictures painted on them, of castles with vines all down the walls, and cattle coming down to drink. There was a little old piano, too, that had tin pans in it, I reckon, and nothing was ever so lovely as to hear the young ladies sing, “The Last Link is Broken” and play “The Battle of Prague”4 on it. The walls of all the rooms was plastered, and most had carpets on the `oors, and the whole house was whitewashed on the outside.

It was a double house, and the big open place betwixt them was roofed and `oored, and sometimes the table was set there in the middle of the day, and it was a cool, comfortable place. Nothing couldn’t be better. And warn’t the cooking good, and just bushels of it too!

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5. General term for a number of species of cat"sh; in this context the lowliest and least esteemed. 6. A tall pole, like a `agpole, on which an ensign

or “liberty cap” might be raised as a signal. 7. A brimmed straw hat, originally made in Ec ua- dor and shipped through the Panama isthmus.

Chapter XVIII

Col. Grangerford was a gentleman, you see. He was a gentleman all over; and so was his family. He was well born, as the saying is, and that’s worth as much in a man as it is in a horse, so the Widow Douglas said, and nobody ever denied that she was of the "rst aristocracy in our town; and pap he always said it, too, though he warn’t no more quality than a mudcat,5 him- self. Col. Grangerford was very tall and very slim, and had a darkish- paly complexion, not a sign of red in it anywheres; he was clean- shaved every morning, all over his thin face, and he had the thinnest kind of lips, and the thinnest kind of nostrils, and a high nose, and heavy eyebrows, and the black- est kind of eyes, sunk so deep back that they seemed like they was looking out of caverns at you, as you may say. His forehead was high, and his hair was black and straight, and hung to his shoulders. His hands was long and thin, and every day of his life he put on a clean shirt and a full suit from head to foot made out of linen so white it hurt your eyes to look at it; and on Sundays he wore a blue tail- coat with brass buttons on it. He carried a mahogany cane with a silver head to it. There warn’t no frivolishness about him, not a bit, and he warn’t ever loud. He was as kind as he could be— you could feel that, you know, and so you had con"dence. Sometimes he smiled, and it was good to see; but when he straightened himself up like a liberty- pole,6 and the lightning begun to `icker out from under his eye- brows you wanted to climb a tree "rst, and "nd out what the matter was afterwards. He didn’t ever have to tell anybody to mind their manners— every body was always good mannered where he was. Every body loved to have him around, too; he was sunshine most always— I mean he made it seem like good weather. When he turned into a cloud- bank it was awful dark for a half a minute and that was enough; there wouldn’t nothing go wrong again for a week.

When him and the old lady come down in the morning, all the family got up out of their chairs and give them good- day, and didn’t set down again till they had set down. Then Tom and Bob went to the sideboard where the decanters was, and mixed a glass of bitters and handed it to him, and he held it in his hand and waited till Tom’s and Bob’s was mixed, and then they bowed and said “Our duty to you, sir, and madam;” and they bowed the least bit in the world and said thank you, and so they drank, all three, and Bob and Tom poured a spoonful of water on the sugar and the mite of whiskey or apple brandy in the bottom of their tumblers, and give it to me and Buck, and we drank to the old people too.

Bob was the oldest, and Tom next. Tall, beautiful men with very broad shoulders and brown faces, and long black hair and black eyes. They dressed in white linen from head to foot, like the old gentleman, and wore broad Panama hats.7

Then there was Miss Charlotte, she was twenty- "ve, and tall and proud and grand, but as good as she could be, when she warn’t stirred up; but when

she was, she had a look that would make you wilt in your tracks, like her father. She was beautiful.

So was her sister, Miss Sophia, but it was a dif fer ent kind. She was gentle and sweet, like a dove, and she was only twenty.

Each person had their own nigger to wait on them— Buck, too. My nigger had a monstrous easy time, because I warn’t used to having anybody do any- thing for me, but Buck’s was on the jump most of the time.

This was all there was of the family, now; but there used to be more— three sons; they got killed; and Emmeline that died.

The old gentleman owned a lot of farms, and over a hundred niggers. Sometimes a stack of people would come there, horse back, from ten or "f- teen miles around, and stay "ve or six days, and have such junketings round about and on the river, and dances and picnics in the woods, day- times, and balls at the house, nights. These people was mostly kin- folks of the family. The men brought their guns with them. It was a handsome lot of quality, I tell you.

There was another clan of aristocracy around there— "ve or six families— mostly of the name of Shepherdson. They was as high- toned, and well born, and rich and grand, as the tribe of Grangerfords. The Shepherdsons and the Grangerfords used the same steamboat landing, which was about two mile above our house; so sometimes when I went up there with a lot of our folks I used to see a lot of Shepherdsons there, on their "ne horses.

One day Buck and me was away out in the woods, hunting, and heard a horse coming. We was crossing the road. Buck says:

“Quick! Jump for the woods!” We done it, and then peeped down the woods through the leaves. Pretty

soon a splendid young man come galloping down the road, setting his horse easy and looking like a soldier. He had his gun across his pommel. I had seen him before. It was young Harney Shepherdson. I heard Buck’s gun go off at my ear, and Harney’s hat tumbled off from his head. He grabbed his gun and rode straight to the place where we was hid. But we didn’t wait. We started through the woods on a run. The woods warn’t thick, so I looked over my shoulder, to dodge the bullet, and twice I seen Harney cover Buck with his gun; and then he rode away the way he come—to get his hat, I reckon, but I couldn’t see. We never stopped running till we got home. The old gentleman’s eyes blazed a minute—’twas plea sure, mainly, I judged— then his face sort of smoothed down, and he says, kind of gentle:

“I don’t like that shooting from behind a bush. Why didn’t you step into the road, my boy?”

“The Shepherdsons don’t, father. They always take advantage.” Miss Charlotte she held her head up like a queen while Buck was telling

his tale, and her nostrils spread and her eyes snapped. The two young men looked dark, but never said nothing. Miss Sophia she turned pale, but the color come back when she found the man warn’t hurt.

Soon as I could get Buck down by the corn- cribs under the trees by our- selves, I says:

“Did you want to kill him, Buck?” “Well, I bet I did.” “What did he do to you?” “Him? He never done nothing to me.”

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“Well, then, what did you want to kill him for?” “Why nothing— only it’s on account of the feud.” “What’s a feud?” “Why, where was you raised? Don’t you know what a feud is?” “Never heard of it before— tell me about it.” “Well,” says Buck, “a feud is this way. A man has a quarrel with another

man, and kills him; then that other man’s brother kills him; then the other brothers, on both sides, goes for one another; then the cousins chip in— and by- and-by every body’s killed off, and there ain’t no more feud. But it’s kind of slow, and takes a long time.”

“Has this one been going on long, Buck?” “Well I should reckon! it started thirty year ago, or som’ers along there.

There was trou ble ’bout something and then a lawsuit to settle it; and the suit went agin one of the men, and so he up and shot the man that won the suit— which he would naturally do, of course. Anybody would.”

“What was the trou ble about, Buck?— land?” “I reckon maybe— I don’t know.” “Well, who done the shooting?— was it a Grangerford or a Shepherdson?” “Laws, how do I know? it was so long ago.” “ Don’t anybody know?” “Oh, yes, pa knows, I reckon, and some of the other old folks; but they

don’t know, now, what the row was about in the "rst place.” “Has there been many killed, Buck?” “Yes— right smart chance of funerals. But they don’t always kill. Pa’s got

a few buck- shot in him; but he don’t mind it ’cuz he don’t weigh much any- way. Bob’s been carved up some with a bowie, and Tom’s been hurt once or twice.”

“Has anybody been killed this year, Buck?” “Yes, we got one and they got one. ’Bout three months ago, my cousin Bud,

fourteen year old, was riding through the woods, on t’other side of the river, and didn’t have no weapon with him, which was blame’ foolishness, and in a lonesome place he hears a horse a- coming behind him, and sees old Baldy Shepherdson a- linkin’ after him with his gun in his hand and his white hair a- ̀ ying in the wind; and ’stead of jumping off and taking to the brush, Bud ’lowed he could outrun him; so they had it, nip and tuck, for "ve mile or more, the old man a- gaining all the time; so at last Bud seen it warn’t any use, so he stopped and faced around so as to have the bullet holes in front, you know, and the old man he rode up and shot him down. But he didn’t git much chance to enjoy his luck, for inside of a week our folks laid him out.”

“I reckon that old man was a coward, Buck.” “I reckon he warn’t a coward. Not by a blame’ sight. There ain’t a coward

amongst them Shepherdsons— not a one. And there ain’t no cowards amongst the Grangerfords, either. Why, that old man kep’ up his end in a "ght one day, for a half an hour, against three Grangerfords, and come out winner. They was all a- horseback; he lit off of his horse and got behind a little wood- pile, and kep’ his horse before him to stop the bullets; but the Grangerfords staid on their horses and capered around the old man, and peppered away at him, and he peppered away at them. Him and his horse both went home pretty leaky and crippled, but the Grangerfords had to be fetched home— and one of ’em was dead, and another died the next day. No, sir, if a body’s

8. Huck combines the closely related Presbyte- rian terms predestination and foreordination. 9. A crude `oor made from log slabs in which

the `at side is turned up and the rounded side is set in the dirt. 1. Block printing.

out hunting for cowards, he don’t want to fool away any time amongst them Shepherdsons, becuz they don’t breed any of that kind.”

Next Sunday we all went to church, about three mile, every body a- horseback. The men took their guns along, so did Buck, and kept them between their knees or stood them handy against the wall. The Shepherdsons done the same. It was pretty ornery preaching— all about brotherly love, and such- like tiresomeness; but every body said it was a good sermon, and they all talked it over going home, and had such a power ful lot to say about faith, and good works, and free grace, and preforeordestination,8 and I don’t know what all, that it did seem to me to be one of the roughest Sundays I had run across yet.

About an hour after dinner every body was dozing around, some in their chairs and some in their rooms, and it got to be pretty dull. Buck and a dog was stretched out on the grass in the sun, sound asleep. I went up to our room, and judged I would take a nap myself. I found that sweet Miss Sophia standing in her door, which was next to ours, and she took me in her room and shut the door very soft, and asked me if I liked her, and I said I did; and she asked me if I would do something for her and not tell anybody, and I said I would. Then she said she’d forgot her Testament, and left it in the seat at church, between two other books and would I slip out quiet and go there and fetch it to her, and not say nothing to nobody. I said I would. So I slid out and slipped off up the road, and there warn’t anybody at the church, except maybe a hog or two, for there warn’t any lock on the door, and hogs like a puncheon `oor9 in summer- time because it’s cool. If you notice, most folks don’t go to church only when they’ve got to; but a hog is dif fer ent.

Says I to myself something’s up—it ain’t natu ral for a girl to be in such a sweat about a Testament; so I give it a shake, and out drops a little piece of paper with “Half- past two” wrote on it with a pencil. I ransacked it, but couldn’t "nd anything else. I couldn’t make anything out of that, so I put the paper in the book again, and when I got home and up stairs, there was Miss Sophia in her door waiting for me. She pulled me in and shut the door; then she looked in the Testament till she found the paper, and as soon as she read it she looked glad; and before a body could think, she grabbed me and give me a squeeze, and said I was the best boy in the world, and not to tell anybody. She was mighty red in the face, for a minute, and her eyes lighted up and it made her power ful pretty. I was a good deal astonished, but when I got my breath I asked her what the paper was about, and she asked me if I had read it, and I said no, and she asked me if I could read writing, and I told her “no, only coarse- hand,”1 and then she said the paper warn’t anything but a book- mark to keep her place, and I might go and play now.

I went off down to the river, studying over this thing, and pretty soon I noticed that my nigger was following along behind. When we was out of sight of the house, he looked back and around a second, and then comes a- running, and says:

“Mars Jawge, if you’ll come down into de swamp, I’ll show you a whole stack o’ water- moccasins.”

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Thinks I, that’s mighty curious; he said that yesterday. He oughter know a body don’t love water- moccasins enough to go around hunting for them. What is he up to anyway? So I says—

“All right, trot ahead.” I followed a half a mile, then he struck out over the swamp and waded

ankle deep as much as another half mile. We come to a little `at piece of land which was dry and very thick with trees and bushes and vines, and he says—

“You shove right in dah, jist a few steps, Mars Jawge, dah’s whah dey is. I’s seed ’m befo’, I don’t k’yer to see ’em no mo’.”

Then he slopped right along and went away, and pretty soon the trees hid him. I poked into the place a- ways, and come to a little open patch as big as a bedroom, all hung around with vines, and found a man laying there asleep— and by jings it was my old Jim!

I waked him up, and I reckoned it was going to be a grand surprise to him to see me again, but it warn’t. He nearly cried, he was so glad, but he warn’t surprised. Said he swum along behind me, that night, and heard me yell every time, but dasn’t answer, because he didn’t want nobody to pick him up, and take him into slavery again. Says he—

“I got hurt a little, en couldn’t swim fas’, so I wuz a considable ways behine you, towards de las’; when you landed I reck’ned I could ketch up wid you on de lan’ ’dout havin’ to shout at you, but when I see dat house I begin to go slow. I ’uz off too fur to hear what dey say to you— I wuz ’fraid o’ de dogs— but when it ’uz all quiet again, I knowed you’s in de house, so I struck out for de woods to wait for day. Early in de mawnin’ some er de niggers come along, gwyne to de "elds, en dey tuck me en showed me dis place, whah de dogs can’t track me on accounts o’ de water, en dey brings me truck to eat every night, en tells me how you’s a gitt’n along.”

“Why didn’t you tell my Jack to fetch me here sooner, Jim?” “Well, ’twarn’t no use to ’sturb you, Huck, tell we could do sumfn— but

we’s all right, now. I ben a- buyin’ pots en pans en vittles, as I got a chanst, en a patchin’ up de raf’, nights, when—”

“What raft, Jim?” “Our ole raf’.” “You mean to say our old raft warn’t smashed all to `inders?” “No, she warn’t. She was tore up a good deal— one en’ of her was— but dey

warn’t no great harm done, on’y our traps was mos’ all los’. Ef we hadn’ dive’ so deep en swum so fur under water, en de night hadn’ ben so dark, en we warn’t so sk’yerd, en ben sich punkin- heads, as de sayin’ is, we’d a seed de raf’. But it’s jis’ as well we didn’t, ’kase now she’s all "xed up agin mos’ as good as new, en we’s got a new lot o’ stuff, too, in de place o’ what ’uz los’.”

“Why, how did you get hold of the raft again, Jim— did you catch her?” “How I gwyne to ketch her, en I out in de woods? No, some er de niggers

foun’ her ketched on a snag, along heah in de ben’, en dey hid her in a crick, ’mongst de willows, en dey wuz so much jawin’ ’bout which un ’um she b’long to de mos’, dat I come to heah ’bout it pooty soon, so I ups en settles de trou ble by tellin’ um she don’t b’long to none uv um, but to you en me; en I ast ’m if dey gwyne to grab a young white genlman’s propaty, en git a hid’n for it? Den I gin ’m ten cents apiece, en dey ’uz mighty well satis"ed, en wisht some mo’ raf’s ’ud come along en make ’m rich agin. Dey’s mighty good to

2. Half a cord of stacked "rewood.

me, dese niggers is, en what ever I wants ’m to do fur me, I doan’ have to ast ’m twice, honey. Dat Jack’s a good nigger, en pooty smart.”

“Yes, he is. He ain’t ever told me you was here; told me to come, and he’d show me a lot of water- moccasins. If anything happens, he ain’t mixed up in it. He can say he never seen us together, and it’ll be the truth.”

I don’t want to talk much about the next day. I reckon I’ll cut it pretty short. I waked up about dawn, and was agoing to turn over and go to sleep again, when I noticed how still it was— didn’t seem to be anybody stirring. That warn’t usual. Next I noticed that Buck was up and gone. Well, I gets up, a- wondering, and goes down stairs— nobody around; every thing as still as a mouse. Just the same outside; thinks I, what does it mean? Down by the wood- pile I comes across my Jack, and says:

“What’s it all about?” Says he: “ Don’t you know, Mars Jawge?” “No,” says I, “I don’t.” “Well, den, Miss Sophia’s run off! ’deed she has. She run off in de night,

sometime— nobody don’t know jis’ when— run off to git married to dat young Harney Shepherdson, you know— leastways, so dey ’spec. De fambly foun’ it out, ’bout half an hour ago— maybe a little mo’—en’ I tell you dey warn’t no time los’. Sich another hurryin’ up guns en hosses you never see! De women folks has gone for to stir up de relations, en ole Mars Saul en de boys tuck dey guns en rode up de river road for to try to ketch dat young man en kill him ’fo’ he kin git acrost de river wid Miss Sophia. I reck’n dey’s gwyne to be mighty rough times.”

“Buck went off ’thout waking me up.” “Well I reck’n he did! Dey warn’t gwyne to mix you up in it. Mars Buck he

loaded up his gun en ’lowed he’s gwyne to fetch home a Shepherdson or bust. Well, dey’ll be plenty un ’m dah, I reck’n, en you bet you he’ll fetch one ef he gits a chanst.”

I took up the river road as hard as I could put. By- and-by I begin to hear guns a good ways off. When I come in sight of the log store and the wood- pile where the steamboats land, I worked along under the trees and brush till I got to a good place, and then I clumb up into the forks of a cotton- wood that was out of reach, and watched. There was a wood- rank four foot high,2 a little ways in front of the tree, and "rst I was going to hide behind that; but maybe it was luckier I didn’t.

There was four or "ve men cavorting around on their horses in the open place before the log store, cussing and yelling, and trying to get at a couple of young chaps that was behind the wood- rank alongside of the steamboat landing— but they couldn’t come it. Every time one of them showed himself on the river side of the wood- pile he got shot at. The two boys was squatting back to back behind the pile, so they could watch both ways.

By- and-by the men stopped cavorting around and yelling. They started rid- ing towards the store; then up gets one of the boys, draws a steady bead over the wood- rank, and drops one of them out of his saddle. All the men jumped off of their horses and grabbed the hurt one and started to carry

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him to the store; and that minute the two boys started on the run. They got half- way to the tree I was in before the men noticed. Then the men see them, and jumped on their horses and took out after them. They gained on the boys, but it didn’t do no good, the boys had too good a start; they got to the wood- pile that was in front of my tree, and slipped in behind it, and so they had the bulge3 on the men again. One of the boys was Buck, and the other was a slim young chap about nineteen years old.

The men ripped around awhile, and then rode away. As soon as they was out of sight, I sung out to Buck and told him. He didn’t know what to make of my voice coming out of the tree, at "rst. He was awful surprised. He told me to watch out sharp and let him know when the men come in sight again; said they was up to some dev ilment or other— wouldn’t be gone long. I wished I was out of that tree, but I dasn’t come down. Buck began to cry and rip, and ’lowed that him and his cousin Joe (that was the other young chap) would make up for this day, yet. He said his father and his two brothers was killed, and two or three of the enemy. Said the Shepherdsons laid for them, in ambush. Buck said his father and brothers ought to waited for their relations— the Shepherdsons was too strong for them. I asked him what was become of young Harney and Miss Sophia. He said they’d got across the river and was safe. I was glad of that; but the way Buck did take on because he didn’t manage to kill Harney that day he shot at him— I hain’t ever heard anything like it.

All of a sudden, bang! bang! bang! goes three or four guns— the men had slipped around through the woods and come in from behind without their horses! The boys jumped for the river— both of them hurt— and as they swum down the current the men run along the bank shooting at them and singing out, “Kill them, kill them!” It made me so sick I most fell out of the tree. I ain’t agoing to tell all that happened!—it would make me sick again if I was to do that. I wished I hadn’t ever come ashore that night, to see such things. I ain’t ever going to get shut of them— lots of times I dream about them.

I staid in the tree till it begun to get dark, afraid to come down. Some- times I heard guns away off in the woods; and twice I seen little gangs of men gallop past the log store with guns; so I reckoned the trou ble was still agoing on. I was mighty downhearted; so I made up my mind I wouldn’t ever go anear that house again, because I reckoned I was to blame, somehow. I judged that that piece of paper meant that Miss Sophia was to meet Harney somewheres at half- past two and run off; and I judged I ought to told her father about that paper and the curious way she acted, and then maybe he would a locked her up and this awful mess wouldn’t ever happened.

When I got down out of the tree, I crept along down the river bank a piece, and found the two bodies laying in the edge of the water, and tugged at them till I got them ashore; then I covered up their faces, and got away as quick as I could. I cried a little when I was covering up Buck’s face, for he was mighty good to me.

It was just dark, now. I never went near the house, but struck through the woods and made for the swamp. Jim warn’t on his island, so I tramped off in a hurry for the crick, and crowded through the willows, red- hot to jump aboard and get out of that awful country— the raft was gone! My souls, but

3. Upper hand.

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4. Hard cornmeal rolls or cakes.

I was scared! I couldn’t get my breath for most a minute. Then I raised a yell. A voice not twenty- "ve foot from me, says—

“Good lan’! is dat you, honey? Doan’ make no noise.” It was Jim’s voice— nothing ever sounded so good before. I run along the

bank a piece and got aboard, and Jim he grabbed me and hugged me, he was so glad to see me. He says—

“Laws bless you, chile, I ’uz right down sho’ you’s dead agin. Jack’s been heah, he say he reck’n you’s ben shot, kase you didn’ come home no mo’; so I’s jes’ dis minute a startin’ de raf’ down towards de mouf er de crick, so’s to be all ready for to shove out en leave soon as Jack comes agin en tells me for certain you is dead. Lawsy, I’s mighty glad to git you back agin, honey.”

I says— “All right— that’s mighty good; they won’t "nd me, and they’ll think I’ve

been killed, and `oated down the river— there’s something up there that’ll help them to think so—so don’t you lose no time, Jim, but just shove off for the big water as fast as ever you can.”

I never felt easy till the raft was two mile below there and out in the middle of the Mississippi. Then we hung up our signal lantern, and judged that we was free and safe once more. I hadn’t had a bite to eat since yesterday; so Jim he got out some corn- dodgers4 and buttermilk, and pork and cabbage, and greens— there ain’t nothing in the world so good, when it’s cooked right— and whilst I eat my supper we talked, and had a good time. I was power ful glad to get away from the feuds, and so was Jim to get away from the swamp. We said there warn’t no home like a raft, after all. Other places do seem so cramped up and smothery, but a raft don’t. You feel mighty free and easy and comfortable on a raft.

Chapter XIX

Two or three days and nights went by; I reckon I might say they swum by, they slid along so quiet and smooth and lovely. Here is the way we put in the time. It was a monstrous big river down there— sometimes a mile and a half wide; we run nights, and laid up and hid day- times; soon as night was most gone, we stopped navigating and tied up— nearly always in the dead water under a tow- head; and then cut young cottonwoods and willows and hid the raft with them. Then we set out the lines. Next we slid into the river and had a swim, so as to freshen up and cool off; then we set down on the sandy bottom where the water was about knee deep, and watched the daylight come. Not a sound, anywheres— perfectly still— just like the whole world was asleep, only sometimes the bull- frogs a- cluttering, maybe. The "rst thing to see, looking away over the water, was a kind of dull line— that was the woods on t’other side— you couldn’t make nothing else out; then a pale place in the sky; then more paleness, spreading around; then the river softened up, away off, and warn’t black any more, but gray; you could see little dark spots drifting along, ever so far away— trading scows, and such things; and long black streaks— rafts; sometimes you could hear a sweep screaking; or jumbled up voices, it was so still, and sounds come so far; and by- and-by you could see a streak on the water which you know by the look of the streak

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5. Stacks of wood in this yard were sold by their volume, gaps and holes included.

6. Awkward, ungainly person (slang).

that there’s a snag there in a swift current which breaks on it and makes that streak look that way; and you see the mist curl up off of the water, and the east reddens up, and the river, and you make out a log cabin in the edge of the woods, away on the bank on t’other side of the river, being a wood- yard, likely, and piled by them cheats so you can throw a dog through it any- wheres;5 then the nice breeze springs up, and comes fanning you from over there, so cool and fresh, and sweet to smell, on account of the woods and the `owers; but sometimes not that way, because they’ve left dead "sh laying around, gars, and such, and they do get pretty rank; and next you’ve got the full day, and every thing smiling in the sun, and the song- birds just going it!

A little smoke couldn’t be noticed, now, so we would take some "sh off of the lines, and cook up a hot breakfast. And afterwards we would watch the lonesomeness of the river, and kind of lazy along, and by- and-by lazy off to sleep. Wake up, by- and-by, and look to see what done it, and maybe see a steamboat coughing along up stream, so far off towards the other side you couldn’t tell nothing about her only whether she was stern- wheel or side- wheel; then for about an hour there wouldn’t be nothing to hear nor noth- ing to see— just solid lonesomeness. Next you’d see a raft sliding by, away off yonder, and maybe a galoot6 on it chopping, because they’re almost always doing it on a raft; you’d see the ax `ash, and come down— you don’t hear nothing; you see that ax go up again, and by the time it’s above the man’s head, then you hear the k’chunk!—it had took all that time to come over the water. So we would put in the day, lazying around, listening to the stillness. Once there was a thick fog, and the rafts and things that went by was beat- ing tin pans so the steamboats wouldn’t run over them. A scow or a raft went by so close we could hear them talking and cussing and laughing— heard them plain; but we couldn’t see no sign of them; it made you feel crawly, it was like spirits carry ing on that way in the air. Jim said he believed it was spirits; but I says:

“No, spirits wouldn’t say, ‘dern the dern fog.’ ” Soon as it was night, out we shoved; when we got her out to about the

middle, we let her alone, and let her `oat wherever the current wanted her to; then we lit the pipes, and dangled our legs in the water and talked about all kinds of things—we was always naked, day and night, whenever the mos- quitoes would let us— the new clothes Buck’s folks made for me was too good to be comfortable, and besides I didn’t go much on clothes, nohow.

Sometimes we’d have that whole river all to ourselves for the longest time. Yonder was the banks and the islands, across the water; and maybe a spark— which was a candle in a cabin win dow— and sometimes on the water you could see a spark or two—on a raft or a scow, you know; and maybe you could hear a "ddle or a song coming over from one of them crafts. It’s lovely to live on a raft. We had the sky, up there, all speckled with stars, and we used to lay on our backs and look up at them, and discuss about whether they was made, or only just happened— Jim he allowed they was made, but I allowed they happened; I judged it would have took too long to make so many. Jim said the moon could a laid them; well, that looked kind of rea- sonable, so I didn’t say nothing against it, because I’ve seen a frog lay most

7. A narrow channel with swift- ̀ owing water. 8. Suspenders.

as many, so of course it could be done. We used to watch the stars that fell, too, and see them streak down. Jim allowed they’d got spoiled and was hove out of the nest.

Once or twice of a night we would see a steamboat slipping along in the dark, and now and then she would belch a whole world of sparks up out of her chimbleys, and they would rain down in the river and look awful pretty; then she would turn a corner and her lights would wink out and her pow- wow shut off and leave the river still again; and by- and-by her waves would get to us, a long time after she was gone, and joggle the raft a bit, and after that you wouldn’t hear nothing for you couldn’t tell how long, except maybe frogs or something.

After midnight the people on shore went to bed, and then for two or three hours the shores was black—no more sparks in the cabin win dows. These sparks was our clock— the "rst one that showed again meant morning was coming, so we hunted a place to hide and tie up, right away.

One morning about day- break, I found a canoe and crossed over a chute7 to the main shore—it was only two hundred yards— and paddled about a mile up a crick amongst the cypress woods, to see if I couldn’t get some berries. Just as I was passing a place where a kind of a cow- path crossed the crick, here comes a couple of men tearing up the path as tight as they could foot it. I thought I was a goner, for whenever anybody was after anybody I judged it was me—or maybe Jim. I was about to dig out from there in a hurry, but they was pretty close to me then, and sung out and begged me to save their lives— said they hadn’t been doing nothing, and was being chased for it— said there was men and dogs a- coming. They wanted to jump right in, but I says—

“ Don’t you do it. I don’t hear the dogs and horses yet; you’ve got time to crowd through the brush and get up the crick a little ways; then you take to the water and wade down to me and get in— that’ll throw the dogs off the scent.”

They done it, and soon as they was aboard I lit out for our tow- head, and in about "ve or ten minutes we heard the dogs and the men away off, shout- ing. We heard them come along towards the crick, but couldn’t see them; they seemed to stop and fool around a while; then, as we got further and further away all the time, we couldn’t hardly hear them at all; by the time we had left a mile of woods behind us and struck the river, every thing was quiet, and we paddled over to the tow- head and hid in the cotton- woods and was safe.

One of these fellows was about seventy, or upwards, and had a bald head and very gray whis kers. He had an old battered-up slouch hat on, and a greasy blue woolen shirt, and ragged old blue jeans britches stuffed into his boot tops, and home- knit galluses8—no, he only had one. He had an old long- tailed blue jeans coat with slick brass buttons, `ung over his arm, and both of them had big fat ratty- looking carpet- bags.

The other fellow was about thirty and dressed about as ornery. After break- fast we all laid off and talked, and the "rst thing that come out was that these chaps didn’t know one another.

“What got you into trou ble?” says the baldhead to t’other chap.

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9. A religious gathering aimed at producing com- mitment to a life without alcoholic beverages. 1. A journeyman printer (not yet a salaried master- printer), who worked by the day. 2. The study of the shape of the skull as an indi- cator of intelligence and character. “Mesmer-

ism”: a form of hypnotism. 3. Chants or rhymes that allowed the singers to memorize geographic facts such as rivers, capi- tals, mountains, etc. 4. Work, in the sense here of hustle or scheme. 5. Faith healing.

“Well, I’d been selling an article to take the tartar off the teeth— and it does take it off, too, and generly the enamel along with it— but I staid about one night longer than I ought to, and was just in the act of sliding out when I ran across you on the trail this side of town, and you told me they were coming, and begged me to help you to get off. So I told you I was expecting trou ble myself and would scatter out with you. That’s the whole yarn— what’s yourn?”

“Well, I’d ben a- runnin’ a little temperance revival9 thar, ’bout a week, and was the pet of the women- folks, big and little, for I was makin’ it mighty warm for the rummies, I tell you, and takin’ as much as "ve or six dollars a night— ten cents a head, children and niggers free— and business a growin’ all the time; when somehow or another a little report got around, last night, that I had a way of puttin’ in my time with a private jug, on the sly. A nigger rousted me out this mornin’, and told me the people was getherin’ on the quiet, with their dogs and horses, and they’d be along pretty soon and give me ’bout half an hour’s start, and then run me down, if they could; and if they got me they’d tar and feather me and ride me on a rail, sure. I didn’t wait for no breakfast— I warn’t hungry.”

“Old man,” says the young one, “I reckon we might double- team it together; what do you think?”

“I ain’t undisposed. What’s your line— mainly?” “Jour printer,1 by trade; do a little in patent medicines; theatre- actor—

tragedy, you know; take a turn at mesmerism and phrenology,2 when there’s a chance; teach singing- geography3 school for a change; sling a lecture, sometimes—oh, I do lots of things— most anything that comes handy, so it ain’t work. What’s your lay?”4

“I’ve done considerable in the doctoring way in my time. Layin’ on o’ hands5 is my best holt— for cancer, and paralysis, and sich things; and I k’n tell a for- tune pretty good, when I’ve got somebody along to "nd out the facts for me. Preachin’s my line, too; and workin’ camp- meetin’s; and missionaryin’ around.”

Nobody never said anything for a while; then the young man hove a sigh and says—

“Alas!” “What ’re you alassin’ about?” says the baldhead. “To think I should have lived to be leading such a life, and be degraded

down into such com pany.” And he begun to wipe the corner of his eye with a rag.

“Dern your skin, ain’t the com pany good enough for you?” says the bald- head, pretty pert and uppish.

“Yes, it is good enough for me; it’s as good as I deserve; for who fetched me so low, when I was so high? I did myself. I don’t blame you, gentlemen— far from it; I don’t blame anybody. I deserve it all. Let the cold world do its worst; one thing I know— there’s a grave somewhere for me. The world may go on just as its always done, and take every thing from me— loved

6. This corruption of “Bridgewater” refers to the water that collects at the bottom of a boat, the bilge.

ones, property, every thing— but it can’t take that. Some day I’ll lie down in it and forget it all, and my poor broken heart will be at rest.” He went on a- wiping.

“Drot your pore broken heart,” says the baldhead; “what are you heaving your pore broken heart at us f’r? We hain’t done nothing.”

“No, I know you haven’t. I ain’t blaming you, gentlemen. I brought myself down— yes, I did it myself. It’s right I should suffer— perfectly right— I don’t make any moan.”

“Brought you down from whar? Whar was you brought down from?” “Ah, you would not believe me; the world never believes— let it pass—’tis

no matter. The secret of my birth—” “The secret of your birth? Do you mean to say—” “Gentlemen,” says the young man, very solemn, “I will reveal it to you, for

I feel I may have con"dence in you. By rights I am a duke!” Jim’s eyes bugged out when he heard that; and I reckon mine did, too.

Then the baldhead says: “No! you can’t mean it?” “Yes. My great- grand father, eldest son of the Duke of Bridgewater, `ed to

this country about the end of the last century, to breathe the pure air of free- dom; married here, and died, leaving a son, his own father dying about the same time. The second son of the late duke seized the title and estates— the infant real duke was ignored. I am the lineal descendant of that infant— I am the rightful Duke of Bridgewater; and here am I, forlorn, torn from my high estate, hunted of men, despised by the cold world, ragged, worn, heart- broken, and degraded to the companionship of felons on a raft!”

Jim pitied him ever so much, and so did I. We tried to comfort him, but he said it warn’t much use, he couldn’t be much comforted; said if we was a mind to acknowledge him, that would do him more good than most anything else; so we said we would, if he would tell us how. He said we ought to bow, when we spoke to him, and say “Your Grace,” or “My Lord,” or “Your Lordship”— and he wouldn’t mind it if we called him plain “Bridgewater,” which he said was a title, anyway, and not a name; and one of us ought to wait on him at dinner, and do any little thing for him he wanted done.

Well, that was all easy, so we done it. All through dinner Jim stood around and waited on him, and says, “ Will yo’ Grace have some o’ dis, or some o’ dat?” and so on, and a body could see it was mighty pleasing to him.

But the old man got pretty silent, by- and- by— didn’t have much to say, and didn’t look pretty comfortable over all that petting that was going on around that duke. He seemed to have something on his mind. So, along in the after- noon, he says:

“Looky here, Bilgewater,”6 he says, “I’m nation sorry for you, but you ain’t the only person that’s had trou bles like that.”

“No?” “No, you ain’t. You ain’t the only person that’s ben snaked down wrong-

fully out’n a high place.” “Alas!” “No, you ain’t the only person that’s had a secret of his birth.” And by jings,

he begins to cry. “Hold! What do you mean?”

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“Bilgewater, kin I trust you?” says the old man, still sort of sobbing. “To the bitter death!” He took the old man by the hand and squeezed it,

and says, “The secret of your being: speak!” “Bilgewater, I am the late Dauphin!”7 You bet you Jim and me stared, this time. Then the duke says: “You are what?” “Yes, my friend, it is too true— your eyes is lookin’ at this very moment on

the pore dis appeared Dauphin, Looy the Seventeen, son of Looy the Sixteen and Marry Antonette.”

“You! At your age! No! You mean you’re the late Charlemagne;8 you must be six or seven hundred years old, at the very least.”

“Trou ble has done it, Bilgewater, trou ble has done it; trou ble has brung these gray hairs and this premature balditude. Yes, gentlemen, you see before you, in blue jeans and misery, the wanderin’, exiled, trampled-on and suf- ferin’ rightful King of France.”

Well, he cried and took on so, that me and Jim didn’t know hardly what to do, we was so sorry— and so glad and proud we’d got him with us, too. So we set in, like we done before with the duke, and tried to comfort him. But he said it warn’t no use, nothing but to be dead and done with it all could do him any good; though he said it often made him feel easier and better for a while if people treated him according to his rights, and got down on one knee to speak to him, and always called him “Your Majesty,” and waited on him "rst at meals, and didn’t set down in his presence till he asked them. So Jim and me set to majestying him, and doing this and that and t’other for him, and standing up till he told us we might set down. This done him heaps of good, and so he got cheerful and comfortable. But the duke kind of soured on him, and didn’t look a bit satis"ed with the way things was going; still, the king acted real friendly towards him, and said the duke’s great- grand father and all the other Dukes of Bilgewater was a good deal thought of by his father and was allowed to come to the palace considerable; but the duke staid huffy a good while, till by- and-by the king says:

“Like as not we got to be together a blamed long time, on this h- yer raft, Bilgewater, and so what’s the use o’ your bein’ sour? It’ll only make things oncomfortable. It ain’t my fault I warn’t born a duke, it ain’t your fault you warn’t born a king—so what’s the use to worry? Make the best o’ things the way you "nd ’em, says I— that’s my motto. This ain’t no bad thing that we’ve struck here— plenty grub and an easy life— come, give us your hand, Duke, and less all be friends.”

The duke done it, and Jim and me was pretty glad to see it. It took away all the uncomfortableness, and we felt mighty good over it, because it would a been a miserable business to have any unfriendliness on the raft; for what you want, above all things, on a raft, is for every body to be satis"ed, and feel right and kind towards the others.

It didn’t take me long to make up my mind that these liars warn’t no kings nor dukes, at all, but just low- down humbugs and frauds. But I never said nothing, never let on; kept it to myself; it’s the best way; then you don’t have no quarrels, and don’t get into no trou ble. If they wanted us to call them

7. The Dauphin, born in 1785, would have been in his mid- "fties or sixties had he survived.

8. Charlemagne (742–814), emperor of the West (800–814).

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9. Mattress.

kings and dukes, I hadn’t no objections, ’long as it would keep peace in the family; and it warn’t no use to tell Jim, so I didn’t tell him. If I never learnt nothing else out of pap, I learnt that the best way to get along with his kind of people is to let them have their own way.

Chapter XX

They asked us considerable many questions; wanted to know what we cov- ered up the raft that way for, and laid by in the daytime instead of running— was Jim a runaway nigger? Says I—

“Goodness sakes, would a runaway nigger run south?” No, they allowed he wouldn’t. I had to account for things some way, so I

says: “My folks was living in Pike County, in Missouri, where I was born, and

they all died off but me and pa and my brother Ike. Pa, he ’lowed he’d break up and go down and live with Uncle Ben, who’s got a little one- horse place on the river, forty- four mile below Orleans. Pa was pretty poor, and had some debts; so when he’d squared up there warn’t nothing left but sixteen dollars and our nigger, Jim. That warn’t enough to take us fourteen hundred mile, deck passage nor no other way. Well, when the river rose, pa had a streak of luck one day; he ketched this piece of a raft; so we reckoned we’d go down to Orleans on it. Pa’s luck didn’t hold out; a steamboat run over the forrard corner of the raft, one night, and we all went overboard and dove under the wheel; Jim and me come up, all right, but pa was drunk, and Ike was only four years old, so they never come up no more. Well, for the next day or two we had considerable trou ble, because people was always coming out in skiffs and trying to take Jim away from me, saying they believed he was a runaway nigger. We don’t run day- times no more, now; nights they don’t bother us.”

The duke says— “Leave me alone to cipher out a way so we can run in the daytime if we

want to. I’ll think the thing over— I’ll invent a plan that’ll "x it. We’ll let it alone for to- day, because of course we don’t want to go by that town yonder in daylight—it mightn’t be healthy.”

Towards night it begun to darken up and look like rain; the heat lightning was squirting around, low down in the sky, and the leaves was beginning to shiver—it was going to be pretty ugly, it was easy to see that. So the duke and the king went to overhauling our wigwam, to see what the beds was like. My bed was a straw tick9— better than Jim’s, which was a corn- shuck tick; there’s always cobs around about in a shuck tick, and they poke into you and hurt; and when you roll over, the dry shucks sound like you was rolling over in a pile of dead leaves; it makes such a rustling that you wake up. Well, the duke allowed he would take my bed; but the king allowed he wouldn’t. He says—

“I should a reckoned the difference in rank would a sejested to you that a corn- shuck bed warn’t just "tten for me to sleep on. Your Grace’ll take the shuck bed yourself.”

Jim and me was in a sweat again, for a minute, being afraid there was going to be some more trou ble amongst them; so we was pretty glad when the duke says—

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1. Something exceptionally strong or climactic (slang).

“ ’Tis my fate to be always ground into the mire under the iron heel of oppression. Misfortune has broken my once haughty spirit; I yield, I sub- mit; ’tis my fate. I am alone in the world— let me suffer; I can bear it.”

We got away as soon as it was good and dark. The king told us to stand well out towards the middle of the river, and not show a light till we got a long ways below the town. We come in sight of the little bunch of lights by- and- by— that was the town, you know— and slid by, about a half a mile out, all right. When we was three- quarters of a mile below, we hoisted up our signal lantern; and about ten o’clock it come on to rain and blow and thunder and lighten like every thing; so the king told us to both stay on watch till the weather got better; then him and the duke crawled into the wigwam and turned in for the night. It was my watch below, till twelve, but I wouldn’t a turned in, anyway, if I’d had a bed; because a body don’t see such a storm as that every day in the week, not by a long sight. My souls, how the wind did scream along! And every second or two there’d come a glare that lit up the white- caps for a half a mile around, and you’d see the islands looking dusty through the rain, and the trees thrashing around in the wind; then comes a h- wack!— bum! bum! bumble- umble- um- bum- bum- bum- bum— and the thunder would go rumbling and grumbling away, and quit— and then rip comes another `ash and another sock- dolager.1 The waves most washed me off the raft, sometimes, but I hadn’t any clothes on, and didn’t mind. We didn’t have no trou ble about snags; the lightning was glaring and `ittering around so constant that we could see them plenty soon enough to throw her head this way or that and miss them.

I had the middle watch, you know, but I was pretty sleepy by that time, so Jim he said he would stand the "rst half of it for me; he was always mighty good, that way, Jim was. I crawled into the wigwam, but the king and the duke had their legs sprawled around so there warn’t no show for me; so I laid outside— I didn’t mind the rain, because it was warm, and the waves warn’t running so high, now. About two they come up again, though, and Jim was going to call me, but he changed his mind because he reckoned they warn’t high enough yet to do any harm; but he was mistaken about that, for pretty soon all of a sudden along comes a regular ripper, and washed me overboard. It most killed Jim a- laughing. He was the easiest nigger to laugh that ever was, anyway.

I took the watch, and Jim he laid down and snored away; and by- and-by the storm let up for good and all; and the "rst cabin- light that showed, I rousted him out and we slid the raft into hiding- quarters for the day.

The king got out an old ratty deck of cards, after breakfast, and him and the duke played seven-up a while, "ve cents a game. Then they got tired of it, and allowed they would “lay out a campaign,” as they called it. The duke went down into his carpet- bag and fetched up a lot of little printed bills, and read them out loud. One bill said “The celebrated Dr. Armand de Montal- ban of Paris,” would “lecture on the Science of Phrenology” at such and such a place, on the blank day of blank, at ten cents admission, and “furnish charts of character at twenty- "ve cents apiece.” The duke said that was him. In another bill he was the “world renowned Shaksperean tragedian, Garrick

2. David Garrick (1717–1779) was a famous tra- gedian at the Theatre Royal in Drury Lane, Lon- don.

3. Notoriously easy pickings for con"dence men, camp meetings are extended outdoor evangelical meetings.

the Younger,2 of Drury Lane, London.” In other bills he had a lot of other names and done other wonderful things, like "nding water and gold with a “divining rod,” “dissipating witch- spells,” and so on. By- and-by he says—

“But the histrionic muse is the darling. Have you ever trod the boards, Royalty?”

“No,” says the king. “You shall, then, before you’re three days older, Fallen Grandeur,” says the

duke. “The "rst good town we come to, we’ll hire a hall and do the sword- "ght in Richard III. and the balcony scene in Romeo and Juliet. How does that strike you?”

“I’m in, up to the hub, for anything that will pay, Bilgewater, but you see I don’t know nothing about play- actn’, and hain’t ever seen much of it. I was too small when pap used to have ’em at the palace. Do you reckon you can learn me?”

“Easy!” “All right. I’m jist a- freezn’ for something fresh, anyway. Less commence,

right away.” So the duke he told him all about who Romeo was, and who Juliet was,

and said he was used to being Romeo, so the king could be Juliet. “But if Juliet’s such a young gal, Duke, my peeled head and my white

whis kers is goin’ to look oncommon odd on her, maybe.” “No, don’t you worry— these country jakes won’t ever think of that. Besides,

you know, you’ll be in costume, and that makes all the difference in the world; Juliet’s in a balcony, enjoying the moonlight before she goes to bed, and she’s got on her night- gown and her ruf`ed night- cap. Here are the cos- tumes for the parts.”

He got out two or three curtain- calico suits, which he said was meedyevil armor for Richard III. and t’other chap, and a long white cotton night- shirt and a ruf`ed night- cap to match. The king was satis"ed; so the duke got out his book and read the parts over in the most splendid spread- eagle way, prancing around and acting at the same time, to show how it had got to be done; then he give the book to the king and told him to get his part by heart.

There was a little one- horse town about three mile down the bend, and after dinner the duke said he had ciphered out his idea about how to run in daylight without it being dangersome for Jim; so he allowed he would go down to the town and "x that thing. The king allowed he would go too, and see if he couldn’t strike something. We was out of coffee, so Jim said I bet- ter go along with them in the canoe and get some.

When we got there, there warn’t nobody stirring; streets empty, and per- fectly dead and still, like Sunday. We found a sick nigger sunning himself in a back yard, and he said every body that warn’t too young or too sick or too old, was gone to camp- meeting, about two mile back in the woods. The king got the directions, and allowed he’d go and work that camp- meeting for all it was worth, and I might go, too.3

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4. Coarse linen cloth. “Linsey- woolsey”: cheap, often homespun, unpatterned cloth composed of wool and `ax. “Gingham” and “calico” are inex-

pensive, store- bought printed cotton. 5. Front- row pews "lled by penitents.

The duke said what he was after was a printing of"ce. We found it; a little bit of a concern, up over a carpenter shop— carpenters and print- ers all gone to the meeting, and no doors locked. It was a dirty, littered- up place, and had ink marks, and handbills with pictures of horses and runaway niggers on them, all over the walls. The duke shed his coat and said he was all right, now. So me and the king lit out for the camp- meeting.

We got there in about a half an hour, fairly dripping, for it was a most awful hot day. There was as much as a thousand people there, from twenty mile around. The woods was full of teams and wagons, hitched everywheres, feeding out of the wagon troughs and stomping to keep off the `ies. There was sheds made out of poles and roofed over with branches, where they had lemonade and gingerbread to sell, and piles of watermelons and green corn and such- like truck.

The preaching was going on under the same kinds of sheds, only they was bigger and held crowds of people. The benches was made out of outside slabs of logs, with holes bored in the round side to drive sticks into for legs. They didn’t have no backs. The preachers had high platforms to stand on, at one end of the sheds. The women had on sunbonnets; and some had linsey- woolsey frocks, some gingham ones, and a few of the young ones had on calico. Some of the young men was barefooted, and some of the children didn’t have on any clothes but just a tow- linen4 shirt. Some of the old women was knitting, and some of the young folks was courting on the sly.

The "rst shed we come to, the preacher was lining out a hymn. He lined out two lines, every body sung it, and it was kind of grand to hear it, there was so many of them and they done it in such a rousing way; then he lined out two more for them to sing— and so on. The people woke up more and more, and sung louder and louder; and towards the end, some begun to groan, and some begun to shout. Then the preacher begun to preach; and begun in earnest, too; and went weaving "rst to one side of the platform and then the other, and then a leaning down over the front of it, with his arms and his body going all the time, and shouting his words out with all his might; and every now and then he would hold up his Bible and spread it open, and kind of pass it around this way and that, shouting, “It’s the brazen serpent in the wilderness! Look upon it and live!” And people would shout out, “Glory!— A- a- men!” And so he went on, and the people groaning and crying and saying amen:

“Oh, come to the mourners’ bench!5 come, black with sin! (amen!) come, sick and sore! (amen!) come, lame and halt, and blind! (amen!) come, pore and needy, sunk in shame! (a- a- men!) come all that’s worn, and soiled, and suffering!— come with a broken spirit! come with a contrite heart! come in your rags and sin and dirt! the waters that cleanse is free, the door of heaven stands open—oh, enter in and be at rest!” (a- a- men! glory, glory hallelujah!)

And so on. You couldn’t make out what the preacher said, any more, on account of the shouting and crying. Folks got up, everywheres in the crowd, and worked their way, just by main strength, to the mourners’ bench,

with the tears running down their faces; and when all the mourners had got up there to the front benches in a crowd, they sung, and shouted, and `ung themselves down on the straw, just crazy and wild.

Well, the "rst I knowed, the king got agoing; and you could hear him over every body; and next he went a- charging up on to the platform and the preacher he begged him to speak to the people, and he done it. He told them he was a pirate— been a pirate for thirty years, out in the Indian Ocean, and his crew was thinned out considerable, last spring, in a "ght, and he was home now, to take out some fresh men, and thanks to goodness he’d been robbed last night, and put ashore off of a steamboat without a cent, and he was glad of it, it was the blessedest thing that ever happened to him, because he was a changed man now, and happy for the "rst time in his life; and poor as he was, he was going to start right off and work his way back to the Indian Ocean and put in the rest of his life trying to turn the pirates into the true path; for he could do it better than anybody else, being acquainted with all the pirate crews in that ocean; and though it would take him a long time to get there, without money, he would get there anyway, and every time he convinced a pirate he would say to him, “ Don’t you thank me, don’t you give me no credit, it all belongs to them dear people in Pokeville camp- meeting, natu ral brothers and benefactors of the race— and that dear preacher there, the truest friend a pirate ever had!”

And then he busted into tears, and so did every body. Then somebody sings out, “Take up a collection for him, take up a collection!” Well, a half a dozen made a jump to do it, but somebody sings out, “Let him pass the hat around!” Then every body said it, the preacher too.

So the king went all through the crowd with his hat, swabbing his eyes, and blessing the people and praising them and thanking them for being so good to the poor pirates away off there; and every little while the prettiest kind of girls, with the tears running down their cheeks, would up and ask him would he let them kiss him, for to remember him by; and he always done it; and some of them he hugged and kissed as many as "ve or six times— and he was invited to stay a week; and every body wanted him to live in their houses, and said they’d think it was an honor; but he said as this was the last day of the camp- meeting he couldn’t do no good, and besides he was in a sweat to get to the Indian Ocean right off and go to work on the pirates.

When we got back to the raft and he come to count up, he found he had collected eighty- seven dollars and seventy- "ve cents. And then he had fetched away a three- gallon jug of whiskey, too, that he found under a wagon when we was starting home through the woods. The king said, take it all around, it laid over any day he’d ever put in in the missionarying line. He said it warn’t no use talking, heathens don’t amount to shucks, alongside of pirates, to work a camp- meeting with.

The duke was thinking he’d been doing pretty well, till the king come to show up, but after that he didn’t think so so much. He had set up and printed off two little jobs for farmers, in that printing of"ce— horse bills— and took the money, four dollars. And he had got in ten dollars worth of advertisements for the paper, which he said he would put in for four dollars if they would pay in advance—so they done it. The price of the paper was two dollars a year, but he took in three subscriptions for half a dollar apiece on condition of them paying him in advance; they were going to pay in cord- wood and

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6. Of time, place, and action in classical drama; here the duke is using the term to mean “consistent with the rest of our story.”

onions, as usual, but he said he had just bought the concern and knocked down the price as low as he could afford it, and was going to run it for cash. He set up a little piece of poetry, which he made, himself, out of his own head— three verses— kind of sweet and saddish— the name of it was, “Yes, crush, cold world, this breaking heart”— and he left that all set up and ready to print in the paper and didn’t charge nothing for it. Well, he took in nine dollars and a half, and said he’d done a pretty square day’s work for it.

Then he showed us another little job he’d printed and hadn’t charged for, because it was for us. It had a picture of a runaway nigger, with a bundle on a stick, over his shoulder, and “$200 reward” under it. The reading was all about Jim, and just described him to a dot. It said he run away from St. Jacques’ plantation, forty mile below New Orleans, last winter, and likely went north, and whoever would catch him and send him back, he could have the reward and expenses.

“Now,” says the duke, “ after to- night we can run in the daytime if we want to. Whenever we see anybody coming, we can tie Jim hand and foot with a rope, and lay him in the wigwam and show this handbill and say we captured him up the river, and were too poor to travel on a steamboat, so we got this little raft on credit from our friends and are going down to get the reward. Handcuffs and chains would look still better on Jim, but it wouldn’t go well with the story of us being so poor. Too much like jewelry. Ropes are the correct thing—we must preserve the unities,6 as we say on the boards.”

We all said the duke was pretty smart, and there couldn’t be no trou ble about running daytimes. We judged we could make miles enough that night to get out of the reach of the pow- wow we reckoned the duke’s work in the printing of"ce was going to make in that little town— then we could boom right along, if we wanted to.

We laid low and kept still, and never shoved out till nearly ten o’clock; then we slid by, pretty wide away from the town, and didn’t hoist our lan- tern till we was clear out of sight of it.

When Jim called me to take the watch at four in the morning, he says— “Huck, does you reck’n we gwyne to run acrost any mo’ kings on dis trip?” “No,” I says, “I reckon not.” “Well,” says he, “dat’s all right, den. I doan’ mine one er two kings, but dat’s

enough. Dis one’s power ful drunk, en de duke ain’ much better.” I found Jim had been trying to get him to talk French, so he could hear

what it was like; but he said he had been in this country so long, and had so much trou ble, he’d forgot it.

Chapter XXI

It was after sun-up, now, but we went right on, and didn’t tie up. The king and the duke turned out, by- and-by, looking pretty rusty; but after they’d jumped overboard and took a swim, it chippered them up a good deal. After breakfast the king he took a seat on a corner of the raft, and pulled off his boots and rolled up his britches, and let his legs dangle in the water, so as

7. The family name of Louis XVI, who was guil- lotined in 1793. 8. The comical garbling of Shakespeare was another stock- in- trade of the southwestern

humorists in whose tradition Twain follows. The soliloquy is composed chie`y of phrases from Hamlet and Macbeth, but Twain also draws on sev- eral other plays.

to be comfortable, and lit his pipe, and went to getting his Romeo and Juliet by heart. When he had got it pretty good, him and the duke begun to prac- tice it together. The duke had to learn him over and over again, how to say every speech; and he made him sigh, and put his hand on his heart, and after while he said he done it pretty well; “only,” he says, “you mustn’t bel- low out Romeo! that way, like a bull— you must say it soft, and sick, and lan- guishy, so— R- o- o- meo! that is the idea; for Juliet’s a dear sweet mere child of a girl, you know, and she don’t bray like a jackass.”

Well, next they got out a couple of long swords that the duke made out of oak laths, and begun to practice the sword- "ght— the duke called himself Richard III.; and the way they laid on, and pranced around the raft was grand to see. But by- and-by the king tripped and fell overboard, and after that they took a rest, and had a talk about all kinds of adventures they’d had in other times along the river.

After dinner, the duke says: “Well, Capet,7 we’ll want to make this a "rst- class show, you know, so I

guess we’ll add a little more to it. We want a little something to answer encores with, anyway.”

“What’s onkores, Bilgewater?” The duke told him, and then says: “I’ll answer by doing the Highland `ing or the sailor’s hornpipe; and you—

well, let me see—oh, I’ve got it— you can do Hamlet’s soliloquy.” “Hamlet’s which?” “Hamlet’s soliloquy, you know; the most celebrated thing in Shakespeare.

Ah, it’s sublime, sublime! Always fetches the house. I haven’t got it in the book— I’ve only got one volume— but I reckon I can piece it out from mem- ory. I’ll just walk up and down a minute, and see if I can call it back from recollection’s vaults.”

So he went to marching up and down, thinking, and frowning horrible every now and then; then he would hoist up his eyebrows; next he would squeeze his hand on his forehead and stagger back and kind of moan; next he would sigh, and next he’d let on to drop a tear. It was beautiful to see him. By- and-by he got it. He told us to give attention. Then he strikes a most noble attitude, with one leg shoved forwards, and his arms stretched away up, and his head tilted back, looking up at the sky; and then he begins to rip and rave and grit his teeth; and after that, all through his speech he howled, and spread around, and swelled up his chest, and just knocked the spots out of any acting ever I see before. This is the speech— I learned it, easy enough, while he was learning it to the king:8

To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature’s second course,

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9. Here, as elsewhere, the duke garbles the facts. Garrick, Edmund Kean (1787–1833), and Charles John Kean (1811–1868) were all famous tragedians at the Theatre Royal in Drury Lane, London.

And makes us rather sling the arrows of outrageous fortune Than `y to others that we know not of. There’s the res pect must give us pause: Wake Duncan with thy knocking! I would thou couldst; For who would bear the whips and scorns of time, The oppressor’s wrong, the proud man’s contumely, The law’s delay, and the quietus which his pangs might take, In the dead waste and middle of the night, when churchyards yawn In customary suits of solemn black, But that the undiscovered country from whose bourne no traveler returns, Breathes forth contagion on the world, And thus the native hue of resolution, like the poor cat i’ the adage, Is sicklied o’er with care, And all the clouds that lowered o’er our house tops, With this regard their currents turn awry, And lose the name of action. ’Tis a consummation devoutly to be wished. But soft you, the fair Ophelia: Ope not thy ponderous and marble jaws, But get thee to a nunnery— go!

Well, the old man he liked that speech, and he mighty soon got it so he could do it "rst rate. It seemed like he was just born for it; and when he had his hand in and was excited, it was perfectly lovely the way he would rip and tear and rair up behind when he was getting it off.

The "rst chance we got, the duke he had some show bills printed; and after that, for two or three days as we `oated along, the raft was a most uncommon lively place, for there warn’t nothing but sword- "ghting and rehearsing—as the duke called it— going on all the time. One morning, when we was pretty well down the State of Arkansaw, we come in sight of a little one- horse town in a big bend; so we tied up about three- quarters of a mile above it, in the mouth of a crick which was shut in like a tunnel by the cypress trees, and all of us but Jim took the canoe and went down there to see if there was any chance in that place for our show.

We struck it mighty lucky; there was going to be a circus there that after- noon, and the country people was already beginning to come in, in all kinds of old shackly wagons, and on horses. The circus would leave before night, so our show would have a pretty good chance. The duke he hired the court house, and we went around and stuck up our bills. They read like this:

Shaksperean Revival!!! Wonderful Attraction! For One Night Only!

The world renowned tragedians, David Garrick the younger, of Drury Lane Theatre, London,

and Edmund Kean the elder,9 of the Royal Haymarket Theatre, White-

chapel, Pudding Lane, Piccadilly, London, and the

1. Awnings made from canvas.

Royal Continental Theatres, in their sublime Shaksperean Spectacle entitled

The Balcony Scene in

Romeo and Juliet!!! Romeo . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Mr. Garrick. Juliet . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Mr. Kean.

Assisted by the whole strength of the com pany! New costumes, new scenery, new appointments!

Also: The thrilling, masterly, and blood- curdling

Broad- sword con`ict In Richard III.!!!

Richard III . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Mr. Garrick. Richmond . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Mr. Kean.

also: (by special request,)

Hamlet’s Immortal Soliloquy!! By the Illustrious Kean!

Done by him 300 consecutive nights in Paris! For One Night Only,

On account of imperative Eu ro pean engagements! Admission 25 cents; children and servants, 10 cents.

Then we went loa"ng around the town. The stores and houses was most all old shackly dried-up frame concerns that hadn’t ever been painted; they was set up three or four foot above ground on stilts, so as to be out of reach of the water when the river was over`owed. The houses had little gardens around them, but they didn’t seem to raise hardly anything in them but jimp- son weeds, and sun`owers, and ash- piles, and old curled-up boots and shoes, and pieces of bottles, and rags, and played- out tin- ware. The fences was made of dif fer ent kinds of boards, nailed on at dif fer ent times; and they leaned every which- way, and had gates that didn’t generly have but one hinge— a leather one. Some of the fences had been whitewashed, some time or another, but the duke said it was in Clumbus’s time, like enough. There was generly hogs in the garden, and people driving them out.

All the stores was along one street. They had white- domestic awnings1 in front, and the country people hitched their horses to the awning- posts. There was empty dry- goods boxes under the awnings, and loafers roosting on them all day long, whittling them with their Barlow knives; and chawing tobacco, and gaping and yawning and stretching— a mighty ornery lot. They generly had on yellow straw hats most as wide as an umbrella, but didn’t wear no coats nor waistcoats; they called one another Bill, and Buck, and Hank, and Joe, and Andy, and talked lazy and drawly, and used considerable many cuss- words. There was as many as one loafer leaning up against every awning- post, and he most always had his hands in his britches pockets, except when he fetched them out to lend a chaw of tobacco or scratch. What a body was hearing amongst them, all the time was—

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2. This racist term describes an inferior form of tobacco.

“Gimme a chaw ’v tobacker, Hank.” “Cain’t— I hain’t got but one chaw left. Ask Bill.” Maybe Bill he gives him a chaw; maybe he lies and says he ain’t got none.

Some of them kinds of loafers never has a cent in the world, nor a chaw of tobacco of their own. They get all their chawing by borrowing— they say to a fellow, “I wisht you’d len’ me a chaw, Jack, I jist this minute give Ben Thompson the last chaw I had”— which is a lie, pretty much every time; it don’t fool anybody but a stranger; but Jack ain’t no stranger, so he says—

“You give him a chaw, did you? so did your sister’s cat’s grand mother. You pay me back the chaws you’ve awready borry’d off’n me, Lafe Buckner, then I’ll loan you one or two ton of it, and won’t charge you no back intrust, nuther.”

“Well, I did pay you back some of it wunst.” “Yes, you did—’bout six chaws. You borry’d store tobacker and paid back

nigger- head.”2 Store tobacco is `at black plug, but these fellows mostly chaws the natu-

ral leaf twisted. When they borrow a chaw, they don’t generly cut it off with a knife, but they set the plug in between their teeth, and gnaw with their teeth and tug at the plug with their hands till they get it in two— then some- times the one that owns the tobacco looks mournful at it when it’s handed back, and says, sarcastic—

“ Here, gimme the chaw, and you take the plug.” All the streets and lanes was just mud, they warn’t nothing else but mud—

as black as tar, and nigh about a foot deep in some places; and two or three inches deep in all the places. The hogs loafed and grunted around, every- wheres. You’d see a muddy sow and a litter of pigs come lazying along the street and whollop herself right down in the way, where folks had to walk around her, and she’d stretch out, and shut her eyes, and wave her ears, whilst the pigs was milking her, and look as happy as if she was on salary. And pretty soon you’d hear a loafer sing out, “Hi! so boy! sick him, Tige!” and away the sow would go, squealing most horrible, with a dog or two swinging to each ear, and three or four dozen more a- coming; and then you would see all the loafers get up and watch the thing out of sight, and laugh at the fun and look grateful for the noise. Then they’d settle back again till there was a dog- "ght. There couldn’t anything wake them up all over, and make them happy all over, like a dog- "ght— unless it might be putting turpentine on a stray dog and setting "re to him, or tying a tin pan to his tail and see him run himself to death.

On the river front some of the houses was sticking out over the bank, and they was bowed and bent, and about ready to tumble in. The people had moved out of them. The bank was caved away under one corner of some others, and that corner was hanging over. People lived in them yet, but it was dangersome, because sometimes a strip of land as wide as a house caves in at a time. Sometimes a belt of land a quarter of a mile deep will start in and cave along and cave along till it all caves into the river in one summer. Such a town as that has to be always moving back, and back, and back, because the river’s always gnawing at it.

The nearer it got to noon that day, the thicker and thicker was the wag- ons and horses in the streets, and more coming all the time. Families fetched

their dinners with them, from the country, and eat them in the wagons. There was considerable whiskey drinking going on, and I seen three "ghts. By- and-by somebody sings out—

“ Here comes old Boggs!—in from the country for his little old monthly drunk— here he comes, boys!”

All the loafers looked glad— I reckoned they was used to having fun out of Boggs. One of them says—

“Won der who he’s a gwyne to chaw up this time. If he’d a chawed up all the men he’s ben a gwyne to chaw up in the last twenty year, he’d have con- siderable ruputation, now.”

Another one says, “I wisht old Boggs’d threaten me, ’cuz then I’d know I warn’t gwyne to die for a thousan’ year.”

Boggs comes a- tearing along on his horse, whooping and yelling like an Injun, and singing out—

“Cler the track, thar. I’m on the war- path, and the price uv cof"ns is a gwyne to raise.”

He was drunk, and weaving about in his saddle; he was over "fty year old, and had a very red face. Every body yelled at him, and laughed at him, and sassed him, and he sassed back, and said he’d attend to them and lay them out in their regular turns, but he couldn’t wait now, because he’d come to town to kill old Col o nel Sherburn, and his motto was, “meat "rst, and spoon vittles to top off on.”

He see me, and rode up and says— “Whar’d you come f’m, boy? You prepared to die?” Then he rode on. I was scared; but a man says— “He don’t mean nothing; he’s always a carryin’ on like that, when he’s

drunk. He’s the best- naturedest old fool in Arkansaw— never hurt nobody, drunk nor sober.”

Boggs rode up before the biggest store in town and bent his head down so he could see under the curtain of the awning, and yells—

“Come out here, Sherburn! Come out and meet the man you’ve swindled. You’re the houn’ I’m after, and I’m a gwyne to have you, too!”

And so he went on, calling Sherburn every thing he could lay his tongue to, and the whole street packed with people listening and laughing and going on. By- and-by a proud- looking man about "fty- "ve— and he was a heap the best dressed man in that town, too— steps out of the store, and the crowd drops back on each side to let him come. He says to Boggs, mighty ca’m and slow—he says:

“I’m tired of this; but I’ll endure it till one o’clock. Till one o’clock, mind— no longer. If you open your mouth against me only once, after that time, you can’t travel so far but I will "nd you.”

Then he turns and goes in. The crowd looked mighty sober; nobody stirred, and there warn’t no more laughing. Boggs rode off blackguarding Sherburn as loud as he could yell, all down the street; and pretty soon back he comes and stops before the store, still keeping it up. Some men crowded around him and tried to get him to shut up, but he wouldn’t; they told him it would be one o’clock in about "fteen minutes, and so he must go home—he must go right away. But it didn’t do no good. He cussed away, with all his might, and throwed his hat down in the mud and rode over it, and pretty soon away he went a- raging down the street again, with his gray hair a- ̀ ying. Every body

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3. Twain had witnessed a shooting very much like this one when he was ten years old. His father was the presiding judge at the trial, which ended in acquittal.

that could get a chance at him tried their best to coax him off of his horse so they could lock him up and get him sober; but it warn’t no use—up the street he would tear again, and give Sherburn another cussing. By- and-by some- body says—

“Go for his daughter!— quick, go for his daughter; sometimes he’ll listen to her. If anybody can persuade him, she can.”

So somebody started on a run. I walked down street a ways, and stopped. In about "ve or ten minutes, here comes Boggs again— but not on his horse. He was a- reeling across the street towards me, bareheaded, with a friend on both sides of him aholt of his arms and hurrying him along. He was quiet, and looked uneasy; and he warn’t hanging back any, but was doing some of the hurrying himself. Somebody sings out—

“Boggs!” I looked over there to see who said it, and it was that Col o nel Sherburn.

He was standing perfectly still, in the street, and had a pistol raised in his right hand— not aiming it, but holding it out with the barrel tilted up towards the sky. The same second I see a young girl coming on the run, and two men with her. Boggs and the men turned round, to see who called him, and when they see the pistol the men jumped to one side, and the pistol barrel come down slow and steady to a level— both barrels cocked. Boggs throws up both of his hands, and says, “O Lord, don’t shoot!” Bang! goes the "rst shot, and he staggers back clawing at the air— bang! goes the second one, and he tumbles backwards onto the ground, heavy and solid, with his arms spread out. That young girl screamed out, and comes rushing, and down she throws herself on her father, crying, and saying, “Oh, he’s killed him, he’s killed him!” The crowd closed up around them, and shouldered and jammed one another, with their necks stretched, trying to see, and people on the inside trying to shove them back, and shouting, “Back, back! give him air, give him air!”

Col o nel Sherburn he tossed his pistol onto the ground, and turned around on his heels and walked off.

They took Boggs to a little drug store, the crowd pressing around, just the same, and the whole town following, and I rushed and got a good place at the win dow, where I was close to him and could see in. They laid him on the `oor, and put one large Bible under his head, and opened another one and spread it on his breast— but they tore open his shirt "rst, and I seen where one of the bullets went in. He made about a dozen long gasps, his breast lift- ing the Bible up when he drawed in his breath, and letting it down again when he breathed it out— and after that he laid still; he was dead.3 Then they pulled his daughter away from him, screaming and crying, and took her off. She was about sixteen, and very sweet and gentle- looking, but awful pale and scared.

Well, pretty soon the whole town was there, squirming and scrouging and pushing and shoving to get at the win dow and have a look, but people that had the places wouldn’t give them up, and folks behind them was saying all the time, “Say, now, you’ve looked enough, you fellows; ’taint right and ’taint fair, for you to stay thar all the time, and never give nobody a chance; other folks has their rights as well as you.”

There was considerable jawing back, so I slid out, thinking maybe there was going to be trou ble. The streets was full, and every body was excited. Every body that seen the shooting was telling how it happened, and there was a big crowd packed around each one of these fellows, stretching their necks and listening. One long lanky man, with long hair and a big white fur stove- pipe hat on the back of his head, and a crooked- handled cane, marked out the places on the ground where Boggs stood, and where Sherburn stood, and the people following him around from one place to t’other and watch- ing every thing he done, and bobbing their heads to show they understood, and stooping a little and resting their hands on their thighs to watch him mark the places on the ground with his cane; and then he stood up straight and stiff where Sherburn had stood, frowning and having his hat- brim down over his eyes, and sung out, “Boggs!” and then fetched his cane down slow to a level, and says “Bang!” staggered backwards, says “Bang!” again, and fell down `at on his back. The people that had seen the thing said he done it perfect; said it was just exactly the way it all happened. Then as much as a dozen people got out their bottles and treated him.

Well, by- and-by somebody said Sherburn ought to be lynched. In about a minute every body was saying it; so away they went, mad and yelling, and snatching down every clothes- line they come to, to do the hanging with.

Chapter XXII

They swarmed up the street towards Sherburn’s house, a- whooping and yell- ing and raging like Injuns, and every thing had to clear the way or get run over and tromped to mush, and it was awful to see. Children was heeling it ahead of the mob, screaming and trying to get out of the way; and every win- dow along the road was full of women’s heads, and there was nigger boys in every tree, and bucks and wenches looking over every fence; and as soon as the mob would get nearly to them they would break and skaddle back out of reach. Lots of the women and girls was crying and taking on, scared most to death.

They swarmed up in front of Sherburn’s palings as thick as they could jam together, and you couldn’t hear yourself think for the noise. It was a little twenty- foot yard. Some sung out “Tear down the fence! tear down the fence!” Then there was a racket of ripping and tearing and smashing, and down she goes, and the front wall of the crowd begins to roll in like a wave.

Just then Sherburn steps out on to the roof of his little front porch, with a double- barrel gun in his hand, and takes his stand, perfectly ca’m and delib- erate, not saying a word. The racket stopped, and the wave sucked back.

Sherburn never said a word— just stood there, looking down. The still- ness was awful creepy and uncomfortable. Sherburn run his eye slow along the crowd; and wherever it struck, the people tried a little to outgaze him, but they couldn’t; they dropped their eyes and looked sneaky. Then pretty soon Sherburn sort of laughed; not the pleasant kind, but the kind that makes you feel like when you are eating bread that’s got sand in it.

Then he says, slow and scornful: “The idea of you lynching anybody! It’s amusing. The idea of you think-

ing you had pluck enough to lynch a man! Because you’re brave enough to tar and feather poor friendless cast- out women that come along here, did

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that make you think you had grit enough to lay your hands on a man? Why, a man’s safe in the hands of ten thousand of your kind—as long as it’s day- time and you’re not behind him.

“Do I know you? I know you clear through. I was born and raised in the South, and I’ve lived in the North; so I know the average all around. The average man’s a coward. In the North he lets anybody walk over him that wants to, and goes home and prays for a humble spirit to bear it. In the South one man, all by himself, has stopped a stage full of men, in the day- time, and robbed the lot. Your newspapers call you a brave people so much that you think you are braver than any other people— whereas you’re just as brave, and no braver. Why don’t your juries hang murderers? Because they’re afraid the man’s friends will shoot them in the back, in the dark— and it’s just what they would do.

“So they always acquit; and then a man goes in the night, with a hundred masked cowards at his back, and lynches the rascal. Your mistake is, that you didn’t bring a man with you; that’s one mistake, and the other is that you didn’t come in the dark, and fetch your masks. You brought part of a man— Buck Harkness, there— and if you hadn’t had him to start you, you’d a taken it out in blowing.

“You didn’t want to come. The average man don’t like trou ble and danger. You don’t like trou ble and danger. But if only half a man— like Buck Hark- ness, there— shouts ‘Lynch him, lynch him!’ you’re afraid to back down— afraid you’ll be found out to be what you are— cowards— and so you raise a yell, and hang yourselves onto that half- a- man’s coat tail, and come raging up here, swearing what big things you’re going to do. The pitifulest thing out is a mob; that’s what an army is— a mob; they don’t "ght with courage that’s born in them, but with courage that’s borrowed from their mass, and from their of"cers. But a mob without any man at the head of it, is beneath pitifulness. Now the thing for you to do, is to droop your tails and go home and crawl in a hole. If any real lynching’s going to be done, it will be done in the dark, Southern fashion; and when they come they’ll bring their masks, and fetch a man along. Now leave— and take your half- a- man with you”— tossing his gun up across his left arm and cocking it, when he says this.

The crowd washed back sudden, and then broke all apart and went tear- ing off every which way, and Buck Harkness he heeled it after them, look- ing tolerable cheap. I could a staid, if I’d a wanted to, but I didn’t want to.

I went to the circus, and loafed around the back side till the watchman went by, and then dived in under the tent. I had my twenty- dollar gold piece and some other money, but I reckoned I better save it, because there ain’t no telling how soon you are going to need it, away from home and amongst strangers, that way. You can’t be too careful. I ain’t opposed to spending money on circuses, when there ain’t no other way, but there ain’t no use in wasting it on them.

It was a real bully circus. It was the splendidest sight that ever was, when they all come riding in, two and two, a gentleman and lady, side by side, the men just in their drawers and under- shirts, and no shoes nor stirrups, and resting their hands on their thighs, easy and comfortable— there must a’ been twenty of them— and every lady with a lovely complexion, and perfectly beautiful, and looking just like a gang of real sure- enough queens, and

dressed in clothes that cost millions of dollars, and just littered with dia- monds. It was a power ful "ne sight; I never see anything so lovely. And then one by one they got up and stood, and went a- weaving around the ring so gentle and wavy and graceful, the men looking ever so tall and airy and straight, with their heads bobbing and skimming along, away up there under the tent- roof, and every lady’s rose- leafy dress `apping soft and silky around her hips, and she looking like the most loveliest parasol.

And then faster and faster they went, all of them dancing, "rst one foot stuck out in the air and then the other, the horses leaning more and more, and the ring- master going round and round the centre- pole, cracking his whip and shouting “hi!— hi!” and the clown cracking jokes behind him; and by- and-by all hands dropped the reins, and every lady put her knuckles on her hips and every gentlemen folded his arms, and then how the horses did lean over and hump themselves! And so, one after the other they all skipped off into the ring, and made the sweetest bow I ever see, and then scampered out, and every body clapped their hands and went just about wild.

Well, all through the circus they done the most astonishing things; and all the time that clown carried on so it most killed the people. The ring- master couldn’t ever say a word to him but he was back at him quick as a wink with the funniest things a body ever said; and how he ever could think of so many of them, and so sudden and so pat, was what I couldn’t noway understand. Why, I couldn’t a thought of them in a year. And by- and-by a drunk man tried to get into the ring— said he wanted to ride; said he could ride as well as anybody that ever was. They argued and tried to keep him out, but he wouldn’t listen, and the whole show come to a standstill. Then the people begun to holler at him and make fun of him, and that made him mad, and he begun to rip and tear; so that stirred up the people, and a lot of men began to pile down off of the benches and swarm towards the ring, saying “Knock him down! throw him out!” and one or two women begun to scream. So, then, the ring- master he made a little speech, and said he hoped there wouldn’t be no disturbance, and if the man would promise he wouldn’t make no more trou ble, he would let him ride, if he thought he could stay on the horse. So every body laughed and said all right, and the man got on. The minute he was on, the horse begun to rip and tear and jump and cavort around, with two circus men hanging onto his bridle trying to hold him, and the drunk man hanging onto his neck, and his heels `ying in the air every jump, and the whole crowd of people standing up shouting and laughing till the tears rolled down. And at last, sure enough, all the circus men could do, the horse broke loose, and away he went like the very nation, round and round the ring, with that sot laying down on him and hanging to his neck, with "rst one leg hanging most to the ground on one side, and then t’other one on t’other side, and the people just crazy. It warn’t funny to me, though; I was all of a tremble to see his danger. But pretty soon he strug gled up astraddle and grabbed the bridle, a- reeling this way and that; and the next minute he sprung up and dropped the bridle and stood! and the horse ago- ing like a house a"re too. He just stood up there, a- sailing around as easy and comfortable as if he warn’t ever drunk in his life— and then he begun to pull off his clothes and sling them. He shed them so thick they kind of clogged up the air, and altogether he shed seventeen suits. And then, there he was, slim and handsome, and dressed the gaudiest and prettiest you ever

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4. An archaic name for a giraffe, but also describes a legendary spotted beast the size of a camel.

saw, and he lit into that horse with his whip and made him fairly hum— and " nally skipped off, and made his bow and danced off to the dressing- room, and every body just a- howling with plea sure and astonishment.

Then the ring- master he see how he had been fooled, and he was the sick- est ring- master you ever see, I reckon. Why, it was one of his own men! He had got up that joke all out of his own head, and never let on to nobody. Well, I felt sheepish enough, to be took in so, but I wouldn’t a been in that ring- master’s place, not for a thousand dollars. I don’t know; there may be bullier circuses than what that one was, but I never struck them yet. Any- ways it was plenty good enough for me; and wherever I run across it, it can have all of my custom, everytime.

Well, that night we had our show; but there warn’t only about twelve people there; just enough to pay expenses. And they laughed all the time, and that made the duke mad; and every body left, anyway, before the show was over, but one boy which was asleep. So the duke said these Arkansaw lunkheads couldn’t come up to Shakspeare; what they wanted was low comedy— and may be something ruther worse than low comedy, he reckoned. He said he could size their style. So next morning he got some big sheets of wrapping- paper and some black paint, and drawed off some handbills and stuck them up all over the village. The bills said:

AT THE COURT HOUSE!

for 3 nights only! The World- Renowned Tragedians

DAVID GARRICK THE YOUNGER and

EDMUND KEAN THE ELDER! Of the London and Continental

Theatres, In their Thrilling Tragedy of

THE KING’S CAMELOPARD4 or

THE ROYAL NONESUCH!!! Admission 50 cents.

Then at the bottom was the biggest line of all— which said:

LADIES AND CHILDREN NOT ADMITTED.

“ There,” says he, “if that line don’t fetch them, I don’t know Arkansaw!”

Chapter XXIII

Well, all day him and the king was hard at it, rigging up a stage, and a cur- tain, and a row of candles for footlights; and that night the house was jam full of men in no time. When the place couldn’t hold no more, the duke he quit tending door and went around the back way and come onto the stage and stood up before the curtain, and made a little speech, and praised up this tragedy, and said it was the most thrillingest one that ever was; and so

5. Cheated.

he went on a- bragging about the tragedy and about Edmund Kean the Elder, which was to play the main principal part in it; and at last when he’d got every body’s expectations up high enough, he rolled up the curtain, and the next minute the king come a- prancing out on all fours, naked; and he was painted all over, ring- streaked- and- striped, all sorts of colors, as splendid as a rainbow. And— but never mind the rest of his out"t, it was just wild, but it was awful funny. The people most killed themselves laughing; and when the king got done capering, and capered off behind the scenes, they roared and clapped and stormed and haw- hawed till he come back and done it over again; and after that, they made him do it another time. Well, it would a made a cow laugh to see the shines that old idiot cut.

Then the duke he lets the curtain down, and bows to the people, and says the great tragedy will be performed only two nights more, on accounts of pressing London engagements, where the seats is all sold aready for it in Drury Lane; and then he makes them another bow, and says if he has suc- ceeded in pleasing them and instructing them, he will be deeply obleeged if they will mention it to their friends and get them to come and see it.

Twenty people sings out: “What, is it over? Is that all?” The duke says yes. Then there was a "ne time. Every body sings out “sold,”5

and rose up mad, and was agoing for that stage and them tragedians. But a big "ne- looking man jumps up on a bench, and shouts:

“Hold on! Just a word, gentlemen.” They stopped to listen. “We are sold— mighty badly sold. But we don’t want to be the laughing- stock of this whole town, I reckon, and never hear the last of this thing as long as we live. No. What we want, is to go out of here quiet, and talk this show up, and sell the rest of the town! Then we’ll all be in the same boat. Ain’t that sensible?” (“You bet it is!— the jedge is right!” every body sings out.) “All right, then— not a word about any sell. Go along home, and advise every body to come and see the tragedy.”

Next day you couldn’t hear nothing around that town but how splendid that show was. House was jammed again, that night, and we sold this crowd the same way. When me and the king and the duke got home to the raft, we all had a supper; and by- and-by, about midnight, they made Jim and me back her out and `oat her down the middle of the river and fetch her in and hide her about two mile below town.

The third night the house was crammed again— and they warn’t new- comers, this time, but people that was at the show the other two nights. I stood by the duke at the door, and I see that every man that went in had his pockets bulging, or something muf`ed up under his coat— and I see it warn’t no perfumery neither, not by a long sight. I smelt sickly eggs by the barrel, and rotten cabbages, and such things; and if I know the signs of a dead cat being around, and I bet I do, there was sixty- four of them went in. I shoved in there for a minute, but it was too vari ous for me, I couldn’t stand it. Well, when the place couldn’t hold no more people, the duke he give a fellow a quarter and told him to tend door for him a minute, and then he started around for the stage door, I after him; but the minute we turned the corner and was in the dark, he says:

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“Walk fast, now, till you get away from the houses, and then shin for the raft like the dickens was after you!”

I done it, and he done the same. We struck the raft at the same time, and in less than two seconds we was gliding down stream, all dark and still, and edging towards the middle of the river, nobody saying a word. I reckoned the poor king was in for a gaudy time of it with the audience; but nothing of the sort; pretty soon he crawls out from under the wigwam, and says:

“Well, how’d the old thing pan out this time, Duke?” He hadn’t been up town at all. We never showed a light till we was about ten mile below that village. Then

we lit up and had a supper, and the king and the duke fairly laughed their bones loose over the way they’d served them people. The duke says:

“Greenhorns, `atheads! I knew the "rst house would keep mum and let the rest of the town get roped in; and I knew they’d lay for us the third night, and consider it was their turn now. Well, it is their turn, and I’d give some- thing to know how much they’d take for it. I would just like to know how they’re putting in their opportunity. They can turn it into a picnic, if they want to— they brought plenty provisions.”

Them rapscallions took in four hundred and sixty- "ve dollars in that three nights. I never see money hauled in by the wagon- load like that, before.

By- and-by, when they was asleep and snoring, Jim says: “ Don’t it ’sprise you, de way dem kings carries on, Huck?” “No,” I says, “it don’t.” “Why don’t it, Huck?” “Well, it don’t, because it’s in the breed. I reckon they’re all alike.” “But, Huck, dese kings o’ ourn is reglar rapscallions; dat’s jist what dey is;

dey’s reglar rapscallions.” “Well, that’s what I’m a- saying; all kings is mostly rapscallions, as fur as I

can make out.” “Is dat so?” “You read about them once— you’ll see. Look at Henry the Eight; this’n ’s

a Sunday- School Superintendent to him. And look at Charles Second, and Louis Fourteen, and Louis Fifteen, and James Second, and Edward Second, and Richard Third, and forty more; besides all them Saxon heptarchies that used to rip around so in old times and raise Cain. My, you ought to seen old Henry the Eight when he was in bloom. He was a blossom. He used to marry a new wife every day, and chop off her head next morning. And he would do it just as indifferent as if he was ordering up eggs. ‘Fetch up Nell Gwynn,’ he says. They fetch her up. Next morning, ‘Chop off her head!’ And they chop it off. ‘Fetch up Jane Shore,’ he says; and up she comes. Next morning ‘Chop off her head’— and they chop it off. ‘Ring up Fair Rosamun.’ Fair Rosa- mun answers the bell. Next morning, ‘Chop off her head.’ And he made every one of them tell him a tale every night; and he kept that up till he had hogged a thousand and one tales that way, and then he put them all in a book, and called it Domesday Book— which was a good name and stated the case. You don’t know kings, Jim, but I know them; and this old rip of ourn is one of the cleanest I’ve struck in history. Well, Henry he takes a notion he wants to get up some trou ble with this country. How does he go at it— give notice?— give the country a show? No. All of sudden he heaves all the tea in Boston Harbor overboard, and whacks out a declaration of in de pen-

6. Huck’s “history” of kingly be hav ior is a hodgepodge of fact and "ction, drawn from En glish and Ameri- can history.

dence, and dares them to come on. That was his style—he never give any- body a chance. He had suspicions of his father, the Duke of Wellington. Well, what did he do?— ask him to show up? No— drownded him in a butt of mamsey, like a cat. Spose people left money laying around where he was— what did he do? He collared it. Spose he contracted to do a thing; and you paid him, and didn’t set down there and see that he done it— what did he do? He always done the other thing. Spose he opened his mouth— what then? If he didn’t shut it up power ful quick, he’d lose a lie, every time. That’s the kind of a bug Henry was; and if we’d a had him along ’stead of our kings, he’d a fooled that town a heap worse than ourn done. I don’t say that ourn is lambs, because they ain’t, when you come right down to the cold facts; but they ain’t nothing to that old ram, anyway. All I say is, kings is kings, and you got to make allowances. Take them all around, they’re a mighty ornery lot. It’s the way they’re raised.”6

“But dis one do smell so like de nation, Huck.” “Well, they all do, Jim. We can’t help the way a king smells; history don’t

tell no way.” “Now de duke, he’s a tolerable likely man, in some ways.” “Yes, a duke’s dif fer ent. But not very dif fer ent. This one’s a middling hard

lot, for a duke. When he’s drunk, there ain’t no near- sighted man could tell him from a king.”

“Well, anyways, I doan’ hanker for no mo’ un um, Huck. Dese is all I kin stan’.”

“It’s the way I feel, too, Jim. But we’ve got them on our hands, and we got to remember what they are, and make allowances. Sometimes I wish we could hear of a country that’s out of kings.”

What was the use to tell Jim these warn’t real kings and dukes? It wouldn’t a done no good; and besides, it was just as I said; you couldn’t tell them from the real kind.

I went to sleep, and Jim didn’t call me when it was my turn. He often done that. When I waked up, just at day- break, he was setting there with his head down betwixt his knees, moaning and mourning to himself. I didn’t take notice, nor let on. I knowed what it was about. He was thinking about his wife and his children, away up yonder, and he was low and homesick; because he hadn’t ever been away from home before in his life; and I do believe he cared just as much for his people as white folks does for their’n. It don’t seem natu ral, but I reckon it’s so. He was often moaning and mourning that way, nights, when he judged I was asleep, and saying “Po’ little ’Lizabeth! po’ little Johnny! its mighty hard; I spec’ I ain’t ever gwyne to see you no mo’, no mo’!” He was a mighty good nigger, Jim was.

But this time I somehow got to talking to him about his wife and young ones; and by- and-by he says:

“What makes me feel so bad dis time, ’uz bekase I hear sumpn over yon- der on de bank like a whack, er a slam, while ago, en it mine me er de time I treat my little ’Lizabeth so ornery. She warn’t on’y ’bout fo’ year ole, en she tuck de sk’yarlet- fever, en had a powful rough spell; but she got well, en one day she was a- stannin’ aroun’, en I says to her, I says:

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“ ‘Shet de do’.’ “She never done it; jis’ stood dar, kiner smilin’ up at me. It make me mad;

en I says agin, mighty loud, I says: “ ‘Doan’ you hear me?— shet de do’!’ “She jis’ stood de same way, kiner smilin’ up. I was a- bilin’! I says: “ ‘I lay I make you mine!’ “En wid dat I fetch’ her a slap side de head dat sont her a- sprawlin’. Den

I went into de yuther room, en ’uz gone ’bout ten minutes; en when I come back, dah was dat do’ a- stannin’ open yit, en dat chile stannin’ mos’ right in it, a- lookin’ down and mournin’, en de tears runnin’ down. My, but I wuz mad, I was agwyne for de chile, but jis’ den—it was a do’ dat open innerds— jis’ den, ’long come de wind en slam it to, behine de chile, ker- blam!—en my lan’, de chile never move’! My breff mos’ hop outer me; en I feel so— so— I doan’ know how I feel. I crope out, all a- tremblin’, en crope aroun’ en open de do’ easy en slow, en poke my head in behine de chile, sof’ en still, en all uv a sudden, I says pow! jis’ as loud as I could yell. She never budge! Oh, Huck, I bust out a- cryin’ en grab her up in my arms, en say, ‘Oh, de po’ little thing! de Lord God Amighty fogive po’ ole Jim, kaze he never gwyne to fogive hisself as long’s he live!’ Oh, she was plumb deef en dumb, Huck, plumb deef en dumb—en I’d ben a’treat’n her so!”

Chapter XXIV

Next day, towards night, we laid up under a little willow tow- head out in the middle, where there was a village on each side of the river, and the duke and the king begun to lay out a plan for working them towns. Jim he spoke to the duke, and said he hoped it wouldn’t take but a few hours, because it got mighty heavy and tiresome to him when he had to lay all day in the wigwam tied with the rope. You see, when we left him all alone we had to tie him, because if anybody happened on him all by himself and not tied, it wouldn’t look much like he was a runaway nigger, you know. So the duke said it was kind of hard to have to lay roped all day, and he’d cipher out some way to get around it.

He was uncommon bright, the duke was, and he soon struck it. He dressed Jim up in King Lear’s out"t—it was a long curtain- calico gown, and a white horse- hair wig and whis kers; and then he took his theatre- paint and painted Jim’s face and hands and ears and neck all over a dead bull solid blue, like a man that’s been drownded nine days. Blamed if he warn’t the horriblest looking outrage I ever see. Then the duke took and wrote out a sign on a shingle so—

Sick Arab— but harmless when not out of his head.

And he nailed that shingle to a lath, and stood the lath up four or "ve foot in front of the wigwam. Jim was satis"ed. He said it was a sight better than laying tied a couple of years every day and trembling all over every time there was a sound. The duke told him to make himself free and easy, and if any- body ever come meddling around, he must hop out of the wigwam, and carry on a little, and fetch a howl or two like a wild beast, and he reckoned they would light out and leave him alone. Which was sound enough judg-

7. Hat. 8. The third book of the Old Testament is here confused with Noah.

ment; but you take the average man, and he wouldn’t wait for him to howl. Why, he didn’t only look like he was dead, he looked considerable more than that.

These rapscallions wanted to try the Nonesuch again, because there was so much money in it, but they judged it wouldn’t be safe, because maybe the news might a worked along down by this time. They couldn’t hit no proj ect that suited, exactly; so at last the duke said he reckoned he’d lay off and work his brains an hour or two and see if he couldn’t put up something on the Arkansaw village; and the king he allowed he would drop over to t’other village, without any plan, but just trust in Providence to lead him the pro"t- able way— meaning the devil, I reckon. We had all bought store clothes where we stopped last; and now the king put his’n on, and he told me to put mine on. I done it, of course. The king’s duds was all black, and he did look real swell and starchy. I never knowed how clothes could change a body before. Why, before, he looked like the orneriest old rip that ever was; but now, when he’d take off his new white beaver7 and make a bow and do a smile, he looked that grand and good and pious that you’d say he had walked right out of the ark, and maybe was old Leviticus8 himself. Jim cleaned up the canoe, and I got my paddle ready. There was a big steamboat laying at the shore away up under the point, about three mile above town— been there a couple of hours, taking on freight. Says the king:

“Seein’ how I’m dressed, I reckon maybe I better arrive down from St. Louis or Cincinnati, or some other big place. Go for the steamboat, Huckleberry; we’ll come down to the village on her.”

I didn’t have to be ordered twice, to go and take a steamboat ride. I fetched the shore a half a mile above the village, and then went scooting along the bluff bank in the easy water. Pretty soon we come to a nice innocent- looking young country jake setting on a log swabbing the sweat off of his face, for it was power ful warm weather; and he had a couple of big carpet- bags by him.

“Run her nose in shore,” says the king. I done it. “Wher’ you bound for, young man?”

“For the steamboat; going to Orleans.” “Git aboard,” says the king. “Hold on a minute, my servant ’ll he’p you

with them bags. Jump out and he’p the gentleman, Adolphus”— meaning me, I see.

I done so, and then we all three started on again. The young chap was mighty thankful; said it was tough work toting his baggage such weather. He asked the king where he was going, and the king told him he’d come down the river and landed at the other village this morning, and now he was going up a few mile to see an old friend on a farm up there. The young fel- low says:

“When I "rst see you, I says to myself, ‘It’s Mr.  Wilks, sure, and he come mighty near getting here in time.’ But then I says again, ‘No, I reckon it ain’t him, or else he wouldn’t be paddling up the river.’ You ain’t him, are you?”

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“No, my name’s Blodgett— Elexander Blodgett— Reverend Elexander Blodgett, I spose I must say, as I’m one o’ the Lord’s poor servants. But still I’m jist as able to be sorry for Mr. Wilks for not arriving in time, all the same, if he’s missed anything by it— which I hope he hasn’t.”

“Well, he don’t miss any property by it, because he’ll get that all right; but he’s missed seeing his brother Peter die— which he mayn’t mind, nobody can tell as to that— but his brother would a give anything in this world to see him before he died; never talked about nothing else all these three weeks; hadn’t seen him since they was boys together— and hadn’t ever seen his brother William at all— that’s the deef and dumb one— William ain’t more than thirty or thirty- "ve. Peter and George was the only ones that come out here; George was the married brother; him and his wife both died last year. Harvey and William’s the only ones that’s left now; and, as I was saying, they haven’t got here in time.”

“Did anybody send ’em word?” “Oh, yes; a month or two ago, when Peter was "rst took; because Peter

said then that he sorter felt like he warn’t going to get well this time. You see, he was pretty old, and George’s g’yirls was too young to be much com- pany for him, except Mary Jane the red- headed one; and so he was kinder lonesome after George and his wife died, and didn’t seem to care much to live. He most desperately wanted to see Harvey— and William too, for that matter— because he was one of them kind that can’t bear to make a will. He left a letter behind for Harvey, and said he’d told in it where his money was hid, and how he wanted the rest of the property divided up so George’s g’yirls would be all right— for George didn’t leave nothing. And that letter was all they could get him to put a pen to.”

“Why do you reckon Harvey don’t come? Wher’ does he live?” “Oh, he lives in Eng land— Shef"eld— preaches there— hasn’t ever been

in this country. He hasn’t had any too much time— and besides he mightn’t a got the letter at all, you know.”

“Too bad, too bad he couldn’t a lived to see his brothers, poor soul. You going to Orleans, you say?”

“Yes, but that ain’t only a part of it. I’m going in a ship, next Wednesday, for Ryo Janeero,9 where my uncle lives.”

“It’s a pretty long journey. But it’ll be lovely; I wisht I was agoing. Is Mary Jane the oldest? How old is the others?”

“Mary Jane’s nineteen, Susan’s "fteen, and Joanna’s about fourteen— that’s the one that gives herself to good works and has a hare- lip.”1

“Poor things! to be left alone in the cold world so.” “Well, they could be worse off. Old Peter had friends, and they ain’t going

to let them come to no harm. There’s Hobson, the Babtis’ preacher; and Dea- con Lot Hovey, and Ben Rucker, and Abner Shackleford, and Levi Bell, the lawyer; and Dr. Robinson, and their wives, and the widow Bartley, and— well, there’s a lot of them; but these are the ones that Peter was thickest with, and used to write about sometimes, when he wrote home; so Harvey’ll know where to look for friends when he gets here.”

9. Rio de Janeiro, Brazil. 1. An outdated term for a cleft palate.

2. Dissenting ministers belonged to Christian denominations that had separated from the Church of Eng land.

Well, the old man he went on asking questions till he just fairly emptied that young fellow. Blamed if he didn’t inquire about every body and every- thing in that blessed town, and all about all the Wilkses; and about Peter’s business— which was a tanner; and about George’s— which was a carpen- ter; and about Harvey’s— which was a dissentering2 minister, and so on, and so on. Then he says:

“What did you want to walk all the way up to the steamboat for?” “ Because she’s a big Orleans boat, and I was afeard she mightn’t stop there.

When they’re deep they won’t stop for a hail. A Cincinnati boat will, but this is a St. Louis one.”

“Was Peter Wilks well off?” “Oh, yes, pretty well off. He had houses and land, and it’s reckoned he

left three or four thousand in cash hid up som’ers.” “When did you say he died?” “I didn’t say, but it was last night.” “Funeral to- morrow, likely?” “Yes, ’bout the middle of the day.” “Well, it’s all terrible sad; but we’ve all got to go, one time or another. So

what we want to do is to be prepared; then we’re all right.” “Yes, sir, it’s the best way. Ma used to always say that.” When we struck the boat, she was about done loading, and pretty soon

she got off. The king never said nothing about going aboard, so I lost my ride, after all. When the boat was gone, the king made me paddle up another mile to a lonesome place, and then he got ashore, and says:

“Now hustle back, right off, and fetch the duke up here, and the new carpet- bags. And if he’s gone over to t’other side, go over there and git him. And tell him to git himself up regardless. Shove along, now.”

I see what he was up to; but I never said nothing, of course. When I got back with the duke, we hid the canoe and then they set down on a log, and the king told him every thing, just like the young fellow had said it— every last word of it. And all the time he was a doing it, he tried to talk like an En glishman; and he done it pretty well too, for a slouch. I can’t imitate him, and so I ain’t agoing to try to; but he really done it pretty good. Then he says:

“How are you on the deef and dumb, Bilgewater?” The duke said, leave him alone for that; said he had played a deef and

dumb person on the histrionic boards. So then they waited for a steamboat. About the middle of the after noon a couple of little boats come along, but

they didn’t come from high enough up the river; but at last there was a big one, and they hailed her. She sent out her yawl, and we went aboard, and she was from Cincinnati; and when they found we only wanted to go four or "ve mile, they was booming mad, and give us a cussing, and said they wouldn’t land us. But the king was ca’m. He says:

“If gentlemen kin afford to pay a dollar a mile apiece, to be took on and put off in a yawl, a steamboat kin afford to carry ’em, can’t it?”

So they softened down and said it was all right; and when we got to the village, they yawled us ashore. About two dozen men `ocked down, when they see the yawl a coming; and when the king says—

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“Kin any of you gentlemen tell me wher’ Mr. Peter Wilks lives?” they give a glance at one another, and nodded their heads, as much as to say, “What d’ I tell you?” Then one of them says, kind of soft and gentle:

“I’m sorry, sir, but the best we can do is to tell you where he did live yes- terday eve ning.”

Sudden as winking, the ornery old cretur went all to smash, and fell up against the man, and put his chin on his shoulder, and cried down his back, and says:

“Alas, alas, our poor brother— gone, and we never got to see him; oh, it’s too, too hard!”

Then he turns around, blubbering, and makes a lot of idiotic signs to the duke on his hands, and blamed if he didn’t drop a carpet- bag and bust out a- crying. If they warn’t the beatenest lot, them two frauds, that ever I struck.

Well, the men gethered around, and sympathized with them, and said all sorts of kind things to them, and carried their carpet- bags up the hill for them, and let them lean on them and cry, and told the king all about his brother’s last moments, and the king he told it all over again on his hands to the duke, and both of them took on about that dead tanner like they’d lost the twelve disciples. Well, if ever I struck anything like it, I’m a nigger. It was enough to make a body ashamed of the human race.

Chapter XXV

The news was all over town in two minutes, and you could see the people tearing down on the run, from every which way, some of them putting on their coats as they come. Pretty soon we was in the middle of a crowd, and the noise of the tramping was like a soldier- march. The win dows and dooryards was full; and every minute somebody would say, over a fence:

“Is it them!” And somebody trotting along with the gang would answer back and say: “You bet it is.” When we got to the house, the street in front of it was packed, and the three

girls was standing in the door. Mary Jane was red- headed, and that don’t make no difference, she was most awful beautiful, and her face and her eyes was all lit up like glory, she was so glad her uncles was come. The king he spread his arms, and Mary Jane she jumped for them, and the hare- lip jumped for the duke, and there they had it! Every body most, leastways women, cried for joy to see them meet again at last and have such good times.

Then the king he hunched the duke, private— I see him do it— and then he looked around and see the cof"n, over in the corner on two chairs; so then, him and the duke, with a hand across each other’s shoulder, and t’other hand to their eyes, walked slow and solemn over there, every body dropping back to give them room, and all the talk and noise stopping, people saying “Sh!” and all the men taking their hats off and drooping their heads, so you could a heard a pin fall. And when they got there, they bent over and looked in the cof"n, and took one sight, and then they bust out a crying so you could a heard them to Orleans, most; and then they put their arms around each other’s necks, and hung their chins over each other’s shoulders; and then for three minutes, or maybe four, I never see two men leak the way they done. And mind you, every- body was doing the same; and the place was that damp I never see anything

3. I.e., doxology, or hymn of praise to God. The par tic u lar doxology referred to here begins “Praise God, from whom all blessings `ow.”

like it. Then one of them got on one side of the cof"n, and t’other on t’other side, and they kneeled down and rested their foreheads on the cof"n, and let on to pray all to theirselves. Well, when it come to that, it worked the crowd like you never see anything like it, and so every body broke down and went to sobbing right out loud— the poor girls, too; and every woman, nearly, went up to the girls, without saying a word, and kissed them, solemn, on the forehead, and then put their hand on their head, and looked up towards the sky, with the tears running down, and then busted out and went off sobbing and swabbing, and give the next woman a show. I never see any- thing so disgusting.

Well, by- and-by the king he gets up and comes forward a little, and works himself up and slobbers out a speech, all full of tears and `apdoodle about its being a sore trial for him and his poor brother to lose the diseased, and to miss seeing diseased alive, after the long journey of four thousand mile, but it’s a trial that’s sweetened and sancti"ed to us by this dear sympathy and these holy tears, and so he thanks them out of his heart and out of his brother’s heart, because out of their mouths they can’t, words being too weak and cold, and all that kind of rot and slush, till it was just sickening; and then he blubbers out a pious goody- goody Amen, and turns himself loose and goes to crying "t to bust.

And the minute the words was out of his mouth somebody over in the crowd struck up the doxolojer,3 and every body joined in with all their might, and it just warmed you up and made you feel as good as church letting out. Music is a good thing; and after all that soul- butter and hogwash, I never see it freshen up things so, and sound so honest and bully.

Then the king begins to work his jaw again, and says how him and his nieces would be glad if a few of the main principal friends of the family would take supper here with them this eve ning, and help set up with the ashes of the diseased; and says if his poor brother laying yonder could speak, he knows who he would name, for they was names that was very dear to him, and mentioned often in his letters; and so he will name the same, to- wit, as follows, vizz:— Rev. Mr. Hobson, and Deacon Lot Hovey, and Mr. Ben Rucker, and Abner Shackleford, and Levi Bell, and Dr. Robinson, and their wives, and the widow Bartley.

Rev. Hobson and Dr. Robinson was down to the end of the town, a- hunting together; that is, I mean the doctor was shipping a sick man to t’other world, and the preacher was pinting him right. Lawyer Bell was away up to Louis- ville on some business. But the rest was on hand, and so they all come and shook hands with the king and thanked him and talked to him; and then they shook hands with the duke, and didn’t say nothing but just kept a- smiling and bobbing their heads like a passel of sapheads whilst he made all sorts of signs with his hands and said “Goo- goo— goo- goo- goo,” all the time, like a baby that can’t talk.

So the king he blatted along, and managed to inquire about pretty much every body and dog in town, by his name, and mentioned all sorts of little things that happened one time or another in the town, or to George’s family,

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4. Gold coins.

or to Peter; and he always let on that Peter wrote him the things, but that was a lie, he got every blessed one of them out of that young `athead that we canoed up to the steamboat.

Then Mary Jane she fetched the letter her father left behind, and the king he read it out loud and cried over it. It give the dwelling- house and three thousand dollars, gold, to the girls; and it give the tanyard (which was doing a good business), along with some other houses and land (worth about seven thousand), and three thousand dollars in gold to Harvey and William, and told where the six thousand cash was hid, down cellar. So these two frauds said they’d go and fetch it up, and have every thing square and above- board; and told me to come with a candle. We shut the cellar door behind us, and when they found the bag they spilt it out on the `oor, and it was a lovely sight, all them yallerboys.4 My, the way the king’s eyes did shine! He slaps the duke on the shoulder, and says:

“Oh, this ain’t bully, nor noth’n! Oh, no, I reckon not! Why, Biljy, it beats the Nonesuch, don’t it!”

The duke allowed it did. They pawed the yaller- boys, and sifted them through their "n gers and let them jingle down on the `oor; and the king says:

“It ain’t no use talkin’; bein’ brothers to a rich dead man, and representa- tives of furrin heirs that’s got left, is the line for you and me, Bilge. Thish- yer comes of trust’n to Providence. It’s the best way, in the long run. I’ve tried ’em all, and ther’ ain’t no better way.”

Most every body would a been satis"ed with the pile, and took it on trust; but no, they must count it. So they counts it, and it comes out four hundred and "fteen dollars short. Says the king:

“Dern him, I won der what he done with that four hundred and "fteen dol- lars?”

They worried over that a while, and ransacked all around for it. Then the duke says:

“Well, he was a pretty sick man, and likely he made a mistake— I reckon that’s the way of it. The best way’s to let it go, and keep still about it. We can spare it.”

“Oh, shucks, yes, we can spare it. I don’t k’yer noth’n ’bout that— it’s the count I’m thinkin’ about. We want to be awful square and open and above- board, here, you know. We want to lug this h’yer money up stairs and count it before every body— then ther’ ain’t noth’n suspicious. But when the dead man says ther’s six thous’n dollars, you know, we don’t want to—”

“Hold on,” says the duke. “Less make up the def"sit”— and he begun to haul out yallerboys out of his pocket.

“It’s a most amaz’n good idea, duke— you have got a rattlin’ clever head on you,” says the king. “Blest if the old Nonesuch ain’t a heppin’ us out agin”— and he begun to haul out yallerjackets and stack them up.

It most busted them, but they made up the six thousand clean and clear. “Say,” says the duke, “I got another idea. Le’s go up stairs and count this

money, and then take and give it to the girls.” “Good land, duke, lemme hug you! It’s the most dazzling idea ’at ever a

man struck. You have cert’nly got the most astonishin’ head I ever see. Oh,

5. Best con"dence trick.

this is the boss dodge,5 ther’ ain’t no mistake ’bout it. Let ’em fetch along their suspicions now, if they want to— this’ll lay ’em out.”

When we got up stairs, every body gathered around the table, and the king he counted it and stacked it up, three hundred dollars in a pile— twenty ele- gant little piles. Every body looked hungry at it, and licked their chops. Then they raked it into the bag again, and I see the king begin to swell himself up for another speech. He says:

“Friends all, my poor brother that lays yonder, has done generous by them that’s left behind in the vale of sorrers. He has done generous by these- yer poor little lambs that he loved and sheltered, and that’s left fatherless and motherless. Yes, and we that knowed him, knows that he would a done more generous by ’em if he hadn’t been afeard o’ woundin’ his dear William and me. Now, wouldn’t he? Ther’ ain’t no question ’bout it, in my mind. Well, then— what kind o’ brothers would it be, that ’d stand in his way at sech a time? And what kind o’ uncles would it be that ’d rob— yes, rob— sech poor sweet lambs as these ’at he loved so, at sech a time? If I know William— and I think I do— he— well, I’ll jest ask him.” He turns around and begins to make a lot of signs to the duke with his hands; and the duke he looks at him stupid and leather- headed a while, then all of sudden he seems to catch his meaning, and jumps for the king, goo- gooing with all his might for joy, and hugs him about "fteen times before he lets up. Then the king says, “I knowed it; I reckon that ’ll convince anybody the way he feels about it. Here, Mary Jane, Susan, Joanner, take the money— take it all. It’s the gift of him that lays yonder, cold but joyful.”

Mary Jane she went for him, Susan and the hare- lip went for the duke, and then such another hugging and kissing I never see yet. And every body crowded up with the tears in their eyes, and most shook the hands off of them frauds, saying all the time:

“You dear good souls!— how lovely!— how could you!” Well, then, pretty soon all hands got to talking about the diseased again,

and how good he was, and what a loss he was, and all that; and before long a big iron- jawed man worked himself in there from outside, and stood a lis- tening and looking, and not saying anything; and nobody saying anything to him either, because the king was talking and they was all busy listening. The king was saying—in the middle of something he’d started in on—

“— they bein’ partickler friends o’ the diseased. That’s why they’re invited here this evenin’; but to- morrow we want all to come— every body; for he respected every body, he liked every body, and so it’s "tten that his funeral orgies sh’d be public.”

And so he went a- mooning on and on, liking to hear himself talk, and every little while he fetched in his funeral orgies again, till the duke he couldn’t stand it no more; so he writes on a little scrap of paper, “obsequies, you old fool,” and folds it up and goes to goo- gooing and reaching it over people’s heads to him. The king he reads it, and puts it in his pocket, and says:

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6. The comic etymology was a stock- in- trade of the southwestern humorists and is still popu lar in com- edy routines.

“Poor William, af`icted as he is, his heart’s aluz right. Asks me to invite every body to come to the funeral— wants me to make ’em all welcome. But he needn’t a worried—it was jest what I was at.”

Then he weaves along again, perfectly ca’m, and goes to dropping in his funeral orgies again every now and then, just like he done before. And when he done it the third time, he says:

“I say orgies, not because it’s the common term, because it ain’t— obsequies bein’ the common term— but because orgies is the right term. Obsequies ain’t used in Eng land no more, now— it’s gone out. We say orgies now, in Eng land. Orgies is better, because it means the thing you’re after, more exact. It’s a word that’s made up out’n the Greek orgo, outside, open, abroad; and the Hebrew jeesum, to plant, cover up; hence inter. So, you see, funeral orgies is an open er public funeral.”6

He was the worst I ever struck. Well, the iron- jawed man he laughed right in his face. Every body was shocked. Every body says, “Why doctor!” and Abner Shackleford says:

“Why, Robinson, hain’t you heard the news? This is Harvey Wilks.” The king he smiled eager, and shoved out his `apper, and says: “Is it my poor brother’s dear good friend and physician? I—” “Keep your hands off of me!” says the doctor. “You talk like an Englishman—

don’t you? It’s the worse imitation I ever heard. You Peter Wilks’s brother. You’re a fraud, that’s what you are!”

Well, how they all took on! They crowded around the doctor, and tried to quiet him down, and tried to explain to him, and tell him how Harvey’d showed in forty ways that he was Harvey, and knowed every body by name, and the names of the very dogs, and begged and begged him not to hurt Har- vey’s feelings and the poor girls’ feelings, and all that; but it warn’t no use, he stormed right along, and said any man that pretended to be an En glishman and couldn’t imitate the lingo no better than what he did, was a fraud and a liar. The poor girls was hanging to the king and crying; and all of a sud- den the doctor ups and turns on them. He says:

“I was your father’s friend, and I’m your friend; and I warn you as a friend, and an honest one, that wants to protect you and keep you out of harm and trou ble, to turn your backs on that scoundrel, and have nothing to do with him, the ignorant tramp, with his idiotic Greek and Hebrew as he calls it. He is the thinnest kind of an impostor— has come here with a lot of empty names and facts which he has picked up somewheres, and you take them for proofs, and are helped to fool yourselves by these foolish friends here, who ought to know better. Mary Jane Wilks, you know me for your friend, and for your unsel"sh friend, too. Now listen to me; turn this pitiful rascal out— I beg you to do it. Will you?”

Mary Jane straightened herself up, and my, but she was handsome! She says:

“ Here is my answer.” She hove up the bag of money and put it in the king’s hands, and says, “Take this six thousand dollars, and invest it for me and my sisters any way you want to, and don’t give us no receipt for it.”

Then she put her arm around the king on one side, and Susan and the hare- lip done the same on the other. Every body clapped their hands and stomped on the `oor like a perfect storm, whilst the king held up his head and smiled proud. The doctor says:

“All right, I wash my hands of the matter. But I warn you all that a time’s coming when you’re going to feel sick whenever you think of this day”— and away he went.

“All right, doctor,” says the king, kinder mocking him, “ we’ll try and get ’em to send for you”— which made them all laugh, and they said it was a prime good hit.

Chapter XXVI

Well, when they was all gone, the king he asks Mary Jane how they was off for spare rooms, and she said she had one spare room, which would do for Uncle William, and she’d give her own room to Uncle Harvey, which was a little bigger, and she would turn into the room with her sisters and sleep on a cot; and up garret was a little cubby, with a pallet in it. The king said the cubby would do for his valley— meaning me.

So Mary Jane took us up, and she showed them their rooms, which was plain but nice. She said she’d have her frocks and a lot of other traps took out of her room if they was in Uncle Harvey’s way, but he said they warn’t. The frocks was hung along the wall, and before them was a curtain made out of calico that hung down to the `oor. There was an old hair trunk in one corner, and a guitar box in another, and all sorts of little knickknacks and jimcracks around, like girls brisken up a room with. The king said it was all the more homely and more pleasanter for these "xings, and so don’t disturb them. The duke’s room was pretty small, but plenty good enough, and so was my cubby.

That night they had a big supper, and all them men and women was there, and I stood behind the king and the duke’s chairs and waited on them, and the niggers waited on the rest. Mary Jane she set at the head of the table, with Susan along side of her, and said how bad the biscuits was, and how mean the preserves was, and how ornery and tough the fried chickens was— and all that kind of rot, the way women always do for to force out compli- ments; and the people all knowed every thing was tip- top, and said so— said “How do you get biscuits to brown so nice?” and “Where, for the land’s sake did you get these amaz’n pickles?” and all that kind of humbug talky- talk, just the way people always does at a supper, you know.

And when it was all done, me and the hare- lip had supper in the kitchen off of the leavings, whilst the others was helping the niggers clean up the things. The hare- lip she got to pumping me about Eng land, and blest if I didn’t think the ice was getting mighty thin, sometimes. She says:

“Did you ever see the king?” “Who? William Fourth?7 Well, I bet I have—he goes to our church.”

I knowed he was dead years ago, but I never let on. So when I says he goes to our church, she says:

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7. William IV of Eng land (1765–1837) became king in 1830.

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“What— regular?” “Yes— regular. His pew’s right over opposite ourn—on ’tother side the

pulpit.” “I thought he lived in London?” “Well, he does. Where would he live?” “But I thought you lived in Shef"eld?”8 I see I was up a stump. I had to let on to get choked with a chicken bone,

so as to get time to think how to get down again. Then I says: “I mean he goes to our church regular when he’s in Shef"eld. That’s only

in the summer- time, when he comes there to take the sea baths.” “Why, how you talk— Shef"eld ain’t on the sea.” “Well, who said it was?” “Why, you did.” “I didn’t, nuther.” “You did!” “I didn’t.” “You did.” “I never said nothing of the kind.” “Well, what did you say, then?” “Said he come to take the sea baths— that’s what I said.” “Well, then! how’s he going to take the sea baths if it ain’t on the sea?” “Looky here,” I says, “did you ever see any Congress water?”9 “Yes.” “Well, did you have to go to Congress to get it?” “Why, no.” “Well, neither does William Fourth have to go to the sea to get a sea bath.” “How does he get it, then?” “Gets it the way people down here gets Congress water—in barrels. There

in the palace at Shef"eld they’ve got furnaces, and he wants his water hot. They can’t bile that amount of water away off there at the sea. They haven’t got no con ve niences for it.”

“Oh, I see, now. You might a said that in the "rst place and saved time.” When she said that, I see I was out of the woods again, and so I was com-

fortable and glad. Next, she says: “Do you go to church, too?” “Yes— regular.” “Where do you set?” “Why, in our pew.” “Whose pew?” “Why, ourn— your Uncle Harvey’s.” “His’n? What does he want with a pew?” “Wants it to set in. What did you reckon he wanted with it?” “Why, I thought he’d be in the pulpit.” Rot him, I forgot he was a preacher. I see I was up a stump again, so I

played another chicken bone and got another think. Then I says: “Blame it, do you suppose there ain’t but one preacher to a church?” “Why, what do they want with more?”

8. Industrial city north of London and many miles from the sea.

9. Famous mineral water from the Congress Spring in Saratoga Springs, New York.

1. Minstrel shows.

“What!—to preach before a king? I never see such a girl as you. They don’t have no less than seventeen.”

“Seventeen! My land! Why, I wouldn’t set out such a string as that, not if I never got to glory. It must take ’em a week.”

“Shucks, they don’t all of ’em preach the same day— only one of ’em.” “Well, then, what does the rest of ’em do?” “Oh, nothing much. Loll around, pass the plate— and one thing or another.

But mainly they don’t do nothing.” “Well, then, what are they for?” “Why, they’re for style. Don’t you know nothing?” “Well, I don’t want to know no such foolishness as that. How is servants

treated in Eng land? Do they treat ’em better ’n we treat our niggers?” “No! A servant ain’t nobody there. They treat them worse than dogs.” “ Don’t they give ’em holidays, the way we do, Christmas and New Year’s

week, and Fourth of July?” “Oh, just listen! A body could tell you hain’t ever been to Eng land, by

that. Why, Hare- l— why, Joanna, they never see a holiday from year’s end to year’s end; never go to the circus, nor theatre, nor nigger shows1 nor nowheres.”

“Nor church?” “Nor church.” “But you always went to church.” Well, I was gone up again. I forgot I was the old man’s servant. But next

minute I whirled in on a kind of an explanation how a valley was dif fer ent from a common servant, and had to go to church whether he wanted to or not, and set with the family, on account of it’s being the law. But I didn’t do it pretty good, and when I got done I see she warn’t satis"ed. She says:

“Honest injun, now, hain’t you been telling me a lot of lies?” “Honest injun,” says I. “None of it at all?” “None of it at all. Not a lie in it,” says I. “Lay your hand on this book and say it.” I see it warn’t nothing but a dictionary, so I laid my hand on it and said it.

So then she looked a little better satis"ed, and says: “Well, then, I’ll believe some of it; but I hope to gracious if I’ll believe

the rest.” “What is it you won’t believe, Joe?” says Mary Jane, stepping in with Susan

behind her. “It ain’t right nor kind for you to talk so to him, and him a stranger and so far from his people. How would you like to be treated so?”

“That’s always your way, Maim— always sailing in to help somebody before they’re hurt. I hain’t done nothing to him. He’s told some stretchers, I reckon; and I said I wouldn’t swallow it all; and that’s every bit and grain I did say. I reckon he can stand a little thing like that, can’t he?”

“I don’t care whether ’twas little or whether ’twas big, he’s here in our house and a stranger, and it wasn’t good of you to say it. If you was in his place, it would make you feel ashamed; and so you ought’nt to say a thing to another person that will make them feel ashamed.”

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2. A scolding. The phrase refers to a hymn, “Hark! From the Tomb a Doleful Sound,” by Isaac Watts (1674–1748).

“Why, Maim, he said—” “It don’t make no difference what he said— that ain’t the thing. The thing

is for you to treat him kind, and not be saying things to make him remem- ber he ain’t in his own country and amongst his own folks.”

I says to myself, this is a girl that I’m letting that old reptle rob her of her money!

Then Susan she waltzed in; and if you’ll believe me, she did give Hare- lip hark from the tomb!2

Says I to myself, And this is another one that I’m letting him rob her of her money!

Then Mary Jane she took another inning, and went in sweet and lovely again— which was her way— but when she got done there warn’t hardly any- thing left o’ poor Hare- lip. So she hollered.

“All right, then,” says the other girls, “you just ask his pardon.” She done it, too. And she done it beautiful. She done it so beautiful it was

good to hear; and I wished I could tell her a thousand lies, so she could do it again.

I says to myself, this is another one that I’m letting him rob her of her money. And when she got through, they all jest laid theirselves out to make me feel at home and know I was amongst friends. I felt so ornery and low down and mean, that I says to myself, My mind’s made up; I’ll hive that money for them or bust.

So then I lit out— for bed, I said, meaning some time or another. When I got by myself, I went to thinking the thing over. I says to myself, shall I go to that doctor, private, and blow on these frauds? No— that won’t do. He might tell who told him; then the king and the duke would make it warm for me. Shall I go, private, and tell Mary Jane? No— I dasn’t do it. Her face would give them a hint, sure; they’ve got the money, and they’d slide right out and get away with it. If she was to fetch in help, I’d get mixed up in the business, before it was done with, I judge. No, there ain’t no good way but one. I got to steal that money, somehow; and I got to steal it some way that they won’t suspicion that I done it. They’ve got a good thing, here; and they ain’t agoing to leave till they’ve played this family and this town for all they’re worth, so I’ll "nd a chance time enough. I’ll steal it, and hide it; and by- and-by, when I’m away down the river, I’ll write a letter and tell Mary Jane where it’s hid. But I better hive it to- night, if I can, because the doctor maybe hasn’t let up as much as he lets on he has; he might scare them out of here, yet.

So, thinks I, I’ll go and search them rooms. Up stairs the hall was dark, but I found the duke’s room, and started to paw around it with my hands; but I recollected it wouldn’t be much like the king to let anybody else take care of that money but his own self; so then I went to his room and begun to paw around there. But I see I couldn’t do nothing without a candle, and I dasn’t light one, of course. So I judged I’d got to do the other thing— lay for them, and eavesdrop. About that time, I hears their footsteps coming, and was going to skip under the bed; I reached for it, but it wasn’t where I thought it would be; but I touched the curtain that hid Mary Jane’s frocks,

so I jumped in behind that and snuggled in amongst the gowns, and stood there perfectly still.

They come in and shut the door; and the "rst thing the duke done was to get down and look under the bed. Then I was glad I hadn’t found the bed when I wanted it. And yet, you know, it’s kind of natu ral to hide under the bed when you are up to anything private. They sets down, then, and the king says:

“Well, what is it? and cut it middlin’ short, because it’s better for us to be down there a whoopin’-up the mournin’, than up here givin’ ’em a chance to talk us over.”

“Well, this is it, Capet. I ain’t easy; I ain’t comfortable. That doctor lays on my mind. I wanted to know your plans. I’ve got a notion, and I think it’s a sound one.”

“What is it, duke?” “That we better glide out of this, before three in the morning, and clip it

down the river with what we’ve got. Specially, seeing we got it so easy— given back to us, `ung at our heads, as you may say, when of course we allowed to have to steal it back. I’m for knocking off and lighting out.”

That made me feel pretty bad. About an hour or two ago, it would a been a little dif fer ent, but now it made me feel bad and disappointed. The king rips out and says:

“What! And not sell out the rest o’ the property? March off like a passel o’ fools and leave eight or nine thous’n dollars’ worth o’ property layin’ around jest sufferin’ to be scooped in?— and all good salable stuff, too.”

The duke he grumbled; said the bag of gold was enough, and he didn’t want to go no deeper— didn’t want to rob a lot of orphans of every thing they had.

“Why, how you talk!” says the king. “We shan’t rob ’em of nothing at all but jest this money. The people that buys the property is the suff’rers; because as soon’s it’s found out ’at we didn’t own it— which won’t be long after we’ve slid— the sale won’t be valid, and it’ll all go back to the estate. These- yer orphans ’ll git their house back agin, and that’s enough for them; they’re young and spry, and k’n easy earn a livin’. They ain’t agoing to suffer. Why, jest think— there’s thous’n’s and thous’n’s that ain’t nigh so well off. Bless you, they ain’t got noth’n to complain of.”

Well, the king he talked him blind; so at last he give in, and said all right, but said he believed it was blame foolishness to stay, and that doctor hang- ing over them. But the king says:

“Cuss the doctor! What do we k’yer for him? Hain’t we got all the fools in town on our side? and ain’t that a big enough majority in any town?”

So they got ready to go down stairs again. The duke says: “I don’t think we put that money in a good place.” That cheered me up. I’d begun to think I warn’t going to get a hint of no

kind to help me. The king says: “Why?” “ Because Mary Jane ’ll be in mourning from this out; and "rst you know

the nigger that does up the rooms will get an order to box these duds up and put ’em away; and do you reckon a nigger can run across money and not bor- row some of it?”

“Your head’s level, agin, duke,” says the king; and he come a fumbling under the curtain two or three foot from where I was. I stuck tight to the

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wall, and kept mighty still, though quivery; and I wondered what them fel- lows would say to me if they catched me; and I tried to think what I’d better do if they did catch me. But the king he got the bag before I could think more than about a half a thought, and he never suspicioned I was around. They took and shoved the bag through a rip in the straw tick that was under the feather bed, and crammed it in a foot or two amongst the straw and said it was all right, now, because a nigger only makes up the feather bed, and don’t turn over the straw tick only about twice a year, and so it warn’t in no danger of getting stole, now.

But I knowed better. I had it out of there before they was halfway down stairs. I groped along up to my cubby, and hid it there till I could get a chance to do better. I judged I better hide it outside of the house somewheres, because if they missed it they would give the house a good ransacking. I knowed that very well. Then I turned in, with my clothes all on; but I couldn’t a gone to sleep, if I’d a wanted to, I was in such a sweat to get through with the business. By- and-by I heard the king and the duke come up; so I rolled off of my pallet and laid with my chin at the top of my ladder and waited to see if anything was going to happen. But nothing did.

So I held on till all the late sounds had quit and the early ones hadn’t begun, yet; and then I slipped down the ladder.

Chapter XXVII

I crept to their doors and listened; they was snoring, so I tip- toed along, and got down stairs all right. There warn’t a sound anywheres. I peeped through a crack of the dining- room door, and see the men that was watch- ing the corpse all sound asleep on their chairs. The door was open into the parlor, where the corpse was laying, and there was a candle in both rooms, I passed along, and the parlor door was open; but I see there warn’t nobody in there but the remainders of Peter; so I shoved on by; but the front door was locked, and the key wasn’t there. Just then I heard some- body coming down the stairs, back behind me. I run in the parlor, and took a swift look around, and the only place I see to hide the bag was in the cof"n. The lid was shoved along about a foot, showing the dead man’s face down in there, with a wet cloth over it, and his shroud on. I tucked the money- bag in under the lid, just down beyond where his hands was crossed, which made me creep, they was so cold, and then I run back across the room and in behind the door.

The person coming was Mary Jane. She went to the cof"n, very soft, and kneeled down and looked in; then she put up her handkerchief and I see she begun to cry, though I couldn’t hear her, and her back was to me. I slid out, and as I passed the dining- room I thought I’d make sure them watchers hadn’t seen me; so I looked through the crack and every thing was all right. They hadn’t stirred.

I slipped up to bed, feeling ruther blue, on accounts of the thing playing out that way after I had took so much trou ble and run so much resk about it. Says I, if it could stay where it is, all right; because when we get down the river a hundred mile or two, I could write back to Mary Jane, and she could dig him up again and get it; but that ain’t the thing that’s going to happen;

3. A melodeon, small keyboard organ.

the thing that’s going to happen is, the money ’ll be found when they come to screw on the lid. Then the king ’ll get it again, and it ’ll be a long day before he gives anybody another chance to smouch it from him. Of course I wanted to slide down and get it out of there, but I dasn’t try it. Every min- ute it was getting earlier, now, and pretty soon some of them watchers would begin to stir, and I might get catched— catched with six thousand dollars in my hands that nobody hadn’t hired me to take care of. I don’t wish to be mixed up in no such business as that, I says to myself.

When I got down stairs in the morning, the parlor was shut up, and the watchers was gone. There warn’t nobody around but the family and the widow Bartley and our tribe. I watched their faces to see if anything had been happening, but I couldn’t tell.

Towards the middle of the day the undertaker come, with his man, and they set the cof"n in the middle of the room on a couple of chairs, and then set all our chairs in rows, and borrowed more from the neighbors till the hall and the parlor and the dining- room was full. I see the cof"n lid was the way it was before, but I dasn’t go to look in under it, with folks around.

Then the people begun to `ock in, and the beats and the girls took seats in the front row at the head of the cof"n, and for a half an hour the people "led around slow, in single rank, and looked down at the dead man’s face a minute, and some dropped in a tear, and it was all very still and solemn, only the girls and the beats holding handkerchiefs to their eyes and keeping their heads bent, and sobbing a little. There warn’t no other sound but the scraping of the feet on the `oor, and blowing noses— because people always blows them more at a funeral than they do at other places except church.

When the place was packed full, the undertaker he slid around in his black gloves with his softy soothering ways, putting on the last touches, and get- ting people and things all shipshape and comfortable, and making no more sound than a cat. He never spoke; he moved people around, he squeezed in late ones, he opened up passage- ways, and done it all with nods, and signs with his hands. Then he took his place over against the wall. He was the softest, glidingest, stealthiest man I ever see; and there warn’t no more smile to him than there is to a ham.

They had borrowed a melodeum3— a sick one; and when every thing was ready, a young woman set down and worked it, and it was pretty skreeky and colicky, and every body joined in and sung, and Peter was the only one that had a good thing, according to my notion. Then the Reverend Hobson opened up, slow and solemn, and begun to talk; and straight off the most outrageous row busted out in the cellar a body ever heard; it was only one dog, but he made a most power ful racket, and he kept it up, right along; the parson he had to stand there, over the cof"n, and wait— you couldn’t hear yourself think. It was right down awkward, and nobody didn’t seem to know what to do. But pretty soon they see that long- legged undertaker make a sign to the preacher as much as to say, “ Don’t you worry— just depend on me.” Then he stooped down and begun to glide along the wall, just his shoulders showing

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over the people’s heads. So he glided along, and the pow- wow and racket getting more and more outrageous all the time; and at last, when he had gone around two sides of the room, he dis appears down cellar. Then, in about two seconds we heard a whack, and the dog he "nished up with a most amaz- ing howl or two, and then every thing was dead still, and the parson begun his solemn talk where he left off. In a minute or two here comes this under- taker’s back and shoulders gliding along the wall again; and so he glided, and glided, around three sides of the room, and then rose up, and shaded his mouth with his hands, and stretched his neck out towards the preacher, over the people’s heads, and says, in a kind of a coarse whisper, “He had a rat!” Then he drooped down and glided along the wall again to his place. You could see it was a great satisfaction to the people, because naturally they wanted to know. A little thing like that don’t cost nothing, and it’s just the little things that makes a man to be looked up to and liked. There warn’t no more popu lar man in town than what that undertaker was.

Well, the funeral sermon was very good, but pison long and tiresome; and then the king he shoved in and got off some of his usual rubbage, and at last the job was through, and the undertaker begun to sneak up on the cof- "n with his screw- driver. I was in a sweat then, and watched him pretty keen. But he never meddled at all; just slid the lid along, as soft as mush, and screwed it down tight and fast. So there I was! I didn’t know whether the money was in there, or not. So, says I, spose somebody has hogged that bag on the sly?— now how do I know whether to write to Mary Jane or not? ’Spose she dug him up and didn’t "nd nothing— what would she think of me? Blame it, I says, I might get hunted up and jailed; I’d better lay low and keep dark, and not write at all; the thing’s awful mixed, now; trying to better it, I’ve worsened it a hundred times, and I wish to goodness I’d just let it alone, dad fetch the whole business!

They buried him, and we come back home, and I went to watching faces again— I couldn’t help it, and I couldn’t rest easy. But nothing come of it; the faces didn’t tell me nothing.

The king he visited around, in the eve ning, and sweetened every body up, and made himself ever so friendly; and he give out the idea that his congre- gation over in Eng land would be in a sweat about him, so he must hurry and settle up the estate right away, and leave for home. He was very sorry he was so pushed, and so was every body; they wished he could stay longer, but they said they could see it couldn’t be done. And he said of course him and William would take the girls home with them; and that pleased every- body too, because then the girls would be well "xed, and amongst their own relations; and it pleased the girls, too— tickled them so they clean forgot they ever had a trou ble in the world; and told him to sell out as quick as he wanted to, they would be ready. Them poor things was that glad and happy it made my heart ache to see them getting fooled and lied to so, but I didn’t see no safe way for me to chip in and change the general tune.

Well, blamed if the king didn’t bill the house and the niggers and all the property for auction straight off— sale two days after the funeral; but any- body could buy private beforehand if they wanted to.

So the next day after the funeral, along about noontime, the girls’ joy got the "rst jolt; a couple of nigger traders come along, and the king sold them

4. Bank drafts or checks payable three days later.

the niggers reasonable, for three- day drafts4 as they called it, and away they went, the two sons up the river to Memphis, and their mother down the river to Orleans. I thought them poor girls and them niggers would break their hearts for grief; they cried around each other, and took on so it most made me down sick to see it. The girls said they hadn’t ever dreamed of seeing the family separated or sold away from the town. I can’t ever get it out of my memory, the sight of them poor miserable girls and niggers hang- ing around each other’s necks and crying; and I reckon I couldn’t a stood it all but would a had to bust out and tell on our gang if I hadn’t knowed the sale warn’t no account and the niggers would be back home in a week or two.

The thing made a big stir in the town, too, and a good many come out `atfooted and said it was scandalous to separate the mother and the children that way. It injured the frauds some; but the old fool he bulled right along, spite of all the duke could say or do, and I tell you the duke was power ful uneasy.

Next day was auction day. About broad- day in the morning, the king and the duke come up in the garret and woke me up, and I see by their look that there was trou ble. The king says:

“Was you in my room night before last?” “No, your majesty”— which was the way I always called him when nobody

but our gang warn’t around. “Was you in there yisterday er last night?” “No, your majesty.” “Honor bright, now—no lies.” “Honor bright, your majesty, I’m telling you the truth. I hain’t been anear

your room since Miss Mary Jane took you and the duke and showed it to you.”

The duke says: “Have you seen anybody else go in there?” “No, your grace, not as I remember, I believe.” “Stop and think.” I studied a while, and see my chance, then I says: “Well, I see the niggers go in there several times.” Both of them give a little jump; and looked like they hadn’t ever expected

it, and then like they had. Then the duke says: “What, all of them?” “No— leastways not all at once. That is, I don’t think I ever see them all

come out at once but just one time.” “Hello— when was that?” “It was the day we had the funeral. In the morning. It warn’t early, because

I overslept. I was just starting down the ladder, and I see them.” “Well, go on, go on— what did they do? How’d they act?” “They didn’t do nothing. And they didn’t act anyway, much, as fur as I

see. They tip- toed away; so I seen, easy enough, that they’d shoved in there to do up your majesty’s room, or something, sposing you was up; and found

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5. To scream insults or criticism (slang).

you warn’t up, and so they was hoping to slide out of the way of trou ble with- out waking you up, if they hadn’t already waked you up.”

“ Great guns, this is a go!” says the king; and both of them looked pretty sick, and tolerable silly. They stood there a thinking and scratching their heads, a minute, and then the duke he bust into a kind of a little raspy chuckle, and says:

“It does beat all, how neat the niggers played their hand. They let on to be sorry they was going out of this region! and I believed they was sorry. And so did you, and so did every body. Don’t ever tell me any more that a nigger ain’t got any histrionic talent. Why, the way they played that thing, it would fool anybody. In my opinion there’s a fortune in ’em. If I had capital and a theatre, I wouldn’t want a better lay out than that— and here we’ve gone and sold ’em for a song. Yes, and ain’t privileged to sing the song, yet. Say, where is that song?— that draft.”

“In the bank for to be collected. Where would it be?” “Well, that’s all right then, thank goodness.” Says I, kind of timid- like: “Is something gone wrong?” The king whirls on me and rips out: “None o’ your business! You keep your head shet, and mind y’r own

affairs—if you got any. Long as you’re in this town, don’t you forgit that, you hear?” Then he says to the duke, “We got to jest swaller it, and say noth’n: mum’s the word for us.”

As they was starting down the ladder, the duke he chuckles again, and says:

“Quick sales and small pro"ts! It’s a good business— yes.” The king snarls around on him and says, “I was trying to do for the best, in sellin’ ’m out so quick. If the pro"ts has

turned out to be none, lackin’ considable, and none to carry, is it my fault any more’n it’s yourn?”

“Well, they’d be in this house yet, and we wouldn’t if I could a got my advice listened to.”

The king sassed back, as much as was safe for him, and then swapped around and lit into me again. He give me down the banks5 for not coming and telling him I see the niggers come out of his room acting that way— said any fool would a knowed something was up. And then waltzed in and cussed himself a while; and said it all come of him not laying late and taking his natu ral rest that morning, and he’d be blamed if he’d ever do it again. So they went off a jawing; and I felt dreadful glad I’d worked it all off onto the niggers and yet hadn’t done the niggers no harm by it.

Chapter XXVIII

By- and-by it was getting-up time; so I come down the ladder and started for down stairs, but as I come to the girls’ room, the door was open, and I see Mary Jane setting by her old hair trunk, which was open and she’d been packing things in it— getting ready to go to Eng land. But she had stopped

now, with a folded gown in her lap, and had her face in her hands, crying. I felt awful bad to see it; of course anybody would. I went in there, and says:

“Miss Mary Jane, you can’t abear to see people in trou ble, and I can’t— most always. Tell me about it.”

So she done it. And it was the niggers— I just expected it. She said the beautiful trip to Eng land was most about spoiled for her; she didn’t know how she was ever going to be happy there, knowing the mother and the children warn’t ever going to see each other no more— and then busted out bitterer than ever, and `ung up her hands, and says:

“Oh, dear, dear, to think they ain’t ever going to see each other any more!” “But they will— and inside of two weeks— and I know it!” says I. Laws it was out before I could think!— and before I could budge, she

throws her arms around my neck, and told me to say it again, say it again, say it again!

I see I had spoke too sudden, and said too much, and was in a close place. I asked her to let me think a minute; and she set there, very impatient and excited, and handsome, but looking kind of happy and eased-up, like a per- son that’s had a tooth pulled out. So I went to studying it out. I says to myself, I reckon a body that ups and tells the truth when he is in a tight place, is taking considerable many resks, though I ain’t had no experience, and can’t say for certain; but it looks so to me, anyway; and yet here’s a case where I’m blest if it don’t look to me like the truth is better, and actuly safer, than pa lie. I must lay it by in my mind, and think it over some time or other, it’s so kind of strange and unregular. I never see nothing like it. Well, I says to myself at last, I’m agoing to chance it; I’ll up and tell the truth this time, though it does seem most like setting down on a kag of powder and touch- ing it off just to see where you’ll go to. Then I says:

“Miss Mary Jane, is there any place out of town a little ways, where you could go and stay three or four days?”

“Yes— Mr. Lothrop’s. Why?” “Never mind why, yet. If I’ll tell you how I know the niggers will see each

other again— inside of two weeks— here in this house— and prove how I know it— will you go to Mr. Lothrop’s and stay four days?”

“Four days!” she says; “I’ll stay a year!” “All right,” I says, “I don’t want nothing more out of you than just your

word— I druther have it than another man’s kiss- the- Bible.” She smiled, and reddened up very sweet, and I says, “If you don’t mind it, I’ll shut the door— and bolt it.”

Then I come back and set down again, and says: “ Don’t you holler. Just set still, and take it like a man. I got to tell the truth,

and you want to brace up, Miss Mary, because it’s a bad kind, and going to be hard to take, but there ain’t no help for it. These uncles of yourn ain’t no uncles at all— they’re a couple of frauds— regular dead- beats. There, now we’re over the worst of it— you can stand the rest middling easy.”

It jolted her up like every thing, of course; but I was over the shoal water now, so I went right along, her eyes a blazing higher and higher all the time, and told her every blame thing, from where we "rst struck that young fool going up to the steamboat, clear through to where she `ung herself onto the king’s breast at the front door and he kissed her sixteen or seventeen times— and then up she jumps, with her face a"re like sunset, and says:

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6. The victim of this fairly commonplace mob punishment was tied to a rail, smeared with hot tar, and covered with feathers. Then the victim would be ridden out of town on the rail to the jeers of the mob.

“The brute! Come— don’t waste a minute— not a second— we’ll have them tarred and feathered, and `ung in the river!”6

Says I; “Cert’nly. But do you mean, before you go to Mr. Lothrop’s, or—” “Oh,” she says, “what am I thinking about!” she says, and set right down

again. “ Don’t mind what I said— please don’t— you won’t, now, will you?” Laying her silky hand on mine in that kind of a way that I said I would die "rst. “I never thought, I was so stirred up,” she says; “now go on, and I won’t do so any more. You tell me what to do, and what ever you say, I’ll do it.”

“Well,” I says, “it’s a rough gang, them two frauds, and I’m "xed so I got to travel with them a while longer, whether I want to or not— I druther not tell you why— and if you was to blow on them this town would get me out of their claws, and I’d be all right, but there’d be another person that you don’t know about who’d be in big trou ble. Well, we got to save him, hain’t we? Of course. Well, then, we won’t blow on them.”

Saying them words put a good idea in my head. I see how maybe I could get me and Jim rid of the frauds; get them jailed here, and then leave. But I didn’t want to run the raft in day- time, without anybody aboard to answer questions but me; so I didn’t want the plan to begin working till pretty late to- night. I says:

“Miss Mary Jane, I’ll tell you what we’ll do— and you won’t have to stay at Mr. Lothrop’s so long, nuther. How fur is it?”

“A little short of four miles— right out in the country, back here.” “Well, that’ll answer. Now you go along out there, and lay low till nine or

half- past, to- night, and then get them to fetch you home again— tell them you’ve thought of something. If you get here before eleven, put a candle in this win dow, and if I don’t turn up, wait till eleven, and then if I don’t turn up it means I’m gone, and out of the way, and safe. Then you come out and spread the news around, and get these beats jailed.”

“Good,” she says, “I’ll do it.” “And if it just happens so that I don’t get away, but get took up along with

them, you must up and say I told you the whole thing beforehand, and you must stand by me all you can.”

“Stand by you, indeed I will. They sha’n’t touch a hair of your head!” she says, and I see her nostrils spread and her eyes snap when she said it, too.

“If I get away, I sha’n’t be here,” I says, “to prove these rapscallions ain’t your uncles, and I couldn’t do it if I was here. I could swear they was beats and bummers, that’s all; though that’s worth something. Well, there’s others can do that better than what I can— and they’re people that ain’t going to be doubted as quick as I’d be. I’ll tell you how to "nd them. Gimme a pencil and a piece of paper. There— ‘Royal Nonesuch, Bricksville.’ Put it away, and don’t lose it. When the court wants to "nd out something about these two, let them send up to Bricksville and say they’ve got the men that played the Royal Nonesuch, and ask for some witnesses— why, you’ll have that entire town down here before you can hardly wink, Miss Mary. And they’ll come a- biling, too.”

I judged we had got every thing "xed about right, now. So I says: “Just let the auction go right along, and don’t worry. Nobody don’t have

to pay for the things they buy till a whole day after the auction, on accounts of the short notice, and they ain’t going out of this till they get that money— and the way we’ve "xed it the sale ain’t going to count, and they ain’t going to get no money. It’s just like the way it was with the niggers—it warn’t no sale, and the niggers will be back before long. Why, they can’t collect the money for the niggers, yet— they’re in the worst kind of a "x, Miss Mary.”

“Well,” she says, “I’ll run down to breakfast now, and then I’ll start straight for Mr. Lothrop’s.”

“ ’Deed, that ain’t the ticket, Miss Mary Jane,” I says, “by no manner of means; go before breakfast.”

“Why?” “What did you reckon I wanted you to go at all for, Miss Mary?” “Well, I never thought— and come to think, I don’t know. What was it?” “Why, it’s because you ain’t one of these leather- face people. I don’t want

no better book than what your face is. A body can set down and read it off like coarse paint. Do you reckon you can go and face your uncles, when they come to kiss you good- morning, and never—”

“ There, there, don’t! Yes, I’ll go before breakfast— I’ll be glad to. And leave my sisters with them?”

“Yes— never mind about them. They’ve got to stand it yet a while. They might suspicion something if all of you was to go. I don’t want you to see them, nor your sisters, nor nobody in this town—if a neighbor was to ask how is your uncles this morning, your face would tell something. No, you go right along, Miss Mary Jane, and I’ll "x it with all of them. I’ll tell Miss Susan to give your love to your uncles and say you’ve went away for a few hours for to get a little rest and change, or to see a friend, and you’ll be back to- night or early in the morning.”

“Gone to see a friend is all right, but I won’t have my love given to them.” “Well, then, it sha’n’t be.” It was well enough to tell her so—no harm in

it. It was only a little thing to do, and no trou ble; and it’s the little things that smoothes people’s roads the most, down here below; it would make Mary Jane comfortable, and it wouldn’t cost nothing. Then I says: “ There’s one more thing— that bag of money.”

“Well, they’ve got that; and it makes me feel pretty silly to think how they got it.”

“No, you’re out, there. They hain’t got it.” “Why, who’s got it?” “I wish I knowed, but I don’t. I had it, because I stole it from them: and I

stole it to give to you; and I know where I hid it, but I’m afraid it ain’t there no more. I’m awful sorry, Miss Mary Jane, I’m just as sorry as I can be; but I done the best I could; I did, honest. I come nigh getting caught, and I had to shove it into the "rst place I come to, and run— and it warn’t a good place.”

“Oh, stop blaming yourself— it’s too bad to do it, and I won’t allow it— you couldn’t help it; it wasn’t your fault. Where did you hide it?”

I didn’t want to set her to thinking about her trou bles again; and I couldn’t seem to get my mouth to tell her what would make her see that corpse laying

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7. Courage.

in the cof"n with that bag of money on his stomach. So for a minute I didn’t say nothing— then I says:

“I’d ruther not tell you where I put it, Miss Mary Jane, if you don’t mind letting me off; but I’ll write it for you on a piece of paper, and you can read it along the road to Mr. Lothrop’s; if you want to. Do you reckon that’ll do?”

“Oh, yes.” So I wrote: “I put it in the cof"n. It was in there when you was crying

there, away in the night. I was behind the door, and I was mighty sorry for you, Miss Mary Jane.”

It made my eyes water a little, to remember her crying there all by her- self in the night, and them dev ils laying there right under her own roof, shaming her and robbing her; and when I folded it up and give it to her, I see the water come into her eyes, too; and she shook me by the hand, hard, and says:

“Good- bye— I’m going to do every thing just as you’ve told me; and if I don’t ever see you again, I sha’n’t ever forget you, and I’ll think of you a many and a many a time, and I’ll pray for you, too!”— and she was gone.

Pray for me! I reckoned if she knowed me she’d take a job that was more nearer her size. But I bet she done it, just the same— she was just that kind. She had the grit to pray for Judus if she took the notion— there warn’t no backdown to her, I judge. You may say what you want to, but in my opinion she had more sand in her than any girl I ever see; in my opinion she was just full of sand.7 It sounds like `attery, but it ain’t no `attery. And when it comes to beauty— and goodness too— she lays over them all. I hain’t ever seen her since that time that I see her go out of that door; no, I hain’t ever seen her since, but I reckon I’ve thought of her a many and a many a mil- lion times, and of her saying she would pray for me; and if ever I’d a thought it would do any good for me to pray for her, blamed if I wouldn’t a done it or bust.

Well, Mary Jane she lit out the back way, I reckon; because nobody see her go. When I struck Susan and the hare- lip, I says:

“What’s the name of them people over on t’other side of the river that you all goes to see sometimes?”

They says: “ There’s several; but it’s the Proctors, mainly.” “That’s the name,” I says; “I most forgot it. Well, Miss Mary Jane she

told me to tell you she’s gone over there in a dreadful hurry— one of them’s sick.”

“Which one?” “I don’t know; leastways I kinder forget; but I think it’s—” “Sakes alive, I hope it ain’t Hanner?” “I’m sorry to say it,” I says, “but Hanner’s the very one.” “My goodness— and she so well only last week! Is she took bad?” “It ain’t no name for it. They set up with her all night, Miss Mary Jane

said, and they don’t think she’ll last many hours.” “Only think of that, now! What’s the matter with her!” I couldn’t think of anything reasonable, right off that way, so I says:

8. Huck reaches for the handiest Latin phrase he could be expected to know; meaning “out of

many, one” (the motto of the United States). 9. A fool.

“Mumps.” “Mumps your granny! They don’t set up with people that’s got the mumps.” “They don’t, don’t they? You better bet they do with these mumps. These

mumps is dif fer ent. It’s a new kind, Miss Mary Jane said.” “How’s it a new kind?” “ Because it’s mixed up with other things.” “What other things?” “Well, measles, and whooping- cough, and erysiplas, and consumption, and

yaller janders, and brain fever, and I don’t know what all.” “My land! And they call it the mumps?” “That’s what Miss Mary Jane said.” “Well, what in the nation do they call it the mumps for?” “Why, because it is the mumps. That’s what it starts with.” “Well, ther’ ain’t no sense in it. A body might stump his toe, and take pison,

and fall down the well, and break his neck, and bust his brains out, and somebody come along and ask what killed him, and some numskull up and say, ‘Why, he stumped his toe.’ Would ther’ be any sense in that? No. And ther’ ain’t no sense in this, nuther. Is it ketching?”

“Is it ketching? Why, how you talk. Is a harrow catching?—in the dark? If you don’t hitch onto one tooth, you’re bound to on another, ain’t you? And you can’t get away with that tooth without fetching the whole harrow along, can you? Well, these kind of mumps is a kind of a harrow, as you may say— and it ain’t no slouch of a harrow, nuther, you come to get it hitched on good.”

“Well, it’s awful, I think,” says the hare- lip. “I’ll go to Uncle Harvey and—” “Oh, yes,” I says, “I would. Of course I would. I wouldn’t lose no time.” “Well, why wouldn’t you?” “Just look at it a minute, and maybe you can see. Hain’t your uncles

obleeged to get along home to Eng land as fast as they can? And do you reckon they’d be mean enough to go off and leave you to go all that journey by your- selves? You know they’ll wait for you. So fur, so good. Your uncle Harvey’s a preacher, ain’t he? Very well, then; is a preacher going to deceive a steam- boat clerk? is he going to deceive a ship clerk?—so as to get them to let Miss Mary Jane go aboard? Now you know he ain’t. What will he do, then? Why, he’ll say, ‘It’s a great pity, but my church matters has got to get along the best way they can; for my niece has been exposed to the dreadful pluribus- unum8 mumps, and so it’s my bounden duty to set down here and wait the three months it takes to show on her if she’s got it.’ But never mind, if you think it’s best to tell your uncle Harvey—”

“Shucks, and stay fooling around here when we could all be having good times in Eng land whilst we was waiting to "nd out whether Mary Jane’s got it or not? Why, you talk like a muggins.”9

“Well, anyway, maybe you better tell some of the neighbors.” “Listen at that, now. You do beat all, for natu ral stupidness. Can’t you see

that they’d go and tell? Ther’ ain’t no way but just to not tell anybody at all.” “Well, maybe you’re right— yes, I judge you are right.”

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1. Giraffe.

“But I reckon we ought to tell Uncle Harvey she’s gone out a while, any- way, so he wont be uneasy about her?”

“Yes, Miss Mary Jane she wanted you to do that. She says, ‘Tell them to give Uncle Harvey and William my love and a kiss, and say I’ve run over the river to see Mr.— Mr.— what is the name of that rich family your uncle Peter used to think so much of?— I mean the one that—”

“Why, you must mean the Apthorps, ain’t it?” “Of course; bother them kind of names, a body can’t ever seem to remem-

ber them, half the time, somehow. Yes, she said, say she has run over for to ask the Apthorps to be sure and come to the auction and buy this house, because she allowed her uncle Peter would ruther they had it than anybody else; and she’s going to stick to them till they say they’ll come, and then, if she ain’t too tired, she’s coming home; and if she is, she’ll be home in the morning anyway. She said, don’t say nothing about the Proctors, but only about the Apthorps— which’ll be perfectly true, because she is going there to speak about their buying the house; I know it, because she told me so, herself.”

“All right,” they said, and cleared out to lay for their uncles, and give them the love and the kisses, and tell them the message.

Every thing was all right now. The girls wouldn’t say nothing because they wanted to go to Eng land; and the king and the duke would ruther Mary Jane was off working for the auction than around in reach of Doctor Robinson. I felt very good; I judged I had done it pretty neat— I reckoned Tom Sawyer couldn’t a done it no neater himself. Of course he would a throwed more style into it, but I can’t do that very handy, not being brung up to it.

Well, they held the auction in the public square, along towards the end of the after noon, and it strung along, and strung along, and the old man he was on hand and looking his level piousest, up there longside of the auc- tioneer, and chipping in a little Scripture, now and then, or a little goody- goody saying, of some kind, and the duke he was around goo- gooing for sympathy all he knowed how, and just spreading himself generly.

But by- and-by the thing dragged through, and every thing was sold. Every- thing but a little old tri`ing lot in the graveyard. So they’d got to work that off— I never see such a girafft1 as the king was for wanting to swallow every- thing. Well, whilst they was at it, a steamboat landed, and in about two minutes up comes a crowd a whooping and yelling and laughing and carry- ing on, and singing out:

“ Here’s your opposition line! here’s your two sets o’ heirs to old Peter Wilks— and you pays your money and you takes your choice!”

Chapter XXIX

They was fetching a very nice looking old gentleman along, and a nice look- ing younger one, with his right arm in a sling. And my souls, how the people yelled, and laughed, and kept it up. But I didn’t see no joke about it, and I judged it would strain the duke and the king some to see any. I reckoned

2. A person who can’t hear or speak.

they’d turn pale. But no, nary a pale did they turn. The duke he never let on he suspicioned what was up, but just went a goo- gooing around, happy and satis"ed, like a jug that’s googling out buttermilk; and as for the king, he just gazed and gazed down sorrowful on them newcomers like it give him the stomach- ache in his very heart to think there could be such frauds and rascals in the world. Oh, he done it admirable. Lots of the principal people gethered around the king, to let him see they was on his side. That old gentle- man that had just come looked all puzzled to death. Pretty soon he begun to speak, and I see, straight off, he pronounced like an En glishman, not the king’s way, though the king’s was pretty good, for an imitation. I can’t give the old gent’s words, nor I can’t imitate him; but he turned around to the crowd, and says, about like this:

“This is a surprise to me which I wasn’t looking for; and I’ll acknowledge, candid and frank, I ain’t very well "xed to meet it and answer it; for my brother and me has had misfortunes, he’s broke his arm, and our baggage got put off at a town above here, last night in the night by a mistake. I am Peter Wilks’s brother Harvey, and this is his brother William, which can’t hear nor speak— and can’t even make signs to amount to much, now ’t he’s only got one hand to work them with. We are who we say we are; and in a day or two, when I get the baggage, I can prove it. But, up till then, I won’t say nothing more, but go to the hotel and wait.”

So him and the new dummy2 started off; and the king he laughs, and blethers out:

“Broke his arm— very likely ain’t it?— and very con ve nient, too, for a fraud that’s got to make signs, and hain’t learnt how. Lost their baggage! That’s mighty good!— and mighty ingenious— under the circumstances!”

So he laughed again; and so did every body else, except three or four, or maybe half a dozen. One of these was that doctor; another one was a sharp looking gentleman, with a carpet- bag of the old- fashioned kind made out of carpet- stuff, that had just come off of the steamboat and was talking to him in a low voice, and glancing towards the king now and then and nodding their heads—it was Levi Bell, the lawyer that was gone up to Louisville; and another one was a big rough husky that come along and listened to all the old gentleman said, and was listening to the king now. And when the king got done, this husky up and says:

“Say, looky here; if you are Harvey Wilks, when’d you come to this town?”

“The day before the funeral, friend,” says the king. “But what time o’ day?” “In the evenin’—’bout an hour er two before sundown.” “How’d you come?” “I come down on the Susan Powell, from Cincinnati.” “Well, then, how’d you come to be up at the Pint in the mornin’—in a

canoe?” “I warn’t up at the Pint in the mornin’.” “It’s a lie.”

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Several of them jumped for him and begged him not to talk that way to an old man and a preacher.

“Preacher be hanged, he’s a fraud and a lair. He was up at the Pint that mornin’. I live up there, don’t I? Well, I was up there, and he was up there. I see him there. He come in a canoe, along with Tim Collins and a boy.”

The doctor he up and says: “Would you know the boy again if you was to see him, Hines?” “I reckon I would, but I don’t know. Why, yonder he is, now. I know him

perfectly easy.” It was me he pointed at. The doctor says: “Neighbors. I don’t know whether the new couple is frauds or not; but if

these two ain’t frauds, I am an idiot, that’s all. I think it’s our duty to see that they don’t get away from here till we’ve looked into this thing. Come along, Hines; come along, the rest of you. We’ll take these fellows to the tavern and affront them with t’other couple, and I reckon we’ll "nd out something before we get through.”

It was nuts for the crowd, though maybe not for the king’s friends; so we all started. It was about sundown. The doctor he led me along by the hand, and was plenty kind enough, but he never let go my hand.

We all got in a big room in the hotel, and lit up some candles, and fetched in the new couple. First, the doctor says:

“I don’t wish to be too hard on these two men, but I think they’re frauds, and they may have complices that we don’t know nothing about. If they have, won’t the complices get away with that bag of gold Peter Wilks left? It ain’t unlikely. If these men ain’t frauds, they won’t object to sending for that money and letting us keep it till they prove they’re all right— ain’t that so?”

Every body agreed to that. So I judged they had our gang in a pretty tight place, right at the outstart. But the king he only looked sorrowful, and says:

“Gentlemen, I wish the money was there, for I ain’t got no disposition to throw anything in the way of a fair, open, out- and- out investigation o’ this misable business; but alas, the money ain’t there; you k’n send and see, if you want to.”

“Where is it, then?” “Well, when my niece give it to me to keep for her, I took and hid it inside

o’ the straw tick o’ my bed, not wishin’ to bank it for the few days we’d be here, and considerin’ the bed a safe place, we not bein’ used to niggers, and suppos’n’ ’em honest, like servants in Eng land. The niggers stole it the very next mornin’ after I had went down stairs; and when I sold ’em, I hadn’t missed the money yit, so they got clean away with it. My servant here k’n tell you ’bout it gentlemen.”

The doctor and several said “Shucks!” and I see nobody didn’t altogether believe him. One man asked me if I see the niggers steal it. I said no, but I see them sneaking out of the room and hustling away, and I never thought nothing, only I reckoned they was afraid they had waked up my master and was trying to get away before he made trou ble with them. That was all they asked me. Then the doctor whirls on me and says:

“Are you En glish too?” I says yes; and him and some others laughed, and said, “Stuff!” Well, then they sailed in on the general investigation, and there we had it,

up and down, hour in, hour out, and nobody never said a word about supper,

nor ever seemed to think about it— and so they kept it up, and kept it up; and it was the worst mixed-up thing you ever see. They made the king tell his yarn, and they made the old gentleman tell his’n; and anybody but a lot of prejudiced chuckleheads would a seen that the old gentleman was spinning truth and t’other one lies. And by- and-by they had me up to tell what I knowed. The king he give me a left- handed look out of the corner of his eye, and so I knowed enough to talk on the right side. I begun to tell about Shef"eld, and how we lived there, and all about the En glish Wilkses, and so on; but I didn’t get pretty fur till the doctor begun to laugh; and Levi Bell, the lawyer says:

“Set down, my boy, I wouldn’t strain myself, if I was you. I reckon you ain’t used to lying, it don’t seem to come handy; what you want is practice. You do it pretty awkward.”

I didn’t care nothing for the compliment, but I was glad to be let off, any- way.

The doctor he started to say something, and turns and says: “If you’d been in town at "rst, Levi Bell—” The king broke in and reached out his hand, and says: “Why, is this my poor dead brother’s old friend that he’s wrote so often

about?” The lawyer and him shook hands, and the lawyer smiled and looked

pleased, and they talked right along a while, and then got to one side and talked low; and at last the lawyer speaks up and says:

“That’ll "x it. I’ll take the order and send it, along with your brother’s, and then they’ll know it’s all right.”

So they got some paper and a pen, and the king he set down and twisted his head to one side, and chawed his tongue, and scrawled off something; and then they give the pen to the duke— and then for the "rst time, the duke looked sick. But he took the pen and wrote. So then the lawyer turns to the new old gentleman and says:

“You and your brother please write a line or two and sign your names.” The old gentleman wrote, but nobody couldn’t read it. The lawyer looked

power ful astonished, and says: “Well, it beats me”— and snaked a lot of old letters out of his pocket, and

examined them, and then examined the old man’s writing, and then them again; and then says: “ These old letters is from Harvey Wilks; and here’s these two’s handwritings, and anybody can see they didn’t write them” (the king and the duke looked sold and foolish, I tell you, to see how the lawyer had took them in), “and here’s this old gentleman’s handwriting, and any- body can tell, easy enough, he didn’t write them— fact is, the scratches he makes ain’t properly writing, at all. Now here’s some letters from—”

The new old gentleman says: “If you please, let me explain. Nobody can read my hand but my brother

there—so he copies for me. It’s his hand you’ve got there, not mine.” “Well!” says the lawyer, “this is a state of things. I’ve got some of William’s

letters too; so if you’ll get him to write a line or so we can com—” “He can’t write with his left hand,” says the old gentleman. “If he could

use his right hand, you would see that he wrote his own letters and mine too. Look at both, please— they’re by the same hand.”

The lawyer done it, and says:

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“I believe it’s so— and if it ain’t so, there’s a heap stronger resemblance than I’d noticed before, anyway. Well, well, well! I thought we was right on the track of a slution, but it’s gone to grass, partly. But anyway, one thing is proved— these two ain’t either of ’em Wilkses”— and he wagged his head towards the king and the duke.

Well, what do you think?— that muleheaded old fool wouldn’t give in then! Indeed he wouldn’t. Said it warn’t no fair test. Said his brother William was the cussedest joker in the world, and hadn’t tried to write— he see William was going to play one of his jokes the minute he put the pen to paper. And so he warmed up and went warbling and warbling right along, till he was actuly beginning to believe what he was saying, himself— but pretty soon the new old gentleman broke in, and says:

“I’ve thought of something. Is there anybody here that helped to lay out my br— helped to lay out the late Peter Wilks for burying?”

“Yes,” says somebody, “me and Ab Turner done it. We’re both here.” Then the old man turns towards the king, and says: “Peraps this gentleman can tell me what was tatooed on his breast?” Blamed if the king didn’t have to brace up mighty quick, or he’d a squshed

down like a bluff bank that the river has cut under, it took him so sudden— and mind you, it was a thing that was calculated to make most anybody sqush to get fetched such a solid one as that without any notice— because how was he going to know what was tatooed on the man? He whitened a little; he couldn’t help it; and it was mighty still in there, and every body bending a little forwards and gazing at him. Says I to myself, Now he’ll throw up the sponge— there ain’t no more use. Well, did he? A body can’t hardly believe it, but he didn’t. I reckon he thought he’d keep the thing up till he tired them people out, so they’d thin out, and him and the duke could break loose and get away. Anyway, he set there, and pretty soon he begun to smile, and says:

“Mf! It’s a very tough question, ain’t it! Yes, sir, I k’n tell you what’s tatooed on his breast. It’s jest a small, thin, blue arrow— that’s what it is; and if you don’t look clost, you can’t see it. Now what do you say— hey?”

Well, I never see anything like that old blister for clean out- and- out cheek. The new old gentleman turns brisk towards Ab Turner and his pard, and

his eye lights up like he judged he’d got the king this time, and says: “ There— you’ve heard what he said! Was there any such mark on Peter

Wilks’s breast?” Both of them spoke up and says: “We didn’t see no such mark.” “Good!” says the old gentleman. “Now, what you did see on his breast was

a small dim P, and a B (which is an initial he dropped when he was young), and a W, with dashes between them, so: P— B— W”— and he marked them that way on a piece of paper. “Come— ain’t that what you saw?”

Both of them spoke up again, and says: “No, we didn’t. We never seen any marks at all.” Well, every body was in a state of mind, now; and they sings out: “The whole bilin’ of ’m ’s frauds! Le’s duck ’em! le’s drown ’em! le’s ride

’em on a rail!” and every body was whooping at once, and there was a rat- tling pow- wow. But the lawyer he jumps on the table and yells, and says:

3. Goliath, a Philistine giant who challenged the Israelites. In 1 Samuel, David, a young shepherd, accepts his challenge and kills him with a stone thrown from a sling.

“Gentlemen— gentlemen! Hear me just a word— just a single word—if you please! There’s one way yet— let’s go and dig up the corpse and look.”

That took them. “Hooray!” they all shouted, and was starting right off; but the lawyer and

the doctor sung out: “Hold on, hold on! Collar all these four men and the boy, and fetch them

along, too!” “ We’ll do it!” they all shouted: “and if we don’t "nd them marks we’ll lynch

the whole gang!” I was scared, now, I tell you. But there warn’t no getting away, you know.

They gripped us all, and marched us right along, straight for the graveyard, which was a mile and a half down the river, and the whole town at our heels, for we made noise enough, and it was only nine in the eve ning.

As we went by our house I wished I hadn’t sent Mary Jane out of town; because now if I could tip her the wink, she’d light out and save me, and blow on our dead- beats.

Well, we swarmed along down the river road, just carry ing on like wild- cats; and to make it more scary, the sky was darking up, and the lightning beginning to wink and `itter, and the wind to shiver amongst the leaves. This was the most awful trou ble and most dangersome I ever was in; and I was kinder stunned; every thing was going so dif fer ent from what I had allowed for; stead of being "xed so I could take my own time, if I wanted to, and see all the fun, and have Mary Jane at my back to save me and set me free when the close- "t come, here was nothing in the world betwixt me and sudden death but just them tatoo- marks. If they didn’t "nd them—

I couldn’t bear to think about it; and yet, somehow, I couldn’t think about nothing else. It got darker and darker, and it was a beautiful time to give the crowd the slip; but that big husky had me by the wrist— Hines— and a body might as well try to give Goliar3 the slip. He dragged me right along, he was so excited; and I had to run to keep up.

When they got there they swarmed into the graveyard and washed over it like an over`ow. And when they got to the grave, they found they had about a hundred times as many shovels as they wanted, but nobody hadn’t thought to fetch a lantern. But they sailed into digging, anyway, by the `icker of the lightning, and sent a man to the nearest house a half a mile off, to borrow one.

So they dug and dug, like every thing; and it got awful dark, and the rain started, and the wind swished and swushed along, and the lightning come brisker and brisker, and the thunder boomed; but them people never took no notice of it, they was so full of this business; and one minute you could see every thing and every face in that big crowd, and the shovelfuls of dirt sailing up out of the grave, and the next second the dark wiped it all out, and you couldn’t see nothing at all.

At last they got out the cof"n, and begun to unscrew the lid, and then such another crowding, and shouldering, and shoving as there was, to scrouge in and get a sight, you never see; and in the dark, that way, it was awful.

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Hines he hurt my wrist dreadful, pulling and tugging so, and I reckon he clean forgot I was in the world, he was so excited and panting.

All of a sudden the lightning let go a perfect sluice of white glare, and somebody sings out:

“By the living jingo, here’s the bag of gold on his breast!” Hines let out a whoop, like every body else, and dropped my wrist and give

a big surge to bust his way in and get a look, and the way I lit out and shinned for the road in the dark, there ain’t nobody can tell.

I had the road all to myself, and I fairly `ew— leastways I had it all to myself except the solid dark, and the now- and- then glares, and the buzzing of the rain, and the thrashing of the wind, and the splitting of the thunder; and sure as you are born I did clip it along!

When I struck the town, I see there warn’t nobody out in the storm, so I never hunted for no back streets, but humped it straight through the main one; and when I begun to get towards our house I aimed my eye and set it. No light there; the house all dark— which made me feel sorry and disap- pointed, I didn’t know why. But at last, just as I was sailing by, #ash comes the light in Mary Jane’s win dow! and my heart swelled up sudden, like to bust; and the same second the house and all was behind me in the dark, and wasn’t ever going to be before me no more in this world. She was the best girl I ever see, and had the most sand.

The minute I was far enough above the town to see I could make the tow- head, I begun to look sharp for a boat to borrow; and the "rst time the light- ning showed me one that wasn’t chained, I snatched it and shoved. It was a canoe, and warn’t fastened with nothing but a rope. The tow- head was a rat- tling big distance off, away out there in the middle of the river, but I didn’t lose no time; and when I struck the raft at last, I was so fagged I would a just laid down to blow and gasp if I could afforded it. But I didn’t. As I sprung aboard I sung out:

“Out with you Jim, and set her loose! Glory be to goodness, we’re shut of them!”

Jim lit out, and was a coming for me with both arms spread, he was so full of joy; but when I glimpsed him in the lightning, my heart shot up in my mouth, and I went overboard backwards; for I forgot he was old King Lear and a drownded A- rab all in one, and it most scared the livers and lights out of me. But Jim "shed me out, and was going to hug me and bless me, and so on, he was so glad I was back and we was shut of the king and the duke, but I says:

“Not now— have it for breakfast, have it for breakfast! Cut loose and let her slide!”

So, in two seconds, away we went, a sliding down the river, and it did seem so good to be free again and all by ourselves on the big river and nobody to bother us. I had to skip around a bit, and jump up and crack my heels a few times, I couldn’t help it; but about the third crack, I noticed a sound that I knowed mighty well— and held my breath and listened and waited— and sure enough, when the next `ash busted out over the water, here they come!— and just a laying to their oars and making their skiff hum! It was the king and the duke.

So I wilted right down onto the planks, then, and give up; and it was all I could do to keep from crying.

4. Nooses from a hanging.

Chapter XXX

When they got aboard, the king went for me, and shook me by the collar, and says:

“Tryin’ to give us the slip, was ye, you pup! Tired of our com pany— hey!” I says: “No, your majesty, we warn’t— please don’t, your majesty!” “Quick, then, and tell us what was your idea, or I’ll shake the insides out

o’ you!” “Honest, I’ll tell you every thing, just as it happened, your majesty. The

man that had aholt of me was very good to me, and kept saying he had a boy about as big as me that died last year, and he was sorry to see a boy in such a dangerous "x; and when they was all took by surprise by "nding the gold, and made a rush for the cof"n, he lets go of me and whispers, ‘Heel it, now, or they’ll hang ye, sure!’ and I lit out. It didn’t seem no good for me to stay— I couldn’t do nothing, and I didn’t want to be hung if I could get away. So I never stopped running till I found the canoe; and when I got here I told Jim to hurry, or they’d catch me and hang me yet, and said I was afeard you and the duke wasn’t alive, now, and I was awful sorry, and so was Jim, and was awful glad when we see you coming, you may ask Jim if I didn’t.”

Jim said it was so; and the king told him to shut up, and said, “Oh, yes, it’s mighty likely!” and shook me up again, and said he reckoned he’d drownded me. But the duke says:

“Leggo the boy, you old idiot! Would you a done any dif fer ent? Did you inquire around for him, when you got loose? I don’t remember it.”

So the king let go of me, and begun to cuss that town and every body in it. But the duke says:

“You better a blame sight give yourself a good cussing, for you’re the one that’s entitled to it most. You hain’t done a thing, from the start, that had any sense in it, except coming out so cool and cheeky with that imaginary blue- arrow mark. That was bright—it was right down bully; and it was the thing that saved us. For if it hadn’t been for that, they’d a jailed us till them En glishmen’s baggage come— and then— the penitentiary, you bet! But that trick took ’em to the graveyard, and the gold done us a still bigger kindness; for if the excited fools hadn’t let go all holts and made that rush to get a look, we’d a slept in our cravats4 to- night— cravats warranted to wear, too— longer than we’d need ’em.”

They was still a minute— thinking— then the king says, kind of absent- minded like:

“Mf! And we reckoned the niggers stole it!” That made me squirm! “Yes,” says the duke, kinder slow, and deliberate, and sarcastic, “We did.” After about a half a minute, the king drawls out: “Leastways— I did.” The duke says, the same way: “On the contrary— I did.” The king kind of ruf`es up, and says:

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5. Coin of ancient Israel used here colloquially to suggest a coin of low value.

“Looky here, Bilgewater, what’r you referrin’ to?” The duke says, pretty brisk: “When it comes to that, maybe you’ll let me ask, what was you refer-

ring to?” “Shucks!” says the king, very sarcastic; “but I don’t know— maybe you was

asleep, and didn’t know what you was about.” The duke bristles right up, now, and says: “Oh, let up on this cussed nonsense—do you take me for a blame’ fool?

Don’t you reckon I know who hid that money in that cof"n?” “Yes, sir! I know you do know— because you done it yourself!” “It’s a lie!”— and the duke went for him. The king sings out: “Take y’r hands off!— leggo my throat!— I take it all back!” The duke says: “Well, you just own up, "rst, that you did hide that money there, intend-

ing to give me the slip one of these days, and come back and dig it up, and have it all to yourself.”

“Wait jest a minute, duke— answer me this one question, honest and fair; if you didn’t put the money there, say it, and I’ll b’lieve you, and take back every thing I said.”

“You old scoundrel, I didn’t, and you know I didn’t. There, now!” “Well, then, I b’lieve you. But answer me only jest this one more— now

don’t git mad; didn’t you have it in your mind to hook the money and hide it?” The duke never said nothing for a little bit; then he says: “Well— I don’t care if I did, I didn’t do it, anyway. But you not only had it

in mind to do it, but you done it.” “I wisht I may never die if I done it, duke, and that’s honest. I won’t say I

warn’t goin’ to do it, because I was; but you— I mean somebody— got in ahead o’ me.”

“It’s a lie! You done it, and you got to say you done it, or—” The king begun to gurgle, and then he gasps out: “ ’Nough!— I own up!” I was very glad to hear him say that, it made me feel much more easier

than what I was feeling before. So the duke took his hands off, and says: “If you ever deny it again, I’ll drown you. It’s well for you to set there and

blubber like a baby— it’s "tten for you, after the way you’ve acted. I never see such an old ostrich for wanting to gobble every thing— and I a trusting you all the time, like you was my own father. You ought to be ashamed of yourself to stand by and hear it saddled onto a lot of poor niggers and you never say a word for ’em. It makes me feel ridicu lous to think I was soft enough to believe that rubbage. Cuss you, I can see, now, why you was so anxious to make up the deffesit— you wanted to get what money I’d got out of the Nonesuch and one thing or another, and scoop it all!”

The king says, timid, and still a snuf`ing: “Why, duke, it was you that said make up the deffersit, it warn’t me.” “Dry up! I don’t want to hear no more out of you!” says the duke. “And

now you see what you got by it. They’ve got all their own money back, and all of ourn but a shekel5 or two, besides. G’long to bed— and don’t you def- fersit me no more deffersits, long ’s you live!”

So the king sneaked into the wigwam, and took to his bottle for comfort; and before long the duke tackled his bottle; and so in about a half an hour they was as thick as thieves again, and the tighter they got, the lovinger they got; and went off a snoring in each other’s arms. They both got power ful mellow, but I noticed the king didn’t get mellow enough to forget to remem- ber to not deny about hiding the money- bag again. That made me feel easy and satis"ed. Of course when they got to snoring, we had a long gabble, and I told Jim every thing.

Chapter XXXI

We dasn’t stop again at any town, for days and days; kept right along down the river. We was down south in the warm weather, now, and a mighty long ways from home. We begun to come to trees with Spanish moss on them, hanging down from the limbs like long gray beards. It was the "rst I ever see it growing, and it made the woods look solemn and dismal. So now the frauds reckoned they was out of danger, and they begun to work the villages again.

First they done a lecture on temperance; but they didn’t make enough for them both to get drunk on. Then in another village they started a dancing school; but they didn’t know no more how to dance than a kangaroo does; so the "rst prance they made, the general public jumped in and pranced them out of town. Another time they tried a go at yellocution; but they didn’t yellocute long till the audience got up and give them a solid good cussing and made them skip out. They tackled missionarying, and mesmerizering, and doctoring, and telling fortunes, and a little of every thing; but they couldn’t seem to have no luck. So at last they got just about dead broke, and laid around the raft, as she `oated along, thinking, and thinking, and never saying nothing, by the half a day at a time, and dreadful blue and desperate.

And at last they took a change, and begun to lay their heads together in the wigwam and talk low and con"dential two or three hours at a time. Jim and me got uneasy. We didn’t like the look of it. We judged they was study- ing up some kind of worse dev iltry than ever. We turned it over and over, and at last we made up our minds they was going to break into somebody’s house or store, or was going into the counterfeit- money business, or some- thing. So then we was pretty scared, and made up an agreement that we wouldn’t have nothing in the world to do with such actions, and if we ever got the least show we would give them the cold shake, and clear out and leave them behind. Well, early one morning we hid the raft in a good safe place about two mile below a little bit of a shabby village, named Pikesville, and the king he went ashore, and told us all to stay hid whilst he went up to town and smelt around to see if anybody had got any wind of the Royal None- such there yet. (“House to rob, you mean,” says I to myself; “and when you get through robbing it you’ll come back here and won der what’s become of me and Jim and the raft— and you’ll have to take it out in wondering.”) And he said if he warn’t back by midday, the duke and me would know it was all right, and we was to come along.

So we staid where we was. The duke he fretted and sweated around, and was in a mighty sour way. He scolded us for every thing, and we couldn’t seem to do nothing right; he found fault with every little thing. Something was

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6. Cheap barroom.

a- brewing, sure. I was good and glad when midday come and no king; we could have a change, anyway— and maybe a chance for the change, on top of it. So me and the duke went up to the village, and hunted around there for the king, and by- and-by we found him in the back room of a little low doggery,6 very tight, and a lot of loafers bullyragging him for sport, and he a cussing and threatening with all his might, and so tight he couldn’t walk, and couldn’t do nothing to them. The duke he begun to abuse him for an old fool, and the king begun to sass back; and the minute they was fairly at it, I lit out, and shook the reefs out of my hind legs, and spun down the river road like a deer— for I see our chance; and I made up my mind that it would be a long day before they ever see me and Jim again. I got down there all out of breath but loaded up with joy, and sung out—

“Set her loose, Jim, we’re all right, now!” But there warn’t no answer, and nobody come out of the wigwam. Jim was

gone! I set up a shout— and then another— and then another one; and run this way and that in the woods, whooping and screeching; but it warn’t no use— old Jim was gone. Then I set down and cried; I couldn’t help it. But I couldn’t set still long. Pretty soon I went out on the road, trying to think what I better do, and I run across a boy walking, and asked him if he’d seen a strange nigger, dressed so and so, and he says:

“Yes.” “Whereabouts?” says I. “Down to Silas Phelps’s place, two mile below here. He’s a runaway nig-

ger, and they’ve got him. Was you looking for him?” “You bet I ain’t! I run across him in the woods about an hour or two ago,

and he said if I hollered he’d cut my livers out— and told me to lay down and stay where I was; and I done it. Been there ever since; afeard to come out.”

“Well,” he says, “you needn’t be afraid no more, becuz they’ve got him. He run off f’m down South, som’ers.”

“It’s a good job they got him.” “Well, I reckon! There’s two hundred dollars reward on him. It’s like pick-

ing up money out’n the road.” “Yes, it is— and I could a had it if I’d been big enough; I see him "rst. Who

nailed him?” “It was an old fellow— a stranger— and he sold out his chance in him for

forty dollars, becuz he’s got to go up the river and can’t wait. Think o’ that, now! You bet I’d wait, if it was seven year.”

“That’s me, every time,” says I. “But maybe his chance ain’t worth no more than that, if he’ll sell it so cheap. Maybe there’s something ain’t straight about it.”

“But it is, though— straight as a string. I see the handbill myself. It tells all about him, to a dot— paints him like a picture, and tells the plantation he’s frum, below Newrleans. No- siree- bob, they ain’t no trou ble ’bout that speculation, you bet you. Say, gimme a chaw tobacker, won’t ye?”

I didn’t have none, so he left. I went to the raft, and set down in the wig- wam to think. But I couldn’t come to nothing. I thought till I wore my head sore, but I couldn’t see no way out of the trou ble. After all this long journey,

and after all we’d done for them scoundrels, here was it all come to noth- ing, every thing all busted up and ruined, because they could have the heart to serve Jim such a trick as that, and make him a slave again all his life, and amongst strangers, too, for forty dirty dollars.

Once I said to myself it would be a thousand times better for Jim to be a slave at home where his family was, as long as he’d got to be a slave, and so I’d better write a letter to Tom Sawyer and tell him to tell Miss Watson where he was. But I soon give up that notion, for two things: she’d be mad and disgusted at his rascality and ungratefulness for leaving her, and so she’d sell him straight down the river again; and if she didn’t, every body naturally despises an ungrateful nigger, and they’d make Jim feel it all the time, and so he’d feel ornery and disgraced. And then think of me! It would get all around, that Huck Finn helped a nigger to get his freedom; and if I was to ever see anybody from that town again, I’d be ready to get down and lick his boots for shame. That’s just the way: a person does a low- down thing, and then he don’t want to take no consequences of it. Thinks as long as he can hide it, it ain’t no disgrace. That was my "x exactly. The more I studied about this, the more my conscience went to grinding me, and the more wicked and low- down and ornery I got to feeling. And at last, when it hit me all of a sudden that here was the plain hand of Providence slapping me in the face and letting me know my wickedness was being watched all the time from up there in heaven, whilst I was stealing a poor old woman’s nigger that hadn’t ever done me no harm, and now was showing me there’s One that’s always on the lookout, and ain’t agoing to allow no such miserable doings to go only just so fur and no further, I most dropped in my tracks I was so scared. Well, I tried the best I could to kinder soften it up somehow for myself, by saying I was brung up wicked, and so I warn’t so much to blame; but something inside of me kept saying, “ There was the Sunday school, you could a gone to it; and if you’d a done it they’d a learnt you, there, that people that acts as I’d been acting about the nigger goes to everlasting "re.”

It made me shiver. And I about made up my mind to pray; and see if I couldn’t try to quit being the kind of a boy I was, and be better. So I kneeled down. But the words wouldn’t come. Why wouldn’t they? It warn’t no use to try and hide it from Him. Nor from me, neither. I knowed very well why they wouldn’t come. It was because my heart warn’t right; it was because I warn’t square; it was because I was playing double. I was letting on to give up sin, but away inside of me I was holding on to the biggest one of all. I was trying to make my mouth say I would do the right thing and the clean thing, and go and write to that nigger’s owner and tell where he was; but deep down in me I knowed it was a lie— and He knowed it. You can’t pray a lie— I found that out.

So I was full of trou ble, full as I could be; and didn’t know what to do. At last I had an idea; and I says, I’ll go and write the letter— and then see if I can pray. Why, it was astonishing, the way I felt as light as a feather, right straight off, and my trou bles all gone. So I got a piece of paper and a pencil, all glad and excited, and set down and wrote:

Miss Watson your runaway nigger Jim is down here two mile below Pikesville and Mr. Phelps has got him and he will give him up for the reward if you send.

Huck Finn.

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I felt good and all washed clean of sin for the "rst time I had ever felt so in my life, and I knowed I could pray now. But I didn’t do it straight off, but laid the paper down and set there thinking— thinking how good it was all this happened so, and how near I come to being lost and going to hell. And went on thinking. And got to thinking over our trip down the river; and I see Jim before me, all the time, in the day, and in the night- time, sometimes moonlight, sometimes storms, and we a `oating along, talking, and singing, and laughing. But somehow I couldn’t seem to strike no places to harden me against him, but only the other kind. I’d see him standing my watch on top of his’n, stead of calling me, so I could go on sleeping; and see him how glad he was when I come back out of the fog; and when I come to him again in the swamp, up there where the feud was; and such- like times; and would always call me honey, and pet me, and do every thing he could think of for me, and how good he always was; and at last I struck the time I saved him by telling the men we had small- pox aboard, and he was so grateful, and said I was the best friend old Jim ever had in the world, and the only one he’s got now; and then I happened to look around, and see that paper.

It was a close place. I took it up, and held it in my hand. I was a trem- bling, because I’d got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself:

“All right, then, I’ll go to hell”— and tore it up. It was awful thoughts, and awful words, but they was said. And I let them

stay said; and never thought no more about reforming. I shoved the whole thing out of my head; and said I would take up wickedness again, which was in my line, being brung up to it, and the other warn’t. And for a starter, I would go to work and steal Jim out of slavery again; and if I could think up anything worse, I would do that, too; because as long as I was in, and in for good, I might as well go the whole hog.

Then I set to thinking over how to get at it, and turned over considerable many ways in my mind; and at last "xed up a plan that suited me. So then I took the bearings of a woody island that was down the river a piece, and as soon as it was fairly dark I crept out with my raft and went for it, and hid it there, and then turned in. I slept the night through, and got up before it was light, and had my breakfast, and put on my store clothes, and tied up some others and one thing or another in a bundle, and took the canoe and cleared for shore. I landed below where I judged was Phelps’s place, and hid my bundle in the woods, and then "lled up the canoe with water, and loaded rocks into her and sunk her where I could "nd her again when I wanted her, about a quarter of a mile below a little steam sawmill that was on the bank.

Then I struck up the road, and when I passed the mill I see a sign on it, “Phelps’s Sawmill,” and when I come to the farm houses, two or three hun- dred yards further along, I kept my eyes peeled, but didn’t see nobody around, though it was good daylight, now. But I didn’t mind, because I didn’t want to see nobody just yet— I only wanted to get the lay of the land. According to my plan, I was going to turn up there from the village, not from below. So I just took a look, and shoved along, straight for town. Well, the very "rst man I see, when I got there, was the duke. He was sticking up a bill for the Royal Nonesuch— three- night performance— like that other time. They had the cheek, them frauds! I was right on him, before I could shirk. He looked astonished, and says:

“Hel- lo! Where’d you come from?” Then he says, kind of glad and eager, “Where’s the raft?— got her in a good place?”

I says: “Why, that’s just what I was agoing to ask your grace.” Then he didn’t look so joyful— and says: “What was your idea for asking me?” he says. “Well,” I says, “when I see the king in that doggery yesterday, I says to

myself, we can’t get him home for hours, till he’s soberer; so I went a loa"ng around town to put in the time, and wait. A man up and offered me ten cents to help him pull a skiff over the river and back to fetch a sheep, and so I went along; but when we was dragging him to the boat, and the man left me aholt of the rope and went behind him to shove him along, he was too strong for me, and jerked loose and run, and we after him. We didn’t have no dog, and so we had to chase him all over the country till we tired him out. We never got him till dark, then we fetched him over, and I started down for the raft. When I got there and see it was gone, I says to myself, ‘ they’ve got into trou ble and had to leave; and they’ve took my nigger, which is the only nigger I’ve got in the world, and now I’m in a strange country, and ain’t got no property no more, nor nothing, and no way to make my living’; so I set down and cried. I slept in the woods all night. But what did become of the raft then?— and Jim, poor Jim!”

“Blamed if I know— that is, what’s become of the raft. That old fool had made a trade and got forty dollars, and when we found him in the doggery the loafers had matched half dollars with him and got every cent but what he’d spent for whiskey; and when I got him home late last night and found the raft gone, we said, ‘That little rascal has stole our raft and shook us, and run off down the river.’ ”

“I wouldn’t shake my nigger, would I?— the only nigger I had in the world, and the only property.”

“We never thought of that. Fact is, I reckon we’d come to consider him our nigger; yes, we did consider him so— goodness knows we had trou ble enough for him. So when we see the raft was gone, and we `at broke, there warn’t anything for it but to try the Royal Nonesuch another shake. And I’ve pegged along ever since, dry as a powderhorn. Where’s that ten cents? Give it here.”

I had considerable money, so I give him ten cents, but begged him to spend it for something to eat, and give me some, because it was all the money I had, and I hadn’t had nothing to eat since yesterday. He never said nothing. The next minute he whirls on me and says:

“Do you reckon that nigger would blow on us? We’d skin him if he done that!”

“How can he blow? Hain’t he run off?” “No! That old fool sold him, and never divided with me, and the money’s

gone.” “Sold him?” I says, and begun to cry; “why, he was my nigger, and that

was my money. Where is he?— I want my nigger.” “Well, you can’t get your nigger, that’s all—so dry up your blubbering.

Looky here—do you think you’d venture to blow on us? Blamed if I think I’d trust you. Why, if you was to blow on us—”

He stopped, but I never see the duke look so ugly out of his eyes before. I went on a- whimpering, and says:

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“I don’t want to blow on nobody; and I ain’t got no time to blow, nohow. I got to turn out and "nd my nigger.”

He looked kinder bothered, and stood there with his bills `uttering on his arm, thinking, and wrinkling up his forehead. At last he says:

“I’ll tell you something. We got to be here three days. If you’ll promise you won’t blow, and won’t let the nigger blow, I’ll tell you where to "nd him.”

So I promised, and he says: “A farmer by the name of Silas Ph—” and then he stopped. You see he

started to tell me the truth; but when he stopped, that way, and begun to study and think again, I reckoned he was changing his mind. And so he was. He wouldn’t trust me; he wanted to make sure of having me out of the way the whole three days. So pretty soon he says: “The man that bought him is named Abram Foster— Abram G. Foster— and he lives forty mile back here in the country, on the road to Lafayette.”

“All right,” I says, “I can walk it in three days. And I’ll start this very after- noon.”

“No you won’t, you’ll start now; and don’t you lose any time about it, nei- ther, nor do any gabbling by the way. Just keep a tight tongue in your head and move right along, and then you won’t get into trou ble with us, d’ye hear?”

That was the order I wanted, and that was the one I played for. I wanted to be left free to work my plans.

“So clear out,” he says; “and you can tell Mr. Foster what ever you want to. Maybe you can get him to believe that Jim is your nigger— some idiots don’t require documents— leastways I’ve heard there’s such down South here. And when you tell him the handbill and the reward’s bogus, maybe he’ll believe you when you explain to him what the idea was for getting ’em out. Go ’long, now, and tell him anything you want to; but mind you don’t work your jaw any between here and there.”

So I left, and struck for the back country. I didn’t look around, but I kinder felt like he was watching me. But I knowed I could tire him out at that. I went straight out in the country as much as a mile, before I stopped; then I doubled back through the woods towards Phelps’s. I reckoned I better start in on my plan straight off, without fooling around, because I wanted to stop Jim’s mouth till these fellows could get away. I didn’t want no trou ble with their kind. I’d seen all I wanted to of them, and wanted to get entirely shut of them.

Chapter XXXII

When I got there it was all still and Sunday- like, and hot and sunshiny— the hands was gone to the "elds; and there was them kind of faint dronings of bugs and `ies in the air that makes it seem so lonesome and like every- body’s dead and gone; and if a breeze fans along and quivers the leaves, it makes you feel mournful, because you feel like it’s spirits whispering— spirits that’s been dead ever so many years— and you always think they’re talking about you. As a general thing it makes a body wish he was dead, too, and done with it all.

Phelps’s was one of these little one- horse cotton plantations; and they all look alike. A rail fence round a two- acre yard; a stile, made out of logs sawed off and up- ended, in steps, like barrels of a dif fer ent length, to climb over

7. A container for lye used in making soap.

the fence with, and for the women to stand on when they are going to jump onto a horse; some sickly grass- patches in the big yard, but mostly it was bare and smooth, like an old hat with the nap rubbed off; big double log house for the white folks— hewed logs, with the chinks stopped up with mud or mortar, and these mud- stripes been whitewashed some time or another; round- log kitchen, with a big broad, open but roofed passage joining it to the house; log smoke- house back of the kitchen; three little log nigger- cabins in a row t’other side the smoke house; one little hut all by itself away down against the back fence, and some outbuildings down a piece the other side; ash- hopper,7 and big kettle to bile soap in, by the little hut; bench by the kitchen door, with bucket of water and a gourd; hound asleep there, in the sun; more hounds asleep, round about; about three shade- trees away off in a corner; some currant bushes and gooseberry bushes in one place by the fence; outside of the fence a garden and a water- melon patch; then the cotton "elds begins; and after the "elds, the woods.

I went around and clumb over the back stile by the ash- hopper, and started for the kitchen. When I got a little ways, I heard the dim hum of a spinning- wheel wailing along up and sinking along down again; and then I knowed for certain I wished I was dead— for that is the lonesomest sound in the whole world.

I went right along, not "xing up any par tic u lar plan, but just trusting to Providence to put the right words in my mouth when the time come; for I’d noticed that Providence always did put the right words in my mouth, if I left it alone.

When I got half- way, "rst one hound and then another got up and went for me, and of course I stopped and faced them, and kept still. And such another pow- wow as they made! In a quarter of a minute I was a kind of a hub of a wheel, as you may say— spokes made out of dogs— circle of "fteen of them packed together around me, with their necks and noses stretched up towards me, a barking and howling; and more a coming; you could see them sailing over fences and around corners from everywheres.

A nigger woman come tearing out of the kitchen with a rolling- pin in her hand, singing out, “Begone! you Tige! you Spot! begone, sah!” and she fetched "rst one and then another of them a clip and sent him howling, and then the rest followed; and the next second, half of them come back, wagging their tails around me and making friends with me. There ain’t no harm in a hound, nohow.

And behind the woman comes a little nigger girl and two little nigger boys, without anything on but tow- linen shirts, and they hung onto their mother’s gown, and peeped out from behind her at me, bashful, the way they always do. And here comes the white woman running from the house, about forty- "ve or "fty year old, bare- headed, and her spinning- stick in her hand; and behind her comes her little white children, acting the same way the little niggers was doing. She was smiling all over so she could hardly stand— and says:

“It’s you, at last!— ain’t it?” I out with a “Yes’m,” before I thought.

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8. “Lalla Rookh” (1817), a popu lar Romantic poem by the Irish poet Thomas Moore (1779–1852).

9. Gangrene.

She grabbed me and hugged me tight; and then gripped me by both hands and shook and shook; and the tears come in her eyes, and run down over; and she couldn’t seem to hug and shake enough, and kept saying, “You don’t look as much like your mother as I reckoned you would, but law sakes, I don’t care for that, I’m so glad to see you! Dear, dear, it does seem like I could eat you up! Children, it’s your cousin Tom!— tell him howdy.”

But they ducked their heads, and put their "n gers in their mouths, and hid behind her. So she run on:

“Lize, hurry up and get him a hot breakfast, right away—or did you get your breakfast on the boat?”

I said I had got it on the boat. So then she started for the house, leading me by the hand, and the children tagging after. When we got there, she set me down in a split- bottomed chair, and set herself down on a little low stool in front of me, holding both of my hands, and says:

“Now I can have a good look at you; and laws- a-me, I’ve been hungry for it a many and a many a time, all these long years, and it’s come at last! We been expecting you a couple of days and more. What’s kep’ you?— boat get aground?”

“Yes’m— she—” “ Don’t say yes’m— say Aunt Sally. Where’d she get aground?” I didn’t rightly know what to say, because I didn’t know whether the boat

would be coming up the river or down. But I go a good deal on instinct; and my instinct said she would be coming up— from down toward Orleans. That didn’t help me much, though; for I didn’t know the names of bars down that way. I see I’d got to invent a bar, or forget the name of the one we got aground on— or— Now I struck an idea, and fetched it out:

“It warn’t the grounding— that didn’t keep us back but a little. We blowed out a cylinder- head.”

“Good gracious! anybody hurt?” “No’m. Killed a nigger.” “Well, it’s lucky; because sometimes people do get hurt. Two years ago last

Christmas, your uncle Silas was coming up from Newrleans on the old Lally Rook,8 and she blowed out a cylinder- head and crippled a man. And I think he died afterwards. He was a Babtist. Your uncle Silas knowed a family in Baton Rouge that knowed his people very well. Yes, I remember, now he did die. Morti"cation9 set in, and they had to amputate him. But it didn’t save him. Yes, it was morti"cation— that was it. He turned blue all over, and died in the hope of a glorious resurrection. They say he was a sight to look at. Your uncle’s been up to the town every day to fetch you. And he’s gone again, not more’n an hour ago; he’ll be back any minute, now. You must a met him on the road, didn’t you?— oldish man, with a—”

“No, I didn’t see nobody, Aunt Sally. The boat landed just at daylight, and I left my baggage on the wharf- boat and went looking around the town and out a piece in the country, to put in the time and not get here too soon; and so I come down the back way.”

“Who’d you give the baggage to?”

“Nobody.” “Why, child, it’ll be stole!” “Not where I hid it I reckon it won’t,” I says. “How’d you get your breakfast so early on the boat?” It was kinder thin ice, but I says: “The captain see me standing around, and told me I better have some-

thing to eat before I went ashore; so he took me in the texas to the of"cers’ lunch, and give me all I wanted.”

I was getting so uneasy I couldn’t listen good. I had my mind on the children all the time; I wanted to get them out to one side, and pump them a little, and "nd out who I was. But I couldn’t get no show, Mrs. Phelps kept it up and run on so. Pretty soon she made the cold chills streak all down my back, because she says:

“But here we’re a running on this way, and you hain’t told me a word about Sis, nor any of them. Now I’ll rest my works a little, and you start up yourn; just tell me every thing— tell me all about ’m all— every one of ’m; and how they are, and what they’re doing, and what they told you to tell me; and every last thing you can think of.”

Well, I see I was up a stump— and up it good. Providence had stood by me this fur, all right, but I was hard and tight aground, now. I see it warn’t a bit of use to try to go ahead— I’d got to throw up my hand. So I says to myself, here’s another place where I got to resk the truth. I opened my mouth to begin; but she grabbed me and hustled me in behind the bed, and says:

“ Here he comes! stick your head down lower— there, that’ll do; you can’t be seen, now. Don’t you let on you’re here. I’ll play a joke on him. Children, don’t you say a word.”

I see I was in a "x, now. But it warn’t no use to worry; there warn’t noth- ing to do but just hold still, and try to be ready to stand from under when the lightning struck.

I had just one little glimpse of the old gentleman when he come in, then the bed hid him. Mrs. Phelps she jumps for him and says:

“Has he come?” “No,” says her husband. “Good- ness gracious!” she says, “what in the world can have become of him?” “I can’t imagine,” says the old gentleman; “and I must say, it makes me

dreadful uneasy.” “Uneasy!” she says, “I’m ready to go distracted! He must a come; and you’ve

missed him along the road. I know it’s so— something tells me so.” “Why Sally, I couldn’t miss him along the road— you know that.” “But oh, dear, dear, what will Sis say! He must a come! You must a missed

him. He—” “Oh, don’t distress me any more’n I’m already distressed. I don’t know what

in the world to make of it. I’m at my wit’s end, and I don’t mind acknowledg- ing ’t I’m right down scared. But there’s no hope that he’s come; for he couldn’t come and me miss him. Sally, it’s terrible— just terrible— something’s hap- pened to the boat, sure!”

“Why, Silas! Look yonder!—up the road!— ain’t that somebody coming?” He sprung to the win dow at the head of the bed, and that give Mrs. Phelps

the chance she wanted. She stooped down quick, at the foot of the bed, and give me a pull, and out I come; and when he turned back from the win dow,

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1. I.e., change plans. 2. The White River meets the Mississippi in Desha County, Arkansas.

there she stood, a- beaming and a- smiling like a house a"re, and I standing pretty meek and sweaty alongside. The old gentleman stared, and says:

“Why, who’s that?” “Who do you reckon ’t is?” “I hain’t no idea. Who is it?” “It’s Tom Sawyer!” By jings, I most slumped through the `oor. But there warn’t no time to

swap knives;1 the old man grabbed me by the hand and shook, and kept on shaking; and all the time, how the woman did dance around and laugh and cry; and then how they both did "re off questions about Sid, and Mary, and the rest of the tribe.

But if they was joyful, it warn’t nothing to what I was; for it was like being born again, I was so glad to "nd out who I was. Well, they froze to me for two hours; and at last when my chin was so tired it couldn’t hardly go, any more, I had told them more about my family— I mean the Sawyer family— than ever happened to any six Sawyer families. And I explained all about how we blowed out a cylinder- head at the mouth of the White River2 and it took us three days to "x it. Which was all right, and worked "rst rate; because they didn’t know but what it would take three days to "x it. If I’d a called it a bolt- head it would a done just as well.

Now I was feeling pretty comfortable all down one side, and pretty uncom- fortable all up the other. Being Tom Sawyer was easy and comfortable; and it stayed easy and comfortable till by- and-by I hear a steamboat coughing along down the river— then I says to myself, spose Tom Sawyer come down on that boat?— and spose he steps in here, any minute, and sings out my name before I can throw him a wink to keep quiet? Well, I couldn’t have it that way—it wouldn’t do at all. I must go up the road and waylay him. So I told the folks I reckoned I would go up to the town and fetch down my bag- gage. The old gentleman was for going along with me, but I said no, I could drive the horse myself, and I druther he wouldn’t take no trou ble about me.

Chapter XXXIII

So I started for town, in the wagon, and when I was half- way I see a wagon coming, and sure enough it was Tom Sawyer, and I stopped and waited till he come along. I says “Hold on!” and it stopped alongside, and his mouth opened up like a trunk, and staid so; and he swallowed two or three times like a person that’s got a dry throat, and then says:

“I hain’t ever done you no harm. You know that. So then, what you want to come back and ha’nt me for?”

I says: “I hain’t come back— I hain’t been gone.” When he heard my voice, it righted him up some, but he warn’t quite sat-

is"ed yet. He says: “ Don’t you play nothing on me, because I wouldn’t on you. Honest injun,

now, you ain’t a ghost?”

“Honest injun, I ain’t,” I says. “Well— I— I— well, that ought to settle it, of course; but I can’t somehow

seem to understand it, no way. Looky here, warn’t you ever murdered at all?” “No. I warn’t ever murdered at all— I played it on them. You come in here

and feel of me if you don’t believe me.” So he done it; and it satis"ed him; and he was that glad to see me again,

he didn’t know what to do. And he wanted to know all about it right off; because it was a grand adventure, and mysterious, and so it hit him where he lived. But I said, leave it along till by- and- by; and told his driver to wait, and we drove off a little piece, and I told him the kind of a "x I was in, and what did he reckon we better do? He said, let him alone a minute, and don’t disturb him. So he thought and thought, and pretty soon he says:

“It’s all right, I’ve got it. Take my trunk in your wagon, and let on it’s your’n; and you turn back and fool along slow, so as to get to the house about the time you ought to; and I’ll go towards town a piece, and take a fresh start, and get there a quarter or a half an hour after you; and you needn’t let on to know me, at "rst.”

I says: “All right; but wait a minute. There’s one more thing— a thing that nobody

don’t know but me. And that is, there’s a nigger here that I’m trying to steal out of slavery— and his name is Jim— old Miss Watson’s Jim.”

He says: “What! Why Jim is—” He stopped and went to studying. I says: “I know what you’ll say. You’ll say it’s dirty low- down business; but what

if it is?— I’m low down; and I’m agoing to steal him, and I want you to keep mum and not let on. Will you?”

His eye lit up, and he says: “I’ll help you steal him!” Well, I let go all holts then, like I was shot. It was the most astonishing

speech I ever heard— and I’m bound to say Tom Sawyer fell, considerable, in my estimation. Only I couldn’t believe it. Tom Sawyer a nigger stealer!

“Oh, shucks,” I says, “ you’re joking.” “I ain’t joking, either.” “Well, then,” I says, “ joking or no joking, if you hear anything said about

a runaway nigger, don’t forget to remember that you don’t know nothing about him, and I don’t know nothing about him.”

Then we took the trunk and put it in my wagon, and he drove off his way, and I drove mine. But of course I forgot all about driving slow, on accounts of being glad and full of thinking; so I got home a heap too quick for that length of trip. The old gentleman was at the door, and he says:

“Why, this is wonderful. Who ever would a thought it was in that mare to do it. I wish we’d a timed her. And she hain’t sweated a hair— not a hair. It’s wonderful. Why, I wouldn’t take a hundred dollars for that horse now; I wouldn’t, honest; and yet I’d a sold her for "fteen before, and thought ’twas all she was worth.”

That’s all he said. He was the innocentest, best old soul I ever see. But it warn’t surprising; because he warn’t only just a farmer, he was a preacher, too, and had a little one- horse log church down back of the plantation, which he built it himself at his own expense, for a church and school- house, and

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never charged nothing for his preaching, and it was worth it, too. There was plenty other farmer- preachers like that, and done the same way, down South.

In about half an hour Tom’s wagon drove up to the front stile, and Aunt Sally she see it through the win dow because it was only about "fty yards, and says:

“Why, there’s somebody come! I won der who ’tis? Why, I do believe it’s a stranger. Jimmy” (that’s one of the children), “run and tell Lize to put on another plate for dinner.”

Every body made a rush for the front door, because, of course, a stranger don’t come every year, and so he lays over the yaller fever, for interest, when he does come. Tom was over the stile and starting for the house; the wagon was spinning up the road for the village, and we was all bunched in the front door. Tom had his store clothes on, and an audience— and that was always nuts for Tom Sawyer. In them circumstances it warn’t no trou ble to him to throw in an amount of style that was suitable. He warn’t a boy to meeky along up that yard like a sheep; no, he come ca’m and impor tant, like the ram. When he got afront of us, he lifts his hat ever so gracious and dainty, like it was the lid of a box that had butter`ies asleep in it and he didn’t want to disturb them, and says:

“Mr. Archibald Nichols, I presume?” “No, my boy,” says the old gentleman, “I’m sorry to say ’t your driver has

deceived you; Nichols’s place is down a matter of three mile more. Come in, come in.”

Tom he took a look back over his shoulder, and says, “Too late— he’s out of sight.”

“Yes, he’s gone, my son, and you must come in and eat your dinner with us; and then we’ll hitch up and take you down to Nichols’s.”

“Oh, I can’t make you so much trou ble; I couldn’t think of it. I’ll walk— I don’t mind the distance.”

“But we won’t let you walk—it wouldn’t be Southern hospitality to do it. Come right in.”

“Oh, do,” says Aunt Sally; “it ain’t a bit of trou ble to us, not a bit in the world. You must stay. It’s a long, dusty three mile, and we can’t let you walk. And besides, I’ve already told ’em to put on another plate, when I see you coming; so you mustn’t disappoint us. Come right in, and make yourself at home.”

So Tom he thanked them very hearty and handsome, and let himself be persuaded, and come in; and when he was in, he said he was a stranger from Hicksville, Ohio, and his name was William Thompson— and he made another bow.

Well, he run on, and on, and on, making up stuff about Hicksville and every body in it he could invent, and I getting a little nervious, and wonder- ing how this was going to help me out of my scrape; and at last, still talking along, he reached over and kissed Aunt Sally right on the mouth, and then settled back again in his chair, comfortable, and was going on talking; but she jumped up and wiped it off with the back of her hand, and says:

“You owdacious puppy!” He looked kind of hurt, and says: “I’m surprised at you, m’am.” “ You’re s’rp— Why, what do you reckon I am? I’ve a good notion to take

and— say, what do you mean by kissing me?”

3. Methuselah was a biblical patriarch said to have lived 969 years.

He looked kind of humble, and says: “I didn’t mean nothing, m’am. I didn’t mean no harm. I— I— thought you’d

like it.” “Why, you born fool!” She took up the spinning- stick, and it looked like it

was all she could do to keep from giving him a crack with it. “What made you think I’d like it?”

“Well, I don’t know. Only, they— they— told me you would.” “They told you I would. Whoever told you’s another lunatic. I never heard

the beat of it. Who’s they?” “Why— every body. They all said so, m’am.” It was all she could do to hold in; and her eyes snapped, and her "n gers

worked like she wanted to scratch him; and she says: “Who’s every body? Out with their names—or ther’ll be an idiot short.” He got up and looked distressed, and fumbled his hat, and says: “I’m sorry, and I warn’t expecting it. They told me to. They all told me to.

They all said kiss her; and said she’ll like it. They all said it— every one of them. But I’m sorry, m’am, and I won’t do it no more— I won’t, honest.”

“You won’t, won’t you? Well, I sh’d reckon you won’t!” “No’m, I’m honest about it; I won’t ever do it again. Till you ask me.” “Till I ask you! Well, I never see the beat of it in my born days! I lay you’ll

be the Methusalem- numskull3 of creation before ever I ask you—or the likes of you.”

“Well,” he says, “it does surprise me so. I can’t make it out, somehow. They said you would, and I thought you would. But—” He stopped and looked around slow, like he wished he could run across a friendly eye, somewhere’s; and fetched up on the old gentleman’s, and says, “ Didn’t you think she’d like me to kiss her, sir?”

“Why, no, I— I— well, no, I b’lieve I didn’t.” Then he looks on around, the same way, to me— and says: “Tom, didn’t you think Aunt Sally ’d open out her arms and say, ‘Sid

Sawyer—’ ” “My land!” she says, breaking in and jumping for him, “you impudent young

rascal, to fool a body so—” and was going to hug him, but he fended her off, and says:

“No, not till you’ve asked me, "rst.” So she didn’t lose no time, but asked him; and hugged him and kissed him,

over and over again, and then turned him over to the old man, and he took what was left. And after they got a little quiet again, she says:

“Why, dear me, I never see such a surprise. We warn’t looking for you, at all, but only Tom. Sis never wrote to me about anybody coming but him.”

“It’s because it warn’t intended for any of us to come but Tom,” he says; “but I begged and begged, and at the last minute she let me come, too; so, coming down the river, me and Tom thought it would be a "rst- rate surprise for him to come here to the house "rst, and for me to by- and-by tag along and drop in and let on to be a stranger. But it was a mistake, Aunt Sally. This ain’t no healthy place for a stranger to come.”

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4. Petri"ed or stunned.

“No— not impudent whelps, Sid. You ought to had your jaws boxed; I hain’t been so put out since I don’t know when. But I don’t care, I don’t mind the terms— I’d be willing to stand a thousand such jokes to have you here. Well, to think of that per for mance! I don’t deny it, I was most putri"ed4 with aston- ishment when you give me that smack.”

We had dinner out in that broad open passage betwixt the house and the kitchen; and there was things enough on that table for seven families— and all hot, too; none of your `abby tough meat that’s laid in a cupboard in a damp cellar all night and tastes like a hunk of old cold cannibal in the morn- ing. Uncle Silas he asked a pretty long blessing over it, but it was worth it; and it didn’t cool it a bit, neither, the way I’ve seen them kind of interrup- tions do, lots of times.

There was a considerable good deal of talk, all the after noon, and me and Tom was on the lookout all the time, but it warn’t no use, they didn’t hap- pen to say nothing about any runaway nigger, and we was afraid to try to work up to it. But at supper, at night, one of the little boys says:

“Pa, mayn’t Tom and Sid and me go to the show?” “No,” says the old man, “I reckon there ain’t going to be any; and you

couldn’t go if there was; because the runaway nigger told Burton and me all about that scandalous show, and Burton said he would tell the people; so I reckon they’ve drove the owdacious loafers out of town before this time.”

So there it was!— but I couldn’t help it. Tom and me was to sleep in the same room and bed; so, being tired, we bid good- night and went up to bed, right after supper, and clumb out of the win dow and down the lightning- rod, and shoved for the town; for I didn’t believe anybody was going to give the king and the duke a hint, and so, if I didn’t hurry up and give them one they’d get into trou ble sure.

On the road Tom he told me all about how it was reckoned I was mur- dered, and how pap dis appeared, pretty soon, and didn’t come back no more, and what a stir there was when Jim run away; and I told Tom all about our Royal Nonesuch rapscallions, and as much of the raft- voyage as I had time to; and as we struck into the town and up through the middle of it—it was as much as half- after eight, then— here comes a raging rush of people, with torches, and an awful whooping and yelling, and banging tin pans and blow- ing horns; and we jumped to one side to let them go by; and as they went by, I see they had the king and the duke astraddle of a rail— that is, I knowed it was the king and the duke, though they was all over tar and feathers, and didn’t look like nothing in the world that was human— just looked like a couple of monstrous big soldier- plumes. Well, it made me sick to see it; and I was sorry for them poor pitiful rascals, it seemed like I couldn’t ever feel any hardness against them any more in the world. It was a dreadful thing to see. Human beings can be awful cruel to one another.

We see we was too late— couldn’t do no good. We asked some stragglers about it, and they said every body went to the show looking very innocent; and laid low and kept dark till the poor old king was in the middle of his cavortings on the stage; then somebody give a signal, and the house rose up and went for them.

So we poked along back home, and I warn’t feeling so brash as I was before, but kind of ornery, and humble, and to blame, somehow— though I hadn’t done anything. But that’s always the way; it don’t make no difference whether you do right or wrong, a person’s conscience ain’t got no sense, and just goes for him anyway. If I had a yaller dog that didn’t know no more than a person’s conscience does, I would pison him. It takes up more room than all the rest of a person’s insides, and yet ain’t no good, nohow. Tom Sawyer he says the same.

Chapter XXXIV

We stopped talking, and got to thinking. By- and-by Tom says: “Looky here, Huck, what fools we are, to not think of it before! I bet I

know where Jim is.” “No! Where?” “In that hut down by the ash- hopper. Why, looky here. When we was at

dinner, didn’t you see a nigger man go in there with some vittles?” “Yes.” “What did you think the vittles was for?” “For a dog.” “So’d I. Well, it wasn’t for a dog.” “Why?” “ Because part of it was watermelon.” “So it was— I noticed it. Well, it does beat all, that I never thought about

a dog not eating watermelon. It shows how a body can see and don’t see at the same time.”

“Well, the nigger unlocked the padlock when he went in, and he locked it again when he come out. He fetched uncle a key, about the time we got up from table— same key, I bet. Watermelon shows man, lock shows prisoner; and it ain’t likely there’s two prisoners on such a little plantation, and where the people’s all so kind and good. Jim’s the prisoner. All right— I’m glad we found it out detective fashion; I wouldn’t give shucks for any other way. Now you work your mind and study out a plan to steal Jim, and I will study out one, too; and we’ll take the one we like the best.”

What a head for just a boy to have! If I had Tom Sawyer’s head, I wouldn’t trade it off to be a duke, nor mate of a steamboat, nor clown in a circus, nor nothing I can think of. I went to thinking out a plan, but only just to be doing something; I knowed very well where the right plan was going to come from. Pretty soon, Tom says:

“Ready?” “Yes,” I says. “All right— bring it out.” “My plan is this,” I says. “We can easy "nd out if it’s Jim in there. Then get

up my canoe to- morrow night, and fetch my raft over from the island. Then the "rst dark night that comes, steal the key out of the old man’s britches, after he goes to bed, and shove off down the river on the raft, with Jim, hiding daytimes and running nights, the way me and Jim used to do before. Wouldn’t that plan work?”

“Work? Why cert’nly, it would work, like rats a "ghting. But it’s too blame’ simple; there ain’t nothing to it. What’s the good of a plan that ain’t no more

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trou ble than that? It’s as mild as goose- milk. Why, Huck, it wouldn’t make no more talk than breaking into a soap factory.”

I never said nothing, because I warn’t expecting nothing dif fer ent; but I knowed mighty well that whenever he got his plan ready it wouldn’t have none of them objections to it.

And it didn’t. He told me what it was, and I see in a minute it was worth "fteen of mine, for style, and would make Jim just as free a man as mine would, and maybe get us all killed besides. So I was satis"ed, and said we would waltz in on it. I needn’t tell what it was, here, because I knowed it wouldn’t stay the way it was. I knowed he would be changing it around, every which way, as we went along, and heaving in new bullinesses wher- ever he got a chance. And that is what he done.

Well, one thing was dead sure; and that was, that Tom Sawyer was in ear- nest and was actuly going to help steal that nigger out of slavery. That was the thing that was too many for me. Here was a boy that was respectable, and well brung up; and had a character to lose; and folks at home that had char- acters; and he was bright and not leather- headed; and knowing and not ignorant; and not mean, but kind; and yet here he was, without any more pride, or rightness, or feeling, than to stoop to this business, and make him- self a shame, and his family a shame, before every body. I couldn’t under- stand it, no way at all. It was outrageous, and I knowed I ought to just up and tell him so; and so be his true friend, and let him quit the thing right where he was, and save himself. And I did start to tell him; but he shut me up, and says:

“ Don’t you reckon I know what I’m about? Don’t I generly know what I’m about?”

“Yes.” “ Didn’t I say I was going to help steal the nigger?” “Yes.” “Well then.” That’s all he said, and that’s all I said. It warn’t no use to say any more;

because when he said he’d do a thing, he always done it. But I couldn’t make out how he was willing to go into this thing; so I just let it go, and never bothered no more about it. If he was bound to have it so, I couldn’t help it.

When we got home, the house was all dark and still; so we went on down to the hut by the ash- hopper, for to examine it. We went through the yard, so as to see what the hounds would do. They knowed us, and didn’t make no more noise than country dogs is always doing when anything comes by in the night. When we got to the cabin, we took a look at the front and the two sides; and on the side I warn’t acquainted with— which was the north side—we found a square win dow- hole, up tolerable high, with just one stout board nailed across it. I says:

“ Here’s the ticket. This hole’s big enough for Jim to get through, if we wrench off the board.”

Tom says: “It’s as simple as tit- tat- toe, three- in- a- row, and as easy as playing hooky.

I should hope we can "nd a way that’s a little more complicated than that, Huck Finn.”

“Well, then,” I says, “how’ll it do to saw him out, the way I done before I was murdered, that time?”

“That’s more like,” he says, “It’s real mysterious, and troublesome, and good,” he says; “but I bet we can "nd a way that’s twice as long. There ain’t no hurry; le’s keep on looking around.”

Betwixt the hut and the fence, on the back side, was a lean-to, that joined the hut at the eaves, and was made out of plank. It was as long as the hut, but narrow— only about six foot wide. The door to it was at the south end, and was padlocked. Tom he went to the soap kettle, and searched around and fetched back the iron thing they lift the lid with; so he took it and prized out one of the staples. The chain fell down, and we opened the door and went in, and shut it, and struck a match, and see the shed was only built against the cabin and hadn’t no connection with it; and there warn’t no `oor to the shed, nor nothing in it but some old rusty played- out hoes, and spades, and picks, and a crippled plow. The match went out, and so did we, and shoved in the staple again, and the door was locked as good as ever. Tom was joy- ful. He says:

“Now we’re all right. We’ll dig him out. It’ll take about a week!” Then we started for the house, and I went in the back door— you only have

to pull a buckskin latch- string, they don’t fasten the doors— but that warn’t romantical enough for Tom Sawyer: no way would do him but he must climb up the lightning- rod. But after he got up half- way about three times, and missed "re and fell every time, and the last time most busted his brains out, he thought he’d got to give it up; but after he rested, he allowed he would give her one more turn for luck, and this time he made the trip.

In the morning we was up at break of day, and down to the nigger cabins to pet the dogs and make friends with the nigger that fed Jim—if it was Jim that was being fed. The niggers was just getting through breakfast and start- ing for the "elds; and Jim’s nigger was piling up a tin pan with bread and meat and things; and whilst the other was leaving, the key come from the house.

This nigger had a good- natured, chuckle- headed face, and his wool was all tied up in little bunches with thread. That was to keep witches off. He said the witches was pestering him awful, these nights, and making him see all kinds of strange things, and hear all kinds of strange words and noises, and he didn’t believe he was ever witched so long, before, in his life. He got so worked up, and got to running on so about his trou bles, he forgot all about what he’d been agoing to do. So Tom says:

“What’s the vittles for? Going to feed the dogs?” The nigger kind of smiled around graduly over his face, like when you

heave a brickbat in a mud puddle, and he says: “Yes, Mars Sid, a dog. Cur’us dog too. Does you want to go en look at ’im?” “Yes.” I hunched Tom, and whispers: “You going, right here in the day- break? That warn’t the plan.” “No, it warn’t— but it’s the plan now.” So, drat him, we went along, but I didn’t like it much. When we got in, we

couldn’t hardly see anything, it was so dark; but Jim was there, sure enough, and could see us; and he sings out:

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“Why, Huck! En good lan’! ain’ dat Misto Tom?” I just knowed how it would be; I just expected it. I didn’t know nothing to

do; and if I had, I couldn’t done it; because that nigger busted in and says: “Why, de gracious sakes! do he know you genlmen?” We could see pretty well, now. Tom he looked at the nigger, steady and

kind of wondering, and says: “Does who know us?” “Why, dish- yer runaway nigger.” “I don’t reckon he does; but what put that into your head?” “What put it dar? Didn’ he jis’ dis minute sing out like he knowed you?” Tom says, in a puzzled-up kind of way: “Well, that’s mighty curious. Who sung out? When did he sing out? What

did he sing out?” And turns to me, perfectly ca’m, and says, “Did you hear anybody sing out?”

Of course there warn’t nothing to be said but the one thing; so I says: “No; I ain’t heard nobody say nothing.” Then he turns to Jim, and looks him over like he never see him before;

and says: “Did you sing out?” “No, sah,” says Jim; “I hain’t said nothing, sah.” “Not a word?” “No, sah, I hain’t said a word.” “Did you ever see us before?” “No, sah; not as I knows on.” So Tom turns to the nigger, which was looking wild and distressed, and

says, kind of severe: “What do you reckon’s the matter with you, anyway? What made you think

somebody sung out?” “Oh, it’s de dad- blame’ witches, sah, en I wisht I was dead, I do. Dey’s

awluz at it, sah, en dey do mos’ kill me, dey sk’yers me so. Please to don’t tell nobody ’bout it sah, er old Mars Silas he’ll scole me; ’kase he say dey ain’t no witches. I jis’ wish to goodness he was heah now— den what would he say! I jis’ bet he couldn’ "ne no way to git aroun’ it dis time. But it’s awluz jis’ so; people dat’s sot, stays sot; dey won’t look into nothn’ en "ne it out f’r deyselves, en when you "ne it out en tell um ’bout it, dey doan’ b’lieve you.”

Tom give him a dime, and said we wouldn’t tell nobody; and told him to buy some more thread to tie up his wool with; and then looks at Jim, and says:

“I won der if Uncle Silas is going to hang this nigger. If I was to catch a nigger that was ungrateful enough to run away, I wouldn’t give him up, I’d hang him.” And whilst the nigger stepped to the door to look at the dime and bite it to see if it was good, he whispers to Jim and says:

“ Don’t ever let on to know us. And if you hear any digging going on nights, it’s us: we’re going to set you free.”

Jim only had time to grab us by the hand and squeeze it, then the nigger come back, and we said we’d come again some time if the nigger wanted us to; and he said he would, more par tic u lar if it was dark, because the witches went for him mostly in the dark, and it was good to have folks around then.

5. Phosphorescent glow of fungus on rotting wood. 6. Baron Friedrich von der Trenck (1726–1794), an Austrian soldier, and Henry IV of France (1553–1610), military heroes. Benvenuto Cellini (1500–1571), an artist, and Giovanni Jacopo

Casanova (1725–1798) were both famous lovers. All four were involved in daring escape attempts. 7. Seneschal, power ful of"cial in the ser vice of medieval nobles.

Chapter XXXV

It would be most an hour, yet, till breakfast, so we left, and struck down into the woods; because Tom said we got to have some light to see how to dig by, and a lantern makes too much, and might get us into trou ble; what we must have was a lot of them rotten chunks that’s called fox- "re5 and just makes a soft kind of a glow when you lay them in a dark place. We fetched an armful and hid it in the weeds, and set down to rest, and Tom says, kind of dissatis"ed:

“Blame it, this whole thing is just as easy and awkard as it can be. And so it makes it so rotten dif"cult to get up a dif"cult plan. There ain’t no watch- man to be drugged— now there ought to be a watchman. There ain’t even a dog to give a sleeping- mixture to. And there’s Jim chained by one leg, with a ten- foot chain, to the leg of his bed; why, all you got to do is to lift up the bedstead and slip off the chain. And Uncle Silas he trusts every body; sends the key to the punkin- headed nigger, and don’t send nobody to watch the nigger. Jim could a got out of that win dow hole before this, only there wouldn’t be no use trying to travel with a ten- foot chain on his leg. Why, drat it, Huck, it’s the stupidest arrangement I ever see. You got to invent all the dif"cul- ties. Well, we can’t help it, we got to do the best we can with the materials we’ve got. Anyhow, there’s one thing— there’s more honor in getting him out through a lot of dif"culties and dangers, where there warn’t one of them furnished to you by the people who it was their duty to furnish them, and you had to contrive them all out of your own head. Now look at just that one thing of the lantern. When you come down to the cold facts, we simply got to let on that a lantern’s resky. Why, we could work with a torchlight pro- cession if we wanted to, I believe. Now, whilst I think of it, we got to hunt up something to make a saw out of, the "rst chance we get.”

“What do we want of a saw?” “What do we want of it? Hain’t we got to saw the leg of Jim’s bed off, so as

to get the chain loose?” “Why, you just said a body could lift up the bedstead and slip the chain off.” “Well, if that ain’t just like you, Huck Finn. You can get up the infant-

schooliest ways of going at a thing. Why, hain’t you ever read any books at all?— Baron Trenck, nor Casanova, nor Benvenuto Chelleeny, nor Henri IV.6 nor none of them heroes? Whoever heard of getting a prisoner loose in such an old- maidy way as that? No; the way all the best authorities does, is to saw the bedleg in two, and leave it just so, and swallow the sawdust, so it can’t be found, and put some dirt and grease around the sawed place so the very keenest seneskal7 can’t see no sign of it’s being sawed, and thinks the bed- leg is perfectly sound. Then, the night you’re ready, fetch the leg a kick, down she goes; slip off your chain, and there you are. Nothing to do but hitch your rope- ladder to the battlements, shin down it, break your leg in the moat— because a rope- ladder is nineteen foot too short, you know— and there’s your

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8. Provinces in France and Spain, respectively.

horses and your trusty vassles, and they scoop you up and `ing you across a saddle and away you go, to your native Langudoc, or Navarre,8 or wherever it is. It’s gaudy, Huck. I wish there was a moat to this cabin. If we get time, the night of the escape, we’ll dig one.”

I says: “What do we want of a moat, when we’re going to snake him out from

under the cabin?” But he never heard me. He had forgot me and every thing else. He had his

chin in his hand, thinking. Pretty soon, he sighs, and shakes his head; then sighs again, and says:

“No, it wouldn’t do— there ain’t necessity enough for it.” “For what?” I says. “Why, to saw Jim’s leg off,” he says. “Good land!” I says, “why, there ain’t no necessity for it. And what would

you want to saw his leg off for, anyway?” “Well, some of the best authorities has done it. They couldn’t get the chain

off, so they just cut their hand off, and shoved. And a leg would be better still. But we got to let that go. There ain’t necessity enough in this case; and besides, Jim’s a nigger and wouldn’t understand the reasons for it, and how it’s the custom in Eu rope, so we’ll let it go. But there’s one thing—he can have a rope- ladder; we can tear up our sheets and make him a rope- ladder easy enough. And we can send it to him in a pie; it’s mostly done that way. And I’ve et worse pies.”

“Why, Tom Sawyer, how you talk,” I says; “Jim ain’t got no use for a rope- ladder.”

“He has got use for it. How you talk, you better say; you don’t know noth- ing about it. He’s got to have a rope ladder; they all do.”

“What in the nation can he do with it?” “Do with it? He can hide it in his bed, can’t he? That’s what they all do;

and he’s got to, too. Huck, you don’t ever seem to want to do anything that’s regular; you want to be starting something fresh all the time. Spose he don’t do nothing with it? ain’t it there in his bed, for a clew, after he’s gone? and don’t you reckon they’ll want clews? Of course they will. And you wouldn’t leave them any? That would be a pretty howdy-do wouldn’t it! I never heard of such a thing.”

“Well,” I says, “if it’s in the regulations, and he’s got to have it, all right, let him have it; because I don’t wish to go back on no regulations; but there’s one thing, Tom Sawyer—if we go tearing up our sheets to make Jim a rope- ladder, we’re going to get into trou ble with Aunt Sally, just as sure as you’re born. Now, the way I look at it, a hickry- bark ladder don’t cost nothing, and don’t waste nothing, and is just as good to load up a pie with, and hide in a straw tick, as any rag ladder you can start; and as for Jim, he hain’t had no experience, and so he don’t care what kind of a—”

“Oh, shucks, Huck Finn, if I was as ignorant as you, I’d keep still— that’s what I’d do. Who ever heard of a state prisoner escaping by a hickry- bark ladder? Why, it’s perfectly ridicu lous.”

“Well, all right, Tom, "x it your own way; but if you’ll take my advice, you’ll let me borrow a sheet off of the clothes- line.”

9. The chief character in Alexandre Dumas’s novel Le Vicomte de Bragelonne (1848–50), part of which was translated into En glish as The Man in the Iron Mask.

He said that would do. And that give him another idea, and he says: “Borrow a shirt, too.” “What do we want of a shirt, Tom?” “Want it for Jim to keep a journal on.” “Journal your granny— Jim can’t write.” “Spose he can’t write—he can make marks on the shirt, can’t he, if we make

him a pen out of an old pewter spoon or a piece of an old iron barrel- hoop?” “Why, Tom, we can pull a feather out of a goose and make him a better

one; and quicker, too.” “Prisoners don’t have geese running around the donjon- keep to pull pens

out of, you muggins. They always make their pens out of the hardest, tough- est, troublesomest piece of old brass candlestick or something like that they can get their hands on; and it takes them weeks and weeks, and months and months to "le it out, too, because they’ve got to do it by rubbing it on the wall. They wouldn’t use a goose- quill if they had it. It ain’t regular.”

“Well, then, what’ll we make him the ink out of?” “Many makes it out of iron- rust and tears; but that’s the common sort and

women; the best authorities uses their own blood. Jim can do that; and when he wants to send any little common ordinary mysterious message to let the world know where he’s captivated, he can write it on the bottom of a tin plate with a fork and throw it out of the win dow. The Iron Mask9 always done that, and it’s a blame’ good way, too.”

“Jim ain’t got no tin plates. They feed him in a pan.” “That ain’t anything; we can get him some.” “ Can’t nobody read his plates.” “That ain’t got nothing to do with it, Huck Finn. All he’s got to do is to

write on the plate and throw it out. You don’t have to be able to read it. Why, half the time you can’t read anything a prisoner writes on a tin plate, or any- where else.”

“Well, then, what’s the sense in wasting the plates?” “Why, blame it all, it ain’t the prisoner’s plates.” “But it’s somebody’s plates, ain’t it?” “Well, spos’n it is? What does the prisoner care whose—” He broke off there, because we heard the breakfast- horn blowing. So we

cleared out for the house. Along during that morning I borrowed a sheet and a white shirt off of the

clothes- line; and I found an old sack and put them in it, and we went down and got the fox- "re, and put that in too. I called it borrowing, because that was what pap always called it; but Tom said it warn’t borrowing, it was steal- ing. He said we was representing prisoners; and prisoners don’t care how they get a thing so they get it, and nobody don’t blame them for it, either. It ain’t no crime in a prisoner to steal the thing he needs to get away with, Tom said; it’s his right; and so, as long as we was representing a prisoner, we had a perfect right to steal anything on this place we had the least use for, to get ourselves out of prison with. He said if we warn’t prisoners it would be a very dif fer ent thing, and nobody but a mean ornery person would steal when he warn’t a prisoner. So we allowed we would steal every thing there

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1. Ordinary kitchen knives. 2. The hero of Alexandre Dumas’s popu lar Romantic novel The Count of Monte Cristo (1844) was held prisoner at the Château d’If, a

castle built by Francis I in 1524 on a small island in Marseilles harbor and used for many years as a state prison.

was that come handy. And yet he made a mighty fuss, one day, after that, when I stole a watermelon out of the nigger patch and eat it; and he made me go and give the niggers a dime, without telling them what it was for. Tom said that what he meant was, we could steal anything we needed. Well, I says, I needed the watermelon. But he said I didn’t need it to get out of prison with, there’s where the difference was. He said if I’d a wanted it to hide a knife in, and smuggle it to Jim to kill the seneskal with, it would a been all right. So I let it go at that, though I couldn’t see no advantage in my repre- senting a prisoner, if I got to set down and chaw over a lot of gold- leaf dis- tinctions like that, every time I see a chance to hog a watermelon.

Well, as I was saying, we waited that morning till every body was settled down to business, and nobody in sight around the yard; then Tom he car- ried the sack into the lean-to whilst I stood off a piece to keep watch. By- and-by he come out, and we went and set down on the wood- pile, to talk. He says:

“Every thing’s all right, now, except tools; and that’s easy "xed.” “Tools?” I says. “Yes.” “Tools for what?” “Why, to dig with. We ain’t agoing to gnaw him out, are we?” “ Ain’t them old crippled picks and things in there good enough to dig a

nigger out with?” I says. He turns on me looking pitying enough to make a body cry, and says: “Huck Finn, did you ever hear of a prisoner having picks and shovels, and all

the modern con ve niences in his wardrobe to dig himself out with? Now I want to ask you—if you got any reasonableness in you at all— what kind of a show would that give him to be a hero? Why, they might as well lend him the key, and done with it. Picks and shovels— why they wouldn’t furnish ’em to a king.”

“Well, then,” I says, “if we don’t want the picks and shovels, what do we want?”

“A couple of case- knives.”1 “To dig the foundations out from under that cabin with?” “Yes.” “Confound it, it’s foolish, Tom.” “It don’t make no difference how foolish it is, it’s the right way— and it’s

the regular way. And there ain’t no other way, that ever I heard of, and I’ve read all the books that gives any information about these things. They always dig out with a case- knife— and not through dirt, mind you; generly it’s through solid rock. And it takes them weeks and weeks and weeks, and for ever and ever. Why, look at one of them prisoners in the bottom dungeon of the Castle Deef,2 in the harbor of Marseilles, that dug himself out that way; how long was he at it, you reckon?”

“I don’t know.” “Well, guess.” “I don’t know. A month and a half?”

3. Counterpane or bedspread.

“Thirty- seven year— and he come out in China. That’s the kind. I wish the bottom of this fortress was solid rock.”

“Jim don’t know nobody in China.” “What’s that got to do with it? Neither did that other fellow. But you’re

always a- wandering off on a side issue. Why can’t you stick to the main point?”

“All right— I don’t care where he comes out, so he comes out; and Jim don’t, either, I reckon. But there’s one thing, anyway— Jim’s too old to be dug out with a case- knife. He won’t last.”

“Yes he will last, too. You don’t reckon it’s going to take thirty- seven years to dig out through a dirt foundation, do you?”

“How long will it take, Tom?” “Well, we can’t resk being as long as we ought to, because it mayn’t take

very long for Uncle Silas to hear from down there by New Orleans. He’ll hear Jim ain’t from there. Then his next move will be to advertise Jim, or something like that. So we can’t resk being as long digging him out as we ought to. By rights I reckon we ought to be a couple of years; but we can’t. Things being so uncertain, what I recommend is this: that we really dig right in, as quick as we can; and after that, we can let on, to ourselves, that we was at it thirty- seven years. Then we can snatch him out and rush him away the "rst time there’s an alarm. Yes, I reckon that’ll be the best way.”

“Now, there’s sense in that,” I says. “Letting on don’t cost nothing; letting on ain’t no trou ble; and if it’s any object, I don’t mind letting on we was at it a hundred and "fty year. It wouldn’t strain me none, after I got my hand in. So I’ll mosey along now, and smouch a couple of case- knives.”

“Smouch three,” he says; “we want one to make a saw out of.” “Tom, if it ain’t unregular and irreligious to sejest it,” I says, “ there’s an

old rusty saw- blade around yonder sticking under the weatherboarding behind the smoke- house.”

He looked kind of weary and discouraged- like, and says: “It ain’t no use to try to learn you nothing, Huck. Run along and smouch

the knives— three of them.” So I done it.

Chapter XXXVI

As soon as we reckoned every body was asleep, that night, we went down the lightning- rod, and shut ourselves up in the lean-to, and got out our pile of fox- "re, and went to work. We cleared every thing out of the way, about four or "ve foot along the middle of the bottom log. Tom said he was right behind Jim’s bed now, and we’d dig in under it, and when we got through there couldn’t nobody in the cabin ever know there was any hole there, because Jim’s counterpin3 hung down most to the ground, and you’d have to raise it up and look under to see the hole. So we dug and dug, with case- knives, till most midnight; and then we was dog- tired, and our hands was blistered, and yet you couldn’t see we’d done anything, hardly. At last I says:

“This ain’t no thirty- seven year job, this is a thirty- eight year job, Tom Sawyer.”

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He never said nothing. But he sighed, and pretty soon he stopped digging, and then for a good little while I knowed he was thinking. Then he says:

“It ain’t no use, Huck, it ain’t agoing to work. If we was prisoners it would, because then we’d have as many years as we wanted, and no hurry; and we wouldn’t get but a few minutes to dig, every day, while they was changing watches, and so our hands wouldn’t get blistered, and we could keep it up right along, year in and year out, and do it right, and the way it ought to be done. But we can’t fool along, we got to rush; we ain’t got no time to spare. If we was to put in another night this way, we’d have to knock off for a week to let our hands get well— couldn’t touch a case- knife with them sooner.”

“Well, then, what we going to do, Tom?” “I’ll tell you. It ain’t right, and it ain’t moral, and I wouldn’t like it to get

out— but there ain’t only just the one way; we got to dig him out with the picks, and let on it’s case- knives.”

“Now you’re talking!” I says; “your head gets leveler and leveler all the time, Tom Sawyer,” I says. “Picks is the thing, moral or no moral; and as for me, I don’t care shucks for the morality of it, nohow. When I start in to steal a nigger, or a watermelon, or a Sunday- school book, I ain’t no ways par tic u lar how it’s done so it’s done. What I want is my nigger; or what I want is my watermelon; or what I want is my Sunday- school book; and if a pick’s the handiest thing, that’s the thing I’m agoing to dig that nigger or that water- melon or that Sunday- school book out with; and I don’t give a dead rat what the authorities thinks about it nuther.”

“Well,” he says, “ there’s excuse for picks and letting-on in a case like this; if it warn’t so, I wouldn’t approve of it, nor I wouldn’t stand by and see the rules broke— because right is right, and wrong is wrong, and a body ain’t got no business doing wrong when he ain’t ignorant and knows better. It might answer for you to dig Jim out with a pick, without any letting-on, because you don’t know no better; but it wouldn’t for me, because I do know better. Gimme a case- knife.”

He had his own by him, but I handed him mine. He ̀ ung it down, and says: “Gimme a case- knife.” I didn’t know just what to do— but then I thought. I scratched around

amongst the old tools, and got a pick-ax and give it to him, and he took it and went to work, and never said a word.

He was always just that par tic u lar. Full of princi ple. So then I got a shovel, and then we picked and shoveled, turn about, and

made the fur `y. We stuck to it about a half an hour, which was as long as we could stand up; but we had a good deal of a hole to show for it. When I got up stairs, I looked out at the win dow and see Tom doing his level best with the lightning- rod, but he couldn’t come it, his hands was so sore. At last he says:

“It ain’t no use, it can’t be done. What you reckon I better do? Can’t you think up no way?”

“Yes,” I says, “but I reckon it ain’t regular. Come up the stairs, and let on it’s a lightning- rod.”

So he done it. Next day Tom stole a pewter spoon and a brass candlestick in the house,

for to make some pens for Jim out of, and six tallow candles; and I hung around the nigger cabins, and laid for a chance, and stole three tin plates. Tom said it wasn’t enough; but I said nobody wouldn’t ever see the plates

that Jim throwed out, because they’d fall in the dog- fennel and jimpson weeds under the win dow- hole— then we could tote them back and he could use them over again. So Tom was satis"ed. Then he says:

“Now, the thing to study out is, how to get the things to Jim.” “Take them in through the hole,” I says, “when we get it done.” He only just looked scornful, and said something about nobody ever heard

of such an idiotic idea, and then he went to studying. By- and-by he said he had ciphered out two or three ways, but there warn’t no need to decide on any of them yet. Said we’d got to post Jim "rst.

That night we went down the lightning- rod a little after ten, and took one of the candles along, and listened under the win dow- hole, and heard Jim snoring; so we pitched it in, and it didn’t wake him. Then we whirled in with the pick and shovel, and in about two hours and a half the job was done. We crept in under Jim’s bed and into the cabin, and pawed around and found the candle and lit it, and stood over Jim a while, and found him looking hearty and healthy, and then we woke him up gentle and gradual. He was so glad to see us he most cried; and called us honey, and all the pet names he could think of; and was for having us hunt up a cold chisel to cut the chain off of his leg with, right away, and clearing out without losing any time. But Tom he showed him how unregular it would be, and set down and told him all about our plans, and how we could alter them in a minute any time there was an alarm; and not to be the least afraid, because we would see he got away, sure. So Jim he said it was all right, and we set there and talked over old times a while, and then Tom asked a lot of questions, and when Jim told him Uncle Silas come in every day or two to pray with him, and Aunt Sally come in to see if he was comfortable and had plenty to eat, and both of them was kind as they could be, Tom says:

“Now I know how to "x it. We’ll send you some things by them.” I said, “ Don’t do nothing of the kind; it’s one of the most jackass ideas I

ever struck;” but he never paid no attention to me; went right on. It was his way when he’d got his plans set.

So he told Jim how we’d have to smuggle in the rope- ladder pie, and other large things, by Nat, the nigger that fed him, and he must be on the look- out, and not be surprised, and not let Nat see him open them; and we would put small things in uncle’s coat pockets and he must steal them out; and we would tie things to aunt’s apron strings or put them in her apron pocket, if we got a chance; and told him what they would be and what they was for. And told him how to keep a journal on the shirt with his blood, and all that. He told him every thing. Jim he couldn’t see no sense in the most of it, but he allowed we was white folks and knowed better than him; so he was satis- "ed, and said he would do it all just as Tom said.

Jim had plenty corn- cob pipes and tobacco; so we had a right down good sociable time; then we crawled out through the hole, and so home to bed, with hands that looked like they’d been chawed. Tom was in high spirits. He said it was the best fun he ever had in his life, and the most intellectural; and said if he only could see his way to it we would keep it up all the rest of our lives and leave Jim to our children to get out; for he believed Jim would come to like it better and better the more he got used to it. He said that in that way it could be strung out to as much as eighty year, and would be the best time on rec ord. And he said it would make us all celebrated that had a hand in it.

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In the morning we went out to the wood- pile and chopped up the brass candlestick into handy sizes, and Tom put them and the pewter spoon in his pocket. Then we went to the nigger cabins, and while I got Nat’s notice off, Tom shoved a piece of candlestick into the middle of a corn- pone that was in Jim’s pan, and we went along with Nat to see how it would work, and it just worked noble; when Jim bit into it it most mashed all his teeth out; and there warn’t ever anything could a worked better. Tom said so himself. Jim he never let on but what it was only just a piece of rock or something like that that’s always getting into bread, you know; but after that he never bit into nothing but what he jabbed his fork into it in three or four places, "rst.

And whilst we was a standing there in the dimmish light, here comes a couple of the hounds bulging in, from under Jim’s bed; and they kept on pil- ing in till there was eleven of them, and there warn’t hardly room in there to get your breath. By jings, we forgot to fasten that lean-to door. The nigger Nat he only just hollered “witches!” once, and kneeled over onto the `oor amongst the dogs, and begun to groan like he was dying. Tom jerked the door open and `ung out a slab of Jim’s meat, and the dogs went for it, and in two seconds he was out himself and back again and shut the door, and I knowed he’d "xed the other door too. Then he went to work on the nigger, coaxing him and petting him, and asking him if he’d been imagining he saw something again. He raised up, and blinked his eyes around, and says:

“Mars Sid, you’ll say I’s a fool, but if I didn’t b’lieve I see most a million dogs, er dev ils, er some’n, I wisht I may die right heah in dese tracks. I did, mos’ sholy. Mars Sid, I felt um— I felt um, sah; dey was all over me. Dad fetch it, I jis’ wisht I could git my han’s on one er dem witches jis’ wunst— on’y jis’ wunst— it’s all I’d ast. But mos’ly I wisht dey’d lemme ’lone, I does.”

Tom says: “Well, I tell you what I think. What makes them come here just at this

runaway nigger’s breakfast- time? It’s because they’re hungry; that’s the rea- son. You make them a witch pie; that’s the thing for you to do.”

“But my lan’, Mars Sid, how’s I gwyne to make ’m a witch pie? I doan’ know how to make it. I hain’t ever hearn er sich a thing b’fo.’ ”

“Well, then, I’ll have to make it myself.” “ Will you do it, honey?— will you? I’ll wusshup de groun’ und’ yo’ foot, I

will!” “All right, I’ll do it, seeing it’s you, and you’ve been good to us and showed

us the runaway nigger. But you got to be mighty careful. When we come around, you turn your back; and then what ever we’ve put in the pan, don’t you let on you see it at all. And don’t you look, when Jim unloads the pan— something might happen, I don’t know what. And above all, don’t you handle the witch- things.”

“Hannel ’m Mars Sid? What is you a talkin’ ’bout? I wouldn’ lay de weight er my "n ger on um, not f’r ten hund’d thous’n’ billion dollars, I wouldn’t.”

Chapter XXXVII

That was all "xed. So then we went away and went to the rubbage- pile in the back yard where they keep the old boots, and rags, and pieces of bottles, and wore- out tin things, and all such truck, and scratched around and found an old tin washpan and stopped up the holes as well as we could, to bake

the pie in, and took it down cellar and stole it full of `our, and started for breakfast and found a couple of shingle- nails that Tom said would be handy for a prisoner to scrabble his name and sorrows on the dungeon walls with, and dropped one of them in Aunt Sally’s apron pocket which was hanging on a chair, and t’other we stuck in the band of Uncle Silas’s hat, which was on the bureau, because we heard the children say their pa and ma was going to the runaway nigger’s house this morning, and then went to breakfast, and Tom dropped the pewter spoon in Uncle Silas’s coat pocket, and Aunt Sally wasn’t come yet, so we had to wait a little while.

And when she come she was hot, and red, and cross, and couldn’t hardly wait for the blessing; and then she went to sluicing out coffee with one hand and cracking the handiest child’s head with her thimble with the other, and says:

“I’ve hunted high, and I’ve hunted low, and it does beat all, what has become of your other shirt.”

My heart fell down amongst my lungs and livers and things, and a hard piece of corn- crust started down my throat after it and got met on the road with a cough and was shot across the table and took one of the children in the eye and curled him up like a "shing- worm, and let a cry out of him the size of a war- whoop, and Tom he turned kinder blue around the gills, and it all amounted to a considerable state of things for about a quarter of a min- ute or as much as that, and I would a sold out for half price if there was a bidder. But after that we was all right again—it was the sudden surprise of it that knocked us so kind of cold. Uncle Silas he says:

“It’s most uncommon curious, I can’t understand it. I know perfectly well I took it off, because— —”

“ Because you hain’t got but one on. Just listen at the man! I know you took it off, and know it by a better way than your wool- gethering memory, too, because it was on the clo’es- line yesterday— I see it there myself. But it’s gone— that’s the long and the short of it, and you’ll just have to change to a red `ann’l one till I can get time to make a new one. And it’ll be the third I’ve made in two years; it just keeps a body on the jump to keep you in shirts; and what ever you do manage to do with ’m all, is more’n I can make out. A body’d think you would learn to take some sort of care of ’em, at your time of life.”

“I know it, Sally, and I do try all I can. But it oughtn’t to be altogether my fault, because you know I don’t see them nor have nothing to do with them except when they’re on me; and I don’t believe I’ve ever lost one of them off of me.”

“Well, it ain’t your fault if you haven’t, Silas— you’d a done it if you could, I reckon. And the shirt ain’t all that’s gone, nuther. Ther’s a spoon gone; and that ain’t all. There was ten, and now ther’s only nine. The calf got the shirt I reckon, but the calf never took the spoon, that’s certain.”

“Why, what else is gone, Sally?” “Ther’s six candles gone— that’s what. The rats could a got the candles,

and I reckon they did; I won der they don’t walk off with the whole place, the way you’re always going to stop their holes and don’t do it; and if they warn’t fools they’d sleep in your hair, Silas— you’d never "nd it out; but you can’t lay the spoon on the rats, and that I know.”

“Well, Sally, I’m in fault, and I acknowledge it; I’ve been remiss; but I won’t let to- morrow go by without stopping up them holes.”

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4. In Acts 17, Paul’s preaching to the Athenians berates both their false gods and snobbery; verse 29 declares that “we are all God’s offspring.”

“Oh, I wouldn’t hurry, next year’ll do. Matilda Angelina Araminta Phelps!” Whack comes the thimble, and the child snatches her claws out of the

sugar- bowl without fooling around any. Just then, the nigger woman steps onto the passage, and says:

“Missus, dey’s a sheet gone.” “A sheet gone! Well, for land’s sake!” “I’ll stop up them holes to- day,” says Uncle Silas, looking sorrowful. “Oh, do shet up!— spose the rats took the sheet? Where’s it gone, Lize?” “Clah to goodness I hain’t no notion, Miss Sally. She wuz on de clo’s- line

yistiddy, but she done gone; she ain’ dah no mo’, now.” “I reckon the world is coming to an end. I never see the beat of it, in all

my born days. A shirt, and a sheet, and a spoon, and six can—” “Missus,” comes a young yaller wench, “dey’s a brass candlestick miss’n.” “Cler out from here, you hussy, er I’ll take a skillet to ye!” Well, she was just a biling. I begun to lay for a chance; I reckoned I would

sneak out and go for the woods till the weather moderated. She kept a rag- ing right along, running her insurrection all by herself, and every body else mighty meek and quiet; and at last Uncle Silas, looking kind of foolish, "shes up that spoon out of his pocket. She stopped, with her mouth open and her hands up, and as for me, I wished I was in Jeruslem or somewheres. But not long; because she says:

“It’s just as I expected. So you had it in your pocket all the time; and like as not you’ve got the other things there, too. How’d it get there?”

“I reely don’t know, Sally,” he says, kind of apologizing, “or you know I would tell. I was a- studying over my text in Acts Seventeen,4 before break- fast, and I reckon I put it in there, not noticing, meaning to put my Testa- ment in, and it must be so, because my Testament ain’t in, but I’ll go and see, and if the Testament is where I had it, I’ll know I didn’t put it in, and that will show that I laid the Testament down and took up the spoon, and— —”

“Oh, for the land’s sake! Give a body a rest! Go ’long now, the whole kit and biling of ye; and don’t come nigh me again till I’ve got back my peace of mind.”

I’d a heard her, if she’d a said it to herself, let alone speaking it out; and I’d a got up and obeyed her, if I’d a been dead. As we was passing through the setting- room, the old man he took up his hat, and the shingle- nail fell out on the `oor, and he just merely picked it up and laid it on the mantel- shelf, and never said nothing, and went out. Tom see him do it, and remem- bered about the spoon, and says:

“Well, it ain’t no use to send things by him no more, he ain’t reliable.” Then he says: “But he done us a good turn with the spoon, anyway, without know- ing it, and so we’ll go and do him one without him knowing it— stop up his rat- holes.”

There was a noble good lot of them, down cellar, and it took us a whole hour, but we done the job tight and good, and ship- shape. Then we heard steps on the stairs, and blowed out our light, and hid; and here comes the old man, with a candle in one hand and a bundle of stuff in t’other, looking as absent- minded as year before last. He went a mooning around, "rst to

5. Into confusion.

one rat- hole and then another, till he’d been to them all. Then he stood about "ve minutes, picking tallow- drip off of his candle and thinking. Then he turns off slow and dreamy towards the stairs, saying:

“Well, for the life of me I can’t remember when I done it. I could show her now that I warn’t to blame on account of the rats. But never mind— let it go. I reckon it wouldn’t do no good.”

And so he went on a mumbling up stairs, and then we left. He was a mighty nice old man. And always is.

Tom was a good deal bothered about what to do for a spoon, but he said we’d got to have it; so he took a think. When he had ciphered it out, he told me how we was to do; then we went and waited around the spoon- basket till we see Aunt Sally coming, and then Tom went to counting the spoons and laying them out to one side, and I slip one of them up my sleeve, and Tom says:

“Why, Aunt Sally, there ain’t but nine spoons, yet.” She says: “Go ’long to your play, and don’t bother me. I know better, I counted ’m

myself.” “Well, I’ve counted them twice, Aunty, and I can’t make but nine.” She looked out of all patience, but of course she come to count— anybody

would. “I declare to gracious ther’ ain’t but nine!” she says. “Why, what in the

world— plague take the things, I’ll count ’m again.” So I slipped back the one I had, and when she got done counting, she says: “Hang the troublesome rubbage, ther’s ten now!” and she looked huffy and

bothered both. But Tom says: “Why, Aunty I don’t think there’s ten.” “You numskull, didn’t you see me count ’m?” “I know, but—” “Well, I’ll count ’m again.” So I smouched one, and they come out nine same as the other time. Well,

she was in a tearing way— just a trembling all over, she was so mad. But she counted and counted, till she got that addled she’d start to count-in the basket for a spoon, sometimes; and so, three times they come out right, and three times they come out wrong. Then she grabbed up the basket and slammed it across the house and knocked the cat galley- west;5 and she said cle’r out and let her have some peace, and if we come bothering around her again betwixt that and dinner, she’d skin us. So we had the odd spoon; and dropped it in her apron pocket whilst she was giving us our sailing- orders, and Jim got it all right, along with her shingle- nail, before noon. We was very well satis"ed with the business, and Tom allowed it was worth twice the trou ble it took, because he said now she couldn’t ever count them spoons twice alike again to save her life; and wouldn’t believe she’d counted them right, if she did; and said that after she’d about counted her head off, for the last three days, he judged she’d give it up and offer to kill anybody that wanted her to ever count them any more.

So we put the sheet back on the line, that night, and stole one out of her closet; and kept on putting it back and stealing it again, for a couple of days,

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6. To nag mercilessly. 7. William the Conqueror lived in the 11th

century. The May#ower made its crossing in 1620.

till she didn’t know how many sheets she had, any more, and said she didn’t care, and warn’t agoing to bullyrag6 the rest of her soul out about it, and wouldn’t count them again not to save her life, she druther die "rst.

So we was all right now, as to the shirt and the sheet and the spoon and the candles, by the help of the calf and the rats and the mixed-up counting; and as to the candlestick, it warn’t no consequence, it would blow over by- and-by.

But that pie was a job; we had no end of trou ble with that pie. We "xed it up away down in the woods, and cooked it there; and we got it done at last, and very satisfactory, too; but not all in one day; and we had to use up three washpans full of `our, before we got through, and we got burnt pretty much all over, in places, and eyes put out with the smoke; because, you see, we didn’t want nothing but a crust, and we couldn’t prop it up right, and she would always cave in. But of course we thought of the right way at last; which was to cook the ladder, too, in the pie. So then we laid in with Jim, the sec- ond night, and tore up the sheet all in little strings, and twisted them together, and long before daylight we had a lovely rope, that you could a hung a per- son with. We let on it took nine months to make it.

And in the forenoon we took it down to the woods, but it wouldn’t go in the pie. Being made of a whole sheet, that way, there was rope enough for forty pies, if we’d a wanted them, and plenty left over for soup, or sausage, or anything you choose. We could a had a whole dinner.

But we didn’t need it. All we needed was just enough for the pie, and so we throwed the rest away. We didn’t cook none of the pies in the washpan, afraid the solder would melt; but Uncle Silas he had a noble brass warming- pan which he thought considerable of, because it belonged to one of his ancestors with a long wooden handle that come over from Eng land with Wil- liam the Conqueror in the May#ower7 or one of them early ships and was hid away up garret with a lot of other old pots and things that was valuable, not on account of being any account because they warn’t, but on account of them being relicts, you know, and we snaked her out, private, and took her down there, but she failed on the "rst pies, because we didn’t know how, but she come up smiling on the last one. We took and lined her with dough, and set her in the coals, and loaded her up with rag- rope, and put on a dough roof, and shut down the lid, and put hot embers on top, and stood off "ve foot, with the long handle, cool and comfortable, and in "fteen minutes she turned out a pie that was a satisfaction to look at. But the person that et it would want to fetch a couple of kags of toothpicks along, for if that rope- ladder wouldn’t cramp him down to business, I don’t know nothing what I’m talking about, and lay him in enough stomach- ache to last him till next time, too.

Nat didn’t look, when we put the witch- pie in Jim’s pan; and we put the three tin plates in the bottom of the pan under the vittles; and so Jim got every thing all right, and as soon as he was by himself he busted into the pie and hid the rope- ladder inside of his straw tick, and scratched some marks on a tin plate and throwed it out of the win dow- hole.

8. The story of Lady Jane Grey (1537–1554), her husband, Guildford Dudley, and his father, the duke of North umberland, was told in W. H. Ains- worth’s romance The Tower of London (1840). The duke was at work carving a poem on the wall of his cell when the executioners came for him.

9. A fragment of brick. 1. An escutcheon is the shield- shaped surface on which a coat of arms is inscribed. The details are expressed in the technical terminology of heraldry.

Chapter XXXVIII

Making them pens was a distressid- tough job, and so was the saw; and Jim allowed the inscription was going to be the toughest of all. That’s the one which the prisoner has to scrabble on the wall. But we had to have it; Tom said we’d got to; there warn’t no case of a state prisoner not scrabbling his inscription to leave behind, and his coat of arms.

“Look at Lady Jane Grey,” he says; “look at Gilford Dudley; look at old North umberland!8 Why, Huck, spose it is considerable trou ble?— what you going to do?— how you going to get around it? Jim’s got to do his inscription and coat of arms. They all do.”

Jim says: “Why, Mars Tom, I hain’t got no coat o’ arms; I hain’t got nuffn but dish-

yer old shirt, en you knows I got to keep de journal on dat.” “Oh, you don’t understand, Jim; a coat of arms is very dif fer ent.” “Well,” I says, “Jim’s right, anyway, when he says he hain’t got no coat of

arms, because he hain’t.” “I reckon I knowed that,” Tom says, “but you bet he’ll have one before he

goes out of this— because he’s going out right, and there ain’t going to be no `aws in his rec ord.”

So whilst me and Jim "led away at the pens on a brickbat9 apiece, Jim a making his’n out of the brass and I making mine out of the spoon, Tom set to work to think out the coat of arms. By- and-by he said he’d struck so many good ones he didn’t hardly know which to take, but there was one which he reckoned he’d decide on. He says:

“On the scutcheon1 we’ll have a bend or in the dexter base, a saltire mur- rey in the fess, with a dog, couchant, for common charge, and under his foot a chain embattled, for slavery, with a chevron vert in a chief engrailed, and three invected lines on a "eld azure, with the nombril points rampant on a dancette indented; crest, a runaway nigger, sable, with his bundle over his shoulder on a bar sinister: and a couple of gules for supporters, which is you and me; motto, Maggiore fretta, minore atto. Got it out of a book— means, the more haste, the less speed.”

“Geewhillikins,” I says, “but what does the rest of it mean?” “We ain’t got no time to bother over that,” he says, “we got to dig in like

all git- out.” “Well, anyway,” I says, “what’s some of it? What’s a fess?” “A fess— a fess is— you don’t need to know what a fess is. I’ll show him

how to make it when he gets to it.” “Shucks, Tom,” I says, “I think you might tell a person. What’s a bar sin-

ister?” “Oh, I don’t know. But he’s got to have it. All the nobility does.” That was just his way. If it didn’t suit him to explain a thing to you, he

wouldn’t do it. You might pump at him a week, it wouldn’t make no difference.

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He’d got all that coat of arms business "xed, so now he started in to "n- ish up the rest of that part of the work, which was to plan out a mournful inscription— said Jim got to have one, like they all done. He made up a lot, and wrote them out on a paper, and read them off, so:

1. Here a captive heart busted. 2. Here a poor prisoner, forsook by the world and friends, fretted out his

sorrowful life. 3. Here a lonely heart broke, and a worn spirit went to its rest, after thirty-

seven years of solitary captivity. 4. Here, homeless and friendless, after thirty- seven years of bitter captivity,

perished a noble stranger, natu ral son of Louis XIV.

Tom’s voice trembled, whilst he was reading them, and he most broke down. When he got done, he couldn’t no way make up his mind which one for Jim to scrabble onto the wall, they was all so good; but at last he allowed he would let him scrabble them all on. Jim said it would take him a year to scrabble such a lot of truck onto the logs with a nail, and he didn’t know how to make letters, besides; but Tom said he would block them out for him, and then he wouldn’t have nothing to do but just follow the lines. Then pretty soon he says:

“Come to think, the logs ain’t agoing to do; they don’t have log walls in a dungeon: we got to dig the inscriptions into a rock. We’ll fetch a rock.”

Jim said the rock was worse than the logs; he said it would take him such a pison long time to dig them into a rock, he wouldn’t ever get out. But Tom said he would let me help him do it. Then he took a look to see how me and Jim was getting along with the pens. It was most pesky tedious hard work and slow, and didn’t give my hands no show to get well of the sores, and we didn’t seem to make no headway, hardly. So Tom says:

“I know how to "x it. We got to have a rock for the coat of arms and mournful inscriptions, and we can kill two birds with that same rock. There’s a gaudy big grindstone down at the mill, and we’ll smouch it, and carve the things on it, and "le out the pens and the saw on it, too.”

It warn’t no slouch of an idea; and it warn’t no slouch of a grindstone nuther; but we allowed we’d tackle it. It warn’t quite midnight, yet, so we cleared out for the mill, leaving Jim at work. We smouched the grindstone, and set out to roll her home, but it was a most nation tough job. Some- times, do what we could, we couldn’t keep her from falling over, and she come mighty near mashing us, every time. Tom said she was going to get one of us, sure, before we got through. We got her half way; and then we was plumb played out, and most drownded with sweat. We see it warn’t no use, we got to go and fetch Jim. So he raised up his bed and slid the chain off of the bed- leg, and wrapt it round and round his neck, and we crawled out through our hole and down there, and Jim and me laid into that grindstone and walked her along like nothing; and Tom superintended. He could out- superintend any boy I ever see. He knowed how to do every- thing.

Our hole was pretty big, but it warn’t big enough to get the grindstone through; but Jim he took the pick and soon made it big enough. Then Tom marked out them things on it with the nail, and set Jim to work on them,

with the nail for a chisel and an iron bolt from the rubbage in the lean-to for a hammer, and told him to work till the rest of his candle quit on him, and then he could go to bed, and hide the grindstone under his straw tick and sleep on it. Then we helped him "x his chain back on the bed- leg, and was ready for bed ourselves. But Tom thought of something, and says:

“You got any spiders in here, Jim?” “No, sah, thanks to goodness I hain’t, Mars Tom.” “All right, we’ll get you some.” “But bless you, honey, I doan’ want none. I’s afeard un um. I jis’ ’s soon

have rattlesnakes aroun’.” Tom thought a minute or two, and says: “It’s a good idea. And I reckon it’s been done. It must a been done; it stands

to reason. Yes, it’s a prime good idea. Where could you keep it?” “Keep what, Mars Tom?” “Why, a rattlesnake.” “De goodness gracious alive, Mars Tom! Why, if dey was a rattlesnake to

come in heah, I’d take en bust right out thoo dat log wall, I would, wid my head.” “Why, Jim, you wouldn’t be afraid of it, after a little. You could tame it.” “Tame it!” “Yes— easy enough. Every animal is grateful for kindness and petting, and

they wouldn’t think of hurting a person that pets them. Any book will tell you that. You try— that’s all I ask; just try for two or three days. Why, you can get him so, in a little while, that he’ll love you; and sleep with you; and won’t stay away from you a minute; and will let you wrap him round your neck and put his head in your mouth.”

“Please, Mars Tom— doan’ talk so! I can’t stan’ it! He’d let me shove his head in my mouf— fer a favor, hain’t it? I lay he’d wait a pow’ful long time ’fo’ I ast him. En mo’ en dat, I doan’ want him to sleep wid me.”

“Jim, don’t act so foolish. A prisoner’s got to have some kind of a dumb pet, and if a rattlesnake hain’t ever been tried, why, there’s more glory to be gained in your being the "rst to ever try it than any other way you could ever think of to save your life.”

“Why, Mars Tom, I doan’ want no sich glory. Snake take ’n bite Jim’s chin off, den whah is de glory? No, sah, I doan’ want no sich doin’s.”

“Blame it, can’t you try? I only want you to try— you needn’t keep it up if it don’t work.”

“But de trou ble all done, ef de snake bite me while I’s a tryin’ him. Mars Tom, I’s willin’ to tackle mos’ anything ’at ain’t onreasonable, but ef you en Huck fetches a rattlesnake in heah for me to tame, I’s gwyne to leave, dat’s shore.”

“Well, then, let it go, let it go, if you’re so bullheaded about it. We can get you some garter- snakes and you can tie some buttons on their tails, and let on they’re rattlesnakes, and I reckon that’ll have to do.”

“I k’n stan’ dem, Mars Tom, but blame’ ’f I couldn’t get along widout um, I tell you dat. I never knowed b’fo’, ’t was so much bother and trou ble to be a prisoner.”

“Well, it always is, when it’s done right. You got any rats around here?” “No, sah, I hain’t seed none.” “Well, we’ll get you some rats.” “Why, Mars Tom, I doan’ want no rats. Dey’s de dad- blamedest creturs to

sturb a body, en rustle roun’ over ’im, en bite his feet, when he’s tryin’ to

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2. Also known as a mouth harp and by other names, a small instrument that the player holds between his or her teeth and produces notes by striking a metal tongue. Despite this name, it has no par tic u lar connection to Judaism or the Jewish people; rather, the name is a corruption

of jaw’s harp. 3. A popu lar love song of this time. 4. Picciola (1836) was a popu lar romantic novel by Xavier Saintine (pseudonym for Joseph Xavier Boniface, 1798–1865), in which a plant helps a prisoner survive.

sleep, I ever see. So, sah, gimme g’yarter- snakes, ’f I’s got to have ’m, but doan’ gimme no rats. I ain’ got not use f’r um, skasely.”

“But Jim, you got to have ’em— they all do. So don’t make no more fuss about it. Prisoners ain’t ever without rats. There ain’t no instance of it. And they train them, and pet them, and learn them tricks, and they get to be as sociable as `ies. But you got to play music to them. You got anything to play music on?”

“I ain’t got nuffn but a coase comb en a piece o’ paper, en a juice- harp; but I reck’n dey wouldn’t take no stock in a juice- harp.”

“Yes, they would. They don’t care what kind of music ’tis. A jews- harp’s2 plenty good enough for a rat. All animals likes music—in a prison they dote on it. Specially, painful music; and you can’t get no other kind out of a jews- harp. It always interests them; they come out to see what’s the matter with you. Yes, you’re all right; you’re "xed very well. You want to set on your bed, nights, before you go to sleep, and early in the mornings, and play your jews- harp; play The Last Link is Broken3— that’s the thing that’ll scoop a rat, quicker’n anything else: and when you’ve played about two minutes, you’ll see all the rats, and the snakes, and spiders, and things begin to feel wor- ried about you, and come. And they’ll just fairly swarm over you, and have a noble good time.”

“Yes, dey will, I reck’n, Mars Tom, but what kine er time is Jim havin’? Blest if I kin see de pint. But I’ll do it ef I got to. I reck’n I better keep de animals satis"ed, en not have no trou ble in de house.”

Tom waited to think over, and see if there wasn’t nothing else; and pretty soon he says:

“Oh— there’s one thing I forgot. Could you raise a `ower here, do you reckon?”

“I doan’ know but maybe I could, Mars Tom; but it’s tolable dark in heah, en I ain’ got no use f’r no `ower, nohow, en she’d be a pow’ful sight o’ trou ble.”

“Well, you try it, anyway. Some other prisoners has done it.” “One er dem big cat- tail- lookin’ mullen- stalks would grow in heah, Mars

Tom, I reck’n, but she wouldn’ be wuth half de trou ble she’d coss.” “ Don’t you believe it. We’ll fetch you a little one, and you plant it in the cor-

ner, over there, and raise it. And don’t call it mullen, call it Pitchiola— that’s its right name, when it’s in a prison.4 And you want to water it with your tears.”

“Why, I got plenty spring water, Mars Tom.” “You don’t want spring water; you want to water it with your tears. It’s the

way they always do.” “Why, Mars Tom, I lay I kin raise one er dem mullen- stalks twyste wid

spring water whiles another man’s a start’n one wid tears.” “That ain’t the idea. You got to do it with tears.” “ She’ll die on my han’s, Mars Tom, she sholy will; kase I doan’ skasely

ever cry.”

5. Elecampane is an herb that Tom and Huck are using to relieve the pain of the hornet stings.

So Tom was stumped. But he studied it over, and then said Jim would have to worry along the best he could with an onion. He promised he would go to the nigger cabins and drop one, private, in Jim’s coffee- pot, in the morning. Jim said he would “ jis’ ’s soon have tobacker in his coffee;” and found so much fault with it, and with the work and bother of raising the mullen, and jews- harping the rats, and petting and `attering up the snakes and spiders and things, on top of all the other work he had to do on pens, and inscrip- tions, and journals, and things, which made it more trou ble and worry and responsibility to be a prisoner than anything he ever undertook, that Tom most lost all patience with him; and said he was just loadened down with more gaudier chances than a prisoner ever had in the world to make a name for himself, and yet he didn’t know enough to appreciate them, and they was just about wasted on him. So Jim he was sorry, and said he wouldn’t behave so no more, and then me and Tom shoved for bed.

Chapter XXXIX

In the morning we went up to the village and bought a wire rat trap and fetched it down, and unstopped the best rat hole, and in about an hour we had "fteen of the bulliest kind of ones; and then we took it and put it in a safe place under Aunt Sally’s bed. But while we was gone for spiders, little Thomas Franklin Benjamin Jefferson Elexander Phelps found it there, and opened the door of it to see if the rats would come out, and they did; and Aunt Sally she come in, and when we got back she was standing on top of the bed raising Cain, and the rats was doing what they could to keep off the dull times for her. So she took and dusted us both with the hickry, and we was as much as two hours catching another "fteen or sixteen, drat that meddlesome cub, and they warn’t the likeliest, nuther, because the "rst haul was the pick of the `ock. I never see a likelier lot of rats than what that "rst haul was.

We got a splendid stock of sorted spiders, and bugs, and frogs, and cater- pillars, and one thing or another; and we like-to got a hornet’s nest, but we didn’t. The family was at home. We didn’t give it right up, but staid with them as long as we could; because we allowed we’d tire them out or they’d got to tire us out, and they done it. Then we got allycumpain5 and rubbed on the places, and was pretty near all right again, but couldn’t set down con- ve nient. And so we went for the snakes, and grabbed a couple of dozen garters and house- snakes, and put them in a bag, and put it in our room, and by that time it was supper time, and a rattling good honest day’s work; and hungry?—oh, no I reckon not! And there warn’t a blessed snake up there, when we went back—we didn’t half tie the sack, and they worked out, somehow, and left. But it didn’t matter much, because they was still on the premises somewheres. So we judged we could get some of them again. No, there warn’t no real scarcity of snakes about the house for a considerble spell. You’d see them dripping from the raf ters and places, every now and then; and they generly landed in your plate, or down the back of your neck, and most of the time where you didn’t want them. Well, they was handsome, and striped, and there warn’t no harm in a million of them; but that never

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made no difference to Aunt Sally, she despised snakes, be the breed what they might, and she couldn’t stand them no way you could "x it; and every time one of them `opped down on her, it didn’t make no difference what she was doing, she would just lay that work down and light out. I never see such a woman. And you could hear her whoop to Jericho. You couldn’t get her to take aholt of one of them with the tongs. And if she turned over and found one in bed, she would scramble out and lift a howl that you would think the house was a"re. She disturbed the old man so, that he said he could most wish there hadn’t ever been no snakes created. Why, after every last snake had been gone clear out of the house for as much as a week, Aunt Sally warn’t over it yet; she warn’t near over it; when she was setting thinking about something, you could touch her on the back of her neck with a feather and she would jump right out of her stockings. It was very curious. But Tom said all women was just so. He said they was made that way; for some rea- son or other.

We got a licking every time one of our snakes come in her way; and she allowed these lickings warn’t nothing to what she would do if we ever loaded up the place again with them. I didn’t mind the lickings, because they didn’t amount to nothing; but I minded the trou ble we had, to lay in another lot. But we got them laid in, and all the other things; and you never see a cabin as blithesome as Jim’s was when they’d all swarm out for music and go for him. Jim didn’t like the spiders, and the spiders didn’t like Jim; and so they’d lay for him and make it mighty warm for him. And he said that between the rats, and the snakes, and the grindstone, there warn’t no room in bed for him, skasely; and when there was, a body couldn’t sleep, it was so lively, and it was always lively, he said, because they never all slept at one time, but took turn about, so when the snakes was asleep the rats was on deck, and when the rats turned in the snakes come on watch, so he always had one gang under him, in his way, and t’other gang having a circus over him, and if he got up to hunt a new place, the spiders would take a chance at him as he crossed over. He said if he ever got out, this time, he wouldn’t ever be a pris- oner again, not for a salary.

Well, by the end of three weeks, every thing was in pretty good shape. The shirt was sent in early, in a pie, and every time a rat bit Jim he would get up and write a little in his journal whilst the ink was fresh; the pens was made, the inscriptions and so on was all carved on the grindstone; the bed- leg was sawed in two, and we had et up the sawdust, and it give us a most amazing stomach- ache. We reckoned we was all going to die, but didn’t. It was the most undigestible sawdust I ever see; and Tom said the same. But as I was saying, we’d got all the work done, now, at last; and we was all pretty much fagged out, too, but mainly Jim. The old man had wrote a couple of times to the plantation below Orleans to come and get their runaway nigger, but hadn’t got no answer, because there warn’t no such plantation; so he allowed he would advertise Jim in the St. Louis and New Orleans papers; and when he mentioned the St. Louis ones, it give me the cold shivers, and I see we hadn’t no time to lose. So Tom said, now for the nonnamous letters.

“What’s them?” I says. “Warnings to the people that something is up. Sometimes it’s done one

way, sometimes another. But there’s always somebody spying around, that gives notice to the governor of the castle. When Louis XVI was going to light

6. Twain prob ably read this episode of the Tuileries, a palace in Paris, in Thomas Carlyle’s French Revo- lution (1837).

out of the Tooleries,6 a servant girl done it. It’s a very good way, and so is the nonnamous letters. We’ll use them both. And it’s usual for the prisoner’s mother to change clothes with him, and she stays in, and he slides out in her clothes. We’ll do that too.”

“But looky here, Tom, what do we want to warn anybody for, that some- thing’s up? Let them "nd it out for themselves— it’s their lookout.”

“Yes, I know; but you can’t depend on them. It’s the way they’ve acted from the very start— left us to do every thing. They’re so con"ding and mullet- headed they don’t take notice of nothing at all. So if we don’t give them notice, there won’t be nobody nor nothing to interfere with us, and so after all our hard work and trou ble this escape ’ll go off perfectly ̀ at: won’t amount to nothing— won’t be nothing to it.”

“Well, as for me, Tom, that’s the way I’d like.” “Shucks,” he says, and looked disgusted. So I says: “But I ain’t going to make no complaint. Anyway that suits you suits me.

What you going to do about the servant- girl?” “You’ll be her. You slide in, in the middle of the night, and hook that yaller

girl’s frock.” “Why, Tom, that’ll make trou ble next morning; because of course she

prob’bly hain’t got any but that one.” “I know; but you don’t want it but "fteen minutes, to carry the nonna-

mous letter and shove it under the front door.” “All right, then, I’ll do it; but I could carry it just as handy in my own togs.” “You wouldn’t look like a servant- girl then, would you?” “No, but there won’t be nobody to see what I look like, anyway.” “That ain’t got nothing to do with it. The thing for us to do, is just to do

our duty, and not worry about whether anybody sees us do it or not. Hain’t you got no princi ple at all?”

“All right, I ain’t saying nothing; I’m the servant- girl. Who’s Jim’s mother?” “I’m his mother. I’ll hook a gown from Aunt Sally.” “Well, then, you’ll have to stay in the cabin when me and Jim leaves.” “Not much. I’ll stuff Jim’s clothes full of straw and lay it on his bed to

represent his mother in disguise: and Jim ’ll take Aunt Sally’s gown off of me and wear it, and we’ll all evade together. When a prisoner of style escapes, it’s called an evasion. It’s always called so when a king escapes, f’rinstance. And the same with a king’s son; it don’t make no difference whether he’s a natu ral one or an unnatural one.”

So Tom he wrote the nonnamous letter, and I smouched the yaller wench’s frock, that night, and put it on, and shoved it under the front door, the way Tom told me to. It said:

Beware, Trou ble is brewing. Keep a sharp lookout. Unknown Friend.

Next night we stuck a picture which Tom drawed in blood, of a skull and crossbones, on the front door; and next night another one of a cof"n, on the back door. I never see a family in such a sweat. They couldn’t a been worse scared if the place had a been full of ghosts laying for them behind

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7. Indian country; part of Oklahoma reserved for Native Americans beginning in the 1830s. Because federal law did not apply there, outlaws used it as a base of operations throughout the 19th century.

every thing and under the beds and shivering through the air. If a door banged, Aunt Sally she jumped, and said “ouch!” if anything fell, she jumped and said “ouch!” if you happened to touch her, when she warn’t noticing, she done the same; she couldn’t face noway and be satis"ed, because she allowed there was something behind her every time—so she was always a whirling around, sudden, and saying “ouch,” and before she’d get two- thirds around, she’d whirl back again, and say it again; and she was afraid to go to bed, but she dasn’t set up. So the thing was working very well, Tom said; he said he never see a thing work more satisfactory. He said it showed it was done right.

So he said, now for the grand bulge! So the very next morning at the streak of dawn we got another letter ready, and was wondering what we better do with it, because we heard them say at supper they was going to have a nig- ger on watch at both doors all night. Tom he went down the lightning- rod to spy around; and the nigger at the back door was asleep, and he stuck it in the back of his neck and come back. This letter said:

Don’t betray me, I wish to be your friend. There is a desprate gang of cut- throats from over in the Ingean Territory7 going to steal your runaway nigger to- night, and they have been trying to scare you so as you will stay in the house and not bother them. I am one of the gang, but have got religgion and wish to quit it and lead a honest life again, and will betray the helish design. They will sneak down from northards, along the fence, at midnight exact, with a false key, and go in the nigger’s cabin to get him. I am to be off a piece and blow a tin horn if I see any danger; but stead of that, I will ba like a sheep soon as they get in and not blow at all; then whilst they are getting his chains loose, you slip there and lock them in, and can kill them at your leasure. Don’t do anything but just the way I am telling you, if you do they will suspicion something and raise whoopjamboreehoo. I do not wish any reward but to know I have done the right thing.

Unknown Friend.

Chapter XL

We was feeling pretty good, after breakfast, and took my canoe and went over the river a "shing, with a lunch, and had a good time, and took a look at the raft and found her all right, and got home late to supper, and found them in such a sweat and worry they didn’t know which end they was stand- ing on, and made us go right off to bed the minute we was done supper, and wouldn’t tell us what the trou ble was, and never let on a word about the new letter, but didn’t need to, because we knowed as much about it as anybody did, and as soon as we was half up stairs and her back was turned, we slid for the cellar cupboard and loaded up a good lunch and took it up to our room and went to bed, and got up about half- past eleven, and Tom put on Aunt Sally’s dress that he stole and was going to start with the lunch, but says:

“Where’s the butter?” “I laid out a hunk of it,” I says, “on a piece of a corn- pone.” “Well, you left it laid out, then—it ain’t here.”

“We can get along without it,” I says. “We can get along with it, too,” he says; “ just you slide down cellar and

fetch it. And then mosey right down the lightning- rod and come along. I’ll go and stuff the straw into Jim’s clothes to represent his mother in disguise, and be ready to ba like a sheep and shove soon as you get there.”

So out he went, and down cellar went I. The hunk of butter, big as a per- son’s "st, was where I had left it, so I took up the slab of corn- pone with it on, and blowed out my light, and started up stairs, very stealthy, and got up to the main `oor all right, but here comes Aunt Sally with a candle, and I clapped the truck in my hat, and clapped my hat on my head, and the next second she see me; and she says:

“You been down cellar?” “Yes’m.” “What you been doing down there?” “Noth’n.” “Noth’n!” “No’m.” “Well, then, what possessed you to go down there, this time of night?” “I don’t know’m.” “You don’t know? Don’t answer me that way, Tom, I want to know what

you been doing down there?” “I hain’t been doing a single thing, Aunt Sally, I hope to gracious if I have.” I reckoned she’d let me go, now, and as a generl thing she would; but I spose

there was so many strange things going on she was just in a sweat about every little thing that warn’t yard- stick straight; so she says, very deci ded:

“You just march into that setting- room and stay there till I come. You been up to something you no business to, and I lay I’ll "nd out what it is before I’m done with you.”

So she went away as I opened the door and walked into the setting- room. My, but there was a crowd there! Fifteen farmers, and every one of them had a gun. I was most power ful sick, and slunk to a chair and set down. They was setting around, some of them talking a little, in a low voice, and all of them "dgety and uneasy, but trying to look like they warn’t; but I knowed they was, because they was always taking off their hats, and putting them on, and scratching their heads, and changing their seats, and fumbling with their buttons. I warn’t easy myself, but I didn’t take my hat off, all the same.

I did wish Aunt Sally would come, and get done with me, and lick me, if she wanted to, and let me get away and tell Tom how we’d overdone this thing, and what a thundering hornet’s nest we’d got ourselves into, so we could stop fooling around, straight off, and clear out with Jim before these rips got out of patience and come for us.

At last she come, and begun to ask me questions, but I couldn’t answer them straight, I didn’t know which end of me was up; because these men was in such a "dget now, that some was wanting to start right now and lay for them desperadoes, and saying it warn’t but a few minutes to midnight; and others was trying to get them to hold on and wait for the sheep- signal; and here was aunty pegging away at the questions, and me a shaking all over and ready to sink down in my tracks I was that scared; and the place getting hotter and hotter, and the butter beginning to melt and run down my neck and behind my ears: and pretty soon, when one of them says, “I’m for going

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8. A common term for diseases related to in`ammation of the brain.

and getting in the cabin "rst, and right now, and catching them when they come,” I most dropped; and a streak of butter came a trickling down my fore- head, and Aunt Sally she see it, and turns white as a sheet, and says:

“For the land’s sake what is the matter with the child!— he’s got the brain fever8 as shore as you’re born, and they’re oozing out!”

And every body runs to see, and she snatches off my hat, and out comes the bread, and what was left of the butter, and she grabbed me, and hugged me, and says:

“Oh, what a turn you did give me! and how glad and grateful I am it ain’t no worse; for luck’s against us, and it never rains but it pours, and when I see that truck I thought we’d lost you, for I knowed by the color and all, it was just like your brains would be if— Dear, dear, whyd’nt you tell me that was what you’d been down there for, I wouldn’t a cared. Now cler out to bed, and don’t lemme see no more of you till morning!”

I was up stairs in a second, and down the lightning- rod in another one, and shinning through the dark for the lean-to. I couldn’t hardly get my words out, I was so anxious; but I told Tom as quick as I could, we must jump for it, now, and not a minute to lose— the house full of men, yonder, with guns!

His eyes just blazed; and he says: “No!—is that so? Ain’t it bully! Why, Huck, if it was to do over again, I bet

I could fetch two hundred! If we could put it off till—” “Hurry! Hurry!” I says. “Where’s Jim?” “Right at your elbow; if you reach out your arm you can touch him. He’s

dressed, and every thing’s ready. Now we’ll slide out and give the sheep- signal.”

But then we heard the tramp of men, coming to the door, and heard them begin to fumble with the padlock; and heard a man say:

“I told you we’d be too soon; they haven’t come— the door is locked. Here, I’ll lock some of you into the cabin and you lay for ’em in the dark and kill ’em when they come; and the rest scatter around a piece, and listen if you can hear ’em coming.”

So in they come, but couldn’t see us in the dark, and most trod on us whilst we was hustling to get under the bed. But we got under all right, and out through the hole, swift but soft— Jim "rst, me next, and Tom last, which was according to Tom’s orders. Now we was in the lean-to, and heard trampings close by outside. So we crept to the door, and Tom stopped us there and put his eye to the crack, but couldn’t make out nothing, it was so dark; and whis- pered and said he would listen for the steps to get further, and when he nudged us Jim must glide out "rst, and him last. So he set his ear to the crack and lis- tened, and listened, and listened, and the steps a scraping around, out there, all the time; and at last he nudged us, and we slid out, and stooped down, not breathing, and not making the least noise, and slipped stealthy towards the fence, in Injun "le, and got to it, all right, and me and Jim over it; but Tom’s britches catched fast on a splinter on the top rail, and then he hear the steps coming, so he had to pull loose, which snapped the splinter and made a noise; and as he dropped in our tracks and started, somebody sings out:

“Who’s that? Answer, or I’ll shoot!”

9. Taken from the Scottish historian Thomas Carlyle’s rendering of the king’s execution in The French Revolution (1837).

But we didn’t answer; we just unfurled our heels and shoved. Then there was a rush, and a bang, bang, bang! and the bullets fairly whizzed around us! We heard them sing out:

“ Here they are! They’ve broke for the river! after ’em, boys! And turn loose the dogs!”

So here they come, full tilt. We could hear them, because they wore boots, and yelled, but we didn’t wear no boots, and didn’t yell. We was in the path to the mill; and when they got pretty close onto us, we dodged into the bush and let them go by, and then dropped in behind them. They’d had all the dogs shut up, so they wouldn’t scare off the robbers; but by this time some- body had let them loose, and here they come, making pow- wow enough for a million; but they was our dogs; so we stopped in our tracks till they catched up; and when they see it warn’t nobody but us, and no excitement to offer them, they only just said howdy, and tore right ahead towards the shouting and clattering; and then we up steam again and whizzed along after them till we was nearly to the mill, and then struck up through the bush to where my canoe was tied, and hopped in and pulled for dear life towards the middle of the river, but didn’t make no more noise than we was obleeged to. Then we struck out, easy and comfortable, for the island where my raft was; and we could hear them yelling and barking at each other all up and down the bank, till we was so far away the sounds got dim and died out. And when we stepped onto the raft, I says:

“Now, old Jim, you’re a free man again, and I bet you won’t ever be a slave no more.”

“En a mighty good job it wuz, too, Huck. It ’uz planned beautiful, en it ’uz done beautiful; en dey aint’ nobody kin git up a plan dat’s mo’ mixed-up en splendid den what dat one wuz.”

We was all as glad as we could be, but Tom was the gladdest of all, because he had a bullet in the calf of his leg.

When me and Jim heard that, we didn’t feel so brash as what we did before. It was hurting him considerble, and bleeding; so we laid him in the wigwam and tore up one of the duke’s shirts for to ban dage him, but he says:

“Gimme the rags, I can do it myself. Don’t stop, now; don’t fool around here, and the evasion booming along so handsome; man the sweeps, and set her loose! Boys, we done it elegant!—’deed we did. I wish we’d a had the handling of Louis XVI, there wouldn’t a been no ‘Son of Saint Louis, ascend to heaven!’9 wrote down in his biography: no, sir, we’d a whooped him over the border— that’s what we’d a done with him— and done it just as slick as nothing at all, too. Man the sweeps— man the sweeps!”

But me and Jim was consulting— and thinking. And after we’d thought a minute, I says:

“Say it, Jim.” So he says: “Well, den, dis is de way it look to me, Huck. Ef it wuz him dat ’uz bein’

sot free, en one er de boys wuz to git shot, would he say, ‘Go on en save me, nemmine ’bout a doctor f’r to save dis one?’ Is dat like Mars Tom Sawyer? Would he say dat? You bet he wouldn’t! Well, den, is Jim gwyne to say it?

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No, sah— I doan’ budge a step out’n dis place, ’dout a doctor; not if its forty year!”

I knowed he was white inside, and I reckoned he’d say what he did say— so it was all right, now, and I told Tom I was agoing for a doctor. He raised considerble row about it, but me and Jim stuck to it and wouldn’t budge; so he was for crawling out and setting the raft loose himself; but we wouldn’t let him. Then he give us a piece of his mind— but it didn’t do no good.

So when he see me getting the canoe ready, he says: “Well, then, if you’re bound to go, I’ll tell you the way to do, when you get

to the village. Shut the door, and blindfold the doctor tight and fast, and make him swear to be silent as the grave, and put a purse full of gold in his hand, and then take and lead him all around the back alleys and everywheres, in the dark, and then fetch him here in the canoe, in a roundabout way amongst the islands, and search him and take his chalk away from him, and don’t give it back to him till you get him back to the village, or else he will chalk this raft so he can "nd it again. It’s the way they all do.”

So I said I would, and left, and Jim was to hide in the woods when he see the doctor coming, till he was gone again.

Chapter XLI

The doctor was an old man; a very nice, kind- looking old man, when I got him up. I told him me and my brother was over on Spanish Island hunting, yesterday after noon, and camped on a piece of a raft we found, and about midnight he must a kicked his gun in his dreams, for it went off and shot him in the leg, and we wanted him to go over there and "x it and not say nothing about it, nor let anybody know, because we wanted to come home this eve ning, and surprise the folks.

“Who is your folks?” he says. “The Phelpses, down yonder.” “Oh,” he says. And after a minute, he says: “How’d you say he got shot?” “He had a dream,” I says, “and it shot him.” “Singular dream,” he says. So he lit up his lantern, and got his saddle- bags, and we started. But when

he see the canoe, he didn’t like the look of her— said she was big enough for one, but didn’t look pretty safe for two. I says:

“Oh, you needn’t be afeard, sir, she carried the three of us, easy enough.” “What three?” “Why, me and Sid, and— and— and the guns; that’s what I mean.” “Oh,” he says. But he put his foot on the gunnel, and rocked her; and shook his head,

and said he reckoned he’d look around for a bigger one. But they was all locked and chained; so he took my canoe, and said for me to wait till he come back, or I could hunt around further, or maybe I better go down home and get them ready for the surprise, if I wanted to. But I said I didn’t; so I told him just how to "nd the raft, and then he started.

I struck an idea, pretty soon. I says to myself, spos’n he can’t "x that leg just in three shakes of a sheep’s tail, as the saying is? spos’n it takes him three or four days? What are we going to do?— lay around there till he lets the cat out of the bag? No, sir, I know what I’ll do. I’ll wait, and when he

1. Nebuchadnezzar (605–562 b.c.e.), king of Babylon, is described in Daniel 4.33 as going mad and eat- ing grass.

comes back, if he says he’s got to go any more, I’ll get him down there, too, if I swim; and we’ll take and tie him, and keep him, and shove out down the river; and when Tom’s done with him, we’ll give him what it’s worth, or all we got, and then let him get shore.

So then I crept into a lumber pile to get some sleep; and next time I waked up the sun was away up over my head! I shot out and went for the doctor’s house, but they told me he’d gone away in the night, some time or other, and warn’t back yet. Well, thinks I, that looks power ful bad for Tom, and I’ll dig out for the island, right off. So away I shoved, and turned the corner, and nearly rammed my head into Uncle Silas’s stomach! He says:

“Why, Tom! Where you been, all this time, you rascal?” “I hain’t been nowheres,” I says, “only just hunting for the runaway nig-

ger—me and Sid.” “Why, where ever did you go?” he says. “Your aunt’s been mighty uneasy.” “She needn’t,” I says, “ because we was all right. We followed the men

and the dogs, but they out- run us, and we lost them; but we thought we heard them on the water, so we got a canoe and took out after them, and crossed over but couldn’t "nd nothing of them; so we cruised along up- shore till we got kind of tired and beat out; and tied up the canoe and went to sleep, and never waked up till about an hour ago, then we paddled over here to hear the news, and Sid’s at the post- of"ce to see what he can hear, and I’m a branching out to get something to eat for us, and then we’re going home.”

So then we went to the post- of"ce to get “Sid”; but just as I suspicioned, he warn’t there; so the old man he got a letter out of the of"ce, and we waited a while longer but Sid didn’t come; so the old man said come along, let Sid foot it home, or canoe-it, when he got done fooling around— but we would ride. I couldn’t get him to let me stay and wait for Sid; and he said there warn’t no use in it, and I must come along, and let Aunt Sally see we was all right.

When we got home, Aunt Sally was that glad to see me she laughed and cried both, and hugged me, and give me one of them lickings of hern that don’t amount to shucks, and said she’d serve Sid the same when he come.

And the place was plumb full of farmers and farmers’ wives, to dinner; and such another clack a body never heard. Old Mrs. Hotchkiss was the worst; her tongue was agoing all the time. She says:

“Well, Sister Phelps, I’ve ransacked that- air cabin over an’ I b’lieve the nig- ger was crazy. I says so to Sister Damrell— didn’t I, Sister Damrell?— s’I, he’s crazy, s’I— them’s the very words I said. You all hearn me: he’s crazy, s’I; every thing shows it, s’I. Look at that- air grindstone, s’I; want to tell me’t any cretur ’ts in his right mind ’s agoin’ to scrabble all them crazy things onto a grindstone, s’I? Here sich ’n’ sich a person busted his heart; ’n’ here so ’n’ so pegged along for thirty- seven year, ’n’ all that— natcherl son o’ Louis some- body, ’n’ sich everlast’n rubbage. He’s plumb crazy, s’I; it’s what I says in the fust place, it’s what I says in the middle, ’n’ it’s what I says last ’n’ all the time— the nigger’s crazy— crazy’s Nebokoodneezer,1 s’I.”

“An’ look at that- air ladder made out’n rags, Sister Hotchkiss,” says old Mrs. Damrell, “what in the name o’goodness could he ever want of—”

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“The very words I was a- sayin’ no longer ago th’n this minute to Sister Utterback, ’n’ she’ll tell you so herself. Sh- she, look at that- air rag ladder, sh- she; ’n’ s’I, yes, look at it, s’I— what could he a wanted of it, s’I. Sh- she, Sister Hotchkiss, sh- she—”

“But how in the nation’d they ever git that grindstone in there, anyway? ’n’ who dug that- air hole? ’n’ who—”

“My very words, Brer Penrod! I was a- sayin’— pass that- air sasser o’ m’lasses, won’t ye?— I was a- sayin’ to Sister Dunlap, jist this minute, how did they git that grindstone in there, s’I. Without help, mind you—’thout help! Thar’s wher’ tis. Don’t tell me, s’I; there wuz help, s’I; ’n’ ther’ wuz a plenty help, too, s’I; ther’s ben a dozen a- helpin’ that nigger, ’n’ I lay I’d skin every last nigger on this place, but I’d "nd out who done it, s’I; ’n’ moreover, s’I—”

“A dozen says you!— forty couldn’t a done every thing that’s been done. Look at them case- knife saws and things, how tedious they’ve been made; look at that bed- leg sawed off with ’em, a week’s work for six men; look at that nigger made out’n straw on the bed; and look at—”

“You may well say it, Brer High tower! It’s jist as I was a- sayin’ to Brer Phelps, his own self. S’e, what do you think of it, Sister Hotchkiss, s’e? think o’ what, Brer Phelps, s’I? think o’ that bed- leg sawed off that a way, s’e? think of it, s’I? I lay it never sawed itself off, s’I— somebody sawed it, s’I; that’s my opinion, take it or leave it, it mayn’t be no ’count, s’I, but sich as ’t is, it’s my opinion, s’I, ’n’ if anybody k’n start a better one, s’I, let him do it, s’I, that’s all. I says to Sister Dunlap, s’I—”

“Why, dog my cats, they must a ben a house- full o’ niggers in there every night for four weeks, to a done all that work, Sister Phelps. Look at that shirt— every last inch of it kivered over with secret African writ’n done with blood! Must a ben a raft uv ’m at it right along, all the time, amost. Why, I’d give two dollars to have it read to me; ’n’ as for the niggers that wrote it, I ’low I’d take ’n’ lash ’m t’ll—”

“ People to help him, Brother Marples! Well, I reckon you’d think so, if you’d a been in this house for a while back. Why, they’ve stole every thing they could lay their hands on— and we a watching, all the time, mind you. They stole that shirt right off o’ the line! and as for that sheet they made the rag ladder out of ther’ ain’t no telling how many times they didn’t steal that; and `our, and candles, and candlesticks, and spoons, and the old- warming- pan, and most a thousand things that I disremember, now, and my new calico dress; and me, and Silas, and my Sid and Tom on the constant watch day and night, as I was a telling you, and not a one of us could catch hide nor hair, nor sight nor sound of them; and here at the last minute, lo and behold you, they slides right in under our noses, and fools us, and not only fools us but the Injun Territory robbers too, and actuly gets away with that nigger, safe and sound, and that with sixteen men and twenty- two dogs right on their very heels at that very time! I tell you, it just bangs anything I ever heard of. Why, sperits couldn’t a done better, and been no smarter. And I reckon they must a been sperits— because, you know our dogs, and ther’ ain’t no better; well, them dogs never even got on the track of ’m, once! You explain that to me, if you can!— any of you!”

“Well, it does beat—” “Laws alive, I never—” “So help me, I wouldn’t a be—”

“House thieves as well as—” “Goodnessgracioussakes, I’d a ben afeard to live in sich a—” “ ’Fraid to live!— why, I was that scared I dasn’t hardly go to bed, or get

up, or lay down, or set down, Sister Ridgeway. Why, they’d steal the very— why, goodness sakes, you can guess what kind of a `uster I was in by the time midnight come, last night. I hope to gracious if I warn’t afraid they’d steal some o’ the family! I was just to that pass, I didn’t have no reasoning faculties no more. It looks foolish enough, now, in the day- time; but I says to myself, there’s my two poor boys asleep, ’way up stairs in that lonesome room, and I declare to goodness I was that uneasy ’t I crep’ up there and locked ’em in! I did. And anybody would. Because, you know, when you get scared, that way, and it keeps running on, and getting worse and worse, all the time, and your wits gets to addling, and you get to doing all sorts o’ wild things, and by- and-by you think to yourself, spos’n I was a boy, and was away up there, and the door ain’t locked, and you—” She stopped, looking kind of wondering, and then she turned her head around slow, and when her eye lit on me— I got up and took a walk.

Says I to myself, I can explain better how we come to not be in that room this morning, if I go out to one side and study over it a little. So I done it. But I dasn’t go fur, or she’d a sent for me. And when it was late in the day, the people all went, and then I come in and told her the noise and shooting waked up me and “Sid,” and the door was locked, and we wanted to see the fun, so we went down the lightning- rod, and both of us got hurt a little, and we didn’t never want to try that no more. And then I went on and told her all what I told Uncle Silas before; and then she said she’d forgive us, and maybe it was all right enough anyway, and about what a body might expect of boys, for all boys was a pretty harum- scarum lot, as fur as she could see; and so, as long as no harm hadn’t come of it, she judged she better put in her time being grateful we was alive and well and she had us still, stead of fretting over what was past and done. So then she kissed me, and patted me on the head, and dropped into a kind of a brown study; and pretty soon jumps up, and says:

“Why, lawsamercy, it’s most night, and Sid not come yet! What has become of that boy?”

I see my chance; so I skips up and says: “I’ll run right up to town and get him,” I says. “No, you won’t,” she says. “You’ll stay right wher’ you are; one’s enough to

be lost at a time. If he ain’t here to supper, your uncle ’ll go.” Well, he warn’t there to supper; so right after supper uncle went. He come back about ten, a little bit uneasy; hadn’t run across Tom’s track.

Aunt Sally was a good deal uneasy; but Uncle Silas he said there warn’t no occasion to be— boys will be boys, he said, and you’ll see this one turn up in the morning, all sound and right. So she had to be satis"ed. But she said she’d set up for him a while, anyway, and keep a light burning, so he could see it.

And then when I went up to bed she come up with me and fetched her candle, and tucked me in, and mothered me so good I felt mean, and like I couldn’t look her in the face; and she set down on the bed and talked with me a long time, and said what a splendid boy Sid was, and didn’t seem to want to ever stop talking about him; and kept asking me every now and then, if I reckoned he could a got lost, or hurt, or maybe drownded, and might be

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laying at this minute, somewheres, suffering or dead, and she not by him to help him, and so the tears would drip down, silent, and I would tell her that Sid was all right, and would be home in the morning, sure; and she would squeeze my hand, or maybe kiss me, and tell me to say it again, and keep on saying it, because it done her good, and she was in so much trou- ble. And when she was going away, she looked down in my eyes, so steady and gentle, and says:

“The door ain’t going to be locked, Tom; and there’s the win dow and the rod; but you’ll be good, won’t you? And you won’t go? For my sake.”

Laws knows I wanted to go, bad enough, to see about Tom, and was all intending to go; but after that, I wouldn’t a went, not for kingdoms.

But she was on my mind, and Tom was on my mind; so I slept very rest- less. And twice I went down the rod, away in the night, and slipped around front, and see her setting there by her candle in the win dow with her eyes towards the road and the tears in them; and I wished I could do something for her, but I couldn’t, only to swear that I wouldn’t never do nothing to grieve her any more. And the third time, I waked up at dawn, and slid down, and she was there yet, and her candle was most out, and her old gray head was resting on her hand, and she was asleep.

Chapter XLII

The old man was up town again, before breakfast, but couldn’t get no track of Tom; and both of them set at the table, thinking, and not saying nothing, and looking mournful, and their coffee getting cold, and not eating anything. And by- and-by the old man says:

“Did I give you the letter?” “What letter?” “The one I got yesterday out of the post- of"ce.” “No, you didn’t give me no letter.” “Well, I must a forgot it.” So he rummaged his pockets, and then went off somewheres where he

had laid it down, and fetched it, and give it to her. She says: “Why, it’s from St. Petersburg— it’s from Sis.” I allowed another walk would do me good; but I couldn’t stir. But before

she could break it open, she dropped it and run— for she see something. And so did I. It was Tom Sawyer on a mattress; and that old doctor; and Jim, in her calico dress, with his hands tied behind him; and a lot of people. I hid the letter behind the "rst thing that come handy, and rushed. She `ung her- self at Tom, crying, and says:

“Oh, he’s dead, he’s dead, I know he’s dead!” And Tom he turned his head a little, and muttered something or other, which

showed he warn’t in his right mind; then she `ung up her hands and says: “He’s alive, thank God! And that’s enough!” and she snatched a kiss of him,

and `ew for the house to get the bed ready, and scattering orders right and left at the niggers and every body else, as fast as her tongue could go, every jump of the way.

I followed the men to see what they was going to do with Jim; and the old doctor and Uncle Silas followed after Tom into the house. The men was very huffy, and some of them wanted to hang Jim, for an example to all the other

niggers around there, so they wouldn’t be trying to run away, like Jim done, and making such a raft of trou ble, and keeping a whole family scared most to death for days and nights. But the others said, don’t do it, it wouldn’t answer at all, he ain’t our nigger, and his owner would turn up and make us pay for him, sure. So that cooled them down a little, because the people that’s always the most anxious for to hang a nigger that hain’t done just right, is always the very ones that ain’t the most anxious to pay for him when they’ve got their satisfaction out of him.

They cussed Jim considerble, though, and give him a cuff or two, side the head, once in a while, but Jim never said nothing, and he never let on to know me, and they took him to the same cabin, and put his own clothes on him, and chained him again, and not to no bed- leg, this time, but to a big staple drove into the bottom log, and chained his hands, too, and both legs, and said he warn’t to have nothing but bread and water to eat, after this, till his owner come or he was sold at auction, because he didn’t come in a cer- tain length of time, and "lled up our hole, and said a couple of farmers with guns must stand watch around about the cabin every night, and a bull- dog tied to the door in the day time; and about this time they was through with the job and was tapering off with a kind of generl good- bye cussing, and then the old doctor comes and takes a look and says:

“ Don’t be no rougher on him than you’re obleeged to, because he ain’t a bad nigger. When I got to where I found the boy, I see I couldn’t cut the bullet out without some help, and he warn’t in no condition for me to leave, to go and get help; and he got a little worse and a little worse, and after a long time he went out of his head, and wouldn’t let me come anigh him, any more, and said if I chalked his raft he’d kill me, and no end of wild foolish- ness like that, and I see I couldn’t do anything at all with him; so I says, I got to have help, somehow; and the minute I says it, out crawls this nigger from somewheres, and says he’ll help, and he done it, too, and done it very well. Of course I judged he must be a runaway nigger, and there I was! and there I had to stick, right straight along all the rest of the day, and all night. It was a "x, I tell you! I had a couple of patients with the chills, and of course I’d of liked to run up to town and see them, but I dasn’t, because the nigger might get away, and then I’d be to blame; and yet never a skiff come close enough for me to hail. So there I had to stick, plumb till daylight this morn- ing; and I never see a nigger that was a better nuss or faithfuller, and yet he was resking his freedom to do it, and was all tired out, too, and I see plain enough he’d been worked main hard, lately. I liked the nigger for that; I tell you, gentlemen, a nigger like that is worth a thousand dollars— and kind treatment, too. I had every thing I needed, and the boy was doing as well there as he would a done at home— better, maybe, because it was so quiet; but there I was, with both of ’m on my hands; and there I had to stick, till about dawn this morning; then some men in a skiff come by, and as good luck would have it, the nigger was setting by the pallet with his head propped on his knees, sound asleep; so I motioned them in, quiet, and they slipped up on him and grabbed him and tied him before he knowed what he was about, and we never had no trou ble. And the boy being in a kind of a `ighty sleep, too, we muf`ed the oars and hitched the raft on, and towed her over very nice and quiet, and the nigger never made the least row nor said a word, from the start. He ain’t no bad nigger, gentlemen; that’s what I think about him.”

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Somebody says: “Well, it sounds very good, doctor, I’m obleeged to say.” Then the others softened up a little, too, and I was mighty thankful to

that old doctor for doing Jim that good turn; and I was glad it was according to my judgment of him, too; because I thought he had a good heart in him and was a good man, the "rst time I see him. Then they all agreed that Jim had acted very well, and was deserving to have some notice took of it, and reward. So every one of them promised, right out and hearty, that they wouldn’t cuss him no more.

Then they come out and locked him up. I hoped they was going to say he could have one or two of the chains took off, because they was rotten heavy, or could have meat and greens with his bread and water, but they didn’t think of it, and I reckoned it warn’t best for me to mix in, but I judged I’d get the doctor’s yarn to Aunt Sally, somehow or other, as soon as I’d got through the breakers that was laying just ahead of me. Explanations, I mean, of how I forgot to mention about Sid being shot, when I was telling how him and me put in that dratted night paddling around hunting the runaway nigger.

But I had plenty time. Aunt Sally she stuck to the sick- room all day and all night; and every time I see Uncle Silas mooning around, I dodged him.

Next morning I heard Tom was a good deal better, and they said Aunt Sally was gone to get a nap. So I slips to the sick- room, and if I found him awake I reckoned we could put up a yarn for the family that would wash. But he was sleeping, and sleeping very peaceful, too; and pale, not "re- faced the way he was when he come. So I set down and laid for him to wake. In about a half an hour, Aunt Sally comes gliding in, and there I was, up a stump again! She motioned me to be still, and set down by me, and begun to whis- per, and said we could all be joyful now, because all the symptoms was "rst rate, and he’d been sleeping like that for ever so long, and looking better and peacefuller all the time, and ten to one he’d wake up in his right mind.

So we set there watching, and by- and-by he stirs a bit, and opened his eyes very natu ral, and takes a look, and says:

“Hello, why I’m at home! How’s that? Where’s the raft?” “It’s all right,” I says. “And Jim?” “The same,” I says, but couldn’t say it pretty brash. But he never noticed,

but says: “Good! Splendid! Now we’re all right and safe! Did you tell Aunty?” I was about to say yes; but she chipped in and says: “About what, Sid?” “Why, about the way the whole thing was done.” “What whole thing?” “Why, the whole thing. There ain’t but one; how we set the runaway nig-

ger free—me and Tom.” “Good land! Set the run— What is the child talking about! Dear, dear, out

of his head again!” “No, I ain’t out of my head; I know all what I’m talking about. We did set

him free—me and Tom. We laid out to do it, and we done it. And we done it elegant, too.” He’d got a start, and she never checked him up, just set and stared and stared, and let him clip along, and I see it warn’t no use for me to put in. “Why, Aunty, it cost us a power of work— weeks of it— hours and

2. The devil.

hours, every night, whilst you was all asleep. And we had to steal candles, and the sheet, and the shirt, and your dress, and spoons, and tin plates, and case- knives, and the warming- pan, and the grindstone, and `our, and just no end of things, and you can’t think what work it was to make the saws, and pens, and inscriptions, and one thing or another, and you can’t think half the fun it was. And we had to make up the pictures of cof"ns and things, and nonnamous letters from the robbers, and get up and down the lightning- rod, and dig the hole into the cabin, and make the rope- ladder and send it in cooked up in a pie, and send in spoons and things to work with, in your apron pocket”—

“Mercy sakes!” — “and load up the cabin with rats and snakes and so on, for com pany for

Jim; and then you kept Tom here so long with the butter in his hat that you come near spiling the whole business, because the men come before we was out of the cabin, and we had to rush, and they heard us and let drive at us, and I got my share, and we dodged out of the path and let them go by, and when the dogs come they warn’t interested in us, but went for the most noise, and we got our canoe, and made for the raft, and was all safe, and Jim was a free man, and we done it all by ourselves, and wasn’t it bully, Aunty!”

“Well, I never heard the likes of it in all my born days! So it was you, you little rapscallions, that’s been making all this trou ble, and turn every body’s wits clean inside out and scared us all most to death. I’ve as good a notion as ever I had in my life, to take it out o’ you this very minute. To think, here I’ve been, night after night, a— you just get well once, you young scamp, and I lay I’ll tan the Old Harry2 out o’ both o’ ye!”

But Tom, he was so proud and joyful, he just couldn’t hold in, and his tongue just went it— she a- chipping in, and spitting "re all along, and both of them going it at once, like a cat- convention; and she says:

“Well, you get all the enjoyment you can out of it now, for mind I tell you if I catch you meddling with him again—”

“Meddling with who?” Tom says, dropping his smile and looking surprised. “With who? Why, the runaway nigger, of course. Who’d you reckon?” Tom looks at me very grave, and says: “Tom, didn’t you just tell me he was all right? Hasn’t he got away?” “Him?” says Aunt Sally; “the runaway nigger? ’Deed he hasn’t. They’ve got

him back, safe and sound, and he’s in that cabin again, on bread and water, and loaded down with chains, till he’s claimed or sold!”

Tom rose square up in bed, with his eye hot, and his nostrils opening and shutting like gills, and sings out to me:

“They hain’t no right to shut him up! Shove!— and don’t you lose a min- ute. Turn him loose! he ain’t no slave; he’s as free as any cretur that walks this earth!”

“What does the child mean?” “I mean every word I say, Aunt Sally, and if somebody don’t go, I’ll go. I’ve

knowed him all his life, and so has Tom, there. Old Miss Watson died two months ago, and she was ashamed she ever was going to sell him down the river, and said so; and she set him free in her will.”

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“Then what on earth did you want to set him free for, seeing he was already free?”

“Well, that is a question, I must say; and just like women! Why, I wanted the adventure of it; and I’d a waded neck- deep in blood to— goodness alive, aunt polly!”3

If she warn’t standing right there, just inside the door, looking as sweet and contented as an angel half- full of pie, I wish I may never!

Aunt Sally jumped for her, and most hugged the head off of her, and cried over her, and I found a good enough place for me under the bed, for it was getting pretty sultry for us, seemed to me. And I peeped out, and in a little while Tom’s Aunt Polly shook herself loose and stood there looking across at Tom over her spectacles— kind of grinding him into the earth, you know. And then she says:

“Yes, you better turn y’r head away— I would if I was you, Tom.” “Oh, deary me!” says Aunt Sally; “is he changed so? Why, that ain’t Tom

it’s Sid; Tom’s— Tom’s— why, where is Tom? He was here a minute ago.” “You mean where’s Huck Finn— that’s what you mean! I reckon I hain’t

raised such a scamp as my Tom all these years, not to know him when I see him. That would be a pretty howdy-do. Come out from under the bed, Huck Finn.”

So I done it. But not feeling brash. Aunt Sally she was one of the mixed- upest looking persons I ever see;

except one, and that was Uncle Silas, when he come in, and they told it all to him. It kind of made him drunk, as you may say, and he didn’t know noth- ing at all the rest of the day, and preached a prayer- meeting sermon that night that give him a rattling ruputation, because the oldest man in the world couldn’t a understood it. So Tom’s Aunt Polly, she told all about who I was, and what; and I had to up and tell how I was in such a tight place that when Mrs. Phelps took me for Tom Sawyer— she chipped in and says, “Oh, go on and call me Aunt Sally, I’m used to it, now, and ’tain’t no need to change”— that when Aunt Sally took me for Tom Sawyer, I had to stand it— that warn’t no other way, and I knowed he wouldn’t mind, because it would be nuts for him, being a mystery, and he’d make an adventure out of it and be perfectly satis"ed. And so it turned out, and he let on to be Sid, and made things as soft as he could for me.

And his Aunt Polly she said Tom was right about old Miss Watson setting Jim free in her will; and so, sure enough, Tom Sawyer had gone and took all that trou ble and bother to set a free nigger free! and I couldn’t ever under- stand, before, until that minute and that talk, how he could help a body set a nigger free, with his bringing-up.

Well, Aunt Polly she said that when Aunt Sally wrote to her that Tom and Sid had come, all right and safe, she says to herself:

“Look at that, now! I might have expected it, letting him go off that way without anybody to watch him. So now I got to go and trapse all the way down the river, eleven hundred mile, and "nd out what that creetur’s up to, this time; as long as I couldn’t seem to get any answer out of you about it.”

3. Tom Sawyer’s aunt and guardian, who appears in The Adventures of Tom Sawyer.

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“Why, I never heard nothing from you,” says Aunt Sally. “Well, I won der! Why, I wrote to you twice, to ask you what you could

mean by Sid being here.” “Well, I never got ’em, Sis.” Aunt Polly, she turns around slow and severe, and says: “You, Tom!” “Well— what?” he says, kind of pettish. “ Don’t you what me, you impudent thing— hand out them letters.” “What letters?” “Them letters. I be bound, if I have to take aholt of you I’ll—” “ They’re in the trunk. There, now. And they’re just the same as they was

when I got them out of the of"ce. I hain’t looked into them, I hain’t touched them. But I knowed they’d make trou ble, and I thought if you warn’t in no hurry, I’d—”

“Well, you do need skinning, there ain’t no mistake about it. And I wrote another one to tell you I was coming; and I spose he—”

“No, it come yesterday; I hain’t read it yet, but it’s all right, I’ve got that one.” I wanted to offer to bet two dollars she hadn’t, but I reckoned maybe it

was just as safe to not to. So I never said nothing.

Chapter the Last

The "rst time I catched Tom, private, I asked him what was his idea, time of the evasion?— what it was he’d planned to do if the evasion worked all right and he managed to set a nigger free that was already free before? And he said, what he had planned in his head, from the start, if we got Jim out all safe, was for us to run him down the river, on the raft, and have adventures plumb to the mouth of the river, and then tell him about his being free, and take him back up home on a steamboat, in style, and pay him for his lost time, and write word ahead and get out all the niggers around, and have them waltz him into town with a torchlight pro cession and a brass band, and then he would be a hero, and so would we. But I reckoned it was about as well the way it was.

We had Jim out of the chains in no time, and when Aunt Polly and Uncle Silas and Aunt Sally found out how good he helped the doctor nurse Tom, they made a heap of fuss over him, and "xed him up prime, and give him all he wanted to eat, and a good time, and nothing to do. And we had him up to the sickroom; and had a high talk; and Tom give Jim forty dollars for being prisoner for us so patient, and doing it up so good, and Jim was pleased most to death, and busted out, and says:

“Dah, now, Huck, what I tell you?— what I tell you up dah on Jackson islan’? I tole you I got a hairy breas’, en what’s de sign un it; en I tole you I ben rich wunst, en gwineter to be rich agin; en it’s come true; en heah she is! Dah, now! doan’ talk to me— signs is signs, mine I tell you; en I knowed jis’ ’s well ’at I ’uz gwineter be rich agin as I’s a stannin’ heah dis minute!”

And then Tom he talked along, and talked along, and says, le’s all three slide out of here, one of these nights, and get an out"t, and go for howling adven- tures amongst the Injuns, over in the Territory, for a couple of weeks or two; and I says, all right, that suits me, but I ain’t got no money for to buy the out"t, and I reckon I couldn’t get none from home, because it’s likely pap’s been back before now, and got it all away from Judge Thatcher and drunk it up.

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“No he hain’t,” Tom says; “it’s all there, yet— six thousand dollars and more; and your pap hain’t ever been back since. Hadn’t when I come away, anyhow.”

Jim says, kind of solemn: “He ain’t a comin’ back no mo’, Huck.” I says: “Why, Jim?” “Nemmine why, Huck— but he ain’t comin’ back no mo’.” But I kept at him; so at last he says: “Doan’ you ’member de house dat was `oat’n down de river, en dey wuz a

man in dah, kivered up, en I went in en unkivered him and didn’ let you come in? Well, den, you k’n git yo’ money when you wants it; kase dat wuz him.”

Tom’s most well, now, and got his bullet around his neck on a watch- guard for a watch, and is always seeing what time it is, and so there ain’t nothing more to write about, and I am rotten glad of it, because if I’d a knowed what a trou ble it was to make a book I wouldn’t a tackled it and ain’t agoing to no more. But I reckon I got to light out for the Territory ahead of the rest, because Aunt Sally she’s going to adopt me and sivilize me and I can’t stand it. I been there before.

the end. yours truly, huck finn.

1876–83 1884

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Critical Controversy: Race and the Ending of

Adventures of Huckleberry Finn

Celebrated by Ernest Hemingway as the source of all modern American lit er a-ture, and regarded by many as a great American novel, Adventures of Huckle- berry Finn has always been controversial. In Twain’s day it was criticized for taking as its hero a boy who smoked, loafed, and preferred the com pany of a runaway slave to Sunday School. Banned in some school districts and denounced by some schol- ars and teachers as racist, it has been defended by others as a power ful attack on racism. Its lengthy and ambiguous "nal section, when the plot to free Jim gives way to an account of Tom Sawyer’s pranks, has also provoked controversy. This short se lection of critical writings provides a sampling of modern debate on the novel.

Below are the con`icting voices of literary critics and novelists on Jim as a char- acter, on Huck’s relationship with Jim, on the use of the “n- word,” on race in gen- eral, and on the problematic ending. Some of the writers here are sharply critical of the book for what they see as its failure to follow through on its initial premise, that Jim is an admirable character whose drive for freedom expresses a basic human need. Others argue that there is no such failure, that the book maintains its attack on those who deny Jim’s status as a human being. The controversy is pos si ble because Twain’s ironic humor makes his own position dif"cult to identify. Leo Marx thinks Jim’s drive for freedom is trivialized by an ending in which Huck becomes Tom Sawyer’s yes- man. Julius Lester criticizes the book’s depiction of Jim along the same lines, argu- ing that Jim becomes more of a minstrel- show "gure than the admirable person he had earlier been. Jane Smiley, also disturbed by Twain’s depiction of this black char- acter, proposes Harriet Beecher Stowe’s Uncle Tom’s Cabin (1852) as a better model for American lit er a ture. In contrast, David L. Smith argues that the novel under- cuts racist discourse with a trenchant critique of nineteenth- century conceptions of “the Negro.” Toni Morrison offers insights into her own experience of reading the novel a number of times over many years, concluding that Huckleberry Finn is a clas- sic in part because of the power ful way that it raises but does not answer questions about race, culture, character, and nation. Fi nally, Alan Gribben explains his deci- sion to create a new edition of the novel, published in 2011, that replaces its most infamous racial epithet with the word “slave”; Michiko Kakutani, writing in the New York Times, argues that Gribben’s substitution whitewashes the “harsh historical realities” that Twain’s novel portrays.

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1. From American Scholar 22 (1953): 423–40. A pioneering scholar in the "eld of American stud- ies, Leo Marx (b. 1919) is best known as the author of The Machine in the Garden: Technology and the Pastoral Ideal in Amer i ca (1964). The title

of this essay refers to admiring introductions to Huckleberry Finn (1948 and  1950, respectively) written by the critic Lionel Trilling (1905–1975) and the poet T. S. Eliot (1888–1965).

LEO M AR X

From Mr. Eliot, Mr. Trilling, and Huckleberry Finn1

* * * I believe that the ending of Huckleberry Finn makes so many readers uneasy because they rightly sense that it jeopardizes the signi"cance of the entire novel. To take seriously what happens at the Phelps farm is to take lightly the entire downstream journey. What is the meaning of the journey? With this question all discussion of Huckleberry Finn must begin. It is true that the voyage down the river has many aspects of a boy’s idyl. We owe much of its hold upon our imagination to the enchanting image of the raft’s unhurried drift with the current. The leisure, the absence of constraint, the beauty of the river— all these things delight us. “It’s lovely to live on a raft.” And the multitudinous life of the great valley we see through Huck’s eyes has a fascination of its own. Then, of course, there is humor— laughter so spontaneous, so free of the bitterness pres ent almost everywhere in Ameri- can humor that readers often forget how grim a spectacle of human exis- tence Huck contemplates. Humor in this novel `ows from a bright joy of life as remote from our world as living on a raft.

Yet along with the idyllic and the epical and the funny in Huckleberry Finn, there is a coil of meaning which does for the disparate ele ments of the novel what a spring does for a watch. The meaning is not in the least obscure. It is made explicit again and again. The very words with which Cle- mens launches Huck and Jim upon their voyage indicate that theirs is not a boy’s lark but a quest for freedom. From the electrifying moment when Huck comes back to Jackson’s Island and rouses Jim with the news that a search party is on the way, we are meant to believe that Huck is enlisted in the cause of freedom. “Git up and hump yourself, Jim!” he cries. “ There ain’t a minute to lose. They’re after us!” What particularly counts here is the us. No one is after Huck; no one but Jim knows he is alive. In that small word Clem- ens compresses the exhilarating power of Huck’s instinctive humanity. His unpremeditated identi"cation with Jim’s `ight from slavery is an unforgettable moment in American experience, and it may be said at once that any culmination of the journey which detracts from the urgency and dignity with which it begins will necessarily be unsatisfactory. Huck real- izes this himself, and says so when, much later, he comes back to the raft after discovering that the Duke and the King have sold Jim:

After all this long journey . . . here it was all come to nothing, every- thing all busted up and ruined, because they could have the heart to serve Jim such a trick as that, and make him a slave again all his life, and amongst strangers, too, for forty dirty dollars.

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Huck knows that the journey will have been a failure unless it takes Jim to freedom. It is true that we do discover, in the end, that Jim is free, but we also "nd out that the journey was not the means by which he " nally reached freedom.

The most obvious thing wrong with the ending, then, is the `imsy con- trivance by which Clemens frees Jim. In the end we not only discover that Jim has been a free man for two months, but that his freedom has been granted by old Miss Watson. If this were only a mechanical device for ter- minating the action, it might not call for much comment. But it is more than that: it is a signi"cant clue to the import of the last ten chapters. Remember who Miss Watson is. She is the Widow’s sister whom Huck introduces in the "rst pages of the novel. It is she who keeps “pecking” at Huck, who tries to teach him to spell and to pray and to keep his feet off the furniture. She is an ardent proselytizer for piety and good manners, and her greed provides the occasion for the journey in the "rst place. She is Jim’s owner, and he decides to `ee only when he realizes that she is about to break her word (she cannot resist a slave trader’s offer of eight hundred dollars) and sell him down the river away from his family.

Out of bondage. E. W. Kemble’s illustration for the "nal chapter of the "rst edition (1884).

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Miss Watson, in short, is the Enemy. If we except a predilection for phys- ical vio lence, she exhibits all the outstanding traits of the valley society. She pronounces the polite lies of civilization that suffocate Huck’s spirit. The freedom which Jim seeks, and which Huck and Jim temporarily enjoy aboard the raft, is accordingly freedom from every thing for which Miss Watson stands. Indeed, the very intensity of the novel derives from the dis- cordance between the aspirations of the fugitives and the respectable code for which she is a spokesman. Therefore her regeneration, of which the deathbed freeing of Jim is the unconvincing sign, hints a resolution of the novel’s essential con`ict. Perhaps because this device most transparently reveals that shift in point of view which he could not avoid, and which is less easily discerned elsewhere in the concluding chapters, Clemens plays it down. He makes little attempt to account for Miss Watson’s change of heart, a change particularly surprising in view of Jim’s brazen escape.

* * * Huckleberry Finn is a masterpiece because it brings Western humor to perfection and yet transcends the narrow limits of its conventions. But the ending does not. During the "nal extravaganza we are forced to put aside many of the mature emotions evoked earlier by the vivid rendering of Jim’s fear of capture, the tenderness of Huck’s and Jim’s regard for each other, and Huck’s excruciating moments of wavering between honesty and respectabil- ity. None of these emotions are called forth by the anticlimactic "nal sequence. I do not mean to suggest that the inclusion of low comedy per se is a `aw in Huckleberry Finn. One does not object to the shenanigans of the rogues; there is ample pre ce dent for the place of extravagant humor even in works of high seriousness. But here the case differs from most which come to mind: the major characters themselves are forced to play low comedy roles. Moreover, the most serious motive in the novel, Jim’s yearning for freedom, is made the object of nonsense. The conclusion, in short, is farce, but the rest of the novel is not.

* * * Tom reappears. Soon Huck has fallen almost completely under his sway once more, and we are asked to believe that the boy who felt pity for the rogues is now capable of making Jim’s capture the occasion for a game. He becomes Tom’s helpless accomplice, submissive and gullible. No won der that Clem- ens has Huck remark, when Huck "rst realizes Aunt Sally has mistaken him for Tom, that “it was like being born again.” Exactly. In the end, Huck regresses to the subordinate role in which he had "rst appeared in The Adventures of Tom Sawyer. Most of those traits which made him so appeal- ing a hero now dis appear. He had never, for example, found pain or misfor- tune amusing.

* * * What I have been saying is that the `imsy devices of plot, the discordant farcical tone, and the disintegration of the major characters all betray the failure of the ending.

* * *

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JULIUS LESTER

From Morality and Adventures of Huckleberry Finn1

* * * The novel plays with black real ity from the moment Jim runs away and does not immediately seek his freedom. It de"es logic that Jim did not know Illi- nois was a free state. Yet, Twain wants us not only to believe he didn’t, but to accept as credible that a runaway slave would sail south down the Missis- sippi River, the only route to freedom he knew being at Cairo, Illinois, where the Ohio River meets the Mississippi. If Jim knew that the Ohio met the Mississippi at Cairo, how could he not have known of the closer proximity of freedom to the east in Illinois or north in Iowa? If the reader must sus- pend intelligence to accept this, intelligence has to be dispensed with alto- gether to believe that Jim, having unknowingly passed the con`uence of the Ohio and Mississippi Rivers, would continue down the river and go deeper and deeper into the heart of slave country. A century of white readers have accepted this as credible, a grim reminder of the abysmal feelings of supe- riority with which whites are burdened.

The least we expect of a novel is that it be credible, if not wholly in fact then in emotion, for it is emotions that are the true subject matter of "c- tion. As Jim `oats down the river further and further into slave country with- out anxiety about his fate, without making the least effort to reverse matters, we leave the realm of factual and emotional credibility and enter the all too familiar one of white fantasy in which blacks have all the human- ity of Cabbage Patch dolls.

* * * The depth of Twain’s contempt for blacks is not revealed fully until Tom Sawyer clears up something that had confused Huck. When Huck "rst proposed freeing Jim, he was surprised that Tom agreed readily. The reason Tom did so is because he knew all the while that Miss Watson had freed Jim when she died two months before.

Once again credibility is slain. Early in the novel Jim’s disappearance from the town coincides with Huck’s. Huck, having manufactured “evidence” of his “murder” to cover his escape, learns that the townspeople believe that Jim killed him. Yet, we are now to believe that an old white lady would free a black slave suspected of murdering a white child. White people might want to believe such fairy tales about themselves, but blacks know better.

But this is not the nadir of Twain’s contempt, because when Aunt Sally asks Tom why he wanted to free Jim, knowing he was already free, Tom replies: “Well, that is a question, I must say; and just like women! Why, I wanted the adventure of it . . .” (Ch. 42). Now Huck understands why Tom was so eager to help Jim “escape.”

1. From the Mark Twain Journal 22 (1984): 43–46. A professor at the University of Mas sa chu setts for over thirty years, Julius Lester (b. 1939) is an award- winning author of books for children and adults.

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1. From Satire or Evasion? Black Perspectives on Huckleberry Finn, ed. James S. Leonard, Thomas A. Tenney, and Thadious M. Davis (1992), 103–20. David L. Smith is a professor at Williams College.

Tom goes on to explain that his plan was “for us to run him down the river on the raft, and have adventures plumb to the mouth of the river.” Then he and Huck would tell Jim he was free and take him “back up home on a steamboat, in style, and pay him for his lost time.” They would tell every one they were coming and “get out all the niggers around, and have them waltz him into town with a torchlight pro cession and a brass- band, and then he would be a hero, and so would we” (“Chapter the Last”).

There is no honor here: * * * Jim is a plaything, an excuse for “the adventure of it,” to be used as it suits the fancies of the white folk, whether that fancy be a journey on a raft down the river or a torch- light parade. What Jim clearly is not is a human being, and this is emphasized by the fact that Miss Watson’s will frees Jim but makes no mention of his wife and children.

Twain doesn’t care about the lives the slaves actually lived. Because he doesn’t care, he devalues the world.

DAVID L. SMITH

From Huck, Jim, and American Racial Discourse1

In July 1876, exactly one century after the American Declaration of In de- pen dence, Mark Twain began writing Adventures of Huckleberry Finn, a novel that illustrates trenchantly the social limitations that American “civi- lization” imposes on individual freedom. The book takes special note of ways in which racism impinges upon the lives of Afro- Americans, even when they are legally “ free.” It is therefore ironic that Huckleberry Finn has often been attacked and even censored as a racist work. I would argue, on the contrary, that except for Melville’s work, Huckleberry Finn is without peer among major Euro- American novels for its explic itly antiracist stance. Those who brand the book racist generally do so without having considered the speci"c form of racial discourse to which the novel responds. Furthermore, Huckle- berry Finn offers much more than the typical liberal defenses of “ human dignity” and protests against cruelty. Though it contains some such ele ments, it is more fundamentally a critique of those socially constituted "ctions— most notably romanticism, religion, and the concept of “the Negro”— which serve to justify and disguise sel"sh, cruel, and exploitative be hav ior.

When I speak of “racial discourse,” I mean more than simply attitudes about race or conventions of talking about race. Most importantly, I mean that race itself is a discursive formation which delimits social relations on the basis of alleged physical differences. “Race” is a strategy for relegating a segment of the population to a permanent inferior status. It functions by insisting that each “race” has speci"c, de"nitive, inherent behavioral tendencies and capacities which distinguish it from other races. Though scienti"cally specious, race has

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2. A reference to Thomas Jefferson’s Notes on the State of Virginia (1787), Query XIV.

been powerfully effective as an ideology and as a form of social de"nition that serves the interests of Euro- American hegemony. In Amer i ca, race has been deployed against numerous groups, including Native Americans, Jews, Asians, and even— for brief periods—an assortment of Eu ro pean immigrants.

For obvious reasons, however, the primary emphasis historically has been on de"ning “the Negro” as a deviant from Euro- American norms. “Race” in Amer i ca means white supremacy and black inferiority, and “the Negro,” a socially constituted "ction, is a generalized, one- dimensional surrogate for the historical real ity of Afro- American people. It is this rei"ed "ction that Twain attacks in Huckleberry Finn.

Twain adopts a strategy of subversion in his attack on race. That is, he focuses on a number of commonplaces associated with “the Negro” and then systematically dramatizes their inadequacy. He uses the term “nigger,” and he shows Jim engaging in superstitious be hav ior. Yet he portrays Jim as a compassionate, shrewd, thoughtful, self- sacri"cing, and even wise man. Indeed, his portrayal of Jim contradicts every claim presented in Jefferson’s description of “the Negro.”2 Jim is cautious, he gives excellent advice, he suf- fers per sis tent anguish over separation from his wife and children, and he even sacri"ces his own sleep so that Huck may rest. Jim, in short, exhibits all the qualities that “the Negro” supposedly lacks. Twain’s conclusions do more than merely subvert the justi"cations of slavery, which was already long since abolished. Twain began his book during the "nal disintegration of Reconstruction, and his satire on antebellum southern bigotry is also an implicit response to the Negrophobic climate of the post- Reconstruction era. It is troubling, therefore, that so many readers have completely misunder- stood Twain’s subtle attack on racism.

Twain’s use of the term “nigger” has provoked some readers to reject the novel. As one of the most offensive words in our vocabulary, “nigger” remains heavi ly shrouded in taboo. A careful assessment of this term within the context of American racial discourse, however, will allow us to understand the par tic u lar way in which the author uses it. If we attend closely to Twain’s use of the word, we may "nd in it not just a trigger to outrage but, more impor tant, a means of understanding the precise nature of American racism and Mark Twain’s attack on it.

Most obviously, Twain uses “nigger” throughout the book as a synonym for “slave.” There is ample evidence from other sources that this corresponds to one usage common during the antebellum period. We "rst encounter it in reference to “Miss Watson’s big nigger, named Jim” (chap. 2). This usage, like the term “nigger stealer,” clearly designates the “nigger” as an item of property: a commodity, a slave. This passage also provides the only appar- ent textual justi"cation for the common critical practice of labeling Jim “Nig- ger Jim,” as if “nigger” were a part of his proper name. This loathsome habit goes back at least as far as Albert Bigelow Paine’s biography of Twain (1912). In any case, “nigger” in this sense connotes an inferior, even subhuman, creature who is properly owned by and subservient to Euro- Americans.

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Both Huck and Jim use the word in this sense. For example, when Huck fabricates his tale about the riverboat accident, the following exchange occurs between him and Aunt Sally:

“Good gracious! anybody hurt?” “No’m. Killed a nigger.” “Well, it’s lucky; because sometimes people do get hurt.” (Chap. 32)

Huck has never met Aunt Sally prior to this scene, and in spinning a lie which this stranger will "nd unobjectionable, he correctly assumes that the common notion of Negro subhumanity will be appropriate. Huck’s offhand remark is intended to exploit Aunt Sally’s attitudes, not to express Huck’s own. A nigger, Aunt Sally con"rms, is not a person. Yet this exchange is hilarious precisely because we know that Huck is playing on her glib and conventional bigotry. We know that Huck’s relationship to Jim has already invalidated for him such obtuse racial notions. The conception of the “nig- ger” is a socially constituted and sanctioned "ction, and it is just as false and absurd as Huck’s explicit fabrication, which Aunt Sally also swallows whole.

In fact, the exchange between Huck and Aunt Sally reveals a great deal about how racial discourse operates. Its function is to promulgate a concep- tion of “the Negro” as a subhuman and expendable creature who is by de"- nition feeble- minded, immoral, lazy, and superstitious. One crucial purpose of this social "ction is to justify the abuse and exploitation of Afro- American people by substituting the essentialist "ction of “Negroism” for the actual character of individual Afro- Americans. Hence, in racial discourse every Afro- American becomes just another instance of “the Negro”— just another “nigger.” Twain recognizes this invidious tendency of race thinking, however, and he takes every opportunity to expose the mismatch between racial abstractions and real human beings.

* * * As a serious critic of American society, Twain recognized that racial dis- course depends upon the deployment of a system of ste reo types which constitute “the Negro” as fundamentally dif fer ent from and inferior to Euro- Americans. As with his handling of “nigger,” Twain’s strategy with racial ste reo types is to elaborate them in order to undermine them. To be sure, those critics are correct who have argued that Twain uses this narra- tive to reveal Jim’s humanity. Jim, however, is just one individual. Twain uses the narrative to expose the cruelty and hollowness of that racial discourse which exists only to obscure the humanity of all Afro- American people.

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1. From Harper’s Magazine (January 1996): 61–67. Jane Smiley (b. 1949) won the Pulitzer Prize for her novel A Thousand Acres (1991).

2. See  T.  S. Eliot’s “The Boy and the River: Without Beginning or End,” his introduction to a 1950 edition of Huckleberry Finn.

JANE SMILEY

From Say It Ain’t So, Huck: Second Thoughts on Mark Twain’s “Masterpiece”1

* * * As with all bad endings, the prob lem really lies at the beginning, and at the beginning of The Adventures of Huckleberry Finn neither Huck nor Twain takes Jim’s desire for freedom at all seriously; that is, they do not accord it the res pect that a man’s passion deserves. The sign of this is that not only do the two never cross the Mississippi to Illinois, a free state, but they hardly even consider it. In both Tom Sawyer and Huckleberry Finn, the Jackson’s Island scenes show that such a crossing, even in secret, is both pos si ble and routine, and even though it would pres ent legal dif"culties for an escaped slave, these would certainly pose no more hardship than locating the mouth of the Ohio and then "nding passage up it. It is true that there could have been slave catchers in pursuit (though the novel ostensibly takes place in the 1840s and the Fugitive Slave Act was not passed until 1850), but Twain’s moral failure, once Huck and Jim link up, is never even to account for their choice to go down the river rather than across it. What this reveals is that for all his lip ser vice to real attachment between white boy and black man, Twain really saw Jim as no more than Huck’s sidekick, homoerotic or other- wise. All the claims that are routinely made for the book’s humanitarian power are, in the end, simply absurd. Jim is never autonomous, never has a vote, always "nds his purposes subordinate to Huck’s, and, like every good sidekick, he never minds. He grows ever more passive and also more affec- tionate as Huck and the Duke and the Dauphin and Tom (and Twain) make ever more use of him for their own purposes. But this use they make of him is not supplementary; it is integral to Twain’s whole conception of the novel. Twain thinks that Huck’s affection is a good enough reward for Jim.

The sort of meretricious critical reasoning that has raised Huck’s paltry good intentions to a “strategy of subversion” (David L. Smith) and a “con- vincing indictment of slavery” (Eliot)2 precisely mirrors the same sort of mer- etricious reasoning that white people use to convince themselves that they are not “racist.” If Huck feels positive toward Jim, and loves him, and thinks of him as a man, then that’s enough. He doesn’t actually have to act in accor- dance with his feelings. White Americans always think racism is a feeling, and they reject it or they embrace it. To most Americans, it seems more hon- orable and nicer to reject it, so they do, but they almost invariably fail to understand that how they feel means very little to black Americans, who understand racism as a way of structuring American culture, American pol- itics, and the American economy. To invest The Adventures of Huckleberry Finn with “greatness” is to underwrite a very simplistic and evasive theory

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of what racism is and to promulgate it, philosophically, in schools and the media as well as in academic journals. Surely the discomfort of many read- ers, black and white, and the censorship battles that have dogged Huck Finn in the last twenty years are understandable in this context. No matter how often the critics “place in context” Huck’s use of the word “nigger,” they can never excuse or fully hide the deeper racism of the novel— the way Twain and Huck use Jim because they really don’t care enough about his desire for freedom to let that desire change their plans. And to give credit to Huck suggests that the only racial insight Americans of the nineteenth or twentieth century are capable of is a recognition of the obvious— that blacks, slave and free, are human.

Ernest Hemingway, thinking of himself, as always, once said that all Ameri- can lit er a ture grew out of Huck Finn. It undoubtedly would have been better for American lit er a ture, and American culture, if our lit er a ture had grown out of one of the best- selling novels of all time, another American work of the nineteenth century, Uncle Tom’s Cabin, which for its portrayal of an array of thoughtful, autonomous, and passionate black characters leaves Huck Finn far behind. Uncle Tom’s Cabin was published in 1852, when Twain was sev- enteen, still living in Hannibal and contributing to his brother’s newspapers.

* * * I would rather my children read Uncle Tom’s Cabin, even though it is far more vivid in its depiction of cruelty than Huck Finn, and this is because Stowe’s novel is clearly and unmistakably a tragedy. No whitewash, no secrets, but evil, suffering, imagination, endurance, and redemption— just like life. Like little Eva, who eagerly but fearfully listens to the stories of the slaves that her family tries to keep from her, our children want to know what is going on, what has gone on, and what we intend to do about it. If “ great” lit- er a ture has any purpose, it is to help us face up to our responsibilities instead of enabling us to avoid them once again by lighting out for the territory.

TONI MORRISON

From Introduction to Adventures of Huckleberry Finn1

* * * In the early eighties I read Huckleberry Finn again, provoked, I believe, by demands to remove the novel from the libraries and required reading lists of public schools. These efforts were based, it seemed to me, on a narrow notion of how to handle the offense Mark Twain’s use of the term “nigger” would occasion for black students and the corrosive effect it would have on white ones. It struck me as a purist yet elementary kind of censorship

1. From “Introduction,” Adventures of Huckle- berry Finn (New York: Oxford University Press, 1996), xxxi– xli. Toni Morrison (b. 1931) is the

author of Beloved (1987) and other novels; in 1993 she was awarded the Nobel Prize for Lit er- a ture.

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designed to appease adults rather than educate children. Amputate the prob- lem, band- aid the solution. A serious comprehensive discussion of the term by an intelligent teacher certainly would have bene"ted my eighth- grade class and would have spared all of us (a few blacks, many whites— mostly second- generation immigrant children) some grief. Name calling is a plague of childhood and a learned activity ripe for discussion as soon as it surfaces. Embarrassing as it had been to hear the dread word spoken, and therefore sanctioned, in class, my experience of Jim’s epithet had little to do with my initial ner vous ness the book had caused. Reading “nigger” hundreds of times embarrassed, bored, annoyed— but did not faze me. In this latest reading I was curious about the source of my alarm—my sense that danger lingered after the story ended. I was powerfully attracted to the combination of delight and fearful agitation lying entwined like crossed "n gers in the pages. And it was signi"cant that this novel which had given so much plea sure to young readers was also complicated territory for sophisticated scholars.

Usually the divide is substantial: if a story that pleased us as novice read- ers does not disintegrate as we grow older, it maintains its value only in its retelling for other novices or to summon uncapturable plea sure as playback. Also, the books that academic critics "nd consistently rewarding are works only partially available to the minds of young readers. Adventures of Huckle- berry Finn manages to close that divide, and one of the reasons it requires no leap is that in addition to the reverence the novel stimulates is its ability to transform its contradictions into fruitful complexities and to seem to be deliberately cooperating in the controversy it has excited. The brilliance of Huckleberry Finn is that it is the argument it raises.

My 1980s reading, therefore, was an effort to track the unease, nail it down, and learn in so doing the nature of my troubled relationship to this classic American work. * * *

If the emotional environment into which Twain places his protagonist is dangerous, then the leading question the novel poses for me is, What does Huck need to live without terror, melancholy and suicidal thoughts? The answer, of course, is Jim. When Huck is among society— whether respectable or deviant, rich or poor—he is alert to and consumed by its deception, its illogic, its scariness. Yet he is depressed by himself and sees nature more often as fearful. But when he and Jim become the only “we,” the anxiety is outside, not within. “. . . we would watch the lonesomeness of the river . . . for about an hour . . . just solid lonesomeness.” Unmanageable terror gives way to a pastoral, idyllic, intimate timelessness minus the hierarchy of age, status or adult control. It has never seemed to me that, in contrast to the entrapment and menace of the shore, the river itself provides this solace. The consolation, the healing properties Huck longs for, is made pos si ble by Jim’s active, highly vocal affection. It is in Jim’s com pany that the dread of contem- plated nature dis appears, that even storms are beautiful and sublime, that real talk— comic, pointed, sad— takes place. Talk so free of lies it produces an aura of restfulness and peace unavailable anywhere else in the novel.* * *

So there will be no “adventures” without Jim. The risk is too great. To Huck and to the novel. When the end does come, when Jim is " nally, tortu- ously, unnecessarily freed, able now to be a father to his own children, Huck runs. Not back to the town— even if it is safe now— but a further run, for the “territory.” And if there are complications out there in the world, Huck,

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1. From the Introduction to the NewSouth edi- tion of The Adventures of Tom Sawyer and Huckle- berry Finn, published in 2011. Alan Gribben, a professor of En glish at Auburn University in Montgomery, Alabama, produced an edition of Twain’s most famous novels that replaced racial

slurs with language that is more acceptable by twenty- "rst- century standards. For instance, he substituted “slave” for “nigger” and “Indian” for “Injun.” Gribben’s edition was deeply controver- sial and widely criticized for its alteration of Twain’s language.

we are to assume, is certainly ready for them. He has had a "rst- rate educa- tion in social and individual responsibility, and it is in ter est ing to note that the lessons of his growing but secret activism begin to be punctuated by speech, not silence, by moves toward truth, rather than quick lies.

* * * The source of my unease reading this amazing, troubling book now seems clear: an imperfect coming to terms with three matters Twain addresses— Huck Finn’s estrangement, soleness and morbidity as an outcast child; the disproportionate sadness at the center of Jim’s and his relationship; and the secrecy in which Huck’s engagement with (rather than escape from) a rac- ist society is necessarily conducted. It is also clear that the rewards of my effort to come to terms have been abundant. My alarm, aroused by Twain’s precise rendering of childhood’s fear of death and abandonment, remains— as it should. It has been extremely worthwhile slogging through Jim’s shame and humiliation to recognize the sadness, the tragic implications at the center of his relationship with Huck. My fury at the maze of deceit, the risk of personal harm that a white child is forced to negotiate in a race- in`ected society, is dissipated by the exquisite uses to which Twain puts that maze, that risk.

Yet the larger question, the danger that sifts from the novel’s last page, is whether Huck, minus Jim, will be able to stay those three monsters as he enters the “territory.” Will that unde"ned space, so falsely imagined as “open,” be free of social chaos, personal morbidity, and further moral com- plications embedded in adulthood and citizenship? Will it be free not only of nightmare fathers but of dream fathers too? Twain did not write Huck there. He imagined instead a reunion— Huck, Jim and Tom, soaring in a balloon over Egypt.

For a hundred years, the argument that this novel is has been identi"ed, reidenti"ed, examined, waged and advanced. What it cannot be is dismissed. It is classic lit er a ture, which is to say it heaves, manifests and lasts.

ALAN GRIBBEN

From Introduction to the NewSouth Edition1

* * * The n- word possessed, then as now, demeaning implications more vile than almost any insult that can be applied to other racial groups. There is no equivalent slur in the En glish language. As a result, with every passing de cade this affront appears to gain rather than lose its impact. Even at the

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level of college and gradu ate school, students are capable of resenting tex- tual encounters with this racial appellative. In the 1870s and  1880s, of course, Twain scarcely had to concern himself about the feelings of African American or Native American readers. These population groups were too occupied with trying, in the one case, to recover from the degradation of slavery and the institution of Jim Crow segregation policies, and, in the other case, to survive the onslaught of settlers and buffalo- hunters who had deci- mated their ways of life, than to bother about objectionable vocabulary choices in two popu lar books.

* * * Through a succession of "rsthand experiences, this editor gradually con- cluded that an epithet- free edition of Twain’s books is necessary today. For nearly forty years I have led college classes, bookstore forums, and library reading groups in detailed discussions of Tom Sawyer and Huckleberry Finn in California, Texas, New York, and Alabama, and I always refrained from utter- ing the racial slurs spoken by numerous characters, including Tom and Huck. I invariably substituted the word “slave” for Twain’s ubiquitous n- word when- ever I read any passages aloud. Students and audience members seemed to prefer this expedient, and I could detect a vis i ble sense of relief each time, as though a nagging prob lem with the text had been addressed. Indeed, numer- ous communities currently ban Huckleberry Finn as required reading in pub- lic schools owing to its offensive racial language and have quietly moved the title to voluntary reading lists. The American Library Association lists the novel as one of the most frequently challenged books across the nation.

* * * During the 1980s, educator John H. Wallace unleashed a "erce and pro- tracted dispute by denouncing Huckleberry Finn as “the most grotesque example of racist trash ever written.” In 1984 I had to walk past a picket line of African American parents outside a scholarly conference in Pennsyl- vania that was commemorating, among other achievements in American humor, the upcoming centenary anniversary of Twain’s Adventures of Huckle- berry Finn. James  S. Leonard, then the editor of the newsletter for the Mark Twain Circle of Amer i ca, conceded in 2001 that the racist language and un`attering ste reo types of slaves in Huckleberry Finn can constitute “real prob lems” in certain classroom settings. Another scholar, Jonathan Arac, has urged that students be prompted to read other, more unequivo- cally abolitionist works rather than this one novel that has been consecrated as the mandatory literary statement about American slavery. The once- incontestable belief that the reading of this book at multiple levels of schooling ought to be essential for every American citizen’s education is cracking around the edges.

My personal turning point on the journey toward this pres ent NewSouth Edition was a lecture tour I undertook in Alabama in 2009. I had written the introduction for an edition of The Adventures of Tom Sawyer designed to interest younger readers in older American lit er a ture. The volume was published by NewSouth Books for a consortium of Alabama libraries in connection with the “Big Read,” an initiative sponsored by the National Endowment for the Arts. As I traveled around the state and spoke about the

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1. Michiko Kakutani is a Pulitzer Prize– winning book critic for the New York Times, where this article appeared in 2011.

novel to reading groups of adults and teen agers in small towns like Valley, Dade v ille, Prattville, Eufaula, Wetumpka, and Talladega, and in larger cities like Montgomery and Birmingham, I followed my customary habit of substi- tuting the word “slave” when reading the characters’ dialogue aloud. In sev- eral towns I was taken aside after my talk by earnest middle and high school teachers who lamented the fact that they no longer felt justi"ed in assigning either of Twain’s boy books because of the hurtful n- word. Here was further proof that this single debasing label is overwhelming every other consider- ation about Tom Sawyer and Huckleberry Finn, whereas what these novels have to offer readers hardly depends upon that one indefensible slur.

MICHIKO KAKUTANI

Light Out, Huck, They Still Want to Sivilize You1

“All modern American lit er a ture,” Ernest Hemingway once wrote, “comes from one book by Mark Twain called Huckleberry Finn.”

Being an iconic classic, however, hasn’t protected Adventures of Huckle- berry Finn from being banned, bowdlerized, and bleeped. It hasn’t protected the novel from being cleaned up, updated, and “improved.”

A new effort to sanitize Huckleberry Finn comes from Alan Gribben, a professor of En glish at Auburn University, at Montgomery, Alabama, who has produced a new edition of Twain’s novel that replaces the word “nigger” with “slave.” Nigger, which appears in the book more than 200 times, was a common racial epithet in the antebellum South, used by Twain as part of his characters’ vernacular speech and as a re`ection of mid- nineteenth- century social attitudes along the Mississippi River.

Mr. Gribben has said he worried that the N- word had resulted in the novel falling off reading lists, and that he thought his edition would be welcomed by schoolteachers and university instructors who wanted to spare “the reader from a racial slur that never seems to lose its vitriol.” Never mind that today nigger is used by many rappers, who have reclaimed the word from its ugly past. Never mind that attaching the epithet slave to the character Jim— who has run away in a bid for freedom— effectively labels him as property, as the very thing he is trying to escape.

Controversies over Huckleberry Finn occur with predictable regularity. In 2009, just before Barack Obama’s inauguration, a high school teacher named John Foley wrote a guest column in the Seattle Post- Intelligencer in which he asserted that Huckleberry Finn, To Kill a Mockingbird and Of Mice and Men don’t belong on the curriculum anymore. “The time has arrived to update the lit er a ture we use in high school classrooms,” he wrote. “Barack

Michiko Kakutani: From “Light Out, Huck, They Still Want to Sivilize You” from The New York Times, Jan. 6, 2011. Copyright © 2011 by The New York Times. All rights reserved. Used by permission and protected by the Copyright Laws of the United States. The printing, copying, redistribution, or retransmission of this Content without express written permission is prohibited. www.nytimes.com

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Obama is president- elect of the United States, and novels that use the ‘N- word’ repeatedly need to go.”

Haven’t we learned by now that removing books from the curriculum just deprives children of exposure to classic works of lit er a ture? Worse, it relieves teachers of the fundamental responsibility of putting such books in context—of helping students understand that Huckleberry Finn actually stands as a power ful indictment of slavery (with Nigger Jim its most noble character), of using its contested language as an opportunity to explore the painful complexities of race relations in this country. To censor or redact books on school reading lists is a form of denial: shutting the door on harsh historical realities— whitewashing them or pretending they do not exist.

Mr. Gribben’s effort to update Huckleberry Finn (published in an edition with The Adventures of Tom Sawyer by NewSouth Books), like Mr. Foley’s assertion that it’s an old book and “ we’re ready for new,” rati"es the narcis- sistic con temporary belief that art should be inoffensive and accessible; that books, plays, and poetry from other times and places should somehow be made to conform to today’s demo cratic ideals. It’s like the po liti cally correct efforts in the eighties to exile great authors like Conrad and Melville from the canon because their work does not feature enough women or proj ects colonialist attitudes.

Authors’ original texts should be sacrosanct intellectual property, whether a book is a classic or not. Tampering with a writer’s words underscores both editors’ extraordinary hubris and a cavalier attitude embraced by more and more people in this day of mash- ups, sampling, and digital books— the atti- tude that all texts are fungible, that readers are entitled to alter as they please, that the very idea of authorship is old- fashioned.

Efforts to sanitize classic lit er a ture have a long, undistinguished history. Every thing from Chaucer’s Canterbury Tales to Roald Dahl’s Charlie and the Choco late Factory have been challenged or have suffered at the hands of uptight editors. There have even been puri"ed versions of the Bible (all that sex and vio lence!). Sometimes the urge to expurgate (if not outright ban) comes from the right, evangelicals and conservatives, worried about blas- phemy, profane language, and sexual innuendo. Fundamentalist groups, for instance, have tried to have dictionaries banned because of de"nitions offered for words like hot, tail, ball, and nuts.

In other cases the drive to sanitize comes from the left, eager to impose its own multicultural, feminist worldviews and worried about offending religious or ethnic groups. Michael Radford’s 2004 "lm version of The Merchant of Venice (starring Al Pacino) revised the play to elide potentially offensive material, serving up a nicer, more sympathetic Shylock and blunt- ing tough questions about anti- Semitism. More absurdly, a British theater com pany in 2002 changed the title of its production of The Hunchback of Notre Dame to The Bellringer of Notre Dame.

Whether it comes from conservatives or liberals, there is a patronizing Big Brother aspect to these literary fumigations. We, the censors, need to pro- tect you, the naïve, delicate reader. We, the editors, need to police writers (even those from other eras), who might have penned something that might be offensive to someone sometime.

* * *

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1. A mixture of fact and "ction, this account was composed by Twain at the invitation of the Century Illustrated Monthly Magazine, which was

publishing a series on Civil War “ Battles and Leaders.” The story appeared in the December 1885 issue of the magazine, the source of this text.

Although it’s hard to imagine a theater com pany today using one of Shakespeare adaptations— say, changing “Out, damned spot! Out, I say!” in Macbeth to “out, crimson spot!”— the language police are staging a comeback. Not just with an expurgated Huckleberry Finn but with po liti cal efforts to clamp down on objectionable language. Last year the Boston Globe reported that California lawmakers "rst voted for, then tabled a resolution declaring a No Cuss Week, that South Carolina had debated a sweeping anti- profanity bill, and that conservative groups like the Parents Tele vi sion Council have complained about vulgarities creeping into family- hour shows on network tele vi sion.

But while James  V. O’Connor, author of the book Cuss Control, argues that people can and should "nd word substitutions, even his own Web site grants Rhett Butler a “poetic license” exemption in Gone With the Wind. “Frankly, my dear, I don’t give a hoot”?2 Now that’s damnable.

2. The original line of dialogue from Gone With the Wind (1936)— made famous by Clark Gable in the 1939 "lm adaptation—is “Frankly, my dear, I don’t give a damn.”

The Private History of a Campaign That Failed1

You have heard from a great many people who did something in the war; is it not fair and right that you listen a little moment to one who started out to do something in it, but didn’t? Thousands entered the war, got just a taste of it, and then stepped out again, permanently. These, by their very num- bers, are respectable, and are therefore entitled to a sort of voice,— not a loud one, but a modest one; not a boastful one, but an apol o getic one. They ought not to be allowed much space among better people— people who did something— I grant that; but they ought at least to be allowed to state why they didn’t do anything, and also to explain the pro cess by which they didn’t do anything. Surely this kind of light must have a sort of value.

Out West there was a good deal of confusion in men’s minds during the "rst months of the great trou ble— a good deal of unsettledness, of leaning "rst this way, then that, then the other way. It was hard for us to get our bearings. I call to mind an instance of this. I was pi loting on the Mississippi when the news came that South Carolina had gone out of the Union on the 20th of December, 1860. My pilot- mate was a New Yorker. He was strong for the Union; so was I. But he would not listen to me with any patience; my loyalty was smirched, to his eye, because my father had owned slaves. I said, in palliation of this dark fact, that I had heard my father say, some years before he died, that slavery was a great wrong, and that he would free the solitary negro he then owned if he could think it right to give away the prop- erty of the family when he was so straitened in means. My mate retorted that a mere impulse was nothing— anybody could pretend to a good impulse;

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2. A military installation on the banks of the Mississippi River. 3. Claiborne Fox Jackson (1806–1862) became

governor of Missouri in 1861. As Twain’s account suggests, he sympathized with the Confederacy and secession.

and went on decrying my Unionism and libeling my ancestry. A month later the secession atmosphere had considerably thickened on the Lower Mississippi, and I became a rebel; so did he. We were together in New Orleans, the 26th of January, when Louisiana went out of the Union. He did his full share of the rebel shouting, but was bitterly opposed to letting me do mine. He said that I came of bad stock—of a father who had been will- ing to set slaves free. In the following summer he was pi loting a Federal gun- boat and shouting for the Union again, and I was in the Con- federate army. I held his note for some borrowed money. He was one of the most upright men I ever knew; but he repudiated that note without hesitation, because I was a rebel, and the son of a man who owned slaves.

In that summer—of 1861— the "rst wash of the wave of war broke upon the shores of Missouri. Our State was invaded by the Union forces. They took possession of St. Louis, Jefferson Barracks,2 and some other points. The Governor, Claib Jackson,3 issued his proclamation calling out "fty thousand militia to repel the invader.

I was visiting in the small town where my boyhood had been spent— Hannibal, Marion County. Several of us got together in a secret place by night and formed ourselves into a military com pany. One Tom Lyman, a young fellow of a good deal of spirit but of no military experience, was made captain; I was made second lieutenant. We had no "rst lieutenant; I do not know why; it was long ago. There were "fteen of us. By the advice of an inno- cent connected with the organ ization, we called ourselves the Marion Rangers. I do not remember that any one found fault with the name. I did not; I thought it sounded quite well. The young fellow who proposed this title was perhaps a fair sample of the kind of stuff we were made of. He was young, ignorant, good- natured, well- meaning, trivial, full of romance, and given to reading chivalric novels and singing forlorn love- ditties. He had some pathetic little nickel- plated aristocratic instincts, and detested his name, which was Dunlap; detested it, partly because it was nearly as com- mon in that region as Smith, but mainly because it had a plebeian sound to

The Seat of War. Twain drew this map to accompany the original publication of his “Private History.” Narratives of the Civil War were frequently accompanied by maps to show their geographic locations.

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his ear. So he tried to ennoble it by writing it in this way: d’Unlap. That con- tented his eye, but left his ear unsatis"ed, for people gave the new name the same old pronunciation— emphasis on the front end of it. He then did the bravest thing that can be imagined,— a thing to make one shiver when one remembers how the world is given to resenting shams and affectations; he began to write his name so: d’ Un Lap. And he waited patiently through the long storm of mud that was `ung at this work of art, and he had his reward at last; for he lived to see that name accepted, and the emphasis put where he wanted it, by people who had known him all his life, and to whom the tribe of Dunlaps had been as familiar as the rain and the sunshine for forty years. So sure of victory at last is the courage that can wait. He said he had found, by consulting some ancient French chronicles, that the name was rightly and originally written d’Un Lap; and said that if it were translated into En glish it would mean Peterson: Lap, Latin or Greek, he said, for stone or rock, same as the French pierre, that is to say, Peter; d’, of or from; un, a or one; hence, d’Un Lap, of or from a stone or a Peter; that is to say, one who is the son of a stone, the son of a Peter— Peterson. Our militia com pany were not learned, and the explanation confused them; so they called him Peterson Dunlap. He proved useful to us in his way; he named our camps for us, and he generally struck a name that was “no slouch,” as the boys said.

That is one sample of us. Another was Ed Stevens, son of the town jeweler,— trim- built, handsome, graceful, neat as a cat; bright, educated, but given over entirely to fun. There was nothing serious in life to him. As far as he was concerned, this military expedition of ours was simply a holiday. I should say that about half of us looked upon it in the same way; not consciously, perhaps, but unconsciously. We did not think; we were not capable of it. As for myself, I was full of unreasoning joy to be done with turning out of bed at midnight and four in the morning, for a while; grateful to have a change, new scenes, new occupations, a new interest. In my thoughts that was as far as I went; I did not go into the details; as a rule one doesn’t at twenty- four.

Another sample was Smith, the blacksmith’s apprentice. This vast donkey had some pluck, of a slow and sluggish nature, but a soft heart; at one time he would knock a horse down for some impropriety, and at another he would get homesick and cry. However, he had one ultimate credit to his account which some of us hadn’t: he stuck to the war, and was killed in battle at last.

Jo Bowers, another sample, was a huge, good- natured, `ax- headed lub- ber; lazy, sentimental, full of harmless brag, a grumbler by nature; an expe- rienced, industrious, ambitious, and often quite picturesque liar, and yet not a successful one, for he had had no intelligent training, but was allowed to come up just any way. This life was serious enough to him, and seldom sat- isfactory. But he was a good fellow anyway, and the boys all liked him. He was made orderly sergeant; Stevens was made corporal.

These samples will answer— and they are quite fair ones. Well, this herd of cattle started for the war. What could you expect of them? They did as well as they knew how, but really what was justly to be expected of them? Nothing, I should say. That is what they did.

We waited for a dark night, for caution and secrecy were necessary; then, toward midnight, we stole in couples and from vari ous directions to the Grif"th place, beyond the town; from that point we set out together on foot. Hannibal lies at the extreme southeastern corner of Marion County, on the

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4. Tired. 5. Key battles of the U.S.- Mexico War; both occurred in 1847.

Mississippi River; our objective point was the hamlet of New London, ten miles away, in Ralls County.

The "rst hour was all fun, all idle nonsense and laughter. But that could not be kept up. The steady trudging came to be like work; the play had some- how oozed out of it; the stillness of the woods and the somberness of the night began to throw a depressing in`uence over the spirits of the boys, and presently the talking died out and each person shut himself up in his own thoughts. During the last half of the second hour nobody said a word.

Now we approached a log farm- house where, according to report, there was a guard of "ve Union soldiers. Lyman called a halt; and there, in the deep gloom of the overhanging branches, he began to whisper a plan of assault upon that house, which made the gloom more depressing than it was before. It was a crucial moment; we realized, with a cold suddenness, that here was no jest—we were standing face to face with actual war. We were equal to the occasion. In our response there was no hesitation, no indecision: we said that if Lyman wanted to meddle with those soldiers, he could go ahead and do it; but if he waited for us to follow him, he would wait a long time.

Lyman urged, pleaded, tried to shame us, but it had no effect. Our course was plain, our minds were made up: we would `ank the farm- house—go out around. And that is what we did.

We struck into the woods and entered upon a rough time, stumbling over roots, getting tangled in vines, and torn by briers. At last we reached an open place in a safe region, and sat down, blown and hot, to cool off and nurse our scratches and bruises. Lyman was annoyed, but the rest of us were cheer- ful; we had `anked the farm- house, we had made our "rst military move- ment, and it was a success; we had nothing to fret about, we were feeling just the other way. Horse- play and laughing began again; the expedition was become a holiday frolic once more.

Then we had two more hours of dull trudging and ultimate silence and depression; then, about dawn, we straggled into New London, soiled, heel- blistered, fagged4 with our little march, and all of us except Stevens in a sour and raspy humor and privately down on the war. We stacked our shabby old shot- guns in Col o nel Ralls’s barn, and then went in a body and breakfasted with that veteran of the Mexican war. Afterwards he took us to a distant meadow, and there in the shade of a tree we listened to an old- fashioned speech from him, full of gunpowder and glory, full of that adjective- piling, mixed meta phor, and windy declamation which was regarded as eloquence in that ancient time and that remote region; and then he swore us on the Bible to be faithful to the State of Missouri and drive all invaders from her soil, no matter whence they might come or under what ̀ ag they might march. This mixed us considerably, and we could not make out just what ser vice we were embarked in; but Col o nel Ralls, the practiced politician and phrase- juggler, was not similarly in doubt; he knew quite clearly that he had invested us in the cause of the Southern Confederacy. He closed the solemnities by belting around me the sword which his neighbor, Col o nel Brown, had worn at Buena Vista and Molino del Rey;5 and he accompanied this act with another impressive blast.

Then we formed in line of battle and marched four miles to a shady and pleasant piece of woods on the border of the far- reaching expanses of a `ow- ery prairie. It was an enchanting region for war— our kind of war.

We pierced the forest about half a mile, and took up a strong position, with some low, rocky, and wooded hills behind us, and a purling, limpid creek in front. Straightway half the command were in swimming, and the other half "shing. The ass with the French name gave this position a romantic title, but it was too long, so the boys shortened and simpli"ed it to Camp Ralls.

We occupied an old maple- sugar camp, whose half- rotted troughs were still propped against the trees. A long corn- crib served for sleeping quarters for the battalion. On our left, half a mile away, was Mason’s farm and house; and he was a friend to the cause. Shortly after noon the farmers began to arrive from several directions, with mules and horses for our use, and these they lent us for as long as the war might last, which they judged would be about three months. The animals were of all sizes, all colors, and all breeds. They were mainly young and frisky, and nobody in the command could stay on them long at a time; for we were town boys, and ignorant of horse manship. The creature that fell to my share was a very small mule, and yet so quick and active that it could throw me without dif"culty; and it did this when- ever I got on it. Then it would bray— stretching its neck out, laying its ears back, and spreading its jaws till you could see down to its works. It was a disagreeable animal, in every way. If I took it by the bridle and tried to lead it off the grounds, it would sit down and brace back, and no one could budge it. However, I was not entirely destitute of military resources, and I did pres- ently manage to spoil this game; for I had seen many a steamboat aground in my time, and knew a trick or two which even a grounded mule would be obliged to res pect. There was a well by the corn- crib; so I substituted thirty fathom of rope for the bridle, and fetched him home with the windlass.

I will anticipate here suf"ciently to say that we did learn to ride, after some days’ practice, but never well. We could not learn to like our animals; they were not choice ones, and most of them had annoying peculiarities of one kind or another. Stevens’s horse would carry him, when he was not noticing, under the huge excrescences which form on the trunks of oak- trees, and wipe him out of the saddle; in this way Stevens got several bad hurts. Ser- geant Bowers’s horse was very large and tall, with slim, long legs, and looked like a railroad bridge. His size enabled him to reach all about, and as far as he wanted to, with his head; so he was always biting Bowers’s legs. On the march, in the sun, Bowers slept a good deal; and as soon as the horse recog- nized that he was asleep he would reach around and bite him on the leg. His legs were black and blue with bites. This was the only thing that could ever make him swear, but this always did; whenever the horse bit him he always swore, and of course Stevens, who laughed at every thing, laughed at this, and would even get into such convulsions over it as to lose his balance and fall off his horse; and then Bowers, already irritated by the pain of the horse- bite, would resent the laughter with hard language, and there would be a quarrel; so that horse made no end of trou ble and bad blood in the command.

However, I will get back to where I was— our "rst after noon in the sugar- camp. The sugar- troughs came very handy as horse- troughs, and we had plenty of corn to "ll them with. I ordered Sergeant Bowers to feed my mule; but he said that if I reckoned he went to war to be dry- nurse to a mule, it

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6. It was always my impression that that was always what the horse was there for, and I know it was the impression of at least one other of the command, for we talked about it at the time, and admired the military ingenuity of the device; but when I was out West three years ago, I was told by Mr. A. G. Fuqua, a member of our com pany, that

the horse was his, that the leaving him tied at the door was a matter of mere forgetfulness, and that to attribute it to intelligent invention was to give him quite too much credit. In support of his position, he called my attention to the suggestive fact that the arti"ce was not employed again. I had not thought of that before [Twain’s note].

wouldn’t take me very long to "nd out my mistake. I believed that this was insubordination, but I was full of uncertainties about every thing military, and so I let the thing pass, and went and ordered Smith, the blacksmith’s apprentice, to feed the mule; but he merely gave me a large, cold, sarcastic grin, such as an ostensibly seven- year- old horse gives you when you lift his lip and "nd he is fourteen, and turned his back on me. I then went to the captain, and asked if it was not right and proper and military for me to have an orderly. He said it was, but as there was only one orderly in the corps, it was but right that he himself should have Bowers on his staff. Bowers said he wouldn’t serve on anybody’s staff; and if anybody thought he could make him, let him try it. So, of course, the thing had to be dropped; there was no other way.

Next, nobody would cook; it was considered a degradation; so we had no dinner. We lazied the rest of the pleasant after noon away, some dozing under the trees, some smoking cob- pipes and talking sweethearts and war, some playing games. By late suppertime all hands were famished; and to meet the dif"culty all hands turned to, on an equal footing, and gathered wood, built "res, and cooked the meal. Afterward every thing was smooth for a while; then trou ble broke out between the corporal and the sergeant, each claim- ing to rank the other. Nobody knew which was the higher of"ce; so Lyman had to settle the matter by making the rank of both of"cers equal. The com- mander of an ignorant crew like that has many trou bles and vexations which prob ably do not occur in the regular army at all. However, with the song- singing and yarn- spinning around the camp- "re, every thing presently became serene again; and by and by we raked the corn down level in one end of the crib, and all went to bed on it, tying a horse to the door, so that he would neigh if any one tried to get in.6

We had some horse manship drill every forenoon; then, after noons, we rode off here and there in squads a few miles, and visited the farmer’s girls, and had a youthful good time, and got an honest good dinner or supper, and then home again to camp, happy and content.

For a time, life was idly delicious, it was perfect; there was nothing to mar it. Then came some farmers with an alarm one day. They said it was rumored that the enemy were advancing in our direction, from over Hyde’s prairie. The result was a sharp stir among us, and general consternation. It was a rude awakening from our pleasant trance. The rumor was but a rumor— nothing de"nite about it; so, in the confusion, we did not know which way to retreat. Lyman was for not retreating at all, in these uncertain circum- stances; but he found that if he tried to maintain that attitude he would fare badly, for the command were in no humor to put up with insubordination. So he yielded the point and called a council of war—to consist of himself and the three other of"cers; but the privates made such a fuss about being left out, that we had to allow them to be pres ent. I mean we had to allow them to remain, for they were already pres ent, and doing the most of the talking too. The question was, which way to retreat; but all were so `urried

7. Stairs straddling a fence. 8. Based in Connecticut, the Yale and Towne Com pany offered time locks for high- security

containers, such as bank vaults. Time locks will not release until a pre- set time.

that nobody seemed to have even a guess to offer. Except Lyman. He explained in a few calm words, that inasmuch as the enemy were approach- ing from over Hyde’s prairie, our course was simple: all we had to do was not to retreat toward him; any other direction would answer our needs perfectly. Every body saw in a moment how true this was, and how wise; so Lyman got a great many compliments. It was now deci ded that we should fall back on Mason’s farm.

It was after dark by this time, and as we could not know how soon the enemy might arrive, it did not seem best to try to take the horses and things with us; so we only took the guns and ammunition, and started at once. The route was very rough and hilly and rocky, and presently the night grew very black and rain began to fall; so we had a troublesome time of it, struggling and stumbling along in the dark; and soon some person slipped and fell, and then the next person behind stumbled over him and fell, and so did the rest, one after the other; and then Bowers came with the keg of powder in his arms, whilst the command were all mixed together, arms and legs, on the muddy slope; and so he fell, of course, with the keg, and this started the whole detachment down the hill in a body, and they landed in the brook at the bottom in a pile, and each that was undermost pulling the hair and scratching and biting those that were on top of him; and those that were being scratched and bitten scratching and biting the rest in their turn, and all saying they would die before they would ever go to war again if they ever got out of this brook this time, and the invader might rot for all they cared, and the country along with him— and all such talk as that, which was dis- mal to hear and take part in, in such smothered, low voices, and such a grisly dark place and so wet, and the enemy may be coming any moment.

The keg of powder was lost, and the guns too; so the growling and com- plaining continued straight along whilst the brigade pawed around the pasty hillside and slopped around in the brook hunting for these things; conse- quently we lost considerable time at this; and then we heard a sound, and held our breath and listened, and it seemed to be the enemy coming, though it could have been a cow, for it had a cough like a cow; but we did not wait, but left a couple of guns behind and struck out for Mason’s again as briskly as we could scramble along in the dark. But we got lost presently among the rugged little ravines, and wasted a deal of time "nding the way again, so it was after nine when we reached Mason’s stile7 at last; and then before we could open our mouths to give the countersign, several dogs came bound- ing over the fence, with great riot and noise, and each of them took a soldier by the slack of his trousers and began to back away with him. We could not shoot the dogs without endangering the persons they were attached to; so we had to look on, helpless, at what was perhaps the most mortifying spec- tacle of the civil war. There was light enough, and to spare, for the Masons had now run out on the porch with candles in their hands. The old man and his son came and undid the dogs without dif"culty, all but Bowers’s; but they couldn’t undo his dog, they didn’t know his combination; he was of the bull kind, and seemed to be set with a Yale time- lock;8 but they got him

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9. A guard placed apart from the main com pany of soldiers to observe a par tic u lar location.

loose at last with some scald- ing water, of which Bowers got his share and returned thanks. Peterson Dunlap afterwards made up a "ne name for this engagement, and also for the night march which preceded it, but both have long ago faded out of my memory.

We now went into the house, and they began to ask us a world of questions, whereby it presently came out that we did not know any- thing concerning who or what we were running from; so the old gentleman made himself very frank, and said we were a curious breed of soldiers, and guessed we could be depended on to end up the war in time, because no government could stand the expense of the shoe- leather we should cost it trying to follow us around. “Marion Rangers! Good name, b’gosh!” said he. And wanted to know why we hadn’t had a picket- guard9 at the place where the road entered the prairie, and why we hadn’t sent out a scouting party to spy out the enemy and bring us an account of his strength, and so on, before jumping up and stampeding out of a strong position upon a mere vague rumor— and so on and so forth, till he made us all feel shabbier than the dogs had done, not half so enthusiastically wel- come. So we went to bed shamed and low- spirited; except Stevens. Soon Stevens began to devise a garment for Bowers which could be made to automatically display his battle- scars to the grateful, or conceal them from the envious, according to his occasions; but Bowers was in no humor for this, so there was a "ght, and when it was over Stevens had some battle- scars of his own to think about.

Then we got a little sleep. But after all we had gone through, our activi- ties were not over for the night; for about two o’clock in the morning we heard a shout of warning from down the lane, accompanied by a chorus from all the dogs, and in a moment every body was up and `ying around to "nd out what the alarm was about. The alarmist was a horse man who gave notice that a detachment of Union soldiers was on its way from Hannibal with orders to capture and hang any bands like ours which it could "nd, and said we had no time to lose. Farmer Mason was in a `urry this time, himself. He hurried us out of the house with all haste, and sent one of his negroes with

Engagement at Mason’s Farm. Twain drew this illustration for the original publication of “Private History.” It mimics the diagrams of opposing forces that frequently accompanied descriptions of battle in magazines like the Century.

1. Noose. 2. Cornbread.

us to show us where to hide ourselves and our tell- tale guns among the ravines half a mile away. It was raining heavi ly.

We struck down the lane, then across some rocky pasture- land which offered good advantages for stumbling; consequently we were down in the mud most of the time, and every time a man went down he blackguarded the war, and the people that started it, and every body connected with it, and gave himself the master dose of all for being so foolish as to go into it. At last we reached the wooded mouth of a ravine, and there we huddled ourselves under the streaming trees, and sent the negro back home. It was a dismal and heart- breaking time. We were like to be drowned with the rain, deafened with the howling wind and the booming thunder, and blinded by the lightning. It was indeed a wild night. The drenching we were getting was misery enough, but a deeper misery still was the re`ection that the halter1 might end us before we were a day older. A death of this shameful sort had not occurred to us as being among the possibilities of war. It took the romance all out of the campaign, and turned our dreams of glory into a repulsive nightmare. As for doubting that so barbarous an order had been given, not one of us did that.

The long night wore itself out at last, and then the negro came to us with the news that the alarm had manifestly been a false one, and that breakfast would soon be ready. Straightway we were lighted- hearted again, and the world was bright, and life as full of hope and promise as ever— for we were young then. How long ago that was! Twenty- four years.

The mongrel child of philology named the night’s refuge Camp Devas- tation, and no soul objected. The Masons gave us a Missouri country breakfast, in Missourian abundance, and we needed it: hot biscuits; hot “wheat bread” prettily criss- crossed in a lattice pattern on top; hot corn pone;2 fried chicken; bacon, coffee, eggs, milk, buttermilk, etc.;— and the world may be con"dently challenged to furnish the equal to such a break- fast, as it is cooked in the South.

We stayed several days at Mason’s; and after all these years the memory of the dullness, the stillness and lifelessness of that slumberous farm- house still oppresses my spirit as with a sense of the presence of death and mourning. There was nothing to do, nothing to think about; there was no interest in life. The male part of the house hold were away in the "elds all day, the women were busy and out of our sight; there was no sound but the plaintive wailing of a spinning- wheel, forever moaning out from some distant room,— the most lonesome sound in nature, a sound steeped and sodden with home- sickness and the emptiness of life. The family went to bed about dark every night, and as we were not invited to intrude any new customs, we naturally followed theirs. Those nights were a hundred years long to youths accus- tomed to being up till twelve. We lay awake and miserable till that hour every time, and grew old and decrepit waiting through the still eternities for the clock- strikes. This was no place for town boys. So at last it was with some- thing very like joy that we received news that the enemy were on our track again. With a new birth of the old warrior spirit, we sprang to our places in line of battle and fell back on Camp Ralls.

Captain Lyman had taken a hint from Mason’s talk, and he now gave orders that our camp should be guarded against surprise by the posting of

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3. Antislavery activist and journalist (1833–1891) who founded an impor tant lyceum bureau— essentially a lecturer- booking agency. Twain was among his clients. 4. Twain errs in the middle initial here, as he

refers to Thomas Alexander Harris (1826–1895), who served as brigadier general of the Missouri State Guard and then represented Missouri in the First Confederate Congress.

pickets. I was ordered to place a picket at the forks of the road in Hyde’s prairie. Night shut down black and threatening. I told Sergeant Bowers to go out to that place and stay till midnight; and, just as I was expecting, he said he wouldn’t do it. I tried to get others to go, but all refused. Some excused themselves on account of the weather; but the rest were frank enough to say they wouldn’t go in any kind of weather. This kind of thing sounds odd now, and impossible, but there was no surprise in it at the time. On the con- trary, it seemed a perfectly natu ral thing to do. There were scores of little camps scattered over Missouri where the same thing was happening. These camps were composed of young men who had been born and reared to a sturdy in de pen dence, and who did not know what it meant to be ordered around by Tom, Dick, and Harry, whom they had known familiarly all their lives, in the village or on the farm. It is quite within the probabilities that this same thing was happening all over the South. James Redpath3 recog- nized the justice of this assumption, and furnished the following instance in support of it. During a short stay in East Tennessee he was in a citizen col o nel’s tent one day, talking, when a big private appeared at the door, and without salute or other circumlocution said to the col o nel:

“Say, Jim, I’m a- goin’ home for a few days.” “What for?” “Well, I hain’t b’en there for a right smart while, and I’d like to see how

things is comin’ on.” “How long are you going to be gone?” “ ’Bout two weeks.” “Well, don’t be gone longer than that; and get back sooner if you can.” That was all, and the citizen of"cer resumed his conversation where the

private had broken it off. This was in the "rst months of the war, of course. The camps in our part of Missouri were under Brigadier- General Thomas H. Harris.4 He was a townsman of ours, a "rst- rate fellow, and well liked; but we had all familiarly known him as the sole and modest- salaried operator in our telegraph of"ce, where he had to send about one dispatch a week in ordi- nary times, and two when there was a rush of business; consequently, when he appeared in our midst one day, on the wing, and delivered a military com- mand of some sort, in a large military fashion, nobody was surprised at the response which he got from the assembled soldiery:

“Oh, now, what’ll you take to don’t, Tom Harris!” It was quite the natu ral thing. One might justly imagine that we were

hopeless material for war. And so we seemed, in our ignorant state; but there were those among us who afterward learned the grim trade; learned to obey like machines; became valuable soldiers; fought all through the war, and came out at the end with excellent rec ords. One of the very boys who refused to go out on picket duty that night, and called me an ass for thinking he would expose himself to danger in such a foolhardy way, had become dis- tinguished for intrepidity before he was a year older.

I did secure my picket that night— not by authority, but by diplomacy. I got Bowers to go, by agreeing to exchange ranks with him for the time being, and go along and stand the watch with him as his subordinate. We staid out there a couple of dreary hours in the pitchy darkness and the rain, with noth- ing to modify the dreariness but Bowers’s monotonous growling at the war and the weather; then we began to nod, and presently found it next to impos- sible to stay in the saddle; so we gave up the tedious job, and went back to the camp without waiting for the relief guard. We rode into camp without interruption or objection from anybody, and the enemy could have done the same, for there were no sentries. Every body was asleep; at midnight there was nobody to send out another picket, so none was sent. We never tried to establish a watch at night again, as far as I remember, but we generally kept a picket out in the daytime.

In that camp the whole command slept on the corn in the big corn- crib; and there was usually a general row before morning, for the place was full of rats, and they would scramble over the boys’ bodies and faces, annoying and irritating every body; and now and then they would bite someone’s toe, and the person who owned the toe would start up and magnify his En glish and begin to throw corn in the dark. The ears were half as heavy as bricks, and when they struck they hurt. The persons struck would respond, and inside of "ve minutes every man would be locked in a death- grip with his neighbor. There was a grievous deal of blood shed in the corn- crib, but this was all that was spilt while I was in the war. No, that is not quite true. But for one circumstance it would have been all. I will come to that now.

Our scares were frequent. Every few days rumors would come that the enemy were approaching. In these cases we always fell back on some other camp of ours; we never staid where we were. But the rumors always turned out to be false; so at last even we began to grow indifferent to them. One night a negro was sent to our corn- crib with the same old warning: the enemy was hovering in our neighborhood. We all said let him hover. We resolved to stay still and be comfortable. It was a "ne warlike resolution, and no doubt we all felt the stir of it in our veins— for a moment. We had been having a very jolly time, that was full of horse- play and school- boy hilarity; but that cooled down now, and presently the fast- waning fire of forced jokes and forced laughs died out altogether, and the com pany became silent. Silent and ner vous. And soon uneasy— worried— apprehensive. We had said we would stay, and we were committed. We could have been persuaded to go, but there was nobody brave enough to suggest it. An almost noiseless move- ment presently began in the dark, by a general but unvoiced impulse. When the movement was completed, each man knew that he was not the only per- son who had crept to the front wall and had his eye at a crack between the logs. No, we were all there; all there with our hearts in our throats, and star- ing out toward the sugar- troughs where the forest foot- path came through. It was late, and there was a deep woodsy stillness everywhere. There was a veiled moonlight, which was only just strong enough to enable us to mark the general shape of objects. Presently a muf`ed sound caught our ears, and we recognized it as the hoof- beats of a horse or horses. And right away a "g- ure appeared in the forest path; it could have been made of smoke, its mass had so little sharpness of outline. It was a man on horse back; and it seemed to me that there were others behind him. I got hold of a gun in the dark, and

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pushed it through a crack between the logs, hardly knowing what I was doing, I was so dazed with fright. Somebody said “Fire!” I pulled the trigger. I seemed to see a hundred `ashes and hear a hundred reports, then I saw the man fall down out of the saddle. My "rst feeling was of surprised grati"ca- tion; my "rst impulse was an apprentice- sportsman’s impulse to run and pick up his game. Somebody said, hardly audibly, “Good— we’ve got him!— wait for the rest.” But the rest did not come. We waited— listened— still no more came. There was not a sound, not the whisper of a leaf; just perfect stillness; an uncanny kind of stillness, which was all the more uncanny on account of the damp, earthy, late- night smells now rising and pervading it. Then, won- dering, we crept stealthily out, and approached the man. When we got to him the moon revealed him distinctly. He was lying on his back, with his arms abroad; his mouth was open and his chest heaving with long gasps, and his white shirt- front was all splashed with blood. The thought shot through me that I was a murderer; that I had killed a man— a man who had never done me any harm. That was the coldest sensation that ever went through my mar- row. I was down by him in a moment, helplessly stroking his forehead; and I would have given anything then—my own life freely—to make him again what he had been "ve minutes before. And all the boys seemed to be feeling in the same way; they hung over him, full of pitying interest, and tried all they could to help him, and said all sorts of regretful things. They had forgot- ten all about the enemy; they thought only of this one forlorn unit of the foe. Once my imagination persuaded me that the dying man gave me a reproach- ful look out of his shadowy eyes, and it seemed to me that I could rather he had stabbed me than done that. He muttered and mumbled like a dreamer in his sleep, about his wife and his child; and I thought with a new despair, “This thing that I have done does not end with him; it falls upon them too, and they never did me any harm, any more than he.”

In a little while the man was dead. He was killed in war; killed in fair and legitimate war; killed in battle, as you may say; and yet he was as sincerely mourned by the opposing force as if he had been their brother. The boys stood there a half hour sorrowing over him, and recalling the details of the tragedy, and wondering who he might be, and if he were a spy, and saying that if it were to do over again they would not hurt him unless he attacked them "rst. It soon came out that mine was not the only shot "red; there were "ve others,— a division of the guilt which was a grateful relief to me, since it in some degree lightened and diminished the burden I was carry ing. There were six shots "red at once; but I was not in my right mind at the time, and my heated imagination had magni"ed my one shot into a volley.

The man was not in uniform, and was not armed. He was a stranger in the country; that was all we ever found out about him. The thought of him got to preying upon me every night; I could not get rid of it. I could not drive it away, the taking of that unoffending life seemed such a wanton thing. And it seemed an epitome of war; that all war must be just that— the killing of strangers against whom you feel no personal animosity; strangers whom, in other cir- cumstances, you would help if you found them in trou ble, and who would help you if you needed it. My campaign was spoiled. It seemed to me that I was not rightly equipped for this awful business; that war was intended for men, and I for a child’s nurse. I resolved to retire from this avocation of sham soldiership while I could save some remnant of my self- res pect. These morbid thoughts

5. Grimes (1834–1911) survived the war and later wrote his own memoir, published posthu- mously in 1926 as Absalom Grimes, Confederate

Mail Runner. 6. Panama. “Bowie- knives”: large hunting knives.

clung to me against reason; for at bottom I did not believe I had touched that man. The law of probabilities decreed me guiltless of his blood; for in all my small experience with guns I had never hit anything I had tried to hit, and I knew I had done my best to hit him. Yet there was no solace in the thought. Against a diseased imagination, demonstration goes for nothing.

The rest of my war experience was of a piece with what I have already told of it. We kept monotonously falling back upon one camp or another, and eating up the country. I marvel now at the patience of the farmers and their families. They ought to have shot us; on the contrary, they were as hos- pitably kind and courteous to us as if we had deserved it. In one of these camps we found Ab Grimes,5 an Upper Mississippi pi lot, who afterwards became famous as a dare- devil rebel spy, whose career bristled with desper- ate adventures. The look and style of his comrades suggested that they had not come into the war to play, and their deeds made good the conjecture later. They were "ne horse men and good revolver- shots; but their favorite arm was the lasso. Each had one at his pommel, and could snatch a man out of the saddle with it every time, on a full gallop, at any reasonable distance.

In another camp the chief was a "erce and profane old blacksmith of sixty, and he had furnished his twenty recruits with gigantic home- made bowie- knives, to be swung with the two hands, like the machetes of the Isthmus.6 It was a grisly spectacle to see that earnest band practicing their murderous cuts and slashes under the eye of that remorseless old fanatic.

The last camp which we fell back upon was in a hollow near the village of Florida, where I was born—in Monroe County. Here we were warned, one day, that a Union col o nel was sweeping down on us with a whole regiment at his heels. This looked decidedly serious. Our boys went apart and con- sulted; then we went back and told the other companies pres ent that the war was a disappointment to us and we were going to disband. They were get- ting ready, themselves, to fall back on some place or other, and were only waiting for General Tom Harris, who was expected to arrive at any moment; so they tried to persuade us to wait a little while, but the majority of us said no, we were accustomed to falling back, and didn’t need any of Tom Har- ris’s help; we could get along perfectly well without him— and save time too. So about half of our "fteen, including myself, mounted and left on the instant; the others yielded to persuasion and staid— staid through the war.

An hour later we met General Harris on the road, with two or three people in his com pany— his staff, prob ably, but we could not tell; none of them were in uniform; uniforms had not come into vogue among us yet. Harris ordered us back; but we told him there was a Union col o nel coming with a whole regiment in his wake, and it looked as if there was going to be a disturbance; so we had concluded to go home. He raged a little, but it was of no use; our minds were made up. We had done our share; had killed one man, extermi- nated one army, such as it was; let him go and kill the rest, and that would end the war. I did not see that brisk young general again until last year; then he was wearing white hair and whis kers.

In time I came to know that Union col o nel whose coming frightened me out of the war and crippled the Southern cause to that extent— General

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7. The "rst major battle of the Civil War, fought on July 21, 1861, in northern Virginia. 1. James Fenimore Cooper (1789–1851) is best known for his series of historical novels in which the hero is variously called Leatherstocking, Natty Bumppo, Hawkeye, and Deerslayer. The novels are The Pioneers (1823), The Last of the Mohicans (1826), The Prairie (1827), The Path"nder (1840), and The Deerslayer (1841). This essay was "rst

published in July 1895 in North American Review, the source of the text, and later in the collection How to Tell a Story and Other Essays (1897). 2. William Wilkie Collins (1824–1889), En glish novelist; Thomas Raynesford Lounsbury (1838– 1915), American scholar and editor, professor at Yale University; James Brander Matthews (1852– 1929), American educator and author, professor at Columbia University.

Grant. I came within a few hours of seeing him when he was as unknown as I was myself; at a time when anybody could have said, “Grant?— Ulysses S. Grant? I do not remember hearing the name before.” It seems dif"cult to realize that there was once a time when such a remark could be rationally made; but there was, and I was within a few miles of the place and the occa- sion too, though proceeding in the other direction.

The thoughtful will not throw this war- paper of mine lightly aside as being valueless. It has this value: it is a not unfair picture of what went on in many and many a militia camp in the "rst months of the rebellion, when the green recruits were without discipline, without the steadying and heart- ening in`uence of trained leaders; when all their circumstances were new and strange, and charged with exaggerated terrors, and before the invalu- able experience of actual collision in the "eld had turned them from rabbits into soldiers. If this side of the picture of that early day has not before been put into history, then history has been to that degree incomplete, for it had and has its rightful place there. There was more Bull Run material scat- tered through the early camps of this country than exhibited itself at Bull Run.7 And yet it learned its trade presently, and helped to "ght the great battles later. I could have become a soldier myself, if I had waited. I had got part of it learned; I knew more about retreating than the man that in ven ted retreating.

1885

Fenimore Cooper’s Literary Offences1

The Path"nder and The Deerslayer stand at the head of Cooper’s novels as artistic creations. There are others of his works which contain parts as per- fect as are to be found in these, and scenes even more thrilling. Not one can be compared with either of them as a "nished whole.

The defects in both of these tales are comparatively slight. They were pure works of art.— Prof. Lounsbury.

The "ve tales reveal an extraordinary fulness of invention. . . . One of the very greatest characters in "ction, “Natty Bumppo.” . . . The craft of the woodsman, the tricks of the trapper, all the delicate art

of the forest, were familiar to Cooper from his youth up.— Prof. Brander Matthews.

Cooper is the greatest artist in the domain of romantic "ction yet pro- duced by Amer i ca.— Wilkie Collins.2

• • •

3. I.e., like one of the then- popu lar, expensive, illustrated literary miscellanies, or collections of writ- ings on vari ous subjects (“tree- calf ” was leather chemically treated to produce a treelike design).

It seems to me that it was far from right for the Professor of En glish Lit er- a ture in Yale, the Professor of En glish Lit er a ture in Columbia, and Wilkie Collins, to deliver opinions on Cooper’s lit er a ture without having read some of it. It would have been much more decorous to keep silent and let persons talk who have read Cooper.

Cooper’s art has some defects. In one place in Deerslayer, and in the restricted space of two- thirds of a page, Cooper has scored 114 offences against literary art out of a pos si ble 115. It breaks the rec ord.

There are nineteen rules governing literary art in the domain of romantic "ction— some say twenty- two. In Deerslayer Cooper violated eigh teen of them. These eigh teen require:

1. That a tale shall accomplish something and arrive somewhere. But the Deerslayer tale accomplishes nothing and arrives in the air.

2. They require that the episodes of a tale shall be necessary parts of the tale, and shall help to develop it. But as the Deerslayer tale is not a tale, and accomplishes nothing and arrives nowhere, the episodes have no rightful place in the work, since there was nothing for them to develop.

3. They require that the personages in a tale shall be alive, except in the case of corpses, and that always the reader shall be able to tell the corpses from the others. But this detail has often been overlooked in the Deerslayer tale.

4. They require that the personages in a tale, both dead and alive, shall exhibit a suf"cient excuse for being there. But this detail also has been over- looked in the Deerslayer tale.

5. They require that when the personages of a tale deal in conversation, the talk shall sound like human talk, and be talk such as human beings would be likely to talk in the given circumstances, and have a discoverable meaning, also a discoverable purpose, and a show of relevancy, and remain in the neighborhood of the subject in hand, and be in ter est ing to the reader, and help out the tale, and stop when the people cannot think of anything more to say. But this requirement has been ignored from the beginning of the Deerslayer tale to the end of it.

6. They require that when the author describes the character of a person- age in his tale, the conduct and conversation of that personage shall justify said description. But this law gets little or no attention in the Deerslayer tale, as “Natty Bumppo’s” case will amply prove.

7. They require that when a personage talks like an illustrated, gilt- edged, tree- calf, hand- tooled, seven- dollar Friendship’s Offering3 in the beginning of a paragraph, he shall not talk like a negro minstrel in the end of it. But this rule is `ung down and danced upon in the Deerslayer tale.

8. They require that crass stupidities shall not be played upon the reader as “the craft of the woodsman, the delicate art of the forest,” by either the author or the people in the tale. But this rule is per sis tently violated in the Deerslayer tale.

9. They require that the personages of a tale shall con"ne themselves to possibilities and let miracles alone; or, if they venture a miracle, the author must so plausibly set it forth as to make it look pos si ble and reasonable. But these rules are not respected in the Deerslayer tale.

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4. Shore that is protected from the wind.

10. They require that the author shall make the reader feel a deep inter- est in the personages of his tale and in their fate; and that he shall make the reader love the good people in the tale and hate the bad ones. But the reader of the Deerslayer tale dislikes the good people in it, is indifferent to the others, and wishes they would all get drowned together.

11. They require that the characters in a tale shall be so clearly de"ned that the reader can tell beforehand what each will do in a given emergency. But in the Deerslayer tale this rule is vacated.

In addition to these large rules there are some little ones. These require that the author shall

12. Say what he is proposing to say, not merely come near it. 13. Use the right word, not its second cousin. 14. Eschew surplusage. 15. Not omit necessary details. 16. Avoid slovenliness of form. 17. Use good grammar. 18. Employ a simple and straightforward style. Even these seven are coldly and per sis tently violated in the Deerslayer tale. Cooper’s gift in the way of invention was not a rich endowment; but such

as it was he liked to work it, he was pleased with the effects, and indeed he did some quite sweet things with it. In his little box of stage properties he kept six or eight cunning devices, tricks, arti"ces for his savages and woods- men to deceive and circumvent each other with, and he was never so happy as when he was working these innocent things and seeing them go. A favor- ite one was to make a moccasined person tread in the tracks of the moc- casined enemy, and thus hide his own trail. Cooper wore out barrels and barrels of moccasins in working that trick. Another stage- property that he pulled out of his box pretty frequently was his broken twig. He prized his broken twig above all the rest of his effects, and worked it the hardest. It is a restful chapter in any book of his when somebody doesn’t step on a dry twig and alarm all the reds and whites for two hundred yards around. Every time a Cooper person is in peril, and absolute silence is worth four dollars a minute, he is sure to step on a dry twig. There may be a hundred handier things to step on, but that wouldn’t satisfy Cooper. Cooper requires him to turn out and "nd a dry twig; and if he can’t do it, go and borrow one. In fact the Leather Stocking Series ought to have been called the Broken Twig Series.

I am sorry there is not room to put in a few dozen instances of the deli- cate art of the forest, as practiced by Natty Bumppo and some of the other Cooperian experts. Perhaps we may venture two or three samples. Cooper was a sailor— a naval of"cer; yet he gravely tells us how a vessel, driving toward a lee shore4 in a gale, is steered for a par tic u lar spot by her skipper because he knows of an undertow there which will hold her back against the gale and save her. For just pure woodcraft, or sailor- craft, or what ever it is, isn’t that neat? For several years Cooper was daily in the society of artil- lery, and he ought to have noticed that when a cannon ball strikes the ground it either buries itself or skips a hundred feet or so; skips again a hundred

5. Natty Bumppo’s Indian friend. 6. Humorous turn of the biblical “through a glass, darkly” (1 Corinthians 13.12).

feet or so— and so on, till it " nally gets tired and rolls. Now in one place he loses some “females”—as he always calls women—in the edge of a wood near a plain at night in a fog, on purpose to give Bumppo a chance to show off the delicate art of the forest before the reader. These mislaid people are hunt- ing for a fort. They hear a cannon- blast, and a cannon- ball presently comes rolling into the wood and stops at their feet. To the females this suggests nothing. The case is very dif fer ent with the admirable Bumppo. I wish I may never know peace again if he doesn’t strike out promptly and follow the track of that cannon- ball across the plain through the dense fog and "nd the fort. Isn’t it a daisy? If Cooper had any real knowledge of Nature’s ways of doing things, he had a most delicate art in concealing the fact. For instance: one of his acute Indian experts, Chingachgook5 (pronounced Chicago, I think), has lost the trail of a person he is tracking through the forest. Apparently that trail is hopelessly lost. Neither you nor I could ever have guessed out the way to "nd it. It was very dif fer ent with Chicago. Chicago was not stumped for long. He turned a running stream out of its course, and there, in the slush in its old bed, were that person’s moccasin- tracks. The current did not wash them away, as it would have done in all other like cases—no, even the eternal laws of Nature have to vacate when Cooper wants to put up a delicate job of woodcraft on the reader.

We must be a little wary when Brander Matthews tells us that Cooper’s books “reveal an extraordinary fulness of invention.” As a rule, I am quite willing to accept Brander Matthews’s literary judgments and applaud his lucid and graceful phrasing of them; but that par tic u lar statement needs to be taken with a few tons of salt. Bless your heart, Cooper hadn’t any more invention than a horse; and I don’t mean a high- class horse, either; I mean a clothes- horse. It would be very dif"cult to "nd a really clever “situation” in Cooper’s books; and still more dif"cult to "nd one of any kind which he has failed to render absurd by his handling of it. Look at the episodes of “the caves;” and at the celebrated scuf`e between Maqua and those others on the table- land a few days later; and at Hurry Harry’s queer water- transit from the castle to the ark; and at Deerslayer’s half hour with his "rst corpse; and at the quarrel between Hurry Harry and Deerslayer later; and at— but choose for yourself; you can’t go amiss.

If Cooper had been an observer, his inventive faculty would have worked better, not more interestingly, but more rationally, more plausibly. Cooper’s proudest creations in the way of “situations” suffer noticeably from the absence of the observer’s protecting gift. Cooper’s eye was splendidly inac- curate. Cooper seldom saw anything correctly. He saw nearly all things as through a glass eye, darkly.6 Of course a man who cannot see the common- est little everyday matters accurately is working at a disadvantage when he is constructing a “situation.” In the Deerslayer tale Cooper has a stream which is "fty feet wide, where it `ows out of a lake; it presently narrows to twenty as it meanders along for no given reason, and yet, when a stream acts like that it ought to be required to explain itself. Fourteen pages later the width of the brook’s outlet from the lake has suddenly shrunk thirty feet, and become “the narrowest part of the stream.” This shrinkage is

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7. Meticulous.

not accounted for. The stream has bends in it, a sure indication that it has alluvial banks, and cuts them; yet these bends are only thirty and "fty feet long. If Cooper had been a nice7 and punctilious observer he would have noticed that the bends were oftener nine hundred feet long than short of it.

Cooper made the exit of that stream "fty feet wide in the "rst place, for no par tic u lar reason; in the second place, he narrowed it to less than twenty to accommodate some Indians. He bends a “sapling” to the form of an arch over this narrow passage, and conceals six Indians in its fo liage. They are “laying” for a settler’s scow or ark which is coming up the stream on its way to the lake; it is being hauled against the stiff current by a rope whose sta- tionary end is anchored in the lake; its rate of pro gress cannot be more than a mile an hour. Cooper describes the ark, but pretty obscurely. In the matter of dimensions “it was little more than a modern canal boat.” Let us guess, then, that it was about 140 feet long. It was of “greater breadth than com- mon.” Let us guess, then, that it was about sixteen feet wide. This leviathan had been prowling down bends which were but a third as long as itself, and scraping between banks where it had only two feet of space to spare on each side. We cannot too much admire this miracle. A low- roofed log dwelling occupies “two- third’s of the ark’s length”— a dwelling ninety feet long and sixteen feet wide, let us say— a kind of vestibule train. The dwelling has two rooms— each forty- "ve feet long and sixteen feet wide, let us guess. One of them is the bed- room of the Hutter girls, Judith and Hetty; the other is the parlor, in the day time, at night it is papa’s bed chamber. The ark is arriving at the stream’s exit, now, whose width has been reduced to less than twenty feet to accommodate the Indians— say to eigh teen. There is a foot to spare on each side of the boat. Did the Indians notice that there was going to be a tight squeeze there? Did they notice that they could make money by climbing down out of that arched sapling and just stepping aboard when the ark scraped by? No; other Indians would have noticed these things, but Cooper’s Indians never notice anything. Cooper thinks they are mar- vellous creatures for noticing, but he was almost always in error about his Indians. There was seldom a sane one among them.

The ark is 140 feet long; the dwelling is 90 feet long. The idea of the Indi- ans is to drop softly and secretly from the arched sapling to the dwelling as the ark creeps along under it at the rate of a mile an hour, and butcher the family. It will take the ark a minute and a half to pass under. It will take the 90- foot dwelling a minute to pass under. Now, then, what did the six Indians do? It would take you thirty years to guess, and even then you would have to give it up, I believe. Therefore, I will tell you what the Indians did. Their chief, a person of quite extraordinary intellect for a Cooper Indian, warily watched the canal boat as it squeezed along under him, and when he had got his calculations "ned down to exactly the right shade, as he judged, he let go and dropped. And missed the house! That is actually what he did. He missed the house, and landed in the stern of the scow. It was not much of a fall, yet it knocked him silly. He lay there unconscious. If the house had been 97 feet long, he would have made the trip. The fault was Cooper’s, not his. The error lay in the construction of the house. Cooper was no architect.

There still remained in the roost "ve Indians. The boat has passed under and is now out of their reach. Let me explain what the "ve did— you would not be able to reason it out for yourself. No. 1 jumped for the boat, but fell in the water astern of it. Then No. 2 jumped for the boat, but fell in the water still further astern of it. Then No. 3 jumped for the boat, and fell a good way astern of it. Then No. 4 jumped for the boat, and fell in the water away astern. Then even No. 5 made a jump for the boat— for he was a Cooper Indian. In the matter of intellect, the difference between a Cooper Indian and the Indian that stands in front of the cigar shop is not spacious. The scow episode is really a sublime burst of invention; but it does not thrill, because the inac- curacy of the details throws a sort of air of "ctitiousness and general improbability over it. This comes of Cooper’s inadequacy as an observer.

The reader will "nd some examples of Cooper’s high talent for inaccurate observation in the account of the shooting match in The Path"nder. “A com- mon wrought nail was driven lightly into the target, its head having been "rst touched with paint.” The color of the paint is not stated—an impor tant omission, but Cooper deals freely in impor tant omissions. No, after all, it was not an impor tant omission; for this nail head is a hundred yards from the marksmen and could not be seen by them at that distance no matter what its color might be. How far can the best eyes see a common house `y? A hundred yards? It is quite impossible. Very well, eyes that cannot see a house `y that is a hundred yards away cannot see an ordinary nail head at that distance, for the size of the two objects is the same. It takes a keen eye to see a `y or a nail head at "fty yards— one hundred and "fty feet. Can the reader do it?

The nail was lightly driven, its head painted, and game called. Then the Cooper miracles began. The bullet of the "rst marksman chipped an edge of the nail head; the next man’s bullet drove the nail a little way into the target— and removed all the paint. Haven’t the miracles gone far enough now? Not to suit Cooper; for the purpose of this whole scheme is to show off his prodigy, Deerslayer- Hawkeye- Long- Ri`e- Leather- Stocking- Path"nder-Bumppo before the ladies.

“Be all ready to clench it, boys!” cried out Path"nder, stepping into his friend’s tracks the instant they were vacant. “Never mind a new nail; I can see that, though the paint is gone, and what I can see, I can hit at a hundred yards, though it were only a mosquitos’s eye. Be ready to clench!”

The ri`e cracked, the bullet sped its way and the head of the nail was buried in the wood, covered by the piece of `attened lead.

There, you see, is a man who could hunt `ies with a ri`e, and command a ducal salary in a Wild West show to- day, if we had him back with us.

The recorded feat is certainly surprising, just as it stands; but it is not sur- prising enough for Cooper. Cooper adds a touch. He has made Path"nder do this miracle with another man’s ri`e, and not only that, but Path"nder did not have even the advantage of loading it himself. He had every thing against him, and yet he made that impossible shot, and not only made it, but did it with absolute con"dence, saying, “Be ready to clench.” Now a per- son like that would have undertaken that same feat with a brickbat, and with Cooper to help he would have achieved it, too.

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Path"nder showed off handsomely that day before the ladies. His very "rst feat was a thing which no Wild West show can touch. He was standing with the group of marksmen, observing— a hundred yards from the target, mind: one Jasper raised his ri`e and drove the centre of the bull’s- eye. Then the quartermaster "red. The target exhibited no result this time. There was a laugh. “It’s a dead miss,” said Major Lundie. Path"nder waited an impres- sive moment or two, then said in that calm, indifferent, know- it- all way of his, “No, Major—he has covered Jasper’s bullet, as will be seen if any one will take the trou ble to examine the target.”

Wasn’t it remarkable! How could he see that little pellet `y through the air and enter that distant bullet- hole? Yet that is what he did; for nothing is impossible to a Cooper person. Did any of those people have any deep- seated doubts about this thing? No; for that would imply sanity, and these were all Cooper people.

The res pect for Path"nder’s skill and for his quickness and accuracy of sight (the italics are mine) was so profound and general, that the instant he made this declaration the spectators began to distrust their own opinions, and a dozen rushed to the target in order to ascertain the fact. There, sure enough, it was found that the quartermaster’s bullet had gone through the hole made by Jasper’s, and that, too, so accurately as to require a minute examination to be certain of the circumstance, which, however, was soon clearly established by discovering one bullet over the other in the stump against which the target was placed.

They made a “minute” examination; but never mind, how could they know that there were two bullets in that hole without digging the latest one out? for neither probe nor eyesight could prove the presence of any more than one bullet. Did they dig? No; as we shall see. It is the Path"nder’s turn now; he steps out before the ladies, takes aim, and "res.

But alas! here is a disappointment; an incredible, an unimaginable disappointment— for the target’s aspect is unchanged; there is nothing there but that same old bullet hole!

“If one dared to hint at such a thing,” cried Major Duncan, “I should say that the Path"nder has also missed the target.”

As nobody had missed it yet, the “also” was not necessary; but never mind about that, for the Path"nder is going to speak.

“No, no, Major,” said he, con"dently, “that would be a risky declara- tion. I didn’t load the piece, and can’t say what was in it, but if it was lead, you will "nd the bullet driving down those of the Quartermaster and Jasper, else is not my name Path"nder.”

A shout from the target announced the truth of this assertion.

Is the miracle suf"cient as it stands? Not for Cooper. The Path"nder speaks again, as he “now slowly advances towards the stage occupied by the females:”

“That’s not all, boys, that’s not all; if you "nd the target touched at all, I’ll own to a miss. The Quartermaster cut the wood, but you’ll "nd no wood cut by that last messenger.”

8. Crudely molded pieces of iron. 9. No quarter for the rascals! (French).

The miracle is at last complete. He knew— doubtless saw—at the distance of a hundred yards— that his bullet had passed into the hole without fraying the edges. There were now three bullets in that one hole— three bullets imbed- ded pro cessionally in the body of the stump back of the target. Every body knew this— somehow or other— and yet nobody had dug any of them out to make sure. Cooper is not a close observer, but he is in ter est ing. He is certainly always that, no matter what happens. And he is more in ter est ing when he is not noticing what he is about than when he is. This is a considerable merit.

The conversations in the Cooper books have a curious sound in our mod- ern ears. To believe that such talk really ever came out of people’s mouths would be to believe that there was a time when time was of no value to a person who thought he had something to say; when it was the custom to spread a two- minute remark out to ten; when a man’s mouth was a rolling- mill, and busied itself all day long in turning four- foot pigs8 of thought into thirty- foot bars of conversational railroad iron by attenuation; when subjects were seldom faithfully stuck to, but the talk wandered all around and arrived nowhere; when conversations consisted mainly of irrelevances, with here and there a relevancy, a relevancy with an embarrassed look, as not being able to explain how it got there.

Cooper was certainly not a master in the construction of dialogue. Inac- curate observation defeated him here as it defeated him in so many other enterprises of his. He even failed to notice that the man who talks corrupt En glish six days in the week must and will talk it on the seventh, and can’t help himself. In the Deerslayer story he lets Deerslayer talk the showiest kind of book talk sometimes, and at other times the basest of base dialects. For instance, when some one asks him if he has a sweetheart, and if so, where she abides, this is his majestic answer:

“She’s in the forest— hanging from the boughs of the trees, in a soft rain—in the dew on the open grass— the clouds that `oat about in the blue heavens— the birds that sing in the woods— the sweet springs where I slake my thirst— and in all the other glorious gifts that come from God’s Providence!”

And he preceded that, a little before, with this:

“It consarns me as all things that touches a fri’nd consarns a fri’nd.”

And this is another of his remarks:

“If I was Injun born, now, I might tell of this, or carry in the scalp and boast of the expl’ite afore the whole tribe; or if my inimy had only been a bear”— and so on.

We cannot imagine such a thing as a veteran Scotch Commander- in- Chief, comporting himself in the "eld like a windy melodramatic actor, but Coo- per could. On one occasion Alice and Cora were being chased by the French through a fog in the neighborhood of their father’s fort:

“Point de quar tier aux coquins!”9 cried an eager pursuer, who seemed to direct the operations of the enemy.

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1. Slope that runs downward from a forti"cation. 2. Gate or passage in a forti"ed place for use by troops making a raid or other expedition.

3. Latin for “shaking frenzy,” a condition caused by alcohol withdrawal in chronic alcoholics.

“Stand "rm and be ready, my gallant 60ths!” suddenly exclaimed a voice above them; “wait to see the enemy; "re low, and sweep the glacis.”1

“ Father! father!” exclaimed a piercing cry from out the mist; “it is I! Alice! thy own Elsie! spare, O! save your daughters!”

“Hold!” shouted the former speaker, in the awful tones of parental agony, the sound reaching even to the woods, and rolling back in sol- emn echo. “  ’Tis she! God has restored me my children! Throw open the sally- port;2 to the "eld, 60ths, to the "eld; pull not a trigger, lest ye kill my lambs! Drive off these dogs of France with your steel.”

Cooper’s word- sense was singularly dull. When a person has a poor ear for music he will `at and sharp right along without knowing it. He keeps near the tune, but it is not the tune. When a person has a poor ear for words, the result is a literary `atting and sharping; you perceive what he is intend- ing to say, but you also perceive that he doesn’t say it. This is Cooper. He was not a word- musician. His ear was satis"ed with the approximate word. I will furnish some circumstantial evidence in support of this charge. My instances are gathered from half a dozen pages of the tale called Deerslayer. He uses “verbal,” for “oral”; “precision,” for “fa cil i ty”; “phenomena,” for “mar- vels”; “necessary,” for “predetermined”; “unsophisticated,” for “primitive”; “preparation,” for “expectancy”; “rebuked,” for “subdued”; “dependent on,” for “resulting from”; “fact,” for “condition”; “fact,” for “conjecture”; “precau- tion,” for “caution”; “explain,” for “determine”; “morti"ed,” for “disappointed”; “meretricious,” for “factitious”; “materially,” for “considerably”; “decreasing,” for “deepening”; “increasing,” for “disappearing”; “embedded,” for “enclosed”; “treacherous,” for “hostile”; “stood,” for “stooped”; “softened,” for “replaced”; “rejoined,” for “remarked”; “situation,” for “condition”; “dif fer ent,” for “dif- fering”; “insensible,” for “unsentient”; “brevity,” for “celerity”; “distrusted,” for “suspicious”; “ mental imbecility,” for “imbecility”; “eyes,” for “sight”; “counteracting,” for “opposing”; “funeral obsequies,” for “obsequies.”

There have been daring people in the world who claimed that Cooper could write En glish, but they are all dead now— all dead but Lounsbury. I don’t remember that Lounsbury makes the claim in so many words, still he makes it, for he says that Deerslayer is a “pure work of art.” Pure, in that connection, means faultless— faultless in all details— and language is a detail. If Mr.  Lounsbury had only compared Cooper’s En glish with the En glish which he writes himself— but it is plain that he didn’t; and so it is likely that he imagines until this day that Cooper’s is as clean and compact as his own. Now I feel sure, deep down in my heart, that Cooper wrote about the poorest En glish that exists in our language, and that the En glish of Deer- slayer is the very worst than even Cooper ever wrote.

I may be mistaken, but it does seem to me that Deerslayer is not a work of art in any sense; it does seem to me that it is destitute of every detail that goes to the making of a work of art; in truth, it seems to me that Deerslayer is just simply a literary delirium tremens.3

A work of art? It has no invention; it has no order, system, sequence, or result; it has no lifelikeness, no thrill, no stir, no seeming of real ity; its char-

1. Written as early as 1905, during the Philippine- American War, but considered unsuitable for publication in Twain’s day, “The War Prayer” "rst

appeared posthumously in Albert Bigelow Paine’s collection of Twain’s writings, Eu rope and Else- where (1923), published by Harper & Brothers.

acters are confusedly drawn, and by their acts and words they prove that they are not the sort of people the author claims that they are; its humor is pathetic; its pathos is funny; its conversations are— oh! indescribable; its love- scenes odious; its En glish a crime against the language.

Counting these out, what is left is Art. I think we must all admit that.

1895

The War Prayer1

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy "re of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched "re- crackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a `uttering wilderness of `ags `ashed in the sun; daily the young volunteers marched down the wide ave- nue gay and "ne in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emo- tion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to `ag and country, and invoked the God of Battles, beseeching His aid in our good cause in outpouring of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righ teousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came— next day the battalions would leave for the front; the church was "lled; the volunteers were there, their young faces alight with martial dreams— visions of the stern advance, the gathering momentum, the rushing charge, the `ashing sabers, the `ight of the foe, the tumult, the enveloping smoke, the "erce pursuit, the surrender!— them home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the "eld of honor, there to win for the `ag, or, failing, die the noblest of noble deaths. The ser vice proceeded; a war chapter from the Old Testament was read; the "rst prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation—

“God the all- terrible! Thou who ordainest, Thunder thy clarion and lightning thy sword!”

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Then came the “long” prayer. None could remember the like of it for pas- sionate pleading and moving and beautiful language. The burden of its sup- plication was, that an ever- merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and con"- dent, invincible in the bloody onset; help them to crush the foe, grant to them and to their `ag and country imperishable honor and glory—

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes "xed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghast- liness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there, wait- ing. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last "nished it with the words, uttered in fervent appeal, “Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and `ag!”

The stranger touched his arm, motioned him to step aside— which the startled minister did— and took his place. During some moments he sur- veyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

“I come from the Throne— bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import— that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of— except he pause and think.

“God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two— one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this— keep it in mind. If you would beseech a bless- ing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it.

“You have heard your servant’s prayer— the uttered part of it. I am com- missioned of God to put into words the other part of it— that part which the pastor— and also you in your hearts— fervently prayed silently. And igno- rantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us the victory, O Lord our God!’ That is suf"cient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory— must follow it, cannot help but follow it. Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

“O Lord our Father, our young patriots, idols of our hearts, go forth to battle—be Thou near them! With them—in spirit—we also go forth from the sweet peace of our beloved "resides to smite the foe. O Lord our God,

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help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling "elds with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of "re; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roo`ess with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun `ames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it— for our sakes who adore Thee, Lord, blast their hopes, blight their lives, pro- tract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever- faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.”

( After a pause.) “Ye have prayed it; if ye still desire it, speak! The messen- ger of the Most High waits.”

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

1905 1923

BRET HARTE 1836–1902

Francis Bret[t] Harte was born August 25, 1836, in Albany, New York, of En glish, Dutch, and Jewish descent. His father, Henry, a schoolteacher, died in 1845, and nine years later, Harte followed his mother, Elizabeth Rebecca, and his elder sister and brother to Oakland, California. When he turned twenty- one, he left to seek employment farther north in California, where he worked for a time for a stage- coach express com pany (he claimed that he “rode shotgun”) and also as a miner, teacher, tutor, pharmacist’s clerk, and printer. From 1858 to 1860 he set type and served as an editorial assistant on the staff of the Uniontown Northern Californian. In late February 1860, while the editor- in- chief was out of town, Harte wrote an editorial expressing outrage over the massacre in nearby Eureka of sixty Native Americans, mostly women and children, by a small gang of white vigilantes. After the appearance of the editorial, his life was apparently threatened, and within a month he left for San Francisco.

Harte quickly found a job setting type for The Golden Era, a monthly magazine, and soon began contributing poems, stories, and sketches, many under the pseud- onym “The Bohemian.” Harte’s career as a writer was con"rmed in 1868 when he became the "rst editor of the newly established Overland Monthly, a publication that quickly became in`uential throughout the United States as the representative jour- nal of the burgeoning, often unruly culture of the Paci"c coast. In the second issue, Harte published “The Luck of Roaring Camp,” which made him a national celeb-

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rity. In this story, as elsewhere, Harte’s success rested on his ability to portray dis- tinctive characters whom he connected to the western settings.

Harte’s popularity and in`uence could be felt throughout the late- nineteenth- century boom in regional or local color writing, "ction that situates its characters in carefully drawn local environments. Writing primarily for readers who were gen- erally distant from its terrain or people, Harte helped to create a compelling vision of the West through a combination of romantic adventure and gritty realism. Per- haps what most distinguished him from other writers who exploited the myths of the Wild West is an ironic perspective that often went undetected by readers unfa- miliar with California. His writing frequently challenged the dime- novel treatment of the West, with its chivalrous heroes and black- hearted villains, by focusing on characters— stagedrivers, miners, schoolmarms— who never quite made their for- tune in the California gold rush. In 1870, Harte published a collection called “The Luck of Roaring Camp” and Other Sketches, which included works from The Golden Era and Overland Monthly. This popu lar book established many ideas about the West that were later circulated in vari ous forms by other western writers, including Mark Twain, Joaquin Miller, Ambrose Bierce, and, later, Jack London.

Harte, who had married Anna Griswold in 1862, left San Francisco early in 1871 at the height of his fame in hopes that his literary reputation would grow even more in the East. After a cross- country journey that was covered by the daily press, the publisher James T. Fields offered Harte the unheard-of sum of ten thousand dollars to write twelve or more poems and sketches to be published in the Atlantic Monthly and Every Saturday magazines during the course of the year. Unfortunately, Harte did not produce much writing in the twelve months following, and his contract was not renewed. At the same time, his drinking was harming his lecturing career, which was already shaky due to per for mances that some saw as “dandi"ed” and not at all those of a rugged western character. Whenever Harte departed from his standard western stories, he was castigated by critics, and so remained trapped in formula and self- parody. Within a few years after his lucrative contract ended, Harte was desperate and nearly penniless.

The last three de cades of Harte’s life constitute a decline in his personal and liter- ary fortunes. His novel Gabriel Conroy (1876) sold well but was slammed by the crit- ics, and though his two plays, Two Men of Sandy Bar (1876) and (with Mark Twain) Ah Sin (1877), were produced, neither was successful. In 1878 Harte moved to Eu rope when he was appointed consul to Krefeld, Prus sia; in 1880 he took up the consulship in Glasgow, Scotland. But when Grover Cleveland became president in 1885, Harte lost his post. Though his American audience waned, Harte’s En glish readers continued to receive his work favorably until his death in May 1902. Today he is still regarded as one of the progenitors of the lit er a ture of the American West— a "gure who challenged the supremacy of eastern publishers, expanded the literary ter- rain of the nation, and set the stage for a more capacious view of American lit er a ture.

The Luck of Roaring Camp1

There was commotion in Roaring Camp. It could not have been a "ght, for in 1850 that was not novel enough to have called together the entire settle- ment. The ditches and claims were not only deserted, but “Tuttle’s grocery” had contributed its gamblers, who, it will be remembered, calmly continued

1. First appearing in 1868 in Overland Monthly, the tale was reprinted by Osgood of Boston in 1870 in “The Luck of Roaring Camp” and Other

Sketches and by Houghton Mif`in in 1878  in “The Luck of Roaring Camp” and Other Tales; the pres ent text is taken from the 1878 revision.

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2. Hawaiian word for adult man, used (nonpejo- ratively) by both Hawaiians and Americans at the time. 3. In the card game euchre, jacks of the trump suit or the other suit of the same color.

4. From the beginning (Latin). 5. Raffaello Sanzio (1483–1520), painter and architect of the Italian High Re nais sance, best known for his Madonnas.

their game the day that French Pete and Kanaka Joe2 shot each other to death over the bar in the front room. The whole camp was collected before a rude cabin on the outer edge of the clearing. Conversation was carried on in a low tone, but the name of a woman was frequently repeated. It was a name familiar enough in the camp,— “Cherokee Sal.”

Perhaps the less said of her the better. She was a coarse and, it is to be feared, a very sinful woman. But at that time she was the only woman in Roaring Camp, and was just then lying in sore extremity, when she most needed the ministration of her own sex. Dissolute, abandoned, and irreclaim- able, she was yet suffering a martyrdom hard enough to bear even when veiled by sympathizing womanhood, but now terrible in her loneliness. The primal curse had come to her in that original isolation which must have made the punishment of the "rst transgression so dreadful. It was, perhaps, part of the expiation of her sin that, at a moment when she most lacked her sex’s intuitive tenderness and care, she met only the half- contemptuous faces of her masculine associates. Yet a few of the spectators were, I think, touched by her sufferings. Sandy Tipton thought it was “rough on Sal,” and, in the contemplation of her condition, for a moment rose superior to the fact that he had an ace and two bowers3 in his sleeve.

It will be seen also that the situation was novel. Deaths were by no means uncommon in Roaring Camp, but a birth was a new thing. People had been dismissed the camp effectively, " nally, and with no possibility of return; but this was the "rst time that anybody had been introduced ab initio.4 Hence the excitement.

“You go in there, Stumpy,” said a prominent citizen known as “Kentuck,” addressing one of the loungers. “Go in there, and see what you kin do. You’ve had experience in them things.”

Perhaps there was a "tness in the se lection. Stumpy, in other climes, had been the putative head of two families; in fact, it was owing to some legal informality in these proceedings that Roaring Camp— a city of refuge— was indebted to his com pany. The crowd approved the choice, and Stumpy was wise enough to bow to the majority. The door closed on the extempore sur- geon and midwife, and Roaring Camp sat down outside, smoked its pipe, and awaited the issue.

The assemblage numbered about a hundred men. One or two of these were actual fugitives from justice, some were criminal, and all were reckless. Phys- ically they exhibited no indication of their past lives and character. The great- est scamp had a Raphael5 face, with a profusion of blonde hair; Oakhurst, a gambler, had the melancholy air and intellectual abstraction of a Hamlet; the coolest and most courageous man was scarcely over "ve feet in height, with a soft voice and an embarrassed, timid manner. The term “roughs” applied to them was a distinction rather than a de"nition. Perhaps in the minor details of "n gers, toes, ears, etc., the camp may have been de"cient, but these slight omissions did not detract from their aggregate force. The strongest man had but three "n gers on his right hand; the best shot had but one eye.

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6. Twin brothers Romulus and Remus, tradition- ally honored as found ers of Rome, were sons of Mars and Rhea, daughter of King Numitor of Alba Longa. When Numitor’s brother Amulius deposed him, he made Rhea a Vestal Virgin (and thus for- bidden to marry). But when Mars fell in love with

her and she bore him the twins, Amulius, fearing they would grow up to overthrow him, left them by the banks of the River Tiber to fend for them- selves; they were found by a she- wolf who took pity on them and fed them with her milk. 7. By virtue of one’s of"ce, or position (Latin).

Such was the physical aspect of the men that were dispersed around the cabin. The camp lay in a triangular valley between two hills and a river. The only outlet was a steep trail over the summit of a hill that faced the cabin, now illuminated by the rising moon. The suffering woman might have seen it from the rude bunk whereon she lay,— seen it winding like a silver thread until it was lost in the stars above.

A "re of withered pine boughs added sociability to the gathering. By degrees the natu ral levity of Roaring Camp returned. Bets were freely offered and taken regarding the result. Three to "ve that “Sal would get through with it;” even that the child would survive; side bets as to the sex and complexion of the coming stranger. In the midst of an excited discussion an exclamation came from those nearest the door, and the camp stopped to listen. Above the swaying and moaning of the pines, the swift rush of the river, and the crack- ling of the "re rose a sharp, querulous cry,— a cry unlike anything heard before in the camp. The pines stopped moaning, the river ceased to rush, and the "re to crackle. It seemed as if Nature had stopped to listen too.

The camp rose to its feet as one man! It was proposed to explode a barrel of gunpowder; but in consideration of the situation of the mother, better counsels prevailed, and only a few revolvers were discharged; for whether owing to the rude surgery of the camp, or some other reason, Cherokee Sal was sinking fast. Within an hour she had climbed, as it were, that rugged road that led to the stars, and so passed out of Roaring Camp, its sin and shame, forever. I do not think that the announcement disturbed them much, except in speculation as to the fate of the child. “Can he live now?” was asked of Stumpy. The answer was doubtful. The only other being of Cherokee Sal’s sex and maternal condition in the settlement was an ass. There was some conjecture as to "tness, but the experiment was tried. It was less problem- atical than the ancient treatment of Romulus and Remus,6 and apparently as successful.

When these details were completed, which exhausted another hour, the door was opened, and the anxious crowd of men, who had already formed themselves into a queue, entered in single "le. Beside the low bunk or shelf, on which the "gure of the mother was starkly outlined below the blankets, stood a pine table. On this a candle- box was placed, and within it, swathed in staring red ̀ annel, lay the last arrival at Roaring Camp. Beside the candle- box was placed a hat. Its use was soon indicated. “Gentlemen,” said Stumpy, with a singular mixture of authority and ex of"cio7 complacency,— “gentlemen will please pass in at the front door, round the table, and out at the back door. Them as wishes to contribute anything toward the orphan will "nd a hat handy.” The "rst man entered with his hat on; he uncovered, however, as he looked about him, and so unconsciously set an example to the next. In such communities good and bad actions are catching. As the pro cession "led in comments were audible,— criticisms addressed perhaps rather to Stumpy in the character of showman: “Is that him?” “Mighty small specimen;”

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8. A small surgical knife.

“ Hasn’t more’n got the color;” “ Ain’t bigger nor a derringer.” The contribu- tions were as characteristic: A silver tobacco box; a doubloon; a navy revolver, silver mounted; a gold specimen; a very beautifully embroidered lady’s hand- kerchief (from Oakhurst the gambler); a diamond breastpin; a diamond ring (suggested by the pin, with the remark from the giver that he “saw that pin and went two diamonds better”); a slung- shot; a Bible (contributor not detected); a golden spur; a silver teaspoon (the initials: I regret to a say, were not the giver’s); a pair of surgeon’s shears; a lancet;8 Bank of Eng land note for £5; and about $200 in loose gold and silver coin. During these proceed- ings Stumpy maintained a silence as impassive as the dead on his left, a grav- ity as inscrutable as that of the newly born on his right. Only one incident occurred to break the monotony of the curious pro cession. As Kentuck bent over the candle- box half curiously, the child turned, and, in a spasm of pain, caught at his groping "n ger, and held it fast for a moment. Kentuck looked foolish and embarrassed. Something like a blush tried to assert itself in his weather- beaten cheek. “The d— d little cuss!” he said, as he extricated his "n ger, with perhaps more tenderness and care than he might have been deemed capable of showing. He held that "n ger a little apart from its fel- lows as he went out, and examined it curiously. The examination provoked the same original remark in regard to the child. In fact, he seemed to enjoy repeating it. “He rastled with my "n ger,” he remarked to Tipton, holding up the member, “the d— d little cuss!”

It was four o’clock before the camp sought repose. A light burnt in the cabin where the watchers sat, for Stumpy did not go to bed that night. Nor did Kentuck. He drank quite freely, and related with great gusto his expe- rience, invariably ending with his characteristic condemnation of the new- comer. It seemed to relieve him of any unjust implication of sentiment, and Kentuck had the weaknesses of the nobler sex. When every body else had gone to bed, he walked down to the river and whistled re`ectingly. Then he walked up the gulch past the cabin, still whistling with demonstrative unconcern. At a large redwood- tree he paused and retraced his steps, and again passed the cabin. Halfway down to the river’s bank he again paused, and then returned and knocked at the door. It was opened by Stumpy. “How goes it?” said Kentuck, looking past Stumpy toward the candle- box. “All serene!” replied Stumpy. “Anything up?” “Nothing.” There was a pause—an embarrassing one— Stumpy still holding the door. Then Ken- tuck had recourse to his "n ger, which he held up to Stumpy. “Rastled with it,— the d— d little cuss,” he said, and retired.

The next day Cherokee Sal had such rude sepulture as Roaring Camp afforded. After her body had been committed to the hillside, there was a formal meeting of the camp to discuss what should be done with her infant. A resolution to adopt it was unan i mous and enthusiastic. But an animated discussion in regard to the manner and feasibility of providing for its wants at once sprang up. It was remarkable that the argument partook of none of those "erce personalities with which discussions were usually conducted at Roaring Camp. Tipton proposed that they should send the child to Red Dog,— a distance of forty miles,— where female attention could be procured.

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9. That is, Tom fears that the men of Red Dog might substitute another baby for theirs. 1. Both lime and phosphorus are used as fertil-

izer, and both are generally white; the suggestion is that the ass’s milk would help the child’s bones grow strong.

But the unlucky suggestion met with "erce and unan i mous opposition. It was evident that no plan which entailed parting from their new acquisition would for a moment be entertained. “Besides,” said Tom Ryder, “them fellows at Red Dog would swap it, and ring in somebody else on us.”9 A disbelief in the honesty of other camps prevailed at Roaring Camp, as in other places.

The introduction of a female nurse in the camp also met with objection. It was argued that no decent woman could be prevailed to accept Roaring Camp as her home, and the speaker urged that “they did n’t want any more of the other kind.” This unkind allusion to the defunct mother, harsh as it may seem, was the "rst spasm of propriety,— the "rst symptom of the camp’s regeneration. Stumpy advanced nothing. Perhaps he felt a certain delicacy in interfering with the se lection of a pos si ble successor in of"ce. But when ques- tioned, he averred stoutly that he and “Jinny”— the mammal before alluded to— could manage to rear the child. There was something original, in de pen- dent, and heroic about the plan that pleased the camp. Stumpy was retained. Certain articles were sent for to Sacramento. “Mind,” said the trea surer, as he pressed a bag of gold- dust into the expressman’s hand, “the best that can be got,— lace, you know, and "ligree- work and frills,— d— n the cost!”

Strange to say, the child thrived. Perhaps the invigorating climate of the mountain camp was compensation for material de"ciencies. Nature took the foundling to her broader breast. In that rare atmosphere of the Sierra foothills,— that air pungent with balsamic odor, that ethereal cordial at once bracing and exhilarating,—he may have found food and nourishment, or a subtle chemistry that transmuted ass’s milk to lime and phosphorus.1 Stumpy inclined to the belief that it was the latter and good nursing. “Me and that ass,” he would say, “has been father and mother to him! Don’t you,” he would add, apostrophizing the helpless bundle before him, “never go back on us.”

By the time he was a month old the necessity of giving him a name became apparent. He had generally been known as “The Kid,” “Stumpy’s Boy,” “The Coyote” (an allusion to his vocal powers), and even by Kentuck’s endearing diminutive of “The d— d little cuss.” But these were felt to be vague and unsatisfactory, and were at last dismissed under another in`uence. Gam- blers and adventurers are generally superstitious, and Oakhurst one day declared that the baby had brought “the luck” to Roaring Camp. It was certain that of late they had been successful. “Luck” was the name agreed upon, with the pre"x of Tommy for greater con ve nience. No allusion was made to the mother, and the father was unknown. “It’s better,” said the phil- osophical Oakhurst, “to take a fresh deal all round. Call him Luck, and start him fair.” A day was accordingly set apart for the christening. What was meant by this ceremony the reader may imagine who has already gath- ered some idea of the reckless irreverence of Roaring Camp. The master of ceremonies was one “Boston,” a noted wag, and the occasion seemed to promise the greatest facetiousness. This ingenious satirist had spent two days in preparing a burlesque of the Church ser vice, with pointed local allu- sions. The choir was properly trained, and Sandy Tipton was to stand god- father. But after the pro cession had marched to the grove with music and

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banners, and the child had been deposited before a mock altar, Stumpy stepped before the ex pec tant crowd. “It ain’t my style to spoil fun, boys,” said the little man, stoutly eyeing the faces around him, “but it strikes me that this thing ain’t exactly on the squar. It’s playing it pretty low down on this yer baby to ring in fun on him that he ain’t goin’ to understand. And ef there’s goin’ to be any godfathers round, I’d like to see who’s got any better rights than me.” A silence followed Stumpy’s speech. To the credit of all humorists be it said that the "rst man to acknowledge its justice was the satirist thus stopped of his fun. “But,” said Stumpy, quickly following up his advantage, “ we’re here for a christening, and we’ll have it. I proclaim you Thomas Luck, according to the laws of the United States and the State of California, so help me God.” It was the "rst time that the name of the Deity had been other wise uttered than profanely in the camp. The form of christening was perhaps even more ludi- crous than the satirist had conceived; but strangely enough, nobody saw it and nobody laughed. “Tommy” was christened as seriously as he would have been under a Christian roof, and cried and was comforted in as orthodox fashion.

And so the work of regeneration began in Roaring Camp. Almost imper- ceptibly a change came over the settlement. The cabin assigned to “Tommy Luck”—or “The Luck,” as he was more frequently called— "rst showed signs of improvement. It was kept scrupulously clean and whitewashed. Then it was boarded, clothed, and papered. The rosewood cradle, packed eighty miles by mule, had, in Stumpy’s way of putting it, “sorter killed the rest of the furniture.” So the rehabilitation of the cabin became a necessity. The men who were in the habit of lounging in at Stumpy’s to see “how ‘The Luck’ got on” seemed to appreciate the change, and in self- defense the rival estab- lishment of “Tuttle’s grocery” bestirred itself and imported a carpet and mirrors. The re`ections of the latter on the appearance of Roaring Camp tended to produce stricter habits of personal cleanliness. Again Stumpy imposed a kind of quarantine upon those who aspired to the honor and priv- ilege of holding The Luck. It was a cruel morti"cation to Kentuck— who, in the carelessness of a large nature and the habits of frontier life, had begun to regard all garments as a second cuticle, which, like a snake’s, only sloughed off through decay—to be debarred this privilege from certain prudential rea- sons. Yet such was the subtle in`uence of innovation that he thereafter appeared regularly every after noon in a clean shirt and face still shining from his ablutions. Nor were moral and social sanitary laws neglected. “Tommy,” who was supposed to spend his whole existence in a per sis tent attempt to repose, must not be disturbed by noise. The shouting and yelling, which had gained the camp its infelicitous title, were not permitted within hearing dis- tance of Stumpy’s. The men conversed in whispers or smoked with Indian gravity. Profanity was tacitly given up in these sacred precincts, and through- out the camp a popu lar form of expletive, known as “D— n the luck!” and “Curse the luck!” was abandoned, as having a new personal bearing. Vocal music was not interdicted, being supposed to have a soothing, tranquilizing quality; and one song, sung by “Man- o’- War Jack,” an En glish sailor from her Majesty’s Australian colonies, was quite popu lar as a lullaby. It was a lugubrious recital of the exploits of “the Arethusa,2 Seventy- four,” in a muf`ed

2. In Greek my thol ogy, a nymph who was transformed into a fountain; the name is a popu lar one for ships, as in the song described here.

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3. A town on the Thames River in Eng land, birthplace of Henry VIII and site of the Royal Naval Col- lege, venerated by seafarers for its keeping of of"cial, or Greenwich Mean, time.

minor, ending with a prolonged dying fall at the burden of each verse, “On b- oo- o- ard of the Arethusa.” It was a "ne sight to see Jack holding The Luck, rocking from side to side as if with the motion of a ship, and crooning forth this naval ditty. Either through the peculiar rocking of Jack or the length of his song,—it contained ninety stanzas, and was continued with conscien- tious deliberation to the bitter end,— the lullaby generally had the desired effect. At such times the men would lie at full length under the trees in the soft summer twilight, smoking their pipes and drinking in the melodious utterances. An indistinct idea that this was pastoral happiness pervaded the camp. “This ’ere kind o’ think,” said the Cockney Simmons, meditatively reclining on his elbow, “is ’evingly.” It reminded him of Greenwich.3

On the long summer days The Luck was usually carried to the gulch from whence the golden store of Roaring Camp was taken. There, on a blanket spread over pine boughs, he would lie while the men were working in the ditches below. Latterly there was a rude attempt to decorate this bower with `owers and sweet- smelling shrubs, and generally some one would bring him a cluster of wild honeysuckles, azaleas, or the painted blossoms of Las Mari- posas. The men had suddenly awakened to the fact that there were beauty and signi"cance in these tri`es, which they had so long trodden carelessly beneath their feet. A `ake of glittering mica, a fragment of variegated quartz, a bright pebble from the bed of the creek, became beautiful to eyes thus cleared and strengthened, and were invariably put aside for The Luck. It was wonderful how many trea sures the woods and hillsides yielded that “would do for Tommy.” Surrounded by playthings such as never child out of fairy- land had before, it is to be hoped that Tommy was content. He appeared to be serenely happy, albeit there was an infantine gravity about him, a con- templative light in his round gray eyes, that sometimes worried Stumpy. He was always tractable and quiet, and it is recorded that once, having crept beyond his “corral,”— a hedge of tessellated pine boughs, which surrounded his bed,—he dropped over the bank on his head in the soft earth, and remained with his mottled legs in the air in that position for at least "ve min- utes with un`inching gravity. He was extricated without a murmur. I hesitate to rec ord the many other instances of his sagacity, which rest, unfortunately, upon the statements of prejudiced friends. Some of them were not without a tinge of superstition. “I crep’ up the bank just now,” said Kentuck one day, in a breathless state of excitement, “and dern my skin if he wasn’t a- talking to a jaybird as was a- sittin’ on his lap. There they was, just as free and sociable as anything you please, a- jawin’ at each other just like two cherrybums.” How- beit, whether creeping over the pine boughs or lying lazily on his back blink- ing at the leaves above him, to him the birds sang, the squirrels chattered, and the `owers bloomed. Nature was his nurse and playfellow. For him she would let slip between the leaves golden shafts of sunlight that fell just within his grasp; she would send wandering breezes to visit him with the balm of bay and resinous gum; to him the tall redwoods nodded familiarly and sleepily, the bumblebees buzzed, and the rooks cawed a slumbrous accompaniment.

Such was the golden summer of Roaring Camp. They were “`ush times,” and the luck was with them. The claims had yielded enormously. The camp

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was jealous of its privileges and looked suspiciously on strangers. No encouragement was given to immigration, and, to make their seclusion more perfect, the land on either side of the mountain wall that surrounded the camp they duly preëmpted. This, and a reputation for singular pro"- ciency with the revolver, kept the reserve of Roaring Camp inviolate. The expressman— their only connecting link with the surrounding world— sometimes told wonderful stories of the camp. He would say, “ They’ve a street up there in ‘Roaring’ that would lay over any street in Red Dog. They’ve got vines and `owers round their houses, and they wash them- selves twice a day. But they’re mighty rough on strangers, and they wor- ship an Ingin baby.”

With the prosperity of the camp came a desire for further improvement. It was proposed to build a hotel in the following spring, and to invite one or two decent families to reside there for the sake of The Luck, who might per- haps pro"t by female companionship. The sacri"ce that this concession to the sex cost these men, who were "ercely skeptical in regard to its general virtue and usefulness, can only be accounted for by their affection for Tommy. A few still held out. But the resolve could not be carried into effect for three months, and the minority meekly yielded in the hope that some- thing might turn up to prevent it. And it did.

The winter of 1851 will long be remembered in the foothills. The snow lay deep on the Sierras, and every mountain creek became a river, and every river a lake. Each gorge and gulch was transformed into a tumultuous water- course that descended the hillsides, tearing down giant trees and scattering its drift and débris along the plain. Red Dog had been twice under water, and Roaring Camp had been forewarned. “ Water put the gold into them gulches,” said Stumpy. “It’s been here once and will be here again!” And that night the North Fork suddenly leaped over its banks and swept up the trian- gular valley of Roaring Camp.

In the confusion of rushing water, crashing trees, and crackling timber, and the darkness which seemed to `ow with the water and blot out the fair valley, but little could be done to collect the scattered camp. When the morn- ing broke, the cabin of Stumpy, nearest the river- bank, was gone. Higher up the gulch they found the body of its unlucky own er; but the pride, the hope, the joy, The Luck, of Roaring Camp had dis appeared. They were returning with sad hearts when a shout from the bank recalled them.

It was a relief- boat from down the river. They had picked up, they said, a man and an infant, nearly exhausted, about two miles below. Did anybody know them, and did they belong here?

It needed but a glance to show them Kentuck lying there, cruelly crushed and bruised, but still holding The Luck of Roaring Camp in his arms. As they bent over the strangely assorted pair, they saw that the child was cold and pulseless. “He is dead,” said one. Kentuck opened his eyes. “Dead?” he repeated feebly. “Yes, my man, and you are dying too.” A smile lit the eyes of the expiring Kentuck. “ Dying!” he repeated; “he’s a- taking me with him. Tell the boys I’ve got The Luck with me now;” and the strong man, clinging to the frail babe as a drowning man is said to cling to a straw, drifted away into the shadowy river that `ows forever to the unknown sea.

1868 1870, 1878

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WILLIAM DEAN HOWELLS 1837–1920

As a novelist, playwright, critic, essayist, reviewer, poet, and editor, William Dean Howells was always in the public eye, and his in`uence during the 1880s and 1890s on a growing middle- class readership was incalculable. Known at the height of his career as “the Dean of American Letters,” Howells carefully balanced the traditional and the innovative through his promotion of a new American real- ism. In the “Editor’s Study” essays he wrote for Harper’s New Monthly Magazine start- ing in 1886, Howells attacked sentimentality of thought and feeling, which he believed presented readers with a false repre sen ta tion of the moral and ethical choices that they would face in their own lives. He believed that realism “was noth- ing more or less than the truthful treatment of material,” especially the motives and actions of ordinary men and women. A se lection from these in`uential essays appears in the “Realism and Naturalism” section on pages 956–60 in this volume.

Howells was born in Martinsville, Ohio, on March 1, 1837, and had little formal schooling, assisting his father— a newspaper publisher and printer— from a very early age. As a teenager he was writing for newspapers in Columbus and Cincinnati, becoming city editor of the Ohio State Journal in 1858. During 1859–60, Howells’s essays, poems, and reviews appeared in such national publications as the Atlantic Monthly and the Saturday Press. His increasingly national visibility as an author and active supporter of the Republican Party in Columbus helped him to land the job of writing Abraham Lincoln’s campaign biography, which appeared in 1860. In that year, with the money he earned from the biography, he made a literary pilgrimage to New Eng land— the center of American literary culture at that time— where he was welcomed by such "gures as James Russell Lowell, Oliver Wendell Holmes, Ralph Waldo Emerson, and Nathaniel Hawthorne. When Lincoln became president in 1861, he appointed Howells as U.S. consul to Venice. There Howells wrote a series of travel letters, eventually published as Venetian Life (1866). In December 1862, he married Elinor Mead, with whom he would have three children. Returning to Amer- i ca after the Civil War, he worked brie`y for the Nation in New York City until James T. Fields offered him the assistant editorship of Boston’s Atlantic Monthly. In effect, Howells assumed control of the magazine from the very beginning, and he succeeded of"cially to the editorship in 1871, a position he held until 1881.

Howells had been "nding his way as a novelist during his ten years as editor, pub- lishing seven novels during that timespan, beginning with Their Wedding Journey (1871). These early novels are short, uncomplicated linear narratives that deliber- ately avoid the exaggerated characterizations and plots of romantic "ction in favor of a more ordinary realism. Howells came into his own as a novelist in the 1880s, after he left the Atlantic Monthly. A Modern Instance (1882) examines psychic, famil- ial, and social disintegration under the pressure of the secularization and urbaniza- tion of post– Civil War Amer i ca, which would become one of Howells’s central subjects for the rest of his career. In 1885 Howells published his most famous novel, The Rise of Silas Lapham, which traces the economic collapse (and moral journey) of Silas Lapham, a typical American entrepreneur who has built a paint manufac- turing com pany out of a combination of hard work, sheer luck, and shady business dealings. Within a year of its publication, Howells was profoundly affected by Rus- sian novelist Leo Tolstoy’s ideas of nonviolence, Spartan living, and economic equality and, at great risk to his reputation, publicly defended the “Haymarket

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Anarchists,” a group of Chicago work- ers, several of whom were executed without clear proof of their participa- tion in a bombing at a public demon- stration in May 1886.

In 1891 Howells moved from Boston to New York to assume the editorship of the Cosmopolitan, which he hoped to make into a forum for his increas- ingly radical po liti cal views; he resigned in 1893 when he failed to gain support for his po liti cal agenda from the magazine’s wealthy owner. As a "c- tion writer, he had begun to offer more direct po liti cal explorations of social and economic injustice in novels such as the sprawling A Hazard of New For- tunes (1890), which depicts class and ethnic con`ict in New York City from the perspective of an editor who has moved from Boston to New York and appreciates the city as an outsider; the

tighter, more psychologically focused An Imperative Duty (1892), which depicts racial passing; and the utopian romance A Traveller from Altruria (1894). Howells publicly opposed the Spanish– American War (1898), which was presented by its supporters as an unsel"sh effort to liberate Cuba from Spain, but which Howells feared was actually about  U.S. expansionists’ designs on Cuba, Puerto Rico, the Philippines, and other Spanish colonial possessions. In “Editha” (1905), Howells characteristically explores the moral failure of individuals who have been corrupted by their culture’s worst values. Though the Spanish– American War is not speci"- cally mentioned in the story, its satire of romantic conceptions of battle"eld glory and the rush to war responded to the po liti cal moment.

In the course of his lifelong career as a literary authority, Howells was international in outlook and promoted such Eu ro pean contemporaries as Ivan Turgenev, Benito Perez Caldós, Leo Tolstoy, Henrik Ibsen, Émile Zola, George Eliot, and Thomas Hardy. In the constant stream of reviews he wrote over "ve de cades, he also supported many younger American writers and early on recognized and publicized the work of talented African American and women writers, including Paul Dunbar, Charles Ches- nutt, Sarah Orne Jewett, Mary E. Wilkins Freeman, Edith Wharton, and Emily Dick- inson. He actively promoted the careers of such emerging realists and naturalists as Stephen Crane, Hamlin Garland, and Frank Norris, and from the 1860s on was the friend and literary champion of both Henry James and Mark Twain. Given the aston- ishing roster of writers whom Howells knew and promoted, it is easy to forget that his advocacy of literary realism and his belief in the social value of "ction were often the target of ridicule from his contemporaries in the late nineteenth century.

By the time Howells died of pneumonia in 1920, he had served for thirteen years as the "rst president of the American Acad emy of Arts and Letters and was himself a national institution. For rebels and iconoclasts of the 1930s, Howellsian realism stood for literary conservatism. Frank Norris set the tone for this criticism when he called Howells’s novels “teacup tragedies.” Indeed, Howells’ "ction often seems tame in its focus on the white middle- class, but he strongly believed that "ction could make its greatest contribution by telling stories of everyday life. An out spoken cultural critic and novelistic innovator, Howells focused his passions and intellect on a wide array of con temporary issues in politics and art, regularly revealing his fasci- nation with the lives of Americans of all backgrounds.

William Dean Howells, c. 1871, when he became editor of the Atlantic Monthly.

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1. First printed in the January 1905 issue of Harper’s Monthly, the source of the pres ent text. 2. Presumably the “war fever” preceding the

Spanish– American War (1898), which Howells opposed.

Editha1

The air was thick with the war feeling,2 like the electricity of a storm which has not yet burst. Editha sat looking out into the hot spring after noon, with her lips parted, and panting with the intensity of the question whether she could let him go. She had deci ded that she could not let him stay, when she saw him at the end of the still lea`ess ave nue, making slowly up towards the house, with his head down and his "gure relaxed. She ran impatiently out on the veranda, to the edge of the steps, and imperatively demanded greater haste of him with her will before she called aloud to him: “George!”

He had quickened his pace in mystical response to her mystical urgence, before he could have heard her; now he looked up and answered, “Well?”

“Oh, how united we are!” she exulted, and then she swooped down the steps to him. “What is it?” she cried.

“It’s war,” he said, and he pulled her up to him and kissed her. She kissed him back intensely, but irrelevantly, as to their passion, and

uttered from deep in her throat. “How glorious!” “It’s war,” he repeated, without consenting to her sense of it; and she did

not know just what to think at "rst. She never knew what to think of him; that made his mystery, his charm. All through their courtship, which was contemporaneous with the growth of the war feeling, she had been puzzled by his want of seriousness about it. He seemed to despise it even more than he abhorred it. She could have understood his abhorring any sort of blood- shed; that would have been a survival of his old life when he thought he would be a minister, and before he changed and took up the law. But mak- ing light of a cause so high and noble seemed to show a want of earnestness at the core of his being. Not but that she felt herself able to cope with a con- genital defect of that sort, and make his love for her save him from himself. Now perhaps the miracle was already wrought in him. In the presence of the tremendous fact that he announced, all triviality seemed to have gone out of him; she began to feel that. He sank down on the top step, and wiped his forehead with his handkerchief, while she poured out upon him her ques- tion of the origin and authenticity of his news.

All the while, in her duplex emotioning, she was aware that now at the very beginning she must put a guard upon herself against urging him, by any word or act, to take the part that her whole soul willed him to take, for the completion of her ideal of him. He was very nearly perfect as he was, and he must be allowed to perfect himself. But he was peculiar, and he might very well be reasoned out of his peculiarity. Before her reasoning went her emotioning: her nature pulling upon his nature, her womanhood upon his manhood, without her knowing the means she was using to the end she was willing. She had always supposed that the man who won her would have done something to win her; she did not know what, but something. George Gearson had simply asked her for her love, on the way home from a concert, and she gave her love to him, without, as it were, thinking. But now, it `ashed upon

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3. Part of a toast given by American naval of"cer Stephen Decatur (1779–1820): “Our country! In her intercourse with foreign nations may she always be in the right; but our country right or wrong.”

her, if he could do something worthy to have won her—be a hero, her hero— it would be even better than if he had done it before asking her; it would be grander. Besides, she had believed in the war from the beginning.

“But don’t you see, dearest,” she said, “that it wouldn’t have come to this, if it hadn’t been in the order of Providence? And I call any war glorious that is for the liberation of people who have been struggling for years against the cruelest oppression. Don’t you think so, too?”

“I suppose so,” he returned, languidly. “But war! Is it glorious to break the peace of the world?”

“That ignoble peace! It was no peace at all, with that crime and shame at our very gates.” She was conscious of parroting the current phrases of the newspapers, but it was no time to pick and choose her words. She must sac- ri"ce anything to the high ideal she had for him, and after a good deal of rapid argument she ended with the climax: “But now it doesn’t matter about the how or why. Since the war has come, all that is gone. There are no two sides, any more. There is nothing now but our country.”

He sat with his eyes closed and his head leant back against the veranda, and he said with a vague smile, as if musing aloud, “Our country— right or wrong.”3

“Yes, right or wrong!” she returned, fervidly. “I’ll go and get you some lem- onade.” She rose rustling, and whisked away; when she came back with two tall glasses of clouded liquid, on a tray, and the ice clucking in them, he still sat as she had left him, and she said as if there had been no interruption: “But there is no question of wrong in this case. I call it a sacred war. A war for liberty, and humanity, if ever there was one. And I know you will see it just as I do, yet.”

He took half the lemonade at a gulp, and he answered as he set the glass down: “I know you always have the highest ideal. When I differ from you, I ought to doubt myself.”

A generous sob rose in Editha’s throat for the humility of a man, so very nearly perfect, who was willing to put himself below her.

Besides, she felt, more subliminally, that he was never so near slipping through her "n gers as when he took that meek way.

“You shall not say that! Only, for once I happen to be right.” She seized his hand in her two hands, and poured her soul from her eyes into his. “ Don’t you think so?” she entreated him.

He released his hand and drank the rest of his lemonade, and she added, “Have mine, too,” but he shook his head in answering, “I’ve no business to think so, unless I act so, too.”

Her heart stopped a beat before it pulsed on with leaps that she felt in her neck. She had noticed that strange thing in men: they seemed to feel bound to do what they believed, and not think a thing was "nished when they said it, as girls did. She knew what was in his mind, but she pretended not, and she said, “Oh, I am not sure,” and then faltered.

He went on as if to himself without apparently heeding her. “ There’s only one way of proving one’s faith in a thing like this.”

She could not say that she understood, but she did understand.

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He went on again. “If I believed—if I felt as you do about this war— Do you wish me to feel as you do?”

Now she was really not sure; so she said, “George, I don’t know what you mean.”

He seemed to muse away from her as before. “ There is a sort of fascina- tion in it. I suppose that at the bottom of his heart every man would like at times to have his courage tested, to see how he would act.”

“How can you talk in that ghastly way?” “It is rather morbid. Still, that’s what it comes to, unless you’re swept away

by ambition, or driven by conviction. I haven’t the conviction or the ambi- tion, and the other thing is what it comes to with me. I ought to have been a preacher, after all; then I couldn’t have asked it of myself, as I must, now I’m a lawyer. And you believe it’s a holy war, Editha?” he suddenly addressed her. “Oh, I know you do! But you wish me to believe so, too?”

She hardly knew whether he was mocking or not, in the ironical way he always had with her plainer mind. But the only thing was to be out spoken with him.

“George, I wish you to believe what ever you think is true, at any and every cost. If I’ve tried to talk you into anything, I take it all back.”

“Oh, I know that, Editha. I know how sincere you are, and how— I wish I had your undoubting spirit! I’ll think it over; I’d like to believe as you do. But I don’t, now; I don’t, indeed. It isn’t this war alone; though this seems peculiarly wanton and needless; but it’s every war—so stupid; it makes me sick. Why shouldn’t this thing have been settled reasonably?”

“ Because,” she said, very throatily again, “God meant it to be war.” “You think it was God? Yes, I suppose that is what people will say.” “Do you suppose it would have been war if God hadn’t meant it?” “I don’t know. Sometimes it seems as if God had put this world into men’s

keeping to work it as they pleased.” “Now, George, that is blasphemy.” “Well, I won’t blaspheme. I’ll try to believe in your pocket Providence,”

he said, and then he rose to go. “Why don’t you stay to dinner?” Dinner at Balcom’s Works was at one

o’clock. “I’ll come back to supper, if you’ll let me. Perhaps I shall bring you a convert.” “Well, you may come back, on that condition.” “All right. If I don’t come, you’ll understand.” He went away without kissing her, and she felt it a suspension of their

engagement. It all interested her intensely; she was undergoing a tremen- dous experience, and she was being equal to it. While she stood looking after him, her mother came out through one of the long win dows, on to the veranda, with a catlike softness and vagueness.

“Why didn’t he stay to dinner?” “ Because— because— war has been declared,” Editha pronounced, with-

out turning. Her mother said, “Oh, my!” and then said nothing more until she had sat

down in one of the large Shaker chairs4 and rocked herself for some time.

4. Sturdy unadorned chairs made by the Shaker sect.

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5. From “Lucasta, Going to the Wars,” by the En glish poet Richard Lovelace (1618–1658).

Then she closed what ever tacit passage of thought there had been in her mind with the spoken words: “Well, I hope he won’t go.”

“And I hope he will,” the girl said, and confronted her mother with a stormy exaltation that would have frightened any creature less unimpressionable than a cat.

Her mother rocked herself again for an interval of cogitation. What she arrived at in speech was: “Well, I guess you’ve done a wicked thing, Editha Balcom.”

The girl said, as she passed indoors through the same win dow her mother had come out by: “I haven’t done anything— yet.”

In her room, she put together all her letters and gifts from Gearson, down to the withered petals of the "rst `ower he had offered, with that timidity of his veiled in that irony of his. In the heart of the packet she enshrined her engagement ring which she had restored to the pretty box he had brought it her in. Then she sat down, if not calmly yet strongly, and wrote:

“GEORGE:— I understood— when you left me. But I think we had better emphasize your meaning that if we cannot be one in every thing we had better be one in nothing. So I am sending these things for your keeping till you have made up your mind.

“I shall always love you, and therefore I shall never marry any one else. But the man I marry must love his country "rst of all, and be able to say to me,

“ ‘I could not love thee, dear, so much, Loved I not honor more.’5

“ There is no honor above Amer i ca with me. In this great hour there is no other honor.

“Your heart will make my words clear to you. I had never expected to say so much, but it has come upon me that I must say the utmost.

EDITHA”

She thought she had worded her letter well, worded it in a way that could not be bettered; all had been implied and nothing expressed.

She had it ready to send with the packet she had tied with red, white, and blue ribbon, when it occurred to her that she was not just to him, that she was not giving him a fair chance. He had said he would go and think it over, and she was not waiting. She was pushing, threatening, compelling. That was not a woman’s part. She must leave him free, free, free. She could not accept for her country or herself a forced sacri"ce.

In writing her letter she had satis"ed the impulse from which it sprang; she could well afford to wait till he had thought it over. She put the packet and the letter by, and rested serene in the consciousness of having done what was laid upon her by her love itself to do, and yet used patience, mercy, justice.

She had her reward. Gearson did not come to tea, but she had given him till morning, when, late at night there came up from the village the sound of a "fe and drum with a tumult of voices, in shouting, singing, and laugh-

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6. From Antony’s soliloquy after the murder of Caesar, in Shakespeare’s Julius Caesar (3.1.274).

ing. The noise drew nearer and nearer; it reached the street end of the ave- nue; there it silenced itself, and one voice, the voice she knew best, rose over the silence. It fell; the air was "lled with cheers; the "fe and drum struck up, with the shouting, singing, and laughing again, but now retreating; and a single "gure came hurrying up the ave nue.

She ran down to meet her lover and clung to him. He was very gay, and he put his arm round her with a boisterous laugh. “Well, you must call me Captain, now; or Cap, if you prefer; that’s what the boys call me. Yes, we’ve had a meeting at the town hall, and every body has volunteered; and they selected me for captain, and I’m going to the war, the big war, the glorious war, the holy war ordained by the pocket Providence that blesses butchery. Come along; let’s tell the whole family about it. Call them from their downy beds, father, mother, Aunt Hitty, and all the folks!”

But when they mounted the veranda steps he did not wait for a larger audi- ence; he poured the story out upon Editha alone.

“ There was a lot of speaking, and then some of the fools set up a shout for me. It was all going one way, and I thought it would be a good joke to sprinkle a little cold water on them. But you can’t do that with a crowd that adores you. The "rst thing I knew I was sprinkling hell- "re on them. ‘Cry havoc, and let slip the dogs of war.’6 That was the style. Now that it had come to the "ght, there were no two parties; there was one country, and the thing was to "ght the "ght to a "nish as quick as pos si ble. I suggested volunteer- ing then and there, and I wrote my name "rst of all on the roster. Then they elected me— that’s all. I wish I had some ice- water!”

She left him walking up and down the veranda, while she ran for the ice- pitcher and a goblet, and when she came back he was still walking up and down, shouting the story he had told her to her father and mother, who had come out more sketchily dressed than they commonly were by day. He drank goblet after goblet of the ice- water without noticing who was giving it, and kept on talking, and laughing through his talk wildly. “It’s astonishing,” he said, “how well the worse reason looks when you try to make it appear the better. Why, I believe I was the "rst convert to the war in that crowd to night! I never thought I should like to kill a man; but now, I shouldn’t care; and the smokeless powder lets you see the man drop that you kill. It’s all for the country! What a thing it is to have a country that can’t be wrong, but if it is, is right, anyway!”

Editha had a great, vital thought, an inspiration. She set down the ice- pitcher on the veranda `oor, and ran up- stairs and got the letter she had written him. When at last he noisily bade her father and mother, “Well, good night. I forgot I woke you up; I sha’n’t want any sleep myself,” she fol- lowed him down the ave nue to the gate. There, after the whirling words that seemed to `y away from her thoughts and refuse to serve them, she made a last effort to solemnize the moment that seemed so crazy, and pressed the letter she had written upon him.

“What’s this?” he said. “Want me to mail it?” “No, no. It’s for you. I wrote it after you went this morning. Keep it— keep

it— and read it sometime—” She thought, and then her inspiration came:

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7. Allusion to Shakespeare’s Othello (2.3.64–68), in which Iago sings a soldier’s drinking song.

“Read it if ever you doubt what you’ve done, or fear that I regret your having done it. Read it after you’ve started.”

They strained each other in embraces that seemed as in effec tive as their words, and he kissed her face with quick, hot breaths that were so unlike him, that made her feel as if she had lost her old lover and found a stranger in his place. The stranger said: “What a gorgeous `ower you are, with your red hair, and your blue eyes that look black now, and your face with the color painted out by the white moonshine! Let me hold you under my chin, to see whether I love blood, you tiger- lily!” Then he laughed Gearson’s laugh, and released her, scared and giddy. Within her willfulness she had been fright- ened by a sense of subtler force in him, and mystically mastered as she had never been before.

She ran all the way back to the house, and mounted the steps panting. Her mother and father were talking of the great affair. Her mother said: “Wa’n’t Mr. Gearson in rather of an excited state of mind? Didn’t you think he acted curious?”

“Well, not for a man who’d just been elected captain and had to set ’em up for the whole of Com pany A,” her father chuckled back.

“What in the world do you mean, Mr. Balcom? Oh! There’s Editha!” She offered to follow the girl indoors.

“ Don’t come, mother!” Editha called, vanishing. Mrs. Balcom remained to reproach her husband. “I don’t see much of any-

thing to laugh at.” “Well, it’s catching. Caught it from Gearson. I guess it won’t be much of

a war, and I guess Gearson don’t think so, either. The other fellows will back down as soon as they see we mean it. I wouldn’t lose any sleep over it. I’m going back to bed, myself.”

Gearson came again next after noon, looking pale, and rather sick, but quite himself, even to his languid irony. “I guess I’d better tell you, Editha, that I consecrated myself to your god of battles last night by pouring too many libations to him down my own throat. But I’m all right now. One has to carry off the excitement, somehow.”

“Promise me,” she commanded, “that you’ll never touch it again!” “What! Not let the cannikin clink? Not let the soldier drink?7 Well, I

promise.” “You don’t belong to yourself now; you don’t even belong to me. You belong

to your country, and you have a sacred charge to keep yourself strong and well for your country’s sake. I have been thinking, thinking all night and all day long.”

“You look as if you had been crying a little, too,” he said with his queer smile.

“That’s all past. I’ve been thinking, and worshipping you. Don’t you sup- pose I know all that you’ve been through, to come to this? I’ve followed you every step from your old theories and opinions.”

“Well, you’ve had a long row to hoe.” “And I know you’ve done this from the highest motives—” “ ‘Oh, there won’t be much pettifogging to do till this cruel war is—”

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8. Short for vanguard, the foremost division of an army.

“And you haven’t simply done it for my sake. I couldn’t re spect you if you had.”

“Well, then we’ll say I haven’t. A man that hasn’t got his own re spect intact wants the re spect of all the other people he can corner. But we won’t go into that. I’m in for the thing now, and we’ve got to face our future. My idea is that this isn’t going to be a very protracted strug gle; we shall just scare the enemy to death before it comes to a "ght at all. But we must provide for con- tingencies, Editha. If anything happens to me—”

“Oh, George!” She clung to him sobbing. “I don’t want you to feel foolishly bound to my memory. I should hate that,

wherever I happened to be.” “I am yours, for time and eternity— time and eternity.” She liked the words;

they satis"ed her famine for phrases. “Well, say eternity; that’s all right; but time’s another thing; and I’m talking

about time. But there is something! My mother! If anything happens—” She winced, and he laughed. “ You’re not the bold soldier- girl of yesterday!”

Then he sobered. “If anything happens, I want you to help my mother out. She won’t like my doing this thing. She brought me up to think war a fool thing as well as a bad thing. My father was in the civil war, all through it; lost his arm in it.” She thrilled with the sense of the arm round her; what if that should be lost? He laughed as if divining her: “Oh, it doesn’t run in the family, as far as I know!” Then he added, gravely: “He came home with mis- givings about war, and they grew on him. I guess he and mother agreed between them that I was to be brought up in his "nal mind about it; but that was before my time. I only knew him from my mother’s report of him and his opinions; I don’t know whether they were hers "rst; but they were hers last. This will be a blow to her. I shall have to write and tell her—”

He stopped, and she asked: “Would you like me to write too, George?” “I don’t believe that would do. No, I’ll do the writing. She’ll understand a

little if I say that I thought the way to minimize it was to make war on the largest pos si ble scale at once— that I felt I must have been helping on the war somehow if I hadn’t helped keep it from coming, and I knew I hadn’t; when it came, I had no right to stay out of it.”

Whether his sophistries satis"ed him or not, they satis"ed her. She clung to his breast, and whispered, with closed eyes and quivering lips: “Yes, yes, yes!”

“But if anything should happen, you might go to her, and see what you could do for her. You know? It’s rather far off; she can’t leave her chair—”

“Oh, I’ll go, if it’s the ends of the earth! But nothing will happen! Noth- ing can! I—”

She felt herself lifted with his rising, and Gearson was saying, with his arm still round her, to her father: “Well, we’re off at once, Mr. Balcom. We’re to be formally accepted at the capital, and then bunched up with the rest somehow, and sent into camp somewhere, and got to the front as soon as pos si ble. We all want to be in the van,8 of course; we’re the "rst com pany to report to the Governor. I came to tell Editha, but I hadn’t got round to it.”

She saw him again for a moment at the capital, in the station, just before the train started southward with his regiment. He looked well, in his

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uniform, and very soldierly, but somehow girlish, too, with his clean- shaven face and slim "gure. The manly eyes and the strong voice satis"ed her, and his preoccupation with some unexpected details of duty `attered her. Other girls were weeping and bemoaning themselves, but she felt a sort of noble distinction in the abstraction, the almost unconsciousness, with which they parted. Only at the last moment he said: “ Don’t forget my mother. It mayn’t be such a walk- over as I supposed,” and he laughed at the notion.

He waved his hand to her as the train moved off— she knew it among a score of hands that were waved to other girls from the platform of the car, for it held a letter which she knew was hers. Then he went inside the car to read it, doubtless, and she did not see him again. But she felt safe for him through the strength of what she called her love. What she called her God, always speaking the name in a deep voice and with the implication of a mutual understanding, would watch over him and keep him and bring him back to her. If with an empty sleeve, then he should have three arms instead of two, for both of hers should be his for life. She did not see, though, why she should always be thinking of the arm his father had lost.

There were not many letters from him, but they were such as she could have wished, and she put her whole strength into making hers such as she imagined he could have wished, glorifying and supporting him. She wrote to his mother glorifying him as their hero, but the brief answer she got was merely to the effect that Mrs. Gearson was not well enough to write herself, and thanking her for her letter by the hand of someone who called herself “Yrs truly, Mrs. W. J. Andrews.”

Editha determined not to be hurt, but to write again quite as if the answer had been all she expected. But before it seemed as if she could have writ- ten, there came news of the "rst skirmish, and in the list of the killed, which was telegraphed as a tri`ing loss on our side, was Gearson’s name. There was a frantic time of trying to make out that it might be, must be, some other Gearson; but the name and the com pany and the regiment, and the State were too de"nitely given.

Then there was a lapse into depths out of which it seemed as if she never could rise again; then a lift into clouds far above all grief, black clouds, that blotted out the sun, but where she soared with him, with George, George! She had the fever that she expected of herself, but she did not die in it; she was not even delirious, and it did not last long. When she was well enough to leave her bed, her one thought was of George’s mother, of his strangely worded wish that she should go to her and see what she could do for her. In the exaltation of the duty laid upon her—it buoyed her up instead of bur- dening her— she rapidly recovered.

Her father went with her on the long railroad journey from northern New York to western Iowa; he had business out at Davenport, and he said he could just as well go then as any other time; and he went with her to the little country town where George’s mother lived in a little house on the edge of illimitable corn- "elds, under trees pushed to a top of the rolling prairie. George’s father had settled there after the civil war, as so many other old soldiers had done; but they were Eastern people, and Editha fancied touches of the East in the June rose overhanging the front door, and the garden with early summer `owers stretching from the gate of the paling fence.

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It was very low inside the house, and so dim, with the closed blinds, that they could scarcely see one another: Editha tall and black in her crapes which "lled the air with the smell of their dyes; her father standing decorously apart with his hat on his forearm, as at funerals; a woman rested in a deep arm- chair, and the woman who had let the strangers in stood behind the chair.

The seated woman turned her head round and up, and asked the woman behind her chair: “Who did you say?”

Editha, if she had done what she expected of herself, would have gone down on her knees at the feet of the seated "gure and said, “I am George’s Editha,” for answer.

But instead of her own voice she heard that other woman’s voice, saying: “Well, I don’t know as I did get the name just right. I guess I’ll have to make a little more light in here,” and she went and pushed two of the shutters ajar.

Then Editha’s father said, in his public will- now- address- a- few- remarks tone: “My name is Balcom, ma’am— Junius H. Balcom, of Balcom’s Works, New York; my daughter—”

“Oh!” the seated woman broke in, with a power ful voice, the voice that always surprised Editha from Gearson’s slender frame. “Let me see you! Stand round where the light can strike on your face,” and Editha dumbly obeyed. “So, you’re Editha Balcom,” she sighed.

“Yes,” Editha said, more like a culprit than a comforter. “What did you come for?” Mrs. Gearson asked. Editha’s face quivered and her knees shook. “I came— because— because

George—” She could go no further. “Yes,” the mother said, “he told me he had asked you to come if he got

killed. You didn’t expect that, I suppose, when you sent him.” “I would rather have died myself than done it!” Editha said with more truth

in her deep voice than she ordinarily found in it. “I tried to leave him free—” “Yes, that letter of yours, that came back with his other things, left him

free.” Editha saw now where George’s irony came from. “It was not to be read before— unless— until— I told him so,” she faltered. “Of course, he wouldn’t read a letter of yours, under the circumstances,

till he thought you wanted him to. Been sick?” the woman abruptly demanded. “Very sick.” Editha said, with self- pity. “ Daughter’s life,” her father interposed, “was almost despaired of, at one

time.” Mrs. Gearson gave him no heed. “I suppose you would have been glad to

die, such a brave person as you! I don’t believe he was glad to die. He was always a timid boy, that way; he was afraid of a good many things; but if he was afraid he did what he made up his mind to. I suppose he made up his mind to go, but I knew what it cost him, by what it cost me when I heard of it. I had been through one war before. When you sent him you didn’t expect he would get killed.”

The voice seemed to compassionate Editha, and it was time. “No,” she hus- kily murmured.

“No, girls don’t; women don’t, when they give their men up to their coun- try. They think they’ll come marching back, somehow, just as gay as they went, or if it’s an empty sleeve, or even an empty pantaloon, it’s all the more glory, and they’re so much the prouder of them, poor things!”

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The tears began to run down Editha’s face; she had not wept till then; but it was now such a relief to be understood that the tears came.

“No, you didn’t expect him to get killed,” Mrs. Gearson repeated in a voice which was startlingly like George’s again. “You just expected him to kill some one else, some of those foreigners, that weren’t there because they had any say about it, but because they had to be there, poor wretches— conscripts, or what ever they call ’em. You thought it would be all right for my George, your George, to kill the sons of those miserable mothers and the husbands of those girls that you would never see the faces of.” The woman lifted her power ful voice in a psalmlike note. “I thank my God he didn’t live to do it! I thank my God they killed him "rst, and that he ain’t livin’ with their blood on his hands!” She dropped her eyes, which she had raised with her voice, and glared at Editha. “What you got that black on for?” She lifted herself by her power ful arms so high that her helpless body seemed to hang limp its full length. “Take it off, take it off, before I tear it from your back!”

The lady who was passing the summer near Balcom’s Works was sketching Editha’s beauty, which lent itself wonderfully to the effects of a colorist. It had come to that con"dence which is rather apt to grow between artist and sitter, and Editha told her every thing.

“To think of your having such a tragedy in your life!” the lady said. She added: “I suppose there are people who feel that way about war. But when you consider the good this war has done— how much it has done for the country! I can’t understand such people, for my part. And when you had come all the way out there to console her— got up out of a sick- bed! Well!”

“I think,” Editha said, magnanimously, “she wasn’t quite in her right mind; and so did papa.”

“Yes,” the lady said, looking at Editha’s lips in nature and then at her lips in art, and giving an empirical touch to them in the picture. “But how dreadful of her! How perfectly— excuse me— how vulgar!”

A light broke upon Editha in the darkness which she felt had been with- out a gleam of brightness for weeks and months. The mystery that had bewil- dered her was solved by the word; and from that moment she rose from grovelling in shame and self- pity, and began to live again in the ideal.

1905

HENRY ADAMS 1838–1918

Henry Adams’s great- grand father John Adams was second president of the United States; his grand father John Quincy Adams was sixth president; and his father, Charles Francis Adams, was a distinguished po liti cal leader and diplo- mat. Despite Adams’s lifelong penchant for self- deprecation, his own achievements

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as a scholar, teacher, novelist, editor, and cultural historian are worthy of his emi- nent forebears, for they have earned him an impor tant place in American intellec- tual and literary history.

Adams was born in Boston, on Beacon Hill, and spent his childhood in the con- stant presence of renowned politicians, artists, and intellectuals; the index to his autobiography, The Education of Henry Adams, is virtually an “International Who Was Who” of the time. He studied at Harvard and after graduating he traveled in Eu rope; in 1860 he returned to Amer i ca to become private secretary to his father, a position he held for nine years, "rst in Washington, when the elder Adams was elected to Congress, then in London, where his father served as U.S. ambassador to the Court of St. James.

In 1870, after a brief career as a freelance journalist, he accepted a position as assistant professor of medieval history at Harvard, doubting his own "tness for the job. In the same period he undertook the editorship of the North American Review, using this position to criticize the major po liti cal parties of this period concerning uncontrolled expansion and widespread government corruption. He sardonically remarked of his two vocations that “a professor commonly became a pedagogue or a pedant; an editor became an authority on advertising.” By all accounts other than his own, however, he served both the college and the journal well before he gave up both positions in the late 1870s to settle in Washington to devote his time to his- torical research.

Adams’s new career as historian did not begin auspiciously. His 1879 biography of Albert Gallatin, Thomas Jefferson’s secretary of the trea sury, and his subsequent biography of the `amboyant congressman John Randolph (1882), were not success- ful with his professional colleagues or with the public. Adams’s research for these biographies led him to produce a broader history of this period: The History of the United States of Amer i ca during the Administrations of Thomas Jefferson and James Madison (1889–91). The nine- volume work, which took almost nine years to com- plete, is still a standard account of the early national period. During these years Adams also published two novels: Democracy in 1880, which Adams published anon- ymously, and Esther in 1884, which Adams published under a pseudonym. Both novels stirred considerable interest when they appeared and continue to attract read- ers who "nd, in the "rst work, a penetrating account of the corruption of govern- ment by business interests and, in the second, a prescient repre sen ta tion of the effect of scienti"c thought on traditional religious belief.

Adams’s life was profoundly changed by the suicide, in 1885, of his much- loved wife, Marian Hooper, who was despondent over her father’s death. After a de cade of mourning, a trip to northern France in the summer of 1895 stirred his intellectual curiosity and reignited his creative energies. What most struck the world- weary Adams that summer was the severe and majestic harmony of the twelfth- and thirteenth- century Norman and Gothic cathedrals he visited, particularly the one at Chartres. Mont- Saint- Michel and Chartres (privately printed in 1904; published 1913) not only provided illuminating discussions of the literary and architectural monu- ments of the period but examined the power ful spiritual forces that lay behind those achievements. During this time, he began to identify the images that represented to Adams a historical decline from medieval unity to the confusion and incoherence of the early twentieth century. Paradoxically, telling this story of decline served to renew Adams’s spirits and brought his work to the attention of a wider public.

In The Education of Henry Adams, an autobiography narrated in the third person, Adams describes the in`uence of his family, his schools, and vari ous social institu- tions on his intellect. With self- deprecation and sarcasm, Adams downplays his own achievements and emphasizes the degree to which he has been poorly prepared for a world of rapid change; he ironically offers his own “failures” as a negative exam- ple to young men of the time. The book also constitutes a meditation on the forces remaking, as Adams saw it, a world informed by its spiritual heritage into a new one

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1. The se lections from The Education reprint the Houghton Mif`in Riverside Edition text estab- lished by Ernest Samuels. Adams made a gift of the book’s copyright to the Mas sa chu setts His- torical Society in 1918, the year the "rst edition of the book was publicly sold. 2. The World’s Fair held in Paris from April through November.

3. Samuel  P. Langley (1834–1906), American astronomer and inventor, in 1896, of the "rst airplane to `y successfully. 4. Sir Francis Bacon (1561–1626), En glish natu- ral phi los o pher, author of The Advancement of Learning (1605). 5. Early Shakespearean comedy (1594). 6. King of Eng land (1603–25).

dominated by science, industry, and technology. “The Virgin and the Dynamo,” in which “the historian” (as Adams calls himself) visits the Paris exposition of 1900, is the best- known chapter of The Education, and it dramatizes this historical shift through the pair of images named in the chapter’s title. The Virgin Mary repre- sents the forces that once held together the civilization of the West; and the power- ful new engines displayed at the exposition represent forces so power ful that the human mind cannot comprehend their true power.

The Education is primarily a literary work, not a biography or a history. (It omits many crucial details of Adams’s life, including his marriage and the death of his wife.) Despite Adams’s nineteenth- century upbringing and his deep interest in his- tory, the book feels quite modern in the author’s concern about his ability to con- tend with the increasing pace of social change. At a moment of optimism about the future that might unfold in the new, twentieth century, The Education sounds a countervailing note. Its "nal chapter (dated 1905) warns that the disintegrative forces unleashed by science threaten to destroy the world within a generation.

Adams "rst printed The Education in 1906 and distributed it privately. The book was "rst printed commercially in 1918, just after Adams’s death at the age of eighty, and was awarded the Pulitzer Prize the following year. For more than a century, read- ers of The Education have been attracted to more than Adams’s ironic sense of humor in describing his own life as a series of missteps. In the time that has passed sense the book "rst appeared, Adams’s sense of being displaced in his own time by the pace and power of technological change continues to seem prophetic.

From The Education of Henry Adams1

Chapter XXV. The Dynamo and the Virgin

Until the Great Exposition of 19002 closed its doors in November, Adams haunted it, aching to absorb knowledge, and helpless to "nd it. He would have liked to know how much of it could have been grasped by the best- informed man in the world. While he was thus meditating chaos, Langley3 came by, and showed it to him. At Langley’s behest, the Exhibition dropped its super`uous rags and stripped itself to the skin, for Langley knew what to study, and why, and how; while Adams might as well have stood outside in the night, staring at the Milky Way. Yet Langley said nothing new, and taught nothing that one might not have learned from Lord Bacon,4 three hundred years before; but though one should have known the “Advancement of Sci- ence” as well as one knew the “Comedy of Errors,”5 the literary knowledge counted for nothing until some teacher should show how to apply it. Bacon took a vast deal of trou ble in teaching King James I6 and his subjects, Ameri- can or other, towards the year 1620, that true science was the development or economy of forces; yet an el derly American in 1900 knew neither the for- mula nor the forces; or even so much as to say to himself that his historical

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7. The subject of Ch. 22 of The Education. The Chicago Exposition of 1893 "rst stimulated Adams’s interest in the “economy of forces.” 8. German social phi los o pher (1818–1883) and architect of modern socialism and communism; he formulated his theories on the princi ple of

“dialectical materialism.” 9. Gottlieb Daimler (1834–1900), German engineer, inventor of the high- speed internal combustion engine and an early developer of the automobile.

business in the Exposition concerned only the economics or developments of force since 1893, when he began to study at Chicago.7

Nothing in education is so astonishing as the amount of ignorance it accu- mulates in the form of inert facts. Adams had looked at most of the accu- mulations of art in the store houses called Art Museums; yet he did not know how to look at the art exhibits of 1900. He had studied Karl Marx8 and his doctrines of history with profound attention, yet he could not apply them at Paris. Langley, with the ease of a great master of experiment, threw out of the "eld every exhibit that did not reveal a new application of force, and natu- rally threw out, to begin with, almost the whole art exhibit. Equally, he ignored almost the whole industrial exhibit. He led his pupil directly to the forces. His chief interest was in new motors to make his airship feasible, and he taught Adams the astonishing complexities of the new Daimler9 motor, and of the automobile, which, since 1893, had become a nightmare at a hundred kilometres an hour, almost as destructive as the electric tram which was only ten years older; and threatening to become as terrible as the locomotive steam- engine itself, which was almost exactly Adams’s own age.

Then he showed his scholar the great hall of dynamos, and explained how little he knew about electricity or force of any kind, even of his own special

The Gallery of Machines was constructed for the 1889 Universal Exposition in Paris. Henry Adams visited the expanded gallery during the 1900 Exposition.

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1. Langley had in ven ted the bolometer, with which he was able to mea sure intensities of invis- ible heat rays in the infrared spectrum. 2. Because radium, "rst isolated by the Curies in 1898, underwent spontaneous transformation through radioactive emission, it did not "t pre- vailing scienti"c distinctions between matter and energy. 3. William Thomson, Baron Kelvin (1824–1907), En glish mathematician and physicist known

especially for his work in thermodynamics and electrodynamics. 4. Édouard Branly (1844–1940), French physi- cist and inventor, in 1890, of the Branly “coherer” for detecting radio waves. Guglielmo Marconi (1874–1937), Italian inventor of radio telegraphy in 1895. 5. Wilhelm Roentgen (1845–1923) discovered X- rays in 1895.

sun, which spouted heat in inconceivable volume, but which, as far as he knew, might spout less or more, at any time, for all the certainty he felt in it. To him, the dynamo itself was but an ingenious channel for convey- ing somewhere the heat latent in a few tons of poor coal hidden in a dirty engine- house carefully kept out of sight; but to Adams the dynamo became a symbol of in"nity. As he grew accustomed to the great gallery of machines, he began to feel the forty- foot dynamos as a moral force, much as the early Christians felt the Cross. The planet itself seemed less impressive, in its old- fashioned, deliberate, annual or daily revolution, than this huge wheel, revolving within arm’s- length at some vertiginous speed, and barely murmuring— scarcely humming an audible warning to stand a hair’s- breadth further for re spect of power— while it would not wake the baby lying close against its frame. Before the end, one began to pray to it; inherited instinct taught the national expression of man before silent and in"nite force. Among the thousand symbols of ultimate energy, the dynamo was not so human as some, but it was the most expressive.

Yet the dynamo, next to the steam- engine, was the most familiar of exhib- its. For Adams’s object its value lay chie`y in its occult mechanism. Between the dynamo in the gallery of machines and the engine- house outside, the break of continuity amounted to abysmal fracture for a historian’s objects. No more relation could he discover between the steam and the electric cur- rent than between the Cross and the cathedral. The forces were interchange- able if not reversible, but he could see only an absolute "at in electricity as in faith. Langley could not help him. Indeed, Langley seemed to be worried by the same trou ble, for he constantly repeated that the new forces were anarchical, and especially that he was not responsible for the new rays, that were little short of parricidal in their wicked spirit towards science. His own rays,1 with which he had doubled the solar spectrum, were altogether harm- less and bene"cent; but Radium denied its God2—or, what was to Langley the same thing, denied the truths of his Science. The force was wholly new.

A historian who asked only to learn enough to be as futile as Langley or Kelvin,3 made rapid pro gress under this teaching, and mixed himself up in the tangle of ideas until he achieved a sort of Paradise of ignorance vastly consoling to his fatigued senses. He wrapped himself in vibrations and rays which were new, and he would have hugged Marconi and Branly4 had he met them, as he hugged the dynamo; while he lost his arithmetic in trying to "gure out the equation between the discoveries and the economies of force. The economies, like the discoveries, were absolute, supersensual, occult; incapable of expression in horse- power. What mathematical equiva- lent could he suggest as the value of a Branly coherer? Frozen air, or the electric furnace, had some scale of mea sure ment, no doubt, if somebody could invent a thermometer adequate to the purpose; but X- rays5 had played

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6. Galileo (1564–1642), Italian astronomer and developer of the refracting telescope, was con- demned by the Inquisition for espousing the beliefs of the Polish astronomer Copernicus (1473–1543), who asserted that the earth rotated

around the sun. 7. Constantine the Great (288?–337), Roman emperor, issued the Edict of Milan in 313 pro- claiming toleration of Christians, which paved the way for the ascendancy of Chris tian ity.

no part what ever in man’s consciousness, and the atom itself had "gured only as a "ction of thought. In these seven years man had translated him- self into a new universe which had no common scale of mea sure ment with the old. He had entered a supersensual world, in which he could mea sure nothing except by chance collisions of movements imperceptible to his senses, perhaps even imperceptible to his instruments, but perceptible to each other, and so to some known ray at the end of the scale. Langley seemed prepared for anything, even for an indeterminable number of universes interfused— physics stark mad in metaphysics.

Historians undertake to arrange sequences,— called stories, or histories— assuming in silence a relation of cause and effect. These assumptions, hid- den in the depths of dusty libraries, have been astounding, but commonly unconscious and childlike; so much so, that if any captious critic were to drag them to light, historians would prob ably reply, with one voice, that they had never supposed themselves required to know what they were talking about. Adams, for one, had toiled in vain to "nd out what he meant. He had even published a dozen volumes of American history for no other purpose than to satisfy himself whether, by the severest pro cess of stating, with the least pos si ble comment, such facts as seemed sure, in such order as seemed rigorously consequent, he could "x for a familiar moment a necessary sequence of human movement. The result had satis"ed him as little as at Harvard College. Where he saw sequence, other men saw something quite dif fer ent, and no one saw the same unit of mea sure. He cared little about his experiments and less about his statesmen, who seemed to him quite as ignorant as himself and, as a rule, no more honest; but he insisted on a rela- tion of sequence, and if he could not reach it by one method, he would try as many methods as science knew. Satis"ed that the sequence of men led to nothing and that the sequence of their society could lead no further, while the mere sequence of time was arti"cial, and the sequence of thought was chaos, he turned at last to the sequence of force; and thus it happened that, after ten years’ pursuit, he found himself lying in the Gallery of Machines at the Great Exposition of 1900, his historical neck broken by the sudden irruption of forces totally new.

Since no one else showed much concern, an el derly person without other cares had no need to betray alarm. The year 1900 was not the "rst to upset schoolmasters. Copernicus and Galileo6 had broken many professorial necks about 1600; Columbus had stood the world on its head towards 1500; but the nearest approach to the revolution of 1900 was that of 310, when Constantine set up the Cross.7 The rays that Langley disowned, as well as those which he fathered, were occult, supersensual, irrational; they were a revelation of mysterious energy like that of the Cross; they were what, in terms of mediæval science, were called immediate modes of the divine sub- stance.

The historian was thus reduced to his last resources. Clearly if he was bound to reduce all these forces to a common value, this common value

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8. That is, the druggist knew of Venus only through selling medi cation for venereal disease, and because Boston was largely Protestant, he would have heard of the Virgin only as the object of idolatrous worship. 9. In Chrétien de Troyes’s Lancelot, the hero has to crawl across a bridge made of a single sword to enter a castle and rescue Guinevere. 1. A famous shrine in France known for its

miraculous cures; the Virgin Mary was said to have appeared to a peasant girl there in 1858. 2. I.e., to conceal sexual organs and sensuality. 3. The shrine at Ephesus on the west coast of Asia Minor was dedicated to Artemis, a virgin goddess and mother "gure. 4. Lucretius (c. 99–55 b.c.e.), in “On the Nature of Things” 1.21: “And since ’tis thou / Venus alone / Guidest the Cosmos” (trans. W. E. Leonard).

could have no mea sure but that of their attraction on his own mind. He must treat them as they had been felt; as convertible, reversible, inter- changeable attractions on thought. He made up his mind to venture it; he would risk translating rays into faith. Such a reversible pro cess would vastly amuse a chemist, but the chemist could not deny that he, or some of his fellow physicists, could feel the force of both. When Adams was a boy in Boston, the best chemist in the place had prob ably never heard of Venus except by way of scandal, or of the Virgin except as idolatry;8 neither had he heard of dynamos or automobiles or radium; yet his mind was ready to feel the force of all, though the rays were unborn and the women were dead.

Here opened another totally new education, which promised to be by far the most hazardous of all. The knife- edge along which he must crawl, like Sir Lancelot9 in the twelfth century, divided two kingdoms of force which had nothing in common but attraction. They were as dif fer ent as a magnet is from gravitation, supposing one knew what a magnet was, or gravitation, or love. The force of the Virgin was still felt at Lourdes,1 and seemed to be as potent as X- rays; but in Amer i ca neither Venus nor Virgin ever had value as force—at most as sentiment. No American had ever been truly afraid of either.

This prob lem in dynamics gravely perplexed an American historian. The Woman had once been supreme; in France she still seemed potent, not merely as a sentiment, but as a force. Why was she unknown in Amer i ca? For evidently Amer i ca was ashamed of her, and she was ashamed of herself, other wise they would not have strewn "g- leaves so profusely all over her.2 When she was a true force, she was ignorant of "g- leaves, but the monthly- magazine- made American female had not a feature that would have been recognized by Adam. The trait was notorious, and often humorous, but any one brought up among Puritans knew that sex was sin. In any previous age, sex was strength. Neither art nor beauty was needed. Every one, even among Puritans, knew that neither Diana of the Ephesians3 nor any of the Orien- tal goddesses was worshipped for her beauty. She was goddess because of her force; she was the animated dynamo; she was reproduction— the great- est and most mysterious of all energies; all she needed was to be fecund. Singularly enough, not one of Adams’s many schools of education had ever drawn his attention to the opening lines of Lucretius,4 though they were per- haps the "nest in all Latin lit er a ture, where the poet invoked Venus exactly as Dante invoked the Virgin:—

“Quae quoniam rerum naturam sola gubernas.”

The Venus of Epicurean philosophy survived in the Virgin of the Schools:—

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5. The Virgin of the Schools is a reference to medieval scholastic phi los o phers. The lines from Dante translate as follows:

Lady, thou art so great and hath such worth, that if there be who would have grace yet beta- keth not himself to thee, his longing seeketh to `y without wings (Paradiso 33, trans. Carlyle- Wicksteed).

6. Nineteenth- century En glish phi los o pher and popu lar izer of Darwinian evolutionary princi ples. Adams ironically suggests that Spencer’s expla- nations were too general and abstract to explain this primal force. 7. Harte (1836–1902) sympathetically portrayed

prostitutes in such stories as “The Outcasts of Poker Flat” and “Miggles.” Whitman’s Leaves of Grass (1855) treated sex boldly and was much criticized on that account. 8. The wife of King Herod; she collaborated with her daughter Salome in arranging the beheading of John the Baptist. 9. Just as the American language is not in`ected for gender, so American education was coeduca- tional and in Adams’s day entirely excluded sex as a subject from the curriculum. 1. Augustus Saint- Gaudens (1848–1907), Ameri- can sculptor. 2. Senator James Donald Cameron (1833–1918), secretary of war under President Grant.

“Donna, sei tanto grande, e tanto vali, Che qual vuol grazia, e a te non ricorre, Sua disianza vuol volar senz’ ali.”5

All this was to American thought as though it had never existed. The true American knew something of the facts, but nothing of the feelings; he read the letter, but he never felt the law. Before this historical chasm, a mind like that of Adams felt itself helpless; he turned from the Virgin to the Dynamo as though he were a Branly coherer. On one side, at the Louvre and at Char- tres, as he knew by the rec ord of work actually done and still before his eyes, was the highest energy ever known to man, the creator of four- "fths of his noblest art, exercising vastly more attraction over the human mind than all the steam- engines and dynamos ever dreamed of; and yet this energy was unknown to the American mind. An American Virgin would never dare command; an American Venus would never dare exist.

The question, which to any plain American of the nineteenth century seemed as remote as it did to Adams, drew him almost violently to study, once it was posed; and on this point Langleys were as useless as though they were Herbert Spencers6 or dynamos. The idea survived only as art. There one turned as naturally as though the artist were himself a woman. Adams began to ponder, asking himself whether he knew of any American artist who had ever insisted on the power of sex, as every classic had always done; but he could think only of Walt Whitman; Bret Harte,7 as far as the maga- zines would let him venture; and one or two paint ers, for the `esh- tones. All the rest had used sex for sentiment, never for force; to them, Eve was a tender `ower, and Herodias8 an unfeminine horror. American art, like the American language and American education, was as far as pos si ble sexless.9 Society regarded this victory over sex as its greatest triumph, and the histo- rian readily admitted it, since the moral issue, for the moment, did not con- cern one who was studying the relations of unmoral force. He cared nothing for the sex of the dynamo until he could mea sure its energy.

Vaguely seeking a clue, he wandered through the art exhibit, and, in his stroll, stopped almost every day before St. Gaudens’s1 General Sherman, which had been given the central post of honor. St. Gaudens himself was in Paris, putting on the work his usual interminable last touches, and listening to the usual contradictory suggestions of brother sculptors. Of all the Ameri- can artists who gave to American art what ever life it breathed in the seven- ties, St. Gaudens was perhaps the most sympathetic, but certainly the most inarticulate. General Grant or Don Cameron2 had scarcely less instinct of

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3. American architect (1853–1906). William Mor- ris Hunt (1824–1879), painter, and his younger brother Richard Morris Hunt (1828–1895), archi- tect. Henry Hobson Richardson (1838–1886), architect. La Farge (1835–1910), muralist and maker of stained- glass win dows. 4. James Abbott McNeill Whistler (1834–1903), American painter and lithographer. 5. Excessive (French).

6. A large wooded park on the outskirts of Paris. “Mont Parnasse”: a Paris Left Bank district fre- quented by artists and writers. 7. Apparently Adams’s adaptation of a passage in Gibbon’s French journal for February 21, 1763. 8. John Ruskin (1819–1900), En glish art critic and social reformer, famous for his highly imagi- native interpretations of great works of the Ital- ian Re nais sance.

rhe toric than he. All the others— the Hunts, Richardson, John La Farge, Stanford White3— were exuberant; only St. Gaudens could never discuss or dilate on an emotion, or suggest artistic arguments for giving to his work the forms that he felt. He never laid down the law, or affected the despot, or became brutalized like Whistler4 by the brutalities of his world. He required no incense; he was no egoist; his simplicity of thought was excessive; he could not imitate, or give any form but his own to the creations of his hand. No one felt more strongly than he the strength of other men, but the idea that they could affect him never stirred an image in his mind.

This summer his health was poor and his spirits were low. For such a tem- per, Adams was not the best companion, since his own gaiety was not folle;5 but he risked going now and then to the studio on Mont Parnasse to draw him out for a stroll in the Bois de Boulogne,6 or dinner as pleased his moods, and in return St. Gaudens sometimes let Adams go about in his com pany.

Once St. Gaudens took him down to Amiens, with a party of Frenchmen, to see the cathedral. Not until they found themselves actually studying the sculpture of the western portal, did it dawn on Adams’s mind that, for his purposes, St. Gaudens on the spot had more interest to him than the cathe- dral itself. Great men before great monuments express great truths, provided they are not taken too solemnly. Adams never tired of quoting the supreme phrase of his idol Gibbon, before the Gothic cathedrals: “I darted a contemp- tuous look on the stately monuments of superstition.”7 Even in the foot- notes of his history, Gibbon had never inserted a bit of humor more human than this, and one would have paid largely for a photo graph of the fat little historian, on the background of Notre Dame of Amiens, trying to persuade his readers— perhaps himself— that he was darting a contemptuous look on the stately monument, for which he felt in fact the re spect which every man of his vast study and active mind always feels before objects worthy of it; but besides the humor, one felt also the relation. Gibbon ignored the Virgin, because in 1789 religious monuments were out of fashion. In 1900 his remark sounded fresh and simple as the green "elds to ears that had heard a hun- dred years of other remarks, mostly no more fresh and certainly less simple. Without malice, one might "nd it more instructive than a whole lecture of Ruskin.8 One sees what one brings, and at that moment Gibbon brought the French Revolution. Ruskin brought reaction against the Revolution. St. Gaud- ens had passed beyond all. He liked the Stately monuments much more than he liked Gibbon or Ruskin; he loved their dignity; their unity; their scale; their lines; their lights and shadows; their decorative sculpture; but he was even less conscious than they of the force that created it all— the Virgin, the Woman—by whose genius “the stately monuments of superstition” were built, through which she was expressed. He would have seen more meaning

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9. Egyptian earth- mother goddess. Adams vis- ited Edfu, the site of the best- preserved temple in Egypt, in 1872–73 and in 1893. 1. A pious French king (1423–1483) who often disguised himself as a pilgrim and wore an old felt hat decorated with the lead statuette of a saint. 2. Italian sculptor and goldsmith (1500–1571), author of a famous autobiography. 3. Peter Paul Rubens (1577–1640), 17th- century Flemish painter. Michelangelo Buonarroti (1475– 1564), Italian sculptor, painter, architect, and

poet of the High Re nais sance. Both are known for their exceptional renderings of the human body. 4. Cnidos, or Cnidus, is an ancient city in Asia Minor, site of the most famous of the statues of Aphrodite by Praxiteles (c. 370–330 b.c.e.); only a copy survives, in the Vatican. 5. Arnold’s poem “Stanzas from the Grande Chartreuse” (1855) invokes the Virgin Mary in mourning the loss of faith formerly held by ascetic Carthusian monks.

in Isis9 with the cow’s horns, at Edfoo, who expressed the same thought. The art remained, but the energy was lost even upon the artist.

Yet in mind and person St. Gaudens was a survival of the 1500s; he bore the stamp of the Re nais sance, and should have carried an image of the Vir- gin round his neck, or stuck in his hat, like Louis XI.1 In mere time he was a lost soul that had strayed by chance into the twentieth century, and for- gotten where it came from. He writhed and cursed at his ignorance, much as Adams did at his own, but in the opposite sense. St. Gaudens was a child of Benvenuto Cellini,2 smothered in an American cradle. Adams was a quin- tessence of Boston, devoured by curiosity to think like Benvenuto. St. Gaud- ens’s art was starved from birth, and Adams’s instinct was blighted from babyhood. Each had but half of a nature, and when they came together before the Virgin of Amiens they ought both to have felt in her the force that made them one; but it was not so. To Adams she became more than ever a channel of force; to St. Gaudens she remained as before a channel of taste.

For a symbol of power St. Gaudens instinctively preferred the horse, as was plain in his horse and Victory of the Sherman monument. Doubtless Sherman also felt it so. The attitude was so American that, for at least forty years, Adams had never realized that any other could be in sound taste. How many years had he taken to admit a notion of what Michael Angelo and Rubens3 were driving at? He could not say; but he knew that only since 1895 had he begun to feel the Virgin or Venus as force, and not everywhere even so. At Chartres— perhaps at Lourdes— possibly at Cnidos4 if one could still "nd there the divinely naked Aphrodite of Praxiteles— but other wise one must look for force to the goddesses of Indian my thol ogy. The idea died out long ago in the German and En glish stock. St. Gaudens at Amiens was hardly less sensitive to the force of the female energy than Matthew Arnold at the Grande Chartreuse.5 Neither of them felt goddesses as power— only as re`ected emotion, human expression, beauty, purity, taste, scarcely even as sympathy. They felt a railway train as power; yet they, and all other artists, constantly complained that the power embodied in a railway train could never be embodied in art. All the steam in the world could not, like the Vir- gin, build Chartres.

Yet in mechanics, what ever the mechanicians might think, both energies acted as interchangeable forces on man, and by action on man all known force may be mea sured. Indeed, few men of science mea sured force in any other way. After once admitting that a straight line was the shortest distance between two points, no serious mathematician cared to deny anything that suited his con ve nience, and rejected no symbol, unproved or unproveable,

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6. Blaise Pascal (1623–1662), French phi los o- pher. Prob ably Zeno of Citium (c. 366–264 b.c.e.), Greek phi los o pher. René Descartes (1596–1650), French phi los o pher. Aquinas (1225?–1274), Italian phi los o pher and theologian

who is the subject of the last chapter of Adams’s Mont- Saint- Michel and Chartres. Michel Eyquem de Montaigne (1533–1592), French essayist and skeptical phi los o pher.

that helped him to accomplish work. The symbol was force, as a compass- needle or a triangle was force, as the mechanist might prove by losing it, and nothing could be gained by ignoring their value. Symbol or energy, the Virgin had acted as the greatest force the Western world ever felt, and had drawn man’s activities to herself more strongly than any other power, natu- ral or super natu ral, had ever done; the historian’s business was to follow the track of the energy; to "nd where it came from and where it went to; its com- plex source and shifting channels; its values, equivalents, conversions. It could scarcely be more complex than radium; it could hardly be de`ected, diverted, polarized, absorbed more perplexingly than other radiant matter. Adams knew nothing about any of them, but as a mathematical prob lem of in`uence on human pro gress, though all were occult, all reacted on his mind, and he rather inclined to think the Virgin easiest to handle.

The pursuit turned out to be long and tortuous, leading at last into the vast forests of scholastic science. From Zeno to Descartes, hand in hand with Thomas Aquinas, Montaigne, and Pascal,6 one stumbled as stupidly as though one were still a German student of 1860. Only with the instinct of despair could one force one’s self into this old thicket of ignorance after hav- ing been repulsed at a score of entrances more promising and more popu- lar. Thus far, no path had led anywhere, unless perhaps to an exceedingly modest living. Forty- "ve years of study had proved to be quite futile for the pursuit of power; one controlled no more force in 1900 than in 1850, although the amount of force controlled by society had enormously increased. The secret of education still hid itself somewhere behind ignorance, and one fumbled over it as feebly as ever. In such labyrinths, the staff is a force almost more necessary than the legs; the pen becomes a sort of blind- man’s dog, to keep him from falling into the gutters. The pen works for itself, and acts like a hand, modelling the plastic material over and over again to the form that suits it best. The form is never arbitrary, but is a sort of growth like crystallization, as any artist knows too well; for often the pencil or pen runs into side- paths and shapelessness, loses its relations, stops or is bogged. Then it has to return on its trail, and recover, if it can, its line of force. The result of a year’s work depends more on what is struck out than on what is left in; on the sequence of the main lines of thought, than on their play or variety. Compelled once more to lean heavi ly on this support, Adams covered more thousands of pages with "gures as formal as though they were algebra, labo- riously striking out, altering, burning, experimenting, until the year had expired, the Exposition had long been closed, and winter drawing to its end, before he sailed from Cherbourg, on January 19, 1901, for home.

1907, 1918

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CONSTANCE FENIMORE WOOLSON 1840–1894

By the time of her death, in 1894, Constance Fenimore Woolson had published four novels and over "fty short stories, and she had acquired a reputation among the "rst rank of American writers of literary realism. Over the course of her life, she had traveled to and written about a variety of American regions— from the upper Midwest to the South— and become an observer, like her friend Henry James, of Americans abroad in Eu rope. Few of her contemporaries matched her range or enjoyed the consistency of her success.

Woolson was born in 1840 in New Hampshire, but she was raised in Cleveland, Ohio, where her family relocated when Woolson was still an infant. Her father par- ticipated in the growth of the industrial Midwest as a partner in a foundry that man- ufactured stoves, and Woolson had the opportunity to accompany him on business travel throughout the region. She was educated in the Cleveland Female Seminary, and then spent a year in New York at a "nishing school.

In 1869 Woolson’s father died, a loss that continued to reverberate throughout her life. In the aftermath, Woolson began writing stories and sketches, seeking a means to support herself and her mother. In doing so, she began to prominently feature her middle name— a token of her familial connection to James Fenimore Cooper, her granduncle. By 1870, she was publishing her work in leading maga- zines such as Harper’s and Putnam’s. Soon after, she began traveling to the South, spending winters in Florida, where she sought a climate more conducive to her mother’s health. Her "rst collection of stories, Castle Nowhere: Lake Country Sketches (1875), brought together her writing about the upper Midwest, and Rod- man the Keeper: Southern Sketches (1880) focused on the American South. Though she would publish four novels, all "rst serialized in Harper’s, most readers "nd her greatest achievements in these short stories, where her abilities as a careful observer of the subtleties of place and mind come to the fore.

Woolson continued to travel widely in the South until the death of her mother in 1879. Crushed by the loss, she left for Eu rope, where she would live for the remain- der of her life, spending time in Eng land, France, Switzerland, and especially Italy. During one of her Italian stays she met Henry James, and the two began a close, enduring friendship. James read and commented on Woolson’s work, and he clearly regarded her as belonging to a small set of literary equals. Unfortunately for their biographers, the two made a pact to burn their mutual correspondence. As she trav- eled, Woolson continued to manage her literary career through a network of Ameri- can editors, and her writing was well received. She maintained a remarkably productive career even as she faced increasing health prob lems of her own: the grad- ual loss of her hearing, bouts of intense depression, and a series of other illnesses in the early 1890s. She was living in Venice in early 1894 when she suffered a severe case of in`uenza. She was found dead on the snowy pavement beneath the open win dow of her third- story apartment. Though her family was convinced that the fall was accidental, most biographers believe other wise.

The genesis of “Rodman the Keeper” came from Woolson’s visit to a Union cem- etery in Salisbury, North Carolina, near Asheville. The title character is a veteran charged with overseeing the graves of comrades buried on the site of a Confederate prison. Rodman interacts both with unrepentant Southerners clinging to vestiges of their gentility and with an African American population that regards the Union

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1. “Rodman the Keeper” was "rst published in March 1877 in the Atlantic Monthly, the source of this text.

2. The bombardment of the federal Fort Sumter in South Carolina in April 1861 is generally rec- ognized as the beginning of the Civil War.

graves as sacrosanct. Like many stories set in the South during this time, Woolson’s is deeply concerned with the potential of reconciliation between North and South, as well as the former slaves whose fate remained uncertain. When it was later pub- lished in book form, a reviewer called the story “one of the few artistically perfect tales that the history of the Civil War has inspired.”

Rodman the Keeper1

“Keeper of what? Keeper of the dead. Well, it is easier to keep the dead than the living; and as for the gloom of the thing, the living among whom I have been lately were not a hilarious set.”

John Rodman sat in the door- way and looked out over his domain. The little cottage behind him was empty of life save himself alone. In one room the slender appointments provided by government for the keeper, who being still alive must sleep and eat, made the bareness doubly bare; in the other the desk and the great ledgers, the ink and pens, the register, the loud- ticking clock on the wall, and the `ag folded on a shelf, were all for the kept, whose names, in hastily written, blotted rolls of manuscript, were waiting to be transcribed in the new red- bound ledgers in the keeper’s best handwriting day by day, while the clock was to tell him the hour when the `ag must rise over the mounds where reposed the bodies of fourteen thousand United States soldiers,— who had languished where once stood the prison- pens, on the opposite slopes now fair and peaceful in the sunset; who had fallen by the way in long marches to and fro under the burning sun; who had fought and died on the many battle- "elds that reddened the beautiful State, stretching from the peaks of the marble mountains in the smoky west down to the sea- islands of the ocean border. The last rim of the sun’s red ball had sunk below the horizon line, and the western sky glowed with deep rose- color, which faded away above into pink, into the salmon- tint, into shades of that far- away heavenly emerald which the brush of the earthly artist can never reproduce, but which is found sometimes in the iridescent heart of the opal. The small town, a mile distant, stood turning its back on the cemetery; but the keeper could see the pleasant, rambling old mansions, each with its rose- garden and neglected outlying "elds, the empty negro quarters falling into ruin, and every thing just as it stood when on that April morning the "rst gun was "red on Sumter;2 apparently not a nail added, not a brushful of paint applied, not a fallen brick replaced, or latch or lock repaired. The keeper had noted these things as he strolled through the town, but not with surprise; for he had seen the South in its "rst estate, when, fresh, strong, and "red with enthusiasm, he too had marched away from his village home with the colors `ying above and the girls waving their handkerchiefs behind, as the regiment, a thousand strong, "led down the dusty road. That regiment, a weak, scarred two hundred, came back a year later with lagging step and colors tattered and scorched, and the girls could

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3. Simple cracker or biscuit that was a staple food for soldiers. 4. Nickname for a Confederate solder. 5. Cf. Luke 23:31— “For if they do these things in a green tree, what shall be done in the dry?”

6. An allusion to Psalm 121, which begins: “I will lift up mine eyes unto the hills, from whence cometh my help.” 7. In bulk.

not wave their handkerchiefs, wet and sodden with tears. But the keeper, his wound healed, had gone again; and he had seen with his New Eng land eyes the magni"cence and the carelessness of the South, her splendor and negligence, her wealth and thriftlessness, as through Virginia and the fair Carolinas, across Georgia and into sunny Florida, he had marched month by month, "rst a lieutenant, then captain, and " nally major and col o nel, as death mowed down those above him, and he and his good conduct were left; everywhere magni"cence went hand in hand with neglect, and he had said so as chance now and then threw a conversation in his path.

“We have no such shiftless ways,” he would remark, after he had furtively supplied his prisoner with hard- tack3 and coffee.

“And no such grand ones either,” Johnny Reb4 would reply, if he was a man of spirit; and generally he was.

The Yankee, forced to acknowledge the truth of this statement, quali"ed it by observing that he would rather have more thrift with a little less grandeur; whereupon the other answered that he would not; and there the conversation rested. So now ex- Colonel Rodman, keeper of the national cemetery, viewed the little town in its second estate with philosophic eyes. He no longer felt warming within him his early temptations to put in the missing nail or pick up the rusting axe; “for, if they did these things in a green tree, what will they do in a dry?” he thought.5 “It is part of a great prob lem now working itself out; I am not here to tend the living, but the dead.”

Whereupon, as he walked among the long mounds, a voice seemed to rise from the still ranks below: “While ye have time, do good to men,” it said. “Behold, we are beyond your care.” But the keeper did not heed.

This still eve ning in early February he looked out over the level waste. The little town stood in the lowlands; there were no hills from whence cometh help,6— calm heights that lift the soul above earth and its cares; no river to lead the aspirations of the children outward towards the great sea. Every- thing was monotonous, and the only spirit that rose above the waste was a bitterness for the gained and sorrow for the lost cause. The keeper was the only man whose presence personated the former in their sight, and upon him therefore, as representative, the bitterness fell, not in words, but in averted looks, in sudden silences when he approached, in withdrawals and avoidance, until he lived and moved in a vacuum; wherever he went there was presently no one save himself; the very shop- keeper who sold him sugar seemed turned into a man of wood, and took his money reluctantly, although the shilling gained stood perhaps for that day’s family dinner. So Rodman withdrew himself, and came and went among them no more; the broad acres of his domain gave him as much exercise as his shattered ankle could bear; he ordered his few supplies by the quantity,7 and began the life of a solitary, his island marked out by the massive granite wall with which the United States government has carefully surrounded those sad Southern cemeteries of hers; sad, not so much from the number of the mounds representing youth and strength cut off in their bloom, for that is but the fortune of war, as for

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8. In Exodus 2, Moses declares, “I have been a stranger in a strange land.”

9. Warship.

the complete isolation which marks them. “Strangers in a strange land”8 is the thought of all who, coming and going to and from Florida, turn aside here and there to stand for a moment among the closely ranged graves which seem already a part of the past, that near past which in our rushing Ameri- can life is even now so far away. The government work was completed before the keeper came; the lines of the trenches were de"ned by low granite cop- ings, and the comparatively few single mounds were headed by trim little white boards bearing generally the word “unknown,” but here and there a name and an age, in most cases a boy from some far- away Northern State; “twenty- one,” “twenty- two,” said the inscriptions; the dates were those dark years among the sixties, mea sured now more than by anything else in the number of maidens widowed in heart, and women widowed indeed, who sit still and remember, while the world rushes by. At sunrise the keeper ran up the stars and stripes, and so precise were his ideas of the accessories belong- ing to the place that from his own small store of money he had taken enough, by stinting himself, to buy a second ̀ ag for stormy weather, so that, rain or not, the colors should `oat over the dead. This was not patriotism so- called, or rather miscalled, it was not sentimental fancy, it was not zeal or triumph; it was simply a sense of the "tness of things, a conscientious- ness which had in it nothing of religion, unless indeed a man’s endeavor to live up to his own ideal of his duty be a religion. The same feeling led the keeper to spend hours in copying the rolls. “John Andrew Warren, Com pany G, Eighth New Hampshire Infantry,” he repeated, as he slowly wrote the name, giving “John Andrew” clear, bold capitals and a lettering impossible to mistake; “died August 15, 1863, aged twenty- two years. He came from the prison- pen yonder, and lies somewhere in those trenches, I suppose. Now then, John Andrew, don’t fancy I am sorrowing for you; no doubt you are better off than I am at this very moment. But none the less, John Andrew, shall pen, ink, and hand do their duty to you. For that I am here.”

In"nite pains and labor went into these rec ords of the dead; one hair’s- breadth error, and the whole page was replaced by a new one. The same spirit kept the grass carefully away from the low coping of the trenches, kept the graveled paths smooth and the mounds green, and the bare little cottage neat as a man- of- war;9 when the keeper cooked his dinner, the door towards the east, where the dead lay, was scrupulously closed, nor was it opened until every thing was in perfect order again. At sunset the `ag was lowered, and then it was the keeper’s habit to walk slowly up and down the path until the shadows veiled the mounds on each side, and there was nothing save the peaceful green of earth. “So time will efface our little lives and sorrows,” he mused, “and we shall be as nothing in the indistinguishable past.” Yet none the less did he ful"ll the duties of every day and hour with exactness. “At least they shall not say that I was lacking,” he murmured to himself as he thought vaguely of the future beyond these graves. Who “they” were, it would have troubled him to formulate, since he was one of the many sons whom New Eng land in this generation sends forth with a belief composed entirely of negatives. As the season advanced, he worked all day in the sunshine. “My garden looks well,” he said. “I like this cemetery because it is the original

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1. The Seven Days Battle—or Seven Days Campaign— was a series of six battles fought over the week of June 25 to July 1, 1862, east of

Richmond, Virginia. 2. Union general (1815–1862) who died at the Battle of Chantilly.

resting- place of the dead who lie beneath. They were not brought here from distant places, gathered up by contract, numbered and described like so much merchandise; their "rst repose has not been broken, their peace has been undisturbed. Hasty burials the prison authorities gave them; the thin, starved bodies were tumbled into the trenches by men almost as starved, for the whole State went hungry in those dark days. There were not many prayers, no tears, as the dead- carts went the rounds. But the prayers had been said, and the tears had fallen, while the poor fellows were still alive in the pens yonder; and when at last death came, it was like a release. They suffered long; and I for one believe that therefore shall their rest be long,— long and sweet.”

After a time began the rain, the soft, per sis tent, gray rain of the Southern lowlands, and he stayed within and copied another thousand names into the ledger. He would not allow himself the companionship of a dog lest the crea- ture should bark at night and disturb the quiet. There was no one to hear save himself, and it would have been a friendly sound as he lay awake on his narrow iron bed, but it seemed to him against the spirit of the place. He would not smoke, although he had the soldier’s fondness for a pipe. Many a dreary eve ning, beneath a hastily built shelter of boughs, when the rain poured down and every thing was comfortless, he had found solace in the curling smoke; but now it seemed to him that it would be incongruous, and at times he almost felt as if it would be sel"sh too. “They cannot smoke, you know, down there under the wet grass,” he thought, as standing at the win dow he looked towards the ranks of the mounds stretching across the eastern end from side to side; “my parade- ground,” he called it. And then he would smile at his own fancies, draw the curtain to, shut out the rain and the night, light his lamp, and go to work on the ledgers again. Some of the names lingered in his memory; he felt as if he had known the men who bore them, as if they had been boys together and were friends even now although separated for a time. “James Marvin, Com pany B, Fifth Maine. The Fifth Maine was in the seven days’ battle.1 I say, do you remember that retreat down the Quaker church road, and the way Phil Kearney2 held the rearguard "rm?” And over the whole seven days he wandered with his mute friend, who remembered every thing and every body in the most satisfactory way. One of the little head- boards in the parade- ground attracted him peculiarly because the name inscribed was his own: “— — Rodman, Com pany A, One Hundred and Sixth New York.”

“I remember that regiment; it came from the extreme northern part of the State; Blank Rodman must have melted down here, coming as he did from the half- arctic region along the St. Lawrence. I won der what he thought of the "rst hot day, say in South Carolina, along those simmering rice- "elds.” He grew into the habit of pausing for a moment by the side of this grave every morning and eve ning. “Blank Rodman. It might easily have been John. And then, where should I be?”

But Blank Rodman remained silent, and the keeper, after pulling up a weed or two and trimming the grass over his relative, went off to his duties

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3. That is, “master,” used as a term of re spect.

again. “I am convinced that Blank is a relative,” he said to himself; “distant, perhaps, but still a kinsman.”

One April day the heat was almost insupportable; but the sun’s rays were not those brazen beams that sometimes in Northern cities burn the air and scorch the pavements to a white heat; rather were they soft and still; the moist earth exhaled her richness, not a leaf stirred, and the whole level country seemed sitting in a hot vapor- bath. In the early dawn the keeper had per- formed his outdoor tasks, but all day he remained almost without stirring in his chair between two win dows, striving to exist. At high noon out came a little black bringing his supplies from the town, whistling and shuf`ing along, gay as a lark; the keeper watched him coming slowly down the white road, loitering by the way in the hot blaze, stopping to turn a somersault or two, to dangle over a bridge rail, to execute vari ous impromptu capers all by himself. He reached the gate at last entered, and having come all the way up the path in a hornpipe step, he set down his basket at the door to indulge in one long and "nal double- shuf`e before knocking. “Stop that!” said the keeper through the closed blinds. The little darkey darted back; but as nothing further came out of the win dow,— a boot, for instance, or some other stray missile,—he took courage, showed his ivories, and drew near again. “Do you suppose I am going to have you stirring up the heat in that way?” demanded the keeper.

The little black grinned, but made no reply, unless smoothing the hot white sand with his black toes could be construed as such; he now removed his rimless hat and made a bow.

“Is it, or is it not warm?” asked the keeper, as a naturalist might inquire of a salamander, not referring to his own so much as to the salamander’s ideas on the subject.

“Dunno, mars’,”3 replied the little black. “How do you feel?” “ ’Spects I feel all right, mars’.” The keeper gave up the investigation, and presented to the salamander a

nickel cent. “I suppose there is no such thing as a cool spring in all this melt- ing country,” he said.

But the salamander indicated with his thumb a clump of trees on the green plain north of the cemetery. “Ole Mars’ Ward’s place,— cole spring dah.” He then departed, breaking into a run after he had passed the gate, his ample mouth watering at the thought of a certain chunk of taffy at the mer- cantile establishment kept by aunt Dinah in a corner of her one-roomed cabin. At sunset the keeper went thirstily out with a tin pail on his arm, in search of the cold spring. “If it could only be like the spring down under the rocks where I used to drink when I was a boy!” he thought. He had never walked in that direction before. Indeed, now that he had abandoned the town, he seldom went beyond the walls of the cemetery. An old road led across to the clump of trees, through "elds run to waste, and following it he came to the place, a deserted house with tumble- down fences and over- grown garden, the out- buildings indicating that once upon a time there were many servants and a prosperous master. The house was of wood, large on the ground, with encircling piazzas; across the front door rough bars had been nailed, and the closed blinds were protected in the same manner; from long

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4. Short for Pompey, a common slave name. Like many slave names, Pompey contained a classical ref- erence, in this case to the Roman statesman Pompey the Great (106–48 b.c.e.).

want of paint the clapboards were gray and mossy, and the `oor of the piazza had fallen in here and there from decay. The keeper deci ded that his ceme- tery was a much more cheerful place than this, and then he looked around for the spring. Behind the house the ground sloped down; it must be there. He went around and came suddenly upon a man lying on an old rug outside of a back door. “Excuse me. I thought nobody lived here,” he said.

“Nobody does,” replied the man; “I am not much of a body, am I?” His left arm was gone, and his face was thin and worn with long illness; he

closed his eyes after speaking, as though the few words had exhausted him. “I came for water from a cold spring you have here, somewhere,” pursued

the keeper, contemplating the wreck before him with the interest of one who has himself been severely wounded and knows the long, weary pain. The man waved his hand towards the slope without unclosing his eyes, and Rod- man went off with his pail and found a little shady hollow, once curbed and paved with white pebbles, but now neglected, like all the place. The water was cold, however, deliciously cold; he "lled his pail and thought that per- haps after all he would exert himself to make coffee, now that the sun was down; it would taste better made of this cold water. When he came up the slope the man’s eyes were open.

“Have some water?” asked Rodman. “Yes; there’s a gourd inside.” The keeper entered, and found himself in a large, bare room; in one corner

was some straw covered with an old counterpane, in another a table and chair; a kettle hung in the deep "replace, and a few dishes stood on a shelf; by the door on a nail hung a gourd; he "lled it and gave it to the host of this desolate abode. The man drank with eagerness. “Pomp4 has gone to town,” he said, “and I could not get down to the spring to- day, I have had so much pain.”

“And when will Pomp return?” “He should be here now; he is very late to- night.” “Can I get you anything?” “No, thank you; he will soon be here.” The keeper looked out over the waste; there was no one in sight. He was

not a man of any especial kindliness,—he had himself been too hardly treated in life for that,— but he could not "nd it in his heart to leave this helpless creature all alone with night so near. So he sat down on the door- step. “I will rest awhile,” he said, not asking but announcing it. The man had turned away and closed his eyes again, and they both remained silent, busy with their own thoughts; for each had recognized the ex- soldier, Northern and Southern, in portions of the old uniforms, and in the accent. The war and its memories were still very near to the maimed, poverty- stricken Con- federate; and the other knew that they were, and did not obtrude himself.

Twilight fell, and no one came. “Let me get you something,” said Rodman; for the face looked ghastly as

the fever abated. The other refused. Darkness came; still, no one. “Look here,” said Rodman, rising; “I have been wounded myself, was in

hospital for months; I know how you feel,— you must have food; a cup of tea, now, and a slice of toast, brown and thin.”

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“I have not tasted tea or wheaten bread for weeks,” answered the man; his voice died off into a wail, as though feebleness and pain had drawn the cry from him in spite of himself. Rodman lighted a match; there was no candle, only a piece of pitch- pine stuck in an iron socket on the wall; he set "re to this primitive torch and looked around.

“ There is nothing there,” said the man outside, making an effort to speak carelessly; “my servant went to town for supplies. Do not trou ble yourself to wait; he will come presently, and— and— I want nothing.”

But Rodman saw through proud poverty’s lie; he knew that irregular qua- vering of the voice, and that trembling of the hand; the poor fellow had but one to tremble. He continued his search; but the bare room gave back noth- ing, not a crumb.

“Well, if you are not hungry,” he said briskly, “I am, hungry as a bear; and I’ll tell you what I am going to do. I live not far from here, and I live all alone too, I haven’t a servant as you have; let me take supper here with you, just for a change, and if your servant comes, so much the better, he can wait upon us. I’ll run over and bring back the things.”

He was gone without waiting for reply; the shattered ankle made good time over the waste, and soon returned, limping a little but bravely hasting, while on a tray came the keeper’s best supplies, Irish potatoes, corned beef, wheaten bread, butter, and coffee,— for he would not eat the hot biscuits, the corn- cake, the bacon and hominy of the country, and constantly made little New Eng land meals for himself in his prejudiced little kitchen. The pine torch `ared in the door- way; a breeze had come down from the far mountains and cooled the air. Rodman kindled a "re on the cavernous hearth, "lled the kettle, found a saucepan, and commenced operations, while the other lay outside and watched every movement in the lighted room.

“All ready; let me help you in. Here we are now; fried potatoes, cold beef, mustard, toast, butter, and tea. Eat, man; and the next time I am laid up, you shall come over and cook for me.”

Hunger conquered, and the other ate, ate as he had not eaten for months. As he was "nishing a second cup of tea, a slow step came around the house; it was the missing Pomp, an old negro, bent and shriveled, who carried a bag of meal and some bacon in his basket. “That is what they live on,” thought the keeper.

He took leave without more words. “I suppose now I can be allowed to go home in peace,” he grumbled to conscience. The negro followed him across what was once the lawn. “Fin’ Mars’ Ward mighty low,” he said apologeti- cally, as he swung open the gate which still hung between its posts, although the fence was down, “but I hurred an’ hurred as fas’ as I could; it’s mighty fur to de town. Proud to see you, sah; hope you’ll come again. Fine fambly, de Wards, sah, befo’ de war.”

“How long has he been in this state?” asked the keeper. “Ever sence one ob de las’ battles, sah; but he’s worse sence we come yer,

’bout a mont’ back.” “Who owns the house? Is there no one to see to him? has he no friends?” “House b’long to Mars’ Ward’s uncle; "ne place once, befo’ de war; he’s

dead now, and dah’s nobuddy but Miss Bettina, an’ she’s gone off somewhuz. Propah place, sah, fur Mars’ Ward,— own uncle’s house,” said the old slave, loyally striving to maintain the family dignity even then.

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5. A derogatory term for Northerners who sought their fortunes in the South after the Civil War.

“Are there no better rooms,—no furniture?” “Sartin; but— but Miss Bettina, she took de keys; she didn’t know we was

comin’ ”— “You had better send for Miss Bettina, I think,” said the keeper, starting

homeward with his tray, washing his hands, as it were, of any future respon- sibility in the affair.

The next day he worked in his garden, for clouds veiled the sun and exer- cise was pos si ble; but, nevertheless, he could not forget the white face on the old rug. “Pshaw!” he said to himself, “ haven’t I seen tumble- down old houses and battered human beings before this?”

At eve ning came a violent thunderstorm, and the splendor of the heavens was terrible. “We have chained you, mighty spirit,” thought the keeper as he watched the lightning, “and some time we shall learn the laws of the winds and foretell the storms; then, prayers will no more be offered in churches to alter the weather than they would be offered now to alter an eclipse. Yet back of the lightning and the wind lies the power of the great Creator, just the same.”

But still, into his musings crept, with shadowy per sis tence, the white face on the rug.

“Nonsense!” he exclaimed, “if white faces are going around as ghosts, how about the fourteen thousand white faces that went under the sod down yon- der? If they could arise and walk, the whole State would be "lled and no more carpet- baggers5 needed.” So, having balanced the one with the four- teen thousand, he went to bed.

Daylight brought rain,— still, soft, gray rain; the next morning showed the same, and the third likewise, the nights keeping up their part with low- down clouds and steady pattering on the roof. “If there was a river here, we should have a ̀ ood,” thought the keeper, drumming idly on his win dow- pane. Memory brought back the steep New Eng land hill-sides shedding their rain into the brooks, which grew in a night to torrents and "lled the rivers so that they over`owed their banks; then, suddenly, an old house in a sunken corner of a waste rose before his eyes, and he seemed to see the rain drop- ping from a moldy ceiling on the straw where a white face lay.

“ Really, I have nothing else to do, you know,” he remarked in an apol o- getic way to himself, as he and his umbrella went along the old road; and he repeated the remark as he entered the room where the man lay, just as he had fancied, on the damp straw.

“The weather is unpleasant,” said the man. “Pomp, bring a chair.” Pomp brought one, the only one, and the visitor sat down. A "re smol-

dered on the hearth and puffed out acrid smoke now and then, as if the rain had clogged the soot in the long- neglected chimney; from the streaked ceil- ing oozing drops fell with a dull splash into little pools on the decayed `oor; the door would not close; the broken panes were stopped with rags, as if the old servant had tried to keep out the damp; in the ashes a corn- cake was baking.

“I am afraid you have not been so well during these long rainy days,” said the keeper, scanning the face on the straw.

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6. That is, a Union soldier.

“My old enemy, rheumatism,” answered the man; “the "rst sunshine will drive it away.”

They talked awhile, or rather the keeper talked, for the other seemed hardly able to speak, as the waves of pain swept over him; then the visitor went outside and called Pomp out. “Is there any one to help him, or not?” he asked impatiently.

“Fine fambly, befo’ de war,” began Pomp. “Never mind all that; is there anyone to help him now,— yes or no?” “No,” said the old black with a burst of despairing truthfulness; “Miss

Bettina, she’s as poor as Mars’ Ward, an’ dere’s no one else. He’s had noth’n but hard corn- cake for three days, an’ he can’t swaller it no more.”

The next morning saw Ward De Rosset lying on the white pallet in the keeper’s cottage, and old Pomp, marveling at the cleanliness all around him, installed as nurse. A strange asylum for a Confederate soldier, was it not? But he knew nothing of the change, which he would have fought with his last breath if consciousness had remained; returning fever, however, had absorbed his senses, and then it was that the keeper and the slave had borne him slowly across the waste, resting many times, but accomplishing the jour- ney at last.

That eve ning John Rodman, strolling to and fro in the dusky twilight, paused alongside of the other Rodman. “I do not want him here, and that is the plain truth,” he said, pursuing the current of his thoughts. “He "lls the house; he and Pomp together disturb all my ways. He’ll be ready to `ing a brick at me too, when his senses come back; small thanks shall I have for lying on the `oor, giving up all my comforts, and, what is more, riding over the spirit of the place with a vengeance!” He threw himself down on the grass beside the mound and lay looking up towards the stars, which were coming out, one by one, in the deep blue of the Southern night. “With a vengeance, did I say? That is it exactly,— the vengeance of kindness. The poor fellow has suffered horribly in body and in estate, and now ironical Fortune throws him in my way as if saying, ‘Let us see how far your sel"shness will yield.’ This is not a question of magnanimity; there is no magnanimity about it, for the war is over, and you Northerners have gained every point for which you fought; this is merely a question between man and man; it would be the same if the sufferer was a poor Federal,6 one of the carpet- baggers, whom you despise so, for instance, or a pagan Chinaman. And Fortune is right; don’t you think so, Blank Rodman? I put it to you, now, to one who has suf- fered the extreme rigor of the other side,— those prison- pens yonder.”

Whereupon Blank Rodman answered that he had fought for a great cause and that he knew it, although a plain man and not given to speech- making; he was not one of those who had sat safely at home all through the war, and now belittled it and made light of its issues. ( Here a murmur came up from the long line of the trenches, as though all the dead had cried out.) But now the points for which he had fought being gained, and strife ended, it was the plain duty of every man to encourage peace. For his part he bore no malice; he was glad the poor Confederate was up in the cottage, and he did not think any the less of the keeper for bringing him there. He would like to add

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7. “ Woman often varies / The fool is he who trusts her; / A woman is often / A feather in the wind” (French). These lines are sung by the French monarch King Francis I in Victor Hugo’s

play The King Amuses Himself (1832). The "rst couplet, in par tic u lar, is frequently attributed to Francis I (1494–1547). 8. Couplet.

that he thought more of him; but he was sorry to say that he was well aware what an effort it was, and how almost grudgingly the charity began.

If Blank Rodman did not say this, at least the keeper imagined that he did. “That is what he would have said,” he thought. “I am glad you do not object,” he added, pretending to himself that he had not noticed the rest of the remark.

“We do not object to the brave soldier who honestly fought for his cause, even though he fought on the other side,” answered Blank Rodman for the whole fourteen thousand. “But never let a coward, a double- face, or a ̀ ippant- tongued idler walk over our heads. It would make us rise in our graves!”

And the keeper seemed to see a shadowy pageant sweep by,— gaunt soldiers with white faces, arming anew against the subtle product of peace: men who said, “It was nothing! Behold, we saw it with our eyes!”— stay- at- home eyes.

The third day the fever abated, and Ward De Rosset noticed his surround- ings. Old Pomp acknowledged that he had been moved, but veiled the local- ity: “To a frien’s house, Mars’ Ward.”

“But I have no friends, now, Pomp,” said the weak voice. Pomp was very much amused at the absurdity of this. “No frien’s! Mars’

Ward no friens’!” He was obliged to go out of the room to hide his laughter. The sick man lay feebly thinking that the bed was cool and fresh, and the closed green blinds pleasant; his thin "n gers stroked the linen sheet, and his eyes wandered from object to object. The only thing that broke the rule of bare utility in the simple room was a square of white drawing- paper on the wall, upon which was inscribed in ornamental text the following verse:—

“Toujours femme varie, Bien fou qui s’y "e; Une femme souvent N’est qu’une plume au vent.”7

With the persistency of illness the eyes and mind of Ward De Rosset went over and over this distich;8 he knew something of French, but was unequal to the effort of translating; the rhymes alone caught his vagrant fancy. “Tou- jours femme varie,” he said to himself over and over again, and when the keeper entered, he said it to him.

“Certainly,” answered the keeper; “bien fou qui s’y "e. How do you "nd yourself, this morning?”

“I have not found myself at all, so far. Is this your house?” “Yes.” “Pomp told me I was in a friend’s house,” observed the sick man, vaguely. “Well, it isn’t an enemy’s. Had any breakfast? No? Better not talk, then.” He went to the detached shed which served for a kitchen, upset all Pomp’s

clumsy arrangements, and ordered him outside; then he set to work and pre- pared a delicate breakfast with his best skill. The sick man eagerly eyed the tray as he entered. “Better have your hands and face sponged off, I think,” said Rodman; and then he propped him up skillfully, and left him to his repast. The grass needed mowing on the parade- ground; he shouldered his

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scythe and started down the path, viciously kicking the gravel to and fro as he walked. “ Wasn’t solitude your principal idea, John Rodman, when you applied for this place?” he demanded of himself; “how much of it are you likely to have with sick men, and sick men’s servants, and so forth?”

The “and so forth,” thrown in as a rhetorical climax, turned into real ity and arrived bodily upon the scene,— a climax indeed; one after noon, return- ing late to the cottage, he found a girl sitting by the pallet,— a girl young and dimpled and dewy, one of the creamy roses of the South that, even in the bud, are richer in color and luxuriance than any Northern `ower. He saw her through the door, and paused; distressed old Pomp met him and beckoned him cautiously outside. “Miss Bettina,” he whispered gutturally, “she’s come back from somewhuz, an’ she’s awful mad ’cause Mars’ Ward’s here. I tole her all ’bout ’em,—de leaks an’ de rheumatiz an’ de hard corn- cake, but she done gone scole me; an’ Mars’ Ward, he know now whar he is, an’ he mad too.”

“Is the girl a fool?” said Rodman. He was just beginning to rally a little. He stalked into the room and confronted her. “I have the honor of addressing”—

“Miss Ward.” “And I am John Rodman, keeper of the national cemetery.” This she ignored entirely; it was as though he had said, “I am John Jones,

the coachman.” Coachmen were useful in their way; but their names were unimportant.

The keeper sat down and looked at his new visitor. The little creature fairly radiated scorn; her pretty head was thrown back, her eyes, dark brown fringed with long dark lashes, hardly deigned a glance; she spoke to him as though he was something to be paid and dismissed like any other mechanic.

“We are indebted to you for some days’ board, I believe, keeper, medicines, I presume, and general attendance; my cousin will be removed to- day to our own residence; I wish to pay now what he owes.”

The keeper saw that her dress was old and faded; the small black shawl had evidently been washed and many times mended; the old- fashioned knit- ted purse she held in her hand was lank with long famine.

“Very well,” he said, “if you choose to treat a kindness in that way, I consider "ve dollars a day none too much for the annoyance, expense, and trou ble I have suffered. Let me see; "ve days,—or is it six? Yes— thirty dollars, Miss Ward.”

He looked at her steadily; she `ushed; “The money will be sent to you,” she began haughtily; then, hesitatingly, “I must ask a little time”—

“Oh, Betty, Betty, you know you cannot pay it. Why try to disguise— But that does not excuse you for bringing me here,” said the sick man, turning towards his host with an attempt to speak "ercely, which ended in a falter- ing quaver.

All this time the old slave stood anxiously outside of the door; in the pauses they could hear his feet shuf`ing as he waited for the decision of his supe- riors. The keeper rose and threw open the blinds of the win dow that looked out on the distant parade- ground. “Bringing you here,” he repeated; “ here; that is my offense, is it? There they lie, fourteen thousand brave men and true. Could they come back to earth, they would be the "rst to pity and aid you, now that you are down. So would it be with you if the case were reversed; for a soldier is generous to a soldier. It was not your own heart that spoke

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9. Accursed; “anathema- maranatha” was used as an intensi"ed form of the word “anathema,” as both words appear together in the text of 1 Corinthians.

then; it was the small venom of a woman, that here, as everywhere through the South, is playing its rancorous part.”

The sick man gazed out through the win dow, seeing for the "rst time the far- spreading ranks of the dead. He was very weak, and the keeper’s words had touched him; his eyes were suffused with tears. But Miss Ward rose with a `ashing glance. She turned her back full upon the keeper and ignored his very existence. “I will take you home immediately, Ward,— this very eve ning,” she said.

“A nice comfortable place for a sick man,” commented the keeper, scorn- fully. “I am going out now, De Rosset, to prepare your supper; you had better have one good meal before you go.”

He dis appeared; but as he went he heard the sick man say, deprecatingly, “It isn’t very comfortable over at the old house now, indeed it isn’t, Betty; I suffered”— and the girl’s passionate outburst in reply. Then he closed his door and set to work.

When he returned, half an hour later, Ward was lying back exhausted on the pillows, and his cousin sat leaning her head upon her hand; she had been weeping, and she looked very desolate, he noticed, sitting there in what was to her an enemy’s country. Hunger is a strong master, however, especially when allied to weakness; and the sick man ate with eagerness.

“I must go back,” said the girl, rising. “A wagon will be sent out for you, Ward; Pomp will help you.”

But Ward had gained a little strength as well as obstinacy with the nour- ishing food. “Not to- night,” he said.

“Yes; to- night.” “But I cannot go to- night; you are unreasonable, Bettina. To- morrow will

do as well, if go I must.” “If go you must! You do not want to go, then—to go to our own home—

and with me”— Her voice broke; she turned towards the door. The keeper stepped forward: “This is all nonsense, Miss Ward,” he said,

“and you know it. Your cousin is in no state to be moved. Wait a week or two, and he can go in safety. But do not dare to offer me your money again; my kindness was to the soldier, not to the man, and as such he can accept it. Come out and see him as often as you please. I shall not intrude upon you. Pomp, take the lady home.”

And the lady went. Then began a remarkable existence for the four: a Confederate soldier

lying ill in the keeper’s cottage of a national cemetery, a rampant little rebel coming out daily to a place which was to her anathema- maranatha,9 a cyni- cal, misanthropic keeper sleeping on the `oor and enduring every variety of discomfort for a man he never saw before,— a man belonging to an idle, arro- gant class he detested,— and an old black freedman allowing himself to be taught the alphabet in order to gain permission to wait on his master,— master no longer in law,— with all the devotion of his loving old heart. For the keeper had announced to Pomp that he must learn his alphabet or go; after all these years of theory, he, as a New En glander, could not stand by

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1. Common name for a horse.

and see precious knowledge shut from the black man. So he opened it; and mighty dull work he found it.

Ward De Rosset did not rally as rapidly as they expected. The white- haired doctor from the town rode out on horse back, pacing slowly up the graveled roadway with a scowl on his brow, casting, as he dismounted, a furtive glance down towards the parade- ground. His horse and his coat were alike old and worn, and his broad shoulders were bent with long ser vice in the miserably provided Confederate hospitals, where he had striven to do his duty through every day and every night of those shadowed years. Cursing the incompe- tency in high places, cursing the mismanagement of the entire medical department of the Confederate army, cursing the recklessness and indiffer- ence which left the men suffering for want of proper hospitals and hospital stores, he yet went on resolutely doing his best with the poor means in his control until the last. Then he came home, he and his old horse, and went the rounds again, he prescribing for whooping- cough or measles, and Dob- bin1 waiting outside; the only difference was that fees were small and good meals scarce for both, not only for the man but for the beast. The doctor sat down and chatted awhile kindly with De Rosset, whose father and uncle had been dear friends of his in the bright, prosperous days; then he left a few harmless medicines and rose to go, his gaze resting a moment on Miss Ward, then on Pomp, as if he were hesitating. But he said nothing until on the walk outside he met the keeper, and recognized a person to whom he could tell the truth. “ There is nothing to be done; he may recover, he may not; it is a question of strength, merely. He needs no medicines, only nourishing food, rest, and careful tendance.”

“He shall have them,” answered the keeper, brie`y. And then the old gen- tleman mounted his horse and rode away, his "rst and last visit to a national cemetery.

“National!” he said to himself,— “national!” All talk of moving De Rosset ceased, but Miss Ward moved into the old

house. There was not much to move: herself, her one trunk, and Marì, a black attendant, whose name prob ably began life as Maria, since the accent still dwelt on the curtailed last syllable. The keeper went there once, and once only, and then it was an errand for the sick man, whose fancies came sometimes at incon ve nient hours,— when Pomp had gone to town, for instance. On this occasion the keeper entered the mockery of a gate and knocked at the front door, from which the bars had been removed; the piazza still showed its decaying planks, but quick-growing summer vines had been planted, and were now encircling the old pillars and veiling all defects with their greenery. It was a woman’s pathetic effort to cover up what cannot be covered— poverty. The blinds on one side were open and white curtains waved to and fro in the breeze; into this room he was ushered by Marì. Mat- ting lay on the `oor, streaked here and there ominously by the dampness from the near ground. The furniture was of dark mahogany, handsome in its day: chairs, a heavy pier table with low- down glass, into which no one by any possibility could look unless he had eyes in his ankles, a sofa with a stiff round pillow of hair- cloth under each curved end, and a mirror with a com- partment framed off at the top, containing a picture of shepherds and shep-

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2. Robert E. Lee (1807–1870), chief commander of Confederate forces during the Civil War. 3. The opening lines of “A Psalm of Life” by

Henry Wadsworth Longfellow (1807–1882). In the original, the "nal line of the quotation reads, “Was not spoken of the soul.”

herdesses, and lambs with blue ribbons around their necks, all enjoying themselves in the most natu ral and life- like manner. Flowers stood on the high mantelpiece, but their fragrance could not overcome the faint odor of the damp straw- matting. On a table were books, a life of General Lee,2 and three or four shabby little volumes printed at the South during the war, waifs of prose and poetry of that highly wrought, richly colored style which seems indigenous to Southern soil.

“Some way, the whole thing reminds me of a funeral,” thought the keeper. Miss Ward entered, and the room bloomed at once; at least, that is what

a lover would have said. Rodman, however, merely noticed that she bloomed, and not the room, and he said to himself that she would not bloom long, if she continued to live in such a moldy place. Their conversation in these days was excessively polite, shortened to the extreme minimum pos si ble, and con- ducted without the aid of the eyes, at least on one side. Rodman had discov- ered that Miss Ward never looked at him, and so he did not look at her, that is, not often; he was human, however, and she was delightfully pretty. On this occasion they exchanged exactly "ve sentences, and then he departed, but not before his quick eyes had discovered that the rest of the house was in even worse condition than this parlor, which, by the way, Miss Ward con- sidered quite a grand apartment; she had been down near the coast, trying to teach school, and there the desolation was far greater than here, both armies having passed back and forward over the ground, foragers out, and the torch at work more than once.

“ Will there ever come a change for the better?” thought the keeper, as he walked homeward. “What an enormous stone has got to be rolled up hill! But at least, John Rodman, you need not go to work at it; you are not called upon to lend your shoulder.”

None the less, however, did he call out Pomp that very after noon and sternly teach him “E” and “F,” using the smooth white sand for a blackboard, and a stick for chalk. Pomp’s primer was a government placard hanging on the wall of the of"ce. It read as follows:—

in this cemetery expose the remains of

fourteen thousand three hundred and twenty- one

united states soldiers.

“Tell me not in mournful numbers Life is but an empty dream; For the soul is dead that slumbers, And things are not what they seem

“Life is real! Life is earnest! And the grave is not its goal; Dust thou art, to dust returnest, Was not written of the soul!”3

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4. Originally called “Decoration Day,” Memorial Day was established after the Civil War as an occasion to decorate the graves of the Union sol- diers who had died in the con`ict. By the end of the 1860s, the practice was observed at hundreds of cemeteries. As the story suggests, some cities

and states in the former Confederacy observed their own Memorial Day on a dif fer ent date. 5. Cemetery in Brooklyn, New York. “Arlington”: Virginia suburb of Washington, D.C., that is the site of the principal U.S. military cemetery.

“The only known instance of the government’s condescending to poetry,” the keeper had thought, when he "rst read this placard. It was placed there for the instruction and edi"cation of visitors, but no visitors coming, he took the liberty of using it as a primer for Pomp. The large letters served the pur- pose admirably, and Pomp learned the entire quotation; what he thought of it has not tran spired. Miss Ward came over daily to see her cousin. At "rst she brought him soups and vari ous concoctions from her own kitchen,— the leaky cavern, once the dining room, where the soldier had taken refuge after his last dismissal from hospital; but the keeper’s soups were richer, and free from the taint of smoke; his martial laws of neatness even disorderly old Pomp dared not disobey, and the sick man soon learned the difference. He thanked the girl, who came bringing the dishes over carefully in her own dimpled hands, and then, when she was gone, he sent them untasted away. By chance Miss Ward learned this, and wept bitter tears over it; she contin- ued to come, but her poor little soups and jellies she brought no more.

One morning in May the keeper was working near the `ag- staff, when his eyes fell upon a pro cession coming down the road which led from the town and turning towards the cemetery; no one ever came that way, what could it mean? It drew near, entered the gate, and showed itself to be negroes walking two and two, old uncles and aunties, young men and girls, and even little children, all dressed in their best; a very poor best, sometimes gravely ludi- crous imitations of “ole mars’,” or “ole miss’,” sometimes mere rags bravely patched together and adorned with a strip of black calico or rosette of black ribbon; not one was without a badge of mourning. All carried `owers, com- mon blossoms from the little gardens behind the cabins that stretched around the town on the outskirts,— the new forlorn cabins with their chim- neys of piled stones and ragged patches of corn; each little darkey had his bouquet and marched solemnly along, rolling his eyes around, but without even the beginning of a smile, while the elders moved forward with gravity, the bubbling, irrepressible gayety of the negro subdued by the newborn dig- nity of the freedman.

“Memorial Day,”4 thought the keeper; “I had forgotten it.” “ Will you do us de hono’, sah, to take de head ob de pro cessio’, sah?” said

the leader, with a ceremonious bow. Now the keeper had not much sympa- thy with the strewing of `owers, North or South; he had seen the beautiful ceremony more than once turned into a po liti cal demonstration; here, how- ever, in this small, isolated, interior town, there was nothing of that kind; the whole population of white faces laid their roses and wept true tears on the graves of their lost ones in the village churchyard when the Southern Memorial Day came round, and just as naturally the whole population of black faces went out to the national cemetery with their `owers on the day when, throughout the North, spring blossoms were laid on the graves of the soldiers, from the little Maine village to the stretching ranks of Arlington, from Greenwood5 to the far western burial- places of San Francisco. The

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keeper joined the pro cession and led the way to the parade- ground. As they approached the trenches, the leader began singing and all joined. “Swing low, sweet chariot,” sang the freedmen, and their hymn rose and fell with strange, sweet harmony,— one of those wild, unwritten melodies which the North heard with surprise and marveling when, after the war, bands of singers came to their cities and sang the songs of slavery, in order to gain for their children the coveted education. “Swing low, sweet chariot,” sang the freed- men, and two by two they passed along, strewing the graves with `owers till all the green was dotted with color. It was a pathetic sight to see some of the old men and women, ignorant "eld- hands, bent, dull- eyed, and past the possibility of education even in its simplest forms, carefully placing their poor `owers to the best advantage. They knew dimly that the men who lay beneath those mounds had done something wonderful for them and for their children, and so they came bringing their blossoms, with little intelli- gence but with much love.

The ceremony over, they retired; as he turned, the keeper caught a glimpse of Miss Ward’s face at the win dow.

“Hope we ’s not makin’ too free, sah,” said the leader, as the pro cession, with many a bow and scrape, took leave, “but we ’s kep’ de day now two years, sah, befo’ you came, sah, an’ we ’s teachin’ de chil’en to keep it, sah.”

The keeper returned to the cottage. “Not a white face,” he said. “Certainly not,” replied Miss Ward, crisply. “I know some graves at the North, Miss Ward, graves of Southern soldiers,

and I know some Northern women who do not scorn to lay a few `owers on the lonely mounds as they pass by with their blossoms on our Memorial Day.”

“You are fortunate. They must be angels. We have no angels here.” “I am inclined to believe you are right,” said the keeper. That night old Pomp, who had remained invisible in the kitchen during

the ceremony, stole away in the twilight and came back with a few `owers; Rodman saw him going down towards the parade- ground, and watched. The old man had but a few blossoms; he arranged them hastily on the mounds with many a furtive glance towards the house, and then stole back, satis- "ed; he had performed his part.

Ward De Rosset lay on his pallet, apparently unchanged; he seemed neither stronger nor weaker. He had grown childishly dependent upon his host, and wearied for him, as the Scotch say; but Rodman withstood his fancies, and gave him only the eve nings, when Miss Bettina was not there. One after- noon, however, it rained so violently that he was forced to seek shelter; he set himself to work on the ledgers; he was on the ninth thousand now. But the sick man heard his step in the outer room, and called in his weak voice, “Rodman,— Rodman.” After a time he went in, and it ended in his staying, for the patient was ner vous and irritable, and he pitied the nurse, who seemed able to please him in nothing. De Rosset turned with a sigh of relief towards the strong hands that lifted him readily, towards the composed manner, towards the man’s voice that seemed to bring a breeze from outside into the close room; animated, cheered, he talked volubly. The keeper listened, answered once in a while, and quietly took the rest of the after noon into his own hands. Miss Ward yielded to the silent change, leaned back, and closed her eyes. She looked exhausted and for the "rst time pallid; the loosened dark hair curled in little rings about her temples, and her lips

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were parted as though she was too tired to close them; for hers were not the thin, straight lips that shut tight naturally, like the straight line of a closed box. The sick man talked on. “Come, Rodman,” he said, after a while, “I have read that lying verse of yours over at least ten thousand and "fty- nine times; please tell me its history; I want to have something de"nite to think of when I read it for the ten thousand and sixtieth.”

“Toujours femme varie, Bien fou qui s’y "e; Une femme souvent N’est qu’une plume au vent,”

read the keeper slowly, with his execrable En glish accent. “Well, I don’t know that I have any objection to telling the story. I am not sure but that it will do me good to hear it all over myself in plain language again.”

“Then it concerns yourself,” said De Rosset; “so much the better. I hope it will be, as the children say, the truth, and long.”

“It will be the truth, but not long. When the war broke out I was twenty- eight years old, living with my mother on our farm in New Eng land. My father and two brothers had died and left me the homestead, other wise I should have broken away and sought fortune farther westward, where the lands are better and life is more free. But mother loved the house, the "elds, and every crooked tree. She was alone, and so I stayed with her. In the cen- tre of the village green stood the square, white meeting- house, and near by the small cottage where the pastor lived; the minister’s daughter, Mary, was my promised wife. Mary was a slender little creature with a profusion of pale `axen hair, large, serious blue eyes, and small, delicate features; she was timid almost to a fault; her voice was low and gentle. She was not eigh teen, and we were to wait a year. The war came, and I volunteered, of course, and marched away; we wrote to each other often; my letters were full of the camp and skirmishes; hers told of the village, how the widow Brown had fallen ill, and how it was feared that Squire Stafford’s boys were lapsing into evil ways. Then came the day when my regiment marched to the "eld of its slaughter, and soon after our shattered remnant went home. Mary cried over me, and came out every day to the farm house with her bunches of violets; she read aloud to me from her good little books, and I used to lie and watch her pro- "le bending over the page, with the light falling on her `axen hair low down against the small, white throat. Then my wound healed, and I went again, this time for three years; and Mary’s father blessed me, and said that when peace came he would call me son, but not before, for these were no times for marrying or giving in marriage. He was a good man, a red- hot abolition- ist, and a roaring lion as regards temperance; but nature had made him so small in body that no one was much frightened when he roared. I said that I went for three years; but eight years have passed and I have never been back to the village. First, mother died. Then Mary turned false. I sold the farm by letter and lost the money three months afterwards in an unfortu- nate investment; my health failed. Like many another Northern soldier I remembered the healing climate of the South; its soft airs came back to me when the snow lay deep on the "elds and the sharp wind whistled around the poor tavern where the moneyless, half- crippled volunteer sat coughing by the "re. I applied for this place and obtained it. That is all.”

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“But it is not all,” said the sick man, raising himself on his elbow; “you have not told half yet, nor anything at all about the French verse.”

“Oh— that? There was a little Frenchman staying at the hotel; he had for- merly been a dancing- master, and was full of dry, withered conceits, although he looked like a thin and bilious old ape dressed as a man. He taught me, or tried to teach me, vari ous wise sayings, among them this one, which pleased my fancy so much that I gave him twenty- "ve cents to write it out in large text for me.”

“Toujours femme varie,” repeated De Rosset; “but you don’t really think so, do you, Rodman?”

“I do. But they cannot help it; it is their nature. I beg your pardon, Miss Ward. I was speaking as though you were not here.”

Miss Ward’s eyelids barely acknowledged his existence; that was all. But some time after she remarked to her cousin that it was only in New Eng land that one found that pale `axen hair.

June was waning, when suddenly the summons came; Ward De Rosset died. He was unconscious towards the last, and death, in the guise of sleep, bore away his soul. They carried him home to the old house, and from there the funeral started, a few family carriages, dingy and battered, following the hearse, for death revived the old neighborhood feeling; that honor at least they could pay,— the sonless mothers and the widows who lived shut up in the old houses with every thing falling into ruin around them, brooding over the past. The keeper watched the small pro cession as it passed his gate on its way to the churchyard in the village. “ There he goes, poor fellow, his sufferings over at last,” he said; and then he set the cottage in order and began the old solitary life again.

He saw Miss Ward but once. It was a breathless eve ning in August when the moonlight `ooded the level

country. He had started but to stroll across the waste, but the mood changed, and climbing over the eastern wall he had walked back to the `ag- staff, and now lay at its foot gazing up into the in"nite sky. A step sounded on the gravel walk; he turned his face that way and recognized Miss Ward. With con"dent step she passed the dark cottage, and brushed his arm with her robe as he lay unseen in the shadow. She went down towards the parade- ground, and his eyes followed her. Softly outlined in the moonlight she moved to and fro among the mounds, pausing often, and once he thought she knelt. Then slowly she returned, and he raised himself and waited; she saw him, started, then paused.

“I thought you were away,” she said; “Pomp told me so.” “You set him to watch me?” “Yes. I wished to come here once, and I did not wish to meet you.” “Why did you wish to come?” “ Because Ward was here— and because— because— never mind. It is

enough that I wished to walk once among those mounds.” “And pray there?” “Well,— and if I did!” said the girl, de"antly. Rodman stood facing her, with his arms folded; his eyes rested on her face;

he said nothing. “I am going away to- morrow,” began Miss Ward again, assuming with an

effort her old, pulseless manner. “I have sold the place, and I shall never return, I think; I am going far away.”

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“Where?” “To Tennessee.” “That is not so very far,” said the keeper, smiling. “ There I shall begin a new existence,” pursued the voice, ignoring the

comment. “You have scarcely begun the old; you are hardly more than a child, now.

What are you going to do in Tennessee?” “Teach.” “Have you relatives there?” “No.” “A miserable life,— a hard, lonely, loveless life,” said Rodman; “God help

the woman who must be that dreary thing, a teacher from necessity.” Miss Ward turned swiftly, but the keeper kept by her side. He saw the

tears glittering on her eyelashes, and his voice softened. “Do not leave me in anger,” he said; “I should not have spoken so, although indeed it was the truth. Walk back with me to the cottage, and take your last look at the room where poor Ward died, and then I will go with you to your home.”

“No; Pomp is waiting at the gate,” said the girl, almost inarticulately. “Very well; to the gate, then.” They went towards the cottage in silence; the keeper threw open the door.

“Go in,” he said. “I will wait outside.” The girl entered and went into the inner room; throwing herself down

upon her knees at the bedside, “O Ward, Ward,” she sobbed, “I am all alone in the world now, Ward, all alone!” She buried her face in her hands and gave way to a passion of tears; and the keeper could not help but hear as he waited outside. Then the desolate little creature rose and came forth, put- ting on, as she did so, her poor armor of pride. The keeper had not moved from the doorstep. Now, he turned his face. “Before you go,—go away forever from this place,— will you write your name in my register,” he said, “the visitors’ register? The government had it prepared for the throngs who would visit these graves; but with the exception of the blacks, who cannot write, no one has come, and the register is empty. Will you write your name? Yet do not write it unless you can think gently of the men who lie there under the grass; I believe you do think gently of them, else why have you come of your own accord to stand by the side of their graves?” As he said this, he looked "xedly at her.

Miss Ward did not answer; but neither did she write. “Very well,” said the keeper; “come away. You will not, I see.” “I cannot! Shall I, Bettina Ward, set my name down in black and white

as a visitor to this cemetery, where lie fourteen thousand of the soldiers who killed my father, my three brothers, my cousins; who brought deso- lation upon all our house, and ruin upon all our neighborhood, all our State, and all our country?— for the South is our country, and not your icy North. Shall I forget these things? Never! Sooner let my right hand wither by my side! I was but a child; yet I remember the tears of my mother, and the grief of all around us. There was not a house where there was not one dead.”

“It is true,” answered the keeper; “at the South, all went.” “Grief covers our land.” “Yes; for a mighty wrong brings ever in its train a mighty sorrow.”

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5. When Woolson reprinted this story for book publication, the text omitted this "erce exchange about the “transition” and the state of education in the South.

Miss Ward turned upon him "ercely. “Do you, who have lived among us, dare to pretend that the state of our servants is not worse this moment than it ever was before?”

“Transition.” “A horrible transition!” “Horrible, but inevitable; education will be the savior. Had I "fty millions

to spend on the South to- morrow, every cent should go for schools, and for schools alone.”

“For the negroes, I suppose,” said the girl with a bitter scorn. “For the negroes, and for the whites also,” answered John Rodman gravely.

“The lack of general education is painfully apparent everywhere through- out the South; it is from that cause more than any other that your beautiful country now lies desolate.”

“Desolate,— desolate indeed,” said Miss Ward.5 They walked down to the gate together in silence. “Good-by,” said John,

holding out his hand; “you will give me yours or not as you choose, but I will not have it as a favor.”

She gave it. “I hope that life will grow brighter to you as the years pass. May God bless

you.” He dropped her hand; she turned, and passed through the gateway; then,

he sprang after her. “Nothing can change you,” he said; “I know it, I have known it all along; you are part of your country, part of the time, part of the bitter hour through which she is passing. Nothing can change you; if it could, you would not be what you are, and I should not— But you cannot change. Good-by, Bettina, poor little child; good-by. Follow your path out into the world. Yet do not think, dear, that I have not seen— have not understood.”

He bent and kissed her hand; then he was gone, and she went on alone. A week later the keeper strolled over towards the old house. It was twi-

light, but the new owner was still at work. He was one of those sandy- haired, energetic Maine men, who, prob ably on the princi ple of extremes, were often found through the South, making new homes for themselves in the pleas- ant land.

“Pulling down the old house, are you?” said the keeper, leaning idly on the gate, which was already `anked by a new fence.

“Yes,” replied the Maine man, pausing; “it was only an old shell, just ready to tumble on our heads. You’re the keeper over yonder, an’t you?” (He already knew every body within a circle of "ve miles.)

“Yes. I think I should like those vines if you have no use for them,” said Rodman, pointing to the uprooted greenery that once screened the old piazza.

“Wuth about twenty- "ve cents, I guess,” said the Maine man, handing them over.

1877

3 9 4

AMBROSE BIERCE 1842– c. 1914

Ambrose Gwinnett Bierce was born on June 24, 1842, in Meigs County, Ohio, the tenth of thirteen children. After the family moved to Indiana, he attended school and then struck out on his own at age "fteen. He worked as a printer’s appren- tice for a newspaper in Indiana, spent a term at a military school in Kentucky, and enlisted in the Union Army during the Civil War. Bierce saw action in some of the bloodiest battles of the war, including Shiloh, Chickamauga, and the Atlanta campaign. In 1864, at Kennesaw Mountain, he was struck in the temple by a bullet that miracu- lously lodged beneath the skin without penetrating the skull. In his Dev il’s Dictionary, Bierce would later de"ne war as a “by- product of the arts of peace” and peace as “a period of cheating between two periods of "ghting”—an unsentimental attitude that carried over to his "ction about the war including the bitter war narrative “Chickamauga” (1889) and the suspenseful “An Occurrence at Owl Creek Bridge” (1890).

When the war ended, Bierce moved to San Francisco to begin the journalistic career he followed for the rest of his life. San Francisco in the late 1860s and 1870s was becoming home to a journalism- based literary culture, as writers worked to make the West better known to eastern readers and to counter the image of the “wild West,” so popu lar in dime- novel "ction, by showing San Francisco as the center of a culti- vated society. Bierce married in 1872 and he went with his wife to Eng land for four years, where he continued to hone his literary skills. Returning to San Francisco in 1875, he made a reputation through his newspaper columns as a satirist of elegance and bite. From 1886 to 1906, he was employed by William Randolph Hearst’s San Francisco Examiner, and many of his best- known stories and essays appeared "rst in the Examiner. He published the story collections Tales of Soldiers and Civilians (1891) and Can Such Things Be? (1893), and then, while working as a correspondent in Washington, D.C., began collecting his witticisms from newspaper columns dat- ing back to the 1880s into book form. This volume was "rst published in 1906 as The Cynic’s Word Book. Between 1909 and 1912 his collected works came out in twelve volumes, and the Word Book appeared under Bierce’s preferred title, The Dev il’s Dictionary.

Bierce and his wife separated in 1888 and divorced "ve years later. They had three children; one of his two sons seems to have been shot to death in 1889 in a brawl over a woman, and the other died from alcoholism- related pneumonia in 1913. In that year, Bierce went to Mexico and dis appeared. It is supposed that he planned to take part in the Mexican Revolution on the side of pro- democracy rebels led by the general Pancho Villa, a cause endorsed by some po liti cally engaged Americans of the era (but not by the U.S. government).

Among writers active after the Civil War, Bierce was known as the most consis- tently pessimistic; he was called “ Bitter Bierce” by many. His stories merged the hallucinatory and the paranormal with everyday events, attempting to catch the intensity of extreme human experience. Rejecting the national preference for opti- mism and happy endings, he strove to produce essays, "ction, and commentaries that would remain in his readers’ minds as much for the tight pungency of his prose style as for the ideas that motivated them. In both of the stories included here, Bierce turns to extraordinary observers— a condemned man preparing to die and a child who has stumbled into the horrors of combat—to tell stories of the Civil War stripped of their usual patina of glory and nobility.

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1. First published in the San Francisco Examiner on July  13, 1890, this story was subsequently reprinted as part of the collection Tales of Sol- diers and Civilians (1891), the source of the text

printed here. 2. The wooden cross- braces supporting railroad tracks.

An Occurrence at Owl Creek Bridge1

I

A man stood upon a railroad bridge in Northern Alabama, looking down into the swift waters twenty feet below. The man’s hands were behind his back, the wrists bound with a cord. A rope closely encircled his neck. It was attached to a stout cross- timber above his head, and the slack fell to the level of his knees. Some loose boards laid upon the sleepers2 supporting the met- als of the railway supplied a footing for him, and his executioners— two pri- vate soldiers of the Federal army, directed by a sergeant, who in civil life may have been a deputy sheriff. At a short remove upon the same tempo- rary platform was an of"cer in the uniform of his rank, armed. He was a captain. A sentinel at each end of the bridge stood with his ri`e in the posi- tion known as “support,” that is to say, vertical in front of the left shoulder, the hammer resting on the forearm thrown straight across the chest— a formal and unnatural position, enforcing an erect carriage of the body. It did not appear to be the duty of these two men to know what was occurring at the centre of the bridge; they merely blockaded the two ends of the foot planking that traversed it.

Beyond one of the sentinels nobody was in sight; the railroad ran straight away into a forest for a hundred yards, then, curving, was lost to view. Doubt- less there was an outpost farther along. The other bank of the stream was open ground— a gentle acclivity crowned with a stockade of vertical tree trunks, loopholed for ri`es, with a single embrasure through which pro- truded the muzzle of a brass cannon commanding the bridge. Midway of the slope between bridge and fort were the spectators— a single com pany of infantry in line, at “parade rest,” the butts of the ri`es on the ground, the barrels inclining slightly backward against the right shoulder, the hands crossed upon the stock. A lieutenant stood at the right of the line, the point of his sword upon the ground, his left hand resting upon his right. Except- ing the group of four at the center of the bridge not a man moved. The com- pany faced the bridge, staring stonily, motionless. The sentinels, facing the banks of the stream, might have been statues to adorn the bridge. The cap- tain stood with folded arms, silent, observing the work of his subordinates but making no sign. Death is a dignitary who, when he comes announced, is to be received with formal manifestations of re spect, even by those most familiar with him. In the code of military etiquette silence and "xity are forms of deference.

The man who was engaged in being hanged was apparently about thirty- "ve years of age. He was a civilian, if one might judge from his dress, which was that of a planter. His features were good— a straight nose, "rm mouth, broad forehead, from which his long, dark hair was combed straight back, falling behind his ears to the collar of his well- "tting frock coat. He wore a mustache and pointed beard but no whis kers; his eyes were large and dark gray and had a kindly expression which one would hardly have expected in

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one whose neck was in the hemp. Evidently this was no vulgar assassin. The liberal military code makes provision for hanging many kinds of people, and gentlemen are not excluded.

The preparations being complete, the two private soldiers stepped aside and each drew away the plank upon which he had been standing. The ser- geant turned to the captain, saluted and placed himself immediately behind that of"cer, who in turn moved apart one pace. These movements left the condemned man and the sergeant standing on the two ends of the same plank, which spanned three of the cross- ties of the bridge. The end upon which the civilian stood almost, but not quite, reached a fourth. This plank had been held in place by the weight of the captain; it was now held by that of the sergeant. At a signal from the former, the latter would step aside, the plank would tilt and the condemned man go down between two ties. The arrangement commended itself to his judgment as simple and effec- tive. His face had not been covered nor his eyes bandaged. He looked a moment at his “unsteadfast footing,” then let his gaze wander to the swirl- ing water of the stream racing madly beneath his feet. A piece of dancing driftwood caught his attention and his eyes followed it down the current. How slowly it appeared to move! What a sluggish stream!

He closed his eyes in order to "x his last thoughts upon his wife and children. The water, touched to gold by the early sun, the brooding mists under the banks at some distance down the stream, the fort, the soldiers, the piece of drift— all had distracted him. And now he became conscious of a new disturbance. Striking through the thought of his dear ones was a sound which he could neither ignore nor understand, a sharp, distinct, metallic percussion like the stroke of a blacksmith’s hammer upon the anvil; it had the same ring- ing quality. He wondered what it was, and whether immeasurably distant or near by—it seemed both. Its recurrence was regular, but as slow as the tolling of a death knell. He awaited each stroke with impatience and—he knew not why— apprehension. The intervals of silence grew progressively longer; the delays became maddening. With their greater infrequency the sounds increased in strength and sharpness. They hurt his ear like the thrust of a knife; he feared he would shriek. What he heard was the ticking of his watch.

He unclosed his eyes and saw again the water below him. “If I could free my hands,” he thought, “I might throw off the noose and spring into the stream. By diving I could evade the bullets and, swimming vigorously, reach the bank, take to the woods, and get away home. My home, thank God, is as yet outside their lines; my wife and little ones are still beyond the invader’s farthest advance.”

As these thoughts, which have here to be set down in words, were `ashed into the doomed man’s brain rather than evolved from it, the captain nod- ded to the sergeant. The sergeant stepped aside.

II

Peyton Farquhar was a well- to-do planter, of an old and highly respected Alabama family. Being a slave owner, and, like other slave owners, a politi- cian he was naturally an original secessionist and ardently devoted to the Southern cause. Circumstances of an imperious nature which it is unnec- essary to relate here, had prevented him from taking ser vice with the gallant

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3. Corinth, Mississippi, fell to the Union forces under General Ulysses  S. Grant following the

Battle of Shiloh on April 6 and 7, 1862. 4. Guard post.

army that had fought the disastrous campaigns ending with the fall of Corinth,3 and he chafed under the inglorious restraint, longing for the release of his energies, the larger life of the soldier, the opportunity for distinction. That opportunity, he felt, would come, as it comes to all in war time. Mean- while he did what he could. No ser vice was too humble for him to perform in aid of the South, no adventure too perilous for him to undertake if con- sistent with the character of a civilian who was at heart a soldier, and who in good faith and without too much quali"cation assented to at least a part of the frankly villainous dictum that all is fair in love and war.

One eve ning while Farquhar and his wife were sitting on a rustic bench near the entrance to his grounds, a gray- clad soldier rode up to the gate and asked for a drink of water. Mrs. Farquhar was only too happy to serve him with her own white hands. While she was gone to fetch the water her hus- band approached the dusty horse man and inquired eagerly for news from the front.

“The Yanks are repairing the railroads,” said the man, “and are getting ready for another advance. They have reached the Owl Creek bridge, put it in order, and built a stockade on the other bank. The commandant has issued an order, which is posted everywhere, declaring that any civilian caught interfering with the railroad, its bridges, tunnels, or trains will be summarily hanged. I saw the order.”

“How far is it to the Owl Creek bridge?” Farquhar asked. “About thirty miles?” “Is there no force on this side the creek?” “Only a picket post4 half a mile out, on the railroad, and a single sentinel

at this end of the bridge.” “Suppose a man— a civilian and student of hanging— should elude the

picket post and perhaps get the better of the sentinel,” said Farquhar, smil- ing, “what could he accomplish?”

The soldier re`ected. “I was there a month ago,” he replied. “I observed that the `ood of last winter had lodged a great quantity of driftwood against the wooden pier at this end of the bridge. It is now dry and would burn like tow.”

The lady had now brought the water, which the soldier drank. He thanked her ceremoniously, bowed to her husband, and rode away. An hour later, after nightfall, he repassed the plantation, going northward in the direction from which he had come. He was a Federal scout.

III

As Peyton Farquhar fell straight downward through the bridge, he lost con- sciousness and was as one already dead. From this state he was awakened— ages later, it seemed to him—by the pain of a sharp pressure upon his throat, followed by a sense of suffocation. Keen, poignant agonies seemed to shoot from his neck downward through every "ber of his body and limbs. These pains appeared to `ash along well- de"ned lines of rami"cation and to beat with an inconceivably rapid periodicity. They seemed like streams of

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pulsating "re heating him to an intolerable temperature. As to his head, he was conscious of nothing but a feeling of fullness—of congestion. These sen- sations were unaccompanied by thought. The intellectual part of his nature was already effaced; he had power only to feel, and feeling was torment. He was conscious of motion. Encompassed in a luminous cloud, of which he was now merely the "ery heart, without material substance, he swung through unthinkable arcs of oscillation, like a vast pendulum. Then all at once, with terrible suddenness, the light about him shot upward with the noise of a loud plash; a frightful roaring was in his ears, and all was cold and dark. The power of thought was restored; he knew that the rope had broken and he had fallen into the stream. There was no additional strangu- lation; the noose about his neck was already suffocating him and kept the water from his lungs. To die of hanging at the bottom of a river!— the idea seemed to him ludicrous. He opened his eyes in the blackness and saw above him a gleam of light, but how distant, how inaccessible! He was still sink- ing, for the light became fainter and fainter until it was a mere glimmer. Then it began to grow and brighten, and he knew that he was rising toward the surface— knew it with reluctance, for he was now very comfortable. “To be hanged and drowned,” he thought, “that is not so bad; but I do not wish to be shot. No; I will not be shot; that is not fair.”

He was not conscious of an effort, but a sharp pain in his wrist apprised him that he was trying to free his hands. He gave the strug gle his attention, as an idler might observe the feat of a juggler, without interest in the out- come. What splendid effort!— what magni"cent, what superhuman strength! Ah, that was a "ne endeavor! Bravo! The cord fell away; his arms parted and `oated upward, the hands dimly seen on each side in the growing light. He watched them with a new interest as "rst one and then the other pounced upon the noose at his neck. They tore it away and thrust it "ercely aside, its undulations resembling those of a water snake. “Put it back, put it back!” He thought he shouted these words to his hands, for the undoing of the noose had been succeeded by the direst pang that he had yet experienced. His neck ached horribly; his brain was on "re; his heart, which had been `uttering faintly, gave a great leap, trying to force itself out at his mouth. His whole body was racked and wrenched with an insupportable anguish! But his disobedient hands gave no heed to the command. They beat the water vigorously with quick, downward strokes, forcing him to the surface. He felt his head emerge; his eyes were blinded by the sunlight; his chest expanded convulsively, and with a supreme and crowning agony his lungs engulfed a great draught of air, which instantly he expelled in a shriek!

He was now in full possession of his physical senses. They were, indeed, preternaturally keen and alert. Something in the awful disturbance of his organic system had so exalted and re"ned them that they made rec ord of things never before perceived. He felt the ripples upon his face and heard their separate sounds as they struck. He looked at the forest on the bank of the stream, saw the individual trees, the leaves and the veining of each leaf— saw the very insects upon them: the locusts, the brilliant- bodied `ies, the gray spiders stretching their webs from twig to twig. He noted the pris- matic colors in all the dewdrops upon a million blades of grass. The hum- ming of the gnats that danced above the eddies of the stream, the beating of the dragon `ies’ wings, the strokes of the water spiders’ legs, like oars

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which had lifted their boat— all these made audible music. A "sh slid along beneath his eyes and he heard the rush of its body parting the water.

He had come to the surface facing down the stream; in a moment the vis- i ble world seemed to wheel slowly round, himself the pivotal point, and he saw the bridge, the fort, the soldiers upon the bridge, the captain, the ser- geant, the two privates, his executioners. They were in silhouette against the blue sky. They shouted and gesticulated, pointing at him; the captain had drawn his pistol, but did not "re; the others were unarmed. Their movements were grotesque and horrible, their forms gigantic.

Suddenly he heard a sharp report and something struck the water smartly within a few inches of his head, spattering his face with spray. He heard a second report, and saw one of the sentinels with his ri`e at his shoulder, a light cloud of blue smoke rising from the muzzle. The man in the water saw the eye of the man on the bridge gazing into his own through the sights of the ri`e. He observed that it was a gray eye, and remembered having read that gray eyes were keenest and that all famous marksmen had them. Nevertheless, this one had missed.

A counter swirl had caught Farquhar and turned him half round; he was again looking into the forest on the bank opposite the fort. The sound of a clear, high voice in a monotonous singsong now rang out behind him and came across the water with a distinctness that pierced and subdued all other sounds, even the beating of the ripples in his ears. Although no soldier, he had frequented camps enough to know the dread signi"cance of that deliberate, drawling, aspirated chant; the lieutenant on shore was taking a part in the morning’s work. How coldly and pitilessly— with what an even, calm intonation, presaging and enforcing tranquillity in the men— with what accurately- measured intervals fell those cruel words:

“Attention, com pany. . . . Shoulder arms. . . . Ready. . . . Aim. . . . Fire.” Farquhar dived— dived as deeply as he could. The water roared in his ears

like the voice of Niagara, yet he heard the dulled thunder of the volley, and, rising again toward the surface, met shining bits of metal, singularly `at- tened, oscillating slowly downward. Some of them touched him on the face and hands, then fell away, continuing their descent. One lodged between his collar and neck; it was uncomfortably warm, and he snatched it out.

As he rose to the surface, gasping for breath, he saw that he had been a long time under water; he was perceptibly farther down stream— nearer to safety. The soldiers had almost "nished reloading; the metal ramrods `ashed all at once in the sunshine as they were drawn from the barrels, turned in the air, and thrust into their sockets. The two sentinels "red again, in de- pen dently and ineffectually.

The hunted man saw all this over his shoulder; he was now swimming vigorously with the current. His brain was as energetic as his arms and legs; he thought with the rapidity of lightning.

“The of"cer,” he reasoned, “ will not make that martinet’s error a second time. It is as easy to dodge a volley as a single shot. He has prob ably already given the command to "re at will. God help me, I cannot dodge them all!”

An appalling plash within two yards of him, followed by a loud, rushing sound, diminuendo,5 which seemed to travel back through the air to the fort

5. In music, diminishing (Italian).

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6. Grapeshot, a cluster of small iron balls used as a cannon charge. 7. Stringed instruments activated by the wind

(Aeolus was the keeper of the winds in classical my thol ogy).

and died in an explosion which stirred the very river to its deeps! A rising sheet of water, which curved over him, fell down upon him, blinded him, strangled him! The cannon had taken a hand in the game. As he shook his head free from the commotion of the smitten water, he heard the de`ected shot humming through the air ahead, and in an instant it was cracking and smashing the branches in the forest beyond.

“They will not do that again,” he thought; “the next time they will use a charge of grape.6 I must keep my eye upon the gun; the smoke will apprise me— the report arrives too late; it lags behind the missile. It is a good gun.”

Suddenly he felt himself whirled round and round— spinning like a top. The water, the banks, the forests, the now distant bridge, fort and men— all were commingled and blurred. Objects were represented by their colors only; circular horizontal streaks of color— that was all he saw. He had been caught in a vortex and was being whirled on with a velocity of advance and gyra- tion which made him giddy and sick. In a few moments he was `ung upon the gravel at the foot of the left bank of the stream— the southern bank— and behind a projecting point which concealed him from his enemies. The sudden arrest of his motion, the abrasion of one of his hands on the gravel, restored him and he wept with delight. He dug his "n gers into the sand, threw it over himself in handfuls and audibly blessed it. It looked like gold, like diamonds, rubies, emeralds; he could think of nothing beautiful which it did not resemble. The trees upon the bank were giant garden plants; he noted a de"nite order in their arrangement, inhaled the fragrance of their blooms. A strange, roseate light shone through the spaces among their trunks and the wind made in their branches the music of aeo- lian harps.7 He had no wish to perfect his escape, was content to remain in that enchanting spot until retaken.

A whizz and rattle of grapeshot among the branches high above his head roused him from his dream. The baf`ed cannoneer had "red him a random farewell. He sprang to his feet, rushed up the sloping bank, and plunged into the forest.

All that day he traveled, laying his course by the rounding sun. The forest seemed interminable; nowhere did he discover a break in it, not even a wood- man’s road. He had not known that he lived in so wild a region. There was something uncanny in the revelation.

By nightfall he was fatigued, footsore, famishing. The thought of his wife and children urged him on. At last he found a road which led him in what he knew to be the right direction. It was as wide and straight as a city street, yet it seemed untraveled. No "elds bordered it, no dwelling anywhere. Not so much as the barking of a dog suggested human habitation. The black bodies of the great trees formed a straight wall on both sides, terminating on the horizon in a point, like a diagram in a lesson in perspective. Overhead, as he looked up through this rift in the wood, shone great golden stars looking unfamiliar and grouped in strange constellations. He was sure they were arranged in some order which had a secret and malign signi"cance. The wood on either side was full of singular noises, among which— once, twice, and again—he distinctly heard whispers in an unknown tongue.

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1. First published on January  20, 1889, in the San Francisco Examiner, the story was reprinted in the collection Tales of Soldiers and Civilians (1891), the source of the text printed here. Chick-

amauga was one of the bloodiest single- day battles of the Civil War, a costly Union defeat along a creek south of Chattanooga, Tennessee, on Sep- tember 19, 1863.

His neck was in pain, and, lifting his hand to it, he found it horribly swol- len. He knew that it had a circle of black where the rope had bruised it. His eyes felt congested; he could no longer close them. His tongue was swollen with thirst; he relieved its fever by thrusting it forward from between his teeth into the cold air. How softly the turf had carpeted the untraveled ave- nue! He could no longer feel the roadway beneath his feet!

Doubtless, despite his suffering, he fell asleep while walking, for now he sees another scene— perhaps he has merely recovered from a delirium. He stands at the gate of his own home. All is as he left it, and all bright and beautiful in the morning sunshine. He must have traveled the entire night. As he pushes open the gate and passes up the wide white walk, he sees a `utter of female garments; his wife, looking fresh and cool and sweet, steps down from the veranda to meet him. At the bottom of the steps she stands waiting, with a smile of ineffable joy, an attitude of matchless grace and dig- nity. Ah, how beautiful she is! He springs forward with extended arms. As he is about to clasp her, he feels a stunning blow upon the back of the neck; a blinding white light blazes all about him, with a sound like the shock of a cannon— then all is darkness and silence!

Peyton Farquhar was dead; his body, with a broken neck, swung gently from side to side beneath the timbers of the Owl Creek bridge.

1890, 1891

Chickamauga1

One sunny autumn after noon a child strayed away from its rude home in a small "eld and entered a forest unobserved. It was happy in a new sense of freedom from control— happy in the opportunity of exploration and adven- ture; for this child’s spirit, in bodies of its ancestors, had for many thousands of years been trained to memorable feats of discovery and conquest— victories in battles whose critical moments were centuries, whose victors’ camps were cities of hewn stone. From the cradle of its race it had conquered its way through two continents, and, passing a great sea, had penetrated a third, there to be born to war and dominion as a heritage.

The child was a boy, aged about six years, the son of a poor planter. In his younger manhood the father had been a soldier, had fought against naked savages, and followed the `ag of his country into the capital of a civilized race to the far South. In the peaceful life of a planter the warrior- "re sur- vived; once kindled it is never extinguished. The man loved military books and pictures, and the boy had understood enough to make himself a wooden sword, though even the eye of his father would hardly have known it for what it was. This weapon he now bore bravely, as became the son of an heroic race, and, pausing now and again in the sunny space of the forest, assumed with some exaggeration, the postures of aggression and defense that he had

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2. From Canto 3 of Byron’s poem Childe Harold’s Pilgrimage (1812–18), these lines refer to Napoleon at the Battle of Waterloo.

been taught by the engraver’s art. Made reckless by the ease with which he overcame invisible foes attempting to stay his advance, he committed the common enough military error of pushing the pursuit to a dangerous extreme, until he found himself upon the margin of a wide but shallow brook, whose rapid waters barred his direct advance against the ̀ ying foe that had crossed with illogical ease. But the intrepid victor was not to be baf`ed; the spirit of the race which had passed the great sea burned unconquerable in that small breast and would not be denied. Finding a place where some bowlders in the bed of the stream lay but a step or a leap apart, he made his way across and fell again upon the rear guard of his imaginary foe, putting all to the sword.

Now that the battle had been won, prudence required that he withdraw to his base of operations. Alas! like many a mightier conqueror, and like one, the mightiest, he could not

curb the lust for war, Nor learn that tempted Fate will leave the loftiest star.2

Advancing from the bank of the creek, he suddenly found himself con- fronted with a new and more formidable enemy; in the path that he was fol- lowing, bolt upright, with ears erect and paws suspended before it, sat a rabbit. With a startled cry the child turned and `ed, he knew not in what direction, calling with inarticulate cries for his mother, weeping, stumbling, his tender skin cruelly torn by brambles, his little heart beating hard with terror— breathless, blind with tears— lost in the forest! Then, for more than

Chickamauga. “The Battle of Chickamauga; Thomas’s Men Repulsing the Charge of the Rebels.” Harper’s Weekly, October 21, 1863.

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an hour, he wandered with erring feet through the tangled undergrowth, till at last, overcome by fatigue, he lay down in a narrow space between two rocks, within a few yards of the stream, and, still grasping his toy sword, no longer a weapon but a companion, sobbed himself to sleep. The wood birds sang merrily above his head; the squirrels, whisking their bravery of tail, ran barking from tree to tree, unconscious of the pity of it, and somewhere far away was a strange, muf`ed thunder, as if the partridges were drumming in cele bration of nature’s victory over the son of her immemorial enslavers. And back at the little plantation, where white men and black were hastily search- ing the "elds and hedges in alarm, a mother’s heart was breaking for her missing child.

Hours passed, and then the little sleeper rose to his feet. The chill of the eve ning was in his limbs, the fear of the gloom in his heart. But he had rested, and he no longer wept. With some blind instinct which impelled to action he strug gled through the undergrowth about him and came to a more open ground—on his right the brook, to the left a gentle acclivity studded with infrequent trees; over all the gathering gloom of twilight. A thin, ghostly mist rose along the water. It frightened and repelled him; instead of recross- ing, in the direction whence he had come, he turned his back upon it, and went forward toward the dark inclosing wood. Suddenly he saw before him a strange moving object which he took to be some large animal— a dog, a pig—he could not name it; perhaps it was a bear. He had seen pictures of bears, but knew of nothing to their discredit, and had vaguely wished to meet one. But something in form or movement of this object— something in the awkwardness of its approach— told him that it was not a bear, and curiosity was stayed by fear. He stood still, and as it came slowly on, gained courage every moment, for he saw that at least it had not the long, menacing ears of the rabbit. Possibly his impressionable mind was half conscious of something familiar in its shambling, awkward gait. Before it had approached near enough to resolve his doubts, he saw that it was followed by another and another. To right and to left were many more; the whole open space about him was alive with them— all moving toward the brook.

They were men. They crept upon their hands and knees. They used their hands only, dragging their legs. They used their knees only, their arms hang- ing useless at their sides. They strove to rise to their feet, but fell prone in the attempt. They did nothing naturally, and nothing alike, save only to advance foot by foot in the same direction. Singly, in pairs, and in little groups, they came on through the gloom, some halting now and again while others crept slowly past them, then resuming their movement. They came by dozens and by hundreds; as far on either hand as one could see in the deep- ening gloom they extended and the black wood behind them appeared to be inexhaustible. The very ground seemed in motion toward the creek. Occa- sionally one who had paused did not again go on, but lay motionless. He was dead. Some, pausing, made strange gestures with their hands, erected their arms and lowered them again, clasped their heads; spread their palms upward, as men are sometimes seen to do in public prayer.

Not all of this did the child note; it is what would have been noted by an older observer; he saw little but that these were men, yet crept like babes. Being men, they were not terrible, though some of them were unfamiliarly clad. He moved among them freely, going from one to another and peering

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3. Spotted, blemished. “Freaked”: streaked or `ecked. 4. The track, trail, or droppings of a wild animal.

into their faces with childish curiosity. All their faces were singularly white and many were streaked and gouted with red. Something in this— something too, perhaps, in their grotesque attitudes and movements— reminded him of the painted clown whom he had seen last summer in the circus, and he laughed as he watched them. But on and ever on they crept, these maimed and bleeding men, as heedless as he of the dramatic contrast between his laughter and their own ghastly gravity. To him it was a merry spectacle. He had seen his father’s negroes creep upon their hands and knees for his amusement— had ridden them so, “making believe” they were his horses. He now approached one of these crawling "gures from behind and with an agile movement mounted it astride. The man sank upon his breast, recovered, `ung the small boy "ercely to the ground as an unbroken colt might have done, then turned upon him a face that lacked a lower jaw— from the upper teeth to the throat was a great red gap fringed with hanging shreds of `esh and splinters of bone. The unnatural prominence of nose, the absence of chin, the "erce eyes, gave this man the appearance of a great bird of prey crimsoned in throat and breast by the blood of its quarry. The man rose to his knees, the child to his feet. The man shook his "st at the child; the child, terri"ed at last, ran to a tree near by, got upon the farther side of it, and took a more serious view of the situation. And so the uncanny multitude dragged itself slowly and painfully along in hideous pantomime— moved for- ward down the slope like a swarm of great black beetles, with never a sound of going—in silence profound, absolute.

Instead of darkening, the haunted landscape began to brighten. Through the belt of trees beyond the brook shone a strange red light, the trunks and branches of the trees making a black lacework against it. It struck the creep- ing "gures and gave them monstrous shadows, which caricatured their movements on the lit grass. It fell upon their faces, touching their white- ness with a ruddy tinge, accentuating the stains with which so many of them were freaked and maculated.3 It sparkled on buttons and bits of metal in their clothing. Instinctively the child turned toward the growing splendor and moved down the slope with his horrible companions; in a few moments had passed the foremost of the throng— not much of a feat, considering his advantages. He placed himself in the lead, his wooden sword still in hand, and solemnly directed the march, conforming his pace to theirs and occa- sionally turning as if to see that his forces did not straggle. Surely such a leader never before had such a following.

Scattered about upon the ground now slowly narrowing by the encroach- ment of this awful march to water, were certain articles to which, in the leader’s mind, were coupled no signi"cant associations; an occasional blan- ket, tightly rolled lengthwise, doubled and the ends bound together with a string; a heavy knapsack here, and there a broken musket— such things, in short, as are found in the rear of retreating troops, the “spoor”4 of men `ying from their hunters. Everywhere near the creek, which here had a margin of lowland, the earth was trodden into mud by the feet of men and horses. An observer of better experience in the use of his eyes would have noticed that these footprints pointed in both directions; the ground had been twice passed

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5. Job 39.25.

over—in advance and in retreat. A few hours before, these desperate, stricken men, with their more fortunate and now distant comrades, had penetrated the forest in thousands. Their successive battalions, breaking into swarms and reforming in lines, had passed the child on every side— had almost trod- den on him as he slept. The rustle and murmur of their march had not awak- ened him. Almost within a stone’s throw of where he lay they had fought a battle; but all unheard by him were the roar of the musketry, the shock of the cannon, “the thunder of the captains and the shouting.”5 He had slept through it all, grasping his little wooden sword with perhaps a tighter clutch in unconscious sympathy with his martial environment, but as heedless of the grandeur of the strug gle as the dead who had died to make the glory.

The "re beyond the belt of woods on the farther side of the creek, re`ected to earth from the canopy of its own smoke, was now suffusing the whole landscape. It transformed the sinuous line of mist to the vapor of gold. The water gleamed with dashes of red, and red, too, were many of the stones protruding above the surface. But that was blood; the less desperately wounded had stained them in crossing. On them, too, the child now crossed with eager steps; he was going to the "re. As he stood upon the farther bank, he turned about to look at the companions of his march. The advance was arriving at the creek. The stronger had already drawn themselves to the brink and plunged their faces in the `ood. Three or four who lay without motion appeared to have no heads. At this the child’s eyes expanded with won der; even his hospitable understanding could not accept a phenomenon implying such vitality as that. After slaking their thirst these men had not the strength to back away from the water, nor to keep their heads above it. They were drowned. In rear of these the open spaces of the forest showed the leader as many formless "gures of his grim command as at "rst; but not nearly so many were in motion. He waved his cap for their encouragement and smilingly pointed with his weapon in the direction of the guiding light— a pillar of "re to this strange exodus.

Con"dent of the "delity of his forces, he now entered the belt of woods, passed through it easily in the red illumination, climbed a fence, ran across a "eld, turning now and again to coquette with his responsive shadow, and so approached the blazing ruin of a dwelling. Desolation everywhere. In all the wide glare not a living thing was vis i ble. He cared nothing for that; the spectacle pleased, and he danced with glee in imitation of the wavering `ames. He ran about collecting fuel, but every object that he found was too heavy for him to cast in from the distance to which the heat limited his approach. In despair he `ung in his sword— a surrender to the superior forces of nature. His military career was at an end.

Shifting his position, his eyes fell upon some outbuildings which had an oddly familiar appearance, as if he had dreamed of them. He stood consid- ering them with won der, when suddenly the entire plantation, with its inclos- ing forest, seemed to turn as if upon a pivot. His little world swung half around; the points of the compass were reversed. He recognized the blazing building as his own home!

For a moment he stood stupe"ed by the power of the revelation, then ran with stumbling feet, making a half cir cuit of the ruin. There, con spic u ous

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in the light of the con`agration, lay the dead body of a woman— the white face turned upward, the hands thrown out and clutched full of grass, the clothing deranged, the long dark hair in tangles and full of clotted blood. The greater part of the forehead was torn away, and from the jagged hole the brain protruded, over`owing the temple, a frothy mass of gray, crowned with clusters of crimson bubbles— the work of a shell!

The child moved his little hands, making wild, uncertain gestures. He uttered a series of inarticulate and indescribable cries— something between the chattering of an ape and the gobbling of a turkey— a startling, soulless, unholy sound, the language of a devil. The child was a deaf mute.

Then he stood motionless, with quivering lips, looking down upon the wreck.

1889, 1891

HENRY JAMES 1843–1916

As a young man Henry James set out to be a “literary master” in the Eu ro pean sense. His writings, the product of more than half a century as a publishing author, include tales, novellas, novels, plays, autobiographies, criticism, travel pieces, letters, reviews, and biographies— altogether perhaps as many as one hundred vol- umes, a prodigious output even by late- nineteenth- century standards. The recogni- tion of his importance as well as his wide in`uence as novelist and critic increased in the years between the world wars, when James’s "ction was recognized as a fore- runner of transatlantic literary modernism. Since that time James has been "rmly established as one of Amer i ca’s greatest novelists and critics, a subtle psychological realist, and an unsurpassed literary stylist.

Henry James was born in New York City on April 15, 1843. His father was a reli- gious phi los o pher who had inherited enough wealth for his family to live comfort- ably and travel without his needing to earn an income; his mother, Mary Robertson Walsh James, like many women of her day, stayed home and was the family main- stay. James’s older brother, William, would become Amer i ca’s "rst notable psycholo- gist and one of its most in`uential phi los o phers. The family also included two younger brothers and a sister, Alice, herself a perceptive observer and diarist. First taken to Eu rope as an infant, James spent his boyhood in a then almost bucolic Washington Square in New York City until, when he was twelve, the family once again left for the Continent. His father wanted the children to have a rich, “sensuous education,” and during the next four years, with stays in Eng land, Switzerland, and France, he brought them to galleries, libraries, museums, and (of special interest to James) theaters. James’s formal schooling was unsystematic, but he mastered French well enough to begin a lifelong study of its lit er a ture, and from childhood on he was fascinated by the literary and historical traditions in Eu rope that, as he later lamented in Hawthorne (1879), he believed were mostly absent in the United States.

James early developed what he described in A Small Boy and Others (1913) as the “practice of wondering and dawdling and gaping.” This memoir also tells about a

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“horrid even if obscure hurt” that he suffered while "ghting a stable "re in his late teens. The exact nature of this injury and its consequences have been the subject of intense speculation by biographers and critics, and it prob ably prevented James from serving in the Civil War. By this time, James’s interest in lit er a ture and in writing had inten- si"ed; before he reached the age of twenty- one he was publishing reviews and stories in some of the leading Amer- ican journals— the Atlantic Monthly, the North American Review, the Galaxy, and the Nation. He attended Harvard Law School brie`y in 1862 but then deci ded that lit er a ture was his calling. He settled permanently in Eng land in 1876 ( after moving back and forth between Amer i ca and Eu rope and after trial residences in France and Italy). James never married, and in recent de cades the portrayal of sexual desire in his "ction and the question of his own sexual orientation have engaged his critics and biographers. He maintained close ties with his family, including William’s children. He kept up a large correspon- dence, was extremely sociable, and knew most of his contemporaries in the arts. His prodigious creative energy was invested for more than "fty years in what he called the “sacred rage” of his art.

Leon Edel’s in`uential, multi- volume biography of James, published from 1953 to 1972, divides James’s mature literary career into three phases. In the "rst, which culminated with The Portrait of a Lady (1881), James felt his way toward and appro- priated the so- called international theme— the drama, comic and tragic, of Ameri- cans in Eu rope and occasionally of Eu ro pe ans in Amer i ca. In the second period, he experimented with diverse themes and forms— initially in novels dealing explic itly with the social and po liti cal currents of the 1870s and 1880s, such as The Princess Casamassima (1886), then in writing for the theater, and " nally in shorter "ctions exploring the relationship of artists to society and the troubled psyches of oppressed children, as in What Maisie Knew (1897). In his last period, the so- called major phase, which culminated with The Golden Bowl (1904), he returned to international and cosmopolitan subjects in elaborately complex narratives of great epistemologi- cal and moral challenge to readers.

Three of his earliest books, A Passionate Pilgrim (stories), Transatlantic Sketches (travel pieces), and Roderick Hudson (a novel), were published in 1875. The Ameri- can (1877) was James’s "rst successful extended treatment of the naïve young American in con`ict with the traditions, customs, and values of the Old World. Daisy Miller (1878), with its portrayal of the “new” American girl, brought him widespread popularity, so much so that the name of the title character became used frequently in con temporary debates about the role of women in the United States. In this "ctional “study,” as it was originally subtitled, a stubbornly naïve American girl willfully resists Eu ro pean (and American) social mores. These works show James as neither a national patriot nor a resentful émigré but a true cosmopolitan concerned with exploring American national character as it is tested by cultural displacement. In Daisy Miller in par tic u lar, James’s skillful use of the limited point

Henry James in the early 1890s.

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of view depicts a young American man who is himself limited by self- absorption and class position— and who is thus unable to see Daisy for who she is. In Daisy Miller and other works written during the 1870s, James was already developing the hallmarks of his later works. The drama of his "ction became increasingly con- cerned with the question of knowledge, whether characters’ knowledge of each other or readers’ strug gles with deliberately limited information.

Despite their appeal, the relatively simple characters of Christopher Newman (The American) and Daisy Miller evoke romance, melodrama, and pathos more than psy- chological complexity and genuine tragedy, which required for James a broader can- vas. In the character and career of Isabel Archer he found the focus for one of his most in`uential works on the international theme, The Portrait of a Lady. Here, the complex inner lives of his American characters are rendered with greater depth and stylistic innovation. The last third of Portrait depicts the heroine’s awakened understanding and her attempts to escape her miserable marriage without sacri- "cing her princi ples or harming other people she cares about. James’s tendency to have his main characters sacri"ce their own happiness for the sake of princi ple has been criticized by some for its rejection of self- expression. But in Portrait and other of his works, James elucidates his belief that renunciation is a form of self- expression. During this same period, James formulated his own views on “The Art of Fiction” (1884) in a polemical essay that is reprinted in the “Realism and Naturalism” section of this volume.

From 1885 to 1890 James was largely occupied by writing The Bostonians (1886), The Princess Casamassima (1886), and The Tragic Muse (1889). These novels of reformers, radicals, and revolutionaries are better appreciated, perhaps, in our time than they were in his. Out of a sense of artistic challenge as well as "nancial need, James attempted to regain the popularity of Daisy Miller and earn money by turn- ing dramatist. Between 1890 and 1895 he wrote seven plays; two were produced, and both were painful public failures for their author, leading him into a period of intense self- doubt. Between 1895 and  1900 he returned to "ction, especially to experimental works with three dominant subjects that he often combined: misun- derstood or troubled writers and artists; ghosts and apparitions; and doomed or threatened children and adolescents. (The latter two themes conjoin to power ful effect in The Turn of the Screw [1898].) “The Beast in the Jungle” (1903, 1909) depicts the life of an egocentric man whose obsessive concern over the vague prospect of personal disaster destroys his chances for love and life in the pres ent. Some of James’s biographers have linked the guilt in this tale to the suicide of the writer Constance Fenimore Woolson in 1894, which she may have resorted to partly out of unrequited (and entirely unrecognized) love for James. More recently, Eve Kosofsky Sedgwick and other critics have linked the character’s lack of interest in women to repressed homo sexuality. However it is interpreted, “The Beast in the Jungle” remains a chill- ing tale of a failed life.

In his last three great novels— The Wings of the Dove (1902), The Ambassadors (1903), and The Golden Bowl (1904)— James experimented further with represent- ing the complexity and uncertainty of human consciousness. All three of these books return to the international theme, but with a new and remorseless insight into how people make their own realities through their perceptions, impressions, and inner motivations. American innocence, at this point, becomes only a willful refusal to see, while awareness of one’s own character as well as others’ provides the wisdom to escape the designs that lead to disaster— though disaster is rarely thwarted in time, and we are usually left both with insight and with the knowledge that it has come “too late.” James’s remedy for unhappiness is sometimes more unhappiness, but more importantly the willingness to entertain diverse points of view on moral strug gles. His treatment of such an extraordinarily complex theme allows him an unparalleled richness of syntax, sentence structure, meta phoric webs, symbols, char- acterization, point of view, and organ izing rhythms. The world of these late novels

is the one James de"ned in “The Art of Fiction” (1884) as representing “the very atmosphere of the mind.” Though they found only a limited readership in James’s own time, these dramas of perception are widely considered to be James’s most in`u- ential contribution to the craft of "ction. He became, in the words of Joseph Con- rad, “the historian of "ne consciences.”

When James was not writing "ction, he often wrote about it— either his own or others’. He was, as he noted in a letter, “a critical, a non- naif, a questioning, worry- ing reader.” His inquiries into the achievement of other writers— preserved in such volumes as French Poets and Novelists (1878), Partial Portraits (1888), and Notes on Novelists (1914)— are remarkable for their breadth, balance, and acuteness. More broadly theoretical than his reviews or essays on individual writers, “The Art of Fic- tion” (an excerpt from which appears later in this volume) encapsulates James’s central aesthetic conceptions. Calling attention to the unparalleled opportunities open to the artist of "ction and the beauty of the novel form, James also insists that “the deepest quality of a work of art will always be the quality of the mind of the producer” and that “no good novel will ever proceed from a super"cial mind.” James left no better rec ord than this essay of his always twinned concerns over the moral and formal qualities of "ction, of the relationship between aesthetic and moral perception.

James was an extremely self- conscious writer, and his Complete Notebooks, edited and published in 1987, reveal a subtle, intense mind in the act of discovering sub- jects, methods, and princi ples. The prefaces he wrote for Scribner’s lavish twenty- four- volume New York Edition (1907–9) of his extensively revised novels and tales contain James’s "nal analyses of the works he considered to best represent his achievement— not to mention the extensive revisions themselves. As the culmina- tion of a lifetime of re`ection on the art of "ction, they provide extraordinary accounts of the origins and growth of his major writings and exquisite analyses of the "ctional prob lems each work posed.

During his 1904–5 visit to the United States, his "rst after nearly twenty years, James traveled extensively and lectured in his native land and in Canada. The chief result of this visit was The American Scene (1907). This “absolutely personal” book explores the profound changes that occurred in Amer i ca between the Civil War and World War I, the period James characterized as the “Age of the Mistake.” The same richness of personal rumination is found in three other autobiographical reminis- cences he wrote later in life: A Small Boy and Others (1913), Notes of a Son and Brother (1914), and the fragmentary and posthumously published The Middle Years (1917).

Henry James became a naturalized British subject out of impatience with Amer i ca’s reluctance to enter World War I. Starting in 1915, he involved himself in war- relief work. He was awarded the British Order of Merit in 1916. Despite their consider- able dif"culty, most of James’s novels and tales have remained in print. The rich depth of his work— especially his incisive psychological renderings of why people do the things they do, or don’t do the things they might or even ought to do— has continued to attract readers and scholars. As a writer who was born an American citizen and died British, and as an author whose writing has been celebrated both as the pinnacle of literary realism and an early example of modernist "ction, James eludes easy categorization. The social world that he describes may seem distant from our own, but his "ction still commands attention, both because of his stylis- tic prowess and because of the complexity of his insights. The short works included in this volume all show, in dif fer ent ways, James’s ability to create a landscape of ambiguity and doubt, where easy moral judgments become unsettled.

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1. First published in the Cornhill Magazine 37 (June– July 1878). The text reprinted here fol- lows the "rst British book edition, published by Macmillan in 1879. 2. Lac Léman, or Lake Geneva. 3. Boarding house. 4. Newport, Rhode Island, and Saratoga, New York, resort areas for the rich, where the Ocean

House and Congress Hall hotels are located. 5. Three Crowns (French). 6. Medieval castle on an island in Lake Geneva, famous as the setting for Byron’s poem “The Pris- oner of Chillon” (1816). “Dent du Midi”: the high- est peak in a mountain group in the Swiss Alps. 7. An aromatic substance made from bark and wood, used at the time for the relief of minor pain.

Daisy Miller: A Study1

I

At the little town of Vevey, in Switzerland, there is a particularly comfort- able hotel. There are, indeed, many hotels; for the entertainment of tourists is the business of the place, which, as many travelers will remember, is seated upon the edge of a remarkably blue lake2— a lake that it behoves every tour- ist to visit. The shore of the lake pres ents an unbroken array of establish- ments of this order, of every category, from the “ grand hotel” of the newest fashion, with a chalk- white front, a hundred balconies, and a dozen `ags `ying from its roof, to the little Swiss pension3 of an elder day, with its name inscribed in German- looking lettering upon a pink or yellow wall, and an awkward summer- house in the angle of the garden. One of the hotels at Vevey, however, is famous, even classical, being distinguished from many of its upstart neighbors by an air both of luxury and of maturity. In this region, in the month of June, American travelers are extremely numerous; it may be said, indeed, that Vevey assumes at this period some of the characteris- tics of an American watering- place. There are sights and sounds which evoke a vision, an echo, of Newport and Saratoga.4 There is a `itting hither and thither of “stylish” young girls, a rustling of muslin ̀ ounces, a rattle of dance- music in the morning hours, a sound of high- pitched voices at all times. You receive an impression of these things at the excellent inn of the “Trois Cou- ronnes,”5 and are transported in fancy to the Ocean House or to Congress Hall. But at the “Trois Couronnes,” it must be added, there are other features that are much at variance with these suggestions: neat German waiters, who look like secretaries of legation; Rus sian princesses sitting in the garden; little Polish boys walking about, held by the hand, with their governors; a view of the snowy crest of the Dent du Midi and the picturesque towers of the Castle of Chillon.6

I hardly know whether it was the analogies or the differences that were uppermost in the mind of a young American, who, two or three years ago, sat in the garden of the “Trois Couronnes,” looking about him, rather idly, at some of the graceful objects I have mentioned. It was a beautiful summer morning, and in what ever fashion the young American looked at things, they must have seemed to him charming. He had come from Geneva the day before, by the little steamer, to see his aunt, who was staying at the hotel— Geneva having been for a long time his place of residence. But his aunt had a headache— his aunt had almost always a headache— and now she was shut up in her room, smelling camphor,7 so that he was at liberty to wander about. He was some seven- and- twenty years of age; when his friends spoke of him, they usually said that he was at Geneva, “studying.” When his

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8. I.e., Geneva, where the French Protestant reformer John Calvin (1509–1564) attempted to establish a community based on his theological beliefs.

enemies spoke of him they said— but, after all, he had no enemies; he was an extremely amiable fellow, and universally liked. What I should say is, sim- ply, that when certain persons spoke of him they af"rmed that the reason of his spending so much time at Geneva was that he was extremely devoted to a lady who lived there— a foreign lady— a person older than himself. Very few Americans— indeed I think none— had ever seen this lady, about whom there were some singular stories. But Winterbourne had an old attachment for the little metropolis of Calvinism;8 he had been put to school there as a

Daisy Miller. This illustration by Harry McVickar appeared as the frontispiece to the 1892 edition of Daisy Miller, which was published by Harper and Brothers.

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9. I.e., like a member of the diplomatic corps. 1. Legs.

2. Walking stick.

boy, and he had afterwards gone to college there— circumstances which had led to his forming a great many youthful friendships. Many of these he had kept, and they were a source of great satisfaction to him.

After knocking at his aunt’s door and learning that she was indisposed, he had taken a walk about the town, and then he had come in to his break- fast. He had now "nished his breakfast, but he was drinking a small cup of coffee, which had been served to him on a little table in the garden by one of the waiters who looked like an attaché.9 At last he "nished his coffee and lit a cigarette. Presently a small boy came walking along the path—an urchin of nine or ten. The child, who was diminutive for his years, had an aged expression of countenance, a pale complexion, and sharp little features. He was dressed in knickerbockers, with red stockings, which displayed his poor little spindleshanks;1 he also wore a brilliant red cravat. He carried in his hand a long alpenstock,2 the sharp point of which he thrust into every- thing that he approached— the `ower- beds, the garden- benches, the trains of the ladies’ dresses. In front of Winterbourne he paused, looking at him with a pair of bright, penetrating little eyes.

“ Will you give me a lump of sugar?” he asked, in a sharp, hard little voice— a voice immature, and yet, somehow, not young.

Winterbourne glanced at the small table near him, on which his coffee- service rested, and saw that several morsels of sugar remained. “Yes, you may take one,” he answered; “but I don’t think sugar is good for little boys.”

This little boy stepped forward and carefully selected three of the coveted fragments, two of which he buried in the pocket to his knickerbockers, depositing the other as promptly in another place. He poked his alpenstock, lance- fashion, into Winterbourne’s bench, and tried to crack the lump of sugar with his teeth.

“Oh, blazes; it’s har- r- d!” he exclaimed, pronouncing the adjective in a peculiar manner.

Winterbourne had immediately perceived that he might have the honor of claiming him as a fellow- countryman. “Take care you don’t hurt your teeth,” he said, paternally.

“I haven’t got any teeth to hurt. They have all come out. I have only got seven teeth. My mother counted them last night, and one came out right after- wards. She said she’d slap me if any more came out. I can’t help it. It’s this old Eu rope. It’s the climate that makes them come out. In Amer i ca they didn’t come out. It’s these hotels.”

Winterbourne was much amused. “If you eat three lumps of sugar, your mother will certainly slap you,” he said.

“She’s got to give me some candy, then,” rejoined his young interlocutor. “I can’t get any candy here— any American candy. American candy’s the best candy.”

“And are American little boys the best little boys?” asked Winterbourne. “I don’t know. I’m an American boy,” said the child. “I see you are one of the best!” laughed Winterbourne. “Are you an American man?” pursued this vivacious infant. And then, on

Winterbourne’s af"rmative reply— “American men are the best,” he declared.

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3. Nagging.

His companion thanked him for the compliment; and the child, who had now got astride of his alpenstock, stood looking about him, while he attacked a second lump of sugar. Winterbourne wondered if he himself had been like this in his infancy, for he had been brought to Eu rope at about this age.

“ Here comes my sister!” cried the child, in a moment. “She’s an Ameri- can girl.”

Winterbourne looked along the path and saw a beautiful young lady advancing. “American girls are the best girls,” he said, cheerfully, to his young companion.

“My sister ain’t the best!” the child declared. “She’s always blowing3 at me.” “I imagine that is your fault, not hers,” said Winterbourne. The young lady

meanwhile had drawn near. She was dressed in white muslin, with a hun- dred frills and `ounces, and knots of pale- colored ribbon. She was bare- headed; but she balanced in her hand a large parasol, with a deep border of embroidery; and she was strikingly, admirably pretty. “How pretty they are!” thought Winterbourne, straightening himself in his seat, as if he were prepared to rise.

The young lady paused in front of his bench, near the parapet of the garden, which overlooked the lake. The little boy had now converted his alpenstock into a vaulting- pole, by the aid of which he was springing about in the gravel, and kicking it up not a little.

“Randolph,” said the young lady, “what are you doing?” “I’m going up the Alps,” replied Randolph. “This is the way!” And he gave

another little jump, scattering the pebbles about Winterbourne’s ears. “That’s the way they come down,” said Winterbourne. “He’s an American man!” cried Randolph, in his little hard voice. The young lady gave no heed to this announcement, but looked straight

at her brother. “Well, I guess you had better be quiet,” she simply observed. It seemed to Winterbourne that he had been in a manner presented. He

got up and stepped slowly towards the young girl, throwing away his ciga- rette. “This little boy and I have made acquaintance,” he said, with great civility. In Geneva, as he had been perfectly aware, a young man was not at liberty to speak to a young unmarried lady except under certain rarely- occurring conditions; but here at Vevey, what conditions could be better than these?— a pretty American girl coming and standing in front of you in a garden. This pretty American girl, however, on hearing Winterbourne’s observation, simply glanced at him; she then turned her head and looked over the parapet, at the lake and the opposite mountains. He wondered whether he had gone too far; but he deci ded that he must advance farther, rather than retreat. While he was thinking of something else to say, the young lady turned to the little boy again.

“I should like to know where you got that pole,” she said. “I bought it!” responded Randolph. “You don’t mean to say you’re going to take it to Italy!” “Yes, I am going to take it to Italy!” the child declared. The young girl glanced over the front of her dress, and smoothed out a

knot or two of ribbon. Then she rested her eyes upon the prospect again. “Well, I guess you had better leave it somewhere,” she said, after a moment.

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4. A mountain pass in the Alps between Switzerland and Italy.

“Are you going to Italy?” Winterbourne inquired, in a tone of great re spect. The young lady glanced at him again. “Yes, sir,” she replied. And she said nothing more. “Are you— a— going over the Simplon?”4 Winterbourne pursued, a little

embarrassed. “I don’t know,” she said, “I suppose it’s some mountain. Randolph, what

mountain are we going over?” “ Going where?” the child demanded. “To Italy,” Winterbourne explained. “I don’t know,” said Randolph. “I don’t want to go to Italy. I want to go to

Amer i ca.” “Oh, Italy is a beautiful place!” rejoined the young man. “Can you get candy there?” Randolph loudly inquired. “I hope not,” said his sister. “I guess you have had enough candy, and

mother thinks so too.” “I haven’t had any for ever so long— for a hundred weeks!” cried the boy,

still jumping about. The young lady inspected her `ounces and smoothed her ribbons again;

and Winterbourne presently risked an observation upon the beauty of the view. He was ceasing to be embarrassed, for he had begun to perceive that she was not in the least embarrassed herself. There had not been the slightest alteration in her charming complexion; she was evidently neither offended nor `uttered. If she looked another way when he spoke to her, and seemed not particularly to hear him, this was simply her habit, her manner. Yet, as he talked a little more, and pointed out some of the objects of interest in the view, with which she appeared quite unacquainted, she gradually gave him more of the bene"t of her glance; and then he saw that this glance was per- fectly direct and unshrinking. It was not, however, what would have been called an immodest glance, for the young girl’s eyes were singularly honest and fresh. They were wonderfully pretty eyes; and, indeed, Winterbourne had not seen for a long time anything prettier than his fair countrywoman’s vari ous features— her complexion, her nose, her ears, her teeth. He had a great relish for feminine beauty; he was addicted to observing and analyz- ing it; and as regards this young lady’s face he made several observations. It was not at all insipid, but it was not exactly expressive; and though it was eminently delicate, Winterbourne mentally accused it— very forgivingly— of a want of "nish. He thought it very pos si ble that Master Randolph’s sister was a coquette; he was sure she had a spirit of her own; but in her bright, sweet, super"cial little visage there was no mockery, no irony. Before long it became obvious that she was much disposed towards conversation. She told him that they were going to Rome for the winter— she and her mother and Randolph. She asked him if he was a “real American”; she wouldn’t have taken him for one; he seemed more like a German— this was said after a little hesitation, especially when he spoke. Winterbourne, laughing, answered that he had met Germans who spoke like Americans; but that he had not, so far as he remembered, met an American who spoke like a German. Then he asked her if she would not be more comfortable in sitting upon the bench which he had just quitted. She answered that she liked standing up and walk-

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5. Railway cars.

ing about; but she presently sat down. She told him she was from New York State— “if you know where that is.” Winterbourne learned more about her by catching hold of her small, slippery brother and making him stand a few minutes by his side.

“Tell me your name, my boy,” he said. “Randolph C. Miller,” said the boy, sharply. “And I’ll tell you her name”;

and he leveled his alpenstock at his sister. “You had better wait till you are asked!” said this young lady, calmly. “I should like very much to know your name,” said Winterbourne. “Her name is Daisy Miller!” cried the child. “But that isn’t her real name;

that isn’t her name on her cards.” “It’s a pity you haven’t got one of my cards!” said Miss Miller. “Her real name is Annie P. Miller,” the boy went on. “Ask him his name,” said his sister, indicating Winterbourne. But on this point Randolph seemed perfectly indifferent; he continued to

supply information with regard to his own family. “My father’s name is Ezra B. Miller,” he announced. “My father ain’t in Eu rope; my father’s in a better place than Eu rope.”

Winterbourne imagined for a moment that this was the manner in which the child had been taught to intimate that Mr. Miller had been removed to the sphere of celestial rewards. But Randolph immediately added, “My father’s in Schenectady. He’s got a big business. My father’s rich, you bet.”

“Well!” ejaculated Miss Miller, lowering her parasol and looking at the embroidered border. Winterbourne presently released the child, who departed, dragging his alpenstock along the path. “He doesn’t like Eu rope,” said the young girl. “He wants to go back.”

“To Schenectady, you mean?” “Yes; he wants to go right home. He hasn’t got any boys here. There is one

boy here, but he always goes round with a teacher; they won’t let him play.” “And your brother hasn’t any teacher?” Winterbourne inquired. “ Mother thought of getting him one, to travel round with us. There was a

lady told her of a very good teacher; an American lady— perhaps you know her— Mrs.  Sanders. I think she came from Boston. She told her of this teacher, and we thought of getting him to travel round with us. But Randolph said he didn’t want a teacher traveling round with us. He said he wouldn’t have lessons when he was in the cars.5 And we are in the cars about half the time. There was an En glish lady we met in the cars— I think her name was Miss Featherstone; perhaps you know her. She wanted to know why I didn’t give Randolph lessons— give him ‘instruction,’ she called it. I guess he could give me more instruction than I could give him. He’s very smart.”

“Yes,” said Winterbourne; “he seems very smart.” “ Mother’s going to get a teacher for him as soon as we get to Italy. Can

you get good teachers in Italy?” “Very good, I should think,” said Winterbourne. “Or else she’s going to "nd some school. He ought to learn some more.

He’s only nine. He’s going to college.” And in this way Miss Miller contin- ued to converse upon the affairs of her family, and upon other topics. She

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6. Misconduct (French).

sat there with her extremely pretty hands, ornamented with very brilliant rings, folded in her lap, and with her pretty eyes now resting upon those of Winterbourne, now wandering over the garden, the people who passed by, and the beautiful view. She talked to Winterbourne as if she had known him a long time. He found it very pleasant. It was many years since he heard a young girl talk so much. It might have been said of this unknown young lady, who had come and sat down beside him upon a bench, that she chattered. She was very quiet, she sat in a charming tranquil attitude; but her lips and her eyes were constantly moving. She had a soft, slender, agreeable voice, and her tone was decidedly sociable. She gave Winterbourne a history of her movements and intentions, and those of her mother and brother, in Eu rope, and enumerated, in par tic u lar, the vari ous hotels at which they had stopped. “That En glish lady in the cars,” she said— “Miss Featherstone— asked me if we didn’t all live in hotels in Amer i ca. I told her I had never been in so many hotels in my life as since I came to Eu rope. I have never seen so many— it’s nothing but hotels.” But Miss Miller did not make this remark with a quer- ulous accent; she appeared to be in the best humor with every thing. She declared that the hotels were very good, when once you got used to their ways, and that Eu rope was perfectly sweet. She was not disappointed— not a bit. Perhaps it was because she had heard so much about it before. She had ever so many intimate friends that had been there ever so many times. And then she had had ever so many dresses and things from Paris. When- ever she put on a Paris dress she felt as if she were in Eu rope.

“It was a kind of wishing- cap,” said Winterbourne. “Yes,” said Miss Miller, without examining this analogy; “it always made

me wish I was here. But I needn’t have done that for dresses. I am sure they send all the pretty ones to Amer i ca; you see the most frightful things here. The only thing I don’t like,” she proceeded, “is the society. There isn’t any society; or, if there is, I don’t know where it keeps itself. Do you? I suppose there is some society somewhere, but I haven’t seen anything of it. I’m very fond of society, and I have always had a great deal of it. I don’t mean only in Schenectady, but in New York. I used to go to New York every winter. In New York I had lots of society. Last winter I had seventeen dinners given me; and three of them were by gentlemen,” added Daisy Miller. “I have more friends in New York than in Schenectady— more gentlemen friends; and more young lady friends too,” she resumed in a moment. She paused again for an instant; she was looking at Winterbourne with all her prettiness in her lively eyes and in her light, slightly monotonous smile. “I have always had,” she said, “a great deal of gentlemen’s society.”

Poor Winterbourne was amused, perplexed, and decidedly charmed. He had never yet heard a young girl express herself in just this fashion; never, at least, save in cases where to say such things seemed a kind of demonstra- tive evidence of a certain laxity of deportment. And yet was he to accuse Miss Daisy Miller of actual or potential inconduite,6 as they said at Geneva? He felt that he had lived at Geneva so long that he had lost a good deal; he had become dishabituated to the American tone. Never, indeed, since he had grown old enough to appreciate things, had he encountered a young Amer- ican girl of so pronounced a type as this. Certainly she was very charming;

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7. Social guide.

but how deucedly sociable! Was she simply a pretty girl from New York State— were they all like that, the pretty girls who had a good deal of gen- tlemen’s society? Or was she also a designing, an audacious, an unscrupu- lous young person? Winterbourne had lost his instinct in this matter, and his reason could not help him. Miss Daisy Miller looked extremely innocent. Some people had told him that, after all, American girls were exceedingly innocent; and others had told him that, after all, they were not. He was inclined to think Miss Daisy Miller was a `irt— a pretty American `irt. He had never, as yet, had any relations with young ladies of this category. He had known, here in Eu rope, two or three women— persons older than Miss Daisy Miller, and provided, for respectability’s sake, with husbands— who were great coquettes— dangerous, terrible women, with whom one’s relations were liable to take a serious turn. But this young girl was not a coquette in that sense; she was very unsophisticated; she was only a pretty American `irt. Winterbourne was almost grateful for having found the formula that applied to Miss Daisy Miller. He leaned back in his seat; he remarked to himself that she had the most charming nose he had ever seen; he wondered what were the regular conditions and limitations of one’s intercourse with a pretty American `irt. It presently became appar- ent that he was on the way to learn.

“Have you been to that old castle?” asked the young girl, pointing with her parasol to the far- gleaming walls of the Château de Chillon.

“Yes, formerly, more than once,” said Winterbourne. “You too, I suppose, have seen it?”

“No; we haven’t been there. I want to go there dreadfully. Of course I mean to go there. I wouldn’t go away from here without having seen that old castle.”

“It’s a very pretty excursion,” said Winterbourne, “and very easy to make. You can drive, you know, or you can go by the little steamer.”

“You can go in the cars,” said Miss Miller. “Yes; you can go in the cars,” Winterbourne assented. “Our courier7 says they take you right up to the castle,” the young girl con-

tinued. “We were going last week; but my mother gave out. She suffers dreadfully from dyspepsia. She said she couldn’t go. Randolph wouldn’t go either; he says he doesn’t think much of old castles. But I guess we’ll go this week, if we can get Randolph.”

“Your brother is not interested in ancient monuments?” Winterbourne inquired, smiling.

“He says he don’t care much about old castles. He’s only nine. He wants to stay at the hotel. Mother’s afraid to leave him alone, and the courier won’t stay with him; so we haven’t been to many places. But it will be too bad if we don’t go up there.” And Miss Miller pointed again at the Château de Chillon.

“I should think it might be arranged,” said Winterbourne. “ Couldn’t you get some one to stay— for the after noon— with Randolph?”

Miss Miller looked at him a moment; and then, very placidly— “I wish you would stay with him!” she said.

Winterbourne hesitated a moment. “I would much rather go to Chillon with you.”

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8. Grace, poise (French).

“With me?” asked the young girl, with the same placidity. She didn’t rise, blushing, as a young girl at Geneva would have done; and

yet Winterbourne, conscious that he had been very bold, thought it pos si ble she was offended. “With your mother,” he answered very respectfully.

But it seemed that both his audacity and his re spect were lost upon Miss Daisy Miller. “I guess my mother won’t go, after all,” she said. “She don’t like to ride round in the after noon. But did you really mean what you said just now; that you would like to go up there?”

“Most earnestly,” Winterbourne declared. “Then we may arrange it. If mother will stay with Randolph, I guess

Eugenio will.” “Eugenio?” the young man inquired. “Eugenio’s our courier. He doesn’t like to stay with Randolph; he’s the most

fastidious man I ever saw. But he’s a splendid courier. I guess he’ll stay at home with Randolph if mother does, and then we can go to the castle.”

Winterbourne re`ected for an instant as lucidly as pos si ble— “we” could only mean Miss Daisy Miller and himself. This programme seemed almost too agreeable for credence; he felt as if he ought to kiss the young lady’s hand. Possibly he would have done so— and quite spoiled the proj ect; but at this moment another person— presumably Eugenio— appeared. A tall, handsome man, with superb whis kers, wearing a velvet morning- coat and a brilliant watch- chain, approached Miss Miller, looking sharply at her companion. “Oh, Eugenio!” said Miss Miller, with the friendliest accent.

Eugenio had looked at Winterbourne from head to foot; he now bowed gravely to the young lady. “I have the honor to inform ma de moi selle that lun- cheon is upon the table.”

Miss Miller slowly rose. “See here, Eugenio,” she said. “I’m going to that old castle, any way.”

“To the Château de Chillon, ma de moi selle?” the courier inquired. “Ma de moi selle had made arrangements?” he added, in a tone which struck Winterbourne as very impertinent.

Eugenio’s tone apparently threw, even to Miss Miller’s own apprehension, a slightly ironical light upon the young girl’s situation. She turned to Winter- bourne, blushing a little— a very little. “You won’t back out?” she said.

“I shall not be happy till we go!” he protested. “And you are staying in this hotel?” she went on. “And you are really an

American?” The courier stood looking at Winterbourne, offensively. The young man,

at least, thought his manner of looking an offence to Miss Miller; it con- veyed an imputation that she “picked up” acquaintances. “I shall have the honor of presenting to you a person who will tell you all about me,” he said smiling, and referring to his aunt.

“Oh well, we’ll go some day,” said Miss Miller. And she gave him a smile and turned away. She put up her parasol and walked back to the inn beside Eugenio. Winterbourne stood looking after her; and as she moved away, drawing her muslin furbelows over the gravel, said to himself that she had the tournure8 of a princess.

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9. Rolls, coils (French). 1. A resort in Germany.

II

He had, however, engaged to do more than proved feasible, in promising to pres ent his aunt, Mrs. Costello, to Miss Daisy Miller. As soon as the former lady had got better of her headache he waited upon her in her apartment; and, after the proper inquiries in regard to her health, he asked her if she had observed, in the hotel, an American family— a mamma, a daughter, and a little boy.

“And a courier?” said Mrs. Costello. “Oh, yes, I have observed them. Seen them— heard them— and kept out of their way.” Mrs. Costello was a widow with a fortune; a person of much distinction, who frequently intimated that, if she were not so dreadfully liable to sick- headaches, she would prob ably have left a deeper impress upon her time. She had a long pale face, a high nose, and a great deal of very striking white hair, which she wore in large puffs and rouleaux9 over the top of her head. She had two sons married in New York, and another who was now in Eu rope. This young man was amus- ing himself at Homburg,1 and, though he was on his travels, was rarely per- ceived to visit any par tic u lar city at the moment selected by his mother for her own appearance there. Her nephew, who had come up to Vevey expressly to see her, was therefore more attentive than those who, as she said, were nearer to her. He had imbibed at Geneva the idea that one must always be attentive to one’s aunt. Mrs. Costello had not seen him for many years, and she was greatly pleased with him, manifesting her approbation by initiating him into many of the secrets of that social sway which, as she gave him to understand, she exerted in the American capital. She admitted that she was very exclusive; but, if he were acquainted with New York, he would see that one had to be. And her picture of the minutely hierarchical constitution of the society of that city, which she presented to him in many dif fer ent lights, was, to Winterbourne’s imagination, almost oppressively striking.

He immediately perceived, from her tone, that Miss Daisy Miller’s place in the social scale was low. “I am afraid you don’t approve of them,” he said.

“They are very common,” Mrs. Costello declared. “They are the sort of Americans that one does one’s duty by not— not accepting.”

“Ah, you don’t accept them?” said the young man. “I can’t, my dear Frederick. I would if I could, but I can’t.” “The young girl is very pretty,” said Winterbourne, in a moment. “Of course she’s pretty. But she is very common.” “I see what you mean, of course,” said Winterbourne, after another pause. “She has that charming look that they all have,” his aunt resumed. “I can’t

think where they pick it up; and she dresses in perfection—no, you don’t know how well she dresses. I can’t think where they get their taste.”

“But, my dear aunt, she is not, after all, a Comanche savage.” “She is a young lady,” said Mrs. Costello, “who has an intimacy with her

mamma’s courier?” “An intimacy with the courier?” the young man demanded. “Oh, the mother is just as bad! They treat the courier like a familiar

friend— like a gentleman. I shouldn’t won der if he dines with them. Very likely they have never seen a man with such good manners, such "ne clothes,

4 2 0 | H E N R Y J A M E S

2. Quite simply! (French).

so like a gentleman. He prob ably corresponds to the young lady’s idea of a Count. He sits with them in the garden, in the eve ning. I think he smokes.”

Winterbourne listened with interest to these disclosures; they helped him to make up his mind about Miss Daisy. Evidently she was rather wild. “Well,” he said, “I am not a courier, and yet she was very charming to me.”

“You had better have said at "rst,” said Mrs. Costello with dignity, “that you had made her acquaintance.”

“We simply met in the garden, and we talked a bit.” “Tout bonnement!2 And pray what did you say?” “I said I should take the liberty of introducing her to my admirable aunt.” “I am much obliged to you.” “It was to guarantee my respectability,” said Winterbourne. “And pray who is to guarantee hers?” “Ah, you are cruel!” said the young man. “She’s a very nice girl.” “You don’t say that as if you believed it,” Mrs. Costello observed. “She is completely uncultivated,” Winterbourne went on. “But she is won-

derfully pretty, and, in short, she is very nice. To prove that I believe it, I am going to take her to the Château de Chillon.”

“You two are going off there together? I should say it proved just the con- trary. How long had you known her, may I ask, when this in ter est ing proj ect was formed. You haven’t been twenty- four hours in the house.”

“I had known her half- an- hour!” said Winterbourne, smiling. “Dear me!” cried Mrs. Costello. “What a dreadful girl!” Her nephew was silent for some moments. “You really think, then,” he began earnestly, and with a desire for trust-

worthy information— “you really think that—” But he paused again. “Think what, sir,” said his aunt. “That she is the sort of young lady who expects a man— sooner or later—

to carry her off?” “I haven’t the least idea what such young ladies expect a man to do. But I

really think that you had better not meddle with little American girls that are uncultivated, as you call them. You have lived too long out of the coun- try. You will be sure to make some great mistake. You are too innocent.”

“My dear aunt, I am not so innocent,” said Winterbourne, smiling and curling his moustache.

“You are too guilty, then?” Winterbourne continued to curl his moustache, meditatively. “You won’t

let the poor girl know you then?” he asked at last. “Is it literally true that she is going to the Château de Chillon with you?” “I think that she fully intends it.” “Then, my dear Frederick,” said Mrs. Costello, “I must decline the honor

of her acquaintance. I am an old woman, but I am not too old— thank Heaven—to be shocked!”

“But don’t they all do these things— the young girls in Amer i ca?” Winter- bourne inquired.

Mrs. Costello stared a moment. “I should like to see my grand daughters do them!” she declared, grimly.

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3. A common table for guests in a restaurant or hotel (French). “Comme il faut”: well mannered (French).

This seemed to throw some light upon the matter, for Winterbourne remembered to have heard that his pretty cousins in New York were “tre- mendous `irts.” If, therefore, Miss Daisy Miller exceeded the liberal license allowed to these young ladies, it was probable that anything might be expected of her. Winterbourne was impatient to see her again, and he was vexed with himself that, by instinct, he should not appreciate her justly.

Though he was impatient to see her, he hardly knew what he should say to her about his aunt’s refusal to become acquainted with her; but he dis- covered, promptly enough, that with Miss Daisy Miller there was no great need of walking on tiptoe. He found her that eve ning in the garden, wan- dering about in the warm starlight, like an indolent sylph, and swinging to and fro the largest fan he had ever beheld. It was ten o’clock. He had dined with his aunt, had been sitting with her since dinner, and had just taken leave of her till the morrow. Miss Daisy Miller seemed very glad to see him; she declared it was the longest eve ning she had ever passed.

“Have you been all alone?” he asked. “I have been walking round with mother. But mother gets tired walking

round,” she answered. “Has she gone to bed?” “No; she doesn’t like to go to bed,” said the young girl. “She doesn’t sleep—

not three hours. She says she doesn’t know how she lives. She’s dreadfully ner- vous. I guess she sleeps more than she thinks. She’s gone somewhere after Randolph; she wants to try to get him to go to bed. He doesn’t like to go to bed.”

“Let us hope she will persuade him,” observed Winterbourne. “She will talk to him all she can; but he doesn’t like her to talk to him,”

said Miss Daisy, opening her fan. “She’s going to try to get Eugenio to talk to him. But he isn’t afraid of Eugenio. Eugenio’s a splendid courier, but he can’t make much impression on Randolph! I don’t believe he’ll go to bed before eleven.” It appeared that Randolph’s vigil was in fact triumphantly prolonged, for Winterbourne strolled about with the young girl for some time without meeting her mother. “I have been looking round for that lady you want to introduce me to,” his companion resumed. “She’s your aunt.” Then, on Winterbourne’s admitting the fact, and expressing some curiosity as to how she had learned it, she said she had heard all about Mrs. Costello from the chambermaid. She was very quiet and very comme il faut; she wore white puffs; she spoke to no one, and she never dined at the table d’hôte.3 Every two days she had a headache. “I think that’s a lovely description, headache and all!” said Miss Daisy, chattering along in her thin, gay voice. “I want to know her ever so much. I know just what your aunt would be; I know I should like her. She would be very exclusive. I like a lady to be exclusive; I’m dying to be exclusive myself. Well, we are exclusive, mother and I. We don’t speak to every one—or they don’t speak to us. I suppose it’s about the same thing. Any way, I shall be ever so glad to know your aunt.”

Winterbourne was embarrassed. “She would be most happy,” he said, “but I am afraid those headaches will interfere.”

The young girl looked at him through the dusk. “But I suppose she doesn’t have a headache every day,” she said, sympathetically.

4 2 2 | H E N R Y J A M E S

Winterbourne was silent a moment. “She tells me she does,” he answered at last— not knowing what to say.

Miss Daisy Miller stopped and stood looking at him. Her prettiness was still vis i ble in the darkness; she was opening and closing her enormous fan. “She doesn’t want to know me!” she said suddenly. “Why don’t you say so? You needn’t be afraid. I’m not afraid!” And she gave a little laugh.

Winterbourne fancied there was a tremor in her voice; he was touched, shocked, morti"ed by it. “My dear young lady,” he protested, “she knows no one. It’s her wretched health.”

The young girl walked on a few steps, laughing still. “You needn’t be afraid,” she repeated. “Why should she want to know me?” Then she paused again; she was close to the parapet of the garden, and in front of her was the starlit lake. There was a vague sheen upon its surface, and in the dis- tance were dimly- seen mountain forms. Daisy Miller looked out upon the mysterious prospect, and then she gave another little laugh. “Gracious! she is exclusive!” she said. Winterbourne wondered whether she was seriously wounded, and for a moment almost wished that her sense of injury might be such as to make it becoming in him to attempt to reassure and comfort her. He had a pleasant sense that she would be very approachable for con- solatory purposes. He felt then, for the instant, quite ready to sacri"ce his aunt, conversationally; to admit that she was a proud, rude woman, and to declare that they needn’t mind her. But before he had time to commit him- self to this perilous mixture of gallantry and impiety, the young lady, resum- ing her walk, gave an exclamation in quite another tone. “Well; here’s mother! I guess she hasn’t got Randolph to go to bed.” The "gure of a lady appeared, at a distance, very indistinct in the darkness, and advancing with a slow and wavering movement. Suddenly it seemed to pause.

“Are you sure it is your mother? Can you distinguish her in this thick dusk?” Winterbourne asked.

“Well!” cried Miss Daisy Miller, with a laugh, “I guess I know my own mother. And when she has got on my shawl, too! She is always wearing my things.”

The lady in question, ceasing to advance, hovered vaguely about the spot at which she had checked her steps.

“I am afraid your mother doesn’t see you,” said Winterbourne. “Or per- haps,” he added— thinking, with Miss Miller, the joke permissible— “perhaps she feels guilty about your shawl.”

“Oh, it’s a fearful old thing!” the young girl replied, serenely. “I told her she could wear it. She won’t come here, because she sees you.”

“Ah, then,” said Winterbourne, “I had better leave you.” “Oh, no; come on!” urged Miss Daisy Miller. “I’m afraid your mother doesn’t approve of my walking with you.” Miss Miller gave him a serious glance. “It isn’t for me; it’s for you— that

is, it’s for her. Well; I don’t know who it’s for! But mother doesn’t like any of my gentlemen friends. She’s right down timid. She always makes a fuss if I introduce a gentleman. But I do introduce them— almost always. If I didn’t introduce my gentlemen friends to mother,” the young girl added, in her little soft, `at monotone, “I shouldn’t think I was natu ral.”

“To introduce me,” said Winterbourne, “you must know my name.” And he proceeded to pronounce it.

D A I S Y M I L L E R : A S T U D Y | 4 2 3

4. En glish coastal town, across from France.

“Oh, dear; I can’t say all that!” said his companion, with a laugh. But by this time they had come up to Mrs. Miller, who, as they drew near, walked to the parapet of the garden and leaned upon it, looking intently at the lake and turning her back upon them. “ Mother!” said the young girl, in a tone of deci- sion. Upon this the el derly lady turned round. “Mr. Winterbourne,” said Miss Daisy Miller, introducing the young man very frankly and prettily. “Common” she was, as Mrs. Costello had pronounced her; yet it was a won der to Winter- bourne that, with her commonness, she had a singularly delicate grace.

Her mother was a small, spare, light person, with a wandering eye, a very exiguous nose, and a large forehead, decorated with a certain amount of thin, much- frizzled hair. Like her daughter, Mrs. Miller was dressed with extreme elegance; she had enormous diamonds in her ears. So far as Winterbourne could observe, she gave him no greeting— she certainly was not looking at him. Daisy was near her, pulling her shawl straight. “What are you doing, poking round here?” this young lady inquired; but by no means with that harshness of accent which her choice of words may imply.

“I don’t know,” said her mother, turning towards the lake again. “I shouldn’t think you’d want that shawl!” Daisy exclaimed. “Well— I do!” her mother answered, with a little laugh. “Did you get Randolph to go to bed?” asked the young girl. “No; I couldn’t induce him,” said Mrs. Miller, very gently. “He wants to

talk to the waiter. He likes to talk to that waiter.” “I was telling Mr. Winterbourne,” the young girl went on; and to the young

man’s ear her tone might have indicated that she had been uttering his name all her life.

“Oh, yes!” said Winterbourne; “I have the plea sure of knowing your son.” Randolph’s mamma was silent; she turned her attention to the lake. But

at last she spoke. “Well, I don’t see how he lives!” “Anyhow, it isn’t so bad as it was at Dover,”4 said Daisy Miller. “And what occurred at Dover?” Winterbourne asked. “He wouldn’t go to bed at all. I guess he sat up all night—in the public

parlour. He wasn’t in bed at twelve o’clock: I know that.” “It was half- past twelve,” declared Mrs. Miller, with mild emphasis. “Does he sleep much during the day?” Winterbourne demanded. “I guess he doesn’t sleep much,” Daisy rejoined. “I wish he would!” said her mother. “It seems as if he couldn’t.” “I think he’s real tiresome,” Daisy pursued. Then, for some moments, there was silence. “Well, Daisy Miller,” said the

elder lady, presently, “I shouldn’t think you’d want to talk against your own brother!”

“Well, he is tiresome, mother,” said Daisy, quite without the asperity of a retort.

“He’s only nine,” urged Mrs. Miller. “Well, he wouldn’t go to that castle,” said the young girl. “I’m going there

with Mr. Winterbourne.” To this announcement, very placidly made, Daisy’s mamma offered no

response. Winterbourne took for granted that she deeply disapproved of the

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5. Private talk (French).

projected excursion; but he said to himself that she was a simple, easily man- aged person, and that a few deferential protestations would take the edge from her dis plea sure. “Yes,” he began; “your daughter has kindly allowed me the honor of being her guide.”

Mrs. Miller’s wandering eyes attached themselves, with a sort of appeal- ing air, to Daisy, who, however, strolled a few steps farther, gently humming to herself. “I presume you will go in the cars,” said her mother.

“Yes; or in the boat,” said Winterbourne. “Well, of course, I don’t know,” Mrs. Miller rejoined. “I have never been

to that castle.” “It is a pity you shouldn’t go,” said Winterbourne, beginning to feel reas-

sured as to her opposition. And yet he was quite prepared to "nd that, as a matter of course, she meant to accompany her daughter.

“We’ve been thinking ever so much about going,” she pursued; “but it seems as if we couldn’t. Of course Daisy— she wants to go round. But there’s a lady here— I don’t know her name— she says she shouldn’t think we’d want to go to see castles here; she should think we’d want to wait till we got to Italy. It seems as if there would be so many there,” continued Mrs. Miller, with an air of increasing con"dence. “Of course, we only want to see the principal ones. We visited several in Eng land,” she presently added.

“Ah, yes! in Eng land there are beautiful castles,” said Winterbourne. “But Chillon, here, is very well worth seeing.”

“Well, if Daisy feels up to it— ,” said Mrs. Miller, in a tone impregnated with a sense of the magnitude of the enterprise. “It seems as if there was nothing she wouldn’t undertake.”

“Oh, I think she’ll enjoy it!” Winterbourne declared. And he desired more and more to make it a certainty that he was to have the privilege of a tête- à- tête5 with the young lady, who was still strolling along in front of them, softly vocal- izing. “You are not disposed, madam,” he inquired, “to undertake it yourself?”

Daisy’s mother looked at him, an instant, askance, and then walked for- ward in silence. Then— “I guess she had better go alone,” she said, simply.

Winterbourne observed to himself that this was a very dif fer ent type of maternity from that of the vigilant matrons who massed themselves in the forefront of social intercourse in the dark old city at the other end of the lake. But his meditations were interrupted by hearing his name very dis- tinctly pronounced by Mrs. Miller’s unprotected daughter.

“Mr. Winterbourne!” murmured Daisy. “Ma de moi selle!” said the young man. “ Don’t you want to take me out in a boat?” “At pres ent?” he asked. “Of course!” said Daisy. “Well, Annie Miller!” exclaimed her mother. “I beg you, madam, to let her go,” said Winterbourne, ardently; for he had

never yet enjoyed the sensation of guiding through the summer starlight a skiff freighted with a fresh and beautiful young girl.

“I shouldn’t think she’d want to,” said her mother. “I should think she’d rather go indoors.”

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“I’m sure Mr. Winterbourne wants to take me,” Daisy declared. “He’s so awfully devoted!”

“I will row you over to Chillon, in the starlight.” “I don’t believe it!” said Daisy. “Well!” ejaculated the el derly lady again. “You haven’t spoken to me for half- an- hour,” her daughter went on. “I have been having some very pleasant conversation with your mother,”

said Winterbourne. “Well; I want you to take me out in a boat!” Daisy repeated. They had all

stopped, and she had turned round and was looking at Winterbourne. Her face wore a charming smile, her pretty eyes were gleaming, she was swing- ing her great fan about. No; it’s impossible to be prettier than that, thought Winterbourne.

“ There are half- a- dozen boats moored at that landing- place,” he said, point- ing to certain steps which descended from the garden to the lake. “If you will do me the honor to accept my arm, we will go and select one of them.”

Daisy stood there smiling; she threw back her head and gave a little light laugh. “I like a gentleman to be formal!” she declared.

“I assure you it’s a formal offer.” “I was bound I would make you say something,” Daisy went on. “You see it’s not very dif"cult,” said Winterbourne. “But I am afraid you

are chaf"ng me.” “I think not, sir,” remarked Mrs. Miller, very gently. “Do, then, let me give you a row,” he said to the young girl. “It’s quite lovely, the way you say that!” said Daisy. “It will be still more lovely to do it.” “Yes, it would be lovely!” said Daisy. But she made no movement to accom-

pany him; she only stood there laughing. “I should think you had better "nd out what time it is,” interposed her

mother. “It is eleven o’clock, madam,” said a voice, with a foreign accent, out of

the neighboring darkness; and Winterbourne, turning, perceived the `orid personage who was in attendance upon the two ladies. He had apparently just approached.

“Oh, Eugenio,” said Daisy, “I am going out in a boat!” Eugenio bowed. “At eleven o’clock, ma de moi selle?” “I am going with Mr. Winterbourne. This very minute.” “Do tell her she can’t,” said Mrs. Miller to the courier. “I think you had better not go out in a boat, ma de moi selle,” Eugenio

declared. Winterbourne wished to Heaven this pretty girl were not so familiar with

her courier; but he said nothing. “I suppose you don’t think it’s proper!” Daisy exclaimed, “Eugenio doesn’t

think anything’s proper.” “I am at your ser vice,” said Winterbourne. “Does ma de moi selle propose to go alone?” asked Eugenio of Mrs. Miller. “Oh, no; with this gentleman!” answered Daisy’s mamma. The courier looked for a moment at Winterbourne— the latter thought

he was smiling— and then, solemnly, with a bow, “As ma de moi selle pleases!” he said.

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“Oh, I hoped you would make a fuss!” said Daisy. “I don’t care to go now.” “I myself shall make a fuss if you don’t go,” said Winterbourne. “That’s all I want— a little fuss!” And the young girl began to laugh again. “Mr. Randolph has gone to bed!” the courier announced, frigidly. “Oh, Daisy; now we can go!” said Mrs. Miller. Daisy turned away from Winterbourne, looking at him, smiling and fan-

ning herself. “Good night,” she said; “I hope you are disappointed, or dis- gusted, or something!”

He looked at her, taking the hand she offered him. “I am puzzled,” he answered.

“Well; I hope it won’t keep you awake!” she said, very smartly; and, under the escort of the privileged Eugenio, the two ladies passed towards the house.

Winterbourne stood looking after them; he was indeed puzzled. He lin- gered beside the lake for a quarter of an hour, turning over the mystery of the young girl’s sudden familiarities and caprices. But the only very de"nite conclusion he came to was that he should enjoy deucedly “ going off” with her somewhere.

Two days afterwards he went off with her to the Castle of Chillon. He waited for her in the large hall of the hotel, where the couriers, the servants, the foreign tourists were lounging about and staring. It was not the place he would have chosen, but she had appointed it. She came tripping downstairs, buttoning her long gloves, squeezing her folded parasol against her pretty "gure, dressed in the perfection of a soberly elegant travelling- costume. Win- terbourne was a man of imagination and, as our ancestors used to say, of sensibility; as he looked at her dress and, on the great staircase, her little rapid, con"ding step, he felt as if there were something romantic going for- ward. He could have believed he was going to elope with her. He passed out with her among all the idle people that were assembled there; they were all looking at her very hard; she had begun to chatter as soon as she joined him. Winterbourne’s preference had been that they should be conveyed to Chil- lon in a carriage; but she expressed a lively wish to go in the little steamer; she declared that she had a passion for steamboats. There was always such a lovely breeze upon the water, and you saw such lots of people. The sail was not long, but Winterbourne’s companion found time to say a great many things. To the young man himself their little excursion was so much of an escapade—an adventure— that, even allowing for her habitual sense of free- dom, he had some expectation of seeing her regard it in the same way. But it must be confessed that, in this par tic u lar, he was disappointed. Daisy Miller was extremely animated, she was in charming spirits; but she was apparently not at all excited; she was not `uttered; she avoided neither his eyes nor those of any one else; she blushed neither when she looked at him nor when she saw that people were looking at her. People continued to look at her a great deal, and Winterbourne took much satisfaction in his pretty companion’s distinguished air. He had been a little afraid that she would talk loud, laugh overmuch, and even, perhaps, desire to move about the boat a good deal. But he quite forgot his fears; he sat smiling, with his eyes upon her face, while, without moving from her place, she delivered herself of a great number of original re`ections. It was the most charming garrulity he had ever heard. He had assented to the idea that she was “common”; but was she so, after all, or was he simply getting used to her commonness? Her

D A I S Y M I L L E R : A S T U D Y | 4 2 7

6. An En glish dance similar to the jig. 7. Secret pitlike dungeons with an opening only at the top; places where one is forgotten (French). 8. Hero of Byron’s poem “The Prisoner of Chil-

lon”; François de Bonivard (1496–1570), Swiss patriot and martyr, was con"ned for seven years in the Castle of Chillon.

conversation was chie`y of what metaphysicans term the objective cast; but every now and then it took a subjective turn.

“What on earth are you so grave about?” she suddenly demanded, "xing her agreeable eyes upon Winterbourne’s.

“Am I grave?” he asked. “I had an idea I was grinning from ear to ear.” “You look as if you were taking me to a funeral. If that’s a grin, your ears

are very near together.” “Should you like me to dance a hornpipe6 on the deck?” “Pray do, and I’ll carry round your hat. It will pay the expenses of our

journey.” “I never was better pleased in my life,” murmured Winterbourne. She looked at him a moment, and then burst into a little laugh. “I like to

make you say those things! You’re a queer mixture!” In the castle, after they had landed, the subjective ele ment decidedly pre-

vailed. Daisy tripped about the vaulted chambers, rustled her skirts in the corkscrew staircases, `irted back with a pretty little cry and a shudder from the edge of the oubliettes,7 and turned a singularly well- shaped ear to every- thing that Winterbourne told her about the place. But he saw that she cared very little for feudal antiquities, and that the dusky traditions of Chillon made but a slight impression upon her. They had the good fortune to have been able to walk about without other companionship than that of the cus- todian; and Winterbourne arranged with this functionary that they should not be hurried— that they should linger and pause wherever they chose. The custodian interpreted the bargain generously— Winterbourne, on his side, had been generous— and ended by leaving them quite to themselves. Miss Miller’s observations were not remarkable for logical consistency; for any- thing she wanted to say she was sure to "nd a pretext. She found a great many pretexts in the rugged embrasures of Chillon for asking Winterbourne sudden questions about himself— his family, his previous history, his tastes, his habits, his intentions— and for supplying information upon correspond- ing points in her own personality. Of her own tastes, habits, and intentions Miss Miller was prepared to give the most de"nite, and indeed the most favourable, account.

“Well; I hope you know enough!” she said to her companion, after he had told her the history of the unhappy Bonivard.8 “I never saw a man that knew so much!” The history of Bonivard had evidently, as they say, gone into one ear and out of the other. But Daisy went on to say that she wished Winter- bourne would travel with them and “go round” with them; they might know something, in that case. “ Don’t you want to come and teach Ran- dolph?” she asked. Winterbourne said that nothing could possibly please him so much; but that he had unfortunately other occupations. “Other occupations? I don’t believe it!” said Miss Daisy. “What do you mean? You are not in business.” The young man admitted that he was not in business; but he had engagements which, even within a day or two, would force him to go back to Geneva. “Oh, bother!” she said. “I don’t believe it!” and she began to talk about something else. But a few moments later, when he was

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9. Frivolous, bantering talk (French).

pointing out to her the pretty design of an antique "replace, she broke out irrelevantly, “You don’t mean to say you are going back to Geneva?”

“It is a melancholy fact that I shall have to return to Geneva to- morrow.” “Well, Mr. Winterbourne,” said Daisy; “I think you’re horrid!” “Oh, don’t say such dreadful things!” said Winterbourne— “ just at the

last.” “The last!” cried the young girl; “I call it the "rst. I have half a mind to

leave you here and go straight back to the hotel alone.” And for the next ten minutes she did nothing but call him horrid. Poor Winterbourne was fairly bewildered; no young lady had as yet done him the honor to be so agitated by the announcement of his movements. His companion, after this, ceased to pay any attention to the curiosities of Chillon or the beauties of the lake; she opened "re upon the mysterious charmer in Geneva, whom she appeared to have instantly taken it for granted that he was hurrying back to see. How did Miss Daisy Miller know that there was a charmer in Geneva? Winter- bourne, who denied the existence of such a person, was quite unable to dis- cover; and he was divided between amazement at the rapidity of her induction and amusement at the frankness of her persi#age.9 She seemed to him, in all this, an extraordinary mixture of innocence and crudity. “Does she never allow you more than three days at a time?” asked Daisy, ironically. “ Doesn’t she give you a vacation in summer? There’s no one so hard worked but they can get leave to go off somewhere at this season. I suppose, if you stay another day, she’ll come after you in the boat. Do wait over till Friday, and I will go down to the landing to see her arrive!” Winterbourne began to think he had been wrong to feel disappointed in the temper in which the young lady had embarked. If he had missed the personal accent, the per- sonal accent was now making its appearance. It sounded very distinctly, at last, in her telling him she would stop “teasing” him if he would promise her solemnly to come down to Rome in the winter.

“That’s not a dif"cult promise to make,” said Winterbourne. “My aunt has taken an apartment in Rome for the winter, and has already asked me to come and see her.”

“I don’t want you to come for your aunt,” said Daisy; “I want you to come for me.” And this was the only allusion that the young man was ever to hear her make to his invidious kinswoman. He declared that, at any rate, he would certainly come. After this Daisy stopped teasing. Winterbourne took a car- riage, and they drove back to Vevey in the dusk; the young girl was very quiet.

In the eve ning Winterbourne mentioned to Mrs.  Costello that he had spent the after noon at Chillon, with Miss Daisy Miller.

“The Americans—of the courier?” asked this lady. “Ah, happily,” said Winterbourne, “the courier stayed at home.” “She went with you all alone?” “All alone.” Mrs.  Costello sniffed a little at her smelling- bottle. “And that,” she

exclaimed, “is the young person you wanted me to know!”

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1. Victor Cherbuliez (1829–1899), which James spelled “Cherbuliex,” a popu lar French novelist of Swiss origin. His 1865 novel Paule Méré focused

on a young woman who violates Geneva’s social conventions. 2. A fash ion able street in Rome.

III

Winterbourne, who had returned to Geneva the day after his excursion to Chillon, went to Rome towards the end of January. His aunt had been estab- lished there for several weeks, and he had received a couple of letters from her. “ Those people you were so devoted to last summer at Vevey have turned up here, courier and all,” she wrote. “They seem to have made several acquaintances, but the courier continues to be the most intime. The young lady, however, is also very intimate with some third- rate Italians, with whom she rackets about in a way that makes much talk. Bring me that pretty novel of Cherbuliez’s1— ‘Paule Méré’— and don’t come later than the 23rd.”

In the natu ral course of events, Winterbourne, on arriving in Rome, would presently have ascertained Mrs. Miller’s address at the American banker’s and have gone to pay his compliments to Miss Daisy. “ After what happened at Vevey I certainly think I may call upon them,” he said to Mrs. Costello.

“If, after what happens—at Vevey and everywhere— you desire to keep up the acquaintance, you are very welcome. Of course a man may know every one. Men are welcome to the privilege!”

“Pray what is it that happens— here, for instance?” Winterbourne demanded.

“The girl goes about alone with her foreigners. As to what happens far- ther, you must apply elsewhere for information. She has picked up half- a- dozen of the regular Roman fortune- hunters, and she takes them about to people’s houses. When she comes to a party she brings with her a gentle- man with a good deal of manner and a wonderful moustache.”

“And where is the mother?” “I haven’t the least idea. They are very dreadful people.” Winterbourne meditated a moment. “They are very ignorant— very inno-

cent only. Depend upon it they are not bad.” “They are hopelessly vulgar,” said Mrs.  Costello. “ Whether or no being

hopelessly vulgar is being ‘bad’ is a question for the metaphysicians. They are bad enough to dislike, at any rate; and for this short life that is quite enough.”

The news that Daisy Miller was surrounded by half- a- dozen wonderful moustaches checked Winterbourne’s impulse to go straightway to see her. He had perhaps not de"nitely `attered himself that he had made an inef- faceable impression upon her heart, but he was annoyed at hearing of a state of affairs so little in harmony with an image that had lately `itted in and out of his own meditations; the image of a very pretty girl looking out of an old Roman win dow and asking herself urgently when Mr. Winterbourne would arrive. If, however, he determined to wait a little before reminding Miss Miller of his claims to her consideration, he went very soon to call upon two or three other friends. One of these friends was an American lady who had spent several winters at Geneva, when she had placed her children at school. She was a very accomplished woman and she lived in the Via Grego- riana.2 Winterbourne found her in a little crimson drawing- room, on a third `oor; the room was "lled with southern sunshine. He had not been there

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ten minutes when the servant came in, announcing “Madame Mila!” This announcement was presently followed by the entrance of little Randolph Miller, who stopped in the middle of the room and stood staring at Winter- bourne. An instant later his pretty sister crossed the threshold; and then, after a considerable interval, Mrs. Miller slowly advanced.

“I know you!” said Randolph. “I’m sure you know a great many things,” exclaimed Winterbourne, tak-

ing him by the hand. “How is your education coming on?” Daisy was exchanging greetings very prettily with her hostess; but when

she heard Winterbourne’s voice she quickly turned her head. “Well, I declare!” she said.

“I told you I should come, you know,” Winterbourne rejoined smiling. “Well— I didn’t believe it,” said Miss Daisy. “I am much obliged to you,” laughed the young man. “You might have come to see me!” said Daisy. “I arrived only yesterday.” “I don’t believe that!” the young girl declared. Winterbourne turned with a protesting smile to her mother; but this lady

evaded his glance, and seating herself, "xed her eyes upon her son. “We’ve got a bigger place than this,” said Randolph. “It’s all gold on the walls.”

Mrs. Miller turned uneasily in her chair. “I told you if I were to bring you, you would say something!” she murmured.

“I told you!” Randolph exclaimed. “I tell you, sir!” he added jocosely, giving Winterbourne a thump on the knee. “It is bigger, too!”

Daisy had entered upon a lively conversation with her hostess; Winter- bourne judged it becoming to address a few words to her mother. “I hope you have been well since we parted at Vevey,” he said.

Mrs. Miller now certainly looked at him—at his chin. “Not very well, sir,” she answered.

“She’s got the dyspepsia,” said Randolph. “I’ve got it too. Father’s got it. I’ve got it worst!”

This announcement, instead of embarrassing Mrs.  Miller, seemed to relieve her. “I suffer from the liver,” she said. “I think it’s the climate; it’s less bracing than Schenectady, especially in the winter season. I don’t know whether you know we reside at Schenectady. I was saying to Daisy that I certainly hadn’t found any one like Dr. Davis, and I didn’t believe I should. Oh, at Schenectady, he stands "rst; they think every thing of him. He has so much to do, and yet there was nothing he wouldn’t do for me. He said he never saw anything like my dyspepsia, but he was bound to cure it. I’m sure there was nothing he wouldn’t try. He was just going to try something new when we came off. Mr. Miller wanted Daisy to see Eu rope for herself. But I wrote to Mr. Miller that it seems as if I couldn’t get on without Dr. Davis. At Schenectady he stands at the very top; and there’s a great deal of sick- ness there, too. It affects my sleep.”

Winterbourne had a good deal of pathological gossip with Dr.  Davis’s patient, during which Daisy chattered unremittingly to her own companion. The young man asked Mrs. Miller how she was pleased with Rome. “Well, I must say I am disappointed,” she answered. “We had heard so much about it; I suppose we had heard too much. But we couldn’t help that. We had been led to expect something dif fer ent.”

D A I S Y M I L L E R : A S T U D Y | 4 3 1

3. The Cartha ginian general (247–183 b.c.e.), from his infancy, had a lifelong hatred of Rome.

“Ah, wait a little, and you will become very fond of it,” said Winterbourne. “I hate it worse and worse every day!” cried Randolph. “You are like the infant Hannibal,”3 said Winterbourne. “No, I ain’t!” Randolph declared, at a venture. “You are not much like an infant,” said his mother. “But we have seen

places,” she resumed, “that I should put a long way before Rome.” And in reply to Winterbourne’s interrogation, “ There’s Zu rich,” she observed; “I think Zu rich is lovely; and we hadn’t heard half so much about it.”

“The best place we’ve seen is the City of Richmond!” said Randolph. “He means the ship,” his mother explained. “We crossed in that ship. Ran-

dolph had a good time on the City of Richmond.” “It’s the best place I’ve seen,” the child repeated. “Only it was turned the

wrong way.” “Well, we’ve got to turn the right way some time,” said Mrs. Miller, with

a little laugh. Winterbourne expressed the hope that her daughter at least found some grati"cation in Rome, and she declared that Daisy was quite carried away. “It’s on account of the society— the society’s splendid. She goes round everywhere; she has made a great number of acquaintances. Of course she goes round more than I do. I must say they have been very sociable; they have taken her right in. And then she knows a great many gentlemen. Oh, she thinks there’s nothing like Rome. Of course, it’s a great deal pleasanter for a young lady if she knows plenty of gentlemen.”

By this time Daisy had turned her attention again to Winterbourne. “I’ve been telling Mrs. Walker how mean you were!” the young girl announced.

“And what is the evidence you have offered?” asked Winterbourne, rather annoyed at Miss Miller’s want of appreciation of the zeal of an admirer who on his way down to Rome had stopped neither at Bologna nor at Florence, simply because of a certain sentimental impatience. He remembered that a cynical compatriot had once told him that American women— the pretty ones, and this gave a largeness to the axiom— were at once the most exact- ing in the world and the least endowed with a sense of indebtedness.

“Why, you were awfully mean at Vevey,” said Daisy. “You wouldn’t do any- thing. You wouldn’t stay there when I asked you.”

“My dearest young lady,” cried Winterbourne, with eloquence, “have I come all the way to Rome to encounter your reproaches?”

“Just hear him say that!” said Daisy to her hostess, giving a twist to a bow on this lady’s dress. “Did you ever hear anything so quaint?”

“So quaint, my dear?” murmured Mrs. Walker, in the tone of a partisan of Winterbourne.

“Well, I don’t know,” said Daisy, "ngering Mrs.  Walker’s ribbons. “Mrs. Walker, I want to tell you something.”

“Mother-r,” interposed Randolph, with his rough ends to his words, “I tell you you’ve got to go. Eugenio’ll raise something!”

“I’m not afraid of Eugenio,” said Daisy, with a toss of her head. “Look here, Mrs. Walker,” she went on, “you know I’m coming to your party.”

“I am delighted to hear it.” “I’ve got a lovely dress.”

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4. The Pincian Hill, offering a "ne view of Rome. 5. Malaria, whose means of transmission (the

mosquito) was unknown in James’s day, but which was associated with damp, dark places.

“I am very sure of that.” “But I want to ask a favor— permission to bring a friend.” “I shall be happy to see any of your friends,” said Mrs. Walker, turning

with a smile to Mrs. Miller. “Oh, they are not my friends,” answered Daisy’s mamma, smiling shyly,

in her own fashion. “I never spoke to them!” “It’s an intimate friend of mine— Mr. Giovanelli,” said Daisy, without a

tremor in her clear little voice or a shadow on her brilliant little face. Mrs. Walker was silent a moment, she gave a rapid glance at Winterbourne.

“I shall be glad to see Mr. Giovanelli,” she then said. “He’s an Italian,” Daisy pursued, with the prettiest serenity. “He’s a great

friend of mine— he’s the handsomest man in the world— except Mr. Win- terbourne! He knows plenty of Italians, but he wants to know some Ameri- cans. He thinks ever so much of Americans. He’s tremendously clever. He’s perfectly lovely!”

It was settled that this brilliant personage should be brought to Mrs. Walk- er’s party, and then Mrs. Miller prepared to take her leave. “I guess we’ll go back to the hotel,” she said.

“You may go back to the hotel, mother, but I’m going to take a walk,” said Daisy.

“She’s going to walk with Mr. Giovanelli,” Randolph proclaimed. “I am going to the Pincio,”4 said Daisy, smiling. “Alone, my dear at this hour?” Mrs. Walker asked. The after noon was

drawing to a close—it was the hour for the throng of carriages and of con- templative pedestrians. “I don’t think it’s safe, my dear,” said Mrs. Walker.

“Neither do I,” subjoined Mrs. Miller. “You’ll get the fever5 as sure as you live. Remember what Dr. Davis told you!”

“Give her some medicine before she goes,” said Randolph. The com pany had risen to its feet; Daisy, still showing her pretty teeth,

bent over and kissed her hostess. “Mrs. Walker, you are too perfect,” she said. “I’m not going alone; I am going to meet a friend.”

“Your friend won’t keep you from getting the fever,” Mrs. Miller observed. “Is it Mr. Giovanelli?” asked the hostess. Winterbourne was watching the girl; at this question his attention quick-

ened. She stood there smiling and smoothing her bonnet- ribbons; she glanced at Winterbourne. Then, while she glanced and smiled, she answered without a shade of hesitation, “Mr. Giovanelli— the beautiful Giovanelli.”

“My dear young friend,” said Mrs. Walker, taking her hand, pleadingly, “ don’t walk off to the Pincio at this hour to meet a beautiful Italian.”

“Well, he speaks En glish,” said Mrs. Miller. “Gracious me!” Daisy exclaimed, “I don’t want to do anything improper.

There’s an easy way to settle it.” She continued to glance at Winterbourne. “The Pincio is only a hundred yards distant, and if Mr. Winterbourne were as polite as he pretends he would offer to walk with me!”

Winterbourne’s politeness hastened to af"rm itself, and the young girl gave him gracious leave to accompany her. They passed downstairs before her mother, and at the door Winterbourne perceived Mrs. Miller’s carriage drawn

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up, with the ornamental courier whose acquaintance he had made at Vevey seated within. “Good- bye, Eugenio!” cried Daisy, “I’m going to take a walk.” The distance from the Via Gregoriana to the beautiful garden at the other end of the Pincian Hill is, in fact, rapidly traversed. As the day was splen- did, however, and the concourse of vehicles, walkers, and loungers numer- ous, the young Americans found their pro gress much delayed. This fact was highly agreeable to Winterbourne, in spite of his consciousness of his sin- gular situation. The slow- moving, idly- gazing Roman crowd bestowed much attention upon the extremely pretty young foreign lady who was passing through it upon his arm; and he wondered what on earth had been in Daisy’s mind when she proposed to expose herself, unattended, to its appre- ciation. His own mission, to her sense, apparently, was to consign her to the hands of Mr. Giovanelli; but Winterbourne, at once annoyed and grati"ed, resolved that he would do no such thing.

“Why haven’t you been to see me?” asked Daisy. “You can’t get out of that.” “I have had the honor of telling you that I have only just stepped out of

the train.” “You must have stayed in the train a good while after it stopped!” cried

the young girl, with her little laugh. “I suppose you were asleep. You have had time to go to see Mrs. Walker.”

“I knew Mrs. Walker—” Winterbourne began to explain. “I knew where you knew her. You knew her at Geneva. She told me so.

Well, you knew me at Vevey. That’s just as good. So you ought to have come.” She asked him no other question than this; she began to prattle about her own affairs. “We’ve got splendid rooms at the hotel; Eugenio says they’re the best rooms in Rome. We are going to stay all winter—if we don’t die of the fever; and I guess we’ll stay then. It’s a great deal nicer than I thought; I thought it would be fearfully quiet; I was sure it would be awfully poky. I was sure we should be going round all the time with one of those dreadful old men that explain about the pictures and things. But we only had about a week of that, and now I’m enjoying myself. I know ever so many people, and they are all so charming. The society’s extremely select. There are all kinds— English, and Germans, and Italians. I think I like the En glish best. I like their style of conversation. But there are some lovely Americans. I never saw anything so hospitable. There’s something or other every day. There’s not much dancing; but I must say I never thought dancing was every thing. I was always fond of conversation. I guess I shall have plenty at Mrs. Walker’s— her rooms are so small.” When they had passed the gate of the Pincian Gardens, Miss Miller began to won der where Mr. Giovanelli might be. “We had better go straight to that place in front,” she said, “where you look at the view.”

“I certainly shall not help you to "nd him,” Winterbourne declared. “Then I shall "nd him without you,” said Miss Daisy. “You certainly won’t leave me!” cried Winterbourne. She burst into her little laugh. “Are you afraid you’ll get lost—or run over?

But there’s Giovanelli, leaning against that tree. He’s staring at the women in the carriages: did you ever see anything so cool?”

Winterbourne perceived at some distance a little man standing with folded arms, nursing his cane. He had a handsome face, an artfully poised hat, a glass in one eye, and a nosegay in his button- hole. Winterbourne looked at him a moment and then said, “Do you mean to speak to that man?”

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6. Hack writer.

“Do I mean to speak to him? Why, you don’t suppose I mean to commu- nicate by signs?”

“Pray understand, then,” said Winterbourne, “that I intend to remain with you.”

Daisy stopped and looked at him, without a sign of troubled conscious- ness in her face; with nothing but the presence of her charming eyes and her happy dimples. “Well, she’s a cool one!” thought the young man.

“I don’t like the way you say that,” said Daisy. “It’s too imperious.” “I beg your pardon if I say it wrong. The main point is to give you an idea

of my meaning.” The young girl looked at him more gravely, but with eyes that were prettier

than ever. “I have never allowed a gentleman to dictate to me, or to interfere with anything I do.”

“I think you have made a mistake,” said Winterbourne. “You should some- times listen to a gentleman— the right one?”

Daisy began to laugh again, “I do nothing but listen to gentlemen!” she exclaimed. “Tell me if Mr. Giovanelli is the right one?”

The gentleman with the nosegay in his bosom had now perceived our two friends, and was approaching the young girl with obsequious rapidity. He bowed to Winterbourne as well as to the latter’s companion; he had a bril- liant smile, an intelligent eye; Winterbourne thought him not a bad- looking fellow. But he nevertheless said to Daisy— “No, he’s not the right one.”

Daisy evidently had a natu ral talent for performing introductions; she mentioned the name of each of her companions to the other. She strolled along with one of them on each side of her; Mr.  Giovanelli, who spoke En glish very cleverly— Winterbourne afterwards learned that he had prac- ticed the idiom upon a great many American heiresses— addressed her a great deal of very polite nonsense; he was extremely urbane, and the young American, who said nothing, re`ected upon that profundity of Italian clever- ness which enables people to appear more gracious in proportion as they are more acutely disappointed. Giovanelli, of course, had counted upon something more intimate; he had not bargained for a party of three. But he kept his temper in a manner which suggested far- stretching intentions. Win- terbourne `attered himself that he had taken his mea sure. “He is not a gentleman,” said the young American; “he is only a clever imitation of one. He is a music- master, or a penny- a- liner,6 or a third- rate artist. Damn his good looks!” Mr. Giovanelli had certainly a very pretty face; but Winter- bourne felt a superior indignation at his own lovely fellow- countrywoman’s not knowing the difference between a spurious gentleman and a real one. Giovanelli chattered and jested and made himself wonderfully agreeable. It was true that if he was an imitation the imitation was very skillful. “Never- theless,” Winterbourne said to himself, “a nice girl ought to know!” And then he came back to the question whether this was in fact a nice girl. Would a nice girl— even allowing for her being a little American `irt— make a ren- dezvous with a presumably low- lived foreigner? The rendezvous in this case, indeed, had been in broad daylight, and in the most crowded corner of Rome; but was it not impossible to regard the choice of these circumstances as a proof of extreme cynicism? Singular though it may seem, Winterbourne was

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7. Lover (Italian).

vexed that the young girl, in joining her amoroso,7 should not appear more impatient of his own com pany, and he was vexed because of his inclination. It was impossible to regard her as a perfectly well- conducted young lady; she was wanting in a certain indispensable delicacy. It would therefore simplify matters greatly to be able to treat her as the object of one of those senti- ments which are called by romancers “lawless passions.” That she should seem to wish to get rid of him would help him to think more lightly of her, and to be able to think more lightly of her would make her much less per- plexing. But Daisy, on this occasion, continued to pres ent herself as an inscrutable combination of audacity and innocence.

She had been walking some quarter of an hour, attended by her two cava- liers, and responding in a tone of very childish gaiety, as it seemed to Winter- bourne, to the pretty speeches of Mr. Giovanelli, when a carriage that had detached itself from the revolving train drew up beside the path. At the same moment Winterbourne perceived that his friend Mrs.  Walker— the lady whose house he had lately left— was seated in the vehicle and was beckoning to him. Leaving Miss Miller’s side, he hastened to obey her sum- mons. Mrs. Walker was `ushed; she wore an excited air. “It is really too dreadful,” she said. “That girl must not do this sort of thing. She must not walk here with you two men. Fifty people have noticed her.”

Winterbourne raised his eyebrows. “I think it’s a pity to make too much fuss about it.”

“It’s a pity to let the girl ruin herself!” “She is very innocent,” said Winterbourne. “She’s very crazy!” cried Mrs. Walker. “Did you ever see anything so imbe-

cile as her mother? After you had all left me, just now, I could not sit still for thinking of it. It seemed too pitiful, not even to attempt to save her. I ordered the carriage and put on my bonnet, and came here as quickly as pos si ble. Thank heaven I have found you!”

“What do you propose to do with us?” asked Winterbourne, smiling. “To ask her to get in, to drive her about here for half- an- hour, so that the

world may see she is not running absolutely wild, and then to take her safely home.”

“I don’t think it’s a very happy thought,” said Winterbourne; “but you can try.”

Mrs. Walker tried. The young man went in pursuit of Miss Miller, who had simply nodded and smiled at his interlocutrix in the carriage and had gone her way with her own companion. Daisy, on learning that Mrs. Walker wished to speak to her, retraced her steps with a perfect good grace and with Mr.  Giovanelli at her side. She declared that she was delighted to have a chance to pres ent this gentleman to Mrs. Walker. She immediately achieved the introduction, and declared that she had never in her life seen anything so lovely as Mrs. Walker’s carriage- rug.

“I am glad you admire it,” said this lady, smiling sweetly. “ Will you get in and let me put it over you?”

“Oh, no, thank you,” said Daisy. “I shall admire it much more as I see you driving round with it.”

“Do get in and drive with me,” said Mrs. Walker.

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8. A horse- drawn carriage for two with a raised seat in front for the driver.

“That would be charming, but it’s so enchanting just as I am!” and Daisy gave a brilliant glance at the gentlemen on either side of her.

“It may be enchanting, dear child, but it is not the custom here,” urged Mrs.  Walker, leaning forward in her victoria8 with her hands devoutly clasped.

“Well, it ought to be, then!” said Daisy. “If I didn’t walk I should expire.” “You should walk with your mother, dear,” cried the lady from Geneva,

losing patience. “With my mother dear!” exclaimed the young girl. Winterbourne saw that

she scented interference. “My mother never walked ten steps in her life. And then, you know,” she added with a laugh, “I am more than "ve years old.”

“You are old enough to be more reasonable. You are old enough, dear Miss Miller, to be talked about.”

Daisy looked at Mrs. Walker, smiling intensely. “Talked about? What do you mean?”

“Come into my carriage and I will tell you.” Daisy turned her quickened glance again from one of the gentlemen beside

her to the other. Mr. Giovanelli was bowing to and fro, rubbing down his gloves and laughing very agreeably; Winterbourne thought it a most unpleas- ant scene. “I don’t think I want to know what you mean,” said Daisy pres- ently. “I don’t think I should like it.”

Winterbourne wished that Mrs. Walker would tuck in her carriage- rug and drive away; but this lady did not enjoy being de"ed, as she afterwards told him. “Should you prefer being thought a very reckless girl?” she demanded.

“Gracious me!” exclaimed Daisy. She looked again at Mr. Giovanelli, then she turned to Winterbourne. There was a little pink `ush in her check; she was tremendously pretty. “Does Mr. Winterbourne think,” she asked slowly, smiling, throwing back her head and glancing at him from head to foot, “that—to save my reputation— I ought to get into the carriage?”

Winterbourne colored; for an instant he hesitated greatly. It seemed so strange to hear her speak that way of her “reputation.” But he himself, in fact, must speak in accordance with gallantry. The "nest gallantry, here, was simply to tell her the truth; and the truth, for Winterbourne, as the few indications I have been able to give have made him known to the reader, was that Daisy Miller should take Mrs. Walker’s advice. He looked at her exqui- site prettiness; and then he said very gently, “I think you should get into the carriage.”

Daisy gave a violent laugh. “I never heard anything so stiff! If this is improper, Mrs. Walker,” she pursued, “then I am all improper, and you must give me up. Good- bye; I hope you’ll have a lovely ride!” and, with Mr. Giovanelli, who made a triumphantly obsequious salute, she turned away.

Mrs. Walker sat looking after her, and there were tears in Mrs. Walker’s eyes. “Get in here, sir,” she said to Winterbourne, indicating the place beside her. The young man answered that he felt bound to accompany Miss Miller; whereupon Mrs. Walker declared that if he refused her this favor she would never speak to him again. She was evidently in earnest. Winterbourne over- took Daisy and her companion and, offering the young girl his hand, told

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9. Seventeenth- century palace.

her that Mrs. Walker had made an imperious claim upon his society. He expected that in answer she would say something rather free, something to commit herself still farther to that “recklessness” from which Mrs. Walker had so charitably endeavored to dissuade her. But she only shook his hand, hardly looking at him, while Mr.  Giovanelli bade him farewell with a too emphatic `ourish of the hat.

Winterbourne was not in the best pos si ble humor as he took his seat in Mrs. Walker’s victoria. “That was not clever of you,” he said candidly, while the vehicle mingled again with the throng of carriages.

“In such a case,” his companion answered, “I don’t wish to be clever, I wish to be earnest!”

“Well, your earnestness has only offended her and put her off.” “It has happened very well,” said Mrs. Walker. “If she is so perfectly deter-

mined to compromise herself, the sooner one knows it the better; one can act accordingly.”

“I suspect she meant no harm,” Winterbourne rejoined. “So I thought a month ago. But she has been going too far.” “What has she been doing?” “Every thing that is not done here. Flirting with any man she could pick

up; sitting in corners with mysterious Italians; dancing all the eve ning with the same partners; receiving visits at eleven o’clock at night. Her mother goes away when visitors come.”

“But her brother,” said Winterbourne, laughing, “sits up till midnight.” “He must be edi"ed by what he sees. I’m told that at their hotel every one

is talking about her, and that a smile goes round among the servants when a gentleman comes and asks for Miss Miller.”

“The servants be hanged!” said Winterbourne angrily. “The poor girl’s only fault,” he presently added, “is that she is very uncultivated.”

“She is naturally indelicate,” Mrs. Walker declared. “Take that example this morning. How long had you known her at Vevey?”

“A couple of days.” “Fancy, then, her making it a personal matter that you should have left

the place!” Winterbourne was silent for some moments; then he said, “I suspect,

Mrs. Walker, that you and I have lived too long at Geneva!” And he added a request that she should inform him with what par tic u lar design she had made him enter her carriage.

“I wished to beg you to cease your relations with Miss Miller— not to `irt with her—to give her no farther opportunity to expose herself—to let her alone, in short.”

“I’m afraid I can’t do that,” said Winterbourne. “I like her extremely.” “All the more reason that you shouldn’t help her to make a scandal.” “ There shall be nothing scandalous in my attentions to her.” “ There certainly will be in the way she takes them. But I have said what

I had on my conscience,” Mrs. Walker pursued. “If you wish to rejoin the young lady I will put you down. Here, by- the- way, you have a chance.”

The carriage was traversing that part of the Pincian Garden which over- hangs the wall of Rome and overlooks the beautiful Villa Borghese.9 It is

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bordered by a large parapet, near which there are several seats. One of the seats, at a distance, was occupied by a gentleman and a lady, towards whom Mrs. Walker gave a toss of her head. At the same moment these persons rose and walked towards the parapet. Winterbourne had asked the coachman to stop; he now descended from the carriage. His companion looked at him a moment in silence; then, while he raised his hat, she drove majestically away. Winterbourne stood there; he had turned his eyes towards Daisy and her cavalier. They evidently saw no one; they were too deeply occupied with each other. When they reached the low garden- wall they stood a moment looking off at the great `at- topped pine- clusters of the Villa Borghese; then Giovanelli seated himself familiarly upon the broad ledge of the wall. The western sun in the opposite sky sent out a brilliant shaft through a couple of cloud- bars; whereupon Daisy’s companion took her parasol out of her hands and opened it. She came a little nearer and he held the parasol over her; then, still holding it, he let it rest upon her shoulder, so that both of their heads were hidden from Winterbourne. This young man lingered a moment, then he began to walk. But he walked— not towards the couple with the parasol; towards the residence of his aunt, Mrs. Costello.

IV

He `attered himself on the following day that there was no smiling among the servants when he, at least, asked for Mrs. Miller at her hotel. This lady and her daughter, however, were not at home; and on the next day, after repeating his visit, Winterbourne again had the misfortune not to "nd them. Mrs. Walker’s party took place on the eve ning of the third day, and in spite of the frigidity of his last interview with the hostess, Winterbourne was among the guests. Mrs. Walker was one of those American ladies who, while residing abroad, make a point, in their own phrase, of studying Eu ro pean society; and she had on this occasion collected several specimens of her diversely- born fellow- mortals to serve, as it were, as text- books. When Winter- bourne arrived Daisy Miller was not there; but in a few moments he saw her mother come in alone, very shyly and ruefully. Mrs. Miller’s hair, above her exposed- looking temples, was more frizzled than ever. As she approached Mrs. Walker, Winterbourne also drew near.

“You see I’ve come all alone,” said poor Mrs. Miller. “I’m so frightened; I don’t know what to do; it’s the "rst time I’ve ever been to a party alone— especially in this country. I wanted to bring Randolph or Eugenio, or some- one, but Daisy just pushed me off by myself. I ain’t used to going round alone.”

“And does not your daughter intend to favor us with her society?” demanded Mrs. Walker, impressively.

“Well, Daisy’s all dressed,” said Mrs. Miller, with that accent of the dispas- sionate, if not of the philosophic, historian with which she always recorded the current incidents of her daughter’s career. “She’s got dressed on purpose before dinner. But she’s got a friend of hers there; that gentleman— the Italian— that she wanted to bring. They’ve got going at the piano; it seems as if they couldn’t leave off. Mr. Giovanelli sings splendidly. But I guess they’ll come before very long,” concluded Mrs. Miller hopefully.

“I’m sorry she should come—in that way,” said Mrs. Walker.

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1. She’s making a spectacle of herself (French).

“Well, I told her that there was no use in her getting dressed before dinner if she was going to wait three hours,” responded Daisy’s mamma. “I didn’t see the use of her putting on such a dress as that to sit round with Mr. Giovanelli.”

“This is most horrible!” said Mrs. Walker, turning away and addressing herself to Winterbourne. “Elle s’af"che.1 It’s her revenge for my having ven- tured to remonstrate with her. When she comes I shall not speak to her.”

Daisy came after eleven o’clock, but she was not, on such an occasion, a young lady to wait to be spoken to. She rustled forward in radiant loveli- ness, smiling and chattering, carry ing a large bouquet and attended by Mr.  Giovanelli. Every one stopped talking, and turned and looked at her. She came straight to Mrs. Walker. “I’m afraid you thought I never was com- ing, so I sent mother off to tell you. I wanted to make Mr. Giovanelli prac- tice some things before he came; you know he sings beautifully, and I want you to ask him to sing. This is Mr. Giovanelli; you know I introduced him to you; he’s got the most lovely voice and he knows the most charming set of songs. I made him go over them this eve ning, on purpose; we had the great- est time at the hotel.” Of all this Daisy delivered herself with the sweetest, brightest audibleness, looking now at her hostess and now round the room, while she gave a series of little pats, round her shoulders, to the edges of her dress. “Is there anyone I know?” she asked.

“I think every one knows you!” said Mrs. Walker pregnantly, and she gave a very cursory greeting to Mr. Giovanelli. This gentleman bore himself gal- lantly. He smiled and bowed and showed his white teeth, he curled his mous- taches and rolled his eyes, and performed all the proper functions of a handsome Italian at an eve ning party. He sang, very prettily, half- a- dozen songs, though Mrs. Walker afterwards declared that she had been quite unable to "nd out who asked him. It was apparently not Daisy who had given him his orders. Daisy sat at a distance from the piano, and though she had publicly, as it were, professed a high admiration for his singing, talked, not inaudibly, while it was going on.

“It’s a pity these rooms are so small; we can’t dance,” she said to Winter- bourne, as if she had seen him "ve minutes before.

“I am not sorry we can’t dance,” Winterbourne answered; “I don’t dance.” “Of course you don’t dance; you’re too stiff,” said Miss Daisy. “I hope you

enjoyed your drive with Mrs. Walker.” “No, I didn’t enjoy it; I preferred walking with you.” “We paired off, that was much better,” said Daisy. “But did you ever hear

anything so cool as Mrs. Walker’s wanting me to get into her carriage and drop poor Mr. Giovanelli; and under the pretext that it was proper? People have dif fer ent ideas! It would have been most unkind; he had been talking about that walk for ten days.”

“He should not have talked about it at all,” said Winterbourne; “he would never have proposed to a young lady of this country to walk about the streets with him.”

“About the streets?” cried Daisy, with her pretty stare. “Where then would he have proposed to her to walk? The Pincio is not the streets, either; and I, thank goodness, am not a young lady of this country. The young ladies of

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this country have a dreadfully pokey time of it, so far as I can learn; I don’t see why I should change my habits for them.”

“I am afraid your habits are those of a `irt,” said Winterbourne gravely. “Of course they are,” she cried, giving him her little smiling stare again.

“I’m a fearful, frightful `irt! Did you ever hear of a nice girl that was not? But I suppose you will tell me now that I am not a nice girl.”

“ You’re a very nice girl, but I wish you would `irt with me, and me only,” said Winterbourne.

“Ah! thank you, thank you very much; you are the last man I should think of `irting with. As I have had the plea sure of informing you, you are too stiff.”

“You say that too often,” said Winterbourne. Daisy gave a delighted laugh. “If I could have the sweet hope of making

you angry, I would say it again.” “ Don’t do that; when I am angry I’m stiffer than ever. But if you won’t

`irt with me, do cease at least to `irt with your friend at the piano; they don’t understand that sort of thing here.”

“I thought they understood nothing else!” exclaimed Daisy. “Not in young unmarried women.” “It seems to me much more proper in young unmarried women than in

old married ones,” Daisy declared. “Well,” said Winterbourne, “when you deal with natives you must go by

the custom of the place. Flirting is a purely American custom; it doesn’t exist here. So when you show yourself in public with Mr. Giovanelli and without your mother—”

“Gracious! Poor mother!” interposed Daisy. “Though you may be `irting, Mr. Giovanelli is not; he means something

else.” “He isn’t preaching, at any rate,” said Daisy with vivacity. “And if you want

very much to know, we are neither of us `irting; we are too good friends for that; we are very intimate friends.”

“Ah,” rejoined Winterbourne, “if you are in love with each other it is another affair.”

She had allowed him up to this point to talk so frankly that he had no expectation of shocking her by this ejaculation; but she immediately got up, blushing visibly, and leaving him to exclaim mentally that little American `irts were the queerest creatures in the world. “Mr. Giovanelli, at least,” she said, giving her interlocutor a single glance, “never says such very disagree- able things to me.”

Winterbourne was bewildered; he stood staring. Mr. Giovanelli had "n- ished singing; he left the piano and came over to Daisy. “ Won’t you come into the other room and have some tea?” he asked, bending before her with his decorative smile.

Daisy turned to Winterbourne, beginning to smile again. He was still more perplexed, for this inconsequent smile made nothing clear, though it seemed to prove, indeed, that she had a sweetness and softness that reverted instinc- tively to the pardon of offences. “It has never occurred to Mr. Winterbourne to offer me any tea,” she said, with her little tormenting manner.

“I have offered you advice,” Winterbourne rejoined. “I prefer weak tea!” cried Daisy, and she went off with the brilliant

Giovanelli. She sat with him in the adjoining room, in the embrasure of the

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win dow, for the rest of the eve ning. There was an in ter est ing per for mance at the piano, but neither of these young people gave heed to it. When Daisy came to take leave of Mrs.  Walker, this lady conscientiously repaired the weakness of which she had been guilty at the moment of the young girl’s arrival. She turned her back straight upon Miss Miller and left her to depart with what grace she might. Winterbourne was standing near the door; he saw it all. Daisy turned very pale and looked at her mother, but Mrs. Miller was humbly unconscious of any violation of the usual social forms. She appeared, indeed, to have felt an incongruous impulse to draw attention to her own striking observance of them. “Good night, Mrs. Walker,” she said; “ we’ve had a beautiful eve ning. You see if I let Daisy come to parties with- out me, I don’t want her to go away without me.” Daisy turned away, looking with a pale, grave face at the circle near the door; Winterbourne saw that, for the "rst moment, she was too much shocked and puzzled even for indig- nation. He on his side was greatly touched.

“That was very cruel,” he said to Mrs. Walker. “She never enters my drawing- room again,” replied his hostess. Since Winterbourne was not to meet her in Mrs. Walker’s drawing- room,

he went as often as pos si ble to Mrs. Miller’s hotel. The ladies were rarely at home, but when he found them the devoted Giovanelli was always pres ent. Very often the polished little Roman was in the drawing- room with Daisy alone, Mrs. Miller being apparently constantly of the opinion that discre- tion is the better part of surveillance. Winterbourne noted, at "rst with sur- prise, that Daisy on these occasions was never embarrassed or annoyed by his own entrance; but he very presently began to feel that she had no more surprises for him; the unexpected in her be hav ior was the only thing to expect. She showed no dis plea sure at her tête- à- tête with Giovanelli being interrupted; she could chatter as freshly and freely with two gentlemen as with one; there was always, in her conversation, the same odd mixture of audacity and puerility. Winterbourne remarked to himself that if she was seriously interested in Giovanelli it was very singular that she should not take more trou ble to preserve the sanctity of their interviews, and he liked her the more for her innocent- looking indifference and her apparently inexhausti- ble good humor. He could hardly have said why, but she seemed to him a girl who would never be jealous. At the risk of exciting a somewhat derisive smile on the reader’s part, I may af"rm that with regard to the women who had hitherto interested him it very often seemed to Winterbourne among the possibilities that, given certain contingencies, he should be afraid— literally afraid—of these ladies. He had a pleasant sense that he should never be afraid of Daisy Miller. It must be added that this sentiment was not altogether `attering to Daisy; it was part of his conviction, or rather of his apprehension, that she would prove a very light young person.

But she was evidently very much interested in Giovanelli. She looked at him whenever he spoke; she was perpetually telling him to do this and to do that; she was constantly “chaf"ng” and abusing him. She appeared com- pletely to have forgotten that Winterbourne had said anything to displease her at Mrs.  Walker’s little party. One Sunday after noon, having gone to St. Peter’s2 with his aunt, Winterbourne perceived Daisy strolling about the

2. Ornate Re nais sance church in Vatican City, and the worldwide center of Catholic observances.

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3. A dandy. 4. Lawyer (Italian). “Cavaliere”: a term of re spect.

5. Marquis (Italian).

great church in com pany with the inevitable Giovanelli. Presently he pointed out the young girl and her cavalier to Mrs. Costello. This lady looked at them a moment through her eyeglasses, and then she said:

“That’s what makes you so pensive in these days, eh?” “I had not the least idea I was pensive,” said the young man. “You are very much preoccupied, you are thinking of something.” “And what is it,” he asked, “that you accuse me of thinking of?” “Of that young lady’s, Miss Baker’s, Miss Chandler’s— what’s her name?—

Miss Miller’s intrigue with that little barber’s block.”3 “Do you call it an intrigue,” Winterbourne asked— “an affair that goes on

with such peculiar publicity?” “That’s their folly,” said Mrs. Costello, “it’s not their merit.” “No,” rejoined Winterbourne, with something of that pensiveness to which

his aunt had alluded. “I don’t believe that there is anything to be called an intrigue.”

“I have heard a dozen people speak of it; they say she is quite carried away by him.”

“They are certainly very intimate,” said Winterbourne. Mrs. Costello inspected the young couple again with her optical instru-

ment. “He is very handsome. One easily sees how it is. She thinks him the most elegant man in the world, the "nest gentleman. She has never seen anything like him; he is better even than the courier. It was the courier prob- ably who introduced him, and if he succeeds in marrying the young lady, the courier will come in for a magni"cent commission.”

“I don’t believe she thinks of marrying him,” said Winterbourne, “and I don’t believe he hopes to marry her.”

“You may be very sure she thinks of nothing. She goes on from day to day, from hour to hour, as they did in the Golden Age. I can imagine nothing more vulgar. And at the same time,” added Mrs. Costello, “depend upon it that she may tell you any moment that she is ‘engaged.’ ”

“I think that is more than Giovanelli expects,” said Winterbourne. “Who is Giovanelli?” “The little Italian. I have asked questions about him and learned some-

thing. He is apparently a perfectly respectable little man. I believe he is in a small way a cavaliere avvocato.4 But he doesn’t move in what are called the "rst circles. I think it is really not absolutely impossible that the courier intro- duced him. He is evidently im mensely charmed with Miss Miller. If she thinks him the "nest gentleman in the world, he, on his side, has never found himself in personal contact with such splendor, such opulence, such expen- siveness, as this young lady’s. And then she must seem to him wonderfully pretty and in ter est ing. I rather doubt whether he dreams of marrying her. That must appear to him too impossible a piece of luck. He has nothing but his handsome face to offer, and there is a substantial Mr. Miller in that mys- terious land of dollars. Giovanelli knows that he hasn’t a title to offer. If he were only a count or a marchese!5 He must won der at his luck at the way they have taken him up.”

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6. Who is indulging her whims (French). 7. Via del Corso: main street in Central Rome. 8. Diego Rodríguez de Silva y Velásquez (1599– 1660), Spanish painter. Velásquez’s painting of

Pope Innocent X is exhibited in a small gallery of the Doria Palace. 9. Of the better society (French).

“He accounts for it by his handsome face, and thinks Miss Miller a young lady qui se passe ses fantaisies!”6 said Mrs. Costello.

“It is very true,” Winterbourne pursued, “that Daisy and her mamma have not yet risen to that stage of— what shall I call it?—of culture, at which the idea of catching a count or a marchese begins. I believe that they are intel- lectually incapable of that conception.”

“Ah! but the cavalier can’t believe it,” said Mrs. Costello. Of the observation excited by Daisy’s “intrigue,” Winterbourne gathered

that day at St. Peter’s suf"cient evidence. A dozen of the American colonists in Rome came to talk with Mrs. Costello, who sat on a little portable stool at the base of one of the great pilasters. The vesper- service was going for- ward in splendid chants and organ- tones in the adjacent choir, and mean- while, between Mrs. Costello and her friends, there was a great deal said about poor little Miss Miller’s going really “too far.” Winterbourne was not pleased with what he heard; but when, coming out upon the great steps of the church, he saw Daisy, who had emerged before him, get into an open cab with her accomplice and roll away through the cynical streets of Rome, he could not deny to himself that she was going very far indeed. He felt very sorry for her— not exactly that he believed that she had completely lost her head, but because it was painful to hear so much that was pretty and unde- fended and natu ral assigned to a vulgar place among the categories of dis- order. He made an attempt after this to give a hint to Mrs. Miller. He met one day in the Corso7 a friend— a tourist like himself— who had just come out of the Doria Palace, where he had been walking through the beautiful gal- lery. His friend talked for a moment about the superb portrait of Inno- cent X. by Velasquez,8 which hangs in one of the cabinets of the palace, and then said, “And in the same cabinet, by- the- way, I had the plea sure of con- templating a picture of a dif fer ent kind— that pretty American girl whom you pointed out to me last week.” In answer to Winterbourne’s inquiries, his friend narrated that the pretty American girl— prettier than ever— was seated with a companion in the secluded nook in which the great papal por- trait is enshrined.

“Who was her companion?” asked Winterbourne. “A little Italian with a bouquet in his button- hole. The girl is delightfully

pretty, but I thought I understood from you the other day that she was a young lady du meilleur monde.”9

“So she is!” answered Winterbourne; and having assured himself that his in for mant had seen Daisy and her companion but "ve minutes before, he jumped into a cab and went to call on Mrs. Miller. She was at home; but she apologized to him for receiving him in Daisy’s absence.

“She’s gone out somewhere with Mr. Giovanelli,” said Mrs. Miller. “She’s always going round with Mr. Giovanelli.”

“I have noticed that they are very intimate,” Winterbourne observed. “Oh! it seems as if they couldn’t live without each other!” said Mrs. Miller.

“Well, he’s a real gentleman, anyhow. I keep telling Daisy she’s engaged!” “And what does Daisy say?”

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1. A park on a hill in the center of Rome, with palatial ruins and historical monuments.

“Oh, she says she isn’t engaged. But she might as well be!” this impartial parent resumed. “She goes on as if she was. But I’ve made Mr. Giovanelli promise to tell me, if she doesn’t. I should want to write to Mr. Miller about it— shouldn’t you?”

Winterbourne replied that he certainly should; and the state of mind of Daisy’s mamma struck him as so unpre ce dented in the annals of parental vigilance that he gave up as utterly irrelevant the attempt to place her upon her guard.

After this Daisy was never at home, and Winterbourne ceased to meet her at the houses of their common acquaintances, because, as he perceived, these shrewd people had quite made up their minds that she was going too far. They ceased to invite her, and they intimated that they desired to express to observant Eu ro pe ans the great truth that, though Miss Daisy Miller was a young American lady, her be hav ior was not representative— was regarded by her compatriots as abnormal. Winterbourne wondered how she felt about all the cold shoulders that were turned towards her, and sometimes it annoyed him to suspect that she did not feel at all. He said to himself that she was too light and childish, too uncultivated and unreasoning, too pro- vincial, to have re`ected upon her ostracism or even to have perceived it. Then at other moments he believed that she carried about in her elegant and irresponsible little organism a de"ant, passionate, perfectly observant con- sciousness of the impression she produced. He asked himself whether Dai- sy’s de"ance came from the consciousness of innocence or from her being, essentially, a young person of the reckless class. It must be admitted that holding oneself to a belief in Daisy’s “innocence” came to seem to Winter- bourne more and more a matter of "ne- spun gallantry. As I have already had occasion to relate, he was angry at "nding himself reduced to chopping logic about this young lady; he was vexed at his want of instinctive certitude as to how far her eccentricities were generic, national, and how far they were per- sonal. From either view of them he had somehow missed her, and now it was too late. She was “carried away” by Mr. Giovanelli.

A few days after his brief interview with her mother, he encountered her in that beautiful abode of `owering desolation known as the Palace of the Cæsars. The early Roman spring had "lled the air with bloom and perfume, and the rugged surface of the Palatine1 was muf`ed with tender verdure. Daisy was strolling along the top of one of those great mounds of ruin that are embanked with mossy marble and paved with monumental inscriptions. It seemed to him that Rome had never been so lovely as just then. He stood looking off at the enchanting harmony of line and color that remotely encir- cles the city, inhaling the softly humid odors and feeling the freshness of the year and the antiquity of the place reaf"rm themselves in mysterious interfusion. It seemed to him also that Daisy had never looked so pretty; but this had been an observation of his whenever he met her. Giovanelli was at her side, and Giovanelli, too, wore an aspect of even unwonted brilliancy.

“Well,” said Daisy, “I should think you would be lonesome!” “Lonesome?” asked Winterbourne. “You are always going round by yourself. Can’t you get any one to walk

with you?”

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“I am not so fortunate,” said Winterbourne, “as your companion.” Giovanelli, from the "rst, had treated Winterbourne with distinguished

politeness; he listened with a deferential air to his remarks; he laughed, punctiliously, at his pleasantries; he seemed disposed to testify to his belief that Winterbourne was a superior young man. He carried himself in no degree like a jealous wooer; he had obviously a great deal of tact; he had no objection to your expecting a little humility of him. It even seemed to Win- terbourne at times that Giovanelli would "nd a certain mental relief in being able to have a private understanding with him—to say to him, as an intel- ligent man, that, bless you, he knew how extraordinary was this young lady, and didn’t `atter himself with delusive—or at least too delusive— hopes of matrimony and dollars. On this occasion he strolled away from his compan- ion to pluck a sprig of almond blossom, which he carefully arranged in his button- hole.

“I know why you say that,” said Daisy, watching Giovanelli. “ Because you think I go round too much with him!” And she nodded at her attendant.

“Every one thinks so—if you care to know,” said Winterbourne. “Of course I care to know!” Daisy exclaimed seriously. “But I don’t believe

it. They are only pretending to be shocked. They don’t really care a straw what I do. Besides, I don’t go round so much.”

“I think you will "nd they do care. They will show it— disagreeably.” Daisy looked at him a moment. “How— disagreeably?” “ Haven’t you noticed anything?” Winterbourne asked. “I have noticed you. But I noticed you were as stiff as an umbrella the

"rst time I saw you.” “You will "nd I am not so stiff as several others,” said Winterbourne,

smiling. “How shall I "nd it?” “By going to see the others.” “What will they do to me?” “They will give you the cold shoulder. Do you know what that means?” Daisy was looking at him intently; she began to color. “Do you mean as

Mrs. Walker did the other night?” “Exactly!” said Winterbourne. She looked away at Giovanelli, who was decorating himself with his

almond- blossom. Then looking back at Winterbourne— “I shouldn’t think you would let people be so unkind!” she said.

“How can I help it?” he asked. “I should think you would say something.” “I do say something”; and he paused a moment. “I say that your mother

tells me that she believes you are engaged.” “Well, she does,” said Daisy very simply. Winterbourne began to laugh. “And does Randolph believe it?” he asked. “I guess Randolph doesn’t believe anything,” said Daisy. Randolph’s scep-

ticism excited Winterbourne to farther hilarity, and he observed that Giovanelli was coming back to them. Daisy, observing it too, addressed her- self again to her countryman. “Since you have mentioned it,” she said, “I am engaged.” . . . Winterbourne looked at her; he had stopped laughing. “You don’t believe it!” she added.

He was silent a moment; and then, “Yes, I believe it!” he said.

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2. Guide (Italian). 3. One of the seven hills upon which ancient Rome had been built. 4. Ruins of the governmental and religious cen- ter of ancient Rome. “Arch of Constantine”: built in the fourth century to celebrate a key military victory of Rome’s "rst Christian emperor. 5. Ancient Roman amphitheater, known for its battles between gladiators and public execu- tions of Christians. 6. Byron’s 1817 dramatic poem contains the fol-

lowing lines: “. . . the night / Hath been to me a more familiar face / Than that of man; and in her starry shade / Of dim and solitary loveliness, / I learn’d the language of another world. / I do remember me, that in my youth, / When I was wandering,— upon such a night / I stood within the Colosseum’s wall, / ’Midst the chief relics of almighty Rome; / The trees which grew along the broken arches / Waved dark in the blue mid- night, and the stars / Shone through the rents of ruin. . . .”

“Oh, no, you don’t,” she answered. “Well, then— I am not!” The young girl and her cicerone2 were on their way to the gate of the enclo-

sure, so that Winterbourne, who had but lately entered, presently took leave of them. A week afterwards he went to dine at a beautiful villa on the Cælian Hill,3 and, on arriving, dismissed his hired vehicle. The eve ning was charm- ing, and he promised himself the satisfaction of walking home beneath the Arch of Constantine and past the vaguely- lighted monuments of the Forum.4 There was a waning moon in the sky, and her radiance was not brilliant, but she was veiled in a thin cloud- curtain which seemed to diffuse and equalize it. When, on his return from the villa (it was eleven o’clock), Winterbourne approached the dusky circle of the Colosseum,5 it occurred to him, as a lover of the picturesque, that the interior, in the pale moonshine, would be well worth a glance. He turned aside and walked to one of the empty arches, near which, as he observed, an open carriage— one of the little Roman street- cabs— was stationed. Then he passed in among the cavernous shad- ows of the great structure, and emerged upon the clear and silent arena. The place had never seemed to him more impressive. One- half of the gigantic circus was in deep shade; the other was sleeping in the luminous dusk. As he stood there he began to murmur Byron’s famous lines, out of “Manfred”;6 but before he had "nished his quotation he remembered that if nocturnal meditations in the Colosseum are recommended by the poets, they are dep- recated by the doctors. The historic atmosphere was there, certainly; but the historic atmosphere, scienti"cally considered, was not better than a villain- ous miasma. Winterbourne walked to the middle of the arena, to take a more general glance, intending thereafter to make a hasty retreat. The great cross in the center was covered with shadow; it was only as he drew near it that he made it out distinctly. Then he saw that two persons were stationed upon the low steps which formed its base. One of these was a woman, seated; her companion was standing in front of her.

Presently the sound of the woman’s voice came to him distinctly in the warm night air. “Well, he looks at us as one of the old lions or tigers may have looked at the Christian martyrs!” These were the words he heard, in the familiar accent of Miss Daisy Miller.

“Let us hope he is not very hungry,” responded the ingenious Giovanelli. “He will have to take me "rst; you will serve for dessert!”

Winterbourne stopped, with a sort of horror; and, it must be added, with a sort of relief. It was as if a sudden illumination had been `ashed upon the ambiguity of Daisy’s be hav ior and the riddle had become easy to read. She was a young lady whom a gentleman need no longer be at pains to re spect. He stood there looking at her— looking at her companion, and not re`ect- ing that though he saw them vaguely, he himself must have been more

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7. Malaria (Italian).

brightly vis i ble. He felt angry with himself that he had bothered so much about the right way of regarding Miss Daisy Miller. Then, as he was going to advance again, he checked himself; not from the fear that he was doing her injustice, but from a sense of the danger of appearing unbecomingly exhila- rated by this sudden revulsion from cautious criticism. He turned away towards the entrance of the place; but as he did so he heard Daisy speak again.

“Why, it was Mr. Winterbourne! He saw me— and he cuts me!” What a clever little reprobate she was, and how smartly she played an

injured innocence! But he wouldn’t cut her. Winterbourne came forward again, and went towards the great cross. Daisy had got up; Giovanelli lifted his hat. Winterbourne had now begun to think simply of the craziness, from a sanitary point of view, of a delicate young girl lounging away the eve ning in this nest of malaria. What if she were a clever little reprobate? that was no reason for her dying of the perniciosa.7 “How long have you been there?” he asked, almost brutally.

Daisy, lovely in the `attering moonlight, looked at him a moment. Then— “All the eve ning,” she answered gently. . . . “I never saw anything so pretty.”

“I am afraid,” said Winterbourne, “that you will not think Roman fever very pretty. This is the way people catch it. I won der,” he added, turning to Giovanelli, “that you, a native Roman, should countenance such a terrible indiscretion.”

“Ah,” said the handsome native, “for myself, I am not afraid.” “Neither am I— for you! I am speaking for this young lady.” Giovanelli lifted his well- shaped eyebrows and showed his brilliant teeth.

But he took Winterbourne’s rebuke with docility. “I told the Signorina it was a grave indiscretion; but when was the Signorina ever prudent?”

“I never was sick, and I don’t mean to be!” the Signorina declared. “I don’t look like much, but I’m healthy! I was bound to see the Colosseum by moon- light; I shouldn’t have wanted to go home without that; and we have had the most beautiful time, haven’t we, Mr. Giovanelli! If there has been any dan- ger, Eugenio can give me some pills. He has got some splendid pills.”

“I should advise you,” said Winterbourne, “to drive home as fast as pos si- ble and take one!”

“What you say is very wise,” Giovanelli rejoined. “I will go and make sure the carriage is at hand.” And he went forward rapidly.

Daisy followed with Winterbourne. He kept looking at her; she seemed not in the least embarrassed. Winterbourne said nothing; Daisy chattered about the beauty of the place. “Well, I have seen the Colosseum by moon- light!” she exclaimed. “That’s one good thing.” Then, noticing Winterbourne’s silence, she asked him why he didn’t speak. He made no answer; he only began to laugh. They passed under one of the dark archways; Giovanelli was in front with the carriage. Here Daisy stopped a moment, looking at the young American. “Did you believe I was engaged the other day?” she asked.

“It doesn’t matter what I believed the other day,” said Winterbourne, still laughing.

“Well, what do you believe now?” “I believe that it makes very little difference whether you are engaged or

not!”

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He felt the young girl’s pretty eyes "xed upon him through the thick gloom of the archway; she was apparently going to answer. But Giovanelli hurried her forward. “Quick, quick,” he said; “if we get in by midnight we are quite safe.”

Daisy took her seat in the carriage, and the fortunate Italian placed him- self beside her. “ Don’t forget Eugenio’s pills!” said Winterbourne, as he lifted his hat.

“I don’t care,” said Daisy, in a little strange tone, “ whether I have Roman fever or not!” Upon this the cab- driver cracked his whip, and they rolled away over the desultory patches of the antique pavement.

Winterbourne—to do him justice, as it were— mentioned to no one that he had encountered Miss Miller, at midnight, in the Colosseum with a gentle- man; but nevertheless, a couple of days later, the fact of her having been there under these circumstances was known to every member of the little American circle, and commented accordingly. Winterbourne re`ected that they had of course known it at the hotel, and that, after Daisy’s return, there had been an exchange of jokes between the porter and the cab- driver. But the young man was conscious at the same moment that it had ceased to be a matter of serious regret to him that the little American `irt should be “talked about” by low- minded menials. These people, a day or two later, had serious information to give: the little American `irt was alarmingly ill. Win- terbourne, when the rumor came to him, immediately went to the hotel for more news. He found that two or three charitable friends had preceded him, and that they were being entertained in Mrs. Miller’s salon by Randolph.

“It’s going round at night,” said Randolph— “that’s what made her sick. She’s always going round at midnight. I shouldn’t think she’d want to— it’s so plaguey dark. You can’t see anything here at night, except when there’s a moon. In Amer i ca there’s always a moon!” Mrs. Miller was invisible; she was now, at least, giving her daughter the advantage of her society. It was evi- dent that Daisy was dangerously ill.

Winterbourne went often to ask for news of her, and once he saw Mrs. Miller, who, though deeply alarmed, was— rather to his surprise— perfectly composed, and, as it appeared, a most ef"cient and judicious nurse. She talked a good deal about Dr. Davis, but Winterbourne paid her the compliment of saying to himself that she was not, after all, such a mon- strous goose. “Daisy spoke of you the other day,” she said to him. “Half the time she doesn’t know what she’s saying, but that time I think she did. She gave me a message: she told me to tell you. She told me to tell you that she never was engaged to that handsome Italian. I am sure I am very glad; Mr. Giovanelli hasn’t been near us since she was taken ill. I thought he was so much of a gentleman; but I don’t call that very polite! A lady told me that he was afraid I was angry with him for taking Daisy round at night. Well, so I am; but I suppose he knows I’m a lady. I would scorn to scold him. Any way, she says she’s not engaged. I don’t know why she wanted you to know; but she said to me three times— ‘Mind you tell Mr. Winterbourne.’ And then she told me to ask if you remembered the time you went to that castle, in Switzerland. But I said I wouldn’t give any such messages as that. Only, if she is not engaged, I’m sure I’m glad to know it.”

But, as Winterbourne had said, it mattered very little. A week after this the poor girl died; it had been a terrible case of the fever. Daisy’s grave was

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in the little Protestant cemetery, in an angle of the wall of imperial Rome, beneath the cypresses and the thick spring- ̀ owers. Winterbourne stood there beside it, with a number of other mourners; a number larger than the scandal excited by the young lady’s career would have led you to expect. Near him stood Giovanelli, who came nearer still before Winterbourne turned away. Giovanelli was very pale; on this occasion he had no `ower in his button- hole; he seemed to wish to say something. At last he said, “She was the most beautiful young lady I ever saw, and the most amiable.” And then he added in a moment, “And she was the most innocent.”

Winterbourne looked at him, and presently repeated his words, “And the most innocent?”

“The most innocent!” Winterbourne felt sore and angry. “Why the devil,” he asked, “did you take

her to that fatal place?” Mr. Giovanelli’s urbanity was apparently imperturbable. He looked on

the ground a moment, and then he said, “For myself, I had no fear; and she wanted to go.”

“That was no reason!” Winterbourne declared. The subtle Roman again dropped his eyes. “If she had lived, I should have

got nothing. She would never have married me, I am sure.” “She would never have married you?” “For a moment I hoped so. But no, I am sure.” Winterbourne listened to him; he stood staring at the raw protuberance

among the April daisies. When he turned away again Mr. Giovanelli, with his light slow step, had retired.

Winterbourne almost immediately left Rome; but the following summer he again met his aunt, Mrs. Costello, at Vevey. Mrs. Costello was fond of Vevey. In the interval Winterbourne had often thought of Daisy Miller and her mystifying manners. One day he spoke of her to his aunt— said it was on his conscience that he had done her injustice.

“I am sure I don’t know,” said Mrs. Costello. “How did your injustice affect her?”

“She sent me a message before her death which I didn’t understand at the time. But I have understood it since. She would have appreciated one’s esteem.”

“Is that a modest way,” asked Mrs. Costello, “of saying that she would have reciprocated one’s affection?”

Winterbourne offered no answer to this question; but he presently said, “You were right in that remark that you made last summer. I was booked to make a mistake. I have lived too long in foreign parts.”

Nevertheless, he went back to live at Geneva, whence there continue to come the most contradictory accounts of his motives of sojourn: a report that he is “studying” hard—an intimation that he is much interested in a very clever foreign lady.

1878, 1879

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1. This “ little gem of bright, quick vivid form,” as James called it, "rst appeared in the April 16, 1892, issue of Black and White; then in “The Real Thing” and Other Tales (1893); and " nally in Vol. 18 (1909) of the New York edition, the

source of the text printed here. 2. When colors lose their brilliance after they have dried on the canvas, they are said to have “sunk in.” 3. Decorative `aps or folds.

The Real Thing1

I

When the porter’s wife, who used to answer the house- bell, announced “A gentleman and a lady, sir” I had, as I often had in those days— the wish being father to the thought—an immediate vision of sitters. Sitters my visitors in this case proved to be; but not in the sense I should have preferred. There was nothing at "rst however to indicate that they mightn’t have come for a portrait. The gentleman, a man of "fty, very high and very straight, with a moustache slightly grizzled and a dark grey walking- coat admirably "tted, both of which I noted professionally— I don’t mean as a barber or yet as a tailor— would have struck me as a celebrity if celebrities often were strik- ing. It was a truth of which I had for some time been conscious that a "gure with a good deal of frontage was, as one might say, almost never a public institution. A glance at the lady helped to remind me of this paradoxical law: she also looked too distinguished to be a “personality.” Moreover one would scarcely come across two variations together.

Neither of the pair immediately spoke— they only prolonged the prelimi- nary gaze suggesting that each wished to give the other a chance. They were visibly shy; they stood there letting me take them in— which, as I afterwards perceived, was the most practical thing they could have done. In this way their embarrassment served their cause. I had seen people painfully reluc- tant to mention that they desired anything so gross as to be represented on canvas; but the scruples of my new friends appeared almost insurmountable. Yet the gentleman might have said “I should like a portrait of my wife,” and the lady might have said “I should like a portrait of my husband.” Perhaps they weren’t husband and wife— this naturally would make the matter more delicate. Perhaps they wished to be done together—in which case they ought to have brought a third person to break the news.

“We come from Mr. Rivet,” the lady " nally said with a dim smile that had the effect of a moist sponge passed over a “sunk”2 piece of painting, as well as of a vague allusion to vanished beauty. She was as tall and straight, in her degree, as her companion, and with ten years less to carry. She looked as sad as a woman could look whose face was not charged with expression; that is her tinted oval mask showed waste as an exposed surface shows fric- tion. The hand of time had played over her freely, but to an effect of elimi- nation. She was slim and stiff, and so well- dressed, in dark blue cloth, with lappets3 and pockets and buttons, that it was clear she employed the same tailor as her husband. The couple had an inde"nable air of prosperous thrift— they evidently got a good deal of luxury for their money. If I was to be one of their luxuries it would behove me to consider my terms.

“Ah Claude Rivet recommended me?” I echoed; and I added that it was very kind of him, though I could re`ect that, as he only painted landscape, this wasn’t a sacri"ce.

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The lady looked very hard at the gentleman, and the gentleman looked round the room. Then staring at the `oor a moment and stroking his mous- tache, he rested his pleasant eyes on me with the remark: “He said you were the right one.”

“I try to be, when people want to sit.” “Yes, we should like to,” said the lady anxiously. “Do you mean together?” My visitors exchanged a glance. “If you could do anything with me I sup-

pose it would be double,” the gentleman stammered. “Oh yes, there’s naturally a higher charge for two "gures than for one.” “We should like to make it pay,” the husband confessed. “That’s very good of you,” I returned, appreciating so unwonted a

sympathy— for I supposed he meant pay the artist. A sense of strangeness seemed to draw on the lady. “We mean for the illustrations— Mr. Rivet said you might put one in.” “Put in—an illustration?” I was equally confused. “Sketch her off, you know,” said the gentleman, colouring. It was only then that I understood the ser vice Claude Rivet had rendered

me; he had told them how I worked in black- and- white, for magazines, for story books, for sketches of con temporary life, and consequently had copi- ous employment for models. These things were true, but it was not less true— I may confess it now; whether because the aspiration was to lead to every thing or to nothing I leave the reader to guess— that I couldn’t get the honours, to say nothing of the emoluments, of a great painter of portraits out of my head. My “illustrations” were my pot- boilers; I looked to a dif fer- ent branch of art— far and away the most in ter est ing it had always seemed to me—to perpetuate my fame. There was no shame in looking to it also to make my fortune; but that fortune was by so much further from being made from the moment my visitors wished to be “done” for nothing. I was disappointed; for in the pictorial sense I had immediately seen them. I had seized their type— I had already settled what I would do with it. Some- thing that wouldn’t absolutely have pleased them, I afterwards re`ected.

“Ah you’re— you’re— a— ?” I began as soon as I had mastered my surprise. I couldn’t bring out the dingy word “models”: it seemed so little to "t the case.

“We haven’t had much practice,” said the lady. “We’ve got to do something, and we’ve thought that an artist in your line

might perhaps make something of us,” her husband threw off. He further mentioned that they didn’t know many artists and that they had gone "rst, on the off- chance—he painted views of course, but sometimes put in "g- ures; perhaps I remembered—to Mr. Rivet, whom they had met a few years before at a place in Norfolk where he was sketching.

“We used to sketch a little ourselves,” the lady hinted. “It’s very awkward, but we absolutely must do something,” her husband

went on. “Of course we’re not so very young,” she admitted with a wan smile. With the remark that I might as well know something more about them

the husband had handed me a card extracted from a neat new pocket- book— their appurtenances were all of the freshest— and inscribed with the words “Major Monarch.” Impressive as these words were they didn’t carry my

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4. Host’s table (French); a common dining table for guests at a hotel.

knowledge much further; but my visitor presently added: “I’ve left the army and we’ve had the misfortune to lose our money. In fact our means are dread- fully small.”

“It’s awfully trying— a regular strain,” said Mrs. Monarch. They evidently wished to be discreet—to take care not to swagger because

they were gentlefolk. I felt them willing to recognise this as something of a drawback, at the same time that I guessed at an under lying sense— their consolation in adversity— that they had their points. They certainly had; but these advantages struck me as preponderantly social; such for instance as would help to make a drawing- room look well. However, a drawing- room was always, or ought to be, a picture.

In consequence of his wife’s allusion to their age Major Monarch observed: “Naturally it’s more for the "gure that we thought of going in. We can still hold ourselves up.” On the instant I saw that the "gure was indeed their strong point. His “naturally” didn’t sound vain, but it lighted up the ques- tion. “She has the best one,” he continued, nodding at his wife with a pleas- ant after- dinner absence of circumlocution. I could only reply, as if we were in fact sitting over our wine, that this didn’t prevent his own from being very good; which led him in turn to make answer: “We thought that if you ever have to do people like us we might be something like it. She particularly— for a lady in a book, you know.”

I was so amused by them that, to get more of it, I did my best to take their point of view; and though it was an embarrassment to "nd myself apprais- ing physically, as if they were animals on hire or useful blacks, a pair whom I should have expected to meet only in one of the relations in which criti- cism is tacit, I looked at Mrs. Monarch judicially enough to be able to exclaim after a moment with conviction: “Oh yes, a lady in a book!” She was singu- larly like a bad illustration.

“ We’ll stand up, if you like,” said the Major; and he raised himself before me with a really grand air.

I could take his mea sure at a glance—he was six feet two and a perfect gentleman. It would have paid any club in pro cess of formation and in want of a stamp to engage him at a salary to stand in the principal win dow. What struck me at once was that in coming to me they had rather missed their vocation; they could surely have been turned to better account for advertis- ing purposes. I couldn’t of course see the thing in detail, but I could see them make somebody’s fortune— I don’t mean their own. There was something in them for a waistcoat- maker, an hotel- keeper or a soap- vendor. I could imagine “We always use it” pinned on their bosoms with the greatest effect; I had a vision of the brilliancy with which they would launch a table d’hôte.4

Mrs. Monarch sat still, not from pride but from shyness, and presently her husband said to her; “Get up, my dear, and show how smart you are.” She obeyed, but she had no need to get up to show it. She walked to the end of the studio and then came back blushing, her `uttered eyes on the part- ner of her appeal. I was reminded of an incident I had accidentally had a glimpse of in Paris— being with a friend there, a dramatist about to produce a play, when an actress came to him to ask to be entrusted with a part. She went through her paces before him, walked up and down as Mrs. Monarch

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was doing. Mrs. Monarch did it quite as well, but I abstained from applaud- ing. It was very odd to see such people apply for such poor pay. She looked as if she had ten thousand a year. Her husband had used the word that described her: she was in the London current jargon essentially and typi- cally “smart.” Her "gure was, in the same order of ideas, conspicuously and irreproachably “good.” For a woman of her age her waist was surprisingly small; her elbow moreover had the orthodox crook. She held her head at the conventional angle, but why did she come to me? She ought to have tried on jackets at a big shop. I feared my visitors were not only destitute but “artistic”— which would be a great complication. When she sat down again I thanked her, observing that what a draughtsman most valued in his model was the faculty of keeping quiet.

“Oh she can keep quiet,” said Major Monarch. Then he added jocosely: “I’ve always kept her quiet.”

“I’m not a nasty "dget, am I?” It was going to wring tears from me, I felt, the way she hid her head, ostrich- like, in the other broad bosom.

The owner of this expanse addressed his answer to me. “Perhaps it isn’t out of place to mention— because we ought to be quite business- like, oughtn’t we?— that when I married her she was known as the Beautiful Statue.”

“Oh dear!” said Mrs. Monarch ruefully. “Of course I should want a certain amount of expression,” I rejoined. “Of course!”— and I had never heard such una nim i ty. “And then I suppose you know that you’ll get awfully tired.” “Oh we never get tired!” they eagerly cried. “Have you had any kind of practice?” They hesitated— they looked at each other. “We’ve been photographed—

immensely,” said Mrs. Monarch. “She means the fellows have asked us themselves,” added the Major. “I see— because you’re so good- looking.” “I don’t know what they thought, but they were always after us.” “We always got our photo graphs for nothing,” smiled Mrs. Monarch. “We might have brought some, my dear,” her husband remarked. “I’m not sure we have any left. We’ve given quantities away,” she explained

to me. “With our autographs and that sort of thing,” said the Major. “Are they to be got in the shops?” I enquired as a harmless pleasantry. “Oh yes, hers— they used to be.” “Not now,” said Mrs. Monarch with her eyes on the `oor.

II

I could fancy the “sort of thing” they put on the pre sen ta tion copies of their photo graphs, and I was sure they wrote a beautiful hand. It was odd how quickly I was sure of every thing that concerned them. If they were now so poor as to have to earn shillings and pence they could never have had much of a margin. Their good looks had been their capital, and they had good- humouredly made the most of the career that this resource marked out for them. It was in their faces, the blankness, the deep intellectual repose of the twenty years of country- house visiting that had given them pleasant into- nations. I could see the sunny drawing- rooms, sprinkled with periodicals

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5. Game birds.

she didn’t read, in which Mrs. Monarch had continuously sat; I could see the wet shrubberies in which she had walked, equipped to admiration for either exercise. I could see the rich covers5 the Major had helped to shoot and the wonderful garments in which, late at night, he repaired to the smoking- room to talk about them. I could imagine their leggings and waterproofs, their knowing tweeds and rugs, their rolls of sticks and cases of tackle and neat umbrellas; and I could evoke the exact appearance of their servants and the compact variety of their luggage on the platforms of country stations.

They gave small tips, but they were liked; they didn’t do anything them- selves, but they were welcome. They looked so well everywhere; they grati- "ed the general relish for stature, complexion and “form.” They knew it without fatuity or vulgarity, and they respected themselves in consequence. They weren’t super"cial; they were thorough and kept themselves up—it had been their line. People with such a taste for activity had to have some line. I could feel how even in a dull house they could have been counted on for the joy of life. At pres ent something had happened—it didn’t matter what, their little income had grown less, it had grown least— and they had to do something for pocket- money. Their friends could like them, I made out, with- out liking to support them. There was something about them that repre- sented credit— their clothes, their manners, their type; but if credit is a large empty pocket in which an occasional chink reverberates, the chink at least must be audible. What they wanted of me was to help to make it so. Fortu- nately they had no children— I soon divined that. They would also perhaps wish our relations to be kept secret: this was why it was “for the "gure”— the reproduction of the face would betray them.

I liked them— I felt, quite as their friends must have done— they were so simple; and I had no objection to them if they would suit. But somehow with all their perfections I didn’t easily believe in them. After all they were ama- teurs, and the ruling passion of my life was the detestation of the amateur. Combined with this was another perversity—an innate preference for the represented subject over the real one: the defect of the real one was so apt to be a lack of repre sen ta tion. I liked things that appeared; then one was sure. Whether they were or not was a subordinate and almost always a prof- itless question. There were other considerations, the "rst of which was that I already had two or three recruits in use, notably a young person with big feet, in alpaca, from Kilburn, who for a couple of years had come to me regu- larly for my illustrations and with whom I was still— perhaps ignobly— satis"ed. I frankly explained to my visitors how the case stood, but they had taken more precautions than I supposed. They had reasoned out their oppor- tunity, for Claude Rivet had told them of the projected édition de luxe of one of the writers of our day— the rarest of the novelists— who, long neglected by the multitudinous vulgar and dearly prized by the attentive (need I men- tion Philip Vincent?) had had the happy fortune of seeing, late in life, the dawn and then the full light of a higher criticism; an estimate in which on the part of the public there was something really of expiation. The edition preparing, planned by a publisher of taste, was practically an act of high reparation; the wood- cuts with which it was to be enriched were the hom-

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6. What! (French). 7. Delayed. The term comes from an unexpected

delay between the triggering of a "rearm and its "ring— a common prob lem in older "rearms.

age of En glish art to one of the most in de pen dent representatives of En glish letters. Major and Mrs. Monarch confessed to me they had hoped I might be able to work them into my branch of the enterprise. They knew I was to do the "rst of the books, “Rutland Ramsay,” but I had to make clear to them that my participation in the rest of the affair— this "rst book was to be a test— must depend on the satisfaction I should give. If this should be lim- ited my employers would drop me with scarce common forms. It was there- fore a crisis for me, and naturally I was making special preparations, looking about for new people, should they be necessary, and securing the best types. I admitted however that I should like to settle down to two or three good models who would do for every thing.

“Should we have often to— a— put on special clothes?” Mrs. Monarch tim- idly demanded.

“Dear yes— that’s half the business.” “And should we be expected to supply our own costumes?” “Oh no; I’ve got a lot of things. A paint er’s models put on—or put off—

anything he likes.” “And you mean— a— the same?” “The same?” Mrs. Monarch looked at her husband again. “Oh she was just wondering,” he explained, “if the costumes are in gen-

eral use.” I had to confess that they were, and I mentioned further that some of them— I had a lot of genuine greasy last- century things— had served their time, a hundred years ago, on living world- stained men and women; on "g- ures not perhaps so far removed, in that vanished world, from their type, the Monarchs’, quoi!6 of a breeched and bewigged age. “ We’ll put on any- thing that "ts,” said the Major.

“Oh I arrange that— they "t in the pictures.” “I’m afraid I should do better for the modern books. I’d come as you like,”

said Mrs. Monarch. “She has got a lot of clothes at home: they might do for con temporary life,”

her husband continued. “Oh I can fancy scenes in which you’d be quite natu ral.” And indeed I

could see the slipshod rearrangements of stale properties— the stories I tried to produce pictures for without the exasperation of reading them— whose sandy tracts the good lady might help to people. But I had to return to the fact that for this sort of work— the daily mechanical grind— I was already equipped: the people I was working with were fully adequate.

“We only thought we might be more like some characters,” said Mrs. Mon- arch mildly, getting up.

Her husband also rose; he stood looking at me with a dim wistfulness that was touching in so "ne a man. “ Wouldn’t it be rather a pull sometimes to have— a—to have— ?” He hung "re;7 he wanted me to help him by phrasing what he meant. But I couldn’t— I didn’t know. So he brought it out awk- wardly: “The real thing; a gentleman, you know, or a lady.” I was quite ready to give a general assent— I admitted that there was a great deal in that. This encouraged Major Monarch to say, following up his appeal with an unacted

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8. Large suitcases. 9. Residential district in West London. 1. Native of London, especially the East End. The cockney dialect is known for dropping h’s;

e.g., hair would be pronounced air. 2. Imaginary magazine named after a main business street in London.

gulp: “It’s awfully hard— we’ve tried every thing.” The gulp was communica- tive; it proved too much for his wife. Before I knew it Mrs. Monarch had dropped again upon a divan and burst into tears. Her husband sat down beside her, holding one of her hands; whereupon she quickly dried her eyes with the other, while I felt embarrassed as she looked up at me. “ There isn’t a confounded job I haven’t applied for— waited for— prayed for. You can fancy we’d be pretty bad "rst. Secretaryships and that sort of thing? You might as well ask for a peerage. I’d be anything— I’m strong; a messenger or a coal- heaver. I’d put on a gold- laced cap and open carriage- doors in front of the haberdasher’s; I’d hang about a station to carry portmanteaux;8 I’d be a postman. But they won’t look at you; there are thousands as good as your- self already on the ground. Gentlemen, poor beggars, who’ve drunk their wine, who’ve kept their hunters!”

I was as reassuring as I knew how to be, and my visitors were presently on their feet again while, for the experiment, we agreed on an hour. We were discussing it when the door opened and Miss Churm came in with a wet umbrella. Miss Churm had to take the omnibus to Maida Vale9 and then walk half a mile. She looked a tri`e blowsy and slightly splashed. I scarcely ever saw her come in without thinking afresh how odd it was that, being so little in herself, she should yet be so much in others. She was a meagre little Miss Churm, but was such an ample heroine of romance. She was only a freckled cockney,1 but she could represent every thing, from a "ne lady to a shepherdess; she had the faculty as she might have had a "ne voice or long hair. She couldn’t spell and she loved beer, but she had two or three “points,” and practice, and a knack, and mother- wit, and a whimsical sensibility, and a love of the theatre, and seven sisters, and not an ounce of re spect, espe- cially for the h. The "rst thing my visitors saw was that her umbrella was wet, and in their spotless perfection they visibly winced at it. The rain had come on since their arrival.

“I’m all in a soak; there was a mess of people in the ’bus. I wish you lived near a stytion,” said Miss Churm. I requested her to get ready as quickly as pos si ble, and she passed into the room in which she always changed her dress. But before going out she asked me what she was to get into this time.

“It’s the Rus sian princess, don’t you know?” I answered; “the one with the ‘golden eyes,’ in black velvet, for the long thing in the Cheapside.”2

“Golden eyes? I say!” cried Miss Churm, while my companions watched her with intensity as she withdrew. She always arranged herself, when she was late, before I could turn around; and I kept my visitors a little on pur- pose, so that they might get an idea, from seeing her, what would be expected of themselves. I mentioned that she was quite my notion of an excellent model— she was really very clever.

“Do you think she looks like a Rus sian princess?” Major Monarch asked with lurking alarm.

“When I make her, yes.” “Oh if you have to make her— !” he reasoned, not without point. “That’s the most you can ask. There are so many who are not makeable.”

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“Well now, here’s a lady”— and with a persuasive smile he passed his arm into his wife’s— “who’s already made!”

“Oh I’m not a Rus sian princess,” Mrs. Monarch protested a little coldly. I could see she had known some and didn’t like them. There at once was a complication of a kind I never had to fear with Miss Churm.

This young lady came back in black velvet— the gown was rather rusty and very low on her lean shoulders— and with a Japa nese fan in her red hands. I reminded her that in the scene I was doing she had to look over some one’s head. “I forget whose it is; but it doesn’t matter. Just look over a head.”

“I’d rather look over a stove,” said Miss Churm; and she took her station near the "re. She fell into position, settled herself into a tall attitude, gave a certain backward inclination to her head and a certain forward droop to her fan, and looked, at least to my prejudiced sense, distinguished and charming, foreign and dangerous. We left her looking so while I went down- stairs with Major and Mrs. Monarch.

“I believe I could come about as near it as that,” said Mrs. Monarch. “Oh, you think she’s shabby, but you must allow for the alchemy of art.” However, they went off with an evident increase of comfort founded on

their demonstrable advantage in being the real thing. I could fancy them shuddering over Miss Churm. She was very droll about them when I went back, for I told her what they wanted.

“Well, if she can sit I’ll tyke to bookkeeping,” said my model. “She’s very ladylike,” I replied as an innocent form of aggravation. “So much the worse for you. That means she can’t turn round.” “ She’ll do for the fash ion able novels.” “Oh yes, she’ll do for them!” my model humorously declared. “ Ain’t they

bad enough without her?” I had often sociably denounced them to Miss Churm.

III

It was for the elucidation of a mystery in one of these works that I "rst tried Mrs. Monarch. Her husband came with her, to be useful if necessary—it was suf"ciently clear that as a general thing he would prefer to come with her. At "rst I wondered if this were for “propriety’s” sake—if he were going to be jealous and meddling. The idea was too tiresome, and if it had been con"rmed it would speedily have brought our acquaintance to a close. But I soon saw there was nothing in it and that if he accompanied Mrs. Mon- arch it was—in addition to the chance of being wanted— simply because he had nothing else to do. When they were separate his occupation was gone and they never had been separate. I judged rightly that in their awkward situ- ation their close union was their main comfort and that this union had no weak spot. It was a real marriage, an encouragement to the hesitating, a nut for pessimists to crack. Their address was humble— I remember afterwards thinking it had been the only thing about them that was really professional— and I could fancy the la men ta ble lodgings in which the Major would have been left alone. He could sit there more or less grimly with his wife—he couldn’t sit there anyhow without her.

He had too much tact to try and make himself agreeable when he couldn’t be useful; so when I was too absorbed in my work to talk he simply sat and

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waited. But I liked to hear him talk—it made my work, when not interrupt- ing it, less mechanical, less special. To listen to him was to combine the excitement of going out with the economy of staying at home. There was only one hindrance— that I seemed not to know any of the people this bril- liant couple had known. I think he wondered extremely, during the term of our intercourse, whom the deuce I did know. He hadn’t a stray sixpence of an idea to fumble for, so we didn’t spin it very "ne; we con"ned ourselves to questions of leather and even of liquor— saddlers and breeches- makers and how to get excellent claret cheap— and matters like “good trains” and the habits of small game. His lore on these last subjects was astonishing— he managed to interweave the station- master with the ornithologist. When he couldn’t talk about greater things he could talk cheerfully about smaller, and since I couldn’t accompany him into reminiscences of the fash ion able world he could lower the conversation without a vis i ble effort to my level.

So earnest a desire to please was touching in a man who could so easily have knocked one down. He looked after the "re and had an opinion on the draught of the stove without my asking him, and I could see that he thought many of my arrangements not half knowing. I remember telling him that if I were only rich I’d offer him a salary to come and teach me how to live. Sometimes he gave a random sigh of which the essence might have been: “Give me even such a bare old barrack as this, and I’d do something with it!” When I wanted to use him he came alone; which was an illustration of the superior courage of women. His wife could bear her solitary second `oor, and she was in general more discreet; showing by vari ous small reserves that she was alive to the propriety of keeping our relations markedly professional— not letting them slide into sociability. She wished it to remain clear that she and the Major were employed, not cultivated, and if she approved of me as a superior, who could be kept in his place, she never thought me quite good enough for an equal.

She sat with great intensity, giving the whole of her mind to it, and was capable of remaining for an hour almost as motionless as before a photog- rapher’s lens. I could see she had been photographed often, but somehow the very habit that made her good for that purpose un"tted her for mine. At "rst I was extremely pleased with her ladylike air, and it was a satisfaction, on coming to follow her lines, to see how good they were and how far they could lead the pencil. But after a little skirmishing I began to "nd her too insurmountably stiff; do what I would with it my drawing looked like a photo- graph or a copy of a photo graph. Her "gure had no variety of expression— she herself had no sense of variety. You may say that this was my business and was only a question of placing her. Yet I placed her in every conceivable position and she managed to obliterate their differences. She was always a lady certainly, and into the bargain was always the same lady. She was the real thing, but always the same thing. There were moments when I rather writhed under the serenity of her con"dence that she was the real thing. All her dealings with me and all her husband’s were an implication that this was lucky for me. Meanwhile I found myself trying to invent types that approached her own, instead of making her own transform itself—in the clever way that was not impossible for instance to poor Miss Churm. Arrange as I would and take the precautions I would, she always came out, in my pictures, too tall— landing me in the dilemma of having represented a fas-

T H E R E A L T H I N G | 4 5 9

3. Leonardo da Vinci (1452–1519), Florentine painter, sculptor, architect, and engineer. Raffa- ello Santi or Sanzio (1483–1520), Italian painter.

4. Unthinkingly (French). 5. Lost pro"les (French); poses in which the subject turns away.

cinating woman as seven feet high, which (out of re spect perhaps to my own very much scantier inches) was far from my idea of such a personage.

The case was worse with the Major— nothing I could do would keep him down, so that he became useful only for repre sen ta tion of brawny giants. I adored variety and range, I cherished human accidents, the illustrative note; I wanted to characterise closely, and the thing in the world I most hated was the danger of being ridden by a type. I had quarrelled with some of my friends about it; I had parted com pany with them for maintaining that one had to be, and that if the type was beautiful— witness Raphael and Leonardo3— the servitude was only a gain. I was neither Leonardo nor Raphael— I might only be a presumptuous young modern searcher; but I held that every thing was to be sacri"ced sooner than character. When they claimed that the obsessional form could easily be character I retorted, perhaps super"cially, “Whose?” It couldn’t be every body’s—it might end in being nobody’s.

After I had drawn Mrs. Monarch a dozen times I felt surer even than before that the value of such a model as Miss Churm resided precisely in the fact that she had no positive stamp, combined of course with the other fact that what she did have was a curious and inexplicable talent for imita- tion. Her usual appearance was like a curtain which she could draw up at request for a capital per for mance. This per for mance was simply suggestive; but it was a word to the wise—it was vivid and pretty. Sometimes even I thought it, though she was plain herself, too insipidly pretty; I made it a reproach to her that the "gures drawn from her were monotonously (bête- ment,4 as we used to say) graceful. Nothing made her more angry: it was so much her pride to feel she could sit for characters that had nothing in com- mon with each other. She would accuse me at such moments of taking away her “reputytion.”

It suffered a certain shrinkage, this queer quantity, from the repeated vis- its of my new friends. Miss Churm was greatly in demand, never in want of employment, so I had no scruple in putting her off occasionally, to try them more at my ease. It was certainly amusing at "rst to do the real thing—it was amusing to do Major Monarch’s trousers. There were the real thing, even if he did come out colossal. It was amusing to do his wife’s back hair—it was so mathematically neat— and the par tic u lar “smart” tension of her tight stays. She lent herself especially to positions in which the face was some- what averted or blurred; she abounded in ladylike back views and pro"ls per- dus.5 When she stood erect she took naturally one of the attitudes in which court- painters represent queens and princesses; so that I found myself won- dering whether, to draw out this accomplishment, I couldn’t get the editor of the Cheapside to publish a really royal romance, “A Tale of Buckingham Palace.” Sometimes however the real thing and the make- believe came into contact; by which I mean that Miss Churm, keeping an appointment or com- ing to make one on days when I had much work in hand, encountered her invidious rivals. The encounter was not on their part, for they noticed her no more than if she had been the house maid; not from intentional loftiness, but simply because as yet, professionally, they didn’t know how to fraternise,

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6. London. The “City” also speci"cally means the old part of London around St. Paul’s Cathedral, espe- cially the "nancial and legal institutions there.

as I could imagine they would have liked—or at least that the Major would. They couldn’t talk about the omnibus— they always walked; and they didn’t know what else to try— she wasn’t interested in good trains or cheap claret. Besides, they must have felt—in the air— that she was amused at them, secretly derisive of their ever knowing how. She wasn’t a person to conceal the limits of her faith if she had had a chance to show them. On the other hand Mrs. Monarch didn’t think her tidy; for why else did she take pains to say to me—it was going out of the way, for Mrs. Monarch— that she didn’t like dirty women?

One day when my young lady happened to be pres ent with my other sitters— she even dropped in, when it was con ve nient, for a chat— I asked her to be so good as to lend a hand in getting tea, a ser vice with which she was familiar and which was one of a class that, living as I did in a small way, with slender domestic resources, I often appealed to my models to ren- der. They liked to lay hands on my property, to break the sitting, and some- times the china—it made them feel Bohemian. The next time I saw Miss Churm after this incident she surprised me greatly by making a scene about it— she accused me of having wished to humiliate her. She hadn’t resented the outrage at the time, but had seemed obliging and amused, enjoying the comedy of asking Mrs. Monarch, who sat vague and silent, whether she would have cream and sugar, and putting an exaggerated simper into the question. She had tried intonations—as if she too wished to pass for the real thing— till I was afraid my other visitors would take offence.

Oh they were determined not to do this, and their touching patience was the mea sure of their great need. They would sit by the hour, uncomplain- ing, till I was ready to use them; they would come back on the chance of being wanted and would walk away cheerfully if it failed. I used to go to the door with them to see in what magni"cent order they retreated. I tried to "nd other employment for them— I introduced them to several artists. But they didn’t “take,” for reasons I could appreciate, and I became rather anx- iously aware that after such disappointments they fell back upon me with a heavier weight. They did me the honour to think me most their form. They weren’t romantic enough for the paint ers, and in those days there were few serious workers in black- and- white. Besides, they had an eye to the great job I had mentioned to them— they had secretly set their hearts on supplying the right essence for my pictorial vindication of our "ne novelist. They knew that for this undertaking I should want no costume- effects, none of the frip- pery of past ages— that it was a case in which every thing would be con- temporary and satirical and presumably genteel. If I could work them into it their future would be assured, for the labour would of course be long and the occupation steady.

One day Mrs. Monarch came without her husband— she explained his absence by his having had to go to the City.6 While she sat there in her usual relaxed majesty there came at the door a knock which I immediately recog- nised as the subdued appeal of a model out of work. It was followed by the entrance of a young man whom I at once saw to be a foreigner and who proved in fact an Italian acquainted with no En glish word but my name,

T H E R E A L T H I N G | 4 6 1

7. Dante Alighieri (1265–1321), Italian poet, "rst saw Beatrice Portinari when they were both nine. Though he saw her only a few times, she made a lasting impression on him and became his ideal, his life’s inspiration, and the direct

agent of his salvation (as his greatest work, The Divine Comedy, makes clear). 8. Instinct for striking poses (French). 9. Beggar (Italian).

which he uttered in a way that made it seem to include all others. I hadn’t then visited his country, nor was I pro"cient in his tongue; but as he was not so meanly constituted— what Italian is?—as to depend only on that mem- ber for expression he conveyed to me, in familiar but graceful mimicry, that he was in search of exactly the employment in which the lady before me was engaged. I was not struck with him at "rst, and while I continued to draw I dropped few signs of interest or encouragement. He stood his ground however— not importunately, but with a dumb dog- like "delity in his eyes that amounted to innocent impudence, the manner of a devoted servant— he might have been in the house for years— unjustly suspected. Suddenly it struck me that this very attitude and expression made a picture; whereupon I told him to sit down and wait till I should be free. There was another pic- ture in the way he obeyed me, and I observed as I worked that there were others still in the way he looked wonderingly, with his head thrown back, about the high studio. He might have been crossing himself in Saint Peter’s. Before I "nished I said to myself “The fellow’s a bankrupt orange- monger, but a trea sure.”

When Mrs. Monarch withdrew he passed across the room like a `ash to open the door for her, standing there with the rapt pure gaze of the young Dante spellbound by the young Beatrice.7 As I never insisted, in such situa- tions, on the blankness of the British domestic, I re`ected that he had the making of a servant— and I needed one, but couldn’t pay him to be only that—as well as of a model; in short I resolved to adopt my bright adven- turer if he would agree to of"ciate in the double capacity. He jumped at my offer, and in the event my rashness— for I had really known nothing about him— wasn’t brought home to me. He proved a sympathetic though a desul- tory ministrant, and had in a wonderful degree the sentiment de la pose.8 It was uncultivated, instinctive, a part of the happy instinct that had guided him to my door and helped him to spell out my name on the card nailed to it. He had had no other introduction to me than a guess, from the shape of my high north win dow, seen outside, that my place was a studio and that as a studio it would contain an artist. He had wandered to Eng land in search of fortune, like other itinerants, and had embarked, with a partner and a small green hand- cart, on the sale of penny ices. The ices had melted away and the partner had dissolved in their train. My young man wore tight yel- low trousers with reddish stripes and his name was Oronte. He was sallow but fair, and when I put him into some old clothes of my own he looked like an En glishman. He was as good as Miss Churm, who could look, when requested, like an Italian.

IV

I thought Mrs. Monarch’s face slightly convulsed when, on her coming back with her husband, she found Oronte installed. It was strange to have to rec- ognise in a scrap of a lazzarone9 a competitor to her magni"cent Major. It

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1. Knickerbockers (close- "tting short pants gathered at the knee) and kilts (knee- length pleated skirts, usually of tartan, worn by Scottish men) suggest a rural, outdoor attire.

was she who scented danger "rst, for the Major was anecdotically uncon- scious. But Oronte gave us tea, with a hundred eager confusions—he had never been concerned in so queer a process— and I think she thought better of me for having at last an “establishment.” They saw a couple of drawings that I had made of the establishment, and Mrs. Monarch hinted that it never would have struck her he had sat for them. “Now the drawings you make from us, they look exactly like us,” she reminded me, smiling in triumph; and I recognised that this was indeed just their defect. When I drew the Mon- archs I couldn’t anyhow get away from them— get into the character I wanted to represent; and I hadn’t the least desire my model should be discoverable in my picture. Miss Churm never was, and Mrs.  Monarch thought I hid her, very properly, because she was vulgar; whereas if she was lost it was only as the dead who go to heaven are lost—in the gain of an angel the more.

By this time I had got a certain start with “Rutland Ramsay,” the "rst novel in the great projected series; that is I had produced a dozen drawings, several with the help of the Major and his wife, and I had sent them in for approval. My understanding with the publishers, as I have already hinted, had been that I was to be left to do my work, in this par tic u lar case, as I liked, with the whole book committed to me; but my connexion with the rest of the series was only contingent. There were moments when, frankly, it was a comfort to have the real thing under one’s hand; for there were characters in “Rutland Ramsay” that were very much like it. There were people presumably as erect as the Major and women of as good a fashion as Mrs. Monarch. There was a great deal of country- house life— treated, it is true, in a "ne fanciful ironical generalised way— and there was a considerable implication of knickerbockers and kilts.1 There were certain things I had to settle at the outset; such things for instance as the exact appearance of the hero and the par tic u lar bloom and "gure of the heroine. The author of course gave me a lead, but there was a margin for interpretation. I took the Monarchs into my con"dence, I told them frankly what I was about, I mentioned my embarrassments and alterna- tives. “Oh take him!” Mrs. Monarch murmured sweetly, looking at her hus- band; and “What could you want better than my wife?” the Major enquired with the comfortable candour that now prevailed between us.

I wasn’t obliged to answer these remarks— I was only obliged to place my sitters. I wasn’t easy in mind, and I postponed a little timidly perhaps the solving of my question. The book was a large canvas, the other "gures were numerous, and I worked off at "rst some of the episodes in which the hero and the heroine were not concerned. When once I had set them up I should have to stick to them— I couldn’t make my young man seven feet high in one place and "ve feet nine in another. I inclined on the whole to the latter mea sure ment, though the Major more than once reminded me that he looked about as young as any one. It was indeed quite pos si ble to arrange him, for the "gure, so that it would have been dif"cult to detect his age. After the spontaneous Oronte had been with me a month, and after I had given him to understand several times over that his native exuberance would presently constitute an insurmountable barrier to our further intercourse, I waked to a sense of his heroic capacity. He was only "ve feet seven, but the remain-

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ing inches were latent. I tried him almost secretly at "rst, for I was really rather afraid of the judgment my other models would pass on such a choice. If they regarded Miss Churm as little better than a snare what would they think of the repre sen ta tion by a person so little the real thing as an Italian street- vendor of a protagonist formed by a public school?

If I went a little in fear of them it wasn’t because they bullied me, because they had got an oppressive foothold, but because in their really pathetic deco- rum and mysteriously permanent newness they counted on me so intensely. I was therefore very glad when Jack Hawley came home: he was always of such good counsel. He painted badly himself, but there was no one like him for putting his "n ger on the place. He had been absent from Eng land for a year; he had been somewhere— I don’t remember where—to get a fresh eye. I was in a good deal of dread of any such organ, but we were old friends; he had been away for months and a sense of emptiness was creeping into my life. I hadn’t dodged a missile for a year.

He came back with a fresh eye, but with the same old black velvet blouse, and the "rst eve ning he spent in my studio we smoked cigarettes till the small hours. He had done no work himself, he had only got the eye; so the "eld was clear for the production of my little things. He wanted to see what I had produced for the Cheapside, but he was disappointed in the exhibition. That at least seemed the meaning of two or three comprehensive groans which, as he lounged on my big divan, his leg folded under him, looking at my latest drawings, issued from his lips with the smoke of the cigarette.

“What’s the matter with you?” I asked. “What’s the matter with you?” “Nothing save that I’m mysti"ed.” “You are indeed. You’re quite off the hinge. What’s the meaning of this

new fad?” And he tossed me, with vis i ble irreverence, a drawing in which I happened to have depicted both my elegant models. I asked if he didn’t think it good, and he replied that it struck him as execrable, given the sort of thing I had always represented myself to him as wishing to arrive at; but I let that pass— I was so anxious to see exactly what he meant. The two "gures in the picture looked colossal, but I supposed this was not what he meant, inasmuch as, for aught he knew the contrary, I might have been trying for some such effect. I maintained that I was working exactly in the same way as when he last had done me the honour to tell me I might do something some day. “Well, there’s a screw loose somewhere,” he answered; “wait a bit and I’ll discover it.” I depended upon him to do so: where else was the fresh eye? But he produced at last nothing more luminous than “I don’t know— I don’t like your types.” This was lame for a critic who had never consented to discuss with me anything but the question of execu- tion, the direction of strokes and the mystery of values.

“In the drawings you’ve been looking at I think my types are very hand- some.”

“Oh they won’t do!” “I’ve been working with new models.” “I see you have. They won’t do.” “Are you very sure of that?” “Absolutely— they’re stupid.” “You mean I am— for I ought to get round that.”

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2. Such people should be shown the door (French). 3. A misquotation of a phrase Dante applied to Aristotle in The Divine Comedy, “Inferno,” 4.131,

which reads, “el maestro di color che sanno,” liter- ally, “the master of those who know.”

“You can’t— with such people. Who are they?” I told him, so far as was necessary, and he concluded heartlessly: “Ce sont

des gens qu’il faut mettre à la porte.”2 “ You’ve never seen them; they’re awfully good”— I `ew to their defence. “Not seen them? Why all this recent work of yours drops to pieces with

them. It’s all I want to see of them.” “No one else has said anything against it— the Cheapside people are pleased.” “Every one else is an ass, and the Cheapside people the biggest asses of

all. Come, don’t pretend at this time of day to have pretty illusions about the public, especially about publishers and editors. It’s not for such animals you work— it’s for those who know, coloro che sanno;3 so keep straight for me if you can’t keep straight for yourself. There was a certain sort of thing you used to try for— and a very good thing it was. But this twaddle isn’t in it.” When I talked with Hawley later about “Rutland Ramsay” and its pos si- ble successors he declared that I must get back into my boat again or I should go to the bottom. His voice in short was the voice of warning.

I noted the warning, but I didn’t turn my friends out of doors. They bored me a good deal; but the very fact that they bored me admonished me not to sacri"ce them—if there was anything to be done with them— simply to irri- tation. As I look back at this phase they seem to me to have pervaded my life not a little. I have a vision of them as most of the time in my studio, seated against the wall on an old velvet bench to be out of the way, and resembling the while a pair of patient courtiers in a royal ante- chamber. I’m convinced that during the coldest weeks of the winter they held their ground because it saved them "re. Their newness was losing its gloss, and it was impossible not to feel them objects of charity. Whenever Miss Churm arrived they went away, and after I was fairly launched in “Rutland Ramsay” Miss Churm arrived pretty often. They managed to express to me tacitly that they supposed I wanted her for the low life of the book, and I let them suppose it, since they had attempted to study the work—it was lying about the studio— without discovering that it dealt only with the highest circles. They had dipped into the most brilliant of our novelists without deciphering many passages. I still took an hour from them, now and again, in spite of Jack Haw- ley’s warning: it would be time enough to dismiss them, if dismissal should be necessary, when the rigour of the season was over. Hawley had made their acquaintance—he had met them at my "reside— and thought them a ridicu- lous pair. Learning that he was a painter they tried to approach him, to show him too that they were the real thing; but he looked at them, across the big room, as if they were miles away: they were a compendium of every- thing he most objected to in the social system of his country. Such people as that, all convention and patent- leather, with ejaculations that stopped con- versation, had no business in a studio. A studio was a place to learn to see, and how could you see through a pair of feather- beds?

The main incon ve nience I suffered at their hands was that at "rst I was shy of letting it break upon them that my artful little servant had begun to sit to me for “Rutland Ramsay.” They knew I had been odd enough— they

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were prepared by this time to allow oddity to artists—to pick a foreign vaga- bond out of the streets when I might have had a person with whis kers and credentials, but it was some time before they learned how high I rated his accomplishments. They found him in an attitude more than once, but they never doubted I was doing him as an organ- grinder. There were several things they never guessed, and one of them was that for a striking scene in the novel, in which a footman brie`y "gured, it occurred to me to make use of Major Monarch as the menial. I kept putting this off, I didn’t like to ask him to don the livery— besides the dif"culty of "nding a livery to "t him. At last, one day late in the winter, when I was at work on the despised Oronte, who caught one’s idea on the wing, and was in the glow of feeling myself go very straight, they came in, the Major and his wife, with their society laugh about nothing ( there was less and less to laugh at); came in like country- callers— they always reminded me of that— who have walked across the park after church and are presently persuaded to stay to luncheon. Luncheon was over, but they could stay to tea— I knew they wanted it. The "t was on me, how- ever, and I couldn’t let my ardour cool and my work wait, with the fading daylight, while my model prepared it. So I asked Mrs. Monarch if she would mind laying it out— a request which for an instant brought all the blood to her face. Her eyes were on her husband’s for a second, and some mute teleg- raphy passed between them. Their folly was over the next instant; his cheer- ful shrewdness put an end to it. So far from pitying their wounded pride, I must add, I was moved to give it as complete a lesson as I could. They bus- tled about together and got out the cups and saucers and made the kettle boil. I know they felt as if they were waiting on my servant, and when the tea was prepared I said: “ He’ll have a cup, please— he’s tired.” Mrs. Mon- arch brought him one where he stood, and he took it from her as if he had been a gentleman at a party squeezing a crush- hat with an elbow.

Then it came over me that she had made a great effort for me— made it with a kind of nobleness— and that I owed her a compensation. Each time I saw her after this I wondered what the compensation could be. I couldn’t go on doing the wrong thing to oblige them. Oh it was the wrong thing, the stamp of the work for which they sat— Hawley was not the only person to say it now. I sent in a large number of the drawings I had made for “Rutland Ramsay,” and I received a warning that was more to the point than Haw- ley’s. The artistic adviser of the house for which I was working was of opin- ion that many of my illustrations were not what had been looked for. Most of these illustrations were the subjects in which the Monarchs had "gured. Without going into the question of what had been looked for, I had to face the fact that at this rate I shouldn’t get the other books to do. I hurled myself in despair on Miss Churm— I put her through all her paces. I not only adopted Oronte publicly as my hero, but one morning when the Major looked in to see if I didn’t require him to "nish a Cheapside "gure for which he had begun to sit the week before, I told him I had changed my mind— I’d do the drawing from my man. At this my visitor turned pale and stood looking at me. “Is he your idea of an En glish gentleman?” he asked.

I was disappointed, I was ner vous, I wanted to get on with my work; so I replied with irritation: “Oh my dear Major— I can’t be ruined for you!”

It was a horrid speech, but he stood another moment— after which, with- out a word, he quitted the studio. I drew a long breath, for I said to myself

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that I shouldn’t see him again. I hadn’t told him de"nitely that I was in dan- ger of having my work rejected, but I was vexed at his not having felt the catastrophe in the air, read with me the moral of our fruitless collaboration, the lesson that in the deceptive atmosphere of art even the highest respect- ability may fail of being plastic.

I didn’t owe my friends money, but I did see them again. They reappeared together three days later, and, given all the other facts, there was something tragic in that one. It was a clear proof they could "nd nothing else in life to do. They had threshed the matter out in a dismal conference— they had digested the bad news that they were not in for the series. If they weren’t useful to me even for the Cheapside their function seemed dif"cult to deter- mine, and I could only judge at "rst that they had come, forgivingly, deco- rously, to take a last leave. This made me rejoice in secret that I had little leisure for a scene; for I had placed both my other models in position together and I was pegging away at a drawing from which I hoped to derive glory. It had been suggested by the passage in which Rutland Ramsay, drawing up a chair to Artemisia’s piano- stool, says extraordinary things to her while she ostensibly "n gers out a dif"cult piece of music. I had done Miss Churm at the piano before—it was an attitude in which she knew how to take on an absolutely poetic grace. I wished the two "gures to “compose” together with intensity, and my little Italian had entered perfectly into my conception. The pair were vividly before me, the piano had been pulled out; it was a charm- ing show of blended youth and murmured love, which I had only to catch and keep. My visitors stood and looked at it, and I was friendly to them over my shoulder.

They made no response, but I was used to silent com pany and went on with my work, only a little disconcerted— even though exhilarated by the sense that this was at least the ideal thing—at not having got rid of them after all. Presently I heard Mrs. Monarch’s sweet voice beside or rather above me: “I wish her hair were a little better done.” I looked up and she was star- ing with a strange "xedness at Miss Churm, whose back was turned to her. “Do you mind my just touching it?” she went on— a question which made me spring up for an instant as with the instinctive fear that she might do the young lady a harm. But she quieted me with a glance I shall never for- get— I confess I should like to have been able to paint that— and went for a moment to my model. She spoke to her softly, laying a hand on her shoulder and bending over her; and as the girl, understanding, gratefully assented, she disposed her rough curls, with a few quick passes, in such a way as to make Miss Churm’s head twice as charming. It was one of the most heroic personal ser vices I’ve ever seen rendered. Then Mrs. Monarch turned away with a low sigh and, looking about her as if for something to do, stooped to the `oor with a noble humility and picked up a dirty rag that had dropped out of my paint- box.

The Major meanwhile had also been looking for something to do, and, wandering to the other end of the studio, saw before him my breakfast- things neglected, unremoved. “I say, can’t I be useful here?” he called out to me with an irrepressible quaver. I assented with a laugh that I fear was awk- ward, and for the next ten minutes, while I worked, I heard the light clatter of china and the tinkle of spoons and glass. Mrs.  Monarch assisted her husband— they washed up my crockery, they put it away. They wandered off

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1. James initially recorded the idea for this story in 1895, but it "rst appeared in the collection The Better Sort (1903). It was reprinted, with

minor revisions, in the Altar of the Dead volume of the New York edition, Vol. 17 (1909), the source of the text printed here.

into my little scullery, and I afterwards found that they had cleaned my knives and that my slender stock of plate had an unpre ce dented surface. When it came over me, the latent eloquence of what they were doing, I con- fess that my drawing was blurred for a moment— the picture swam. They had accepted their failure, but they couldn’t accept their fate. They had bowed their heads in bewilderment to the perverse and cruel law in virtue of which the real thing could be so much less precious than the unreal; but they didn’t want to starve. If my servants were my models, then my models might be my servants. They would reverse the parts— the others would sit for the ladies and gentlemen and they would do the work. They would still be in the studio—it was an intense dumb appeal to me not to turn them out. “Take us on,” they wanted to say— “ we’ll do anything.”

My pencil dropped from my hand; my sitting was spoiled and I got rid of my sitters, who were also evidently rather mysti"ed and awestruck. Then, alone with the Major and his wife I had a most uncomfortable moment. He put their prayer into a single sentence: “I say, you know— just let us do for you, can’t you?” I couldn’t—it was dreadful to see them emptying my slops; but I pretended I could, to oblige them, for about a week. Then I gave them a sum of money to go away, and I never saw them again. I obtained the remaining books, but my friend Hawley repeats that Major and Mrs. Mon- arch did me a permanent harm, got me into false ways. If it be true I’m con- tent to have paid the price— for the memory.

1892, 1909

The Beast in the Jungle1

I

What determined the speech that startled him in the course of their encoun- ter scarcely matters, being prob ably but some words spoken by himself quite without intention— spoken as they lingered and slowly moved together after their renewal of acquaintance. He had been conveyed by friends an hour or two before to the house at which she was staying; the party of visi- tors at the other house, of whom he was one, and thanks to whom it was his theory, as always, that he was lost in the crowd, had been invited over to luncheon. There had been after luncheon much dispersal, all in the interest of the original motive, a view of Weatherend itself and the "ne things, intrin- sic features, pictures, heirlooms, trea sures of all the arts, that made the place almost famous; and the great rooms were so numerous that guests could wander at their will, hang back from the principal group and in cases where they took such matters with the last seriousness give themselves up to mysterious appreciations and mea sure ments. There were persons to be observed, singly or in couples, bending toward objects in out- of- the- way corners with their hands on their knees and their heads nodding quite as

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with the emphasis of an excited sense of smell. When they were two they either mingled their sounds of ecstasy or melted into silences of even deeper import, so that there were aspects of the occasion that gave it for Marcher much the air of the “look round,” previous to a sale highly advertised, that excites or quenches, as may be, the dream of acquisition. The dream of acquisition at Weatherend would have had to be wild indeed, and John Marcher found himself, among such suggestions, disconcerted almost equally by the presence of those who knew too much and by that of those who knew nothing. The great rooms caused so much poetry and history to press upon him that he needed some straying apart to feel in a proper rela- tion with them, though this impulse was not, as happened, like the gloating of some of his companions, to be compared to the movements of a dog sniff- ing a cupboard. It had an issue promptly enough in a direction that was not to have been calculated.

It led, brie`y, in the course of the October after noon, to his closer meet- ing with May Bartram, whose face, a reminder, yet not quite a remembrance, as they sat much separated at a very long table, had begun merely by trou- bling him rather pleasantly. It affected him as the sequel of something of which he had lost the beginning. He knew it, and for the time quite wel- comed it, as a continuation, but didn’t know what it continued, which was an interest or an amusement the greater as he was also somehow aware— yet without a direct sign from her— that the young woman herself hadn’t lost the thread. She hadn’t lost it, but she wouldn’t give it back to him, he saw, without some putting forth of his hand for it; and he not only saw that, but saw several things more, things odd enough in the light of the fact that at the moment some accident of grouping brought them face to face he was still merely fumbling with the idea that any contact between them in the past would have had no importance. If it had had no importance he scarcely knew why his actual impression of her should so seem to have so much; the answer to which, however, was that in such a life as they all appeared to be leading for the moment one could but take things as they came. He was satis- "ed, without in the least being able to say why, that this young lady might roughly have ranked in the house as a poor relation; satis"ed also that she was not there on a brief visit, but was more or less a part of the establishment— almost a working, a remunerated part. Didn’t she enjoy at periods a protec- tion that she paid for by helping, among other ser vices, to show the place and explain it, deal with the tiresome people, answer questions about the dates of the building, the styles of the furniture, the authorship of the pic- tures, the favourite haunts of the ghost? It wasn’t that she looked as if you could have given her shillings—it was impossible to look less so. Yet when she " nally drifted toward him, distinctly handsome, though ever so much older— older than when he had seen her before—it might have been as an effect of her guessing that he had, within the couple of hours, devoted more imagination to her than to all the others put together, and had thereby pen- etrated to a kind of truth that the others were too stupid for. She was there on harder terms than any one; she was there as a consequence of things suffered, one way and another, in the interval of years; and she remembered him very much as she was remembered— only a good deal better.

By the time they at last thus came to speech they were alone in one of the rooms— remarkable for a "ne portrait over the chimney- place— out of which

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2. Pompeii is near Naples, not Rome.

their friends had passed, and the charm of it was that even before they had spoken they had practically arranged with each other to stay behind for talk. The charm, happily, was in other things too— partly in there being scarce a spot at Weatherend without something to stay behind for. It was in the way the autumn day looked into the high win dows as it waned; the way the red light, breaking at the close from under a low sombre sky, reached out in a long shaft and played over old wainscots, old tapestry, old gold, old colour. It was most of all perhaps in the way she came to him as if, since she had been turned on to deal with the simpler sort, he might, should he choose to keep the whole thing down, just take her mild attention for a part of her general business. As soon as he heard her voice, however, the gap was "lled up and the missing link supplied; the slight irony he divined in her attitude lost its advan- tage. He almost jumped at it to get there before her. “I met you years and years ago in Rome. I remember all about it.” She confessed to disappointment— she had been so sure he didn’t; and to prove how well he did he began to pour forth the par tic u lar recollections that popped up as he called for them. Her face and her voice, all at his ser vice now, worked the miracle— the impression operating like the torch of a lamplighter who touches into `ame, one by one, a long row of gas- jets. Marcher `attered himself the illumination was brilliant, yet he was really still more pleased on her showing him, with amusement, that in his haste to make every thing right he had got most things rather wrong. It hadn’t been at Rome—it had been at Naples; and it hadn’t been eight years before—it had been more nearly ten. She hadn’t been, either, with her uncle and aunt, but with her mother and her brother; in addition to which it was not with the Pembles he had been, but with the Boyers, coming down in their com pany from Rome— a point on which she insisted, a little to his confusion, and as to which she had her evidence in hand. The Boyers she had known, but didn’t know the Pembles, though she had heard of them, and it was the people he was with who had made them acquainted. The incident of the thunderstorm that had raged round them with such vio lence as to drive them for refuge into an excavation— this incident had not occurred at the Palace of the Cæsars, but at Pompeii,2 on an occasion when they had been pres ent there at an impor tant "nd.

He accepted her amendments, he enjoyed her corrections, though the moral of them was, she pointed out, that he really didn’t remember the least thing about her; and he only felt it as a drawback that when all was made strictly historic there didn’t appear much of anything left. They lingered together still, she neglecting her of"ce— for from the moment he was so clever she had no proper right to him— and both neglecting the house, just waiting as to see if a memory or two more wouldn’t again breathe on them. It hadn’t taken them many minutes, after all, to put down on the table, like the cards of a pack, those that constituted their respective hands; only what came out was that the pack was unfortunately not perfect— that the past, invoked, invited, encouraged, could give them, naturally, no more than it had. It had made them anciently meet— her at twenty, him at twenty- "ve; but nothing was so strange, they seemed to say to each other, as that, while so occupied, it hadn’t done a little more for them. They looked at each other as with the feeling of an occasion missed; the pres ent would have been so

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3. Beggar (Italian). 4. Resort town across the bay from Naples.

much better if the other, in the far distance, in the foreign land, hadn’t been so stupidly meagre. There weren’t apparently, all counted, more than a dozen little old things that had succeeded in coming to pass between them; trivi- alities of youth, simplicities of freshness, stupidities of ignorance, small pos- si ble germs, but too deeply buried— too deeply ( didn’t it seem?) to sprout after so many years. Marcher could only feel he ought to have rendered her some service— saved her from a capsized boat in the Bay or at least recov- ered her dressing- bag, "lched from her cab in the streets of Naples by a laz- zarone3 with a stiletto. Or it would have been nice if he could have been taken with fever all alone at his hotel, and she could have come to look after him, to write to his people, to drive him out in convalescence. Then they would be in possession of the something or other that their actual show seemed to lack. It yet somehow presented itself, this show, as too good to be spoiled; so that they were reduced for a few minutes more to wondering a little helplessly why— since they seemed to know a certain number of the same people— their reunion had been so long averted. They didn’t use that name for it, but their delay from minute to minute to join the others was a kind of confession that they didn’t quite want it to be a failure. Their attempted supposition of reasons for their not having met but showed how little they knew of each other. There came in fact a moment when Marcher felt a positive pang. It was vain to pretend she was an old friend, for all the communities were wanting, in spite of which it was as an old friend that he saw she would have suited him. He had new ones enough— was surrounded with them for instance on the stage of the other house; as a new one he prob- ably wouldn’t have so much as noticed her. He would have liked to invent something, get her to make- believe with him that some passage of a roman- tic or critical kind had originally occurred. He was really almost reaching out in imagination—as against time— for something that would do, and say- ing to himself that if it didn’t come this sketch of a fresh start would show for quite awkwardly bungled. They would separate, and now for no second or no third chance. They would have tried and not succeeded. Then it was, just at the turn, as he afterwards made it out to himself, that, every thing else failing, she herself deci ded to take up the case and, as it were, save the situation. He felt as soon as she spoke that she had been consciously keep- ing back what she said and hoping to get on without it; a scruple in her that im mensely touched him when, by the end of three or four minutes more, he was able to mea sure it. What she brought out, at any rate, quite cleared the air and supplied the link— the link it was so odd he should frivolously have managed to lose.

“You know you told me something I’ve never forgotten and that again and again has made me think of you since; it was that tremendously hot day when we went to Sorrento,4 across the bay, for the breeze. What I allude to was what you said to me, on the way back, as we sat under the awning of the boat enjoying the cool. Have you forgotten?”

He had forgotten and was even more surprised than ashamed. But the great thing was that he saw in this no vulgar reminder of any “sweet” speech. The vanity of women had long memories, but she was making no claim on him of a compliment or a mistake. With another woman, a totally dif fer ent

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5. I.e., proceeded boldly; “burned her bridges.”

one, he might have feared the recall possibly of even some imbecile “offer.” So, in having to say that he had indeed forgotten, he was conscious rather of a loss than of a gain; he already saw an interest in the matter of her men- tion. “I try to think— but I give it up. Yet I remember the Sorrento day.”

“I’m not very sure you do,” May Bartram after a moment said; “and I’m not very sure I ought to want you to. It’s dreadful to bring a person back at any time to what he was ten years before. If you’ve lived away from it,” she smiled, “so much the better.”

“Ah if you haven’t why should I?” he asked. “Lived away, you mean, from what I myself was?” “From what I was. I was of course an ass,” Marcher went on; “but I would

rather know from you just the sort of ass I was than— from the moment you have something in your mind— not know anything.”

Still, however, she hesitated. “But if you’ve completely ceased to be that sort— ?”

“Why I can then all the more bear to know. Besides, perhaps I haven’t.” “Perhaps. Yet if you haven’t,” she added. “I should suppose you’d remem-

ber. Not indeed that I in the least connect with my impression the invidious name you use. If I had only thought you foolish,” she explained, “the thing I speak of wouldn’t so have remained with me. It was about yourself.” She waited as if it might come to him; but as, only meeting her eyes in won der, he gave no sign, she burnt her ships.5 “Has it ever happened?”

Then it was that, while he continued to stare, a light broke for him and the blood slowly came to his face, which began to burn with recognition. “Do you mean I told you— ?” But he faltered, lest what came to him shouldn’t be right, lest he should only give himself away.

“It was something about yourself that it was natu ral one shouldn’t forget— that is if one remembered you at all. That’s why I ask you,” she smiled, “if the thing you then spoke of has ever come to pass?”

Oh then he saw, but he was lost in won der and found himself embarrassed. This, he also saw, made her sorry for him, as if her allusion had been a mistake. It took him but a moment, however, to feel it hadn’t been, much as it had been a surprise. After the "rst little shock of it her knowledge on the contrary began, even if rather strangely, to taste sweet to him. She was the only other person in the world then who would have it, and she had had it all these years, while the fact of his having so breathed his secret had unac- countably faded from him. No won der they couldn’t have met as if nothing had happened. “I judge,” he " nally said, “that I know what you mean. Only I had strangely enough lost any sense of having taken you so far into my con- "dence.”

“Is it because you’ve taken so many others as well?” “I’ve taken nobody. Not a creature since then.” “So that I’m the only person who knows?” “The only person in the world.” “Well,” she quickly replied, “I myself have never spoken. I’ve never, never

repeated of you what you told me.” She looked at him so that he perfectly believed her. Their eyes met over it in such a way that he was without a doubt. “And I never will.”

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She spoke with an earnestness that, as if almost excessive, put him at ease about her pos si ble derision. Somehow the whole question was a new luxury to him— that is from the moment she was in possession. If she didn’t take the sarcastic view she clearly took the sympathetic, and that was what he had had, in all the long time, from no one whomsoever. What he felt was that he couldn’t at pres ent have begun to tell her, and yet could pro"t per- haps exquisitely by the accident of having done so of old. “Please don’t then. We’re just right as it is.”

“Oh I am,” she laughed, “if you are!” To which she added: “Then you do still feel in the same way?”

It was impossible he shouldn’t take to himself that she was really inter- ested, though it all kept coming as perfect surprise. He had thought of him- self so long as abominably alone, and lo he wasn’t alone a bit. He hadn’t been, it appeared, for an hour— since those moments on the Sorrento boat. It was she who had been, he seemed to see as he looked at her— she who had been made so by the graceless fact of his lapse of "delity. To tell her what he had told her— what had it been but to ask something of her? some- thing that she had given, in her charity, without his having, by a remem- brance, by a return of the spirit, failing another encounter, so much as thanked her. What he had asked of her had been simply at "rst not to laugh at him. She had beautifully not done so for ten years, and she was not doing so now. So he had endless gratitude to make up. Only for that he must see just how he had "gured to her. “What, exactly, was the account I gave— ?”

“Of the way you did feel? Well, it was very simple. You said you had had from your earliest time, as the deepest thing within you, the sense of being kept for something rare and strange, possibly prodigious and terrible, that was sooner or later to happen to you, that you had in your bones the fore- boding and the conviction of, and that would perhaps overwhelm you.”

“Do you call that very simple?” John Marcher asked. She thought a moment. “It was perhaps because I seemed, as you spoke,

to understand it.” “You do understand it?” he eagerly asked. Again she kept her kind eyes on him. “You still have the belief?” “Oh!” he exclaimed helplessly. There was too much to say. “What ever it’s to be,” she clearly made out, “it hasn’t yet come.” He shook his head in complete surrender now. “It hasn’t yet come. Only,

you know, it isn’t anything I’m to do, to achieve in the world, to be distin- guished or admired for. I’m not such an ass as that. It would be much better, no doubt, if I were.”

“It’s to be something you’re merely to suffer?” “Well, say to wait for—to have to meet, to face, to see suddenly break out

in my life; possibly destroying all further consciousness, possibly annihilat- ing me; possibly, on the other hand, only altering every thing, striking at the root of all my world and leaving me to the consequences, however they shape themselves.”

She took this in, but the light in her eyes continued for him not to be that of mockery. “ Isn’t what you describe perhaps but the expectation—or at any rate the sense of danger, familiar to so many people—of falling in love?”

John Marcher wondered. “Did you ask me that before?” “No— I wasn’t so free- and- easy then. But it’s what strikes me now.”

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6. Final event, usually of a play, and not necessarily catastrophic.

“Of course,” he said after a moment, “it strikes you. Of course it strikes me. Of course what’s in store for me may be no more than that. The only thing is,” he went on, “that I think if it had been that I should by this time know.”

“Do you mean because you’ve been in love?” And then as he but looked at her in silence: “ You’ve been in love, and it hasn’t meant such a cataclysm, hasn’t proved the great affair?”

“ Here I am, you see. It hasn’t been overwhelming.” “Then it hasn’t been love,” said May Bartram. “Well, I at least thought it was. I took it for that— I’ve taken it till now. It

was agreeable, it was delightful, it was miserable,” he explained. “But it wasn’t strange. It wasn’t what my affair’s to be.”

“You want something all to yourself— something that nobody else knows or has known?”

“It isn’t a question of what I ‘want’— God knows I don’t want anything. It’s only a question of the apprehension that haunts me— that I live with day by day.”

He said this so lucidly and consistently that he could see it further impose itself. If she hadn’t been interested before she’d have been interested now. “Is it a sense of coming vio lence?”

Evidently now too again he liked to talk of it. “I don’t think of it as— when it does come— necessarily violent. I only think of it as natu ral and as of course above all unmistakeable. I think of it simply as the thing. The thing will of itself appear natu ral.”

“Then how will it appear strange?” Marcher bethought himself. “It won’t—to me.” “To whom then?” “Well,” he replied, smiling at last, “say to you.” “Oh then I’m to be pres ent?” “Why you are pres ent— since you know.” “I see.” She turned it over. “But I mean at the catastrophe.”6 At this, for a minute, their lightness gave way to their gravity; it was as if

the long look they exchanged held them together. “It will only depend on yourself—if you’ll watch with me.”

“Are you afraid?” she asked. “ Don’t leave me now,” he went on. “Are you afraid?” she repeated. “Do you think me simply out of my mind?” he pursued instead of answer-

ing. “Do I merely strike you as a harmless lunatic?” “No,” said May Bartram. “I understand you. I believe you.” “You mean you feel how my obsession— poor old thing!— may correspond

to some pos si ble real ity?” “To some pos si ble real ity.” “Then you will watch with me?” She hesitated, then for the third time put her question. “Are you afraid?” “Did I tell you I was—at Naples?” “No, you said nothing about it.” “Then I don’t know. And I should like to know,” said John Marcher. “You’ll

tell me yourself whether you think so. If you’ll watch with me you’ll see.”

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7. Art museums in London; the South Ken sington Museum is now called the Victoria and Albert Museum.

“Very good then.” They had been moving by this time across the room, and at the door, before passing out, they paused as for the full wind-up of their understanding. “I’ll watch with you,” said May Bartram.

II

The fact that she “knew”— knew and yet neither chaffed him nor betrayed him— had in a short time begun to constitute between them a goodly bond, which became more marked when, within the year that followed their after- noon at Weatherend, the opportunities for meeting multiplied. The event that thus promoted these occasions was the death of the ancient lady her great- aunt, under whose wing, since losing her mother, she had to such an extent found shelter, and who, though but the widowed mother of the new successor to the property, had succeeded— thanks to a high tone and a high temper—in not forfeiting the supreme position at the great house. The depo- sition of this personage arrived but with her death, which, followed by many changes, made in par tic u lar a difference for the young woman in whom Marcher’s expert attention had recognised from the "rst a dependent with a pride that might ache though it didn’t bristle. Nothing for a long time had made him easier than the thought that the aching must have been much soothed by Miss Bartram’s now "nding herself able to set up a small home in London. She had acquired property, to an amount that made that luxury just pos si ble, under her aunt’s extremely complicated will, and when the whole matter began to be straightened out, which indeed took time, she let him know that the happy issue was at last in view. He had seen her again before that day, both because she had more than once accompanied the ancient lady to town and because he had paid another visit to the friends who so con ve niently made of Weatherend one of the charms of their own hospitality. These friends had taken him back there; he had achieved there again with Miss Bartram some quiet detachment; and he had in London suc- ceeded in persuading her to more than one brief absence from her aunt. They went together, on these latter occasions, to the National Gallery and the South Ken sington Museum,7 where, among vivid reminders, they talked of Italy at large— not now attempting to recover, as at "rst, the taste of their youth and their ignorance. That recovery, the "rst day at Weatherend, had served its purpose well, had given them quite enough; so that they were, to Marcher’s sense, no longer hovering about the headwaters of their stream, but had felt their boat pushed sharply off and down the current.

They were literally a`oat together; for our gentleman this was marked, quite as marked as that the fortunate cause of it was just the buried trea sure of her knowledge. He had with his own hands dug up this little hoard, brought to light— that is to within reach of the dim day constituted by their discre- tions and privacies— the object of value the hiding- place of which he had, after putting it into the ground himself, so strangely, so long forgotten. The rare luck of his having again just stumbled on the spot made him indiffer- ent to any other question; he would doubtless have devoted more time to the odd accident of his lapse of memory if he hadn’t been moved to devote

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so much to the sweetness, the comfort, as he felt, for the future, that this accident itself had helped to keep fresh. It had never entered into his plan that any one should “know,” and mainly for the reason that it wasn’t in him to tell any one. That would have been impossible, for nothing but the amuse- ment of a cold world would have waited on it. Since, however, a mysterious fate had opened his mouth betimes, in spite of him, he would count that a compensation and pro"t by it to the utmost. That the right person should know tempered the asperity of his secret more even than his shyness had permitted him to imagine; and May Bartram was clearly right, because— well, because there she was. Her knowledge simply settled it; he would have been sure enough by this time had she been wrong. There was that in his situation, no doubt, that disposed him too much to see her as a mere con"dant, taking all her light for him from the fact— the fact only—of her interest in his pre- dicament; from her mercy, sympathy, seriousness, her consent not to regard him as the funniest of the funny. Aware, in "ne, that her price for him was just in her giving him this constant sense of his being admirably spared, he was careful to remember that she had also a life of her own, with things that might happen to her, things that in friendship one should likewise take account of. Something fairly remarkable came to pass with him, for that matter, in this connexion— something represented by a certain passage of his consciousness, in the suddenest way, from one extreme to the other.

He had thought himself, so long as nobody knew, the most disinterested person in the world, carry ing his concentrated burden, his perpetual sus- pense, ever so quietly, holding his tongue about it, giving others no glimpse of it nor of its effect upon his life, asking of them no allowance and only making on his side all those that were asked. He hadn’t disturbed people with the queerness of their having to know a haunted man, though he had had moments of rather special temptation on hearing them say they were forsooth “unsettled.” If they were as unsettled as he was—he who had never been settled for an hour in his life— they would know what it meant. Yet it wasn’t, all the same, for him to make them, and he listened to them civilly enough. This was why he had such good— though possibly such rather colourless— manners; this was why, above all, he could regard himself, in a greedy world, as decently—as in fact perhaps even a little sublimely— unsel"sh. Our point is accordingly that he valued this character quite suf- "ciently to mea sure his pres ent danger of letting it lapse, against which he promised himself to be much on his guard. He was quite ready, none the less, to be sel"sh just a little, since surely no more charming occasion for it had come to him. “Just a little,” in a word, was just as much as Miss Bartram, taking one day with another, would let him. He never would be in the least coercive, and would keep well before him the lines on which consideration for her— the very highest— ought to proceed. He would thoroughly establish the heads under which her affairs, her requirements, her peculiarities—he went so far as to give them the latitude of that name— would come into their intercourse. All this naturally was a sign of how much he took the inter- course itself for granted. There was nothing more to be done about that. It simply existed; had sprung into being with her "rst penetrating question to him in the autumn light there at Weatherend. The real form it should have taken on the basis that stood out large was the form of their marry- ing. But the devil in this was that the very basis itself put marrying out of

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the question. His conviction, his apprehension, his obsession, in short, wasn’t a privilege he could invite a woman to share; and that consequence of it was precisely what was the matter with him. Something or other lay in wait for him, amid the twists and the turns of the months and the years, like a crouching beast in the jungle. It signi"ed little whether the crouching beast were destined to slay him or to be slain. The de"nite point was the inevitable spring of the creature; and the de"nite lesson from that was that a man of feeling didn’t cause himself to be accompanied by a lady on a tiger- hunt. Such was the image under which he had ended by "guring his life.

They had at "rst, none the less, in the scattered hours spent together, made no allusion to that view of it; which was a sign he was handsomely alert to give that he didn’t expect, that he in fact didn’t care, always to be talking about it. Such a feature in one’s outlook was really like a hump on one’s back. The difference it made every minute of the day existed quite in de pen dently of discussion. One discussed of course like a hunchback, for there was always, if nothing else, the hunchback face. That remained, and she was watching him; but people watched best, as a general thing, in silence, so that such would be predominantly the manner of their vigil. Yet he didn’t want, at the same time, to be tense and solemn; tense and solemn was what he imagined he too much showed for with other people. The thing to be, with the one person who knew, was easy and natu ral—to make the reference rather than be seeming to avoid it, to avoid it rather than be seeming to make it, and to keep it, in any case, familiar, facetious even, rather than pedantic and portentous. Some such consideration as the latter was doubtless in his mind for instance when he wrote pleasantly to Miss Bartram that perhaps the great thing he had so long felt as in the lap of the gods was no more than this circumstance, which touched him so nearly, of her acquiring a house in London. It was the "rst allusion they had yet again made, needing any other hitherto so little; but when she replied, after having given him the news, that she was by no means satis"ed with such a tri`e as the climax to so special a suspense, she almost set him wondering if she hadn’t even a larger conception of singularity for him than he had for himself. He was at all events destined to become aware little by little, as time went by, that she was all the while looking at his life, judging it, mea sur ing it, in the light of the thing she knew, which grew to be at last, with the consecration of the years, never mentioned between them save as “the real truth” about him. That had always been his own form of reference to it, but she adopted the form so quietly that, looking back at the end of a period, he knew there was no moment at which it was traceable that she had, as he might say, got inside his idea, or exchanged the attitude of beautifully indulging for that of still more beautifully believing him.

It was always open to him to accuse her of seeing him but as the most harmless of maniacs, and this, in the long run— since it covered so much ground— was his easiest description of their friendship. He had a screw loose for her, but she liked him in spite of it and was practically, against the rest of the world, his kind wise keeper, unremunerated but fairly amused and, in the absence of other near ties, not disreputably occupied. The rest of the world of course thought him queer, but she, she only, knew how, and above all why, queer; which was precisely what enabled her to dispose the conceal- ing veil in the right folds. She took his gaiety from him— since it had to pass

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8. I.e., his position as a minor government of"cial.

with them for gaiety—as she took every thing else; but she certainly so far justi"ed by her unerring touch his "ner sense of the degree to which he had ended by convincing her. She at least never spoke of the secret of his life except as “the real truth about you,” and she had in fact a wonderful way of making it seem, as such, the secret of her own life too. That was in "ne how he so constantly felt her as allowing for him; he couldn’t on the whole call it anything else. He allowed for himself, but she, exactly, allowed still more; partly because, better placed for a sight of the matter, she traced his unhappy perversion through reaches of its course into which he could scarce follow it. He knew how he felt, but, besides knowing that, she knew how he looked as well; he knew each of the things of importance he was insidiously kept from doing, but she could add up the amount they made, understand how much, with a lighter weight on his spirit, he might have done, and thereby estab- lish how, clever as he was, he fell short. Above all she was in the secret of the difference between the forms he went through— those of his little of"ce under Government,8 those of caring for his modest patrimony, for his library, for his garden in the country, for the people in London whose invi- tations he accepted and repaid— and the detachment that reigned beneath them and that made of all behaviour, all that could in the least be called behaviour, a long act of dissimulation. What it had come to was that he wore a mask painted with the social simper, out of the eyeholes of which there looked eyes of an expression not in the least matching the other features. This the stupid world, even after years, had never more than half- discovered. It was only May Bartram who had, and she achieved, by an art indescrib- able, the feat of at once—or perhaps it was only alternately— meeting the eyes from in front and mingling her own vision, as from over his shoulder, with their peep through the apertures.

So while they grew older together she did watch with him, and so she let this association give shape and colour to her own existence. Beneath her forms as well detachment had learned to sit, and behaviour had become for her, in the social sense, a false account of herself. There was but one account of her that would have been true all the while and that she could give straight to nobody, least of all to John Marcher. Her whole attitude was a virtual statement, but the perception of that only seemed called to take its place for him as one of the many things necessarily crowded out of his consciousness. If she had moreover, like himself, to make sacri"ces to their real truth, it was to be granted that her compensation might have affected her as more prompt and more natu ral. They had long periods, in this London time, dur- ing which, when they were together, a stranger might have listened to them without in the least pricking up his ears; on the other hand the real truth was equally liable at any moment to rise to the surface, and the auditor would then have wondered indeed what they were talking about. They had from an early hour made up their mind that society was, luckily, unintelligent, and the margin allowed them by this had fairly become one of their com- monplaces. Yet there were still moments when the situation turned almost fresh— usually under the effect of some expression drawn from herself. Her expressions doubtless repeated themselves, but her intervals were generous. “What saves us, you know, is that we answer so completely to so usual an

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appearance: that of the man and woman whose friendship has become such a daily habit—or almost—as to be at last indispensable.” That for instance was a remark she had frequently enough had occasion to make, though she had given it at dif fer ent times dif fer ent developments. What we are espe- cially concerned with is the turn it happened to take from her one after- noon when he had come to see her in honour of her birthday. This anniversary had fallen on a Sunday, at a season of thick fog and general outward gloom; but he had brought her his customary offering, having known her now long enough to have established a hundred small traditions. It was one of his proofs to himself, the pres ent he made her on her birthday, that he hadn’t sunk into real sel"shness. It was mostly nothing more than a small trinket, but it was always "ne of its kind, and he was regularly careful to pay for it more than he thought he could afford. “Our habit saves you at least, don’t you see? because it makes you, after all, for the vulgar, indistinguishable from other men. What’s the most inveterate mark of men in general? Why the capacity to spend endless time with dull women—to spend it I won’t say without being bored, but without minding that they are, without being driven off at a tangent by it; which comes to the same thing. I’m your dull woman, a part of the daily bread for which you pray at church. That covers your tracks more than anything.”

“And what covers yours?” asked Marcher, whom his dull woman could mostly to this extent amuse. “I see of course what you mean by your saving me, in this way and that, so far as other people are concerned— I’ve seen it all along. Only what is it that saves you? I often think, you know, of that.”

She looked as if she sometimes thought of that too, but rather in a dif fer- ent way. “Where other people, you mean, are concerned?”

“Well, you’re really so in with me, you know—as a sort of result of my being so in with yourself. I mean of my having such an im mense regard for you, being so tremendously mindful of all you’ve done for me. I sometimes ask myself if it’s quite fair. Fair I mean to have so involved and— since one may say it— interested you. I almost feel as if you hadn’t really had time to do anything else.”

“Anything else but be interested?” she asked. “Ah what else does one ever want to be? If I’ve been ‘watching’ with you, as we long ago agreed I was to do, watching’s always in itself an absorption.”

“Oh certainly,” John Marcher said, “if you hadn’t had your curiosity— ! Only doesn’t it sometimes come to you as time goes on that your curiosity isn’t being particularly repaid?”

May Bartram had a pause. “Do you ask that, by any chance, because you feel at all that yours isn’t? I mean because you have to wait so long.”

Oh he understood what she meant! “For the thing to happen that never does happen? For the beast to jump out? No, I’m just where I was about it. It isn’t a matter as to which I can choose, I can decide for a change. It isn’t one as to which there can be a change. It’s in the lap of the gods. One’s in the hands of one’s law— there one is. As to the form the law will take, the way it will operate, that’s its own affair.”

“Yes,” Miss Bartram replied; “of course one’s fate’s coming, of course it has come in its own form and its own way, all the while. Only, you know, the form and the way in your case were to have been— well, something so exceptional and, as one may say, so particularly your own.”

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Something in this made him look at her with suspicion. “You say ‘ were to have been,’ as if in your heart you had begun to doubt.”

“Oh!” she vaguely protested. “As if you believed,” he went on, “that nothing will now take place.” She shook her head slowly but rather inscrutably. “ You’re far from my

thought.” He continued to look at her. “What then is the matter with you?” “Well,” she said after another wait, “the matter with me is simply that I’m

more sure than ever my curiosity, as you call it, will be but too well repaid.” They were frankly grave now; he had got up from his seat, had turned

once more about the little drawing- room to which, year after year, he brought his inevitable topic; in which he had, as he might have said, tasted their inti- mate community with every sauce, where every object was as familiar to him as the things of his own house and the very carpets were worn with his "tful walk very much as the desks in old counting- houses are worn by the elbows of generations of clerks. The generations of his ner vous moods had been at work there, and the place was the written history of his whole middle life. Under the impression of what his friend had just said he knew himself, for some reason, more aware of these things; which made him, after a moment, stop again before her. “Is it possibly that you’ve grown afraid?”

“Afraid?” He thought, as she repeated the word, that his question had made her, a little, change colour; so that, lest he should have touched on a truth, he explained very kindly: “You remember that that was what you asked me long ago— that "rst day at Weatherend.”

“Oh yes, and you told me you didn’t know— that I was to see for myself. We’ve said little about it since, even in so long a time.”

“Precisely,” Marcher interposed— “quite as if it were too delicate a matter for us to make free with. Quite as if we might "nd, on pressure, that I am afraid. For then,” he said, “we shouldn’t, should we? quite know what to do.”

She had for the time no answer to his question. “ There have been days when I thought you were. Only, of course,” she added, “ there have been days when we have thought almost anything.”

“Every thing. Oh!” Marcher softly groaned as with a gasp, half- spent, at the face, more uncovered just then than it had been for a long while, of the imagination always with them. It had always had its incalculable moments of glaring out, quite as with the very eyes of the very Beast, and, used as he was to them, they could still draw from him the tribute of a sigh that rose from the depths of his being. All they had thought, "rst and last, rolled over him; the past seemed to have been reduced to mere barren speculation. This in fact was what the place had just struck him as so full of— the simpli"ca- tion of every thing but the state of suspense. That remained only by seeming to hang in the void surrounding it. Even his original fear, if fear it had been, had lost itself in the desert. “I judge, however,” he continued, “that you see I’m not afraid now.”

“What I see, as I make it out, is that you’ve achieved something almost unpre ce dented in the way of getting used to danger. Living with it so long and so closely you’ve lost your sense of it; you know it’s there, but you’re indif- ferent, and you cease even, as of old, to have to whistle in the dark. Consid- ering what the danger is,” May Bartram wound up, “I’m bound to say I don’t think your attitude could well be surpassed.”

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John Marcher faintly smiled. “It’s heroic?” “Certainly— call it that.” It was what he would have liked indeed to call it. “I am then a man of

courage?” “That’s what you were to show me.” He still, however, wondered. “But doesn’t the man of courage know what

he’s afraid of—or not afraid of? I don’t know that, you see. I don’t focus it. I can’t name it. I only know I’m exposed.”

“Yes, but exposed— how shall I say?—so directly. So intimately. That’s surely enough.”

“Enough to make you feel then—as what we may call the end and the upshot of our watch— that I’m not afraid?”

“ You’re not afraid. But it isn’t,” she said, “the end of our watch. That is it isn’t the end of yours. You’ve every thing still to see.”

“Then why haven’t you?” he asked. He had had, all along, to- day, the sense of her keeping something back, and he still had it. As this was his "rst impres- sion of that it quite made a date. The case was the more marked as she didn’t at "rst answer; which in turn made him go on. “You know something I don’t.” Then his voice, for that of a man of courage, trembled a little. “You know what’s to happen.” Her silence, with the face she showed, was almost a confession—it made him sure. “You know, and you’re afraid to tell me. It’s so bad that you’re afraid I’ll "nd out.”

All this might be true, for she did look as if, unexpectedly to her, he had crossed some mystic line that she had secretly drawn round her. Yet she might, after all, not have worried; and the real climax was that he himself, at all events, needn’t. “You’ll never "nd out.”

III

It was all to have made, none the less, as I have said, a date; which came out in the fact that again and again, even after long intervals, other things that passed between them wore in relation to this hour but the character of recalls and results. Its immediate effect had been indeed rather to lighten insistence— almost to provoke a reaction; as if their topic had dropped by its own weight and as if moreover, for that matter, Marcher had been vis- ited by one of his occasional warnings against egotism. He had kept up, he felt, and very decently on the whole, his consciousness of the importance of not being sel"sh, and it was true that he had never sinned in that direction without promptly enough trying to press the scales the other way. He often repaired his fault, the season permitting, by inviting his friend to accom- pany him to the opera; and it not infrequently thus happened that, to show he didn’t wish her to have but one sort of food for her mind, he was the cause of her appearing there with him a dozen nights in the month. It even hap- pened that, seeing her home at such times, he occasionally went in with her to "nish, as he called it, the eve ning, and, the better to make his point, sat down to the frugal but always careful little supper that awaited his plea sure. His point was made, he thought, by his not eternally insisting with her on himself; made for instance, at such hours, when it befell that, her piano at hand and each of them familiar with it, they went over passages of the opera together. It chanced to be on one of these occasions, however, that he

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reminded her of her not having answered a certain question he had put to her during the talk that had taken place between them on her last birthday. “What is it that saves you?”— saved her, he meant, from that appearance of variation from the usual human type. If he had practically escaped remark, as she pretended, by doing, in the most impor tant par tic u lar, what most men do— "nd the answer to life in patching up an alliance of a sort with a woman no better than himself— how had she escaped it, and how could the alliance, such as it was, since they must suppose it had been more or less noticed, have failed to make her rather positively talked about?

“I never said,” May Bartram replied, “that it hadn’t made me a good deal talked about.”

“Ah well then you’re not ‘saved.’ ” “It hasn’t been a question for me. If you’ve had your woman I’ve had,” she

said, “my man.” “And you mean that makes you all right?” Oh it was always as if there were so much to say! “I don’t know why it

shouldn’t make me— humanly, which is what we’re speaking of—as right as it makes you.”

“I see,” Marcher returned. “ ‘Humanly,’ no doubt, as showing that you’re living for something. Not, that is, just for me and my secret.”

May Bartram smiled. “I don’t pretend it exactly shows that I’m not living for you. It’s my intimacy with you that’s in question.”

He laughed as he saw what she meant. “Yes, but since, as you say, I’m only, so far as people make out, ordinary, you’re— aren’t you?—no more than ordi- nary either. You help me to pass for a man like another. So if I am, as I understand you, you’re not compromised. Is that it?”

She had another of her waits, but she spoke clearly enough. “That’s it. It’s all that concerns me—to help you to pass for a man like another.”

He was careful to acknowledge the remark handsomely. “How kind, how beautiful, you are to me! How shall I ever repay you?”

She had her last grave pause, as if there might be a choice of ways. But she chose. “By going on as you are.”

It was into this going on as he was that they relapsed, and really for so long a time that the day inevitably came for a further sounding of their depths. These depths, constantly bridged over by a structure "rm enough in spite of its lightness and of its occasional oscillation in the somewhat ver- tiginous air, invited on occasion, in the interest of their nerves, a dropping of the plummet and a mea sure ment of the abyss. A difference had been made moreover, once for all, by the fact that she had all the while not appeared to feel the need of rebutting his charge of an idea within her that she didn’t dare to express— a charge uttered just before one of the fullest of their later discussions ended. It had come up for him then that she “knew” something and that what she knew was bad— too bad to tell him. When he had spoken of it as visibly so bad that she was afraid he might "nd it out, her reply had left the matter too equivocal to be let alone and yet, for Marcher’s special sensibility, almost too formidable again to touch. He circled about it at a distance that alternately narrowed and widened and that still wasn’t much affected by the consciousness in him that there was nothing she could “know,” after all, any better than he did. She had no source of knowledge he hadn’t equally— except of course that she might have "ner nerves. That

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was what women had where they were interested; they made out things, where people were concerned, that the people often couldn’t have made out for themselves. Their nerves, their sensibility, their imagination, were con- ductors and revealers, and the beauty of May Bartram was in par tic u lar that she had given herself so to his case. He felt in these days what, oddly enough, he had never felt before, the growth of a dread of losing her by some catastrophe— some catastrophe that yet wouldn’t at all be the catastrophe: partly because she had almost of a sudden begun to strike him as more use- ful to him than ever yet, and partly by reason of an appearance of uncer- tainty in her health, coincident and equally new. It was characteristic of the inner detachment he had hitherto so successfully cultivated and to which our whole account of him is a reference, it was characteristic that his com- plications, such as they were, had never yet seemed so as at this crisis to thicken about him, even to the point of making him ask himself if he were, by any chance, of a truth, within sight or sound, within touch or reach, within the immediate jurisdiction, of the thing that waited.

When the day came, as come it had to, that his friend confessed to him her fear of a deep disorder in her blood, he felt somehow the shadow of a change and the chill of a shock. He immediately began to imagine aggrava- tions and disasters, and above all to think of her peril as the direct menace for himself of personal privation. This indeed gave him one of those partial recoveries of equanimity that were agreeable to him—it showed him that what was still "rst in his mind was the loss she herself might suffer. “What if she should have to die before knowing, before seeing— ?” It would have been brutal, in the early stages of her trou ble, to put that question to her; but it had immediately sounded for him to his own concern, and the possibility was what most made him sorry for her. If she did “know,” moreover, in the sense of her having had some— what should he think?— mystical irresist- ible light, this would make the matter not better, but worse, inasmuch as her original adoption of his own curiosity had quite become the basis of her life. She had been living to see what would be to be seen, and it would quite lacerate her to have to give up before the accomplishment of the vision. These re`exions, as I say, quickened his generosity; yet, make them as he might, he saw himself, with the lapse of the period, more and more discon- certed. It lapsed for him with a strange steady sweep, and the oddest oddity was that it gave him, in de pen dently of the threat of much incon ve nience, almost the only positive surprise his career, if career it could be called, had yet offered him. She kept the house as she had never done; he had to go to her to see her— she could meet him nowhere now, though there was scarce a corner of their loved old London in which she hadn’t in the past, at one time or another, done so; and he found her always seated by her "re in the deep old- fashioned chair she was less and less able to leave. He had been struck one day, after an absence exceeding his usual mea sure, with her suddenly looking much older to him than he had ever thought of her being; then he recognised that the suddenness was all on his side—he had just simply and suddenly noticed. She looked older because inevitably, after so many years, she was old, or almost; which was of course true in still greater mea sure of her companion. If she was old, or almost, John Marcher as suredly was, and yet it was her showing of the lesson, not his own, that brought the truth home to him. His surprises began here; when once they had begun they

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multiplied; they came rather with a rush: it was as if, in the oddest way in the world, they had all been kept back, sown in a thick cluster, for the late after noon of life, the time at which for people in general the unexpected has died out.

One of them was that he should have caught himself— for he had so done— really wondering if the great accident would take form now as noth- ing more than his being condemned to see this charming woman, this admi- rable friend, pass away from him. He had never so unreservedly quali"ed her as while confronted in thought with such a possibility; in spite of which there was small doubt for him that as an answer to his long riddle the mere effacement of even so "ne a feature of his situation would be an abject anti- climax. It would represent, as connected with his past attitude, a drop of dignity under the shadow of which his existence could only become the most grotesque of failures. He had been far from holding it a failure— long as he had waited for the appearance that was to make it a success. He had waited for quite another thing, not for such a thing as that. The breath of his good faith came short, however, as he recognised how long he had waited, or how long at least his companion had. That she, at all events, might be recorded as having waited in vain— this affected him sharply, and all the more because of his at "rst having done little more than amuse himself with the idea. It grew more grave as the gravity of her condition grew, and the state of mind it produced in him, which he himself ended by watching as if it had been some de"nite dis"gurement of his outer person, may pass for another of his surprises. This conjoined itself still with another, the really stupefying consciousness of a question that he would have allowed to shape itself had he dared. What did every thing mean— what, that is, did she mean, she and her vain waiting and her probable death and the soundless admonition of it all— unless that, at this time of day, it was simply, it was overwhelmingly too late? He had never at any stage of his queer consciousness admitted the whisper of such a correction; he had never till within these last few months been so false to his conviction as not to hold that what was to come to him had time, whether he struck himself as having it or not. That at last, at last, he certainly hadn’t it, to speak of, or had it but in the scantiest measure— such, soon enough, as things went with him, became the inference with which his old obsession had to reckon: and this it was not helped to do by the more and more con"rmed appearance that the great vagueness casting the long shadow in which he had lived had, to attest itself, almost no mar- gin left. Since it was in Time that he was to have met his fate, so it was in Time that his fate was to have acted; and as he waked up to the sense of no longer being young, which was exactly the sense of being stale, just as that, in turn, was the sense of being weak, he waked up to another matter beside. It all hung together; they were subject, he and the great vagueness, to an equal and indivisible law. When the possibilities themselves had accordingly turned stale, when the secret of the gods had grown faint, had perhaps even quite evaporated, that, and that only, was failure. It wouldn’t have been fail- ure to be bankrupt, dishonoured, pilloried, hanged; it was failure not to be anything. And so, in the dark valley into which his path had taken its unlooked- for twist, he wondered not a little as he groped. He didn’t care what awful crash might overtake him, with what ignominy or what monstrosity he might yet be associated— since he wasn’t after all too utterly old to suffer—if

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it would only be decently proportionate to the posture he had kept, all his life, in the threatened presence of it. He had but one desire left— that he shouldn’t have been “sold.”

IV

Then it was that, one after noon, while the spring of the year was young and new she met all in her own way his frankest betrayal of these alarms. He had gone in late to see her, but eve ning hadn’t settled and she was presented to him in that long fresh light of waning April days which affects us often with a sadness sharper than the greyest hours of autumn. The week had been warm, the spring was supposed to have begun early, and May Bartram sat, for the "rst time in the year, without a "re; a fact that, to Marcher’s sense, gave the scene of which she formed part a smooth and ultimate look, an air of knowing, in its immaculate order and cold meaningless cheer, that it would never see a "re again. Her own aspect—he could scarce have said why— intensi"ed this note. Almost as white as wax, with the marks and signs in her face as numerous and as "ne as if they had been etched by a needle, with soft white draperies relieved by a faded green scarf on the delicate tone of which the years had further re"ned, she was the picture of a serene and exquisite but impenetrable sphinx, whose head, or indeed all whose person, might have been powdered with silver. She was a sphinx, yet with her white petals and green fronds she might have been a lily too— only an arti"cial lily, wonderfully imitated and constantly kept, without dust or stain, though not exempt from a slight droop and a complexity of faint creases, under some clear glass bell. The perfection of house hold care, of high polish and "nish, always reigned in her rooms, but they now looked most as if every thing had been wound up, tucked in, put away, so that she might sit with folded hands and with nothing more to do. She was “out of it,” to Marcher’s vision; her work was over; she communicated with him as across some gulf or from some island of rest that she had already reached, and it made him feel strangely abandoned. Was it—or rather wasn’t it— that if for so long she had been watching with him the answer to their question must have swum into her ken and taken on its name, so that her occupation was verily gone? He had as much as charged her with this in saying to her, many months before, that she even then knew something she was keeping from him. It was a point he had never since ventured to press, vaguely fearing as he did that it might become a difference, perhaps a disagreement, between them. He had in this later time turned ner vous, which was what he in all the other years had never been; and the oddity was that his ner vous ness should have waited till he had begun to doubt, should have held off so long as he was sure. There was something, it seemed to him, that the wrong word would bring down on his head, something that would so at least ease off his tension. But he wanted not to speak the wrong word; that would make every thing ugly. He wanted the knowledge he lacked to drop on him, if drop it could, by its own august weight. If she was to forsake him it was surely for her to take leave. This was why he didn’t directly ask her again what she knew; but it was also why, approaching the matter from another side, he said to her in the course of his visit: “What do you regard as the very worst that at this time of day can happen to me?”

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He had asked her that in the past often enough; they had, with the odd irregular rhythm of their intensities and avoidances, exchanged ideas about it and then had seen the ideas washed away by cool intervals, washed like "gures traced in sea- sand. It had ever been the mark of their talk that the oldest allusions in it required but a little dismissal and reaction to come out again, sounding for the hour as new. She could thus at pres ent meet his enquiry quite freshly and patiently. “Oh yes, I’ve repeatedly thought, only it always seemed to me of old that I couldn’t quite make up my mind. I thought of dreadful things, between which it was dif"cult to choose; and so must you have done.”

“Rather! I feel now as if I had scarce done anything else. I appear to myself to have spent my life in thinking of nothing but dreadful things. A great many of them I’ve at dif fer ent times named to you, but there were others I couldn’t name.”

“They were too, too dreadful?” “Too, too dreadful— some of them.” She looked at him a minute, and there came to him as he met it an incon-

sequent sense that her eyes, when one got their full clearness, were still as beautiful as they had been in youth, only beautiful with a strange cold light— a light that somehow was a part of the effect, if it wasn’t rather a part of the cause, of the pale hard sweetness of the season and the hour. “And yet,” she said at last, “ there are horrors we’ve mentioned.”

It deepened the strangeness to see her, as such a "gure in such a picture, talk of “horrors,” but she was to do in a few minutes something stranger yet— though even of this he was to take the full mea sure but afterwards— and the note of it already trembled. It was, for the matter of that, one of the signs that her eyes were having again the high `icker of their prime. He had to admit, however, what she said. “Oh yes, there were times when we did go far.” He caught himself in the act of speaking as if it all were over. Well, he wished it were; and the consummation depended for him clearly more and more on his friend.

But she had now a soft smile. “Oh far— !” It was oddly ironic. “Do you mean you’re prepared to go further?” She was frail and ancient and charming as she continued to look at

him, yet it was rather as if she had lost the thread. “Do you consider that we went far?”

“Why I thought it the point you were just making— that we had looked most things in the face.”

“Including each other?” She still smiled. “But you’re quite right. We’ve had together great imaginations, often great fears; but some of them have been unspoken.”

“Then the worst—we haven’t faced that. I could face it, I believe, if I knew what you think it. I feel,” he explained, “as if I had lost my power to con- ceive such things.” And he wondered if he looked as blank as he sounded. “It’s spent.”

“Then why do you assume,” she asked, “that mine isn’t?” “ Because you’ve given me signs to the contrary. It isn’t a question for you

of conceiving, imagining, comparing. It isn’t a question now of choosing.” At last he came out with it. “You know something I don’t. You’ve shown me that before.”

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These last words had affected her, he made out in a moment, exceedingly, and she spoke with "rmness. “I’ve shown you, my dear, nothing.”

He shook his head. “You can’t hide it.” “Oh, oh!” May Bartram sounded over what she couldn’t hide. It was almost

a smothered groan. “You admitted it months ago, when I spoke of it to you as of something

you were afraid I should "nd out. Your answer was that I couldn’t, that I wouldn’t, and I don’t pretend I have. But you had something therefore in mind, and I now see how it must have been, how it still is, the possibility that, of all possibilities, has settled itself for you as the worst. This,” he went on, “is why I appeal to you. I’m only afraid of ignorance to- day— I’m not afraid of knowledge.” And then as for a while she said nothing: “What makes me sure is that I see in your face and feel here, in this air and amid these appearances, that you’re out of it. You’ve done. You’ve had your experience. You leave me to my fate.”

Well, she listened, motionless and white in her chair, as on a decision to be made, so that her manner was fairly an avowal, though still, with a small "ne inner stiffness, an imperfect surrender. “It would be the worst,” she " nally let herself say. “I mean the thing I’ve never said.”

It hushed him a moment. “More monstrous than all the monstrosities we’ve named?”

“More monstrous. Isn’t that what you suf"ciently express,” she asked, “in calling it the worst?”

Marcher thought. “As suredly—if you mean, as I do, something that includes all the loss and all the shame that are thinkable.”

“It would if it should happen,” said May Bartram. “What we’re speaking of, remember, is only my idea.”

“It’s your belief,” Marcher returned. “That’s enough for me. I feel your beliefs are right. Therefore if, having this one, you give me no more light on it, you abandon me.”

“No, no!” she repeated. “I’m with you— don’t you see?— still.” And as to make it more vivid to him she rose from her chair— a movement she seldom risked in these days— and showed herself, all draped and all soft, in her fair- ness and slimness. “I haven’t forsaken you.”

It was really, in its effort against weakness, a generous assurance, and had the success of the impulse not, happily, been great, it would have touched him to pain more than to plea sure. But the cold charm in her eyes had spread, as she hovered before him, to all the rest of her person, so that it was for the minute almost a recovery of youth. He couldn’t pity her for that; he could only take her as she showed—as capable even yet of helping him. It was as if, at the same time, her light might at any instant go out; wherefore he must make the most of it. There passed before him with intensity the three or four things he wanted most to know; but the question that came of itself to his lips really covered the others. “Then tell me if I shall consciously suffer.”

She promptly shook her head. “Never!” It con"rmed the authority he imputed to her, and it produced on him an

extraordinary effect. “Well, what’s better than that? Do you call that the worst?” “You think nothing is better?” she asked. She seemed to mean something so special that he again sharply wondered,

though still with the dawn of a prospect of relief. “Why not, if one doesn’t

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9. Fine German porcelain.

know?” After which, as their eyes, over his question, met in a silence, the dawn deepened and something to his purpose came prodigiously out of her very face. His own, as he took it in, suddenly `ushed to the forehead, and he gasped with the force of a perception to which, on the instant, every thing "tted. The sound of his gasp "lled the air; then he became articulate. “I see—if I don’t suffer!”

In her own look, however, was doubt. “You see what?” “Why what you mean— what you’ve always meant.” She again shook her head. “What I mean isn’t what I’ve always meant. It’s

dif fer ent.” “It’s something new?” She hung back from it a little. “Something new. It’s not what you think. I

see what you think.” His divination drew breath then; only her correction might be wrong.

“It isn’t that I am a blockhead?” he asked between faintness and grimness. “It isn’t that it’s all a mistake.”

“A mistake?” she pityingly echoed. That possibility, for her, he saw, would be monstrous; and if she guaranteed him the immunity from pain it would accordingly not be what she had in mind. “Oh no,” she declared; “it’s noth- ing of that sort. You’ve been right.”

Yet he couldn’t help asking himself if she weren’t, thus pressed, speaking but to save him. It seemed to him he should be most in a hole if his history should prove all a platitude. “Are you telling me the truth, so that I shan’t have been a bigger idiot than I can bear to know? I haven’t lived with a vain imagination, in the most besotted illusion? I haven’t waited but to see the door shut in my face?”

She shook her head again. “However the case stands that isn’t the truth. What ever the real ity, it is a real ity. The door isn’t shut. The door’s open,” said May Bartram.

“Then something’s to come?” She waited once again, always with her cold sweet eyes on him. “It’s never

too late.” She had, with her gliding step, diminished the distance between them, and she stood nearer to him, close to him, a minute, as if still charged with the unspoken. Her movement might have been for some "ner empha- sis of what she was at once hesitating and deciding to say. He had been stand- ing by the chimney- piece, "reless and sparely adorned, a small perfect old French clock and two morsels of rosy Dresden9 constituting all its furniture; and her hand grasped the shelf while she kept him waiting, grasped it a little as for support and encouragement. She only kept him waiting, however; that is he only waited. It had become suddenly, from her movement and attitude, beautiful and vivid to him that she had something more to give him; her wasted face delicately shone with it—it glittered almost as with the white lustre of silver in her expression. She was right, incontestably, for what he saw in her face was the truth, and strangely, without consequence, while their talk of it as dreadful was still in the air, she appeared to pres ent it as inordinately soft. This, prompting bewilderment, made him but gape the more gratefully for her revelation, so that they continued for some min- utes silent, her face shining at him, her contact imponderably pressing,

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and his stare all kind but all ex pec tant. The end, none the less, was that what he had expected failed to come to him. Something else took place instead, which seemed to consist at "rst in the mere closing of her eyes. She gave way at the same instant to a slow "ne shudder, and though he remained staring— though he stared in fact but the harder— turned off and regained her chair. It was the end of what she had been intending, but it left him thinking only of that.

“Well, you don’t say— ?” She had touched in her passage a bell near the chimney and had sunk

back strangely pale. “I’m afraid I’m too ill.” “Too ill to tell me?” It sprang up sharp to him, and almost to his lips, the

fear she might die without giving him light. He checked himself in time from so expressing his question, but she answered as if she had heard the words.

“ Don’t you know— now?” “ ‘Now’— ?” She had spoken as if some difference had been made within

the moment. But her maid, quickly obedient to her bell, was already with them. “I know nothing.” And he was afterwards to say to himself that he must have spoken with odious impatience, such an impatience as to show that, supremely disconcerted, he washed his hands of the whole question.

“Oh!” said May Bartram. “Are you in pain?” he asked as the woman went to her. “No,” said May Bartram. Her maid, who had put an arm round her as if to take her to her room,

"xed on him eyes that appealingly contradicted her; in spite of which, how- ever, he showed once more his mysti"cation. “What then has happened?”

She was once more, with her companion’s help, on her feet, and, feeling withdrawal imposed on him, he had blankly found his hat and gloves and had reached the door. Yet he waited for her answer. “What was to,” she said.

V

He came back the next day, but she was then unable to see him, and as it was literally the "rst time this had occurred in the long stretch of their acquaintance he turned away, defeated and sore, almost angry—or feeling at least that such a break in their custom was really the beginning of the end— and wandered alone with his thoughts, especially with the one he was least able to keep down. She was dying and he would lose her; she was dying and his life would end. He stopped in the Park, into which he had passed, and stared before him at his recurrent doubt. Away from her the doubt pressed again; in her presence he had believed her, but as he felt his for- lornness he threw himself into the explanation that, nearest at hand, had most of a miserable warmth for him and least of a cold torment. She had deceived him to save him—to put him off with something in which he should be able to rest. What could the thing that was to happen to him be, after all, but just this thing that had begun to happen? Her dying, her death, his consequent solitude— that was what he had "gured as the Beast in the Jungle, that was what had been in the lap of the gods. He had had her word for it as he left her— what else on earth could she have meant? It wasn’t a thing of a monstrous order; not a fate rare and distinguished; not a stroke of fortune that overwhelmed and immortalised; it had only the stamp of the

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common doom. But poor Marcher at this hour judged the common doom suf"cient. It would serve his turn, and even as the consummation of in"- nite waiting he would bend his pride to accept it. He sat down on a bench in the twilight. He hadn’t been a fool. Something had been, as she had said, to come. Before he rose indeed it had quite struck him that the "nal fact really matched with the long ave nue through which he had had to reach it. As sharing his suspense and as giving herself all, giving her life, to bring it to an end, she had come with him every step of the way. He had lived by her aid, and to leave her behind would be cruelly, damnably to miss her. What could be more overwhelming than that?

Well, he was to know within the week, for though she kept him a while at bay, left him restless and wretched during a series of days on each of which he asked about her only again to have to turn away, she ended his trial by receiving him where she had always received him. Yet she had been brought out at some hazard into the presence of so many of the things that were, consciously, vainly, half their past, and there was scant ser vice left in the gentleness of her mere desire, all too vis i ble, to check his obsession and wind up his long trou ble. That was clearly what she wanted, the one thing more for her own peace while she could still put out her hand. He was so affected by her state that, once seated by her chair, he was moved to let every thing go; it was she herself therefore who brought him back, took up again, before she dismissed him, her last word of the other time. She showed how she wished to leave their business in order. “I’m not sure you understood. You’ve nothing to wait for more. It has come.”

Oh how he looked at her! “ Really?” “ Really.” “The thing that, as you said, was to?” “The thing that we began in our youth to watch for.” Face to face with her once more he believed her; it was a claim to which

he had so abjectly little to oppose. “You mean that it has come as a positive de"nite occurrence, with a name and a date?”

“Positive. De"nite. I don’t know about the ‘name,’ but oh with a date!” He found himself again too helplessly at sea. “But come in the night—

come and passed me by?” May Bartram had her strange faint smile. “Oh no, it hasn’t passed you by!” “But if I haven’t been aware of it and it hasn’t touched me— ?” “Ah your not being aware of it”— and she seemed to hesitate an instant to

deal with this— “your not being aware of it is the strangeness in the strange- ness. It’s the won der of the won der.” She spoke as with the softness almost of a sick child, yet now at last, at the end of all, with the perfect straight- ness of a sibyl. She visibly knew that she knew, and the effect on him was of something co- ordinate, in its high character, with the law that had ruled him. It was the true voice of the law; so on her lips would the law itself have sounded. “It has touched you,” she went on. “It has done its of"ce. It has made you all its own.”

“So utterly without my knowing it?” “So utterly without your knowing it.” His hand, as he leaned to her, was

on the arm of her chair, and, dimly smiling always now, she placed her own on it. “It’s enough if I know it.”

“Oh!” he confusedly breathed, as she herself of late so often had done.

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“What I long ago said is true. You’ll never know now, and I think you ought to be content. You’ve had it,” said May Bartram.

“But had what?” “Why what was to have marked you out. The proof of your law. It has

acted. I’m too glad,” she then bravely added, “to have been able to see what it’s not.”

He continued to attach his eyes to her, and with the sense that it was all beyond him, and that she was too, he would still have sharply challenged her hadn’t he so felt it an abuse of her weakness to do more than take devoutly what she gave him, take it hushed as to a revelation. If he did speak, it was out of the foreknowledge of his loneliness to come. “If you’re glad of what it’s ‘not’ it might then have been worse?”

She turned her eyes away, she looked straight before her; with which after a moment: “Well, you know our fears.”

He wondered. “It’s something then we never feared?” On this slowly she turned to him. “Did we ever dream, with all our dreams,

that we should sit and talk of it thus?” He tried for a little to make out that they had; but it was as if their dreams,

numberless enough, were in solution in some thick cold mist through which thought lost itself. “It might have been that we couldn’t talk?”

“Well”— she did her best for him— “not from this side. This, you see,” she said, “is the other side.”

“I think,” poor Marcher returned, “that all sides are the same to me.” Then, however, as she gently shook her head in correction: “We mightn’t, as it were, have got across— ?”

“To where we are—no. We’re here”— she made her weak emphasis. “And much good does it do us!” was her friend’s frank comment. “It does us the good it can. It does us the good that it isn’t here. It’s past.

It’s behind,” said May Bartram. “Before—” but her voice dropped. He had got up, not to tire her, but it was hard to combat his yearning. She

after all told him nothing but that his light had failed— which he knew well enough without her. “Before— ?” he blankly echoed.

“Before, you see, it was always to come. That kept it pres ent.” “Oh I don’t care what comes now! Besides,” Marcher added, “it seems to

me I liked it better pres ent, as you say, than I can like it absent with your absence.”

“Oh mine!”— and her pale hands made light of it. “With the absence of every thing.” He had a dreadful sense of standing

there before her for—so far as anything but this proved, this bottomless drop was concerned— the last time of their life. It rested on him with a weight he felt he could scarce bear, and this weight it apparently was that still pressed out what remained in him of speakable protest. “I believe you; but I can’t begin to pretend I understand. Nothing, for me, is past; nothing will pass till I pass myself, which I pray my stars may be as soon as pos si- ble. Say, however,” he added, “that I’ve eaten my cake, as you contend, to the last crumb— how can the thing I’ve never felt at all be the thing I was marked out to feel?”

She met him perhaps less directly, but she met him un perturbed. “You take your ‘feelings’ for granted. You were to suffer your fate. That was not necessarily to know it.”

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“How in the world— when what is such knowledge but suffering?” She looked up at him a while in silence. “No— you don’t understand.” “I suffer,” said John Marcher. “ Don’t, don’t!” “How can I help at least that?” “ Don’t!” May Bartram repeated. She spoke it in a tone so special, in spite of her weakness, that he stared

an instant— stared as if some light, hitherto hidden, had shimmered across his vision. Darkness again closed over it, but the gleam had already become for him an idea. “ Because I haven’t the right— ?”

“ Don’t know— when you needn’t,” she mercifully urged. “You needn’t— for we shouldn’t.”

“ Shouldn’t?” If he could but know what she meant! “No— it’s too much.” “Too much?” he still asked but, with a mysti"cation that was the next

moment of a sudden to give way. Her words, if they meant something, affected him in this light— the light also of her wasted face—as meaning all, and the sense of what knowledge had been for herself came over him with a rush which broke through into a question. “Is it of that then you’re dying?”

She but watched him, gravely at "rst, as to see, with this, where he was, and she might have seen something or feared something that moved her sym- pathy. “I would live for you still—if I could.” Her eyes closed for a little, as if, withdrawn into herself, she were for a last time trying. “But I can’t!” she said as she raised them again to take leave of him.

She couldn’t indeed, as but too promptly and sharply appeared, and he had no vision of her after this that was anything, but darkness and doom. They had parted for ever in that strange talk; access to her chamber of pain, rigidly guarded, was almost wholly forbidden him; he was feeling now more- over, in the face of doctors, nurses, the two or three relatives attracted doubtless by the presumption of what she had to “leave,” how few were the rights, as they were called in such cases, that he had to put forward, and how odd it might even seem that their intimacy shouldn’t have given him more of them. The stupidest fourth cousin had more, even though she had been nothing in such a person’s life. She had been a feature of features in his, for what else was it to have been so indispensable? Strange beyond say- ing were the ways of existence, baf`ing for him the anomaly of his lack, as he felt it to be, of producible claim. A woman might have been, as it were, every thing to him, and it might yet pres ent him in no connexion that any one seemed held to recognise. If this was the case in these closing weeks it was the case more sharply on the occasion of the last of"ces rendered, in the great grey London cemetery, to what had been mortal, to what had been precious, in his friend. The concourse at her grave was not numerous, but he saw himself treated as scarce more nearly concerned with it than if there had been a thousand others. He was in short from this moment face to face with the fact that he was to pro"t extraordinarily little by the interest May Bartram had taken in him. He couldn’t quite have said what he expected, but he hadn’t surely expected this approach to a double privation. Not only had her interest failed him, but he seemed to feel himself unattended— and for a reason he couldn’t seize—by the distinction, the dignity, the propriety, if nothing else, of the man markedly bereaved. It was as if in the view of

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society he had not been markedly bereaved, as if there still failed some sign or proof of it, and as if none the less his character could never be af"rmed nor the de"ciency ever made up. There were moments as the weeks went by when he would have liked, by some almost aggressive act, to take his stand on the intimacy of his loss, in order that it might be questioned and his retort, to the relief of his spirit, so recorded; but the moments of an irritation more helpless followed fast on these, the moments during which, turning things over with a good conscience but with a bare horizon, he found himself won- dering if he oughtn’t to have begun, so to speak, further back.

He found himself wondering at many things, and this last speculation had others to keep it com pany. What could he have done, after all, in her life- time, without giving them both, as it were, away? He couldn’t have made known she was watching him, for that would have published the supersti- tion of the Beast. This was what closed his mouth now— now that the Jungle had been threshed to vacancy and that the Beast had stolen away. It sounded too foolish and too `at; the difference for him in this par tic u lar, the extinction in his life of the ele ment of suspense, was such as in fact to surprise him. He could scarce have said what the effect resembled; the abrupt cessation, the positive prohibition, of music perhaps, more than any- thing else, in some place all adjusted and all accustomed to sonority and to attention. If he could at any rate have conceived lifting the veil from his image at some moment of the past (what had he done, after all, if not lift it to her?) so to do this today, to talk to people at large of the Jungle cleared and con"de to them that he now felt it as safe, would have been not only to see them listen as to a goodwife’s tale, but really to hear himself tell one. What it presently came to in truth was that poor Marcher waded through his beaten grass, where no life stirred, where no breath sounded, where no evil eye seemed to gleam from a pos si ble lair, very much as if vaguely look- ing for the Beast, and still more as if acutely missing it. He walked about in an existence that had grown strangely more spacious, and, stopping "tfully in places where the undergrowth of life struck him as closer, asked himself yearningly, wondered secretly and sorely, if it would have lurked here or there. It would have at all events sprung; what was at least complete was his belief in the truth of the assurance given him. The change from his old sense to his new was absolute and "nal: what was to happen had so absolutely and " nally happened that he was as little able to know a fear for his future as to know a hope; so absent in short was any question of anything still to come. He was to live entirely with the other question, that of his unidenti"ed past, that of his having to see his fortune impenetrably muf`ed and masked.

The torment of this vision became then his occupation; he couldn’t per- haps have consented to live but for the possibility of guessing. She had told him, his friend, not to guess; she had forbidden him, so far as he might, to know, and she had even in a sort denied the power in him to learn: which were so many things, precisely, to deprive him of rest. It wasn’t that he wanted, he argued for fairness, that anything past and done should repeat itself; it was only that he shouldn’t, as an anticlimax, have been taken sleep- ing so sound as not to be able to win back by an effort of thought the lost stuff of consciousness. He declared to himself at moments that he would either win it back or have done with consciousness for ever; he made this idea his one motive in "ne, made it so much his passion that none other, to

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compare with it, seemed ever to have touched him. The lost stuff of con- sciousness became thus for him as a strayed or stolen child to an unappeas- able father; he hunted it up and down very much as if he were knocking at doors and enquiring of the police. This was the spirit in which, inevitably, he set himself to travel; he started on a journey that was to be as long as he could make it; it danced before him that, as the other side of the globe couldn’t possibly have less to say to him, it might, by a possibility of sugges- tion, have more. Before he quitted London, however, he made a pilgrimage to May Bartram’s grave, took his way to it through the endless ave nues of the grim suburban metropolis, sought it out in the wilderness of tombs, and, though he had come but for the renewal of the act of farewell, found him- self, when he had at last stood by it, beguiled into long intensities. He stood for an hour, powerless to turn away and yet powerless to penetrate the dark- ness of death; "xing with his eyes her inscribed name and date, beating his forehead against the fact of the secret they kept, drawing his breath, while he waited, as if some sense would in pity of him rise from the stones. He kneeled on the stones, however, in vain; they kept what they concealed; and if the face of the tomb did become a face for him it was because her two names became a pair of eyes that didn’t know him. He gave them a last long look, but no palest light broke.

VI

He stayed away, after this, for a year; he visited the depths of Asia, spending himself on scenes of romantic interest, of superlative sanctity; but what was pres ent to him everywhere was that for a man who had known what he had known the world was vulgar and vain. The state of mind in which he had lived for so many years shone out to him, in re`exion, as a light that coloured and re"ned, a light beside which the glow of the East was garish cheap and thin. The terrible truth was that he had lost— with every thing else— a dis- tinction as well; the things he saw couldn’t help being common when he had become common to look at them. He was simply now one of them himself— he was in the dust, without a peg for the sense of difference; and there were hours when, before the temples of gods and the sepulchres of kings, his spirit turned for nobleness of association to the barely discriminated slab in the London suburb. That had become for him, and more intensely with time and distance, his one witness of a past glory. It was all that was left to him for proof or pride, yet the past glories of Pha raohs were nothing to him as he thought of it. Small won der then that he came back to it on the morrow of his return. He was drawn there this time as irresistibly as the other, yet with a con"dence, almost, that was doubtless the effect of the many months that had elapsed. He had lived, in spite of himself, into his change of feeling, and in wandering over the earth had wandered, as might be said, from the circumference to the centre of his desert. He had settled to his safety and accepted perforce his extinction; "guring to himself, with some colour, in the likeness of certain little old men he remembered to have seen, of whom, all meagre and wizened as they might look, it was related that they had in their time fought twenty duels or been loved by ten princesses. They indeed had been wondrous for others while he was but wondrous for himself; which, however, was exactly the cause of his haste to renew the won der by getting

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back, as he might put it, into his own presence. That had quickened his steps and checked his delay. If his visit was prompt it was because he had been separated so long from the part of himself that alone he now valued.

It’s accordingly not false to say that he reached his goal with a certain elation and stood there again with a certain assurance. The creature beneath the sod knew of his rare experience, so that, strangely now, the place had lost for him its mere blankness of expression. It met him in mildness— not, as before, in mockery; it wore for him the air of conscious greeting that we "nd, after absence, in things that have closely belonged to us and which seem to confess of themselves to the connexion. The plot of ground, the graven tablet, the tended `owers affected him so as belonging to him that he resem- bled for the hour a contented landlord reviewing a piece of property. What- ever had happened— well, had happened. He had not come back this time with the vanity of that question, his former worrying “What, what?” now practically so spent. Yet he would none the less never again so cut himself off from the spot; he would come back to it every month, for if he did noth- ing else by its aid he at least held up his head. It thus grew for him, in the oddest way, a positive resource; he carried out his idea of periodical returns, which took their place at last among the most inveterate of his habits. What it all amounted to, oddly enough, was that in his " nally so simpli"ed world this garden of death gave him the few square feet of earth on which he could still most live. It was as if, being nothing anywhere else for any one, nothing even for himself, he were just every thing here, and if not for a crowd of wit- nesses or indeed for any witness but John Marcher, then by clear right of the register that he could scan like an open page. The open page was the tomb of his friend, and there were the facts of the past, there the truth of his life, there the backward reaches in which he could lose himself. He did this from time to time with such effect that he seemed to wander through the old years with his hand in the arm of a companion who was, in the most extraordinary manner, his other, his younger self; and to wander, which was more extraordinary yet, round and round a third presence— not wandering she, but stationary, still, whose eyes, turning with his revolution, never ceased to follow him, and whose seat was his point, so to speak, of orientation. Thus in short he settled to live— feeding all on the sense that he once had lived, and dependent on it not alone for a support but for an identity.

It suf"ced him in its way for months and the year elapsed; it would doubt- less even have carried him further but for an accident, super"cially slight, which moved him, quite in another direction, with a force beyond any of his impressions of Egypt or of India. It was a thing of the merest chance— the turn, as he afterwards felt, of a hair, though he was indeed to live to believe that if light hadn’t come to him in this par tic u lar fashion it would still have come in another. He was to live to believe this, I say, though he was not to live, I may not less de"nitely mention, to do much else. We allow him at any rate the bene"t of the conviction, struggling up for him at the end, that, what ever might have happened or not happened, he would have come round of himself to the light. The incident of an autumn day had put the match to the train laid from of old by his misery. With the light before him he knew that even of late his ache had only been smothered. It was strangely drugged, but it throbbed; at the touch it began to bleed. And the touch, in the event, was the face of a fellow mortal. This face, one grey after noon when the leaves

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were thick in the alleys, looked into Marcher’s own, at the cemetery, with an expression like the cut of a blade. He felt it, that is, so deep down that he winced at the steady thrust. The person who so mutely assaulted him was a "gure he had noticed, on reaching his own goal, absorbed by a grave a short distance away, a grave apparently fresh, so that the emotion of the visitor would prob ably match it for frankness. This face alone forbade further atten- tion, though during the time he stayed he remained vaguely conscious of his neighbour, a middle- aged man apparently, in mourning, whose bowed back, among the clustered monuments and mortuary yews, was constantly presented. Marcher’s theory that these were ele ments in contact with which he himself revived, had suffered, on this occasion, it may be granted, a marked, an excessive check. The autumn day was dire for him as none had recently been, and he rested with a heaviness he had not yet known on the low stone table that bore May Bartram’s name. He rested without power to move, as if some spring in him, some spell vouchsafed, had suddenly been broken for ever. If he could have done that moment as he wanted he would simply have stretched himself on the slab that was ready to take him, treat- ing it as a place prepared to receive his last sleep. What in all the wide world had he now to keep awake for? He stared before him with the question, and it was then that, as one of the cemetery walks passed near him, he caught the shock of the face.

His neighbour at the other grave had withdrawn, as he himself, with force enough in him, would have done by now, and was advancing along the path on his way to one of the gates. This brought him close, and his pace was slow, so that— and all the more as there was a kind of hunger in his look— the two men were for a minute directly confronted. Marcher knew him at once for one of the deeply stricken— a perception so sharp that nothing else in the picture comparatively lived, neither his dress, his age, nor his presumable character and class; nothing lived but the deep ravage of the features he showed. He showed them— that was the point; he was moved, as he passed, by some impulse that was either a signal for sympathy or, more possibly, a challenge to an opposed sorrow. He might already have been aware of our friend, might at some previous hour have noticed in him the smooth habit of the scene, with which the state of his own senses so scantly consorted, and might thereby have been stirred as by an overt dis- cord. What Marcher was at all events conscious of was in the "rst place that the image of scarred passion presented to him was conscious too—of some- thing that profaned the air; and in the second that, roused, startled, shocked, he was yet the next moment looking after it, as it went, with envy. The most extraordinary thing that had happened to him— though he had given that name to other matters as well— took place, after his immediate vague stare, as a consequence of this impression. The stranger passed, but the raw glare of his grief remained, making our friend won der in pity what wrong, what wound it expressed, what injury not to be healed. What had the man had, to make him by the loss of it so bleed and yet live?

Something— and this reached him with a pang— that he, John Marcher, hadn’t; the proof of which was precisely John Marcher’s arid end. No pas- sion had ever touched him, for this was what passion meant; he had sur- vived and maundered and pined, but where had been his deep ravage? The extraordinary thing we speak of was the sudden rush of the result of this

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question. The sight that had just met his eyes named to him, as in letters of quick `ame, something he had utterly, insanely missed, and what he had missed made these things a train of "re, made them mark themselves in an anguish of inward throbs. He had seen outside of his life, not learned it within, the way a woman was mourned when she had been loved for her- self: such was the force of his conviction of the meaning of the stranger’s face, which still `ared for him as a smoky torch. It hadn’t come to him, the knowledge, on the wings of experience; it had brushed him, jostled him, upset him, with the disrespect of chance, the insolence of accident. Now that the illumination had begun, however, it blazed to the zenith, and what he presently stood there gazing at was the sounded void of his life. He gazed, he drew breath, in pain; he turned in his dismay, and, turning, he had before him in sharper incision than ever the open page of his story. The name on the table smote him as the passage of his neighbour had done, and what it said to him, full in the face, was that she was what he had missed. This was the awful thought, the answer to all the past, the vision at the dread clearness of which he grew as cold as the stone beneath him. Every- thing fell together, confessed, explained, overwhelmed; leaving him most of all stupe"ed at the blindness he had cherished. The fate he had been marked for he had met with a vengeance—he had emptied the cup to the lees; he had been the man of his time, the man, to whom nothing on earth was to have happened. That was the rare stroke— that was his visitation. So he saw it, as we say, in pale horror, while the pieces "tted and "tted. So she had seen it while he didn’t, and so she served at this hour to drive the truth home. It was the truth, vivid and monstrous, that all the while he had waited the wait was itself his portion. This the companion of his vigil had at a given moment made out, and she had then offered him the chance to baf`e his doom. One’s doom, however, was never baf`ed, and on the day she told him his own had come down she had seen him but stupidly stare at the escape she offered him.

The escape would have been to love her; then, then he would have lived. She had lived— who could say now with what passion?— since she had loved him for himself; whereas he had never thought of her (ah, how it hugely glared at him!) but in the chill of his egotism and the light of her use. Her spoken words came back to him— the chain stretched and stretched. The Beast had lurked indeed, and the Beast, at its hour, had sprung; it had sprung in that twilight of the cold April when, pale, ill, wasted, but all beautiful, and perhaps even then recoverable, she had risen from her chair to stand before him and let him imaginably guess. It had sprung as he didn’t guess; it had sprung as she hopelessly turned from him, and the mark, by the time he left her, had fallen where it was to fall. He had justi"ed his fear and achieved his fate; he had failed, with the last exactitude, of all he was to fail of; and a moan now rose to his lips as he remembered she had prayed he mightn’t know. This horror of waking— this was knowledge, knowledge under the breath of which the very tears in his eyes seemed to freeze. Through them, none the less, he tried to "x it and hold it; he kept it there before him so that he might feel the pain. That at least, belated and bitter, had some- thing of the taste of life. But the bitterness suddenly sickened him, and it was as if, horribly, he saw, in the truth, in the cruelty of his image, what had been appointed and done. He saw the Jungle of his life and saw the lurking

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Beast; then, while he looked, perceived it, as by a stir of the air, rise, huge and hideous, for the leap that was to settle him. His eyes darkened—it was close; and, instinctively turning, in his hallucination, to avoid it, he `ung himself, face down, on the tomb.

1901 1903, 1909

SARAH WINNEMUCCA c. 1844–1891

Sarah Winnemucca, or Thocmetony (“shell `ower”), was a northern Paiute woman born in about 1844 in western Nevada. Her mother, Tuboitony (“lettuce `ower”), was the daughter of Captain Truckee, a prominent man among his people whose friendly attitude toward white settlers was based on his belief in traditional stories the Paiutes shared with other desert peoples regarding a “lost white brother” who would one day return. Sarah’s father, known as Old Winnemucca, was a Paiute chief. When Captain Truckee crossed into California in the 1850s to work on Spanish- owned ranches, he took Sarah and her mother with him. In California, Sarah learned some Spanish and became `uent enough in En glish to serve later as an interpreter for the American military. Throughout her adult life, Sarah Winnemucca worked on behalf of the northern Paiutes by means of lectures, writ- ing, and direct encounters with government of"cials.

Sarah Winnemucca "rst gained public notice in 1864 when she appeared with her father and other family members on the streets of Virginia City, Nevada, in the- atrical per for mances dramatizing the dire situation of Paiutes who had been dis- placed by the Virginia City gold rush of 1859. Her "rst publication was a letter describing Paiute suffering that appeared in Harper’s Weekly in 1870. She attracted a national audience in 1878, at the end of the Bannock War. The Bannock Indians of the California Sierras, whose territory was adjacent to that of the Paiutes, had taken up arms against the encroaching whites. Many Paiutes joined with the Ban- nocks. At the conclusion of hostilities, many Paiutes who had not fought were impris- oned with the Bannocks and their Paiute allies on the Yakima Reservation in the Washington Territory. Winnemucca lectured on the Paiute cause in San Francisco, and she made the trip to Washington, D.C., to plead with President Rutherford B. Hayes and Secretary of the Interior Carl Schurz. Despite her efforts, the conditions for the Paiutes only worsened. In 1883, Winnemucca embarked on a lecture tour to the East, speaking in New York, Baltimore, and Boston, where her audience included the poet John Greenleaf Whittier and the senator from Mas sa chu setts, Henry Dawes.

In Boston, Winnemucca met Mary Mann, widow of the prominent educator Hor- ace Mann, and her sister, Elizabeth Palmer Peabody, a reformer who, de cades before, had opposed Cherokee removal. It was while staying in Boston with the sisters that she wrote most of her autobiography, which Mary Mann edited. Life Among the Piutes: Their Wrongs and Claims was privately printed in 1883. In it, Winnemucca recounts the events of her life in the context of Paiute culture and history— giving readers the chance to understand Paiute lifeways, the threats posed by white Ameri- cans, and Paiute re sis tance to those threats. She published the book under the name of Sarah Winnemucca Hopkins, a name re`ecting her 1881 marriage to Lewis

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Hopkins, whom she had wed in San Francisco despite a law prohibiting Indian– white unions. Unfortunately, Hopkins, who had been discharged by the Army as a person of “no character,” was addicted to gambling and apparently drank heavi ly. These unsavory qualities, and the fact that Winnemucca had had more than one white husband before him, made it pos si ble for her opponents to attack her morals. At the same time, her work for the army was criticized both by white opponents of army policy and by skeptical natives. Thus her book concludes with an “Appendix” containing testimonials to her character (the "rst, from Major General O. O. How- ard, for whom she had worked during the Bannock War, af"rms that Winnemucca’s “conduct was always good”), as well as testimonials to the justice and accuracy of her accounts of and pleas for the Paiute people.

The book’s authenticity has also been questioned, for it has been suggested that it was mostly written by Mary Mann, though in many places it uses material from Sarah Winnemucca’s own lectures. In her preface to Life Among the Piutes, Mary Mann states that her editing consisted of no more than “copying the original manu- script in correct orthography and punctuation, with occasional emendations by the author”; she called the book “an heroic act on the part of the writer.” Mary Mann’s judgment that Life Among the Piutes was “the "rst outbreak of the American Indian in human lit er a ture . . . to tell the truth” holds up today.

Near the end of her life, Winnemucca, with her brother Natchez, opened a school for Indian children in Nevada called the Peabody Indian School, supported by Eliz- abeth Palmer Peabody, with whom Winnemucca had developed a deep friendship. But not even Peabody could persuade eastern senators to vote an appropriation for Indian education, and the school closed in 1888. Winnemucca then went to live with her sister, Elma, at Henry’s Lake, Idaho, where she died in 1891.

Our se lections from Life Among the Piutes are from chapter I, “First Meeting of Piutes and Whites,” chapter II, “Domestic and Social Moralities,” and chapter VIII, “The Yakima Affair,” which ends the book. In this last chapter, Winnemucca clearly pres ents her own role as a Paiute activist deeply concerned with the future of her people.

From Life Among the Piutes From Chapter I. First Meeting of Piutes and Whites

I was born somewhere near 1844, but am not sure of the precise time. I was a very small child when the "rst white people came into our country. They came like a lion, yes, like a roaring lion, and have continued so ever since, and I have never forgotten their "rst coming. My people were scattered at that time over nearly all the territory now known as Nevada. My grand father was chief of the entire Piute nation, and was camped near Humboldt Lake, with a small portion of his tribe, when a party travelling eastward from Cali- fornia was seen coming. When the news was brought to my grand father, he asked what they looked like? When told that they had hair on their faces, and were white, he jumped up and clasped his hands together, and cried aloud,—

“My white brothers,—my long- looked- for white brothers have come at last!” He immediately gathered some of his leading men, and went to the place

where the party had gone into camp. Arriving near them, he was commanded to halt in a manner that was readily understood without an interpreter. Grandpa at once made signs of friendship by throwing down his robe and throwing up his arms to show them he had no weapons; but in vain,— they kept him at a distance. He knew not what to do. He had expected so much

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plea sure in welcoming his white brothers to the best in the land, that after looking at them sorrowfully for a little while, he came away quite unhappy. But he would not give them up so easily. He took some of his most trustwor- thy men and followed them day after day, camping near them at night, and travelling in sight of them by day, hoping in this way to gain their con"dence. But he was disappointed, poor dear old soul!

I can imagine his feelings, for I have drank deeply from the same cup. When I think of my past life, and the bitter trials I have endured, I can scarcely believe I live, and yet I do; and, with the help of Him who notes the sparrow’s fall, I mean to "ght for my down- trodden race while life lasts.

Seeing they would not trust him, my grand father left them, saying, “Per- haps they will come again next year.” Then he summoned his whole people, and told them this tradition:—

“In the beginning of the world there were only four, two girls and two boys. Our forefather and mother were only two, and we are their children. You all know that a great while ago there was a happy family in this world. One girl and one boy were dark and the others were white. For a time they got along together without quarrelling, but soon they disagreed, and there was trou ble. They were cross to one another and fought, and our parents were very much grieved. They prayed that their children might learn better, but it did not do any good; and afterwards the whole house hold was made so unhappy that the father and mother saw that they must separate their children; and then our father took the dark boy and girl, and the white boy and girl, and asked them, ‘Why are you so cruel to each other?’ They hung down their heads, and would not speak. They were ashamed. He said to them, ‘Have I not been kind to you all, and given you every thing your hearts wished for? You do not have to hunt and kill your own game to live upon. You see, my dear children, I have power to call whatsoever kind of game we want to eat; and I also have the power to separate my dear children, if they are not good to each other.’ So he separated his children by a word. He said, ‘Depart from each other, you cruel children;— go across the mighty ocean and do not seek each other’s lives.’

“So the light girl and boy dis appeared by that one word, and their parents saw them no more, and they were grieved, although they knew their children were happy. And by- and-by the dark children grew into a large nation; and we believe it is the one we belong to, and that the nation that sprung from the white children will some time send some one to meet us and heal all the old trou ble. Now, the white people we saw a few days ago must certainly be our white brothers, and I want to welcome them. I want to love them as I love all of you. But they would not let me; they were afraid. But they will come again, and I want you one and all to promise that, should I not live to welcome them myself, you will not hurt a hair on their heads, but welcome them as I tried to do.”

How good of him to try and heal the wound, and how vain were his efforts! My people had never seen a white man, and yet they existed, and were a strong race. The people promised as he wished, and they all went back to their work.

* * * That same fall, after my grand father came home, he told my father to take charge of his people and hold the tribe, as he was going back to California

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1. The reference is to a group of emigrants to California known as the Donner Party. Cut off by a storm in the Sierra Nevada Mountains in mid- December of 1846, with their rations almost gone, the group sent a party on snowshoes to seek

help. Several of the party died, and the survivors resorted to cannibalism; cannibalism also occurred among those who had stayed behind. Captain Truckee knew of these events. Winnemucca refers to them later in the chapter as well.

with as many of his people as he could get to go with him. So my father took his place as Chief of the Piutes, and had it as long as he lived. Then my grand father started back to California again with about thirty families. That same fall, very late, the emigrants kept coming. It was this time that our white brothers "rst came amongst us. They could not get over the moun- tains, so they had to live with us. It was on Carson River, where the great Carson City stands now. You call my people bloodseeking. My people did not seek to kill them, nor did they steal their horses,—no, no, far from it. During the winter my people helped them. They gave them such as they had to eat. They did not hold out their hands and say:—

“You can’t have anything to eat unless you pay me.” No,—no such word was used by us savages at that time; and the persons I am speaking of are living yet; they could speak for us if they choose to do so.

The following spring, before my grand father returned home, there was a great excitement among my people on account of fearful news coming from dif fer ent tribes, that the people whom they called their white brothers were killing every body that came in their way, and all the Indian tribes had gone into the mountains to save their lives. So my father told all his people to go into the mountains and hunt and lay up food for the coming winter. Then we all went into the mountains. There was a fearful story they told us children. Our mothers told us that the whites were killing every body and eating them.1 So we were all afraid of them. Every dust that we could see blowing in the valleys we would say it was the white people. In the late fall my father told his people to go to the rivers and "sh, and we all went to Hum- boldt River, and the women went to work gathering wild seed, which they grind between the rocks. The stones are round, big enough to hold in the hands. The women did this when they got back, and when they had gathered all they could they put it in one place and covered it with grass, and then over the grass mud. After it is covered it looks like an Indian wigwam.

Oh, what a fright we all got one morning to hear some white people were coming. Every one ran as best they could. My poor mother was left with my little sister and me. Oh, I never can forget it. My poor mother was carry ing my little sister on her back, and trying to make me run; but I was so fright- ened I could not move my feet, and while my poor mother was trying to get me along my aunt overtook us, and she said to my mother: “Let us bury our girls, or we shall all be killed and eaten up.” So they went to work and bur- ied us, and told us if we heard any noise not to cry out, for if we did they would surely kill us and eat us. So our mothers buried me and my cousin, planted sage bushes over our faces to keep the sun from burning them, and there we were left all day.

Oh, can any one imagine my feelings buried alive, thinking every minute that I was to be unburied and eaten up by the people that my grand father loved so much? With my heart throbbing, and not daring to breathe, we lay there all day. It seemed that the night would never come. Thanks be to God! the night came at last. Oh, how I cried and said: “Oh, father, have you

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2. Five is the pattern number for Winnemucca’s people, although a few paragraphs below an impor tant dream of her father’s takes place not on "ve but on three nights.

forgotten me? Are you never coming for me?” I cried so I thought my very heartstrings would break.

At last we heard some whispering. We did not dare to whisper to each other, so we lay still. I could hear their footsteps coming nearer and nearer. I thought my heart was coming right out of my mouth. Then I heard my mother say, “ ’T is right here!” Oh, can any one in this world ever imagine what were my feelings when I was dug up by my poor mother and father? My cousin and I were once more happy in our mothers’ and fathers’ care, and we were taken to where all the rest were.

I was once buried alive; but my second burial shall be for ever, where no father or mother will come and dig me up. It shall not be with throbbing heart that I shall listen for coming footsteps. I shall be in the sweet rest of peace,— I, the chieftain’s weary daughter.

Well, while we were in the mountains hiding, the people that my grand- father called our white brothers came along to where our winter supplies were. They set every thing we had left on "re. It was a fearful sight. It was all we had for the winter, and it was all burnt during that night. My father took some of his men during the night to try and save some of it, but they could not; it had burnt down before they got there.

These were the last white men that came along that fall. My people talked fearfully that winter about those they called our white brothers. My people said they had something like awful thunder and lightning, and with that they killed every thing that came in their way.

This whole band of white people perished in the mountains, for it was too late to cross them. We could have saved them, only my people were afraid of them. We never knew who they were, or where they came from. So, poor things, they must have suffered fearfully, for they all starved there. The snow was too deep.

Early in the following spring, my father told all his people to go to the mountains, for there would be a great emigration that summer. He told them he had had a wonderful dream, and wanted to tell them all about it.

He said, “Within ten days come together at the sink of Carson, and I will tell you my dream.”

The sub- chiefs went everywhere to tell their people what my father had told them to say; and when the time came we all went to the sink of Carson.

Just about noon, while we were on the way, a great many of our men came to meet us, all on their horses. Oh, what a beautiful song they sang for my father as they came near us! We passed them, and they followed us, and as we came near to the encampment, every man, woman, and child were out looking for us. They had a place all ready for us. Oh, how happy every body was! One could hear laughter everywhere, and songs were sung by happy women and children.

My father stood up and told his people to be merry and happy for "ve days. It is a rule among our people always to have "ve days to settle anything.2 My father told them to dance at night, and that the men should hunt rabbits and "sh, and some were to have games of football, or any kind of sport or playthings they wished, and the women could do the same, as they had

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3. The reference might be to covered wagons but is more likely to railway cars.

nothing else to do. My people were so happy during the "ve days,— the women ran races, and the men ran races on foot and on horses.

My father got up very early one morning, and told his people the time had come,— that we could no longer be happy as of old, as the white people we called our brothers had brought a great trou ble and sorrow among us already. He went on and said,—

“ These white people must be a great nation, as they have houses that move.3 It is wonderful to see them move along. I fear we will suffer greatly by their coming to our country; they come for no good to us, although my father said they were our brothers, but they do not seem to think we are like them. What do you all think about it? Maybe I am wrong. My dear children, there is something telling me that I am not wrong, because I am sure they have minds like us, and think as we do; and I know that they were doing wrong when they set "re to our winter supplies. They surely knew it was our food.”

And this was the "rst wrong done to us by our white brothers. Now comes the end of our merrymaking. Then my father told his people his fearful dream, as he called it. He said,— “I dreamt this same thing three nights,— the very same. I saw the greatest

emigration that has yet been through our country. I looked North and South and East and West, and saw nothing but dust, and I heard a great weeping. I saw women crying, and I also saw my men shot down by the white people. They were killing my people with something that made a great noise like thunder and lightning, and I saw the blood streaming from the mouths of my men that lay all around me. I saw it as if it was real. Oh, my dear children! You may all think it is only a dream,— nevertheless, I feel that it will come to pass. And to avoid bloodshed, we must all go to the mountains during the summer, or till my father comes back from California. He will then tell us what to do. Let us keep away from the emigrant roads and stay in the moun- tains all summer. There are to be a great many pine- nuts this summer, and we can lay up great supplies for the coming winter, and if the emigrants don’t come too early, we can take a run down and "sh for a month, and lay up dried "sh. I know we can dry a great many in a month, and young men can go into the valleys on hunting excursions, and kill as many rabbits as they can. In that way we can live in the mountains all summer and all winter too.”

So ended my father’s dream. During that day one could see old women getting together talking over what they had heard my father say. They said,—

“It is true what our great chief has said, for it was shown to him by a higher power. It is not a dream. Oh, it surely will come to pass. We shall no longer be a happy people, as we now are; we shall no longer go here and there as of old; we shall no longer build our big "res as a signal to our friends, for we shall always be afraid of being seen by those bad people.”

“Surely they don’t eat people?” “Yes, they do eat people, because they ate each other up in the mountains

last winter.” This was the talk among the old women during the day. “Oh, how grieved we are! Oh, where will it end?”

* * *

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From Chapter II. Domestic and Social Moralities

Our children are very carefully taught to be good. Their parents tell them stories, traditions of old times, even of the "rst mother of the human race; and love stories, stories of giants, and fables; and when they ask if these last stories are true, they answer, “Oh, it is only coyote,” which means that they are make- believe stories. Coyote is the name of a mean, crafty little animal, half wolf, half dog, and stands for every thing low. It is the greatest term of reproach one Indian has for another. Indians do not swear,— they have no words for swearing till they learn them of white men. The worst they call each is bad or coyote; but they are very sincere with one another, and if they think each other in the wrong they say so.

We are taught to love every body. We don’t need to be taught to love our fathers and mothers. We love them without being told to. Our tenth cousin is as near to us as our "rst cousin; and we don’t marry into our relations. Our young women are not allowed to talk to any young man that is not their cousin, except at the festive dances, when both are dressed in their best clothes, adorned with beads, feathers or shells, and stand alternately in the ring and take hold of hands. These are very pleasant occasions to all the young people.

Many years ago, when my people were happier than they are now, they used to celebrate the Festival of Flowers in the spring. I have been to three of them only in the course of my life.

Oh, with what eagerness we girls used to watch every spring for the time when we could meet with our hearts’ delight, the young men, whom in civi- lized life you call beaux. We would all go in com pany to see if the `owers we were named for were yet in bloom, for almost all the girls are named for `owers. We talked about them in our wigwams, as if we were the `ow- ers, saying, “Oh, I saw myself today in full bloom!” We would talk all the eve ning in this way in our families with such delight, and such beautiful thoughts of the happy day when we should meet with those who admired us and would help us to sing our `ower- songs which we made up as we sang. But we were always sorry for those that were not named after some `ower, because we knew they could not join in the `ower- songs like ourselves, who were named for `owers of all kinds.

At last one eve ning came a beautiful voice, which made every girl’s heart throb with happiness. It was the chief, and every one hushed to hear what he said to- day.

“My dear daughters, we are told that you have seen yourselves in the hills and in the valleys, in full bloom. Five days from to- day your festival day will come. I know every young man’s heart stops beating while I am talking. I know how it was with me many years ago. I used to wish the Flower Festival would come every day. Dear young men and young women, you are saying, ‘Why put it off "ve days?’ But you all know that is our rule. It gives you time to think, and to show your sweetheart your `ower.”

All the girls who have `ower- names dance along together, and those who have not go together also. Our fathers and mothers and grand fathers and grand mothers make a place for us where we can dance. Each one gath- ers the `ower she is named for, and then all weave them into wreaths and crowns and scarfs, and dress up in them.

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Some girls are named for rocks and are called rock- girls, and they "nd some pretty rocks which they carry; each one such a rock as she is named for, or what ever she is named for. If she cannot, she can take a branch of sage- brush, or a bunch of rye- grass, which have no `ower.

They all go marching along, each girl in turn singing of herself; but she is not a girl any more,— she is a `ower singing. She sings of herself, and her sweetheart, dancing along by her side, helps her sing the song she makes.

I will repeat what we say of ourselves. “I, Sarah Winnemucca, am a shell- `ower, such as I wear on my dress. My name is Thocmetony. I am so beau- tiful! Who will come and dance with me while I am so beautiful? Oh, come and be happy with me! I shall be beautiful while the earth lasts. Somebody will always admire me; and who will come and be happy with me in the Spirit- land? I shall be beautiful forever there. Yes, I shall be more beautiful than my shell- ̀ ower, my Thocmetony! Then, come, oh come, and dance and be happy with me!” The young men sing with us as they dance beside us.

Our parents are waiting for us somewhere to welcome us home. And then we praise the sage- brush and the rye- grass that have no `ower, and the pretty rocks that some are named for; and then we pres ent our beautiful `owers to these companions who could carry none. And so all are happy; and that closes the beautiful day.

My people have been so unhappy for a long time they wish now to disin- crease, instead of multiply. The mothers are afraid to have more children, for fear they shall have daughters, who are not safe even in their mother’s presence.

* * * Our boys are introduced to manhood by their hunting of deer and mountain- sheep. Before they are "fteen or sixteen, they hunt only small game, like rabbits, hares, fowls, etc. They never eat what they kill themselves, but only what their father or elder brothers kill. When a boy becomes strong enough to use larger bows made of sinew, and arrows that are ornamented with eagle- feathers, for the "rst time, he kills game that is large, a deer or an ante- lope, or a mountain- sheep. Then he brings home the hide, and his father cuts it into a long coil which is wound into a loop, and the boy takes his quiver and throws it on his back as if he was going on a hunt, and takes his bow and arrows in his hand. Then his father throws the loop over him, and he jumps through it. This he does "ve times. Now for the "rst time he eats the `esh of the animal he has killed, and from that time he eats what ever he kills but he has always been faithful to his parents’ command not to eat what he has killed before. He can now do what ever he likes, for now he is a man, and no longer considered a boy. If there is a war he can go to it; but the Piutes, and other tribes west of the Rocky Mountains, are not fond of going to war. I never saw a war- dance but once. It is always the whites that begin the wars, for their own sel"sh purposes. The government does not take care to send the good men; there are a plenty who would take pains to see and understand the chiefs and learn their characters, and their good will to the whites. But the whites have not waited to "nd out how good the Indians were, and what ideas they had of God, just like those of Jesus, who called him Father, just as my people do, and told men to do to others as they would be done by, just as my people teach their children to do. My people teach their children never

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to make fun of any one, no matter how they look. If you see your brother or sister doing something wrong, look away, or go away from them. If you make fun of bad persons, you make yourself beneath them. Be kind to all, both poor and rich, and feed all that come to your wigwam, and your name can be spoken of by every one far and near. In this way you will make many friends for yourself. Be kind both to bad and good, for you don’t know your own heart. This is the way my people teach their children. It was handed down from father to son for many generations. I never in my life saw our children rude as I have seen white children and grown people in the streets.

The chief’s tent is the largest tent, and it is the council- tent, where every one goes who wants advice. In the eve nings the head men go there to dis- cuss every thing, for the chiefs do not rule like tyrants; they discuss every- thing with their people, as a father would in his family. Often they sit up all night. They discuss the doings of all, if they need to be advised. If a boy is not doing well they talk that over, and if the women are interested they can share in the talks. If there is not room enough inside, they all go out of doors, and make a great circle. The men are in the inner circle, for there would be too much smoke for the women inside. The men never talk without smok- ing "rst. The women sit behind them in another circle, and if the children wish to hear, they can be there too. The women know as much as the men do, and their advice is often asked. We have a republic as well as you. The council- tent is our Congress, and anybody can speak who has anything to say, women and all. They are always interested in what their husbands are doing and thinking about. And they take some part even in the wars. They are always near at hand when "ghting is going on, ready to snatch their hus- bands up and carry them off if wounded or killed. One splendid woman that my brother Lee married after his "rst wife died, went out into the battle- "eld after her uncle was killed, and went into the front ranks and cheered the men on. Her uncle’s horse was dressed in a splendid robe made of ea gles’ feathers and she snatched it off and swung it in the face of the enemy, who always carry off every thing they "nd, as much as to say, “You can’t have that— I have it safe”; and she staid and took her uncle’s place, as brave as any of the men. It means something when the women promise their fathers to make their husbands themselves. They faithfully keep with them in all the dangers they can share. They not only take care of their children together, but they do every thing together; and when they grow blind, which I am sorry to say is very common, for the smoke they live in destroys their eyes at last, they take sweet care of one another. Marriage is a sweet thing when people love each other. If women could go into your Congress I think justice would soon be done to the Indians.

* * *

From Chapter VIII. The Yakima Affair

* * * We then went down, and Major Cochran met us at the door and said, “Sarah, are you sick? You look so badly.”

I said, “No.”

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4. This is Captain (not Major)  M.  A. Cochran (Winnemucca spells it “Cochrane” just below), who is the post commander at Fort Harney, Ore- gon. Sarah is with her close friend, Mattie, whom she will refer to as her “ sister” a few paragraphs below. A number of Paiute people had been taken to Fort Harney after the conclusion of the Ban- nock War in 1878. They were expecting to be

returned to the Malheur Reservation in Oregon, where many had been for some time. Here, Winnemucca learns that her people are to be sent far away, to the Yakima Reservation in Washing- ton State. 5. Leggins was the leader of Winnemucca’s father’s band. These Paiutes did not join the Ban- nocks. They were nonetheless sent to Washington.

He then replied, “Sarah, I am heartily sorry for you, but we cannot help it. We are ordered to take your people to Yakima Reservation.”4

It was just a little before Christmas. My people were only given one week to get ready in.

I said, “What! In this cold winter and in all this snow, and my people have so many little children? Why, they will all die. Oh, what can the President be thinking about? Oh, tell me, what is he? Is he man or beast? Yes, he must be a beast; if he has no feeling for my people, surely he ought to have some for the soldiers.”

“I have never seen a president in my life and I want to know whether he is made of wood or rock, for I cannot for once think that he can be a human being. No human being would do such a thing as that,— send people across a fearful mountain in midwinter.”

I was told not to say anything till three days before starting. Every night I imagined I could see the thing called President. He had long ears, he had big eyes and long legs, and a head like a bull- frog or something like that. I could not think of anything that could be so inhuman as to do such a thing,— send people across mountains with snow so deep.

Mattie and I got all the furs we could; we had fur caps, fur gloves, and fur overshoes.

At last the time arrived. The commanding- of"cer told me to tell Leggins to come to him.5 I did so. He came, and Major Cochrane told me to tell him that he wanted him to tell which of the Bannock men were the worst, or which was the leader in the war. Leggins told him, and counted out twelve men to him. After this talk, Major Cochrane asked me to go and tell these men to come up to the of"ce. They were Oytes, Bannock Joe, Captain Bear- skin, Paddy Cap, Boss, Big John, Ea gle Eye, Charley, D. E. Johnson, Beads, and Oytes’ son- in- law, called Surger. An of"cer was sent with me. I called out the men by their names. They all came out to me. I said to Oytes,—

“Your soldier- father wants you all to go up to see him.” We went up, and Oytes asked me many things. We had to go right by the guard- house. Just as we got near it, the soldier

on guard came out and headed us off and took the men and put them into the guard- house. After they were put in there the soldiers told me to tell them they must not try to get away, or they would be shot.

“We put you in here for safe- keeping,” they said. “The citizens are coming over here from Canyon City to arrest you all, and we don’t want them to take you; that is why we put you in here.”

Ten soldiers were sent down to guard the whole encampment,— not Leg- gins’ band, only Oytes’ and the Bannocks. I was then ordered to tell them to get ready to go to Yakima Reservation.

Oh, how sad they were! Women cried and blamed their husbands for  going with the Bannocks; but Leggins and his band were told they

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6. Winnemucca’s half- brother. 7. Charles Parrish had been the government Indian agent at the Malheur Reservation. As is

apparent, Winnemucca thought extremely well of Parrish and his wife.

were not going with the prisoners of war, and that he was not going at all.

Then Leggins moved down the creek about two miles. At night some would get out and go off. Brother Lee6 and Leggins were sent out to bring them back again. One after noon Mattie and I were sent out to get "ve women who got away during the night, and an of"cer was sent with us. We were riding very fast, and my sister Mattie’s horse jumped on one side and threw her off and hurt her. The blood ran out of her mouth, and I thought she would die right off; but, poor dear, she went on, for an ambulance was at our com- mand. She had great suffering during our journey.

Oh, for shame! You who are educated by a Christian government in the art of war; the practice of whose profession makes you natu ral enemies of the savages, so called by you. Yes, you, who call yourselves the great civili- zation; you who have knelt upon Plymouth Rock, covenanting with God to make this land the home of the free and the brave. Ah, then you rise from your bended knees and seizing the welcoming hands of those who are the owners of this land, which you are not, your carbines rise upon the bleak shore, and your so- called civilization sweeps inland from the ocean wave; but, oh, my God! leaving its pathway marked by crimson lines of blood, and strewed by the bones of two races, the inheritor and the invader; and I am crying out to you for justice,— yes, pleading for the far- off plains of the West, for the dusky mourner, whose tears of love are pleading for her hus- band, or for their children, who are sent far away from them. Your Chris- tian minister will hold my people against their will; not because he loves them,—no, far from it,— but because it puts money in his pockets.

Now we are ready to start for Yakima. Fifty wagons were brought, and citi- zens were to take us there. Some of the wagons cost the government from ten dollars to "fteen dollars per day. We got to Canyon City, and while we camped there Captain Winters got a tele gram from Washington, telling him he must take Leggins’ band too. So we had to wait for them to overtake us. While we were waiting, our dear good father and mother, Mr. Charles W. Parrish,7 came with his wife and children to see us. My people threw their arms round him and his wife, crying, “Oh, our father and mother, if you had staid with us we would not suffer this.”

Poor Mrs. Parrish could not stop her tears at seeing the people who once loved her, the children whom she had taught,— yes, the savage children who once called her their white- lily mother, the children who used to bring her wild `owers, with happy faces, now ragged, no clothes what ever. They all cried out to him and his wife, saying, “Oh, good father and mother, talk for us! Don’t let them take us away; take us back to our home!” He told them he could do nothing for them. They asked him where his brother, Sam Parrish, was. He told them he was a long way off; and then they bade us good-by, and that was the last they saw of him.

* * *

1883

5 0 8

JOEL CHANDLER HARRIS 1848?–1908

Joel Chandler Harris was born in Eatonville, Georgia, in the 1840s; biographers differ as to whether he was born in 1845, 1846, or 1848. His mother, Mary Har- ris, came from a middle- class family in a neighboring county; his father was a day laborer who abandoned mother and child shortly after Harris was born. One of Eatonville’s leading citizens, Andrew Reid, provided a small cottage for Mary Har- ris and her infant son, and soon Mary’s mother and grand mother joined them.

In 1862, at age fourteen, Harris went to work as a printer’s apprentice on Joseph Addison Turner’s newly established newspaper, the Countryman. Turner owned Turnwold, a thousand- acre plantation nine miles from Eatonville, and was intensely loyal to plantation life and the recently established Confederacy. But Turner’s deep- est ambitions were literary rather than po liti cal; he wanted to become a force in establishing Georgia and the South as impor tant literary centers. Turner encour- aged Harris to make use of his large library, which included classic En glish writers as well as southern authors such as Edgar Allan Poe and Henry Timrod. He also served as a kind of tutor as Harris began to gradu ate from setting type to making contributions to the Countryman with short punning pieces and reviews.

On April  20, 1873, Harris married Esther La Rose, with whom he would have nine children, losing three to childhood illnesses. To avoid a yellow fever epidemic, he brought his family from Savannah to Atlanta in 1876 in what turned out to be a permanent move. He went to work for the Atlanta Constitution as an associate editor and started a column called “Round About in Georgia.” He wrote his "rst Uncle Remus story for the issue of October 26, 1876; others followed, and his "rst Uncle Remus book, Uncle Remus: His Songs and His Sayings, was published in 1881. Five more collections of Remus stories and poems were published over the next twenty- "ve years. For these hugely popu lar stories, Harris drew on his Turn- wold experience as a fascinated listener to black folklore and storytelling, a tradi- tion that drew on a mixture of mostly African and some Eu ro pean sources. These stories worked with "gures who appear in multiple folk traditions from across the world: the wise storyteller, the wily predator, and the trickster— a supposedly weak victim who outwits the predator every time.

Harris became a charter member of the American Folklore Society, established in 1888, and was an active collector of oral tales. Increasingly, he depended on “in for- mants” for stories he would then adapt to his purposes. In the years following the publication of his "rst book, Harris published twenty more volumes of tales, sketches, novels, and children’s stories featuring a wide range of characters both fanciful and real. Even though Harris was a working journalist for forty years and wrote editori- als and essays on the issues of his day— especially on the need for the North and South to come together after the Civil War— little of this work matches the artistry or impact of the tales of Uncle Remus. The reception of Harris’s tales became con- tested in the century after his death, with some writers (such as Ralph Ellison) prais- ing him for conveying the comedy and subversiveness of African American storytellers and others (such as Alice Walker) arguing that he engaged in cultural appropriation or indulged in plantation nostalgia. Regardless, no one disputes the deep popularity of Harris’s Uncle Remus at the turn of the twentieth century, or Harris’s in`uence on the repre sen ta tion of oral storytelling in American lit er a ture.

1. First published in Uncle Remus: His Songs and His Sayings (New York:  D. Appleton, 1881) and reprinted in a modern edition edited by Robert Hemenway (Penguin, 1982), the source of the pres ent texts.

The Wonderful Tar- Baby Story1

“ Didn’t the fox never catch the rabbit, Uncle Remus?” asked the little boy the next eve ning.

“He come mighty nigh it, honey, sho’s you bawn— Brer Fox did. One day atter Brer Rabbit fool ’im wid dat calamus root, Brer Fox went ter wuk en got ’im some tar, en mix it wid some turkentime, en "x up a contrapshun wat he call a Tar- Baby, en he tuck dish yer Tar- Baby en he sot ’er in de big road, en den he lay off in de bushes fer ter see wat de news wuz gwineter be. En he didn’t hatter wait long, nudder, kaze bimeby here come Brer Rabbit pacin’ down de road— lippity- clippity, clippity- lippity— dez ez sassy ez a jay- bird. Brer Fox, he lay low. Brer Rabbit come prancin’ ’long twel he spy de Tar- Baby, en den he fotch up on his behime legs like he wuz ’stonished. De Tar- Baby, she sot dar, she did, en Brer Fox, he lay low.

“ ‘Mawnin’!’ sez Brer Rabbit, sezee— ‘nice wedder dis mawnin’,’ sezee. “Tar- Baby ain’t sayin’ nothin’, en Brer Fox, he lay low. “ ‘How duz yo’ sym’tums seem ter segashuate?’ sez Brer Rabbit, sezee. “Brer Fox, he wink his eye slow, en lay low, en de Tar- Baby, she ain’t sayin’

nothin’. “ ‘How you come on, den? Is you deaf?’ sez Brer Rabbit, sezee. ‘Kaze if

you is, I kin holler louder,’ sezee. “Tar- Baby stay still, en Brer Fox, he lay low. “ ‘Youer stuck up, dat’s w’at you is,’ says Brer Rabbit, sezee, ‘ ’en I’m gwine ter

kyore you, dat’s w’at I’m a gwineter do,’ sezee. “Brer Fox, he sorter chuckle in his stummuck, he did, but Tar- Baby ain’t

sayin’ nothin’. “ ‘I’m gwineter larn you howter talk ter ’specttubble fokes ef hit’s de las’

ack’, sez Brer Rabbit, sezee. ‘ ’Ef you don’t take off dat hat en tell me howdy, I’m gwineter bus’ you wide open,’ sezee.

“Tar- Baby stay still, en Brer Fox, he lay low. “Brer Rabbit keep on axin’ ’im, en de Tar- Baby, she keep on sayin’ nothin’,

twel pres ent’y Brer Rabbit draw back wid his "s’, he did, en blip he tuck ’er side er de head. Right dar’s whar he broke his merlasses jug. His "s’ stuck, en he can’t pull loose. De tar hilt ’im. But Tar- Baby, she stay still, en Brer Fox, he lay low.

“ ‘Ef you don’t lemme loose, I’ll knock you agin,’ sez Brer Rabbit, sezee, en wid dat he fotch ’er a wipe wid de udder han’, en dat stuck. Tar- Baby, she ain’t sayin’ nothin’, en Brer Fox, he lay low.

“ ‘Tu’n me loose, fo’ I kick de natal stuf"n’ outen you,’ sez Brer Rabbit, sezee, but de Tar- Baby, she ain’t sayin’ nothin. She des hilt on, en den Brer Rabbit lose de use er his feet in de same way. Brer Fox, he lay low. Den Brer Rabbit squall out dat ef de Tar- Baby don’t tu’n ’im loose he butt ’er crank- sided. En den he butted, en his head got stuck. Den Brer Fox, he sa’ntered fort’, lookin’ des ez innercent ez wunner yo’ mammy’s mockin’- birds.

“ ‘Howdy, Brer Rabbit,’ sez Brer Fox, sezee. ‘You look sorter stuck up dis mawnin’,’ sezee, en den he rolled on de groun’, en laughed en laughed twel

5 0 9

5 1 0 | J O E L C H A N D L E R H A R R I S

1. This tale takes up where “The Wonderful Tar- Baby Story” left off; in the earlier story Brer Fox coaxes Brer Rabbit into being trapped in the sticky surface of a doll that Brer Fox has molded

from tar and set in the road. 2. Folk image of sleep. 3. Dialect for quick or fast, speedy.

he couldn’t laugh no mo’. ‘I speck you’ll take dinner wid me dis time, Brer Rabbit. I done laid in some calamus root, en I ain’t gwineter take no skuse,’ sez Brer Fox, sezee.”

Here Uncle Remus paused, and drew a two- pound yam out of the ashes. “Did the fox eat the rabbit?” asked the little boy to whom the story had

been told. “Dat’s all de fur de tale goes,” replied the old man. “He mout, en den agin

he moutent. Some say Jedge B’ar come ’long en loosed ’im— some say he didn’t. I hear Miss Sally callin’. You better run ’long.”

1881

How Mr. Rabbit Was Too Sharp for Mr. Fox1

“ Uncle Remus,” said the little boy one eve ning, when he had found the old man with little or nothing to do, “did the fox kill and eat the rabbit when he caught him with the Tar- Baby?”

“Law, honey, ain’t I tell you ’bout dat?” replied the old darkey, chuckling slyly. “I ’clar ter grashus I ought er tole you dat, but ole man Nod2 wuz ridin’ on my eyeleds ’twel a leetle mo’n I’d a dis’member’d my own name, en den on to dat here come yo’ mammy hollerin’ atter you.

“W’at I tell you w’en I fus’ begin? I tole you Brer Rabbit wuz a monstus soon3 beas’; leas’ways dat’s w’at I laid out fer ter tell you. Well, den, honey, don’t you go en make no udder kalkalashuns, kaze in dem days Brer Rabbit en his fambly wuz at de head er de gang w’en enny racket wuz on han’, en dar dey stayed. ’Fo’ you begins fer ter wipe yo’ eyes ’bout Brer Rabbit, you wait en see whar’bouts Brer Rabbit gwineter fetch up at. But dat’s needer yer ner dar.

“W’en Brer Fox "ne Brer Rabbit mixt up wid de Tar- Baby, he feel mighty good, en he roll on de groun’ en laff. Bimeby he up’n say, sezee:

“ ‘Well, I speck I got you dis time, Brer Rabbit,’ sezee; ‘maybe I ain’t, but I speck I is. You been runnin’ roun’ here sassin’ atter me a mighty long time, but I speck you done come ter de een’ er de row. You bin cuttin’ up yo’ capers en bouncin’ ’roun’ in dis naberhood ontwel you come ter b’leeve yo’se’f de boss er de whole gang. En den youer allers some’rs whar you got no bizness,’ sez Brer Fox, sezee. ‘Who ax you fer ter come en strike up a ’quaintence wid dish yer Tar- Baby? En who stuck you up dar whar you iz? Nobody in de roun’ worril. You des tuck en jam yo’se’f on dat Tar- Baby widout waitin’ fer enny invite,’ sez Brer Fox, sezee, ‘en dar you is, en dar you’ll stay twel I "xes up a bresh- pile and "res her up, kaze I’m gwineter bobbycue you dis day, sho,’ sez Brer Fox, sezee.

“Den Brer Rabbit talk mighty ’umble. “ ‘I don’t keer w’at you do wid me, Brer Fox,’ sezee, ‘so you don’t `ing me

in dat brier- patch. Roas’ me, Brer Fox,’ sezee, ‘but don’t `ing me in dat brier- patch,’ sezee.

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4. Log of a dwarf chestnut tree. 5. Obliged.

“ ‘Hit’s so much trou ble fer ter kindle a "re,’ sez Brer Fox, sezee, ‘dat I speck I’ll hatter hang you,’ sezee.

“ ‘Hang me des ez high ez you please, Brer Fox,’ sez Brer Rabbit, sezee, ‘but do fer de Lord’s sake don’t `ing me in that brier- patch,’ sezee.

“ ‘I ain’t got no string,’ sez Brer Fox, sezee, ‘en now I speck I’ll hatter drown you,’ sezee.

“ ‘Drown me des ez deep ez you please, Brer Fox,’ sez Brer Rabbit, sezee, ‘but do don’t `ing me in dat brier- patch,’ sezee.

“ ‘Dey ain’t no water nigh,’ sez Brer Fox, sezee, ‘en now I speck I’ll hatter skin you,’ sezee.

“ ‘Skin me, Brer Fox,’ sez Brer Rabbit, sezee, ‘snatch out my eyeballs, t’ar out my years by de roots, en cut off my legs,’ sezee, ‘but do please, Brer Fox, don’t `ing me in dat brier- patch,’ sezee.

“Co’se Brer Fox wanter hurt Brer Rabbit bad ez he kin, so he cotch ’im by de behime legs en slung ’im right in de middle er de brier- patch. Dar was a considerbul `utter whar Brer Rabbit struck de bushes, en Brer Fox sorter hang ’roun’ fer ter see w’at wuz gwineter happen. Bimeby he hear somebody call ’im, en way up de hill he see Brer Rabbit settin’ cross- legged on a chinkapin log4 koamin’ de pitch outen his har wid a chip. Den Brer Fox know dat he bin swop off mighty bad. Brer Rabbit wuz bleedzed5 fer ter `ing back some er his sass, en he holler out:

“ ‘Bred en bawn in a brier- patch, Brer Fox— bred en bawn in a brier- patch!’ en wid dat he skip out des ez lively ez a cricket in de embers.”

1881

EMMA LAZARUS 1849–1887

S ince 1903, Emma Lazarus’s sonnet “The New Colossus” has been on public view inside the base of the Statue of Liberty; its last several lines, especially “hud- dled masses yearning to breathe free,” have become part of the national vocabu- lary through which Americans describe the ideals of their nation.

Lazarus was born in New York City on July 22, 1849, to Moses Lazarus, a wealthy sugar re"ner, and Esther Nathan Lazarus, both from families long resident in New York. Her father’s family were Sephardic Jews from Portugual who had settled in New York while it was New Amsterdam. She grew up in luxury in Manhattan and summered in fash ion able Newport, Rhode Island. Educated by tutors in three mod- ern languages and lit er a tures besides En glish, Lazarus was precocious, and when her father paid for the publication of Poems and Translations . . . Written between the Ages of Fourteen and Sixteen in 1866, she sent copies to several well- known poets, among them Ralph Waldo Emerson, who politely offered to be her “professor” in stylistic matters. In addition to Emerson, Lazarus came to know many American

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1. The text is from Admetus and Other Poems (1871), where it is dated “July 1867.” It is a com- panion piece to Henry Wadsworth Longfellow’s similarly meditative “The Jewish Cemetery at Newport,” about the cemetery attached to the Touro Synagogue, the oldest in the United States,

dating from 1763. The synagogue was closed dur- ing the years that Lazarus summered in Newport at her family’s country house. 2. “Dead” because at that time Hebrew was not used in everyday life.

writers of the time, and her enthusiasm for Whitman, Thoreau, and other Ameri- can writers culminated in her short manifesto “American Lit er a ture” (1881).

Early in her literary life, Lazarus identi"ed with the German- Jewish poet Heinrich Heine, who had felt both at home in and estranged from a Christian society and non- Hebraic lit er a ture. Though Lazarus had written such poems as “In the Jewish Syna- gogue at Newport,” her intellectual efforts into the early 1880s focused on the continuities and distinctions between American and En glish lit er a ture. But in 1882, horri"ed that newspapers were minimizing Rus sian atrocities against Jews, Lazarus fashioned herself into a Jewish spokeswoman on international themes as they affected American national policy on immigration. Her essay “Rus sian Chris tian ity versus Modern Judaism,” published in the Century in 1882, describes the reign of “murder, rape, arson” during which tens of thousands of Jewish families in Eastern Eu rope had been reduced “to homeless beggary.” That November, playing on Paul’s New Testa- ment letter, she began serial publication in the American Hebrew of “An Epistle to the Hebrew.” There she urged American Jews to become more, not less, “tribal,” and to recognize that their freedom depended upon the freedom of Jews in Rus sia and else- where. The following year, in “The Jewish Prob lem,” Lazarus spoke out as an early Zionist, echoing the fervent determination of George Eliot’s title character in Daniel Deronda to make the Jews “a nation again.” And she began visiting the “undesirable” new immigrants detained on Ward’s Island in the East River, those deemed too desti- tute or too in"rm to be allowed into American society. In 1883 she founded the Soci- ety for the Improvement and Colonization of Eastern Eu ro pean Jews.

Lazarus’s poetry combines free- ̀ owing, often power ful imagery with a careful attention to poetic form. Those qualities are on display in “The New Colossus,” which Lazarus composed in 1883 as part of a fundraising effort to support the building of the pedestal for the Statue of Liberty. The statue, a gift from France to the United States, had been conceived as a memorial to France’s aid of the colo- nies during the American Revolution. In hailing the female "gure as the “ Mother of Exiles,” Lazarus rede"ned the “mighty woman with a torch” into the national welcomer of “huddled masses” seeking refuge. Building on her own knowledge of immigrants arriving in New York Harbor, she rede"ned the signi"cance of the statue away from the past and toward the future.

Lazarus traveled to Eu rope in 1883 and  1885, meeting several famous poets, including Robert Browning. Her death, from cancer, in 1887 cut short a remarkable career, and her reputation was solidi"ed the following year, when her sisters post- humously published The Poems of Emma Lazarus.

In the Jewish Synagogue at Newport1

Here, where the noises of the busy town, The ocean’s plunge and roar can enter not, We stand and gaze around with tearful awe, And muse upon the consecrated spot.

No signs of life are here: the very prayers 5 Inscribed around are in a language dead;2

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3. In a synagogue, the light above the ark which holds the Torah (the "rst "ve books of the Hebrew scriptures— Genesis, Exodus, Leviticus, Numbers, Deuteronomy). 4. The United States. 5. Abraham (Genesis 24.35), his son Isaac, or Isaac’s sons. Lazarus is not striving for speci"c- ity but evoking images of Jewish history. 6. The enslavement of Jews in Egypt is described in Exodus 1. After the Hebrews crossed the Red Sea, a pillar of cloud by day and a pillar of "re

by night led them through the desert (Exodus 13.21–22). 7. Mount Sinai, where God gave Moses the Ten Commandments (Exodus 34). 8. Solomon’s magni"cence is described in 1 Kings 4; the building of the First Temple (in Jerusalem) is described in 1 Kings 5–8. 9. The First Temple was destroyed around 588– 586 b.c.e. and the Jews exiled to Babylon, the site of the modern Hilla, in Iraq, south of Baghdad.

The light of the “perpetual lamp”3 is spent That an undying radiance was to shed.

What prayers were in this temple offered up, Wrung from sad hearts that knew no joy on earth, 10 By these lone exiles of a thousand years, From the fair sunrise land that gave them birth!

Now as we gaze, in this new world of light,4 Upon this relic of the days of old, The pres ent vanishes, and tropic bloom 15 And Eastern towns and temples we behold.

Again we see the patriarch5 with his `ocks, The purple seas, the hot blue sky o’erhead, The slaves of Egypt,— omens, mysteries,— Dark `eeing hosts by `aming angels led,6 20

A wondrous light upon a sky- kissed mount,7 A man who reads Jehovah’s written law, ’Midst blinding glory and effulgence rare, Unto a people prone with reverent awe.

The pride of luxury’s barbaric pomp, 25 In the rich court of royal Solomon— 8 Alas! we wake: one scene alone remains— The exiles by the streams of Babylon.9

Our softened voices send us back again But mournful echoes through the empty hall; 30 Our footsteps have a strange unnatural sound, And with unwonted gentleness they fall.

The weary ones, the sad, the suffering, All found their comfort in the holy place, And children’s gladness and men’s gratitude 35 Took voice and mingled in the chant of praise.

The funeral and the marriage, now, alas! We know not which is sadder to recall; For youth and happiness have followed age, And green grass lieth gently over all. 40

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1. Nevertheless (poetic archaism). 1. This poem, reprinted from Poems (1888), acknowledges two events in Spain in 1492. Early in the year King Ferdinand and Queen Isabella drove from Spain all Jews who would not convert to Catholicism. A few months later they invested in Christopher Columbus’s voyage into the Atlantic in the hope of establishing a new trade route to the East Indies. 2. Northern Eu rope, as opposed to the eastern Mediterranean. 3. The Jews expelled from Spain spread out over the Mediterranean region, many being robbed, many dying of the plague, some being enslaved,

some murdered. 1. The footnote to the 1888 Poems of Emma Laza- rus, the source of the pres ent text, reads “Written in aid of Bartholdi Pedestal Fund, 1883.” The sculpture was by Frédéric- Auguste Bartholdi (1834–1904). 2. The gigantic statue of the sun god, Helios, created by the sculptor Chares of Lindos, loomed over the harbor of the Greek island of Rhodes for several de cades before being destroyed in an earthquake in 225 b.c.e. Later reports exagger- ated the size, saying that the legs of the statue straddled the harbor. 3. New York City and Jersey City, New Jersey.

Nathless1 the sacred shrine is holy yet, With its lone `oors where reverent feet once trod. Take off your shoes as by the burning bush, Before the mystery of death and God.

1867 1871

14921

Thou two- faced year, Mother of Change and Fate, Didst weep when Spain cast forth with `aming sword, The children of the prophets of the Lord, Prince, priest, and people, spurned by zealot hate. Hounded from sea to sea, from state to state, 5 The West2 refused them, and the East abhorred. No anchorage the known world could afford, Close- locked was every port, barred every gate.3 Then smiling, thou unveil’dst, O two- faced year, A virgin world where doors of sunset part, 10 Saying, “Ho, all who weary, enter here! There falls each ancient barrier that the art Of race or creed or rank devised, to rear Grim bulwarked hatred between heart and heart!”

1883 1888

The New Colossus1

Not like the brazen giant of Greek fame,2 With conquering limbs astride from land to land; Here at our sea- washed, sunset gates shall stand A mighty woman with a torch, whose `ame Is the imprisoned lightning, and her name 5 Mother of Exiles. From her beacon- hand Glows world- wide welcome; her mild eyes command The air- bridged harbor that twin cities3 frame. “Keep, ancient lands, your storied pomp!” cries she With silent lips. “Give me your tired, your poor, 10

S A R A H O R N E J E W E T T | 5 1 5

Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest- tost to me, I lift my lamp beside the golden door!”

1883 1888

SARAH ORNE JEWETT 1849–1909

When Sarah Orne Jewett was born in South Berwick, Maine, in 1849, the town and region she would memorialize in her "ction were already chang- ing rapidly. Her grand father had been a sea captain, shipowner, and merchant, and as a child she was exposed to the bustle of this small inland port. By the end of the Civil War, however, textile mills and a cannery had largely replaced agriculture, ship- building, and logging as the economic base of the community, and the arrival of French Canadian and Irish immigrants brought greater ethnic diversity to the area. The stable, secure, and remote small town Jewett knew and loved as a child was expe- riencing the economic, technological, and demographic pressures that transformed much of Amer i ca in her lifetime.

Jewett and her two sisters led happy and generally carefree childhoods. Their father was a kindly, hardworking obstetrician who encouraged Jewett’s reading. As a small child she accompanied him on his horse- and- buggy rounds, meeting the rural people who would later populate her "ction. Jewett loved her father deeply, and some of her strong feelings for him are invested in A Country Doctor (1884), a novel that also celebrates the in de pen dence of its female protagonist. Jewett’s relationship with her mother was less intense; it was not until her mother became an invalid in the 1880s that mother and daughter became close. As Jewett confessed in a letter to editor and friend Thomas Bailey Aldrich: “I never felt so near to my mother . . . as I have since she died.”

In part inspired by Harriet Beecher Stowe’s novel about Maine seacoast life, The Pearl of Orr’s Island (1862), Jewett began to write and publish verse and stories in her teens. One of her "rst efforts was accepted for publication in 1869 by William Dean Howells— then assistant editor for the prestigious Atlantic Monthly. In her early twenties, encouraged by Howells, she wrote a group of stories and sketches about a "ctional coastal town in Maine to which she gave the name Deephaven; she published her "rst collection of short pieces in 1877 under that title. With the pub- lication of this book, she entered the com pany of the many post– Civil War regional writers who were depicting the topographies, people, speech patterns, and modes of life of the nation’s distinctive regions as they came under pressure from moderniz- ing forces.

From the late 1870s on, Jewett was part of a circle of prominent writers, artists, and editors who lived in or near Boston. The relationship between Jewett and Annie Adams Fields, the wife of the highly in`uential editor and publisher James T. Fields, was the most impor tant of her many friendships with men and women. Though they had known each other since the late 1870s, it was not until Annie Fields’s husband died in 1881 that they established a bond that was to sustain both women until

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1. First published in book form in A White Heron and Other Stories (1886), the source of the text printed here.

Jewett’s death in 1909. During the winter months, Jewett lived at Fields’s house in Boston and in the spring and summer was often to be found at Fields’s ocean side home a few miles north of Boston in Manchester- by- the- Sea. Jewett maintained her residence in South Berwick, and she and Fields would spend time together there as well. Their relationship, common at the turn of the century among single women who lived and traveled together, was often called a “Boston marriage.” Scholars inter- ested in the nineteenth- century history of same- sex desire have frequently turned both to Jewett’s biography and to her "ction, where deep, emotionally complicated attachments between women "gure prominently.

Jewett reached artistic maturity with the publication of A White Heron and Other Stories in 1886; later collections of sketches and stories include The King of Folly Island (1888), A Native of Winby (1893), and The Life of Nancy (1895). In these works the local landscape, people, and dialect are recorded with understanding and sym- pathy. In “A White Heron,” reprinted here, a young girl’s con`icted loyalties to her conception of herself in nature and to the world of men she will soon encounter are memorably and sensitively drawn. Long- time residents of these small Maine com- munities make up the bulk of Jewett’s "ction, including her most enduring work, The Country of the Pointed Firs (1896). This book is comprised of a series of linked sketches "ltered through the consciousness of a summer visitor, much like the per- son Jewett had become. In this work, bits and pieces of the lives of a small group of men and women are quilted into a uni"ed impression of life in a once- prosperous shipping village. The strong older women who survive in the region form a female community that, for many critics, is a hallmark of New Eng land regionalism. The chapters of the book reproduced here introduce the summer visitor and the com- munity of Dunnet Landing—as well as its history of maritime activity through the "gure of Captain Littlepage. The book was well received, and Jewett would go on to publish four additional stories set in Dunnet Landing. Before her death in 1909, Jewett met the admiring Willa Cather, who would celebrate and edit Jewett’s work in the de cades to come. For Cather, The Country of the Pointed Firs ranked with The Scarlet Letter and Adventures of Huckleberry Finn as a landmark of American lit er a ture.

A White Heron1

I

The woods were already "lled with shadows one June eve ning, just before eight o’clock, though a bright sunset still glimmered faintly among the trunks of the trees. A little girl was driving home her cow, a plodding, dilatory, provoking creature in her be hav ior, but a valued companion for all that. They were going away from what ever light there was, and striking deep into the woods, but their feet were familiar with the path, and it was no matter whether their eyes could see it or not.

There was hardly a night the summer through when the old cow could be found waiting at the pasture bars; on the contrary, it was her greatest plea- sure to hide herself away among the high huckleberry bushes, and though she wore a loud bell she had made the discovery that if one stood perfectly still it would not ring. So Sylvia had to hunt for her until she found her, and

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call Co’! Co’! with never an answering Moo, until her childish patience was quite spent. If the creature had not given good milk and plenty of it, the case would have seemed very dif fer ent to her owners. Besides, Sylvia had all the time there was, and very little use to make of it. Sometimes in pleas- ant weather it was a consolation to look upon the cow’s pranks as an intel- ligent attempt to play hide and seek, and as the child had no playmates she lent herself to this amusement with a good deal of zest. Though this chase had been so long that the wary animal herself had given an unusual signal of her whereabouts, Sylvia had only laughed when she came upon Mistress Moolly at the swamp- side, and urged her affectionately homeward with a twig of birch leaves. The old cow was not inclined to wander farther, she even turned in the right direction for once as they left the pasture, and stepped along the road at a good pace. She was quite ready to be milked now, and seldom stopped to browse. Sylvia wondered what her grand mother would say because they were so late. It was a great while since she had left home at half past "ve o’clock, but every body knew the dif"culty of making this errand a short one. Mrs. Tilley had chased the hornéd torment too many summer eve nings herself to blame any one else for lingering, and was only thankful as she waited that she had Sylvia, nowadays, to give such valuable assistance. The good woman suspected that Sylvia loitered occasionally on her own account; there never was such a child for straying about out- of- doors since the world was made! Every body said that it was a good change for a little maid who had tried to grow for eight years in a crowded manufactur- ing town, but, as for Sylvia herself, it seemed as if she never had been alive at all before she came to live at the farm. She thought often with wistful compassion of a wretched geranium that belonged to a town neighbor.

“ ‘Afraid of folks,’ ” old Mrs. Tilley said to herself, with a smile, after she had made the unlikely choice of Sylvia from her daughter’s house ful of children, and was returning to the farm. “ ‘Afraid of folks,’ they said! I guess she won’t be troubled no great with ’em up to the old place!” When they reached the door of the lonely house and stopped to unlock it, and the cat came to purr loudly, and rub against them, a deserted pussy, indeed, but fat with young robins, Sylvia whispered that this was a beautiful place to live in, and she never should wish to go home.

The companions followed the shady woodroad, the cow taking slow steps, and the child very fast ones. The cow stopped long at the brook to drink, as if the pasture were not half a swamp, and Sylvia stood still and waited, let- ting her bare feet cool themselves in the shoal water, while the great twi- light moths struck softly against her. She waded on through the brook as the cow moved away, and listened to the thrushes with a heart that beat fast with plea sure. There was a stirring in the great boughs overhead. They were full of little birds and beasts that seemed to be wide awake, and going about their world, or else saying good- night to each other in sleepy twitters. Sylvia herself felt sleepy as she walked along. However, it was not much farther to the house, and the air was soft and sweet. She was not often in the woods so late as this, and it made her feel as if she were a part of the gray shadows and the moving leaves. She was just thinking how long it seemed since she "rst came to the farm a year ago, and wondering if every thing went on in the noisy town just the same as when she was there; the thought of the great

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red- faced boy who used to chase and frighten her made her hurry along the path to escape from the shadow of the trees.

Suddenly this little woods- girl is horror- stricken to hear a clear whistle not very far away. Not a bird’s whistle, which would have a sort of friendli- ness, but a boy’s whistle, determined, and somewhat aggressive. Sylvia left the cow to what ever sad fate might await her, and stepped discreetly aside into the bushes, but she was just too late. The enemy had discovered her, and called out in a very cheerful and persuasive tone, “Halloa, little girl, how far is it to the road?” and trembling Sylvia answered almost inaudibly, “A good ways.”

She did not dare to look boldly at the tall young man, who carried a gun over his shoulder, but she came out of her bush and again followed the cow, while he walked alongside.

“I have been hunting for some birds,” the stranger said kindly, “and I have lost my way, and need a friend very much. Don’t be afraid,” he added gal- lantly. “Speak up and tell me what your name is, and whether you think I can spend the night at your house, and go out gunning early in the morning.”

Sylvia was more alarmed than before. Would not her grand mother con- sider her much to blame? But who could have foreseen such an accident as this? It did not seem to be her fault, and she hung her head as if the stem of it were broken, but managed to answer “Sylvy,” with much effort when her companion again asked her name.

Mrs. Tilley was standing in the doorway when the trio came into view. The cow gave a loud moo by way of explanation.

“Yes, you’d better speak up for yourself, you old trial! Where’d she tucked herself away this time, Sylvy?” But Sylvia kept an awed silence; she knew by instinct that her grand mother did not comprehend the gravity of the situa- tion. She must be mistaking the stranger for one of the farmer- lads of the region.

The young man stood his gun beside the door, and dropped a lumpy game- bag beside it; then he bade Mrs.  Tilley good- evening, and repeated his wayfarer’s story, and asked if he could have a night’s lodging.

“Put me anywhere you like,” he said. “I must be off early in the morning, before day; but I am very hungry, indeed. You can give me some milk at any rate, that’s plain.”

“Dear sakes, yes,” responded the hostess, whose long slumbering hospi- tality seemed to be easily awakened. “You might fare better if you went out to the main road a mile or so, but you’re welcome to what we’ve got. I’ll milk right off, and you make yourself at home. You can sleep on husks or feath- ers,” she proffered graciously. “I raised them all myself. There’s good pas- turing for geese just below here towards the ma’sh. Now step round and set a plate for the gentleman, Sylvy!” And Sylvia promptly stepped. She was glad to have something to do, and she was hungry herself.

It was a surprise to "nd so clean and comfortable a little dwelling in this New Eng land wilderness. The young man had known the horrors of its most primitive house keeping, and the dreary squalor of that level of society which does not rebel at the companionship of hens. This was the best thrift of an old- fashioned farmstead, though on such a small scale that it seemed like a hermitage. He listened eagerly to the old woman’s quaint talk, he watched Sylvia’s pale face and shining gray eyes with ever growing enthusiasm, and

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2. Hanging around. 3. Several species of herons were endangered

during Jewett’s time because hat- makers sought their dramatic wing feathers.

insisted that this was the best supper he had eaten for a month, and after- ward the new- made friends sat down in the door- way together while the moon came up.

Soon it would be berry- time, and Sylvia was a great help at picking. The cow was a good milker, though a plaguy thing to keep track of, the hostess gossiped frankly, adding presently that she had buried four children, so Sylvia’s mother, and a son (who might be dead) in California were all the children she had left. “Dan, my boy, was a great hand to go gunning,” she explained sadly. “I never wanted for pa’tridges or gray squer’ls while he was to home. He’s been a great wand’rer, I expect, and he’s no hand to write let- ters. There, I don’t blame him, I’d ha’ seen the world myself if it had been so I could.

“Sylvia takes after him,” the grand mother continued affectionately, after a minute’s pause. “ There ain’t a foot o’ ground she don’t know her way over, and the wild creaturs counts her one o’ themselves. Squer’ls she’ll tame to come an’ feed right out o’ her hands, and all sorts o’ birds. Last winter she got the jay- birds to bangeing2 here, and I believe she’d ’a’ scanted herself of her own meals to have plenty to throw out amongst ’em, if I hadn’t kep’ watch. Anything but crows, I tell her, I’m willin’ to help support— though Dan he had a tamed one o’ them that did seem to have reason same as folks. It was round here a good spell after he went away. Dan an’ his father they didn’t hitch,— but he never held up his head ag’in after Dan had dared him an’ gone off.”

The guest did not notice this hint of family sorrows in his eager interest in something else.

“So Sylvy knows all about birds, does she?” he exclaimed, as he looked round at the little girl who sat, very demure but increasingly sleepy, in the moonlight. “I am making a collection of birds myself. I have been at it ever since I was a boy.” (Mrs. Tilley smiled.) “ There are two or three very rare ones I have been hunting for these "ve years. I mean to get them on my own ground if they can be found.”

“Do you cage ’em up?” asked Mrs. Tilley doubtfully, in response to this enthusiastic announcement.

“Oh, no, they’re stuffed and preserved, dozens and dozens of them,” said the ornithologist, “and I have shot or snared every one myself. I caught a glimpse of a white heron three miles from here on Saturday, and I have fol- lowed it in this direction. They have never been found in this district at all.3 The little white heron, it is,” and he turned again to look at Sylvia with the hope of discovering that the rare bird was one of her acquaintances.

But Sylvia was watching a hop- toad in the narrow footpath. “You would know the heron if you saw it,” the stranger continued eagerly.

“A queer tall white bird with soft feathers and long thin legs. And it would have a nest perhaps in the top of a high tree, made of sticks, something like a hawk’s nest.”

Sylvia’s heart gave a wild beat; she knew that strange white bird, and had once stolen softly near where it stood in some bright green swamp grass, away over at the other side of the woods. There was an open place where

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the sunshine always seemed strangely yellow and hot, where tall, nodding rushes grew, and her grand mother had warned her that she might sink in the soft black mud under neath and never be heard of more. Not far beyond were the salt marshes just this side the sea itself, which Sylvia wondered and dreamed about, but never had seen, whose great voice could sometimes be heard above the noise of the woods on stormy nights.

“I can’t think of anything I should like so much as to "nd that heron’s nest,” the handsome stranger was saying. “I would give ten dollars to any- body who could show it to me,” he added desperately, “and I mean to spend my whole vacation hunting for it if need be. Perhaps it was only migrating, or had been chased out of its own region by some bird of prey.”

Mrs. Tilley gave amazed attention to all this, but Sylvia still watched the toad, not divining, as she might have done at some calmer time, that the creature wished to get to its hole under the door- step, and was much hin- dered by the unusual spectators at that hour of the eve ning. No amount of thought, that night, could decide how many wished- for trea sures the ten dollars, so lightly spoken of, would buy.

The next day the young sportsman hovered about the woods, and Sylvia kept him com pany, having lost her "rst fear of the friendly lad, who proved to be most kind and sympathetic. He told her many things about the birds and what they knew and where they lived and what they did with themselves. And he gave her a jack- knife, which she thought as great a trea sure as if she were a desert- islander. All day long he did not once make her troubled or afraid except when he brought down some unsuspecting singing creature from its bough. Sylvia would have liked him vastly better without his gun; she could not understand why he killed the very birds he seemed to like so much. But as the day waned, Sylvia still watched the young man with loving admiration. She had never seen anybody so charming and delightful; the woman’s heart, asleep in the child, was vaguely thrilled by a dream of love. Some premonition of that great power stirred and swayed these young crea- tures who traversed the solemn woodlands with soft- footed silent care. They stopped to listed to a bird’s song; they pressed forward again eagerly, part- ing the branches,— speaking to each other rarely and in whispers; the young man going "rst and Sylvia following, fascinated, a few steps behind, with her gray eyes dark with excitement.

She grieved because the longed- for white heron was elusive, but she did not lead the guest, she only followed, and there was no such thing as speak- ing "rst. The sound of her own unquestioned voice would have terri"ed her,—it was hard enough to answer yes or no when there was need of that. At last eve ning began to fall, and they drove the cow home together, and Sylvia smiled with plea sure when they came to the place where she heard the whistle and was afraid only the night before.

II

Half a mile from home, at the farther edge of the woods, where the land was highest, a great pine- tree stood, the last of its generation. Whether it was left for a boundary mark, or for what reason, no one could say; the wood- choppers who had felled its mates were dead and gone long ago, and a

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whole forest of sturdy trees, pines and oaks and maples, had grown again. But the stately head of this old pine towered above them all and made a land- mark for sea and shore miles and miles away. Sylvia knew it well. She had always believed that whoever climbed to the top of it could see the ocean; and the little girl had often laid her hand on the great rough trunk and looked up wistfully at those dark boughs that the wind always stirred, no matter how hot and still the air might be below. Now she thought of the tree with a new excitement, for why, if one climbed it at break of day, could not one see all the world, and easily discover from whence the white heron `ew, and mark the place, and "nd the hidden nest?

What a spirit of adventure, what wild ambition! What fancied triumph and delight and glory for the later morning when she could make known the secret! It was almost too real and too great for the childish heart to bear.

All night the door of the little house stood open and the whippoorwills came and sang upon the very step. The young sportsman and his old host- ess were sound asleep, but Sylvia’s great design kept her broad awake and watching. She forgot to think of sleep. The short summer night seemed as long as the winter darkness, and at last when the whippoorwills ceased, and she was afraid the morning would after all come too soon, she stole out of the house and followed the pasture path through the woods, hastening toward the open ground beyond, listening with a sense of comfort and com- panionship to the drowsy twitter of a half- awakened bird, whose perch she had jarred in passing. Alas, if the great wave of human interest which `ooded for the "rst time this dull little life should sweep away the satisfactions of an existence heart to heart with nature and the dumb life of the forest!

There was the huge tree asleep yet in the paling moonlight, and small and silly Sylvia began with utmost bravery to mount to the top of it, with tin- gling, eager blood coursing the channels of her whole frame, with her bare feet and "n gers, that pinched and held like bird’s claws to the monstrous ladder reaching up, up, almost to the sky itself. First she must mount the white oak tree that grew alongside, where she was almost lost among the dark branches and the green leaves heavy and wet with dew; a bird `uttered off its nest, and a red squirrel ran to and fro and scolded pettishly at the harmless house breaker. Sylvia felt her way easily. She had often climbed there, and knew that higher still one of the oak’s upper branches chafed against the pine trunk, just where its lower boughs were set close together. There, when she made the dangerous pass from one tree to the other, the great enterprise would really begin.

She crept out along the swaying oak limb at last, and took the daring step across into the old pine- tree. The way was harder than she thought; she must reach far and hold fast, the sharp dry twigs caught and held her and scratched her like angry talons, the pitch made her thin little "n gers clumsy and stiff as she went round and round the tree’s great stem, higher and higher upward. The sparrows and robins in the woods below were beginning to wake and twitter to the dawn, yet it seemed much lighter there aloft in the pine- tree, and the child knew that she must hurry if her proj ect were to be of any use.

The tree seemed to lengthen itself out as she went up, and to reach far- ther and farther upward. It was like a great main- mast to the voyaging earth; it must truly have been amazed that morning through all its ponderous frame as it felt this determined spark of human spirit winding its way from higher

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branch to branch. Who knows how steadily the least twigs held themselves to advantage this light, weak creature on her way! The old pine must have loved his new dependent. More than all the hawks, and bats, and moths, and even the sweet voiced thrushes, was the brave, beating heart of the solitary gray- eyed child. And the tree stood still and frowned away the winds that June morning while the dawn grew bright in the east.

Sylvia’s face was like a pale star, if one had seen it from the ground, when the last thorny bough was past, and she stood trembling and tired but wholly triumphant, high in the tree- top. Yes, there was the sea with the dawning sun making a golden dazzle over it, and toward that glorious east `ew two hawks with slow- moving pinions. How low they looked in the air from that height when one had only seen them before far up, and dark against the blue sky. Their gray feathers were as soft as moths; they seemed only a little way from the tree, and Sylvia felt as if she too could go `ying away among the clouds. Westward, the woodlands and farms reached miles and miles into the distance; here and there were church steeples, and white villages; truly it was a vast and awesome world!

The birds sang louder and louder. At last the sun came up bewilderingly bright. Sylvia could see the white sails of ships out at sea, and the clouds that were purple and rose- colored and yellow at "rst began to fade away. Where was the white heron’s nest in the sea of green branches, and was this wonderful sight and pageant of the world the only reward for having climbed to such a giddy height? Now look down again, Sylvia, where the green marsh is set among the shining birches and dark hemlocks; there where you saw the white heron once you will see him again; look, look! a white spot of him like a single `oating feather comes up from the dead hemlock and grows larger, and rises, and comes close at last, and goes by the landmark pine with steady sweep of wing and outstretched slender neck and crested head. And wait! wait! do not move a foot or a "n ger, little girl, do not send an arrow of light and consciousness from your two eager eyes, for the heron has perched on a pine bough not far beyond yours, and cries back to his mate on the nest, and plumes his feathers for the new day!

The child gives a long sigh a minute later when a com pany of shouting cat- birds comes also to the tree, and vexed by their `uttering and lawless- ness the solemn heron goes away. She knows his secret now, the wild, light, slender bird that `oats and wavers, and goes back like an arrow presently to his home in the green world beneath. Then Sylvia, well satis"ed, makes her perilous way down again, not daring to look far below the branch she stands on, ready to cry sometimes because her "n gers ache and her lamed feet slip. Wondering over and over again what the stranger would say to her, and what he would think when she told him how to "nd his way straight to the her- on’s nest.

“Sylvy, Sylvy!” called the busy old grand mother again and again, but nobody answered, and the small husk bed was empty and Sylvia had dis appeared.

The guest waked from a dream, and remembering his day’s plea sure hur- ried to dress himself that might it sooner begin. He was sure from the way the shy little girl looked once or twice yesterday that she had at least seen the white heron, and now she must really be made to tell. Here she comes now, paler than ever, and her worn old frock is torn and tattered, and smeared

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1. The Country of the Pointed Firs was published "rst in serial form in the Atlantic Monthly in 1896, and then later that year in book form by Houghton Mif`in, the source of this text.

2. Exposed bedrock, common throughout north- ern New Eng land. “Tree- nailed”: joined with wooden pegs.

with pine pitch. The grand mother and the sportsman stand in the door together and question her, and the splendid moment has come to speak of the dead hemlock- tree by the green marsh.

But Sylvia does not speak after all, though the old grand mother fretfully rebukes her, and the young man’s kind, appealing eyes are looking straight in her own. He can make them rich with money; he has promised it, and they are poor now. He is so well worth making happy, and he waits to hear the story she can tell.

No, she must keep silence! What is it that suddenly forbids her and makes her dumb? Has she been nine years growing and now, when the great world for the "rst time puts out a hand to her, must she thrust it aside for a bird’s sake? The murmur of the pine’s green branches is in her ears, she remem- bers how the white heron came `ying through the golden air and how they watched the sea and the morning together, and Sylvia cannot speak; she can- not tell the heron’s secret and give its life away.

Dear loyalty, that suffered a sharp pang as the guest went away disap- pointed later in the day, that could have served and followed him and loved him as a dog loves! Many a night Sylvia heard the echo of his whistle haunt- ing the pasture path as she came home with the loitering cow. She forgot even her sorrow at the sharp report of his gun and the sight of thrushes and sparrows dropping silent to the ground, their songs hushed and their pretty feathers stained and wet with blood. Were the birds better friends than their hunter might have been,— who can tell? What ever trea sures were lost to her, woodlands and summer- time, remember! Bring your gifts and graces and tell your secrets to this lonely country child!

1886

From The Country of the Pointed Firs1

I

the return

There was something about the coast town of Dunnet which made it seem more attractive than other maritime villages of eastern Maine. Perhaps it was the simple fact of acquaintance with that neighborhood which made it so attaching, and gave such interest to the rocky shore and dark woods, and the few houses which seemed to be securely wedged and tree- nailed in among the ledges2 by the Landing. These houses made the most of their seaward view, and there was a gayety and determined `oweriness in their bits of gar- den ground; the small- paned high win dows in the peaks of their steep gables were like knowing eyes that watched the harbor and the far sea- line beyond, or looked northward all along the shore and its background of

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3. Flowering garden plants. 4. Sweet- brier, sweet- mary, balm, sage, borage, mint, wormword, and southernwood are all plants with medicinal properties. The names of

plants and herbs recur frequently throughout the narrative. 5. A stock of drugs.

spruces and balsam "rs. When one really knows a village like this and its surroundings, it is like becoming acquainted with a single person. The pro- cess of falling in love at "rst sight is as "nal as it is swift in such a case, but the growth of true friendship may be a lifelong affair.

After a "rst brief visit made two or three summers before in the course of a yachting cruise, a lover of Dunnet Landing returned to "nd the unchanged shores of the pointed "rs, the same quaintness of the village with its elabo- rate conventionalities; all that mixture of remoteness, and childish certainty of being the centre of civilization of which her affectionate dreams had told. One eve ning in June, a single passenger landed upon the steamboat wharf. The tide was high, there was a "ne crowd of spectators, and the younger portion of the com pany followed her with subdued excitement up the nar- row street of the salt- aired, white- clapboarded little town.

II

mrs. todd

Later, there was only one fault to "nd with this choice of a summer lodging- place, and that was its complete lack of seclusion. At "rst the tiny house of Mrs. Almira Todd, which stood with its end to the street, appeared to be retired and sheltered enough from the busy world, behind its bushy bit of a green garden, in which all the blooming things, two or three gay hollyhocks and some London- pride,3 were pushed back against the gray- shingled wall. It was a queer little garden and puzzling to a stranger, the few `owers being put at a disadvantage by so much greenery; but the discovery was soon made that Mrs. Todd was an ardent lover of herbs, both wild and tame, and the sea- breezes blew into the low end- win dow of the house laden with not only sweet- brier and sweet- mary, but balm and sage and borage and mint, worm- wood and southernwood.4 If Mrs. Todd had occasion to step into the far cor- ner of her herb plot, she trod heavi ly upon thyme, and made its fragrant presence known with all the rest. Being a very large person, her full skirts brushed and bent almost every slender stalk that her feet missed. You could always tell when she was stepping about there, even when you were half awake in the morning, and learned to know, in the course of a few weeks’ experience, in exactly which corner of the garden she might be.

At one side of this herb plot were other growths of a rustic pharmacopœia,5 great trea sures and rarities among the commoner herbs. There were some strange and pungent odors that roused a dim sense and remembrance of something in the forgotten past. Some of these might once have belonged to sacred and mystic rites, and have had some occult knowledge handed with them down the centuries; but now they pertained only to humble compounds brewed at intervals with molasses or vinegar or spirits in a small caldron on Mrs. Todd’s kitchen stove. They were dispensed to suffering neighbors, who usually came at night as if by stealth, bringing their own ancient- looking vials to be "lled. One nostrum was called the Indian remedy, and its price

6. Tackle for catching wrasse, a small "sh common along the shore of Maine.

was but "fteen cents; the whispered directions could be heard as customers passed the win dows. With most remedies the purchaser was allowed to depart unadmonished from the kitchen, Mrs. Todd being a wise saver of steps; but with certain vials she gave cautions, standing in the doorway, and there were other doses which had to be accompanied on their healing way as far as the gate, while she muttered long chapters of directions, and kept up an air of secrecy and importance to the last. It may not have been only the common ails of humanity with which she tried to cope; it seemed sometimes as if love and hate and jealousy and adverse winds at sea might also "nd their proper reme- dies among the curious wild- looking plants in Mrs. Todd’s garden.

The village doctor and this learned herbalist were upon the best of terms. The good man may have counted upon the unfavorable effect of certain potions which he should "nd his opportunity in counteracting; at any rate, he now and then stopped and exchanged greetings with Mrs. Todd over the picket fence. The conversation became at once professional after the brief- est preliminaries, and he would stand twirling a sweet- scented sprig in his "n gers, and make suggestive jokes, perhaps about her faith in a too per sis- tent course of thoroughwort elixir, in which my landlady professed such "rm belief as sometimes to endanger the life and usefulness of worthy neighbors.

To arrive at this quiet est of seaside villages late in June, when the busy herb- gathering season was just beginning, was also to arrive in the early prime of Mrs. Todd’s activity in the brewing of old- fashioned spruce beer. This cool- ing and refreshing drink had been brought to wonderful perfection through a long series of experiments; it had won im mense local fame, and the supplies for its manufacture were always giving out and having to be replenished. For vari ous reasons, the seclusion and uninterrupted days which had been looked forward to proved to be very rare in this other wise delightful corner of the world. My hostess and I had made our shrewd business agreement on the basis of a simple cold luncheon at noon, and liberal restitution in the matter of hot suppers, to provide for which the lodger might sometimes be seen hurry- ing down the road, late in the day, with cunner line6 in hand. It was soon found that this arrangement made large allowance for Mrs. Todd’s slow herb- gathering progresses through woods and pastures. The spruce- beer customers were pretty steady in hot weather, and there were many demands for dif fer ent soothing syrups and elixirs with which the unwise curiosity of my early resi- dence had made me acquainted. Knowing Mrs. Todd to be a widow, who had little beside this slender business and the income from one hungry lodger to maintain her, one’s energies and even interest were quickly bestowed, until it became a matter of course that she should go a"eld every pleasant day, and that the lodger should answer all peremptory knocks at the side door.

In taking an occasional wisdom- giving stroll in Mrs. Todd’s com pany, and in acting as business partner during her frequent absences, I found the July days `y fast, and it was not until I felt myself confronted with too great pride and plea sure in the display, one night, of two dollars and twenty- seven cents which I had taken in during the day, that I remembered a long piece of writ- ing, sadly belated now, which I was bound to do. To have been patted kindly on the shoulder and called “darlin’,” to have been offered a surprise of early mushrooms for supper, to have had all the glory of making two dollars and

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7. A prophetess.

twenty- seven cents in a single day, and then to renounce it all and withdraw from these pleasant successes, needed much resolution. Literary employ- ments are so vexed with uncertainties at best, and it was not until the voice of conscience sounded louder in my ears than the sea on the nearest peb- ble beach that I said unkind words of withdrawal to Mrs. Todd. She only became more wistfully affectionate than ever in her expressions, and looked as disappointed as I expected when I frankly told her that I could no longer enjoy the plea sure of what we called “seein’ folks.” I felt that I was cruel to a whole neighborhood in curtailing her liberty in this most impor tant season for harvesting the dif fer ent wild herbs that were so much counted upon to ease their winter ails.

“Well, dear,” she said sorrowfully, “I’ve took great advantage o’ your bein’ here. I ain’t had such a season for years, but I have never had nobody I could so trust. All you lack is a few qualities, but with time you’d gain judgment an’ expe- rience, an’ be very able in the business. I’d stand right here an’ say it to anybody.”

Mrs.  Todd and I were not separated or estranged by the change in our business relations; on the contrary, a deeper intimacy seemed to begin. I do not know what herb of the night it was that used sometimes to send out a penetrating odor late in the eve ning, after the dew had fallen, and the moon was high, and the cool air came up from the sea. Then Mrs. Todd would feel that she must talk to somebody, and I was only too glad to listen. We both fell under the spell, and she either stood outside the win dow, or made an errand to my sitting- room, and told, it might be very commonplace news of the day, or, as happened one misty summer night, all that lay deepest in her heart. It was in this way that I came to know that she had loved one who was far above her.

“No, dear, him I speak of could never think of me,” she said. “When we was young together his mother didn’t favor the match, an’ done every thing she could to part us; and folks thought we both married well, but ’t wa’n’t what either one of us wanted most; an’ now we’re left alone again, an’ might have had each other all the time. He was above bein’ a seafarin’ man, an’ prospered more than most; he come of a high family, an’ my lot was plain an’ hardworkin’. I ain’t seen him for some years; he’s forgot our youthful fee- lin’s, I expect, but a woman’s heart is dif fer ent; them feelin’s comes back when you think you’ve done with ’em, as sure as spring comes with the year. An’ I’ve always had ways of hearin’ about him.”

She stood in the centre of a braided rug, and its rings of black and gray seemed to circle about her feet in the dim light. Her height and massiveness in the low room gave her the look of a huge sibyl,7 while the strange fra- grance of the mysterious herb blew in from the little garden.

III

the school house

For some days after this, Mrs. Todd’s customers came and went past my win- dows, and, haying- time being nearly over, strangers began to arrive from

8. Any wasting illness, usually tuberculosis. 9. Hyssop, a medicinal herb taken particularly

for colds or coughs. 1. A book of thick paper used for blotting ink.

the inland country, such was her widespread reputation. Sometimes I saw a pale young creature like a white wind`ower left over into midsummer, upon whose face consumption8 had set its bright and wistful mark; but oftener two stout, hard- worked women from the farms came together, and detailed their symptoms to Mrs. Todd in loud and cheerful voices, combining the sat- isfactions of a friendly gossip with the medical opportunity. They seemed to give much from their own store of therapeutic learning. I became aware of the school in which my landlady had strengthened her natu ral gift; but hers was always the governing mind, and the "nal command, “Take of hy’sop9 one handful” (or what ever herb it was), was received in respectful silence. One after noon, when I had listened,—it was impossible not to listen, with cottonless ears,— and then laughed and listened again, with an idle pen in my hand, during a particularly spirited and personal conversation, I reached for my hat, and, taking blotting- book1 and all under my arm, I resolutely `ed further temptation, and walked out past the fragrant green garden and up the dusty road. The way went straight uphill, and presently I stopped and turned to look back.

The tide was in, the wide harbor was surrounded by its dark woods, and the small wooden houses stood as near as they could get to the landing. Mrs. Todd’s was the last house on the way inland. The gray ledges of the rocky shore were well covered with sod in most places, and the pasture bay- berry and wild roses grew thick among them. I could see the higher inland country and the scattered farms. On the brink of the hill stood a little white school house, much wind- blown and weather- beaten, which was a landmark to seagoing folk; from its door there was a most beautiful view of sea and shore. The summer vacation now prevailed, and after "nding the door unfas- tened, and taking a long look through one of the seaward win dows, and re`ecting afterward for some time in a shady place near by among the bay- berry bushes, I returned to the chief place of business in the village, and, to the amusement of two of the selectmen, brothers and autocrats of Dunnet Landing, I hired the school house for the rest of the vacation for "fty cents a week.

Sel"sh as it may appear, the retired situation seemed to possess great advantages, and I spent many days there quite undisturbed, with the sea- breeze blowing through the small, high win dows and swaying the heavy out- side shutters to and fro. I hung my hat and luncheon- basket on an entry nail as if I were a small scholar, but I sat at the teacher’s desk as if I were that great authority, with all the timid empty benches in rows before me. Now and then an idle sheep came and stood for a long time looking in at the door. At sundown I went back, feeling most businesslike, down toward the village again, and usually met the `avor, not of the herb garden, but of Mrs. Todd’s hot supper, halfway up the hill. On the nights when there were eve ning meetings or other public exercises that demanded her presence we had tea very early, and I was welcomed back as if from a long absence.

Once or twice I feigned excuses for staying at home, while Mrs. Todd made distant excursions, and came home late, with both hands full and a heavi ly laden apron. This was in pennyroyal time, and when the rare lobelia was in

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2. Pennyroyal, lobelia, and elecampane are all medicinal herbs. 3. Another medicinal herb; the name comes from the ancient Greek word for “immortality.” 4 Nautical term for the side sheltered from the wind.

5. Another term for a plant that can be used for medicinal purposes. A simple remedy is effective by itself, as distinct from a compound, which requires several ingredients. 6. Flowering plant with medicinal properties.

its prime and the elecampane was coming on.2 One day she appeared at the school house itself, partly out of amused curiosity about my industries; but she explained that there was no tansy3 in the neighborhood with such snap to it as some that grew about the school house lot. Being scuffed down all the spring made it grow so much the better, like some folks that had it hard in their youth, and were bound to make the most of themselves before they died.

IV

at the school house win dow

One day I reached the school house very late, owing to attendance upon the funeral of an acquaintance and neighbor, with whose sad decline in health I had been familiar, and whose last days both the doctor and Mrs. Todd had tried in vain to ease. The ser vices had taken place at one o’clock, and now, at quarter past two, I stood at the school house win dow, looking down at the pro cession as it went along the lower road close to the shore. It was a walking funeral, and even at that distance I could recognize most of the mourners as they went their solemn way. Mrs. Begg had been very much respected, and there was a large com pany of friends following to her grave. She had been brought up on one of the neighboring farms, and each of the few times that I had seen her she pro- fessed great dissatisfaction with town life. The people lived too close together for her liking, at the Landing, and she could not get used to the constant sound of the sea. She had lived to lament three seafaring husbands, and her house was decorated with West Indian curiosities, specimens of conch shells and "ne coral which they had brought home from their voyages in lumber- laden ships. Mrs. Todd had told me all our neighbor’s history. They had been girls together, and, to use her own phrase, had “both seen trou ble till they knew the best and worst on ’t.” I could see the sorrowful, large "gure of Mrs. Todd as I stood at the win dow. She made a break in the pro cession by walking slowly and keeping the after- part of it back. She held a handkerchief to her eyes, and I knew, with a pang of sympathy, that hers was not affected grief.

Beside her, after much dif"culty, I recognized the one strange and unre- lated person in all the com pany, an old man who had always been mysteri- ous to me. I could see his thin, bending "gure. He wore a narrow, long- tailed coat and walked with a stick, and had the same “cant to leeward4” as the wind- bent trees on the height above.

This was Captain Littlepage, whom I had seen only once or twice before, sitting pale and old behind a closed win dow; never out of doors until now. Mrs. Todd always shook her head gravely when I asked a question, and said that he wasn’t what he had been once, and seemed to class him with her other secrets. He might have belonged with a simple5 which grew in a cer- tain slug- haunted corner of the garden, whose use she could never be betrayed into telling me, though I saw her cutting the tops by moonlight once, as if it were a charm, and not a medicine, like the great fading bloodroot6 leaves.

7. Aromatic, medicinal herb also known as bee balm.

I could see that she was trying to keep pace with the old captain’s lighter steps. He looked like an aged grasshopper of some strange human variety. Behind this pair was a short, impatient, little person, who kept the captain’s house, and gave it what Mrs. Todd and others believed to be no proper sort of care. She was usually called “that Mari’ Harris” in subdued conversation between intimates, but they treated her with anxious civility when they met her face to face.

The bay- sheltered islands and the great sea beyond stretched away to the far horizon southward and eastward; the little pro cession in the foreground looked futile and helpless on the edge of the rocky shore. It was a glorious day early in July, with a clear, high sky; there were no clouds, there was no noise of the sea. The song sparrows sang and sang, as if with joyous knowl- edge of immortality, and contempt for those who could so pettily concern themselves with death. I stood watching until the funeral pro cession had crept round a shoulder of the slope below and dis appeared from the great landscape as if it had gone into a cave.

An hour later I was busy at my work. Now and then a bee blundered in and took me for an enemy; but there was a useful stick upon the teacher’s desk, and I rapped to call the bees to order as if they were unruly scholars, or waved them away from their riots over the ink, which I had bought at the Landing store, and discovered too late to be scented with bergamot,7 as if to refresh the labors of anxious scribes. One anxious scribe felt very dull that day; a sheep- bell tinkled near by, and called her wandering wits after it. The sentences failed to catch these lovely summer cadences. For the "rst time I began to wish for a companion and for news from the outer world, which had been, half unconsciously, forgotten. Watching the funeral gave one a sort of pain. I began to won der if I ought not to have walked with the rest, instead of hurrying away at the end of the ser vices. Perhaps the Sunday gown I had put on for the occa- sion was making this disastrous change of feeling, but I had now made myself and my friends remember that I did not really belong to Dunnet Landing.

I sighed, and turned to the half- written page again.

V

captain littlepage

It was a long time after this; an hour was very long in that coast town where nothing stole away the shortest minute. I had lost myself completely in work, when I heard footsteps outside. There was a steep footpath between the upper and the lower road, which I climbed to shorten the way, as the children had taught me, but I believed that Mrs. Todd would "nd it inaccessible, unless she had occasion to seek me in great haste. I wrote on, feeling like a besieged miser of time, while the footsteps came nearer, and the sheep- bell tinkled away in haste as if some one had shaken a stick in its wearer’s face. Then I looked, and saw Captain Littlepage passing the nearest win dow; the next moment he tapped politely at the door.

“Come in, sir,” I said, rising to meet him; and he entered, bowing with much courtesy. I stepped down from the desk and offered him a chair by

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8. As Captain Littlepage explains, the quotation is from book 4 of John Milton’s Paradise Lost (1667); the line occurs in the description of Eden. 9. Frances, Countess of Carberry, died in 1650; the Anglican bishop Jeremy Taylor (1613–1667) delivered a sermon reporting that, because Fran- ces believed she had achieved salvation, she wel- comed death, and so died “without the vio lence

of sickness . . . as if she had done it voluntarily and by design.” 1. Jewett misquotes from a letter reprinted in The Life and Letters of Charles Darwin, pub- lished by Darwin’s son, Francis, in 1887. The original sentence states that “captains of men- of- war are the greatest men going, far greater than kings or schoolmasters.”

the win dow, where he seated himself at once, being sadly spent by his climb. I returned to my "xed seat behind the teacher’s desk, which gave him the lower place of a scholar.

“You ought to have the place of honor, Captain Littlepage,” I said.

“A happy, rural seat of vari ous views,”8

he quoted, as he gazed out into the sunshine and up the long wooded shore. Then he glanced at me, and looked all about him as pleased as a child.

“My quotation was from Paradise Lost: the greatest of poems, I suppose you know?” and I nodded. “ There’s nothing that ranks, to my mind, with Paradise Lost; it’s all lofty, all lofty,” he continued. “Shakespeare was a great poet; he copied life, but you have to put up with a great deal of low talk.”

I now remembered that Mrs. Todd had told me one day that Captain Lit- tlepage had overset his mind with too much reading; she had also made dark reference to his having “spells” of some unexplainable nature. I could not help wondering what errand had brought him out in search of me. There was something quite charming in his appearance: it was a face thin and deli- cate with re"nement, but worn into appealing lines, as if he had suffered from loneliness and misapprehension. He looked, with his careful precision of dress, as if he were the object of cherishing care on the part of el derly unmarried sisters, but I knew Mari’ Harris to be a very commonplace, inel- egant person, who would have no such standards; it was plain that the cap- tain was his own attentive valet. He sat looking at me expectantly. I could not help thinking that, with his queer head and length of thinness, he was made to hop along the road of life rather than to walk. The captain was very grave indeed, and I bade my inward spirit keep close to discretion.

“Poor Mrs. Begg has gone,” I ventured to say. I still wore my Sunday gown by way of showing re spect.

“She has gone,” said the captain,— “very easy at the last, I was informed; she slipped away as if she were glad of the opportunity.”

I thought of the Countess of Carberry,9 and felt that history repeated itself. “She was one of the old stock,” continued Captain Littlepage, with touching

sincerity. “She was very much looked up to in this town, and will be missed.” I wondered, as I looked at him, if he had sprung from a line of ministers;

he had the re"nement of look and air of command which are the heritage of the old ecclesiastical families of New Eng land. But as Darwin says in his autobiography, “ there is no such king as a sea- captain; he is greater even than a king or a schoolmaster!”1

Captain Littlepage moved his chair out of the wake of the sunshine, and still sat looking at me. I began to be very eager to know upon what errand he had come.

2. Commander of a ship. 3. On the west shore of Hudson Bay, in Mani- toba, Canada. 4. Lagging behind, late; the phrase refers to the

“lighter,” a slow- moving ship used for moving cargo. 5. Moving quickly.

“It may be found out some o’ these days,” he said earnestly. “We may know it all, the next step; where Mrs.  Begg is now, for instance. Certainty, not conjecture, is what we all desire.”

“I suppose we shall know it all some day,” said I. “We shall know it while yet below,” insisted the captain, with a `ush of

impatience on his thin cheeks. “We have not looked for truth in the right direction. I know what I speak of; those who have laughed at me little know how much reason my ideas are based upon.” He waved his hand toward the village below. “In that handful of houses they fancy that they comprehend the universe.”

I smiled, and waited for him to go on. “I am an old man, as you can see,” he continued, “and I have been a ship-

master2 the greater part of my life,— forty- three years in all. You may not think it, but I am above eighty years of age.”

He did not look so old, and I hastened to say so. “You must have left the sea a good many years ago, then, Captain Little-

page?” I said. “I should have been ser viceable at least "ve or six years more,” he answered.

“My acquaintance with certain—my experience upon a certain occasion, I might say, gave rise to prejudice. I do not mind telling you that I chanced to learn of one of the greatest discoveries that man has ever made.”

Now we were approaching dangerous ground, but a sudden sense of his sufferings at the hands of the ignorant came to my help, and I asked to hear more with all the deference I really felt. A swallow `ew into the school house at this moment as if a kingbird were after it, and beat itself against the walls for a minute, and escaped again to the open air; but Captain Littlepage took no notice what ever of the `urry.

“I had a valuable cargo of general merchandise from the London docks to Fort Churchill,3 a station of the old com pany on Hudson’s Bay,” said the cap- tain earnestly. “We were delayed in lading, and baf`ed by head winds and a heavy tumbling sea all the way north- about and across. Then the fog kept us off the coast; and when I made port at last, it was too late to delay in those northern waters with such a vessel and such a crew as I had. They cared for nothing, and idled me into a "t of sickness; but my "rst mate was a good, excellent man, with no more idea of being frozen in there until spring than I had, so we made what speed we could to get clear of Hudson’s Bay and off the coast. I owned an eighth of the vessel, and he owned a sixteenth of her. She was a full- rigged ship, called the Minerva, but she was getting old and leaky. I meant it should be my last v’y’ge in her, and so it proved. She had been an excellent vessel in her day. Of the cowards aboard her I can’t say so much.”

“Then you were wrecked?” I asked, as he made a long pause. “I wa’n’t caught astern o’ the lighter4 by any fault of mine,” said the cap-

tain gloomily. “We left Fort Churchill and run out into the Bay with a light pair o’ heels5; but I had been vexed to death with their red- tape rigging at the com pany’s of"ce, and chilled with stayin’ on deck an’ tryin’ to hurry up

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6. The local, coastal manner of speaking. 7. Always remain common sailors, living in the forecastle (the forward part of the ship), and

never become ship of"cers (whose quarters were in the stern).

things, and when we were well out o’ sight o’ land, headin’ for Hudson’s Straits, I had a bad turn o’ some sort o’ fever, and had to stay below. The days were getting short, and we made good runs, all well on board but me, and the crew done their work by dint of hard driving.”

I began to "nd this unexpected narrative a little dull. Captain Littlepage spoke with a kind of slow correctness that lacked the longshore high `avor6 to which I had grown used; but I listened respectfully while he explained the winds having become contrary, and talked on in a dreary sort of way about his voyage, the bad weather, and the disadvantages he was under in the lightness of his ship, which bounced about like a chip in a bucket, and would not answer the rudder or properly respond to the most careful setting of sails.

“So there we were blowin’ along anyways,” he complained; but looking at me at this moment, and seeing that my thoughts were unkindly wandering, he ceased to speak.

“It was a hard life at sea in those days, I am sure,” said I, with redoubled interest.

“It was a dog’s life,” said the poor old gentleman, quite reassured, “but it made men of those who followed it. I see a change for the worse even in our own town here; full of loafers now, small and poor as ’t is, who once would have followed the sea, every lazy soul of ’em. There is no occupation so "t for just that class o’ men who never get beyond the fo’cas’le.7 I view it, in addition, that a community narrows down and grows dreadful ignorant when it is shut up to its own affairs, and gets no knowledge of the outside world except from a cheap, unprincipled newspaper. In the old days, a good part o’ the best men here knew a hundred ports and something of the way folks lived in them. They saw the world for themselves, and like’s not their wives and children saw it with them. They may not have had the best of knowl- edge to carry with ’em sight- seein’, but they were some acquainted with for- eign lands an’ their laws, an’ could see outside the battle for town clerk here in Dunnet; they got some sense o’ proportion. Yes, they lived more digni- "ed, and their houses were better within an’ without. Shipping’s a terrible loss to this part o’ New Eng land from a social point o’ view, ma’am.”

“I have thought of that myself,” I returned, with my interest quite awak- ened. “It accounts for the change in a great many things,— the sad disap- pearance of sea- captains,— doesn’t it?”

“A shipmaster was apt to get the habit of reading,” said my companion, brightening still more, and taking on a most touching air of unreserve. “A captain is not expected to be familiar with his crew, and for com pany’s sake in dull days and nights he turns to his book. Most of us old shipmasters came to know ’most every thing about something; one would take to readin’ on farming topics, and some were great on medicine,— but Lord help their poor crews!—or some were all for history, and now and then there’d be one like me that gave his time to the poets. I was well acquainted with a shipmaster that was all for bees an’ bee- keepin’; and if you met him in port and went aboard, he’d sit and talk a terrible while about their havin’ so much infor- mation, and the money that could be made out of keepin’ ’em. He was one

8. The "rst holy temple in ancient Jerusalem, destroyed in 586 b.c.e. 9. A reference to Arctic explorer William Edward Parry (1790–1855).

1. Protestant denomination that established mis- sions in Inuit (or Eskimo) lands beginning in the eigh teenth century.

of the smartest captains that ever sailed the seas, but they used to call the Newcastle, a great bark he commanded for many years, Tuttle’s beehive. There was old Cap’n Jameson: he had notions of Solomon’s Temple,8 and made a very handsome little model of the same, right from the Scripture mea sure ments, same’s other sailors make little ships and design new tricks of rigging and all that. No, there’s nothing to take the place of shipping in a place like ours. These bicycles offend me dreadfully; they don’t afford no real opportunities of experience such as a man gained on a voyage. No: when folks left home in the old days they left it to some purpose, and when they got home they stayed there and had some pride in it. There’s no large- minded way of thinking now: the worst have got to be best and rule every thing; we’re all turned upside down and going back year by year.”

“Oh no, Captain Littlepage, I hope not,” said I, trying to soothe his feelings.

There was a silence in the school house, but we could hear the noise of the water on a beach below. It sounded like the strange warning wave that gives notice of the turn of the tide. A late golden robin, with the most joyful and eager of voices, was singing close by in a thicket of wild roses.

VI

the waiting place

“How did you manage with the rest of that rough voyage on the Minerva?” I asked.

“I shall be glad to explain to you,” said Captain Littlepage, forgetting his grievances for the moment. “If I had a map at hand I could explain better. We were driven to and fro ’way up toward what we used to call Parry’s Dis- coveries,9 and lost our bearings. It was thick and foggy, and at last I lost my ship; she drove on a rock, and we managed to get ashore on what I took to be a barren island, the few of us that were left alive. When she "rst struck, the sea was somewhat calmer than it had been, and most of the crew, against orders, manned the long- boat and put off in a hurry, and were never heard of more. Our own boat upset, but the carpenter kept himself and me above water, and we drifted in. I had no strength to call upon after my recent fever, and laid down to die; but he found the tracks of a man and dog the second day, and got along the shore to one of those far missionary stations that the Moravians1 support. They were very poor themselves, and in distress; ’t was a useless place. There were but few Esquimaux left in that region. There we remained for some time, and I became acquainted with strange events.”

The captain lifted his head and gave me a questioning glance. I could not help noticing that the dulled look in his eyes had gone, and there was instead a clear intentness that made them seem dark and piercing.

“ There was a supply ship expected, and the pastor, an excellent Christian man, made no doubt that we should get passage in her. He was hoping that orders would come to break up the station; but every thing was uncertain,

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2. The Bible states in three places (Deuteronomy 8:3, Matthew 4:4, and Luke 4:4) that “Man shall not live by bread alone.”

and we got on the best we could for a while. We "shed, and helped the people in other ways; there was no other way of paying our debts. I was taken to the pastor’s house until I got better; but they were crowded, and I felt myself in the way, and made excuse to join with an old seaman, a Scotchman, who had built him a warm cabin, and had room in it for another. He was looked upon with regard, and had stood by the pastor in some trou bles with the people. He had been on one of those En glish exploring parties that found one end of the road to the north pole, but never could "nd the other. We lived like dogs in a kennel, on so you’d thought if you had seen the hut from the outside; but the main thing was to keep warm; there were piles of bird- skins to lie on, and he’d made him a good bunk, and there was another for me. ’T was dreadful dreary waitin’ there; we begun to think the supply steamer was lost, and my poor ship broke up and strewed herself all along the shore. We got to watching on the headlands; my men and me knew the people were short of supplies and had to pinch themselves. It ought to read in the Bible, ‘Man cannot live by "sh alone,’ if they’d told the truth of things; ’t ain’t bread that wears the worst on you!2 First part of the time, old Gaf- fett, that I lived with, seemed speechless, and I didn’t know what to make of him, nor he of me, I dare say; but as we got acquainted, I found he’d been through more disasters than I had, and bad trou bles that wa’n’t going to let him live a great while. It used to ease his mind to talk to an understanding person, so we used to sit and talk together all day, if it rained or blew so that we couldn’t get out. I’d got a bad blow on the back of my head at the time we came ashore, and it pained me at times, and my strength was broken, anyway; I’ve never been so able since.”

Captain Littlepage fell into a reverie. “Then I had the good of my reading,” he explained presently. “I had no

books; the pastor spoke but little En glish, and all his books were foreign; but I used to say over all I could remember. The old poets little knew what comfort they could be to a man. I was well acquainted with the works of Milton, but up there it did seem to me as if Shakespeare was the king; he has his sea terms very accurate, and some beautiful passages were calming to the mind. I could say them over until I shed tears; there was nothing beau- tiful to me in that place but the stars above and those passages of verse.

“Gaffett was always brooding and brooding, and talking to himself; he was afraid he should never get away, and it preyed upon his mind. He thought when I got home I could interest the scienti"c men in his discovery: but they’re all taken up with their own notions; some didn’t even take pains to answer the letters I wrote. You observe that I said this crippled man Gaffett had been shipped on a voyage of discovery. I now tell you that the ship was lost on its return, and only Gaffett and two of"cers were saved off the Green- land coast, and he had knowledge later that those men never got back to Eng land; the brig they shipped on was run down in the night. So no other living soul had the facts, and he gave them to me. There is a strange sort of a country ’way up north beyond the ice, and strange folks living in it. Gaf- fett believed it was the next world to this.”

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3. I.e., Foxe Channel, which runs north from Hudson Bay and connects to Foxe Basin.

“What do you mean, Captain Littlepage?” I exclaimed. The old man was bending forward and whispering; he looked over this shoulder before he spoke the last sentence.

“To hear old Gaffett tell about it was something awful,” he said, going on with his story quite steadily after the moment of excitement had passed. “ ’T was "rst a tale of dogs and sledges, and cold and wind and snow. Then they begun to "nd the ice grow rotten; they had been frozen in, and got into a current `owing north, far up beyond Fox Channel,3 and they took to their boats when the ship got crushed, and this warm current took them out of sight of the ice, and into a great open sea; and they still followed it due north, just the very way they had planned to go. Then they struck a coast that wasn’t laid down or charted, but the cliffs were such that no boat could land until they found a bay and struck across under sail to the other side where the shore looked lower; they were scant of provisions and out of water, but they got sight of something that looked like a great town. ‘For God’s sake, Gaffett!’ said I, the "rst time he told me. ‘You don’t mean a town two degrees farther north than ships had ever been?’ for he’d got their course marked on an old chart that he’d pieced out at the top; but he insisted upon it, and told it over and over again, to be sure I had it straight to carry to those who would be interested. There was no snow and ice, he said, after they had sailed some days with that warm current, which seemed to come right from under the ice that they’d been pinched up in and had been crossing on foot for weeks.”

“But what about the town?” I asked. “Did they get to the town?” “They did,” said the captain, “and found inhabitants; ’t was an awful con-

dition of things. It appeared, as near as Gaffett could express it, like a place where there was neither living nor dead. They could see the place when they were approaching it by sea pretty near like any town, and thick with habita- tions; but all at once they lost sight of it altogether, and when they got close inshore they could see the shapes of folks, but they never could get near them,— all blowing gray "gures that would pass along alone, or sometimes gathered in companies as if they were watching. The men were frightened at "rst, but the shapes never came near them,—it was as if they blew back; and at last they all got bold and went ashore, and found birds’ eggs and sea fowl, like any wild northern spot where creatures were tame and folks had never been, and there was good water. Gaffett said that he and another man came near one o’ the fog- shaped men that was going along slow with the look of a pack on his back, among the rocks, an’ they chased him; but, Lord! he ̀ ittered away out o’ sight like a leaf the wind takes with it, or a piece of cobweb. They would make as if they talked together, but there was no sound of voices, and ‘they acted as if they didn’t see us, but only felt us coming towards them,’ says Gaffett one day, trying to tell the particulars. They couldn’t see the town when they were ashore. One day the captain and the doctor were gone till night up across the high land where the town had seemed to be, and they came back at night beat out and white as ashes, and wrote and wrote all next day in their notebooks, and whispered together full of excitement, and they were sharp- spoken with the men when they offered to ask any questions.

“Then there came a day,” said Captain Littlepage, leaning toward me with a strange look in his eyes, and whispering quickly. “The men all swore they

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4. Several phrases in these sentences— such as “raised incessant armies,” “ridges of grim war,” and “soaring on the main wing[,] tormented all

the air”— appear in book 6 of Paradise Lost, which describes the battle between Heaven’s angels and Satan’s army.

wouldn’t stay any longer; the man on watch early in the morning gave the alarm, and they all put off in the boat and got a little way out to sea. Those folks, or what ever they were, come about ’em like bats; all at once they raised incessant armies, and come as if to drive ’em back to sea. They stood thick at the edge o’ the water like the ridges o’ grim war; no thought o’ `ight, none of retreat. Sometimes a standing "ght, then soaring on main wing tormented all the air.4 And when they’d got the boat out o’ reach o’ danger, Gaffett said they looked back, and there was the town again, standing up just as they’d seen it "rst, comin’ on the coast. Say what you might, they all believed ’t was a kind of waiting- place between this world an’ the next.”

The captain had sprung to his feet in his excitement, and made excited gestures, but he still whispered huskily.

“Sit down, sir,” I said as quietly as I could, and he sank into his chair quite spent.

“Gaffett thought the of"cers were hurrying home to report and to "t out a new expedition when they were all lost. At the time, the men got orders not to talk over what they had seen,” the old man explained presently in a more natu ral tone.

“ Weren’t they all starving, and wasn’t it a mirage or something of that sort?” I ventured to ask. But he looked at me blankly.

“Gaffett had got so that his mind ran on nothing else,” he went on. “The ship’s surgeon let fall an opinion to the captain, one day, that ’t was some condition o’ the light and the magnetic currents that let them see those folks. ’T wa’n’t a right- feeling part of the world, anyway; they had to battle with the compass to make it serve, an’ every thing seemed to go wrong. Gaffett had worked it out in his own mind that they was all common ghosts, but the conditions were unusual favorable for seeing them. He was always talking about the Ge’graphical Society, but he never took proper steps, as I view it now, and stayed right there at the mission. He was a good deal crippled, and thought they’d con"ne him in some jail of a hospital. He said he was wait- ing to "nd the right men to tell, somebody bound north. Once in a while they stopped there to leave a mail or something. He was set in his notions, and let two or three proper explorin’ expeditions go by him because he didn’t like their looks; but when I was there he had got restless, fearin’ he might be taken away or something. He had all his directions written out straight as a string to give the right ones. I wanted him to trust ’em to me, so I might have something to show, but he wouldn’t. I suppose he’s dead now. I wrote to him, an’ I done all I could. ’T will be a great exploit some o’ these days.”

I assented absent- mindedly, thinking more just then of my companion’s alert, determined look and the seafaring, ready aspect that had come to his face; but at this moment there fell a sudden change, and the old, pathetic, scholarly look returned. Behind me hung a map of North Amer i ca, and I saw, as I turned a little, that his eyes were "xed upon the northernmost regions and their careful recent outlines with a look of bewilderment.

1896

5 3 7

KATE CHOPIN 1850–1904

The Irish immigrant father of Katherine O’Flaherty, known to us now as the author Kate Chopin, was a successful businessman who died in a train wreck when his daughter was "ve years old. The family enjoyed a high place in St. Louis society; and her mother, grand mother, and great- grand mother were active, pious Catholics of French heritage. Chopin grew up in the com pany of loving, intelligent, in de pen dent women— all of whom had been widowed at a young age and none of whom had remarried. Chopin’s strong- willed great- grand mother, moreover, was a compelling and tireless storyteller who may have in`uenced Chopin’s later develop- ment as a writer of short "ction and novels.

Chopin was nine years old when she entered St. Louis Acad emy of the Sacred Heart, but she was already well read in En glish and French authors. By the time she graduated from the acad emy in 1868, the nuns of the Acad emy had instructed her further in lit er a ture, history, and science. But it was French writers who most strongly in`uenced Chopin. She read and admired French classical authors as well as more con temporary "gures such as Gustave Flaubert, Madame de Staël, Émile Zola, and Guy de Maupassant. What she said of Maupassant as a writer she might have said of herself: “ Here was a man who had escaped from tradition and authority, who had entered into himself and looked out upon life through his own being and with his own eyes; and who in a direct and simple way, told us what he saw.” Whether focusing on St. Louis, New Orleans, or the Louisiana countryside, she described the tension between individual erotic inclination and the con- straints placed on desire— especially on women’s sexual desire—by traditional social mores. She described directly and without moral judgment the challenge of women to the male- dominated culture that limited all aspects of women’s lives— even the lives of comfortably situated women— and tried to control their psyches as well. Her new, modern perspectives, especially on female sexuality, paralleled those of Edith Wharton and Theodore Dreiser.

At the age of nineteen she married Oscar Chopin and spent the next de cade in New Orleans, where her husband "rst prospered, then failed, as a cotton broker. They lived for a few years in Cloutierville, a village in northwest Louisiana near Natchitoches, where her husband opened a general store and managed a family cotton plantation. He died in 1883 from swamp fever (prob ably malaria), and a year later she returned to St. Louis permanently. Then her mother died, in 1885, and at the age of thirty- "ve Chopin was left essentially alone to raise her six young children. Having recognized the marketplace for “local color,” or regional, "ction, Chopin deci ded to fashion a literary career out of her experiences with the cultural diversity of Louisiana. She depicted Cajuns, descendants of French immigrants who arrived in Louisiana after being deported from Canada in the eigh teenth century, as well as French Creoles, elite members of Louisiana society whose ances- try included the French and Spanish colonists of the region. Both groups distin- guished themselves from the more recently arrived Americans.

Chopin claimed that she wrote on impulse, that she was “completely at the mercy of unconscious se lection” of subject, and that “the polishing up pro cess . . . always proved disastrous.” In the relatively few years of her writing career— scarcely more than a decade— she completed three novels, more than 150 stories and sketches, and a substantial body of poetry, reviews, and criticism. (She also translated the stories

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1. The story was "rst published in the January 4, 1893, Vogue as “The Father of Désirée’s Baby— The Lover of Mentine,” and then included in

Bayou Folk (1894) with its pres ent title. The text is taken from Per Seyersted’s edition of The Complete Works of Kate Chopin (1969).

of Maupassant, but did little to publish them.) A "rst novel, At Fault, was self- published in 1890, but it was her stories of Louisiana rural life, especially in the collection Bayou Folk (1894), that won her national recognition. A second collec- tion of stories, A Night in Acadie, was published three years later and increased her reputation as a local colorist. Chopin, who wrote about her own time, did not con- cern herself with the prewar South, but stories such as “Desirée’s Baby” reveal the pernicious residues of an outdated social ideology. At the same time, the in`uence of French "ction on her work showed in stories that were much more erotic— and guilt- free— than the American norm. Her awareness of a disconnect between her work and American culture may explain why she did not submit “The Storm” for publication; it was not published until 1969 as part of Per Seyersted’s edition of The Complete Works of Kate Chopin.

Chopin’s major work, The Awakening, was published in 1899. The novel, which traces the sensual and sexual coming to consciousness of a young woman, predictably aroused hostility among con temporary reviewers. Edna Pontellier is not a “new woman” demanding social, economic, and po liti cal equality; instead she can appear to be an unrepentant (if ultimately psychologically confused) sensualist, leading some critics to charge that the book was “essentially vulgar” and “unhealthily introspective and morbid in feeling.” (Even Willa Cather, in her review of The Awakening, wondered why Chopin “devoted so exquisite and sensitive, well- governed a style to so trite and sordid a theme.”) But the readers who objected to Edna’s be hav ior missed Chopin’s portrayal of Edna’s psychological turmoil. Though some commentators found much to praise in The Awakening, Chopin’s only published response to reviews of the novel was to claim, “I never dreamed of Mrs. Pontellier making such a mess of things and working out her own damnation as she did. If I had had the slightest intimation of such a thing I would have excluded her from the com pany.” In the years following publication of the novel, Chopin’s health deteriorated, and she wrote little. After her death, Chopin fell into obscurity for over a half a century, and it was not until the 1970s that The Awakening and a number of her stories came to be recognized as among the major achievements of turn- of- the- century American literary culture.

Désirée’s Baby1

As the day was pleasant, Madame Valmondé drove over to L’Abri to see Dési- rée and the baby.

It made her laugh to think of Désirée with a baby. Why, it seemed but yesterday that Désirée was little more than a baby herself; when Monsieur in riding through the gateway of Valmondé had found her lying asleep in the shadow of the big stone pillar.

The little one awoke in his arms and began to cry for “Dada.” That was as much as she could do or say. Some people thought she might have strayed there of her own accord, for she was of the toddling age. The prevailing belief was that she had been purposely left by a party of Texans, whose canvas- covered wagon, late in the day, had crossed the ferry that Coton Maïs kept, just below the plantation. In time Madame Valmondé abandoned every speculation but the one that Désirée had been sent to her by a bene"cent Providence to be the child of her affection, seeing that she was without

D É S I R É E ’ S B A B Y | 5 3 9

2. Basket (French), short for corbeille de mar- riage: lavish wedding gifts from bridegroom to bride, traditionally presented in a wicker basket. 3. Anachronistic, generally pejorative term for a

lightly complected African American. 4. Literally, a “pig in milk” (French); the term applies to a Cajun method of roasting pork. 5. Absolutely, yes (French).

child of the `esh. For the girl grew to be beautiful and gentle, affectionate and sincere,— the idol of Valmondé.

It was no won der, when she stood one day against the stone pillar in whose shadow she had lain asleep, eigh teen years before, that Armand Aubigny riding by and seeing her there, had fallen in love with her. That was the way all the Aubignys fell in love, as if struck by a pistol shot. The won der was that he had not loved her before; for he had known her since his father brought him home from Paris, a boy of eight, after his mother died there. The passion that awoke in him that day, when he saw her at the gate, swept along like an avalanche, or like a prairie "re, or like anything that drives headlong over all obstacles.

Monsieur Valmondé grew practical and wanted things well considered: that is, the girl’s obscure origin. Armand looked into her eyes and did not care. He was reminded that she was nameless. What did it matter about a name when he could give her one of the oldest and proudest in Louisiana? He ordered the corbeille2 from Paris, and contained himself with what patience he could until it arrived; then they were married.

Madame Valmondé had not seen Désirée and the baby for four weeks. When she reached L’Abri she shuddered at the "rst sight of it, as she always did. It was a sad looking place, which for many years had not known the gentle presence of a mistress, old Monsieur Aubigny having married and buried his wife in France, and she having loved her own land too well ever to leave it. The roof came down steep and black like a cowl, reaching out beyond the wide galleries that encircled the yellow stuccoed house. Big, solemn oaks grew close to it, and their thick- leaved, far- reaching branches shadowed it like a pall. Young Aubigny’s rule was a strict one, too, and under it his negroes had forgotten how to be gay, as they had been during the old master’s easy- going and indulgent lifetime.

The young mother was recovering slowly, and lay full length, in her soft white muslins and laces, upon a couch. The baby was beside her, upon her arm, where he had fallen asleep, at her breast. The yellow3 nurse woman sat beside a win dow fanning herself.

Madame Valmondé bent her portly "gure over Désirée and kissed her, holding her an instant tenderly in her arms. Then she turned to the child.

“This is not the baby!” she exclaimed, in startled tones. French was the language spoken at Valmondé in those days.

“I knew you would be astonished,” laughed Désirée, “at the way he has grown. The little cochon de lait!4 Look at his legs, mamma, and his hands and "ngernails,— real "n ger- nails. Zandrine had to cut them this morning. Isn’t it true, Zandrine?”

The woman bowed her turbaned head majestically, “Mais si,5 Madame.” “And the way he cries,” went on Désirée, “is deafening. Armand heard him

the other day as far away as La Blanche’s cabin.” Madame Valmondé had never removed her eyes from the child. She lifted

it and walked with it over to the win dow that was lightest. She scanned the baby narrowly, then looked as searchingly at Zandrine, whose face was turned to gaze across the "elds.

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6. Woman’s dressing gown (French). 7. Term used in the nineteenth century (less often in the twentieth century) for people

thought to be one- fourth black; more generally, “quadroon,” like “mulatto,” was used for light- skinned people of mixed racial ancestry.

“Yes, the child has grown, has changed,” said Madame Valmondé, slowly, as she replaced it beside its mother. “What does Armand say?”

Désirée’s face became suffused with a glow that was happiness itself. “Oh, Armand is the proudest father in the parish, I believe, chie`y because

it is a boy, to bear his name; though he says not,— that he would have loved a girl as well. But I know it is n’t true. I know he says that to please me. And mamma,” she added, drawing Madame Valmondé’s head down to her, and speaking in a whisper, “he has n’t punished one of them— not one of them— since baby is born. Even Négrillon, who pretended to have burnt his leg that he might rest from work—he only laughed, and said Négrillon was a great scamp. Oh, mamma, I ’m so happy; it frightens me.”

What Désirée said was true. Marriage, and later the birth of his son had softened Armand Aubigny’s imperious and exacting nature greatly. This was what made the gentle Désirée so happy, for she loved him desperately. When he frowned she trembled, but loved him. When he smiled, she asked no greater blessing of God. But Armand’s dark, handsome face had not often been dis"gured by frowns since the day he fell in love with her.

When the baby was about three months old, Désirée awoke one day to the conviction that there was something in the air menacing her peace. It was at "rst too subtle to grasp. It had only been a disquieting suggestion; an air of mystery among the blacks; unexpected visits from far- off neighbors who could hardly account for their coming. Then a strange, an awful change in her husband’s manner, which she dared not ask him to explain. When he spoke to her, it was with averted eyes, from which the old love- light seemed to have gone out. He absented himself from home; and when there, avoided her presence and that of her child, without excuse. And the very spirit of Satan seemed suddenly to take hold of him in his dealings with the slaves. Désirée was miserable enough to die.

She sat in her room, one hot after noon, in her peignoir,6 listlessly draw- ing through her "n gers the strands of her long, silky brown hair that hung about her shoulders. The baby, half naked, lay asleep upon her own great mahogany bed, that was like a sumptuous throne, with its satin- lined half- canopy. One of La Blanche’s little quadroon7 boys— half naked too— stood fanning the child slowly with a fan of peacock feathers. Désirée’s eyes had been "xed absently and sadly upon the baby, while she was striving to pen- etrate the threatening mist that she felt closing about her. She looked from her child to the boy who stood beside him, and back again; over and over. “Ah!” It was a cry that she could not help; which she was not conscious of having uttered. The blood turned like ice in her veins, and a clammy mois- ture gathered upon her face.

She tried to speak to the little quadroon boy; but no sound would come, at "rst. When he heard his name uttered, he looked up, and his mistress was pointing to the door. He laid aside the great, soft fan, and obediently stole away, over the polished `oor, on his bare tiptoes.

She stayed motionless, with gaze riveted upon her child, and her face the picture of fright.

D É S I R É E ’ S B A B Y | 5 4 1

Presently her husband entered the room, and without noticing her, went to a table and began to search among some papers which covered it.

“Armand,” she called to him, in a voice which must have stabbed him, if he was human. But he did not notice. “Armand,” she said again. Then she rose and tottered towards him. “Armand,” she panted once more, clutching his arm, “look at our child. What does it mean? tell me.”

He coldly but gently loosened her "n gers from about his arm and thrust the hand away from him. “Tell me what it means!” she cried despairingly.

“It means,” he answered lightly, “that the child is not white; it means that you are not white.”

A quick conception of all that this accusation meant for her nerved her with unwonted courage to deny it. “It is a lie; it is not true, I am white! Look at my hair, it is brown; and my eyes are gray, Armand, you know they are gray. And my skin is fair,” seizing his wrist. “Look at my hand; whiter than yours, Armand,” she laughed hysterically.

“As white as La Blanche’s,” he returned cruelly; and went away leaving her alone with their child.

When she could hold a pen in her hand, she sent a despairing letter to Madame Valmondé.

“My mother, they tell me I am not white. Armand has told me I am not white. For God’s sake tell them it is not true. You must know it is not true. I shall die. I must die. I cannot be so unhappy, and live.”

The answer that came was as brief: “My own Désirée: Come home to Valmondé; back to your mother who

loves you. Come with your child.” When the letter reached Désirée she went with it to her husband’s study,

and laid it open upon the desk before which he sat. She was like a stone image: silent, white, motionless after she placed it there.

In silence he ran his cold eyes over the written words. He said nothing. “ Shall I go, Armand?” she asked in tones sharp with agonized suspense.

“Yes, go.” “Do you want me to go?” “Yes, I want you to go.” He thought Almighty God had dealt cruelly and unjustly with him; and

felt, somehow, that he was paying Him back in kind when he stabbed thus into his wife’s soul. Moreover he no longer loved her, because of the uncon- scious injury she had brought upon his home and his name.

She turned away like one stunned by a blow, and walked slowly towards the door, hoping he would call her back.

“Good-by, Armand,” she moaned. He did not answer her. That was his last blow at fate. Désirée went in search of her child. Zandrine was pacing the somber gal-

lery with it. She took the little one from the nurse’s arms with no word of explanation, and descending the steps, walked away, under the live- oak branches.

It was an October after noon; the sun was just sinking. Out in the still "elds the negroes were picking cotton.

Désirée had not changed the thin white garment nor the slippers which she wore. Her hair was uncovered and the sun’s rays brought a golden gleam from its brown meshes. She did not take the broad, beaten road which led

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8. A set of clothes for a newborn child (French). 1. The story was "rst published in the April 19, 1894, Vogue as “The Dream of an Hour,” and then reprinted in the January 5, 1895, St. Louis

Life with its pres ent title. The text is taken from Per Seyersted’s edition of The Complete Works of Kate Chopin (1969).

to the far- off plantation of Valmondé. She walked across a deserted "eld, where the stubble bruised her tender feet, so delicately shod, and tore her thin gown to shreds.

She dis appeared among the reeds and willows that grew thick along the banks of the deep, sluggish bayou; and she did not come back again.

Some weeks later there was a curious scene enacted at L’Abri. In the cen- tre of the smoothly swept back yard was a great bon"re. Armand Aubigny sat in the wide hallway that commanded a view of the spectacle; and it was he who dealt out to a half dozen negroes the material which kept this "re ablaze.

A graceful cradle of willow, with all its dainty furbishings, was laid upon the pyre, which had already been fed with the richness of a priceless lay- ette.8 Then there were silk gowns, and velvet and satin ones added to these; laces, too, and embroideries; bonnets and gloves; for the corbeille had been of rare quality.

The last thing to go was a tiny bundle of letters; innocent little scribblings that Désirée had sent to him during the days of their espousal. There was the remnant of one back in the drawer from which he took them. But it was not Désirée’s; it was part of an old letter from his mother to his father. He read it. She was thanking God for the blessing of her husband’s love:—

“But, above all,” she wrote, “night and day, I thank the good God for hav- ing so arranged our lives that our dear Armand will never know that his mother, who adores him, belongs to the race that is cursed with the brand of slavery.”

1893 1894

The Story of an Hour1

Knowing that Mrs. Mallard was af`icted with a heart trou ble, great care was taken to break to her as gently as pos si ble the news of her husband’s death.

It was her sister Josephine who told her, in broken sentences; veiled hints that revealed in half concealing. Her husband’s friend Richards was there, too, near her. It was he who had been in the newspaper of"ce when intelli- gence of the railroad disaster was received, with Brently Mallard’s name leading the list of “killed.” He had only taken the time to assure himself of its truth by a second tele gram, and had hastened to forestall any less care- ful, less tender friend in bearing the sad message.

She did not hear the story as many women have heard the same, with a para lyzed inability to accept its signi"cance. She wept at once, with sudden, wild abandonment, in her sister’s arms. When the storm of grief had spent itself she went away to her room alone. She would have no one follow her.

T H E S T O R Y O F A N H O U R | 5 4 3

There stood, facing the open win dow, a comfortable, roomy armchair. Into this she sank, pressed down by a physical exhaustion that haunted her body and seemed to reach into her soul.

She could see in the open square before her house the tops of trees that were all aquiver with the new spring life. The delicious breath of rain was in the air. In the street below a peddler was crying his wares. The notes of a distant song which some one was singing reached her faintly, and count- less sparrows were twittering in the eaves.

There were patches of blue sky showing here and there through the clouds that had met and piled one above the other in the west facing her win dow.

She sat with her head thrown back upon the cushion of the chair, quite motionless, except when a sob came up into her throat and shook her, as a child who has cried itself to sleep continues to sob in its dreams.

She was young, with a fair, calm face, whose lines bespoke repression and even a certain strength. But now there was a dull stare in her eyes, whose gaze was "xed away off yonder on one of those patches of blue sky. It was not a glance of re`ection, but rather indicated a suspension of intelligent thought.

There was something coming to her and she was waiting for it, fearfully. What was it? She did not know; it was too subtle and elusive to name. But she felt it, creeping out of the sky, reaching toward her through the sounds, the scents, the color that "lled the air.

Now her bosom rose and fell tumultuously. She was beginning to recog- nize this thing that was approaching to possess her, and she was striving to beat it back with her will—as powerless as her two white slender hands would have been.

When she abandoned herself a little whispered word escaped her slightly parted lips. She said it over and over under her breath: “ free, free, free!” The vacant stare and the look of terror that had followed it went from her eyes. They stayed keen and bright. Her pulses beat fast, and the coursing blood warmed and relaxed every inch of her body.

She did not stop to ask if it were or were not a monstrous joy that held her. A clear and exalted perception enabled her to dismiss the suggestion as trivial.

She knew that she would weep again when she saw the kind, tender hands folded in death; the face that had never looked save with love upon her, "xed and gray and dead. But she saw beyond that bitter moment a long pro cession of years to come that would belong to her absolutely. And she opened and spread her arms out to them in welcome.

There would be no one to live for her during those coming years; she would live for herself. There would be no power ful will bending hers in that blind per sis tence with which men and women believe they have a right to impose a private will upon a fellow- creature. A kind intention or a cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination.

And yet she had loved him— sometimes. Often she had not. What did it matter! What could love, the unsolved mystery, count for in face of this pos- session of self- assertion which she suddenly recognized as the strongest impulse of her being!

“ Free! Body and soul free!” she kept whispering.

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1. Chopin’s notebooks show that this story was written on July  18, 1898, just six months after she had submitted The Awakening to a publisher. As its subtitle indicates, it was intended as a sequel to her tale “At the ’Cadian Ball” (1892).

“The Storm” was apparently never submitted for publication and did not see print until the publi- cation of Per Seyersted’s edition of The Com- plete Works of Kate Chopin in 1969, the basis for the text printed here.

Josephine was kneeling before the closed door with her lips to the key- hole, imploring for admission. “Louise, open the door! I beg; open the door— you will make yourself ill. What are you doing, Louise? For heaven’s sake open the door.”

“Go away. I am not making myself ill.” No; she was drinking in a very elixir of life through that open win dow.

Her fancy was running riot along those days ahead of her. Spring days, and summer days, and all sorts of days that would be her own. She breathed a quick prayer that life might be long. It was only yesterday she had thought with a shudder that life might be long.

She arose at length and opened the door to her sister’s importunities. There was a feverish triumph in her eyes, and she carried herself unwittingly like a goddess of Victory. She clasped her sister’s waist, and together they descended the stairs. Richards stood waiting for them at the bottom.

Some one was opening the front door with a latchkey. It was Brently Mal- lard who entered, a little travel- stained, composedly carry ing his grip- sack and umbrella. He had been far from the scene of accident, and did not even know there had been one. He stood amazed at Josephine’s piercing cry; at Richards’ quick motion to screen him from the view of his wife.

But Richards was too late. When the doctors came they said she had died of heart disease—of joy

that kills.

1894 1895

The Storm

A Sequel to “The ’Cadian Ball”1

I

The leaves were so still that even Bibi thought it was going to rain. Bobinôt, who was accustomed to converse on terms of perfect equality with his little son, called the child’s attention to certain sombre clouds that were rolling with sinister intention from the west, accompanied by a sullen, threatening roar. They were at Friedheimer’s store and deci ded to remain there till the storm had passed. They sat within the door on two empty kegs. Bibi was four years old and looked very wise.

“Mama’ll be ’fraid, yes,” he suggested with blinking eyes. “ She’ll shut the house. Maybe she got Sylvie helpin’ her this evenin’,”

Bobinôt responded reassuringly. “No; she ent got Sylvie. Sylvie was helpin’ her yistiday,” piped Bibi. Bobinôt arose and going across to the counter purchased a can of shrimps,

of which Calixta was very fond. Then he returned to his perch on the keg

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2. Loose- "tting dress. 3. Built-up earthen banks designed to keep the

river from `ooding the surrounding land. “Dieu sait”: God knows (French).

and sat stolidly holding the can of shrimps while the storm burst. It shook the wooden store and seemed to be ripping furrows in the distant "eld. Bibi laid his little hand on his father’s knee and was not afraid.

II

Calixta, at home, felt no uneasiness for their safety. She sat at a side win- dow sewing furiously on a sewing machine. She was greatly occupied and did not notice the approaching storm. But she felt very warm and often stopped to mop her face on which the perspiration gathered in beads. She unfastened her white sacque2 at the throat. It began to grow dark, and sud- denly realizing the situation she got up hurriedly and went about closing win- dows and doors.

Out on the small front gallery she had hung Bobinôt’s Sunday clothes to dry and she hastened out to gather them before the rain fell. As she stepped outside, Alcée Laballière rode in at the gate. She had not seen him very often since her marriage, and never alone. She stood there with Bobinôt’s coat in her hands, and the big rain drops began to fall. Alcée rode his horse under the shelter of a side projection where the chickens had huddled and there were plows and a harrow piled up in the corner.

“May I come and wait on your gallery till the storm is over, Calixta?” he asked.

“Come ’long in, M’sieur Alcée.” His voice and her own startled her as if from a trance, and she seized

Bobinôt’s vest. Alcée, mounting to the porch, grabbed the trousers and snatched Bibi’s braided jacket that was about to be carried away by a sud- den gust of wind. He expressed an intention to remain outside, but it was soon apparent that he might as well have been out in the open: the water beat in upon the boards in driving sheets, and he went inside, closing the door after him. It was even necessary to put something beneath the door to keep the water out.

“My! what a rain! It’s good two years sence it rain’ like that,” exclaimed Calixta as she rolled up a piece of bagging and Alcée helped her to thrust it beneath the crack.

She was a little fuller of "gure than "ve years before when she married; but she had lost nothing of her vivacity. Her blue eyes still retained their melting quality; and her yellow hair, disheveled by the wind and rain, kinked more stubbornly than ever about her ears and temples.

The rain beat upon the low, shingled roof with a force and clatter that threatened to break an entrance and deluge them there. They were in the dining room— the sitting room— the general utility room. Adjoining was her bed room, with Bibi’s couch along side her own. The door stood open, and the room with its white, monumental bed, its closed shutters, looked dim and mysterious.

Alcée `ung himself into a rocker and Calixta ner vously began to gather up from the `oor the lengths of a cotton sheet which she had been sewing.

“If this keeps up, Dieu sait if the levees3 goin’ to stan’ it!” she exclaimed.

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4. Goodness! (French). 5. I.e., Assumption Parish, Louisiana, the setting for “At the ’Cadian Ball.”

“What have you got to do with the levees?” “I got enough to do! An’ there’s Bobinôt with Bibi out in that storm—if he

only didn’ left Friedheimer’s!” “Let us hope, Calixta, that Bobinôt’s got sense enough to come in out of

a cyclone.” She went and stood at the win dow with a greatly disturbed look on her

face. She wiped the frame that was clouded with moisture. It was sti`ingly hot. Alcée got up and joined her at the win dow, looking over her shoulder. The rain was coming down in sheets obscuring the view of far- off cabins and enveloping the distant wood in a gray mist. The playing of the lightning was incessant. A bolt struck a tall chinaberry tree at the edge of the "eld. It "lled all vis i ble space with a blinding glare and the crash seemed to invade the very boards they stood upon.

Calixta put her hands to her eyes, and with a cry, staggered backward. Alcée’s arm encircled her, and for an instant he drew her close and spas- modically to him.

“Bonté!”4 she cried, releasing herself from his encircling arm and retreat- ing from the win dow, “the house’ll go next! If I only knew w’ere Bibi was!” She would not compose herself; she would not be seated. Alcée clasped her shoulders and looked into her face. The contact of her warm, palpitating body when he had unthinkingly drawn her into his arms, had aroused all the old- time infatuation and desire for her `esh.

“Calixta,” he said, “ don’t be frightened. Nothing can happen. The house is too low to be struck, with so many tall trees standing about. There! aren’t you going to be quiet? say, aren’t you?” He pushed her hair back from her face that was warm and steaming. Her lips were as red and moist as pome- granate seed. Her white neck and a glimpse of her full, "rm bosom disturbed him powerfully. As she glanced up at him the fear in her liquid blue eyes had given place to a drowsy gleam that unconsciously betrayed a sensuous desire. He looked down into her eyes and there was nothing for him to do but to gather her lips in a kiss. It reminded him of Assumption.5

“Do you remember—in Assumption, Calixta?” he asked in a low voice bro- ken by passion. Oh! she remembered; for in Assumption he had kissed her and kissed and kissed her; until his senses would well nigh fail, and to save her he would resort to a desperate `ight. If she was not an immaculate dove in those days, she was still inviolate; a passionate creature whose very defenselessness had made her defense, against which his honor forbade him to prevail. Now— well, now— her lips seemed in a manner free to be tasted, as well as her round, white throat and her whiter breasts.

They did not heed the crashing torrents, and the roar of the ele ments made her laugh as she lay in his arms. She was a revelation in that dim, mysterious chamber; as white as the couch she lay upon. Her "rm, elastic `esh that was knowing for the "rst time its birthright, was like a creamy lily that the sun invites to contribute its breath and perfume to the undying life of the world.

The generous abundance of her passion, without guile or trickery, was like a white `ame which penetrated and found response in depths of his own sensuous nature that had never yet been reached.

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6. I promise you (French).

When he touched her breasts they gave themselves up in quivering ecstasy, inviting his lips. Her mouth was a fountain of delight. And when he possessed her, they seemed to swoon together at the very borderland of life’s mystery.

He stayed cushioned upon her, breathless, dazed, enervated, with his heart beating like a hammer upon her. With one hand she clasped his head, her lips lightly touching his forehead. The other hand stroked with a soothing rhythm his muscular shoulders.

The growl of the thunder was distant and passing away. The rain beat softly upon the shingles, inviting them to drowsiness and sleep. But they dared not yield.

III

The rain was over; and the sun was turning the glistening green world into a palace of gems. Calixta, on the gallery, watched Alcée ride away. He turned and smiled at her with a beaming face; and she lifted her pretty chin in the air and laughed aloud.

Bobinôt and Bibi, trudging home, stopped without at the cistern to make themselves presentable.

“My! Bibi, w’at will yo’ mama say! You ought to be ashame’. You oughta’ put on those good pants. Look at ’em! An’ that mud on yo’ collar! How you got that mud on yo’ collar, Bibi? I never saw such a boy!” Bibi was the pic- ture of pathetic resignation. Bobinôt was the embodiment of serious solici- tude as he strove to remove from his own person and his son’s the signs of their tramp over heavy roads and through wet "elds. He scraped the mud off Bibi’s bare legs and feet with a stick and carefully removed all traces from his heavy brogans. Then, prepared for the worst— the meeting with an over- scrupulous house wife, they entered cautiously at the back door.

Calixta was preparing supper. She had set the table and was dripping cof- fee at the hearth. She sprang up as they came in.

“Oh, Bobinôt! You back! My! but I was uneasy. W’ere you been during the rain? An’ Bibi? he ain’t wet? he ain’t hurt?” She had clasped Bibi and was kiss- ing him effusively. Bobinôt’s explanations and apologies which he had been composing all along the way, died on his lips as Calixta felt him to see if he were dry, and seemed to express nothing but satisfaction at their safe return.

“I brought you some shrimps, Calixta,” offered Bobinôt, hauling the can from his ample side pocket and laying it on the table.

“Shrimps! Oh, Bobinôt! you too good fo’ anything!” and she gave him a smacking kiss on the cheek that resounded, “J’vous réponds,6 we’ll have a feas’ to night! umph- umph!”

Bobinôt and Bibi began to relax and enjoy themselves, and when the three seated themselves at table they laughed much and so loud that anyone might have heard them as far away as Laballière’s.

IV

Alcée Laballière wrote to his wife, Clarisse, that night. It was a loving let- ter, full of tender solicitude. He told her not to hurry back, but if she and

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1. This text is that of the "rst edition, published by Herbert S. Stone & Com pany, New York and Chicago, 1899. 2. Go away! Go away! For God’s sake! (French).

3. A resort island, "fty miles south of New Orleans, between the Gulf of Mexico and Cami- nada Bay.

the babies liked it at Biloxi, to stay a month longer. He was getting on nicely; and though he missed them, he was willing to bear the separation a while longer— realizing that their health and plea sure were the "rst things to be considered.

V

As for Clarisse, she was charmed upon receiving her husband’s letter. She and the babies were doing well. The society was agreeable; many of her old friends and acquaintances were at the bay. And the "rst free breath since her marriage seemed to restore the pleasant liberty of her maiden days. Devoted as she was to her husband, their intimate conjugal life was some- thing which she was more than willing to forego for a while.

So the storm passed and every one was happy.

1898 1969

The Awakening1

I

A green and yellow parrot, which hung in a cage outside the door, kept repeating over and over:

“Allez vous- en! Allez vous- en! Sapristi!2 That’s all right!” He could speak a little Spanish, and also a language which nobody under-

stood, unless it was the mocking- bird that hung on the other side of the door, whistling his `uty notes out upon the breeze with maddening per sis tence.

Mr. Pontellier, unable to read his newspaper with any degree of comfort, arose with an expression and an exclamation of disgust. He walked down the gallery and across the narrow “bridges” which connected the Lebrun cot- tages one with the other. He had been seated before the door of the main house. The parrot and the mocking- bird were the property of Madame Lebrun, and they had the right to make all the noise they wished. Mr. Pon- tellier had the privilege of quitting their society when they ceased to be entertaining.

He stopped before the door of his own cottage, which was the fourth one from the main building and next to the last. Seating himself in a wicker rocker which was there, he once more applied himself to the task of reading the newspaper. The day was Sunday; the paper was a day old. The Sunday papers had not yet reached Grand Isle.3 He was already acquainted with the market reports, and he glanced restlessly over the editorials and bits of news which he had not had time to read before quitting New Orleans the day before.

Mr. Pontellier wore eye- glasses. He was a man of forty, of medium height and rather slender build; he stooped a little. His hair was brown and straight, parted on one side. His beard was neatly and closely trimmed.

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4. Romantic opera by Louis Hérold (1791–1833). 5. Passenger boat. “Pension”: a bed- and- board hotel. “Chênière Caminada”: an island between Grande Isle and the Louisiana coast.

6. Term used in the 19th century (less often in the 20th century) for people thought to be one- fourth black. 7. I.e., parasol.

Once in a while he withdrew his glance from the newspaper and looked about him. There was more noise than ever over at the house. The main building was called “the house,” to distinguish it from the cottages. The chat- tering and whistling birds were still at it. Two young girls, the Farival twins, were playing a duet from “Zampa”4 upon the piano. Madame Lebrun was bustling in and out, giving orders in a high key to a yard- boy whenever she got inside the house, and directions in an equally high voice to a dining- room servant whenever she got outside. She was a fresh, pretty woman, clad always in white with elbow sleeves. Her starched skirts crinkled as she came and went. Farther down, before one of the cottages, a lady in black was walking demurely up and down, telling her beads. A good many persons of the pen- sion had gone over to the Chênière Caminada in Beaudelet’s lugger5 to hear mass. Some young people were out under the water- oaks playing croquet. Mr.  Pontellier’s two children were there— sturdy little fellows of four and "ve. A quadroon6 nurse followed them about with a far- away, meditative air.

Mr. Pontellier " nally lit a cigar and began to smoke, letting the paper drag idly from his hand. He "xed his gaze upon a white sunshade7 that was advanc- ing at snail’s pace from the beach. He could see it plainly between the gaunt trunks of the water- oaks and across the stretch of yellow camomile. The gulf

A page from Kate Chopin’s notebook where she recorded an alternative title to The Awakening: “A Solitary Soul.”

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8. Fine linen or sheer muslin. 9. Prob ably based on Krantz’s Hotel, a well- known establishment of the time.

looked far away, melting hazily into the blue of the horizon. The sunshade continued to approach slowly. Beneath its pink- lined shelter were his wife, Mrs. Pontellier, and young Robert Lebrun. When they reached the cottage, the two seated themselves with some appearance of fatigue upon the step of the porch, facing each other, each leaning against a supporting post.

“What folly! to bathe at such an hour in such heat!” exclaimed Mr. Pon- tellier. He himself had taken a plunge at daylight. That was why the morn- ing seemed long to him.

“You are burnt beyond recognition,” he added, looking at his wife as one looks at a valuable piece of personal property which has suffered some dam- age. She held up her hands, strong, shapely hands, and surveyed them criti- cally, drawing up her lawn8 sleeves above the wrists. Looking at them reminded her of her rings, which she had given to her husband before leav- ing for the beach. She silently reached out to him, and he, understanding, took the rings from his vest pocket and dropped them into her open palm. She slipped them upon her "n gers; then clasping her knees, she looked across at Robert and began to laugh. The rings sparkled upon her "n gers. He sent back an answering smile.

“What is it?” asked Pontellier, looking lazily and amused from one to the other. It was some utter nonsense; some adventure out there in the water, and they both tried to relate it at once. It did not seem half so amusing when told. They realized this, and so did Mr. Pontellier. He yawned and stretched himself. Then he got up, saying he had half a mind to go over to Klein’s hotel9 and play a game of billiards.

“Come go along, Lebrun,” he proposed to Robert. But Robert admitted quite frankly that he preferred to stay where he was and talk to Mrs. Pon- tellier.

“Well, send him about his business when he bores you, Edna,” instructed her husband as he prepared to leave.

“ Here, take the umbrella,” she exclaimed, holding it out to him. He accepted the sunshade, and lifting it over his head descended the steps and walked away.

“Coming back to dinner?” his wife called after him. He halted a moment and shrugged his shoulders. He felt in his vest pocket; there was a ten- dollar bill there. He did not know; perhaps he would return for the early dinner and perhaps he would not. It all depended upon the com pany which he found over at Klein’s and the size of “the game.” He did not say this, but she under- stood it, and laughed, nodding good-by to him.

Both children wanted to follow their father when they saw him starting out. He kissed them and promised to bring them back bonbons and peanuts.

II

Mrs. Pontellier’s eyes were quick and bright; they were a yellowish brown, about the color of her hair. She had a way of turning them swiftly upon an object and holding them there as if lost in some inward maze of contempla- tion or thought.

1. An operetta by the Austrian composer Franz von Suppé (1819–1895). 2. The French Quarter of New Orleans, settled

by the French in the early 1700s and occupied by wealthy, older families.

Her eyebrows were a shade darker than her hair. They were thick and almost horizontal, emphasizing the depth of her eyes. She was rather hand- some than beautiful. Her face was captivating by reason of a certain frank- ness of expression and a contradictory subtle play of features. Her manner was engaging.

Robert rolled a cigarette. He smoked cigarettes because he could not afford cigars, he said. He had a cigar in his pocket which Mr. Pontellier had pre- sented him with, and he was saving it for his after- dinner smoke.

This seemed quite proper and natu ral on his part. In coloring he was not unlike his companion. A clean- shaven face made the resemblance more pro- nounced than it would other wise have been. There rested no shadow of care upon his open countenance. His eyes gathered in and re`ected the light and languor of the summer day.

Mrs. Pontellier reached over for a palmleaf fan that lay on the porch and began to fan herself, while Robert sent between his lips light puffs from his cigarette. They chatted incessantly: about the things around them; their amus- ing adventure out in the water—it had again assumed its entertaining aspect; about the wind, the trees, the people who had gone to the Chênière; about the children playing croquet under the oaks, and the Farival twins, who were now performing the overture to “The Poet and the Peasant.”1

Robert talked a good deal about himself. He was very young, and did not know any better. Mrs. Pontellier talked a little about herself for the same reason. Each was interested in what the other said. Robert spoke of his inten- tion to go to Mexico in the autumn, where fortune awaited him. He was always intending to go to Mexico, but some way never got there. Meanwhile he held on to his modest position in a mercantile house in New Orleans, where an equal familiarity with En glish, French and Spanish gave him no small value as a clerk and correspondent.

He was spending his summer vacation, as he always did, with his mother at Grand Isle. In former times, before Robert could remember, “the house” had been a summer luxury of the Lebruns. Now, `anked by its dozen or more cottages, which were always "lled with exclusive visitors from the “Quar tier Français,”2 it enabled Madame Lebrun to maintain the easy and comfort- able existence which appeared to be her birthright.

Mrs.  Pontellier talked about her father’s Mississippi plantation and her girlhood home in the old Kentucky blue- grass country. She was an Ameri- can woman, with a small infusion of French which seemed to have been lost in dilution. She read a letter from her sister, who was away in the East, and who had engaged herself to be married. Robert was interested, and wanted to know what manner of girls the sisters were, what the father was like, and how long the mother had been dead.

When Mrs. Pontellier folded the letter it was time for her to dress for the early dinner.

“I see Léonce isn’t coming back,” she said, with a glance in the direction whence her husband had dis appeared. Robert supposed he was not, as there were a good many New Orleans club men over at Klein’s.

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3. Feverish; wasting away. 4. Woman’s dressing gown (French).

When Mrs. Pontellier left him to enter her room, the young man descended the steps and strolled over toward the croquet players, where, during the half- hour before dinner, he amused himself with the little Pontellier children, who were very fond of him.

III

It was eleven o’clock that night when Mr. Pontellier returned from Klein’s hotel. He was in an excellent humor, in high spirits, and very talkative. His entrance awoke his wife, who was in bed and fast asleep when he came in. He talked to her while he undressed, telling her anecdotes and bits of news and gossip that he had gathered during the day. From his trousers pockets he took a "stful of crumpled bank notes and a good deal of silver coin, which he piled on the bureau indiscriminately with keys, knife, handkerchief, and what ever else happened to be in his pockets. She was overcome with sleep, and answered him with little half utterances.

He thought it very discouraging that his wife, who was the sole object of his existence, evinced so little interest in things which concerned him and valued so little his conversation.

Mr. Pontellier had forgotten the bonbons and peanuts for the boys. Not- withstanding he loved them very much, and went into the adjoining room where they slept to take a look at them and make sure that they were resting comfortably. The result of his investigation was far from satisfactory. He turned and shifted the youngsters about in bed. One of them began to kick and talk about a basket full of crabs.

Mr. Pontellier returned to his wife with the information that Raoul had a high fever and needed looking after. Then he lit a cigar and went and sat near the open door to smoke it.

Mrs. Pontellier was quite sure Raoul had no fever. He had gone to bed perfectly well, she said, and nothing had ailed him all day. Mr. Pontellier was too well acquainted with fever symptoms to be mistaken. He assured her the child was consuming3 at that moment in the next room.

He reproached his wife with her inattention, her habitual neglect of the children. If it was not a mother’s place to look after children, whose on earth was it? He himself had his hands full with his brokerage business. He could not be in two places at once; making a living for his family on the street, and staying at home to see that no harm befell them. He talked in a monot- onous, insistent way.

Mrs. Pontellier sprang out of bed and went into the next room. She soon came back and sat on the edge of the bed, leaning her head down on the pillow. She said nothing, and refused to answer her husband when he ques- tioned her. When his cigar was smoked out he went to bed, and in half a minute he was fast asleep.

Mrs.  Pontellier was by that time thoroughly awake. She began to cry a little, and wiped her eyes on the sleeve of her peignoir.4 Blowing out the candle, which her husband had left burning, she slipped her bare feet into

5. A four- wheeled carriage (manufactured in Rockaway, New Jersey).

6. New Orleans’s equivalent of Wall Street, and the location of the Cotton Exchange.

a pair of satin mules at the foot of the bed and went out on the porch, where she sat down in the wicker chair and began to rock gently to and fro.

It was then past midnight. The cottages were all dark. A single faint light gleamed out from the hallway of the house. There was no sound abroad except the hooting of an old owl in the top of a water- oak, and the everlast- ing voice of the sea, that was not uplifted at that soft hour. It broke like a mournful lullaby upon the night.

The tears came so fast to Mrs. Pontellier’s eyes that the damp sleeve of her peignoir no longer served to dry them. She was holding the back of her chair with one hand; her loose sleeve had slipped almost to the shoulder of her uplifted arm. Turning, she thrust her face, steaming and wet, into the bend of her arm, and she went on crying there, not caring any longer to dry her face, her eyes, her arms. She could not have told why she was crying. Such experiences as the foregoing were not uncommon in her married life. They seemed never before to have weighed much against the abundance of her husband’s kindness and a uniform devotion which had come to be tacit and self- understood.

An indescribable oppression, which seemed to generate in some unfamil- iar part of her consciousness, "lled her whole being with a vague anguish. It was like a shadow, like a mist passing across her soul’s summer day. It was strange and unfamiliar; it was a mood. She did not sit there inwardly upbraiding her husband, lamenting at Fate, which had directed her foot- steps to the path which they had taken. She was just having a good cry all to herself. The mosquitoes made merry over her, biting her "rm, round arms and nipping at her bare insteps.

The little stinging, buzzing imps succeeded in dispelling a mood which might have held her there in the darkness half a night longer.

The following morning Mr. Pontellier was up in good time to take the rockaway5 which was to convey him to the steamer at the wharf. He was returning to the city to his business, and they would not see him again at the Island till the coming Saturday. He had regained his composure, which seemed to have been somewhat impaired the night before. He was eager to be gone, as he looked forward to a lively week in Carondelet Street.6

Mr. Pontellier gave his wife half the money which he had brought away from Klein’s hotel the eve ning before. She liked money as well as most women, and accepted it with no little satisfaction.

“It will buy a handsome wedding pres ent for Sister Janet!” she exclaimed, smoothing out the bills as she counted them one by one.

“Oh! we’ll treat Sister Janet better than that, my dear,” he laughed, as he prepared to kiss her good-by.

The boys were tumbling about, clinging to his legs, imploring that numer- ous things be brought back to them. Mr. Pontellier was a great favorite, and ladies, men, children, even nurses, were always on hand to say good-by to him. His wife stood smiling and waving, the boys shouting, as he dis appeared in the old rockaway down the sandy road.

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7. Delicacies (French). 8. Tapered.

A few days later a box arrived for Mrs. Pontellier from New Orleans. It was from her husband. It was "lled with friandises,7 with luscious and tooth- some bits— the "nest of fruits, patés, a rare bottle or two, delicious syrups, and bonbons in abundance.

Mrs. Pontellier was always very generous with the contents of such a box; she was quite used to receiving them when away from home. The patés and fruit were brought to the dining- room; the bonbons were passed around. And the ladies, selecting with dainty and discriminating "n gers and a little greedily, all declared that Mr. Pontellier was the best husband in the world. Mrs. Pontellier was forced to admit that she knew of none better.

IV

It would have been a dif"cult matter for Mr. Pontellier to de"ne to his own satisfaction or any one else’s wherein his wife failed in her duty toward their children. It was something which he felt rather than perceived, and he never voiced the feeling without subsequent regret and ample atonement.

If one of the little Pontellier boys took a tumble whilst at play, he was not apt to rush crying to his mother’s arms for comfort; he would more likely pick himself up, wipe the water out of his eyes and the sand out of his mouth, and go on playing. Tots as they were, they pulled together and stood their ground in childish battles with doubled "sts and uplifted voices, which usu- ally prevailed against the other mother- tots. The quadroon nurse was looked upon as a huge encumbrance, only good to button up waists and pan ties and to brush and part hair; since it seemed to be a law of society that hair must be parted and brushed.

In short, Mrs. Pontellier was not a mother- woman. The mother- women seemed to prevail that summer at Grand Isle. It was easy to know them, `ut- tering about with extended, protecting wings when any harm, real or imag- inary, threatened their precious brood. They were women who idolized their children, worshiped their husbands, and esteemed it a holy privilege to efface themselves as individuals and grow wings as ministering angels.

Many of them were delicious in the rôle; one of them was the embodiment of every womanly grace and charm. If her husband did not adore her, he was a brute, deserving of death by slow torture. Her name was Adèle Rati- gnolle. There are no words to describe her save the old ones that have served so often to picture the bygone heroine of romance and the fair lady of our dreams. There was nothing subtle or hidden about her charms; her beauty was all there, `aming and apparent: the spun- gold hair that comb nor con"ning pin could restrain; the blue eyes that were like nothing but sapphires; two lips that pouted, that were so red one could only think of cherries or some other delicious crimson fruit in looking at them. She was growing a little stout, but it did not seem to detract an iota from the grace of every step, pose, gesture. One would not have wanted her white neck a mite less full or her beautiful arms more slender. Never were hands more exqui- site than hers, and it was a joy to look at them when she threaded her needle or adjusted her gold thimble to her taper8 middle "n ger as she sewed away on the little night- drawers or fashioned a bodice or a bib.

9. A person descended from the original French and Spanish settlers of New Orleans, thus, at this

time, an aristocrat. 1. The birth of one of her children (French).

Madame Ratignolle was very fond of Mrs. Pontellier, and often she took her sewing and went over to sit with her in the after noons. She was sitting there the after noon of the day the box arrived from New Orleans. She had possession of the rocker, and she was busily engaged in sewing upon a dimin- utive pair of night- drawers.

She had brought the pattern of the drawers for Mrs.  Pontellier to cut out— a marvel of construction, fashioned to enclose a baby’s body so effec- tually that only two small eyes might look out from the garment, like an Eskimo’s. They were designed for winter wear, when treacherous drafts came down chimneys and insidious currents of deadly cold found their way through keyholes.

Mrs. Pontellier’s mind was quite at rest concerning the pres ent material needs of her children, and she could not see the use of anticipating and mak- ing winter night garments the subject of her summer meditations. But she did not want to appear unamiable and uninterested, so she had brought forth newspapers which she spread upon the ̀ oor of the gallery, and under Madame Ratignolle’s directions she had cut a pattern of the impervious garment.

Robert was there, seated as he had been the Sunday before, and Mrs. Pon- tellier also occupied her former position on the upper step, leaning listlessly against the post. Beside her was a box of bonbons, which she held out at intervals to Madame Ratignolle.

That lady seemed at a loss to make a se lection, but " nally settled upon a stick of nugat, wondering if it were not too rich; whether it could possibly hurt her. Madame Ratignolle had been married seven years. About every two years she had a baby. At that time she had three babies, and was beginning to think of a fourth one. She was always talking about her “condition.” Her “condition” was in no way apparent, and no one would have known a thing about it but for her per sis tence in making it the subject of conversation.

Robert started to reassure her, asserting that he had known a lady who had subsisted upon nugat during the entire— but seeing the color mount into Mrs. Pontellier’s face he checked himself and changed the subject.

Mrs. Pontellier, though she had married a Creole,9 was not thoroughly at home in the society of Creoles; never before had she been thrown so inti- mately among them. There were only Creoles that summer at Lebrun’s. They all knew each other, and felt like one large family, among whom existed the most amicable relations. A characteristic which distinguished them and which impressed Mrs. Pontellier most forcibly was their entire absence of prudery. Their freedom of expression was at "rst incomprehensible to her, though she had no dif"culty in reconciling it with a lofty chastity which in the Creole woman seems to be inborn and unmistakable.

Never would Edna Pontellier forget the shock with which she heard Madame Ratignolle relating to old Monsieur Farival the harrowing story of one of her accouchements,1 withholding no intimate detail. She was grow- ing accustomed to like shocks, but she could not keep the mounting color back from her cheeks. Oftener than once her coming had interrupted the droll story with which Robert was entertaining some amused group of mar- ried women.

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2. Alphonse Daudet (1840–1887), French novelist. 3. Literally, “for example” (French); here, “For

goodness’ sake!” 4. Go on! Good- bye! Go away! (French).

A book had gone the rounds of the pension. When it came her turn to read it, she did so with profound astonishment. She felt moved to read the book in secret and solitude, though none of the others had done so—to hide it from view at the sound of approaching footsteps. It was openly criticised and freely discussed at table. Mrs. Pontellier gave over being astonished, and concluded that won ders would never cease.

V

They formed a congenial group sitting there that summer after noon— Madame Ratignolle sewing away, often stopping to relate a story or incident with much expressive gesture of her perfect hands; Robert and Mrs. Pon- tellier sitting idle, exchanging occasional words, glances or smiles which indicated a certain advanced stage of intimacy and camaraderie.

He had lived in her shadow during the past month. No one thought anything of it. Many had predicted that Robert would devote himself to Mrs. Pontellier when he arrived. Since the age of "fteen, which was eleven years before, Robert each summer at Grand Isle had constituted himself the devoted attendant of some fair dame or damsel. Sometimes it was a young girl, again a widow; but as often as not it was some in ter est ing mar- ried woman.

For two consecutive seasons he lived in the sunlight of Ma de moi selle Duvigné’s presence. But she died between summers; then Robert posed as an inconsolable, prostrating himself at the feet of Madame Ratignolle for what ever crumbs of sympathy and comfort she might be pleased to vouch- safe.

Mrs. Pontellier liked to sit and gaze at her fair companion as she might look upon a faultless Madonna.

“Could any one fathom the cruelty beneath that fair exterior?” murmured Robert. “She knew that I adored her once, and she let me adore her. It was ‘Robert, come; go; stand up; sit down; do this; do that; see if the baby sleeps; my thimble, please, that I left God knows where. Come and read Daudet2 to me while I sew.’ ”

“Par exemple!3 I never had to ask. You were always there under my feet, like a troublesome cat.”

“You mean like an adoring dog. And just as soon as Ratignolle appeared on the scene, then it was like a dog. ‘Passez! Adieu! Allez vous- en!’ ”4

“Perhaps I feared to make Alphonse jealous,” she interjoined, with exces- sive naïveté. That made them all laugh. The right hand jealous of the left! The heart jealous of the soul! But for that matter, the Creole husband is never jealous; with him the gangrene passion is one which has become dwarfed by disuse.

Meanwhile Robert, addressing Mrs. Pontellier, continued to tell of his one time hopeless passion for Madame Ratignolle; of sleepless nights, of con- suming `ames till the very sea sizzled when he took his daily plunge. While the lady at the needle kept up a little running, contemptuous comment:

5. Liar— joker— silly, come off it! (French). 6. Not bad at all! She knows what she’s doing,

she has talent (French). 7. Dressed up in petticoats.

“Blagueur— farceur— gros bête, va!”5 He never assumed this serio- comic tone when alone with Mrs. Pontellier.

She never knew precisely what to make of it; at that moment it was impos- sible for her to guess how much of it was jest and what proportion was ear- nest. It was understood that he had often spoken words of love to Madame Ratignolle, without any thought of being taken seriously. Mrs. Pontellier was glad he had not assumed a similar rôle toward herself. It would have been unacceptable and annoying.

Mrs. Pontellier had brought her sketching materials, which she sometimes dabbled with in an unprofessional way. She liked the dabbling. She felt in it satisfaction of a kind which no other employment afforded her.

She had long wished to try herself on Madame Ratignolle. Never had that lady seemed a more tempting subject than at that moment, seated there like some sensuous Madonna, with the gleam of the fading day enriching her splendid color.

Robert crossed over and seated himself upon the step below Mrs. Pontel- lier, that he might watch her work. She handled her brushes with a certain ease and freedom which came, not from long and close acquaintance with them, but from a natu ral aptitude. Robert followed her work with close atten- tion, giving forth little ejaculatory expressions of appreciation in French, which he addressed to Madame Ratignolle.

“Mais ce n’est pas mal! Elle s’y connait, elle a de la force, oui.”6 During his oblivious attention he once quietly rested his head against

Mrs. Pontellier’s arm. As gently she repulsed him. Once again he repeated the offense. She could not but believe it to be thoughtlessness on his part; yet that was no reason she should submit to it. She did not remonstrate, except again to repulse him quietly but "rmly. He offered no apology.

The picture completed bore no resemblance to Madame Ratignolle. She was greatly disappointed to "nd that it did not look like her. But it was a fair enough piece of work, and in many re spects satisfying.

Mrs. Pontellier evidently did not think so. After surveying the sketch crit- ically she drew a broad smudge of paint across its surface, and crumpled the paper between her hands.

The youngsters came tumbling up the steps, the quadroon following at the respectful distance which they required her to observe. Mrs. Pontellier made them carry her paints and things into the house. She sought to detain them for a little talk and some pleasantry. But they were greatly in earnest. They had only come to investigate the contents of the bonbon box. They accepted without murmuring what she chose to give them, each holding out two chubby hands scoop- like, in the vain hope that they might be "lled; and then away they went.

The sun was low in the west, and the breeze soft and languorous that came up from the south, charged with the seductive odor of the sea. Children, freshly befurbelowed,7 were gathering for their games under the oaks. Their voices were high and penetrating.

Madame Ratignolle folded her sewing, placing thimble, scissors and thread all neatly together in the roll, which she pinned securely. She complained of

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faintness. Mrs. Pontellier `ew for the cologne water and a fan. She bathed Madame Ratignolle’s face with cologne, while Robert plied the fan with unnecessary vigor.

The spell was soon over, and Mrs. Pontellier could not help wondering if there were not a little imagination responsible for its origin, for the rose tint had never faded from her friend’s face.

She stood watching the fair woman walk down the long line of galleries with the grace and majesty which queens are sometimes supposed to pos- sess. Her little ones ran to meet her. Two of them clung about her white skirts, the third she took from its nurse and with a thousand endearments bore it along in her own fond, encircling arms. Though, as every body well knew, the doctor had forbidden her to lift so much as a pin!

“Are you going bathing?” asked Robert of Mrs. Pontellier. It was not so much a question as a reminder.

“Oh, no,” she answered, with a tone of indecision. “I’m tired; I think not.” Her glance wandered from his face away toward the Gulf, whose sonorous murmur reached her like a loving but imperative entreaty.

“Oh, come!” he insisted. “You mustn’t miss your bath. Come on. The water must be delicious; it will not hurt you. Come.”

He reached up for her big, rough straw hat that hung on a peg outside the door, and put it on her head. They descended the steps, and walked away together toward the beach. The sun was low in the west and the breeze was soft and warm.

VI

Edna Pontellier could not have told why, wishing to go to the beach with Robert, she should in the "rst place have declined, and in the second place have followed in obedience to one of the two contradictory impulses which impelled her.

A certain light was beginning to dawn dimly within her,— the light which, showing the way, forbids it.

At that early period it served but to bewilder her. It moved her to dreams, to thoughtfulness, to the shadowy anguish which had overcome her the midnight when she had abandoned herself to tears.

In short, Mrs. Pontellier was beginning to realize her position in the uni- verse as a human being, and to recognize her relations as an individual to the world within and about her. This may seem like a ponderous weight of wisdom to descend upon the soul of a young woman of twenty- eight— perhaps more wisdom than the Holy Ghost is usually pleased to vouchsafe to any woman.

But the beginning of things, of a world especially, is necessarily vague, tangled, chaotic, and exceedingly disturbing. How few of us ever emerge from such beginning! How many souls perish in its tumult!

The voice of the sea is seductive; never ceasing, whispering, clamoring, murmuring, inviting the soul to wander for a spell in abysses of solitude; to lose itself in mazes of inward contemplation.

The voice of the sea speaks to the soul. The touch of the sea is sensuous, enfolding the body in its soft, close embrace.

VII

Mrs. Pontellier was not a woman given to con"dences, a characteristic hith- erto contrary to her nature. Even as a child she had lived her own small life all within herself. At a very early period she had apprehended instinctively the dual life— that outward existence which conforms, the inward life which questions.

That summer at Grand Isle she began to loosen a little the mantle of reserve that had always enveloped her. There may have been— there must have been— in`uences, both subtle and apparent, working in their several ways to induce her to do this; but the most obvious was the in`uence of Adèle Ratignolle. The excessive physical charm of the Creole had "rst attracted her, for Edna had a sensuous susceptibility to beauty. Then the candor of the woman’s whole existence, which every one might read, and which formed so striking a contrast to her own habitual reserve— this might have furnished a link. Who can tell what metals the gods use in forging the subtle bond which we call sympathy, which we might as well call love.

The two women went away one morning to the beach together, arm in arm, under the huge white sunshade. Edna had prevailed upon Madame Ratignolle to leave the children behind, though she could not induce her to relinquish a diminutive roll of needlework, which Adèle begged to be allowed to slip into the depths of her pocket. In some unaccountable way they had escaped from Robert.

The walk to the beach was no inconsiderable one, consisting as it did of a long, sandy path, upon which a sporadic and tangled growth that bordered it on either side made frequent and unexpected inroads. There were acres of yellow camomile reaching out on either hand. Further away still, vegeta- ble gardens abounded, with frequent small plantations of orange or lemon trees intervening. The dark green clusters glistened from afar in the sun.

The women were both of goodly height, Madame Ratignolle possessing the more feminine and matronly "gure. The charm of Edna Pontellier’s phy- sique stole insensibly upon you. The lines of her body were long, clean and symmetrical; it was a body which occasionally fell into splendid poses; there was no suggestion of the trim, ste reo typed fashion- plate about it. A casual and indiscriminating observer, in passing, might not cast a second glance upon the "gure. But with more feeling and discernment he would have rec- ognized the noble beauty of its modeling, and the graceful severity of poise and movement, which made Edna Pontellier dif fer ent from the crowd.

She wore a cool muslin that morning— white, with a waving vertical line of brown running through it; also a white linen collar and the big straw hat which she had taken from the peg outside the door. The hat rested any way on her yellow- brown hair, that waved a little, was heavy, and clung close to her head.

Madame Ratignolle, more careful of her complexion, had twined a gauze veil about her head. She wore doeskin gloves, white gauntlets that protected her wrists. She was dressed in pure white, with a `uf"ness of ruf`es that became her. The draperies and `uttering things which she wore suited her rich, luxuriant beauty as a greater severity of line could not have done.

There were a number of bath- houses along the beach, of rough but solid construction, built with small, protecting galleries facing the water. Each

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8. Blanket. 9. Heavy linen fabric.

1. Triangular sail extended by a long spar that is slung to a usually low mast.

house consisted of two compartments, and each family at Lebrun’s possessed a compartment for itself, "tted out with all the essential paraphernalia of the bath and what ever other con ve niences the owners might desire. The two women had no intention of bathing; they had just strolled down to the beach for a walk and to be alone and near the water. The Pontellier and Ratignolle compartments adjoined one another under the same roof.

Mrs.  Pontellier had brought down her key through force of habit. Unlocking the door of her bath- room she went inside, and soon emerged, bringing a rug,8 which she spread upon the `oor of the gallery, and two huge hair pillows covered with crash,9 which she placed against the front of the building.

The two seated themselves there in the shade of the porch, side by side, with their backs against the pillows and their feet extended. Madame Rati- gnolle removed her veil, wiped her face with a rather delicate handkerchief, and fanned herself with the fan which she always carried suspended some- where about her person by a long, narrow ribbon. Edna removed her collar and opened her dress at the throat. She took the fan from Madame Ratig- nolle and began to fan both herself and her companion. It was very warm, and for a while they did nothing but exchange remarks about the heat, the sun, the glare. But there was a breeze blowing, a choppy stiff wind that whipped the water into froth. It `uttered the skirts of the two women and kept them for a while engaged in adjusting, readjusting, tucking in, secur- ing hair- pins and hat- pins. A few persons were sporting some distance away in the water. The beach was very still of human sound at that hour. The lady in black was reading her morning devotions on the porch of a neighboring bath- house. Two young lovers were exchanging their hearts’ yearnings beneath the children’s tent, which they had found unoccupied.

Edna Pontellier, casting her eyes about had " nally kept them at rest upon the sea. The day was clear and carried the gaze out as far as the blue sky went; there were a few white clouds suspended idly over the horizon. A lateen1 sail was vis i ble in the direction of Cat Island, and others to the south seemed almost motionless in the far distance.

“Of whom—of what are you thinking?” asked Adèle of her companion, whose countenance she had been watching with a little amused attention, arrested by the absorbed expression which seemed to have seized and "xed every feature into a statuesque repose.

“Nothing,” returned Mrs. Pontellier, with a start, adding at once: “How stupid! But it seems to me it is the reply we make instinctively to such a ques- tion. Let me see,” she went on, throwing back her head and narrowing her "ne eyes till they shone like two vivid points of light. “Let me see. I was really not conscious of thinking of anything; but perhaps I can retrace my thoughts.”

“Oh! never mind!” laughed Madame Ratignolle. “I am not quite so exact- ing. I will let you off this time. It is really too hot to think, especially to think about thinking.”

“But for the fun of it,” persisted Edna. “First of all, the sight of the water stretching so far away, those motionless sails against the blue sky, made a delicious picture that I just wanted to sit and look at. The hot wind beating

2. Poor dear (French).

in my face made me think— without any connection that I can trace—of a summer day in Kentucky, of a meadow that seemed as big as the ocean to the very little girl walking through the grass, which was higher than her waist. She threw out her arms as if swimming when she walked, beating the tall grass as one strikes out in the water. Oh, I see the connection now!”

“Where were you going that day in Kentucky, walking through the grass?” “I don’t remember now. I was just walking diagonally across a big "eld.

My sun- bonnet obstructed the view. I could see only the stretch of green before me, and I felt as if I must walk on forever, without coming to the end of it. I don’t remember whether I was frightened or pleased. I must have been entertained.

“Likely as not it was Sunday,” she laughed; “and I was running away from prayers, from the Presbyterian ser vice, read in a spirit of gloom by my father that chills me yet to think of.”

“And have you been running away from prayers ever since, ma chère?” asked Madame Ratignolle, amused.

“No! oh, no!” Edna hastened to say. “I was a little unthinking child in those days, just following a misleading impulse without question. On the contrary, during one period of my life religion took a "rm hold upon me; after I was twelve and until— until— why, I suppose until now, though I never thought much about it— just driven along by habit. But do you know,” she broke off, turning her quick eyes upon Madame Ratignolle and leaning forward a little so as to bring her face quite close to that of her companion, “sometimes I feel this summer as if I were walking through the green meadow again; idly, aimlessly, unthinking and unguided.”

Madame Ratignolle laid her hand over that of Mrs. Pontellier, which was near her. Seeing that the hand was not withdrawn, she clasped it "rmly and warmly. She even stroked it a little, fondly, with the other hand, murmuring in an undertone, “Pauvre chérie.”2

The action was at "rst a little confusing to Edna, but she soon lent her- self readily to the Creole’s gentle caress. She was not accustomed to an out- ward and spoken expression of affection, either in herself or in others. She and her younger sister, Janet, had quarreled a good deal through force of unfortunate habit. Her older sister, Margaret, was matronly and digni"ed, prob ably from having assumed matronly and house- wifely responsibilities too early in life, their mother having died when they were quite young. Mar- garet was not effusive; she was practical. Edna had had an occasional girl friend, but whether accidentally or not, they seemed to have been all of one type— the self- contained. She never realized that the reserve of her own character had much, perhaps every thing, to do with this. Her most intimate friend at school had been one of rather exceptional intellectual gifts, who wrote "ne- sounding essays, which Edna admired and strove to imitate; and with her she talked and glowed over the En glish classics, and sometimes held religious and po liti cal controversies.

Edna often wondered at one propensity which sometimes had inwardly disturbed her without causing any outward show or manifestation on her part. At a very early age— perhaps it was when she traversed the ocean of waving grass— she remembered that she had been passionately enamored

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3. Perhaps Edwin Booth (1833–1893), the Shakespearean actor particularly acclaimed for his Hamlet.

of a digni"ed and sad- eyed cavalry of"cer who visited her father in Kentucky. She could not leave his presence when he was there, nor remove her eyes from his face, which was something like Napoleon’s, with a lock of black hair falling across the forehead. But the cavalry of"cer melted impercepti- bly out of her existence.

At another time her affections were deeply engaged by a young gentleman who visited a lady on a neighboring plantation. It was after they went to Mis- sissippi to live. The young man was engaged to be married to the young lady, and they sometimes called upon Margaret, driving over of after noons in a buggy. Edna was a little miss, just merging into her teens; and the real- ization that she herself was nothing, nothing, nothing to the engaged young man was a bitter af`iction to her. But he, too, went the way of dreams.

She was a grown young woman when she was overtaken by what she sup- posed to be the climax of her fate. It was when the face and "gure of a great tragedian3 began to haunt her imagination and stir her senses. The per sis- tence of the infatuation lent it an aspect of genuineness. The hopelessness of it colored it with the lofty tones of a great passion.

The picture of the tragedian stood enframed upon her desk. Any one may possess the portrait of a tragedian without exciting suspicion or comment. (This was a sinister re`ection which she cherished.) In the presence of others she expressed admiration for his exalted gifts, as she handed the photo graph around and dwelt upon the "delity of the likeness. When alone she some- times picked it up and kissed the cold glass passionately.

Her marriage to Léonce Pontellier was purely an accident, in this re spect resembling many other marriages which masquerade as the decrees of Fate. It was in the midst of her secret great passion that she met him. He fell in love, as men are in the habit of doing, and pressed his suit with an earnest- ness and an ardor which left nothing to be desired. He pleased her; his abso- lute devotion `attered her. She fancied there was a sympathy of thought and taste between them, in which fancy she was mistaken. Add to this the violent opposition of her father and her sister Margaret to her marriage with a Catholic, and we need seek no further for the motives which led her to accept Monsieur Pontellier for her husband.

The acme of bliss, which would have been a marriage with the tragedian, was not for her in this world. As the devoted wife of a man who worshiped her, she felt she would take her place with a certain dignity in the world of real ity, closing the portals forever behind her upon the realm of romance and dreams.

But it was not long before the tragedian had gone to join the cavalry of"- cer and the engaged young man and a few others; and Edna found herself face to face with the realities. She grew fond of her husband, realizing with some unaccountable satisfaction that no trace of passion or excessive and "ctitious warmth colored her affection, thereby threatening its dissolution.

She was fond of her children in an uneven, impulsive way. She would sometimes gather them passionately to her heart; she would sometimes for- get them. The year before they had spent part of the summer with their grand mother Pontellier in Iberville. Feeling secure regarding their happi- ness and welfare, she did not miss them except with an occasional intense

4. So, Madame Ratignolle is jealous! (French). 5. Bluffer, faker (French).

longing. Their absence was a sort of relief, though she did not admit this, even to herself. It seemed to free her of a responsibility which she had blindly assumed and for which Fate had not "tted her.

Edna did not reveal so much as all this to Madame Ratignolle that sum- mer day when they sat with faces turned to the sea. But a good part of it escaped her. She had put her head down on Madame Ratignolle’s shoulder. She was `ushed and felt intoxicated with the sound of her own voice and the unaccustomed taste of candor. It muddled her like wine, or like a "rst breath of freedom.

There was the sound of approaching voices. It was Robert, surrounded by a troop of children, searching for them. The two little Pontelliers were with him, and he carried Madame Ratignolle’s little girl in his arms. There were other children beside, and two nursemaids followed, looking disagreeable and resigned.

The women at once rose and began to shake out their draperies and relax their muscles. Mrs. Pontellier threw the cushions and rug into the bath- house. The children all scampered off to the awning, and they stood there in a line, gazing upon the intruding lovers, still exchanging their vows and sighs. The lovers got up, with only a silent protest, and walked slowly away somewhere else.

The children possessed themselves of the tent, and Mrs. Pontellier went over to join them.

Madame Ratignolle begged Robert to accompany her to the house; she complained of cramp in her limbs and stiffness of the joints. She leaned draggingly upon his arm as they walked.

VIII

“Do me a favor, Robert,” spoke the pretty woman at his side, almost as soon as she and Robert had started on their slow, homeward way. She looked up in his face, leaning on his arm beneath the encircling shadow of the umbrella which he had lifted.

“Granted; as many as you like,” he returned, glancing down into her eyes that were full of thoughtfulness and some speculation.

“I only ask for one; let Mrs. Pontellier alone.” “Tiens!” he exclaimed, with a sudden, boyish laugh. “Voilà que Madame

Ratignolle est jalouse!”4 “Nonsense! I’m in earnest; I mean what I say. Let Mrs. Pontellier alone.” “Why?” he asked; himself growing serious at his companion’s solicitation. “She is not one of us; she is not like us. She might make the unfortunate

blunder of taking you seriously.” His face `ushed with annoyance, and taking off his soft hat he began to

beat it impatiently against his leg as he walked. “Why shouldn’t she take me seriously?” he demanded sharply. “Am I a comedian, a clown, a jack- in- the- box? Why shouldn’t she? You Creoles! I have no patience with you! Am I always to be regarded as a feature of an amusing programme? I hope Mrs. Pontellier does take me seriously. I hope she has discernment enough to "nd in me something besides the blagueur.5 If I thought there was any doubt—”

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6. For heaven’s sake! (French). 7. A coastal resort town in Mississippi near New Orleans. 8. The French Opera in New Orleans.

9. Aromatic bitters. 1. Fine porcelain made in Sèvres, France. 2. The French phrase means both “good guy” and “good waiter.”

“Oh, enough, Robert!” she broke into his heated outburst. “You are not thinking of what you are saying. You speak with about as little re`ection as we might expect from one of those children down there playing in the sand. If your attentions to any married women here were ever offered with any intention of being convincing, you would not be the gentleman we all know you to be, and you would be un"t to associate with the wives and daughters of the people who trust you.”

Madame Ratignolle had spoken what she believed to be the law and the gospel. The young man shrugged his shoulders impatiently.

“Oh! well! That isn’t it,” slamming his hat down vehemently upon his head. “You ought to feel that such things are not `attering to say to a fellow.”

“Should our whole intercourse consist of an exchange of compliments? Ma foi!”6

“It isn’t pleasant to have a woman tell you—” he went on, unheedingly, but breaking off suddenly: “Now if I were like Arobin— you remember Alcée Arobin and that story of the consul’s wife at Biloxi?”7 And he related the story of Alcée Arobin and the consul’s wife; and another about the tenor of the French Opera,8 who received letters which should never have been writ- ten; and still other stories, grave and gay, till Mrs. Pontellier and her pos si- ble propensity for taking young men seriously was apparently forgotten.

Madame Ratignolle, when they had regained her cottage, went in to take the hour’s rest which she considered helpful. Before leaving her, Robert begged her pardon for the impatience—he called it rudeness— with which he had received her well- meant caution.

“You made one mistake, Adèle,” he said, with a light smile; “ there is no earthly possibility of Mrs.  Pontellier ever taking me seriously. You should have warned me against taking myself seriously. Your advice might then have carried some weight and given me subject for some re`ection. Au revoir. But you look tired,” he added, solicitously. “Would you like a cup of bouillon? Shall I stir you a toddy? Let me mix you a toddy with a drop of Angostura.”9

She acceded to the suggestion of bouillon, which was grateful and accept- able. He went himself to the kitchen, which was a building apart from the cottages and lying to the rear of the house. And he himself brought her the golden- brown bouillon, in a dainty Sèvres1 cup, with a `aky cracker or two on the saucer.

She thrust a bare, white arm from the curtain which shielded her open door, and received the cup from his hands. She told him he was a bon garcon,2 and she meant it. Robert thanked her and turned away toward “the house.”

The lovers were just entering the grounds of the pension. They were leaning toward each other as the water- oaks bent from the sea. There was not a par- ticle of earth beneath their feet. Their heads might have been turned upside- down, so absolutely did they tread upon blue ether. The lady in black, creeping behind them, looked a tri`e paler and more jaded than usual. There was no sign of Mrs. Pontellier and the children. Robert scanned the distance for any such apparition. They would doubtless remain away till the dinner hour. The young man ascended to his mother’s room. It was situated at the top of the

3. Novel by the French writer Edmond de Gon- court (1822–1896). 4. Impulsive character (French).

5. City in the state of Vera Cruz, Mexico, on the Gulf of Mexico.

house, made up of odd angles and a queer, sloping ceiling. Two broad dormer win dows looked out toward the Gulf, and as far across it as a man’s eye might reach. The furnishings of the room were light, cool, and practical.

Madame Lebrun was busily engaged at the sewing- machine. A little black girl sat on the `oor, and with her hands worked the treadle of the machine. The Creole woman does not take any chances which may be avoided of imperiling her health.

Robert went over and seated himself on the broad sill of one of the dor- mer win dows. He took a book from his pocket and began energetically to read it, judging by the precision and frequency with which he turned the leaves. The sewing- machine made a resounding clatter in the room; it was of a ponderous, by- gone make. In the lulls, Robert and his mother exchanged bits of desultory conversation.

“Where is Mrs. Pontellier?” “Down at the beach with the children.” “I promised to lend her the Goncourt.3 Don’t forget to take it down when

you go; it’s there on the bookshelf over the small table.” Clatter, clatter, clat- ter, bang! for the next "ve or eight minutes.

“Where is Victor going with the rockaway?” “The rockaway? Victor?” “Yes; down there in front. He seems to be getting ready to drive away some-

where.” “Call him.” Clatter, clatter! Robert uttered a shrill, piercing whistle which might have been heard back

at the wharf. “He won’t look up.” Madame Lebrun `ew to the win dow. She called “Victor!” She waved a

handkerchief and called again. The young fellow below got into the vehicle and started the horse off at a gallop.

Madame Lebrun went back to the machine, crimson with annoyance. Vic- tor was the younger son and brother— a tête montée,4 with a temper which invited vio lence and a will which no ax could break.

“Whenever you say the word I’m ready to thrash any amount of reason into him that he’s able to hold.”

“If your father had only lived!” Clatter, clatter, clatter, clatter, bang! It was a "xed belief with Madame Lebrun that the conduct of the universe and all things pertaining thereto would have been manifestly of a more intelligent and higher order had not Monsieur Lebrun been removed to other spheres during the early years of their married life.

“What do you hear from Montel?” Montel was a middle- aged gentleman whose vain ambition and desire for the past twenty years had been to "ll the void which Monsieur Lebrun’s taking off had left in the Lebrun house hold. Clatter, clatter, bang, clatter!

“I have a letter somewhere,” looking in the machine drawer and "nding the letter in the bottom of the work- basket. “He says to tell you he will be in Vera Cruz5 the beginning of next month”— clatter, clatter!— “and if you still have the intention of joining him”— bang! clatter, clatter, bang!

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6. Comic operetta by Austrian composer Franz von Suppé (1819–1895).

“Why didn’t you tell me so before, mother? You know I wanted—” Clat- ter, clatter, clatter!

“Do you see Mrs. Pontellier starting back with the children? She will be in late to luncheon again. She never starts to get ready for luncheon till the last minute.” Clatter, clatter! “Where are you going?”

“Where did you say the Goncourt was?”

IX

Every light in the hall was ablaze; every lamp turned as high as it could be without smoking the chimney or threatening explosion. The lamps were "xed at intervals against the wall, encircling the whole room. Some one had gath- ered orange and lemon branches and with these fashioned graceful fes- toons between. The dark green of the branches stood out and glistened against the white muslin curtains which draped the win dows, and which puffed, `oated, and `apped at the capricious will of a stiff breeze that swept up from the Gulf.

It was Saturday night a few weeks after the intimate conversation held between Robert and Madame Ratignolle on their way from the beach. An unusual number of husbands, fathers, and friends had come down to stay over Sunday; and they were being suitably entertained by their families, with the material help of Madame Lebrun. The dining tables had all been removed to one end of the hall, and the chairs ranged about in rows and in clusters. Each little family group had had its say and exchanged its domestic gossip earlier in the eve ning. There was now an apparent disposition to relax; to widen the circle of con"dences and give a more general tone to the conver- sation.

Many of the children had been permitted to sit up beyond their usual bed- time. A small band of them were lying on their stomachs on the `oor look- ing at the colored sheets of the comic papers which Mr.  Pontellier had brought down. The little Pontellier boys were permitting them to do so, and making their authority felt.

Music, dancing, and a recitation or two were the entertainments fur- nished, or rather, offered. But there was nothing systematic about the pro- gramme, no appearance of prearrangement nor even premeditation.

At an early hour in the eve ning the Farival twins were prevailed upon to play the piano. They were girls of fourteen, always clad in the Virgin’s colors, blue and white, having been dedicated to the Blessed Virgin at their baptism. They played a duet from “Zampa,” and at the earnest solicitation of every one pres ent followed it with the overture to “The Poet and the Peasant.”6

“Allez vous- en! Sapristi!” shrieked the parrot outside the door. He was the only being pres ent who possessed suf"cient candor to admit that he was not listening to these gracious per for mances for the "rst time that summer. Old Monsieur Farival, grand father of the twins, grew indignant over the inter- ruption, and insisted upon having the bird removed and consigned to regions of darkness. Victor Lebrun objected; and his decrees were as immutable as those of Fate. The parrot fortunately offered no further interruption to the

entertainment, the whole venom of his nature apparently having been cher- ished up and hurled against the twins in that one impetuous outburst.

Later a young brother and sister gave recitations, which every one pres ent had heard many times at winter eve ning entertainments in the city.

A little girl performed a skirt dance in the center of the `oor. The mother played her accompaniments and at the same time watched her daughter with greedy admiration and ner vous apprehension. She need have had no appre- hension. The child was mistress of the situation. She had been properly dressed for the occasion in black tulle and black silk tights. Her little neck and arms were bare, and her hair, arti"cially crimped, stood out like `uffy black plumes over her head. Her poses were full of grace, and her little black- shod toes twinkled as they shot out and upward with a rapidity and a suddenness which were bewildering.

But there was no reason why every one should not dance. Madame Ratignolle could not, so it was she who gaily consented to play for the others. She played very well, keeping excellent waltz time and infusing an expression into the strains which was indeed inspiring. She was keeping up her music on account of the children, she said; because she and her husband both considered it a means of brightening the home and making it attractive.

Almost every one danced but the twins, who could not be induced to sepa- rate during the brief period when one or the other should be whirling around the room in the arms of a man. They might have danced together, but they did not think of it.

The children were sent to bed. Some went submissively; others with shrieks and protests as they were dragged away. They had been permitted to sit up till after the ice- cream, which naturally marked the limit of human indulgence.

The ice- cream was passed around with cake— gold and silver cake arranged on platters in alternate slices; it had been made and frozen during the after- noon back of the kitchen by two black women, under the supervision of Vic- tor. It was pronounced a great success— excellent if it had only contained a little less vanilla or a little more sugar, if it had been frozen a degree harder, and if the salt might have been kept out of portions of it. Victor was proud of his achievement, and went about recommending it and urging every one to partake of it to excess.

After Mrs. Pontellier had danced twice with her husband, once with Rob- ert, and once with Monsieur Ratignolle, who was thin and tall and swayed like a reed in the wind when he danced, she went out on the gallery and seated herself on the low win dow- sill, where she commanded a view of all that went on in the hall and could look out toward the Gulf. There was a soft effulgence in the east. The moon was coming up, and its mystic shim- mer was casting a million lights across the distant, restless water.

“Would you like to hear Ma de moi selle Reisz play?” asked Robert, coming out on the porch where she was. Of course Edna would like to hear Ma de- moi selle Reisz play; but she feared it would be useless to entreat her.

“I’ll ask her,” he said. “I’ll tell her that you want to hear her. She likes you. She will come.” He turned and hurried away to one of the far cottages, where Ma de moi selle Reisz was shuf`ing away. She was dragging a chair in and out of her room, and at intervals objecting to the crying of a baby, which a nurse

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7. Prob ably the Prelude in E Minor (op. 28, no. 4), by Polish composer Frédéric Chopin (1810–1849).

in the adjoining cottage was endeavoring to put to sleep. She was a disagree- able little woman, no longer young, who had quarreled with almost every one, owing to a temper which was self- assertive and a disposition to trample upon the rights of others. Robert prevailed upon her without any too great dif"culty.

She entered the hall with him during a lull in the dance. She made an awkward, imperious little bow as she went in. She was a homely woman, with a small weazened face and body and eyes that glowed. She had abso- lutely no taste in dress, and wore a batch of rusty black lace with a bunch of arti"cial violets pinned to the side of her hair.

“Ask Mrs. Pontellier what she would like to hear me play,” she requested of Robert. She sat perfectly still before the piano, not touching the keys, while Robert carried her message to Edna at the win dow. A general air of surprise and genuine satisfaction fell upon every one as they saw the pianist enter. There was a settling down, and a prevailing air of expectancy every- where. Edna was a tri`e embarrassed at being thus signaled out for the impe- rious little woman’s favor. She would not dare to choose, and begged that Ma de moi selle Reisz would please herself in her se lections.

Edna was what she herself called very fond of music. Musical strains, well rendered, had a way of evoking pictures in her mind. She sometimes liked to sit in the room of mornings when Madame Ratignolle played or practiced. One piece which that lady played Edna had entitled “Solitude.”7 It was a short, plaintive, minor strain. The name of the piece was something else, but she called it “Solitude.” When she heard it there came before her imag- ination the "gure of a man standing beside a desolate rock on the seashore. He was naked. His attitude was one of hopeless resignation as he looked toward a distant bird winging its `ight away from him.

Another piece called to her mind a dainty young woman clad in an Empire gown, taking mincing dancing steps as she came down a long ave nue between tall hedges. Again, another reminded her of children at play, and still another of nothing on earth but a demure lady stroking a cat.

The very "rst chords which Ma de moi selle Reisz struck upon the piano sent a keen tremor down Mrs. Pontellier’s spinal column. It was not the "rst time she had heard an artist at the piano. Perhaps it was the "rst time she was ready, perhaps the "rst time her being was tempered to take an impress of the abiding truth.

She waited for the material pictures which she thought would gather and blaze before her imagination. She waited in vain. She saw no pictures of soli- tude, of hope, of longing, or of despair. But the very passions themselves were aroused within her soul, swaying it, lashing it, as the waves daily beat upon her splendid body. She trembled, she was choking, and the tears blinded her.

Ma de moi selle had "nished. She arose, and bowing her stiff, lofty bow, she went away, stopping for neither thanks nor applause. As she passed along the gallery she patted Edna upon the shoulder.

“Well, how did you like my music?” she asked. The young woman was unable to answer; she pressed the hand of the pianist convulsively. Ma de- moi selle Reisz perceived her agitation and even her tears. She patted her again upon the shoulder as she said:

8. Swim.

“You are the only one worth playing for. Those others? Bah!” and she went shuf`ing and sidling on down the gallery toward her room.

But she was mistaken about “ those others.” Her playing had aroused a fever of enthusiasm. “What passion!” “What an artist!” “I have always said no one could play Chopin like Ma de moi selle Reisz!” “That last prelude! Bon Dieu! It shakes a man!”

It was growing late, and there was a general disposition to disband. But some one, perhaps it was Robert, thought of a bath8 at that mystic hour and under that mystic moon.

X

At all events Robert proposed it, and there was not a dissenting voice. There was not one but was ready to follow when he led the way. He did not lead the way, however, he directed the way; and he himself loitered behind with the lovers, who had betrayed a disposition to linger and hold themselves apart. He walked between them, whether with malicious or mischievous intent was not wholly clear, even to himself.

The Pontelliers and Ratignolles walked ahead; the women leaning upon the arms of their husbands. Edna could hear Robert’s voice behind them, and could sometimes hear what he said. She wondered why he did not join them. It was unlike him not to. Of late he had sometimes held away from her for an entire day, redoubling his devotion upon the next and the next, as though to make up for hours that had been lost. She missed him the days when some pretext served to take him away from her, just as one misses the sun on a cloudy day without having thought much about the sun when it was shining.

The people walked in little groups toward the beach. They talked and laughed; some of them sang. There was a band playing down at Klein’s hotel, and the strains reached them faintly, tempered by the distance. There were strange, rare odors abroad— a tangle of the sea smell and of weeds and damp, new- plowed earth, mingled with the heavy perfume of a "eld of white blos- soms somewhere near. But the night sat lightly upon the sea and the land. There was no weight of darkness; there were no shadows. The white light of the moon had fallen upon the world like the mystery and the softness of sleep.

Most of them walked into the water as though into a native ele ment. The sea was quiet now, and swelled lazily in broad billows that melted into one another and did not break except upon the beach in little foamy crests that coiled back like slow, white serpents.

Edna had attempted all summer to learn to swim. She had received instructions from both the men and women; in some instances from the children. Robert had pursued a system of lessons almost daily; and he was nearly at the point of discouragement in realizing the futility of his efforts. A certain ungovernable dread hung about her when in the water, unless there was a hand near by that might reach out and reassure her.

But that night she was like the little tottering, stumbling, clutching child, who of a sudden realizes its powers, and walks for the "rst time alone, boldly and with over- con"dence. She could have shouted for joy. She did shout for joy, as with a sweeping stroke or two she lifted her body to the surface of the water.

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A feeling of exultation overtook her, as if some power of signi"cant import had been given her soul. She grew daring and reckless, overestimating her strength. She wanted to swim far out, where no woman had swum before.

Her unlooked- for achievement was the subject of won der, applause, and admiration. Each one congratulated himself that his special teachings had accomplished this desired end.

“How easy it is!” she thought. “It is nothing,” she said aloud; “why did I not discover before that it was nothing. Think of the time I have lost splashing about like a baby!” She would not join the groups in their sports and bouts, but intoxicated with her newly conquered power, she swam out alone.

She turned her face seaward to gather in an impression of space and soli- tude, which the vast expanse of water, meeting and melting with the moon- lit sky, conveyed to her excited fancy. As she swam she seemed to be reaching out for the unlimited in which to lose herself.

Once she turned and looked toward the shore, toward the people she had left there. She had not gone any great distance— that is, what would have been a great distance for an experienced swimmer. But to her unaccus- tomed vision the stretch of water behind her assumed the aspect of a bar- rier which her unaided strength would never be able to overcome.

A quick vision of death smote her soul, and for a second of time appalled and enfeebled her senses. But by an effort she rallied her staggering facul- ties and managed to regain the land.

She made no mention of her encounter with death and her `ash of terror, except to say to her husband, “I thought I should have perished out there alone.”

“You were not so very far, my dear; I was watching you,” he told her. Edna went at once to the bath- house, and she had put on her dry clothes

and was ready to return home before the others had left the water. She started to walk away alone. They all called to her and shouted to her. She waved a dissenting hand, and went on, paying no further heed to their renewed cries which sought to detain her.

“Sometimes I am tempted to think that Mrs. Pontellier is capricious,” said Madame Lebrun, who was amusing herself im mensely and feared that Edna’s abrupt departure might put an end to the plea sure.

“I know she is,” assented Mr. Pontellier; “sometimes, not often.” Edna had not traversed a quarter of the distance on her way home before

she was overtaken by Robert. “Did you think I was afraid?” she asked him, without a shade of annoyance. “No; I knew you weren’t afraid.” “Then why did you come? Why didn’t you stay out there with the others?” “I never thought of it.” “Thought of what?” “Of anything. What difference does it make?” “I’m very tired,” she uttered, complainingly. “I know you are.” “You don’t know anything about it. Why should you know? I never was so

exhausted in my life. But it isn’t unpleasant. A thousand emotions have swept through me to- night. I don’t comprehend half of them. Don’t mind what I’m saying; I am just thinking aloud. I won der if I shall ever be stirred again as Ma de moi selle Reisz’s playing moved me to- night. I won der if any night on

earth will ever again be like this one. It is like a night in a dream. The people about me are like some uncanny, half- human beings. There must be spirits abroad to- night.”

“ There are,” whispered Robert. “ Didn’t you know this was the twenty- eighth of August?”

“The twenty- eighth of August?” “Yes. On the twenty- eighth of August, at the hour of midnight, and if the

moon is shining— the moon must be shining— a spirit that has haunted these shores for ages rises up from the Gulf. With its own penetrating vision the spirit seeks some one mortal worthy to hold him com pany, worthy of being exalted for a few hours into realms of the semi- celestials. His search has always hitherto been fruitless, and he has sunk back, disheartened, into the sea. But to- night he found Mrs. Pontellier. Perhaps he will never wholly release her from the spell. Perhaps she will never again suffer a poor, unwor- thy earthling to walk in the shadow of her divine presence.”

“ Don’t banter me,” she said, wounded at what appeared to be his ̀ ippancy. He did not mind the entreaty, but the tone with its delicate note of pathos was like a reproach. He could not explain; he could not tell her that he had penetrated her mood and understood. He said nothing except to offer her his arm, for, by her own admission, she was exhausted. She had been walk- ing alone with her arms hanging limp, letting her white skirts trail along the dewy path. She took his arm, but she did not lean upon it. She let her hand lie listlessly, as though her thoughts were elsewhere— somewhere in advance of her body, and she was striving to overtake them.

Robert assisted her into the hammock which swung from the post before her door out to the trunk of a tree.

“ Will you stay out here and wait for Mr. Pontellier?” he asked. “I’ll stay out here. Good- night.” “ Shall I get you a pillow?” “ There’s one here,” she said, feeling about, for they were in the shadow. “It must be soiled; the children have been tumbling it about.” “No matter.” And having discovered the pillow, she adjusted it beneath

her head. She extended herself in the hammock with a deep breath of relief. She was not a supercilious or an over- dainty woman. She was not much given to reclining in the hammock, and when she did so it was with no catlike sug- gestion of voluptuous ease, but with a bene"cent repose which seemed to invade her whole body.

“ Shall I stay with you till Mr.  Pontellier comes?” asked Robert, seating himself on the outer edge of one of the steps and taking hold of the ham- mock rope which was fastened to the post.

“If you wish. Don’t swing the hammock. Will you get my white shawl which I left on the win dow- sill over at the house?”

“Are you chilly?” “No; but I shall be presently.” “Presently?” he laughed. “Do you know what time it is? How long are you

going to stay out here?” “I don’t know. Will you get the shawl?” “Of course I will,” he said, rising. He went over to the house, walking along

the grass. She watched his "gure pass in and out of the strips of moonlight. It was past midnight. It was very quiet.

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When he returned with the shawl she took it and kept it in her hand. She did not put it around her.

“Did you say I should stay till Mr. Pontellier came back?” “I said you might if you wished to.” He seated himself again and rolled a cigarette, which he smoked in silence.

Neither did Mrs. Pontellier speak. No multitude of words could have been more signi"cant than those moments of silence, or more pregnant with the "rst- felt throbbings of desire.

When the voices of the bathers were heard approaching, Robert said good- night. She did not answer him. He thought she was asleep. Again she watched his "gure pass in and out of the strips of moonlight as he walked away.

XI

“What are you doing out here, Edna? I thought I should "nd you in bed,” said her husband, when he discovered her lying there. He had walked up with Madame Lebrun and left her at the house. His wife did not reply.

“Are you asleep?” he asked, bending down close to look at her. “No.” Her eyes gleamed bright and intense, with no sleepy shadows, as

they looked into his. “Do you know it is past one o’clock? Come on,” and he mounted the steps

and went into their room. “Edna!” called Mr.  Pontellier from within, after a few moments had

gone by. “ Don’t wait for me,” she answered. He thrust his head through the door. “You will take cold out there,” he said, irritably. “What folly is this? Why

don’t you come in?” “It isn’t cold; I have my shawl.” “The mosquitoes will devour you.” “ There are no mosquitoes.” She heard him moving about the room; every sound indicating impatience

and irritation. Another time she would have gone in at his request. She would, through habit, have yielded to his desire; not with any sense of sub- mission or obedience to his compelling wishes, but unthinkingly, as we walk, move, sit, stand, go through the daily treadmill of the life which has been portioned out to us.

“Edna, dear, are you not coming in soon?” he asked again, this time fondly, with a note of entreaty.

“No; I am going to stay out here.” “This is more than folly,” he blurted out. “I can’t permit you to stay out

there all night. You must come in the house instantly.” With a writhing motion she settled herself more securely in the hammock.

She perceived that her will had blazed up, stubborn and resistant. She could not at that moment have done other than denied and resisted. She wondered if her husband had ever spoken to her like that before, and if she had submitted to his command. Of course she had; she remembered that she had. But she could not realize why or how she should have yielded, feeling as she then did.

“Léonce, go to bed,” she said. “I mean to stay out here. I don’t wish to go in, and I don’t intend to. Don’t speak to me like that again; I shall not answer you.”

Mr. Pontellier had prepared for bed, but he slipped on an extra garment. He opened a bottle of wine, of which he kept a small and select supply in a buffet of his own. He drank a glass of the wine and went out on the gallery and offered a glass to his wife. She did not wish any. He drew up the rocker, hoisted his slippered feet on the rail, and proceeded to smoke a cigar. He smoked two cigars; then he went inside and drank another glass of wine. Mrs.  Pontellier again declined to accept a glass when it was offered to her. Mr. Pontellier once more seated himself with elevated feet, and after a reasonable interval of time smoked some more cigars.

Edna began to feel like one who awakens gradually out of a dream, a deli- cious, grotesque, impossible dream, to feel again the realities pressing into her soul. The physical need for sleep began to overtake her; the exuberance which had sustained and exalted her spirit left her helpless and yielding to the conditions which crowded her in.

The stillest hour of the night had come, the hour before dawn, when the world seems to hold its breath. The moon hung low, and had turned from silver to copper in the sleeping sky. The old owl no longer hooted, and the water- oaks had ceased to moan as they bent their heads.

Edna arose, cramped from lying so long and still in the hammock. She tot- tered up the steps, clutching feebly at the post before passing into the house.

“Are you coming in, Léonce?” She asked, turning her face toward her husband.

“Yes, dear,” he answered, with a glance following a misty puff of smoke. “Just as soon as I have "nished my cigar.”

XII

She slept but a few hours. They were troubled and feverish hours, disturbed with dreams that were intangible, that eluded her, leaving only an impres- sion upon her half- awakened senses of something unattainable. She was up and dressed in the cool of the early morning. The air was invigorating and steadied somewhat her faculties. However, she was not seeking refreshment or help from any source, either external or from within. She was blindly fol- lowing what ever impulse moved her, as if she had placed herself in alien hands for direction, and freed her soul of responsibility.

Most of the people at that early hour were still in bed and asleep. A few, who intended to go over to the Chênière for mass, were moving about. The lovers, who had laid their plans the night before, were already strolling toward the wharf. The lady in black, with her Sunday prayer book, velvet and gold- clasped, and her Sunday silver beads, was following them at no great dis- tance. Old Monsieur Farival was up, and was more than half inclined to do anything that suggested itself. He put on his big straw hat, and taking his umbrella from the stand in the hall, followed the lady in black, never over- taking her.

The little negro girl who worked Madame Lebrun’s sewing- machine was sweeping the galleries with long, absent- minded strokes of the broom. Edna sent her up into the house to awaken Robert.

“Tell him I am going to the Chênière. The boat is ready; tell him to hurry.” He had soon joined her. She had never sent for him before. She had never

asked for him. She had never seemed to want him before. She did not appear

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conscious that she had done anything unusual in commanding his presence. He was apparently equally unconscious of anything extraordinary in the sit- uation. But his face was suffused with a quiet glow when he met her.

They went together back to the kitchen to drink coffee. There was no time to wait for any nicety of ser vice. They stood outside the win dow and the cook passed them their coffee and a roll, which they drank and ate from the win dow- sill. Edna said it tasted good. She had not thought of coffee nor of anything. He told her he had often noticed that she lacked forethought.

“ Wasn’t it enough to think of going to the Chênière and waking you up?” she laughed. “Do I have to think of every thing?—as Léonce says when he’s in a bad humor. I don’t blame him; he’d never be in a bad humor if it weren’t for me.”

They took a short cut across the sands. At a distance they could see the curious pro cession moving toward the wharf— the lovers, shoulder to shoulder, creeping; the lady in black, gaining steadily upon them; old Mon- sieur Farival, losing ground inch by inch, and a young barefooted Spanish girl, with a red kerchief on her head and a basket on her arm, bringing up the rear.

Robert knew the girl, and he talked to her a little in the boat. No one pres- ent understood what they said. Her name was Mariequita. She had a round, sly, piquant face and pretty black eyes. Her hands were small, and she kept them folded over the handle of her basket. Her feet were broad and coarse. She did not strive to hide them. Edna looked at her feet, and noticed the sand and slime between her brown toes.

Beaudelet grumbled because Mariequita was there, taking up so much room. In real ity he was annoyed at having old Monsieur Farival, who con- sidered himself the better sailor of the two. But he would not quarrel with so old a man as Monsieur Farival, so he quarreled with Mariequita. The girl was deprecatory at one moment, appealing to Robert. She was saucy the next, moving her head up and down, making “eyes” at Robert and making “mouths” at Beaudelet.

The lovers were all alone. They saw nothing, they heard nothing. The lady in black was counting her beads for the third time. Old Monsieur Farival talked incessantly of what he knew about handling a boat, and of what Beaudelet did not know on the same subject.

Edna liked it all. She looked Mariequita up and down, from her ugly brown toes to her pretty black eyes, and back again.

“Why does she look at me like that?” inquired the girl of Robert. “Maybe she thinks you are pretty. Shall I ask her?” “No. Is she your sweetheart?” “She’s a married lady, and has two children.” “Oh! well! Francisco ran away with Sylvano’s wife, who had four children.

They took all his money and one of the children and stole his boat.” “Shut up!” “Does she understand?” “Oh, hush!” “Are those two married over there— leaning on each other?” “Of course not,” laughed Robert. “Of course not,” echoed Mariequita, with a serious, con"rmatory bob of

the head.

9. An island adjacent to Grand Isle. 1. Bayou Brulow (or Bruleau) was the nearest to Grand Isle of a series of villages built on stilts or platforms in large marshy areas called bayous,

inhabited by Acadians, descendants of French Canadians expelled from Nova Scotia in 1755. 2. Canoe (French).

The sun was high up and beginning to bite. The swift breeze seemed to Edna to bury the sting of it into the pores of her face and hands. Robert held his umbrella over her.

As they went cutting sidewise through the water, the sails bellied taut, with the wind "lling and over`owing them. Old Monsieur Farival laughed sardonically at something as he looked at the sails, and Beaudelet swore at the old man under his breath.

Sailing across the bay to the Chênière Caminada, Edna felt as if she were being borne away from some anchorage which had held her fast, whose chains had been loosening— had snapped the night before when the mystic spirit was abroad, leaving her free to drift whithersoever she chose to set her sails. Robert spoke to her incessantly; he no longer noticed Mariequita. The girl had shrimps in her bamboo basket. They were covered with Span- ish moss. She beat the moss impatiently, and muttered to herself sullenly.

“Let us go to Grande Terre9 to- morrow?” said Robert in a low voice. “What shall we do there?” “Climb up the hill to the old fort and look at the little wriggling gold

snakes, and watch the lizards sun themselves.” She gazed away toward Grande Terre and thought she would like to be

alone there with Robert, in the sun, listening to the ocean’s roar and watch- ing the slimy lizards writhe in and out among the ruins of the old fort.

“And the next day or the next we can sail to the Bayou Brulow,”1 he went on.

“What shall we do there?” “Anything— cast bait for "sh.” “No; we’ll go back to Grande Terre. Let the "sh alone.” “ We’ll go wherever you like,” he said. “I’ll have Tonie come over and help

me patch and trim my boat. We shall not need Beaudelet nor any one. Are you afraid of the pirogue?”2

“Oh, no.” “Then I’ll take you some night in the pirogue when the moon shines.

Maybe your Gulf spirit will whisper to you in which of these islands the trea- sures are hidden— direct you to the very spot, perhaps.”

“And in a day we should be rich!” she laughed. “I’d give it all to you, the pirate gold and every bit of trea sure we could dig up. I think you would know how to spend it. Pirate gold isn’t a thing to be hoarded or utilized. It is some- thing to squander and throw to the four winds, for the fun of seeing the golden specks `y.”

“We’d share it, and scatter it together,” he said. His face `ushed. They all went together up to the quaint little Gothic church of Our Lady

of Lourdes, gleaming all brown and yellow with paint in the sun’s glare. Only Beaudelet remained behind, tinkering at his boat, and Mariequita

walked away with her basket of shrimps, casting a look of childish ill- humor and reproach at Robert from the corner of her eye.

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3. Cottage. 4. Small "sh.

XIII

A feeling of oppression and drowsiness overcame Edna during the ser vice. Her head began to ache, and the lights on the altar swayed before her eyes. Another time she might have made an effort to regain her composure; but her one thought was to quit the sti`ing atmosphere of the church and reach the open air. She arose, climbing over Robert’s feet with a muttered apol- ogy. Old Monsieur Farival, `urried, curious, stood up, but upon seeing that Robert had followed Mrs. Pontellier, he sank back into his seat. He whis- pered an anxious inquiry of the lady in black, who did not notice him or reply, but kept her eyes fastened upon the pages of her velvet prayer- book.

“I felt giddy and almost overcome,” Edna said, lifting her hands instinc- tively to her head and pushing her straw hat up from her forehead. “I couldn’t have stayed through the ser vice.” They were outside in the shadow of the church. Robert was full of solicitude.

“It was folly to have thought of going in the "rst place, let alone staying. Come over to Madame Antoine’s; you can rest there.” He took her arm and led her away, looking anxiously and continuously down into her face.

How still it was, with only the voice of the sea whispering through the reeds that grew in the salt- water pools! The long line of little gray, weather- beaten houses nestled peacefully among the orange trees. It must always have been God’s day on that low, drowsy island, Edna thought. They stopped, leaning over a jagged fence made of sea- drift, to ask for water. A youth, a mild- faced Acadian, was drawing water from the cistern, which was noth- ing more than a rusty buoy, with an opening on one side, sunk in the ground. The water which the youth handed to them in a tin pail was not cold to taste, but it was cool to her heated face, and it greatly revived and refreshed her.

Madame Antoine’s cot3 was at the far end of the village. She welcomed them with all the native hospitality, as she would have opened her door to let the sunlight in. She was fat, and walked heavi ly and clumsily across the `oor. She could speak no En glish, but when Robert made her understand that the lady who accompanied him was ill and desired to rest, she was all eagerness to make Edna feel at home and to dispose of her comfortably.

The whole place was immaculately clean, and the big, four- posted bed, snow- white, invited one to repose. It stood in a small side room which looked out across a narrow grass plot toward the shed, where there was a disabled boat lying keel upward.

Madame Antoine had not gone to mass. Her son Tonie had, but she sup- posed he would soon be back, and she invited Robert to be seated and wait for him. But he went and sat outside the door and smoked. Madame Antoine busied herself in the large front room preparing dinner. She was boiling mul- lets4 over a few red coals in the huge "replace.

Edna, left alone in the little side room, loosened her clothes, removing the greater part of them. She bathed her face, her neck and arms in the basin that stood between the win dows. She took off her shoes and stockings and stretched herself in the very center of the high, white bed. How luxurious it felt to rest thus in a strange, quaint bed, with its sweet country odor of lau- rel lingering about the sheets and mattress! She stretched her strong limbs

5. Talcum powder (French).

that ached a little. She ran her "n gers through her loosened hair for a while. She looked at her round arms as she held them straight up and rubbed them one after the other, observing closely, as if it were something she saw for the "rst time, the "ne, "rm quality and texture of her `esh. She clasped her hands easily above her head, and it was thus she fell asleep.

She slept lightly at "rst, half awake and drowsily attentive to the things about her. She could hear Madame Antoine’s heavy, scraping tread as she walked back and forth on the sanded `oor. Some chickens were clucking outside the win dows, scratching for bits of gravel in the grass. Later she half heard the voices of Robert and Tonie talking under the shed. She did not stir. Even her eyelids rested numb and heavi ly over her sleepy eyes. The voices went on— Tonie’s slow, Acadian drawl, Robert’s quick, soft, smooth French. She understood French imperfectly unless directly addressed, and the voices were only part of the other drowsy, muf`ed sounds lulling her senses.

When Edna awoke it was with the conviction that she had slept long and soundly. The voices were hushed under the shed. Madame Antoine’s step was no longer to be heard in the adjoining room. Even the chickens had gone elsewhere to scratch and cluck. The mosquito bar was drawn over her; the old woman had come in while she slept and let down the bar. Edna arose quietly from the bed, and looking between the curtains of the win dow, she saw by the slanting rays of the sun that the after noon was far advanced. Robert was out there under the shed, reclining in the shade against the sloping keel of the overturned boat. He was reading from a book. Tonie was no longer with him. She wondered what had become of the rest of the party. She peeped out at him two or three times as she stood washing herself in the little basin between the win dows.

Madame Antoine had laid some coarse, clean towels upon a chair, and had placed a box of poudre de riz5 within easy reach. Edna dabbed the pow- der upon her nose and cheeks as she looked at herself closely in the little distorted mirror which hung on the wall above the basin. Her eyes were bright and wide awake and her face glowed.

When she had completed her toilet she walked into the adjoining room. She was very hungry. No one was there. But there was a cloth spread upon the table that stood against the wall, and a cover was laid for one, with a crusty brown loaf and a bottle of wine beside the plate. Edna bit a piece from the brown loaf, tearing it with her strong, white teeth. She poured some of the wine into the glass and drank it down. Then she went softly out of doors, and plucking an orange from the low- hanging bough of a tree, threw it at Robert, who did not know she was awake and up.

An illumination broke over his whole face when he saw her and joined her under the orange tree.

“How many years have I slept?” she inquired. “The whole island seems changed. A new race of beings must have sprung up, leaving only you and me as past relics. How many ages ago did Madame Antoine and Tonie die? and when did our people from Grand Isle dis appear from the earth?”

He familiarly adjusted a ruf`e upon her shoulder. “You have slept precisely one hundred years. I was left here to guard your

slumbers; and for one hundred years I have been out under the shed read-

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6. Eve ning church ser vice. 7. Pirates, most notably the legendary Jean

La"tte (c. 1776– c. 1823), who operated in the area of Barataria Bay in southeastern Louisiana.

ing a book. The only evil I couldn’t prevent was to keep a broiled fowl from drying up.”

“If it had turned to stone, still will I eat it,” said Edna, moving with him into the house. “But really, what has become of Monsieur Farival and the others?”

“Gone hours ago. When they found that you were sleeping they thought it best not to awake you. Any way, I wouldn’t have let them. What was I here for?”

“I won der if Léonce will be uneasy!” she speculated, as she seated herself at table.

“Of course not; he knows you are with me,” Robert replied, as he busied himself among sundry pans and covered dishes which had been left stand- ing on the hearth.

“Where are Madame Antoine and her son?” asked Edna. “Gone to Vespers,6 and to visit some friends, I believe. I am to take you

back in Tonie’s boat whenever you are ready to go.” He stirred the smoldering ashes till the broiled fowl began to sizzle afresh.

He served her with no mean repast, dripping the coffee anew and sharing it with her. Madame Antoine had cooked little else than the mullets, but while Edna slept Robert had foraged the island. He was childishly grati"ed to dis- cover her appetite, and to see the relish with which she ate the food which he had procured for her.

“ Shall we go right away?” she asked, after draining her glass and brush- ing together the crumbs of the crusty loaf.

“The sun isn’t as low as it will be in two hours,” he answered. “The sun will be gone in two hours.” “Well, let it go; who cares!” They waited a good while under the orange trees, till Madame Antoine

came back, panting, waddling, with a thousand apologies to explain her absence. Tonie did not dare to return. He was shy, and would not willingly face any woman except his mother.

It was very pleasant to stay there under the orange trees, while the sun dipped lower and lower, turning the western sky to `aming copper and gold. The shadows lengthened and crept out like stealthy, grotesque monsters across the grass.

Edna and Robert both sat upon the ground— that is, he lay upon the ground beside her, occasionally picking at the hem of her muslin gown.

Madame Antoine seated her fat body, broad and squat, upon a bench beside the door. She had been talking all the after noon, and had wound her- self up to the story- telling pitch.

And what stories she told them! But twice in her life she had left the Chênière Caminada, and then for the briefest span. All her years she had squatted and waddled there upon the island, gathering legends of the Bara- tarians7 and the sea. The night came on, with the moon to lighten it. Edna could hear the whispering voices of dead men and the click of muf`ed gold.

When she and Robert stepped into Tonie’s boat, with the red lateen sail, misty spirit forms were prowling in the shadows and among the reeds, and upon the water were phantom ships, speeding to cover.

XIV

The youn gest boy, Etienne, had been very naughty, Madame Ratignolle said, as she delivered him into the hands of his mother. He had been unwilling to go to bed and had made a scene; whereupon she had taken charge of him and paci"ed him as well as she could. Raoul had been in bed and asleep for two hours.

The youngster was in his long white nightgown, that kept tripping him up as Madame Ratignolle led him along by the hand. With the other chubby "st he rubbed his eyes, which were heavy with sleep and ill humor. Edna took him in her arms, and seating herself in the rocker, began to coddle and caress him, calling him all manner of tender names, soothing him to sleep.

It was not more than nine o’clock. No one had yet gone to bed but the children.

Léonce had been very uneasy at "rst, Madame Ratignolle said, and had wanted to start at once for the Chênière. But Monsieur Farival had assured him that his wife was only overcome with sleep and fatigue, that Tonie would bring her safely back later in the day; and he had thus been dissuaded from crossing the bay. He had gone over to Klein’s, looking up some cotton bro- ker whom he wished to see in regard to securities, exchanges, stocks, bonds, or something of the sort, Madame Ratignolle did not remember what. He said he would not remain away late. She herself was suffering from heat and oppression, she said. She carried a bottle of salts and a large fan. She would not consent to remain with Edna, for Monsieur Ratignolle was alone, and he detested above all things to be left alone.

When Etienne had fallen asleep Edna bore him into the back room, and Robert went and lifted the mosquito bar that she might lay the child com- fortably in his bed. The quadroon had vanished. When they emerged from the cottage Robert bade Edna good- night.

“Do you know we have been together the whole livelong day, Robert— since early this morning?” she said at parting.

“All but the hundred years when you were sleeping. Good- night.” He pressed her hand and went away in the direction of the beach. He did

not join any of the others, but walked alone toward the Gulf. Edna stayed outside, awaiting her husband’s return. She had no desire to

sleep or to retire; nor did she feel like going over to sit with the Ratignolles, or to join Madame Lebrun and a group whose animated voices reached her as they sat in conversation before the house. She let her mind wander back over her stay at Grand Isle; and she tried to discover wherein this summer had been dif fer ent from any and every other summer of her life. She could only realize that she herself— her pres ent self— was in some way dif fer ent from the other self. That she was seeing with dif fer ent eyes and making the acquaintance of new conditions in herself that colored and changed her envi- ronment, she did not yet suspect.

She wondered why Robert had gone away and left her. It did not occur to her to think he might have grown tired of being with her the livelong day. She was not tired, and she felt that he was not. She regretted that he had gone. It was so much more natu ral to have him stay, when he was not abso- lutely required to leave her.

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8. “Couldst Thou But Know” (French), a song written by Michael William Balfe (1808–1870), does not contain the quoted words.

9. Asylum in London for the insane; any such place of noise and confusion.

As Edna waited for her husband she sang low a little song that Robert had sung as they crossed the bay. It began with “Ah! Si tu savais,” and every verse ended with “si tu savais.”8

Robert’s voice was not pretentious. It was musical and true. The voice, the notes, the whole refrain haunted her memory.

XV

When Edna entered the dining- room one eve ning a little late, as was her habit, an unusually animated conversation seemed to be going on. Several persons were talking at once, and Victor’s voice was predominating, even over that of his mother. Edna had returned late from her bath, had dressed in some haste, and her face was `ushed. Her head, set off by her dainty white gown, suggested a rich, rare blossom. She took her seat at table between old Monsieur Farival and Madame Ratignolle.

As she seated herself and was about to begin to eat her soup, which had been served when she entered the room, several persons informed her si mul- ta neously that Robert was going to Mexico. She laid her spoon down and looked about her bewildered. He had been with her, reading to her all the morning, and had never even mentioned such a place as Mexico. She had not seen him during the after noon; she had heard some one say he was at the house, upstairs with his mother. This she had thought nothing of, though she was surprised when he did not join her later in the after noon, when she went down to the beach.

She looked across at him, where he sat beside Madame Lebrun, who pre- sided. Edna’s face was a blank picture of bewilderment, which she never thought of disguising. He lifted his eyebrows with the pretext of a smile as he returned her glance. He looked embarrassed and uneasy.

“When is he going?” she asked of every body in general, as if Robert were not there to answer for himself.

“To- night!” “This very eve ning!” “Did you ever!” “What possesses him!” some of the replies she gathered, uttered si mul ta neously in French and En glish.

“Impossible!” she exclaimed. “How can a person start off from Grand Isle to Mexico at a moment’s notice, as if he were going over to Klein’s or to the wharf or down to the beach?”

“I said all along I was going to Mexico; I’ve been saying so for years!” cried Robert, in an excited and irritable tone, with the air of a man defending him- self against a swarm of stinging insects.

Madame Lebrun knocked on the table with her knife handle. “Please let Robert explain why he is going, and why he is going to- night,”

she called out. “ Really, this table is getting to be more and more like Bed- lam9 every day, with every body talking at once. Sometimes— I hope God will forgive me— but positively, sometimes I wish Victor would lose the power of speech.”

1. Broth in which "sh is poached (French). 2. According to Roman Catholic belief, some religious articles, through contact with a holy person or a special blessing, had the power to

take away part of the punishment that would other wise be meted out to the sinner after death. 3. In the French Quarter.

Victor laughed sardonically as he thanked his mother for her holy wish, of which he failed to see the bene"t to anybody, except that it might afford her a more ample opportunity and license to talk herself.

Monsieur Farival thought that Victor should have been taken out in mid- ocean in his earliest youth and drowned. Victor thought there would be more logic in thus disposing of old people with an established claim for making themselves universally obnoxious. Madame Lebrun grew a tri`e hysterical; Robert called his brother some sharp, hard names.

“ There’s nothing much to explain, mother,” he said: though he explained, nevertheless— looking chie`y at Edna— that he could only meet the gentle- man whom he intended to join at Vera Cruz by taking such and such a steamer, which left New Orleans on such a day; that Beaudelet was going out with his lugger- load of vegetables that night, which gave him an oppor- tunity of reaching the city and making his vessel in time.

“But when did you make up your mind to all this?” demanded Monsieur Farival.

“This after noon,” returned Robert, with a shade of annoyance. “At what time this after noon?” persisted the old gentleman, with nagging

determination, as if he were cross- questioning a criminal in a court of jus- tice.

“At four o’clock this after noon, Monsieur Farival,” Robert replied, in a high voice and with a lofty air, which reminded Edna of some gentleman on the stage.

She had forced herself to eat most of her soup, and now she was picking the `aky bits of a court bouillon1 with her fork.

The lovers were pro"ting by the general conversation on Mexico to speak in whispers of matters which they rightly considered were in ter est ing to no one but themselves. The lady in black had once received a pair of prayer- beads of curious workmanship from Mexico, with very special indulgence2 attached to them, but she had never been able to ascertain whether the indul- gence extended outside the Mexican border. Father Fochel of the Cathedral had attempted to explain it; but he had not done so to her satisfaction. And she begged that Robert would interest himself, and discover, if pos si ble, whether she was entitled to the indulgence accompanying the remarkably curious Mexican prayer- beads.

Madame Ratignolle hoped that Robert would exercise extreme caution in dealing with the Mexicans, who, she considered, were a treacherous people, unscrupulous and revengeful. She trusted she did them no injustice in thus condemning them as a race. She had known personally but one Mexican, who made and sold excellent tamales, and whom she would have trusted implicitly, so soft- spoken was he. One day he was arrested for stabbing his wife. She never knew whether he had been hanged or not.

Victor had grown hilarious, and was attempting to tell an anecdote about a Mexican girl who served choco late one winter in a restaurant in Dauphine Street.3 No one would listen to him but old Monsieur Farival, who went into convulsions over the droll story.

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Edna wondered if they had all gone mad, to be talking and clamoring at that rate. She herself could think of nothing to say about Mexico or the Mexicans.

“At what time do you leave?” she asked Robert. “At ten,” he told her. “Beaudelet wants to wait for the moon.” “Are you all ready to go?” “Quite ready. I shall only take a handbag, and shall pack my trunk in

the city.” He turned to answer some question put to him by his mother, and Edna,

having "nished her black coffee, left the table. She went directly to her room. The little cottage was close and stuffy after

leaving the outer air. But she did not mind; there appeared to be a hundred dif fer ent things demanding her attention indoors. She began to set the toilet- stand to rights, grumbling at the negligence of the quadroon, who was in the adjoining room putting the children to bed. She gathered together stray garments that were hanging on the backs of chairs, and put each where it belonged in closet or bureau drawer. She changed her gown for a more com- fortable and commodious wrapper. She rearranged her hair, combing and brushing it with unusual energy. Then she went in and assisted the quadroon in getting the boys to bed.

They were very playful and inclined to talk—to do anything but lie quiet and go to sleep. Edna sent the quadroon away to her supper and told her she need not return. Then she sat and told the children a story. Instead of soothing it excited them, and added to their wakefulness. She left them in heated argument, speculating about the conclusion of the tale which their mother promised to "nish the following night.

The little black girl came in to say that Madame Lebrun would like to have Mrs. Pontellier go and sit with them over at the house till Mr. Robert went away. Edna returned answer that she had already undressed, that she did not feel quite well, but perhaps she would go over to the house later. She started to dress again, and got as far advanced as to remove her peignoir. But changing her mind once more she resumed the peignoir, and went out- side and sat down before her door. She was overheated and irritable, and fanned herself energetically for a while. Madame Ratignolle came down to discover what was the matter.

“All that noise and confusion at the table must have upset me,” replied Edna, “and moreover, I hate shocks and surprises. The idea of Robert starting off in such a ridiculously sudden and dramatic way! As if it were a matter of life and death! Never saying a word about it all morning when he was with me.”

“Yes,” agreed Madame Ratignolle. “I think it was showing us all— you especially— very little consideration. It wouldn’t have surprised me in any of the others; those Lebruns are all given to heroics. But I must say I should never have expected such a thing from Robert. Are you not coming down? Come on, dear; it doesn’t look friendly.”

“No,” said Edna, a little sullenly. “I can’t go to the trou ble of dressing again; I don’t feel like it.”

“You needn’t dress; you look all right; fasten a belt around your waist. Just look at me!”

“No,” persisted Edna; “but you go on. Madame Lebrun might be offended if we both stayed away.”

Madame Ratignolle kissed Edna good- night, and went away, being in truth rather desirous of joining in the general and animated conversation which was still in pro gress concerning Mexico and the Mexicans.

Somewhat later Robert came up, carry ing his hand- bag. “ Aren’t you feeling well?” he asked. “Oh, well enough. Are you going right away?” He lit a match and looked at his watch. “In twenty minutes,” he said. The

sudden and brief `are of the match emphasized the darkness for a while. He sat down upon a stool which the children had left out on the porch.

“Get a chair,” said Edna. “This will do,” he replied. He put on his soft hat and ner vously took it off

again, and wiping his face with his handkerchief, complained of the heat. “Take the fan,” said Edna, offering it to him. “Oh, no! Thank you. It does no good; you have to stop fanning some time,

and feel all the more uncomfortable afterward.” “That’s one of the ridicu lous things which men always say. I have never

known one to speak other wise of fanning. How long will you be gone?” “Forever, perhaps. I don’t know. It depends upon a good many things.” “Well, in case it shouldn’t be forever, how long will it be?” “I don’t know.” “This seems to me perfectly preposterous and uncalled for. I don’t like it.

I don’t understand your motive for silence and mystery, never saying a word to me about it this morning.” He remained silent, not offering to defend him- self. He only said, after a moment:

“ Don’t part from me in an ill- humor. I never knew you to be out of patience with me before.”

“I don’t want to part in any ill- humor,” said she. “But can’t you understand? I’ve grown used to seeing you, to having you with me all the time, and your action seems unfriendly, even unkind. You don’t even offer an excuse for it. Why, I was planning to be together, thinking of how pleasant it would be to see you in the city next winter.”

“So was I,” he blurted. “Perhaps that’s the—” He stood up suddenly and held out his hand. “Good-by, my dear Mrs. Pontellier; good-by. You won’t— I hope you won’t completely forget me.” She clung to his hand, striving to detain him.

“Write to me when you get there, won’t you, Robert?” she entreated. “I will, thank you. Good-by.” How unlike Robert! The merest acquaintance would have said something

more emphatic than “I will, thank you; good-by,” to such a request. He had evidently already taken leave of the people over at the house, for

he descended the steps and went to join Beaudelet, who was out there with an oar across his shoulder waiting for Robert. They walked away in the dark- ness. She could only hear Beaudelet’s voice; Robert had apparently not even spoken a word of greeting to his companion.

Edna bit her handkerchief convulsively, striving to hold back and to hide, even from herself as she would have hidden from another, the emotion which was troubling— tearing— her. Her eyes were brimming with tears.

For the "rst time she recognized anew the symptoms of infatuation which she felt incipiently as a child, as a girl in her earliest teens, and later as a young woman. The recognition did not lessen the real ity, the poignancy of

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the revelation by any suggestion or promise of instability. The past was noth- ing to her; offered no lesson which she was willing to heed. The future was a mystery which she never attempted to penetrate. The pres ent alone was signi"cant; was hers, to torture her as it was doing then with the biting con- viction that she had lost that which she had held, that she had been denied that which her impassioned, newly awakened being demanded.

XVI

“Do you miss your friend greatly?” asked Ma de moi selle Reisz one morning as she came creeping up behind Edna, who had just left her cottage on her way to the beach. She spent much of her time in the water since she had acquired " nally the art of swimming. As their stay at Grand Isle drew near its close, she felt that she could not give too much time to a diversion which afforded her the only real pleas ur able moments that she knew. When Ma de moi selle Reisz came and touched her upon the shoulder and spoke to her, the woman seemed to echo the thought which was ever in Edna’s mind; or, better, the feeling which constantly possessed her.

Robert’s going had some way taken the brightness, the color, the mean- ing out of every thing. The conditions of her life were in no way changed, but her whole existence was dulled, like a faded garment which seems to be no longer worth wearing. She sought him everywhere—in others whom she induced to talk about him. She went up in the mornings to Madame Leb- run’s room, braving the clatter of the old sewing- machine. She sat there and chatted at intervals as Robert had done. She gazed around the room at the pictures and photo graphs hanging upon the wall, and discovered in some corner an old family album, which she examined with the keenest interest, appealing to Madame Lebrun for enlightenment concerning the many "g- ures and faces which she discovered between its pages.

There was a picture of Madame Lebrun with Robert as a baby, seated in her lap, a round- faced infant with a "st in his mouth. The eyes alone in the baby suggested the man. And that was he also in kilts, at the age of "ve, wearing long curls and holding a whip in his hand. It made Edna laugh, and she laughed, too, at the portrait in his "rst long trousers; while another interested her, taken when he left for college, looking thin, long- faced, with eyes full of "re, ambition and great intentions. But there was no recent pic- ture, none which suggested the Robert who had gone away "ve days ago, leaving a void and wilderness behind him.

“Oh, Robert stopped having his pictures taken when he had to pay for them himself! He found wiser use for his money, he says,” explained Madame Lebrun. She had a letter from him, written before he left New Orleans. Edna wished to see the letter, and Madame Lebrun told her to look for it either on the table or the dresser, or perhaps it was on the mantelpiece.

The letter was on the bookshelf. It possessed the greatest interest and attraction for Edna; the envelope, its size and shape, the postmark, the hand- writing. She examined every detail of the outside before opening it. There were only a few lines, setting forth that he would leave the city that after- noon, that he had packed his trunk in good shape, that he was well, and sent her his love and begged to be affectionately remembered to all. There was no special message to Edna except a postscript saying that if Mrs.  Pontellier

desired to "nish the book which he had been reading to her, his mother would "nd it in his room, among other books there on the table. Edna experienced a pang of jealousy because he had written to his mother rather than to her.

Every one seemed to take for granted that she missed him. Even her hus- band, when he came down the Saturday following Robert’s departure, expressed regret that he had gone.

“How do you get on without him, Edna?” he asked. “It’s very dull without him,” she admitted. Mr. Pontellier had seen Robert

in the city, and Edna asked him a dozen questions or more. Where had they met? On Carondelet Street, in the morning. They had gone “in” and had a drink and a cigar together. What had they talked about? Chie`y about his prospects in Mexico, which Mr. Pontellier thought were promising. How did he look? How did he seem— grave, or gay, or how? Quite cheerful, and wholly taken up with the idea of his trip, which Mr. Pontellier found altogether natu ral in a young fellow about to seek fortune and adventure in a strange, queer country.

Edna tapped her foot impatiently, and wondered why the children per- sisted in playing in the sun when they might be under the trees. She went down and led them out of the sun, scolding the quadroon for not being more attentive.

It did not strike her as in the least grotesque that she should be making of Robert the object of conversation and leading her husband to speak of him. The sentiment which she entertained for Robert in no way resembled that which she felt for her husband, or had ever felt, or ever expected to feel. She had all her life long been accustomed to harbor thoughts and emotions which never voiced themselves. They had never taken the form of strug gles. They belonged to her and were her own, and she entertained the conviction that she had a right to them and that they concerned no one but herself. Edna had once told Madame Ratignolle that she would never sacri"ce herself for her children, or for any one. Then had followed a rather heated argument; the two women did not appear to understand each other or to be talking the same language. Edna tried to appease her friend, to explain.

“I would give up the unessential; I would give my money, I would give my life for my children; but I wouldn’t give myself. I can’t make it more clear; it’s only something which I am beginning to comprehend, which is reveal- ing itself to me.”

“I don’t know what you would call the essential, or what you mean by the unessential,” said Madame Ratignolle, cheerfully; “but a woman who would give her life for her children could do no more than that— your Bible tells you so. I’m sure I couldn’t do more than that.”

“Oh, yes you could!” laughed Edna. She was not surprised at Ma de moi selle Reisz’s question the morning that

lady, following her to the beach, tapped her on the shoulder and asked if she did not greatly miss her young friend.

“Oh, good morning, Ma de moi selle; it is you? Why, of course I miss Rob- ert. Are you going down to bathe?”

“Why should I go down to bathe at the very end of the season when I haven’t been in the surf all summer?” replied the woman, disagreeably.

“I beg your pardon,” offered Edna, in some embarrassment, for she should have remembered that Ma de moi selle Reisz’s avoidance of the water had

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furnished a theme for much pleasantry. Some among them thought it was on account of her false hair, or the dread of getting the violets wet, while others attributed it to the natu ral aversion for water sometimes believed to accompany the artistic temperament. Ma de moi selle offered Edna some choco lates in a paper bag, which she took from her pocket, by way of showing that she bore no ill feeling. She habitually ate choco lates for their sustaining quality; they contained much nutriment in small compass, she said. They saved her from starvation, as Madame Lebrun’s table was utterly impossible; and no one save so impertinent a woman as Madame Lebrun could think of offering such food to people and requiring them to pay for it.

“She must feel very lonely without her son,” said Edna, desiring to change the subject. “Her favorite son, too. It must have been quite hard to let him go.”

Ma de moi selle laughed maliciously. “Her favorite son! Oh dear! Who could have been imposing such a tale

upon you? Aline Lebrun lives for Victor, and for Victor alone. She has spoiled him into the worthless creature he is. She worships him and the ground he walks on. Robert is very well in a way, to give up all the money he can earn to the family, and keep the barest pittance for himself. Favorite son, indeed! I miss the poor fellow myself, my dear. I liked to see him and to hear him about the place— the only Lebrun who is worth a pinch of salt. He comes to see me often in the city. I like to play to him. That Victor! hanging would be too good for him. It’s a won der Robert hasn’t beaten him to death long ago.”

“I thought he had great patience with his brother,” offered Edna, glad to be talking about Robert, no matter what was said.

“Oh! he thrashed him well enough a year or two ago,” said Ma de moi selle. “It was about a Spanish girl, whom Victor considered that he had some sort of claim upon. He met Robert one day talking to the girl, or walking with her, or bathing with her, or carry ing her basket— I don’t remember what;— and he became so insulting and abusive that Robert gave him a thrashing on the spot that has kept him comparatively in order for a good while. It’s about time he was getting another.”

“Was her name Mariequita?” asked Edna. “Mariequita— yes, that was it. Mariequita. I had forgotten. Oh, she’s a sly

one, and a bad one, that Mariequita!” Edna looked down at Ma de moi selle Reisz and wondered how she could

have listened to her venom so long. For some reason she felt depressed, almost unhappy. She had not intended to go into the water; but she donned her bathing suit, and left Ma de moi selle alone, seated under the shade of the children’s tent. The water was growing cooler as the season advanced. Edna plunged and swam about with an abandon that thrilled and invigorated her. She remained a long time in the water, half hoping that Ma de moi selle Reisz would not wait for her.

But Ma de moi selle waited. She was very amiable during the walk back, and raved much over Edna’s appearance in her bathing suit. She talked about music. She hoped that Edna would go to see her in the city, and wrote her address with the stub of a pencil on a piece of card which she found in her pocket.

“When do you leave?” asked Edna. “Next Monday; and you?”

4. The most exclusive address of the Creole aris- tocracy; it was a street of palatial homes shaded by oaks, palms, and magnolias.

5. A day once a week when a woman was expected to be at home to receive visitors.

“The following week,” answered Edna, adding, “It has been a pleasant summer, hasn’t it, Ma de moi selle?”

“Well,” agreed Ma de moi selle Reisz, with a shrug, “rather pleasant, if it hadn’t been for the mosquitoes and the Farival twins.”

XVII

The Pontelliers possessed a very charming home on Esplanade Street4 in New Orleans. It was a large, double cottage, with a broad front veranda, whose round, `uted columns supported the sloping roof. The house was painted a dazzling white; the outside shutters, or jalousies, were green. In the yard, which was kept scrupulously neat, were `owers and plants of every description which `ourishes in South Louisiana. Within doors the appoint- ments were perfect after the conventional type. The softest carpets and rugs covered the `oors; rich and tasteful draperies hung at doors and win dows. There were paintings, selected with judgment and discrimination, upon the walls. The cut glass, the silver, the heavy damask which daily appeared upon the table were the envy of many women whose husbands were less generous than Mr. Pontellier.

Mr. Pontellier was very fond of walking about his house examining its vari ous appointments and details, to see that nothing was amiss. He greatly valued his possessions, chie`y because they were his, and derived genuine plea sure from contemplating a painting, a statuette, a rare lace curtain—no matter what— after he had bought it and placed it among his house hold goods.

On Tuesday after noons— Tuesday being Mrs. Pontellier’s reception day5— there was a constant stream of callers— women who came in carriages or in the street cars, or walked when the air was soft and distance permitted. A light- colored mulatto boy, in dress coat and bearing a diminutive silver tray for the reception of cards, admitted them. A maid, in white ̀ uted cap, offered the callers liqueur, coffee, or choco late, as they might desire. Mrs. Pontel- lier, attired in a handsome reception gown, remained in the drawing- room the entire after noon receiving her visitors. Men sometimes called in the eve- ning with their wives.

This had been the programme which Mrs. Pontellier had religiously fol- lowed since her marriage, six years before. Certain eve nings during the week she and her husband attended the opera or sometimes the play.

Mr. Pontellier left his home in the mornings between nine and ten o’clock, and rarely returned before half- past six or seven in the evening— dinner being served at half- past seven.

He and his wife seated themselves at table on Tuesday eve ning, a few weeks after their return from Grand Isle. They were alone together. The boys were being put to bed; the patter of their bare, escaping feet could be heard occasionally, as well as the pursuing voice of the quadroon, lifted in mild protest and entreaty. Mrs. Pontellier did not wear her usual Tuesday recep- tion gown; she was in ordinary house dress. Mr. Pontellier, who was obser- vant about such things, noticed it, as he served the soup and handed it to the boy in waiting.

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6. Proprieties, social conventions (French). 7. Commodities bought and sold for delivery at a future time and thus a form of speculation.

8. Village to the west of New Orleans, later absorbed by the city.

“Tired out, Edna? Whom did you have? Many callers?” he asked. He tasted his soup and began to season it with pepper, salt, vinegar, mustard— every thing within reach.

“ There were a good many,” replied Edna, who was eating her soup with evident satisfaction. “I found their cards when I got home; I was out.”

“Out!” exclaimed her husband, with something like genuine consterna- tion in his voice as he laid down the vinegar cruet and looked at her through his glasses. “Why, what could have taken you out on Tuesday? What did you have to do?”

“Nothing. I simply felt like going out, and I went out.” “Well, I hope you left some suitable excuse,” said her husband, somewhat

appeased, as he added a dash of cayenne pepper to the soup. “No, I left no excuse. I told Joe to say I was out, that was all.” “Why, my dear, I should think you’d understand by this time that people

don’t do such things; we’ve got to observe les convenances6 if we ever expect to get on and keep up with the pro cession. If you felt that you had to leave home this after noon, you should have left some suitable explanation for your absence.

“This soup is really impossible; it’s strange that woman hasn’t learned yet to make a decent soup. Any free- lunch stand in town serves a better one. Was Mrs. Belthrop here?”

“Bring the tray with the cards, Joe. I don’t remember who was here.” The boy retired and returned after a moment, bringing the tiny silver tray,

which was covered with ladies’ visiting cards. He handed it to Mrs. Pontellier. “Give it to Mr. Pontellier,” she said. Joe offered the tray to Mr. Pontellier, and removed the soup. Mr. Pontellier scanned the names of his wife’s callers, reading some of

them aloud, with comments as he read. “ ‘The Misses Delasidas.’ I worked a big deal in futures7 for their father

this morning; nice girls; it’s time they were getting married. ‘Mrs. Belthrop.’ I tell you what it is, Edna; you can’t afford to snub Mrs. Belthrop. Why, Belthrop could buy and sell us ten times over. His business is worth a good, round sum to me. You’d better write her a note. ‘Mrs. James Highcamp.’ Hugh! the less you have to do with Mrs.  Highcamp, the better. ‘Madame Laforcé.’ Came all the way from Carrolton,8 too, poor old soul. ‘Miss Wiggs,’ ‘Mrs. Eleanor Boltons.’ ” He pushed the cards aside.

“Mercy!” exclaimed Edna, who had been fuming. “Why are you taking the thing so seriously and making such a fuss over it?”

“I’m not making any fuss over it. But it’s just such seeming tri`es that we’ve got to take seriously; such things count.”

The "sh was scorched. Mr. Pontellier would not touch it. Edna said she did not mind a little scorched taste. The roast was in some way not to his fancy, and he did not like the manner in which the vegetables were served.

“It seems to me,” he said, “we spend money enough in this house to procure at least one meal a day which a man could eat and retain his self- re spect.”

“You used to think the cook was a trea sure,” returned Edna, indifferently.

“Perhaps she was when she "rst came; but cooks are only human. They need looking after, like any other class of persons that you employ. Suppose I didn’t look after the clerks in my of"ce, just let them run things their own way; they’d soon make a nice mess of me and my business.”

“Where are you going?” asked Edna, seeing that her husband arose from table without having eaten a morsel except a taste of the highly- seasoned soup.

“I’m going to get my dinner at the club. Good night.” He went into the hall, took his hat and stick from the stand, and left the house.

She was somewhat familiar with such scenes. They had often made her very unhappy. On a few previous occasions she had been completely deprived of any desire to "nish her dinner. Sometimes she had gone into the kitchen to administer a tardy rebuke to the cook. Once she went to her room and studied the cookbook during an entire eve ning, " nally writing out a menu for the week, which left her harrassed with a feeling that, after all, she had accomplished no good that was worth the name.

But that eve ning Edna "nished her dinner alone, with forced deliberation. Her face was `ushed and her eyes `amed with some inward "re that lighted them. After "nishing her dinner she went to her room, having instructed the boy to tell any other callers that she was indisposed.

It was a large, beautiful room, rich and picturesque in the soft, dim light which the maid had turned low. She went and stood at an open win dow and looked out upon the deep tangle of the garden below. All the mystery and witchery of the night seemed to have gathered there amid the perfumes and the dusky and tortuous outlines of `owers and fo liage. She was seeking herself and "nding herself in just such sweet, half- darkness which met her moods. But the voices were not soothing that came to her from the dark- ness and the sky above and the stars. They jeered and sounded mournful notes without promise, devoid even of hope. She turned back into the room and began to walk to and fro down its whole length, without stopping, with- out resting. She carried in her hands a thin handkerchief, which she tore into ribbons, rolled into a ball, and `ung from her. Once she stopped, and taking off her wedding ring, `ung it upon the carpet. When she saw it lying there, she stamped her heel upon it, striving to crush it. But her small boot heel did not make an indenture, not a mark upon the little glittering circlet.

In a sweeping passion she seized a glass vase from the table and `ung it upon the tiles of the hearth. She wanted to destroy something. The crash and clatter were what she wanted to hear.

A maid, alarmed at the din of breaking glass, entered the room to discover what was the matter.

“A vase fell upon the hearth,” said Edna. “Never mind; leave it till morning.” “Oh! you might get some of the glass in your feet, ma’am,” insisted the

young woman, picking up bits of the broken vase that were scattered upon the carpet. “And here’s your ring, ma’am, under the chair.”

Edna held out her hand, and taking the ring, slipped it upon her "n ger.

XVIII

The following morning Mr. Pontellier, upon leaving for his of"ce, asked Edna if she would not meet him in town in order to look at some new "x- tures for the library.

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9. Jasmine. 1. Sidewalk (French).

“I hardly think we need new "xtures, Léonce. Don’t let us get anything new; you are too extravagant. I don’t believe you ever think of saving or put- ting by.”

“The way to become rich is to make money, my dear Edna, not to save it,” he said. He regretted that she did not feel inclined to go with him and select new "xtures. He kissed her good-by, and told her she was not looking well and must take care of herself. She was unusually pale and very quiet.

She stood on the front veranda as he quitted the house, and absently picked a few sprays of jessamine9 that grew upon a trellis near by. She inhaled the odor of the blossoms and thrust them into the bosom of her white morn- ing gown. The boys were dragging along the banquette1 a small “express wagon,” which they had "lled with blocks and sticks. The quadroon was fol- lowing them with little quick steps, having assumed a "ctitious animation and alacrity for the occasion. A fruit vender was crying his wares in the street.

Edna looked straight before her with a self- absorbed expression upon her face. She felt no interest in anything about her. The street, the children, the fruit vender, the `owers growing there under her eyes, were all part and par- cel of an alien world which had suddenly become antagonistic.

She went back into the house. She had thought of speaking to the cook concerning her blunders of the previous night; but Mr. Pontellier had saved her that disagreeable mission, for which she was so poorly "tted. Mr. Pon- tellier’s arguments were usually convincing with those whom he employed. He left home feeling quite sure that he and Edna would sit down that eve ning, and possibly a few subsequent eve nings, to a dinner deserving of the name.

Edna spent an hour or two in looking over some of her old sketches. She could see their shortcomings and defects, which were glaring in her eyes. She tried to work a little, but found she was not in the humor. Fi nally she gathered together a few of the sketches— those which she considered the least discreditable; and she carried them with her when, a little later, she dressed and left the house. She looked handsome and distinguished in her street gown. The tan of the seashore had left her face, and her fore- head was smooth, white, and polished beneath her heavy, yellow- brown hair. There were a few freckles on her face, and a small, dark mole near the under lip and one on the temple, half- hidden in her hair.

As Edna walked along the street she was thinking of Robert. She was still under the spell of her infatuation. She had tried to forget him, realizing the inutility of remembering. But the thought of him was like an obsession, ever pressing itself upon her. It was not that she dwelt upon details of their acquaintance, or recalled in any special or peculiar way his personality; it was his being, his existence, which dominated her thought, fading sometimes as if it would melt into the mist of the forgotten, reviving again with an inten- sity which "lled her with an incomprehensible longing.

Edna was on her way to Madame Ratignolle’s. Their intimacy, begun at Grand Isle, had not declined, and they had seen each other with some fre- quency since their return to the city. The Ratignolles lived at no great dis- tance from Edna’s home, on the corner of a side street, where Monsieur

2. In Amer i ca, a porch under which a car or car- riage may be driven to protect travelers alighting

or boarding (French). 3. An eve ning of music (French).

Ratignolle owned and conducted a drug store which enjoyed a steady and prosperous trade. His father had been in the business before him, and Mon- sieur Ratignolle stood well in the community and bore an enviable reputa- tion for integrity and clear- headedness. His family lived in commodious apartments over the store, having an entrance on the side within the porte cochère.2 There was something which Edna thought very French, very for- eign, about their whole manner of living. In the large and pleasant salon which extended across the width of the house, the Ratignolles entertained their friends once a fortnight with a soirée musicale,3 sometimes diversi"ed by card- playing. There was a friend who played upon the ’cello. One brought his `ute and another his violin, while there were some who sang and a num- ber who performed upon the piano with vari ous degrees of taste and agility. The Ratignolles’ soirées musicales were widely known, and it was considered a privilege to be invited to them.

Edna found her friend engaged in assorting the clothes which had returned that morning from the laundry. She at once abandoned her occupation upon seeing Edna, who had been ushered without ceremony into her presence.

“ ’Cité can do it as well as I; it is really her business,” she explained to Edna, who apologized for interrupting her. And she summoned a young black woman, whom she instructed, in French, to be very careful in checking off the list which she handed her. She told her to notice particularly if a "ne linen handkerchief of Monsieur Ratignolle’s, which was missing last week, had been returned; and to be sure to set to one side such pieces as required mending and darning.

Then placing an arm around Edna’s waist, she led her to the front of the house, to the salon, where it was cool and sweet with the odor of great roses that stood upon the hearth in jars.

Madame Ratignolle looked more beautiful than ever there at home, in a negligé which left her arms almost wholly bare and exposed the rich, melt- ing curves of her white throat.

“Perhaps I shall be able to paint your picture some day,” said Edna with a smile when they were seated. She produced the roll of sketches and started to unfold them. “I believe I ought to work again. I feel as if I wanted to be doing something. What do you think of them? Do you think it worth while to take it up again and study some more? I might study for a while with Laid- pore.”

She knew that Madame Ratignolle’s opinion in such a matter would be next to valueless, that she herself had not alone deci ded, but determined; but she sought the words and praise and encouragement that would help her to put heart into her venture.

“Your talent is im mense, dear!” “Nonsense!” protested Edna, well pleased. “Im mense, I tell you,” persisted Madame Ratignolle, surveying the sketches

one by one, at close range, then holding them at arm’s length, narrowing her eyes, and dropping her head on one side. “Surely, this Bavarian peasant is worthy of framing; and this basket of apples! never have I seen anything more lifelike. One might almost be tempted to reach out a hand and take one.”

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4. “Better is a dinner of herbs where love is, than a stalled [fattened] ox and hatred therewith”

(Proverbs 15.7). 5. As a good house wife (French).

Edna could not control a feeling which bordered upon complacency at her friend’s praise, even realizing, as she did, its true worth. She retained a few of the sketches, and gave all the rest to Madame Ratignolle, who appreciated the gift far beyond its value and proudly exhibited the pictures to her husband when he came up from the store a little later for his midday dinner.

Mr. Ratignolle was one of those men who are called the salt of the earth. His cheerfulness was unbounded, and it was matched by his goodness of heart, his broad charity, and common sense. He and his wife spoke En glish with an accent which was only discernible through its un- English emphasis and a certain carefulness and deliberation. Edna’s husband spoke En glish with no accent what ever. The Ratignolles understood each other perfectly. If ever the fusion of two human beings into one has been accomplished on this sphere it was surely in their union.

As Edna seated herself at table with them she thought, “Better a dinner of herbs,”4 though it did not take her long to discover that was no dinner of herbs, but a delicious repast, simple, choice, and in every way satisfying.

Monsieur Ratignolle was delighted to see her, though he found her look- ing not so well as at Grand Isle, and he advised a tonic. He talked a good deal on vari ous topics, a little politics, some city news and neighborhood gossip. He spoke with an animation and earnestness that gave an exagger- ated importance to every syllable he uttered. His wife was keenly interested in every thing he said, laying down her fork the better to listen, chiming in, taking the words out of his mouth.

Edna felt depressed rather than soothed after leaving them. The little glimpse of domestic harmony which had been offered her, gave her no regret, no longing. It was not a condition of life which "tted her, and she could see in it but an appalling and hopeless ennui. She was moved by a kind of commiseration for Madame Ratignolle,— a pity for that colorless exis- tence which never uplifted its possessor beyond the region of blind content- ment, in which no moment of anguish ever visited her soul, in which she would never have the taste of life’s delirium. Edna vaguely wondered what she meant by “life’s delirium.” It had crossed her thought like some unsought, extraneous impression.

XIX

Edna could not help but think that it was very foolish, very childish, to have stamped upon her wedding ring and smashed the crystal vase upon the tiles. She was visited by no more outbursts, moving her to such futile expedients. She began to do as she liked and to feel as she liked. She completely aban- doned her Tuesdays at home, and did not return the visits of those who had called upon her. She made no ineffectual efforts to conduct her house hold en bonne ménagère,5 going and coming as it suited her fancy, and, so far as she was able, lending herself to any passing caprice.

Mr. Pontellier had been a rather courteous husband so long as he met a certain tacit submissiveness in his wife. But her new and unexpected line

6. Artist’s studio.

of conduct completely bewildered him. It shocked him. Then her absolute disregard for her duties as a wife angered him. When Mr. Pontellier became rude, Edna grew insolent. She had resolved never to take another step backward.

“It seems to me the utmost folly for a woman at the head of a house hold, and the mother of children, to spend in an atelier6 days which would be better employed contriving for the comfort of her family.”

“I feel like painting,” answered Edna. “Perhaps I shan’t always feel like it.” “Then in God’s name paint! but don’t let the family go to the devil. There’s

Madame Ratignolle; because she keeps up her music, she doesn’t let every- thing go else to chaos. And she’s more of a musician than you are a painter.”

“She isn’t a musician, and I’m not a painter. It isn’t on account of painting that I let things go.”

“On account of what, then?” “Oh! I don’t know. Let me alone; you bother me.” It sometimes entered Mr. Pontellier’s mind to won der if his wife were not

growing a little unbalanced mentally. He could see plainly that she was not herself. That is, he could not see that she was becoming herself and daily casting aside that "ctitious self which we assume like a garment with which to appear before the world.

Her husband let her alone as she requested, and went away to his of"ce. Edna went up to her atelier— a bright room in the top of the house. She was working with great energy and interest, without accomplishing anything, however, which satis"ed her even in the smallest degree. For a time she had the whole house hold enrolled in the ser vice of art. The boys posed for her. They thought it amusing at "rst, but the occupation soon lost its attractive- ness when they discovered that it was not a game arranged especially for their entertainment. The quadroon sat for hours before Edna’s palette, patient as a savage, while the house maid took charge of the children, and the drawing- room went undusted. But the house- maid, too, served her term as model when Edna perceived that the young woman’s back and shoulders were molded on classic lines, and that her hair, loosened from its con"ning cap, became an inspiration. While Edna worked she sometimes sang low the little air, “Ah! si tu savais!”

It moved her with recollections. She could hear again the ripple of the water, the `apping sail. She could see the glint of the moon upon the bay, and could feel the soft, gusty beating of the hot south wind. A subtle cur- rent of desire passed through her body, weakening her hold upon the brushes and making her eyes burn.

There were days when she was very happy without knowing why. She was happy to be alive and breathing, when her whole being seemed to be one with the sunlight, the color, the odors, the luxuriant warmth of some per- fect Southern day. She liked then to wander alone into strange and unfa- miliar places. She discovered many a sunny, sleepy corner, fashioned to dream in. And she found it good to dream and to be alone and unmolested.

There were days when she was unhappy, she did not know why,— when it did not seem worth while to be glad or sorry, to be alive or dead; when life appeared to her like a grotesque pandemonium and humanity like worms

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7. On the opposite side of the French Quarter from the Pontelliers’ house. 8. Furnished rooms (French).

9. In the heart of the French Quarter. 1. I.e., the Spanish regime (1766–1803).

struggling blindly toward inevitable annihilation. She could not work on such a day, nor weave fancies to stir her pulses and warm her blood.

XX

It was during such a mood that Edna hunted up Ma de moi selle Reisz. She had not forgotten the rather disagreeable impression left upon her by their last interview; but she nevertheless felt a desire to see her— above all, to lis- ten while she played upon the piano. Quite early in the after noon she started upon her quest for the pianist. Unfortunately she had mislaid or lost Ma de moi selle Reisz’s card, and looking up her address in the city directory, she found that the woman lived on Bienville Street,7 some distance away. The directory which fell into her hands was a year or more old, however, and upon reaching the number indicated, Edna discovered that the house was occupied by a respectable family of mulattoes who had chambres gar- nies8 to let. They had been living there for six months, and knew absolutely nothing of a Ma de moi selle Reisz. In fact, they knew nothing of any of their neighbors; their lodgers were all people of the highest distinction, they assured Edna. She did not linger to discuss class distinctions with Madame Pouponne, but hastened to a neighboring grocery store, feeling sure that Ma de moi selle would have left her address with the proprietor.

He knew Ma de moi selle Reisz a good deal better than he wanted to know her, he informed his questioner. In truth, he did not want to know her at all, anything concerning her— the most disagreeable and unpopular woman who ever lived in Bienville Street. He thanked heaven she had left the neighbor- hood, and was equally thankful that he did not know where she had gone.

Edna’s desire to see Ma de moi selle Reisz had increased tenfold since these unlooked- for obstacles had arisen to thwart it. She was wondering who could give her the information she sought, when it suddenly occurred to her that Madame Lebrun would be the one most likely to do so. She knew it was useless to ask Madame Ratignolle, who was on the most distant terms with the musi- cian, and preferred to know nothing concerning her. She had once been almost as emphatic in expressing herself upon the subject as the corner grocer.

Edna knew that Madame Lebrun had returned to the city, for it was the middle of November. And she also knew where the Lebruns lived, on Char- tres Street.9

Their home from the outside looked like a prison, with iron bars before the door and lower win dows. The iron bars were a relic of the old régime,1 and no one had ever thought of dislodging them. At the side was a high fence enclosing the garden. A gate or door opening upon the street was locked. Edna rang the bell at this side garden gate, and stood upon the banquette, waiting to be admitted.

It was Victor who opened the gate for her. A black woman, wiping her hands upon her apron, was close at his heels. Before she saw them Edna could hear them in altercation, the woman— plainly an anomaly— claiming the right to be allowed to perform her duties, one of which was to answer the bell.

Victor was surprised and delighted to see Mrs. Pontellier, and he made no attempt to conceal either his astonishment or his delight. He was a dark- browed, good- looking youngster of nineteen, greatly resembling his mother, but with ten times her impetuosity. He instructed the black woman to go at once and inform Madame Lebrun that Mrs. Pontellier desired to see her. The woman grumbled a refusal to do part of her duty when she had not been permitted to do it all, and started back to her interrupted task of weeding the garden. Whereupon Victor administered a rebuke in the form of a volley of abuse, which owing to its rapidity and incoherence, was all but incom- prehensible to Edna. What ever it was, the rebuke was convincing, for the woman dropped her hoe and went mumbling into the house.

Edna did not wish to enter. It was very pleasant there on the side porch, where there were chairs, a wicker lounge, and a small table. She seated her- self, for she was tired from her long tramp; and she began to rock gently and smooth out the folds of her silk parasol. Victor drew up his chair beside her. He at once explained that the black woman’s offensive conduct was all due to imperfect training, as he was not there to take her in hand. He had only come up from the island the morning before, and expected to return next day. He stayed all winter at the island; he lived there, and kept the place in order and got things ready for the summer visitors.

But a man needed occasional relaxation, he informed Mrs. Pontellier, and every now and again he drummed up a pretext to bring him to the city. My! but he had had a time of it the eve ning before! He wouldn’t want his mother to know, and he began to talk in a whisper. He was scintillant with recollec- tions. Of course, he couldn’t think of telling Mrs. Pontellier all about it, she being a woman and not comprehending such things. But it all began with a girl peeping and smiling at him through the shutters as he passed by. Oh! but she was a beauty! Certainly he smiled back, and went up and talked to her. Mrs. Pontellier did not know him if she supposed he was one to let an opportunity like that escape him. Despite herself, the youngster amused her. She must have betrayed in her look some degree of interest or entertainment. The boy grew more daring, and Mrs. Pontellier might have found herself, in a little while, listening to a highly colored story but for the timely appear- ance of Madame Lebrun.

That lady was still clad in white, according to her custom of the summer. Her eyes beamed an effusive welcome. Would not Mrs. Pontellier go inside? Would she partake of some refreshment? Why had she not been there before? How was that dear Mr. Pontellier and how were those sweet children? Has Mrs. Pontellier ever known such a warm November?

Victor went and reclined on the wicker lounge behind his mother’s chair, where he commanded a view of Edna’s face. He had taken her parasol from her hands while he spoke to her, and he now lifted it and twirled it above him as he lay on his back. When Madame Lebrun complained that it was so dull coming back to the city; that she saw so few people now; that even Vic- tor, when he came up from the island for a day or two, had so much to occupy him and engage his time, then it was that the youth went into contortions on the lounge and winked mischievously at Edna. She somehow felt like a confederate in crime, and tried to look severe and disapproving.

There had been but two letters from Robert, with little in them, they told her. Victor said it was really not worth while to go inside for the letters, when

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2. Streetcar. 3. A cloth button shoe with leather soles.

his mother entreated him to go in search of them. He remembered the con- tents, which in truth he rattled off very glibly when put to the test.

One letter was written from Vera Cruz and the other from the City of Mexico. He had met Montel, who was doing every thing toward his advance- ment. So far, the "nancial situation was no improvement over the one he had left in New Orleans, but of course the prospects were vastly better. He wrote of the City of Mexico, the buildings, the people and their habits, the condi- tions of life which he found there. He sent his love to the family. He inclosed a check to his mother, and hoped she would affectionately remember him to all his friends. That was about the substance of the two letters. Edna felt that if there had been a message for her, she would have received it. The despon- dent frame of mind in which she had left home began again to overtake her, and she remembered that she wished to "nd Ma de moi selle Reisz.

Madame Lebrun knew where Ma de moi selle Reisz lived. She gave Edna the address, regretting that she would not consent to stay and spend the remainder of the after noon, and pay a visit to Ma de moi selle Reisz some other day. The after noon was already well advanced.

Victor escorted her out upon the banquette, lifted her parasol, and held it over her while he walked to the car2 with her. He entreated her to bear in mind that the disclosures of the after noon were strictly con"dential. She laughed and bantered him a little, remembering too late that she should have been digni"ed and reserved.

“How handsome Mrs. Pontellier looked!” said Madame Lebrun to her son. “Ravishing!” he admitted. “The city atmosphere has improved her. Some

way she doesn’t seem like the same woman.”

XXI

Some people contended that the reason Ma de moi selle Reisz always chose apartments up under the roof was to discourage the approach of beggars, peddlars and callers. There were plenty of win dows in her little front room. They were for the most part dingy, but as they were nearly always open it did not make so much difference. They often admitted into the room a good deal of smoke and soot; but at the same time all the light and air that there was came through them. From her win dows could be seen the crescent of the river, the masts of ships and the big chimneys of the Mississippi steam- ers. A magni"cent piano crowded the apartment. In the next room she slept, and in the third and last she harbored a gasoline stove on which she cooked her meals when disinclined to descend to the neighboring restaurant. It was there also that she ate, keeping her belongings in a rare old buffet, dingy and battered from a hundred years of use.

When Edna knocked at Ma de moi selle Reisz’s front room door and entered, she discovered that person standing beside the win dow, engaged in mend- ing or patching an old prunella gaiter.3 The little musician laughed all over when she saw Edna. Her laugh consisted of a contortion of the face and all the muscles of the body. She seemed strikingly homely, standing there in the after noon light. She still wore the shabby lace and the arti"cial bunch of violets on the side of her head.

4. The lovely lady (French).

“So you remembered me at last,” said Ma de moi selle. “I had said to myself, ‘Ah, bah! she will never come.’ ”

“Did you want me to come?” asked Edna with a smile. “I had not thought much about it,” answered Ma de moi selle. The two had

seated themselves on a little bumpy sofa which stood against the wall. “I am glad, however, that you came. I have the water boiling back there, and was just about to make some coffee. You will drink a cup with me. And how is la belle dame?4 Always handsome! always healthy! always contented!” She took Edna’s hand between her strong wiry "n gers, holding it loosely with- out warmth, and executing a sort of double theme upon the back and palm.

“Yes,” she went on; “I sometimes thought: ‘She will never come. She promi- sed as those women in society always do, without meaning it. She will not come.’ For I really don’t believe you like me, Mrs. Pontellier.”

“I don’t know whether I like you or not,” replied Edna, gazing down at the little woman with a quizzical look.

The candor of Mrs. Pontellier’s admission greatly pleased Ma de moi selle Reisz. She expressed her grati"cation by repairing forthwith to the region of the gasoline stove and rewarding her guest with the promised cup of cof- fee. The coffee and the biscuit accompanying it proved very acceptable to Edna, who had declined refreshment at Madame Lebrun’s and was now beginning to feel hungry. Ma de moi selle set the tray which she brought in upon a small table near at hand, and seated herself once again on the lumpy sofa.

“I have had a letter from your friend,” she remarked, as she poured a little cream into Edna’s cup and handed it to her.

“My friend?” “Yes, your friend Robert. He wrote to me from the City of Mexico.” “Wrote to you?” repeated Edna in amazement, stirring her coffee absently. “Yes, to me. Why not? Don’t stir all the warmth out of your coffee; drink

it. Though the letter might as well have been sent to you; it was nothing but Mrs. Pontellier from beginning to end.”

“Let me see it,” requested the young woman, entreatingly. “No; a letter concerns no one but the person who writes it and the one to

whom it is written.” “ Haven’t you just said it concerned me from beginning to end?” “It was written about you, not to you. ‘Have you seen Mrs. Pontellier? How

is she looking?’ he asks. ‘As Mrs. Pontellier says,’ or ‘as Mrs. Pontellier once said.’ ‘If Mrs. Pontellier should call upon you, play for her that Impromptu of Chopin’s, my favorite. I heard it here a day or two ago, but not as you play it. I should like to know how it affects her,’ and so on, as if he supposed we were constantly in each other’s society.”

“Let me see the letter.” “Oh, no.” “Have you answered it?” “No.” “Let me see the letter.” “No, and again, no.” “Then play the Impromptu for me.”

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5. Indeed! (French). 6. From Richard Wagner’s opera Tristan und Isolde (1857–59), based on a medieval legend of

ill- fated love. Isolde’s Liebestod (Love- death) is sung as she bids her dead lover farewell and falls dead herself in his arms.

“It is growing late; what time do you have to be home?” “Time doesn’t concern me. Your question seems a little rude. Play the

Impromptu.” “But you have told me nothing of yourself. What are you doing?” “Painting!” laughed Edna. “I am becoming an artist. Think of it!” “Ah! an artist! You have pretensions, Madame.” “Why pretensions? Do you think I could not become an artist?” “I do not know you well enough to say. I do not know your talent or your

temperament. To be an artist includes much; one must possess many gifts— absolute gifts— which have not been acquired by one’s own effort. And, moreover, to succeed, the artist must possess the courageous soul.”

“What do you mean by the courageous soul?” “Courageous, ma foi!5 The brave soul. The soul that dares and de"es.” “Show me the letter and play for me the Impromptu. You see that I have

per sis tence. Does that quality count for anything in art?” “It counts with a foolish old woman whom you have captivated,” replied

Ma de moi selle, with her wriggling laugh. The letter was right there at hand in the drawer of the little table upon

which Edna had just placed her coffee cup. Ma de moi selle opened the drawer and drew forth the letter, the topmost one. She placed it in Edna’s hands, and without further comment arose and went to the piano.

Ma de moi selle played a soft interlude. It was an improvisation. She sat low at the instrument, and the lines of her body settled into ungraceful curves and angles that gave it an appearance of deformity. Gradually and imperceptibly the interlude melted into the soft opening minor chords of the Chopin Impromptu.

Edna did not know when the Impromptu began or ended. She sat in the sofa corner reading Robert’s letter by the fading light. Ma de moi selle had glided from the Chopin into the quivering love- notes of Isolde’s song,6 and back again to the Impromptu with its soulful and poignant longing.

The shadows deepened in the little room. The music grew strange and fantastic— turbulent, insistent, plaintive and soft with entreaty. The shad- ows grew deeper. The music "lled the room. It `oated out upon the night, over the house tops, the crescent of the river, losing itself in the silence of the upper air.

Edna was sobbing, just as she had wept one midnight at Grand Isle when strange, new voices awoke in her. She arose in some agitation to take her departure. “May I come again, Ma de moi selle?” she asked at the threshold.

“Come whenever you feel like it. Be careful; the stairs and landings are dark; don’t stumble.”

Ma de moi selle reëntered and lit a candle. Robert’s letter was on the `oor. She stooped and picked it up. It was crumpled and damp with tears. Ma de- moi selle smoothed the letter out, restored it to the envelope, and replaced it in the table drawer.

7. The main street of downtown New Orleans, separating the old French city from the new American section.

XXII

One morning on his way into town Mr. Pontellier stopped at the house of his old friend and family physician, Doctor Mandelet. The Doctor was a semi- retired physician, resting, as the saying is, upon his laurels. He bore a reputation for wisdom rather than skill— leaving the active practice of medi- cine to his assistants and younger contemporaries— and was much sought for in matters of consultation. A few families, united to him by bonds of friendship, he still attended when they required the ser vices of a physician. The Pontelliers were among these.

Mr. Pontellier found the Doctor reading at the open win dow of his study. His house stood rather far back from the street, in the center of a delightful garden, so that it was quiet and peaceful at the old gentleman’s study win- dow. He was a great reader. He stared up disapprovingly over his eye- glasses as Mr. Pontellier entered, wondering who had the temerity to disturb him at that hour of the morning.

“Ah, Pontellier! Not sick, I hope. Come and have a seat. What news do you bring this morning?” He was quite portly, with a profusion of gray hair, and small blue eyes which age had robbed of much of their brightness but none of their penetration.

“Oh! I’m never sick, Doctor. You know that I come of tough "ber—of that old Creole race of Pontelliers that dry up and " nally blow away. I came to consult—no, not precisely to consult—to talk to you about Edna. I don’t know what ails her.”

“Madame Pontellier not well?” marveled the Doctor. “Why I saw her— I think it was a week ago— walking along Canal Street,7 the picture of health, it seemed to me.”

“Yes, yes; she seems quite well,” said Mr. Pontellier, leaning forward and whirling his stick between his two hands; “but she doesn’t act well. She’s odd, she’s not like herself. I can’t make her out, and I thought perhaps you’d help me.”

“How does she act?” inquired the doctor. “Well, it isn’t easy to explain,” said Mr. Pontellier, throwing himself back

in his chair. “She lets the house keeping go to the dickens.” “Well, well; women are not all alike, my dear Pontellier. We’ve got to con-

sider—” “I know that; I told you I couldn’t explain. Her whole attitude— toward

me and every body and every thing— has changed. You know I have a quick temper, but I don’t want to quarrel or be rude to a woman, especially my wife; yet I’m driven to it, and feel like ten thousand dev ils after I’ve made a fool of myself. She’s making it dev ilishly uncomfortable for me,” he went on ner vously. “She’s got some sort of notion in her head concerning the eternal rights of women; and— you understand—we meet in the morning at the breakfast table.”

The old gentleman lifted his shaggy eyebrows, protruded his thick nether lip, and tapped the arms of his chair with his cushioned "n ger- tips.

“What have you been doing to her, Pontellier?”

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8. For heaven’s sake! (French). 9. As a friend (French).

1. I.e., the reins.

“ Doing! Parbleu!”8 “Has she,” asked the Doctor, with a smile, “has she been associating of

late with a circle of pseudo- intellectual women— superspiritual superior beings? My wife has been telling me about them.”

“That’s the trou ble,” broke in Mr. Pontellier, “she hasn’t been associating with any one. She has abandoned her Tuesdays at home, has thrown over all her acquaintances, and goes tramping about by herself, moping in the street- cars, getting in after dark. I tell you she’s peculiar. I don’t like it; I feel a little worried over it.”

This was a new aspect for the Doctor. “Nothing hereditary?” he asked, seriously. “Nothing peculiar about her family antecedents, is there?”

“Oh, no, indeed! She comes of sound old Presbyterian Kentucky stock. The old gentleman, her father, I have heard, used to atone for his week- day sins with his Sunday devotions. I know for a fact, that his race horses liter- ally ran away with the prettiest bit of Kentucky farming land I ever laid eyes upon. Margaret— you know Margaret— she has all the Presbyterianism undi- luted. And the youn gest is something of a vixen. By the way, she gets mar- ried in a couple of weeks from now.”

“Send your wife up to the wedding,” exclaimed the Doctor, foreseeing a happy solution. “Let her stay among her own people for a while; it will do her good.”

“That’s what I want her to do. She won’t go to the marriage. She says a wedding is one of the most la men ta ble spectacles on earth. Nice thing for a woman to say to her husband!” exclaimed Mr. Pontellier, fuming anew at the recollection.

“Pontellier,” said the Doctor, after a moment’s re`ection, “let your wife alone for a while. Don’t bother her, and don’t let her bother you. Woman, my dear friend, is a very peculiar and delicate organism— a sensitive and highly or ga nized woman, such as I know Mrs. Pontellier to be, is especially peculiar. It would require an inspired psychologist to deal successfully with them. And when ordinary fellows like you and me attempt to cope with their idiosyncrasies the result is bungling. Most women are moody and whimsi- cal. This is some passing whim of your wife, due to some cause or causes which you and I needn’t try to fathom. But it will pass happily over, espe- cially if you let her alone. Send her around to see me.”

“Oh! I couldn’t do that; there’d be no reason for it,” objected Mr. Pontellier. “Then I’ll go around and see her,” said the Doctor. “I’ll drop in to dinner

some eve ning en bon ami.”9 “Do! by all means,” urged Mr. Pontellier. “What eve ning will you come?

Say Thursday. Will you come Thursday?” he asked, rising to take his leave. “Very well; Thursday. My wife may possibly have some engagement for

me Thursday. In case she has, I shall let you know. Other wise, you may expect me.”

Mr. Pontellier turned before leaving to say: “I am going to New York on business very soon. I have a big scheme on

hand, and want to be on the "eld proper to pull the ropes and handle the ribbons.1 We’ll let you in on the inside if you say so, Doctor,” he laughed.

2. Until Thursday (French).

“No, I thank you, my dear sir,” returned the Doctor. “I leave such ven- tures to you younger men with the fever of life still in your blood.”

“What I wanted to say,” continued Mr. Pontellier, with his hand on the knob; “I may have to be absent a good while. Would you advise me to take Edna along?”

“By all means, if she wishes to go. If not, leave her here. Don’t contradict her. The mood will pass, I assure you. It may take a month, two, three months— possibly longer, but it will pass; have patience.”

“Well, good-by, à jeudi,”2 said Mr. Pontellier, as he let himself out. The Doctor would have liked during the course of conversation to ask, “Is

there any man in the case?” but he knew his Creole too well to make such a blunder as that.

He did not resume his book immediately, but sat for a while meditatively looking out into the garden.

XXIII

Edna’s father was in the city, and had been with them several days. She was not very warmly or deeply attached to him, but they had certain tastes in common, and when together they were companionable. His coming was in the nature of a welcome disturbance; it seemed to furnish a new direc- tion for her emotions.

He had come to purchase a wedding gift for his daughter, Janet, and an out"t for himself in which he might make a creditable appearance at her marriage. Mr. Pontellier had selected the bridal gift, as every one immedi- ately connected with him always deferred to his taste in such matters. And his suggestions on the question of dress— which too often assumes the nature of a prob lem— were of inestimable value to his father- in- law. But for the past few days the old gentleman had been upon Edna’s hands, and in his society she was becoming acquainted with a new set of sensations. He had been a col o nel in the Confederate army, and still maintained, with the title, the military bearing which had always accompanied it. His hair and mustache were white and silky, emphasizing the rugged bronze of his face. He was tall and thin, and wore his coats padded, which gave a "ctitious breadth and depth to his shoulders and chest. Edna and her father looked very distinguished together, and excited a good deal of notice during their perambulations. Upon his arrival she began by introducing him to her atelier and making a sketch of him. He took the whole matter very seri- ously. If her talent had been ten- fold greater than it was, it would not have surprised him, convinced as he was that he had bequeathed to all of his daughters the germs of a masterful capability, which only depended upon their own efforts to be directed toward successful achievement.

Before her pencil he sat rigid and un`inching, as he had faced the can- non’s mouth in days gone by. He resented the intrusion of the children, who gaped with wondering eyes at him, sitting so stiff up there in their mother’s bright atelier. When they drew near he motioned them away with an expres- sive action of the foot, loath to disturb the "xed lines of his countenance, his arms, or his rigid shoulders.

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3. Middle- class; here, meaning “common.” 4. New Orleans was a celebrated racing center

before the Civil War, boasting four racetracks. Lecompte was the name of a famous race horse.

Edna, anxious to entertain him, invited Ma de moi selle Reisz to meet him, having promised him a treat in her piano playing; but Ma de moi selle declined the invitation. So together they attended a soirée musicale at the Ratignol- les’. Monsieur and Madame Ratignolle made much of the Col o nel, install- ing him as the guest of honor and engaging him at once to dine with them the following Sunday, or any day which he might select. Madame coquetted with him in the most captivating and naïve manner, with eyes, gestures, and a profusion of compliments, till the Col o nel’s old head felt thirty years younger on his padded shoulders. Edna marveled, not comprehending. She herself was almost devoid of coquetry.

There were one or two men whom she observed at the soirée musicale; but she would never have felt moved to any kittenish display to attract their notice—to any feline or feminine wiles to express herself toward them. Their personality attracted her in an agreeable way. Her fancy selected them, and she was glad when a lull in the music gave them an opportunity to meet her and talk with her. Often on the street the glance of strange eyes had lin- gered in her memory, and sometimes had disturbed her.

Mr. Pontellier did not attend these soirée musicales. He considered them bourgeois,3 and found more diversion at the club. To Madame Ratignolle he said the music dispensed at her soirées was too “heavy,” too far beyond his untrained comprehension. His excuse `attered her. But she disapproved of Mr. Pontellier’s club, and she was frank enough to tell Edna so.

“It’s a pity Mr. Pontellier doesn’t stay home more in the eve nings. I think you would be more— well, if you don’t mind my saying it— more united, if he did.”

“Oh! dear no!” said Edna, with a blank look in her eyes. “What should I do if he stayed home? We wouldn’t have anything to say to each other.”

She had not much of anything to say to her father, for that matter; but he did not antagonize her. She discovered that he interested her, though she realized that he might not interest her long; and for the "rst time in her life she felt as if she were thoroughly acquainted with him. He kept her busy serving him and ministering to his wants. It amused her to do so. She would not permit a servant or one of the children to do anything for him which she might do herself. Her husband noticed, and thought it was the expression of a deep "lial attachment which he had never suspected.

The Col o nel drank numerous “toddies” during the course of the day, which left him, however, imperturbed. He was an expert at concocting strong drinks. He had even in ven ted some, to which he had given fantastic names, and for whose manufacture he required diverse ingredients that it devolved upon Edna to procure for him.

When Doctor Mandelet dined with the Pontelliers on Thursday he could discern in Mrs. Pontellier no trace of that morbid condition which her hus- band had reported to him. She was excited and in a manner radiant. She and her father had been to the race course, and their thoughts when they seated themselves at table were still occupied with the events of the after- noon, and their talk was still of the track. The Doctor had not kept pace with turf affairs. He had certain recollections of racing in what he called “the good old times” when the Lecompte stables4 `ourished, and he drew

5. Game bird distinguished by its large (gros) bill.

upon this fund of memories so that he might not be left out and seem wholly devoid of the modern spirit. But he failed to impose upon the Col o nel, and was even far from impressing him with this trumped-up knowledge of bygone days. Edna had staked her father on his last venture, with the most gratifying results to both of them. Besides, they had met some very charming people, according to the Col o nel’s impressions. Mrs. Mortimer Merriman and Mrs. James Highcamp, who were there with Alcée Arobin, had joined them and had enlivened the hours in a fashion that warmed him to think of.

Mr. Pontellier himself had no par tic u lar leaning toward horse- racing, and was even rather inclined to discourage it as a pastime, especially when he considered the fate of that blue- grass farm in Kentucky. He endeavored, in a general way, to express a par tic u lar disapproval, and only succeeded in arousing the ire and opposition of his father- in- law. A pretty dispute followed, in which Edna warmly espoused her father’s cause and the Doctor remained neutral.

He observed his hostess attentively from under his shaggy brows, and noted a subtle change which had transformed her from the listless woman he had known into a being who, for the moment, seemed palpitant with the forces of life. Her speech was warm and energetic. There was no repression in her glance or gesture. She reminded him of some beautiful, sleek animal waking up in the sun.

The dinner was excellent. The claret was warm and the champagne was cold, and under their bene"cent in`uence the threatened unpleasantness melted and vanished with the fumes of the wine.

Mr. Pontellier warmed up and grew reminiscent. He told some amusing plantation experiences, recollections of old Iberville and his youth, when he hunted ’possum in com pany with some friendly darky; thrashed the pecan trees, shot the grosbec,5 and roamed the woods and "elds in mischievous idleness.

The Col o nel, with little sense of humor and of the "tness of things, related a somber episode of those dark and bitter days, in which he had acted a con- spic u ous part and always formed a central "gure. Nor was the Doctor hap- pier in his se lection, when he told the old, ever new and curious story of the waning of a woman’s love, seeking strange, new channels, only to return to its legitimate source after days of "erce unrest. It was one of the many little human documents which had been unfolded to him during his long career as a physician. The story did not seem especially to impress Edna. She had one of her own to tell, of a woman who paddled away with her lover one night in a pirogue and never came back. They were lost amid the Baratar- ian Islands, and no one ever heard of them or found trace of them from that day to this. It was a pure invention. She said that Madame Antoine had related it to her. That, also, was an invention. Perhaps it was a dream she had had. But every glowing word seemed real to those who listened. They could feel the hot breath of the Southern night; they could hear the long sweep of the pirogue through the glistening moonlit water, the beating of birds’ wings, rising startled from among the reeds in the salt- water pools; they could see the faces of the lovers, pale, close together, rapt in oblivious forgetfulness, drifting into the unknown.

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The champagne was cold, and its subtle fumes played fantastic tricks with Edna’s memory that night.

Outside, away from the glow of the "re and the soft lamplight, the night was chill and murky. The Doctor doubled his old- fashioned cloak across his breast as he strode home through the darkness. He knew his fellow- creatures better than most men; knew that inner life which so seldom unfolds itself to unanointed eyes. He was sorry he had accepted Pontellier’s invitation. He was growing old, and beginning to need rest and an imperturbed spirit. He did not want the secrets of other lives thrust upon him.

“I hope it isn’t Arobin,” he muttered to himself as he walked. “I hope to heaven it isn’t Alcée Arobin.”

XXIV

Edna and her father had a warm, and almost violent dispute upon the sub- ject of her refusal to attend her sister’s wedding. Mr. Pontellier declined to interfere, to interpose either his in`uence or his authority. He was follow- ing Doctor Mandelet’s advice, and letting her do as she liked. The Col o nel reproached his daughter for her lack of "lial kindness and re spect, her want of sisterly affection and womanly consideration. His arguments were labored and unconvincing. He doubted if Janet would accept any excuse— forgetting that Edna had offered none. He doubted if Janet would ever speak to her again, and he was sure Margaret would not.

Edna was glad to be rid of her father when he " nally took himself off with his wedding garments and his bridal gifts, with his padded shoulders, his Bible reading, his “toddies” and ponderous oaths.

Mr. Pontellier followed him closely. He meant to stop at the wedding on his way to New York and endeavor by every means which money and love could devise to atone somewhat for Edna’s incomprehensible action.

“You are too lenient, too lenient by far, Léonce,” asserted the Col o nel. “Authority, coercion are what is needed. Put your foot down good and hard; the only way to manage a wife. Take my word for it.”

The Col o nel was perhaps unaware that he had coerced his own wife into her grave. Mr. Pontellier had a vague suspicion of it which he thought it needless to mention at that late day.

Edna was not so consciously grati"ed at her husband’s leaving home as she had been over the departure of her father. As the day approached when he was to leave her for a comparatively long stay, she grew melting and affectionate, remembering his many acts of consideration and his repeated expressions of an ardent attachment. She was solicitous about his health and his welfare. She bustled around, looking after his clothing, thinking about heavy underwear, quite as Madame Ratignolle would have done under similar circumstances. She cried when he went away, calling him her dear, good friend, and she was quite certain she would grow lonely before very long and go to join him in New York.

But after all, a radiant peace settled upon her when she at last found her- self alone. Even the children were gone. Old Madame Pontellier had come herself and carried them off to Iberville with their quadroon. The old madame did not venture to say she was afraid they would be neglected dur- ing Léonce’s absence; she hardly ventured to think so. She was hungry for

6. Medium rare (French). 7. Glazed chestnuts (French).

8. Ralph Waldo Emerson (1803–1882), Ameri- can phi los o pher, essayist, and poet.

them— even a little "erce in her attachment. She did not want them to be wholly “ children of the pavement,” she always said when begging to have them for a space. She wished them to know the country, with its streams, its "elds, its woods, its freedom, so delicious to the young. She wished them to taste something of the life their father had lived and known and loved when he, too, was a little child.

When Edna was at last alone, she breathed a big, genuine sigh of relief. A feeling that was unfamiliar but very delicious came over her. She walked all through the house, from one room to another, as if inspecting it for the "rst time. She tried the vari ous chairs and lounges, as if she had never sat and reclined upon them before. And she perambulated around the outside of the house, investigating, looking to see if win dows and shutters were secure and in order. The `owers were like new acquaintances; she approached them in a familiar spirit, and made herself at home among them. The garden walks were damp, and Edna called to the maid to bring out her rubber sandals. And there she stayed, and stooped, digging around the plants, trimming, picking dead, dry leaves. The children’s little dog came out, interfering, get- ting in her way. She scolded him, laughing at him, played with him. The garden smelled so good and looked so pretty in the after noon sunlight. Edna plucked all the bright `owers she could "nd, and went into the house with them, she and the little dog.

Even the kitchen assumed a sudden in ter est ing character which she had never before perceived. She went in to give directions to the cook, to say that the butcher would have to bring much less meat, that they would require only half their usual quantity of bread, of milk and groceries. She told the cook that she herself would be greatly occupied during Mr.  Pontellier’s absence, and she begged her to take all thought and responsibility of the larder upon her own shoulders.

That night Edna dined alone. The candelabra, with a few candles in the center of the table, gave all the light she needed. Outside the circle of light in which she sat, the large dining- room looked solemn and shadowy. The cook, placed upon her mettle, served a delicious repast— a luscious tenderloin broiled à point.6 The wine tasted good; the marron glacé7 seemed to be just what she wanted. It was so pleasant, too, to dine in a comfortable peignoir.

She thought a little sentimentally about Léonce and the children, and won- dered what they were doing. As she gave a dainty scrap or two to the doggie, she talked intimately to him about Etienne and Raoul. He was beside himself with astonishment and delight over these companionable advances, and showed his appreciation by his little quick, snappy barks and a lively agitation.

Then Edna sat in the library after dinner and read Emerson8 until she grew sleepy. She realized that she had neglected her reading, and determined to start anew upon a course of improving studies, now that her time was completely her own to do with as she liked.

After a refreshing bath, Edna went to bed. And as she snuggled comfort- ably beneath the eiderdown a sense of restfulness invaded her, such as she had not known before.

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9. Heavy coach drawn by four horses. 1. The New Louisiana Jockey Club, an exclusive social club.

XXV

When the weather was dark and cloudy Edna could not work. She needed the sun to mellow and temper her mood to the sticking point. She had reached a stage when she seemed to be no longer feeling her way, working, when in the humor, with sureness and ease. And being devoid of ambition, and striving not toward accomplishment, she drew satisfaction from the work in itself.

On rainy or melancholy days Edna went out and sought the society of the friends she had made at Grand Isle. Or else she stayed indoors and nursed a mood with which she was becoming too familiar for her own comfort and peace of mind. It was not despair; but it seemed to her as if life were pass- ing by, leaving its promise broken and unful"lled. Yet there were other days when she listened, was led on and deceived by fresh promises which her youth held out to her.

She went again to the races, and again. Alcée Arobin and Mrs. Highcamp called for her one bright after noon in Arobin’s drag.9 Mrs. Highcamp was a worldly but unaffected, intelligent, slim, tall blonde woman in the forties, with an indifferent manner and blue eyes that stared. She had a daughter who served her as a pretext for cultivating the society of young men of fash- ion. Alcée Arobin was one of them. He was a familiar "gure at the race course, the opera, the fash ion able clubs. There was a perpetual smile in his eyes, which seldom failed to awaken a corresponding cheerfulness in any one who looked into them and listened to his good- humored voice. His man- ner was quiet, and at times a little insolent. He possessed a good "gure, a pleasing face, not over burdened with depth of thought or feeling; and his dress was that of the conventional man of fashion.

He admired Edna extravagantly, after meeting her at the races with her father. He had met her before on other occasions, but she had seemed to him unapproachable until that day. It was at his instigation that Mrs. High- camp called to ask her to go with them to the Jockey Club1 to witness the turf event of the season.

There were possibly a few track men out there who knew the race horse as well as Edna, but there was certainly none who knew it better. She sat between her two companions as one having authority to speak. She laughed at Arobin’s pretensions, and deplored Mrs. Highcamp’s ignorance. The race horse was a friend and intimate associate of her childhood. The atmosphere of the stables and the breath of the blue grass paddock revived in her mem- ory and lingered in her nostrils. She did not perceive that she was talking like her father as the sleek geldings ambled in review before them. She played for very high stakes, and fortune favored her. The fever of the game `amed in her cheeks and eyes, and it got into her blood and into her brain like an intoxicant. People turned their heads to look at her, and more than one lent an attentive ear to her utterances, hoping thereby to secure the elusive but ever- desired “tip.” Arobin caught the contagion of excitement which drew him to Edna like a magnet. Mrs. Highcamp remained, as usual, unmoved, with her indifferent stare and uplifted eyebrows.

2. Dante Alighieri (1265–1321), Italian poet, author of The Divine Comedy. 3. Gas lamp that could be lowered for reading. 4. Edvard Grieg (1843–1907), Norwegian com-

poser. 5. Box for friction matches. 6. A Swiss cheese.

Edna stayed and dined with Mrs. Highcamp upon being urged to do so. Arobin also remained and sent away his drag.

The dinner was quiet and uninteresting, save for the cheerful efforts of Arobin to enliven things. Mrs.  Highcamp deplored the absence of her daughter from the races, and tried to convey to her what she had missed by going to the “Dante2 reading” instead of joining them. The girl held a gera- nium leaf up to her nose and said nothing, but looked knowing and noncom- mittal. Mr. Highcamp was a plain, bald- headed man, who only talked under compulsion. He was unresponsive. Mrs. Highcamp was full of delicate cour- tesy and consideration toward her husband. She addressed most of her con- versation to him at table. They sat in the library after dinner and read the eve ning papers together under the drop- light;3 while the younger people went into the drawing- room near by and talked. Miss Highcamp played some se lections from Grieg4 upon the piano. She seemed to have appre- hended all of the composer’s coldness and none of his poetry. While Edna listened she could not help wondering if she had lost her taste for music.

When the time came for her to go home, Mr. Highcamp grunted a lame offer to escort her, looking down at his slippered feet with tactless concern. It was Arobin who took her home. The car ride was long, and it was late when they reached Esplanade Street. Arobin asked permission to enter for a second to light his cigarette— his match safe5 was empty. He "lled his match safe, but did not light his cigarette until he left her, after she had expressed her willingness to go to the races with him again.

Edna was neither tired nor sleepy. She was hungry again, for the High- camp dinner, though of excellent quality, had lacked abundance. She rum- maged in the larder and brought forth a slice of “Gruyère”6 and some crackers. She opened a bottle of beer which she found in the ice- box. Edna felt extremely restless and excited. She vacantly hummed a fantastic tune as she poked at the wood embers on the hearth and munched a cracker.

She wanted something to happen— something, anything; she did not know what. She regretted that she had not made Arobin stay a half hour to talk over the horses with her. She counted the money she had won. But there was nothing else to do, so she went to bed, and tossed there for hours in a sort of monotonous agitation.

In the middle of the night she remembered that she had forgotten to write her regular letter to her husband; and she deci ded to do so next day and tell him about her after noon at the Jockey Club. She lay wide awake composing a letter which was nothing like the one which she wrote the next day. When the maid awoke her in the morning Edna was dreaming of Mr. Highcamp playing the piano at the entrance of a music store on Canal Street, while his wife was saying to Alcée Arobin, as they boarded an Esplanade Street car:

“What a pity that so much talent has been neglected! but I must go.” When, a few days later, Alcée Arobin again called for Edna in his drag,

Mrs. Highcamp was not with him. He said they would pick her up. But as the lady had not been apprised of his intention of picking her up, she was not at home. The daughter was just leaving the house to attend the meeting

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7. The New Orleans Association of the Ameri- can Folklore Society, founded by Alcée Fortier of

Tulane University, was active from 1892 to 1895. 8. Scar.

of a branch Folk Lore Society,7 and regretted that she could not accompany them. Arobin appeared nonplused, and asked Edna if there were any one else she cared to ask.

She did not deem it worth while to go in search of any of the fash ion able acquaintances from whom she had withdrawn herself. She thought of Madame Ratignolle, but knew that her fair friend did not leave the house, except to take a languid walk around the block with her husband after night- fall. Ma de moi selle Reisz would have laughed at such a request from Edna. Madame Lebrun might have enjoyed the outing, but for some reason Edna did not want her. So they went alone, she and Arobin.

The after noon was intensely in ter est ing to her. The excitement came back upon her like a remittent fever. Her talk grew familiar and con"dential. It was no labor to become intimate with Arobin. His manner invited easy con- "dence. The preliminary stage of becoming acquainted was one which he always endeavored to ignore when a pretty and engaging woman was con- cerned.

He stayed and dined with Edna. He stayed and sat beside the wood "re. They laughed and talked; and before it was time to go he was telling her how dif fer ent life might have been if he had known her years before. With ingenuous frankness he spoke of what a wicked, ill- disciplined boy he had been, and impulsively drew up his cuff to exhibit upon his wrist the scar from a saber cut which he had received in a duel outside of Paris when he was nineteen. She touched his hand as she scanned the red cicatrice8 on the inside of his white wrist. A quick impulse that was somewhat spasmodic impelled her "n gers to close in a sort of clutch upon his hand. He felt the pressure of her pointed nails in the `esh of his palm.

She arose hastily and walked toward the mantel. “The sight of a wound or scar always agitates and sickens me,” she said.

“I shouldn’t have looked at it.” “I beg your pardon,” he entreated, following her; “it never occurred to me

that it might be repulsive.” He stood close to her, and the effrontery in his eyes repelled the old, van-

ishing self in her, yet drew all her awakening sensuousness. He saw enough in her face to impel him to take her hand and hold it while he said his lin- gering good night.

“ Will you go to the races again?” he asked. “No,” she said. “I’ve had enough of the races. I don’t want to lose all the

money I’ve won, and I’ve got to work when the weather is bright, instead of—” “Yes; work; to be sure. You promised to show me your work. What morn-

ing may I come up to your atelier? To- morrow?” “No!” “Day after?” “No, no.” “Oh, please don’t refuse me! I know something of such things. I might

help you with a stray suggestion or two.” “No. Good night. Why don’t you go after you have said good night? I don’t

like you,” she went on in a high, excited pitch, attempting to draw away her

hand. She felt that her words lacked dignity and sincerity, and she knew that he felt it.

“I’m sorry you don’t like me. I’m sorry I offended you. How have I offended you? What have I done? Can’t you forgive me?” And he bent and pressed his lips upon her hand as if he wished never more to withdraw them.

“Mr. Arobin,” she complained, “I’m greatly upset by the excitement of the after noon; I’m not myself. My manner must have misled you in some way. I wish you to go, please.” She spoke in a monotonous, dull tone. He took his hat from the table, and stood with eyes turned from her, looking into the dying "re. For a moment or two he kept an impressive silence.

“Your manner has not misled me, Mrs. Pontellier,” he said " nally. “My own emotions have done that. I couldn’t help it. When I’m near you, how could I help it? Don’t think anything of it, don’t bother, please. You see, I go when you command me. If you wish me to stay away, I shall do so. If you let me come back, I— oh! you will let me come back?”

He cast one appealing glance at her, to which she made no response. Alcée Arobin’s manner was so genuine that it often deceived even himself.

Edna did not care or think whether it were genuine or not. When she was alone she looked mechanically at the back of her hand which he had kissed so warmly. Then she leaned her head down on the mantelpiece. She felt somewhat like a woman who in a moment of passion is betrayed into an act of in"delity, and realizes the signi"cance of the act without being wholly awakened from its glamour. The thought was passing vaguely through her mind, “What would he think?”

She did not mean her husband; she was thinking of Robert Lebrun. Her husband seemed to her now like a person whom she had married without love as an excuse.

She lit a candle and went up to her room. Alcée Arobin was absolutely nothing to her. Yet his presence, his manners, the warmth of his glances, and above all the touch of his lips upon her hand had acted like a narcotic upon her.

She slept a languorous sleep, interwoven with vanishing dreams.

XXVI

Alcée Arobin wrote Edna an elaborate note of apology, palpitant with sin- cerity. It embarrassed her; for in a cooler, quieter moment it appeared to her absurd that she should have taken his action so seriously, so dramatically. She felt sure that the signi"cance of the whole occurrence had lain in her own self- consciousness. If she ignored his note it would give undue impor- tance to a trivial affair. If she replied to it in a serious spirit it would still leave in his mind the impression that she had in a susceptible moment yielded to his in`uence. After all, it was no great matter to have one’s hand kissed. She was provoked at his having written the apology. She answered in as light and bantering a spirit as she fancied it deserved, and said she would be glad to have him look in upon her at work whenever he felt the inclination and his business gave him the opportunity.

He responded at once by presenting himself at her home with all his dis- arming naïveté. And then there was scarcely a day which followed that she did not see him or was not reminded of him. He was proli"c in pretexts. His

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attitude became one of good- humored subservience and tacit adoration. He was ready at all times to submit to her moods, which were as often kind as they were cold. She grew accustomed to him. They became intimate and friendly by imperceptible degrees, and then by leaps. He sometimes talked in a way that astonished her at "rst and brought the crimson into her face; in a way that pleased her at last, appealing to the animalism that stirred impa- tiently within her.

There was nothing which so quieted the turmoil of Edna’s senses as a visit to Ma de moi selle Reisz. It was then, in the presence of that personality which was offensive to her, that the woman, by her divine art, seemed to reach Edna’s spirit and set it free.

It was misty, with heavy, lowering atmosphere, one after noon, when Edna climbed the stairs to the pianist’s apartments under the roof. Her clothes were dripping with moisture. She felt chilled and pinched as she entered the room. Ma de moi selle was poking at a rusty stove that smoked a little and warmed the room indifferently. She was endeavoring to heat a pot of choco- late on the stove. The room looked cheerless and dingy to Edna as she entered. A bust of Beethoven, covered with a hood of dust, scowled at her from the mantelpiece.

“Ah! here comes the sunlight!” exclaimed Ma de moi selle, rising from her knees before the stove. “Now it will be warm and bright enough; I can let the "re alone.”

She closed the stove door with a bang, and approaching, assisted in remov- ing Edna’s dripping mackintosh.

“You are cold; you look miserable. The choco late will soon be hot. But would you rather have a taste of brandy? I have scarcely touched the bottle which you brought me for my cold.” A piece of red ̀ annel was wrapped around Ma de moi selle’s throat; a stiff neck compelled her to hold her head on one side.

“I will take some brandy,” said Edna, shivering as she removed her gloves and overshoes. She drank the liquor from the glass as a man would have done. Then `inging herself upon the uncomfortable sofa she said, “Ma de- moi selle, I am going to move away from my house on Esplanade Street.”

“Ah!” ejaculated the musician, neither surprised nor especially interested. Nothing ever seemed to astonish her very much. She was endeavoring to adjust the bunch of violets which had become loose from its fastening in her hair. Edna drew her down upon the sofa and taking a pin from her own hair, secured the shabby arti"cial `owers in their accustomed place.

“ Aren’t you astonished?” “Passably. Where are you going? To New York? to Iberville? to your father

in Mississippi? where?” “Just two steps away,” laughed Edna, “in a little four- room house around

the corner. It looks so cozy, so inviting and restful, whenever I pass by; and it’s for rent. I’m tired looking after that big house. It never seemed like mine, anyway— like home. It’s too much trou ble. I have to keep too many servants. I am tired bothering with them.”

“That is not your true reason, ma belle. There is no use in telling me lies. I don’t know your reason, but you have not told me the truth.” Edna did not protest or endeavor to justify herself.

“The house, the money that provides for it, are not mine. Isn’t that enough reason?”

“They are your husband’s,” returned Ma de moi selle, with a shrug and a malicious elevation of the eyebrows.

“Oh! I see there is no deceiving you. Then let me tell you: It is a caprice. I have a little money of my own from my mother’s estate, which my father sends me by driblets. I won a large sum this winter on the races, and I am beginning to sell my sketches. Laidpore is more and more pleased with my work; he says it grows in force and individuality. I cannot judge of that myself, but I feel that I have gained in ease and con"dence. However, as I said, I have sold a good many through Laidpore. I can live in the tiny house for little or nothing, with one servant. Old Celestine, who works occasionally for me, says she will come stay with me and do my work. I know I shall like it, like the feeling of freedom and in de pen dence.”

“What does your husband say?” “I have not told him yet. I only thought of it this morning. He will think

I am demented, no doubt. Perhaps you think so.” Ma de moi selle shook her head slowly. “Your reason is not yet clear to me,”

she said. Neither was it quite clear to Edna herself; but it unfolded itself as she sat

for a while in silence. Instinct had prompted her to put away her husband’s bounty in casting off her allegiance. She did not know how it would be when he returned. There would have to be an understanding, an explanation. Con- ditions would some way adjust themselves, she felt, but what ever came, she had resolved never again to belong to another than herself.

“I shall give a grand dinner before I leave the old house!” Edna exclaimed. “You will have to come to it, Ma de moi selle. I will give you every thing that you like to eat and to drink. We shall sing and laugh and be merry for once.” And she uttered a sigh that came from the very depths of her being.

If Ma de moi selle happened to have received a letter from Robert during the interval of Edna’s visits, she would give her the letter unsolicited. And she would seat herself at the piano and play as her humor prompted her while the young woman read the letter.

The little stove was roaring; it was red- hot, and the choco late in the tin sizzled and sputtered. Edna went forward and opened the stove door, and Ma de moi selle rising, took a letter from under the bust of Beethoven and handed it to Edna.

“Another! so soon!” she exclaimed, her eyes "lled with delight. “Tell me, Ma de moi selle, does he know that I see his letters?”

“Never in the world! He would be angry and would never write to me again if he thought so. Does he write to you? Never a line. Does he send you a message? Never a word. It is because he loves you, poor fool, and is trying to forget you, since you are not free to listen to him or to belong to him.”

“Why do you show me his letters, then?” “ Haven’t you begged for them? Can I refuse you anything? Oh! you cannot

deceive me,” and Ma de moi selle approached her beloved instrument and began to play. Edna did not at once read the letter. She sat holding it in her hand, while the music penetrated her whole being like an effulgence, warming and brightening the dark places of her soul. It prepared her for joy and exultation.

“Oh!” she exclaimed, letting the letter fall to the `oor. “Why did you not tell me?” She went and grasped Ma de moi selle’s hands up from the keys. “Oh! unkind! malicious! Why did you not tell me?”

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9. Literally, “ grand spirit” (French); here, noble soul.

1. My queen (French).

“That he was coming back? No great news, ma foi. I won der he did not come long ago.”

“But when, when?” cried Edna, impatiently. “He does not say when.” “He says, ‘very soon.’ You know as much about it as I do; it is all in the

letter.” “But why? Why is he coming? Oh, if I thought—” and she snatched the

letters from the `oor and turned the pages this way and that way, looking for the reason, which was left untold.

“If I were young and in love with a man,” said Ma de moi selle, turning on the stool and pressing her wiry hands between her knees as she looked down at Edna, who sat on the `oor holding the letter, “it seems to me he would have to be some grand esprit,9 a man with lofty aims and ability to reach them; one who stood high enough to attract the notice of his fellow- men. It seems to me if I were young and in love I should never deem a man of ordi- nary caliber worthy of my devotion.”

“Now it is you who are telling lies and seeking to deceive me, Ma de moi- selle; or else you have never been in love, and know nothing about it. Why,” went on Edna, clasping her knees and looking up into Ma de moi selle’s twisted face, “do you suppose a woman knows why she loves? Does she select? Does she say to herself: ‘Go to! Here is a distinguished statesman with presidential possibilities; I shall proceed to fall in love with him.’ Or, ‘I shall set my heart upon this musician, whose fame is on every tongue?’ Or, ‘This "nancier, who controls the world’s money markets?’ ”

“You are purposely misunderstanding me, ma reine.1 Are you in love with Robert?”

“Yes,” said Edna. It was the "rst time she had admitted it, and a glow over- spread her face, blotching it with red spots.

“Why?” asked her companion. “Why do you love him when you ought not to?”

Edna, with a motion or two, dragged herself on her knees before Ma de- moi selle Reisz, who took the glowing face between her two hands.

“Why? Because his hair is brown and grows away from his temples; because he opens and shuts his eyes, and his nose is a little out of drawing; because he has two lips and a square chin, and a little "n ger which he can’t straighten from having played baseball too energetically in his youth. Because—”

“ Because you do, in short,” laughed Ma de moi selle. “What will you do when he comes back?” she asked.

“Do? Nothing, except feel glad and happy to be alive.” She was already glad and happy to be alive at the mere thought of his

return. The murky, lowering sky, which had depressed her a few hours before, seemed bracing and invigorating as she splashed through the streets on her way home.

She stopped at a confectioner’s and ordered a huge box of bonbons for the children in Iberville. She slipped a card in the box, on which she scribbled a tender message and sent an abundance of kisses.

Before dinner in the eve ning Edna wrote a charming letter to her hus- band, telling him of her intention to move for a while into the little house

2. Cylindrical seat or stool without arms or back.

around the block, and to give a farewell dinner before leaving, regretting that he was not there to share it, to help her out with the menu and assist her in entertaining the guests. Her letter was brilliant and brimming with cheerfulness.

XXVII

“What is the matter with you?” asked Arobin that eve ning. “I never found you in such a happy mood.” Edna was tired by that time, and was reclining on the lounge before the "re.

“ Don’t you know the weather prophet has told us we shall see the sun pretty soon?”

“Well, that ought to be reason enough,” he acquiesced. “You wouldn’t give me another if I sat here all night imploring you.” He sat close to her on a low tabouret,2 and as he spoke his "n gers lightly touched the hair that fell a little over her forehead. She liked the touch of his "n gers through her hair, and closed her eyes sensitively.

“One of these days,” she said, “I’m going to pull myself together for a while and think— try to determine what character of a woman I am; for, candidly, I don’t know. By all the codes which I am acquainted with, I am a dev ilishly wicked specimen of the sex. But some way I can’t convince myself that I am. I must think about it.”

“ Don’t. What’s the use? Why should you bother thinking about it when I can tell you what manner of woman you are.” His "n gers strayed occasion- ally down to her warm, smooth cheeks and "rm chin, which was growing a little full and double.

“Oh, yes! You will tell me that I am adorable; every thing that is captivat- ing. Spare yourself the effort.”

“No; I shan’t tell you anything of the sort, though I shouldn’t be lying if I did.”

“Do you know Ma de moi selle Reisz?” she asked irrelevantly. “The pianist? I know her by sight. I’ve heard her play.” “She says queer things sometimes in a bantering way that you don’t notice

at the time and you feel yourself thinking about afterward.” “For instance?” “Well, for instance, when I left her today, she put her arms around me and

felt my shoulder blades, to see if my wings were strong, she said. ‘The bird that would soar above the level plain of tradition and prejudice must have strong wings. It is a sad spectacle to see the weaklings bruised, exhausted, `uttering back to earth.’ ”

“Whither would you soar?” “I’m not thinking of any extraordinary `ights. I only half comprehend her.” “I’ve heard she’s partially demented,” said Arobin. “She seems to me wonderfully sane,” Edna replied. “I’m told she’s extremely disagreeable and unpleasant. Why have you intro-

duced her at a moment when I desired to talk of you?” “Oh! talk of me if you like,” cried Edna, clasping her hands beneath her

head; “but let me think of something else while you do.”

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“I’m jealous of your thoughts to- night. They’re making you a little kinder than usual; but some way I feel as if they were wandering, as if they were not here with me.” She only looked at him and smiled. His eyes were very near. He leaned upon the lounge with an arm extended across her, while the other hand still rested upon her hair. They continued silently to look into each other’s eyes. When he leaned forward and kissed her, she clasped his head, holding his lips to hers.

It was the "rst kiss of her life to which her nature had really responded. It was a `aming torch that kindled desire.

XXVIII

Edna cried a little that night after Arobin left her. It was only one phase of the multitudinous emotions which had assailed her. There was with her an overwhelming feeling of irresponsibility. There was the shock of the unex- pected and the unaccustomed. There was her husband’s reproach looking at her from external things around her which he had provided for her external existence. There was Robert’s reproach making itself felt by a quicker, "ercer, more overpowering love, which had awakened within her toward him. Above all, there was understanding. She felt as if a mist had been lifted from her eyes, enabling her to look upon and comprehend the signi"cance of life, that monster made up of beauty and brutality. But among the con`icting sensa- tions which assailed her, there was neither shame nor remorse. There was a dull pang of regret because it was not the kiss of love which had in`amed her, because it was not love which had held this cup of life to her lips.

XXIX

Without even waiting for an answer from her husband regarding his opin- ion or wishes in the matter, Edna hastened her preparations for quitting her home on Esplanade Street and moving into the little house around the block. A feverish anxiety attended her every action in that direction. There was no moment of deliberation, no interval of repose between the thought and its ful"llment. Early upon the morning following those hours passed in Arobin’s society, Edna set about securing her new abode and hurrying her arrangements for occupying it. Within the precincts of her home she felt like one who has entered and lingered within the portals of some forbidden temple in which a thousand muf`ed voices bade her begone.

What ever was her own in the house, every thing which she had acquired aside from her husband’s bounty, she caused to be transported to the other house, supplying simple and meager de"ciencies from her own resources.

Arobin found her with rolled sleeves, working in com pany with the house- maid when he looked in during the after noon. She was splendid and robust, and had never appeared handsomer than in the old blue gown, with a red silk handkerchief knotted at random around her head to protect her hair from the dust. She was mounted upon a high stepladder, unhooking a pic- ture from the wall when he entered. He had found the front door open, and had followed his ring by walking in unceremoniously.

“Come down!” he said. “Do you want kill yourself?” She greeted him with affected carelessness, and appeared absorbed in her occupation.

3. A house for domesticated birds kept for show or sport.

4. Sudden, unexpected overthrow of a govern- ment (French).

If he had expected to "nd her languishing, reproachful, or indulging in sentimental tears, he must have been greatly surprised.

He was no doubt prepared for any emergency, ready for any one of the foregoing attitudes, just as he bent himself easily and naturally to the situ- ation which confronted him.

“Please come down,” he insisted, holding the ladder and looking up at her. “No,” she answered; “Ellen is afraid to mount the ladder. Joe is working

over at the ‘pigeon house’— that’s the name Ellen gives it, because it’s so small and looks like a pigeon house3— and some one has to do this.”

Arobin pulled off his coat, and expressed himself ready and willing to tempt fate in her place. Ellen brought him one of her dust- caps, and went into contortions of mirth, which she found it impossible to control, when she saw him put it on before the mirror as grotesquely as he could. Edna herself could not refrain from smiling when she fastened it at his request. So it was he who in turn mounted the ladder, unhooking pictures and cur- tains, and dislodging ornaments as Edna directed. When he had "nished he took off his dust- cap and went out to wash his hands.

Edna was sitting on the tabouret, idly brushing the tips of a feather duster along the carpet when he came in again.

“Is there anything more you will let me do?” he asked. “That is all,” she answered. “Ellen can manage the rest.” She kept the young

woman occupied in the drawing- room, unwilling to be left alone with Arobin. “What about the dinner?” he asked; “the grand event, the coup d’état?”4 “It will be day after to- morrow. Why do you call it the ‘coup d’état?’ Oh! it

will be very "ne; all my best of every thing— crystal, silver and gold. Sèvres, `owers, music, and champagne to swim in. I’ll let Léonce pay the bills. I won der what he’ll say when he sees the bills.”

“And you ask me why I call it a coup d’état?” Arobin had put on his coat, and he stood before her and asked if his cravat was plumb. She told him it was, looking no higher than the tip of his collar.

“When do you go to the ‘pigeon house?’— with all due acknowl edgment to Ellen.”

“Day after to- morrow, after the dinner. I shall sleep there.” “Ellen, will you very kindly get me a glass of water?” asked Arobin. “The

dust in the curtains, if you will pardon me for hinting such a thing, has parched my throat to a crisp.”

“While Ellen gets the water,” said Edna, rising, “I will say good-by and let you go. I must get rid of this grime, and I have a million things to do and think of.”

“When shall I see you?” asked Arobin, seeking to detain her, the maid hav- ing left the room.

“At the dinner, of course. You are invited.” “Not before?— not to- night or to- morrow morning or to- morrow noon or

night? or the day after morning or noon? Can’t you see yourself, without my telling you, what an eternity it is?”

He had followed her into the hall and to the foot of the stairway, looking up at her as she mounted with her face half turned to him.

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5. Ill (French). 6. Pseudonym (French).

“Not an instant sooner,” she said. But she laughed and looked at him with eyes that at once gave him courage to wait and made it torture to wait.

XXX

Though Edna had spoken of the dinner as a very grand affair, it was in truth a very small affair and very select, in so much as the guests invited were few and were selected with discrimination. She had counted upon an even dozen seating themselves at her round mahogany board, forgetting for the moment that Madame Ratignolle was to the last degree souffrante5 and unpresent- able, and not foreseeing that Madame Lebrun would send a thousand regrets at the last moment. So there were only ten, after all, which made a cozy, comfortable number.

There were Mr. and Mrs. Merriman, a pretty, vivacious little woman in the thirties; her husband, a jovial fellow, something of a shallow- pate, who laughed a good deal at other people’s witticisms, and had thereby made him- self extremely popu lar. Mrs. Highcamp had accompanied them. Of course, there was Alcée Arobin; and Ma de moi selle Reisz had consented to come. Edna had sent her a fresh bunch of violets with black lace trimmings for her hair. Monsieur Ratignolle brought himself and his wife’s excuses. Vic- tor Lebrun, who happened to be in the city, bent upon relaxation, had accepted with alacrity. There was a Miss Mayblunt, no longer in her teens, who looked at the world through lorgnettes and with the keenest interest. It was thought and said that she was intellectual; it was suspected of her that she wrote under a nom de guerre.6 She had come with a gentleman by the name of Gouvernail, connected with one of the daily papers, of whom noth- ing special could be said, except that he was observant and seemed quiet and inoffensive. Edna herself made the tenth, and at half- past eight they seated themselves at table, Arobin and Monsieur Ratignolle on either side of their hostess.

Mrs.  Highcamp sat between Arobin and Victor Lebrun. Then came Mrs. Merriman, Mr. Gouvernail, Miss Mayblunt, Mr. Merriman, and Ma de- moi selle Reisz next to Monsieur Ratignolle.

There was something extremely gorgeous about the appearance of the table, an effect of splendor conveyed by a cover of pale yellow satin under strips of lace- work. There were wax candles in massive brass candelabra, burning softly under yellow silk shades; full, fragrant roses, yellow and red, abounded. There were silver and gold, as she had said there would be, and crystal which glittered like the gems which the women wore.

The ordinary stiff dining chairs had been discarded for the occasion and replaced by the most commodious and luxurious which could be collected throughout the house. Ma de moi selle Reisz, being exceedingly diminutive, was elevated upon cushions, as small children are sometimes hoisted at table upon bulky volumes.

“Something new, Edna?” exclaimed Miss Mayblunt, with lorgnette directed toward a magni"cent cluster of diamonds that sparkled, that almost sputtered, in Edna’s hair, just over the center of her forehead.

7. Main course and side dishes (French). 8. Pompano, "sh of the southern Atlantic and

Gulf coasts of North Amer i ca. 9. A town in Texas.

“Quite new; ‘brand’ new, in fact; a pres ent from my husband. It arrived this morning from New York. I may as well admit that this is my birthday, and that I am twenty- nine. In good time I expect you to drink my health. Meanwhile, I shall ask you to begin with this cocktail, composed— would you say ‘composed?’ ” with an appeal to Miss Mayblunt— “composed by my father in honor of Sister Janet’s wedding.”

Before each guest stood a tiny glass that looked and sparkled like a gar- net gem.

“Then, all things considered,” spoke Arobin, “it might not be amiss to start out by drinking the Col o nel’s health in the cocktail which he com- posed, on the birthday of the most charming of women— the daughter whom he in ven ted.”

Mr.  Merriman’s laugh at this sally was such a genuine outburst and so contagious that it started the dinner with an agreeable swing that never slackened.

Miss Mayblunt begged to be allowed to keep her cocktail untouched before her, just to look at. The color was marvelous! She could compare it to noth- ing she had ever seen, and the garnet lights which it emitted were unspeak- ably rare. She pronounced the Col o nel an artist, and stuck to it.

Monsieur Ratignolle was prepared to take things seriously; the mets, and entre- mets,7 the ser vice, the decorations, even the people. He looked up from his pompono8 and inquired of Arobin if he were related to the gentleman of that name who formed one of the "rm of Laitner and Arobin, lawyers. The young man admitted that Laitner was a warm personal friend, who permit- ted Arobin’s name to decorate the "rm’s letterheads and to appear upon a shingle that graced Perdido Street.

“ There are so many inquisitive people and institutions abounding,” said Arobin, “that one is really forced as a matter of con ve nience these days to assume the virtue of an occupation if he has it not.”

Monsieur Ratignolle stared a little, and turned to ask Ma de moi selle Reisz if she considered the symphony concerts up to the standard which had been set the previous winter. Ma de moi selle Reisz answered Monsieur Ratignolle in French, which Edna thought a little rude, under the circumstances, but characteristic. Ma de moi selle had only disagreeable things to say of the sym- phony concerts, and insulting remarks to make of all the musicians of New Orleans, singly and collectively. All her interest seemed to be centered upon the delicacies placed before her.

Mr.  Merriman said that Mr.  Arobin’s remark about inquisitive people reminded him of a man from Waco9 the other day at the St. Charles Hotel— but as Mr. Merriman’s stories were always lame and lacking point, his wife seldom permitted him to complete them. She interrupted him to ask if he remem- bered the name of the author whose book she had bought the week before to send to a friend in Geneva. She was talking “books” with Mr. Gouvernail and trying to draw from him his opinion upon current literary topics. Her husband told the story of the Waco man privately to Miss Mayblunt, who pretended to be greatly amused and to think it extremely clever.

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1. Very ill (French). 2. Good night, my love; be good (French).

Mrs. Highcamp hung with languid but unaffected interest upon the warm and impetuous volubility of her left- hand neighbor, Victor Lebrun. Her atten- tion was never for a moment withdrawn from him after seating herself at table; and when he turned to Mrs. Merriman, who was prettier and more vivacious than Mrs. Highcamp, she waited with easy indifference for an opportunity to reclaim his attention. There was the occasional sound of music, of mandolins, suf"ciently removed to be an agreeable accompaniment rather than an interruption to the conversation. Outside the soft, monoto- nous splash of a fountain could be heard; the sound penetrated into the room with the heavy odor of jessamine that came through the open win dows.

The golden shimmer of Edna’s satin gown spread in rich folds on either side of her. There was a soft fall of lace encircling her shoulders. It was the color of her skin, without the glow, the myriad living tints that one may some- times discover in vibrant `esh. There was something in her attitude, in her whole appearance when she leaned her head against the high- backed chair and spread her arms, which suggested the regal woman, the one who rules, who looks on, who stands alone.

But as she sat there amid her guests, she felt the old ennui overtaking her; the hopelessness which so often assailed her, which came upon her like an obsession, like something extraneous, in de pen dent of volition. It was some- thing which announced itself; a chill breath that seemed to issue from some vast cavern wherein discords wailed. There came over her the acute longing which always summoned into her spiritual vision the presence of the beloved one, overpowering her at once with a sense of the unattainable.

The moments glided on, while a feeling of good fellowship passed around the circle like a mystic cord, holding and binding these people together with jest and laughter. Monsieur Ratignolle was the "rst to break the pleasant charm. At ten o’clock he excused himself. Madame Ratignolle was waiting for him at home. She was bien souffrante,1 and she was "lled with vague dread, which only her husband’s presence could allay.

Ma de moi selle Reisz arose with Monsieur Ratignolle, who offered to escort her to the car. She had eaten well; she had tasted the good, rich wines, and they must have turned her head, for she bowed pleasantly to all as she with- drew from table. She kissed Edna upon the shoulder, and whispered: “Bonne nuit, ma reine; soyez sage.”2 She had been a little bewildered upon rising, or rather, descending from her cushions, and Monsieur Ratignolle gallantly took her arm and led her away.

Mrs. Highcamp was weaving a garland of roses, yellow and red. When she had "nished the garland, she laid it lightly upon Victor’s black curls. He was reclining far back in the luxurious chair, holding a glass of champagne to the light.

As if a magician’s wand had touched him, the garland of roses transformed him into a vision of Oriental beauty. His cheeks were the color of crushed grapes, and his dusky eyes glowed with a languishing "re.

“Sapristi!” exclaimed Arobin. But Mrs. Highcamp had one more touch to add to the picture. She took

from the back of her chair a white silken scarf, with which she had covered

3. Lines from the sonnet “A Cameo,” by  A.  C. Swinburne (1837–1909).

4. “Ah! If you knew / What your eyes are saying to me—” (French).

her shoulders in the early part of the eve ning. She draped it across the boy in graceful folds, and in a way to conceal his black, conventional eve ning dress. He did not seem to mind what she did to him, only smiled, showing a faint gleam of white teeth, while he continued to gaze with narrowing eyes at the light through his glass of champagne.

“Oh! to be able to paint in color rather than in words!” exclaimed Miss Mayblunt, losing herself in a rhapsodic dream as she looked at him.

“ ‘ There was a graven image of Desire Painted with red blood on a ground of gold.’ ”3

murmured Gouvernail, under his breath. The effect of the wine upon Victor was, to change his accustomed volu-

bility into silence. He seemed to have abandoned himself to a reverie, and to be seeing pleasing visions in the amber bead.

“Sing,” entreated Mrs. Highcamp. “ Won’t you sing to us?” “Let him alone,” said Arobin. “He’s posing,” offered Mr. Merriman; “let him have it out.” “I believe he’s para lyzed,” laughed Mrs. Merriman. And leaning over the

youth’s chair, she took the glass from his hand and held it to his lips. He sipped the wine slowly, and when he had drained the glass she laid it upon the table and wiped his lips with her little "lmy handkerchief.

“Yes, I’ll sing for you,” he said, turning in his chair toward Mrs. Highcamp. He clasped his hands behind his head, and looking up at the ceiling began to hum a little, trying his voice like a musician tuning an instrument. Then, looking at Edna, he began to sing:

“Ah! si tu savais!”

“Stop!” she cried, “ don’t sing that. I don’t want you to sing it,” and she laid her glass so impetuously and blindly upon the table as to shatter it against a caraffe. The wine spilled over Arobin’s legs and some of it trickled down upon Mrs.  Highcamp’s black gauze gown. Victor had lost all idea of courtesy, or else he thought his hostess was not in earnest, for he laughed and went on:

“Ah! si tu savais Ce que tes yeux me disent”— 4

“Oh! you mustn’t! you mustn’t,” exclaimed Edna, and pushing back her chair she got up, and going behind him placed her hand over his mouth. He kissed the soft palm that pressed upon his lips.

“No, no, I won’t, Mrs. Pontellier. I didn’t know you meant it,” looking up at her with caressing eyes. The touch of his lips was like a pleasing sting to her hand. She lifted the garland of roses from his head and `ung it across the room.

“Come, Victor; you’ve posed long enough. Give Mrs. Highcamp her scarf.” Mrs. Highcamp undraped the scarf from about him with her own hands.

Miss Mayblunt and Mr. Gouvernail suddenly conceived the notion that it was time to say good night. And Mr. and Mrs. Merriman wondered how it could be so late.

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5. Ornamental garden (French).

Before parting from Victor, Mrs. Highcamp invited him to call upon her daughter, who she knew would be charmed to meet him and talk French and sing French songs with him. Victor expressed his desire and intention to call upon Mrs. Highcamp at the "rst opportunity which presented itself. He asked if Arobin were going his way. Arobin was not.

The mandolin players had long since stolen away. A profound stillness had fallen upon the broad, beautiful street. The voices of Edna’s disbanding guests jarred like a discordant note upon the quiet harmony of the night.

XXXI

“Well?” questioned Arobin, who had remained with Edna after the others had departed.

“Well,” she reiterated, and stood up, stretching her arms, and feeling the need to relax her muscles after having been so long seated.

“What next?” he asked. “The servants are all gone. They left when the musicians did. I have dis-

missed them. The house has to be closed and locked, and I shall trot around to the pigeon house, and shall send Celestine over in the morning to straighten things up.”

He looked around, and began to turn out some of the lights. “What about upstairs?” he inquired. “I think it is all right; but there may be a win dow or two unlatched. We

had better look; you might take a candle and see. And bring me my wrap and hat on the foot of the bed in the middle room.”

He went up with the light, and Edna began closing doors and win dows. She hated to shut in the smoke and the fumes of the wine. Arobin found her cape and hat, which he brought down and helped her to put on.

When every thing was secured and the lights put out, they left through the front door, Arobin locking it and taking the key, which he carried for Edna. He helped her down the steps.

“ Will you have a spray of jessamine?” he asked, breaking off a few blos- soms as he passed.

“No; I don’t want anything.” She seemed disheartened, and had nothing to say. She took his arm, which

he offered her, holding up the weight of her satin train with the other hand. She looked down, noticing the black line of his leg moving in and out so close to her against the yellow shimmer of her gown. There was the whistle of a railway train somewhere in the distance, and the midnight bells were ringing. They met no one in their short walk.

The “pigeon- house” stood behind a locked gate, and a shallow parterre5 that had been somewhat neglected. There was a small front porch, upon which a long win dow and the front door opened. The door opened directly into the parlor; there was no side entry. Back in the yard was a room for servants, in which old Celestine had been ensconced.

Edna had left a lamp burning low upon the table. She had succeeded in making the room look habitable and homelike. There were some books on the table and a lounge near at hand. On the `oor was a fresh matting,

6. House hold (French).

covered with a rug or two; and on the walls hung a few tasteful pictures. But the room was "lled with `owers. These were a surprise to her. Arobin had sent them, and had had Celestine distribute them during Edna’s absence. Her bedroom was adjoining, and across a small passage were the dining- room and kitchen.

Edna seated herself with every appearance of discomfort. “Are you tired?” he asked. “Yes, and chilled and miserable. I feel as if I had been wound up to a cer-

tain pitch— too tight— and something inside of me had snapped.” She rested her head against the table upon her bare arm.

“You want to rest,” he said, “and to be quiet. I’ll go; I’ll leave you and let you rest.”

“Yes,” she replied. He stood up beside her and smoothed her hair with his soft magnetic

hand. His touch conveyed to her a certain physical comfort. She could have fallen quietly asleep there if he had continued to pass his hand over her hair. He brushed the hair upward from the nape of her neck.

“I hope you will feel better and happier in the morning,” he said. “You have tried to do too much in the past few days. The dinner was the last straw; you might have dispensed with it.”

“Yes,” she admitted; “it was stupid.” “No, it was delightful; but it has worn you out.” His hand had strayed to her

beautiful shoulders, and he could feel the response of her `esh to his touch. He seated himself beside her and kissed her lightly upon the shoulder.

“I thought you were going away,” she said, in an uneven voice. “I am, after I have said good night.” “Good night,” she murmured. He did not answer, except to continue to caress her. He did not say good

night until she had become supple to his gentle, seductive entreaties.

XXXII

When Mr. Pontellier learned of his wife’s intention to abandon her home and take up her residence elsewhere, he immediately wrote her a letter of unquali"ed disapproval and remonstrance. She had given reasons which he was unwilling to acknowledge as adequate. He hoped she had not acted upon her rash impulse; and he begged her to consider "rst, foremost, and above all else, what people would say. He was not dreaming of scandal when he uttered this warning; that was a thing which would never have entered into his mind to consider in connection with his wife’s name or his own. He was simply thinking of his "nancial integrity. It might get noised about that the Pontelliers had met with reverses, and were forced to conduct their ménage6 on a humbler scale than heretofore. It might do incalculable mischief to his business prospects.

But remembering Edna’s whimsical turn of mind of late, and foreseeing that she had immediately acted upon her impetuous determination, he grasped the situation with his usual promptness and handled it with his well- known business tact and cleverness.

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The same mail which brought to Edna his letter of disapproval carried instructions— the most minute instructions—to a well- known architect concerning the remodeling of his home, changes which he had long contem- plated, and which he desired carried forward during his temporary absence.

Expert and reliable packers and movers were engaged to convey the fur- niture, carpets, pictures— every thing movable, in short—to places of secu- rity. And in an incredibly short time the Pontellier house was turned over to the artisans. There was to be an addition— a small snuggery; there was to be frescoing, and hardwood `ooring was to be put into such rooms as had not yet been subjected to this improvement.

Furthermore, in one of the daily papers appeared a brief notice to the effect that Mr. and Mrs. Pontellier were contemplating a summer sojourn abroad, and that their handsome residence on Esplanade Street was under- going sumptuous alterations, and would not be ready for occupancy until their return. Mr. Pontellier had saved appearances!

Edna admired the skill of his maneuver, and avoided any occasion to balk his intentions. When the situation as set forth by Mr. Pontellier was accepted and taken for granted, she was apparently satis"ed that it should be so.

The pigeon- house pleased her. It at once assumed the intimate character of a home, while she herself invested it with a charm which it re`ected like a warm glow. There was with her a feeling of having descended in the social scale, with a corresponding sense of having risen in the spiritual. Every step which she took toward relieving herself from obligations added to her strength and expansion as an individual. She began to look with her own eyes; to see and to apprehend the deeper undercurrents of life. No longer was she content to “feed upon opinion” when her own soul had invited her.

After a little while, a few days, in fact, Edna went up and spent a week with her children in Iberville. They were delicious February days, with all the summer’s promise hovering in the air.

How glad she was to see the children! She wept for very plea sure when she felt their little arms clasping her; their hard, ruddy cheeks pressed against her own glowing cheeks. She looked into their faces with hungry eyes that could not be satis"ed with looking. And what stories they had to tell their mother! About the pigs, the cows, the mules! About riding to the mill behind Gluglu; "shing back in the lake with their Uncle Jasper; pick- ing pecans with Lidie’s little black brood, and hauling chips in their express wagon. It was a thousand times more fun to haul real chips for old lame Susie’s real "re than to drag painted blocks along the banquette on Espla- nade Street!

She went with them herself to see the pigs and the cows, to look at the darkies laying the cane, to thrash the pecan trees, and catch "sh in the back lake. She lived with them a whole week long, giving them all of herself, and gathering and "lling herself with their young existence. They listened, breathless, when she told them the house in Esplanade Street was crowded with workmen, hammering, nailing, sawing, and "lling the place with clatter. They wanted to know where their bed was; what had been done with their rocking- horse; and where did Joe sleep, and where had Ellen gone, and the cook? But, above all, they were "red with a desire to see the little house around the block. Was there any place to play? Were there any boys next door? Raoul, with pessimistic foreboding, was convinced that there were only

girls next door. Where would they sleep, and where would papa sleep? She told them the fairies would "x it all right.

The old Madame was charmed with Edna’s visit, and showered all man- ner of delicate attentions upon her. She was delighted to know that the Espla- nade Street house was in a dismantled condition. It gave her the promise and pretext to keep the children in de" nitely.

It was with a wrench and a pang that Edna left her children. She carried away with her the sound of their voices and the touch of their cheeks. All along the journey homeward their presence lingered with her like the mem- ory of a delicious song. But by the time she had regained the city the song no longer echoed in her soul. She was again alone.

XXXIII

It happened sometimes when Edna went to see Ma de moi selle Reisz that the little musician was absent, giving a lesson or making some small necessary house hold purchase. The key was always left in a secret hiding- place in the entry, which Edna knew. If Ma de moi selle happened to be away, Edna would usually enter and wait for her return.

When she knocked at Ma de moi selle Reisz’s door one after noon there was no response; so unlocking the door, as usual, she entered and found the apartment deserted, as she had expected. Her day had been quite "lled up, and it was for a rest, for a refuge, and to talk about Robert, that she sought out her friend.

She had worked at her canvas— a young Italian character study— all the morning, completing the work without the model; but there had been many interruptions, some incident to her modest house keeping, and others of a social nature.

Madame Ratignolle had dragged herself over, avoiding the too public thor- oughfares, she said. She complained that Edna had neglected her much of late. Besides, she was consumed with curiosity to see the little house and the manner in which it was conducted. She wanted to hear all about the dinner party; Monsieur Ratignolle had left so early. What had happened after he left? The champagne and grapes which Edna sent over were too delicious. She had so little appetite; they had refreshed and toned her stomach. Where on earth was she going to put Mr.  Pontellier in that little house, and the boys? And then she made Edna promise to go to her when her hour of trial overtook her.

“At any time— any time of the day or night, dear,” Edna assured her. Before leaving Madame Ratignolle said: “In some way you seem to me like a child, Edna. You seem to act without

a certain amount of re`ection which is necessary in this life. That is the reason I want to say you mustn’t mind if I advise you to be a little careful while you are living here alone. Why don’t you have some one come and stay with you? Wouldn’t Ma de moi selle Reisz come?”

“No; she wouldn’t wish to come, and I shouldn’t want her always with me.” “Well, the reason— you know how evil- minded the world is— some one was

talking of Alcée Arobin visiting you. Of course, it wouldn’t matter if Mr. Aro- bin had not such a dreadful reputation. Monsieur Ratignolle was telling me that his attentions alone are considered enough to ruin a woman’s name.”

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7. Twenty- one (French), a card game.

“Does he boast of his successes?” asked Edna, indifferently, squinting at her picture.

“No, I think not. I believe he is a decent fellow as far as that goes. But his character is so well known among the men. I shan’t be able to come back and see you; it was very, very imprudent today.”

“Mind the step!” cried Edna. “ Don’t neglect me,” entreated Madame Ratignolle; “and don’t mind what

I said about Arobin, or having some one to stay with you.” “Of course not,” Edna laughed, “You may say anything you like to me.” They

kissed each other good- bye. Madame Ratignolle had not far to go, and Edna stood on the porch a while watching her walk down the street.

Then in the after noon Mrs.  Merriman and Mrs.  Highcamp had made their “party call.” Edna felt that they might have dispensed with the for- mality. They had also come to invite her to play vingt- et- un7 one eve ning at Mrs. Merriman’s. She was asked to go early, to dinner, and Mr. Merriman or Mr. Arobin would take her home. Edna accepted in a half- hearted way. She sometimes felt very tired of Mrs. Highcamp and Mrs. Merriman.

Late in the after noon she sought refuge with Ma de moi selle Reisz, and stayed there alone, waiting for her, feeling a kind of repose invade her with the very atmosphere of the shabby, unpretentious little room.

Edna sat at the win dow, which looked out over the house- tops and across the river. The win dow frame was "lled with pots of `owers, and she sat and picked the dry leaves from a rose geranium. The day was warm, and the breeze which blew from the river was very pleasant. She removed her hat and laid it on the piano. She went on picking the leaves and digging around the plants with her hat pin. Once she thought she heard Ma de moi selle Reisz approach- ing. But it was a young black girl, who came in, bringing a small bundle of laundry, which she deposited in the adjoining room, and went away.

Edna seated herself at the piano, and softly picked out with one hand the bars of a piece of music which lay open before her. A half- hour went by. There was the occasional sound of people going and coming in the lower hall. She was growing interested in her occupation of picking out the aria, when there was a second rap at the door. She vaguely wondered what these people did when they found Ma de moi selle’s door locked.

“Come in,” she called, turning her face toward the door. And this time it was Robert Lebrun who presented himself. She attempted to rise; she could not have done so without betraying the agitation which mastered her at sight of him, so she fell back upon the stool, only exclaiming, “Why Robert!”

He came and clasped her hand, seemingly without knowing what he was saying or doing.

“Mrs. Pontellier! How do you happen— oh! how well you look! Is Ma de- moi selle Reisz not here? I never expected to see you.”

“When did you come back?” asked Edna in an unsteady voice, wiping her face with her handkerchief. She seemed ill at ease on the piano stool, and he begged her to take the chair by the win dow. She did so, mechanically, while he seated himself on the stool.

“I returned day before yesterday,” he answered, while he leaned his arm on the keys, bringing forth a crash of discordant sound.

“Day before yesterday!” she repeated, aloud, and went on thinking to herself, “day before yesterday,” in a sort of an uncomprehending way. She had pictured him seeking her at the very "rst hour, and he had lived under the same sky since day before yesterday; while only by accident had he stumbled upon her. Ma de moi selle must have lied when she said, “Poor fool, he loves you.”

“Day before yesterday,” she repeated, breaking off a spray of Ma de moi selle’s geranium; “then if you had not met me here to- day you wouldn’t— when— that is, didn’t you mean to come and see me?”

“Of course, I should have gone to see you. There have been so many things—” he turned the leaves of Ma de moi selle’s music ner vously. “I started in at once yesterday with the old "rm. After all there is as much chance for me here as there was there— that is, I might "nd it pro"table some day. The Mexicans were not very congenial.”

So he had come back because the Mexicans were not congenial; because business was as pro"table here as there; because of any reason, and not because he cared to be near her. She remembered the day she sat on the `oor, turning the pages of his letter, seeking the reason which was left untold.

She had not noticed how he looked— only feeling his presence; but she turned deliberately and observed him. After all, he had been absent but a few months, and was not changed. His hair— the color of hers— waved back from his temples in the same way as before. His skin was not more burned than it had been at Grand Isle. She found in his eyes, when he looked at her for one silent moment, the same tender caress, with an added warmth and entreaty which had not been there before— the same glance which had pen- etrated to the sleeping places of her soul and awakened them.

A hundred times Edna had pictured Robert’s return, and imagined their "rst meeting. It was usually at her home, whither he had sought her out at once. She always fancied him expressing or betraying in some way his love for her. And here, the real ity was that they sat ten feet apart, she at the win- dow, crushing geranium leaves in her hand and smelling them, he twirling around on the piano stool, saying:

“I was very much surprised to hear of Mr. Pontellier’s absence; it’s a won- der Ma de moi selle Reisz did not tell me; and your moving— mother told me yesterday. I should think you would have gone to New York with him, or to Iberville with the children, rather than be bothered here with house keeping. And you are going abroad, too, I hear. We shan’t have you at Grand Isle next summer; it won’t seem—do you see much of Ma de moi selle Reisz? She often spoke of you in the few letters she wrote.”

“Do you remember that you promised to write to me when you went away?” A `ush overspread his whole face.

“I couldn’t believe that my letters would be of any interest to you.” “That is an excuse; it isn’t the truth.” Edna reached for her hat on the

piano. She adjusted it, sticking the hat pin through the heavy coil of hair with some deliberation.

“Are you not going to wait for Ma de moi selle Reisz?” asked Robert. “No; I have found when she is absent this long, she is liable not to come

back till late.” She drew on her gloves, and Robert picked up his hat. “ Won’t you wait for her?” asked Edna. “Not if you think she will not be back till late,” adding, as if suddenly aware

of some discourtesy in his speech, “and I should miss the plea sure of walking

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home with you.” Edna locked the door and put the key back in its hiding place.

They went together, picking their way across muddy streets and sidewalks encumbered with the cheap display of small tradesmen. Part of the distance they rode in the car, and after disembarking, passed the Pontellier mansion, which looked broken and half torn asunder. Robert had never known the house, and looked at it with interest.

“I never knew you in your home,” he remarked. “I am glad you did not.” “Why?” She did not answer. They went on around the corner, and it seemed

as if her dreams were coming true after all, when he followed her into the little house.

“You must stay and dine with me, Robert. You see I am all alone, and it is so long since I have seen you. There is so much I want to ask you.”

She took off her hat and gloves. He stood irresolute, making some excuse about his mother who expected him; he even muttered something about an engagement. She struck a match and lit the lamp on the table; it was grow- ing dusk. When he saw her face in the lamplight, looking pained, with all the soft lines gone out of it, he threw his hat aside and seated himself.

“Oh! you know I want to stay if you will let me!” he exclaimed. All the soft- ness came back. She laughed, and went and put her hand on his shoulder.

“This is the "rst moment you have seemed like the old Robert. I’ll go tell Celestine.” She hurried away to tell Celestine to set an extra place. She even sent her off in search of some added delicacy which she had not thought of for herself. And she recommended great care in dripping the coffee and hav- ing the omelet done to a proper turn.

When she reëntered, Robert was turning over magazines, sketches, and things that lay upon the table in great disorder. He picked up a photo graph, and exclaimed:

“Alcée Arobin! What on earth is his picture doing here?” “I tried to make a sketch of his head one day,” answered Edna, “and he

thought the photo graph might help me. It was at the other house. I thought it had been left there. I must have picked it up with my drawing materials.”

“I should think you would give it back to him if you have "nished with it.” “Oh! I have a great many such photo graphs. I never think of returning

them. They don’t amount to anything.” Robert kept on looking at the picture. “It seems to me—do you think his head worth drawing? Is he a friend of

Mr. Pontellier’s? You never said you knew him.” “He isn’t a friend of Mr. Pontellier’s; he’s a friend of mine. I always knew

him— that is, it is only of late that I know him pretty well. But I’d rather talk about you, and know what you have been seeing and doing and feeling out there in Mexico.” Robert threw aside the picture.

“I’ve been seeing the waves and the white beach of Grand Isle; the quiet, grassy street of the Chênière; the old fort at Grande Terre. I’ve been working like a machine, and feeling like a lost soul. There was nothing in ter est ing.”

She leaned her head upon her hand to shade her eyes from the light. “And what have you been seeing and doing and feeling all these days?”

he asked. “I’ve been seeing the waves and the white beach of Grand Isle; the quiet,

grassy street of the Chênière Caminada; the old sunny fort at Grande Terre.

8. Archaic form of the word chignon, a “coil of hair” or a “bun.” She has her hair tied up with a scarf.

9. A dialect; here, the archaic French mixed with En glish, Spanish, German, and American Indian words spoken by the descendants of the Acadians.

I’ve been working with little more comprehension than a machine, and still feeling like a lost soul. There was nothing in ter est ing.”

“Mrs. Pontellier, you are cruel,” he said, with feeling, closing his eyes and resting his head back in his chair. They remained in silence till old Celes- tine announced dinner.

XXXIV

The dining- room was very small. Edna’s round mahogany would have almost "lled it. As it was there was but a step or two from the little table to the kitchen, to the mantel, the small buffet, and the side door that opened out on the narrow brick- paved yard.

A certain degree of ceremony settled upon them with the announcement of dinner. There was no return to personalities. Robert related incidents of his sojourn in Mexico, and Edna talked of events likely to interest him, which had occurred during his absence. The dinner was of ordinary quality, except for the few delicacies which she had sent out to purchase. Old Celestine, with a bandana tignon8 twisted about her head, hobbled in and out, taking a personal interest in every thing; and she lingered occasionally to talk patois9 with Robert, whom she had known as a boy.

He went out to a neighboring cigar stand to purchase cigarette papers, and when he came back he found that Celestine had served the black coffee in the parlor.

“Perhaps I shouldn’t have come back,” he said. “When you are tired of me, tell me to go.”

“You never tire me. You must have forgotten the hours and hours at Grand Isle in which we grew accustomed to each other and used to being together.”

“I have forgotten nothing at Grand Isle,” he said, not looking at her, but rolling a cigarette. His tobacco pouch, which he laid upon the table, was a fantastic embroidered silk affair, evidently the handi work of a woman.

“You used to carry your tobacco in a rubber pouch,” said Edna, picking up the pouch and examining the needlework.

“Yes; it was lost.” “Where did you buy this one? In Mexico?” “It was given to me by a Vera Cruz girl; they are very generous,” he replied,

striking a match and lighting his cigarette. “They are very handsome, I suppose, those Mexican women; very pictur-

esque, with their black eyes and their lace scarfs.” “Some are; others are hideous. Just as you "nd women everywhere.” “What was she like— the one who gave you the pouch? You must have

known her very well.” “She was very ordinary. She wasn’t of the slightest importance. I knew

her well enough.” “Did you visit at her house? Was it in ter est ing? I should like to know and

hear about the people you met, and the impressions they made on you.”

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“ There are some people who leave impressions not so lasting as the imprint of an oar upon the water.”

“Was she such a one?” “It would be ungenerous for me to admit that she was of that order and

kind.” He thrust the pouch back in his pocket, as if to put away the subject with the tri`e which had brought it up.

Arobin dropped in with a message from Mrs. Merriman, to say that the card party was postponed on account of the illness of one of her children.

“How do you do, Arobin?” said Robert, rising from the obscurity. “Oh! Lebrun. To be sure! I heard yesterday you were back. How did they

treat you down in Mexique?” “Fairly well.” “But not well enough to keep you there. Stunning girls, though, in Mex-

ico. I thought I should never get away from Vera Cruz when I was down there a couple of years ago.”

“Did they embroider slippers and tobacco pouches and hat- bands and things for you?” asked Edna.

“Oh! my! no! I didn’t get so deep in their regard. I fear they made more impression on me than I made on them.”

“You were less fortunate than Robert, then.” “I am always less fortunate than Robert. Has he been imparting tender

con"dences?” “I’ve been imposing myself long enough,” said Robert, rising, and shaking

hands with Edna. “Please convey my regards to Mr. Pontellier when you write.”

He shook hands with Arobin and went away. “Fine fellow, that Lebrun,” said Arobin when Robert had gone. “I never

heard you speak of him.” “I knew him last summer at Grand Isle,” she replied. “ Here is that photo-

graph of yours. Don’t you want it?” “What do I want with it? Throw it away.” She threw it back on the table. “I’m not going to Mrs. Merriman’s,” she said. “If you see her, tell her so.

But perhaps I had better write. I think I shall write now, and say that I am sorry her child is sick, and tell her not to count on me.”

“It would be a good scheme,” acquiesced Arobin. “I don’t blame you; stu- pid lot!”

Edna opened the blotter, and having procured paper and pen, began to write the note. Arobin lit a cigar and read the eve ning paper, which he had in his pocket.

“What is the date?” she asked. He told her. “ Will you mail this for me when you go out?” “Certainly.” He read to her little bits out of the newspaper, while she

straightened things on the table. “What do you want to do?” he asked, throwing aside the paper. “Do you

want to go out for a walk or a drive or anything? It would be a "ne night to drive.”

“No; I don’t want to do anything but just be quiet. You go away and amuse yourself. Don’t stay.”

“I’ll go away if I must; but I shan’t amuse myself. You know that I only live when I am near you.”

He stood up to bid her good night. “Is that one of the things you always say to women?” “I have said it before, but I don’t think I ever came so near meaning it,”

he answered with a smile. There were no warm lights in her eyes; only a dreamy, absent look.

“Good night, I adore you. Sleep well,” he said, and he kissed her hand and went away.

She stayed alone in a kind of reverie— a sort of stupor. Step by step she lived over every instant of the time she had been with Robert after he had entered Ma de moi selle Reisz’s door. She recalled his words, his looks. How few and meager they had been for her hungry heart! A vision— a transcen- dently seductive vision of a Mexican girl arose before her. She writhed with a jealous pang. She wondered when he would come back. He had not said he would come back. She had been with him, had heard his voice and touched his hand. But some way he had seemed nearer to her off there in Mexico.

XXXV

The morning was full of sunlight and hope. Edna could see before her no denial— only the promise of excessive joy. She lay in bed awake, with bright eyes full of speculation. “He loves you, poor fool.” If she could but get that conviction "rmly "xed in her mind, what mattered about the rest? She felt she had been childish and unwise the night before in giving herself over to despondency. She recapitulated the motives which no doubt explained Robert’s reserve. They were not insurmountable; they would not hold if he really loved her; they could not hold against her own passion, which he must come to realize in time. She pictured him going to his business that morn- ing. She even saw how he was dressed; how he walked down one street, and turned the corner of another; saw him bending over his desk, talking to people who entered the of"ce, going to his lunch, and perhaps watching for her on the street. He would come to her in the after noon or eve ning, sit and roll his cigarette, talk a little, and go away as he had done the night before. But how delicious it would be to have him there with her! She would have no regrets, nor seek to penetrate his reserve if he still chose to wear it.

Edna ate her breakfast only half dressed. The maid brought her a deli- cious printed scrawl from Raoul, expressing his love, asking her to send him some bonbons, and telling her they had found that morning ten tiny white pigs all lying in a row beside Lidie’s big white pig.

A letter also came from her husband, saying he hoped to be back early in March, and then they would get ready for that journey abroad which he had promised her so long, which he felt now fully able to afford; he felt able to travel as people should, without any thought of small economies— thanks to his recent speculations in Wall Street.

Much to her surprise she received a note from Arobin, written at mid- night from the club. It was to say good morning to her, to hope that she had slept well, to assure her of his devotion, which he trusted she in some faint- est manner returned.

All these letters were pleasing to her. She answered the children in a cheer- ful frame of mind, promising them bonbons, and congratulating them upon their happy "nd of the little pigs.

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1. A road along Lake Pontchartrain, a favorite for testing the speed of horses.

2. Female mulatto (French); a female of mixed racial ancestry.

She answered her husband with friendly evasiveness,— not with any "xed design to mislead him, only because all sense of real ity had gone out of her life; she had abandoned herself to Fate, and awaited the consequences with indifference.

To Arobin’s note she made no reply. She put it under Celestine’s stove- lid. Edna worked several hours with much spirit. She saw no one but a pic-

ture dealer, who asked her if it were true that she was going abroad to study in Paris.

She said possibly she might, and he negotiated with her for some Pa ri sian studies to reach him in time for the holiday trade in December.

Robert did not come that day. She was keenly disappointed. He did not come the following day, nor the next. Each morning she awoke with hope, and each night she was a prey to despondency. She was tempted to seek him out. But far from yielding to the impulse, she avoided any occasion which might throw her in his way. She did not go to Ma de moi selle Reisz’s nor pass by Madame Lebrun’s, as she might have done if he had still been in Mexico.

When Arobin, one night, urged her to drive with him, she went— out to the lake, on the Shell Road.1 His horses were full of mettle, and even a little unmanageable. She liked the rapid gait at which they spun along, and the quick, sharp sound of the horses’ hoofs on the hard road. They did not stop anywhere to eat or to drink. Arobin was not needlessly imprudent. But they ate and they drank when they regained Edna’s little dining- room— which was comparatively early in the eve ning.

It was late when he left her. It was getting to be more than a passing whim with Arobin to see her and be with her. He had detected the latent sensual- ity, which unfolded under his delicate sense of her nature’s requirements like a torpid, torrid, sensitive blossom.

There was no despondency when she fell asleep that night; nor was there hope when she awoke in the morning.

XXXVI

There was a garden out in the suburbs; a small, leafy corner, with a few green tables under the orange trees. An old cat slept all day on the stone step in the sun, and an old mulatresse2 slept her idle hours away in her chair at the open win dow, till some one happened to knock on one of the green tables. She had milk and cream cheese to sell, and bread and butter. There was no one who could make such excellent coffee or fry a chicken so golden brown as she.

The place was too modest to attract the attention of people of fashion, and so quiet as to have escaped the notice of those in search of plea sure and dissipation. Edna had discovered it accidentally one day when the high- board gate stood ajar. She caught sight of a little green table, blotched with the checkered sunlight that "ltered through the quivering leaves overhead. Within she had found the slumbering mulatresse, the drowsy cat, and a glass of milk which reminded her of the milk she had tasted in Iberville.

She often stopped there during her perambulations; sometimes taking a book with her, and sitting an hour or two under the trees when she found

the place deserted. Once or twice she took a quiet dinner there alone, having instructed Celestine beforehand to prepare no dinner at home. It was the last place in the city where she would have expected to meet any one she knew.

Still she was not astonished when, as she was partaking of a modest din- ner late in the after noon, looking into an open book, stroking the cat, which had made friends with her— she was not greatly astonished to see Robert come in at the tall garden gate.

“I am destined to see you only by accident,” she said, shoving the cat off the chair beside her. He was surprised, ill at ease, almost embarrassed at meeting her thus so unexpectedly.

“Do you come here often?” he asked. “I almost live here,” she said. “I used to drop in very often for a cup of Catiche’s good coffee. This is the

"rst time since I came back.” “ She’ll bring you a plate, and you will share my dinner. There’s always

enough for two— even three.” Edna had intended to be indifferent and as reserved as he when she met him; she had reached the determination by a laborious train of reasoning, incident to one of her despondent moods. But her resolve melted when she saw him before her, seated there beside her in the little garden, as if a designing Providence had led him into her path.

“Why have you kept away from me, Robert?” she asked, closing the book that lay open upon the table.

“Why are you so personal, Mrs. Pontellier? Why do you force me to idi- otic subterfuges?” he exclaimed with sudden warmth. “I suppose there’s no use telling you I’ve been very busy, or that I’ve been sick, or that I’ve been to see you and not found you at home. Please let me off with any one of those excuses.”

“You are the embodiment of sel"shness,” she said. “You save yourself something— I don’t know what— but there is some sel"sh motive, and in sparing yourself you never consider for a moment what I think, or how I feel your neglect and indifference. I suppose this is what you would call unwom- anly; but I have got into a habit of expressing myself. It doesn’t matter to me, and you may think me unwomanly if you like.”

“No; I only think you cruel, as I said the other day. Maybe not intention- ally cruel; but you seem to be forcing me into disclosures which can result in nothing; as if you would have me bare a wound for the plea sure of look- ing at it, without the intention or power of healing it.”

“I’m spoiling your dinner, Robert; never mind what I say. You haven’t eaten a morsel.”

“I only came in for a cup of coffee.” His sensitive face was all dis"gured with excitement.

“ Isn’t this a delightful place?” she remarked. “I am so glad it has never actually been discovered. It is so quiet, so sweet here. Do you notice there is scarcely a sound to be heard? It’s so out of the way; and a good walk from the car. However, I don’t mind walking. I always feel so sorry for women who don’t like to walk; they miss so much—so many rare little glimpses of life; and we women learn so little of life on the whole.

“Catiche’s coffee is always hot. I don’t know how she manages it, here in the open air. Celestine’s coffee gets cold bringing it from the kitchen to the

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dining- room. Three lumps! How can you drink it so sweet? Take some of the cress with your chop; it’s so biting and crisp. Then there’s the advantage of being able to smoke with your coffee out here. Now, in the city— aren’t you going to smoke?”

“ After a while,” he said, laying a cigar on the table. “Who gave it to you?” she laughed. “I bought it. I suppose I’m getting reckless; I bought a whole box.” She

was determined not to be personal again and make him uncomfortable. The cat made friends with him, and climbed into his lap when he smoked

his cigar. He stroked her silky fur, and talked a little about her. He looked at Edna’s book, which he had read; and he told her the end, to save her the trou ble of wading through it, he said.

Again he accompanied her back to her home; and it was after dusk when they reached the little “pigeon- house.” She did not ask him to remain, which he was grateful for, as it permitted him to stay without the discomfort of blundering through an excuse which he had no intention of considering. He helped her to light the lamp; then she went into her room to take off her hat and to bathe her face and hands.

When she came back Robert was not examining the pictures and maga- zines as before; he sat off in the shadow, leaning his head back on the chair as if in a reverie. Edna lingered a moment beside the table, arranging the books there. Then she went across the room to where he sat. She bent over the arm of his chair and called his name.

“Robert,” she said, “are you asleep?” “No,” he answered, looking up at her. She leaned over and kissed him— a soft, cool, delicate kiss, whose volup-

tuous sting penetrated his whole being— then she moved away from him. He followed, and took her in his arms, just holding her close to him. She put her hand up to his face and pressed his cheek against her own. The action was full of love and tenderness. He sought her lips again. Then he drew her down upon the sofa beside him and held her hand in both of his.

“Now you know,” he said, “now you know what I have been "ghting against since last summer at Grand Isle; what drove me away and drove me back again.”

“Why have you been "ghting against it?” she asked. Her face glowed with soft lights.

“Why? Because you were not free; you were Léonce Pontellier’s wife. I couldn’t help loving you if you were ten times his wife, but so long as I went away from you and kept away I could help telling you so.” She put her free hand up to his shoulder, and then against his cheek, rubbing it softly. He kissed her again. His face was warm and `ushed.

“ There in Mexico I was thinking of you all the time, and longing for you.” “But not writing to me,” she interrupted. “Something put into my head that you cared for me; and I lost my senses.

I forgot every thing but a wild dream of your some way becoming my wife.” “Your wife!” “Religion, loyalty, every thing would give way if only you cared.” “Then you must have forgotten that I was Léonce Pontellier’s wife.” “Oh! I was demented, dreaming of wild, impossible things, recalling men

who had set their wives free, we have heard of such things.”

“Yes, we have heard of such things.” “I came back full of vague, mad intentions. And when I got here—” “When you got here you never came near me!” She was still caressing his

cheek. “I realized what a cur I was to dream of such a thing, even if you had been

willing.” She took his face between her hands and looked into it as if she would

never withdraw her eyes more. She kissed him on the forehead, the eyes, the cheeks, and the lips.

“You have been a very, very foolish boy, wasting your time dreaming of impossible things when you speak of Mr. Pontellier setting me free! I am no longer one of Mr. Pontellier’s possessions to dispose of or not. I give myself where I choose. If he were to say, ‘ Here, Robert, take her and be happy; she is yours,’ I should laugh at you both.”

His face grew a little white. “What do you mean?” he asked. There was a knock at the door. Old Celestine came in to say that Madame

Ratignolle’s servant had come around the back way with a message that Madame had been taken sick and begged Mrs. Pontellier to go to her imme- diately.

“Yes, yes,” said Edna, rising: “I promised. Tell her yes—to wait for me. I’ll go back with her.”

“Let me walk over with you,” offered Robert. “No,” she said; “I will go with the servant.” She went into her room to put

on her hat, and when she came in again she sat once more upon the sofa beside him. He had not stirred. She put her arms about his neck.

“Good-by, my sweet Robert. Tell me good-by.” He kissed her with a degree of passion which had not before entered into his caress, and strained her to him.

“I love you,” she whispered, “only you; no one but you. It was you who awoke me last summer out of a life- long, stupid dream. Oh! you have made me so unhappy with your indifference. Oh! I have suffered, suffered! Now you are here we shall love each other, my Robert. We shall be every thing to each other. Nothing else in the world is of any consequence. I must go to my friend; but you will wait for me? No matter how late; you will wait for me, Robert?”

“ Don’t go; don’t go! Oh! Edna, stay with me,” he pleaded. “Why should you go? Stay with me, stay with me.”

“I shall come back as soon as I can; I shall "nd you here.” She buried her face in his neck, and said good-by again. Her seductive voice, together with his great love for her, had enthralled his senses, had deprived him of every impulse but the longing to hold her and keep her.

XXXVII

Edna looked in at the drug store. Monsieur Ratignolle was putting up a mix- ture himself, very carefully, dropping a red liquid into a tiny glass. He was grateful to Edna for having come; her presence would be a comfort to his wife. Madame Ratignolle’s sister, who had always been with her at such try- ing times, had not been able to come up from the plantation, and Adèle had been inconsolable until Mrs. Pontellier so kindly promised to come to her.

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3. A French term that, at the time, referred to someone regarded as three- fourths black.

The nurse had been with them at night for the past week, as she lived a great distance away. And Dr. Mandelet had been coming and going all the after- noon. They were then looking for him any moment.

Edna hastened upstairs by a private stairway that led from the rear of the store to the apartments above. The children were all sleeping in a back room. Madame Ratignolle was in the salon, whither she had strayed in her suffer- ing impatience. She sat on the sofa, clad in an ample white peignoir, hold- ing a handkerchief tight in her hand with a ner vous clutch. Her face was drawn and pinched, her sweet blue eyes haggard and unnatural. All her beautiful hair had been drawn back and plaited. It lay in a long braid on the sofa pillow, coiled like a golden serpent. The nurse, a comfortable looking Griffe3 woman in white apron and cap, was urging her to return to her bed- room.

“ There is no use, there is no use,” she said at once to Edna. “We must get rid of Mandelet; he is getting too old and careless. He said he would be here at half- past seven; now it must be eight. See what time it is, Joséphine.”

The woman was possessed of a cheerful nature, and refused to take any situation too seriously, especially a situation with which she was so familiar. She urged Madame to have courage and patience. But Madame only set her teeth hard into her under lip, and Edna saw the sweat gather in beads on her white forehead. After a moment or two she uttered a profound sigh and wiped her face with the handkerchief rolled in a ball. She appeared exhausted. The nurse gave her a fresh handkerchief, sprinkled with cologne water.

“This is too much!” she cried. “Mandelet ought to be killed! Where is Alphonse? Is it pos si ble I am to be abandoned like this— neglected by every one!”

“Neglected, indeed!” exclaimed the nurse. Wasn’t she there? And here was Mrs. Pontellier leaving, no doubt, a pleasant eve ning at home to devote to her? And wasn’t Monsieur Ratignolle coming that very instant through the hall? And Joséphine was quite sure she had heard Doctor Mandelet’s coupé. Yes, there it was, down at the door.

Adèle consented to go back to her room. She sat on the edge of a little low couch next to her bed.

Doctor Mandelet paid no attention to Madame Ratignolle’s upbraidings. He was accustomed to them at such times, and was too well convinced of her loyalty to doubt it.

He was glad to see Edna, and wanted her to go with him into the salon and entertain him. But Madame Ratignolle would not consent that Edna should leave her for an instant. Between agonizing moments, she chatted a little, and said it took her mind off her sufferings.

Edna began to feel uneasy. She was seized with a vague dread. Her own like experiences seemed far away, unreal, and only half remembered. She recalled faintly an ecstasy of pain, the heavy odor of chloroform, a stupor which had deadened sensation, and an awakening to "nd a little new life to which she had given being, added to the great unnumbered multitude of souls that come and go.

She began to wish she had not come; her presence was not necessary. She might have in ven ted a pretext for staying away; she might even invent a

pretext now for going. But Edna did not go. With an inward agony, with a `aming, out spoken revolt against the ways of Nature, she witnessed the scene of torture.

She was still stunned and speechless with emotion when later she leaned over her friend to kiss her and softly say good-by. Adèle, pressing her cheek, whispered in an exhausted voice: “Think of the children, Edna. Oh think of the children! Remember them!”

XXXVIII

Edna still felt dazed when she got outside in the open air. The Doctor’s coupé had returned for him and stood before the porte cochère. She did not wish to enter the coupé, and told Doctor Mandelet she would walk; she was not afraid, and would go alone. He directed his carriage to meet him at Mrs. Pon- tellier’s, and he started to walk home with her.

Up— away up, over the narrow street between the tall houses, the stars were blazing. The air was mild and caressing, but cool with the breath of spring and the night. They walked slowly, the Doctor with a heavy, mea- sured tread and his hands behind him; Edna, in an absent- minded way, as she had walked one night at Grand Isle, as if her thoughts had gone ahead of her and she was striving to overtake them.

“You shouldn’t have been there, Mrs. Pontellier,” he said. “That was no place for you. Adèle is full of whims at such times. There were a dozen women she might have had with her, unimpressionable women. I felt that it was cruel, cruel. You shouldn’t have gone.”

“Oh, well!” she answered, indifferently. “I don’t know that it matters after all. One has to think of the children some time or other; the sooner the better.”

“When is Léonce coming back?” “Quite soon. Some time in March.” “And you are going abroad?” “Perhaps—no, I am not going. I’m not going to be forced into doing things.

I don’t want to go abroad. I want to be let alone. Nobody has any right— except children, perhaps— and even then, it seems to me—or it did seem—” She felt that her speech was voicing the incoherency of her thoughts, and stopped abruptly.

“The trou ble is,” sighed the Doctor, grasping her meaning intuitively, “that youth is given up to illusions. It seems to be a provision of Nature; a decoy to secure mothers for the race. And Nature takes no account of moral con- sequences, of arbitrary conditions which we create, and which we feel obliged to maintain at any cost.”

“Yes,” she said. “The years that are gone seem like dreams—if one might go on sleeping and dreaming— but to wake up and "nd— oh! well! perhaps it is better to wake up after all, even to suffer, rather than to remain a dupe to illusions all one’s life.”

“It seems to me, my dear child,” said the Doctor at parting, holding her hand, “you seem to me to be in trou ble. I am not going to ask for your con- "dence. I will only say that if ever you feel moved to give it to me, perhaps I might help you. I know I would understand, and I tell you there are not many who would— not many, my dear.”

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4. Small pieces of lumber. 5. Chopin apparently means Lucullan, after the

1st- century b.c.e. Roman general Lucius Licinius Lucullus, who was noted for his lavish banquets.

“Some way I don’t feel moved to speak of things that trou ble me. Don’t think I am ungrateful or that I don’t appreciate your sympathy. There are periods of despondency and suffering which take possession of me. But I don’t want anything but my own way. That is wanting a good deal, of course, when you have to trample upon the lives, the hearts, the prejudices of others— but no matter— still, I shouldn’t want to trample upon the little lives. Oh! I don’t know what I’m saying, Doctor. Good night. Don’t blame me for anything.”

“Yes, I will blame you if you don’t come and see me soon. We will talk of things you never have dreamt of talking about before. It will do us both good. I don’t want you to blame yourself, what ever comes. Good night, my child.”

She let herself in at the gate, but instead of entering she sat upon the step of the porch. The night was quiet and soothing. All the tearing emotion of the last few hours seemed to fall away from her like a somber, uncomfort- able garment, which she had but to loosen to be rid of. She went back to that hour before Adèle had sent for her; and her senses kindled afresh in thinking of Robert’s words, the pressure of his arms, and the feeling of his lips upon her own. She could picture at that moment no greater bliss on earth than possession of the beloved one. His expression of love had already given him to her in part. When she thought that he was there at hand, wait- ing for her, she grew numb with the intoxication of expectancy. It was so late; he would be asleep perhaps. She would awaken him with a kiss. She hoped he would be asleep that she might arouse him with her caresses.

Still, she remembered Adèle’s voice whispering, “Think of the children, think of them.” She meant to think of them; that determination had driven into her soul like a death wound— but not to- night. To- morrow would be time to think of every thing.

Robert was not waiting for her in the little parlor. He was nowhere at hand. The house was empty. But he had scrawled on a piece of paper that lay in the lamplight:

“I love you. Good- by— because I love you.” Edna grew faint when she read the words. She went and sat on the sofa.

Then she stretched herself out there, never uttering a sound. She did not sleep. She did not go to bed. The lamp sputtered and went out. She was still awake in the morning, when Celestine unlocked the kitchen door and came in to light the "re.

XXXIX

Victor, with hammer and nails and scraps of scantling,4 was patching a cor- ner of one of the galleries. Mariequita sat near by, dangling her legs, watch- ing him work, and handing him nails from the tool- box. The sun was beating down upon them. The girl had covered her head with her apron folded into a square pad. They had been talking for an hour or more. She was never tired of hearing Victor describe the dinner at Mrs. Pontellier’s. He exagger- ated every detail, making it appear a veritable Lucillean5 feast. The `owers were in tubs, he said. The champagne was quaffed from huge golden gob-

6. Roman goddess of love and beauty, daughter of Jupiter and Dione, sprang from sea foam at birth.

7. Virgin nymphs, everlastingly young and beau- tiful.

lets. Venus6 rising from the foam could have presented no more entrancing a spectacle than Mrs. Pontellier, blazing with beauty and diamonds at the head of the board, while the other women were all of them youthful houris7 possessed of incomparable charms.

She got it into her head that Victor was in love with Mrs. Pontellier, and he gave her evasive answers, framed so as to con"rm her belief. She grew sullen and cried a little, threatening to go off and leave him to his "ne ladies. There were a dozen men crazy about her at the Chênière; and since it was the fashion to be in love with married people, why, she could run away any time she liked to New Orleans with Célina’s husband.

Célina’s husband was a fool, a coward, and a pig, and to prove it to her, Victor intended to hammer his head into a jelly the next time he encoun- tered him. This assurance was very consoling to Mariequita. She dried her eyes, and grew cheerful at the prospect.

They were still talking of the dinner and the allurements of city life when Mrs. Pontellier herself slipped around the corner of the house. The two youngsters stayed dumb with amazement before what they considered to be an apparition. But it was really she in `esh and blood, looking tired and a little travel- stained.

“I walked up from the wharf,” she said, “and heard the hammering. I sup- posed it was you, mending the porch. It’s a good thing. I was always tripping over those loose planks last summer. How dreary and deserted every thing looks!”

It took Victor some little time to comprehend that she had come in Beaude- let’s lugger, that she had come alone, and for no purpose but to rest.

“ There’s nothing "xed up yet, you see. I’ll give you my room; it’s the only place.”

“Any corner will do,” she assured him. “And if you can stand Philomel’s cooking,” he went on, “though I might

try to get her mother while you are here. Do you think she would come?” turning to Mariequita.

Mariequita thought that perhaps Philomel’s mother might come for a few days, and money enough.

Beholding Mrs. Pontellier make her appearance, the girl had at once sus- pected a lovers’ rendezvous. But Victor’s astonishment was so genuine, and Mrs. Pontellier’s indifference so apparent, that the disturbing notion did not lodge long in her brain. She contemplated with the greatest interest this woman who gave the most sumptuous dinners in Amer i ca, and who had all the men in New Orleans at her feet.

“What time will you have dinner?” asked Edna. “I’m very hungry; but don’t get anything extra.”

“I’ll have it ready in little or no time,” he said, bustling and packing away his tools. “You may go to my room to brush up and rest yourself. Mariequita will show you.”

“Thank you,” said Edna. “But, do you know, I have a notion to go down to the beach and take a good wash and even a little swim, before dinner?”

“The water is too cold!” they both exclaimed. “ Don’t think of it.”

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“Well, I might go down and try— dip my toes in. Why, it seems to me the sun is hot enough to have warmed the very depths of the ocean. Could you get me a couple of towels? I’d better go right away, so as to be back in time. It would be a little too chilly if I waited till this after noon.”

Mariequita ran over to Victor’s room, and returned with some towels, which she gave to Edna.

“I hope you have "sh for dinner,” said Edna, as she started to walk away; “but don’t do anything extra if you haven’t.”

“Run and "nd Philomel’s mother,” Victor instructed the girl. “I’ll go to the kitchen and see what I can do. By Gimminy! Women have no consideration! She might have sent me word.”

Edna walked on down to the beach rather mechanically, not noticing any- thing special except that the sun was hot. She was not dwelling upon any par tic u lar train of thought. She had done all the thinking which was neces- sary after Robert went away, when she lay awake upon the sofa till morning.

She had said over and over to herself: “To- day it is Arobin; to- morrow it will be some one else. It makes no difference to me, it doesn’t matter about Léonce Pontellier— but Raoul and Etienne!” She understood now clearly what she had meant long ago when she said to Adèle Ratignolle that she would give up the unessential, but she would never sacri"ce herself for her children.

Despondency had come upon her there in the wakeful night, and had never lifted. There was no one thing in the world that she desired. There was no human being whom she wanted near her except Robert; and she even realized that the day would come when he, too, and the thought of him would melt out of her existence, leaving her alone. The children appeared before her like antagonists who had overcome her; who had overpowered and sought to drag her into the soul’s slavery for the rest of her days. But she knew a way to elude them. She was not thinking of these things when she walked down to the beach.

The water of the Gulf stretched out before her, gleaming with the million lights of the sun. The voice of the sea is seductive, never ceasing, whisper- ing, clamoring, murmuring, inviting the soul to wander in abysses of soli- tude. All along the white beach, up and down, there was no living thing in sight. A bird with a broken wing was beating the air above, reeling, `utter- ing, circling disabled down, down to the water.

Edna had found her old bathing suit still hanging, faded, upon its accus- tomed peg.

She put it on, leaving her clothing in the bath- house. But when she was there beside the sea, absolutely alone, she cast the unpleasant, pricking gar- ments from her, and for the "rst time in her life she stood naked in the open air, at the mercy of the sun, the breeze that beat upon her, and the waves that invited her.

How strange and awful it seemed to stand naked under the sky! how deli- cious! She felt like some new- born creature, opening its eyes in a familiar world that it had never known.

The foamy wavelets curled up to her white feet, and coiled like serpents about her ankles. She walked out. The water was chill, but she walked on. The water was deep, but she lifted her white body and reached out with a long, sweeping stroke. The touch of the sea is sensuous, enfolding the body in its soft, close embrace.

She went on and on. She remembered the night she swam far out, and recalled the terror that seized her at the fear of being unable to regain the shore. She did not look back now, but went on and on, thinking of the blue- grass meadow that she had traversed when a little child, believing that it had no beginning and no end.

Her arms and legs were growing tired. She thought of Léonce and the children. They were a part of her life. But

they need not have thought that they could possess her, body and soul. How Ma de moi selle Reisz would have laughed, perhaps sneered, if she knew! “And you call yourself an artist! What pretensions, Madame! The artist must possess the courageous soul that dares and de"es.”

Exhaustion was pressing upon and over- powering her. “Good- by— because, I love you.” He did not know; he did not under-

stand. He would never understand. Perhaps Doctor Mandelet would have understood if she had seen him— but it was too late; the shore was far behind her, and her strength was gone.

She looked into the distance, and the old terror `amed up for an instant, then sank again. Edna heard her father’s voice and her sister Margaret’s. She heard the barking of an old dog that was chained to the sycamore tree. The spurs of the cavalry of"cer clanged as he walked across the porch. There was the hum of bees, and the musky odor of pinks "lled the air.

1899

MARY E. WILKINS FREEMAN 1852–1930

Mary E. Wilkins Freeman, who won literary acclaim for her depiction of New Eng land village life, was born on October 31, 1852, in Randolph, Mas sa chu setts, a small town twenty miles south of Boston. She was frequently ill in a house hold that knew sickness all too well: two other Wilkins children died before they reached three years of age; her sister Anne only lived to be seventeen. Freeman’s parents were pious Christians and orthodox in following the prescriptions of the Congregationalist denomi- nation; she was thus subject to a strict code of be hav ior. When she became a writer, Freeman would frequently dramatize the constraints of religious belief, the legacy of con"ning traditions, and especially the impact of orthodoxy on the inner lives of women.

In 1867, Freeman’s father became part owner of a dry- goods store in Brattleboro, Vermont, where she graduated from high school. In 1870 she entered Mount Holy- oke Female Seminary, which Emily Dickinson had attended two de cades earlier. Like Dickinson, Freeman left after a year in which she resisted the school’s pressure on all students to offer public testimony as to their Christian commitment. She "nished her formal education with a year at West Brattleboro Seminary, though the reading and discussions with her friend Evelyn Sawyer about the novels and poetry of Eu rope and Amer i ca were prob ably more impor tant than her schoolwork in developing her literary taste.

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1. From “A New Eng land Nun” and Other Stories (1891), the source of the text printed here.

After the failure of her father’s business in 1876, Freeman’s family moved into the Brattleboro home of the Reverend Thomas Pickman Tyler, where her mother became house keeper. Poverty was hard for the Wilkinses to bear, especially because their Puritan heritage led them to believe that it was a punishment for sin. Freeman’s mother died in 1880, her father three years later, leaving Freeman alone at the age of twenty- eight, with a legacy of less than one thousand dollars.

Fortunately, she had begun to sell poems and stories to such leading magazines as Harper’s Bazaar, and by the mid-1880s Freeman had a ready market for her work. As soon as she achieved a mea sure of economic in de pen dence, she returned to Ran- dolph, where she lived with her childhood friend Mary Wales. Her early stories, especially those gathered and published in A Humble Romance (1887), are set in the Vermont countryside. She wrote in a preface to one edition of these stories that the characters are generalized “studies of the descendants of the Mas sa chu setts Bay colo- nists, in whom can still be seen traces of those features of will and conscience, so strong as to be almost exaggerations and deformities, which characterized their ances- tors.” More speci"cally, the title story dramatizes a theme Freeman was to return to frequently: the potential for unpredictable revolt in outwardly meek and downtrodden natures, such as that of the central character in “The Revolt of ‘ Mother.’ ”

“A New Eng land Nun” and Other Stories, which appeared in 1891, contains sev- eral of her best stories, most notably the title story, which illustrates Freeman’s deep interest in the social restrictions placed on women and the resulting rebelliousness. In addition to providing a vivid sense of place, local dialect, and personality types, Freeman also offers in her best work insight into the individual psy chol ogy and inte- rior life that results when con"ning, inherited codes of tradition are subject to the pressure of a rapidly changing secular and urban world. Freeman’s interest in how women, individually and collectively, assert their power to overturn an exhausted Puritan patriarchy resonated with readers throughout the United States, where the role of women was being hotly debated during the turn of the twentieth century.

Freeman continued to write for another three de cades. Although she is best known today for her New Eng land short stories, she also wrote plays and a number of suc- cessful novels— including Pembroke (1894) and The Shoulders of Atlas (1908). She was both proli"c and wide- ranging: her work includes historical "ction, stories of the occult, novels depicting labor unrest, and even a book of animal tales. She mar- ried Dr. Charles Freeman in 1902, when she was forty- nine, and moved to Metuchen, New Jersey; after a few happy years, her husband’s drinking developed into destruc- tive alcoholism, and he had to be institutionalized in 1920. In 1926, Freeman was awarded the W. D. Howells medal for "ction by the American Acad emy of Arts and Letters and she was elected to the National Institute of Arts and Letters, honors rarely bestowed on women writers or regionalists at that time.

A New Eng land Nun1

It was late in the after noon, and the light was waning. There was a difference in the look of the tree shadows out in the yard. Somewhere in the distance cows were lowing and a little bell was tinkling; now and then a farm- wagon tilted by, and the dust `ew; some blue- shirted laborers with shovels over their shoulders plodded past; little swarms of `ies were dancing up and down before the peoples’ faces in the soft air. There seemed to be a gentle stir aris- ing over every thing for the mere sake of subsidence— a very premonition of rest and hush and night.

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This soft diurnal commotion was over Louisa Ellis also. She had been peacefully sewing at her sitting- room win dow all the after noon. Now she quilted her needle carefully into her work, which she folded precisely, and laid in a basket with her thimble and thread and scissors. Louisa Ellis could not remember that ever in her life she had mislaid one of these little femi- nine appurtenances, which had become, from long use and constant asso- ciation, a very part of her personality.

Louisa tied a green apron round her waist, and got out a `at straw hat with a green ribbon. Then she went into the garden with a little blue crockery bowl, to pick some currants for her tea. After the currants were picked she sat on the back door- step and stemmed them, collecting the stems carefully in her apron, and afterwards throwing them into the hen- coop. She looked sharply at the grass beside the step to see if any had fallen there.

Louisa was slow and still in her movements; it took her a long time to pre- pare her tea; but when ready it was set forth with as much grace as if she had been a veritable guest to her own self. The little square table stood exactly in the centre of the kitchen, and was covered with a starched linen cloth whose border pattern of `owers glistened. Louisa had a damask napkin on her tea- tray, where were arranged a cut- glass tumbler full of teaspoons, a silver cream- pitcher, a china sugar- bowl, and one pink china cup and saucer. Louisa used china every day— something which none of her neighbors did. They whis- pered about it among themselves. Their daily tables were laid with common crockery, their sets of best china stayed in the parlor closet, and Louisa Ellis was no richer nor better bred than they. Still she would use the china. She had for her supper a glass dish full of sugared currants, a plate of little cakes, and one of light white biscuits. Also a leaf or two of lettuce, which she cut up dain- tily. Louisa was very fond of lettuce, which she raised to perfection in her little garden. She ate quite heartily, though in a delicate, pecking way; it seemed almost surprising that any considerable bulk of the food should vanish.

After tea she "lled a plate with nicely baked thin corn- cakes, and carried them out into the back- yard.

“Cæsar!” she called. “Cæsar! Cæsar!” There was a little rush, and the clank of a chain, and a large yellow- and-

white dog appeared at the door of his tiny hut, which was half hidden among the tall grasses and `owers. Louisa patted him and gave him the corn- cakes. Then she returned to the house and washed the tea- things, polishing the china carefully. The twilight had deepened; the chorus of the frogs `oated in at the open win dow wonderfully loud and shrill, and once in a while a long sharp drone from a tree- toad pierced it. Louisa took off her green ging- ham apron, disclosing a shorter one of pink and white print. She lighted her lamp, and sat down again with her sewing.

In about half an hour Joe Dagget came. She heard his heavy step on the walk, and rose and took off her pink- and- white apron. Under that was still another— white linen with a little cambric edging on the bottom; that was Louisa’s com pany apron. She never wore it without her calico sewing apron over it unless she had a guest. She had barely folded the pink and white one with methodical haste and laid it in a table- drawer when the door opened and Joe Dagget entered.

He seemed to "ll up the whole room. A little yellow canary that had been asleep in his green cage at the south win dow woke up and `uttered wildly,

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2. Pop u lar annual miscellanies, containing stories, essays, and poems, usually with a polite or moral tone. They were lavishly printed and decorated for use as Christmas or New Year’s gifts.

beating his little yellow wings against the wires. He always did so when Joe Dagget came into the room.

“Good- evening,” said Louisa. She extended her hand with a kind of solemn cordiality.

“Good- evening, Louisa,” returned the man, in a loud voice. She placed a chair for him, and they sat facing each other, with the table

between them. He sat bolt- upright, toeing out his heavy feet squarely, glanc- ing with a good- humored uneasiness around the room. She sat gently erect, folding her slender hands in her white- linen lap.

“Been a pleasant day,” remarked Dagget. “Real pleasant,” Louisa assented, softly. “Have you been haying?” she

asked, after a little while. “Yes, I’ve been haying all day, down in the ten- acre lot. Pretty hot work.” “It must be.” “Yes, it’s pretty hot work in the sun.” “Is your mother well to- day?” “Yes, mother’s pretty well.” “I suppose Lily Dyer’s with her now?” Dagget colored. “Yes, she’s with her,” he answered, slowly. He was not very young, but there was a boyish look about his large face.

Louisa was not quite as old as he, her face was fairer and smoother, but she gave people the impression of being older.

“I suppose she’s a good deal of help to your mother,” she said, further. “I guess she is; I don’t know how mother’d get along without her,” said

Dagget, with a sort of embarrassed warmth. “She looks like a real capable girl. She’s pretty- looking too,” remarked

Louisa. “Yes, she is pretty fair looking.” Presently Dagget began "ngering the books on the table. There was a

square red autograph album, and a Young Lady’s Gift- Book2 which had belonged to Louisa’s mother. He took them up one after the other and opened them; then laid them down again, the album on the Gift- Book.

Louisa kept eying them with mild uneasiness. Fi nally she rose and changed the position of the books, putting the album under neath. That was the way they had been arranged in the "rst place.

Dagget gave an awkward little laugh. “Now what difference did it make which book was on top?” said he.

Louisa looked at him with a deprecating smile. “I always keep them that way,” murmured she.

“You do beat every thing,” said Dagget, trying to laugh again. His large face was `ushed.

He remained about an hour longer, then rose to take leave. Going out, he stumbled over a rug, and trying to recover himself, hit Louisa’s work- basket on the table, and knocked it on the `oor.

He looked at Louisa, then at the rolling spools; he ducked himself awk- wardly toward them, but she stopped him. “Never mind,” said she; “I’ll pick them up after you’re gone.”

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3. Income or savings suf"cient to support a certain standard of living.

She spoke with a mild stiffness. Either she was a little disturbed, or his ner vous ness affected her, and made her seem constrained in her effort to reassure him.

When Joe Dagget was outside he drew in the sweet eve ning air with a sigh, and felt much as an innocent and perfectly well- intentioned bear might after his exit from a china shop.

Louisa, on her part, felt much as the kind- hearted, long- suffering owner of the china shop might have done after the exit of the bear.

She tied on the pink, then the green apron, picked up all the scattered trea sures and replaced them in her work- basket, and straightened the rug. Then she set the lamp on the `oor, and began sharply examining the car- pet. She even rubbed her "n gers over it, and looked at them.

“He’s tracked in a good deal of dust,” she murmured. “I thought he must have.”

Louisa got a dust- pan and brush, and swept Joe Dagget’s track carefully. If he could have known it, it would have increased his perplexity and

uneasiness, although it would not have disturbed his loyalty in the least. He came twice a week to see Louisa Ellis, and every time, sitting there in her delicately sweet room, he felt as if surrounded by a hedge of lace. He was afraid to stir lest he should put a clumsy foot or hand through the fairy web, and he had always the consciousness that Louisa was watching fearfully lest he should.

Still the lace and Louisa commanded perforce his perfect re spect and patience and loyalty. They were to be married in a month, after a singular courtship which had lasted for a matter of "fteen years. For fourteen out of the "fteen years the two had not once seen each other, and they had seldom exchanged letters. Joe had been all those years in Australia, where he had gone to make his fortune, and where he had stayed until he made it. He would have stayed "fty years if it had taken so long, and come home feeble and tottering, or never come home at all, to marry Louisa.

But the fortune had been made in the fourteen years, and he had come home now to marry the woman who had been patiently and unquestioningly waiting for him all that time.

Shortly after they were engaged he had announced to Louisa his deter- mination to strike out into new "elds, and secure a competency3 before they should be married. She had listened and assented with the sweet serenity which never failed her, not even when her lover set forth on that long and uncertain journey. Joe, buoyed up as he was by his sturdy determination, broke down a little at the last, but Louisa kissed him with a mild blush, and said good-by.

“It won’t be for long,” poor Joe had said, huskily; but it was for fourteen years.

In that length of time much had happened. Louisa’s mother and brother had died, and she was all alone in the world. But greatest happening of all— a subtle happening which both were too simple to understand— Louisa’s feet had turned into a path, smooth maybe under a calm, serene sky, but so straight and unswerving that it could only meet a check at her grave, and so narrow that there was no room for any one at her side.

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4. I.e., “stint,” task.

Louisa’s "rst emotion when Joe Dagget came home (he had not apprised her of his coming) was consternation, although she would not admit it to herself, and he never dreamed of it. Fifteen years ago she had been in love with him—at least she considered herself to be. Just at that time, gently acquiescing with and falling into the natu ral drift of girlhood, she had seen marriage ahead as a reasonable feature and a probable desirability of life. She had listened with calm docility to her mother’s views upon the subject. Her mother was remarkable for her cool sense and sweet, even temperament. She talked wisely to her daughter when Joe Dagget presented himself, and Louisa accepted him with no hesitation. He was the "rst lover she had ever had.

She had been faithful to him all these years. She had never dreamed of the possibility of marrying any one else. Her life, especially for the last seven years, had been full of a pleasant peace, she had never felt discontented nor impatient over her lover’s absence; still she had always looked forward to his return and their marriage as the inevitable conclusion of things. However, she had fallen into a way of placing it so far in the future that it was almost equal to placing it over the bound aries of another life.

When Joe came she had been expecting him, and expecting to be mar- ried for fourteen years, but she was as much surprised and taken aback as if she had never thought of it.

Joe’s consternation came later. He eyed Louisa with an instant con"rma- tion of his old admiration. She had changed but little. She still kept her pretty manner and soft grace, and was, he considered, every whit as attractive as ever. As for himself, his stent4 was done; he had turned his face away from fortune- seeking, and the old winds of romance whistled as loud and sweet as ever through his ears. All the song which he had been wont to hear in them was Louisa; he had for a long time a loyal belief that he heard it still, but " nally it seemed to him that although the winds sang always that one song, it had another name. But for Louisa the wind had never more than murmured; now it had gone down, and every thing was still. She listened for a little while with half- wistful attention; then she turned quietly away and went to work on her wedding clothes.

Joe had made some extensive and quite magni"cent alterations in his house. It was the old homestead; the newly- married couple would live there, for Joe could not desert his mother, who refused to leave her old home. So Louisa must leave hers. Every morning, rising and going about among her neat maidenly possessions, she felt as one looking her last upon the faces of dear friends. It was true that in a mea sure she could take them with her, but, robbed of their old environments, they would appear in such new guises that they would almost cease to be themselves. Then there were some pecu- liar features of her happy solitary life which she would prob ably be obliged to relinquish altogether. Sterner tasks than these graceful but half- needless ones would prob ably devolve upon her. There would be a large house to care for; there would be com pany to entertain; there would be Joe’s rigours and feeble old mother to wait upon; and it would be contrary to all thrifty village tradi- tions for her to keep more than one servant. Louisa had a little still, and she used to occupy herself pleasantly in summer weather with distilling the sweet and aromatic essences from roses and peppermint and spearmint. By- and-by

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5. The story of St. George (patron saint of Eng land) and the dragon is an allegorical expression of the triumph of the Christian hero over evil.

her still must be laid away. Her store of essences was already considerable, and there would be no time for her to distil for the mere plea sure of it. Then Joe’s mother would think it foolishness; she had already hinted her opinion in the matter. Louisa dearly loved to sew a linen seam, not always for use, but for the simple, mild plea sure which she took in it. She would have been loath to con- fess how more than once she had ripped a seam for the mere delight of sewing it together again. Sitting at her win dow during long sweet after noons, drawing her needle gently through the dainty fabric, she was peace itself. But there was small chance of such foolish comfort in the future. Joe’s mother, domi- neering, shrewd old matron that she was even in her old age, and very likely even Joe himself, with his honest masculine rudeness, would laugh and frown down all these pretty but senseless old maiden ways.

Louisa had almost the enthusiasm of an artist over the mere order and cleanliness of her solitary home. She had throbs of genuine triumph at the sight of the win dow- panes which she had polished until they shone like jewels. She gloated gently over her orderly bureau- drawers, with their exquisitely folded contents redolent with lavender and sweet clover and very purity. Could she be sure of the endurance of even this? She had visions, so startling that she half repudiated them as indelicate, of coarse masculine belongings strewn about in endless litter; of dust and disorder arising necessarily from a coarse masculine presence in the midst of all this delicate harmony.

Among her forebodings of disturbance, not the least was with regard to Cæsar. Cæsar was a veritable hermit of a dog. For the greater part of his life he had dwelt in his secluded hut, shut out from the society of his kind and all innocent canine joys. Never had Cæsar since his early youth watched at a woodchuck’s hole; never had he known the delights of a stray bone at a neighbor’s kitchen door. And it was all on account of a sin committed when hardly out of his puppyhood. No one knew the pos si ble depth of remorse of which this mild- visaged, altogether innocent- looking old dog might be capa- ble; but whether or not he had encountered remorse, he had encountered a full mea sure of righ teous retribution. Old Cæsar seldom lifted up his voice in a growl or a bark; he was fat and sleepy; there were yellow rings which looked like spectacles around his dim old eyes; but there was a neighbor who bore on his hand the imprint of several of Cæsar’s sharp white youthful teeth, and for that he had lived at the end of a chain, all alone in a little hut, for fourteen years. The neighbor, who was choleric and smarting with the pain of his wound, had demanded either Cæsar’s death or complete ostracism. So Louisa’s brother, to whom the dog had belonged, had built him his little kennel and tied him up. It was now fourteen years since, in a `ood of youth- ful spirits, he had in`icted that memorable bite, and with the exception of short excursions, always at the end of the chain, under the strict guardian- ship of his master or Louisa, the old dog had remained a close prisoner. It is doubtful if, with his limited ambition, he took much pride in the fact, but it is certain that he was possessed of considerable cheap fame. He was regarded by all the children in the village and by many adults as a very monster of feroc- ity. St. George’s dragon5 could hardly have surpassed in evil repute Louisa Ellis’s old yellow dog. Mothers charged their children with solemn emphasis

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not to go too near him, and the children listened and believed greedily, with a fascinated appetite for terror, and ran by Louisa’s house stealthily, with many sidelong and backward glances at the terrible dog. If perchance he sounded a hoarse bark, there was a panic. Wayfarers chancing into Louisa’s yard eyed him with re spect, and inquired if the chain were stout. Cæsar at large might have seemed a very ordinary dog, and excited no com- ment what ever; chained, his reputation overshadowed him, so that he lost his own proper outlines and looked darkly vague and enormous. Joe Dagget, however, with his good- humored sense and shrewdness, saw him as he was. He strode valiantly up to him and patted him on the head, in spite of Louisa’s soft clamor of warning, and even attempted to set him loose. Louisa grew so alarmed that he desisted, but kept announcing his opinion in the matter quite forcibly at intervals. “ There ain’t a better- natured dog in town,” he would say, “and it’s downright cruel to keep him tied up there. Some day I’m going to take him out.”

Louisa had very little hope that he would not, one of these days, when their interests and possessions should be more completely fused in one. She pictured to herself Cæsar on the rampage through the quiet and unguarded village. She saw innocent children bleeding in his path. She was herself very fond of the old dog, because he had belonged to her dead brother, and he was always very gentle with her; still she had great faith in his ferocity. She always warned people not to go too near him. She fed him on ascetic fare of corn- mush and cakes, and never "red his dangerous temper with heating and sanguinary diet of `esh and bones. Louisa looked at the old dog munch- ing his simple fare, and thought of her approaching marriage and trembled. Still no anticipation of disorder and confusion in lieu of sweet peace and harmony, no forebodings of Cæsar on the rampage, no wild `uttering of her little yellow canary, were suf"cient to turn her a hair’s- breadth. Joe Dagget had been fond of her and working for her all these years. It was not for her, what ever came to pass, to prove untrue and break his heart. She put the exquisite little stitches into her wedding- garments, and the time went on until it was only a week before her wedding- day. It was a Tuesday eve ning, and the wedding was to be a week from Wednesday.

There was a full moon that night. About nine o’clock Louisa strolled down the road a little way. There were harvest- "elds on either hand, bordered by low stone walls. Luxuriant clumps of bushes grew beside the wall, and trees— wild cherry and old apple- trees—at intervals. Presently Louisa sat down on the wall and looked about her with mildly sorrowful re`ectiveness. Tall shrubs of blueberry and meadow- sweet, all woven together and tangled with blackberry vines and horse briers, shut her in on either side. She had a little clear space between. Opposite her, on the other side of the road, was a spreading tree; the moon shone between its boughs, and the leaves twinkled like silver. The road was bespread with a beautiful shifting dapple of silver and shadow; the air was full of a mysterious sweetness. “I won der if it’s wild grapes?” murmured Louisa. She sat there some time. She was just thinking of rising, when she heard footsteps and low voices, and remained quiet. It was a lonely place, and she felt a little timid. She thought she would keep still in the shadow and let the persons, whoever they might be, pass her.

But just before they reached her the voices ceased, and the footsteps. She understood that their owners had also found seats upon the stone wall. She

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was wondering if she could not steal away unobserved, when the voice broke the stillness. It was Joe Dagget’s. She sat still and listened.

The voice was announced by a loud sigh, which was as familiar as itself. “Well,” said Dagget, “ you’ve made up your mind, then, I suppose?”

“Yes,” returned another voice; “I’m going day after to- morrow.” “That’s Lily Dyer,” thought Louisa to herself. The voice embodied itself

in her mind. She saw a girl tall and full- "gured, with a "rm, fair face, look- ing fairer and "rmer in the moonlight, her strong yellow hair braided in a close knot. A girl full of a calm rustic strength and bloom, with a masterful way which might have beseemed a princess. Lily Dyer was a favorite with the village folk; she had just the qualities to arouse the admiration. She was good and handsome and smart. Louisa had often heard her praises sounded.

“Well,” said Joe Dagget, “I ain’t got a word to say.” “I don’t know what you could say,” returned Lily Dyer. “Not a word to say,” repeated Joe, drawing out the words heavi ly. Then

there was silence. “I ain’t sorry,” he began at last, “that that happened yesterday— that we kind of let on how we felt to each other. I guess it’s just as well we knew. Of course I can’t do anything any dif fer ent. I’m going right on an’ get married next week. I ain’t going back on a woman that’s waited for me fourteen years, an’ break her heart.”

“If you should jilt her to- morrow, I wouldn’t have you,” spoke up the girl, with sudden vehemence.

“Well, I ain’t going to give you the chance,” said he; “but I don’t believe you would, either.”

“You’d see I wouldn’t. Honor’s honor, an’ right’s right. An’ I’d never think anything of any man that went against ’em for me or any other girl; you’d "nd that out, Joe Dagget.”

“Well, you’ll "nd out fast enough that I ain’t going against ’em for you or any other girl,” returned he. Their voices sounded almost as if they were angry with each other. Louisa was listening eagerly.

“I’m sorry you feel as if you must go away,” said Joe, “but I don’t know but it’s best.”

“Of course it’s best. I hope you and I have got common- sense.” “Well, I suppose you’re right.” Suddenly Joe’s voice got an undertone of

tenderness. “Say, Lily,” said he, “I’ll get along well enough myself, but I can’t bear to think— You don’t suppose you’re going to fret much over it?”

“I guess you’ll "nd out I sha’n’t fret much over a married man.” “Well, I hope you won’t— I hope you won’t, Lily. God knows I do. And— I

hope— one of these days— you’ll— come across somebody else—” “I don’t see any reason why I shouldn’t.” Suddenly her tone changed. She

spoke in a sweet, clear voice, so loud that she could have been heard across the street. “No, Joe Dagget,” said she, “I’ll never marry any other man as long as I live. I’ve got good sense, an’ I ain’t going to break my heart nor make a fool of myself; but I’m never going to be married, you can be sure of that. I ain’t that sort of a girl to feel this way twice.”

Louisa heard an exclamation and a soft commotion behind the bushes; then Lily spoke again— the voice sounded as if she had risen. “This must be put a stop to,” said she. “We’ve stayed here long enough. I’m going home.”

Louisa sat there in a daze, listening to their retreating steps. After a while she got up and slunk softly home herself. The next day she did her house work

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6. In Genesis 25, Esau sells his birthright as oldest son of Isaac and Rebekah to his younger brother Jacob for a bowl of pottage (lentil stew).

methodically; that was as much a matter of course as breathing; but she did not sew on her wedding- clothes. She sat at her win dow and meditated. In the eve ning Joe came. Louisa Ellis had never known that she had any diplo- macy in her, but when she came to look for it that night she found it, although meek of its kind, among her little feminine weapons. Even now she could hardly believe that she had heard aright, and that she would not do Joe a terrible injury should she break her troth- plight. She wanted to sound him without betraying too soon her own inclinations in the matter. She did it successfully, and they " nally came to an understanding; but it was a dif"- cult thing, for he was as afraid of betraying himself as she.

She never mentioned Lily Dyer. She simply said that while she had no cause of complaint against him, she had lived so long in one way that she shrank from making a change.

“Well, I never shrank, Louisa,” said Dagget. “I’m going to be honest enough to say that I think maybe it’s better this way; but if you’d wanted to keep on, I’d have stuck to you till my dying day. I hope you know that.”

“Yes, I do,” said she. That night she and Joe parted more tenderly than they had done for a long

time. Standing in the door, holding each other’s hands, a last great wave of regretful memory swept over them.

“Well, this ain’t the way we’ve thought it was all going to end, is it, Louisa?” said Joe.

She shook her head. There was a little quiver on her placid face. “You let me know if there’s ever anything I can do for you,” said he. “I

ain’t ever going to forget you, Louisa.” Then he kissed her, and went down the path.

Louisa, all alone by herself that night, wept a little, she hardly knew why; but the next morning, on waking, she felt like a queen who, after fearing lest her domain be wrested away from her, sees it "rmly insured in her pos- session.

Now the tall weeds and grasses might cluster around Cæsar’s little her- mit hut, the snow might fall on its roof year in and year out, but he never would go on a rampage through the unguarded village. Now the little canary might turn itself into a peaceful yellow ball night after night, and have no need to wake and `utter with wild terror against its bars. Louisa could sew linen seams, and distil roses, and dust and polish and fold away in lavender, as long as she listed. That after noon she sat with her needle- work at the win- dow, and felt fairly steeped in peace. Lily Dyer, tall and erect and blooming, went past; but she felt no qualm. If Louisa Ellis had sold her birthright she did not know it, the taste of the pottage6 was so delicious, and had been her sole satisfaction for so long. Serenity and placid narrowness had become to her as the birthright itself. She gazed ahead through a long reach of future days strung together like pearls in a rosary, every one like the others, and all smooth and `awless and innocent, and her heart went up in thankful- ness. Outside was the fervid summer after noon; the air was "lled with the sounds of the busy harvest of men and birds and bees; there were halloos,

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1. First published in “A New Eng land Nun” and Other Stories (1891), the source of the text printed here.

metallic clatterings, sweet calls, and long hummings. Louisa sat, prayerfully numbering her days, like an uncloistered nun.

1891

The Revolt of “ Mother”1

“ Father!” “What is it?” “What are them men diggin’ over there in the "eld for?” There was a sudden dropping and enlarging of the lower part of the old

man’s face, as if some heavy weight had settled therein; he shut his mouth tight, and went on harnessing the great bay mare. He hustled the collar on to her neck with a jerk.

“ Father!” The old man slapped the saddle upon the mare’s back. “Look here, father, I want to know what them men are diggin’ over in the

"eld for, an’ I’m goin’ to know.” “I wish you’d go into the house, mother, an’ ’tend to your own affairs,” the

old man said then. He ran his words together, and his speech was almost as inarticulate as a growl.

But the woman understood; it was her most native tongue. “I ain’t goin’ into the house till you tell me what them men are doin’ over there in the "eld,” said she.

Then she stood waiting. She was a small woman, short and straight- waisted like a child in her brown cotton gown. Her forehead was mild and benevolent between the smooth curves of gray hair; there were meek downward lines about her nose and mouth; but her eyes, "xed upon the old man, looked as if the meekness had been the result of her own will, never of the will of another.

They were in the barn, standing before the wide open doors. The spring air, full of the smell of growing grass and unseen blossoms, came in their faces. The deep yard in front was littered with farm wagons and piles of wood; on the edges, close to the fence and the house, the grass was a vivid green, and there were some dandelions.

The old man glanced doggedly at his wife as he tightened the last buckles on the harness. She looked as immovable to him as one of the rocks in his pasture- land, bound to the earth with generations of blackberry vines. He slapped the reins over the horse, and started forth from the barn.

“ Father!” said she. The old man pulled up. “What is it?” “I want to know what them men are diggin’ over there in that "eld for.” “ They’re diggin’ a cellar, I s’pose, if you’ve got to know.” “A cellar for what?” “A barn.” “A barn? You ain’t goin’ to build a barn over there where we was goin’ to

have a house, father?”

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The old man said not another word. He hurried the horse into the farm wagon, and clattered out of the yard, jouncing as sturdily on his seat as a boy.

The woman stood a moment looking after him, then she went out of the barn across a corner of the yard to the house. The house, standing at right angles with the great barn and a long reach of sheds and out- buildings, was in"nitesimal compared with them. It was scarcely as commodious for people as the little boxes under the barn eaves were for doves.

A pretty girl’s face, pink and delicate as a `ower, was looking out of one of the house win dows. She was watching three men who were digging over in the "eld which bounded the yard near the road line. She turned quietly when the woman entered.

“What are they digging for, mother?” said she. “Did he tell you?” “ They’re diggin’ for— a cellar for a new barn.” “Oh, mother, he ain’t going to build another barn?” “That’s what he says.” A boy stood before the kitchen glass combing his hair. He combed slowly

and painstakingly, arranging his brown hair in a smooth hillock over his fore- head. He did not seem to pay any attention to the conversation.

“Sammy, did you know father was going to build a new barn?” asked the girl.

The boy combed assiduously. “Sammy!” He turned, and showed a face like his father’s under his smooth crest of

hair. “Yes, I s’pose I did,” he said, reluctantly. “How long have you known it?” asked his mother. “ ’Bout three months, I guess.” “Why didn’t you tell of it?” “ Didn’t think ’twould do no good.” “I don’t see what father wants another barn for,” said the girl, in her sweet,

slow voice. She turned again to the win dow, and stared out at the digging men in the "eld. Her tender, sweet face was full of a gentle distress. Her forehead was as bald and innocent as a baby’s, with the light hair strained back from it in a row of curl- papers. She was quite large, but her soft curves did not look as if they covered muscles.

Her mother looked sternly at the boy. “Is he goin’ to buy more cows?” said she. The boy did not reply; he was tying his shoes. “Sammy, I want you to tell me if he’s goin’ to buy more cows.” “I s’pose he is.” “How many?” “Four, I guess.” His mother said nothing more. She went up into the pantry, and there

was a clatter of dishes. The boy got his cap from a nail behind the door, took an old arithmetic from the shelf, and started for school. He was lightly built, but clumsy. He went out of the yard with a curious spring in his hips, that made his loose home- made jacket tilt up in the rear.

The girl went to the sink, and began to wash the dishes that were piled up there. Her mother came promptly out of the pantry, and shoved her aside. “You wipe ’em,” said she; “I’ll wash. There’s a good many this mornin’.”

The mother plunged her hands vigorously into the water, the girl wiped the plates slowly and dreamily. “ Mother,” said she, “ don’t you think it’s too

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bad father’s going to build that new barn, much as we need a decent house to live in?”

Her mother scrubbed a dish "ercely. “You ain’t found out yet we’re women- folks, Nanny Penn,” said she. “You ain’t seen enough of men- folks yet to. One of these days you’ll "nd it out, an’ then you’ll know that we know only what men- folks think we do, so far as any use of it goes, an’ how we’d ought to reckon men- folks in with Providence, an’ not complain of what they do any more than we do of the weather.”

“I don’t care; I don’t believe George is anything like that, anyhow,” said Nanny. Her delicate face `ushed pink, her lips pouted softly, as if she were going to cry.

“You wait an’ see. I guess George Eastman ain’t no better than other men. You hadn’t ought to judge father, though. He can’t help it, ’cause he don’t look at things jest the way we do. An’ we’ve been pretty comfortable here, after all. The roof don’t leak— ain’t never but once— that’s one thing. Father’s kept it shingled right up.”

“I do wish we had a parlor.” “I guess it won’t hurt George Eastman any to come to see you in a nice

clean kitchen. I guess a good many girls don’t have as good a place as this. Nobody’s ever heard me complain.”

“I ain’t complained either, mother.” “Well, I don’t think you’d better, a good father an’ a good home as you’ve

got. S’pose your father made you go out an’ work for your livin’? Lots of girls have to that ain’t no stronger an’ better able to than you be.”

Sarah Penn washed the frying- pan with a conclusive air. She scrubbed the outside of it as faithfully as the inside. She was a masterly keeper of her box of a house. Her one living- room never seemed to have in it any of the dust which the friction of life with inanimate matter produces. She swept, and there seemed to be no dirt to go before the broom; she cleaned, and one could see no difference. She was like an artist so perfect that he has appar- ently no art. To- day she got out a mixing bowl and a board, and rolled some pies, and there was no more `our upon her than upon her daughter who was doing "ner work. Nanny was to be married in the fall, and she was sew- ing on some white cambric and embroidery. She sewed industriously while her mother cooked, her soft milk- white hands and wrists showed whiter than her delicate work.

“We must have the stove moved out in the shed before long,” said Mrs. Penn. “Talk about not havin’ things, it’s been a real blessin’ to be able to put a stove up in that shed in hot weather. Father did one good thing when he "xed that stove- pipe out there.”

Sarah Penn’s face as she rolled her pies had that expression of meek vigor which might have characterized one of the New Testament saints. She was making mince- pies. Her husband, Adoniram Penn, liked them better than any other kind. She baked twice a week. Adoniram often liked a piece of pie between meals. She hurried this morning. It had been later than usual when she began, and she wanted to have a pie baked for dinner. However deep a resentment she might be forced to hold against her hus- band, she would never fail in sedulous attention to his wants.

Nobility of character manifests itself at loop- holes when it is not provided with large doors. Sarah Penn’s showed itself to- day in `aky dishes of pastry.

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2. That is, a woman who is patient and obedient to her husband.

So she made the pies faithfully, while across the table she could see, when she glanced up from her work, the sight that rankled in her patient and stead- fast soul— the digging of the cellar of the new barn in the place where Adoniram forty years ago had promised her their new house should stand.

The pies were done for dinner. Adoniram and Sammy were home a few minutes after twelve o’clock. The dinner was eaten with serious haste. There was never much conversation at the table in the Penn family. Adoniram asked a blessing, and they ate promptly, then rose up and went about their work.

Sammy went back to school, taking soft sly lopes out of the yard like a rabbit. He wanted a game of marbles before school, and feared his father would give him some chores to do. Adoniram hastened to the door and called after him, but he was out of sight.

“I don’t see what you let him go for, mother,” said he. “I wanted him to help me unload that wood.”

Adoniram went to work out in the yard unloading wood from the wagon. Sarah put away the dinner dishes, while Nanny took down her curl- papers and changed her dress. She was going down to the store to buy some more embroidery and thread.

When Nanny was gone, Mrs. Penn went to the door. “ Father!” she called. “Well, what is it!” “I want to see you jest a minute, father.” “I can’t leave this wood nohow. I’ve got to git it unloaded an’ go for a load

of gravel afore two o’clock. Sammy had ought to helped me. You hadn’t ought to let him go to school so early.”

“I want to see you jest a minute.” “I tell ye I can’t, nohow, mother.” “ Father, you come here.” Sarah Penn stood in the door like a queen; she

held her head as if it bore a crown; there was that patience which makes authority royal in her voice. Adoniram went.

Mrs. Penn led the way into the kitchen, and pointed to a chair. “Sit down, father,” said she; “I’ve got somethin’ I want to say to you.”

He sat down heavi ly; his face was quite stolid, but he looked at her with restive eyes. “Well, what is it, mother?”

“I want to know what you’re buildin’ that new barn for, father?” “I ain’t got nothin’ to say about it.” “It can’t be you think you need another barn?” “I tell ye I ain’t got nothin’ to say about it, mother; an’ I ain’t goin’ to say

nothin’.” “Be you goin’ to buy more cows?” Adoniram did not reply; he shut his mouth tight. “I know you be, as well as I want to. Now, father, look here”— Sarah Penn

had not sat down; she stood before her husband in the humble fashion of a Scripture woman2— “I’m goin’ to talk real plain to you; I never have sence I married you, but I’m goin’ to now. I ain’t never complained, an’ I ain’t goin’ to complain now, but I’m goin’ to talk plain. You see this room here, father; you look at it well. You see there ain’t no carpet on the `oor, an’ you see the paper is all dirty, an’ droppin’ off the walls. We ain’t had no new paper on it for ten year, an’ then I put it on myself, an’ it didn’t cost but ninepence a

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3. Pantry.

roll. You see this room, father; it’s all the one I’ve had to work in an’ eat in an’ sit in sence we was married. There ain’t another woman in the whole town whose husband ain’t got half the means you have but what’s got better. It’s all the room Nanny’s got to have her com pany in; an’ there ain’t one of her mates but what’s got better, an’ their fathers not so able as hers is. It’s all the room she’ll have to be married in. What would you have thought, father, if we had had our weddin’ in a room no better than this? I was mar- ried in my mother’s parlor, with a carpet on the `oor, an’ stuffed furniture, an’ a mahogany card- table. An’ this is all the room my daughter will have to be married in. Look here, father!”

Sarah Penn went across the room as though it were a tragic stage. She `ung open a door and disclosed a tiny bedroom, only large enough for a bed and bureau, with a path between. “ There, father,” said she— “ there’s all the room I’ve had to sleep in forty year. All my children were born there— the two that died, an’ the two that’s livin’. I was sick with a fever there.”

She stepped to another door and opened it. It led into the small, ill- lighted pantry. “ Here,” said she, “is all the buttery3 I’ve got— every place I’ve got for my dishes, to set away my victuals in, an’ to keep my milk- pans in. Father, I’ve been takin’ care of the milk of six cows in this place, an’ now you’re goin’ to build a new barn, an’ keep more cows, an’ give me more to do in it.”

She threw open another door. A narrow crooked `ight of stairs wound upward from it. “ There, father,” said she, “I want you to look at the stairs that go up to them two un"nished chambers that are all the places our son an’ daughter have had to sleep in all their lives. There ain’t a prettier girl in town nor a more ladylike one than Nanny, an’ that’s the place she has to sleep in. It ain’t so good as your horse’s stall; it ain’t so warm an’ tight.”

Sarah Penn went back and stood before her husband. “Now, father,” said she, “I want to know if you think you’re doin’ right an’ accordin’ to what you profess. Here, when we was married, forty year ago, you promised me faith- ful that we should have a new house built in that lot over in the "eld before the year was out. You said you had money enough, an’ you wouldn’t ask me to live in no such place as this. It is forty year now, an’ you’ve been makin’ more money, an’ I’ve been savin’ of it for you ever since, an’ you ain’t built no house yet. You’ve built sheds an’ cow- houses an’ one new barn, an’ now you’re goin’ to build another. Father, I want to know if you think it’s right. You’re lodgin’ your dumb beasts better than you are your own ̀ esh an’ blood. I want to know if you think it’s right.”

“I ain’t got nothin’ to say.” “You can’t say nothin’ without ownin’ it ain’t right, father. An’ there’s

another thing— I ain’t complained; I’ve got along forty year, an’ I s’pose I should forty more, if it wa’n’t for that—if we don’t have another house. Nanny she can’t live with us after she’s married. She’ll have to go somewheres else to live away from us, an’ it don’t seem as if I could have it so, noways, father. She wa’n’t ever strong. She’s got considerable color, but there wa’n’t never any backbone to her. I’ve always took the heft of every thing off her, an’ she ain’t "t to keep house an’ do every thing herself. She’ll be all worn out inside a year. Think of her doin’ all the washin’ an’ ironin’ an’ bakin’ with them soft white hands an’ arms, an’ sweepin’! I can’t have it so, noways, father.”

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4. Daniel Webster (1782–1852), American statesman and celebrated orator.

Mrs. Penn’s face was burning; her mild eyes gleamed. She had pleaded her little cause like a Webster;4 she had ranged from severity to pathos; but her opponent employed that obstinate silence which makes eloquence futile with mocking echoes. Adoniram arose clumsily.

“ Father, ain’t you got nothin’ to say?” said Mrs. Penn. “I’ve got to go off after that load of gravel. I can’t stan’ here talkin’ all day.” “ Father, won’t you think it over, an’ have a house built there instead of a

barn?” “I ain’t got nothin’ to say.” Adoniram shuf`ed out. Mrs. Penn went into her bedroom. When she came

out, her eyes were red. She had a roll of unbleached cotton cloth. She spread it out on the kitchen table, and began cutting out some shirts for her hus- band. The men over in the "eld had a team to help them this after noon; she could hear their halloos. She had a scanty pattern for the shirts; she had to plan and piece the sleeves.

Nanny came home with her embroidery, and sat down with her needle- work. She had taken down her curl- papers, and there was a soft roll of fair hair like an aureole over her forehead; her face was as delicately "ne and clear as porcelain. Suddenly she looked up, and the tender red `amed all over her face and neck. “ Mother,” said she.

“What say?” “I’ve been thinking— I don’t see how we’re goin’ to have any— wedding in this

room. I’d be ashamed to have his folks come if we didn’t have anybody else.” “Mebbe we can have some new paper before then; I can put it on. I guess

you won’t have no call to be ashamed of your belongin’s.” “We might have the wedding in the new barn,” said Nanny, with gentle

pettishness. “Why, mother, what makes you look so?” Mrs. Penn had started, and was staring at her with a curious expression.

She turned again to her work, and spread out a pattern carefully on the cloth. “Nothin’,” said she.

Presently Adoniram clattered out of the yard in his two- wheeled dump cart, standing as proudly upright as a Roman char i ot eer. Mrs. Penn opened the door and stood there a minute looking out; the halloos of the men sounded louder.

It seemed to her all through the spring months that she heard nothing but the halloos and the noises of the saws and hammers. The new barn grew fast. It was a "ne edi"ce for this little village. Men came on pleasant Sun- days, in their meeting suits and clean shirt bosoms, and stood around it admiringly. Mrs. Penn did not speak of it, and Adoniram did not mention it to her, although sometimes, upon a return from inspecting it, he bore him- self with injured dignity.

“It’s a strange thing how your mother feels about the new barn,” he said, con"dentially, to Sammy one day.

Sammy only grunted after an odd fashion for a boy; he had learned it from his father.

The barn was all completed ready for use by the third week in July. Adoni- ram had planned to move his stock in on Wednesday; on Tuesday he received a letter which changed his plans. He came in with it early in the morning.

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“Sammy’s been to the post- of"ce,” said he, “an’ I’ve got a letter from Hiram.” Hiram was Mrs. Penn’s brother, who lived in Vermont.

“Well,” said Mrs. Penn, “what does he say about the folks?” “I guess they’re all right. He says he thinks if I come up country right off

there’s a chance to buy jest the kind of horse I want.” He stared re`ectively out of the win dow at the new barn.

Mrs. Penn was making pies. She went on clapping the rolling- pin into the crust, although she was very pale, and her heart beat loudly.

“I dun’ know but what I’d better go,” said Adoniram. “I hate to go off jest now, right in the midst of hayin’, but the ten- acre lot’s cut, an’ I guess Rufus an’ the others can git along without me three or four days. I can’t get a horse round here to suit me, nohow, an’ I’ve got to have another for all the wood- haulin’ in the fall. I told Hiram to watch out, an’ if he got wind of a good horse to let me know. I guess I’d better go.”

“I’ll get out your clean shirt an’ collar,” said Mrs. Penn calmly. She laid out Adoniram’s Sunday suit and his clean clothes on the bed in

the little bedroom. She got his shaving- water and razor ready. At last she buttoned on his collar and fastened his black cravat.

Adoniram never wore his collar and cravat except on extra occasions. He held his head high, with a rasped dignity. When he was all ready, with his coat and hat brushed, and a lunch of pie and cheese in a paper bag, he hesitated on the threshold of the door. He looked at his wife, and his manner was de"antly apol o getic. “If them cows come to- day, Sammy can drive ’em into the new barn,” said he; “an’ when they bring the hay up, they can pitch it in there.”

“Well,” replied Mrs. Penn. Adoniram set his shaven face ahead and started. When he had cleared

the door- step, he turned and looked back with a kind of ner vous solemnity. “I shall be back by Saturday if nothin’ happens,” said he.

“Do be careful, father,” returned his wife. She stood in the door with Nanny at her elbow and watched him out of

sight. Her eyes had a strange, doubtful expression in them; her peaceful fore- head was contracted. She went in, and about her baking again. Nanny sat sewing. Her wedding- day was drawing nearer, and she was getting pale and thin with her steady sewing. Her mother kept glancing at her.

“Have you got that pain in your side this mornin’?” she asked. “A little.” Mrs.  Penn’s face, as she worked, changed, her perplexed forehead

smoothed, her eyes were steady, her lips "rmly set. She formed a maxim for herself, although incoherently with her unlettered thoughts. “Unsolicited opportunities are the guide- posts of the Lord to the new roads of life,” she repeated in effect, and she made up her mind to her course of action.

“S’posin’ I had wrote to Hiram,” she muttered once, when she was in the pantry— “s’posin’ I had wrote, an’ asked him if he knew of any horse? But I didn’t, an’ father’s goin’ wa’n’t none of my doin’. It looks like a providence.” Her voice rang out quite loud at the last.

“What you talkin’ about, mother?” called Nanny. “Nothin’.” Mrs. Penn hurried her baking; at eleven o’clock it was all done. The load

of hay from the west "eld came slowly down the cart track, and drew up at the new barn. Mrs. Penn ran out. “Stop!” she screamed— “stop!”

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5. James Wolfe (1727–1759), British general, led the arduous expedition to capture Quebec from the French. He died in his hour of victory on

September 13, 1759, after he and his troops had surmounted the steep cliffs and defeated the French on the Plains of Abraham near Quebec.

The men stopped and looked; Sammy upreared from the top of the load, and stared at his mother.

“Stop!” she cried out again. “ Don’t you put the hay in that barn; put it in the old one.”

“Why, he said to put it in here,” returned one of the haymakers, wonder- ingly. He was a young man, a neighbor’s son, whom Adoniram hired by the year to help on the farm.

“ Don’t you put the hay in the new barn; there’s room enough in the old one, ain’t there?” said Mrs. Penn.

“Room enough,” returned the hired man, in his thick, rustic tones. “ Didn’t need the new barn, nohow, far as room’s concerned. Well, I s’pose he changed his mind.” He took hold of the horses’ bridles.

Mrs. Penn went back to the house. Soon the kitchen win dows were dark- ened, and a fragrance like warm honey came into the room.

Nanny laid down her work. “I thought father wanted them to put the hay into the new barn?” she said, wonderingly.

“It’s all right,” replied her mother. Sammy slid down from the load of hay, and came in to see if dinner was

ready. “I ain’t goin’ to get a regular dinner to- day, as long as father’s gone,” said

his mother. “I’ve let the "re go out. You can have some bread an’ milk an’ pie. I thought we could get along.” She set out some bowls of milk, some bread, and a pie on the kitchen table. “You’d better eat your dinner now,” said she. “You might jest as well get through with it. I want you to help me afterward.”

Nanny and Sammy stared at each other. There was something strange in their mother’s manner. Mrs.  Penn did not eat anything herself. She went into the pantry, and they heard her moving dishes while they ate. Presently she came out with a pile of plates. She got the clothes- basket out of the shed, and packed them in it. Nanny and Sammy watched. She brought out cups and saucers, and put them in with the plates.

“What you goin’ to do, mother?” inquired Nanny, in a timid voice. A sense of something unusual made her tremble, as if it were a ghost. Sammy rolled his eyes over his pie.

“You’ll see what I’m goin’ to do,” replied Mrs. Penn. “If you’re through, Nanny, I want you to go up- stairs an’ pack up your things; an’ I want you, Sammy, to help me take down the bed in the bedroom.”

“Oh, mother, what for?” gasped Nanny. “You’ll see.” During the next few hours a feat was performed by this simple, pious New

Eng land mother which was equal in its way to Wolfe’s storming of the Heights of Abraham.5 It took no more genius and audacity of bravery for Wolfe to cheer his wondering soldiers up those steep precipices, under the sleeping eyes of the enemy, than for Sarah Penn, at the head of her children, to move all their little house hold goods into the new barn while her husband was away.

Nanny and Sammy followed their mother’s instructions without a mur- mur; indeed, they were overawed. There is a certain uncanny and superhu-

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6. Upright supports that "t loosely around a cow’s neck and limit the animal’s forward and backward movement.

man quality about all such purely original undertakings as their mother’s was to them. Nanny went back and forth with her light loads, and Sammy tugged with sober energy.

At "ve o’clock in the after noon the little house in which the Penns had lived for forty years had emptied itself into the new barn.

Every builder builds somewhat for unknown purposes, and is in a mea- sure a prophet. The architect of Adoniram Penn’s barn, while he designed it for the comfort of four- footed animals, had planned better than he knew for the comfort of humans. Sarah Penn saw at a glance its possibilities. Those great box- stalls, with quilts hung before them, would make better bedrooms than the one she had occupied for forty years, and there was a tight carriage- room. The harness room, with its chimney and shelves, would make a kitchen of her dreams. The great middle space would make a parlor, by- and-by, "t for a palace. Up stairs there was as much room as down. With partitions and win dows, what a house would there be! Sarah looked at the row of stanchions6 before the allotted space for cows, and re`ected that she would have her front entry there.

At six o’clock the stove was up in the harness- room, the kettle was boil- ing, and the table set for tea. It looked almost as homelike as the abandoned house across the yard had ever done. The young hired man milked, and Sarah directed him calmly to bring the milk to the new barn. He came gap- ing, dropping little blots of foam from the brimming pails on the grass. Before the next morning he had spread the story of Adoniram Penn’s wife moving into the new barn all over the little village. Men assembled in the store and talked it over, women with shawls over their heads scuttled into each other’s houses before their work was done. Any deviation from the ordinary course of life in this quiet town was enough to stop all pro gress in it. Every body paused to look at the staid, in de pen dent "gure on the side track. There was a difference of opinion with regard to her. Some held her to be insane; some, of lawless and rebellious spirit.

Friday the minister went to see her. It was in the forenoon, and she was at the barn door shelling pease for dinner. She looked up and returned his salutation with dignity, then she went on with her work. She did not invite him in. The saintly expression of her face remained "xed, but there was an angry `ush over it.

The minister stood awkwardly before her, and talked. She handled the pease as if they were bullets. At last she looked up, and her eyes showed the spirit that her meek front had covered for a lifetime.

“ There ain’t no use talkin’, Mr. Hersey,” said she. “I’ve thought it all over an’ over, an’ I believe I’m doin’ what’s right. I’ve made it the subject of prayer, an’ it’s betwixt me an’ the Lord an’ Adoniram. There ain’t no call for nobody else to worry about it.”

“Well, of course, if you have brought it to the Lord in prayer, and feel satis- "ed that you are doing right, Mrs. Penn,” said the minister, helplessly. His thin gray- bearded face was pathetic. He was a sickly man; his youthful con"- dence had cooled; he had to scourge himself up to some of his pastoral duties as relentlessly as a Catholic ascetic, and then he was prostrated by the smart.

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“I think it’s right jest as much as I think it was right for our forefathers to come over from the old country ’cause they didn’t have what belonged to ’em,” said Mrs. Penn. She arose. The barn threshold might have been Plymouth Rock from her bearing. “I don’t doubt you mean well, Mr. Hersey,” said she, “but there are things people hadn’t ought to interfere with. I’ve been a mem- ber of the church for over forty year. I’ve got my own mind an’ my own feet, an’ I’m goin’ to think my own thoughts an’ go my own ways, an’ nobody but the Lord is goin’ to dictate to me unless I’ve a mind to have him. Won’t you come in an’ set down? How is Mis’ Hersey?”

“She is well, I thank you,” replied the minister. He added some more per- plexed apol o getic remarks; then he retreated.

He could expound the intricacies of every character study in the Scrip- tures, he was competent to grasp the Pilgrim Fathers and all historical innovators, but Sarah Penn was beyond him. He could deal with primal cases, but parallel ones worsted him. But, after all, although it was aside from his province, he wondered more how Adoniram Penn would deal with his wife than how the Lord would. Every body shared the won der. When Adoniram’s four new cows arrived, Sarah ordered three to be put in the old barn, the other in the house shed where the cooking- stove had stood. That added to the excitement. It was whispered that all four cows were domiciled in the house.

Towards sunset on Saturday, when Adoniram was expected home, there was a knot of men in the road near the new barn. The hired man had milked, but he still hung around the premises. Sarah Penn had supper all ready. There was brown- bread and baked beans and a custard pie; it was the sup- per that Adoniram loved on a Saturday night. She had on a clean calico, and she bore herself imperturbably. Nanny and Sammy kept close at her heels. Their eyes were large, and Nanny was full of ner vous tremors. Still there was to them more pleasant excitement than anything else. An inborn con"- dence in their mother over their father asserted itself.

Sammy looked out of the harness- room win dow. “ There he is,” he announced, in an awed whisper. He and Nanny peeped around the casing. Mrs. Penn kept on about her work. The children watched Adoniram leave the new horse stand- ing in the drive while he went to the house door. It was fastened. Then he went around to the shed. That door was seldom locked, even when the family was away. The thought how her father would be confronted by the cow `ashed upon Nanny. There was a hysterical sob in her throat. Adoniram emerged from the shed and stood looking about in a dazed fashion. His lips moved; he was saying something, but they could not hear what it was. The hired man was peeping around a corner of the old barn, but nobody saw him.

Adoniram took the new horse by the bridle and led him across the yard to the new barn. Nanny and Sammy slunk close to their mother. The barn doors rolled back, and there stood Adoniram, with the long mild face of the great Canadian farm horse looking over his shoulder.

Nanny kept behind her mother, but Sammy stepped suddenly forward, and stood in front of her.

Adoniram stared at the group. “What on airth you all down here for?” said he. “What’s the matter over to the house?”

“We’ve come here to live, father,” said Sammy. His shrill voice quavered out bravely.

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“What”— Adoniram sniffed— “what is it smells like cookin?” said he. He stepped forward and looked in the open door of the harness- room. Then he turned to his wife. His old bristling face was pale and frightened. “What on airth does this mean, mother?” he gasped.

“You come in here, father,” said Sarah. She led the way into the harness- room and shut the door. “Now, father,” said she, “you needn’t be scared. I ain’t crazy. There ain’t nothin’ to be upset over. But we’ve come here to live, an’ we’re goin’ to live here. We’ve got jest as good a right here as new horses an’ cows. The house wa’n’t "t for us to live in any longer, an’ I made up my mind I wa’n’t goin’ to stay there. I’ve done my duty by you forty year, an’ I’m goin’ to do it now; but I’m goin’ to live here. You’ve got to put in some win dows and partitions; an’ you’ll have to buy some furniture.”

“Why, mother!” the old man gasped. “You’d better take your coat off an’ get washed— there’s the wash- basin—

an’ then we’ll have supper.” “Why, mother!” Sammy went past the win dow, leading the new horse to the old barn. The

old man saw him, and shook his head speechlessly. He tried to take off his coat, but his arms seemed to lack the power. His wife helped him. She poured some water into the tin basin, and put in a piece of soap. She got the comb and brush, and smoothed his thin gray hair after he had washed. Then she put the beans, the hot bread, and tea on the table. Sammy came in, and the family drew up. Adoniram sat looking dazedly at his plate, and they waited.

“ Ain’t you goin’ to ask a blessin’, father?” said Sarah. And the old man bent his head and mumbled. All through the meal he stopped eating at intervals, and stared furtively

at his wife; but he ate well. The home food tasted good to him, and his old frame was too sturdily healthy to be affected by his mind. But after supper he went out, and sat down on the step of the smaller door at the right of the barn, through which he had meant his Jerseys to pass in stately "le, but which Sarah designed for her front house door, and he leaned his head on his hands.

After the supper dishes were cleared away and the milk- pans washed, Sarah went out to him. The twilight was deepening. There was a clear green glow in the sky. Before them stretched the smooth level of "eld; in the distance was a cluster of hay- stacks like the huts of a village; the air was very cool and calm and sweet. The landscape might have been an ideal one of peace.

Sarah bent over and touched her husband on one of his thin, sinewy shoul- ders. “ Father!”

The old man’s shoulders heaved: he was weeping. “Why, don’t do so, father,” said Sarah. “I’ll— put up the— partitions, an’— every thing you— want, mother.” Sarah put her apron up to her face; she was overcome by her own triumph. Adoniram was like a fortress whose walls had no active re sis tance, and

went down the instant the right besieging tools were used. “Why, mother,” he said, hoarsely, “I hadn’t no idee you was so set on’t as all this comes to.”

1891

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Voices from Native Amer i ca

In the post– Civil War era, the United States accelerated a set of policies and prac-tices designed to eradicate Native American nations as distinct cultures and sov- ereign po liti cal entities. Through the military, the United States confronted those tribal peoples who refused to recognize its authority and con"ne themselves to res- ervations. This same objective also animated the so- called friends of the Indian, who funded missions, schools, and other programs to assimilate American Indians into the ways of white Amer i ca. With the policy of allotment, passed by Congress and signed into law in 1887, white reformers sought to divide communally held res- ervation land among individual landowners, a practice that devastated the land holdings of many tribes before it was abandoned in 1934. The white Americans behind these assimilation efforts considered themselves deeply sympathetic to Native Americans, and they believed that the path they prescribed offered Natives their best chance for survival; their aim, in the words Richard Henry Pratt, head of the famous Carlisle Indian Boarding School, was to “kill the Indian and save the man.”

Even as they were being dispossessed of their land and their cultures, American Indians and their traditions remained a source of fascination for white Americans. In Buffalo Bill’s Wild West show, for instance, Plains Indians thrilled spectators across Amer i ca and Eu rope by engaging in mock combat before their very eyes. Dur- ing this same period, anthropologists worked diligently to document and collect artifacts from tribal cultures that they presumed would soon dis appear. Their work included recording, translating, and publishing the verbal expressions of American Indians— narratives, songs, speeches, and rituals. Perhaps the most impor tant spon- sor of this textual publication was the  U.S. government itself, which created the Bureau of American Ethnology in 1879 for precisely that purpose. The Bureau employed the `amboyant Frank Hamilton Cushing (1857–1900), who adopted the dress of the Zuni Indians with whom he lived, as well as more staid social scientists, who produced volume after volume documenting tribal customs and language. This interest in the speech and storytelling of Native Americans "t well with the literary sensibility of the period, when realist writers were publishing volumes of local- color stories and vernacular folktales.

This section brings together a se lection of works to illustrate how American Indians sought to represent themselves— and how they found themselves represented— under the competing pressures of military con`ict, cultural assimi- lation, and anthropological curiosity. It begins with a short se lection of oratory, an impor tant mode of verbal art in the historical relationship of tribal peoples to the United States. American Indian oratory traditionally marked occasions in the calendrical and ceremonial year; oratory also served as a means of deliberation and decision making for tribal councils. In their relationships with white settlers and colonists, Native Americans adapted their oratorical practices to negotiations over land, governance, and the movement of their peoples. Some texts derive from well- documented occasions with translators pres ent, while others (like those ascribed in the 1960s and 1970s to Chief Sealth, also known as Chief Seattle) are mostly fabrications. We must read these texts with a note of caution, therefore, particularly Chief Joseph’s famous address, which was surely the work of many hands.

By the turn of the twentieth century, readers could also "nd works written by American Indians who spoke and wrote primarily in En glish. These writers took advantage of the same curiosity about Native peoples that brought Americans to the

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Wild West show or to natu ral history museums to pres ent their audiences with a wide range of American Indian experiences. On the one hand, they depicted the richness of traditional tribal cultures by offering their own translations of oral tra- ditions; on the other, through autobiography and "ction they demonstrated the chal- lenges facing Native Americans who sought to learn and adopt the ways of white Americans while retaining their indigenous identities. Writers such as Zitkala- !a (Yankton Sioux) and Francis LaFlesche (Omaha) published in multiple genres, and they advocated in dif fer ent ways over the course of their careers for the rights of American Indians.

This section also includes songs originally published by the Bureau of American Ethnology to document the Ghost Dance, a religious movement in which many Plains tribes participated during 1889 and 1890. The Ghost Dance promised a res- toration of tribal freedoms and values that had been assaulted through de cades of colonialism, and hundreds of its Lakota Sioux followers subsequently became vic- tims of the U.S. Army in the Wounded Knee massacre, still remembered as one of the cruelest acts of vio lence in American history. The section concludes with two narrative responses to the Ghost Dance and Wounded Knee representing two very dif fer ent perspectives: the Oglala Sioux holy man Nicholas Black Elk, who recalled the Ghost Dance de cades later in Black Elk Speaks, and the Santee Sioux writer Charles Alexander Eastman, who saw the victims of Wounded Knee "rst- hand as a physician.

For some white Americans, the bloodshed at Wounded Knee represented the clos- ing act in a drama of Native re sis tance to  U.S. colonialism. However, the works presented here illustrate some of the strategies through which American Indians have maintained their sense of tribal identity in the face of extraordinary obstacles. In spite of the best efforts, many of them well intentioned, by white Americans of the late nineteenth century, American Indians have in fact survived as Indians into the twenty- "rst century—an outcome that Richard Henry Pratt would never have thought pos si ble.

SMOHALLA

The religious leader who came to be known as Smohalla (c. 1815–1895), The Preacher, was born sometime around 1815 on the east bank of the Columbia River in what would become the territory and later the state of Washington. As a youth he engaged in a vision quest to the sacred mountain of La Lac, where, he said, he had “died,” been transported to the spirit world, and encountered Nami Piap, the Creator, who gave him instructions as to how he and his tribe should live. By 1850 he had achieved prominence as a warrior and a medicine person of power. He fought against the whites in the unsuccessful Yakima Wars of 1855–56, after which he com- pletely renounced violent re sis tance.

Later, while mourning the death of his daughter, Smohalla underwent a second “death” and visit to the Creator that provided him with further teaching— that the people were not to disturb the earth by farming or by dividing it into parcels— and also instruction in the per for mance of a sacred dance and of many songs. As other, earlier Native prophets had taught, and as Wovoka (c. 1856–1932), the Paiute spir- itual leader, soon would teach, Smohalla urged those who would listen to avoid the ways of the whites; Indians were not to wear their clothes, adopt their agricultural

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practices, or drink their strong liquor. The world would end soon, but those who followed these teachings, sang the songs, and did the proper dances would be resur- rected, along with the old ways of the people.

There was to be one more “death” for Smohalla. This occurred around 1860 when Moses, the chief of an upriver tribe, having come to believe that Smohalla was mak- ing “medicine” to threaten his life, provoked a quarrel and beat Smohalla so badly that he was left for dead. Yet he recovered and then traveled throughout the western United States and Mexico. Smohalla’s accurate prediction of a power ful earthquake felt throughout the Paci"c Northwest in 1872 further con"rmed his powers and added to his in`uence as a religious leader and prophet.

In 1884, Major J. W. MacMurray was sent by General Nelson Miles, commander of the Department of the Columbia, to investigate Smohalla’s religious beliefs, understand his in`uences, and learn more about the grievances of the Indians in his region. MacMurray found Smohalla to “be the brake and the wheel of pro- gress of his people,” reporting that “he advised them to resist any of the advances of civilization, as improper for a true Indian, and the violation of the faith of their ancestors.” MacMurray notes that he “listened for several days to all that was said to [him] through an interpreter in whom the Indians had con"dence.” He pre- sented Smohalla’s comments in a January 19, 1886, speech at the Albany Institute, the source of the text that follows. Parentheses in the text have been inserted by MacMurray.

Smohalla. Ethnographer and photographer James Mooney (1861–1921) did not provide a source or date for this photo graph, but it most likely comes from 1884, when Major J. W. MacMurray visited Smohalla and his people at Priest Rapids on the Columbia River. Smohalla is in white, just to the right of center. Those around him are his chief adherents.

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1. Smohalla might have encountered Chinese laborers while in California and Nevada. The notion that Chinese men have a tail comes from the fact that many wore their long hair in a queue or braid.

Comments to Major MacMurray

Smohalla explained: “This is my `ag and it represents the world. God told me to look after my

people— all are my people. There are four ways in the world— north and south and east and west. I have been all those ways. This is the center, I live here; the red spot is my heart; every body can see it. The yellow grass grows every- where around this place. The green mountains are far away all around the world! There is only water beyond, salt water. The blue (referring to the blue cloth strip) is the sky, and the star is the north star. That star never changes; it is always in the same place. I keep my heart on that star; I never change.”

To Major MacMurray, Smohalla replied saying * * * he did not like this new law; it was against nature. I will tell you about it. Once the world was all water, and God lived alone; he was lonesome, he had no place to put his foot; so he scratched the sand up from the bottom, and made the land and he made rocks, and he made trees, and he made a man, and the man was winged and could go anywhere. The man was lonesome, and God made a woman. They ate "sh from the water, and God made the deer and other ani- mals, and he sent the man to hunt, and told the woman to cook the meat and to dress the skins. Many more men and women grew up, and they lived on the banks of the great river whose waters were full of salmon. The moun- tains contained much game, and there were buffalo on the plains. There were so many people that the stronger ones sometimes oppressed the weak and drove them from the best "sheries, which they claimed as their own. They fought, and nearly all were killed, and their bones are to be seen in the sand hills yet. God was very angry at this, and he took away their wings and commanded that the lands and "sheries should be common to all who lived upon them. That they were never to be marked off or divided, but that the people should enjoy the fruits that God planted in the land and the ani- mals that lived upon it, and the "shes in the water. God said he was the father, and the earth was the mother of mankind; that nature was the law; that the animals and "sh and plants obeyed nature, and that man only was sinful. This is the old law.

I know all kinds of men. First there mere my people (the Indians) God made them "rst. Then he made a Frenchman (referring to the Canadian Voyageurs of the Hudson Bay Com pany), and then he made a priest (priests were with these expeditions of the Hudson Bay Com pany). A long time after that came “Boston man” (Americans came in 1796 into the river in the ship Columbia from Boston). And then “King George men” (En glish soldiers). Bye and bye came “black man” (negroes), and last he made a Chinaman with a tail.1 He is of no account, and he has to work all the time.

All these are new people; only the Indians are of the old stock. After awhile, when God is ready, he will drive away all the people except the people who have obeyed his laws.

Those who cut up the lands or sign papers for lands will be defrauded of their rights, and will be punished by God’s anger.

Moses2 was bad. God did not love him. He sold his people’s houses and the graves of their dead. It is a bad word that comes from Washington. It is not a good law that would take my people away from me to make them sin against the laws of God. You ask me to plough the ground! Shall I take a knife and tear my mother’s bosom? Then when I die she will not take me to her bosom to rest.

You ask me to dig for stone! Shall I dig under her skin for her bones? Then when I die I can not enter her body to be born again.

You ask me to cut grass and make hay and sell it, and be rich like white men, but how dare I cut off my mother’s hair?

It is a bad law and my people can not obey it. I want my people to stay with me here. All the dead men will come to life again; their spirits will come to their bodies again. We must wait here, in the homes of our fathers, and be ready to meet them in the bosom of our mother.

1886 2. The Sinkiuse- Columbia leader who had beaten Smohalla and left him for dead.

CHARLOT

S lemhakkah, or Bear Claw, known as Charlot (c. 1831–1900), succeeded his father as a principal chief of the Kalispel band of the Flathead Indians, whose traditional homelands were in pres ent- day Idaho, northwest Montana, and north- east Washington.

In 1855, Charlot’s father signed a treaty with the federal government ceding a large portion of Flathead land on the condition that his people’s reservation be located in the Bitterroot Valley of western Montana. The government, however, assigned them land elsewhere. Some Flathead people agreed to settle on the Kalis- pel and Colville reservations in Washington and the Jocko reservation in Montana. Charlot refused to go and continued to live with his people in the Bitterroot region. In 1872, under government pressure, some of the Bitterroot Kalispels moved to the Jocko reservation, but Charlot continued to resist nonviolently. He held out peace- fully against the whites until 1890, when troops were sent in to force the last of his band onto the Jocko reservation, where Charlot died ten years later.

In 1876, the government of the Montana Territory considered a proposal requiring Indians on reservations to pay taxes. Charlot spoke to this issue, and his speech, a strong condemnation of the white people’s greed, was reported in the Missoula (Mon- tana) Missoulian. The text below is the entirety of Charlot’s speech (translated, though with what accuracy it is not pos si ble to say, from the Salish language) as reported under the headline “Indian Taxation, Recent Speech of a Flathead Chief Presenting the Question from an Indian Standpoint.” This power ful critique of white Americans appeared as the nation was celebrating the centennial of U.S. in de pen dence, and as the federal government was at war with those Lakota Sioux and Northern Cheyenne Indians who followed Sitting Bull— a con`ict that would soon lead to the defeat of George Armstrong Custer at the Little Bighorn. The fact that a Montana newspaper would print such a scathing speech at such a time is itself extraordinary.

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1. From the Missoula (Montana) Missoulian (1876). 2. A statement fairly typical of male- centered cultures, Indian and non- Indian, vaguely paral- lel to such Western proverbial wisdom as “Van- ity, thy name is woman.” 3. I.e., from the east, where the sun rises. 4. References both to the Euro- American prac- tice of branding horses and cattle and, perhaps,

to Cain, who bore a mark that would identify him as a murderer (of his brother Abel). 5.  I.e., ask that the Flatheads make their mark on treaties. 6. Possibly a reference to the God of Genesis, who created the sun. 7. Prob ably the president of the United States, the “chief ” of the whites.

[He has "lled graves with our bones]1

Yes, my people, the white man wants us to pay him. He comes in his intent, and says we must pay him— pay him for our own— for the things we have from our God and our forefathers; for things he never owned, and never gave us. What law or right is that? What shame or what charity? The Indian says that a woman is more shameless than a man;2 but the white man has less shame than our women. Since our forefathers "rst beheld him, more than seven times ten winters have snowed and melted. Most of them like those snows have dissolved away. Their spirits went whither they came; his, they say, go there too. Do they meet and see us here[?] Can he blush before his Maker, or is he forever dead[?] Is his prayer his promise— a trust of the wind? Is it a sound without sense? Is it a thing whose life is a foul thing? And is he not foul? He has "lled graves with our bones. His horses, his cattle, his sheep, his men, his women have a rot. Does not his breath, his gums, stink? His jaws lose their teeth, and he stamps them with false ones; yet he is not ashamed. No, no; his course is destruction; he spoils what the Spirit who gave us this country made beautiful and clean. But that is not enough; he wants us to pay him besides his enslaving our country. Yes, and our people, besides, that degradation of a tribe who never were his enemies. What is he? Who sent him here? We were happy when he "rst came; since then we often saw him, always heard him and of him. We "rst thought he came from the light;3 but he comes like the dusk of the eve ning now, not like the dawn of the morning. He comes like a day that has passed, and night enters our future with him.

To take and to lie should be burnt on his forehead, as he burns the sides of my stolen horses with his own name. Had Heaven’s Chief burnt him with some mark4 to refuse him, we might have refused him[.] No; we did not refuse him in his weakness; in his poverty we fed, we cherished him— yes, befriended him, and showed [him] the fords and de"les of our lands. Yet we did think his face was concealed with hair, and that he often smiled like a rabbit in his own beard. A long- tailed, skulking thing, fond of `at lands, and soft grass and woods.

Did he not feast us with our own cattle, on our own land, yes, on our own plain by the cold spring? Did he not invite our hands to his papers;5 did he not promise before the sun, and before the eye that put "re in it,6 and to the name of both, and in the name of his own Chief,7 promise us what he prom- ised—to give us what he has not given; to do what he knew he would never do. Now, because he lied, and because he yet lies, without friendship, man- hood, justice, or charity, he wants us to give him money— pay him more.

8. One who “skulked” about Indian lands. In violation of treaties, settlers encroached on Indian lands, and when the Native Americans retaliated, the state and/or federal government usually intervened to protect the settlers who were violating laws negotiated and passed by that same government. 9. I.e., the white people threaten by hinting at the intervention of soldiers and at imprisonment in chains.

1. Reference to the story of Eve’s temptation in the Garden of Eden. 2. Pig farming, a practice introduced by the Euro- Americans, was apparently as strange and repugnant to some American Indians as death by hanging, also introduced by Euro- Americans. 3. I.e., is married to. “Ropes”: constrains. 4. Fence rails. 5. Unidenti"ed, but prob ably a Salish word for an animal that preys on the blue cock.

When shall he be satis"ed? A roving skulk,8 "rst; a natu ral liar, next; and, withal, a murderer, a tyrant.

To con"rm his purpose; to make the trees and stones and his own people hear him, he whispers soldiers, lock houses and iron chains.9 My people, we are poor; we are fatherless. The white man fathers this doom— yes, this curse on us and on the few that may yet see a few days more. He, the cause of our ruin, is his own snake, which he says stole on his mother in her own country to lie to her.1 He says his story is that man was rejected and cast off. Why did we not reject him forever? He says one of his virgins had a son nailed to death on two cross sticks to save him. Were all of them dead then when that young man died, we would be all safe now and our country our own.

But he lives to persist; yes, the rascal is also an unsatis"ed beggar, and his hangman and swine2 follow his walk. Pay him money! Did he inquire, how? No, no; his meanness ropes his charity, his avarice wives3 his envy, his race breeds to extort. Did he speak at all like a friend? He saw a few horses and some cows, and many tens of rails,4 with the few of us that own them. His envy thereon baited to the quick. Why thus? Because he himself says he is in a big debt, and wants us to help him pay it. His avarice put him in debt, and he wants us to pay him for it and be his fools. Did he ask how many a helpless widow, how many a fatherless child, how many a blind and naked thing fare a little of that little we have[?] Did he—in a destroying night when the mountains and the "rmaments [sic] put their faces together to freeze us— did he inquire if we had a spare rag of a blanket to save his lost and perishing steps to our "res? No, no; cold he is, you know, and merci- less. Four times in one shivering night I last winter knew the old one- eyed Indian, Keneth [sic], that gray man of full seven tens of winters, was refused shelter in four of the white man’s houses on his way in that bad night; yet the aged, blinded man was turned out to his fate. No, no; he is cold and mer- ciless, haughty and overbearing. Look at him, and he looks at you— how? His "shy eye scans you as the why- oops5 do the shelled blue cock. He is cold, and stealth and envy are with him, and "t him as do his hands and feet. We owe him nothing; he owes us more than he will pay, yet says there is a God.

I know another aged Indian, with his only daughter and wife alone in their lodge. He had a few beaver skins and four or "ve poor horses— all he had. The light [? print unclear] was bad, and held every stream in thick ice; the earth was white; the stars burned nearer us as if to pity us, but the more they burned the more stood the hair of the deer on end with cold, nor heeded they the frost- bursting barks of the willows. Two of the white man’s people came to the lodge, lost and freezing pitifully. They fared well inside that lodge. The old wife and only daughter unbound and put [? print unclear] off their frozen shoes; gave them new ones, and crushed sage bark rind to put therein to keep

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their feet smooth and warm. She gave them warm soup; boiled deer meat, and boiled beaver. They were saved; their safety returned to make them live. After a while they would not stop; they would go. They went away. Mind you; remember well: at midnight they returned. [M]urdered the old father, and his daughter and her mother asleep, took the beaver skins and horses, and left. Next day, the "rst and only Indian they met, a "ne young man, they killed, put his body under the ice and rode away on his horse.

Yet, they say we are not good. Will he tell his own crimes? No, no; his crimes to us are left untold. But the Desolator bawls and cries the dangers of the country from us, the few left of us. Other tribes kill and ravish his women and stake his children, and eat his steers, and he gives them blan- kets and sugar for it. We, the poor Flatheads, who never troubled him, he wants now to distress and make poorer.

I have more to say, my people; but this much I have said, and chose [close?] to hear your minds about this payment. We never begot laws or rights to ask it. His laws never gave us a blade nor a tree, nor a duck; nor a grouse, nor a trout. No; like the wolverine that steals your cache, how often does he come: You know he comes as long as he lives, and takes more and more, and dirt- ies what he leaves.

1876

CHIEF JOSEPH

In- mut- too- yah- lat- lat, better known as Chief Joseph (c. 1840–1904), "rst gained fame among white Americans in the 1870s through his military leadership of a band of Nez Percé (or Nimiipuu) Indians who resisted the federal government— and then for the eloquent speech attributed to him upon his surrender. Even though Joseph may have been the best- known Native American orator of his own time, it is not clear whether his surrender speech or the other addresses attributed to him accu- rately represent his own words. Still, even though it may not be wholly au then tic as an indigenous expression, the widely circulated “An Indian’s Views of Indian Affairs,” reprinted here, reveals something about the place of Indians in the American imag- ination of the late nineteenth century.

Joseph was born in the Wallowa Valley of what is currently northeastern Oregon. His father was a tribal leader who received the name Joseph when he was baptized by a missionary, and the two were often referred to as Joseph the Elder and Joseph the Younger. After the death of his father, Joseph succeeded him as a leader, and he continued his father’s practice of resisting white settlement on their traditional land. Joseph’s people were among those Nez Percé Indians who repeatedly refused to rec- ognize treaties that would relocate them elsewhere. In 1877, the tension between settlers and these Nez Percé bands became open warfare between the Nez Percé and the U.S. Army. During the ensuing con`ict, Joseph was credited as the master- mind of a set of skillful maneuvers as he led approximately 750 followers over 1,500 miles of U.S. territory in a daring attempt to elude capture by federal troops, who greatly outnumbered them. The clashes between the Nez Percé re sis tance and the U.S. Army were widely reported throughout the United States, and the speech that Joseph allegedly delivered on his eventual surrender became instantly elevated

1. From the North American Review (1879). 2. When Joseph surrendered to General Nelson Miles (1839–1925), it was under an agreement that the U.S. government would return his Nez Percé followers to their own reservation. Instead, they were transported in unheated rail cars "rst

to Fort Leavenworth, in Kansas, and then to the Oklahoma Indian Territory. 3. Benjamin Butler (1818–1893), a former Civil War general and power ful Mas sa chu setts con- gressman; Ezra  A. Hayt (1823–1902), Commis- sioner of Indian Affairs.

as a classic of American oratory. The concluding lines could be interpreted as a romantic elegy for the Indians that most whites thought would soon dis appear from the nation: “Hear me, my chiefs! I am tired; my heart is sick and sad. From where the sun now stands, I will "ght no more forever.”

Whether Joseph ever uttered these words or anything like them, he de"nitely believed that he had extracted a promise from the U.S. of"cer to whom he had sur- rendered, General Nelson Miles, that the members of Joseph’s band would be returned to their own land. Instead, they were transported "rst to Fort Leavenworth, in Kansas, and then to the Indian Territory of Oklahoma, suffering illness and death in the pro cess. In 1879, Joseph traveled to Washington to plea for the return of the Nez Percé to their land; in addition to meeting with many leaders, Joseph made a well- received address in Lincoln Hall. Subsequently, the North American Review published “An Indian’s Views of Indian’s Affairs” as a transcript of that speech, which was then distributed widely in pamphlet form. In fact, the written product seems likely to have been composed after the speaking event, with Joseph working exten- sively with both an interpreter and the journal’s editor. Regardless, it offers a power- ful account of indigenous re sis tance to American colonialism.

From An Indian’s Views of Indian Affairs1

* * * At last I was granted permission to come to Washington and bring my friend Yellow Bull and our interpreter with me. I am glad we came. I have shaken hands with a great many friends, but there are some things I want to know which no one seems able to explain. I can not understand how the Govern- ment sends a man out to "ght us, as it did General Miles, and then breaks his word.2 Such a Government has something wrong about it. I can not understand why so many chiefs are allowed to talk so many dif fer ent ways, and promise so many dif fer ent things. I have seen the Great Father Chief (the President), the next Great Chief (Secretary of the Interior), the Com- missioner Chief (Hayt), the Law Chief (General Butler),3 and many other law chiefs (Congressmen), and they all say they are my friends, and that I shall have justice, but while their mouths all talk right I do not understand why nothing is done for my people. I have heard talk and talk, but nothing is done. Good words do not last long unless they amount to something. Words do not pay for my dead people. They do not pay for my country, now overrun by white men. They do not protect my father’s grave. They do not pay for all my horses and cattle. Good words will not give me back my children. Good words will not make good the promise of your War Chief General Miles. Good words will not give my people good health and stop them from dying. Good words will not get my people a home where they can live in peace and take care of themselves. I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promi-

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4. Located in southwestern Montana.

ses. There has been too much talking by men who had no right to talk. Too many misrepre sen ta tions have been made, too many misunderstandings have come up between the white men about the Indians. If the white man wants to live in peace with the Indian he can live in peace. There need be no trou ble. Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect the rivers to run backward as that any man who was born a free man should be contented when penned up and denied liberty to go where he pleases. If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth, and compel him to stay there, he will not be contented, nor will he grow and prosper. I have asked some of the great white chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They can not tell me.

I only ask of the Government to be treated as all other men are treated. If I can not go to my own home, let me have a home in some country where my people will not die so fast. I would like to go to Bitter Root Valley.4 There my people would be healthy; where they are now they are dying. Three have died since I left my camp to come to Washington.

When I think of our condition my heart is heavy. I see men of my race treated as outlaws and driven from country to country, or shot down like animals.

I know that my race must change. We can not hold our own with the white men as we are. We only ask an even chance to live as other men live. We ask to be recognized as men. We ask that the same law shall work alike on all men. If the Indian breaks the law, punish him by the law. If the white man breaks the law, punish him also.

Let me be a free man— free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the reli- gion of my fathers, free to think and talk and act for myself— and I will obey every law, or submit to the penalty.

Whenever the white man treats the Indian as they treat each other, then we will have no more wars. We shall all be alike— brothers of one father and one mother, with one sky above us and one country around us, and one government for all. Then the Great Spirit Chief who rules above will smile upon this land, and send rain to wash out the bloody spots made by brothers’ hands from the face of the earth. For this time the Indian race are waiting and praying. I hope that no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people.

In- mut- too- yah- lat- lat has spoken for his people.

1879

FRANCIS LAFLESCHE

Born and raised in an in`uential Omaha Indian family, Francis LaFlesche (1857–1932) grew up learning the traditions of his people as well as the ways of Eu ro pean American settlers. His father, Joseph Flesche (also known as Inshta’maza or Iron Eye), was one of the principal chiefs of the Omahas; he later helped found a settlement of log houses and farms that more traditional Omahas referred to as “the village of make- believe white men.” Francis’s elder half-sister, Susette (also known as Bright Eyes), became an out spoken advocate for Native land rights and gained national attention in the late 1870s through a speaking tour of the eastern United States. Francis accompanied her on that tour, making contacts that yielded him employment at the U.S. Bureau of Indian Affairs in Washington. In the 1880s, LaFlesche began working with anthropologist Alice C. Fletcher, and the two developed a professional and personal relationship that extended over three de cades. They col- laborated on landmark studies of Omaha culture, and Fletcher eventually adopted LaFlesche as her son.

The Middle Five, published in 1900, is LaFlesche’s memoir of his time at the Pres- byterian boarding school near his home. It is written as a series of sketches that depict LaFlesche and his friends trying to negotiate and learn the ways of the “White- chests” who run the mission. LaFlesche writes with gentle humor about the esca- pades of his comrades, but he also is a keen observer of the challenges that assimilation posed for the Omaha students and their families. In the chapter included here, one boy tells a traditional tribal origin story, another responds with the biblical story of Genesis, and the boys try to understand the relationship between the two narratives.

From The Middle Five1

Chapter VII. The Splinter, the Thorn, and the Rib

“Oh! oh! oh! Aunt, that hurts. Oh!” “Keep still, now, keep still! You have a big stick in your toe, and I must

take it out. If you keep pulling like that, I might run the point of this awl2 into your foot.”

I lay `at on my back on the ground with my sore foot in the lap of this good woman whom I called Aunt, while she probed the wound to withdraw a splinter. After considerable wincing on my part, the cause of my agony was removed and held to view. The splinter was long and very large; the relief was great, and already I felt as though I could walk without limping. The kind woman took from her work- bag a bit of root, chewed it, and put it on my sore toe; then she bandaged the foot with a piece of white cloth which also came from the handy bag.

My Aunt laid the splinter on a piece of wood and cut it into "ne bits, just as I had seen men cut tobacco for smoking. “Now,” said she, as she scattered the bits in every direction, “that thing cannot do any more harm. But what is this?” she asked, holding the old ban dage up between the tips of her thumb

1. This text is taken from the "rst publication, in 1900, by Small, Maynard and Com pany.

2. A pointed tool typically used in working with wood or leather.

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3. Missionaries, so- called because they wear “stiff white shirts,” as another boy explains in the book.

and index "n ger of her right hand, and in her left the bit of pork that had been tied on my toe.

“Why, Aunt,” I replied, “that thing in your right hand is the old ban dage, and that in your left is the pig- fat that was put on my toe.”

“Why did they put pig- fat on your poor sore toe; who put it on? Bah! It’s nasty!” she exclaimed, as she threw it away as far as she could.

“The white woman who takes care of the children at the school put it on to draw the splinter out.”

“To draw the splinter out!” she repeated in a tone of contempt. Then she tossed up her "ne head, gave shouts of laughter, and said between the par- oxysms; “Oh! this is funny! This is funny! Your White- chests3 might as well hitch a bit of pig- fat to their wagon and expect it to draw a load up the hill! And how long has this pig- fat been tied on your foot?”

“About four days.” “Without bathing the foot and renewing the ban dages?” “Yes.” “If this white woman takes as much care of the other children as she has

of you,— I’m sorry for them. No children of mine should be placed under her care,—if I had any.”

My Aunt gathered her awl, knife, and other little things into her work- bag; I looked all about to see if any boys were watching, then I put my arms around her dear neck and kissed her.

“Are you going to see my mother today?” When she answered yes, I said, “Tell her to come and see me,— very soon.”

“I will; but don’t keep her running over here all the time,” and she started to go. She had not gone very far when she turned and shouted to me, “Wash your foot to- morrow morning and turn the ban dage over. You will be well in a day or two.”

A boy passing by cried out, “Bell has rung!” and I limped into the school- room to attend the after noon session.

When school was out, Lester suggested that we go on the hill to sit and talk. Turning to me, he asked if I could walk as far as that; I assured him that I could, so I hobbled along with the boys up the hill. We found a beautiful grassy spot, and three of us— Lester, Warren, and I— lay down and looked up into the deep blue sky. Brush sat near by, carving a horse’s head out of a piece of oak. Clouds lazily `oated far above.

“Say, Lester,” I called, “you take that one that looks like a buffalo; War- ren, you take that one that is shaped like a bear; and I will take this one that’s like a man smoking a pipe. Now, let’s rub them out!”

So, "xing our eyes upon the clouds, we began rubbing the palms of our hands together.

“Mine is getting smaller, right away, now!” cried Warren. “Mine too!” echoed Lester. Brush gave us a look of disgust, and said, “Boys, I think you are the big-

gest fools I ever saw,— rubbing out clouds, the idea!” But we rubbed away, and paid no attention to the contemptuous glances

our friend gave us. My hands began to come down lower and lower; and then I felt myself rising from the ground, higher and higher I went, just like a big

4. The boys’ “teacher and disciplinarian,” as LaFlesche explains elsewhere.

bird, and suddenly landed on a heavy black cloud. I looked down; there were the boys still rubbing away, and Brush still carving. I could see the winding river far below and the birds `itting about. I wondered what it all meant. I felt the cloud moving away with me; the boys were growing smaller and smaller, and I noticed that I was passing over the Indian village. Where is the cloud going with me, and will it ever stop? I heard a sound that seemed familiar to me,—is it a bell? Could there be bells in the cloud? I asked myself.

“Wake up, you fools! Supper- bell has rung! Rubbing out clouds, were you!” said Brush, in derisive tones.

Warren sat up, blinking his eyes, and asked, “Where are we?” That night, when the boys had settled down in their beds and Gray- beard4

had gone downstairs, Edwin asked, “Boys, where’ve you been this after noon? You came to supper late; Gray- beard looked hard at you.”

“We’ve been up the hill,” I answered; “I told the boys to hurry along and leave me; but they wouldn’t.”

“Who was that Indian woman talking to you before dinner- time?” “That was my aunt; she saw me when she was going by, and she made me

sit down and she looked at my foot. She took a great big splinter out of my toe. My! it hurt.”

“ You’re going to get well now. Why didn’t you put that splinter in some buffalo hair, then’t would’ve turned into a baby.”

“Nonsense!” said Brush, “who ever heard of such a thing.” “ There’s a story like that,” replied Edwin. “Tell that story! tell that story!” cried the boys in chorus. “But you don’t listen; you go to sleep, or you ask fool questions and

stop me.” “We won’t stop you; we’re going to lie awake.” “All right. I’ll tell you that story. Say ‘ong!’ pretty soon, then I’ll know you’re

awake.” We all snuggled down, then in chorus cried, “Ong!” and Edwin began: “  ’Way long time ago, four brothers lived on earth. Good hunters, they

shot straight, killed deer, buffalo, elk, and all kinds of animals. They got plenty of meat and skins. One night, the youn gest man came home very lame; his foot was all swelled up; he had to use his bow for a cane, and he was groan- ing, groaning all the time. He lay down and was real sick, one, two, three days. The other men, they went hunting. When they were gone, the youn- gest man got up, took his knife, cut open his toe, and took out a big thorn, a great big—”

Whack! whack! whack! Quick as a `ash the boys put their feet against the foot- board and pulled the bedclothes taut so that the rest of the blows fell harmless upon us. We had been surprised by Gray- beard. Edwin, in his earnestness, and in his belief that a foreign language can be better under- stood when spoken loudly, had been shouting his story in a voice that reached Gray- beard and woke him up. After warning us against loud talking, the old man went downstairs as stealthily as he had come.

“Well, boys,” said Brush, “that come like a cyclone, didn’t it?” We all agreed that it did. “Frank, did he hurt your foot?” asked Warren.

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“No, the boys kept the quilt up, so he couldn’t hit me.” “What did I say last?” asked Edwin. “You said,” I reminded him, “that he cut open his toe and took out a big

thorn.” “Oh, yes,” he continued; “he took out a big thorn, a great big thorn. He

wanted to show it to his brothers, so he pulled out some buffalo hair from his robe and put the thorn inside and laid it away, way back in the middle of the tent. Then he went after some water to wash his foot. When he was com- ing back, he heard something crying like every thing; not like raccoon, not like any kind of bird or animal, something dif fer ent. He stood still and lis- tened; it sounded like coming from inside the tent! So he went slow, easy, and looked in the tent; there was something moving and crying loud. Then the young man went inside the tent, and he saw a baby, a little girl baby, and no thorn. He knew that thorn had turned into a girl baby, crying like every thing. The young man was very glad; he danced on his one well foot; he took up the girl baby in his big arms and moved like a tree when the wind blows, and he sang soft, and the girl baby shut her eyes and went to sleep, e- a- s- y,— just like you!”

“No! We ain’t asleep. Go on.” “Well, those big brothers came home, and they were all very glad. They

took the girl baby all round. Then the oldest brother, he said, ‘She is going to be our sister. I wish she would grow right up and run round the tent.’ Then he lifted her four times, and the girl baby grew quick, and ran round the tent, talking. Then another brother, he said, ‘I wish my sister would grow up and get big enough to go after water.’ Then he lifted the little girl four times, and she got big enough to go after water. Then the next one, he said, ‘I wish my sister would grow big enough to make moccasins and cook and make lots of things.’ Then he lifted her four times, and the girl grew right up and knew how to make lots of things. Then the youn gest man, he said, ‘I wish my sister grown up woman now.’ Then he lifted her four times, and she was a big woman right away. So in one night that thorn girl baby grew up, and she was the "rst woman.”

“Why!” said Brush, “that’s just like the Bible story of Adam and Eve. You remember it says, that Adam was the "rst man God made, and He put him in a big garden full of `owers and trees. He told him he could eat every thing there except the berries of only one tree, and He showed him that tree. God made Adam go to sleep, and then He cut open his side and took out one rib, and out of that bone He made a woman, and He named her Eve.”

“Did He whittle that rib bone just like you whittle a piece of wood and make men, and horses, and dogs, and other things?” asked Lester.

“Yes, I think He did. Then in that garden there were elephants, and lions, and tigers, and camels, and lots of other animals; but they didn’t eat each other up. God gave Adam the camels to ride, so he wouldn’t get tired. Camels ride easy, easier than a horse. You know a horse goes trot! trot! trot! and makes your stomach ache; but a camel goes just as e- a- s- y, like rocking, like that boat, you know, when we went on the river and the wind blew, and the boat went up and down. Why, you know, the difference is just like this: you ride in a big wagon and it shakes you like every thing; you ride in the super- intendent’s carriage, and it rides just as easy as anything.”

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5. McGuffey Readers were commonly used textbooks that advanced from the First Reader to the Sixth.

“How do you know?” broke in Warren. “You never rode a camel, and you never rode in the superintendent’s carriage.”

“Yes, I have too. I’ve ridden in the superintendent’s carriage that time I went to interpret for him down to the big village. I rode with him in his carriage.”

“You boys said you wouldn’t stop my story,” protested Edwin, yawning. “Say, Brush,” I asked, “when that bone was whittled, and it became Eve,

what did she do?” “Well, one morning she went down to the creek to swim, and, just as she

was going to step into the water by a big willow- tree, she saw a snake in the tree with a man’s head on, and the snake—”

“It wasn’t a snake,” interrupted Warren; “it was the serpent, the Sunday- school teacher said so.”

“Well it’s the same thing,— the snake and the serpent is the same thing.” “No, they’re not. The serpent is the kind that’s poisonous, like the rattle-

snake; and the snake is like those that don’t poison, like the garter- snake and the bull- snake.”

“Brush, go on with your story,” I broke in impatiently. “ Don’t mind War- ren; he doesn’t know anything!”

“No, he doesn’t. Well, the serpent was Satan, and Sa—” “How can Satan be a serpent and a snake?” asked Lester. “First you said

it was a snake; then you said it was a serpent; now you say it was Satan!” “You boys are bothering my story all the time. I’m going to stop.” “Go on, Brush,” I urged; “ don’t mind those boys; what do they know?

They’re all way back in the Second Reader, and you are in the Fifth, and I am in the Third.”5

“All right, I’ll go on; I don’t care what they say. Well, the Devil spoke to Eve and said—”

“Your snake has turned into a Devil now,” sneered Edwin. “Boys, why don’t you let me go on with my story; Brush doesn’t know how to tell a story.”

“Yes, I do too. Boys, you don’t know anything; you don’t know that the Devil and Satan and the serpent and the snake are the same thing; they’re all the same. If you would listen when the teacher talks to you in the school- room, and when the minister speaks to us in the chapel, you would learn something. All you got to do is to listen, but you don’t. When you are forced to sit still, you go to sleep; and when you are awake you tickle those that are asleep with straws, or stick pins in them. How are you going to learn any- thing when you do like that? You must listen; that’s what I’m doing. I want to know all about these things so I can be a preacher when I get big. I’m going to wear a long black coat, and a vest that buttons up to the throat, and I’m going to wear a white collar, and a pair of boots that squeaks and reaches to my knees, and—”

“Edwin, go on with your story, I want to hear that,” called Warren. “He’s asleep,” said I. “Only last Sunday,” resumed Brush, “the minister told us that the Devil

went about like a roaring lion seeking whom he may de— de— What’s the rest of that word, Frank?”

“Vour.”

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6. A reference to a passage from the New Testa- ment: “Be sober, be vigilant; because your adver- sary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5.8). 7. In his introduction to The Middle Five, La - Flesche explains that the missionaries gave their Indian students En glish names, and in doing so

frequently borrowed from national "gures or from the Bible. There is some irony in naming an Omaha boy after Philip Sheridan (1831–1888), a Civil War general who, during the time depicted in the book, commanded the U.S. military forces in con`ict against the tribes of the Plains.

“Yes, ’vour, devour. The Devil went about like a roaring lion seeking whom he may devour.”6

“Bully for you, Brush!” exclaimed Lester. “That’s good; you didn’t cough big though, like the preacher does.”

“ Don’t make fun of the old man, boys, he is here to help us; he wants to do us good.”

“Yes,” answered Warren; “I guess he wanted to do you good last week, when he switched your back for you!”

“I think I deserved it.” “No, you didn’t. You didn’t do anything; you only threw Phil Sheridan7

down and made his nose bleed.” “I shouldn’t have done it. I saw a good chance and I did it, and the old

man was looking at me. Now, boys, what did the preacher mean when he said the Devil went around like a roaring lion?”

“I s’pose,” said Edwin, “he means the Devil is like some of our big medi- cine men who can turn themselves into deer and elk, and any kind of ani- mal, and the Devil can change himself into a hungry, howling lion and—”

“And into a Satan,” suggested Lester. “And into a serpent,” added Warren. “Into a snake,” I chimed in. “And put a man’s head on!” ejaculated Edwin. “And talk to women when they go swimming!” said Lester, with a laugh. “ There’s no use talking to you boys. I’m going to sleep,” and Brush turned over. One by one, sleep overcame these boys. Brush made a peculiar noise as

he breathed, and Lester puffed away like a steamboat. A whippoorwill sang in one of the cotton- wood- trees near the corner of

the house. Fainter and fainter grew the sound, and so the day passed into yesterday, and the morrow began to dawn.

1900

ZITKALA- !A (GERTRUDE SIMMONS BONNIN)

One of the leading American Indian intellectuals of her time, Zitkala- !a (1876–1938) was born as Gertrude Simmons on the Yankton Sioux reservation. Later, she chose for herself the name Zitkala- !a, meaning Red Bird, and she used that name in a series of autobiographical articles that she wrote for the Atlantic Monthly at the turn of the twentieth century. These articles, portions of which appear else- where in this volume, document Zitkala- !a’s childhood and educational experiences,

including the intense pressure to speak En glish and to adopt other cultural practices of white American society. The articles generated substantial interest among the magazine’s readers, and their popularity generated new writing and speaking opportunities for Zitkala- !a. Soon after, she published the book Old Indian Leg- ends (1901), a collection of traditional Sioux stories as retold by Zitkala- !a in her own style. A number of similar volumes— both by American Indians and white anthropologists— were published during this period, a sign of the continuing inter- est in Native storytelling among non- Native readers. Most of the stories that Zitkala- !a includes in Old Indian Legends feature Iktomi, a trickster who can appear both as a spider and as a human. Ziktala- !a calls Iktomi “a wily fellow” whose “hands are always kept in mischief.” In “Iktomi and the Fawn,” Iktomi’s desire to become something that he is not has a par tic u lar resonance for an age in which American Indians and others were under tremendous pressure to change their ways of living.

Iktomi and the Fawn1

In one of his wanderings through the wooded lands, Iktomi saw a rare bird sitting high in a tree- top. Its long fan- like tail feathers had caught all the beau- tiful colors of the rainbow. Handsome in the glistening summer sun sat the bird of rainbow plumage. Iktomi hurried hither with his eyes fast on the bird.

He stood beneath the tree looking long and wistfully at the peacock’s bright feathers. At length he heaved a sigh and began: “Oh, I wish I had such pretty feathers! How I wish I were not I! If only I were a handsome feath- ered creature how happy I would be! I’d be so glad to sit upon a very high tree and bask in the summer sun like you!” said he suddenly, pointing his bony "n ger up toward the peacock, who was eyeing the stranger below, turn- ing his head from side to side.

“I beg of you make me into a bird with green and purple feathers like yours!” implored Iktomi, tired now of playing the brave in beaded buckskins. The peacock then spoke to Iktomi: “I have a magic power. My touch will change you in a moment into the most beautiful peacock if you can keep one condition.”

“Yes! yes!” shouted Iktomi, jumping up and down, patting his lips with his palm, which caused his voice to vibrate in a peculiar fashion. “Yes! yes! I could keep ten conditions if only you would change me into a bird with long, bright tail feathers. Oh, I am so ugly! I am so tired of being myself! Change me! Do!”

Hereupon the peacock spread out both his wings, and scarce moving them, he sailed slowly down upon the ground. Right beside Iktomi he alighted. Very low in Iktomi’s ear the peacock whispered, “Are you willing to keep one con- dition, though hard it be?”

“Yes! yes! I’ve told you ten of them if need be!” exclaimed Iktomi, with some impatience.

“Then I pronounce you a handsome feathered bird. No longer are you Iktomi the mischief- maker.” Saying this the peacock touched Iktomi with the tips of his wings.

1. First published in 1901 in Old Indian Legends, from which this text is taken.

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2. An exclamation in the Lakota language, such as “ There!”

Iktomi vanished at the touch. There stood beneath the tree two handsome peacocks. While one of the pair strutted about with a head turned aside as if dazzled by his own bright- tinted tail feathers, the other bird soared slowly upward. He sat quiet and unconscious of his gay plumage. He seemed con- tent to perch there on a large limb in the warm sunshine.

After a little while the vain peacock, dizzy with his bright colors, spread out his wings and lit on the same branch with the elder bird.

“Oh!” he exclaimed, “how hard to `y! Brightly tinted feathers are hand- some, but I wish they were light enough to `y!” Just there the elder bird inter- rupted him. “That is the one condition. Never try to `y like other birds. Upon the day you try to `y you shall be changed into your former self.”

“Oh, what a shame that bright feathers cannot `y into the sky!” cried the peacock. Already he grew restless. He longed to soar through space. He yearned to `y above the trees high upward to the sun.

“Oh, there I see a `ock of birds `ying thither! Oh! oh!” said he, `apping his wings, “I must try my wings! I am tired of bright tail feathers. I want to try my wings.”

“No, no!” clucked the elder bird. The `ock of chattering birds `ew by with whirring wings. “Oop! oop!” called some to their mates.

Possessed by an irrepressible impulse the Iktomi peacock called out, “H"!2 I want to come! Wait for me!” and with that he gave a lunge into the air. The `ock of `ying feathers wheeled about and lowered over the tree whence came the peacock’s cry. Only one rare bird sat on the tree, and beneath, on the ground, stood a brave in brown buckskins.

“I am my old self again!” groaned Iktomi in a sad voice. “Make me over, pretty bird. Try me this once again!” he pleaded in vain.

“Old Iktomi wants to `y! Ah! We cannot wait for him!” sang the birds as they `ew away.

Muttering unhappy vows to himself, Iktomi had not gone far when he chanced upon a bunch of long slender arrows. One by one they rose in the air and shot a straight line over the prairie. Others shot up into the blue sky and were soon lost to sight. Only one was left. He was making ready for his `ight when Iktomi rushed upon him and wailed, “I want to be an arrow! Make me into an arrow! I want to pierce the Blue overhead. I want to strike yonder summer sun in its center. Make me into an arrow!”

“Can you keep a condition? One condition, though hard it be?” the arrow turned to ask.

“Yes! yes!” shouted Iktomi, delighted. Hereupon the slender arrow tapped him gently with his sharp `int beak.

There was no Iktomi, but two arrows stood ready to `y. “Now, young arrow, this is the one condition. Your `ight must always be in a straight line. Never turn a curve nor jump about like a young fawn,” said the arrow magician. He spoke slowly and sternly.

At once he set about to teach the new arrow how to shoot in a long straight line.

“This is the way to pierce the Blue overhead,” said he; and off he spun high into the sky.

3. No, No, No! (Lakota). 4. A shorter name for Iktomi.

While he was gone a herd of deer came trotting by. Behind them played the young fawns together. They frolicked about like kittens. They bounced on all fours like balls. Then they pitched forward, kicking their heels in the air. The Iktomi arrow watched them so happy on the ground. Looking quickly up into the sky, he said in his heart, “The magician is out of sight. I’ll just romp and frolic with these fawns until he returns. Fawns! Friends, do not fear me. I want to jump and leap with you. I long to be happy as you are,” said he. The young fawns stopped with stiff legs and stared at the speaking arrow with large brown wondering eyes. “See! I can jump as well as you!” went on Iktomi. He gave one tiny leap like a fawn. All of a sudden the fawns snorted with extended nostrils at what they beheld. There among them stood Iktomi in brown buckskins, and the strange talking arrow was gone.

“Oh! I am myself. My old self!” cried Iktomi, pinching himself and pluck- ing imaginary pieces out of his jacket.

“Hin- hin- hin!3 I wanted to `y!” The real arrow now returned to the earth. He alighted very near Iktomi.

From the high sky he had seen the fawns playing on the green. He had seen Iktomi make his one leap, and the charm was broken. Iktomi became his former self.

“Arrow, my friend, change me once more!” begged Iktomi. “No, no more,” replied the arrow. Then away he shot through the air in

the direction his comrades had `own. By this time the fawns gathered close around Iktomi. They poked their

noses at him trying to know who he was. Iktomi’s tears were like a spring shower. A new desire dried them quickly

away. Stepping boldly to the largest fawn, he looked closely at the little brown spots all over the furry face.

“Oh, fawn! What beautiful brown spots on your face! Fawn, dear little fawn, can you tell me how those brown spots were made on your face?”

“Yes,” said the fawn. “When I was very, very small, my mother marked them on my face with a red hot "re. She dug a large hole in the ground and made a soft bed of grass and twigs in it. Then she placed me gently there. She covered me over with dry sweet grass and piled dry cedars on top. From a neighbor’s "re she brought hither a red, red ember. This she tucked care- fully in at my head. This is how the brown spots were made on my face.”

“Now, fawn, my friend, will you do the same for me? Won’t you mark my face with brown, brown spots just like yours?” asked Iktomi, always eager to be like other people.

“Yes. I can dig the ground and "ll it with dry grass and sticks. If you will jump into the pit, I’ll cover you with sweet smelling grass and cedar wood,” answered the fawn.

“Say,” interrupted Ikto,4 “ will you be sure to cover me with a great deal of dry grass and twigs? You will make sure that the spots will be as brown as those you wear.”

“Oh, yes. I’ll pile up grass and willows once oftener than my mother did.” “Now let us dig the hole, pull the grass, and gather sticks,” cried Iktomi

in glee.

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Thus with his own hands he aids in making his grave. After the hole was dug and cushioned with grass, Iktomi, muttering something about brown spots, leaped down into it. Lengthwise, `at on his back, he lay. While the fawn covered him over with cedars, a far- away voice came up through them, “Brown, brown spots to wear forever!” A red ember was tucked under the dry grass. Off scampered the fawns after their mothers; and when a great distance away they looked backward. They saw a blue smoke rising, writh- ing upward till it vanished in the blue ether.

“Is that Iktomi’s spirit?” asked one fawn of another. “No! I think he would jump out before he could burn into smoke and cin-

ders,” answered his comrade.

1901

THE GHOST DANCE SONGS AND THE WOUNDED KNEE MASSACRE

The Ghost Dance was a pan- tribal religious movement that spread throughout the Plains in 1889 and 1890 and that, at Wounded Knee Creek in South Dakota, provoked one of the bloodiest confrontations in the history of U.S. treatment of Native Americans. Throughout the nineteenth century, tribal prophets spoke of visions with instructions on how American Indians could restore their peoples from the ravages of colonialism. On January 1, 1889, during a total eclipse of the sun, a Paiute man named Wovoka or Jack Wilson experienced such a vision in which he was transported to the land of spirits. There, he saw the dead— Paiutes, other Indi- ans, and whites as well— and received instruction on how Indians must live in order to be re united with the dead in a world where the old ways would be revived. Indi- ans were to be honest, work hard, and adopt a generally accommodating relation to the whites. They were also to perform a series of dances for "ve nights— the Ghost Dance religion among the Paiutes was known as nanigukwa, to dance in a circle— and to sing songs that would be revealed to those who fell into trances.

Word of the Ghost Dance spread. Tribes throughout the plains— including the Arapahos, the Cheyennes, and the Lakota Sioux— sent emissaries to visit Wovoka. In the spring of 1890, Lakota travelers returned to reservations in South Dakota, and noted leaders such as Short Bull, Red Cloud, and Sitting Bull became either adherents of the Ghost Dance or permitted their followers to become prac ti tion- ers. As rumors about the Ghost Dance spread, federal agents became alarmed that the religious revival would lead to a military outbreak. White journalists portrayed the Ghost Dance as a frenzied activity, and they reported that Wovoka and others had suggested that the Ghost Dance promoted a vision of an Indian world without whites. As part of their efforts to rein in the Ghost Dance movements, Indian police working for the United States went to arrest Sitting Bull on December 15, 1890, and ended up shooting and killing him in the pro cess.

Two weeks later, at Wounded Knee Creek, soldiers from the U.S. Seventh Cav- alry (George Armstrong Custer’s former command) surrounded a band of Minicon- jou Sioux Indians who had been Ghost Dance adherents. As the soldiers attempted to disarm the warriors, a scuf`e led to an exchange of gun"re, and the federal troops began shooting indiscriminately into the camp— and "ring the power ful Hotchkiss guns that had been trained on the Indians. Nearly 300 Indians were killed in the

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ensuing Wounded Knee Massacre, including dozens of women and children who attempted to escape to a nearby ravine. After this singular episode of vio lence, the Ghost Dance lost many adherents, but it was practiced into the twentieth century on several tribal reservations.

The anthropologist James Mooney (1861–1921), who worked for the U.S. Bureau of Ethnology, transcribed, translated, and published Ghost Dance songs from seven dif fer ent tribal nations in The Ghost- Dance Religion and the Sioux Outbreak of 1890. Three of these Ghost Dance songs are reprinted here. The "rst two songs come from the Arapahos, whose songs were highly regarded and often borrowed by other tribes, and they have been recently retranslated by Jeffrey Anderson. In the "rst song, “Flat Pipe” is not a proper name; rather, the Flat Pipe is a sacred object given to the tribe by Turtle in the ancient time of the world’s beginning, after he brought the earth up from beneath the waters. The pipe usually was brought out only on special occa-

Arapaho Ghost Dance Shirt. After the emissaries sent to visit Wovoka returned with glowing reports, the Arapahos became the "rst adherents of the Ghost Dance on the plains. Wovoka had described special shirts to be worn while performing the Dance, and this is one made by the Arapahos. It is unclear whether the shirts, as some said, were supposed to make the wearer impervious to bullets or only to enhance the power of the Dance.

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sions by its designated, priestly keeper. That it speaks here to the singer, as Ander- son notes, is a break from tradition, perhaps a sign of the deep needs and great hopes of the people at this time. (The repeated “Eiyohei’eiyei” are vocables that have no speci"c semantic meaning; they serve to "ll out the rhythm.) In the second song, the phrase “Our Father” may refer to the prophet Wovoka, but it is also an appeal to the Creator Spirit or Great Mystery of Arapaho religion.

The third song here comes from the Cheyennes, neighbors to and allies of the Arapahos. In many Ghost Dance songs grieving mothers sing in order to be re united with their children who have died. This is the case in the Cheyenne song composed by Mo’ki, or “ Little Woman.” Mo’ki and her husband had lost a "rst child soon after birth, and then a son at about the age of four. The deeply grieving parents hoped the Ghost Dance would re unite them with their children. Attending one of the dances, Mo’ki fell into a trance and met her children in the spirit land. In the song, she por- trays herself as the Crow Woman, traditionally a messenger from the spirit world.

[Flat Pipe is telling me]

Se’iicooo hei’towuuneinoo— Eiyohei’eiyei Flat Pipe is telling me. Eiyohei’eiyei. Se’iicooo hei’towuuneinoo.— Eiyohei’eiyei Flat Pipe is telling me. Eiyohei’eiyei. Heisonoonin— Yohei’eiyei 5 Our Father. Yohei’eiyei. Heisonoonin— Yohei’eiyei, Our Father. Yohei’eiyei, Hootniizoowuce’woohonoteino’— Eiyohei’eiyei We shall surely be put together again. Eiyohei’eiyei! 10 Hootniizoowuce’woohonoteino’— Eiyohei’eiyei We shall surely be put together again. Eiyohei’eiyei! Heisomoomin— Eiyohei’eiyei. Our Father. Eiyohei’eiyei! Heisonoonin— Eiyohei’eiyei, 15 Our Father. Eiyohei’eiyei!

[ Father, have pity on me]

Neixoo nehcih’owouunoni Father, have pity on me! Neixoo nehcih’owouunoni Father, have pity on me! Woow, biixonokooyeinoo 5 Now, I am wailing- fasting- thirsting. Woow, biixonokooyeinoo Now, I am wailing- fasting- thirsting. Hoowuuni biizitii There is no food. 10 Hoowuumi biizitii There is no food.

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[The Crow Woman]

A’guga’- #hi, A’guga’- #hi. Tsi’shistä’hi’sihi’, Tsi’shistä’hi’sihi’. I’hoo’‘tsihi’, 5 I’hoo’‘tsihi’. Tshtäwo’‘tähi’. Tshtäwo’‘tähi’, Hi’nisa’nûhi’, Hi’nisa’nûhi’. 10 Tshtäwo’mohu’, Tshtäwo’mohu’.

translation

The Crow Woman— The Crow Woman— To her home, To her home, She is going, 5 She is going. She will see it, She will see it. Her children, Her children. 10 She will see them, She will see them.

NICHOLAS BLACK ELK AND JOHN G. NEIHARDT

The product of a collaboration between Nicholas Black Elk (1863–1950), a Lakota warrior, healer, and holy man and John G. Neihardt (1881–1973), a Nebraska poet, Black Elk Speaks was published in 1932. The book has enjoyed tremendous popularity since it was republished in 1961, though more recent scholars have ques- tioned how much of the volume represents Neihardt’s creativity rather than Black Elk’s own words and thinking. In the book, Black Elk tells of visions he had at the ages of "ve and nine, the latter so power ful and detailed that it would give purpose to his entire life. He was directed in his vision to preserve his Oglala Lakota (Sioux) people and their traditional lifeways from the invading white Americans. Hoping to learn more about whites, Black Elk joined Buffalo Bill’s Wild West show in 1886, traveling "rst to New York by train, and then to Eu rope by steamer for a tour. (The show featured mock battles between Indians and cavalry.) When Black Elk returned in 1889, he learned that his younger brother and sister had died, and soon after his father, too, passed away. Not only was this a dif"cult time for him personally, but also for his Lakota people. “Our people,” said Black Elk, “ were pitiful and in despair.”

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Upon "rst hearing rumors of the Ghost Dance, Black Elk was skeptical. Then, listening to the positive reports from tribesmen who had traveled to meet Wovoka, he changed his mind. Because he found so much overlap between his own vision and Wovoka’s, he eventually participated in the Ghost Dance movement. Looking back some forty years later, however, Black Elk judged his participation to have been an error; he believed he should have relied strictly on his own great vision, and avoided the Ghost Dance movement that ended so badly for the Lakota.

Black Elk Speaks

XXI

the messiah

There was hunger among my people before I went away across the big water,1 because the Wasichus did not give us all the food they promised in the Black Hills treaty.2 They made that treaty themselves; our people did not want it and did not make it. Yet the Wasichus who made it had given us less than half as much as they promised. So the people were hungry before I went away.

But it was worse when I came back. My people looked pitiful. There was a big drouth, and the rivers and creeks seemed to be dying. Nothing would grow that the people had planted, and the Wasichus had been sending less cattle and other food than ever before. The Wasichus had slaughtered all the bison and shut us up in pens. It looked as though we might all starve to death. We could not eat lies, and there was nothing we could do.

And now the Wasichus had made another treaty to take away from us about half the land we had left. Our people did not want this treaty either, but Three Stars came and made the treaty just the same, because the Wasichus wanted our land between the Smoky Earth and the Good River. So the `ood of Wasichus, dirty with bad deeds, gnawed away half of the island that was left to us. When Three Stars came to kill us on the Rosebud, Crazy Horse whipped him and drove him back.3 But when he came this time without any soldiers, he whipped us and drove us back. We were penned up and could do nothing.

All the time I was away from home across the big water, my power was gone, and I was like a dead man moving around most of the time. I could hardly remember my vision,4 and when I did remember, it seemed like a dim dream.

Just after I came back, some people asked me to cure a sick person, and I was afraid the power would not come back to me; but it did. So I went on helping the sick, and there were many, for the measles had come among the people who were already weak because of hunger. There were more sick

1. Black Elk crossed the Atlantic— “the big water”— with Buffalo Bill’s Wild West show in 1889. 2. In 1868, the Sioux signed the Black Hills or Fort Laramie Treaty with the United States, guarantee- ing them owner ship of the Black Hills of South Dakota, but reducing their lands to what was called “the Great Sioux Reservation.” The Treaty also pro- vided for government distribution of rations to the Lakota. After gold was discovered in the Black Hills, the government seized the area in 1877. Gov- ernment rations to the Sioux declined over the years, and were cut in half in 1889 when the “other treaty” Black Elk refers to was pressed upon the

Indians by “Three Stars,” as Black Elk calls him just below, General George Crook. This divided the Great Reservation into six smaller reservations, and opened nine million acres of what had been Indian land to white settlement. “Wasichus”: the “whites.” This has nothing to do with color or ethnicity. In Black Elk’s time it had the connotation of “fat eat- ers,” or those who take the best part of the animal. 3. The Battle of the Rosebud, June 17, 1876, was part of the campaign that included the Battle of the Little Bighorn, at which Black Elk was pres ent. 4. As he recounts in his autobiography, he experi- enced a great vision at age nine.

people that winter when the whooping cough came and killed little children who did not have enough to eat.

So it was. Our people were pitiful and in despair. But early that summer when I came back from across the big water (1889)

strange news had come from the west, and the people had been talking and talking about it. They were talking about it when I came home, and that was the "rst I had heard of it. This news came to the Ogalalas "rst of all, and I heard that it came to us from the Shoshones and Blue Clouds (Arapahoes). Some believed it and some did not believe. It was hard to believe; and when I "rst heard of it, I thought it was only foolish talk that somebody had started somewhere. This news said that out yonder in the west at a place near where the great mountains (The Sierras) stand before you come to the big water, there was a sacred man among the Paiutes who had talked to the Great Spirit in a vision, and the Great Spirit had told him how to save the Indian peoples and make the Wasichus dis appear and bring back all the bison and the people who were dead and how there would be a new earth. Before I came back, the people had got together to talk about this and they had sent three men, Good Thunder, Brave Bear and Yellow Breast, to see this sacred man with their own eyes and learn if the story about him was true. So these three men had made the long journey west, and in the fall after I came home, they returned to the Ogalalas with wonderful things to tell.

The Black Hills or Fort Laramie Treaty. This treaty, signed by the Lakota Sioux in 1868, guaranteed them owner ship of the Black Hills of South Dakota in return for a reduction of their reservation lands. The treaty also stated that the government would provide rations for the Sioux. These often did not come. When gold was discovered in the Black Hills in 1877, the government seized the area, contrary to treaty provisions.

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5. Neihardt translates “Wanekia” as “One Who Makes Live.” The En glish word Messiah, as in the title of Black Elk’s chapter, is also a likely translation, as is “Son of God.”

There was a big meeting at the head of White Clay Creek, not far from Pine Ridge, when they came back, but I did not go over there to hear, because I did not yet believe. I thought maybe it was only the despair that made people believe, just as a man who is starving may dream of plenty of every thing good to eat.

I did not go over to the meeting, but I heard all they had to tell. These three men all said the same thing, and they were good men. They said that they traveled far until they came to a great `at valley near the last great mountains before the big water, and there they saw the Wanekia,5 who was the son of the Great Spirit, and they talked to him. Wasichus called him Jack Wilson, but his name was Wovoka. He told them that there was another world coming, just like a cloud. It would come in a whirlwind out of the west and would crush out every thing on this world, which was old and dying. In that other world there was plenty of meat, just like old times; and in that world all the dead Indians were alive, and all the bison that had ever been killed were roaming around again.

This sacred man gave some sacred red paint and two ea gle feathers to Good Thunder. The people must put this paint on their faces and they must dance a ghost dance that the sacred man taught to Good Thunder, Yellow Breast, and Brave Bear. If they did this, they could get on this other world when it came, and the Wasichus would not be able to get on, and so they would dis appear. When he gave the two ea gle feathers to Good Thunder, the sacred man said: “Receive these ea gle feathers and behold them, for my father will cause these to bring your people back to him.”

This was all that was heard the whole winter. When I heard this about the red paint and the ea gle feathers and about

bringing the people back to the Great Spirit, it made me think hard. I had had a great vision that was to bring the people back into the nation’s hoop, and maybe this sacred man had had the same vision and it was going to come true, so that the people would get back on the red road. Maybe I was not meant to do this myself, but if I helped with the power that was given me, the tree might bloom again and the people prosper. This was in my mind all that winter, but I did not know what vision the sacred man out there had seen, and I wished I could talk to him and "nd out. This was sitting deeper in my mind every day, and it was a very bad winter, with much hunger and sickness.

My father died in the "rst part of the winter from the bad sickness that many people had. This made me very sad. Every thing good seemed to be going away. My younger brother and sister had died before I came home, and now I was fatherless in this world. But I still had my mother. I was working in a store for the Wasichus so that I could get something for her to eat, and I just kept on working there and thinking about what Good Thunder, Yellow Breast, and Brave Bear had told; but I did not feel sure yet.

During that winter the people wanted to hear some more about this sacred man and the new world coming, so they sent more men out there to learn what they could. Good Thunder and Yellow Breast, with two others, went from Pine Ridge. Some went with them from other agencies, and two of these were Kicking Bear and Short Bull. News came back from these men as they traveled west, and it seemed that everywhere people believed all that

6. Wovoka sometimes did encourage the belief that he was the returned Christ.

7. This prob ably would have been in August 1890.

we had heard, and more. Letters came back telling us this. I kept on work- ing in the store and helping sick people with my power.

Then it was spring (1890), and I heard that these men had all come back from the west and that they said it was all true. I did not go to this meeting either, but I heard the gossip that was everywhere now, and people said it was really the son of the Great Spirit who was out there; that when he came to the Wasichus a long time ago, they had killed him; but he was coming to the Indians this time,6 and there would not be any Wasichus in the new world that would come like a cloud in a whirlwind and crush out the old earth that was dying. This they said would happen after one more winter, when the grasses were appearing (1891).

I heard many wonderful things about the Wanekia that these men had seen and heard, and they were good men. He could make animals talk, and once while they were with him he made a spirit vision, and they all saw it. They saw a big water, and beyond it was a beautiful green land where all the Indians that had ever lived and the bison and the other animals were all com- ing home together. Then the Wanekia, they said, made the vision go out, because it was not yet time for this to happen. After another winter it would happen, when the grasses were appearing.

And once, they said, the Wanekia held out his hat for them to look into; and when they did this, all but one saw there the whole world and all that was wonderful. But that one could see only the inside of the hat, they said.

Good Thunder himself told me that, with the power of the Wanekia, he had gone to a bison skin tepee; and there his son, who had been dead a long time, was living with his wife, and they had a long talk together.

This was not like my great vision, and I just went on working in the store. I was puzzled and did not know what to think.

Afterwhile I heard that north of Pine Ridge at the head of Cheyenne Creek, Kicking Bear had held the "rst ghost dance,7 and that people who danced had seen their dead relatives and talked to them. The next thing I heard was that they were dancing on Wounded Knee Creek just below Manderson.

I did not believe yet, but I wanted to "nd out things, because all this was sitting more and more strongly in my heart since my father died. Something seemed to tell me to go and see. For awhile I kept from going, but at last I could not any more. So I got on my horse and went to this ghost dance on Wounded Knee Creek below Manderson.

I was surprised, and could hardly believe what I saw; because so much of my vision seemed to be in it. The dancers, both women and men, were hold- ing hands in a big circle, and in the center of the circle they had a tree painted red with most of its branches cut off and some dead leaves on it. This was exactly like the part of my vision where the holy tree was dying, and the circle of the men and women holding hands was like the sacred hoop that should have power to make the tree to bloom again. I saw too that the sacred articles the people had offered were scarlet, as in my vision, and all their faces were painted red. Also, they used the pipe and the ea gle feath- ers. I sat there looking on and feeling sad. It all seemed to be from my great vision somehow and I had done nothing yet to make the tree to bloom.

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1. The text reprinted here is from the "rst edi- tion (1916). 2. Contrary to Eastman’s statement that move-

ments like the Ghost Dance are “foreign to the Indian philosophy,” there was a Paiute Ghost Dance in the 1870s and other messianic movements.

Then all at once great happiness overcame me, and it all took hold of me right there. This was to remind me to get to work at once and help to bring my people back into the sacred hoop, that they might again walk the red road in a sacred manner pleasing to the Powers of the Universe that are One Power. I remembered how the spirits had taken me to the center of the earth and shown me the good things, and how my people should prosper. I remem- bered how the Six Grand fathers8 had told me that through their power I should make my people live and the holy tree should bloom. I believed my vision was coming true at last, and happiness overcame me.

When I went to the dance, I went only to see and to learn what the people believed; but now I was going to stay and use the power that had been given me. The dance was over for that day, but they would dance again next day, and I would dance with them.

1932 8. Power ful spirit beings whom Black Elk had seen in his great vision.

CHARLES ALEXANDER EASTMAN

Charles Alexander Eastman (1858–1939) was the youn gest of "ve children of Many- Lightnings, a Santee Sioux Indian, and a white woman, Mary Eastman, daughter of Seth Eastman, the well- known painter of Indian subjects. In 1862, Many- Lightnings took part in the Minnesota Sioux uprising against white settlers, after which he `ed with his family to Canada to escape arrest by the U.S. government. Although he was captured by pursuing troops, his wife and children managed to cross the border safely. Assuming that Many- Lightnings would be executed, his family remained among the Canadian Sioux, and, until his eleventh year, Eastman, then known as Ohíye S’a, led a traditional Sioux life. But Many- Lightnings had not been executed, and in 1869, now a Christian convert who had taken the name of Jacob Eastman, he came for his son, renamed him Charles Alexander Eastman, and set him to acquiring an education.

After attending mission schools, Eastman continued his education on scholar- ship at Dartmouth College and the Boston University School of Medicine. His "rst post was as a physician at Pine Ridge Agency in 1890. There, the acculturated Chris- tian doctor soon found himself ministering to wounded Ghost Dancers, his fellow Sioux. After a career as a government con sul tant and an author, in the last years of his life Eastman largely withdrew from public affairs, spending much of the 1930s living simply in a cabin in the woods of Ontario. This move from civilization to the deep woods brought him full circle from his most widely read book, his 1916 auto- biography, From the Deep Woods to Civilization.

From the Deep Woods to Civilization1

From Chapter VII. The Ghost Dance War

A religious craze such as that of 1890–91 was a thing foreign to the Indian philosophy.2 I recalled that a hundred years before, on the overthrow of the

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3. Tecumseh (1768–1813) was a Shawnee Indian war chief who fostered a pan- Indian alliance to "ght the United States in the Ohio Valley and northwestern territories; his younger brother was a prophet, known as Tenskwatawa or “The Open Door” (1768–1836), who preached that Indians should return to their traditional ways

and unite in a uni"ed re sis tance to encroaching Americans. 4. An area of stark terrain about "fty miles north- west of the Pine Ridge agency in South Dakota. 5. William Ashley Sunday (1862–1935), a popu lar American evangelist.

Algonquin nations, a somewhat similar faith was evolved by the astute Del- aware prophet, brother to Tecumseh.3 It meant that the last hope of race entity had departed, and my people were groping blindly after spiritual relief in their bewilderment and misery. I believe that the "rst prophets of the “Red Christ” were innocent enough and that the people generally were sincere, but there were doubtless some who went into it for self- advertisement, and who introduced new and fantastic features to attract the crowd.

The ghost dancers had gradually concentrated on the Medicine Root creek and the edge of the “Bad Lands,”4 and they were still further isolated by a new order from the agent, calling in all those who had not adhered to the new religion. Several thousand of these “friendlies” were soon encamped on the White Clay creek, close by the agency. It was near the middle of Decem- ber, with weather unusually mild for that season. The dancers held that there would be no snow so long as their rites continued.

* * * I scarcely knew at the time, but gradually learned afterward, that the Sioux had many grievances and causes for profound discontent, which lay back of and were more or less closely related to the ghost dance craze and the pre- vailing restlessness and excitement. Rations had been cut from time to time; the people were insuf"ciently fed, and their protests and appeals were dis- regarded. Never was more ruthless fraud and graft practiced upon a defense- less people than upon these poor natives by the politicians! Never were there more worthless “scraps of paper” anywhere in the world than many of the Indian treaties and Government documents! Sickness was prevalent and the death rate alarming, especially among the children. Trou ble from all these causes had for some time been developing, but might have been checked by humane and conciliatory mea sures. The “Messiah craze” in itself was scarcely a source of danger, and one might almost as well call upon the army to suppress Billy Sunday5 and his hysterical followers. Other tribes than the Sioux who adopted the new religion were let alone, and the craze died a natu ral death in the course of a few months.

* * * [Someone called out] “the soldiers are here!” I looked along the White Clay creek toward the little railroad town of Rushville, Nebraska, twenty- "ve miles away, and just as the sun rose above the knife- edged ridges black with stunted pine, I perceived a moving cloud of dust that marked the trail of the Ninth Cavalry. There was instant commotion among the camps of friendly Indians. Many women and children were coming in to the agency for ref- uge, evidently fearing that the dreaded soldiers might attack their villages by mistake. Some who had not heard of their impending arrival hurried to the of"ces to ask what it meant. I assured those who appealed to me that

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the troops were here only to preserve order, but their suspicions were not easily allayed.

As the cavalry came nearer, we saw that they were colored troopers, wear- ing buffalo overcoats and muskrat caps; the Indians with their quick wit called them “buffalo soldiers.” They halted, and established their temporary camp in the open space before the agency enclosure. The news had already gone out through the length and breadth of the reservation, and the wildest rumors were in circulation. Indian scouts might be seen upon every hill top, closely watching the military encampment.

At this juncture came the startling news from Fort Yates, some two hun- dred and "fty miles to the north of us, that Sitting Bull6 had been killed by Indian police while resisting arrest, and a number of his men with him, as well as several of the police. We next heard that the remnant of his band had `ed in our direction, and soon afterward, that they had been joined by Big Foot’s7 band from the western part of Cheyenne River agency, which lay directly in their road. United States troops continued to gather at strategic points, and of course the press seized upon the opportunity to enlarge upon the strained situation and predict an “Indian uprising.” The reporters were among us, and managed to secure much “news” that no one else ever heard of. Border towns were forti"ed and cowboys and militia gathered in readiness to protect them against the “red dev ils.” Certain classes of the frontier population industri- ously fomented the excitement for what there was in it for them, since much money is apt to be spent at such times. As for the poor Indians, they were quite as badly scared as the whites and perhaps with more reason.

* * * On the day following the Wounded Knee massacre there was a blizzard, in the midst of which I was ordered out with several Indian police, to look for a policeman who was reported to have been wounded and left some two miles from the agency. We did not "nd him. This was the only time during the whole affair that I carried a weapon; a friend lent me a revolver which I put in my overcoat pocket, and it was lost on the ride. On the third day it cleared, and the ground was covered with an inch or two of fresh snow. We had feared that some of the Indian wounded might have been left on the "eld, and a number of us volunteered to go and see. I was placed in charge of the expedi- tion of about a hundred civilians, ten or "fteen of whom were white men. We were supplied with wagons in which to convey any whom we might "nd still alive. Of course a photographer and several reporters were of the party.

Fully three miles from the scene of the massacre we found the body of a woman completely covered with a blanket of snow, and from this point on we found them scattered along as they had been relentlessly hunted down and slaughtered while `eeing for their lives. Some of our people discovered relatives or friends among the dead, and there was much wailing and mourn- ing. When we reached the spot where the Indian camp had stood, among

6. A Hunkpapa Lakota holy man (1831–1890) who led the Lakota and Cheyenne in re sis tance to the United States for much of his life. After his surrender in 1881, Sitting Bull traveled with Buf- falo Bill’s Wild West show; at the time of his death, he was living on the Standing Rock reservation.

7. A leader of the Miniconjou band of the Lakota Sioux, Big Foot (c. 1826–1890), also known as Spotted Elk, was quite ill with pneumonia at this time, and he was killed in the "ghting of the Wounded Knee Massacre.

the fragments of burned tents and other belongings we saw the frozen bod- ies lying close together or piled one upon another. I counted eighty bodies of men who had been in the council and who were almost as helpless as the women and babes when the deadly "re began, for nearly all their guns had been taken from them. A reckless and desperate young Indian "red the "rst shot when the search for weapons was well under way, and immediately the troops opened "re from all sides, killing not only unarmed men, women, and children, but their own comrades who stood opposite them, for the camp was entirely surrounded.

It took all of my nerve to keep my composure in the face of this spectacle, and of the excitement and grief of my Indian companions, nearly every one of whom was crying aloud or singing his death song. The white men became very ner vous, but I set them to examining and uncovering every body to see if one were living. Although they had been lying untended in the snow and cold for two days and nights, a number had survived. Among them I found a baby of about a year old warmly wrapped and entirely unhurt. I brought her in, and she was afterward adopted and educated by an army of"cer. One man who was severely wounded begged me to "ll his pipe. When we brought him into the chapel he was welcomed by his wife and daughters with cries of joy, but he died a day or two later.

Under a wagon I discovered an old woman, totally blind and entirely help- less. A few had managed to crawl away to some place of shelter, and we found in a log store near by several who were badly hurt and others who had died after reaching there. After we had dispatched several wagon loads to the agency, we observed groups of warriors watching us from adjacent buttes; prob ably friends of the victims who had come there for the same purpose as ourselves. A majority of our party, fearing an attack, insisted that some one ride back to the agency for an escort of soldiers, and as mine was the best horse, it fell to me to go. I covered the eigh teen miles in quick time and was not interfered with in any way, although if the Indians had meant mischief they could easily have picked me off from any of the ravines and gulches.

All this was a severe ordeal for one who had so lately put all his faith in the Christian love and lofty ideals of the white man. Yet I passed no hasty judgment, and was thankful that I might be of some ser vice and relieve even a small part of the suffering. An appeal published in a Boston paper brought us liberal supplies of much needed clothing, and linen for dressings. We worked on. Bishop Hare of South Dakota visited us, and was overcome by faintness when he entered his mission chapel, thus transformed into a rude hospital.

After some days of extreme tension, and weeks of anxiety, the “hostiles,” so called, were at last induced to come in and submit to a general disarma- ment. Father Jutz, the Catholic missionary, had gone bravely among them and used all his in`uence toward a peaceful settlement. The troops were all recalled and took part in a grand review before General Miles, no doubt intended to impress the Indians with their superior force.

* * *

1916

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JOSÉ MARTÍ 1853–1895

The Cuban poet, essayist, and revolutionary José Martí holds a special place in the literary and po liti cal histories of North Amer i ca. Since the time of his death, he has become recognized not only for his vision of an in de pen dent Cuba, but also for the perceptive, often poetic, manner in which he observed the United States and its many contradictions. Martí was born in Cuba to Spanish immigrant parents who strug gled eco nom ically throughout their lives. As a teen, he was attracted to the cause of Cuban in de pen dence, and he wrote on its behalf after the outbreak of the Ten Years’ War (1868–1878), an ultimately unsuccessful rebellion against Spanish rule. In late 1869, he was arrested for his po liti cal activities and sentenced to six years of hard labor— a sentence that was later commuted to exile in Spain.

In 1875, Martí left Spain and spent time in Mexico and Guatemala, where he developed his skills as journalist and became involved in the politics of those nations. At the conclusion of the Ten Years’ War, a general amnesty allowed Martí to return to Cuba, but he was arrested again for his po liti cal activities in support of in de pen dence. Once more, he was sent in exile to Spain. Martí managed to win his release and, after a brief stop in Paris, he arrived in New York in January 1880. He would spend most of the rest of his life based in New York, dividing his time between assignments as a correspondent for Latin American newspapers and po liti cal activities with pro- indepen dence Cubans. Renowned for his oratorical skills, he became recognized as the civilian leader of the in de pen dence movement. Martí’s success as a po liti cal leader was tied to his ability to unite once- divided factions, and he played an impor tant role in welcoming Afro- Cubans— including the predominantly black cigar workers in New York and Florida— into the in de pen dence movement. In 1895, he returned to Cuba with a military insurgency aimed at achieving Cuban in de pen dence, and he died in battle at the age of forty- two. The war would drag on for three years before the United States intervened, an outcome that would have con"rmed Martí’s suspicions about the imperial designs of Cuba’s northern neighbor on the island.

Given the energy and force of his po liti cal work, Martí’s accomplishments as a writer are formidable. He published two volumes of poetry in his lifetime— Ismaelillo (1882) and Versos sencillos (1891)— and a third was published posthumously. He was identi"ed with the literary movement of modernismo, which criticized the crass mate- rialism of modernity through an emphasis on the intellect and aesthetics. Many readers consider Martí’s greatest literary success, however, to be the essays and col- umns that he wrote about the United States during his years in New York. These crónicas, or chronicles, were published both in New York periodicals and some of the most impor tant newspapers of Latin Amer i ca. Martí was fascinated by the United States, and his topics re`ected his omnivorous interests. He introduced his readers to Walt Whitman, Ralph Waldo Emerson, and Edgar Allan Poe. He reported on the opening of the Brooklyn Bridge, and the opulence of Gilded Age New York. He also reported on much more disturbing events— including vio lence against striking laborers, the lynching of African Americans, and the assassination of President James A. Gar"eld. Martí’s style combined vivid, literary imagery with "rst- person reportage, even when he was describing events far from New York that he described by rewriting the eyewitness accounts of others.

Martí was in a position to describe the post- Reconstruction emergence of the  United States as an economic and po liti cal global power. Like many of his

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contemporaries, Martí found much to admire in the United States: its demo cratic aspirations, the industry and creativity of its people, its technological success. But he also provided a portrait of economic and racial in equality that was troubling. Equally impor tant, Martí came to fear that the United States’ quest for hemispheric dominance represented a grave threat to Cuban in de pen dence, and to all of Latin Amer i ca. “Our Amer i ca,” Martí’s best- known and most frequently reprinted essay, vigorously and dramatically articulates Martí’s concerns. Originally written in antic- ipation of a hemispheric conference on monetary policy, the essay urges his fellow Latin Americans to steel themselves against “ giants with seven- league boots” bear- ing down on them from the north. “Our Amer i ca” offers a vision of Pan- American unity through identi"cation with the indigenous history of the Amer i cas and a rejec- tion of both Eu ro pean and U.S. imperialism. With its cascade of imagery and dra- matic rhe toric, Martí’s writing embodies a convergence between politics and poetics in ways that remain deeply in`uential.

Our Amer i ca1

The vain villa ger believes the entire world to be his village, and so long as he can remain as mayor, or torment the rival who stole his woman, or see his savings grow, believes all is well in the universe, knowing nothing of the giants who wear seven- league boots2 and can crush him underfoot, nor of the battling comets that traverse the skies in their sleep, engul"ng worlds. What remains of the village in Amer i ca must awaken. These times are not for sleeping in a nightcap, but with weapons for pillows, like Juan de Cas- tellanos’s3 men: weapons of judgment, which conquer all others. Barricades of ideas are worth more than barricades of stone.

There is no prow that can cleave a cloud of ideas. A vigorous idea, bran- dished before the world at the right time, stops, like the mystical `ag of the Final Judgment, a squadron of battleships. Nations that do not know each other should hasten to do so, as men who would "ght together. Those who wave their "sts, like jealous brothers who both want the same land, or the modest homeowner who envies his neighbor’s "ner house, should join hands, so as to become one. Those who, protected by a criminal tradition, severed, with a sword stained by the blood of his own veins, the lands of a defeated brother, the brother punished beyond his faults, ought to return those lands to his brother, if they do not wish the people to call them thieves. Debts of honor are not claimed by an honest man in money, at so much per slap. We can no longer be a people of leaves, living on the air, our tops heavy with blooms, crackling or buzzing at the whim of the sun’s caress, or tossed and thrashed by the storm. The trees must form ranks, to stop the advance of the seven- league giant! It is time for roll call, for marching together, and we must advance in close ranks, like the silver in the veins of the Andes.

1. “Our Amer i ca” was "rst published in Spanish as “Nuestra América” in La Revista Ilustrada on January 10, 1891. Translation by Alfred J. López. 2. Boots that, in Eu ro pean folktales, allow the wearer to walk seven leagues with each step. 3. Spanish poet and soldier (1522–1607) who was among the earliest conquistadores. The ref-

erence is to a line from Castellanos’s epic poem Elegias de varones ilustres de Indias [Elegy of Illustrious Men of the Indies]: “Las duras armas eran los colchones, / El almohada blanda la rodena” [“Hard ri`es were their mattresses, / Their soft pillow a buckler”].

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Only those born prematurely lack courage. Those who lack faith in their country are seven- month men. Because they lack courage themselves, they would deny it to others. The higher branch is too dif"cult for their puny arms— arms with painted nails and bracelets, the arms of Madrid or Paris— and they say the tree cannot be climbed. We must load up the ships with these harmful insects, who gnaw at the bone of the nation that feeds them. If they are Pa ri sians or Madridians, let them go to the Prado, with its street- lamps, or to Tortoni’s4 for a sherbet. These carpenter’s sons, who are ashamed that their fathers are carpenters! Those born in Amer i ca, who are ashamed of the mother who raised them because she wears an Indian apron, and disown—the scoundrels!— their sick mother, and leave her alone in her sickbed! So, who is a man? He who stays with his mother, to cure her illness, or he who sets her to work, unseen, and lives from her labor on rotted lands, with a worm for a necktie, cursing the breast that carried him, bearing the sign of the traitor on the back of his paper frockcoat? These sons of our Amer i ca, which would be saved by its Indians, and is changing for the bet- ter; those deserters who take up arms in the army of a North Amer i ca that drowns its Indians in blood and is changing for the worse! Those delicate creatures, who are men and do not want to do men’s work! Did the Washing- ton who made this land for them go to live in Eng land, with the En glish, in the years when he saw them come against his own country? Those skeptical of honor, who drag it across foreign soil, as did those skeptical of the French Revolution, dancing and smacking their lips, and slurring their r’s!

But in what country can men take more pride than in the sorrowful repub- lics of our Amer i ca, raised among the silent masses of Indians, to the sound of battle between the book and the priest’s candle, upon the bloody arms of a hundred apostles? Never before in history have such advanced and uni- "ed nations arisen from such disparate ele ments. The arrogant man believes that the earth was made to serve as his pedestal, because he has a facile pen or colorful words, and he accuses his native land of being incompetent and irredeemable, because its virgin jungles do not provide him means of trav- eling the world, riding Persian ponies and spilling champagne. But the fault lies not in the rising country, which seeks forms suitable to it and a useful greatness, but in those who would rule unique nations, of a singular and violent composition, with laws inherited from four centuries of free practice in the United States, from nineteen centuries of monarchy in France. A decree from Hamilton5 will not stop the plainsman’s charging colt. No phrase from Sieyès6 will quicken the sluggish blood of the Indian race. Real conditions, wherever one governs, must be addressed if one is to govern well; and the successful governor in Amer i ca is not the one who can govern the Germans or the French, but the one who knows of what ele ments his coun- try is made, and how to go about guiding them together, to arrive, by meth- ods and institutions native to the country, at that desirable state where every man knows himself and works, and enjoys all the abundance that Nature

4. One of Paris’s most fash ion able cafés; the Paseo del Prado is one of Madrid’s main boule- vards and landmarks. 5.  U.S. founding father (1755–1804) and the nation’s "rst secretary of the trea sury.

6. Emmanuel Sieyès (1748–1836) was a leading "gure of the French Revolution and among the instigators of the Coup de 18 Brumaire in 1799 that brought Napoleon Bonaparte to power.

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7. Someone born of Eu ro pean descent in the Amer i cas. “Mestizo”: someone born of mixed racial descent (usually combining Eu ro pean and

indigenous ancestry) in the Amer i cas. 8. Leadership positions in ancient Greece.

has given to all who fertilize it with their toil and defend it with their lives. Government should be born from the nation. The spirit of the government should be that of the nation. Its form should be in agreement with the nation’s own character. Government is nothing more than the balancing of the nation’s natu ral ele ments.

That is why in Amer i ca, the imported book has been defeated by the natu- ral man. Natu ral men have defeated the arti"cial lettered men. The indig- enous mestizo has defeated the exotic creole.7 The strug gle is not between civilization and barbarism, but between false erudition and nature. The natu ral man is good, and he re spects and values the superior intellect, so long as it does not use his compliance against him, or offend him with indif- ference, a thing the natu ral man does not forgive, as he would reclaim by force the re spect of whoever hurts his sensibility or harms his interests. It is by this conformity with its disdained natu ral ele ments that Amer i ca’s tyrants have risen to power; and they have fallen when they betrayed them. The republics have purged tyrannies of their incapacity to recognize the nation’s true ele ments, to derive the structure of government from them and govern with them. In a new nation, “Governor” means “creator.”

In countries composed of educated and uneducated ele ments, the uned- ucated will rule, due to their habit of attacking and resolving their doubts with their "sts wherever the educated have not mastered the art of govern- ment. The uneducated masses are lazy, and timid in matters of intelligence, and want to be governed well. But if government hurts them, they shake it off and govern themselves. How are governors to emerge from the universi- ties, if there is no university in Amer i ca that teaches the rudiments of the art of government, which is the analy sis of those ele ments peculiar to the peoples of Amer i ca? Our youth go out into the world, and glimpse it through Yankee or French glasses, aspiring to lead a people they do not know. Entry to a po liti cal career should be denied to those unfamiliar with the rudiments of politics. A contest’s top prize should not go to the best ode, but to the best study of conditions in the country where one lives. In the newspapers, in the classroom, in the acad emy, the study of the country’s true conditions should be carried forward. To know them is enough, without blindfolds or ambiguities; for whoever sets aside, by intention or forgetfulness, part of the truth, eventually falls because of the truth they lacked, which neglected grows, and topples what ever is built without it. Solving the prob lem after understanding its ele ments is easier than solving it without knowing them. The natu ral man comes, indignant and strong, and overthrows the accumu- lated justice of books, because it is not administered in accordance with the manifest needs of the nation. To know is to solve. To know the country, and to govern it in accordance with this knowledge, is the only way to liberate it from tyranny. The Eu ro pean university must yield to the American univer- sity. The history of Amer i ca, from the Incas forward, should be learned by heart, even if that of the Greek Archons8 is not. Our Greece is preferable to the Greece that is not ours. We need it more. Nationalist politicians must replace exotic ones. Onto our republics may be grafted the world; but the

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trunk must be that of our republics. And silence! vanquished pedant; for there is no country in which men can take more pride than our sorrowful American republics.

With our feet upon a rosary, our head white and our body mottled Indian and creole, we came, undaunted, into the world of nations. Under the ban- ner of the Virgin, we set out to win our freedom.9 A priest, a few lieutenants and a woman raise a republic in Mexico, upon the shoulders of Indians.1 A Spanish Canon, under cover of his cloak, teaches French liberty to a few magni"cent students, who in turn install as leader of Central Amer i ca’s forces against Spain a Spanish general.2 With their monarchical habits, the Sun on their chest, Venezuelans in the North and Argentinians in the South set out to build nations. When the two heroes collided, their clash threat- ening to shake the continent, one, and not the lesser, handed over the reins.3 And as heroism in peacetime is the rarer, because it is less glorious than in war; as it is easier for a man to die with honor than to think with reason; as governing in times of impassioned, united feelings is easier than managing diverse, arrogant, exotic, ambitious ideas when the "ghting is over; as the forces crushed in the epic battle undermined, with the feline cautiousness of the species and the weight of real ity, the edi"ce that had raised, in the coarse and singular regions of our mestizo Amer i ca, among the bare- legged peoples and Pa ri sian frock coats, the `ag of nations nurtured by wise gov- ernance in the continual practice of reason and liberty; as the colonies’ hier- archical composition resisted the demo cratic organ ization of the Republic, or the cravat- wearing capitals left the countryside in its horse hide boots standing in the doorway, or the bookish redeemers did not understand that the revolution that triumphed with the soul of the earth, unleashed by the voice of the savior, must be governed with the soul of the earth, not against it or without it, Amer i ca began to suffer, and suffers today, the fatigue of accommodating the discordant and hostile ele ments inherited from a des- potic and wicked colonizer, and the imported ideas and forms that have been postponing, by their lack of local real ity, the logical form of government. The continent, disjointed for three centuries by a regime that denied the right of men to exercise their reason, embarked, disregarding the ignorant who had helped redeem it, upon a government based on reason: the reason of all in what concerns all, and not the academic reason of the few over the rural reason of others. The prob lem of in de pen dence was not the change of forms, but the change of spirit.

Common cause had to be formed with the oppressed, in order to protect a system opposed to the interests and governing habits of the oppressors. The tiger, frightened away by the `ash of gun"re, returns at night to the site of its prey. It dies with `ames shooting from its eyes, clawing the air. Its

9. The Virgin of Guadalupe, a 16th- century image of the Virgin Mary housed in the Basilica of Our Lady of Guadalupe in Mexico City, became a nationalist icon during the Mexican War of In de- pen dence (1810–21). 1. The reference is to Fr. Miguel Hidalgo (1753– 1811), a Catholic priest who launched the war for Mexican In de pen dence in 1810. His movement consisted largely of native Indians, and was ably assisted by Josefa Ortíz de Domínguez (1768– 1829), the wife of the mayor of nearby Querétaro.

2. Fray José Antonio Liendo y Goieochea (1735– 1814) was a renowned Jesuit educator, theologian, and mentor to several students who went on to play major roles in winning Central American in de pen dence from Spain. 3. Beginning in 1810, two distinct revolutionary movements swept South Amer i ca, led respectively by Simón Bolívar (1783–1830) in the north and José de San Martín (1778–1850) in the south. In 1822, San Martín ceded power to Bolívar and left the continent.

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4. Bernardino Rivadavia (1780–1845) was an Argentinian general and politician who was elected the nation’s "rst president in 1826. He was forced to resign a year later. 5. Agustín de Iturbide (1783–1824) was a Mexi- can general who became president of Mexico in 1821. After a year of po liti cal tensions with the Mexican Congress, Iturbide, with both popu lar

and military support, was crowned constitutional emperor of Mexico in 1822. Although the Con- gress, cowed by Iturbide’s popularity and military power, rati"ed the proclamation, a revolution soon broke out and forced Iturbide to abdicate. 6. System of small, self- suf"cient communities, as envisioned by French social reformer Charles Fourier (1772–1837).

approach is unheard, but it comes on velvet paws. When the prey awakens, the tiger is upon her. The colony lived on within the republic; and our Amer- i ca is recovering from its grave errors— from the arrogance of its capital cities, from the blind triumph of its scorned peasants, from the excessive importation of foreign ideas and formulas, from the iniquitous and impoli- tic disdain for the native race—by the superior virtue, fertilized through necessary bloodshed, of the republic that strug gles against the colony. The tiger lurks, behind every tree, crouching in every corner. It will die, claws in the air, `ames shooting from its eyes.

But “ these countries shall be saved,” as announced the Argentinian Rivada- via,4 whose sin was re"nement during crude times; a silk sheath is not appropriate for a machete, nor should the spear be left behind in a country won with the spear, for it grows angry and stands at the door of Iturbide’s Congress demanding that “they make the blond one emperor.”5 These coun- tries will be saved because, with the genius for moderation that seems to prevail, by the serene harmony of Nature, in the continent of light, and by the in`uence of the critical reading that has replaced ideas of guesswork and phalanstery6 soaked up by the previous generation, there is now is being born to Amer i ca, in these real times, the real man.

We were a vision, with an athlete’s chest, a fop’s hands, and a child’s fore- head. We were a masquerade, in En glish pants, a Pa ri sian vest, North Ameri- can overcoat, and a Spanish bull"ghter’s hat. The Indian, silent, would circle around us, and go off to the hills, to the mountaintop, to baptize his children. The stalked Negro sang in the night the music of his soul, alone and unknown, among the waves and the beasts. The peasant, the creator, would turn, blind with rage, against the scornful city, against his own creature. We wore epau- lets and robes, in countries that came into the world with sandals on our feet and a headband upon our heads. The genius would have been to unite, with generosity of heart and with the found ers’ audacity, the headband and the scholar’s robe; to undam the sluggish Indian; to make room for the capa- ble Negro; to "t freedom to the bodies of those who rose up and triumphed for it. But what we had was the judge, and the general, and the scholar, and the clergyman. Our angelic youth, as from the arms of an octopus, `ung themselves to heaven, only to fall in futile glory, their heads crowned with clouds. The natu ral people, with the force of instinct, blind with triumph, overran the gilded staffs of their rulers. Neither the Eu ro pean book, nor the Yankee book, held the key to the Latin American enigma. Hatred was tried, and the countries diminished with each passing year. Weary of useless hate, of the strug gle of the book against the sword, of reason against the priest’s candle, of city against country, of the impossible empire of divided urban castes over the natu ral nation, tempestuous or inert, one begins, almost unknowingly, to try love. The nations stand, and greet one another. “What are we like?” they ask; and one to the other they begin explaining

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what they are. When a prob lem arises in Cojimar, they do not seek the solu- tion in Danzig.7 The frock- coats are still French, but the thinking starts to be American. The youth of Amer i ca roll up their sleeves, plunge their hands into the dough, and make it rise with the leavening of their sweat. They understand that there is too much imitation, and that their salvation lies in creating. “Create” is this generation’s password. Wine from plantains; and if it is sour, it is still our wine! It is understood that the forms of a country’s government must adapt to its natu ral ele ments; that absolute ideas, in order not to fall into the error of rigidity, must inhabit relative forms; that liberty, in order to be viable, must be sincere and full; that if the republic does not open its arms to all and move forward with all, the republic dies. The tiger within entered through the crack, and so will the tiger without. The general holds the cavalry’s pace to that of the infantry. Or if he leaves the infantry behind, the enemy will surround the cavalry. Strategy is politics. Nations must live by self- criticism, because criticism is health; but with a single heart and a single mind. To reach down to the unfortunate and lift them in our arms! With a "ery heart to thaw this congealed Amer i ca! To cast, bub- bling and churning, the nation’s natu ral blood through its veins! On our feet, with the workers’ joyful eyes, the new men of Amer i ca stand and salute each other from one country to the other. Natu ral statesmen emerge from the direct study of Nature. They read to apply, but not to copy. Economists study the prob lem at its roots. Orators become more temperate. Dramatists bring native characters to the stage. Universities discuss viable subjects. Poetry shears off its Zorrillesque8 mane and hangs its bright red vest upon the glorious tree. The prose, sparkling and "ne, is laden with ideas. Governors, in the Indian republics, learn to speak Indian.

Amer i ca is saving itself from all her dangers. Upon some republics the octopus sleeps. Others, by the law of equilibrium, are marching to the sea, to recover, with a mad and sublime haste, the lost centuries. Yet others, for- getting that Juárez9 rode in a mule- drawn carriage, hitch their coach to the wind with a soap- bubble for a coachman; poisonous luxury, the enemy of freedom, corrupts the frivolous and opens the door to the foreigner. Others will ascend, with the epic spirit of threatened freedom, to a virile character. Others breed, in rapacious war against their neighbor, the military that may devour them. But our Amer i ca runs, perhaps, another risk, which comes not from within, but from the dif fer ent origins, methods and interests that divide the two continents. The hour is near at which an enterprising and vigorous nation that does not know her, and disdains her, will approach and demand intimate relations with her. And as virile nations, which are self- made by the ri`e and the law, love, and only love, other virile nations; as the time for rampant ambition, from which North Amer i ca may perhaps be saved by the prevailing of that which is purest in its blood, or into which it may be cast by its vengeful and sordid masses, its tradition of conquest and the interests of a clever leader, is not yet so near, even to the most apprehensive eye, that there is not time yet for the test of pride, constant and discreet, to confront and divert it; as North Amer i ca’s sense of decorum as a republic, before the

7. The German name for the Polish city of Gdánsk; Cojimar is a small village in Cuba. 8. José Zorrilla (1817–1893) was a Mexican romantic poet known for his distinctive long hair.

9. Benito Juárez (1806–1872), one of Mexico’s most beloved politicians, served two terms as president (1857–63 and 1867–72).

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1. That is, the Rio Grande, which forms the bor- der between Texas and Mexico. 2. A deity of the Taino, an indigenous Ca rib bean

people. Zemis were associated with the spirits of illustrious ancestors, such as deceased tribal chiefs.

watchful peoples of the Universe, places upon it a brake that must not be released by puerile provocation or ostentatious arrogance, or the patricidal discord of our Amer i ca, her urgent duty is to show herself as she is, one in soul and intent, swift conqueror of a suffocating past, stained only by the nourishing blood of hands that battled against ruin and veins left pierced by our former masters. The disdain of a formidable neighbor, who does not know her, is our Amer i ca’s greatest danger; and it is urgent, for the day of their meeting is near, that this neighbor know her, and know her soon, so as not to disdain her. Out of ignorance it may, perhaps, covet her. Out of re spect, once it comes to know her, it would then remove its hands. One must have faith in the best of humanity and distrust what is worst in it. One must give the best every opportunity, that it may show itself and prevail over the worst. If not, the worst will prevail. Nations should reserve a special punishment for those who incite useless hatreds; and another for those who do not reveal the truth until it is too late.

There is no racial hatred, because there are no races. Weak minds, lamp- lit minds, string together and rehash bookshop races, which the just trav- eler and cordial observer seek in vain in the justice of Nature, where the universal identity of mankind springs forth in victorious love and turbulent desire. The soul emanates, equally and eternally, from bodies diverse in form and in color. He sins against Humanity who foments and spreads disagree- ment and hate among the races. But in the kneading together of peoples there are condensed, in the nearness of other diverse peoples, peculiar and active characteristics, of ideas and of habits, of expansion and acquisition, of vanity and avarice, that in a latent state of national preoccupation could, in a period of internal disorder or precipitation of the nation’s accumulated character, transform into a grave threat for those neighboring lands, isolated and weak, that the strong nation declares perishable and inferior. To think is to serve. Nor should we assume, out of a villa ger’s loathing, some innate and fatal wickedness in the continent’s fair- haired nation because it does not speak our language, nor live as we do, nor resemble us in its po liti cal blemishes, which are dif fer ent from ours; nor esteem hot- tempered, olive- skinned men, nor look charitably, from its still uncertain eminence, upon those whom, less favored by History, raise to heroic heights the path of the republics; nor should we conceal the obvious facts of the prob lem that could be resolved, for the peace of the centuries, by timely study and the tacit and urgent unity of the continental soul. For the unan i mous hymn is already ringing out; the pres ent generation is bearing hard- working Amer i ca upon its shoulders, along the path laid by its sublime forefathers; from the Rio Bravo1 to the Straits of Magellan, seated upon the condor’s back, the Great Zemi2 has scattered, across the romantic nations of the continent and the sorrowful islands of the sea, the seed of the new Amer i ca!

1891

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BOOKER T. WASHINGTON 1856–1915

Between the last de cade of the nineteenth century and the beginning of World War I, no one in`uenced the public discourse about race relations in the United States more than Booker Taliaferro Washington, arguably the most vis i ble African American leader in the United States during this time. Washington advocated for the economic uplift of African Americans through an educational program of voca- tional training and for their peaceful incorporation into the American credo of hard work and upward mobility. His works have been contrasted with the dynamic and often sharply critical efforts of Frederick Douglass (whose mantle of leadership Washington sought to assume) and the intellectual and professional initiatives of the "ercely in de pen dent W. E. B. Du Bois.

Washington’s birth date is uncertain; as an adult he selected April 5, 1856. His mother was born a slave in Hale’s Ford, Virginia (now West Virginia); his father was a white man whose identity is unknown. As a boy, he had, like most slaves, only a "rst name, and it was not until he entered school that he adopted the surname Wash- ington, which was the "rst name of Washington Ferguson, a slave whom his mother had married. Washington’s account of his early life describes his deprivation and strug gle in moving detail. At the end of the Civil War, when he was nine years old, he accompanied his mother to Malden, West Virginia, to join his stepfather, who had found work there in a salt furnace. From 1865 to 1872, Washington worked as a salt packer, coal miner, and house servant while attending school in the off- hours and thus beginning to satisfy his “intense longing” to learn to read and write. In 1872, he set out on a "ve hundred– mile, month- long journey by rail, cart, and foot to reach Hampton, Virginia, where he would attend the Hampton Normal and Agri- cultural Institute, a school established by the American Missionary Association to train African Americans as teachers. There Washington paid his way by working as a janitor. In the quasi- military atmosphere of the school, he was drilled in the val- ues of cleanliness, thrift, and diligent labor that became central to his life and edu- cational philosophy.

After graduating from Hampton in 1875 with honors and a certi"cate to teach in a trade school, Washington returned to Malden and found work with a local school. He studied for a while at Wayland Seminary and in 1878 was hired by Samuel Armstrong, the principal of Hampton, to teach in a program for Native Americans. Then, in 1881, he became the "rst principal of what was to become the Tuskegee Institute, a school established by the Alabama legislature to train African American men and women in agricultural and mechanical trades and teaching. Tuskegee began with thirty students, and Washington, the staff, and the students constructed the school buildings from bricks they made themselves. But through his considerable powers as a conciliator and fund- raiser, and aided by publicity that highlighted his goals of instilling Christian virtues and encouraging simple, disciplined living among the stu- dents, Washington soon developed Tuskegee into a thriving institution.

Washington emerged as a national "gure in 1895 as the result of a short speech, included below as part of his autobiography, to a crowd of two thousand at the Atlanta Exposition of 1895. In the speech, popularly known as the “Atlanta Compromise,” Washington argued that African Americans should defer the quest for immediate, full equality in return for basic economic opportunities. “In all things that are purely social,” he declared, “we can be as separate as the "n gers, yet one as the hand in all

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things essential to mutual pro gress.” This formulation suggested that economic uplift could coexist with segregation, an approach that appealed to many whites and even some blacks across the nation. The im mense popularity of Washington’s rhe toric reveals much about the context of the years between 1885 and 1910, when some thirty- "ve hundred African Americans were lynched and when, following the end of Reconstruction, most southern states effectively disenfranchised African Americans. Even such militant African American leaders as Du Bois and T. Thomas Fortune initially praised the speech and supported the philosophy of conciliation that was its pragmatic basis. Their opposition to Washington did not develop until several years later, when they felt it was again time to insist on civil, social, and po liti cal equality for all African Americans.

Washington believed in rewarding deserving individuals rather than in policies treating African Americans as a group. His writings argue that success should be mea sured not so much by the position a person has reached as by the obstacles over- come while trying to succeed. In his work he instructs African Americans to emulate the proverbial ship captain who urged his crew to “cast down your buckets where you are” even though they were still at sea, and who thus found fresh water at the mouth of a river. Washington argued that by seeking improvement African Americans would inevitably rise as individuals. Yet he also urged whites not to judge African Ameri- can children against white children until they had had a chance to catch up in school. In short, Washington proposed a middle ground wherein African Americans would raise themselves by individual effort and white Americans would appreciate the efforts being made and judge accordingly.

In the years following the Atlanta speech, Washington was sometimes referred to as the “Moses of his race,” and he worked to consolidate that position. Nothing did more to enhance this mythic stature than his autobiography, Up from Slavery (1901), a masterpiece of the genre that was widely praised in the United States and read in translation around the world. The early chapters included here reveal the physical and psychological realities of Washington’s origins, realities that were shared by many of the slaves set “ free” at the conclusion of the Civil War. Later chapters show Washington at the peak of his success as an African American spokesperson,

Booker T. Washington. Washington in his of"ce at Tuskegee Institute, c. 1905.

particularly as a master of rhe toric that allowed him to appear both as sincerely humble and as a force to be reckoned with— a man of sel`ess industry and one of considerable po liti cal know- how. Up from Slavery is impor tant as a literary pro- duction and as a rec ord of a time, place, and person. The autobiography carefully constructs the public "gure of Washington, who pres ents himself as a plainspo- ken truth- teller rather than a shrewd master of rhe toric, meta phor, and narrative. Even those who have criticized Washington’s assimilationist po liti cal message have admired the power of his craft— and no critic denies that his message played a sub- stantial role in the shape of African American education in the twentieth century. Washington was awarded an honorary degree by Harvard University, invited to dine by President Theodore Roo se velt, and widely consulted on policy questions by white po liti cal and business leaders. On November 5, 1915, Washington was taken ill and entered St.  Luke’s Hospital in New York City; diagnosed with arteriosclerosis, he was told that he did not have long to live. He traveled to Tuskegee, where he died on November 14. Over eight thousand people attended his funeral, which was held in the Tuskegee Institute Chapel.

From Up from Slavery1

Chapter I. A Slave among Slaves

I was born a slave on a plantation in Franklin County, Virginia. I am not quite sure of the exact place or exact date of my birth, but at any rate I sus- pect I must have been born somewhere and at some time. As nearly as I have been able to learn, I was born near a cross- roads post- of"ce called Hale’s Ford, and the year was 1858 or 1859.2 I do not know the month or the day. The earliest impressions I can now recall are of the plantation and the slave quarters— the latter being the part of the plantation where the slaves had their cabins.

My life had its beginning in the midst of the most miserable, desolate, and discouraging surroundings. This was so, however, not because my owners were especially cruel, for they were not, as compared with many others. I was born in a typical log cabin, about fourteen by sixteen feet square. In this cabin I lived with my mother and a brother and sister till after the Civil War, when we were all declared free.

Of my ancestry I know almost nothing. In the slave quarters, and even later, I heard whispered conversations among the coloured people of the tor- tures which the slaves, including, no doubt, my ancestors on my mother’s side, suffered in the middle passage of the slave ship while being conveyed from Africa to Amer i ca. I have been unsuccessful in securing any informa- tion that would throw any accurate light upon the history of my family beyond my mother. She, I remember, had a half- brother and a half- sister. In the days of slavery not very much attention was given to family history and family rec ords— that is, black family rec ords. My mother, I suppose, attracted the attention of a purchaser who was afterward my owner and hers. Her addition

1. Published serially in Outlook from November 3, 1900, to February  23, 1901, Up from Slavery was "rst published in book form by Doubleday, Page and Com pany (1901), the source of the text printed here.

2. The "rst volume of Louis H. Harlan’s biography, Booker  T. Washington: The Making of a Black Leader, 1856–1901, establishes Washington’s date of birth as 1856.

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3. Issued on January 1, 1863, the Emancipation Proclamation declared free all slaves in states in rebellion against the United States but exempted

border slave states and all or part of three Con- federate states controlled by the Union Army.

to the slave family attracted about as much attention as the purchase of a new horse or cow. Of my father I know even less than of my mother. I do not even know his name. I have heard reports to the effect that he was a white man who lived on one of the near-by plantations. Whoever he was, I never heard of his taking the least interest in me or providing in any way for my rearing. But I do not "nd especial fault with him. He was simply another unfortunate victim of the institution which the Nation unhappily had engrafted upon it at that time.

The cabin was not only our living- place, but was also used as the kitchen for the plantation. My mother was the plantation cook. The cabin was with- out glass win dows; it had only openings in the side which let in the light, and also the cold, chilly air of winter. There was a door to the cabin— that is, something that was called a door— but the uncertain hinges by which it was hung, and the large cracks in it, to say nothing of the fact that it was too small, made the room a very uncomfortable one. In addition to these open- ings there was, in the lower right- hand corner of the room, the “cat- hole,”— a contrivance which almost every mansion or cabin in Virginia possessed during the ante- bellum period. The “cat- hole” was a square opening, about seven by eight inches, provided for the purpose of letting the cat pass in and out of the house at will during the night. In the case of our par tic u lar cabin I could never understand the necessity for this con ve nience, since there were at least a half- dozen other places in the cabin that would have accom- modated the cats. There was no wooden `oor in our cabin, the naked earth being used as a `oor. In the centre of the earthen `oor there was a large, deep opening covered with boards, which was used as a place in which to store sweet potatoes during the winter. An impression of this potato- hole is very distinctly engraved upon my memory, because I recall that during the pro cess of putting the potatoes in or taking them out I would often come into possession of one or two, which I roasted and thoroughly enjoyed. There was no cooking- stove on our plantation, and all the cooking for the whites and slaves my mother had to do over an open "replace, mostly in pots and “skillets.” While the poorly built cabin caused us to suffer with cold in the winter, the heat from the open "replace in summer was equally trying.

The early years of my life, which were spent in the little cabin, were not very dif fer ent from those of thousands of other slaves. My mother, of course, had little time in which to give attention to the training of her children dur- ing the day. She snatched a few moments for our care in the early morning before her work began, and at night after the day’s work was done. One of my earliest recollections is that of my mother cooking a chicken late at night, and awakening her children for the purpose of feeding them. How or where she got it I do not know. I presume, however, it was procured from our own- er’s farm. Some people may call this theft. If such a thing were to happen now, I should condemn it as theft myself. But taking place at the time it did, and for the reason that it did, no one could ever make me believe that my mother was guilty of thieving. She was simply a victim of the system of slav- ery. I cannot remember having slept in a bed until after our family was declared free by the Emancipation Proclamation.3 Three children— John,

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my older brother, Amanda, my sister, and myself— had a pallet on the dirt `oor, or, to be more correct, we slept in and on a bundle of "lthy rags laid upon the dirt `oor.

I was asked not long ago to tell something about the sports and pastimes that I engaged in during my youth. Until that question was asked it had never occurred to me that there was no period of my life that was devoted to play. From the time that I can remember anything, almost every day of my life has been occupied in some kind of labour; though I think I would now be a more useful man if I had had time for sports. During the period that I spent in slavery I was not large enough to be of much ser vice, still I was occupied most of the time in cleaning the yards, carry ing water to the men in the "elds, or going to the mill, to which I used to take the corn, once a week, to be ground. The mill was about three miles from the plantation. This work I always dreaded. The heavy bag of corn would be thrown across the back of the horse, and the corn divided about evenly on each side; but in some way, almost without exception, on these trips, the corn would so shift as to become unbalanced and would fall off the horse, and often I would fall with it. As I was not strong enough to reload the corn upon the horse, I would have to wait, sometimes for many hours, till a chance passer-by came along who would help me out of my trou ble. The hours while waiting for some one were usually spent in crying. The time consumed in this way made me late in reaching the mill, and by the time I got my corn ground and reached home it would be far into the night. The road was a lonely one, and often led through dense forests. I was always frightened. The woods were said to be full of soldiers who had deserted from the army, and I had been told that the "rst thing a deserter did to a Negro boy when he found him alone was to cut off his ears. Besides, when I was late in getting home I knew I would always get a severe scolding or a `ogging.

I had no schooling what ever while I was a slave, though I remember on several occasions I went as far as the school house door with one of my young mistresses to carry her books. The picture of several dozen boys and girls in a schoolroom engaged in study made a deep impression upon me, and I had the feeling that to get into a school house and study in this way would be about the same as getting into paradise.

So far as I can now recall, the "rst knowledge that I got of the fact that we were slaves, and that freedom of the slaves was being discussed, was early one morning before day, when I was awakened by my mother kneeling over her children and fervently praying that Lincoln and his armies might be suc- cessful, and that one day she and her children might be free. In this con- nection I have never been able to understand how the slaves throughout the South, completely ignorant as were the masses so far as books or newspa- pers were concerned, were able to keep themselves so accurately and com- pletely informed about the great National questions that were agitating the country. From the time that Garrison, Lovejoy,4 and others began to agitate for freedom, the slaves throughout the South kept in close touch with the pro- gress of the movement. Though I was a mere child during the preparation

4. Elijah P. Lovejoy (1802–1837), antislavery edi- tor who was murdered by a mob while attempting to defend his press in Alton, Illinois. William

Lloyd Garrison (1805–1879), editor of the Liberator—the leading antislavery newspaper— and leader of the American Anti- Slavery Society.

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for the Civil War and during the war itself, I now recall the many late- at- night whispered discussions that I heard my mother and the other slaves on the plantation indulge in. These discussions showed that they understood the situation, and that they kept themselves informed of events by what was termed the “grape- vine” telegraph.

During the campaign when Lincoln was "rst a candidate for the Presi- dency, the slaves on our far- off plantation, miles from any railroad or large city or daily newspaper, knew what the issues involved were. When war was begun between the North and the South, every slave on our plantation felt and knew that, though other issues were discussed, the primal one was that of slavery. Even the most ignorant members of my race on the remote plan- tations felt in their hearts, with a certainty that admitted of no doubt, that the freedom of the slaves would be the one great result of the war, if the Northern armies conquered. Every success of the Federal armies and every defeat of the Confederate forces was watched with the keenest and most intense interest. Often the slaves got knowledge of the results of great battles before the white people received it. This news was usually gotten from the coloured man who was sent to the post- of"ce for the mail. In our case the post- of"ce was about three miles from the plantation, and the mail came once or twice a week. The man who was sent to the of"ce would linger about the place long enough to get the drift of the conversation from the group of white people who naturally congregated there, after receiving their mail, to discuss the latest news. The mail- carrier on his way back to our master’s house would as naturally retail the news that he had secured among the slaves, and in this way they often heard of impor tant events before the white people at the “big house,” as the master’s house was called.

I cannot remember a single instance during my childhood or early boy- hood when our entire family sat down to the table together, and God’s blessing was asked, and the family ate a meal in a civilized manner. On the plantation in Virginia, and even later, meals were gotten by the children very much as dumb animals get theirs. It was a piece of bread here and a scrap of meat there. It was a cup of milk at one time and some potatoes at another. Sometimes a portion of our family would eat out of the skillet or pot, while some one else would eat from a tin plate held on the knees, and often using nothing but the hands with which to hold the food. When I had grown to suf"cient size, I was required to go to the “big house” at meal- times to fan the `ies from the table by means of a large set of paper fans operated by a pulley. Naturally much of the conversation of the white people turned upon the subject of freedom and the war, and I absorbed a good deal of it. I remem- ber that at one time I saw two of my young mistresses and some lady visitors eating ginger- cakes, in the yard. At that time those cakes seemed to me to be absolutely the most tempting and desirable things that I had ever seen; and I then and there resolved that, if I ever got free, the height of my ambi- tion would be reached if I could get to the point where I could secure and eat ginger- cakes in the way that I saw those ladies doing.

Of course as the war was prolonged the white people, in many cases, often found it dif"cult to secure food for themselves. I think the slaves felt the deprivation less than the whites, because the usual diet for the slaves was corn bread and pork, and these could be raised on the plantation; but cof- fee, tea, sugar, and other articles which the whites had been accustomed to

use could not be raised on the plantation, and the conditions brought about by the war frequently made it impossible to secure these things. The whites were often in great straits. Parched corn was used for coffee, and a kind of black molasses was used instead of sugar. Many times nothing was used to sweeten the so- called tea and coffee.

The "rst pair of shoes that I recall wearing were wooden ones. They had rough leather on the top, but the bottoms, which were about an inch thick, were of wood. When I walked they made a fearful noise, and besides this they were very incon ve nient, since there was no yielding to the natu ral pres- sure of the foot. In wearing them one presented an exceedingly awkward appearance. The most trying ordeal that I was forced to endure as a slave boy, however, was the wearing of a `ax5 shirt. In the portion of Virginia where I lived it was common to use `ax as part of the clothing for the slaves. That part of the `ax from which our clothing was made was largely the refuse, which of course was the cheapest and roughest part. I can scarcely imagine any torture, except, perhaps, the pulling of a tooth, that is equal to that caused by putting on a new `ax shirt for the "rst time. It is almost equal to the feeling that one would experience if he had a dozen or more chestnut burrs, or a hundred small pin- points, in contact with his `esh. Even to this day I can recall accurately the tortures that I underwent when putting on one of these garments. The fact that my `esh was soft and tender added to the pain. But I had no choice. I had to wear the `ax shirt or none; and had it been left to me to choose, I should have chosen to wear no covering. In connection with the `ax shirt, my brother John, who is several years older than I am, performed one of the most generous acts that I ever heard of one slave relative doing for another. On several occasions when I was being forced to wear a new `ax shirt, he generously agreed to put it on in my stead and wear it for several days, till it was “broken in.” Until I had grown to be quite a youth this single garment was all that I wore.

One may get the idea, from what I have said, that there was bitter feeling toward the white people on the part of my race, because of the fact that most of the white population was away "ghting in a war which would result in keeping the Negro in slavery if the South was successful. In the case of the slaves on our place this was not true, and it was not true of any large por- tion of the slave population in the South where the Negro was treated with anything like decency. During the Civil War one of my young masters was killed, and two were severely wounded. I recall the feeling of sorrow which existed among the slaves when they heard of the death of “Mars’ Billy.” It was no sham sorrow, but real. Some of the slaves had nursed “Mars’ Billy”; others had played with him when he was a child. “Mars’ Billy” had begged for mercy in the case of others when the overseer or master was thrashing them. The sorrow in the slave quarter was only second to that in the “big house.” When the two young masters were brought home wounded, the sym- pathy of the slaves was shown in many ways. They were just as anxious to assist in the nursing as the family relatives of the wounded. Some of the slaves would even beg for the privilege of sitting up at night to nurse their wounded masters. This tenderness and sympathy on the part of those held

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5. A coarse "ber used for cloth and rope, `ax was the chief material of clothing in the United States until cotton came into widespread use in

the early 19th century with the introduction of the cotton gin and industrial textile manufactur- ing methods.

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in bondage was a result of their kindly and generous nature. In order to defend and protect the women and children who were left on the plantations when the white males went to war, the slaves would have laid down their lives. The slave who was selected to sleep in the “big house” during the absence of the males was considered to have the place of honour. Any one attempt- ing to harm “young Mistress” or “old Mistress” during the night would have had to cross the dead body of the slave to do so. I do not know how many have noticed it, but I think that it will be found to be true that there are few instances, either in slavery or freedom, in which a member of my race has been known to betray a speci"c trust.

As a rule, not only did the members of my race entertain no feelings of bitterness against the whites before and during the war, but there are many instances of Negroes tenderly caring for their former masters and mistresses who for some reason have become poor and dependent since the war. I know of instances where the former masters of slaves have for years been supplied with money by their former slaves to keep them from suffering. I have known of still other cases in which the former slaves have assisted in the education of the descendants of their former owners. I know of a case on a large plan- tation in the South in which a young white man, the son of the former owner of the estate, has become so reduced in purse and self- control by reason of drink that he is a pitiable creature; and yet, notwithstanding the poverty of the coloured people themselves on this plantation, they have for years sup- plied this young white man with the necessities of life. One sends him a little coffee or sugar, another a little meat, and so on. Nothing that the coloured people possess is too good for the son of “old Mars’ Tom,” who will perhaps never be permitted to suffer while any remain on the place who knew directly or indirectly of “old Mars’ Tom.”

I have said that there are few instances of a member of my race betraying a speci"c trust. One of the best illustrations of this which I know of is in the case of an ex- slave from Virginia whom I met not long ago in a little town in the state of Ohio. I found that this man had made a contract with his master, two or three years previous to the Emancipation Proclamation, to the effect that the slave was to be permitted to buy himself, by paying so much per year for his body; and while he was paying for himself, he was to be permitted to labour where and for whom he pleased. Finding that he could secure better wages in Ohio, he went there. When freedom came, he was still in debt to his master some three hundred dollars. Notwithstanding that the Emancipation Proclamation freed him from any obligation to his master, this black man walked the greater portion of the distance back to where his old master lived in Virginia, and placed the last dollar, with interest, in his hands. In talking to me about this, the man told me that he knew that he did not have to pay the debt, but that he had given his word to his master, and his word he had never broken. He felt that he could not enjoy his freedom till he had ful"lled his promise.

From some things that I have said one may get the idea that some of the slaves did not want freedom. This is not true. I have never seen one who did not want to be free, or one who would return to slavery.

I pity from the bottom of my heart any nation or body of people that is so unfortunate as to get entangled in the net of slavery. I have long since ceased to cherish any spirit of bitterness against the Southern white people on

account of the enslavement of my race. No one section of our country was wholly responsible for its introduction, and, besides, it was recognized and protected for years by the General Government. Having once got its tenta- cles fastened on to the economic and social life of the Republic, it was no easy matter for the country to relieve itself of the institution. Then, when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stron- ger and more hopeful condition, materially, intellectually, morally, and reli- giously, than is true of an equal number of black people in any other portion of the globe. This is so to such an extent that Negroes in this country, who themselves or whose forefathers went through the school of slavery, are con- stantly returning to Africa as missionaries to enlighten those who remained in the fatherland. This I say, not to justify slavery—on the other hand, I condemn it as an institution, as we all know that in Amer i ca it was established for sel"sh and "nancial reasons, and not from a missionary motive— but to call attention to a fact, and to show how Providence so often uses men and institutions to accomplish a purpose. When persons ask me in these days how, in the midst of what sometimes seem hopelessly discouraging condi- tions, I can have such faith in the future of my race in this country, I remind them of the wilderness through which and out of which, a good Providence has already led us.

Ever since I have been old enough to think for myself, I have entertained the idea that, notwithstanding the cruel wrongs in`icted upon us, the black man got nearly as much out of slavery as the white man did. The hurtful in`uences of the institution were not by any means con"ned to the Negro. This was fully illustrated by the life upon our own plantation. The whole machinery of slavery was so constructed as to cause labour, as a rule, to be looked upon as a badge of degradation, of inferiority. Hence labour was something that both races on the slave plantation sought to escape. The slave system on our place, in a large mea sure, took the spirit of self- reliance and self- help out of the white people. My old master had many boys and girls, but not one, so far as I know, ever mastered a single trade or special line of productive industry. The girls were not taught to cook, sew, or to take care of the house. All of this was left to the slaves. The slaves, of course, had little personal interest in the life of the plantation, and their ignorance pre- vented them from learning how to do things in the most improved and thor- ough manner. As a result of the system, fences were out of repair, gates were hanging half off the hinges, doors creaked, win dow- panes were out, plaster- ing had fallen but was not replaced, weeds grew in the yard. As a rule, there was food for whites and blacks, but inside the house, and on the dining- room table, there was wanting that delicacy and re"nement of touch and "nish which can make a home the most con ve nient, comfortable, and attractive place in the world. Withal there was a waste of food and other materials which was sad. When freedom came, the slaves were almost as well "tted to begin life anew as the master, except in the matter of book- learning and owner ship of property. The slave owner and his sons had mastered no spe- cial industry. They unconsciously had imbibed the feeling that manual labour was not the proper thing for them. On the other hand, the slaves, in many

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cases, had mastered some handicraft, and none were ashamed, and few unwilling, to labour.

Fi nally the war closed, and the day of freedom came. It was a momentous and eventful day to all upon our plantation. We had been expecting it. Free- dom was in the air, and had been for months. Deserting soldiers returning to their homes were to be seen every day. Others who had been discharged, or whose regiments had been paroled, were constantly passing near our place. The “grape- vine telegraph” was kept busy night and day. The news and mutterings of great events were swiftly carried from one plantation to another. In the fear of “Yankee” invasions, the silverware and other valu- ables were taken from the “big house,” buried in the woods, and guarded by trusted slaves. Woe be to any one who would have attempted to disturb the buried trea sure. The slaves would give the Yankee soldiers food, drink, clothing— anything but that which had been speci"cally intrusted to their care and honour. As the great day drew nearer, there was more singing in the slave quarters than usual. It was bolder, had more ring, and lasted later into the night. Most of the verses of the plantation songs had some refer- ence to freedom. True, they had sung those same verses before, but they had been careful to explain that the “freedom” in these songs referred to the next world, and had no connection with life in this world. Now they gradually threw off the mask, and were not afraid to let it be known that the “free- dom” in their songs meant freedom of the body in this world. The night before the eventful day, word was sent to the slave quarters to the effect that something unusual was going to take place at the “big house” the next morn- ing. There was little, if any, sleep that night. All was excitement and expec- tancy. Early the next morning word was sent to all the slaves, old and young, to gather at the house. In com pany with my mother, brother, and sister, and a large number of other slaves, I went to the master’s house. All of our mas- ter’s family were either standing or seated on the veranda of the house, where they could see what was to take place and hear what was said. There was a feeling of deep interest, or perhaps sadness, on their faces, but not bitter- ness. As I now recall the impression they made upon me, they did not at the moment seem to be sad because of the loss of property, but rather because of parting with those whom they had reared and who were in many ways very close to them. The most distinct thing that I now recall in connection with the scene was that some man who seemed to be a stranger (a United States of"cer, I presume) made a little speech and then read a rather long paper— the Emancipation Proclamation, I think. After the reading we were told that we were all free, and could go when and where we pleased. My mother, who was standing by my side, leaned over and kissed her children, while tears of joy ran down her cheeks. She explained to us what it all meant, that this was the day for which she had been so long praying, but fearing that she would never live to see.

For some minutes there was great rejoicing, and thanksgiving, and wild scenes of ecstasy. But there was no feeling of bitterness. In fact, there was pity among the slaves for our former owners. The wild rejoicing on the part of the emancipated coloured people lasted but for a brief period, for I noticed that by the time they returned to their cabins there was a change in their feelings. The great responsibility of being free, of having charge of them- selves, of having to think and plan for themselves and their children, seemed

to take possession of them. It was very much like suddenly turning a youth of ten or twelve years out into the world to provide for himself. In a few hours the great questions with which the Anglo- Saxon race had been grappling for centuries had been thrown upon these people to be solved. These were the questions of a home, a living, the rearing of children, education, citi- zenship, and the establishment and support of churches. Was it any won der that within a few hours the wild rejoicing ceased and a feeling of deep gloom seemed to pervade the slave quarters? To some it seemed that, now that they were in actual possession of it, freedom was a more serious thing than they had expected to "nd it. Some of the slaves were seventy or eighty years old; their best days were gone. They had no strength with which to earn a living in a strange place and among strange people, even if they had been sure where to "nd a new place of abode. To this class the prob lem seemed espe- cially hard. Besides, deep down in their hearts there was a strange and pecu- liar attachment to “old Marster” and “old Missus,” and to their children, which they found it hard to think of breaking off. With these they had spent in some cases nearly a half- century, and it was no light thing to think of parting. Gradually, one by one, stealthily at "rst, the older slaves began to wander from the slave quarters back to the “big house” to have a whispered conversation with their former owners as to the future.

Chapter II. Boyhood Days

After the coming of freedom there were two points upon which practically all the people on our place were agreed, and I "nd that this was generally true throughout the South: that they must change their names, and that they must leave the old plantation for at least a few days or weeks in order that they might really feel sure that they were free.

In some way a feeling got among the coloured people that it was far from proper for them to bear the surname of their former owners, and a great many of them took other surnames. This was one of the "rst signs of free- dom. When they were slaves, a coloured person was simply called “John” or “Susan.” There was seldom occasion for more than the use of the one name. If “John” or “Susan” belonged to a white man by the name of “Hatcher,” sometimes he was called “John Hatcher,” or as often “Hatcher’s John.” But there was a feeling that “John Hatcher” or “Hatcher’s John” was not the proper title by which to denote a freeman; and so in many cases “John Hatcher” was changed to “John S. Lincoln” or “John S. Sherman,” the initial “S” stand- ing for no name, it being simply a part of what the coloured man proudly called his “entitles.”

As I have stated, most of the coloured people left the old plantation for a short while at least, so as to be sure, it seemed, that they could leave and try their freedom on to see how it felt. After they had remained away for a time, many of the older slaves, especially, returned to their old homes and made some kind of contract with their former owners by which they remained on the estate.

My mother’s husband, who was the stepfather of my brother John and myself, did not belong to the same owners as did my mother. In fact, he sel- dom came to our plantation. I remember seeing him there perhaps once a year, that being about Christmas time. In some way, during the war, by

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running away and following the Federal soldiers, it seems, he found his way into the new state of West Virginia. As soon as freedom was declared, he sent for my mother to come to the Kanawha Valley, in West Virginia. At that time a journey from Virginia over the mountains to West Virginia was rather a tedious and in some cases a painful undertaking. What little clothing and few house hold goods we had were placed in a cart, but the children walked the greater portion of the distance, which was several hundred miles.

I do not think any of us ever had been very far from the plantation, and the taking of a long journey into another state was quite an event. The part- ing from our former owners and the members of our own race on the plan- tation was a serious occasion. From the time of our parting till their death we kept up a correspondence with the older members of the family, and in later years we have kept in touch with those who were the younger mem- bers. We were several weeks making the trip, and most of the time we slept in the open air and did our cooking over a log "re out- of- doors. One night I recall that we camped near an abandoned log cabin, and my mother deci- ded to build a "re in that for cooking, and afterward to make a “pallet” on the `oor for our sleeping. Just as the "re had gotten well started a large black snake fully a yard and a half long dropped down the chimney and ran out on the `oor. Of course we at once abandoned that cabin. Fi nally we reached our destination— a little town called Malden, which is about "ve miles from Charleston, the pres ent capital of the state.

At that time salt- mining was the great industry in that part of West Virginia, and the little town of Malden was right in the midst of the salt- furnaces. My stepfather had already secured a job at a salt- furnace, and he had also secured a little cabin for us to live in. Our new house was no better than the one we had left on the old plantation in Virginia. In fact, in one re spect it was worse. Notwithstanding the poor condition of our plantation cabin, we were at all times sure of pure air. Our new home was in the midst of a cluster of cabins crowded closely together, and as there were no sani- tary regulations, the "lth about the cabins was often intolerable. Some of our neighbours were coloured people, and some were the poorest and most ignorant and degraded white people. It was a motley mixture. Drinking, gam- bling, quarrels, "ghts, and shockingly immoral practices were frequent. All who lived in the little town were in one way or another connected with the salt business. Though I was a mere child, my stepfather put me and my brother at work in one of the furnaces. Often I began work as early as four o’clock in the morning.

The "rst thing I ever learned in the way of book knowledge was while working in this salt- furnace. Each salt- packer had his barrels marked with a certain number. The number allotted to my stepfather was “18.” At the close of the day’s work the boss of the packers would come around and put “18” on each of our barrels, and I soon learned to recognize that "gure wher- ever I saw it, and after a while got to the point where I could make that "gure, though I knew nothing about any other "gures or letters.

From the time that I can remember having any thoughts about anything, I recall that I had an intense longing to learn to read. I determined, when quite a small child, that, if I accomplished nothing else in life, I would in some way get enough education to enable me to read common books and newspapers. Soon after we got settled in some manner in our new cabin in

West Virginia, I induced my mother to get hold of a book for me. How or where she got it I do not know, but in some way she procured an old copy of Webster’s6 “blue- back” spelling- book, which contained the alphabet, followed by such meaningless words as “ab,” “ba,” “ca,” “da.” I began at once to devour this book, and I think that it was the "rst one I ever had in my hands. I had learned from somebody that the way to begin to read was to learn the alphabet, so I tried in all the ways I could think of to learn it,— all of course without a teacher, for I could "nd no one to teach me. At that time there was not a single member of my race anywhere near us who could read, and I was too timid to approach any of the white people. In some way, within a few weeks, I mastered the greater portion of the alphabet. In all my efforts to learn to read my mother shared fully my ambition, and sympa- thized with me and aided me in every way that she could. Though she was totally ignorant, so far as mere book knowledge was concerned, she had high ambitions for her children, and a large fund of good, hard, common sense which seemed to enable her to meet and master every situation. If I have done anything in life worth attention, I feel sure that I inherited the disposition from my mother.

In the midst of my strug gles and longing for an education, a young coloured boy who had learned to read in the state of Ohio came to Malden. As soon as the coloured people found out that he could read, a newspaper was secured, and at the close of nearly every day’s work this young man would be sur- rounded by a group of men and women who were anxious to hear him read the news contained in the papers. How I used to envy this man! He seemed to me to be the one young man in all the world who ought to be satis"ed with his attainments.

About this time the question of having some kind of a school opened for the coloured children in the village began to be discussed by members of the race. As it would be the "rst school for Negro children that had ever been opened in that part of Virginia, it was, of course, to be a great event, and the discussion excited the widest interest. The most perplexing ques- tion was where to "nd a teacher. The young man from Ohio who had learned to read the papers was considered, but his age was against him. In the midst of the discussion about a teacher, another young coloured man from Ohio, who had been a soldier, in some way found his way into town. It was soon learned that he possessed considerable education, and he was engaged by the coloured people to teach their "rst school. As yet no free schools had been started for coloured people in that section, hence each family agreed to pay a certain amount per month, with the understanding that the teacher was to “board ’round”— that is, spend a day with each family. This was not bad for the teacher, for each family tried to provide the very best on the day the teacher was to be its guest. I recall that I looked forward with an anx- ious appetite to the “teacher’s day” at our little cabin.

This experience of a whole race beginning to go to school for the "rst time, pres ents one of the most in ter est ing studies that has ever occurred in con- nection with the development of any race. Few people who were not right in the midst of the scenes can form any exact idea of the intense desire which

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6. Noah Webster (1758–1843), the famous lexicographer, was the author of the most widely used spell- ing books in the United States.

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7. The Tuskegee Institute in Alabama, a school for African Americans that Washington led as its "rst principal, beginning in 1881. “Hampton”:

Hampton Normal and Agricultural Institute, in Virginia, where Washington was a student.

the people of my race showed for an education. As I have stated, it was a whole race trying to go to school. Few were too young, and none too old, to make the attempt to learn. As fast as any kind of teachers could be secured, not only were day- schools "lled, but night- schools as well. The great ambi- tion of the older people was to try to learn to read the Bible before they died. With this end in view, men and women who were "fty or seventy- "ve years old would often be found in the night- school. Sunday- schools were formed soon after freedom, but the principal book studied in the Sunday- school was the spelling- book. Day- school, night- school, Sunday- school, were always crowded, and often many had to be turned away for want of room.

The opening of the school in the Kanawha Valley, however, brought to me one of the keenest disappointments that I ever experienced. I had been working in a salt- furnace for several months, and my stepfather had discov- ered that I had a "nancial value, and so, when the school opened, he deci- ded that he could not spare me from my work. This decision seemed to cloud my every ambition. The disappointment was made all the more severe by reason of the fact that my place of work was where I could see the happy children passing to and from school, mornings and after noons. Despite this disappointment, however, I determined that I would learn something, any- way. I applied myself with greater earnestness than ever to the mastering of what was in the “blue- back” speller.

My mother sympathized with me in my disappointment, and sought to comfort me in all the ways she could, and to help me "nd a way to learn. After a while I succeeded in making arrangements with the teacher to give me some lessons at night, after the day’s work was done. These night lessons were so welcome that I think I learned more at night than the other children did during the day. My own experiences in the night- school gave me faith in the night- school idea, with which, in after years, I had to do both at Hampton and Tuskegee.7 But my boyish heart was still set upon going to the day- school, and I let no opportunity slip to push my case. Fi nally I won, and was permitted to go to the school in the day for a few months, with the understanding that I was to rise early in the morning and work in the furnace till nine o’clock, and return immediately after school closed in the after noon for at least two more hours of work.

The school house was some distance from the furnace, and as I had to work till nine o’clock, and the school opened at nine, I found myself in a dif"culty. School would always be begun before I reached it, and sometimes my class had recited. To get around this dif"culty I yielded to a temptation for which most people, I suppose, will condemn me; but since it is a fact, I might as well state it. I have great faith in the power and in`uence of facts. It is seldom that anything is permanently gained by holding back a fact. There was a large clock in a little of"ce in the furnace. This clock, of course, all the hundred or more workmen depended upon to regulate their hours of beginning and ending the day’s work. I got the idea that the way for me to reach school on time was to move the clock hands from half- past eight up to the nine o’clock mark. This I found myself doing morning after morning, till the furnace “boss” discovered that something was wrong, and locked the

clock in a case. I did not mean to incon ve nience anybody. I simply meant to reach that school house in time.

When, however, I found myself at the school for the "rst time, I also found myself confronted with two other dif"culties. In the "rst place, I found that all of the other children wore hats or caps on their heads, and I had neither hat nor cap. In fact, I do not remember that up to the time of going to school I had ever worn any kind of covering upon my head, nor do I recall that either I or anybody else had even thought anything about the need of covering for my head. But, of course, when I saw how all the other boys were dressed, I began to feel quite uncomfortable. As usual, I put the case before my mother, and she explained to me that she had no money with which to buy a “store hat,” which was a rather new institution at that time among the members of my race and was considered quite the thing for young and old to own, but that she would "nd a way to help me out of the dif"culty. She accordingly got two pieces of “homespun” ( jeans) and sewed them together, and I was soon the proud possessor of my "rst cap.

The lesson that my mother taught me in this has always remained with me, and I have tried as best I could to teach it to others. I have always felt proud, whenever I think of the incident, that my mother had strength of character enough not to be led into the temptation of seeming to be that which she was not—of trying to impress my schoolmates and others with the fact that she was able to buy me a “store hat” when she was not. I have always felt proud that she refused to go into debt for that which she did not have the money to pay for. Since that time I have owned many kinds of caps and hats, but never one of which I have felt so proud as of the cap made of the two pieces of cloth sewed together by my mother. I have noted the fact, but without satisfaction, I need not add, that several of the boys who began their careers with “store hats” and who were my schoolmates and used to join in the sport that was made of me because I had only a “homespun” cap, have ended their careers in the penitentiary, while others are not able now to buy any kind of hat.

My second dif"culty was with regard to my name, or rather a name. From the time when I could remember anything, I had been called simply “Booker.” Before going to school it had never occurred to me that it was needful or appropriate to have an additional name. When I heard the school- roll called, I noticed that all of the children had at least two names, and some of them indulged in what seemed to me the extravagance of having three. I was in deep perplexity, because I knew that the teacher would demand of me at least two names, and I had only one. By the time the occasion came for the enrolling of my name, an idea occurred to me which I thought would make me equal to the situation; and so, when the teacher asked me what my full name was, I calmly told him “Booker Washington,” as if I had been called by that name all my life; and by that name I have since been known. Later in my life I found that my mother had given me the name of “Booker Talia- ferro” soon after I was born, but in some way that part of my name seemed to dis appear and for a long while was forgotten, but as soon as I found out about it I revived it, and made my full name “Booker Taliaferro Washing- ton.” I think there are not many men in our country who have had the privi- lege of naming themselves in the way that I have.

More than once I have tried to picture myself in the position of a boy or man with an honoured and distinguished ancestry which I could trace back

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through a period of hundreds of years, and who had not only inherited a name, but fortune and a proud family homestead; and yet I have sometimes had the feeling that if I had inherited these, and had been a member of a more popu lar race, I should have been inclined to yield to the temptation of depending upon my ancestry and my colour to do that for me which I should do for myself. Years ago I resolved that because I had no ancestry myself I would leave a rec ord of which my children would be proud, and which might encourage them to still higher effort.

The world should not pass judgment upon the Negro, and especially the Negro youth, too quickly or too harshly. The Negro boy has obstacles, dis- couragements, and temptations to battle with that are little known to those not situated as he is. When a white boy undertakes a task, it is taken for granted that he will succeed. On the other hand, people are usually surprised if the Negro boy does not fail. In a word, the Negro youth starts out with the presumption against him.

The in`uence of ancestry, however, is impor tant in helping forward any individual or race, if too much reliance is not placed upon it. Those who constantly direct attention to the Negro youth’s moral weaknesses, and com- pare his advancement with that of white youths, do not consider the in`u- ence of the memories which cling about the old family homesteads. I have no idea, as I have stated elsewhere, who my grand mother was. I have, or have had, uncles and aunts and cousins, but I have no knowledge as to where most of them are. My case will illustrate that of hundreds of thousands of black people in every part of our country. The very fact that the white boy is conscious that, if he fails in life, he will disgrace the whole family rec ord, extending back through many generations, is of tremendous value in help- ing him to resist temptations. The fact that the individual has behind and surrounding him proud family history and connection serves as a stimulus to help him to overcome obstacles when striving for success.

The time that I was permitted to attend school during the day was short, and my attendance was irregular. It was not long before I had to stop attend- ing day- school altogether, and devote all of my time again to work. I resorted to the night- school again. In fact, the greater part of the education I secured in my boyhood was gathered through the night- school after my day’s work was done. I had dif"culty often in securing a satisfactory teacher. Some- times, after I had secured some one to teach me at night, I would "nd, much to my disappointment, that the teacher knew but little more than I did. Often I would have to walk several miles at night in order to recite my night- school lessons. There was never a time in my youth, no matter how dark and discouraging the days might be, when one resolve did not continu- ally remain with me, and that was a determination to secure an education at any cost.

Soon after we moved to West Virginia, my mother adopted into our family, notwithstanding our poverty, an orphan boy, to whom afterward we gave the name of James B. Washington. He has ever since remained a member of the family.

After I had worked in the salt- furnace for some time, work was secured for me in a coal- mine which was operated mainly for the purpose of secur- ing fuel for the salt- furnace. Work in the coal- mine I always dreaded. One reason for this was that any one who worked in a coal- mine was always

unclean, at least while at work, and it was a very hard job to get one’s skin clean after the day’s work was over. Then it was fully a mile from the open- ing of the coal- mine to the face of the coal, and all, of course, was in the blackest darkness. I do not believe that one ever experiences anywhere else such darkness as he does in a coal- mine. The mine was divided into a large number of dif fer ent “rooms” or departments, and, as I never was able to learn the location of all these “rooms,” I many times found myself lost in the mine. To add to the horror of being lost, sometimes my light would go out, and then, if I did not happen to have a match, I would wander about in the darkness until by chance I found some one to give me a light. The work was not only hard, but it was dangerous. There was always the danger of being blown to pieces by a premature explosion of powder, or of being crushed by falling slate. Accidents from one or the other of these causes were frequently occurring, and this kept me in constant fear. Many children of the tender- est years were compelled then, as is now true I fear, in most coal- mining districts, to spend a large part of their lives in these coal- mines, with little opportunity to get an education; and, what is worse, I have often noted that, as a rule, young boys who begin life in a coal- mine are often physically and mentally dwarfed. They soon lose ambition to do anything else than to con- tinue as a coal- miner.

In those days, and later as a young man, I used to try to picture in my imagination the feelings and ambitions of a white boy with absolutely no limit placed upon his aspirations and activities. I used to envy the white boy who had no obstacles placed in the way of his becoming a Congressman, Governor, Bishop, or President by reason of the accident of his birth or race. I used to picture the way that I would act under such circumstances; how I would begin at the bottom and keep rising until I reached the highest round of success.

In later years, I confess that I do not envy the white boy as I once did. I have learned that success is to be mea sured not so much by the position that one has reached in life as by the obstacles which he has overcome while try- ing to succeed. Looked at from this standpoint, I almost reach the conclu- sion that often the Negro boy’s birth and connection with an unpopular race is an advantage, so far as real life is concerned. With few exceptions, the Negro youth must work harder and must perform his tasks even better than a white youth in order to secure recognition. But out of the hard and unusual strug gle through which he is compelled to pass, he gets a strength, a con"- dence, that one misses whose pathway is comparatively smooth by reason of birth and race.

From any point of view, I had rather be what I am, a member of the Negro race, than be able to claim membership with the most favoured of any other race. I have always been made sad when I have heard members of any race claiming rights and privileges, or certain badges of distinction, on the ground simply that they were members of this or that race, regardless of their own individual worth or attainments. I have been made to feel sad for such per- sons because I am conscious of the fact that mere connection with what is known as a superior race will not permanently carry an individual forward unless he has individual worth, and mere connection with what is regarded as an inferior race will not " nally hold an individual back if he possesses intrinsic, individual merit. Every persecuted individual and race should get

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8. Opening on September 18, 1895, the Cotton States and International Exposition was a major southern trade fair. 9. Rufus Bullock (1834–1907) served as Georgia governor from 1868 to 1871. A northern- born businessman, he was widely reviled as a carpet- bagger and targeted by white supremacists

because of his support for African American po liti cal equality. Bullock was accused of cor- ruption and `ed the state upon resigning his of"ce. He returned to Atlanta in 1876, stood trial, and after being acquitted of all charges he went on to become one of Atlanta’s most promi- nent businessmen.

much consolation out of the great human law, which is universal and eter- nal, that merit, no matter under what skin found, is, in the long run, recog- nized and rewarded. This I have said here, not to call attention to myself as an individual, but to the race to which I am proud to belong.

* * *

Chapter XIV. The Atlanta Exposition Address

The Atlanta Exposition,8 at which I had been asked to make an address as a representative of the Negro race, as stated in the last chapter, was opened with a short address from Governor Bullock.9 After other in ter est ing exer- cises, including an invocation from Bishop Nelson, of Georgia, a dedicatory ode by Albert Howell, Jr., and addresses by the President of the Exposition and Mrs. Joseph Thompson, the President of the Woman’s Board, Governor Bullock introduced me with the words, “We have with us to- day a represen- tative of Negro enterprise and Negro civilization.”

When I arose to speak, there was considerable cheering, especially from the coloured people. As I remember it now, the thing that was uppermost in my mind was the desire to say something that would cement the friendship of the races and bring about hearty coöperation between them. So far as my outward surroundings were concerned, the only thing that I recall distinctly now is that when I got up, I saw thousands of eyes looking intently into my face. The following is the address which I delivered:—

Mr. President and Gentlemen of the Board of Directors and Citizens: One- third of the population of the South is of the Negro race. No

enterprise seeking the material, civil, or moral welfare of this section can disregard this ele ment of our population and reach the highest success. I but convey to you, Mr.  President and Directors, the sentiment of the masses of my race when I say that in no way have the value and manhood of the American Negro been more "ttingly and generously recognized than by the man ag ers of this magni"cent Exposition at every stage of its pro gress. It is a recognition that will do more to cement the friendship of the two races than any occurrence since the dawn of our freedom.

Not only this, but the opportunity here afforded will awaken among us a new era of industrial pro gress. Ignorant and inexperienced, it is not strange that in the "rst years of our new life we began at the top instead of at the bottom; that a seat in Congress or the state legislature was more sought than real estate or industrial skill; that the po liti cal convention or stump speaking had more attractions than starting a dairy farm or truck garden.

A ship lost at sea for many days suddenly sighted a friendly vessel. From the mast of the unfortunate vessel was seen a signal, “ Water, water; we die of thirst!” The answer from the friendly vessel at once came back,

“Cast down your bucket where you are.” A second time the signal, “ Water, water; send us water!” ran up from the distressed vessel, and was answered, “Cast down your bucket where you are.” And a third and fourth signal for water was answered, “Cast down your bucket where you are.” The captain of the distressed vessel, at last heeding the injunc- tion, cast down his bucket, and it came up full of fresh, sparkling water from the mouth of the Amazon River. To those of my race who depend on bettering their condition in a foreign land or who underestimate the importance of cultivating friendly relations with the Southern white man, who is their next- door neighbour, I would say: “Cast down your bucket where you are”— cast it down in making friends in every manly way of the people of all races by whom we are surrounded.

Cast it down in agriculture, mechanics, in commerce, in domestic ser- vice, and in the professions. And in this connection it is well to bear in mind that what ever other sins the South may be called to bear, when it comes to business, pure and simple, it is in the South that the Negro is given a man’s chance in the commercial world, and in nothing is this Exposition more eloquent than in emphasizing this chance. Our great- est danger is that in the great leap from slavery to freedom we may over- look the fact that the masses of us are to live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to dignify and glorify common labour and put brains and skill into the common occupations of life; shall prosper in proportion as we learn to draw the line between the super"cial and the substantial, the ornamental gewgaws of life and the useful. No race can prosper till it learns that there is as much dignity in tilling a "eld as in writing a poem. It is at the bottom of life we must begin, and not at the top. Nor should we permit our grievances to overshadow our opportunities.

To those of the white race who look to the incoming of those of for- eign birth and strange tongue and habits for the prosperity of the South, were I permitted I would repeat what I say to my own race, “Cast down your bucket where you are.” Cast it down among the eight millions of Negroes whose habits you know, whose "delity and love you have tested in days when to have proved treacherous meant the ruin of your "re- sides. Cast down your bucket among these people who have, without strikes and labour wars, tilled your "elds, cleared your forests, builded your railroads and cities, and brought forth trea sures from the bowels of the earth, and helped make pos si ble this magni"cent repre sen ta tion of the pro gress of the South. Casting down your bucket among my people, helping and encouraging them as you are doing on these grounds, and to education of head, hand, and heart, and you will "nd that they will buy your surplus land, make blossom the waste places in your "elds, and run your factories. While doing this, you can be sure in the future, as in the past, that you and your families will be surrounded by the most patient, faithful, law- abiding, and unresentful people that the world has seen. As we have proved our loyalty to you in the past, in nursing your children, watching by the sick- bed of your mothers and fathers, and often following them with tear- dimmed eyes to their graves, so in the future, in our humble way, we shall stand by you with a devotion that no foreigner can approach, ready to lay down our lives, if need be, in

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1. “It blesseth him that gives and him that takes” (Shakespeare, The Merchant of Venice 3.1.167). 2. From “Song of the Negro Boatman” (1861), by

the Mas sa chu setts poet and abolitionist John Greenleaf Whittier (1807–1892).

defence of yours, interlacing our industrial, commercial, civil, and reli- gious life with yours in a way that shall make the interests of both races one. In all things that are purely social we can be as separate as the "n gers, yet one as the hand in all things essential to mutual pro gress.

There is no defence or security for any of us except in the highest intelligence and development of all. If anywhere there are efforts tending to curtail the fullest growth of the Negro, let these efforts be turned into stimulating, encouraging, and making him the most useful and intel- ligent citizen. Effort or means so invested will pay a thousand per cent interest. These efforts will be twice blessed— “blessing him that gives and him that takes.”1

There is no escape through law of man or God from the inevitable:—

“The laws of changeless justice bind Oppressor with oppressed; And close as sin and suffering joined We march to fate abreast.”2

Nearly sixteen millions of hands will aid you in pulling the load upward, or they will pull against you the load downward. We shall constitute one- third and more of the ignorance and crime of the South, or one- third its intelligence and pro gress; we shall contribute one- third to the business and industrial prosperity of the South, or we shall prove a veritable body of death, stagnating, depressing, retarding every effort to advance the body politic.

Gentlemen of the Exposition, as we pres ent to you our humble effort at an exhibition of our pro gress, you must not expect overmuch. Start- ing thirty years ago with owner ship here and there in a few quilts and pumpkins and chickens (gathered from miscellaneous sources), remem- ber the path that has led from these to the inventions and production of agricultural implements, buggies, steam- engines, newspapers, books, statuary, carving, paintings, the management of drug- stores and banks, has not been trodden without contact with thorns and thistles. While we take pride in what we exhibit as a result of our in de pen dent efforts, we do not for a moment forget that our part in this exhibition would fall far short of your expectations but for the constant help that has come to our educational life, not only from the Southern states, but especially from Northern philanthropists, who have made their gifts a constant stream of blessing and encouragement.

The wisest among my race understand that the agitation of questions of social equality is the extremest folly, and that pro gress in the enjoy- ment of all the privileges that will come to us must be the result of severe and constant strug gle rather than of arti"cial forcing. No race that has anything to contribute to the markets of the world is long in any degree ostracized. It is impor tant and right that all privileges of the law be ours, but it is vastly more impor tant that we be prepared for the exercises of these privileges. The opportunity to earn a dollar in a factory just now

is worth in"nitely more than the opportunity to spend a dollar in an opera- house.

In conclusion, may I repeat that nothing in thirty years has given us more hope and encouragement, and drawn us so near to you of the white race, as this opportunity offered by the Exposition; and here bending, as it were, over the altar that represents the results of the strug gles of your race and mine, both starting practically empty- handed three de cades ago, I pledge that in your effort to work out the great and intri- cate prob lem which God has laid at the doors of the South, you shall have at all times the patient, sympathetic help of my race; only let this be constantly in mind, that, while from repre sen ta tions in these build- ings of the product of "eld, of forest, of mine, of factory, letters, and art, much good will come, yet far above and beyond material bene"ts will be that higher good, that, let us pray God, will come, in a blotting out of sectional differences and racial animosities and suspicions, in a determination to administer absolute justice, in a willing obedience among all classes to the mandates of law. This, this, coupled with our material prosperity, will bring into our beloved South a new heaven and a new earth.

The "rst thing that I remember, after I had "nished speaking, was that Governor Bullock rushed across the platform and took me by the hand, and that others did the same. I received so many and such hearty congratula- tions that I found it dif"cult to get out of the building. I did not appreciate to any degree, however, the impression which my address seemed to have made, until the next morning, when I went into the business part of the city. As soon as I was recognized, I was surprised to "nd myself pointed out and surrounded by a crowd of men who wished to shake hands with me. This was kept up on every street on to which I went, to an extent which embar- rassed me so much that I went back to my boarding- place. The next morn- ing I returned to Tuskegee. At the station in Atlanta, and at almost all of the stations at which the train stopped between the city and Tuskegee, I found a crowd of people anxious to shake hands with me.

The papers in all the parts of the United States published the address in full, and for months afterward there were complimentary editorial references to it. Mr. Clark Howell, the editor of the Atlanta Constitution, telegraphed to a New York paper, among other words, the following, “I do not exaggerate when I say that Professor Booker T. Washington’s address yesterday was one of the most notable speeches, both as to character and as to the warmth of its reception, ever delivered to a Southern audience. The address was a rev- elation. The whole speech is a platform upon which blacks and whites can stand with full justice to each other.”

The Boston Transcript said editorially: “The speech of Booker T. Wash- ington at the Atlanta Exposition, this week, seems to have dwarfed all the other proceedings and the Exposition itself. The sensation that it has caused in the press has never been equalled.”

I very soon began receiving all kinds of propositions from lecture bureaus, and editors of magazines and papers, to take the lecture platform, and to write articles. One lecture bureau offered me "fty thousand dollars, or two hundred dollars a night and expenses, if I would place my ser vices at its

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3. American politician (1837–1908), twenty- second (1885–89) and twenty- fourth (1893–97) president of the United States.

disposal for a given period. To all these communications I replied that my life- work was at Tuskegee; and that whenever I spoke it must be in the interests of the Tuskegee school and my race, and that I would enter into no arrange- ments that seemed to place a mere commercial value upon my ser vices.

Some days after its delivery I sent a copy of my address to the President of the United States, the Hon. Grover Cleveland.3 I received from him the following autograph reply:—

Gray Gables Buzzard’s Bay, Mass., October 6, 1895

Booker T. Washington, Esq.:

My Dear Sir: I thank you for sending me a copy of your address deliv- ered at the Atlanta Exposition.

I thank you with much enthusiasm for making the address. I have read it with intense interest, and I think the Exposition would be fully justi"ed if it did not do more than furnish the opportunity for its delivery. Your words cannot fail to delight and encourage all who wish well for your race; and if our coloured fellow- citizens do not from your utterances father new hope and form new determinations to gain every valuable advantage offered them by their citizenship, it will be strange indeed. Yours very truly,

Grover Cleveland

Later I met Mr. Cleveland, for the "rst time, when, as President, he vis- ited the Atlanta Exposition. At the request of myself and others he consented to spend an hour in the Negro Building, for the purpose of inspecting the Negro exhibit and of giving the coloured people in attendance an opportu- nity to shake hands with him. As soon as I met Mr. Cleveland I became impressed with his simplicity, greatness, and rugged honesty. I have met him many times since then, both at public functions and at his private residence in Prince ton, and the more I see of him the more I admire him. When he visited the Negro Building in Atlanta he seemed to give himself up wholly, for that hour, to the coloured people. He seemed to be as careful to shake hands with some old coloured “auntie” clad partially in rags, and to take as much plea sure in doing so, as if he were greeting some millionaire. Many of the coloured people took advantage of the occasion to get him to write his name in a book or on a slip of paper. He was as careful and patient in doing this as if he were putting his signature to some great state document.

Mr. Cleveland has not only shown his friendship for me in many personal ways, but has always consented to do anything I have asked of him for our school. This he has done, whether it was to make a personal donation or to use his in`uence in securing the donations of others. Judging from my per- sonal acquaintance with Mr. Cleveland, I do not believe that he is conscious of possessing any colour prejudice. He is too great for that. In my contact with people I "nd that, as a rule, it is only the little, narrow people who live for themselves, who never read good books, who do not travel, who never open up their souls in a way to permit them to come into contact with other

souls— with the great outside world. No man whose vision is bounded by colour can come into contact with what is highest and best in the world. In meeting men, in many places, I have found that the happiest people are those who do the most for others; the most miserable are those who do the least. I have also found that few things, if any, are capable of making one so blind and narrow as race prejudice. I often say to our students, in the course of my talks to them on Sunday eve nings in the chapel, that the longer I live and the more experience I have of the world, the more I am convinced that, after all, the one thing that is most worth living for— and dying for, if need be—is the opportunity of making some one else more happy and more useful.

The coloured people and the coloured newspapers at "rst seemed to be greatly pleased with the character of my Atlanta address, as well as with its reception. But after the "rst burst of enthusiasm began to die away, and the coloured people began reading the speech in cold type, some of them seemed to feel that they had been hypnotized. They seemed to feel that I had been too liberal in my remarks toward the Southern whites, and that I had not spoken out strongly enough for what they termed the “rights” of the race. For a while there was a reaction, so far as a certain ele ment of my own race was concerned, but later these reactionary ones seemed to have been won over to my way of believing and acting.

While speaking of changes in public sentiment, I recall that about ten years after the school at Tuskegee was established, I had an experience that I shall never forget. Dr. Lyman Abbott, then the pastor of Plymouth Church, and also editor of the Outlook4 (then the Christian Union), asked me to write a letter for his paper giving my opinion of the exact condition, mental and moral of the coloured ministers in the South, as based upon my observations. I wrote the letter, giving the exact facts as I conceived them to be. The pic- ture painted was a rather black one—or, since I am black, shall I say “white”? It could not be other wise with a race but a few years out of slavery, a race which had not had time or opportunity to produce a competent ministry.

What I said soon reached every Negro minister in the country, I think, and the letters of condemnation which I received from them were not few. I think that for a year after the publication of this article every association and every conference or religious body of any kind, of my race, that met, did not fail before adjourning to pass a resolution condemning me, or calling upon me to retract or modify what I had said. Many of these organ izations went so far in their resolutions as to advise parents to cease sending their children to Tuskegee. One association even appointed a “missionary” whose duty it was to warn the people against sending their children to Tuskegee. This missionary had a son in the school, and I noticed that, what ever the “missionary” might have said or done with regard to others, he was careful not to take his son away from the institution. Many of the coloured papers, especially those that were the organs of religious bodies, joined in the gen- eral chorus of condemnation or demands for retraction.

During the whole time of the excitement, and through all the criticism, I did not utter a word of explanation or retraction. I knew that I was right, and that time and the sober second thought of the people would vindicate me. It was not long before the bishops and other church leaders began to

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4. The weekly magazine that "rst published Up from Slavery in serial form.

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5. As President of Johns Hopkins from 1875 to 1901, Daniel Coit Gilman (1831–1908) exerted tre- mendous in`uence on American higher education.

6. Pop u lar Virginia diplomat and author (1853– 1922), best known for In Ole Virginia (1887).

make a careful investigation of the conditions of the ministry, and they found out that I was right. In fact, the oldest and most in`uential bishop in one branch of the Methodist Church said that my words were far too mild. Very soon public sentiment began making itself felt, in demanding a purifying of the ministry. While this is not yet complete by any means, I think I may say, without egotism, and I have been told by many of our most in`uential min- isters, that my words had much to do with starting a demand for the placing of a higher type of men in the pulpit. I have had the satisfaction of having many who once condemned me thank me heartily for my frank words.

The change of the attitude of the Negro ministry, so far as regards myself, is so complete that at the pres ent time I have no warmer friends among any class than I have among the clergymen. The improvement in the character and life of the Negro ministers is one of the most gratifying evidences of the pro gress of the race. My experience with them, as well as other events in my life, convince me that the thing to do, when one feels sure that he has said or done the right thing, and is condemned, is to stand still and keep quiet. If he is right, time will show it.

In the midst of the discussion which was going on concerning my Atlanta speech, I received a letter which I give below, from Dr. Gilman, the Presi- dent of Johns Hopkins University,5 who had been made chairman of the judges of award in connection with the Atlanta Exposition:—

Johns Hopkins University, Baltimore President’s Office, September 30, 1895

Dear Mr. Washington: Would it be agreeable to you to be one of the Judges of Award in the Department of Education at Atlanta? If so, I shall be glad to place your name upon the list. A line by telegraph will be welcomed. Yours very truly,

D. C. Gilman

I think I was even more surprised to receive this invitation than I had been to receive the invitation to speak at the opening of the Exposition. It was to be a part of my duty, as one of the jurors, to pass not only upon the exhibits of the coloured schools, but also upon those of the white schools. I accepted the position, and spent a month in Atlanta in per for mance of the duties which it entailed. The board of jurors was a large one, consisting in all of sixty members. It was about equally divided between Southern white people and Northern white people. Among them were college presidents, leading scientists and men of letters, and specialists in many subjects. When the group of jurors to which I was assigned met for organ ization, Mr. Thomas Nelson Page,6 who was one of the number, moved that I be made secretary of that division, and the motion was unanimously adopted. Nearly half of our division were Southern people. In performing my duties in the inspec- tion of the exhibits of white schools I was in every case treated with re spect, and at the close of our labours I parted from my associates with regret.

I am often asked to express myself more freely than I do upon the po liti- cal condition and the po liti cal future of my race. These recollections of my experience in Atlanta give me the opportunity to do so brie`y. My own belief is, although I have never before said so in so many words, that the time will come when the Negro in the South will be accorded all the po liti cal rights which his ability, character, and material possessions entitle him to. I think, though, that the opportunity to freely exercise such po liti cal rights will not come in any large degree through outside or arti"cial forcing, but will be accorded to the Negro by the Southern white people themselves, and that they will protect him in the exercise of those rights. Just as soon as the South gets over the old feeling that it is being forced by “foreigners,” or “aliens,” to do something which it does not want to do, I believe that the change in the direction that I have indicated is going to begin. In fact, there are indica- tions that it is already beginning in a slight degree.

Let me illustrate my meaning. Suppose that some months before the open- ing of the Atlanta Exposition there had been a general demand from the press and public platform outside the South that a Negro be given a place on the opening programme, and that a Negro be placed upon the board of jurors of award. Would any such recognition of the race have taken place? I do not think so. The Atlanta of"cials went as far as they did because they felt it to be a plea sure, as well as a duty, to reward what they considered merit in the Negro race. Say what we will, there is something in human nature which we cannot blot out, which makes one man, in the end, recognize and reward merit in another, regardless of colour or race.

I believe it is the duty of the Negro—as the greater part of the race is already doing—to deport himself modestly in regard to po liti cal claims, depending upon the slow but sure in`uences that proceed from the posses- sion of property, intelligence, and high character for the full recognition of his po liti cal rights. I think that the according of the full exercise of po liti cal rights is going to be a matter of natu ral, slow growth, not an over- night, gourd- vine affair. I do not believe that the Negro should cease voting, for a man cannot learn the exercise of self- government by ceasing to vote, any more than a boy can learn to swim by keeping out of the water, but I do believe that in his voting he should more and more be in`uenced by those of intelligence and character who are his next- door neighbours.

I know coloured men who, through the encouragement, help, and advice of Southern white people, have accumulated thousands of dollars’ worth of property, but who, at the same time, would never think of going to those same persons for advice concerning the casting of their ballots. This, it seems to me, is unwise and unreasonable, and should cease. In saying this I do not mean that the Negro should truckle, or not vote from princi ple, for the instant he ceases to vote from princi ple he loses the con"dence and re spect of the Southern white man even.

I do not believe that any state should make a law that permits an ignorant and poverty- stricken white man to vote, and prevents a black man in the same condition from voting. Such a law is not only unjust, but it will react, as all unjust laws do, in time; for the effect of such a law is to encourage the Negro to secure education and property, and at the same time it encourages the white man to remain in ignorance and poverty. I believe that in time, through the operation of intelligence and friendly race relations, all cheating

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at the ballot- box in the South will cease. It will become apparent that the white man who begins by cheating a Negro out of his ballot soon learns to cheat a white man out of his, and that the man who does this ends his career of dishonesty by the theft of property or by some equally serious crime. In my opinion, the time will come when the South will encourage all of its citizens to vote. It will see that it pays better, from every standpoint, to have healthy, vigorous life than to have that po liti cal stagnation which always results when one- half of the population has no share and no interest in the Government.

As a rule, I believe in universal, free suffrage, but I believe that in the South we are confronted with peculiar conditions that justify the protection of the ballot in many of the states, for a while at least, either by an educational test, a property test, or by both combined; but what ever tests are required, they should be made to apply with equal and exact justice to both races.

1901

CHARLES W. CHESNUTT 1858–1932

In his short "ction and novels, Charles W. Chesnutt created a provocative, engaging body of writing that challenged some of the most entrenched social conventions of his time. With humor and wit, Chesnutt consistently confronted the logic of racial identi"cation and hierarchy in the United States. His career is also instructive for what it reveals about both the opportunities available to African American writers at the turn of the twentieth century and the obstacles that they faced in "nding an audience for their work.

Charles Waddell Chesnutt was born on June 20, 1858, in Cleveland, Ohio. His parents were free- born blacks from North Carolina; his father served in the Union Army and after the Civil War moved his family back to Fayetteville, North Carolina. Chesnutt went to a school established by the Freedman’s Bureau during Reconstruction and worked as a teacher, school principal, newspaper reporter, and accountant. He married Susan Perry, a Fayetteville schoolteacher, in 1878; they had four children. During the late 1870s, Chesnutt declared in his journal his intention to move to the North and “strike for an entering wedge in the literary world.” In 1883 he returned to Cleveland and began work as a legal stenographer, passing the Ohio bar exam in 1887. That same year the Atlantic Monthly published “The Goophered Grapevine,” the "rst of a group of stories in the regional- dialect folktale tradition earlier made nationally popu lar by Joel Chandler Harris. Chesnutt’s contemporaries would have recognized the trappings of the story— including the "gure of a story- telling former slave and the emphasis on authenticity in language, customs, and setting. Perceptive readers then and now, though, also "nd in “The Goophered Grapevine” a sophisticated, often ironic, reworking of the plantation tale tradition that emphasizes the cruelty of slavery, the power of its legacy, and the slipperiness of power relations between the races. In both “The Goophered Gravpevine” and “Po’ Sandy,” published the following year, the new owners of a former plantation must

contend with the complex history of human bondage that has shaped the land and its people. In the former slave Julius McAdoo, Chesnutt portrays a master storyteller who cannily deploys his art for white auditors struggling to understand the human landscape of the South during Reconstruction.

With age and fame Chesnutt became more direct in his exploration of the psy- chological and historical implications of racial thinking in the United States. Ches- nutt was himself light- skinned but had never tried to hide his racial identity; it was not until 1899, however, the year he began to write full- time, that he revealed him- self to his readers as a black man. In that year, his dialect stories set in rural North Carolina were gathered and published as The Conjure Woman. Conjure (or hoodoo) is the name given to a set of folk beliefs that combine Ca rib bean and West African healing and spiritual practices with ele ments of Christian belief. Prac ti tion ers of con- jure are thought to know how to get in touch with and direct the powers of nature to make something happen—or to keep something from happening. Two other books by Chesnutt appeared in 1899: a collection of mostly non- dialect and urban stories titled The Wife of His Youth and Other Stories of the Color Line and a biography of Frederick Douglass. A number of Chesnutt’s stories written in the 1890s dealt with the psychological and social tensions of light- skinned blacks attempting to pass as whites. “The Wife of His Youth,” included here, af"rms the importance of upwardly mobile, light- complected blacks remembering and honoring their collective past. A second story from that collection, “The Passing of Grandison,” shows the limits of whites’ understanding of the African American desire for freedom.

Chesnutt’s "rst novel, The House behind the Cedars (1900), focuses on interracial relationships between men and women in the South, exploring some of the same issues that he discusses in “The Future American” (1900)—an essay included in the “Becoming American in the Gilded Age” section of this volume. Though Chesnutt argued that the laws prohibiting interracial marriage were both illogical and absurd, he also understood the power ful, violent response that interracial unions provoked among many white Southerners. These themes are central to The Marrow of Tradi- tion (1901), his most ambitious novel, which culminates in a massacre of blacks based on the Wilmington (North Carolina) Riot of 1898. Chesnutt’s third novel on the prob lem of race relations in the post– Civil War South, The Col o nel’s Dream (1905), depicts the failed efforts of the reform- minded Col o nel Henry French to institute modernizing economic practices and to challenge white supremacy in a small south- ern town. Despite the overwhelming pessimism of the novel, Chesnutt dedicated it to “the great number of those who are seeking, in what ever manner or degree, from near at hand or far away, to bring the forces of enlightenment to bear upon the vexed prob lems which harass the South.” The novel received few reviews and sold poorly.

Early in his career, in 1880, Chesnutt had recorded in his journal his youthful ambitions as a writer:

The object of my writings would be not so much the elevation of the colored people as the elevation of the whites— for I consider the unjust spirit of caste which is so insidious as to pervade a whole nation, and so power ful as to sub- ject a whole race and all connected with it to scorn and social ostracism— I consider this a barrier to the moral pro gress of the American people; and I would be one of the "rst to head a determined, or ga nized crusade against it.

With his shrewd depictions of racial thinking in the South, and particularly of the `uidity of the color line, Chestnutt emerged as the "rst great short- story writer in the African American tradition, and as the "rst African American "ction writer to be taken seriously in the white press. However, by the time he began composing The Col o nel’s Dream, Chesnutt realized that the reading public did not embrace his work in numbers suf"cient for him to support his family. Chesnutt continued to write, but publishers became uninterested in his work; recent years have seen the

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1. First published in the August 1887 issue of the Atlantic Monthly, the source of the text reprinted here. A revised version of the story later appeared

in the collection The Conjure Woman (1899). “Goophered”: bewitched, hexed (as in voodoo).

posthumous "rst publications of four Chesnutt novels that he left in manuscript form at his death. In his own time, Chesnutt remained esteemed among black writers and readers as a pioneering author committed to representing racial issues in all their historical and social complexity. In 1928 the National Association for the Advancement of Colored People awarded him the Spingarn Medal for his ground- breaking contribution “as a literary artist depicting the life and strug gles of Americans of Negro descent.” Chesnutt has since come to be widely recognized as one of the most power ful literary artists of the color line.

The Goophered Grapevine1

About ten years ago my wife was in poor health, and our family doctor, in whose skill and honesty I had implicit con"dence, advised a change of cli- mate. I was engaged in grape- culture in northern Ohio, and deci ded to look for a location suitable for carry ing on the same business in some Southern State. I wrote to a cousin who had gone into the turpentine business in cen- tral North Carolina, and he assured me that no better place could be found in the South than the State and neighborhood in which he lived: climate and soil were all that could be asked for, and land could be bought for a mere song. A cordial invitation to visit him while I looked into the matter was accepted. We found the weather delightful at that season, the end of the summer, and were most hospitably entertained. Our host placed a horse and buggy at our disposal, and himself acted as guide until I got somewhat famil- iar with the country.

I went several times to look at a place which I thought might suit me. It had been at one time a thriving plantation, but shiftless cultivation had well- nigh exhausted the soil. There had been a vineyard of some extent on the place, but it had not been attended to since the war, and had fallen into utter neglect. The vines— here partly supported by decayed and broken- down arbors, there twining themselves among the branches of the slender saplings which had sprung up among them— grew in wild and unpruned luxuriance, and the few scanty grapes which they bore were the undisputed prey of the "rst comer. The site was admirably adapted to grape- raising; the soil, with a little attention, could not have been better; and with the native grape, the luscious scuppernong, mainly to rely upon, I felt sure that I could introduce and cultivate successfully a number of other va ri e ties.

One day I went over with my wife, to show her the place. We drove between the decayed gate- posts— the gate itself had long since dis appeared— and up the straight, sandy lane to the open space where a dwelling- house had once stood. But the house had fallen a victim to the fortunes of war, and nothing remained of it except the brick pillars upon which the sills had rested. We alighted, and walked about the place for a while; but on Annie’s complain- ing of weariness I led the way back to the yard, where a pine log, lying under a spreading elm, formed a shady though somewhat hard seat. One end of the log was already occupied by a venerable- looking colored man. He held

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on his knees a hat full of grapes, over which he was smacking his lips with great gusto, and a pile of grape- skins near him indicated that the per for- mance was no new thing. He respectfully rose as we approached, and was moving away, when I begged him to keep his seat.

“ Don’t let us disturb you,” I said. “ There’s plenty of room for us all.” He resumed his seat with somewhat of embarrassment. “Do you live around here?” I asked, anxious to put him at his ease. “Yas, suh. I lives des ober yander, behine de nex’ san’- hill, on de Lumber-

ton plank- road.” “Do you know anything about the time when this vineyard was cultivated?” “Lawd bless yer, suh, I knows all about it. Dey ain’ na’er a man in dis

settlement w’at won’ tell yer ole Julius McAdoo ’uz bawn an’ raise’ on dis yer same plantation. Is you de Norv’n gemman w’at’s gwine ter buy de ole vimya’d?”

“I am looking at it,” I replied; “but I don’t know that I shall care to buy unless I can be reasonably sure of making something out of it.”

“Well, suh, you is a stranger ter me, en I is a stranger ter you, en we is bofe strangers ter one anudder, but ’f I ’uz in yo’ place, I wouldn’ buy dis vimya’d.”

“Why not?” I asked. “Well, I dunner whe’r you b’lieves in cunj’in er not,— some er de w’ite folks

don’t, er says dey don’t,— but de truf er de matter is dat dis yer old vimya’d is goophered.”

“Is what?” I asked, not grasping the meaning of this unfamiliar word. “Is goophered, cunju’d, bewitch’.” He imparted this information with such solemn earnestness, and with

such an air of con"dential mystery, that I felt somewhat interested, while Annie was evidently much impressed, and drew closer to me.

“How do you know it is bewitched?” I asked. “I wouldn’ spec’ fer you ter b’lieve me ’less you know all ’bout de fac’s. But

ef you en young miss dere doan’ min’ lis’n’in’ ter a ole nigger run on a minute er two while you er restin’, I kin ’splain to yer how it all happen’.”

We assured him that we would be glad to hear how it all happened, and he began to tell us. At "rst the current of his memory—or imagination— seemed somewhat sluggish; but as his embarrassment wore off, his language `owed more freely, and the story acquired perspective and coherence. As he became more and more absorbed in the narrative, his eyes assumed a dreamy expression, and he seemed to lose sight of his auditors, and to be living over again in monologue his life on the old plantation.

“Ole Mars Dugal’ McAdoo bought dis place long many years befo’ de wah, en I ’member well w’en he sot out all dis yer part er de plantation in scupper- non’s. De vimes growed monst’us fas’, en Mars Dugal’ made a thousan’ gallon er scuppernon’ wine eve’y year.

“Now, ef dey’s an’ thing a nigger lub, nex’ ter ’possum, en chick’n, en water- millyums, it’s scuppernon’s. Dey ain’ nif"n dat kin stan’ up side’n de scup- pernon’ fer sweetness; sugar ain’t a suckumstance ter scuppernon’. W’en de season is nigh ’bout ober, en de grapes begin ter swivel up des a little wid de wrinkles er ole age,— w’en de skin git sof’ en brown,— den de scuppernon’ make you smack yo’ lip en roll yo’ eye en wush fer mo’; so I reckon it ain’ very ’stonishin’ dat niggers lub scuppernon’.

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2. White men (regional slang). 3. Black- eyed peas, used here to "ll shotgun shells as less- than- lethal ammunition.

“Dey wuz a sight er niggers in de naberhood er de vimya’d. Dere wuz ole Mars Henry Brayboy’s niggers, en ole Mars Dunkin McLean’s niggers, en Mars Dugal’s own niggers; den dey wuz a settlement er free niggers en po’ buckrahs2 down by de Wim’l’ton Road, en Mars Dugal’ had de only vimya’d in de naberhood. I reckon it ain’ so much so nowadays, but befo’ de wah, in slab’ry times, er nigger didn’ mine goin’ "’ er ten mile in a night, w’en dey wuz sump’n good ter eat at de yuther een.

“So atter a w’ile Mars Dugal’ begin ter miss his scuppernon’s. Co’se he ’cuse’ de niggers er it, but dey all ’nied it ter de las’. Mars Dugal’ sot spring guns en steel traps, en he en de oberseah sot up nights once’t er twice’t, tel one night Mars Dugal’—he ’uz a monst’us keerless man— got his leg shot full er cow- peas.3 But somehow er nudder dey couldn’ nebber ketch none er de niggers. I dunner how it happen, but it happen des like I tell yer, en de grapes kep’ on a- goin des de same.

“But bimeby ole Mars Dugal’ "x’ up a plan ter stop it. Dey ’uz a cunjuh ’ooman livin’ down mongs’ de free niggers on de Wim’l’ton Road, en all de darkies fum Rock"sh ter Beaver Crick wuz feared uv her. She could wuk de mos’ powerfulles’ kind er goopher,— could make people hab "ts er rheuma- tiz, er make ’em des dwinel away en die; en dey say she went out ridin’ de niggers at night, for she wuz a witch ’sides bein’ a cunjuh ’ooman. Mars Dugal’ hearn ’bout Aun’ Peggy’s doin’s, en begun ter ’`ect whe’r er no he couldn’ git her ter he’p him keep de niggers off’n de grapevimes. One day in de spring er de year, ole miss pack’ up a basket er chick’n en poun’- cake, en a bottle er scuppernon’ wine, en Mars Dugal’ tuk it in his buggy en driv ober ter Aun’ Peggy’s cabin. He tuk de basket in, en had a long talk wid Aun’ Peggy. De nex’ day Aun’ Peggy come up ter de vimya’d. De niggers seed her slippin’ ’roun’, en dey soon foun’ out what she ’uz doin’ dere. Mars Dugal’ had hi’ed her ter goopher de grapevimes. She sa’ntered ’roun’ mongs’ de vimes, en tuk a leaf fum dis one, en a grape- hull fum dat one, en a grape- seed fum anudder one; en den a little twig fum here, en a little pinch er dirt fum dere,—en put it all in a big black bottle, wid a snake’s toof en a speckle’ hen’s gall en some ha’rs fum a black cat’s tail, en den "ll’ de bottle wid scup- pernon’ wine. W’en she got de goopher all ready en "x’, she tuk ’n went out in de woods en buried it under de root uv a red oak tree, en den come back en tole one er de niggers she done goopher de grapevimes, en a’er a nigger w’at eat dem grapes ’ud be sho ter die inside’n twel’ mont’s.

“Atter dat de niggers let de scuppernons’ lone, en Mars Dugal’ didn’ hab no ’casion ter "ne no mo’ fault; en de season wuz mos’ gone, w’en a strange gemman stop at de plantation one night ter see Mars Dugal’ on some busi- ness; en his coachman, seein’ de scuppernon’s growin’ so nice en sweet, slip ’roun behine de smoke- house, en et all de scuppernon’s he could hole. Nobody didn’ notice it at de time, but dat night, on de way home, de gemman’s hoss runned away en kill’ de coachman. W’en we hearn de noos, Aun’ Lucy, de cook, she up ’n say she seed de strange nigger eat’n er de scuppernon’s behind de smoke- house; en den we knowed de goopher had b’en er wukkin. Den one er de nigger chilluns runned away fum de quarters one day, en got in de scuppernon’s, en died de nex’ week. W’ite folks say he die’ er de fevuh, but

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de niggers knowed it wuz de goopher. So you k’n be sho de darkies didn’ hab much ter do wid dem scuppernon’ vimes.

“W’en de scuppernon’ season ’uz ober fer dat year, Mars Dugal’ foun’ he had made "fteen hund’ed gallon er wine; en one er de niggers hearn him laf"n’ wid de oberseah "t ter kill, en sayin’ dem "fteen hund’ed gallon er wine wuz monst’us good intrus’ on de ten dollars he laid out on de vimya’d. So I ’low ez he paid Aun’ Peggy ten dollars fer to goopher de grapevimes.

“De goopher didn’ wuk no mo’ tel de nex’ summer, w’en ’long to’ds de middle er de season one er de "el’ han’s died; en ez dat lef’ Mars Dugal’ sho’t er han’s, he went off ter town fer ter buy anudder. He fotch de noo nigger home wid ’im. He wuz er ole nigger, er de color er a gingy- cake, en ball ez a hoss- apple on de top er his head. He wuz a peart ole nigger, do’, en could do a big day’s wuk.

“Now it happen dat one er de niggers on de nex’ plantation, one er ole Mars Henry Brayboy’s niggers, had runned away de day befo’, en tuk ter de swamp, en ole Mars Dugal’ en some er de yuther nabor w’ite folks had gone out wid dere guns en dere dogs fer ter he’p ’em hunt fer de nigger; en de han’s on our own plantation wuz all so `usterated dat we fuhgot ter tell de noo han’ ’bout de goopher on de scuppernon’ vimes. Co’se he smell de grapes en see de vimes, an atter dahk de fus’ thing he done wuz ter slip off ter de grapevimes ’dout sayin’ nuf"n ter nobody. Nex’ mawnin’ he tole some er de niggers ’bout de "ne bait er scuppernon’ he et de night befo’.

“W’en dey tole ’im ’bout de goopher on de grapevimes, he ’uz dat tarri"ed dat he turn pale, en look des like he gwine ter die right in his tracks. De oberseah come up en axed w’at ’uz de matter; en w’en dey tol ’im Henry be’n eatin’ er de scuppernon’s, en got de goopher on ’im, he gin Henry a big drink er w’iskey, en ’low dat de nex’ rainy day he take ’im ober ter Aun’ Peggy’s, en see ef she wouldn’ take de goopher off’n him, seein’ ez he didn’t know nuf- "n erbout it tel he done et de grapes.

“Sho nuff, it rain de nex’ day, en de oberseah went ober ter Aun’ Peggy’s wid Henry. En Aun’ Peggy say dat bein’ ez Henry didn’ know ’bout de goo- pher, en et de grapes in ign’ance er de quinseconces, she reckon she mought be able fer ter take de goopher off’n him. So she fotch out er bottle wid some cunjuh medicine in it, en po’d some out in a go’d fer Henry ter drink. He manage ter git it down; he say it tas’e like whiskey wid sump’n bitter in it. She ’lowed dat ’ud keep de goopher off’n him tel de spring; but w’en de sap begin ter rise in de grapevimes he ha ter come en see her agin, en she tell him w’at e’s ter do.

“Nex’ spring, w’en de sap commence’ ter rise in de scuppernon’ vime, Henry tuk a ham one night. Whar’d he git de ham? I doan know; dey wa’nt no hams on de plantation ’cep’n w’at ’uz in de smoke- house, but I never see Henry ’bout de smoke- house. But ez I wuz a- sayin’, he tuk de ham ober ter Aun’ Peggy’s; en Aun’ Peggy tole ’im dat w’en Mars Dugal’ begin ter prume de grapevimes, he mus’ go en take ’n scrape off de sap whar it ooze out’n de cut een’s er de vimes, en ’n’int his ball head wid it; en ef he do dat once’t a year de goopher wouldn’ wuk agin ’im long ez he done it. En bein ’ez he fotch her de ham, she "x’ it so he kin eat all de scuppernon’ he want.

“So Henry ’n’int his head wid de sap out’n de big grapevime des ha’f way ’twix’ de quarters en de big house, en de goopher nebber wuk agin him dat summer. But de beatenes’ thing you eber see happen ter Henry. Up ter dat

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4. A small card, resembling a curry- comb in construction, and used by negroes in the rural

districts instead of a comb [Chesnutt’s note]. 5. Behaving in a silly or mischievous way.

time he wuz ez ball ez a sweeten’ ’tater, but des ez soon ez de young leaves begun ter come out on de grapevimes de ha’r begun ter grow out on Henry’s head, en by de middle er de summer he had de bigges’ head er ha’r on de plantation. Befo’ dat, Henry had tol’able good ha’r ’roun’ de aidges, but soon ez de young grapes begun ter come Henry’s ha’r begun ter quirl all up in little balls, des like dis yer reg’lar grapy ha’r, en by de time de grapes got ripe his head look des like a bunch er grapes. Combin’ it didn’ do no good; he wuk at it ha’f de night wid er Jim Crow,4 en think he git it straighten’ out, but in de mawnin’ de grapes ’ud be dere des de same. So he gin it up, en tried ter keep de grapes down by havin’ his ha’r cut sho’t.

“But dat wa’nt de quares’ thing ’bout de goopher. When Henry come ter de plantation, he wuz gittin’ a little ole an stiff in de j’ints. But dat summer he got des ez spray en libely ez any young nigger on de plantation; fac’ he got so biggity dat Mars Jackson, de oberseah, ha’ ter th’eaten ter whip ’im, ef he didn’ stop cuttin’ up his didos5 en behave hisse’f. But de mos’ cur’ouses’ thing happen’ in de fall, when de sap begin ter go down in de grapevimes. Fus’, when de grapes ’uz gethered, de knots begun ter straighten out’n Hen- ry’s h’ar; en w’en de leaves begin ter fall, Henry’s ha’r begin ter drap out; en w’en de vimes ’uz b’ar, Henry’s head wuz baller’n it wuz in de spring, en he begin ter git ole en stiff in de j’ints ag’in, en paid no mo’ tention ter de gals dyoin’ er de whole winter. En nex’ spring, w’en he rub de sap on ag’in, he got young ag’in, en so soopl en libely dat none er de young niggers on de plantation could n’ jump, ner dance, ner hoe ez much cotton ez Henry. But in de fall er de year his grapes begun ter straighten out, en his j’ints ter git stiff, en his ha’r drap off, en de rheumatiz begin ter wrastle wid ’im.

“Now, ef you’d a knowed ole Mars Dugal’ McAdoo, you’d a knowed dat it ha’ ter be a mighty rainy day when he could n’ "ne sump’n fer his niggers ter do, en it ha’ ter be a mightly little hole he couldn’ crawl thoo, en ha’ ter be a monst’us cloudy night w’en a dollar git by him in de dahkness; en w’en he see how Henry git young in de spring en ole in de fall, he ’lowered ter hisse’f ez how he could make mo’ money outen Henry dan by wukkin’ him in de cotton "el’. ’Long de nex’ spring, atter de sap commence’ ter rise, en Henry ’n’int ’is head en commence fer ter git young en soopl, Mars Dugal’ up’n tuk Henry ter town, en sole ’im fer "fteen hunder’ dollars. Co’se de man w’at bought Henry didn’ know nuf"n ’bout de goopher, en Mars Dugal’ didn’ see no ’casion fer ter tell ’im. Long to’ds de fall, w’en de sap went down, Henry begin ter git ole again same ez yuzhal, en his noo marster begin ter git skeered les’n he gwine ter lose his "fteen- hunder’- dollar nigger. He sent fer a mighty "ne doctor, but de med’cine didn’ ’pear ter do no good; de goo- pher had a good holt. Henry tole de doctor ’bout de goopher, but de doctor des laff at ’im.

“One day in de winter Mars Dugal’ went ter town, en wuz santerin’ ’long de Main Street, when who should he meet but Henry’s noo marster. Dey said ‘Hoddy,’ en Mars Dugal’ ax ’im ter hab a seegyar; en atter dey run on awhile ’about de craps en de weather, Mars Dugal’ ax ’im, sorter keerless, like ez ef he des thought of it,—

“ ‘How you like de nigger I sole you las’ spring?’

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“Henry’s marster shuck his head en knock de ashes off’n his seegyar. “ ‘Spec’ I made a bad bahgin when I bought dat nigger. Henry done good

wuk all de summer, but sence de fall set in he ’pears ter be sorter pinin’ away. Dey ain’ nuf"n pertickler de matter wid ’im— leastways de doctor say so— ’cep’n’ a tech er de rheumatiz; but his ha’r is all fell out, en ef he don’t pick up his strenk mighty soon, I spec’ I’m gwine ter lose ’im.’

“Dey smoked on awhile, en bimeby ole mars say, ‘Well, a bahgin’s a bah- gin, but you en me is good fren’s, en I doan wan’ ter see you lose all de money you paid fer dat digger; en ef w’at you say is so, en I ain’t ’sputin’ it, he ain’t wuf much now. I spec’s you wukked him too ha’d dis summer, er e’se de swamps down here don’t agree wid de san’- hill nigger. So you des lemme know, en ef he gits any wusser I’ll be willin’ ter gib yer "ve hund’ed dollars fer ’im, en take my chances on his livin’.’

“Sho nuff, when Henry begun ter draw up wid de rheumatiz en it look like he gwine ter die fer sho, his noo marster sen’ fer Mars Dugal’, en Mars Dugal’ gin him what he promus, en brung Henry home ag’in. He tuk good keer uv ’im dyoin’ er de winter,— give ’im w’iskey ter rub his rheumatiz, en terbacker ter smoke, en all he want ter eat,—’caze a nigger w’at he could make a thou- san’ dollars a year off’n didn’ grow on eve’y huckleberry bush.

“Nex’ spring, w’en de sap ris en Henry’s ha’r commence’ ter sprout, Mars Dugal’ sole ’im ag’in, down in Robeson County dis time; en he kep’ dat sellin’ business up fer "ve year er mo’. Henry nebber say nuf"n ’bout de goopher ter his noo marsters, ’caze he knew he gwine ter be tuk good keer uv de nex’ winter, w’en Mars Dugal’ buy him back. En Mars Dugal’ made ’nuff money off’n Henry ter buy anudder plantation ober on Beaver Crick.

“But long ’bout de een’ er dat "ve year dey come a stranger ter stop at de plantation. De fus’ day he ’us dere he went out wid Mars Dugal’ en spent all de mawnin’ lookin’ ober de vimya’d, en atter dinner dey spent all de evenin’ playin’ kya’ds. De niggers soon ’skiver’ dat he wuz a Yankee, en dat he come down ter Norf C’lina fer ter learn de w’ite folks how to raise grapes en make wine. He promus Mars Dugal’ he cud make de grapevimes ba’r twice’t ez many grapes, en dat de noo wine- press he wuz a- sellin’ would make mo’ d’n twice’t ez many gallons er wine. En ole Mars Dugal’ des drunk it all in, des ’peared ter be bewitched wid dat Yankee. W’en de darkies see dat Yankee runnin’ ’roun de vimya’d en diggin’ under de grapevimes, dey shuk dere heads, en ’lowed dat dey feared Mars Dugal’ losin’ his min’. Mars Dugal’ had all de dirt dug away fum under de roots er all de scuppernon’ vimes, an’ let ’em stan’ dat away fer a week er mo’. Den dat Yankee made de niggers "x up a mixtry er lime en ashes en manyo,6 en po’ it roun’ de roots er de grape- vimes. Den he ’vise’ Mars Dugal’ fer ter trim de vimes close’t, en Mars Dugal’ tuck ’n done eve’ything de Yankee tole him ter do. Dyoin’ all er dis time, mind yer, ’e wuz libbin’ off’n de fat er de lan’, at de big house, en playin’ kyards wid Mars Dugal’ eve’y night; en dey say Mars Dugal’ los’ mo’n a thousan’ dollars dyoin’ er de week dat Yankee wuz a runnin’ de grapevimes.

“W’en de sap ris nex’ spring, old Henry ’n’inted his head ez yuzhal, en his ha’r commence’ ter grow des de same ez it done eve’y year. De scuppernon’ vimes growed monst’s fas’, en de leaves wuz greener en thicker dan dey eber be’n dyowin my rememb’ance; en Henry’s ha’r growed out thicker dan eber,

6. Manure.

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en he ’peared ter git younger ’n younger, en soopler ’n soopler; en seein’ ez he wuz sho’t er han’s dat spring, havin’ tuk in consid’able noo groun’, Mars Dugal’ ’cluded he would n’ sell Henry ’tel he git de crap in en de cotton chop’. So he kep’ Henry on de plantation.

“But ’long ’bout time fer de grapes ter come on de scuppernon’ vimes, dey ’peared ter come a change ober dem; de leaves wivered en swivel’ up, en de young grapes turn’ yaller, en bimeby eve’ybody on de plantation could see dat de whole vimya’d wuz dyin’. Mars Dugal’ tuck’n water de vimes en done all he could, but ’t wan’ no use: dat Yankee done bus’ de watermillyum. One time de vimes picked up a bit, en Mars Dugal’ thought dey wuz gwine ter come out ag’in; but dat Yankee done dug too close unde’ de roots, en prune de branches too close ter de vime, en all dat lime en ashes done burn’ de life outen de vimes, en dey des kep’ a with’in’ en a swivelin’.

“All dis time de goopher wuz a- wukkin’. W’en de vimes commence’ ter wither, Henry commence’ ter complain er his rheumatiz, en when de leaves begin ter dry up his ha’r commence’ ter drap out. When de vimes fresh up a bit Henry ’ud git peart agin, en when de vimes wither agin Henry ’ud git ole agin, en des kep’ gittin’ mo’ en mo’ "tten fer nuf"n; he des pined away, en "ne’ly tuk ter his cabin; en when de big vime whar he got de sap ter ’n’int his head withered en turned yaller en died, Henry died too,— des went out sorter like a cannel. Dey didn’t ’pear ter be nuf"n de matter wid ’im, cep’n’ de rheumatiz, but his strenk des dwinel’ away, ’tel he didn’ hab ernuff lef’ ter draw his bref. De goopher had got de under holt, en th’owed Henry fer good en all dat time.

“Mars Dugal’ tuk on might’ly ’bout losin’ his vimes en his nigger in de same year; en he swo’ dat ef he could git holt er dat Yankee he’d wear ’im ter a frazzle, en den chaw up de frazzle; en he’d done it, too, for Mars Dugal’ ’uz a monst’us brash man w’en he once git started. He sot de vimya’d out ober agin, but it wuz th’ee er fo’ year befo’ de vimes got ter b’arin’ any scup- pernon’s.

“W’en de wah broke out, Mars Dugal’ raise’ a comp’ny, en went off ter "ght de Yankees. He say he wuz mighty glad dat wah come, en he des want ter kill a Yankee fer eve’y dollar he los’ ’long er dat grape- raisin’ Yankee. En I ’spec’ he would a done it, too, ef de Yankees hadn’ s’picioned sump’n, en killed him fus’. Atter de s’render ole miss move’ ter town, de niggers all scat- tered ’way fum de plantation, en de vimya’d ain’ be’n cultervated sence.”

“Is that story true?” asked Annie, doubtfully, but seriously, as the old man concluded his narrative.

“It’s des ez true ez I’m a- settin’ here, miss. Dey’s a easy way ter prove it: I kin lead de way right ter Henry’s grave ober yander in de plantation buryin’- groun’. En I tell yer w’at, marster, I wouldn’ ’vise yer to buy dis yer ole vimya’d, ’caze de goopher’s on it yit, en dey ain’ no tellin’ w’en it’s gwine ter crap out.”

“But I thought you said all the old vines died.” “Dey did ’pear ter die, but a few ov ’em come out ag’in, en is mixed in

mongs’ de yuthers. I ain’ skeered ter eat de grapes, ’caze I knows de old vimes fum de noo ones; but wid strangers dey ain’ no tellin’ w’at might happen. I wouldn’ ’vise yer ter buy dis vimya’d.”

I bought the vineyard, nevertheless, and it has been for a long time in a thriving condition, and is referred to by the local press as a striking illustra- tion of the opportunities open to Northern capital in the development of

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Southern industries. The luscious scuppernong holds "rst rank among our grapes, though we cultivate a great many other va ri e ties, and our income from grapes packed and shipped to the Northern markets is quite consider- able. I have not noticed any developments of the goopher in the vineyard, although I have a mild suspicion that our colored assistants do not suffer from want of grapes during the season.

I found, when I bought the vineyard, that Uncle Julius had occupied a cabin on the place for many years, and derived a respectable revenue from the neglected grapevines. This, doubtless, accounted for his advice to me not to buy the vineyard, though whether it inspired the goopher story I am unable to state. I believe, however, that the wages I pay him for his ser vices are more than an equivalent for anything he lost by the sale of the vineyard.

1887

Po’ Sandy1

On the northeast corner of my vineyard in central North Carolina, and fronting on the Lumberton plank- road, there stood a small frame house, of the simplest construction. It was built of pine lumber, and contained but one room, to which one win dow gave light and one door admission. Its weather- beaten sides revealed a virgin innocence of paint. Against one end of the house, and occupying half its width, there stood a huge brick chim- ney: the crumbling mortar had left large cracks between the bricks; the bricks themselves had begun to scale off in large `akes, leaving the chim- ney sprinkled with unsightly blotches. These evidences of decay were but partially concealed by a creeping vine, which extended its slender branches hither and thither in an ambitious but futile attempt to cover the whole chimney. The wooden shutter, which had once protected the unglazed win- dow, had fallen from its hinges, and lay rotting in the rank grass and jimson- weeds beneath. This building, I learned when I bought the place, had been used as a school- house for several years prior to the breaking out of the war, since which time it had remained unoccupied, save when some stray cow or vagrant hog had sought shelter within its walls from the chill rains and nip- ping winds of winter.

One day my wife requested me to build her a new kitchen. The house erected by us, when we "rst came to live upon the vineyard, contained a very con ve niently arranged kitchen; but for some occult reason my wife wanted a kitchen in the back yard, apart from the dwelling- house, after the usual Southern fashion. Of course I had to build it.

To save expense, I deci ded to tear down the old school- house, and use the lumber, which was in a good state of preservation, in the construction of the new kitchen. Before demolishing the old house, however, I made an esti- mate of the amount of material contained in it, and found that I would have to buy several hundred feet of new lumber in order to build the new kitchen according to my wife’s plan.

1. First published in the May 1888 issue of the Atlantic Monthly, the source of the text reprinted here. A revised version of the story later appeared in the collection The Conjure Woman (1899).

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2. A road made with logs placed perpendicular to the direction of the road, usually in damp or swampy areas.

3. Master. 4. By and by; before long.

One morning old Julius McAdoo, our colored coachman, harnessed the gray mare to the rockaway, and drove my wife and me over to the saw- mill from which I meant to order the new lumber. We drove down the long lane which led from our house to the plank- road; following the plank- road for about a mile, we turned into a road running through the forest and across the swamp to the sawmill beyond. Our carriage jolted over the half- rotted corduroy road2 which traversed the swamp, and then climbed the long hill leading to the saw- mill. When we reached the mill, the foreman had gone over to a neighboring farm- house, prob ably to smoke or gossip, and we were compelled to await his return before we could transact our business. We remained seated in the carriage, a few rods from the mill, and watched the leisurely movements of the millhands. We had not waited long before a huge pine log was placed in position, the machinery of the mill was set in motion, and the circular saw began to eat its way through the log, with a loud whirr which resounded throughout the vicinity of the mill. The sound rose and fell in a sort of rhythmic cadence, which, heard from where we sat, was not unpleasing, and not loud enough to prevent conversation. When the saw started on its second journey through the log, Julius observed, in a lugubrious tone, and with a perceptible shudder:—

“Ugh! but dat des do cuddle my blood!” “What’s the matter, Uncle Julius?” inquired my wife, who is of a very sym-

pathetic turn of mind. “Does the noise affect your nerves?” “No, Miss Annie,” replied the old man, with emotion, “I ain’ narvous; but

dat saw, a- cuttin’ en grindin’ thoo dat stick er timber, en moanin’, en groanin’, en sweekin’, kyars my ’memb’ance back ter ole times, en ’min’s me er po’ Sandy.” The pathetic intonation with which he lengthened out the “po’ Sandy” touched a responsive chord in our own hearts.

“And who was poor Sandy?” asked my wife, who takes a deep interest in the stories of plantation life which she hears from the lips of the older colored people. Some of these stories are quaintly humorous; others wildly extravagant, revealing the Oriental cast of the negro’s imagination; while others, poured freely into the sympathetic ear of a Northern-bred woman, disclose many a tragic incident of the darker side of slavery.

“Sandy,” said Julius, in reply to my wife’s question, “was a nigger w’at use- ter b’long ter ole Mars3 Marrabo McSwayne. Mars Marrabo’s place wuz on de yuther side’n de swamp, right nex’ ter yo’ place. Sandy wuz a monst’us good nigger, en could do so many things erbout a plantation, en alluz ’ten’ ter his wuk so well, dat w’en Mars Marrabo’s chillums growed up en mar- ried off, dey all un ’em wanted dey daddy fer ter gin ’em Sandy fer a weddin’ pres ent. But Mars Marrabo knowed de res’ would n’ be satis"ed ef he gin Sandy ter a’er one un ’em; so w’en dey wuz all done married, he "x it by ’lowin’ one er his chilluns ter take Sandy fer a mont’ er so, en den ernudder for a mont’ er so, en so on dat erway tel dey had an had ’im de same lenk er time; en den dey would all take him roun’ ag’in, ’cep’n oncet in a w’ile w’en Mars Marrabo would len’ ’im ter some er his yuther kinfolks ’roun’ de coun- try, w’en dey wuz short er han’s; tel bimeby4 it go so Sandy did n’ hardly knowed whar he wuz gwine ter stay fum one week’s een ter de yuther.

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“One time w’en Sandy wuz lent out ez yushal, a spekilater come erlong wid a lot er niggers, en Mars Marrabo swap’ Sandy’s wife off fer a noo ’oman. W’en Sandy come back, Mars Marrabo gin ’im a dollar, en ’lowed he wuz monst’us sorry fer ter break up de fambly, but de spekilater had gin ’im big boot, en times wuz hard en money skase, en so he wuz bleedst5 ter make de trade. Sandy tuk on some ’bout losin’ his wife, but he soon seed dey want no use cryin’ ober spilt merlasses; en bein’ ez he lacked de looks er de noo ’ooman, he tuk up wid her atter she b’n on de plantation a mont’ er so.

“Sandy en his noo wife got on mighty well tergedder, en de niggers all ’mence’ ter talk about how lovin’ dey wuz. W’en Tenie wuz tuk sick oncet, Sandy useter set up all night wid ’er, en den go ter wuk in de mawnin’ des lack he had his reg’lar sleep; en Tenie would ’a done anythin’ in de worl’ for her Sandy.

“Sandy en Tenie had n’ b’en libbin’ tergedder fer mo’ d’n two mont’s befo’ Mars Marrabo’s old uncle, w’at libbed down in Robeson County, sent up ter "ne out ef Mars Marrabo could n’ len’ ’im er hire ’im a good han’ fer a mont’ er so. Sandy’s marster wuz one er dese yer easy- gwine folks w’at wanter please eve’ybody, en he says yas, he could len’ ’im Sandy. En Mars Marrabo tole Sandy fer ter git ready ter go down ter Robeson nex’ day, fer ter stay a mont’ er so.

“Hit wuz monst’us hard on Sandy fer ter take ’im ’way fum Tenie. Hit wuz so fur down ter Robeson dat he did n’ hab no chance er comin’ back ter see her tel de time wuz up; he would n’ a’ mine comin’ ten er "fteen mile at night ter see Tenie, but Mars Marrabo’s uncle’s plantation wuz mo’ d’n forty mile off. Sandy wuz mighty sad en cas’ down atter w’at Mars Marrabo tole ’im, en he says ter Tenie, sezee:—

“ ‘I’m gittin monstus ti’ed er dish yer gwine roun’ so much. Here I is lent ter Mars Jeems dis mont’, en I got ter do so- en- so; en ter Mars Archie de nex’ mont’, en I got ter do so- en- so; den I got ter go ter Miss Jinnie’s: en hit’s Sandy dis en Sandy dat, en Sandy yer en Sandy dere, tel it ’pears ter me I ain’ got no home, ner no marster, ner no mistiss, ner no nuf"n’. I can’t eben keep a wife: my yuther ole ’oman wuz sole away widout my gittin’ a chance fer ter tell her good- by; en now I got ter go off en leab you, Tenie, en I dunno whe’r I’m eber gwine ter see yer ag’in er no. I wisht I wuz a tree, er a stump, er a rock, er sump’n w’at could stay on de plantation fer a w’ile.’

“Atter Sandy got thoo talkin’, Tenie did n’ say naer word, but des sot dere by de "er, studyin’ en studyin’. Bimeby she up’n says:—

“ ‘Sandy, is I eber tole you I wuz a cunjuh-’ooman?’6 “Co’se Sandy had n’ nebber dremp’ er nuf"n lack dat, en he made a great

miration w’en he hear w’at Tenie say. Bimeby Tenie went on:— “ ‘I ain’ goophered7 nobody, ner done no cunjuh- wuk fer "fteen year er mo;

en w’en I got religion I made up my mine I would n’ wuk no mo’ gopher. But dey is some things I doan b’lieve it’s no sin fer ter do; en ef you doan wanter be sent roun’ fum pillar ter pos’, en ef you doan wanter go down ter Robe- son, I kin "x things so yer won’t haf ter. Ef you’ll des say de word, I kin turn yer ter w’ateber yer wanter be, en yer kin stay right whar yer wanter, ez long ez yer mineter.’

5. Obliged. 6. Conjure woman; voodoo sorceress.

7. Hexed; bewitched.

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8. Wide incisions to allow for the collection of pine resin, which is distilled to make turpentine.

“Sandy say he doan keer; he’s willin’ fer ter do anythin’ fer ter stay close ter Tenie. Den Tenie ax’im ef he doan wanter be turnt inter a rabbit.

“Sandy say, ‘No, do dogs mout git atter me.’ “ ‘Shill I turn yer ter a wolf?’ sez Tenie. “ ‘No, eve’ybody’s skeered er a wolf, en I doan want nobody ter be skeered

er me.’ “ ‘Shill I turn yer ter a mawkin’- bird?’ “ ‘No, a hawk mout ketch me. I wanter be turnt inter sump’n w’at ’ll stay

in one place.’ “ ‘I kin turn yer ter a tree,’ sez Tenie. ‘You won’t hab no mouf ner years,

but I kin turn yer back oncet in a w’ile, so yer kin git sump’n ter eat, en hear w’at ’s gwine on.’

“Well, Sandy say dat ’ll do. En so Tenie tuk ’im down by de aidge er de swamp, not fur fum de quarters, en turnt ’im inter a big pine- tree, en sot ’im out mongs’ some yuther trees. En de nex’ mawnin’, ez some er de "el’ han’s wuz gwine long dere, dey seed a tree w’at dey did n’ ’member er habbin’ seed befo; it wuz monst’us quare, en dey wuz bleedst ter ’low dat dey had n’ ’mem- bered right, er e’se one er de saplin’s had be’n growin’ monst’us fas’.

“W’en Mars Marrabo ’skiver’ dat Sandy wuz gone, he ’lowed Sandy had runned away. He got de dogs out, but de las’ place dey could track Sandy ter wuz de foot er dat pine- tree. En dere de dogs stood en barked, en bayed, en pawed at de tree, en tried ter climb up on it; en w’en dey wuz tuk roun’ thoo de swamp ter look fer de scent, dey broke loose en made fer dat tree ag’in. It wuz de beatenis’ thing de w’ite folks eber hearn of, en Mars Marrabo ’lowed dat Sandy must a’ clim’ up on de tree en jump’ off on a mule er sump’n, en rid fur ’nuff fer ter spile de scent. Mars Marrabo wanted ter ’cuse some er de yuther niggers er heppin Sandy off, but dey all ’nied it ter de las’; en eve’ybody knowed Tenie sot too much by Sandy fer ter he’p ’im run away whar she could n’ nebber see ’im no mo’.

“W’en Sandy had be’n gone long ’nuff fer folks ter think he done got clean away, Tenie useter go down ter de woods at night en turn ’im back, en den dey’d slip up ter de cabin en set by de "re en talk. But dey ha’ ter be monst’us keerful, er e’se somebody would a seed ’em, en dat would a spile de whole thing; so Tenie alluz turnt Sandy back in de mawnin’ early, befo’ anybody wuz a- stirrin’.

“But Sandy did n’ git erlong widout his trials en tribberlations. One day a woodpecker come erlong en ’mence’ ter peck at de tree; en de nex’ time Sandy wuz turnt back he had a little roun’ hole in his arm, des lack a sharp stick be’n stuck in it. Atter dat Tenie sot a sparer- hawk fer ter watch de tree; en w’en de woodpecker come erlong nex’ mawnin’ fer ter "nish his nes’, he got gobble’ up mos’ fo’ he stuck his bill in de bark.

“Nudder time, Mars Marrabo sent a nigger out in de woods fer ter chop tuppentime boxes.8 De man chop a box in dish yer tree, en hack’ de bark up two er th’ee feet, fer ter let de tuppentime run. De nex’ time Sandy wuz turnt back he had a big skyar on his lef’ leg, des lack it be’n skunt; en it tuk Tenie nigh ’bout all night fer ter "x a mixtry ter kyo it up. Atter dat, Tenie set a hawnet fer ter watch de tree; en w’en de nigger come back ag’in fer ter cut

ernudder box on de yuther side’n de tree, de hawnet stung ’im so hard dat de ax slip en cut his foot nigh ’bout off.

“W’en Tenie see so many things happenin’ ter de tree, she ’cluded she’d ha’ter turn Sandy ter sump’n e’se; en atter studyin’ de matter ober, en talkin’ wid Sandy one ebenin’, she made up her mine fer ter "x up a goopher mix- try w’at would turn herse’f en Sandy ter foxes, er sump’n, so dey could run away en go some’rs whar dey could be free en lib lack w’ite folks.

“But dey ain’ no tellin’ w’at ’s gwine ter happen in dis word. Tenie had got de night sot fer her in Sandy ter run away, w’en dat ve’y day one er Mars Marrabo’s sons rid up ter de big house in his buggy, en say his wife wuz monst’us sick, en he want his mammy ter len’ ’im a ’ooman fer ter nuss his wife. Tenie’s mistiss say sen’ Tenie; she wuz a good nuss. Young mars wuz in a tarrible hurry fer ter git back home. Tenie wuz washin’ at de big house dat day, en her mistiss say she should go right ’long wid her young marster. Tenie tried ter make some ’scuse fer ter git away en hide tel night, w’en she would have eve’ything "x’ up fer her en Sandy; she say she wanter go ter her cabin fer ter git her bonnet. Her mistiss say it doan matter ’bout de bonnet; her head- hank- cher wuz good ’nuff. Den Tenie say she wanter git her bes’ frock; her mistiss say no, she doan need no mo’ frock, en w’en dat one got dirty she could git a clean one whar she wuz gwine. So Tenie had ter git in de buggy en go ’long wid young Mars Dunkin ter his plantation, w’ich wuz mo’ d’n twenty mile away; en dey want no chance er her seein’ Sandy no mo’ tel she come back home. De po’ gal felt monst’us bad erbout de way things wuz gwine on, en she knowed Sandy mus’ be a wond’rin’ why she did n’ come en turn ’im back no mo’.

“W’iles Tenie wuz away nussin’ young Mars Dunkin’s wife, Mars Marrabo tuk a notion fer ter buil’ ’im a noo kitchen; en bein’ ez he had lots er timber on his place, he begun ter look ’roun’ fer a tree ter hab de lumber sawed out’n. En I dunno how it come to be so, but he happen fer ter hit on de ve’y tree w’at Sandy wuz turnt inter. Tenie wuz gone, en dey wa’n’t nobody ner nuf- "n’ fer ter watch de tree.

“De two men w’at cut de tree down say dey nebber had sech a time wid a tree befo’: dey axes would glansh off, en did n’ ’pear ter make no progress thoo de wood; en of all de creakin’, en shakin’, en wobblin’ you eber see, dat tree done it w’en it commence’ ter fall. It wuz de beatenis’9 thing!

“W’en dey got de tree all trim’ up, dey chain it up ter a timber waggin, en start fer de saw- mill. But dey had a hard time gittin’ de log dere: fus’ dey got stuck in de mud w’en dey wuz gwine crosst de swamp, en it wuz two er th’ee hours befo’ dey could git out. W’en dey start’ on ag’in, de chain kep’ a- comin’ loose, en dey had ter keep a- stoppin’ en a- stoppin’ fer ter hitch de log up ag’in. W’en dey commence’ ter climb de hill ter de saw- mill, de log broke loose, en roll down de hill en in mongs’ de trees, en hit tuk nigh ’bout half a day mo’ ter git it haul’ up ter de saw- mill.

“De nex’ mawnin’ atter de day de tree wuz haul’ ter de saw- mill, Tenie come home. W’en she got back ter her cabin, de fus’ thing she done wuz ter run down ter de woods en see how Sandy wuz gittin’ on. W’en she seed de stump standin’ dere, wid de sap runnin’ out’n it, en de limbs layin’ scattered roun’, she nigh ’bout went out’n her mine. She run ter her cabin, en got her

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9. Beatingest; damnedest.

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1. Boards and scantlings (small pieces of lumber).

goopher mixtry, en den foller de track er de timber waggin ter de saw- mill. She knowed Sandy could n’ lib mo’ d’n a minute er so ef she turn’ him back, fer he wuz all chop’ up so he’d a be’n bleedst ter die. But she wanted ter turn ’im back long ernuff fer ter ’splain ter ’im dat she had n’ went off a- purpose, en lef’ ’im ter be chop’ down en sawed up. She did n’ want Sandy ter die wid no hard feelin’s to’ds her.

“De han’s at de saw- mill had des got de big log on de kerridge, en wuz startin’ up de saw, w’en dey seed a ’oman runnin up de hill, all out er bref, cryin’ en gwine on des lack she wuz plumb ’stracted. It wuz Tenie; she come right inter de mill, en th’owed herse’f on de log, right in front er de saw, a- hollerin’ en cryin’ ter her Sandy ter fergib her, en not ter think hard er her, fer it wa’n’t no fault er hern. Den Tenie membered de tree did n’ hab no years, en she wuz gittin’ ready fer ter wuk her goopher mixtry so ez ter turn Sandy back, w’en de mill- hands kotch holt er her en tied her arms wid a rope, en fasten’ her to one er de posts in de saw- mill; en den dey started de saw up ag’in, en cut de log up inter bo’ds en scantlin’s1 right befo’ her eyes. But it wuz mighty hard wuk; fer of all de sweekin’, en moanin’, en groanin’, dat log done it w’iles de saw wuz a- cuttin’ thoo it. De saw wuz one er dese yer ole- timey, up- en- down saws, en hit tuk longer dem days ter saw a log ’en it do now. Dey greased de saw, but dat did n’ stop de fuss; hit kep’ right on, tel "nely dey got de log all sawed up.

“W’en de oberseah w’at run de saw- mill come fum brekfas’, de han’s up en tell him ’bout de crazy ’ooman—ez dey s’posed she wuz— w’at had come runnin’ in de saw- mill, a- hollerin’ en gwine on, en tried ter th’ow herse’f befo’ de saw. En de oberseah sent two er th’ee er de han’s fer ter take Tenie back ter her marster’s plantation.

“Tenie ’peared ter be out’n her mine fer a long time, en her marster ha’ ter lock her up in de smoke-’ouse tel she got ober her spells. Mars Marrabo wuz monst’us mad, en hit would a made yo’ `esh crawl fer ter hear him cuss, caze he say de spekilater w’at he got Tenie fum had fooled ’im by wukkin’ a crazy ’oman off on him. Wiles Tenie wuz lock up in de smoke-’ouse, Mars Marrabo tuk ’n’ haul de lumber fum de saw- mill, en put up his noo kitchen.

“W’en Tenie got quiet’ down, so she could be ’lowed ter go ’roun’ de plan- tation, she up’n tole her marster all erbout Sandy en de pine- tree; en w’en Mars Marrabo hearn it, he ’lowed she wuz de wuss ’stracted nigger he eber hearn of. He did n’ know w’at ter do wid Tenie: fus’ he thought he ’d put her in de po’- house; but "nely, seein’ ez she did n’ do no harm ter nobody ner nuf"n’, but des went roun’ moanin’, en groanin’, en shakin’ her head, he ’cluded ter let her stay on de plantation en nuss de little nigger chilluns w’en dey mam- mies wuz ter wuk in de cotton- "el’.

“De noo kitchen Mars Marrabo buil’ wuz n’ much use, fer it had n’ be’n put up long befo’ de niggers ’mence’ ter notice quare things erbout it. Dey could hear sump’n moanin’ en groanin’ ’bout de kitchen in de night- time, en w’en de win’ would blow dey could hear sump’n a- hollerin’ en sweekin’ lack hit wuz in great pain en sufferin’. En hit got so atter a w’ile dat hit wuz all Mars Marrabo’s wife could do ter git a ’ooman ter stay in de kitchen in de daytime long ernuff ter do de cookin’; en dey wa’n’t naer nigger on de plantation w’at would n’ rudder take forty dan ter go ’bout dat kitchen atter

dark,— dat is, ’cep’n Tenie; she did n’ pear ter mine de ha’nts.2 She useter slip ’roun’ at night, en set on de kitchen steps, en lean up agin de do’- jamb, en run on ter herse’f wid some kine er foolishness w’at nobody could n’ make out; fer Mars Marrabo had th’eaten’ ter sen’ her off’n de plantation ef she say anything ter any er de yuther niggers ’bout de pine- tree. But somehow er nudder de niggers foun’ out all ’bout it, en dey all knowed de kitchen wuz ha’nted by Sandy’s sperrit. En bimeby hit got so Mars Marrabo’s wife herse’f wuz skeered ter go out in de yard atter dark.

“W’en it come ter dat, Mars Marrabo tuk ’n’ to’ de kitchen down, en use’ de lumber fer ter buil’ dat ole school-’ouse w’at youer talkin’ ’bout pullin’ down. De school-’ouse wuz n’ use’ ’cep’n’ in de daytime, en on dark nights folks gwine ’long de road would hear quare soun’s en see quare things. Po’ ole Tenie useter go down dere at night, en wander ’roun’ de school-’ouse; en de niggers all ’lowed she went fer ter talk wid Sandy’s sperrit. En one winter mawnin’, w’en one er de boys went ter school early fer ter start de "re, w’at should he "ne but po’ ole Tenie, layin’ on de `o’, stiff, en cole, en dead. Dere did n’ ’pear’ ter be nuf"n’ pertickler de matter wid her,— she had des grieve’ herse’f ter def fer her Sandy. Mars Marrabo did n’ shed no tears. He thought Tenie wuz crazy, en dey wa’n’t no tellin’ w’at she mout do nex’; en dey ain’ much room in dis worl’ fer crazy w’ite folks, let ’lone a crazy nigger.

“Hit wa’n’t long atter dat befo’ Mars Marrabo sole a piece er his track er lan’ ter Mars Dugal’ McAdoo,— my ole marster,—en dat’s how de ole school- house happen to be on yo’ place. W’en de wah broke out, de school stop’, en de ole school-’ouse be’n stannin’ empty ever sence,— dat is, ’cep’n’ fer de ha’nts. En folks sez dat de ole school-’ouse, er any yuther house w’at got any er dat lumber in it w’at wuz sawed out’n de tree w’at Sandy wuz turnt inter, is gwine ter be ha’nted tel de las’ piece er plank is rotted en crumble’ inter dus’.”

Annie had listened to this gruesome narrative with strained attention. “What a system it was,” she exclaimed, when Julius had "nished, “ under

which such things were pos si ble!” “What things?” I asked, in amazement. “Are you seriously considering the

possibility of a man’s being turned into a tree?” “Oh, no,” she replied quickly, “not that;” and then she added absently, and

with a dim look in her "ne eyes, “Poor Tenie!” We ordered the lumber, and returned home. That night, after we had gone

to bed, and my wife had to all appearances been sound asleep for half an hour, she startled me out of an incipient doze by exclaiming suddenly,—

“John, I don’t believe I want my new kitchen built out of the lumber in that old school- house.”

“You would n’t for a moment allow yourself,” I replied, with some asper- ity, “to be in`uenced by that absurdly impossible yarn which Julius was spin- ning to- day?”

“I know the story is absurd,” she replied dreamily, “and I am not so silly as to believe it. But I don’t think I should ever be able to take any plea sure in that kitchen if it were built out of that lumber. Besides, I think the kitchen would look better and last longer if the lumber were all new.”

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2. Haints; that is, haunts or ghosts. “Forty”: a punishment of forty lashes with a whip.

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1. First published in the July 1898 issue of the Atlantic and reprinted in the collection “The Wife of His Youth” and Other Stories of the Color Line (1899), the source of the text printed here.

Of course she had her way. I bought the new lumber, though not without grumbling. A week or two later I was called away from home on business. On my return, after an absence of several days, my wife remarked to me,—

“John, there has been a split in the Sandy Run Colored Baptist Church, on the temperance question. About half the members have come out from the main body, and set up for themselves. Uncle Julius is one of the seceders, and he came to me yesterday and asked if they might not hold their meetings in the old school- house for the pres ent.”

“I hope you didn’t let the old rascal have it,” I returned, with some warmth. I had just received a bill for the new lumber I had bought.

“Well,” she replied, “I could not refuse him the use of the house for so good a purpose.”

“And I’ll venture to say,” I continued, “that you subscribed something toward the support of the new church?”

She did not attempt to deny it. “What are they going to do about the ghost?” I asked, somewhat curious

to know how Julius would get around this obstacle. “Oh,” replied Annie, “ Uncle Julius says that ghosts never disturb religious

worship, but that if Sandy’s spirit should happen to stray into meeting by mistake, no doubt the preaching would do it good.”

1888

The Wife of His Youth1

I

Mr. Ryder was going to give a ball. There were several reasons why this was an opportune time for such an event.

Mr. Ryder might aptly be called the dean of the Blue Veins. The original Blue Veins were a little society of colored persons or ga nized in a certain Northern city shortly after the war. Its purpose was to establish and main- tain correct social standards among a people whose social condition pre- sented almost unlimited room for improvement. By accident, combined perhaps with some natu ral af"nity, the society consisted of individuals who were, generally speaking, more white than black. Some envious outsider made the suggestion that no one was eligible for membership who was not white enough to show blue veins. The suggestion was readily adopted by those who were not of the favored few, and since that time the society, though possessing a longer and more pretentious name, had been known far and wide as the “Blue Vein Society,” and its members as the “Blue Veins.”

The Blue Veins did not allow that any such requirement existed for admis- sion to their circle, but, on the contrary, declared that character and cul- ture were the only things considered; and that if most of their members were light- colored, it was because such persons, as a rule, had had better oppor- tunities to qualify themselves for membership. Opinions differed, too, as to

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the usefulness of the society. There were those who had been known to assail it violently as a glaring example of the very prejudice from which the col- ored race had suffered most; and later, when such critics had succeeded in getting on the inside, they had been heard to maintain with zeal and ear- nestness that the society was a life- boat, an anchor, a bulwark and a shield,— a pillar of cloud by day and of "re by night, to guide their people through the social wilderness. Another alleged prerequisite for Blue Vein membership was that of free birth; and while there was really no such requirement, it is doubtless true that very few of the members would have been unable to meet it if there had been. If there were one or two of the older members who had come up from the South and from slavery, their history presented enough romantic circumstances to rob their servile origin of its grosser aspects.

While there were no such tests of eligibility, it is true that the Blue Veins had their notions on these subjects, and that not all of them were equally liberal in regard to the things they collectively disclaimed. Mr. Ryder was one of the most conservative. Though he had not been among the found ers of the society, but had come in some years later, his genius for social leader- ship was such that he had speedily become its recognized adviser and head, the custodian of its standards, and the preserver of its traditions. He shaped its social policy, was active in providing for its entertainment, and when the interest fell off, as it sometimes did, he fanned the embers until they burst again into a cheerful `ame.

There were still other reasons for his popularity. While he was not as white as some of the Blue Veins, his appearance was such as to confer distinction upon them. His features were of a re"ned type, his hair was almost straight; he was always neatly dressed; his manners were irreproachable, and his mor- als above suspicion. He had come to Groveland a young man, and obtaining employment in the of"ce of a railroad com pany as messenger had in time worked himself up to the position of stationery clerk, having charge of the distribution of the of"ce supplies for the whole com pany. Although the lack of early training had hindered the orderly development of a naturally "ne mind, it had not prevented him from doing a great deal of reading or from forming decidedly literary tastes. Poetry was his passion. He could repeat whole pages of the great En glish poets; and if his pronunciation was some- times faulty, his eye, his voice, his gestures, would respond to the changing sentiment with a precision that revealed a poetic soul and disarmed criti- cism. He was eco nom ical, and had saved money; he owned and occupied a very comfortable house on a respectable street. His residence was hand- somely furnished, containing among other things a good library, especially rich in poetry, a piano, and some choice engravings. He generally shared his house with some young couple, who looked after his wants and were com- pany for him; for Mr. Ryder was a single man. In the early days of his con- nection with the Blue Veins he had been regarded as quite a catch, and young ladies and their mothers had manœuvred with much ingenuity to capture him. Not, however, until Mrs. Molly Dixon visited Groveland had any woman ever made him wish to change his condition to that of a married man.

Mrs. Dixon had come to Groveland from Washington in the spring, and before the summer was over she had won Mr. Ryder’s heart. She possessed many attractive qualities. She was much younger than he; in fact, he was old enough to have been her father, though no one knew exactly how old he

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2. From Abraham Lincoln’s second inaugural address (1865).

was. She was whiter than he, and better educated. She had moved in the best colored society of the country, at Washington, and had taught in the schools of that city. Such a superior person had been eagerly welcomed to the Blue Vein Society, and had taken a leading part in its activities. Mr. Ryder had at "rst been attracted by her charms of person, for she was very good looking and not over twenty- "ve; then by her re"ned manners and the vivac- ity of her wit. Her husband had been a government clerk, and at his death had left a considerable life insurance. She was visiting friends in Groveland, and, "nding the town and the people to her liking, had prolonged her stay in de" nitely. She had not seemed displeased at Mr. Ryder’s attentions, but on the contrary had given him every proper encouragement; indeed, a younger and less cautious man would long since have spoken. But he had made up his mind, and had only to determine the time when he would ask her to be his wife. He deci ded to give a ball in her honor, and at some time during the eve ning of the ball to offer her his heart and hand. He had no special fears about the outcome, but, with a little touch of romance, he wanted the surroundings to be in harmony with his own feelings when he should have received the answer he expected.

Mr. Ryder resolved that this ball should mark an epoch in the social his- tory of Groveland. He knew, of course,—no one could know better,— the entertainments that had taken place in past years, and what must be done to surpass them. His ball must be worthy of the lady in whose honor it was to be given, and must, by the quality of its guests, set an example for the future. He had observed of late a growing liberality, almost a laxity, in social matters, even among members of his own set, and had several times been forced to meet in a social way persons whose complexions and callings in life were hardly up to the standard which he considered proper for the soci- ety to maintain. He had a theory of his own.

“I have no race prejudice,” he would say, “but we people of mixed blood are ground between the upper and the nether millstone. Our fate lies between absorption by the white race and extinction in the black. The one doesn’t want us yet, but may take us in time. The other would welcome us, but it would be for us a backward step. ‘With malice towards none, with charity for all,’2 we must do the best we can for ourselves and those who are to fol- low us. Self- preservation is the "rst law of nature.”

His ball would serve by its exclusiveness to counteract leveling tenden- cies, and his marriage with Mrs. Dixon would help to further the upward pro cess of absorption he had been wishing and waiting for.

II

The ball was to take place on Friday night. The house had been put in order, the carpets covered with canvas, the halls and stairs decorated with palms and potted plants; and in the after noon Mr. Ryder sat on his front porch, which the shade of a vine running up over a wire netting made a cool and pleasant lounging place. He expected to respond to the toast “The Ladies” at the supper, and from a volume of Tennyson— his favorite poet— was fortifying

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himself with apt quotations. The volume was open at “A Dream of Fair Women.”3 His eyes fell on these lines, and he read them aloud to judge bet- ter of their effect:—

“At length I saw a lady within call, Stiller than chisell’d marble, standing there; A daughter of the gods, divinely tall, And most divinely fair.”

He marked the verse, and turning the page read the stanza beginning,—

“O sweet pale Margaret, O rare pale Margaret.”4

He weighed the passage a moment, and deci ded that it would not do. Mrs. Dixon was the palest lady he expected at the ball, and she was of a rather ruddy complexion, and of lively disposition and buxom build. So he ran over the leaves until his eye rested on the description of Queen Guinevere:5—

“She seem’d a part of joyous Spring: A gown of grass- green silk she wore, Buckled with golden clasps before; A light- green tuft of plumes she bore Closed in a golden ring.

• • • • •

“She look’d so lovely, as she sway’d The rein with dainty "n ger- tips, A man had given all other bliss, And all his worldly worth for this, To waste his whole heart in one kiss Upon her perfect lips.”

As Mr. Ryder murmured these words audibly, with an appreciative thrill, he heard the latch of his gate click, and a light foot- fall sounding on the steps. He turned his head, and saw a woman standing before his door.

She was a little woman, not "ve feet tall, and proportioned to her height. Although she stood erect, and looked around her with very bright and rest- less eyes, she seemed quite old; for her face was crossed and recrossed with a hundred wrinkles, and around the edges of her bonnet could be seen pro- truding here and there a tuft of short gray wool. She wore a blue calico gown of ancient cut, a little red shawl fastened around her shoulders with an old- fashioned brass brooch, and a large bonnet profusely ornamented with faded red and yellow arti"cial `owers. And she was very black,—so black that her toothless gums, revealed when she opened her mouth to speak, were not red, but blue. She looked like a bit of the old plantation life, sum- moned up from the past by the wave of a magician’s wand, as the poet’s fancy had called into being the gracious shapes of which Mr. Ryder had just been reading.

3. Poem by the En glish writer Alfred, Lord Ten- nyson (1809–1892), published in 1832. 4. From Tennyson’s “Margaret” (1832).

5. Wife of the legendary King Arthur, described in the stanzas that follow from Tennyson’s “Sir Launcelot and Queen Guinevere” (1842).

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6. Mulatto.

He rose from his chair and came over to where she stood. “Good- after noon, madam,” he said. “Good- evenin’, suh,” she answered, ducking suddenly with a quaint curtsy.

Her voice was shrill and piping, but softened somewhat by age. “Is dis yere whar Mistuh Ryduh lib, suh?” she asked, looking around her doubtfully, and glancing into the open win dows, through which some of the preparations for the eve ning were vis i ble.

“Yes,” he replied, with an air of kindly patronage, unconsciously `attered by her manner, “I am Mr. Ryder. Did you want to see me?”

“Yas, suh, ef I ain’t ’sturbin’ of you too much.” “Not at all. Have a seat over here behind the vine, where it is cool. What

can I do for you?” “ ’Scuse me, suh,” she continued, when she had sat down on the edge of

a chair, “ ’scuse me, suh, I’s lookin’ for my husban’. I heerd you wuz a big man an’ had libbed heah a long time, an’ I ’lowed you wouldn’t min’ ef I’d come roun’ an’ ax you ef you’d ever heerd of a merlatter6 man by de name er Sam Taylor ’quirin’ roun’ in de chu’ches ermongs’ de people fer his wife ’Liza Jane?”

Mr. Ryder seemed to think for a moment. “ There used to be many such cases right after the war,” he said, “but it has

been so long that I have forgotten them. There are very few now. But tell me your story, and it may refresh my memory.”

She sat back farther in her chair so as to be more comfortable, and folded her withered hands in her lap.

“My name’s ’Liza,” she began, “ ’Liza Jane. W’en I wuz young I us’ter b’long ter Marse Bob Smif, down in ole Missoura. I wuz bawn down dere. W’en I wuz a gal I wuz married ter a man named Jim. But Jim died, an’ after dat I married a merlatter man named Sam Taylor. Sam wuz free- bawn, but his mammy and daddy died, an’ de w’ite folks ’prenticed him ter my marster fer ter work fer ’im ’tel he wuz growed up. Sam worked in de "el’, an’ I wuz de cook. One day Ma’y Ann, ole miss’s maid, came rushin’ out ter de kitchen, an’ says she, ‘ ’Liza Jane, ole marse gwine sell yo’ Sam down de ribber.’

“ ‘Go way f’m yere,’ says I; ‘my husban’ ’s free!’ “ ‘Don’ make no diff’ence. I heerd ole marse tell ole miss he wuz gwine

take yo’ Sam ’way wid ’im ter- morrow, fer he needed money, an’ he knowed whar he could git a t’ousan’ dollars fer Sam an’ no questions axed.’

“W’en Sam come home f’m de "el’ dat night, I tole him ’bout ole marse gwine steal ’im, an’ Sam run erway. His time wuz mos’ up, an’ he swo’ dat w’en he wuz twenty- one he would come back an’ he’p me run erway, er else save up de money ter buy my freedom. An’ I know he’d ’a’ done it, fer he thought a heap er me, Sam did. But w’en he come back he didn’ "n’ me, fer I wuzn’ dere. Ole marse had heerd dat I warned Sam, so he had me whip’ an’ sol’ down de ribber.

“Den de wah broke out, an’ w’en it wuz ober de cullud folks wuz scattered. I went back ter de ole home; but Sam wuzn’ dere, an’ I couldn’ l’arn nuf"n’ ’bout ’im. But I knowed he’d be’n dere to look for me an’ hadn’ foun’ me, an’ had gone erway ter hunt fer me.

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“I’s be’n lookin’ fer ’im eber sence,” she added simply, as though twenty- "ve years were but a couple of weeks, “an’ I knows he’s be’n lookin’ fer me. Fer he sot a heap er sto’ by me, Sam did, an’ I know he’s be’n huntin’ fer me all dese years,—’less’n he’s be’n sick er sump’n, so he couldn’ work, er out’n his head, so he couldn’ ’member his promise. I went back down de ribber, fer I ’lowed he’d gone down dere lookin’ fer me. I’s be’n ter Noo Orleens, an’ Atlanty, an’ Charleston, an’ Richmon’; an’ w’en I’d be’n all ober de Souf I come ter de Norf. Fer I knows I’ll "n’ ’im some er dese days,” she added softly, “er he’ll "n’ me, an’ den we’ll bofe be as happy in freedom as we wuz in de ole days befo’ de wah.” A smile stole over her withered countenance as she paused a moment, and her bright eyes softened into a far- away look.

This was the substance of the old woman’s story. She had wandered a little here and there. Mr. Ryder was looking at her curiously when she "nished.

“How have you lived all these years?” he asked. “Cookin’, suh. I’s a good cook. Does you know anybody w’at needs a good

cook, suh? I’s stoppin’ wid a cullud fam’ly round’ de corner yonder ’tel I kin git a place.”

“Do you really expect to "nd your husband? He may be dead long ago.” She shook her head emphatically. “Oh no, he ain’ dead. De signs an’

de tokens tells me. I dremp three nights runnin’ on’y dis las’ week dat I foun’ him.”

“He may have married another woman. Your slave marriage would not have prevented him, for you never lived with him after the war, and without that your marriage doesn’t count.”7

“Wouldn’ make no diff’ence wid Sam. He wouldn’ marry no yuther ’ooman ’tel he foun’ out ’bout me. I knows it,” she added. “Sump’n’s be’n tellin’ me all dese years dat I’s gwine "n’ Sam ’fo’ I dies.”

“Perhaps he’s outgrown you, and climbed up in the world where he wouldn’t care to have you "nd him.”

“No, indeed, suh,” she replied, “Sam ain’ dat kin’ er man. He wuz good ter me, Sam wuz, but he wuzn’ much good ter nobody e’se, fer he wuz one er de tri`in’es’ han’s on de plantation. I ’spec’s ter haf ter suppo’t ’im w’en I "n’ ’im, fer he nebber would work ’less’n he had ter. But den he wuz free, an’ he didn’ git no pay fer his work, an’ I don’ blame ’im much. Mebbe he’s done better sence he run erway, but I ain’ ’spectin’ much.”

“You may have passed him on the street a hundred times during the twenty- "ve years, and not have known him; time works great changes.”

She smiled incredulously. “I’d know ’im ’mongs’ a hund’ed men. Fer dey wuz n’ no yuther merlatter man like my man Sam, an’ I couldn’ be mistook. I’s toted his picture roun’ wid me twenty- "ve years.”

“May I see it?” asked Mr. Ryder. “It might help me to remember whether I have seen the original.”

As she drew a small parcel from her bosom he saw that it was fastened to a string that went around her neck. Removing several wrappers, she brought to light an old- fashioned daguerreotype in a black case. He looked long and intently at the portrait. It was faded with time, but the features were still distinct, and it was easy to see what manner of man it had represented.

7. Slave marriages had no legal standing in the pre– Civil War South.

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He closed the case, and with a slow movement handed it back to her. “I don’t know of any man in town who goes by that name,” he said, “nor

have I heard of any one making such inquiries. But if you will leave me your address, I will give the matter some attention, and if I "nd out anything I will let you know.”

She gave him the number of a house in the neighborhood, and went away, after thanking him warmly.

He wrote the address on the `y- leaf of the volume of Tennyson, and, when she had gone, rose to his feet and stood looking after her curiously. As she walked down the street with mincing step, he saw several persons whom she passed turn and look back at her with a smile of kindly amusement. When she had turned the corner, he went upstairs to his bedroom, and stood for a long time before the mirror of his dressing- case, gazing thoughtfully at the re`ection of his own face.

III

At eight o’clock the ballroom was a blaze of light and the guests had begun to assem ble; for there was a literary programme and some routine business of the society to be gone through with before the dancing. A black servant in eve ning dress waited at the door and directed the guests to the dressing- rooms.

The occasion was long memorable among the colored people of the city; not alone for the dress and display, but for the high average of intelligence and culture that distinguished the gathering as a whole. There were a num- ber of school- teachers, several young doctors, three or four lawyers, some professional singers, an editor, a lieutenant in the United States army spending his furlough in the city, and others in vari ous polite callings; these were colored, though most of them would not have attracted even a casual glance because of any marked difference from white people. Most of the ladies were in eve ning costume, and dress coats and dancing pumps were the rule among the men. A band of string music, stationed in an alcove behind a row of palms, played popu lar airs while the guests were gathering.

The dancing began at half past nine. At eleven o’clock supper was served. Mr.  Ryder had left the ballroom some little time before the intermission, but reappeared at the supper- table. The spread was worthy of the occasion, and the guests did full justice to it. When the coffee had been served, the toast- master, Mr. Solomon Sadler, rapped for order. He made a brief intro- ductory speech, complimenting host and guests, and then presented in their order the toasts of the eve ning. They were responded to with a very fair dis- play of after- dinner wit.

“The last toast,” said the toast- master, when he reached the end of the list, “is one which must appeal to us all. There is no one of us of the sterner sex who is not at some time dependent upon woman,—in infancy for pro- tection, in manhood for companionship, in old age for care and comforting. Our good host has been trying to live alone, but the fair faces I see around me to- night prove that he too is largely dependent upon the gentler sex for most that makes life worth living,— the society and love of friends,— and rumor is at fault if he does not soon yield entire subjection to one of them. Mr. Ryder will now respond to the toast,— The Ladies.”

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There was a pensive look in Mr. Ryder’s eyes as he took the `oor and adjusted his eye- glasses. He began by speaking of woman as the gift of Heaven to man, and after some general observations on the relations of the sexes he said: “But perhaps the quality which most distinguishes woman is her "delity and devotion to those she loves. History is full of examples, but has recorded none more striking than one which only to- day came under my notice.”

He then related, simply but effectively, the story told by his visitor of the after noon. He gave it in the same soft dialect, which came readily to his lips, while the com pany listened attentively and sympathetically. For the story had awakened a responsive thrill in many hearts. There were some pres ent who had seen, and others who had heard their fathers and grand fathers tell, the wrongs and sufferings of this past generation, and all of them still felt, in their darker moments, the shadow hanging over them. Mr. Ryder went on:—

“Such devotion and con"dence are rare even among women. There are many who would have searched a year, some who would have waited "ve years, a few who might have hoped ten years; but for twenty- "ve years this woman has retained her affection for and her faith in a man she has not seen or heard of in all that time.

“She came to me to- day in the hope that I might be able to help her "nd this long- lost husband. And when she was gone I gave my fancy rein, and imagined a case I will put to you.

“Suppose that this husband, soon after his escape, had learned that his wife had been sold away, and that such inquiries as he could make brought no information of her whereabouts. Suppose that he was young, and she much older than he; that he was light, and she was black; that their mar- riage was a slave marriage, and legally binding only if they chose to make it so after the war. Suppose, too, that he made his way to the North, as some of us have done, and there, where he had larger opportunities, had improved them, and had in the course of all these years grown to be as dif fer ent from the ignorant boy who ran away from fear of slavery as the day is from the night. Suppose, even, that he had quali"ed himself, by industry, by thrift, and by study, to win the friendship and be considered worthy the society of such people as these I see around me to- night, gracing my board and "lling my heart with gladness; for I am old enough to remember the day when such a gathering would not have been pos si ble in this land. Suppose, too, that, as the years went by, this man’s memory of the past grew more and more indis- tinct, until at last it was rarely, except in his dreams, that any image of this bygone period rose before his mind. And then suppose that accident should bring to his knowledge the fact that the wife of his youth, the wife he had left behind him,— not one who had walked by his side and kept pace with him in his upward strug gle, but one upon whom advancing years and a labo- rious life had set their mark,— was alive and seeking him, but that he was absolutely safe from recognition or discovery, unless he chose to reveal him- self. My friends, what would the man do? I will presume that he was one who loved honor, and tried to deal justly with all men. I will even carry the case further, and suppose that perhaps he had set his heart upon another, whom he had hoped to call his own. What would he do, or rather what ought he to do, in such a crisis of a lifetime?

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8. Shakespeare, Hamlet 1.3.

“It seemed to me that he might hesitate, and I imagined that I was an old friend, a near friend, and that he had come to me for advice; and I argued the case with him. I tried to discuss it impartially. After we had looked upon the matter from every point of view, I said to him, in words that we all know:—

“This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.”8

Then, " nally, I put the question to him, ‘ Shall you acknowledge her?’ “And now, ladies and gentlemen, friends and companions, I ask you, what

should he have done?” There was something in Mr. Ryder’s voice that stirred the hearts of those

who sat around him. It suggested more than mere sympathy with an imagi- nary situation; it seemed rather in the nature of a personal appeal. It was observed, too, that his look rested more especially upon Mrs. Dixon, with a mingled expression of renunciation and inquiry.

She had listened, with parted lips and streaming eyes. She was the "rst to speak: “He should have acknowl edged her.”

“Yes,” they all echoed, “he should have acknowledged her.”

“My friends and compan- ions,” responded Mr. Ryder, “I thank you, one and all. It is the answer I expected, for I knew your hearts.”

He turned and walked toward the closed door of an adjoining room, while every eye followed him in wondering curiosity. He came back in a moment, leading by the hand his visitor of the after noon, who stood startled and trembling at the sudden plunge into this scene of bril- liant gayety. She was neatly dressed in gray, and wore the white cap of an el derly woman.

“Ladies and gentlemen,” he said, “this is the woman, and I am the man, whose story I have told you. Permit me to introduce to you the wife of my youth.”

1899

“This is the woman, and I am the man.” Clyde O. DeLand’s illustration for the "rst book publication (1899) of “The Wife of His Youth.”

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The Passing of Grandison1

I

When it is said that it was done to please a woman, there ought perhaps to be enough said to explain anything; for what a man will not do to please a woman is yet to be discovered. Nevertheless, it might be well to state a few preliminary facts to make it clear why young Dick Owens tried to run one of his father’s negro men off to Canada.

In the early "fties, when the growth of anti- slavery sentiment and the con- stant drain of fugitive slaves into the North had so alarmed the slaveholders of the border States as to lead to the passage of the Fugitive Slave Law,2 a young white man from Ohio, moved by compassion for the sufferings of a certain bondman who happened to have a “hard master,” essayed to help the slave to freedom. The attempt was discovered and frustrated; the abduc- tor was tried and convicted for slave- stealing, and sentenced to a term of imprisonment in the penitentiary. His death, after the expiration of only a small part of the sentence, from cholera contracted while nursing stricken fellow prisoners, lent to the case a melancholy interest that made it famous in anti- slavery annals.

Dick Owens had attended the trial. He was a youth of about twenty- two, intelligent, handsome, and amiable, but extremely indolent, in a graceful and gentlemanly way; or, as old Judge Fenderson put it more than once, he was lazy as the Devil,— a mere "gure of speech, of course, and not one that did justice to the Enemy of Mankind. When asked why he never did anything serious, Dick would good- naturedly reply, with a well- modulated drawl, that he didn’t have to. His father was rich; there was but one other child, an unmarried daughter, who because of poor health would prob ably never marry, and Dick was therefore heir presumptive to a large estate. Wealth or social position he did not need to seek, for he was born to both. Charity Lomax had shamed him into studying law, but notwithstanding an hour or so a day spent at old Judge Fenderson’s of"ce, he did not make remarkable headway in his legal studies.

“What Dick needs,” said the judge, who was fond of tropes,3 as became a scholar, and of horses, as was be"tting a Kentuckian, “is the whip of neces- sity, or the spur of ambition. If he had either, he would soon need the snaf- `e4 to hold him back.”

But all Dick required, in fact, to prompt him to the most remarkable thing he accomplished before he was twenty- "ve, was a mere suggestion from Charity Lomax. The story was never really known to but two persons until after the war, when it came out because it was a good story and there was no par tic u lar reason for its concealment.

Young Owens had attended the trial of this slave- stealer, or martyr,— either or both,— and, when it was over, had gone to call on Charity Lomax, and, while they sat on the veranda after sundown, had told her all about the

1. First published in “The Wife of His Youth” and Other Stories of the Color Line (1899), the source of the text printed here. 2. The most controversial provision of the Com- promise of 1850, the Fugitive Slave Law made it

a federal crime to assist in a slave escape, and mandated the return to their owners of any slaves who had escaped to the free states. 3. Figures of speech. 4. Bit or restraint for a horse.

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trial. He was a good talker, as his career in later years disclosed, and described the proceedings very graphically.

“I confess,” he admitted, “that while my princi ples were against the pris- oner, my sympathies were on his side. It appeared that he was of good family, and that he had an old father and mother, respectable people, dependent upon him for support and comfort in their declining years. He had been led into the matter by pity for a negro whose master ought to have been run out of the county long ago for abusing his slaves. If it had been merely a ques- tion of old Sam Briggs’s negro, nobody would have cared anything about it. But father and the rest of them stood on the princi ple of the thing, and told the judge so, and the fellow was sentenced to three years in the penitentiary.”

Miss Lomax had listened with lively interest. “I’ve always hated old Sam Briggs,” she said emphatically, “ever since the

time he broke a negro’s leg with a piece of cordwood. When I hear of a cruel deed it makes the Quaker blood that came from my grand mother assert itself. Personally I wish that all Sam Briggs’s negroes would run away. As for the young man, I regard him as a hero. He dared something for human- ity. I could love a man who would take such chances for the sake of others.”

“Could you love me, Charity, if I did something heroic?” “You never will, Dick. You’re too lazy for any use. You’ll never do anything

harder than playing cards or fox- hunting.” “Oh, come now, sweetheart! I’ve been courting you for a year, and it’s the

hardest work imaginable. Are you never going to love me?” he pleaded. His hand sought hers, but she drew it back beyond his reach. “I’ll never love you, Dick Owens, until you have done something. When

that time comes, I’ll think about it.” “But it takes so long to do anything worth mentioning, and I don’t want

to wait. One must read two years to become a lawyer, and work "ve more to make a reputation. We shall both be gray by then.”

“Oh, I don’t know,” she rejoined. “it doesn’t require a lifetime for a man to prove that he is a man. This one did something, or at least tried to.”

“Well, I’m willing to attempt as much as any other man. What do you want me to do, sweetheart? Give me a test.”

“Oh, dear me!” said Charity, “I don’t care what you do, so you do some- thing. Really, come to think of it, why should I care whether you do any- thing or not?”

“I’m sure I don’t know why you should, Charity,” rejoined Dick humbly, “for I’m aware that I’m not worthy of it.”

“Except that I do hate,” she added, relenting slightly, “to see a really clever man so utterly lazy and good for nothing.”

“Thank you, my dear; a word of praise from you has sharpened my wits already. I have an idea! Will you love me if I run a negro off to Canada?”

“What nonsense!” said Charity scornfully. “You must be losing your wits. Steal another man’s slave, indeed, while your father owns a hundred!”

“Oh, there’ll be no trou ble about that,” responded Dick lightly; “I’ll run off one of the old man’s; we’ve got too many anyway. It may not be quite as dif"cult as the other man found it, but it will be just as unlawful, and will demonstrate what I am capable of.”

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5. A broker, in this case for cotton.

“Seeing’s believing,” replied Charity. “Of course, what you are talking about now is merely absurd. I’m going away for three weeks, to visit my aunt in Tennessee. If you’re able to tell me, when I return, that you’ve done some- thing to prove your quality, I’ll— well, you may come and tell me about it.”

II

Young Owens got up about nine o’clock next morning, and while making his toilet put some questions to his personal attendant, a rather bright look- ing young mulatto of about his own age.

“Tom,” said Dick. “Yas, Mars Dick,” responded the servant. “I’m going on a trip North. Would you like to go with me?” Now, if there was anything that Tom would have liked to make, it was a

trip North. It was something he had long contemplated in the abstract, but had never been able to muster up suf"cient courage to attempt in the con- crete. He was prudent enough, however, to dissemble his feelings.

“I wouldn’t min’ it, Mars Dick, ez long ez you’d take keer er me an’ fetch me home all right.”

Tom’s eyes belied his words, however, and his young master felt well assured that Tom needed only a good opportunity to make him run away. Having a comfortable home, and a dismal prospect in case of failure, Tom was not likely to take any desperate chances; but young Owens was satis"ed that in a free State but little persuasion would be required to lead Tom astray. With a very logical and characteristic desire to gain his end with the least necessary expenditure of effort, he deci ded to take Tom with him, if his father did not object.

Col o nel Owens had left the house when Dick went to breakfast, so Dick did not see his father till luncheon.

“ Father,” he remarked casually to the col o nel over the fried chicken, “I’m feeling a tri`e run down. I imagine my health would be improved somewhat by a little travel and change of scene.”

“Why don’t you take a trip North?” suggested his father. The col o nel added to paternal affection a considerable re spect for his son as the heir of a large estate. He himself had been “raised” in comparative poverty, and had laid the foundations of his fortune by hard work; and while he despised the lad- der by which he had climbed, he could not entirely forget it, and uncon- sciously manifested, in his intercourse with his son, some of the poor man’s deference toward the wealthy and well- born.

“I think I’ll adopt your suggestion, sir,” replied the son, “and run up to New York; and after I’ve been there awhile I may go on to Boston for a week or so. I’ve never been there, you know.”

“ There are some matters you can talk over with my factor5 in New York,” rejoined the col o nel, “and while you are up there among the Yankees, I hope you’ll keep your eyes and ears open to "nd out what the rascally abolition- ists are saying and doing. They’re becoming altogether too active for our

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comfort, and entirely too many ungrateful niggers are running away. I hope the conviction of that fellow yesterday may discourage the rest of the breed. I’d just like to catch any one trying to run off one of my darkeys. He’d get short shrift; I don’t think any Court would have a chance to try him.”

“They are a pestiferous lot,” assented Dick, “and dangerous to our insti- tutions. But say, father, if I go North I shall want to take Tom with me.”

Now, the col o nel, while a very indulgent father, had pronounced views on the subject of negroes, having studied them, as he often said, for a great many years, and, as he asserted oftener still, understanding them perfectly. It is scarcely worth while to say, either, that he valued more highly than if he had inherited them the slaves he had toiled and schemed for.

“I don’t think it safe to take Tom up North,” he declared, with prompt- ness and decision. “He’s a good enough boy, but too smart to trust among those low- down abolitionists. I strongly suspect him of having learned to read, though I can’t imagine how. I saw him with a newspaper the other day, and while he pretended to be looking at a woodcut, I’m almost sure he was reading the paper. I think it by no means safe to take him.”

Dick did not insist, because he knew it was useless. The col o nel would have obliged his son in any other matter, but his negroes were the outward and vis i ble sign of his wealth and station, and therefore sacred to him.

“Whom do you think it safe to take?” asked Dick. “I suppose I’ll have to have a body- servant.”

“What’s the matter with Grandison?” suggested the col o nel. “He’s handy enough, and I reckon we can trust him. He’s too fond of good eating, to risk losing his regular meals; besides, he’s sweet on your mother’s maid, Betty, and I’ve promised to let ’em get married before long. I’ll have Grandi- son up, and we’ll talk to him. Here, you boy Jack,” called the col o nel to a yellow youth in the next room who was catching `ies and pulling their wings off to pass the time, “go down to the barn and tell Grandison to come here.”

“Grandison,” said the col o nel, when the negro stood before him, hat in hand.

“Yas, marster.” “ Haven’t I always treated you right?” “Yas, marster.” “ Haven’t you always got all you wanted to eat?” “Yas, marster.” “And as much whiskey and tobacco as was good for you, Grandison?” “Y- a- s, marster.” “I should just like to know, Grandison, whether you don’t think yourself a

great deal better off than those poor free negroes down by the plank road, with no kind master to look after them and no mistress to give them medicine when they’re sick and— and—”

“Well, I sh’d jes’ reckon I is better off, suh, dan dem low- down free niggers, suh! Ef anybody ax ’em who dey b’long ter, dey has ter say nobody, er e’se lie erbout it. Anybody ax me who I b’longs ter, I ain’ got no ’casion ter be shame’ ter tell ’em, no, suh, ’deed I ain’, suh!”

The col o nel was beaming. This was true gratitude, and his feudal heart thrilled at such appreciative homage. What cold- blooded, heartless mon-

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sters they were who would break up this blissful relationship of kindly pro- tection on the one hand, of wise subordination and loyal dependence on the other! The col o nel always became indignant at the mere thought of such wickedness.

“Grandison,” the col o nel continued, “your young master Dick is going North for a few weeks, and I am thinking of letting him take you along. I shall send you on this trip, Grandison, in order that you may take care of your young master. He will need some one to wait on him, and no one can ever do it so well as one of the boys brought up with him on the old plantation. I am going to trust him in your hands, and I’m sure you’ll do your duty faithfully, and bring him back home safe and sound—to old Kentucky.”

Grandison grinned. “Oh yas, marster, I’ll take keer er young Mars Dick.” “I want to warn you, though, Grandison,” continued the col o nel impres-

sively, “against these cussed abolitionists, who try to entice servants from their comfortable homes and their indulgent masters, from the blue skies, the green "elds, and the warm sunlight of their southern home, and send them away off yonder to Canada, a dreary country, where the woods are full of wildcats and wolves and bears, where the snow lies up to the eaves of the houses for six months of the year, and the cold is so severe that it freezes your breath and curdles your blood; and where, when runaway niggers get sick and can’t work, they are turned out to starve and die, unloved and uncared for. I reckon, Grandison, that you have too much sense to permit yourself to be led astray by any such foolish and wicked people.”

“ ’Deed, suh, I would n’ low none er dem cussed, low- down abolitioners ter come nigh me, suh. I’d— I’d— would I be ’lowed ter hit ’em, suh?”

“Certainly, Grandison,” replied the col o nel, chuckling, “hit ’em, as hard as you can. I reckon they’d rather like it. Begad, I believe they would! It would serve ’em right to be hit by a nigger!”

“Er ef I did n’t hit ’em, suh,” continued Grandison re`ectively, “I’d tell Mars Dick, en he’d "x ’em. He’d smash de face off’n ’em, suh, I jes’ knows he would.”

“Oh yes, Grandison, your young master will protect you. You need fear no harm while he is near.”

“Dey won’t try ter steal me, will dey, marster?” asked the negro, with sud- den alarm.

“I don’t know, Grandison,” replied the col o nel, lighting a fresh cigar. “ They’re a desperate set of lunatics, and there’s no telling what they may resort to. But if you stick close to your young master, and remember always that he is your best friend, and understands your real needs, and has your true interests at heart, and if you will be careful to avoid strangers who try to talk to you, you’ll stand a fair chance of getting back to your home and your friends. And if you please your master Dick, he’ll buy you a pres ent, and a string of beads for Betty to wear when you and she get married in the fall.”

“Thanky, marster, thanky, suh,” replied Grandison, oozing gratitude at every pore; “you is a good marster, to be sho’, suh; yas, ’deed you is. You kin jes’ bet me and Mars Dick gwine git ’long jes’ lack I wuz own boy ter Mars Dick. En it won’t be my fault ef he don’ want me fer his boy all de time, w’en we come back home ag’in.”

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“All right, Grandison, you may go now. You needn’t work any more to- day, and here’s a piece of tobacco for you off my own plug.”

“Thanky, marster, thanky, marster! You is de bes’ marster any nigger ever had in dis worl’.” And Grandison bowed and scraped and dis appeared round the corner, his jaws closing around a large section of the col o nel’s best tobacco.

“You may take Grandison,” said the col o nel to his son. “I allow he’s abolitionist- proof.”

III

Richard Owens, Esq., and servant, from Kentucky, registered at the fash- ion able New York hostelry for Southerners in those days, a hotel where an atmosphere congenial to Southern institutions was sedulously maintained. But there were negro waiters in the dining- room, and mulatto bell- boys, and Dick had no doubt that Grandison, with the native gregariousness and gar- rulousness of his race, would foregather and palaver with them sooner or later, and Dick hoped that they would speedily inoculate him with the virus of freedom. For it was not Dick’s intention to say anything to his servant about his plan to free him, for obvious reasons. To mention one of them, if Grandison should go away, and by legal pro cess be recaptured, his young master’s part in the matter would doubtless become known, which would be embarrassing to Dick, to say the least. If, on the other hand, he should merely give Grandison suf"cient latitude, he had no doubt he would even- tually lose him. For while not exactly skeptical about Grandison’s perfervid loyalty, Dick had been a somewhat keen observer of human nature, in his own indolent way, and based his expectations upon the force of the example and argument that his servant could scarcely fail to encounter. Grandison should have a fair chance to become free by his own initiative; if it should become necessary to adopt other mea sures to get rid of him, it would be time enough to act when the necessity arose; and Dick Owens was not the youth to take needless trou ble.

The young master renewed some acquaintances and made others, and spent a week or two very pleasantly in the best society of the metropolis, easily accessible to a wealthy, well- bred young Southerner, with proper intro- ductions. Young women smiled on him, and young men of convivial habits pressed their hospitalities; but the memory of Charity’s sweet, strong face and clear blue eyes made him proof against the blandishments of the one sex and the persuasions of the other. Meanwhile he kept Grandison supplied with pocket- money, and left him mainly to his own devices. Every night when Dick came in he hoped he might have to wait upon himself, and every morn- ing he looked forward with plea sure to the prospect of making his toilet unaided. His hopes, however, were doomed to disappointment, for every night when he came in Grandison was on hand with a bootjack,6 and a night- cap mixed for his young master as the col o nel had taught him to mix it, and every morning Grandison appeared with his master’s boots blacked and his clothes brushed, and laid his linen out for the day.

6. Device for removing close- "tting boots.

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“Grandison,” said Dick one morning, after "nishing his toilet, “this is the chance of your life to go around among your own people and see how they live. Have you met any of them?”

“Yas, suh, I’s seen some of ’em. But I don’ keer nuf"n fer ’em, suh. Dey’re diffe’nt f ’m de niggers down ou’ way. Dey ’lows dey’re free, but dey ain’ got sense ’nuff ter know dey ain’ half as well off as dey would be down Souf, whar dey’d be ’preciated.”

When two weeks had passed without any apparent effect of evil example upon Grandison, Dick resolved to go on to Boston, where he thought the atmo- sphere might prove more favorable to his ends. After he had been at the Revere House7 for a day or two without losing Grandison, he deci ded upon slightly dif fer ent tactics.

Having ascertained from a city directory the addresses of several well- known abolitionists, he wrote them each a letter something like this:—

DEAR FRIEND AND BROTHER:—

A wicked slaveholder from Kentucky, stopping at the Revere House, has dared to insult the liberty- loving people of Boston by bringing his slave into their midst. Shall this be tolerated? Or shall steps be taken in the name of liberty to rescue a fellow- man from bondage? For obvious reasons I can only sign myself,

A FRIEND OF HUMANITY.

That his letter might have an opportunity to prove effective, Dick made it a point to send Grandison away from the hotel on vari ous errands. On one of these occasions Dick watched him for quite a distance down the street. Grandison had scarcely left the hotel when a long- haired, sharp- featured man came out behind him, followed him, soon overtook him, and kept along beside him until they turned the next corner. Dick’s hopes were roused by this spectacle, but sank correspondingly when Grandison returned to the hotel. As Grandison said nothing about the encounter, Dick hoped there might be some self- consciousness behind this unexpected reticence, the results of which might develop later on.

But Grandison was on hand again when his master came back to the hotel at night, and was in attendance again in the morning, with hot water, to assist at his master’s toilet. Dick sent him on further errands from day to day, and upon one occasion came squarely up to him— inadvertently of course— while Grandison was engaged in conversation with a young white man in clerical garb. When Grandison saw Dick approaching, he edged away from the preacher and hastened toward his master, with a very evident expression of relief upon his countenance.

“Mars Dick,” he said, “dese yer abolitioners is jes’ pesterin’ de life out er me tryin’ ter git me ter run away. I don’ pay no ’tention ter ’em, but dey riles me so sometimes dat I’m feared I’ll hit some of ’em some er dese days, an’ dat mought git me inter trou ble. I ain’ said nuf"n’ ter you ’bout it, Mars Dick, fer I did n’ wanter ’sturb yo’ min’; but I don’ like it, suh; no, suh, I don’! Is we gwine back home ’fo’ long, Mars Dick?”

7. Prestigious 19th- century Boston hotel, known for hosting famous guests.

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“ We’ll be going back soon enough,” replied Dick somewhat shortly, while he inwardly cursed the stupidity of a slave who could be free and would not, and registered a secret vow that if he were unable to get rid of Grandison without assassinating him, and were therefore compelled to take him back to Kentucky, he would see that Grandison got a taste of an article of slavery that would make him regret his wasted opportunities. Meanwhile he deter- mined to tempt his servant yet more strongly.

“Grandison,” he said next morning, “I’m going away for a day or two, but I shall leave you here. I shall lock up a hundred dollars in this drawer and give you the key. If you need any of it, use it and enjoy yourself,— spend it all if you like,— for this is prob ably the last chance you’ll have for some time to be in a free State, and you ’d better enjoy your liberty while you may.”

When he came back a couple of days later and found the faithful Grandi- son at his post, and the hundred dollars intact, Dick felt seriously annoyed. His vexation was increased by the fact that he could not express his feelings adequately. He did not even scold Grandison; how could he, indeed, "nd fault with one who so sensibly recognized his true place in the economy of civilization, and kept it with such touching "delity?

“I can’t say a thing to him,” groaned Dick. “He deserves a leather medal, made out of his own hide tanned. I reckon I’ll write to father and let him know what a model servant he has given me.”

He wrote his father a letter which made the col o nel swell with pride and plea sure. “I really think,” the col o nel observed to one of his friends, “that Dick ought to have the nigger interviewed by the Boston papers, so that they may see how contented and happy our darkeys really are.”

Dick also wrote a long letter to Charity Lomax, in which he said, among many other things, that if she knew how hard he was working, and under what dif"culties, to accomplish something serious for her sake, she would no longer keep him in suspense, but overwhelm him with love and admiration.

Having thus exhausted without result the more obvious methods of get- ting rid of Grandison, and diplomacy having also proved a failure, Dick was forced to consider more radical mea sures. Of course he might run away him- self, and abandon Grandison, but this would be merely to leave him in the United States, where he was still a slave, and where, with his notions of loy- alty, he would speedily be reclaimed. It was necessary, in order to accom- plish the purpose of his trip to the North, to leave Grandison permanently in Canada, where he would be legally free.

“I might extend my trip to Canada,” he re`ected, “but that would be too palpable. I have it! I’ll visit Niagara Falls on the way home, and lose him on the Canadian side. When he once realizes that he is actually free, I’ll war- rant that he’ll stay.”

So the next day saw them westward bound, and in due course of time, by the somewhat slow conveyances of the period, they found themselves at Niagara. Dick walked and drove about the Falls for several days, taking Gran- dison along with him on most occasions. One morning they stood on the Canadian side, watching the wild whirl of the waters below them.

“Grandison,” said Dick, raising his voice above the roar of the cataract, “do you know where you are now?”

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“I’s wid you, Mars Dick; dat’s all I keers.” “You are now in Canada, Grandison, where your people go when they run

away from their masters. If you wished, Grandison, you might walk away from me this very minute, and I could not lay my hand upon you to take you back.”

Grandison looked around uneasily. “Let’s go back ober de ribber, Mars Dick. I’s feared I’ll lose you ovuh

heah, an’ den I won’ hab no marster, an’ won’t nebber be able to git back home no mo’.”

Discouraged, but not yet hopeless, Dick said, a few minutes later,— “Grandison, I’m going up the road a bit, to the inn over yonder. You stay

here until I return. I’ll not be gone a great while.” Grandison’s eyes opened wide and he looked somewhat fearful. “Is dey any er dem dadblasted abolitioners roun’ heah, Mars Dick?” “I don’t imagine that there are,” replied his master, hoping there might

be. “But I’m not afraid of your running away, Grandison. I only wish I were,” he added to himself.

Dick walked leisurely down the road to where the whitewashed inn, built of stone, with true British solidity, loomed up through the trees by the road- side. Arrived there he ordered a glass of ale and a sandwich, and took a seat at a table by a win dow, from which he could see Grandison in the distance. For a while he hoped that the seed he had sown might have fallen on fertile ground, and that Grandison, relieved from the restraining power of a master’s eye, and "nding himself in a free country, might get up and walk away; but the hope was vain, for Grandison remained faithfully at his post, awaiting his master’s return. He had seated himself on a broad `at stone, and, turn- ing his eyes away from the grand and awe- inspiring spectacle that lay close at hand, was looking anxiously toward the inn where his master sat cursing his ill- timed "delity.

By and by a girl came into the room to serve his order, and Dick very naturally glanced at her; and as she was young and pretty and remained in attendance, it was some minutes before he looked for Grandison. When he did so his faithful servant had dis appeared.

To pay his reckoning and go away without the change was a matter quickly accomplished. Retracing his footsteps toward the Falls, he saw, to his great disgust, as he approached the spot where he had left Grandison, the familiar form of his servant stretched out on the ground, his face to the sun, his mouth open, sleeping the time away, oblivious alike to the grandeur of the scenery, the thunderous roar of the cataract, or the insidious voice of sentiment.

“Grandison,” soliloquized his master, as he stood gazing down at his ebony encumbrance, “I do not deserve to be an American citizen; I ought not to have the advantages I possess over you; and I certainly am not worthy of Charity Lomax, if I am not smart enough to get rid of you. I have an idea! You shall yet be free, and I will be the instrument of your deliverance. Sleep on, faithful and affectionate servitor, and dream of the blue grass and the bright skies of old Kentucky, for it is only in your dreams that you will ever see them again!”

Dick retraced his footsteps toward the inn. The young woman chanced to look out of the win dow and saw the handsome young gentleman she had

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8. Attendant for travelers’ horses.

waited on a few minutes before, standing in the road a short distance away, apparently engaged in earnest conversation with a colored man employed as hostler8 for the inn. She thought she saw something pass from the white man to the other, but at that moment her duties called her away from the win- dow, and when she looked out again the young gentleman had dis appeared, and the hostler, with two other young men of the neighborhood, one white and one colored, were walking rapidly towards the Falls.

IV

Dick made the journey homeward alone, and as rapidly as the conveyances of the day would permit. As he drew near home his conduct in going back without Grandison took on a more serious aspect than it had borne at any previous time, and although he had prepared the col o nel by a letter sent sev- eral days ahead, there was still the prospect of a bad quarter of an hour with him; not, indeed, that his father would upbraid him, but he was likely to make searching inquiries. And notwithstanding the vein of quiet reck- lessness that had carried Dick through his preposterous scheme, he was a very poor liar, having rarely had occasion or inclination to tell anything but the truth. Any reluctance to meet his father was more than offset, however, by a stronger force drawing him homeward, for Charity Lomax must long since have returned from her visit to her aunt in Tennessee.

Dick got off easier than he had expected. He told a straight story, and a truthful one, so far as it went.

The col o nel raged at "rst, but rage soon subsided into anger, and anger moderated into annoyance, and annoyance into a sort of garrulous sense of injury. The col o nel thought he had been hardly used; he had trusted this negro, and he had broken faith. Yet, after all, he did not blame Grandi- son so much as he did the abolitionists, who were undoubtedly at the bottom of it.

As for Charity Lomax, Dick told her, privately of course, that he had run his father’s man, Grandison, off to Canada, and left him there.

“Oh, Dick,” she had said with shuddering alarm, “what have you done? If they knew it they’d send you to the penitentiary, like they did that Yankee.”

“But they don’t know it,” he had replied seriously; adding, with an injured tone, “you don’t seem to appreciate my heroism like you did that of the Yan- kee; perhaps it’s because I wasn’t caught and sent to the penitentiary. I thought you wanted me to do it.”

“Why, Dick Owens!” she exclaimed. “You know I never dreamed of any such outrageous proceeding.”

“But I presume I’ll have to marry you,” she concluded, after some insis- tence on Dick’s part, “if only to take care of you. You are too reckless for anything; and a man who goes chasing all over the North, being entertained by New York and Boston society and having negroes to throw away, needs some one to look after him.”

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“It’s a most remarkable thing,” replied Dick fervently, “that your views cor- respond exactly with my profoundest convictions. It proves beyond question that we were made for one another.”

They were married three weeks later. As each of them had just returned from a journey, they spent their honeymoon at home.

A week after the wedding they were seated, one after noon, on the piazza of the col o nel’s house, where Dick had taken his bride, when a negro from the yard ran down the lane and threw open the big gate for the col o nel’s buggy to enter. The col o nel was not alone. Beside him, ragged and travel- stained, bowed with weariness, and upon his face a haggard look that told of hardship and privation, sat the lost Grandison.

The col o nel alighted at the steps. “Take the lines, Tom,” he said to the man who had opened the gate, “and

drive round to the barn. Help Grandison down,— poor devil, he’s so stiff he can hardly move!— and get a tub of water and wash him and rub him down, and feed him, and give him a big drink of whiskey, and then let him come round and see his young master and his new mistress.”

The col o nel’s face wore an expression compounded of joy and indignation,— joy at the restoration of a valuable piece of property; indignation for reasons he proceeded to state.

“It’s astounding, the depths of depravity the human heart is capable of! I was coming along the road three miles away, when I heard some one call me from the roadside. I pulled up the mare, and who should come out of the woods but Grandison. The poor nigger could hardly crawl along, with the help of a broken limb. I was never more astonished in my life. You could have knocked me down with a feather. He seemed pretty far gone,—he could hardly talk above a whisper,— and I had to give him a mouthful of whiskey to brace him up so he could tell his story. It’s just as I thought from the begin- ning, Dick; Grandison had no notion of running away; he knew when he was well off, and where his friends were. All the persuasions of abolition liars and runaway niggers did not move him. But the desperation of those fanatics knew no bounds; their guilty consciences gave them no rest. They got the notion somehow that Grandison belonged to a nigger- catcher, and had been brought North as a spy to help capture ungrateful runaway ser- vants. They actually kidnapped him— just think of it!— and gagged him and bound him and threw him rudely into a wagon, and carried him into the gloomy depths of a Canadian forest, and locked him in a lonely hut, and fed him on bread and water for three weeks. One of the scoundrels wanted to kill him, and persuaded the others that it ought to be done; but they got to quarreling about how they should do it, and before they had their minds made up Grandison escaped, and, keeping his back steadily to the North Star, made his way, after suffering incredible hardships, back to the old plan- tation, back to his master, his friends, and his home. Why, it’s as good as one of Scott’s novels! Mr. Simms9 or some other one of our Southern authors ought to write it up.”

9. William Gilmore Simms (1806–1870), one of the antebellum South’s most admired writers. Sir Wal- ter Scott (1771–1832), British author whose historical novels were im mensely popu lar in the South.

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1. When the prodigal son of Jesus’ parable returned home from a life of dissipation, his joyful father butchered a calf for a special feast (Luke 15.11–32). 2. The safe havens in the homes of abolitionists along the dangerous escape route from the

South to Canada. 3. When the `eeing Israelites began to starve in the desert, they complained to Moses that they preferred the full pots of meat they had had as slaves in Egypt (Exodus 16.2–3).

“ Don’t you think, sir,” suggested Dick, who had calmly smoked his cigar throughout the col o nel’s animated recital, “that that kidnapping yarn sounds a little improbable? Isn’t there some more likely explanation?”

“Nonsense, Dick; it’s the gospel truth! Those infernal abolitionists are capable of anything— every thing! Just think of their locking the poor, faith- ful nigger up, beating him, kicking him, depriving him of his liberty, keep- ing him on bread and water for three long, lonesome weeks, and he all the time pining for the old plantation!”

There were almost tears in the col o nel’s eyes at the picture of Grandison’s sufferings that he conjured up. Dick still professed to be slightly skeptical, and met Charity’s severely questioning eye with bland unconsciousness.

The col o nel killed the fatted calf 1 for Grandison, and for two or three weeks the returned wanderer’s life was a slave’s dream of plea sure. His fame spread throughout the county, and the col o nel gave him a permanent place among the house servants, where he could always have him con ve niently at hand to relate his adventures to admiring visitors.

About three weeks after Grandison’s return the col o nel’s faith in sable human- ity was rudely shaken, and its foundations almost broken up. He came near losing his belief in the "delity of the negro to his master,— the servile virtue most highly prized and most sedulously cultivated by the col o nel and his kind. One Monday morning Grandison was missing. And not only Grandi- son, but his wife, Betty the maid; his mother, aunt Eunice; his father, uncle Ike; his brothers, Tom and John, and his little sister Elsie, were likewise absent from the plantation; and a hurried search and inquiry in the neigh- borhood resulted in no information as to their whereabouts. So much valu- able property could not be lost without an effort to recover it, and the wholesale nature of the transaction carried consternation to the hearts of those whose ledgers were chie`y bound in black. Extremely energetic mea- sures were taken by the col o nel and his friends. The fugitives were traced, and followed from point to point, on their northward run through Ohio. Sev- eral times the hunters were close upon their heels, but the magnitude of the escaping party begot unusual vigilance on the part of those who sympathized with the fugitives, and strangely enough, the underground railroad2 seemed to have had its tracks cleared and signals set for this par tic u lar train. Once, twice, the col o nel thought he had them, but they slipped through his "n gers.

One last glimpse he caught of his vanishing property, as he stood, accom- panied by a United States marshal, on a wharf at a port on the south shore of Lake Erie. On the stern of a small steamboat which was receding rapidly from the wharf, with her nose pointing toward Canada, there stood a group of familiar dark faces, and the look they cast backward was not one of long- ing for the `eshpots of Egypt.3 The col o nel saw Grandison point him out to one of the crew of the vessel, who waved his hand derisively toward the col- o nel. The latter shook his "st impotently— and the incident was closed.

1899

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PAULINE ELIZABETH HOPKINS 1859–1930

As an author and editor, Pauline E. Hopkins played a signi"cant role in the development of African American lit er a ture in the United States. Like Ida B. Wells- Barnett, Hopkins was an out spoken journalist, but she was also a gifted sto- ryteller whose "ction mingles suspenseful, even sensational story lines with force- ful analy sis of turn- of- the- century debates on race. Unlike Booker T. Washington, Hopkins was suspicious of po liti cal accommodation with whites as long as blacks were subjected to Jim Crow segregationist practices and remained vulnerable to lynching and other acts of racist vio lence. She believed that "ction in par tic u lar could play a crucial role in encouraging African Americans to continue their strug gle for civil rights in the United States, while taking pride in their larger diasporic connec- tions to blacks of the southern Amer i cas and Africa. Hopkins wrote in the intro- duction to one of her novels, “Fiction is of great value to any people as a preserver of manners and customs— religious, po liti cal, and social. It is a rec ord of growth and development from generation to generation. No one will do this for us; we must ourselves develop the men and women who will faithfully portray the inmost thoughts and feelings of the Negro with all the "re and romance which lies dormant in our history, and, as yet, unrecognized by writers of the Anglo- Saxon race.”

Hopkins was born in Portland, Maine, the only child of Sarah A. Allen and Ben- jamin Northrup, members of prominent African American families based in Exeter, New Hampshire, and Providence, Rhode Island, respectively. Her forebears included the Reverends Nathaniel and Thomas Paul, found ers of the "rst Baptist church in Boston for blacks, their activist sister Susan Paul, and the poet James M. Whit"eld. The family moved to Boston when Hopkins was ready for school, and she was encour- aged to become involved with the intellectual and cultural life of black Boston. As a teen, she was recognized for her writing in an essay contest, and she received the prize from no less a "gure than William Wells Brown, the formerly enslaved author and abolitionist. Hopkins also performed with her family, which had established the Hopkins Colored Troubadours, as an actress, singer, and musician. Several years after graduating from the Girls’ High School, an integrated public school in Boston, her play The Slaves’ Escape; or, the Underground Railroad was performed in Boston in 1880 by her family’s theatrical com pany. Inspired by the group of African Ameri- can women whom W. E. B. Du Bois would call “the New Women of Color” of the “Black Brahmin” class of Boston, Hopkins during the 1880s and 1890s participated in vari ous literary and reading socie ties, gave lectures on black history, and joined the National Association of Colored Women when it was founded in 1896. To sup- port herself, she took a job as a stenographer for the Mas sa chu setts Bureau of Sta- tistics of Labor, work she continued until 1900, when she helped to found the Colored American Magazine, a journal aiming to make lit er a ture relevant to African Ameri- cans’ po liti cal and intellectual advancement.

The turn of the twentieth century was a period of unpre ce dented literary activity by African American artists such as Charles  W. Chesnutt and Paul Laurence Dunbar. At this time, Hopkins began writing in earnest as well, producing a large corpus of writing in prose that included short "ction, history, and biographical sketches. In 1900 she published her "rst and best- known novel, Contending Forces: A Romance Illustrative of Negro Life North and South (1900). While working at the

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1. Originally published in the October 1900 issue of the Colored American Magazine, from which the pres ent text is taken.

Colored American Magazine, initially as editor of the Women’s Department and then as literary editor, Hopkins published in the journal a number of essays and short stories as well as three serialized novels: Hagar’s Daughter: A Story of South- ern Caste Prejudice (1901); Winona: A Tale of Negro Life in the South and Southwest (1902); and Of One Blood; or, the Hidden Self (1902). Hopkins’s four novels focus on African American female protagonists and are often melodramatic, with sur- prising twists and an interest in the super natu ral and occult. Her "ction borrows from the traditions of sentiment and sensation, with plots that, as in “Talma Gor- don,” frequently turn on secret family histories and mysterious, unsolved crimes. Like her con temporary Chesnutt, she uses these narrative devices to stir readers into rethinking the assumptions that supported racial in equality and even the concept of race itself— a provocation that continues to bring new readers to her "ction.

Hopkins’s association with the Colored American Magazine ended in 1904 when Booker T. Washington gained control of the journal and had her "red because of her re sis tance to his accommodationist approach to race relations. Hopkins com- plained in a letter to a friend about “the revengeful tactics of Mr. Washington’s men.” The loss of her job at the Colored American Magazine made Hopkins considerably less vis i ble as a literary presence. But she continued to work in journalism, and in 1905 she cofounded her own publishing com pany, P. E. Hopkins and Co.; its only book, published the same year, was her Primer of Facts Pertaining to the Early Great- ness of the African Race and the Possibility of Restoration by Its Descendents— With an Epilogue. She cofounded and became an editor at the New Era Magazine in 1916, but the journal failed. She worked as a stenographer at the Mas sa chu setts Institute of Technology for many years, with her achievements as an editor, publisher, and writer going virtually unrecognized in her lifetime. In the late 1980s, Oxford Uni- versity Press republished Hopkins’s novels as part of the Schomburg Library of Nineteenth- Century Black Women Writers, an event that generated a new audience for her "ction among con temporary readers.

Talma Gordon1

The Canterbury Club of Boston was holding its regular monthly meeting at the palatial Beacon- street residence of Dr. William Thornton, expert medi- cal practitioner and specialist. All the members were pres ent, because some rare opinions were to be aired by men of profound thought on a question of vital importance to the life of the Republic, and because the club celebrated its anniversary in a home usually closed to society. The Doctor’s winters, since his marriage, were passed at his summer home near his celebrated san- atorium. This winter found him in town with his wife and two boys. We had heard much of the beauty of the former, who was entirely unknown to social life, and about whose life and marriage we felt sure a romantic inter- est attached. The Doctor himself was too bright a luminary of the profes- sional world to remain long hidden without creating comment. We had accepted the invitation to dine with alacrity, knowing that we should be wel- comed to a banquet that would feast both eye and palate; but we had not

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2. Intermarriage and reproduction between members of dif fer ent racial or ethnic groups.

been favored by even a glimpse of the hostess. The subject for discussion was: “Expansion: Its Effect upon the Future Development of the Anglo- Saxon throughout the World.”

Dinner was over, but we still sat about the social board discussing the question of the hour. The Hon. Herbert Clapp, eminent jurist and politician, had painted in glowing colors the advantages to be gained by the increase of wealth and the exalted position which expansion would give the United States in the councils of the great governments of the world. In smoothly `owing sentences marshalled in rhetorical order, with compact ideas, and incisive argument, he drew an effective picture with all the persuasive elo- quence of the trained orator.

Joseph Whitman, the theologian of world- wide fame, accepted the argu- ments of Mr. Clapp, but subordinated all to the great opportunity which expansion would give to the religious enthusiast. None could doubt the sin- cerity of this man, who looked once into the idealized face on which heaven had set the seal of consecration.

Vari ous opinions were advanced by the twenty- "ve men pres ent, but the host said nothing; he glanced from one to another with a look of amuse- ment in his shrewd gray- blue eyes. “Wonderful eyes,” said his patients who came under their magic spell. “A wonderful man and a wonderful mind,” agreed his contemporaries, as they heard in amazement of some great cure of chronic or malignant disease which approached the super natu ral.

“What do you think of this question, Doctor?” " nally asked the president, turning to the silent host.

“Your arguments are good; they would convince almost anyone.” “But not Doctor Thornton,” laughed the theologian. “I acquiesce which ever way the result turns. Still, I like to view both

sides of a question. We have considered but one to night. Did you ever think that in spite of our prejudices against amalgamation,2 some of our descendants, indeed many of them, will inevitably intermarry among those far- off tribes of dark- skinned peoples, if they become a part of this great Union?”

“Among the lower classes that may occur, but not to any great extent,” remarked a college president.

“My experience teaches me that it will occur among all classes, and to an appalling extent,” replied the Doctor.

“You don’t believe in intermarriage with other races?” “Yes, most emphatically, when they possess decent moral development and

physical perfection, for then we develop a superior being in the progeny born of the intermarriage. But if we are not ready to receive and assimilate the new material which will be brought to mingle with our pure Anglo- Saxon stream, we should call a halt in our expansion policy.”

“I must confess, Doctor, that in the idea of amalgamation you pres ent a new thought to my mind. Will you not favor us with a few of your main points?” asked the president of the club, breaking the silence which followed the Doctor’s remarks.

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3. Shakespeare, Hamlet 5.2.

“Yes, Doctor, give us your theories on the subject. We may not agree with you, but we are all open to conviction.”

The Doctor removed the half- consumed cigar from his lips, drank what remained in his glass of the choice Burgundy, and leaning back in his chair contemplated the earnest faces before him.

“We may make laws, but laws are but straws in the hands of Omnipotence.

‘ There’s a divinity that shapes our ends, Rough- hew them how we will.’3

And no man may combat fate. Given a man, propinquity, opportunity, fas- cinating femininity, and there you are. Black, white, green, yellow— nothing will prevent intermarriage. Position, wealth, family, friends— all sink into insigni"cance before the God- implanted instinct that made Adam, awaken- ing from a deep sleep and "nding the woman beside him, accept Eve as bone of his bone; he cared not nor questioned whence she came. So it is with the sons of Adam ever since, through the law of heredity which makes us all one common family. And so it will be with us in our re- formation of this old Republic. Perhaps I can make my meaning clearer by illustration, and with your permission I will tell you a story which came under my observation as a practitioner.

“Doubtless all of you heard of the terrible tragedy which occurred at Gordonville, Mass., some years ago, when Capt. Jonathan Gordon, his wife, and little son were murdered. I suppose that I am the only man on this side the Atlantic, outside of the police, who can tell you the true story of that crime.

“I knew Captain Gordon well; it was through his persuasions that I bought a place in Gordonville and settled down to spending my summers in that charming rural neighborhood. I had rendered the Captain what he was pleased to call valuable medical help, and I became his family physician. Captain Gordon was a retired sea captain, formerly engaged in the East India trade. All his ancestors had been such; but when the bottom fell out of that business he established the Gordonville Mills with his "rst wife’s money, and settled down as a money- making manufacturer of cotton cloth. The Gordons were old New Eng land Puritans who had come over in the May#ower; they had owned Gordon Hall for more than a hundred years. It was a baronial- like pile of granite with towers, standing on a hill which commanded a superb view of Mas sa chu setts Bay and the surrounding country. I imagine the Gor- don star was under a cloud about the time Captain Jonathan married his "rst wife, Miss Isabel Franklin of Boston, who brought to him the money which mended the broken fortunes of the Gordon house, and restored this old Puritan stock to its rightful position. In the person of Captain Gordon the austerity of manner and indomitable will- power that he had inherited were combined with a temper that brooked no contradiction.

“The "rst wife died at the birth of her third child, leaving him two daughters, Jeannette and Talma. Very soon after her death the Captain mar- ried again. I have heard it rumored that the Gordon girls did not get on very

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4. From “Madeline,” by En glish poet Alfred, Lord Tennyson (1809–1892).

5. From “Eve of Waterloo,” by En glish poet Lord Byron (1788–1824).

well with their stepmother. She was a woman with no fortune of her own, and envied the large portion left by the "rst Mrs. Gordon to her daughters.

“Jeannette was tall, dark, and stern like her father; Talma was like her dead mother, and possessed of great talent, so great that her father sent her to the American Acad emy at Rome, to develop the gift. It was the hottest of July days when her friends were bidden to an after noon party on the lawn and a dance in the eve ning, to welcome Talma Gordon among them again. I watched her as she moved about among her guests, a fairylike blonde in `oating white draperies, her face a study in delicate changing tints, like the heart of a `ower, sparkling in smiles about the mouth to end in merry laughter in the clear blue eyes. There were all the subtle allurements of birth, wealth and culture about the exquisite creature:

‘Smiling, frowning evermore, Thou art perfect in love- lore, Ever varying Madeline,’4

quoted a celebrated writer as he stood apart with me, gazing upon the scene before us. He sighed as he looked at the girl.

“ ‘Doctor, there is genius and passion in her face. Sometime our little friend will do wonderful things. But is it desirable to be singled out for special bless- ings by the gods? Genius always carries with it intense capacity for suffer- ing: “Whom the gods love die young.” ’

“ ‘Ah,’ I replied, ‘do not name death and Talma Gordon together. Cease your dismal croakings; such talk is rank heresy.’

“The dazzling daylight dropped slowly into summer twilight. The merri- ment continued; more guests arrived; the great dancing pagoda built for the occasion was lighted by myriads of Japa nese lanterns. The strains from the band grew sweeter and sweeter, and ‘all went merry as a marriage bell.’5 It was a rare treat to have this party at Gordon Hall, for Captain Jonathan was not given to hospitality. We broke up shortly before midnight, with expres- sions of delight from all the guests.

“I was a bachelor then, without ties. Captain Gordon insisted upon my having a bed at the Hall. I did not fall asleep readily; there seemed to be something in the air that forbade it. I was still awake when a distant clock struck the second hour of the morning. Suddenly the heavens were lighted by a sheet of ghastly light; a terri"c midsummer thunderstorm was break- ing over the sleeping town. A lurid `ash lit up all the landscape, painting the trees in grotesque shapes against the murky sky, and de"ning clearly the sullen blackness of the waters of the bay breaking in grandeur against the rocky coast. I had arisen and put back the draperies from the win dows, to have an unobstructed view of the grand scene. A low muttering coming nearer and nearer, a terri"c roar, and then a tremendous downpour. The storm had burst.

“Now the uncanny howling of a dog mingled with the rattling volleys of thunder. I heard the opening and closing of doors; the servants were about looking after things. It was impossible to sleep. The lightning was more vivid. There was a blinding `ash of a greenish- white tinge mingled with the crash

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of falling timbers. Then before my startled gaze arose columns of red `ames re`ected against the sky. ‘Heaven help us!’ I cried; ‘it is the left tower; it has been struck and is on "re!’

“I hurried on my clothes and stepped into the corridor; the girls were there before me. Jeannette came up to me instantly with anxious face. ‘Oh, Doc- tor Thornton, what shall we do? Papa and Mamma and little Johnny are in the old left tower. It is on "re. I have knocked and knocked, but get no answer.’

“ ‘ Don’t be alarmed,’ said I soothingly. ‘Jenkins, ring the alarm bell,’ I con- tinued, turning to the butler who was standing near; ‘the rest follow me. We will force the entrance to the Captain’s room.’

“Instantly, it seemed to me, the bell boomed out upon the now silent air, for the storm had died down as quickly as it arose: and as our little pro cession paused before the entrance to the old left tower, we could distinguish the sound of the "re engines already on their way from the village.

“The door resisted all our efforts; there seemed to be a barrier against it which nothing could move. The `ames were gaining headway. Still the same deathly silence within the rooms.

“ ‘Oh, will they never get here?’ cried Talma, ringing her hands in terror. Jeannette said nothing, but her face was ashen. The servants were huddled together in a panic- stricken group. I can never tell you what a relief it was when we heard the "rst sound of the "remen’s voices, saw their quick move- ments, and heard the ringing of the axes with which they cut away every obstacle to our entrance to the rooms. The neighbors who had just enjoyed the hospitality of the house were now gathered around offering all the assis- tance in their power. In less than "fteen minutes the "re was out, and the men began to bear the unconscious inmates from the ruins. They carried them to the pagoda so lately the scene of mirth and plea sure, and I took up my station there, ready to assume my professional duties. The Captain was nearest me; and as I stooped to make the necessary examination I reeled away from the ghastly sight which confronted me— gentlemen, across the Captain’s throat was a deep gash that severed the jugular vein!”

The Doctor paused, and the hand with which he re"lled his glass trem- bled violently.

“ ‘What is it, Doctor?’ cried the men gathering about me. “ ‘Take the women away; this is murder!’ “ ‘Murder!’ cried Jeannette, as she fell against the side of the pagoda. “ ‘Murder!’ screamed Talma, staring at me as if unable to grasp my meaning. “I continued my examination of the bodies, and found that the same

thing had happened to Mrs. Gordon and to little Johnny. “The police were noti"ed; and when the sun rose over the dripping town

he found them in charge of Gordon Hall, the servants standing in excited knots talking over the crime, the friends of the family confounded, and the two girls trying to comfort each other and realize the terrible misfortune that had overtaken them.

“Nothing in the rooms of the left tower seemed to have been disturbed. The door of communication between the rooms of the husband and wife was open, as they had arranged it for the night. Little Johnny’s crib was placed beside his mother’s bed. In it he was found as though never awakened by the storm. It was quite evident that the assassin was no common ruf"an.

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The chief gave strict orders for a watch to be kept on all strangers or suspi- cious characters who were seen in the neighborhood. He made inquiries among the servants, seeing each one separately, but there was nothing gained from them. No one had heard anything suspicious; all had been awakened by the storm. The chief was puzzled. Here was a triple crime for which no motive could be assigned.

“ ‘What do you think of it?’ I asked him, as we stood together on the lawn. “ ‘It is my opinion that the deed was committed by one of the higher classes,

which makes the mystery more dif"cult to solve. I tell you, Doctor, there are mysteries that never come to light, and this, I think, is one of them.’

“While we were talking Jenkins, the butler, an old and trusted servant, came up to the chief and saluted respectfully. ‘Want to speak with me, Jen- kins?’ he asked. The man nodded, and they walked away together.

“The story of the inquest was short, but appalling. It was shown that Talma had been allowed to go abroad to study because she and Mrs. Gordon did not get on well together. From the testimony of Jenkins it seemed that Talma and her father had quarrelled bitterly about her lover, a young artist whom she had met at Rome, who was unknown to fame, and very poor. There had been terrible things said by each, and threats even had passed, all of which now rose up in judgment against the unhappy girl. The examination of the family solicitor revealed the fact that Captain Gordon intended to leave his daughters only a small annuity, the bulk of the fortune going to his son Jona- than, ju nior. This was a monstrous injustice, as every one felt. In vain Talma protested her innocence. Someone must have done it. No one would be ben- e"ted so much by these deaths as she and her sister. Moreover, the will, together with other papers, was nowhere to be found. Not the slightest clue bearing upon the disturbing ele ments in this family, if any there were, was to be found. As the only surviving relatives, Jeannette and Talma became joint heirs to an im mense fortune, which only for the bloody tragedy just enacted would, in all probability, have passed them by. Here was the motive. The case was very black against Talma. The foreman stood up. The silence was intense: ‘We "nd that Capt. Jonathan Gordon, Mary E. Gordon, and Jonathan Gordon, ju nior, all deceased, came to their deaths by means of a knife or other sharp instrument in the hands of Talma Gordon.’ The girl was like one stricken with death. The `ower- like mouth was drawn and pinched; the great sapphire- blue eyes were black with passionate anguish, terror, and despair. She was placed in jail to await her trial at the fall session of the crimi- nal court. The excitement in the hitherto quiet town rose to fever heat. Many points in the evidence seemed incomplete to thinking men. The weapon could not be found, nor could it be divined what had become of it. No reason could be given for the murder except the quarrel between Talma and her father and the ill will which existed between the girl and her stepmother.

“When the trial was called Jeannette sat beside Talma in the prisoner’s dock; both were arrayed in deepest mourning. Talma was pale and careworn, but seemed uplifted, spiritualized, as it were. Upon Jeannette the full real- ization of her sister’s peril seemed to weigh heavi ly. She had changed much too: hollow cheeks, tottering steps, eyes blazing with fever, all suggestive of rapid and premature decay. From far- off Italy Edward Turner, growing famous in the art world, came to stand beside his girl- love in this hour of anguish.

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6. Tuberculosis. 7. Alludes to the “valley of death” (Psalm 23).

“The trial was a memorable one. No additional evidence had been col- lected to strengthen the prosecution; when the attorney- general rose to open the case against Talma he knew, as every one else did, that he could not con- vict solely on the evidence adduced. What was given did not always bear upon the case, and brought out strange stories of Captain Jonathan’s methods. Tales were told of sailors who had sworn to take his life, in revenge for injuries in`icted upon them by his hand. One or two clues were followed, but without avail. The judge summed up the evidence impartially, giving the prisoner the bene"t of the doubt. The points in hand furnished valuable collateral evidence, but were not direct proof. Although the moral presumption was against the prisoner, legal evidence was lacking to actually convict. The jury found the prisoner ‘Not Guilty,’ owing to the fact that the evidence was entirely circumstantial. The verdict was received in painful silence; then a murmur of discontent ran through the great crowd.

“ ‘She must have done it,’ said one; ‘who else has been bene"ted by the horrible deed?’

“ ‘A poor woman would not have fared so well at the hands of the jury, nor a homely one either, for that matter,’ said another.

“The great Gordon trial was ended; innocent or guilty, Talma Gordon could not be tried again. She was free; but her liberty, with blasted pros- pects and fair fame gone forever, was valueless to her. She seemed to have but one object in her mind: to "nd the murderer or murderers of her par- ents and half- brother. By her direction the shrewdest of detectives were employed and money `owed like water, but to no purpose; the Gordon trag- edy remained a mystery. I had consented to act as one of the trustees of the im mense Gordon estates and business interests, and by my advice the Misses Gordon went abroad. A year later I received a letter from Edward Turner, saying that Jeannette Gordon had died suddenly at Rome, and that Talma, after refusing all his entreaties for an early marriage, had dis appeared, leaving no clue as to her whereabouts. I could give the poor fellow no comfort, although I had been duly noti"ed of the death of Jeannette by Talma, in a letter telling me where to forward her remittances, and at the same time requesting me to keep her pres ent residence secret, especially from Edward.

“I had established a sanitarium for the cure of chronic diseases at Gor- donville, and absorbed in the cares of my profession I gave little thought to the Gordons. I seemed fated to be involved in mysteries.

“A man claiming to be an En glishman, and fresh from the California gold "elds, engaged board and professional ser vice at my retreat. I found him suf- fering in the grasp of the tubercle6 "end— the last stages. He called himself Simon Cameron. Seldom have I seen so fascinating and wicked a face. The lines of the mouth were cruel, the eyes cold and sharp, the smile mocking and evil. He had money in plenty but seemed to have no friends, for he had received no letters and had had no visitors in the time he had been with us. He was an enigma to me; and his nationality puzzled me, for of course I did not believe his story of being En glish. The peaceful in`uence of the house seemed to sooth him in a mea sure, and make his last steps to the mysteri- ous valley7 as easy as pos si ble. For a time he improved, and would sit or walk

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8. From “Sea Song,” by Scottish poet Allan Cunningham (1784–1842).

about the grounds and sing sweet songs for the plea sure of the other inmates. Strange to say, his malady only affected his voice at times. He sang quaint songs in a silvery tenor of great purity and sweetness that was delicious to the listening ear:

‘A wet sheet and a `owing sea, A wind that follows fast, And "lls the white and rustling sail And bends the gallant mast; And bends the gallant mast, my Boys; While like the ea gle free, Away the good ship `ies, and leaves Old Eng land on the lea.’8

“ There are few singers on the lyric stage who could surpass Simon Cameron.

“One night, a few weeks after Cameron’s arrival, I sat in my of"ce mak- ing up my accounts when the door opened and closed; I glanced up, expect- ing to see a servant. A lady advanced toward me. She threw back her veil, and then I saw that Talma Gordon, or her ghost, stood before me. After the "rst excitement of our meeting was over, she told me she had come direct from Paris, to place herself in my care. I had studied her attentively during the "rst moments of our meeting, and I felt that she was right; unless some- thing unforeseen happened to arouse her from the stupor into which she seemed to have fallen, the last Gordon was doomed to an early death. The next day I told her I had cabled Edward Turner to come to her.

“ ‘It will do no good; I cannot marry him,’ was her only comment. “ ‘Have you no feeling of pity for that faithful fellow?’ I asked her sternly,

provoked by her seeming indifference. I shall never forget the varied emo- tions depicted on her speaking face. Fully revealed to my gaze was the sight of a human soul tortured beyond the point of endurance; suffering all things, enduring all things, in the silent agony of despair.

“In a few days Edward arrived and Talma consented to see him and explain her refusal to keep her promise to him. ‘You must be pres ent, Doctor; it is due your long, tried friendship to know that I have not been "ckle, but have acted from the best and strongest motives.’

“I shall never forget that day. It was directly after lunch that we met in the library. I was greatly excited, expecting I knew not what. Edward was agitated, too. Talma was the only calm one. She handed me what seemed to be a letter, with the request that I would read it. Even now I think I can repeat every word of the document, so indelibly are the words engraved upon my mind:

My darling Sister Talma: When you read these lines I shall be no more, for I shall not live to see your life blasted by the same knowledge that has blighted mine.

One eve ning, about a year before your expected return from Rome, I climbed into a hammock in one corner of the veranda outside the

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breakfast- room win dows, intending to spend the twilight hours in lazy comfort, for it was very hot, enervating August weather. I fell asleep. I was awakened by voices. Because of the heat the rooms had been left in semi- darkness. As I lay there, lazily enjoying the beauty of the perfect summer night, my wandering thoughts were arrested by words spoken by our father to Mrs.  Gordon, for they were the occupants of the breakfast- room.

“Never fear, Mary; Johnny shall have it all— money, houses, land and business.”

“But if you do go "rst, Jonathan, what will happen if the girls contest the will? People will think that they ought to have the money as it appears to be theirs by law. I never could survive the terrible disgrace of the story.”

“ Don’t borrow trou ble; all you would need to do would be to show them papers I have drawn up, and they would be glad to take their annu- ity and say nothing. After all, I do not think it is so bad. Jeannette can teach; Talma can paint; six hundred dollars a year is quite enough for them.”

I had been somewhat mysti"ed by the conversation until now. This last remark solved the riddle. What could he mean? teach, paint, six hun- dred a year! With my usual impetuosity I sprang from my resting- place, and in a moment stood in the room confronting my father, and asking what he meant. I could see plainly that both were disconcerted by my unexpected appearance.

“Ah, wretched girl! you have been listening. But what could I expect of your mother’s daughter?”

At these words I felt the indignant blood rush to my head in a tor- rent. So it had been all my life. Before you could remember, Talma, I had felt my little heart swell with anger at the disparaging hints and slurs concerning our mother. Now was my time. I determined that to night I would know why she was looked upon as an outcast, and her children subjected to every humiliation. So I replied to my father in bitter anger:

“I was not listening; I fell asleep in the hammock. What do you mean by a paltry six hundred a year each to Talma and to me? ‘My mother’s daughter’ demands an explanation from you, sir, of the meaning of the monstrous injustice that you have always practised toward my sister and me.”

“Speak more respectfully to your father, Jeannette,” broke in Mrs. Gordon.

“How is it, madam, that you look for re spect from one whom you have delighted to torment ever since you came into this most unhappy family?”

“Hush, both of you,” said Captain Gordon, who seemed to have recov- ered from the dismay into which my sudden appearance and passionate words had plunged him. “I think I may as well tell you as to wait. Since you know so much you may as well know the whole miserable story.” He motioned me to a seat. I could see that he was deeply agitated. I seated myself in a chair he pointed out, in won der and expectation,— expectation of I knew not what. I trembled. This was a supreme moment in my life; I felt it. The air was heavy with the intense stillness that had

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9. Term for a person of one- eighth African or African American ancestry.

settled over us as the common sounds of day gave place to the early quiet of the rural eve ning. I could see Mrs. Gordon’s face as she sat within the radius of the lighted hallway. There was a smile of triumph upon it. I clinched my hands and bit my lips until the blood came, in the effort to keep from screaming. What was I about to hear? At last he spoke:

“I was disappointed at your birth, and also at the birth of Talma. I wanted a male heir. When I knew that I should again be a father I was torn by hope and fear, but I comforted myself with the thought that luck would be with me in the birth of the third child. When the doctor brought me word that a son was born to the house of Gordon, I was wild with delight, and did not notice his disturbed countenance. In the midst of my joy he said to me:

‘Captain Gordon, there is something strange about this birth. I want you to see this child.’

Quelling my exultation I followed him to the nursery, and there, lying in the cradle, I saw a child dark as a mulatto, with the characteristic features of the Negro! I was stunned. Gradually it dawned upon me that there was something radically wrong. I turned to the doctor for an explanation.

‘ There is but one explanation, Captain Gordon; there is Negro blood in the child.’

‘ There is no Negro blood in my veins,’ I said proudly. Then I paused— the mother!— I glanced at the doctor. He was watching me intently. The same thought was in his mind. I must have lived a thousand years in that cursed "ve seconds that I stood there confronting the physician and trying to think. ‘Come,’ said I to him, ‘let us end this suspense.’ With- out thinking of consequences, I hurried away to your mother and accused her of in"delity to her marriage vows. I raved like a madman. Your mother fell into convulsions; her life was despaired of. I sent for Mr. and Mrs. Franklin, and then I learned the truth. They were childless. One year while on a Southern tour, they befriended an octoroon9 girl who had been abandoned by her white lover. Her child was a beautiful girl baby. They, being Northern born, thought little of caste distinction because the child showed no trace of Negro blood. They determined to adopt it. They went abroad, secretly sending back word to their friends at a proper time, of the birth of a little daughter. No one doubted the truth of the statement. They made Isabel their heiress, and all went well until the birth of your brother. Your mother and the unfortunate babe died. This is the story which, if known, would bring dire disgrace upon the Gordon family.

To appease my righ teous wrath, Mr. Franklin left a codicil to his will by which all the property is left at my disposal save a small annuity to you and your sister.”

I sat there after he had "nished his story, stunned by what I had heard. I understood, now, Mrs. Gordon’s half contemptuous toleration and lack of consideration for us both. As I rose from my seat to leave the room, I said to Captain Gordon:

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“Still, in spite of all, sir, I am a Gordon, legally born. I will not tamely give up my birthright.”

I left that room a broken- hearted girl, "lled with a desire for revenge upon this man, my father, who, by his manner disowned us without regret. Not once in that remarkable interview did he speak of our mother as his wife. He quietly repudiated her and us with all the cold cruelty of relentless caste prejudice. I heard the treatment of your lov- er’s proposal; I knew why Captain Gordon’s consent to your marriage was withheld.

The night of the reception and dance was the chance for which I had waited, planned and watched. I crept from my win dow into the ivy- vines, and down, down, until I stood upon the win dow- sill of Captain Gordon’s room in the old left tower. How did I do it, you ask? I do not know. The house was silent after the revel; the darkness of the gathering storm favored me, too. The lawyer was there that day. The will was signed and put safely away among my father’s papers. I was determined to have the will and the other documents bearing upon the case, and I would have revenge, too, for the cruelties we had suffered. With the old East Indian dagger "rmly grasped I entered the room and found— that my revenge had been forestalled! The horror of the discovery I made that night restored me to reason and a realization of the crime I meditated. Scarce knowing what I did, I sought and found the papers, and crept back to my room as I had come. Do you won der that my disease is past medical aid?”

“I looked at Edward as I "nished. He sat, his face covered with his hands. Fi nally he looked up with a glance of haggard despair: ‘God! Doctor, but this is too much. I could stand the stigma of murder, but add to that the pollu- tion of Negro blood! No man is brave enough to face such a situation.’

“ ‘It is as I thought it would be,’ said Talma sadly, while the tears poured over her white face. ‘I do not blame you, Edward.’

“He rose from his chair, wrung my hand in a convulsive clasp, turned to Talma and bowed profoundly, with his eyes "xed upon the `oor, hesitated, turned, paused, bowed again, and abruptly left the room. So those two who had been lovers, parted. I turned to Talma, expecting her to give way. She smiled a pitiful smile, and said: ‘You see, Doctor, I knew best.’

“From that on she failed rapidly. I was restless. If only I could rouse her to an interest in life, she might live to old age. So rich, so young, so beauti- ful, so talented, so pure; I grew savage thinking of the injustice of the world. I had not reckoned on the power that never sleeps. Something was about to happen.

“On visiting Cameron next morning I found him approaching the end. He had been sinking for a week very rapidly. As I sat by the bedside holding his emaciated hand, he "xed his bright, wicked eyes on me, and asked: ‘How long have I got to live?’

“ ‘Candidly, but a few hours.’ “ ‘Thank you; well, I want death; I am not afraid to die. Doctor, Cameron

is not my name.’ “ ‘I never supposed it was.’

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“ ‘No? You are sharper than I thought. I heard all your talk yesterday with Talma Gordon. Curse the whole race!’

“He clasped his bony "n gers around my arm and gasped: ‘I murdered the Gordons!’

“Had I the pen of a Dumas1 I could not paint Cameron as he told his story. It is a question with me whether this wheeling planet, home of the suffer- ing, doubting, dying, may not hold worse agonies on its smiling surface than those of the conventional hell. I sent for Talma and a lawyer. We gave him stimulants, and then with broken intervals of coughing and prostration we got the story of the Gordon murder. I give it to you in a few words:

“ ‘I am an East Indian, but my name does not matter, Cameron is as good as any. There is many a soul crying in heaven and hell for vengeance on Jona- than Gordon. Gold was his idol; and many a good man walked the plank, and many a gallant ship was stripped of her trea sure, to satisfy his lust for gold. His blackest crime was the murder of my father, who was his friend, and had sailed with him for many a year as mate. One night these two went ashore together to bury their trea sure. My father never returned from that expedition. His body was afterward found with a bullet through the heart on the shore where the vessel stopped that night. It was the custom then among pirates for the captain to kill the men who helped bury their trea- sure. Captain Gordon was no better than a pirate. An East Indian never for- gets, and I swore by my mother’s deathbed to hunt Captain Gordon down until I had avenged my father’s murder. I had the plans of the Gordon estate, and "xed on the night of the reception in honor of Talma as the time for my vengeance. There is a secret entrance from the shore to the chambers where Captain Gordon slept; no one knew of it save the Captain and trusted mem- bers of his crew. My mother gave me the plans, and entrance and escape were easy.’ ”

“So the great mystery was solved. In a few hours Cameron was no more. We placed the confession in the hands of the police, and there the matter ended.”

“But what became of Talma Gordon?” questioned the president. “Did she die?”

“Gentlemen,” said the Doctor, rising to his feet and sweeping the faces of the com pany with his ea gle gaze, “gentlemen, if you will follow me to the drawing- room, I shall have much plea sure in introducing you to my wife— nee Talma Gordon.”

1900

1. Alexandre Dumas was the name of a popu lar French playwright and novelist (1802–1870), as well as the name of his son (1824–1895). Notably, the genealogy of the Dumas family included an enslaved Afri- can woman.

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HAMLIN GARLAND 1860–1940

Hannibal Hamlin Garland, born in rural poverty, was self- educated and ambitious; he wished to leave behind the hard life he had known as a boy and young man growing up on a succession of desolate midwestern farms from Wisconsin to the Dakotas. In 1884, he migrated to Boston, where, after a period of loneliness and economic strug gle, he was befriended by such in`uential literary "gures as Oliver Wendell Holmes and William Dean Howells and began to earn a living as a teacher, lecturer, and writer. It was not until the late 1880s, however, that Garland gained public attention with his short- story collection Main- Travelled Roads (1891). Stirred by what he heard when traveling to his family farm and other midwestern locales, Garland wrote "ction that unsentimentally depicted the day- to- day lives of the farmers— and especially of their wives. These works frequently display a strong reformist impulse: the meagerness of these silently heroic lives could be made more fruitful and loving, Garland believed, if the economic system was more humane. This is the thesis of his most famous story, “ Under the Lion’s Paw,” which Garland proudly read to tax- reform groups in several U.S. cities. He devoutly believed that “if you would raise the standard of art in Amer i ca you must raise the standard of living.” Garland’s conception of realism—he called it “veritism” in Crumbling Idols (1894)— entailed, as this story demonstrates, an allegiance to the accurate repre sen ta tion of outer surfaces, however grim, and inner truths, however somber. Garland connected the literary practice of realism with a commitment to social justice. He believed in the responsibility of a writer to act as a responsible and compassionate member of a greater community. (An excerpt from Crumbling Idols, the book in which Garland most fully explained his ideas about lit er a ture, is included in the “Realism and Naturalism” section elsewhere in this volume.)

Justice for Garland applied equally to women, and he was active in feminist reform movements, especially in this early period of his life. Rose of Dutcher’s Coolly (1895), perhaps his best longer "ction, tells the story of the female protagonist’s attempt to escape the physical drudgery and spiritual emptiness of farm life by going off to col- lege and then becoming a writer in Chicago. Unable to attract an audience for such an unsentimental plot, from 1896 to 1916 Garland turned out popu lar romantic adventure novels set in the Rocky Mountains. The best of them— The Captain of the Gray Horse Troop (1902), Hesper (1903), and Cavanaugh, Forest Ranger (1910)— contain realistic descriptions and a muted note of reformist propaganda, but they are in essence polite and romantic.

During the late 1890s, Garland began to write autobiographically, a stream of his writing that sustained his literary reputation through 1930, when he moved to Cal- ifornia from New York. He eventually wrote four autobiographical volumes: A Son of the Middle Border (1917), A Daughter of the Middle Border (1921), Trail- Makers of the Middle Border (1928), and Roadside Meetings (1930). Together with Garland’s earlier writing, in which he converts his anger over the oppression of people he loved into power ful "ction, these works offer a portrayal of the lives of rural Amer- icans as they contend with larger forces beyond their control. Garland’s "ction proved in`uential because of his belief that "ction should register the ways that American lives are rooted in the landscapes that they inhabit, as well as his com- mitment to representing the dignity of Americans living far from the nation’s urban centers.

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Under the Lion’s Paw1

I

It was the last of autumn and "rst day of winter coming together. All day long the ploughmen on their prairie farms had moved to and fro on their wide level "elds through the falling snow, which melted as it fell, wetting them to the skin— all day, notwithstanding the frequent squalls of snow, the dripping, desolate clouds, and the muck of the furrows, black and tenacious as tar.

Under their dripping harnesses the horses swung to and fro silently, with that marvelous uncomplaining patience which marks the horse. All day the wild- geese, honking wildly, as they sprawled sidewise down the wind, seemed to be `eeing from an enemy behind, and with neck out- thrust and wings extended, sailed down the wind, soon lost to sight.

Yet the ploughman behind his plough, though the snow lay on his ragged great- coat, and the cold clinging mud rose on his heavy boots, fettering him like gyves,2 whistled in the very beard of the gale. As day passed, the snow, ceasing to melt, lay along the ploughed land, and lodged in the depth of the stubble, till on each slow round the last furrow stood out black and shining as jet between the ploughed land and the gray stubble.

When night began to fall, and the geese, `ying low, began to alight invisibly in the near corn "eld, Stephen Council was still at work “"nishing a land.” He rode on his sulky- plough3 when going with the wind, but walked when facing it. Sitting bent and cold but cheery under his slouch hat, he talked encouragingly to his weary four- in- hand.

“Come round there, boys!— round agin! We got t’ "nish this land. Come in there, Dan! Stiddy, Kate!— stiddy! None o’ y’r tantrums, Kittie. It’s purty tuff, but got a be did. Tchk! tchk! Step along, Pete! Don’t let Kate git y’r single- tree4 on the wheel. Once more!”

They seemed to know what he meant, and that this was the last round, for they worked with greater vigor than before.

“Once more, boys, an’ sez I, oats an’ a nice warm stall, an’ sleep f’r all.” By the time the last furrow was turned on the land it was too dark to see

the house, and the snow was changing to rain again. The tired and hungry man could see the light from the kitchen shining through the lea`ess hedge, and lifting a great shout, he yelled, “Supper f’r a half a dozen!”

It was nearly eight o’clock by the time he had "nished his chores and started for supper. He was picking his way carefully through the mud, when the tall form of a man loomed up before him with a premonitory cough.

“Waddy ye want?” was the rather startled question of the farmer. “Well, ye see,” began the stranger, in a deprecating tone, “we’d like t’ git

in f’r the night. We’ve tried every house f’r the last two miles, but they hadn’t any room f ’r us. My wife’s jest about sick, ’n’ the children are cold and hungry—”

1. This story "rst appeared in Harper’s Weekly 33 (September 7, 1889), the source of the text printed here. 2. Shackles.

3. Plow with wheels and a seat for the driver. 4. Pivoted swinging bar to which the straps of a harness are fastened and by which a vehicle or implement is drawn; also called a “whif`etree.”

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“Oh, y’ want a stay all night, eh?” “Yes, sir; it ’ud be a great accom—” “Waal, I don’t make it a practice t’ turn anybuddy away hungry, not

on sech nights as this. Drive right in. We ’ ain’t got much, but sech as it is—”

But the stranger had dis appeared. And soon his steaming, weary team, with drooping heads and swinging single- trees, moved past the well on to the block beside the path. Council stood at the side of the “schooner” and helped the children out— two little half- sleeping children— and then a small woman with a babe in her arms.

“ There ye go!” he shouted, jovially, to the children. “Now we’re all right. Run right along to the house there, an’ tell Mam’ Council you wants sumpthin’ t’ eat. Right this way, Mis’— Keep right off t’ the right there. I’ll go an’ git a lantern. Come,” he said to the dazed and silent group at his side.

“ Mother,” he shouted, as he neared the fragrant and warmly lighted kitchen, “ here are some wayfarers an’ folks who need sumpthin’ t’ eat an’ a place t’ snooze,” he ended, pushing them all in.

Mrs. Council, a large, jolly, rather coarse- looking woman, took the children in her arms. “Come right in, you little rabbits. ’Most asleep, hay? Now here’s a drink o’ milk f’r each o’ ye. I’ll have s’m’ tea in a minute. Take off y’r things and set up t’ the "re.”

While she set the children to drinking milk, Council got out his lantern and went out to the barn to help the stranger about his team, where his loud, hearty voice could be heard as it came and went between the hay- mow and the stalls.

The woman came to light as a small, timid, and discouraged- looking woman, but still pretty, in a thin and sorrowful way.

“Land sakes! An’ you’ve travelled all the way from Clear Lake t’day in this mud! Waal! waal! No wunder you’re all tired out. Don’t wait f ’r the men, Mis’—” She hesitated, waiting for the name.

“Haskins.” “Mis’ Haskins, set right up to the table an’ take a good swig o’ that tea,

whilst I make y’ s’m’ toast. It’s green tea, an’ it’s good. I tell Council as I git older I don’t seem t’ enjoy Young Hyson n’r gunpowder.5 I want the reel green tea, jest as it comes off’n the vines. Seems t’ have more heart in it some way. Don’t s’pose it has. Council says it’s all in m’ eye.”

Going on in this easy way, she soon had the children "lled with bread and milk and the woman thoroughly at home, eating some toast and sweet melon pickles, and sipping the tea.

“See the little rats!” she laughed at the children. “ They’re full as they can stick now, and they want to go to bed. Now don’t git up, Mis’ Haskins; set right where you are, an’ let me look after ’em. I know all about young ones, though I am all alone now. Jane went an’ married last fall. But, as I tell Coun- cil, it’s lucky we keep our health. Set right there, Mis’ Haskins; I won’t have you stir a "n ger.”

5. Young Hyson and gunpowder are green teas that have been dried for export.

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It was an unmea sured plea sure to sit there in the warm, homely kitchen, the jovial chatter of the house wife driving out and holding at bay the growl of the impotent, cheated wind.

The little woman’s eyes "lled with tears, which fell down upon the sleep- ing baby in her arms. The world was not so desolate and cold and hopeless, after all.

“Now I hope Council won’t stop out there and talk politics all night. He’s the greatest man to talk politics an’ read the Tribune. How old is it?”

She broke off and peered down at the face of the babe. “Two months ’n’ "ve days,” said the mother, with a mother’s exactness. “Ye don’t say! I want t’ know! The dear little pudzy- wudzy,” she went on,

stirring it up in the neighborhood of the ribs with her fat fore"nger. “Pooty tough on ’oo to go gallavant’n’ ’cross lots this way.” “Yes, that’s so; a man can’t lift a mountain,” said Council, entering the

door. “Sarah, this is Mr. Haskins, from Kansas. He’s been eat up ’n’ drove out by grasshoppers.”

“Glad t’ see yeh! Pa, empty that wash- basin, ’n’ give him a chance t’ wash.”

Haskins was a tall man, with a thin, gloomy face. His hair was a reddish brown, like his coat, and seemed equally faded by the wind and sun. And his sallow face, though hard and set, was pathetic somehow. You would have felt that he had suffered much by the line of his mouth showing under his thin yellow mustache.

“Hain’t Ike got home yet, Sairy?” “Hain’t seen ’im.” “W- a- a- l, set right up, Mr. Haskins; wade right into what we’ve got; ’tain’t

much, but we manage t’ live on it— least I do; she gits fat on it,” laughed Council, pointing his thumb at his wife.

After supper, while the women put the children to bed, Haskins and Coun- cil talked on, seated near the huge cooking stove, the steam rising from their wet clothing. In the Western fashion Council told as much of his own life as he drew from his guest. He asked but few questions; but by- and-by the story of Haskins’s strug gles and defeat came out. The story was a terrible one, but he told it quietly, seated with his elbows on his knees, gazing most of the time at the hearth.

“I didn’t like the looks of the country, anyhow,” Haskins said, partly ris- ing and glancing at his wife. “I was ust t’ northern Ingyannie,6 where we hav’ lots of timber ’n’ lots of rain, ’n’ I didn’t like the looks o’ that dry prairie. What galled me the worst was goin’ s’ far away acrosst so much "ne land layin’ all through here vacant.”

“And the ’hoppers eat ye four years hand running, did they?” “Eat! They wiped us out. They chawed every thing that was green. They

jest set around waitin’ f’r us to die t’ eat us too. My God! I ust t’ dream of ’em sitt’n’ ’round on the bedpost, six feet long, workin’ their jaws. They eet the fork handles. They got worse ’n’ worse, till they jest rolled on one another, piled up like snow in winter. Well, it ain’t no use; if I was t’ talk all winter I couldn’t tell nawthin’. But all the while I couldn’t help thinkin’ of all that

6. Indiana.

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land back here that nobuddy was usin, that I ought a had ’stead o’ bein ’out there in that cussed country.”

“Waal, why didn’t ye stop an’ settle here?” asked Ike, who had come in and was eating his supper.

“Fer the simple reason that you fellers wantid ten ’r "fteen dollars an acre fer the bare land, and I hadn’t no money fer that kind o’ thing.”

“Yes, I do my own work,” Mrs. Council was heard to say in the pause which followed. “I’m a- gettin’ purty heavy t’ be on m’ laigs all day, but we can’t afford t’ hire, so I keep rackin’ around somehow, like a found ered horse. S’lame— I tell Council he can’t tell how lame I am, f’r I’m jest as lame in one laig as t’other.” And the good soul laughed at the joke on herself as she took a handful of `our and dusted the biscuit board to keep the dough from sticking.

“Well, I hain’t never been very strong,” said Mrs. Haskins. “Our folks was Canadians an’ small- boned, and then since my last child I hain’t got up again fairly. I don’t like t’ complain— Tim has about all he can bear now— but they was days this week when I jest wanted to lay right down an’ die.”

“Waal, now, I’ll tell ye,” said Council, from his side of the stove, silencing every body with his good- natured roar, “I’d go down and see Butler anyway, if I was you. I guess he’d let you have his place purty cheap; the farm’s all run down. He’s ben anxious t’ let t’ somebuddy next year. It ’ud be a good chance fer you. Anyhow, you go to bed, and sleep like a babe. I’ve got some ploughin’ t’ do anyhow, an’ we’ll see if somethin’ can’t be done about your case. Ike, you go out an’ see if the horses is all right, an’ I’ll show the folks t’ bed.”

When the tired husband and wife were lying under the generous quilts of the spare bed, Haskins listened a moment to the wind in the eaves, and then said, with a slow and solemn tone,

“ There are people in this world who are good enough t’ be angels, an’ only haff t’ die to be angels.”

II

Jim Butler was one of those men called in the West “land poor.” Early in the history of Rock River he had come into the town and started in the grocery business in a small way, occupying a small building in a mean part of the town. At this period of his life he earned all he got, and was up early and late, sorting beans, working over butter, and carting his goods to and from the station. But a change came over him at the end of the second year, when he sold a lot of land for four times what he paid for it. From that time for- ward he believed in land speculation as the surest way of getting rich. Every cent he could save or spare from his trade he put into land at forced sale, or mortgages on land, which were “ just as good as the wheat,” he was accus- tomed to say.

Farm after farm fell into his hands, until he was recognized as one of the leading land- owners of the county. His mortgages were scattered all over Cedar County, and as they slowly but surely fell in, he sought usually to retain the former owner as tenant.

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He was not ready to foreclose; indeed, he had the name of being one of the “easiest” men in the town. He let the debtor off again and again, extend- ing the time whenever pos si ble.

“I don’t want y’r land,” he said. “All I’m after is the int’rest on my money— that’s all. Now if y’ want ’o stay on the farm, why, I’ll give y’ a good chance. I can’t have the land layin’ vacant.” And in many cases the owner remained as tenant.

In the mean time he had sold his store; he couldn’t spend time in it; he was mainly occupied now with sitting around town on rainy days, smoking and “gassin’ with the boys,” or in riding to and from his farms. In "shing- time he "shed a good deal. Doc Grimes, Ben Ashley, and Cal Cheatham were his cronies on these "shing excursions or hunting trips in the time of chickens or partridges. In winter they went to northern Wisconsin to shoot deer.

In spite of all these signs of easy life, Butler persisted in saying he “ hadn’t money enough to pay taxes on his land,” and was careful to con- vey the impression that he was poor in spite of his twenty farms. At one time he was said to be worth "fty thousand dollars, but land had been a little slow of sale of late, so that he was not worth so much. A "ne farm, known as the Higley place, had fallen into his hands in the usual way the previous year, and he had not been able to "nd a tenant for it. Poor Higley, after working himself nearly to death on it, in the attempt to lift the mortgage, had gone off to Dakota, leaving the farm and his curse to Butler.

This was the farm that Council advised Haskins to apply for, and the next day Council hitched up his team and drove down- town to see Butler.

“You jest lem me do the talkin’,” he said. “ We’ll "nd him wearin’ out his pants on some salt barrel somewears; and if he thought you wanted a  place, he’d sock it to you hot and heavy. You jest keep quiet; I’ll "x ’im.”

Butler was seated in Ben Ashley’s store, telling “"sh yarns,” when Coun- cil sauntered in casually.

“Hello, But! lyin’ agin, hay?” “Hello, Steve! how goes it?” “Oh, so-so. Too dang much rain these days. I thought it was goin’ t’ freeze

up f’r good last night. Tight squeak if I git m’ ploughin’ done. How’s farmin’ with you these days?”

“Bad. Ploughin’ ain’t half done.” “It ’ud be a religious idee f’r you t’ go out and take a hand y’rself.” “I don’t haff to,” said Butler, with a wink. “Got anybody on the Higley place?” “No. Know of anybody?” “Waal, no; not eggsackly. I’ve got a relation back t’ Michigan who’s ben

hot an’ cold on the idee o’ comin’ West f’r some time. Might come if he could git a good lay- out. What do you talk on the farm?”

“Well, I d’ know. I’ll rent it on shares, or I’ll rent it money rent.” “Waal, how much money, say?” “Well, say ten per cent on the price— $250.” “Waal, that ain’t bad. Wait on ’im till ’e thrashes?”

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7. Presumably a reference to Benjamin Butler (1818–1893), a Union general during the Civil War who then played a major role in national politics as a member of Congress and governor of Mas sa chu setts.

Haskins listened eagerly to this impor tant question, but Council was coolly eating a dried apple which he had speared out of a barrel with his knife. Butler studied him carefully.

“Well, knocks me out o’ twenty- "ve dollars interest.” “My relation ’ll need all he’s got t’ git his crops in,” said Council, in the same

indifferent way. “Well, all right; say wait,” concluded Butler. “All right; this is the man. Haskins, this is Mr. Butler—no relation to

Ben7— the hardest- working man in Cedar County.” On the way home, Haskins said: “I ain’t much better off. I’d like that farm;

it’s a good farm, but it’s all run down, an’ so ’m I. I could make a good farm of it if I had half a show. But I can’t stock it n’r seed it.”

“Waal, now, don’t you worry,” roared Council, in his ear. “ We’ll pull y’ through somehow till next harvest. He’s agreed t’ hire it ploughed, an’ you can earn a hundred dollars ploughin’, an’ y’ c’n git the seed o’ me, an’ pay me back when y’ can.”

Haskins was silent with emotion, but at last he said, “I ’ ain’t got nothin’ t’ live on.”

“Now don’t you worry ’bout that. You jest make your head- quarters at ol’ Steve Council’s. Mother ’ll take a pile o’ comfort in havin’ y’r wife an’ children ’round. Y’see Jane’s married off lately, an’ Ike’s away a good ’eal, so we’ll be darn glad t’ have ye stop with us this winter. Nex’ spring we’ll see if y’ can’t git a start agin;” and he chirruped to the team, which sprang forward with the rumbling, clattering wagon.

“Say, looky here, Council, you can’t do this. I never saw—” shouted Haskins in his neighbor’s ear.

Council moved about uneasily in his seat, and stopped his stammering gratitude by saying: “Hold on now; don’t make such a fuss over a little thing. When I see a man down, an’ things all on top of ’im, I jest like t’ kick ’em off an’ help ’im up. That’s the kind of religion I got, an’ it’s about the only kind.”

They rode the rest of the way home in silence. And when the red light of the lamp shone out into the darkness of the cold and windy night, and he thought of this refuge for his children and wife, Haskins could have put his arm around the neck of his burly companion and squeezed him like a lover; but he contented himself with saying, “Steve Council, you’ll git y’r pay f’r this some day.”

“ Don’t want any pay. My religion ain’t run on such business princi ples.” The wind was growing colder, and the ground was covered with a white

frost, as they turned into the gate of the Council farm, and the children came rushing out, shouting, “Papa’s come!” They hardly looked like the same children who had sat at the table the night before. Their torpidity under the in`uence of sunshine and Mother Council had given way to a sort of spasmodic cheerfulness, as insects in winter revive when laid on the hearth.

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III

Haskins worked like a "end, and his wife, like the heroic little woman that she was, bore also uncomplainingly the most terrible burdens. They rose early and toiled without intermission till the darkness fell on the plain, then tumbled into bed, every bone and muscle aching with fatigue, to rise with the sun the next morning to the same round of the same ferocity of labor.

The eldest boy, now nine years old, drove a team all through the spring, ploughing and seeding, milked the cows, and did chores innumerable, in most ways taking the place of a man; an in"nitely pathetic but common "gure— this boy—on the American farm, where there is no law against child labor. To see him in his coarse clothing, his huge boots, and his ragged cap, as he stogged with a pail of water from the well, or trudged in the cold and cheerless dawn out into the frosty "eld behind his team, gave the city- bred visitor a sharp pang of sympathetic pain. Yet Haskins loved his boy, and would have saved him from this if he could, but he could not.

By June the "rst year the result of such Herculean toil began to show on the farm. The yard was cleaned up and sown to grass, the garden ploughed and planted, and the house mended. Council had given them four of his cows.

“Take’em an’ run ’em on shares. I don’t want a milk s’ many. Ike’s away s’ much now, Sat’d’ys an’ Sund’ys, I can’t stand the bother anyhow.”

Other men, seeing the con"dence of Council in the new- comer, had sold him tools on time; and as he was really an able farmer, he soon had round him many evidences of his care and thrift. At the advice of Council he had taken the farm for three years, with the privilege of rerenting or buying at the end of the term.

“It’s a good bargain, an’ y’ want ’o nail it,” said Council. “If you have any kind ov a crop, you can pay half y’r debts, an’ keep seed an’ bread.”

The new hope which now sprang up in the heart of Haskins and his wife grew great almost as a pain by the time the wide "eld of wheat began to wave and rustle and swirl in the winds of July. Day after day he would snatch a few moments after supper to go and look at it.

“Have ye seen the wheat t’- day, Nettie?” he asked one night as he rose from supper.

“No, Tim, I ’ ain’t had time.” “Well, take time now. Le’s go look at it.” She threw an old hat on her head— Tommy’s hat— and looking almost

pretty in her thin sad way, went out with her husband to the hedge. “ Ain’t it grand, Nettie? Just look at it.” It was grand. Level, russet here and there, heavy- headed, wide as a lake,

and full of multitudinous whispers and gleams of health, it stretched away before the gazers like the fabled "eld of the cloth of gold.

“Oh, I think— I hope we’ll have a good crop, Tim; and oh, how good the people have been to us!”

“Yes; I don’t know where we’d be t’- day if it hadn’t a ben f’r Council and his wife.”

“ They’re the best people in the world,” said the little woman, with a great sob of gratitude.

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8. Gathering and piling grain.

“ We’ll be into that "eld on Monday, sure,” said Haskins, gripping the rail on the fence as if already at the work of the harvest.

The harvest came bounteous, glorious, but the winds came and blew it into tangles, and the rain matted it here and there close to the ground, increasing the work of gathering it threefold.

Oh, how they toiled in those glorious days! Clothing dripping with sweat, arms aching, "lled with briars, "n gers raw and bleeding, backs broken with the weight of heavy bundles, Haskins and his man toiled on. Tommy drove the harvester while his father and a hired man bound on the machine. In this way they cut ten acres every day, and almost every night after supper, when the hand went to bed, Haskins returned to the "eld, shocking8 the bound grain in the light of the moon. Many a night he worked till he staggered with utter fatigue; worked till his anxious wife came out to call him in to rest and lunch.

At the same time she cooked for the men, took care of the children, washed and ironed, milked the cows at night, made the butter, and sometimes fed the horses and watered them while her husband kept at the shocking. No slave in the Roman galleys could have toiled so frightfully and lived, for this man thought himself a freeman, and that he was working for his wife and babes.

When he sank into his bed with a deep groan of relief, too tired to change his grimy, dripping clothing, he felt that he was getting nearer and nearer to a home of his own, and pushing the wolf of want a little further from his door.

There is no despair so deep as the despair of a homeless man or woman. To roam the roads of the country or the streets of the city, to feel there is no rood of ground on which the feet can rest, to halt weary and hungry outside lighted win dows and hear laughter and song within— these are the hungers and rebellions that drive men to crime and women to shame.

It was the memory of this homelessness, and the fear of its coming again, that spurred Timothy Haskins and Nettie, his wife, to such ferocious labor during that "rst year.

IV

“ ’M, yes; ’m, yes; "rst- rate,” said Butler, as his eye took in the neat garden, the pigpen, and the well- "lled barn- yard. “ You’re git’n’ quite a stock around yer. Done well, eh?”

Haskins was showing Butler around the place. He had not seen it for a year, having spent the year in Washington and Boston with Ashley, his brother- in- law, who had been elected to Congress.

“Yes, I’ve laid out a good deal of money during the last three years. I’ve paid out three hundred dollars f’r fencin’.”

“Um— h’m! I see, I see,” said Butler, while Haskins went on. “The kitchen there cost two hundred; the barn ’ ain’t cost much in money,

but I’ve put a lot o’ time on it. I’ve dug a new well, and I—” “Yes, yes. I see! You’ve done well. Stalk worth a thousand dollars,” said

Butler, picking his teeth with a straw.

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“About that,” said Haskins, modestly. “We begin to feel ’s if we wuz git’n’ a home f’r ourselves; but we’ve worked hard. I tell ye we begin to feel it, Mr. Butler, and we’re goin’ t’ begin t’ ease up purty soon. We’ve been kind o’ plannin’ a trip back t’ her folks after the fall ploughin’s done.”

“Eggs- actly!” said Butler, who was evidently thinking of something else. “I suppose you’ve kind o’ kalklated on stayin’ here three years more?”

“Well, yes. Fact is, I think I c’n buy the farm this fall, if you’ll give me a reasonable show.”

“Um— m! What do you call a reasonable show?” “Waal; say a quarter down and three years’ time.” Butler looked at the huge stacks of wheat which "lled the yard, over which

the chickens were `uttering and crawling, catching grasshoppers, and out of which the crickets were singing innumerably. He smiled in a peculiar way as he said, “Oh, I won’t be hard on yeh. But what did you expect to pay f’r the place?”

“Why, about what you offered it for before, twenty- "ve hundred dollars, or possibly three thousand,” he added, quickly, as he saw the owner shake his head.

“This farm is worth "ve thousand and "ve hundred dollars,” said Butler, in a careless but deci ded voice.

“What!” almost shrieked the astounded Haskins. “What’s that? Five thou- sand? Why, that’s double what you offered it for three years ago.”

“Of course; and it’s worth it. It was all run down then; now it’s in good shape. You’ve laid out "fteen hundred dollars in improvements, according to your own story.”

“But you had nothin’ t’ do about that. It’s my work an’ my money.” “You bet it was; but it’s my land.” “But what’s to pay me for all?” “  ’ Ain’t you had the use of ’em?” replied Butler, smiling calmly into his

face. Haskins was like a man struck on the head with a sand- bag; he couldn’t

think, he stammered as he tried to say: “But— I never ’d git the use. You’d rob me. More’n that: you agreed— you promised that I could buy or rent at the end of three years at—”

“That’s all right. But I didn’t say I’d let you carry off the improvements, nor that I’d go on renting the farm at two- "fty. The land is doubled in value, it don’t matter how; it don’t enter into the question; an’ now you can pay me "ve hundred dollars a year rent, or take it on your own terms at "fty- "ve hundred, or— git out.”

He was turning away, when Haskins, the sweat pouring from his face, fronted him, saying again:

“But you’ve done nothing to make it so. You hain’t added a cent. I put it all there myself, expectin’ to buy. I worked an’ sweat to improve it. I was workin’ f’r myself an’ babes.”

“Well, why didn’t you buy when I offered to sell? What y’ kickin’ about?” “I’m kickin’ about payin’ you twice f’r my own things—my own fences, my

own kitchen, my own garden.” Butler laughed. “ You’re too green t’ eat, young feller. Your improvements!

The law will sing another tune.”

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“But I trusted your word.” “Never trust anybody, my friend. Besides, I didn’t promise not to do this

thing. Why, man, don’t look at me like that. Don’t take me for a thief. It’s the law. The reg’lar thing. Every body does it.”

“I don’t care if they do. It’s stealin’ jest the same. You take three thousand dollars of my money. The work o’ my hands and my wife’s.” He broke down at this point. He was not a strong man mentally. He could face hardship, ceaseless toil, but he could not face the cold and sneering face of Butler.

“But I don’t take it,” said Butler, coolly. “All you’ve got to do is to go on jest as you’ve been a- doin’, or give me a thousand dollars down, and a mortgage at ten percent on the rest.”

Haskins sat down blindly on a bundle of oats near by, and with staring eyes and drooping head went over the situation. He was under the lion’s paw. He felt a horrible numbness in his heart and limbs. He was hid in a mist, and there was no path out.

Butler walked about, looking at the huge stacks of grain, and pulling now and again a few handfuls out, shelling the heads in his hands and blowing the chaff away. He hummed a little tune as he did so. He had an accommo- dating air of waiting.

Haskins was in the midst of the terrible toil of the last year. He was walk- ing again in the rain and the mud behind his plough, he felt the dust and dirt of the threshing. The ferocious husking- time, with its cutting wind and biting, clinging snows, lay hard upon him. Then he thought of his wife, how she had cheerfully cooked and baked, without holiday and without rest.

“Well, what do you think of it?” inquired the cool, mocking, insinuating voice of Butler.

“I think you’re a thief and a liar,” shouted Haskins, leaping up. “A black- hearted houn’!” Butler’s smile maddened him; with a sudden leap he caught a fork in his hands, and whirled it in the air. “You’ll never rob another man, damn ye!” he grated through his teeth, a look of pitiless ferocity in his ach- ing eyes.

Butler shrank and quivered, expecting the blow; stood, held hypnotized by the eyes of the man he had a moment before despised— a man trans- formed into an avenging demon. But in the deadly hush between the lift of the weapon and its fall there came a gush of faint, childish laughter, and then across the range of his vision, far away and dim, he saw the sun- bright head of his baby girl, as, with the pretty tottering run of a two- year- old, she moved across the grass of the door- yard. His hands relaxed; the fork fell to the ground; his head lowered.

“Make out y’r deed an’ morgige, an’ git off’n my land, an’ don’t ye never cross my line again; if y’ do, I’ll kill ye.”

Butler backed away from the man in wild haste, and climbing into his buggy with trembling limbs, drove off down the road, leaving Haskins seated dumbly on the sunny pile of sheaves, his head sunk into his hands.

1889 1891

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ABRAHAM CAHAN 1860–1951

As an author and editor, Abraham Cahan became one of the most signi"cant chroniclers of the experiences of immigrants entering the United States at the turn of the twentieth century, particularly the dif"cult, often painful pro cess of “Americanization” for Jews from eastern and central Eu rope. A Lithuanian Jew who arrived in New York in the 1880s, he participated in one of the most dramatic periods of immigration in American history, and then brought the lives of his fellow immigrants to the page in a relatively small but impor tant body of "ction.

Cahan was born into an Orthodox Jewish family in a village a few miles from Vilna, Lithuania, then a part of the Rus sian Empire. He was educated as a youth "rst in Hebrew schools and then in a yeshiva— a seminary for studies in Jewish law and commentaries on it. His absorption in traditional Jewish studies gave way in his teens to an equally passionate engagement with secular subjects, especially lit er a- ture and social theory. As a student at the Vilna Teacher Training Institute, he was among a small group of young men who read and discussed such subversive works as Nikolai Chernishevsky’s radical utopian novel What Is to Be Done? (1863). Ulti- mately more in`uential was his reading of Tolstoy and other Rus sian writers; Anton Chekov (1860–1904), who wrote short stories and plays, became his favorite. Although Cahan was neither a leader nor an active conspirator in efforts to over- throw the czarist regime, his lodgings were searched twice during his "rst year as a teacher, and he had good reason to be concerned about the possibilities of arrest and imprisonment.

The attempt to suppress dissent that brought Cahan and other intellectuals under suspicion (it was considered a revolutionary act simply to be in posses- sion  of prohibited writings) was one consequence of the assassination of Czar Alexander II in March 1881. More impor tant was the rising intensity of Rus sian anti- Semitism, including increasingly murderous pogroms— organized massacres— carried out against Jewish settlements. These and an enforced lifelong conscription into the czar’s army for Jewish men led to a massive emigration out of the Rus sian Empire, including an eventual two million who settled in the United States by 1924.

Within two months of his arrival in the United States in 1882, Cahan gave what he believed to be the "rst socialist speech in America to be delivered in Yiddish— a sort of creole language constituted by German dialects and vocabularies from Hebrew, Slavic, and Eu ro pean languages. Yiddish was the primary spoken language for many Jews of Eu rope and the Rus sian Empire, and over the course of the nine- teenth century it became an increasingly printed language as well— a language of popu lar media and the arts. In the United States, as time went on, Yiddish also acquired a distinctively Jewish American vocabulary. Cahan soon helped or ga nize the "rst Jewish tailors’ union; taught En glish at night to immigrants at the Young Men’s Hebrew Association; and began his career as editor and journalist with Yiddish, Rus sian, and En glish papers.

In 1897, Cahan was active in founding the Jewish Daily Forward, a Yiddish- language newspaper he edited, with some short interruptions, for nearly "fty years. Under his leadership, the Forward became the most successful non- English

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newspaper in the United States, and it was often considered the leading Yiddish newspaper in the world. At its height, the Forward had a circulation of a quarter million and was read by perhaps a million people altogether. Cahan’s editorial policy was designed to help Jewish immigrants make the transition from the often medieval conditions of the Eu ro pean ghettos and shtetls to the new realities of a rapidly industrializing democracy. The Forward combined news, information, cul- tural commentary, and reviews with short stories, including work of I. J. Singer and Sholem Asch. It included features such as “A Bintel Brief” (A Bundle of Let- ters), which printed anonymous letters from subscribers together with authorita- tive advice from the editor.

Between 1892 and 1917, Cahan turned his attention to writing "ction in En glish. He had met novelist and critic William Dean Howells while the latter was researching the unionization of New York sweatshops for a novel of his own. Howells encouraged Cahan, who soon after composed his "rst novel, Yekl: A Tale of the New York Ghetto. Cahan, though, had dif"culty "nding a publisher for the book, so he then rewrote it in Yiddish under the title Yankel der Yankee. The Yiddish version ran in installments in Arbeiter Tseitung, the socialist newspaper of the Jewish labor union; the En glish version was then published by Appleton in 1896.

The novel, printed here in its complete En glish version, tells the story of working- class immigrant Jake Podkovnik, who attempts to embrace the New World by throwing off the trappings of the Old, including the wife who follows him to New York. The novel’s depiction of working- class immigrant life and its incorporation of American Yiddish won many admirers. However, in his memoir Cahan also noted that there were critics within the Jewish community who believed that he should “have cho- sen for my tale a more impor tant and more likeable type than Yekl— that I should have shown the Americans a prettier sample of our own Quarter—an educated, in ter est ing idealist, for example, one who sacri"ces his own advantage for the com- mon good.”

Cahan, though, refused to compromise his artistic vision, and he was encouraged by the generally favorable reception of the novel. He wrote more short stories and published a collection in 1898 titled “The Imported Bridegroom” and Other Stories of the New York Ghetto. His later masterpiece was the novel The Rise of David Levin- sky (1917), an account of the garment industry and the people who work in it. This book established Cahan as a progenitor of Jewish American writers as diverse as Michael Gold, Henry Roth, Saul Bellow, and Alfred Kazin. The rich tapestry of this intensely realistic account of turn- of- the- twentieth- century New York is at once a Jewish novel, a novel about the always dif"cult pro cess of Americanization, and a more universal story of self- estrangement and social alienation. Both as a journalist and as a writer of "ction, Abraham Cahan was deeply in`uential because he under- stood the profound complexities of immigrant and Jewish life in the United States. His writing about the pressures of assimilation and the formation of ethnic identity remain prescient of issues that Americans still face today.

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1. Yekl: A Tale of the New York Ghetto was "rst published in book form in 1896 by  D. Appleton and Com pany, the source of this text. 2. As the chapter makes clear, Jake and Yekl are in fact the same person. A Russian- born Jew, Yekl Podkovnik is the birth name of the protago- nist, who adopts the name Jake after arriving in the United States. The change in his name is symbolic of many impor tant transformations that he experiences as an immigrant. As the novel opens, Jake (or Yekl) has been in the United States for three years. He boasts outwardly to his fellow immigrants about his accomplishments in navi- gating American life, but he is secretly anxious about the promise he has made to bring his wife (Gitl) and son (Yosselé)— still living in Russia—to join him in this new country. 3. The Talmud is, after the Bible, the central

text of Judaism and Jewish law; it is the subject of extensive rabbinical interpretation. 4. The term ghetto originated in 16th- century Venice; it designated the district where Jews were required to live. In the centuries that followed, other Eu ro pean cities created their own ghettos. In time, the term came to mean any urban neighborhood with a high concentration of Jews, even if, as in the Lower East Side of Manhattan, they were not legally required to live there. 5. Accent. 6. En glish words incorporated in the Yiddish of the characters of this narrative are given in italics [Cahan’s note]. 7. John  L. Sullivan (1858–1918) was a heavy- weight boxing champion and among the most famous American athletes of his time.

Yekl: A Tale of the New York Ghetto1

Chapter I

jake and yekL2

The operatives of the cloak- shop in which Jake was employed had been idle all the morning. It was after twelve o’clock and the “boss” had not yet returned from Broadway, whither he had betaken himself two or three hours before in quest of work. The little sweltering assemblage— for it was an oppressive day in midsummer— beguiled their suspense variously. A rabbinical- looking man of thirty, who sat with the back of his chair tilted against his sewing machine, was intent upon an En glish newspaper. Every little while he would remove it from his eyes— showing a dyspeptic face fringed with a thin growth of dark beard—to consult the cumbrous dictionary on his knees. Two young lads, one seated on the frame of the next machine and the other standing, were boasting to one another of their respective intimacies with the leading actors of the Jewish stage. The board of a third machine, in a corner of the same wall, supported an open copy of a socialist magazine in Yiddish, over which a cadaverous young man absorbedly swayed to and fro droning in the Talmudical intonation.3 A middle- aged operative, with huge red side whis- kers, who was perched on the presser’s table in the corner opposite, was mending his own coat. While the thick- set presser and all the three women of the shop, occupying the three machines ranged against an adjoining wall, formed an attentive audience to an impromptu lecture upon the compara- tive merits of Boston and New York by Jake.

He had been speaking for some time. He stood in the middle of the over- crowded stuffy room with his long but well- shaped legs wide apart, his bulky round head aslant, and one of his bared mighty arms akimbo. He spoke in Boston Yiddish, that is to say, in Yiddish more copiously spiced with muti- lated En glish than is the language of the metropolitan Ghetto4 in which our story lies. He had a deep and rather harsh voice, and his r’s could do credit to the thickest Irish brogue.5

“When I was in Boston,” he went on, with a contemptuous mien intended for the American metropolis, “I knew a feller,6 so he was a preticly friend of John Shullivan’s.7 He is a Christian, that feller is, and yet the two of us lived

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8. Greenhorns. A key word in this novel, a green- horn is an inexperienced newcomer. 9. James John “Gentleman Jim” Corbett (1866– 1933) knocked out the defending champion Sullivan in the 21st round of an 1892 "ght. He successfully defended his title against British

boxer Charley Mitchell (1861–1918) in 1894. 1. In Orthodox Judaism, shaving the face with a razor is prohibited. 2. Usually transcribed “muzhik,” a common rural dweller, a peasant (Russian).

like brothers. May I be unable to move from this spot if we did not. How, then, would you have it? Like here, in New York, where the Jews are a lot of greenhornsh8 and can not speak a word of En glish? Over there every Jew speaks En glish like a stream.”

“Say, Dzake,” the presser broke in, “John Sullivan is tzampion no longer, is he?”

“Oh, no! Not always is it holiday!” Jake responded, with what he consid- ered a Yankee jerk of his head. “Why, don’t you know? Jimmie Corbett leaked him, and Jimmie leaked Cholly Meetchel, too.9 You can betch you’ bootsh! Johnnie could not leak Chollie, becaush he is a big bluffer, Chollie is,” he pursued, his clean- shaven `orid face beaming with enthusiasm for his sub- ject, and with pride in the diminutive proper nouns he `aunted. “But Jim- mie pundished him. Oh, didn’t he knock him out off shight! He came near making a meat ball of him”— with a chuckle. “He tzettled him in three roynds. I knew a feller who had seen the "ght.”

“What is a rawnd, Dzake?” the presser inquired. Jake’s answer to the question carried him into a minute exposition of

“right- handers,” “left- handers,” “sending to sleep,” “"rst blood,” and other commodities of the "stic business. He must have treated the subject rather too scienti"cally, however, for his female listeners obviously paid more atten- tion to what he did in the course of the boxing match, which he had now and then, by way of illustration, with the thick air of the room, than to the verbal part of his lecture. Nay, even the per for mances of his brawny arms and magni"cent form did not charm them as much as he thought they did. For a display of manly force, when connected— even though in a purely imaginary way— with acts of vio lence, has little attraction for a “ daughter of the Ghetto.” Much more interest did those arms and form command on their own merits. Nor was his chubby high- colored face neglected. True, there was a suggestion of the bulldog in its make up; but this effect was lost upon the feminine portion of Jake’s audience, for his features, illuminated by a pair of eager eyes of a hazel hue, and shaded by a thick crop of dark hair, were, after all, rather pleasing than other wise. Strongly Semitic naturally, they became still more so each time they were bright- ened up by his good- natured boyish smile. Indeed, Jake’s very nose, which was `eshy and pear- shaped and decidedly not Jewish (although not decidedly anything else), seemed to join the Mosaic faith, and even his shaven upper lip1 looked penitent, as soon as that smile of his made its appearance.

“Nice fun that!” observed the side- whiskered man, who had stopped sewing to follow Jake’s exhibition. “Fighting— like drunken moujiks2 in Rus sia!”

“Tarrarra- boom- de- ay!” was Jake’s merry retort; and for an exclamation mark he puffed up his cheeks into a balloon, and exploded it by a “pawnck” of his formidable "st.

“Look, I beg you, look at his dog’s tricks!” the other said in disgust.

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3. And that’s all! 4. Here, and elsewhere, glosses in square brack- ets were provided by Cahan and appear in the original text. 5. A term relating to the Hebrew equivalent of the letter s, whose pronunciation depends upon the right or left position of a mark over it [Cah- an’s note].

6. The Whis kers. This is the nickname for the “ middle- aged” man described as having “huge red side whis kers,” or sideburns. 7. That’s the kind of man I am! 8. An ell is an ancient unit of mea sure ment derived from the distance between a man’s elbow and the tip of his "n gers, roughly eigh teen inches. Four ells would therefore be about six feet.

“Horse’s head that you are!” Jake rejoined good- humoredly. “Do you mean to tell me that a moujik understands how to "ght? A disease he does! He only knows how to strike like a bear [Jake adapted his voice and gesticula- tion to the idea of clumsiness], an’ dot’sh ull!3 What does he care where his paw will land, so he strikes. But here one must observe rulesh [rules].”4

At this point Meester Bern stein— for so the rabbinical- looking man was usually addressed by his shopmates— looked up from his dictionary.

“ Can’t you see?” he interposed, with an air of assumed gravity as he turned to Jake’s opponent, “Amer i ca is an educated country, so they won’t even break bones without grammar. They tear each other’s sides according to ‘right and left,’5 you know.” This was a thrust at Jake’s right- handers and left- handers, which had interfered with Bern stein’s reading. “Nevertheless,” the latter pro- ceeded, when the outburst of laughter which greeted his witticism had sub- sided, “I do think that a burly Rus sian peasant would, without a bit of grammar, crunch the bones of Corbett himself; and he would not charge him a cent for it, either.”

“Is dot sho?” Jake retorted, somewhat nonplussed. “I betch you he would not. The peasant would lie bleeding like a hog before he had time to turn around.”

“But they might kill each other in that way, ain’t it, Jake?” asked a comely, milk- faced blonde whose name was Fanny. She was celebrated for her lengthy tirades, mostly in a plaintive, nagging strain, and delivered in her quiet, pip- ing voice, and had accordingly been dubbed “The Preacher.”

“Oh, that will happen but very seldom,” Jake returned rather glumly. The theatrical pair broke off their boasting match to join in the debate,

which soon included all except the socialist; the former two, together with the two girls and the presser, espousing the American cause, while Malke the widow and “De Viskes”6 sided with Bern stein.

“Let it be as you say,” said the leader of the minority, withdrawing from the contest to resume his newspaper. “My grandma’s last care it is who can "ght best.”

“Nice plea sure, anyhull,” remarked the widow. “Never min’, we shall see how it will lie in his head when he has a wife and children to support.”

Jake colored. “What does a chicken know about these things?” he said iras- cibly.

Bern stein again could not help intervening. “And you, Jake, can not do without ‘ these things,’ can you? Indeed, I do not see how you manage to live without them.”

“ Don’t you like it? I do,” Jake declared tartly. “Once I live in Amer i ca,” he pursued, on the defensive, “I want to know that I live in Amer i ca. Dot’sh a’ kin’ a man I am!7 One must not be a greenhorn. Here a Jew is as good as a Gentile. How, then, would you have it? The way it is in Rus sia, where a Jew is afraid to stand within four ells of a Christian?”8

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9. Educated. 1. I’ll bet you a dollar to your ten cents; i.e., I  will give you betting odds of ten to one.

2. Hester Street, on Manhattan’s Lower East Side, was well known as a center of the Jewish immigrant community.

“Are there no other Christians than "ghters in Amer i ca?” Bern stein objected with an amused smile. “Why don’t you look for the educated ones?”

“Do you mean to say the "ghters are not ejecate?9 Better than you, any- hoy,” Jake said with a Yankee wink, followed by his Semitic smile. “ Here you read the papers, and yet I’ll betch you you don’t know that Corbett "ndished college.”

“I never read about "ghters,” Bern stein replied with a bored gesture, and turned to his paper.

“Then say that you don’t know, and dot’sh ull!” Bern stein made no reply. In his heart Jake respected him, and was now

anxious to vindicate his tastes in the judgment of his scholarly shopmate and in his own.

“Alla right, let it be as you say; the "ghters are not ejecate. No, not a bit!” he said ironically, continuing to address himself to Bern stein. “But what will you say to baseball? All college boys and tony peoplesh play it,” he concluded triumphantly. Bern stein remained silent, his eyes riveted to his newspaper. “Ah, you don’t answer, shee?” said Jake, feeling put out.

The awkward pause which followed was relieved by one of the playgoers who wanted to know whether it was true that to pitch a ball required more skill than to catch one.

“Sure! You must know how to peetch,” Jake rejoined with the cloud linger- ing on his brow, as he lukewarmly delivered an imaginary ball.

“And I, for my part, don’t see what wisdom there is to it,” said the presser with a shrug. “I think I could throw, too.”

“He can do every thing!” laughingly remarked a girl named Pessé. “How hard can you hit?” Jake demanded sarcastically, somewhat warm-

ing up to the subject. “As hard as you at any time.” “I betch you a dullar to you’ ten shent1 you can not,” Jake answered, and at

the same moment he "shed out a handful of coin from his trousers pocket and challengingly presented it close to his interlocutor’s nose.

“ There he goes!— betting!” the presser exclaimed, drawing slightly back. “For my part, your pitzers and catzers may all lie in the earth. A nice enter- tainment, indeed! Just like little children— playing ball! And yet people say Amer i ca is a smart country. I don’t see it.”

“  ’F caush you don’t, becaush you are a bedraggled greenhorn, afraid to budge out of Heshter Shtreet.”2 As Jake thus vented his bad humour on his adversary, he cast a glance at Bern stein, as if anxious to attract his atten- tion and to re- engage him in the discussion.

“Look at the Yankee!” the presser shot back. “More of a one than you, anyhoy.” “He thinks that shaving one’s mustache makes a Yankee!” Jake turned white with rage. “ ’Pon my vord, I’ll ride into his mug and give such a shaving and planing

to his pig’s snout that he will have to pick up his teeth.” “That’s all you are good for.”

3. Regular.

“Better don’t answer him, Jake,” said Fanny, intimately. “Oh, I came near forgetting that he has somebody to take his part!”

snapped the presser. The girl’s milky face became a "ery red, and she retorted in vituperative

Yiddish from that vocabulary which is the undivided possession of her sex. The presser jerked out an innuendo still more far- reaching than his "rst. Jake, with bloodshot eyes, leaped at the offender, and catching him by the front of his waistcoat, was aiming one of those bearlike blows which but a short while ago he had decried in the moujik, when Bern stein sprang to his side and tore him away, Pessé placing herself between the two enemies.

“ Don’t get excited,” Bern stein coaxed him. “Better don’t soil your hands,” Fanny added. After a slight pause Bern stein could not forbear a remark which he had

stubbornly repressed while Jake was challenging him to a debate on the edu- cation of baseball players: “Look here, Jake; since "ghters and baseball men are all educated, then why don’t you try to become so? Instead of spending your money on "ghts, dancing, and things like that, would it not be better if you paid it to a teacher?”

Jake `ew into a fresh passion. “Never min’ what I do with my money,” he said; “I don’t steal it from you, do I? Rejoice that you keep tormenting your books. Much does he know! Learning, learning, and learning, and still he can not speak En glish. I don’t learn and yet I speak quicker than you!”

A deep blush of wounded vanity mounted to Bern stein’s sallow cheek. “Ull right, ull right!” he cut the conversation short, and took up the news- paper.

Another ner vous silence fell upon the group. Jake felt wretched. He uttered an En glish oath, which in his heart he directed against himself as much as against his sedate companion, and fell to frowning upon the leg of a machine.

“Vill you go by Joe to- night?” asked Fanny in En glish, speaking in an undertone. Joe was a dancing master. She was sure Jake intended to call at his “acad emy” that eve ning, and she put the question only in order to help him out of his sour mood.

“No,” said Jake, morosely. “Vy, to- day is Vensday.” “And without you I don’t know it!” he snarled in Yiddish. The "nisher girl blushed deeply and refrained from any response. “He does look like a regely3 Yankee, doesn’t he?” Pessé whispered to her

after a little. “Go and ask him!” “Go and hang yourself together with him! Such a nasty preacher! Did you

ever hear— one dares not say a word to the noblewoman!” At this juncture the boss, a dwar"sh little Jew, with a vivid pair of eyes

and a shaggy black beard, darted into the chamber. “It is no used!” he said with a gesture of despair. “ There is not a stitch of

work, if only for a cure. Look, look how they have lowered their noses!” he

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4. Downstairs. 5. In Exodus 10, locusts are one of the ten plagues

unleashed by God to persuade the Egyptians to release the Israelites from slavery.

then added with a triumphant grin. “Vell, I shall not be teasing you. ‘Pity living things!’ The expressman is darn stess.4 I would not go till I saw him start, and then I caught a car. No other boss could get a single jacket even if he fell upon his knees. Vell, do you appreciate it at least? Not much, ay?”

The presser rushed out of the room and presently came back laden with bundles of cut cloth which he threw down on the table. A wild scramble ensued. The presser looked on indifferently. The three "nisher women, who had awaited the advent of the bundles as eagerly as the men, now calmly put on their hats. They knew that their part of the work wouldn’t come before three o’clock, and so, overjoyed by the certainty of employment for at least another day or two, they departed till that hour.

“Look at the rush they are making! Just like the locusts of Egypt!”5 the boss cried half sternly and half with self- complacent humour, as he shielded the trea sure with both his arms from all except “De Viskes” and Jake— the two being what is called in sweat- shop parlance, “chance- mentshen,” i.e., favorites. “ Don’t be snatching and catching like that,” the boss went on. “You may burn your "n gers. Go to your machines, I say! The soup will be served in separate plates. Never fear, it won’t get cold.”

The hands at last desisted gingerly, Jake and the whiskered operator carry- ing off two of the largest bundles. The others went to their machines empty- handed and remained seated, their hungry glances riveted to the booty, until they, too, were provided.

The little boss distributed the bundles with digni"ed deliberation. In point of fact, he was no less impatient to have the work started than any of his employees. But in him the feeling was overridden by a kind of malicious plea sure which he took in their eagerness and in the demonstration of his power over the men, some of whom he knew to have enjoyed a more com- fortable past than himself. The machines of Jake and “De Viskes” led off in a duet, which presently became a trio, and in another few minutes the `oor was fairly dancing to the ear- piercing discords of the whole frantic sextet.

In the excitement of the scene called forth by the appearance of the bun- dles, Jake’s gloomy mood had melted away. Nevertheless, while his machine was delivering its "rst shrill staccatos, his heart recited a vow: “As soon as I get my pay I shall call on the installment man and give him a deposit for a ticket.” The prospective ticket was to be for a passage across the Atlantic from Hamburg to New York. And as the notion of it passed through Jake’s mind it evoked there the image of a dark- eyed young woman with a babe in her lap. However, as the sewing machine throbbed and writhed under Jake’s lusty kicks, it seemed to be swiftly carry ing him away from the apparition which had the effect of receding, as a wayside object does from the passen- ger of a ̀ ying train, until it lost itself in a misty distance, other visions emerg- ing in its place.

It was some three years before the opening of this story that Jake had last beheld that very image in the `esh. But then at that period of his life

6. A school where Jewish children are instructed in the Old Testament or the Talmud [Cahan’s note]. 7. That is, Jews. 8. A Rus sian type of closed carriage.

9. As a Jew in Rus sia, Yekl would have grown up speaking Yiddish. 1. Saturday; at this time, most businesses observed a six- day workweek that included Saturday.

he had not even suspected the existence of a name like Jake, being known to himself and to all Povodye— a town in, northwestern Russia—as Yekl or Yekelé.

It was not as a deserter from military ser vice that he had shaken off the dust of that town where he had passed the "rst twenty- two years of his life. As the only son of aged parents he had been exempt from the duty of bear- ing arms. Jake may have forgotten it, but his mother still frequently recurs to the day when he came rushing home, panting for breath, with the “red certi"cate” assuring his immunity in his hand. She nearly fainted for hap- piness. And when, stroking his dishevelled sidelocks with her bony hand and feasting her eye on his chubby face, she whispered, “My recovered child! God be blessed for his mercy!” there was a joyous tear in his eye as well as in hers. Well does she remember how she gently spat on his forehead three times to avert the effect of a pos si ble evil eye on her “`ourishing tree of a boy,” and how his father standing by made merry over what he called her crazy womanish tricks, and said she had better fetch some brandy in hon- our of the glad event.

But if Yekl was averse to wearing a soldier’s uniform on his own person he was none the less fond of seeing it on others. His ruling passion, even after he had become a husband and a father, was to watch the soldiers drill- ing on the square in front of the whitewashed barracks near which stood his father’s smithy. From a cheder6 boy he showed a knack at placing him- self on terms of familiarity with the Jewish members of the local regiment, whose uniforms struck terror into the hearts of his schoolmates. He would often play truant to attend a military parade; no lad in town knew so many Rus sian words or was as well versed in army terminology as Yekelé “Beril the blacksmith’s”; and after he had left cheder, while working his father’s bellows, Yekl would vary synagogue airs with martial song.

Three years had passed since Yekl had for the last time set his eyes on the white- washed barracks and on his father’s rickety smithy, which, for reasons indirectly connected with the Government’s redoubled discrimination against the sons of Israel,7 had become inadequate to support two families; three years since that beautiful summer morning when he had mounted the spacious kibitka8 which was to carry him to the frontier- bound train; since, hurried by the driver, he had leaned out of the wagon to kiss his half- year- old son good- bye amid the heart- rending lamentations of his wife, the tremulous “Go in good health!” of his father, and the startled screams of the neighbours who rushed to the relief of his fainting mother. The broken Rus- sian learned among the Povodye soldiers he had exchanged for En glish of a corresponding quality,9 and the bellows for a sewing machine— a change of weapons in the battle of life which had been brought about both by Yekl’s tender religious feelings and robust legs. He had been shocked by the very notion of seeking employment at his old trade in a city where it is in the hands of Christians, and consequently involves a violation of the Mosaic Sabbath.1 On the other hand, his legs had been thought by his early Ameri- can advisers eminently "tted for the treadle. Unlike New York, the Jewish

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2. Before the introduction of indoor plumbing, toilet referred to the daily ritual of grooming and getting dressed. “Week worker”: someone paid a

weekly wage, in contrast with a piece worker, who would be paid per the number of items that he or she completed.

sweat- shops of Boston keep in line, as a rule, with the Christian factories in observing Sunday as the only day of rest. There is, however, even in Boston a lingering minority of bosses— more particularly in the “pants”- making branch— who abide by the Sabbath of their fathers. Accordingly, it was under one of these that Yekl had "rst been initiated into the sweatshop world.

Subsequently Jake, following numerous examples, had given up “pants” for the more remunerative cloaks, and having rapidly attained skill in his new trade he had moved to New York, the centre of the cloak- making industry.

Soon after his arrival in Boston his religious scruples had followed in the wake of his former "rst name; and if he was still free from work on Satur- days he found many another way of “desecrating the Sabbath.”

Three years had intervened since he had "rst set foot on American soil, and the thought of ever having been a Yekl would bring to Jake’s lips a smile of patronizing commiseration for his former self. As to his Rus sian family name, which was Podkovnik, Jake’s friends had such rare use for it that by mere negligence it had been left intact.

Chapter II

the new york ghetto

It was after seven in the eve ning when Jake "nished his last jacket. Some of the operators had laid down their work before, while others cast an envious glance on him as he was dressing to leave, and fell to their machines with reluctantly redoubled energy. Fanny was a week worker and her time had been up at seven; but on this occasion her toilet2 had taken an uncom- monly long time, and she was not ready until Jake got up from his chair. Then she left the room rather suddenly and with a demonstrative “Good- night all!”

When Jake reached the street he found her on the sidewalk, making a pre- tense of brushing one of her sleeves with the cuff of the other.

“So kvick?” she asked, raising her head in feigned surprise. “You cull dot kvick?” he returned grimmly. “Good- bye!” “Say, ain’t you goin’ to dance to- night, really?” she queried shamefacedly. “I tol’ you I vouldn’t.” “What does she want of me?” he complained to himself proceeding on his

way. He grew conscious of his low spirits, and, tracing them with some effort to their source, he became gloomier still. “No more fun for me!” he deci ded. “I shall get them over here and begin a new life.”

After supper, which he had taken, as usual, at his lodgings, he went out  for a walk. He was "rmly determined to keep himself from visiting Joe Peltner’s dancing acad emy, and accordingly he took a direction oppo- site to Suffolk Street, where that establishment was situated. Having

3. A reference to the Cyclops of Greek my thol- ogy. Presumably, the narrow tenement buildings have only one “eye”—or win dow—in the front and no ventilation on the sides, which is why the residents must walk outdoors for “fresh air” on a warm after noon.

4. The territory of Imperial Rus sia designated for permanent Jewish settlement, from the late 18th to the early 20th century. “Volhynian”: from a region of central and Eastern Eu rope encompassing parts of pres ent- day Poland, Ukraine, and Belarus.

passed a few blocks, however, his feet, contrary to his will, turned into a side street and thence into one leading to Suffolk. “I shall only drop in to  tell Joe that I can not sell any of his ball tickets, and return them,” he  attempted to deceive his own conscience. Hailing this pretext with delight he quickened his pace as much as the overcrowded sidewalks would allow.

He had to pick and nudge his way through dense swarms of bedraggled half- naked humanity; past garbage barrels rearing their over`owing contents in sickening piles, and lining the streets in malicious suggestion of rows of trees; under neath tiers and tiers of "re escapes, barricaded and festooned with mattresses, pillows, and featherbeds not yet gathered in for the night. The pent-in sultry atmosphere was laden with nausea and pierced with a dis- cordant and, as it were, plaintive buzz. Supper had been despatched in a hurry, and the teeming populations of the cyclopic3 tenement houses were out in full force “for fresh air,” as even these people will say in mental quo- tation marks.

Suffolk Street is in the very thick of the battle for breath. For it lies in the heart of that part of the East Side which has within the last two or three de cades become the Ghetto of the American metropolis, and, indeed, the metropolis of the Ghettos of the world. It is one of the most densely popu- lated spots on the face of the earth— a seething human sea fed by streams, streamlets, and rills of immigration `owing from all the Yiddish- speaking centres of Eu rope. Hardly a block but shelters Jews from every nook and cor- ner of Rus sia, Poland, Galicia, Hungary, Roumania; Lithuanian Jews, Vol- hynian Jews, south Rus sian Jews, Bessarabian Jews; Jews crowded out of the “pale of Jewish settlement”;4 Russi"ed Jews expelled from Moscow, St. Peters- burg, Kieff, or Saratoff; Jewish runaways from justice; Jewish refugees from crying po liti cal and eco nom ical injustice; people torn from a hard- gained foothold in life and from deep- rooted attachments by the caprice of intoler- ance or the wiles of demagoguery— innocent scapegoats of a guilty Govern- ment for its outraged populace to misspend its blind fury upon; students shut out of the Rus sian universities, and come to these shores in quest of learning; artisans, merchants, teachers, rabbis, artists, beggars— all come in search of fortune. Nor is there a tenement house but harbours in its bosom specimens of all the whimsical metamorphoses wrought upon the children of Israel of the great modern exodus by the vicissitudes of life in this their Promised Land of to- day. You "nd there Jews born to plenty, whom the new conditions have delivered up to the clutches of penury; Jews reared in the straits of need, who have here risen to prosperity; good people morally degraded in the strug gle for success amid an unwonted environment; moral outcasts lifted from the mire, puri"ed, and imbued with self- re spect; educated men and women with their intellectual polish tarnished in the inclement weather of adversity; ignorant sons of toil grown

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5. That is, in the end (Latin), in sum.

enlightened—in "ne,5 people with all sorts of antecedents, tastes, habits, inclinations, and speaking all sorts of subdialects of the same jargon, thrown pellmell into one social caldron— a human hodgepodge with its components parts changed but not yet fused into one homogeneous whole.

And so the “stoops,” sidewalks, and pavements of Suffolk Street were thronged with panting, chattering, or frisking multitudes. In one spot the scene received a kind of weird picturesqueness from children dancing on the pavement to the strident music hurled out into the tumultuous din from a row of the open and brightly illuminated win dows of what appeared to be a new tenement house. Some of the young women on the sidewalk opposite raised a longing eye to these win dows, for `oating by through the dazzling light within were young women like themselves with masculine arms round their waists.

As the spectacle caught Jake’s eye his heart gave a leap. He violently pushed his way through the waltzing swarm, and dived into the half- dark corridor of the house whence the music issued. Presently he found himself on the threshold and in the overpowering air of a spacious oblong chamber, alive with a damp- haired, dishevelled, reeking crowd—an uproarious human vor- tex, whirling to the squeaky notes of a violin and the thumping of a piano. The room was, judging by its untidy, once- white- washed walls and the uncouth wooden pillars supporting its bare ceiling, more accustomed to the whir of sewing machines than to the noises which "lled it at the pres ent moment. It took up the whole of the "rst `oor of a "ve- story house built for large sweat- shops, and until recently it had served its original purpose as faithfully as the four upper `oors, which were still the daily scenes of fever- ish industry. At the further end of the room there was now a marble soda fountain in charge of an unkempt boy. A stocky young man with a black entanglement of coarse curly hair was bustling about among the dancers. Now and then he would pause with his eyes bent upon some two pairs of feet, and fall to clapping time and drawling out in a preoccupied sing- song: “Von, two, tree! Leeft you’ feet! Don’t so kvick— sloy, sloy! Von, two, tree, von, two, tree!” This was Professor Peltner himself, whose curly hair, by the way, had more to do with the success of his institution than his stumpy legs, which, according to the unan i mous dictum of his male pupils, moved about “like a regely pair of bears.”

The throng showed but a very scant sprinkling of plump cheeks and shapely "gures in a multitude of haggard faces and `accid forms. Nearly all were in their work- a- day clothes, very few of the men sporting a wilted white shirt front. And while the general effect of the kaleidoscope was one of bois- terous hilarity, many of the individual couples somehow had the air of being engaged in hard toil rather than as if they were dancing for amusement. The faces of some of these bore a wondering martyrlike expression, as who should say, “What have we done to be knocked about in this manner?” For the rest, there were all sorts of attitudes and miens in the whirling crowd. One young fellow, for example, seemed to be threatening vengeance to the ceiling, while his partner was all but exultantly exclaiming: “Lord of the universe! What a world this be!” Another maiden looked as if she kept murmuring, “You don’t

6. Boredom (French). 7. The characters are speaking En glish: Why do you stand like that? You want to learn to dance?

8. Meaning “snoozers,” or dullards (Yiddish). 9. All kinds! 1. Dance with that gentleman!

say!” whereas her cavalier mutely ejaculated, “Glad to try my best, your noble birth!”— after the fashion of a Rus sian soldier.

The prevailing stature of the assemblage was rather below medium. This does not include the dozen or two of undergrown lasses of fourteen or thir- teen who had come surreptitiously, and—to allay the suspicion of their mothers—in their white aprons. They accordingly had only these articles to check at the hat box, and hence the nickname of “apron- check ladies,” by which this truant contingent was known at Joe’s acad emy. So that as Jake now stood in the doorway with an orphaned collar button glistening out of the band of his collarless shirt front and an affected expression of ennui6 overshadowing his face, his strapping "gure towered over the circling throng before him. He was immediately noticed and became the target for hellos, smiles, winks, and all manner of pleasantry: “Vot you stand like dot? You vont to loin dantz?”7 or “You a detectiff?” or “You vont a job?” or, again, “Is it hot anawff for you?” To all of which Jake returned an invariable “Yep!” each time resuming his bored mien.

As he thus gazed at the dancers, a feeling of envy came over him. “Look at them!” he said to himself begrudgingly. “How merry they are! Such shnoozes,8 they can hardly set a foot well, and yet they are free, while I am a married man. But wait till you get married, too,” he prospectively avenged himself on Joe’s pupils; “we shall see how you will then dance and jump!”

Presently a wave of Joe’s hand brought the music and the trampling to a pause. The girls at once took their seats on the “ladies’ bench,” while the bulk of the men retired to the side reserved for “gents only.” Several appar- ent post- gradu ates nonchalantly overstepped the boundary line, and, noth- ing daunted by the professor’s repeated “Zents to de right an’ lades to the left!” unrestrainedly kept their girls chuckling. At all events, Joe soon desisted, his attention being diverted by the soda department of his business. “Sawda!” he sang out. “Ull kin’s!9 Sam, you ought ashamed you’selv; vy don’tz you treat you’ lada?”

In the meantime Jake was the centre of a growing bevy of both sexes. He refused to unbend and to enter into their facetious mood, and his morose air became the topic of their persi`age.

By- and- bye Joe came scuttling up to his side. “Goot- evenig, Dzake!” he greeted him; “I didn’t seen you at ull! Say, Dzake, I’ll take care dis site an’ you take care dot site— ull right?”

“Alla right!” Jake responded gruf`y. “Gentsh, getch you partnesh, hawrry up!” he commanded in another instant.

The sentence was echoed by the dancing master, who then blew on his whistle a prolonged shrill warble, and once again the `oor was set straining under some two hundred pounding, gliding, or scraping feet.

“Don’ bee ’fraid. Gu right aheat an’ getch you partner!” Jake went on yelling right and left. “Don’ be ’shamed, Mish Cohen. Dansh mit dot gen- tlemarn!”1 he said, as he unceremoniously encircled Miss Cohen’s waist with “dot gentlemern’s” arm. “Cholly! vot’s de madder mitch you? You do hop

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2. I asked her myself, but she don’t want to. He’s a businessman, you understand, and he knows a lot of fellows and I want to make him satis"ed. 3. Say that you don’t want to and that’s all.

4. What kind of funny man (that is, fool or buf- foon) are you? 5. A twist, i.e., a turn around the dance `oor.

like a Cossack, as true as I am a Jew,” he added, indulging in a momentary lapse into Yiddish. En glish was the of"cial language of the acad emy, where it was broken and mispronounced in as many dif fer ent ways as there were Yiddish dialects represented in that institution. “Dot’sh de vay, look!” With which Jake seized from Charley a lanky fourteen- year- old Miss Jacobs, and proceeded to set an example of correct waltzing, much to the unconcealed delight of the girl, who let her head rest on his breast with an air of reveren- tial gratitude and bliss, and to the embarrassment of her cavalier, who looked at the evolutions of Jake’s feet without seeing.

Presently Jake was beckoned away to a corner by Joe, whereupon Miss Jacobs, looking daggers at the little professor, sulked off to a distant seat.

“Dzake, do me a faver; hask Mamie to gib dot feller a couple a dantzes,” Joe said imploringly, pointing to an ungainly young man who was timidly viewing the pandemonium- like spectacle from the further end of the “gent’s bench.” “I hasked ’er myself, but se don’ vonted. He’s a beesness man, you ’destan’, an’ he kan a lot o’ fellers an’ I vonted make him satetz"et.”2

“Dot monkey?” said Jake. “Vot you talkin’ aboyt! She vouldn’t lishn to me neider, honesht.”

“Say dot you don’ vonted and dot’s ull.”3 “Alla right; I’m goin’ to ashk her, but I know it vouldn’t be of naw used.” “Never min’, you hask ’er foist. You knaw se vouldn’t refuse you!” Joe urged,

with a knowing grin. “Hoy much vill you bet she will refushe shaw?” Jake rejoined with insin-

cere vehemence, as he whipped out a handful of change. “Vot kin’ foon a man you are!4 Ulle- ways like to bet!” said Joe, deprecat-

ingly. ’F cuss it depend mit vot kin’ a mout’ you vill hask, you ’destan’?” “By gum, Jaw! Vot you take me for? Ven I shay I ashk, I ashk. You knaw

I don’ like no monkey beeshnesh. Ven I promish anytink I do it shquare, dot’sh a kin’ a man I am!” And once more protesting his "rm conviction that Mamie would disregard his request, he started to prove that she would not.

He had to traverse nearly the entire length of the hall, and, notwithstand- ing that he was compelled to steer clear of the dancers, he contrived to effect the passage at the swellest of his gaits, which means that he jauntily bobbed and lurched, after the manner of a blacksmith tugging at the bel- lows, and held up his enormous bullet head as if he were bidding de"ance to the whole world. Fi nally he paused in front of a girl with a superabun- dance of pitch- black side bangs and with a pert, ill natured, pretty face of the most strikingly Semitic cast in the whole gathering. She looked twenty- three or more, was inclined to plumpness, and her shrewd deep dark eyes gleamed out of a warm gipsy complexion. Jake found her seated in a fatigued attitude on a chair near the piano.

“Good- evenig, Mamie!” he said, bowing with mock gallantry. “Rats!” “Shay, Mamie, give dot feller a tvisht,5 vill you?”

6. What are you kicking about, anyhow? Joe don’t mean nothing at all. If you don’t want to, never mind, and that’s all. It don’t cut a "gure ( matter much), see?

7. Excited. 8. A couple of walzes. 9. Cruci"x [Cahan’s note]. 1. A popu lar variation of the quadrille.

“Dot slob again? Joe must tink if you ask me I’ll get scared, ain’t it? Go and tell him he is too fresh,” she said with a contemptuous grimace. Like the majority of the girls of the acad emy, Mamie’s En glish was a much nearer approach to a justi"cation of its name than the gibberish spoken by the men.

Jake felt routed; but he put a bold face on it and broke out with studied resentment:

“Vot you kickin’ aboyt, anyhoy? Jaw don’ mean notin’ at ull. If you don’ vonted never min’, an’ dot’sh ull. It don’ cut a "gger, shee?”6 And he feignedly turned to go.

“Look how kvick he gets excited!” she said, surrenderingly. “I ain’t get ekshitet7 at ull; but vot’sh de used a makin’ monkey beesnesh?”

he retorted with triumphant acerbity. “You are a monkey you’self,” she returned with a playful pout. The compliment was acknowledged by one of Jake’s blandest grins. “An’ you are a monkey from monkey land,” he said. “Vill you dansh mit

dot feller?” “Rats! Vot vill you give me?” “Vot should I give you?” he asked impatiently. “Vill you treat?” “Treat? Ger-rr oyt!” he replied with a sweeping kick at space. “Den I von’t dance.” “Alla right. I’ll treat you mit a coupel a waltch.”8 “Is dot so? You must really tink I am swooning to dance vit you,” she said,

dividing the remark between both jargons. “Look at her, look! she is a regely getzke:9 one must take off one’s cap to

speak to her. Don’t you always say you like to dansh with me becush I am a good dansher?”

“You must tink you are a peach of a dancer, ain’ it? Bennie can dance a —— sight better dan you,” she recurred to her En glish.

“Alla right!” he said tartly. “So you don’ vonted?” “O sugar! He is getting’ mad again. Vell, who is de getzke, me or you? All

right, I’ll dance vid de slob. But it’s only becuss you ask me, mind you!” she added fawningly.

“Dot’sh alla right!” he rejoined, with an affectation of gravity, concealing his triumph. “But you makin’ too much fush. I like to shpeak plain, shee? Dot’sh a kin’ a man I am.”

The next two waltzes Mamie danced with the ungainly novice, taking exaggerated pains with him. Then came a lancers,1 Joe calling out the suc- cessive movements huckster fashion. His command was followed by less than half of the class, however, for the greater part preferred to avail themselves of the same music for waltzing. Jake was bent upon giving Mamie what he called a “sholid good time”; and, as she shared his view that a square or fancy dance was as `imsy an affair as a stick of candy, they joined or, rather, led the seced- ing majority. They spun along with all- forgetful gusto; every little while he

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2. Twirled her like a windmill. 3. I only came to tell Joe something.

lifted her on his power ful arm and gave her a “mill,”2 he yelping and she squeaking for sheer ecstasy, as he did so; and throughout the per for mance his face and his whole "gure seemed to be exclaiming, “Dot’sh a kin’ a man I am!”

Several waifs stood in a cluster admiring or begrudging the antics of the star couple. Among these was lanky Miss Jacobs and Fanny the Preacher, who had shortly before made her appearance in the hall, and now stood pale and forlorn by the “apron- check” girl’s side.

“Look at the way she is stickin’ to him!” the little girl observed with envi- ous venom, her gaze riveted to Mamie, whose shapely head was at this moment reclining on Jake’s shoulders, with her eyes half shut, as if melting in a transport of bliss.

Fanny felt cut to the quick. “You are jealous, ain’t you?” she jerked out. “Who, me? Vy should I be jealous?” Miss Jacobs protested, colouring. “On

my part let them both go to ——. You must be jealous. Here, here! See how your eyes are creeping out looking! Here, here!” she teased her offender in Yiddish, poking her little "n ger at her as she spoke.

“ Will you shut your scurvy mouth, little piece of ugliness, you? Such a piggish apron check!” poor Fanny burst out under breath, tears starting to her eyes.

“Such a nasty little runt!” another girl chimed in. “Such a little cricket already knows what ‘ jealous’ is!” a third of the

bystanders put in. “You had better go home or your mamma will give you a spanking.” Where at the little cricket made a retort, which had better be left unrecorded.

“To think of a bit of a `ea like that having so much cheek! Here is Amer- i ca for you!”

“Amer i ca for a country and ‘dod’ll do’ [that’ll do] for a language!” observed one of the young men of the group, indulging one of the ste reo type jokes of the Ghetto.

The passage at arms drew Jake’s attention to the little knot of spectators, and his eye fell on Fanny. Whereupon he summarily relinquished his partner on the ̀ oor, and advanced toward his shopmate, who, seeing him approach, hastened to retreat to the girls’ bench, where she remained seated with a drooping head.

“Hello, Fanny!” he shouted briskly, coming up in front of her. “Hello!” she returned rigidly, her eyes "xed on the dirty `oor. “Come, give ush a tvisht, vill you?” “But you ain’t goin’ by Joe to- night!” she answered, with a withering curl

of her lip, her glance still on the ground. “Go to your lady, she’ll be mad atch you.”

“I didn’t vonted to gu here, honesht, Fanny. I o’ly come to tell Jaw shome- tin’,3 an’ dot’sh ull,” he said guiltily.

“Why should you apologize?” she addressed the tip of her shoe in her mother tongue. “As if he was obliged to apologize to me! For my part you can dance with her day and night. Vot do I care? As if I cared! I have only

4. Let’s have a waltz.

come to see what a bluffer you are. Do you think I am a fool? As smart as your Mamie, anyway. As if I had not known he wanted to make me stay at home! What are you afraid of? Am I in your way then? As if I was in his way! What business have I to be in your way? Who is in your way?”

While she was thus speaking in her voluble, querulous, harassing man- ner, Jake stood with his hands in his trousers’ pockets, in an attitude of mock attention. Then, suddenly losing patience, he said:

“Dot’sh alla right! You will "nish your sermon afterward. And in the mean- time lesh have a valtz4 from the land of valtzes!” With which he forcibly dragged her off her seat, catching her round the waist.

“But I don’t need it, I don’t wish it! Go to your Mamie!” she protested, struggling. “I tell you I don’t need it, I don’t——” The rest of the sentence was choked off by her violent breathing; for by this time she was spinning with Jake like a top. After another moment’s pretense at struggling to free herself she succumbed, and presently clung to her partner, the picture of triumph and beatitude.

Meanwhile Mamie had walked up to Joe’s side, and without much dif"- culty caused him to abandon the lancers party to themselves, and to resume with her the waltz which Jake had so abruptly broken off.

In the course of the following intermission she diplomatically seated herself beside her rival, and paraded her tranquility of mind by accosting her with a question on shop matters. Fanny was not blind to the manœuvre, but her exultation was all the greater for it, and she participated in the ensuing con- versation with exuberant geniality.

By- and- bye they were joined by Jake. “Vell, vill you treat, Jake?” said Mamie. “Vot you vant, a kish?” he replied, putting his offer in action as well as in

language. Mamie slapped his arm. “May the Angel of Death kiss you!” said her lips in Yiddish. “Try again!”

her glowing face overruled them in a dialect of its own. Fanny laughed. “Once I am treating, both ladas must be treated alike, ain’ it?” remarked

the gallant, and again he proved himself as good as his word, although Fanny strug gled with greater energy and ostensibly with more real indig- nation.

“But vy don’t you treat, you stingy loafer you?” “Vot elsh you vant? A peench?” He was again on the point of suiting the

action to the word, but Mamie contrived to repay the pinch before she had received it, and added a generous piece of profanity into the bargain. Where- upon there ensued a scuf`e of a character which de"es description in more senses than one.

Nevertheless Jake marched his two “ladas” up to the marble fountain, and regaled them with two cents’ worth of soda each.

An hour or so later, when Jake got out into the street, his breast pocket was loaded with a fresh batch of “Professor Peltner’s Grand Annual Ball” tickets, and his two arms— with Mamie and Fanny respectively.

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5. A street in the Boston garment district. 6. Title of a popu lar song in the 1890s.

7. Stuck on no girl. 8. Wholesale.

“As soon as I get my wages I’ll call on the installment agent and give him a deposit for a steamship ticket,” presently glimmered through his mind, as he adjusted his hold upon the two girls, snugly gathering them to his sides.

Chapter III

in the grip of his past

Jake had never even vaguely abandoned the idea of supplying his wife and child with the means of coming to join him. He was more or less prompt in remitting her monthly allowance of ten rubles, and the visit to the draft and passage of"ce had become part of the routine of his life. It had the invari- able effect of arousing his dormant scruples, and he hardly ever left the of"ce without ascertaining the price of a steerage voyage from Hamburg to New York. But no sooner did he emerge from the dingy basement into the noisy scenes of Essex Street, than he would consciously let his mind wander off to other topics.

Formerly, during the early part of his sojourn in Boston, his landing place, where some of his townsfolk resided and where he had passed his "rst two years in Amer i ca, he used to mention his Gitl and his Yosselé so frequently and so enthusiastically, that some wags among the Hanover Street5 tailors would sing “Yekl and wife and the baby” to the tune of Molly and I and the Baby.6 In the natu ral course of things, however, these retrospective effusions gradually became far between, and since he had shifted his abode to New York he carefully avoided all reference to his antecedents. The Jewish quar- ter of the metropolis, which is a vast and compact city within a city, offers its denizens incomparably fewer chances of contact with the English- speaking portion of the population than any of the three separate Ghettos of Boston. As a consequence, since Jake’s advent to New York his passion for American sport had considerably cooled off. And, to make up for this, his enthusiastic nature before long found vent in dancing and in a general life of gallantry. His proved knack with the gentle sex had turned his head and now cost him all his leisure time. Still, he would occasionally attend some variety show in which boxing was the main drawing card, and some- how managed to keep track of the salient events of the sporting world gen- erally. Judging from his unstaid habits and happy- go- lucky abandon to the pleasures of life, his pres ent associates took it for granted that he was single, and instead of twitting him with the feigned assumption that he had deserted a family— a piece of burlesque as old as the Ghetto— they would quiz him as to which of his girls he was “dead struck” on, and as to the day "xed for the wedding. On more than one such occasion he had on the tip of his tongue the seemingly jocular question, “How do you know I am not mar- ried already?” But he never let the sentence cross his lips, and would, instead, observe facetiously that he was not “shtruck on nu goil,”7 and that he was dead struck on all of them in “whulshale.”8 “I hate retail beesnesh, shee? Dot’sh a’ kin’ a man I am!” One day, in the course of an intimate con- versation with Joe, Jake, dropping into a philosophical mood, remarked:

9. Yiddish for shoemaker [Cahan’s note]. 1. Yiddish was the spoken language of Ashke- nazi Jews in Eu rope, and in the 19th century also (written with Hebrew letters) became a lan-

guage of printed lit er a ture. By contrast, for Eu ro- pean Jews of the 19th century, Hebrew was the language of scripture.

“It’s something like a baker, ain’t it? The more cakes he has the less he likes them. You and I have a lot of girls; that’s why we don’t care for any one of them.”

But if his attachment for the girls of his acquaintance collectively was not coupled with a quivering of his heart for any individual Mamie, or Fanny, or Sarah, it did not, on the other hand, preclude a certain lingering tender- ness for his wife. But then his wife had long since ceased to be what she had been of yore. From a real ity she had gradually become transmuted into a fancy. During the three years since he had set foot on the soil, where a “shister9 becomes a mister and a mister a shister,” he had lived so much more than three years—so much more, in fact, than in all the twenty- two years of his previous life— that his Rus sian past appeared to him a dream and his wife and child, together with his former self, fellow- characters in a charm- ing tale, which he was neither willing to banish from his memory nor able to reconcile with the actualities of his American pres ent. The question of how to effect this reconciliation, and of causing Gitl and little Yosselé to step out of the thickening haze of reminiscence and to take their stand by his side as living parts of his daily life, was a fretful subject from the consider- ation of which he cowardly shrank. He wished he could both import his family and continue his pres ent mode of life. At the bottom of his soul he wondered why this should not be feasible. But he knew that it was not, and his heart would sink at the notion of forfeiting the lion’s share of attentions for which he came in at the hands of those who lionized him. Moreover, how will he look people in the face in view of the lie he has been acting? He longed for an interminable respite. But as sooner or later the minds of his acquaintances were bound to become disabused, and he would have to face it all out anyway, he was many a time on the point of making a clean breast of it, and failed to do so for a mere lack of nerve, each time letting himself off on the plea that a week or two before his wife’s arrival would be a more auspicious occasion for the disclosure.

Neither Jake nor his wife nor his parents could write even Yiddish, although both he and his old father read `uently the punctuated Hebrew of the Old Testament or the Prayer- book.1 Their correspondence had therefore to be carried on by proxy, and, as a consequence, at longer intervals than would have been the case other wise. The missives which he received differed materially in length, style, and degree of illiteracy as well as in point of penmanship; but they all agreed in containing glowing encomiums of little Yosselé, exhorting Yekl not to stray from the path of righ teousness, and reproachfully asking whether he ever meant to send the ticket. The latter point had an exasperating effect on Jake. There were times, however, when it would touch his heart and elicit from him his threadbare vow to send the ticket at once. But then he never had money enough to redeem it. And, to tell the truth, at the bottom of his heart he was at such moments rather glad of his poverty. At all events, the man who wrote Jake’s letters had a standing order to reply in the sharpest terms at his command that Yekl did not spend

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2. Galicia is a region of Spain— far from the eastern Eu ro pean lands where Jake and most of the other characters originate.

his money on drink; that Amer i ca was not the land they took it for, where one could “scoop gold by the skirtful;” that Gitl need not fear lest he meant to desert her, and that as soon as he had saved enough to pay her way and to set up a decent establishment she would be sure to get the ticket.

Jake’s scribe was an old Jew who kept a little stand on Pitt Street, which is one of the thoroughfares and market places of the Galician2 quarter of the Ghetto, and where Jake was unlikely to come upon any people of his acquaintance. The old man scraped together his livelihood by selling Yid- dish newspapers and cigarettes, and writing letters for a charge varying, according to the length of the epistle, from "ve to ten cents. Each time Jake received a letter he would take it to the Galician, who would "rst read it to him (for an extra remuneration of one cent) and then proceed to pen "ve cents’ worth of rhe toric, which might have been printed and forwarded one copy at a time for all the additions or alterations Jake ever caused to be made in it.

“What else shall I write?” the old man would ask his patron, after having written and read aloud the "rst dozen lines, which Jake had come to know by heart.

“How do I know?” Jake would respond. “It is you who can write; so you ought to understand what else to write.”

And the scribe would go on to write what he had written on almost every previous occasion. Jake would keep the letter in his pocket until he had spare United States money enough to convert into ten rubles, and then he would betake himself to the draft of"ce and have the amount, together with the well- crumpled epistle, forwarded to Povodye.

And so it went month in and month out. The "rst letter which reached Jake after the scene at Joe Peltner’s danc-

ing acad emy came so unusually close upon its pre de ces sor that he received it from his landlady’s hand with a throb of misgiving. He had always labored under the presentiment that some unknown enemies— for he had none that he could name— would some day discover his wife’s address and anony- mously represent him to her as contemplating another marriage, in order to bring Gitl down upon him unawares. His "rst thought accordingly was that this letter was the outcome of such a conspiracy. “Or maybe there is some death in the family?” he next re`ected, half with terror and half with a feel- ing almost amounting to reassurance.

When the cigarette vender unfolded the letter he found it to be of such unusual length that he stipulated an additional cent for the reading of it.

“Alla right, hurry up now!” Jake said, grinding his teeth on a mumbled En glish oath.

“Righd evay! Righd evay!” the old fellow returned jubilantly, as he hastily adjusted his spectacles and addressed himself to his task.

The letter had evidently been penned by some one laying claim to Hebrew scholarship and ambitious to impress the New World with it; for it was quite replete with poetic digressions, strained and twisted to suit some quotation

3. Don’t bother your head! 4. A rant or angry (in the manner of Jeremiah in the Hebrew Bible) lamentation.

from the Bible. And what with this unstinted verbosity, which was Greek to Jake, one or two interruptions by the old man’s customers, and interpreta- tions necessitated by difference of dialect, a quarter of an hour had elapsed before the scribe realized the trend of what he was reading.

Then he suddenly gave a start, as if shocked. “Vot’sh a madder? Vot’sh a madder?” “Vot’s der madder? What should be the madder? Wait— a— I don’t know

what I can do”—he halted in perplexity. “Any bad news?” Jake inquired, turning pale. “Speak out!” “Speak out! It is all very well for you to say ‘speak out.’ You forget that one

is a piece of Jew,” he faltered, hinting at the orthodox custom which enjoins a child of Israel from being the messenger of sad tidings.

“ Don’t bodder a head!”3 Jake shouted savagely. “I have paid you, haven’t I?” “Say, young man, you need not be so angry,” the other said, resentfully.

“Half of the letter I have read, have I not? so I shall refund you one cent and leave me in peace.” He took to fumbling in his pockets for the coin, with apparent reluctance.

“Tell me what is the matter,” Jake entreated, with clinched "sts. “Is any- body dead? Do tell me now.”

“Vell, since you know it already, I may as well tell you,” said the scribe cunningly, glad to retain the cent and Jake’s patronage. “It is your father who has been freed; may he have a bright paradise.”

“Ha?” Jake asked aghast, with a wide gape. The Galician resumed the reading in solemn, doleful accents. The mel-

ancholy passage was followed by a jeremiade4 upon the penniless condition of the family and Jake’s duty to send the ticket without further procrastina- tion. As to his mother, she preferred the Povodye graveyard to a watery sep- ulcher, and hoped that her beloved and only son, the apple of her eye, whom she had been awake nights to bring up to manhood, and so forth, would not forget her.

“So now they will be here for sure, and there can be no more delay!” was Jake’s "rst distinct thought. “Poor father!” he inwardly exclaimed the next moment, with deep anguish. His native home came back to him with a vivid- ness which it had not had in his mind for a long time.

“Was he an old man?” the scribe queried sympathetically. “About seventy,” Jake answered, bursting into tears. “Seventy? Then he had lived to a good old age. May no one depart younger,”

the old man observed, by way of “consoling the bereaved.” As Jake’s tears instantly ran dry he fell to wringing his hands and moaning. “Good- night!” he presently said, taking leave. “I’ll see you to- morrow, if

God be pleased.” “Good- night!” the scribe returned with heartfelt condolence. As he was directing his steps to his lodgings Jake wondered why he did

not weep. He felt that this was the proper thing for a man in his situation to do, and he endeavoured to inspire himself with emotions be"tting the occa- sion. But his thoughts teasingly gamboled about among the people and things

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5. Genesis 1:31. 6. In the Jewish tradition, meals on the Sabbath include a blessing said over two loaves of bread.

7. A kind of dessert made of carrots or turnips [Cahan’s note].

of the street. By- and- bye, however, he became sensible of his mental eye being "xed upon the big `eshy mole on his father’s scantily bearded face. He recalled the old man’s carriage, the melancholy nod of his head, his deep sigh upon taking snuff from the time- honoured birch bark which Jake had known as long as himself; and his heart writhed with pity and with the acut- est pangs of homesickness. “And it was eve ning and it was morning, the sixth day. And the heavens and the earth were "nished.”5 As the Hebrew words of the Sancti"cation of the Sabbath resounded in Jake’s ears, in his father’s senile treble, he could see his gaunt "gure swaying over a pair of Sabbath loaves.6 It is Friday night. The little room, made tidy for the day of rest and faintly illuminated by the mysterious light of two tallow candles ris- ing from freshly burnished candlesticks, is pervaded by a benign, reposeful warmth and a general air of peace and solemnity. There, seated by the side of the head of the little family and within easy reach of the huge brick oven, is his old mother, `ushed with fatigue, and with an effort keeping her drowsy eyes open to attend, with a devout mien, her husband’s prayer. Opposite to her, by the win dow, is Yekl, the pres ent Jake, awaiting his turn to chant the same words in the holy tongue, and impatiently thinking of the repast to come after it. Besides the three of them there is no one else in the chamber, for Jake visioned the fascinating scene as he had known it for almost twenty years, and not as it had appeared during the short period since the family had been joined by Gitl and subsequently by Yosselé.

Suddenly he felt himself a child, the only and pampered son of a doting mother. He was overcome with a heart- wringing consciousness of being an orphan, and his soul was "lled with a keen sense of desolation and self- pity. And thereupon every thing around him— the rows of gigantic tenement houses, the hum and buzz of the scurrying pedestrians, the jingling horse cars— all suddenly grew alien and incomprehensible to Jake. Ah, if he could return to his old home and old days, and have his father recite Sancti"ca- tion again, and sit by his side, opposite to mother, and receive from her hand a plate of reeking tzimess,7 as of yore! Poor mother! He will not forget her— But what is the Italian playing on that organ, anyhow? Ah, it is the new waltz! By the way, this is Monday and they are dancing at Joe’s now and he is not there. “I shall not go there to- night, nor any other night,” he commiserated himself, his reveries for the "rst time since he had left the Pitt Street ciga- rette stand passing to his wife and child. Her image now stood out in high relief with the multitudinous noisy scene at Joe’s acad emy for a discordant, disquieting background, amid which there vaguely de"ned itself the reproach- ful saintlike visage of the deceased. “I will begin a new life!” he vowed to himself.

He strove to remember the child’s features, but could only muster the faintest recollection— scarcely anything beyond a general symbol— a red little thing smiling, as he, Jake, tickles it under its tiny chin. Yet Jake’s "n- ger at this moment seemed to feel the soft touch of that little chin, and it sent through him a thrill of fatherly affection to which he had long been a stranger. Gitl, on the other hand, loomed up in all the individual sweetness

8. Excuse me, missus ( ma’am).

of her rustic face. He beheld her kindly mouth opening wide— rather too wide, but all the lovelier for it—as she spoke; her prominent red gums, her little black eyes. He could distinctly hear her voice with her peculiar lisp, as one summer morning she had burst into the house and, clapping her hands in despair, she had cried, “A weeping to me! They yellow rooster is gone!” or, as coming into the smithy she would say: “ Father- in- law, mother- in- law calls you to dinner. Hurry up, Yekl, dinner is ready.” And although this was all he could recall her saying, Jake thought himself retentive of every word she had ever uttered in his presence. His heart went out to Gitl and her environment, and he was seized with a yearning tenderness that made him feel like cry- ing. “I would not exchange her little "n ger for all the American ladas,” he soliloquized, comparing Gitl in his mind with the dancing- school girls of his circle. It now "lled him with disgust to think of the morals of some of them, although it was from his own sinful experience that he knew them to be of a rather loose character.

He reached his lodgings in a devout mood, and before going to bed he was about to say his prayers. Not having said them for nearly three years, however, he found, to his dismay, that he could no longer do it by heart. His landlady had a prayer- book, but, unfortunately, she kept it locked in the bureau, and she was now asleep, as was every body else in the house. Jake reluctantly undressed and went to bed on the kitchen lounge, where he usu- ally slept.

When a boy, his mother had taught him to believe that to go to sleep at night without having recited the bed prayer rendered one liable to be vis- ited and choked in bed by some ghost. Later, when he had grown up, and yet before he had left his birthplace, he had come to set down this earnest belief of his good old mother as a piece of womanish superstition, while since he had settled in Amer i ca he had hardly ever had an occasion to so much as think of bed prayers. Nevertheless, as he now lay vaguely listen- ing to the weird ticking of the clock on the mantelpiece over the stove, and at the same time desultorily brooding upon his father’s death, the old belief suddenly uprose in his mind and "lled him with mortal terror. He tried to persuade himself that it was a silly notion worthy of womenfolk, and even affected to laugh at it audibly. But all in vain. “Cho- king! Cho- king! Cho- king!” went the clock, and the form of a man in white burial clothes never ceased gleaming in his face. He resolutely turned to the wall, and, pulling the blanket over his head, he huddled himself snugly up for instantaneous sleep. But presently he felt the cold grip of a pair of hands about his throat, and he even mentally stuck out his tongue, as one does while being strangled.

With a fast- beating heart Jake " nally jumped off the lounge, and gently knocked at the door of his landlady’s bedroom.

“Eshcoosh me, mishesh,8 be so kind as to lend me your prayer- book. I want to say the night prayer,” he addressed her imploringly.

The old woman took it for a cruel practical joke, and `ew into a passion. “Are you crazy or drunk? A nice time to make fun!”

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9. Traditional Jewish law requires married women to cover their hair; in recent centuries, many have done so with wigs.

And it was not until he had said with suppliant vehemence, “May I as surely be alive as my father is dead!” and she had subjected him to a cross- examination, that she expressed sympathy and went to produce the keys.

Chapter IV

the meeting

A few weeks later, on a Saturday morning, Jake, with an unfolded tele gram in his hand, stood in front of one of the desks at the Immigration Bureau of Ellis Island. He was freshly shaven and clipped, smartly dressed in his best clothes and ball shoes, and, in spite of the sickly expression of shamefacedness and anxiety which distorted his features, he looked younger than usual.

All the way to the island he had been in a `urry of joyous anticipation. The prospect of meeting his dear wife and child, and, incidentally, of showing off his swell attire to her, had thrown him into a fever of impatience. But on entering the big shed he had caught a distant glimpse of Gitl and Yosselé through the railing separating the detained immigrants from their visitors, and his heart had sunk at the sight of his wife’s uncouth and un- American appearance. She was slovenly dressed in a brown jacket and skirt of grotesque cut, and her hair was concealed under a voluminous wig of a pitch- black hue.9 This she had put on just before leaving the steamer, both “in honour of the Sabbath” and by way of sprucing herself up for the great event. Since Yekl had left home she had gained considerably in the mea sure ment of her waist. The wig, however, made her seem stouter and as though shorter than she would have appeared without it. It also added at least "ve years to her looks. But she was aware neither of this nor of the fact that in New York even a Jewess of her station and orthodox breeding is accustomed to blink at the wickedness of displaying her natu ral hair, and that none but an el derly matron may wear a wig without being the occasional target for snowballs or stones. She was naturally dark of complexion, and the nine or ten days spent at sea had covered her face with a deep bronze, which com- bined with her prominent cheek bones, inky little eyes, and, above all, the smooth black wig, to lend her resemblance to a squaw.

Jake had no sooner caught sight of her than he had averted his face, as if loth to rest his eyes on her, in the presence of the surging crowd around him, before it was inevitable. He dared not even survey that crowd to see whether it contained any acquaintance of his, and he vaguely wished that her release were delayed in de" nitely.

Presently the of"cer behind the desk took the tele gram from him, and in another little while Gitl, hugging Yosselé with one arm and a bulging parcel with the other, emerged from a side door.

“Yekl!” she screamed out in a piteous high key, as if crying for mercy. “Dot’sh alla right!” he returned in En glish, with a wan smile and uncon-

scious of what he was saying. His wandering eyes and dazed mind were striv- ing to "x themselves upon the stern functionary and the questions he bethought himself of asking before " nally releasing his prisoners. The con- trast between Gitl and Jake was so striking that the of"cer wanted to make

1. Daddy (Yiddish). 2. Yiddish for nobleman [Cahan’s note].

sure— partly as a matter of of"cial duty and partly for the fun of the thing— that the two were actually man and wife.

“Oi a lamentation upon me! He shaves his beard!” Gitl ejaculated to her- self as she scrutinized her husband. “Yosselé, look! Here is taté!”1

But Yosselé did not care to look at taté. Instead, he turned his frightened little eyes— precise copies of Jake’s— and buried them in his mother’s cheek.

When Gitl was " nally discharged she made to `ing herself on Jake. But he checked her by seizing both loads from her arms. He started for a distant and deserted corner of the room, bidding her follow. For a moment the boy looked stunned, then he burst out crying and fell to kicking his father’s chest with might and main, his reddened little face appealingly turned to Gitl. Jake continuing his way tried to kiss his son into toleration, but the little fellow proved too nimble for him. It was in vain that Gitl, scurrying behind, kept expostulating with Yosselé: “Why, it is taté!” Taté was forced to capitulate before the march was brought to its end.

At length, when the secluded corner had been reached, and Jake and Gitl had set down their burdens, husband and wife `ew into mutual embrace and fell to kissing each other. The per for mance had an effect of something done to order, which, it must be owned, was far from being belied by the state of their minds at the moment. Their kisses imparted the taste of mutual estrange- ment to both. In Jake’s case the sensation was quickened by the strong steer- age odours which were emitted by Gitl’s person, and he involuntarily recoiled.

“You look like a poritz,”2 she said shyly. “How are you? How is mother?” “How should she be? So, so. She sends you her love,” Gitl mumbled out. “How long was father ill?” “Maybe a month. He cost us health enough.” He proceeded to make advances to Yosselé, she appealing to the child in

his behalf. For a moment the sight of her, as they were both crouching before the boy, precipitated a wave of thrilling memories on Jake and made him feel in his old environment. Presently, however, the illusion took wing and here he was, Jake the Yankee, with this bonnetless, wigged, dowdyish little greenhorn by his side. That she was his wife, nay, that he was a married man at all, seemed incredible to him. The sturdy, thriving urchin had at "rst inspired him with pride; but as he now cast another side glance at Gitl’s wig he lost all interest in him, and began to regard him, together with his mother, as one great obstacle dropped from heaven, as it were, in his way.

Gitl, on her part, was overcome with a feeling akin to awe. She, too, could not get herself to realize that this stylish young man— shaved and dressed as in Povodye is only some young nobleman— was Yekl, her own Yekl, who had all these three years never been absent from her mind. And while she was once more examining Jake’s blue diagonal cutaway, glossy stand-up col- lar, the white four- in- hand necktie, coquettishly tucked away in the bosom of his starched shirt, and, above all, his patent leather shoes, she was at the same time mentally scanning the Yekl of three years before. The latter alone was hers, and she felt like crying to the image to come back to her and let her be his wife.

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3. As an interpretation of the commandment to keep the Sabbath as a day of rest, traditional Jewish law would prohibit the riding of a horse- drawn carriage (or railroad) on the Sabbath.

Presently, when they had got up and Jake was plying her with perfunc- tory questions, she chanced to recognize a certain movement of his upper lip—an old trick of his. It was as if she had suddenly discovered her own Yekl in an apparent stranger, and, with another pitiful outcry, she fell on his breast.

“ Don’t!” he said, with patient gentleness, pushing away her arms. “ Here every thing is so dif fer ent.”

She coloured deeply. “They don’t wear wigs here,” he ventured to add. “What then?” she asked, perplexedly. “You will see. It is quite another world.” “ Shall I take it off, then? I have a nice Saturday kerchief,” she faltered. “It

is of silk— I bought it at Kalmen’s for a bargain. It is still brand new.” “ Here one does not wear even a kerchief.” “How then? Do they go about with their own hair?” she queried in ill-

disguised bewilderment. “Vell, alla right, put it on, quick!” As she set about undoing her parcel, she bade him face about and screen

her, so that neither he nor any stranger could see her bareheaded while she was replacing the wig by the kerchief. He obeyed. All the while the opera- tion lasted he stood with his gaze on the `oor, gnashing his teeth with dis- gust and shame, or hissing some Bowery oath.

“Is this better?” she asked bashfully, when her hair and part of her fore- head were hidden under a kerchief of `aming blue and yellow, whose end dangled down her back.

The kerchief had a rejuvenating effect. But Jake thought that it made her look like an Italian woman of Mulberry Street on Sunday.

“Alla right, leave it be for the pres ent,” he said in despair, re`ecting that the wig would have been the lesser evil of the two.

When they reached the city Gitl was shocked to see him lead the way to a horse car.

“Oi woe is me! Why, it is Sabbath!”3 she gasped. He irately essayed to explain that a car, being an uncommon sort of vehicle,

riding in it implied no violation of the holy day. But this she sturdily met by reference to railroads. Besides, she had seen horse cars while stopping in Hamburg, and knew that no orthodox Jew would use them on the seventh day. At length Jake, losing all self- control, "ercely commanded her not to make him the laughing- stock of the people on the street and to get in without further ado. As to the sin of the matter he was willing to take it all upon himself. Completely dismayed by his stern manner, amid the strange, uproar- ious, forbidding surroundings, Gitl yielded.

As the horses started she uttered a groan of consternation and remained looking aghast and with a violently throbbing heart. If she had been a cul- prit on the way to the gallows she could not have been more terri"ed than she was now at this her "rst ride on the day of rest.

4. Yiddish for dinner [Cahan’s note]. 5. Yiddish for thinner [Cahan’s note].

6. The male head of a house hold or family (Latin); the term was "rst used in ancient Rome.

The conductor came up for their fares. Jake handed him a ten- cent piece, and raising two "n gers, he roared out: “Two! He ain’ no maur as tree years, de liddle feller!” And so great was the impression which his dashing manner and his En glish produced on Gitl, that for some time it relieved her mind and she even forgot to be shocked by the sight of her husband handling coin on the Sabbath.

Having thus paraded himself before his wife, Jake all at once grew kindly disposed toward her.

“You must be hungry?” he asked. “Not at all! Where do you eat your varimess?”4 “ Don’t say varimess,” he corrected her complaisantly; “ here it is called

dinner.” “Dinner?5 And what if one becomes fatter?” she confusedly ventured an

irresistible pun. This was the way in which Gitl came to receive her "rst lesson in the "ve

or six score En glish words and phrases which the omnivorous Jewish jargon has absorbed in the Ghettos of English- speaking countries.

Chapter V

a paterfamilias6

It was early in the after noon of Gitl’s second Wednesday in the New World. Jake, Bern stein and Charley, their two boarders, were at work. Yosselé was sound asleep in the lodgers’ double bed, in the smallest of the three tiny rooms which the family rented on the second `oor of one of a row of brand- new tenement houses. Gitl was by herself in the little front room which served the qua dru ple purpose of kitchen, dining room, sitting room, and par- lour. She wore a skirt and a loose jacket of white Rus sian calico, decorated with huge gay "gures, and her dark hair was only half covered by a bandana of red and yellow. This was Gitl’s compromise between her conscience and her husband. She panted to yield to Jake’s demands completely but could not nerve herself up to going about “in her own hair, like a Gentile woman.” Even the expostulations of Mrs. Kavarsky— the childless middle- aged woman who occupied with her husband the three rooms across the narrow hallway— failed to prevail upon her. Nevertheless Jake, succumbing to Mrs.  Kavar- sky’s annoying solicitations, had bought his wife a cheap high- crowned hat, utterly un"t to be worn over her voluminous wig, and even a corset. Gitl could not be coaxed into accompanying them to the store; but the eloquent neighbor had persuaded Jake that her presence at the transaction was not indispensable after all.

“Leave it to me,” she said; “I know what will become her and what won’t. I’ll get her a hat that will make a Fifth Ave nue lady of her, and you shall see if she does not give in. If she is then not satetz"et to go with her own hair, vell!” What then would take place Mrs. Kavarsky left unsaid.

The hat and the corset had been lying in the house now three days, and the neighbour’s predictions had not yet come true, save for Gitl’s prying once

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7. A young noblewoman [Cahan’s note]. 8. Win dow (Yiddish). 9. Not used.

1. It is on the win dow, I meant to say [Cahan’s note].

or twice into the pasteboard boxes in which those articles lay, other wise unmolested, on the shelf over her bed.

The door was open. Gitl stood toying with the knob of the electric bell, and deriving much delight from the way the street door latch kept clicking under her magic touch two `ights above. Fi nally she wearied of her diver- sion, and shutting the door she went to take a look at Yosselé. She found him fast asleep, and, as she was retracing her steps through her own and Jake’s bedroom, her eye fell upon the paper boxes. She got up on the edge of her bed and, lifting the cover from the hatbox, she took a prolonged look at its contents. All at once her face brightened up with temptation. She went to fasten the hallway door of the kitchen on its latch, and then regaining the bedroom shut herself in. After a lapse of some ten or "fteen minutes she re- emerged, attired in her brown holiday dress in which she had "rst confronted Jake on Ellis Island, and with the tall black straw hat on her head. Walking on tiptoe, as though about to commit a crime, she crossed over to the looking- glass. Then she paused, her eyes on the door, to listen for pos- si ble footsteps. Hearing none she faced the glass. “Quite a panenke!”7 she thought to herself, all aglow with excitement, a smile, at once shamefaced and beati"c, melting her features. She turned to the right, then to the left, to view herself in pro"le, as she had seen Mrs. Kavarsky do, and drew back a step to ascertain the effect of the corset. To tell the truth, the corset proved utterly impotent against the baggy shapelessness of the Povodye garment. Yet Gitl found it to work won ders, and readily pardoned it for the very uncom- fortable sensation which it caused her. She viewed herself again and again, and was in a `utter both of ecstasy and alarm when there came a timid rap on the door. Trembling all over, she scampered on tiptoe back into the bed- room, and after a little she returned in her calico dress and bandana ker- chief. The knock at the door had apparently been produced by some peddler or beggar, for it was not repeated. Yet so violent was Gitl’s agitation that she had to sit down on the haircloth lounge for breath and to regain composure.

“What is it they call this?” she presently asked herself, gazing at the bare boards of the `oor. “Floor!” she recalled, much to her self- satisfaction. “And that?” she further examined herself, as she "xed her glance on the ceiling. This time the answer was slow in coming, and her heart grew faint. “And what was it Yekl called that?”— transferring her eyes to the win dow. “Veen— neev— veenda,” she at last uttered exultantly. The eve ning before she had happened to call it fentzter,8 in spite of Jake’s repeated corrections.

“ Can’t you say veenda?” he had growled. “What a peasant head! Other greenhornsh learn to speak American shtyle very fast; and she— one might tell her the same word eighty thousand times, and it is nu used.”9

“Es is of’n veenda mein ich,”1 she hastened to set herself right. She blushed as she said it, but at the moment she attached no importance

to the matter and took no more notice of it. Now, however, Jake’s tone of voice, as he had rebuked her backwardness in picking up American Yiddish, came back to her and she grew dejected.

She was getting used to her husband, in whom her own Yekl and Jake the stranger were by degrees merging themselves into one undivided being. When the hour of his coming from work drew near she would every little while consult the clock and become impatient with the slow pro gress of its hands; although mixed with this impatience there was a feeling of appre- hension lest the supper, prepared as it was under culinary conditions entirely new to her, should fail to please Jake and the boarders. She had even become accustomed to address her husband as Jake without reddening in the face; and, what is more, was getting to tolerate herself being called by him Goitie (Gertie)— a word phonetically akin to Yiddish for Gentile. For the rest she was too inexperienced and too simple- hearted naturally to comment upon his manner toward her. She had not altogether overcome her awe of him, but as he showed her occasional marks of kindness she was upon the whole rather content with her new situation. Now, however, as she thus sat in soli- tude, with his harsh voice ringing in her ears and his icy look before her, a feeling of suspicion darkened her soul. She recalled other scenes where he had looked and spoken as he had done the night before. “He must hate me! A pain upon me!” she concluded with a fallen heart. She wondered whether his demeanour toward her was like that of other people who hated their wives. She remembered a woman of her native village who was known to be thus af`icted, and she dropped her head in a "t of despair. At one moment she took a "rm resolve to pluck up courage and cast away the kerchief and the wig; but at the next she re`ected that God would be sure to punish her for the terrible sin, so that instead of winning Jake’s love the change would increase his hatred for her. It `ashed upon her mind to call upon some “good Jew” to pray for the return of his favour, or to seek some old Polish beggar woman who could prescribe a love potion. But then, alas! who knows whether there are in this terrible Amer i ca any good Jews or beggar women with love potions at all! Better she had never known this “black year” of a country! Here every body says she is green. What an ugly word to apply to people!

She had never been green at home, and here she had suddenly become so. What do they mean by it, anyhow? Verily, one might turn green and yel- low and gray while young in such a dreadful place. Her heart was wrung with the most excruciating pangs of homesickness. And as she thus sat brooding and listlessly surveying her new surroundings— the iron stove, the stationary washtubs, the win dow opening vertically, the "re escape, the yel- lowish broom with its painted handle— things which she had never dreamed of at her birthplace— these objects seemed to stare at her haughtily and inspired her with fright. Even the burnished cup of the electric bell knob looked contemptuously and seemed to call her “Greenhorn! Greenhorn!” “Lord of the world! Where am I?” she whispered with tears in her voice.

The dreary solitude terri"ed her, and she instinctively rose to take refuge at Yosselé’s bedside. As she got up, a vague doubt came over her whether she should "nd there her child at all. But Yosselé was found safe and sound enough. He was rubbing his eyes and announcing the advent of his famous appetite. She seized him in her arms and covered his warm cheeks with fer- vent kisses which did her aching heart good. And by- and- bye, as she admir- ingly watched the boy making savage inroads into a generous slice of rye bread, she thought of Jake’s affection for the child; whereupon things began to assume a brighter aspect, and she presently set about preparing supper

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2. Single.

with a lighter heart, although her countenance for some time retained its mournful woe- be- gone expression.

Meanwhile Jake sat at his machine merrily pushing away at a cloak and singing to it some of the popu lar American songs of the day.

The sensation caused by the arrival of his wife and child had nearly blown over. Peltner’s dancing school he had not visited since a week or two previous to Gitl’s landing. As to the scene which had greeted him in the shop after the stirring news had "rst reached it, he had faced it out with much more cour- age and got over it with much less dif"culty than he had anticipated.

“Did I ever tell you I was a tzingle2 man?” he laughingly defended himself, though blushing crimson, against his shopmates’ taunts. “And am I obliged to give you a report whether my wife has come or not? You are not worth men- tioning her name to, anyhoy.”

The boss then suggested that Jake celebrate the event with two pints of beer, the motion being seconded by the presser, who volunteered to fetch the beverage. Jake obeyed with alacrity, and if there had still lingered any trace of awkwardness in his position it was soon washed away by the foam- ing liquid.

As a matter of fact, Fanny’s embarrassment was much greater than Jake’s. The stupefying news was broken to her on the very day of Gitl’s arrival. After passing a sleepless night she felt that she could not bring herself to face Jake in the presence of her other shopmates, to whom her feelings for him were an open secret. As luck would have it, it was Sunday, the beginning of a new working week in the metropolitan Ghetto, and she went to look for a job in another place.

Jake at once congratulated himself upon her absence and missed her. But then he equally missed the com pany of Mamie and of all the other dancing- school girls, whose society and attentions now more than ever seemed to him necessities of his life. They haunted his mind day and night; he almost never beheld them in his imagination except as clustering together with his fellow- cavaliers and making merry over him and his wife; and the vision pierced his heart with shame and jealousy. All his achievements seemed wiped out by a sudden stroke of ill fate. He thought himself a martyr, an innocent exile from a world to which he belonged by right; and he frequently felt the sobs of self- pity mounting to his throat. For several minutes at a time, while kick- ing at his treadle, he would see, reddening before him, Gitl’s bandana ker- chief and her prominent gums, or hear an un- American piece of Yiddish pronounced with Gitl’s peculiar lisp— that very lisp, which three years ago he used to mimic fondly, but which now grated on his nerves and was apt to make his face twitch with sheer disgust, insomuch that he often found a vicious relief in mocking that lisp of hers audibly over his work. But can it be that he is doomed for life? No! no! he would revolt, conscious at the same time that there was really no escape. “Ah, may she be killed, the horrid green- horn! he would gasp to himself in a paroxysm of despair. And then he would bewail his lost youth, and curse all Rus sia for his premature marriage. Pres- ently, however, he would recall the plump, spunky face of his son who bore

3. A verb coined from the Yiddish, oys, out, and the En glish green, and signifying to cease being green [Cahan’s note]. 4. As common in printed texts from this era, a  dash substitutes for a vulgar word. The full expression is “a damn sight.”

5. Come and "ght! 6. Upon my word. 7. A sour soup of cabbage and beets [Cahan’s note]. 8. The World’s Columbian Exposition, held in Chicago in 1893.

such close resemblance to himself, to whom he was growing more strongly attached every day, and who was getting to prefer his com pany to his mother’s; and thereupon his heart would soften toward Gitl, and he would gradually feel the qualms of pity and remorse, and make a vow to treat her kindly. “Never min’,” he would at such instances say in his heart, “she will oyshgreen3 herself and I shall get used to her. She is a —— shight4 better than all the dancing- school girls.” And he would inspire himself with re spect for her spot- less purity, and take comfort in the fact of her spotless purity, and take com- fort in the fact of her being a model house wife, undiverted from her duties by any thoughts of balls or picnics. And despite a deeper consciousness which exposed his readiness to sacri"ce it all at any time, he would work himself into a digni"ed feeling as the head of a house hold and the father of a prom- ising son, and soothe himself with the additional consolation that sooner or later the other fellows of Joe’s acad emy would also be married.

On the Wednesday in question Jake and his shopmates had warded off a reduction of wages by threatening a strike, and were accordingly in high feather. And so Jake and Bern stein came home in unusually good spirits. Little Joey— for such was Yosselé’s name now— with whom his father’s plays were for the most part of an athletic character, welcomed Jake by a chal- lenge for a pugilistic encounter, and the way he said “Coom a "ght!”5 and held out his little "sts so delighted Mr. Podkovnik, Sr., that upon ordering Gitl to serve supper he vouchsafed a "llip on the tip of her nose.

While she was hurriedly setting the table, Jake took to describing to Char- ley his employer’s defeat. “You should have seen how he looked, the cock- roach!” he said. “He became as pale as the wall and his teeth were chattering as if he had been shaken up with fever, ’pon my void.6 And how quiet he became all of a sudden, as if he could not count two! One might apply him to an ulcer, so soft was he— ha- ha- ha!” he laughed, looking to Bern stein, who smiled assent.

At last supper was announced. Bern stein donned his hat, and did not sit down to the repast before he had performed his ablutions and whispered a short prayer. As he did so Jake and Charley interchanged a wink. As to themselves, they dispensed with all devotional preliminaries, and took their seats with uncovered heads. Gitl also washed her "n gers and said the prayer, and as she handed Yosselé his "rst slice of bread she did not release it before he had recited the benediction.

Bern stein, who, as a rule, looked daggers at his meal, this time received his plate of borshtch7— his favourite dish— with a radiant face; and as he ate he pronounced it a masterpiece, and lavished compliments on the artist.

“It’s a long time since I tasted such a borshtch! Simply a vivi"er! It melts in every limb!” he kept rhapsodizing, between mouthfuls. “It ought to be sent to the Chicago Exposition.8 The misses would get a medal.”

“A regely Eu ro pean borshtch!” Charley chimed in. “It is worth ten cents a spoonful, ’pon mine vort!”

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9. A matrimonial agent [Cahan’s note].

“Go away! You are only making fun of me,” Gitl declared, beaming with pride. “What is there to be laughing at? I make it as well as I can,” she added demurely.

“Let him who is laughing laugh with teeth,” jested Charlie. “I tell you it is a—” The remainder of the sentence was submerged in a mouthful of the vivifying semi- liquid.

“Alla right!” Jake bethought himself. “Charge him ten shent for each spoon- ful. Mr. Bern stein, you shall be kind enough to be the bookkeeper. But if you don’t pay, Chollie, I’ll get out a tzommesh [summons] from court.”

Whereat the little kitchen rang with laughter, in which all participated except Bern stein. Even Joey, or Yosselé, joined in the general outburst of merriment. Other wise he was busily engaged cramming borshtch into his mouth, and, in passing, also into his nose, with both his plump hands for a pair of spoons. From time to time he would interrupt operations to make a wry face and, blinking, his eyes, to lisp out rapturously, “Sour!”

“Look— may you live long—do look; he is laughing, too!” Gitl called atten- tion to Yosselé’s bespattered face. “To think of such a crumb having as much sense as that!” She was positive that he appreciated his father’s witticism, although she herself understood it but vaguely.

“May he know evil no better than he knows what he is laughing at,” Jake objected, with a fatherly mien. “What makes you laugh, Joey?” The boy had no time to spare for an answer, being too busy licking his emptied plate. “Look at the soldier’s appetite he has, de feller! Joey, hoy you like de borshtch? Alla right?” Jake asked in English.

“Awrr-ra rr- right!” Joey pealed out his sturdy rustic r’s, which he had mas- tered shortly before taking leave of his doting grand mother.

“See how well he speaks En glish?” Jake said, facetiously. “A —— shight better than his mamma, anyway.”

Gitl, who was in the meantime serving the meat, coloured, but took the remark in good part.

“I tell ye he is growing to be President ’Nited States,” Charlie interposed. “Greenhorn that you are! A President must be American born,” Jake

explained, self- consciously. “ Ain’t it, Mr. Bern stein?” “It’s a pity, then, that he was not born in this country,” Bern stein replied,

his eye envyingly "xed now on Gitl, now at the child, on whose plate she was at this moment carving a piece of meat into tiny morsels. “Vell, if he cannot be a President of the United States, he may be one of a synagogue, so he is a president.”

“ Don’t you worry for his sake,” Gitl put in, delighted with the attention her son was absorbing. “He does not need to be a pesdent; he is growing to be a rabbi; don’t be making fun of him.” And she turned her head to kiss the future rabbi.

“Who is making fun?” Bern stein demurred. “I wish I had a boy like him.” “Get married and you will have one,” said Gitl, beamingly. “Shay, Mr.  Bern stein, how about your shadchen?”9 Jake queried. He

gave a laugh, but forthwith checked it, remaining with an embarrassed grin on his face, as though anxious to swallow the question. Bern stein

blushed to the roots of his hair, and bent an irate glance on his plate, but held his peace.

His reserved manner, if not his superior education, held Bern stein’s shop- mates at a respectful distance from him, and, as a rule, rendered him proof against their badinage, although behind his back they would indulge an occa- sional joke on his inferiority as a workman, and— while they were at it—on his dyspepsia, his books, and staid, methodical habit. Recently, however, they had got wind of his clandestine visits to a marriage broker’s, and the temp- tation to chaff him on the subject had proved resistless, all the more so because Bern stein, whose leading foible was his well- controlled vanity, was quick to take offence in general, and on this matter in par tic u lar. As to Jake, he was by no means averse to having a laugh at somebody else’s expense; but since Bern stein had become his boarder he felt that he could not afford to wound his pride. Hence his regret and anxiety at his allusion to the mat- rimonial agent.

After supper Charlie went out for the eve ning, while Bern stein retired to their little bedroom. Gitl busied herself with the dishes, and Jake took to romping about with Joey and had a hearty laugh with him. He was begin- ning to tire of the boy’s com pany and to feel lonesome generally, when there was a knock at the door.

“Coom in!” Gitl hastened to say somewhat coquettishly, `ourishing her pro"ciency in American manners, as she raised her head from the pot in her hands.

“Coom in!” repeated Joey. The door `ew open, and in came Mamie, preceded by a cloud of cologne

odours. She was apparently dressed for some occasion of state, for she was powdered and straight- laced and resplendent in a waist of blazing red, gaudily trimmed, and with puff sleeves, each wider than the vast expanse of white straw, surmounted with a whole forest of ostrich feathers, which adorned her head. One of her gloved hands held the huge hoop- shaped yellowish handle of a blue parasol.

“Good- evenin’, Jake!” she said, with ostentatious vivacity. “Good- evenin’, Mamie!” Jake returned, jumping to his feet and violently

reddening, as if suddenly pricked. “Mish Fein, my vife! My vife, Mish Fein!” Miss Fein made a stately bow, primly biting her lip as she did so. Gitl,

with the pot in her hands, stood staring sheepishly, at a loss what to do. “Say ‘I’m glyad to meech you,’ ” Jake urged her, confusedly. The En glish phrase was more than Gitl could venture to echo. “She is still green,” Jake apologized for her, in Yiddish. “Never min’, she will soon oysgreen herself,” Mamie remarked, with patron-

izing affability. “The lada is an acquaintance of mine,” Jake explained bashfully, his hand

feeling the few days’ growth of beard on his chin. Gitl instinctively scented an enemy in the visitor, and eyed her with an

uneasy gaze. Nevertheless she mustered a hospitable air, and drawing up the rocking chair, she said, with shamefaced cordiality: “Sit down; why should you be standing? You may be seated for the same money.”

In the conversation which followed Mamie did most of the talking. With a ner vous volubility often broken by an irrelevant giggle, and violently rock- ing with her chair, she expatiated on the charms of Amer i ca, prophesying

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1. A door- to- door seller of goods.

that her hostess would bless the day of her arrival on its soil, and went off in ecstasies over Joey. She spoke with an overdone American accent in the dialect of the Polish Jews, affectedly Germanized and profusely interspersed with En glish, so that Gitl, whose mother tongue was Lithuanian Yiddish, could scarcely catch the meaning of one half of her `ood of garrulity. And as she thus rattled on, she now examined the room, now surveyed Gitl from head to foot, now "xed her with a look of studied sarcasm, followed by a side glance at Jake, which seemed to say, “Woe to you, what a rag of a wife yours is!” Whenever Gitl ventured a timid remark, Mamie would nod assent with digni"ed amiability, and thereupon imitate a smile, broad yet `eeting, which she had seen performed by some uptown ladies.

Jake stared at the lamp with a faint simper, scarcely following the caller’s words. His head swam with embarrassment. The consciousness of Gitl’s unattractive appearance made him sick with shame and vexation, and his eyes carefully avoided her bandana, as a culprit schoolboy does the evidence of his offence.

“You mush vant you tventy- "fe dollars,” he presently nerved himself up to say in En glish, breaking an awkward pause.

“I should cough!” Mamie rejoined. “In a coupel a veeksh, Mamie, as sure as my name is Jake.” “In a couple o’ veeks! No, sirree! I mus’ have my money at oncet. I don’

know vere you vill get it, dough. Vy, a married man!”— with a chuckle. “You got a —— of a lot o’ t’ings to pay for. You took de foinitsha by a custom ped- dler,1 ain’ it? But what a —— do I care? I vant my money. I voiked hard enough for it.”

“Don shpeak En glish. She’ll t’ink I don’ knu vot ve shpeakin’,” he besought her, in accents which implied intimacy between the two of them and a com- mon aloofness from Gitl.

“Vot d’I care vot she t’inks? She’s your vife, ain’ it? Vell, she mus’ know ev’ry t’ing. Dot’s right! A husban’ dass’n’t hide not’ink from his vife!”— with another chuckle and another look of deadly sarcasm at Gitl. “I can say de same in Jewish——”

“Shurr- r up, Mamie!” he interrupted her, gaspingly. “Don’tch you like it, lump it! A vife mus’n’t be skinned like a strange lady,

see?” she pursued inexorably. “O’ly a strange goil a feller might bluff dot he ain’ married, and skin her out of tventy- "ve dollars.” In point of fact, he had never directly given himself out for a single man to her. But it did not even occur to him to defend himself on that score.

“Mamie! Ma- a- mie! Shtop! I’ll pay you ev’ry shent. Shpeak Jewesh, pleashe!” he implored, as if for life.

“You’r’ afraid of her? Dot’s right! Dot’s right! Dot’s nice! All religious peoples is afraid of deir vifes. But vy didn’ you say you vas married from de sta’t, an’ dot you vant money to send for dem?” she tortured him, with a lin- gering arch leer.

“For Chrish’ shake, Mamie!” he entreated her, wincingly. “Shtop to shpeak En glish, an’ shpeak shomet’ing differench. I’ll shee you— vere can I shee you?”

2. A young noblewoman [Cahan’s note].

“You von’t come by Joe no more?” she asked, with sudden interest and even solicitude.

“You t’ink indeed I’m ’frait? If I vanted I can gu dere more ash I ushed to gudere. But vere can I "ndsh you?”

“I guess you know vere I’m livin’, don’ch you? So kvick you forget? Vot a sho’t mind you got! Vill you come? Never min’, I know you are only bluf"n’, an’ dot’s all.”

“I’ll come, ash sure ash I leev.” “Vill you? All right. But if you don’ come an’ pay me at least ten dollars

for a sta’t, you’ll see!” In the meanwhile Gitl, poor thing, sat pale and horror- stuck. Mamie’s per-

fumes somehow terri"ed her. She was racked with jealousy and all sorts of suspicions, which she vainly strug gled to disguise. She could see that they were having a heated altercation, and that Jake was begging about some- thing or other, and was generally the under dog in the parley. Ever and anon she strained her ears in the effort to fasten some of the incomprehensible sounds in her memory, that she might subsequently parrot them over to Mrs. Kavarsky, and ascertain their meaning. But, alas! the attempt proved futile; “never min’ ” and “all right” being all she could catch.

Mamie concluded her visit by presenting Joey with the imposing sum of "ve cents.

“What do you say? Say ‘danks, sir!’ ” Gitl prompted the boy. “Shay ‘t’ank you, ma’am!’ ” Jake over- ruled her. “ ‘Shir’ is said to a gentlemarn.” “Good- night!” Mamie sang out, as she majestically opened the door. “Good- night!” Jake returned, with a burning face. “Good- night!” Gitl and Joey chimed in duet. “Say ‘cull again!’ ” “Cullye gain!” “Good- night!” Mamie said once more, as she bowed herself out of the door

with what she considered an exquisitely “tony” smile.

The guest’s exit was succeeded by a momentary silence. Jake felt as if his face and ears were on "re.

“We used to work in the same shop,” he presently said. “Is that the way a seamstress dresses in Amer i ca?” Gitl inquired. “It is not

for nothing that it is called the golden land,” she added, with timid irony. “She must be going to a ball,” he explained, at the same moment casting

a glance at the looking- glass. The word “ball” had an imposing ring for Gitl’s ears. At home she had

heard it used in connection with the sumptuous life of the Rus sian or Pol- ish nobility, but had never formed a clear idea of its meaning.

“She looks a veritable panenke,”2 she remarked, with hidden sarcasm. “Was she born here?”

“Nu, but she has been very long here. She speaks En glish like one Ameri- can born. We are used to speak in En glish when we talk shop. She came to ask me about a job.”

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Gitl re`ected that with Bern stein Jake was in the habit of talking shop in Yiddish, although the boarder could even read En glish books, which her hus- band could not do.

Chapter VI

circumstances alter cases

Jake was left by Mamie in a state of unspeakable misery. He felt discom- "ted, crushed, the universal butt of ridicule. Her perfumes lingered in his nostrils, taking his breath away. Her venomous gaze stung his heart. She seemed to him elevated above the social plane upon which he had recently (though the interval appeared very long) stood by her side, nay, upon which he had had her at his beck and call; while he was degraded, as it were, wal- lowing in a mire, from which he yearningly looked up to his former equals, vainly begging for recognition. An uncontrollable desire took possession of him to run after her, to have an explanation, and to swear that he was the same Jake and as much of a Yankee and a gallant as ever. But here was his wife "xing him with a timid, piteous look, which at once exasperated and cowed him; and he dared not stir out of the house, as though nailed by that look of hers to the spot.

He lay down on the lounge, and shut his eyes. Gitl dutifully brought him a pillow. As she adjusted it under his head the touch of her hand on his face made him shrink, as if at the contact with a reptile. He was anxious to `ee from his wretched self into oblivion, and his wish was soon grati"ed, the combined effect of a hard day’s work and a plentiful and well- relished supper plunging him into a heavy sleep.

While his snores resounded in the little kitchen, Gitl put the child to bed, and then passed with noiseless step into the boarders’ room. The door was ajar and she entered it without knocking, as was her wont. She found Bern- stein bent over a book, with a ponderous dictionary by its side. A kerosene lamp with a red shade, occupying nearly all the remaining space on the table, spread a lurid mysterious light. Gitl asked the studious cloakmaker whether he knew a Polish girl named Mamie Fein.

“Mamie Fein? No. Why?” said Bern stein, with his index "n ger on the pas- sage he had been reading, and his eyes on Gitl’s plumpish cheek, bathed in the roseate light.

“Nothing. May not one ask?” “What is the matter? Speak out! Are you afraid to tell me?” he insisted. “What should be the matter? She was here. A nice lada.” “Your husband knows many nice ladies,” he said, with a faint but signi"-

cant smile. And immediately regretting the remark he went on to smooth it down by characterizing Jake as an honest and good- natured fellow.

“You ought to think yourself fortunate in having him for your husband,” he added.

“Yes, but what did you mean by what you said "rst?” she demanded, with an anxious air.

“What did I mean? What should I have meant? I meant what I said. ’F cou’se he knows many girls. But who does not? You know there are always girls in the shops where we work. Never fear, Jake has nothing to do with them.”

“Who says I fear! Did I say I did? Why should I?” Encouraged by the cheering effect which his words were obviously hav-

ing on the credulous, unsophisticated woman, he pursued: “May no Jewish daughter have a worse husband. Be easy, be easy. I tell you he is melting away for you. He never looked as happy as he does since you came.”

“Go away! You must be making fun of me!” she said, beaming with delight. “ Don’t you believe me? Why, are you not a pretty young woman?” he

remarked, with an oily look in his eye. The crimson came into her cheek, and she lowered her glance. “Stop making fun of me, I beg you,” she said softly. “Is it true?” “Is what true? That you are a pretty young woman? Take a looking- glass

and see for yourself.” “Strange man that you are!” she returned, with confused deprecation. “I

mean what you said before about Jake,” she faltered. “Oh, about Jake! Then say so,” he jested. “ Really he loves you as life.” “How do you know?” she queried, wistfully. “How do I know!” he repeated, with an amused smile. “As if one could

not see!” “But he never told you himself!” “How do you know he did not? You have guessed wrongly, see! He did, lots

of times,” he concluded gravely, touched by the anxiety of the poor woman. She left Bern stein’s room all thrilling with joy, and repentant for her excess

of communicativeness. “A wife must not tell other people what happens to her husband,” she lectured herself, in the best of humours. Still, the words “Your husband knows many nice ladas,” kept echoing at the bottom of her soul, and in another few minutes she was at Mrs. Kavarsky’s, con"dentially describing Mamie’s visit as well as her talk with the boarder, omitting noth- ing save the latter’s compliments to her looks.

Mrs. Kavarsky was an eccentric, scraggy little woman, with a vehement manner and no end of words and gesticulations. Her dry face was full of warts and surmounted by a chaotic mass of ringlets and curls of a faded brown. None too tidy about her person, and rather slattern in general appear- ance, she zealously kept up the over- scrupulous cleanliness for which the fame of her apartments reached far and wide. Her neighbours and towns- folk pronounced her crazy but “with a heart of diamond,” that is to say, the diametrical opposite of the precious stone in point of hardness, and resem- bling it in the general sense of excellence of quality. She was neighbourly enough, and as she was the most prosperous and her establishment the best equipped in the whole tenement, many a woman would come to borrow some cooking utensil or other, or even a few dollars on rent day, which Mrs. Kavar- sky always started by refusing in the most pointed terms, and almost always "nished by granting.

She started to listen to Gitl’s report with a "erce mien which gradually thawed into a sage smile. When the young neighbour had rested her case, she "rst nodded her head, as who should say, “What fools this young gen- eration be!” and then burst out:

“Do you know what I have to tell you? Guess!” Gitl thought Heaven knows what revelations awaited her. “That you are a lump of horse and a greenhorn and nothing else!” (Gitl

felt much relieved.) “That piece of ugliness should try and come to my house!

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Then she would know the price of a pound of evil. I should open the door and— march to eighty black years! Let her go to where she came from! Amer- i ca is not Rus sia, thanked be the Lord of the world. Here one must only know how to handle a husband. Here a husband must remember ‘ladas foist’— but then you do not even know what that means!” she exclaimed, with a despairing wave of her hand.

“What does it mean?” Gitl inquired, pensively. “What does it mean? What should it mean? It means but too well, never

min’. It means that when a husband does not behabe as he should, one does not stroke his cheeks for it. A prohibition upon me if one does. If the wife is no greenhorn she gets him shoved into the oven, over there, across the river.”

“You mean they send him to prison?” “Where else—to the theatre?” Mrs. Kavarsky mocked her furiously. “A weeping to me!” Gitl said, with horror. “May God save me from such

things!” In due course Mrs. Kavarsky arrived at the subject of head- gear, and for

the third or fourth time she elicited from her pupil a promise to discard the kerchief and to sell the wig.

“No won der he does hate you, seeing you in that horrid rag, which makes a grandma of you. Drop it, I tell you! Drop it so that no survivor nor any refugee is left of it. If you don’t obey me this time, dare not cross my thresh- old any more, do you hear?” she thundered. “One might as well talk to the wall as to her!” she proceeded, actually addressing herself to the opposite wall of her kitchen, and referring to her interlocutrice in the third person. “I am working and working for her, and here she appreciates it as much as the cat. Fie!” With which the irate lady averted her face in disgust.

“I shall take it off; now for sure—as sure as this is Wednesday,” said Gitl, beseechingly.

Mrs. Kavarsky turned back to her paci"ed. “Remember now! If you deshepoitn [disappoint] me this time, well!— look

at me! I should think I was no Gentile woman, either. I am as pious as you anyhull, and come from no mean family, either. You know I hate to boast; but my father— peace be upon him!— was "t to be a rabbi. Vell, and yet I am not afraid to go with my own hair. May no greater sins be committed! Then it would be never min’ enough. Plenty of time for putting on the patch [mean- ing the wig] when I get old; but as long as I am young, I am young an’ dot’s ull! It can not be helped; when one lives in an edzecate country, one must live like edzecate peoples. As they play, so one dances, as the saying is. But I think it is time for you to be going. Go, my little kitten,” Mrs. Kavarsky said, suddenly lapsing into accents of the most tender affection. “He may be up by this time and wanting tea. Go, my little lamb, go and try to make your- self agreeable to him and the Uppermost will help. In Amer i ca one must take care not to displease a husband. Here one is to- day in New York and to- morrow in Chicago; do you understand? As if there were any shame or decency here! A father is no father, a wife, no wife— not’ing! Go now, my baby! Go and throw away your rag and be a nice woman, and every thing will be ull right.” And so hurrying Gitl to go, she detained her with ever a fresh torrent of loquacity for another ten minutes, till the young woman, standing on pins and needles and scarcely lending an ear, plucked up courage to plead her house hold duties and take a hasty departure.

3. Adorned herself, got dressed up.

She found Jake fast asleep. It was after eleven when he slowly awoke. He got up with a heavy burden on his soul— a vague sense of having met with some horrible rebuff. In his semiconsciousness he was unaware, however, of his wife’s and son’s existence and of the change which their advent had produced in his life, feeling himself the same free bird that he had been a fortnight ago. He stared about the room, as if wondering where he was. Noticing Gitl, who at that moment came out of the bedroom, he instantly realized the situation, recalling Mamie, hat, perfumes, and all, and his heart sank within him. The atmosphere of the room became sti`ing to him. After sitting on the ounge for some time with a drooping head, he was tempted to `ing himself on the pillow again, but instead of doing so he slipped on his hat and coat and went out.

Gitl was used to his goings and comings without explanation. Yet this time his slam of the door sent a sharp pang through her heart. She had no doubt but that he was bending his steps to another interview with the Polish witch, as she mentally branded Miss Fein.

Nor was she mistaken, for Jake did start, mechanically, in the direction of Chrystie Street, where Mamie lodged. He felt sure that she was away to some ball, but the very house in which she roomed seemed to draw him with magnetic force. Moreover, he had a lurking hope that he might, after all, "nd her about the building. Ah, if by a stroke of good luck he came upon her on the street! All he wished was to have a talk, and that for the sole pur- pose of amending her unfavourable impression of him. Then he would never so much as think of Mamie, for, indeed, she was hateful to him, he persuaded himself.

Arrived at his destination, and failing to "nd Mamie on the sidewalk, he was tempted to wait till she came from the ball, when he was seized with a sudden sense of the impropriety of his expedition, and he forthwith returned home, deciding in his mind, as he walked, to move with his wife and child to Chicago.

Meanwhile Mamie lay brooding in her cot- bed in the parlour, which she shared with her landlady’s two daughters. She was in the most wretched frame of mind, ineffectually struggling to fall asleep. She had made her way down the stairs leading from the Podkovniks with a violently palpitating heart. She had been bound for no more imposing a place than Joe’s acad- emy, and before repairing thither she had had to betake herself home to change her stately toilet for a humbler attire. For, as a matter of fact, it was expressly for her visit to the Podkovniks that she had thus pranked herself out,3 and that would have been much too gorgeous an appearance to make at Joe’s establishment on one of its regular dancing eve nings. Hav- ing changed her toilet she did call at Joe’s; but so full was her mind of Jake and his wife and, accordingly, she was so irritable, that in the middle of a quadrille she picked a quarrel with the dancing master, and abruptly left the hall.

The next day Jake’s work fared badly. When it was at last over he did not go direct home as usual, but "rst repaired to Mamie’s. He found her with her

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4. Expenses.

landlady in the kitchen. She looked careworn and was in a white blouse which lent her face a convalescent, touching effect.

“Good- eveni’g, Mrs. Bunetzky! Good- eveni’g, Mamie!” he fairly roared, as he playfully "lliped his hat backward. And after addressing a pleasantry or two to the mistress of the house, he boldly proposed to her boarder to go out with him for a talk. For a moment Mamie hesitated, fearing lest her land- lady had become aware of the existence of a Mrs. Podkovnik; but instantly `inging all considerations to the wind, she followed him out into the street.

“You’sh afraid I vouldn’t pay you, Mamie?” he began, with bravado, in spite of his intention to start on a dif fer ent line, he knew not exactly which.

Mamie was no less disappointed by the opening of the conversation than he. “I ain’t afraid a bit,” she answered, sullenly.

“Do you think my kshpenshesh4 are larger now?” he resumed in Yiddish. “May I lose as much through sickness. On the countrary, I shpend even much less than I used to. We have two nice boarders— I keep them only for com- pany’s sake— and I have a shteada job— a puddin’ of a job. I shall have still more money to shpend outshite,” he added, falteringly.

“Outside?”— and she burst into an arti"cial laugh which sent the blood to Jake’s face.

“Why, do you think I sha’n’t go to Joe’s, nor to the theatre, nor anywhere any more? Still oftener than before! Hoy much vill you bet?”

“Rats! A married man, a papa go to a dancing school! Not unless your wife drags along with you and never lets go of your skirts,” she said sneeringly, adding the declaration that Jake’s “bluffs” gave her a “regula’ pain in de neck.”

Jake, writhing under her lashes, protested his freedom as emphatically as he could; but it only served to whet Mamie’s spite, and against her will she went on twitting him as a henpecked husband and an old- fashioned Jew. Fi nally she reverted to the subject of his debt, whereupon he took "re, and after an interchange of threats and some quite forcible language they parted com pany.

• • • • • •

From that eve ning the spectre of Mamie dressed in her white blouse almost unremittingly preyed on Jake’s mind. The mournful sneer which had lit her pale, invalid- looking face on their last interview, when she wore that blouse, relentlessly stared down into his heart; gnawed at it with tantalizing delib- eration; “drew out his soul,” as he once put it to himself, dropping his arms and head in despair. “Is this what they call love?” he wondered, thinking of the strange, hitherto unexperienced kind of malady, which seemed to be gradually consuming his whole being. He felt as if Mamie had breathed a delicious poison into his veins, which was now taking effect, spreading a devouring "re through his soul, and kindling him with a frantic thirst for more of the same virus. His features became distended, as it were, and acquired a feverish effect; his eyes had a pitiable, beseeching look, like those of a child in the period of teething.

He grew more irritable with Gitl every day, the energy failing him to dis- semble his hatred for her. There were moments when, in his hopeless crav-

ing for the presence of Mamie, he would consciously seek refuge in a feeling of compunction and of pity for his wife; and on several such occasions he made an effort to take an affectionate tone with her. But the unnatural sound of his voice each time only accentuated to himself the depth of his repug- nance, while the hysterical promptness of her answers, the servile gratitude which trembled in her voice and shone out of her radiant face would, at such instances, make him breathless with rage. Poor Gitl! she strained every effort to please him; she tried to charm him by all the simple- minded little coquet- ries she knew, by every art which her artless brain could invent; and only succeeded in making herself more offensive than ever.

As to Jake’s feelings for Joey, they now alternated between periods of indif- ference and gusts of exaggerated affection; while, in some instances, when the boy let himself be fondled by his mother or returned her caresses in his childish way, he would appear to Jake as siding with his enemy, and share with Gitl his father’s odium.

One after noon, shortly after Jake’s interview with Mamie in front of the Chrystie Street tenement house, Fanny called on Gitl.

“Are you Mrs. Podkovnik?” she inquired, with an embarrassed air. “Yes; why?” Mrs. Podkovnik replied, turning pale. “She is come to tell me

that Jake has eloped with that Polish girl,” `ashed upon her overwrought mind. At the same moment Fanny, sizing her up, exclaimed inwardly, “So this is the kind of woman she is, poor thing!”

“Nothing. I just want to speak to you,” the visitor uttered, mysteriously. “What is it?” “As I say, nothing at all. Is there nobody else in the house?” Fanny demanded,

looking about. “May I not live till to- morrow if there is a living soul except my boy, and

he is asleep. You may speak; never fear. But "rst tell me who you are; do not take ill my question. Be seated.”

The girl’s appearance and manner began to inspire Gitl with con"dence. “My name is Rosy— Rosy Blank,” said Fanny, as she took a seat on the

further end of the lounge. “ ’F cou’se, you don’t know me, how should you? But I know you well enough, never mind that we have never seen each other before. I used to work with your husband in one shop. I have come to tell you such an impor tant thing! You must know it. It makes no difference that you don’t know who I am. May God grant me as good a year as my friend- ship is for you.”

“Something about Jake?” Gitl blurted out, all anxiety, and instantly regret- ted the question.

“How did you guess? About Jake it is! About him and somebody else. But see how you did guess! Swear that you won’t tell anybody that I have been here.”

“May I be left speechless, may my arms and legs be para lyzed, if I ever say a word!” Gitl recited vehemently, thrilling with anxiety and impatience. “So it is! they have eloped!” she added in her heart, seating herself close to her caller. “A darkness upon my years!” What will become of me and Yos- selé now?”

“Remember, now, not a word, either to Jake or to anybody else in the world. I had a mountain of trou ble before I found out where you lived, and I stopped

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work on purpose to come and speak to you. As true as you see me alive. I wanted to call when I was sure to "nd you alone, you understand. Is there really nobody about?” And after a preliminary glance at the door and exacting another oath of discretion from Mrs. Podkovnik, Fanny began in an undertone:

“ There is a girl; well, her name is Mamie; well, she and your husband used to go to the same dancing school— that is a place where fellers and ladies learn to dance,” she explained. “I go there, too; but I know your husband from the shop.”

“But that lada has also worked in the same shop with him, hasn’t she?” Gitl broke in, with a desolate look in her eye.

“Why, did Jake tell you she had?” Fanny asked in surprise. “No, not at all, not at all! I am just asking. May I be sick if I know anything.” “The idea! How could they work together, seeing that she is a shirtmaker

and he a cloakmaker. Ah, if you knew what a witch she is! She has set her mind on your husband, and is bound to take him away from you. She hitched on to him long ago. But since you came I thought she would have God in her heart, and be ashamed of people. Not she! She be ashamed! You may sling a cat into her face and she won’t mind it. The black year knows where she grew up. I tell you there is not a girl in the whole dancing school but can not bear the sight of that Polish lizard!”

“Why, do they meet and kiss?” Gitl moaned out. “Tell me, do tell me all, my little crown, keep nothing from me, tell me my whole dark lot.”

“Ull right, but be sure not to speak to anybody. I’ll tell you the truth: My name is not Rosy Blank at all. It is Fanny Scutelsky. You see, I am telling you the whole truth. The other eve ning they stood near the house where she boards, on Chrystie Street; so they were looking into each other’s eyes and talking like a pair of little doves. A lady who is a particla friend of mine saw them; so she says a child could have guessed that she was making love to him and trying to get him away from you. ’F cou’se it is none of my business. Is it my business, then? What do I care? It is only becuss I pity you. It is like the nature I have; I can not bear to see anybody in trou ble. Other people would not care, but I do. Such is my nature. So I thought to myself I must go and tell Mrs. Podkovnik all about it, in order that she might know what to do.”

For several moments Gitl sat speechless, her head hung down, and her bosom heaving rapidly. Then she fell to swaying her frame sidewise, and vehemently wringing her hands.

“Oi! Oi! Little mother! A pain to me!” she moaned. “What is to be done? Lord of the world, what is to be done? Come to the rescue! People, do take pity, come to the rescue!” She broke into a "t of low sobbing, which shook her whole form and was followed by a torrent of tears.

Whereupon Fanny also burst out crying, and falling upon Gitl’s shoulder she murmured: “My little heart! you don’t know what a friend I am to you! Oh, if you knew what a serpent that Polish thief is!”

Chapter VII

mrs. kavarsky’s coup d’État

It was not until after supper time that Gitl could see Mrs. Kavarsky; for the neighbour’s husband was in the installment business, and she generally spent

all day in helping him with his collections as well as canvassing for new cus- tomers. When Gitl came in to unburden herself of Fanny’s revelations, she found her con"dante out of sorts. Something had gone wrong in Mrs. Kavar- sky’s affairs, and, while she was perfectly aware that she had only herself to blame, she had laid it all to her husband and had nagged him out of the house before he had quite "nished his supper.

She listened to her neighbour’s story with a bored and impatient air, and when Gitl had concluded and paused for her opinion, she remarked lan- guidly: “It serves you right! It is all becuss you will not throw away that ugly kerchief of yours. What is the use of your asking my advice?”

“Oi! I think even that wouldn’t help it now,” Gitl rejoined, forlornly. “The Uppermost knows what drug she had charmed him with. A cholera into her, Lord of the world!” she added, "ercely.

Mrs. Kavarsky lost her temper. “Say, will you stop talking nonsense?” she shouted savagely. “No won der

your husband does not care for you, seeing these stupid greenhornlike notions of yours.”

“How then could she have bewitched him, the witch that she is? Tell me, little heart, little crown, do tell me! Take pity and be a mother to me. I am so lonely and——” Heartrending sobs choked her voice.

“What shall I tell you? that you are a blockhead? Oi! Oi! Oi!” she mocked her. “ Will the crying help you? Ull right, cry away!”

“But what shall I do?” Gitl pleaded, wiping her tears. “It may drive me mad. I won’t wear the kerchief any more. I swear this is the last day,” she added, propitiatingly.

“Dot’s right! When you talk like a man I like you. And now sit still and listen to what an older person and a business woman has to tell you. In the "rst place, who knows what that girl— Jennie, Fannie, Shmennie, Yomtzedemennie— whatever you may call her—is after?” The last two names Mrs. Kavarsky in ven ted by poetical license to complete the rhyme and for the greater emphasis of her contempt. “In the second place, asposel [suppos- ing] he did talk to that Polish piece of disturbance. Vell, what of it? It is all over with the world, isn’t it? The mourner’s prayer is to be said after it, I declare! A married man stood talking to a girl! Just think of it! May no greater evil befall any Yiddish daughter. This is not Eu rope where one dares not say a word to a strange woman! Nu, sir!”

“What, then, is the matter with him? At home he would hardly ever leave my side, and never ceased looking into my eyes. Woe is me, what Amer i ca has brought me to!” And again her grief broke out into a `ood of tears.

This time Mrs. Kavarsky was moved. “ Don’t be crying, my child; he may come in for you,” she said, affection-

ately. “Believe me you are making a mountain out of a `y— you are imagin- ing too much.”

“Oi, as my ill luck would have it, it is all but too true. Have I no eyes, then? He mocks at every thing I say or do; he cannot bear the touch of my hand. Amer i ca has made a mountain of ashes out of me. Really, a curse upon Columbus!” she ejaculated mournfully, quoting in all earnestness a current joke of the Ghetto.

Mrs. Kavarsky was too deeply touched to laugh. She proceeded to exam- ine her pupil, in whispers, upon certain details, and thereupon her interest

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5. Humbug. 6. In Genesis 29, Jacob falls in love with Rachel, but through the deception of her father, "rst marries her sister, Leah. Jacob eventually mar- ries Rachel as well and has children with both wives. Leah is described as having “weak”

(sometimes translated as “tender”) eyes, which some commentators have taken to mean that her eyes showed signs of weeping, leading Jacob to prefer Rachel. 7. The Polish plica was a plait in which the hair was matted together as with dreadlocks.

in Gitl’s answers gradually superseded her commiseration for the unhappy woman.

“And how does he behave toward the boy?” she absently inquired, after a melancholy pause.

“Would he were as kind to me!” “Then it is ull right! Such things will happen between man and wife. It is

all humbuk.5 It will all come right, and you will some day be the happiest woman in the world. You shall see. Remember that Mrs. Kavarsky has told you so. And in the meantime stop crying. A husband hates a sniveler for a wife. You know the story of Jacob and Leah, as it stands written in the Holy Five Books, don’t you? Her eyes became red with weeping, and Jacob, our father, did not care for her on that account.6 Do you understand?”

All at once Mrs. Kavarsky bit her lip, her countenance brightening up with a sudden inspiration. At the next instant she made a lunge at Gitl’s head, and off went the kerchief. Gitl started with a cry, at the same moment covering her head with both hands.

“Take off your hands! Take them off at once, I say!” the other shrieked, her eyes `ashing "re and her feet performing an Irish jig.

Gitl obeyed for sheer terror. Then, pushing her toward the sink, Mrs. Kavar- sky said peremptorily: “You shall wash off your silly tears and I’ll arrange your hair, and from his day on there shall be no kerchief, do you hear?”

Gitl offered but feeble re sis tance, just enough to set herself right before her own conscience. She washed herself quietly, and when her friend set about combing her hair, she submitted to the operation without a murmur, save for uttering a painful hiss each time there came a particularly violent tug at the comb; for, indeed, Mrs. Kavarsky plied her weapon rather ener- getically and with a bloodthirsty air, as if in`icting punishment. And while she was thus attacking Gitl’s luxurious raven locks she kept growling, as glibly as the pro gress of the comb would allow, and modulating her voice to its movements: “Believe me you are a lump of hunchback, sure; you may— may depend up- upon it! Tell me, now, do you ever comb yourself? You have raised quite a plica,7 the black year take it! Another woman would thank God for such beau- beautiful hair, and here she keeps it hidden and makes a bu- bugbear of herself— a regele monkey!”she concluded, gnashing her teeth at the stout re sis tance with which her implement was at that moment grappling.

Gitl’s heart swelled with delight, but she modestly kept silent. Suddenly Mrs. Kavarsky paused thoughtfully, as if conceiving a new idea.

In another moment a pair of scissors and curling irons appeared on the scene. At the sight of this Gitl’s blood ran chill, and when the scissors gave their "rst click in her hair she felt as though her heart snapped. Nevertheless, she endured it all without a protest, blindly trusting that these instruments of torture would help reinstall her in Jake’s good graces.

At last, when all was ready and she found herself adorned with a pair of rich side bangs, she was taken in front of the mirror, and ordered to hail the transformation with joy. She viewed herself with an unsteady glance, as if her own face struck her as unfamiliar and forbidding. However, the change pleased her as much as it startled her.

“Do you really think he will like it?” she inquired with piteous eagerness, in a fever of con`icting emotions.

“If he does not, I shall refund your money!” her guardian snarled, in high glee.

For a moment or so Mrs. Kavarsky paused to admire the effect of her art. Then, in a sudden transport of enthusiasm, she sprang upon her ward, and with an “Oi, a health to you!” she smacked a hearty kiss on her burning cheek.

“And now come, piece of wretch!” So saying, Mrs. Kavarsky grasped Gitl by the wrist, and forcibly convoyed her into her husband’s presence.

The two boarders were out, Jake being alone with Joey. He was seated at the table, facing the door, with the boy on his knees.

“Goot- evenik, Mr. Podknvnik! Look what I have brought you: a brand new wife!” Mrs. Kavarsky said, pointing at her charge, who stood faintly strug- gling to disengage her hand from her escort’s tight grip, her eyes looking to the ground and her cheeks a vivid crimson.

Gitl’s unwonted appearance impressed Jake as something unseemly and meretricious. The sight of her revolted him.

“It becomes her like a— a— a wet cat,” he faltered out with a venomous smile, choking down a much stronger simile which would have conveyed his impression with much more precision, but which he dared not apply to his own wife.

The boy’s "rst impulse upon the entrance of his mother had been to run up to her side and to greet her merrily; but he, too, was shocked by the change in her aspect, and he remained where he was, looking from her to Jake in blank surprise.

“Go away, you don’t mean it!” Mrs. Kavarsky remonstrated distressedly, at the same moment releasing her prisoner, who forthwith dived into the bedroom to bury her face in a pillow, and to give way to a stream of tears. Then she made a few steps toward Jake, and speaking in an undertone she proceeded to take him to task. “Another man would consider himself happy to have such a wife,” she said. “Such a quiet, honest woman! And such a house wife! Why, look at the way she keeps every thing— like a "ddle. It is simply a treat to come into your house. I do declare you sin!”

“What do I do to her?” he protested morosely, cursing the intruder in his heart.

“Who says you do? Mercy and peace! Only— you understand— how shall I say it?— she is only a young woman; vell, so she imagines that you do not care for her as much as you used to. Come, Mr. Podkovnik, you know you are a sensible man! I have always thought you one— you may ask my hus- band. Really you ought to be ashamed of yourself. A prohibition upon me if I could ever have believed it of you. Do you think a stylish girl would make you a better wife? If you do, you are grievously mistaken. What are they good for, the hussies? To darken the life of a husband? That, I admit, they are

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8. Chatter nonsense. 9. Snoozer, a dullard.

really great hands at. They only know how to squander his money for a new hat or rag every Monday and Thursday, and to tramp around with other men, "e upon the abominations! May no good Jew know them!”

Her innuendo struck Mrs. Kavarsky as extremely ingenious, and, egged on by the dogged silence of her auditor, she ventured a step further.

“Do you mean to tell me,” she went on, emphasizing each word, and shak- ing her whole body with melodramatic de"ance, “that you would be better off with a dantz in’- school girl?”

“A danshin’- shchool girl?” Jake repeated, turning ashen pale, and "xing his inquisitress with a distant gaze. “Who says I care for a danshin’- shchool girl?” he bellowed, as he let down the boy and started to his feet red as a cocks- comb. “It was she who told you that, was it?”

Joey had tripped up to the lounge where he now stood watching his father with a stare in which there was more curiosity than fright.

The little woman lowered her crest. “Not at all! God be with you!” she said quickly, in a tone of abject cowardice, and involuntarily shrinking before the ferocious attitude of Jake’s strapping "gure. “Who? What? When? I did not mean anything at all, sure. Gitl never said a word to me. A prohibition if she did. Come, Mr. Podkovnik, why should you get ektzited?” she pursued, beginning to recover her presence of mind. “By- the- bye— I came near forgetting— how about the boarder you promised to get me; do you remem- ber, Mr. Podkovnik?”

“Talk away a toothache8 for your grandma, not for me. Who told her about danshin’ girls?” he thundered again, re- enforcing the ejaculation with an En glish oath, and bringing down a violent "st on the table as he did so.

At this Gitl’s sobs made themselves heard from the bedroom. They lashed Jake into a still greater fury.

“What is she whimpering about, the piece of stench! Alla right, I do hate her; I can not bear the sight of her; and let her do what she likes. I don’ care!’

“Mr. Podkovnik! To think of a sma’t man like you talking in this way!” “Dot’sh alla right!” he said, somewhat relenting. “I don’t care for any dan-

shin’ girls. It is a —— lie! It was that scabby greenhorn who must have taken it into her head. I don’t care for anybody; not for her certainly”— pointing to the bedroom. “I am an American feller, a Yankee— that’s what I am. What punishment is due to me, then, if I can not stand a shnooza9 like her? It is nu ushed; I can not live with her, even if she stand one foot on heaven and one on earth. Let her take every thing”— with a wave at the house hold effects “and I shall pay her as much cash as she asks— I am willing to break stones to pay her— provided she agrees to a divorce.”

The word had no sooner left his lips than Gitl burst out of the darkness of her retreat, her bangs dishevelled, her face stained and `ushed with weep- ing and rage, and her eyes, still suffused with tears, `ashing "re.

“May you and your Polish harlot be jumping out of your skins and cha"ng with wounds as long as you will have to wait for a divorce!” she exploded. “He thinks I don’t know how they stand together near her house making love to each other!”

Her unpre ce dented show of pugnacity took him aback.

“Look at the Cossack of straw!” he said quietly, with a forced smile. “Such a piece of cholera!” he added, as if speaking to himself, as he resumed his seat. “I won der who tells her all these "bs?”

Gitl broke into a fresh `ood of tears. “Vell, what do you want now?” Mrs. Kavarsky said, addressing herself to her.

“He says it is a lie. I told you you take all sorts of silly notions into your head.” “Ach, would it were a lie!” Gitl answered between her sobs. At this juncture the boy stepped up to his mother’s side, and nestled against

her skirt. She clasped his head with both her hands, as though gratefully accepting an offer of succour against an assailant. And then, for the vague purpose of wounding Jake’s feelings, she took the child in her arms, and huddling him close to her bosom, she half turned from her husband, as much as to say, “We two are making common cause against you.” Jake was cut to the quick. He kept his glance "xed on the reddened, tear- stained pro"le of her nose, and, choking with hate, he was going to say, “For my part, hang yourself together with him!” But he had self- mastery enough to repress the exclamation, con"ning himself to a disdainful smile.

“ Children, children! Woe, how you do sin!” Mrs.  Kavarsky sermonized. “Come now, obey an older person. Whoever takes notice of such tri`es? You have had a quarrel? ull right! And now make peace. Have an embrace and a good kiss and dot’s ull! Hurry yup, Mr. Podkovnik! Don’t be ashamed!” she beckoned to him, her countenance wreathed in voluptuous smiles in antici- pation of the love scene about to enact itself before her eyes. Mr. Podkovnik failing to hurry up, however, she went on disappointedly: “Why, Mr. Pod- kovnik! Look at the boy the Uppermost has given you. Would he might send me one like him. Really, you ought to be ashamed of yourself.”

“Vot you kickin’ aboyt, anyhoy?” Jake suddenly "red out, in En glish. “Min’ jou on businesh an’ dot’sh ull,” he added indignantly, averting his head.

Mrs. Kavarsky grew as red as a boiled lobster. “Vo— vo— vot you keeck aboyt?” she panted, drawing herself up and put-

ting her arms akimbo. “He must think I, too, can be scared by his En glish. I declare my shirt has turned linen for fright! I was in Amer i ca while you were hauling away at the bellows in Povodye; do you know it?”

“Are you going out of my house or not?” roared Jake, jumping to his feet. “And if I am not, what will you do? Will you call a politzman? Ull right,

do. That is just what I want. I shall tell him I can not leave her alone with a murderer like you, for fear you might kill her and the boy, so that you might dawdle around with that Polish wench of yours. Here you have it!” Saying which, she put her thumb between her index and third "n ger— the Rus sian version of the well- known gesture of contempt— presenting it to her adver- sary together with a generous portion of her tongue.

Jake’s "rst impulse was to strike the meddlesome woman. As he started toward her, however, he changed his mind. “Alla right, you may remain with her!” he said, rushing up to the clothes rack, and slipping on his coat and hat. “Alla right,” he repeated with broken breath, “we shall see!” And with a frantic bang of the door he dis appeared.

The fresh autumn air of the street at once produced its salutary effect on his overexcited nerves. As he grew more collected he felt himself in a most awkward muddle. He cursed his outbreak of temper, and wished the next

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few days were over and the breach healed. In his abject misery he thought of suicide, of `eeing to Chicago or St. Louis, all of which passed through his mind in a stream of the most irrelevant and the most frivolous remi- niscences. He was burning to go back, but the nerve failing him to face Mrs. Kavarsky, he wondered where he was going to pass the night. It was too cold to be tramping about till it was time to go to work, and he had not change enough to pay for a night’s rest in a lodging house; so in his despair he fulminated against Gitl and, above all, against her tutoress. Having passed as far as the limits of the Ghetto he took a homeward course by a parallel street, knowing all the while that he would lack the courage to enter his house. When he came within sight of it he again turned back, yearningly thinking of the cozy little home behind him, and invoking maledictions upon Gitl for enjoying it now while he was exposed to the chill air without the prospect of shelter for the night. As he thus sauntered reluctantly about he meditated upon the scenes coming in his way, and upon the thousand and one things which they brought to his mind. At the same time his heart was thirsting for Mamie, and he felt himself a wretched outcast, the target of ridicule— a martyr paying the penalty of sins, which he failed to recog- nise as sins, or of which, at any rate, he could not hold himself culpable.

Yes, he will go to Chicago, or to Baltimore, or, better still, to Eng land. He pictured to himself the sensation it would produce and Gitl’s despair. “It will serve her right. What does she want of me?” he said to himself, reveling in a sense of revenge. But then it was such a pity to part with Joey! Where- upon, in his reverie, Jake beheld himself stealing into his house in the dead of night, and kidnapping the boy. And what would Mamie say? Would she not be sorry to have him dis appear? Can it be that she does not care for him any longer? She seemed to. But that was before she knew him to be a mar- ried man. And again his heart uttered curses against Gitl. Ah, if Mamie did still care for him, and fainted upon hearing of his `ight, and then could not sleep, and ran around wringing her hands and raving like mad! It would serve her right, too! She should have come to tell him she loved him instead of making that scene at his house and taking a derisive tone with him upon the occasion of his visit to her. Still, should she come to join him in Lon- don, he would receive her, he deci ded magnanimously. They speak En glish in London, and have cloak shops like here. So he would be no greenhorn there, and wouldn’t they be happy—he, Mamie, and little Joey! Or, suppos- ing his wife suddenly died, so that he could legally marry Mamie and remain in New York——

A mad desire took hold of him to see the Polish girl, and he involuntarily took the way to her lodging. What is he going to say to her? Well, he will beg her not to be angry for his failure to pay his debt, take her into his con"- dence on the subject of his proposed `ight, and promise to send her every cent from London. And while he was perfectly aware that he had neither the money to take him across the Atlantic nor the heart to forsake Gitl and Joey, and that Mamie would never let him leave New York without paying her twenty- "ve dollars, he started out on a run in the direction of Chrystie Street. Would she might offer to join him in his `ight! She must have money enough for two passage tickets, the rogue. Wouldn’t it be nice to be with her on the steamer! he thought, as he wrathfully brushed apart a group of street urchins impeding his way.

1. Somewhere.

Chapter VIII

a house top idyl

Jake found Mamie on the sidewalk in front of the tenement house where she lodged. As he came rushing up to her side, she was pensively rehearsing a waltz step.

“Mamie, come shomeversh!1 I got to shpeak to you a lot,” he gasped out. “Vot’s de madder?” she demanded, startled by his excited manner. “This is not the place for speaking,” he rejoined vehemently, in Yiddish.

“Let us go to the Grand Street dock or to Seventh Street park. There we can speak so that nobody overhears us.”

“I bet you he is going to ask me to run away with him,” she prophesied to herself; and in her feverish impatience to hear him out she proposed to go on the roof, which, the eve ning being cool, she knew to be deserted.

When they reached the top of the house they found it overhung with rows of half- dried linen, held together with wooden clothespins and trembling to the fresh autumn breeze. Overhead, `eecy clouds were `oating across a starry blue sky, now concealing and now exposing to view a pallid crescent of new moon. Coming from the street below there was a muf`ed, mysteri- ous hum ever and anon drowned in the clatter and jingle of a passing horse car. A lurid, exceedingly uncanny sort of idyl it was; and in the midst of it there was something extremely weird and gruesome in those stretches of wavering, "tfully silvered white, to Jake’s overtaxed mind vaguely suggest- ing the burial clothes of the inmates of a Jewish graveyard.

After picking and diving their way beneath the trembling lines of under- wear, pillowcases, sheets, and what not, they paused in front of a tall chim- ney pot. Jake, in a medley of superstitious terror, infatuation, and bashfulness, was at a loss how to begin and, indeed, what to say. Feeling that it would be easy for him to break into tears he instinctively chose this as the only way out of his predicament.

“Vot’s de madder, Jake? Speak out!” she said, with motherly harshness. He now wished to say something, although he still knew not what; but

his sobs once called into play were past his control. “She must give you trou ble,” the girl added softly, after a slight pause, her

excitement growing with every moment. “Ach, Mamielé!” he at length exclaimed, resolutely wiping his tears with

his handkerchief. “My life has become so dark and bitter to me, I might as well put a rope around my neck.”

“Does she eat you?” “Let her go to all lamentations! Somebody told her I go around with you.” “But you know it is a lie! Some one must have seen us the other eve ning

when we were standing downstairs. You had better not come here, then. When you have some money, you will send it to me,” she concluded, between genuine sympathy and an intention to draw him out.

“Ach, don’t say that, Mamie. What is the good of my life without you? I don’t sleep nights. Since she came I began to understand how dear you are to me. I can not tell it so well,” he said, pointing to his heart.

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2. Mocking reference to the Yiddish idiom “to burn like a straw roof,” meaning to burn quickly and com- pletely, like the pangs of infatuation.

“Yes, but before she came you didn’t care for me!” she declared, laboring to disguise the exultation which made her heart dance.

“I always did, Mamie. May I drop from this roof and break hand and foot if I did not.”

A `ood of wan light struck Mamie full in her swarthy face, suffusing it with ivory effulgence, out of which her deep dark eyes gleamed with a kind of unearthly luster.

Jake stood enravished. He took her by the hand, but she instantly withdrew it, edging away a step. His touch somehow restored her to calm self- possession, and even kindled a certain thirst for revenge in her heart.

“It is not what it used to be, Jake,” she said in tones of complaisant earnestness. “Now that I know you are a married man it is all gone. Yes, Jake, it is all gone! You should have cared for me when she was still there. Then you could have gone to a rabbi and sent her a writ of divorce. It is too late now, Jake.”

“It is not too late!” he protested, tremulously. “I will get a divorce, anyhoy. And if you don’t take me I will hang myself,” he added, imploringly.

“On a burned straw?”2 she retorted, with a cruel chuckle. “It is all very well for you to laugh. But if you could enter my heart and

see how I shuffer!” “Woe is me! I don’t see how you will stand it,” she mocked him. And

abruptly assuming a grave tone, she pursued vehemently: “But I don’t under- stand; since you sent her tickets and money, you must like her.”

Jake explained that he had all along intended to send her rabbinical divorce papers instead of a passage ticket, and that it had been his old mother who had pestered him, with her tear- stained letters, into acting contrary to his will.

“All right,” Mamie resumed, with a dubious smile; “but why don’t you go to Fanny, or Beckie, or Beilké the ‘Black Cat’? You used to care for them more than for me. Why should you just come to me?”

Jake answered by characterizing the girls she had mentioned in terms rather too high- scented for print, protesting his loathing for them. Where- upon she subjected him to a rigid cross- examination as to his past conduct toward herself and her rivals; and although he managed to explain matters to her inward satisfaction, owing, chie`y, to a predisposition on her own part to credit his assertions on the subject, she could not help continuing obdurate and in a spiteful, vindictive mood.

“All you say is not worth a penny, and it is too late, anyway,” was her ver- dict. “You have a wife and a child; better go home and be a father to your boy.” Her last words were uttered with some approach to sincerity, and she was mentally beginning to give herself credit for magnanimity and pious self- denial. She would have regretted her exhortation, however, had she been aware of its effect on her listener; for her mention of the boy and appeal to Jake as a father aroused in him a lively sense of the wrong he was doing. Moreover, while she was speaking his attention had been attracted to a loos- ened pillowcase ominously `uttering and `apping a yard or two off. The "gure of his dead father, attired in burial linen, uprose to his mind.

“You don’ vanted? Alla right, you be shorry,” he said half- heartedly, turn- ing to go.

“Hol’ on!” she checked him, irritatedly. “How are you going to "x it? Are you sure she will take a divorce?” “ Will she have a choice then? She will have to take it. I won’t live with her

anyhoy,” he replied, his passion once more welling up in his soul. “Mamie, my trea sure, my glory!” he exclaimed, in tremulous accents. “Say that you are shatich"ed; my heart will become lighter.” Saying which, he strained her to his bosom, and fell to raining fervent kisses on her face. At "rst she made a faint attempt at freeing herself, and then suddenly clasping him with mad force she pressed her lips to his in a fury of passion.

The pillowcase `apped aloud, ever more sternly, warningly, portentously. Jake cast an involuntary side glance at it. His spell of passion was broken

and supplanted by a spell of benumbing terror. He had an impulse to with- draw his arms from the girl; but, instead, he clung to her all the faster, as if for shelter from the ghostlike thing.

With a last frantic hug Mamie relaxed her hold. “Remember now, Jake!” she then said, in a queer hollow voice. “Now it is all settled. Maybe you are making fun of me? If you are, you are playing with "re. Death to me— death to you!” she added, menacingly.

He wished to say something to reassure her, but his tongue seemed grown fast to his palate.

“Am I to blame?” she continued with ghastly vehemence, sobs ringing in her voice. “Who asked you to come? Did I lure you from her, then? I should sooner have thrown myself into the river than taken away somebody else’s husband. You say yourself that you would not live with her, anyway. But now it is all gone. Just try to leave me now!” And giving vent to her tears, she added, “Do you think my heart is no heart?”

A thrill of joyous pity shot through his frame. Once again he caught her to his heart, and in a voice quivering with tenderness he murmured: “ Don’t be uneasy, my dear, my gold, my pearl, my consolation! I will let my throat be cut, into "re or water will I go, for your sake.”

“Dot’s all right,” she returned, musingly. “But how are you going to get rid of her? You von’t go back on me, vill you?” she asked in En glish.

“Me? May I not be able to get away from this spot. Can it be that you still distrust me?”

“Swear!” “How else shall I swear?” “By your father, peace upon him.” “May my father as surely have a bright paradise,” he said, with a show of

alacrity, his mind "xed on the loosened pillowcase. “Vell, are you shatich"ed now?”

“All right,” she answered, in a matter- of- fact way, and as if only half satis- "ed. “But do you think she will take money?”

“But I have none.” “Nobody asks you if you have. But would she take it, if you had?” “If I had! I am sure she would take it; she would have to, for what would

she gain if she did not?” “Are you sure?” “ ’F cush!”

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“Ach, but, after all, why did you not tell me you liked me before she came?” she said testily, stamping her foot.

“Again!” he exclaimed, wincing. “All right; wait.” She turned to go somewhere, but checked herself, and facing about, she

exacted an additional oath of allegiance. After which she went to the other side of the chimney. When she returned she held one of her arms behind her.

“You will not let yourself be talked away from me?” He swore. “Not even if your father came to you from the other world—if he came to

you in a dream, I mean— and told you to drop me?” Again he swore. “And you really don’t care for Fanny?” And again he swore. “Nor for Beckie?” The ordeal was too much, and he begged her to desist. But she wouldn’t,

and so, cha"ng under inexorable cross- examinations, he had to swear again and again that he had never cared for any of Joe’s female pupils or assis- tants except Mamie.

At last she relented. “Look, piece of loafer you!” she then said, holding out an open bank book

to his eyes. “But what is the use? It is not light enough, and you can not read, any- vay. You can eat, dot’s all. Vell, you could make out "gures, couldn’t you? There are three hundred and forty dollars,” she proceeded, pointing to the balance line, which represented the savings, for a marriage portion, of "ve years’ hard toil. “It should be three hundred and sixty- "ve, but then for the twenty- "ve dollars you owe me I may as well light a mourner’s candle, ain’ it?”

When she had started to produce the bank book from her bosom he had surmised her intent, and while she was gone he was making guesses as to the magnitude of the sum to her credit. His most liberal estimate, however, had been a hundred and "fty dollars; so that the revelation of the actual "gure completely overwhelmed him. He listened to her with a broad grin, and when she paused he burst out:

“Mamielé, you know what? Let us run away!” “You are a fool!” she overruled him, as she tucked the bank book under

her jacket. “I have a better plan. But tell me the truth, did you not guess I had money? Now you need not fear to tell me all.”

He swore that he had not even dreamt that she possessed a bank account. How could he? And was it not because he had suspected the existence of such an account that he had come to declare his love to her and not to Fanny, or Beckie, or the “Black Cat”? No, may he be thunderstruck if it was. What does she take him for? On his part she is free to give the money away or throw it into the river. He will become a boss, and take her penniless, for he can not live without her; she is lodged in his heart; she is the only woman he ever cared for.

“Oh, but why did you not tell me all this long ago?” With which, speaking like the complete mistress of the situation that she was, she proceeded to expound a proj ect, which had shaped itself in her lovelorn mind, hypotheti- cally, during the previous few days, when she had been writhing in despair of ever having an occasion to put it into practice. Jake was to take refuge with her married sister in Philadelphia until Gitl was brought to terms. In

the meantime some chum of his, nominated by Mamie and acting under her orders, would carry on negotiations. The State divorce, as she had already taken pains to ascertain, would cost "fty dollars; the rabbinical divorce would take "ve or eight dollars more. Two hundred dollars would be deposited with some Canal Street banker, to be paid to Gitl when the whole procedure was brought to a successful termination. If she can be got to accept less, so much the better; if not, Jake and Mamie will get along, anyhow. When they are married they will open a dancing school.

To all of which Jake kept nodding approval, once or twice interrupting her with a demonstration of enthusiasm. As to the fate of his boy, Mamie delib- erately circumvented all reference to the subject. Several times Jake was tempted to declare his ardent desire to have the child with them, and that Mamie should like him and be a mother to him; for had she not herself found him a bright and nice fellow? His heart bled at the thought of having to part with Joey. But somehow the courage failed him to touch upon the question. He saw himself helplessly entangled in something foreboding no good. He felt between the devil and the deep sea, as the phrase goes; and unnerved by the whole situation and completely in the shop girl’s power, he was glad to be relieved from all initiative— whether forward or backward—to shut his eyes, as it were, and, leaning upon Mamie’s strong arm, let himself be led by her in what ever direction she chose.

“Do you know, Jake?— now I may as well tell you,” the girl pursued, à pro- pos of the prospective dancing school; “do you know that Joe has been bodering me to marry him? And he did not know I had a cent, either.”

“An’ you didn’ vanted?” Jake asked, joyfully. “Sure! I knew all along Jakie was my predestined match,” she replied, draw-

ing his bulky head to her lips. And following the operation by a sound twirl of his ear, she added: “Only he is a great lump of hog, Jakie is. But a heart is a clock: it told me I would have you some day. I could have got lots of suitors— may the two of us have as many thousands of dollars— and busi- ness people, too. Do you see what I am doing for you? Do you deserve it, monkey you?”

“Never min’, you shall see what a danshin’ shchool I shta’t. If I don’t take away every shcholar from Jaw, my name won’t be Jake. Won’t he squirm!” he exclaimed, with childish ardour.

“Dot’s all right; but foist min’ dot you don’ go back on me!”

An hour or two later Mamie with Jake by her side stood in front of the little win dow in the ferry house of the Pennsylvania Railroad, buying one ticket for the midnight train for Philadelphia.

“Min’ je, Jake,” she said anxiously a little after, as she handed him the ticket. “This is as good as a marriage certi"cate, do you understand?” And the two hurried off to the boat in a meager stream of other passengers.

Chapter IX

the parting

It was on a bright frosty morning in the following January, in the kitchen of Rabbi Aaronovitz, on the third `oor of a rickety old tenement house, that

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3. A Jewish bill of divorce, called a get, is drawn up in Hebrew.

Jake and Gitl, for the "rst time since his `ight, came face to face. It was also to be their last meeting as husband and wife.

The low- ceiled room was fairly crowded with men and women. Besides the principal actors in the scene, the rabbi, the scribe, and the witnesses, and, as a matter of course, Mrs. Kavarsky, there was the rabbi’s wife, their two children, and an envoy from Mamie, charged to look after the fortitude of Jake’s nerve. Gitl, extremely careworn and haggard, was “in her own hair,” thatched with a broad- brimmed winter hat of a brown colour, and in a jacket of black beaver. The rustic, “greenhornlike” expression was completely gone from her face and manner, and, although she now looked bewildered and as if terror- stricken, there was noticeable about her a suggestion of that pecu- liar air of self- con"dence with which a few months’ life in Amer i ca is sure to stamp the looks and bearing of every immigrant. Jake, ̀ ushed and plainly ner vous and "dgety, made repeated attempts to conceal his state of mind now by screwing up a grim face, now by giving his enormous head a haughty posture, now by talking aloud to his escort.

The tedious preliminaries were as trying to the rabbi as they were to Jake and Gitl. However, the venerable old man discharged his duty of dissuading the young couple from their contemplated step as scrupulously as he dared in view of his wife’s signals to desist and not to risk the fee. Gitl, prompted by Mrs. Kavarsky, responded to all questions with an air of dazed resigna- tion, while Jake, ever conscious of his guard’s glance, gave his answers with bravado. At last the scribe, a gaunt middle- aged man, with an expression of countenance at once devout and businesslike, set about his task. Whereupon Mrs. Aaronovitz heaved a sigh of relief, and forthwith banished her two boys into the parlour.

An imposing stillness fell over the room. Little by little, however, it was broken, at "rst by whispers and then by an unrestrained hum. The rabbi, in a velvet skullcap, faded and besprinkled with down, presided with pious dignity, though apparently ill at ease, at the head of the table. Alternately stroking his yellowish- gray beard and curling his scanty side locks, he kept his eyes on the open book before him, now and then stealing a glance at the other end of the table, where the scribe was rapturously drawing the square characters of the holy tongue.3

Gitl carefully looked away from Jake. But he invincibly haunted her mind, rendering her deaf to Mrs. Kavarsky’s incessant buzz. His presence terri"ed her, and at the same time it melted her soul in a "re, torturing yet sweet, which impelled her at one moment to throw herself upon him and scratch out his eyes, and at another to prostrate herself at his feet and kiss them in a `ood of tears.

Jake, on the other hand, eyed Gitl quite frequently, with a kind of mali- cious curiosity. Her general Americanized make up, and, above all, that broad- brimmed, rather fussy, hat of hers, nettled him. It seemed to defy him, and as if devised for that express purpose. Every time she and her adviser caught his eye, a feeling of devouring hate for both would rise in his heart. He was panting to see his son; and, while he was thoroughly alive to the impossibility of making a child the witness of a divorce scene between father

4. The divorce of the court is already "xed.

and mother, yet, in his fury, he interpreted their failure to bring Joey with them as another piece of malice.

“Ready!” the scribe at length called out, getting up with the document in his hand, and turning it over to the rabbi.

The rest of the assemblage also rose from their seats, and clustered round Jake and Gitl, who had taken places on either side of the old man. A beam of hard, cold sunlight, "ltering in through a grimy win dow- pane and falling lurid upon the rabbi’s wrinkled brow, enhanced the impressiveness of the spectacle. A momentary pause ensued, stern, weird, and casting a spell of awe over most of the bystanders, not excluding the rabbi. Mrs. Kavarsky even gave a shudder and gulped down a sob.

“Young woman!” Rabbi Aaronovitz began, with bashful serenity, “ here is the writ of divorce all ready. Now thou mayst still change thy mind.”

Mrs. Aaronovitz anxiously watched Gitl, who answered by a shake of her head.

“Mind thee, I tell thee once again,” the old man pursued, gently. “Thou must accept this divorce with the same free will and readiness with which thou hast married thy husband. Should there be the slightest objection hid- den in thy heart, the divorce is null and void. Dost thou understand?”

“Say that you are sares"ed,” whispered Mrs. Kavarsky. “Ull ride, I am sales"et,” murmured Gitl, looking down on the table. “Witnesses, hear ye what this young woman says? That she accepts the

divorce of her own free will,” the rabbi exclaimed solemnly, as if reading the Talmud.

“Then I must also tell you once more,” he then addressed himself to Jake as well as to Gitl, “that this divorce is good only upon condition that you are also divorced by the Government of the land—by the court—do you under- stand? So it stands written in the separate paper which you get. Do you understand what I say?”

“Dot’sh alla right,” Jake said, with ostentatious ease of manner. “I have already told you that the dvosh of the court is already "kshed,4 haven’t I?” he added, even angrily.

Now came the culminating act of the drama. Gitl was affectionately urged to hold out her hands, bringing them together at an angle, so as to form a receptacle for the fateful piece of paper. She obeyed mechanically, her cheeks turning ghastly pale. Jake, also pale to his lips, his brows contracted, received the paper, and obeying directions, approached the woman who in the eye of the Law of Moses was still his wife. And then, repeating word for word after the rabbi, he said:

“ Here is thy divorce. Take thy divorce. And by this divorce thou art sepa- rated from me and free for all other men!”

Gitl scarcely understood the meaning of the formula, though each Hebrew word was followed by its Yiddish translation. Her arms shook so that they had to be supported by Mrs. Kavarsky and by one of the witnesses.

At last Jake deposited the writ and instantly drew back. Gitl closed her hands upon the paper as she had been instructed; but at

the same moment she gave a violent tremble, and with a heartrending groan fell on the witness in a fainting swoon.

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5. Regular loafer. 6. Traditionally, a Jewish couple stands under a

chuppah, or wedding canopy, during the wedding ceremony.

In the ensuing commotion Jake slipped out of the room, presently followed by Mamie’s ambassador, who had remained behind to pay the bill.

Gitl was soon brought to by Mrs. Kavarsky and the mistress of the house. For a moment or so she sat staring about her, when, suddenly awakening to the meaning of the ordeal she had just been through, and "nding Jake gone, she clapped her hands and burst into a "t of sobbing.

Meanwhile the rabbi had once again perused the writ, and having caused the witnesses to do likewise, he made two diagonal slits in the paper.

“You must not forget, my daughter,” he said to the young woman, who was at that moment crying as if her heart would break, “that you dare not marry again before ninety- one days, counting from to- day, go by; while you— where is he, the young man? Gone?” he asked with a frustrated smile and growing pale.

“You want him badly, don’t you?” growled Mrs. Kavarsky. “Let him go I know where, the every- evil- in- him that he is!”

Mrs. Aaronovitz telegraphing to her husband that the money was safe in her pocket, he remarked sheepishly: “He may wed even to- day.” Whereupon Gitl’s sobs became still more violent, and she fell to nodding her head and wringing her hands.

“What are you crying about, foolish face that you are!” Mrs. Kavarsky "red out. “Another woman would thank God for having at last got rid of the lump of leavened bread. What say you, rabbi? A rowdy, a sinner of Israel, a regely loifer,5 may no good Jew know him! Never min’, the Name, be It blessed, will send you your destined one, and a "ne, learned, respectable man, too,” she added signi"cantly.

Her words had an instantaneous effect. Gitl at once composed herself, and fell to drying her eyes.

Quick to catch Mrs. Kavarsky’s hint, the rabbi’s wife took her aside and asked eagerly:

“Why, has she got a suitor?” “What is the dif fer entz? You need not fear; when there is a wedding can-

opy6 I shall employ no other man than your husband,” was Mrs. Kavarsky’s self- impor tant but good- natured reply.

Chapter X

a defeated victor

When Gitl, accompanied by her friend, reached home, they were followed into the former’s apartments by a batch of neighbours, one of them with Joey in tow. The moment the young woman found herself in her kitchen she col- lapsed, sinking down on the lounge. The room seemed to have assumed a novel aspect, which brought home to her afresh that the bond between her and Jake was now at last broken forever and beyond repair. The appalling fact was still further accentuated in her consciousness when she caught sight of the boy.

7. A book of the Hebrew Bible, here used as a synonym for prayers.

“Joieyelé! Joeyinké! Birdie! Little kitten!”— with which she seized him in her arms, and, kissing him all over, burst into tears. Then shaking with the child backward and forward, and intoning her words as Jewish women do over a grave, she went on: “Ai, you have no papa any more, Joeyelé! Yoselé, little crown, you will never see him again! He is dead, taté is!” Whereupon Yoselé, following his mother’s example, let loose his stentorian voice.

“Shurr- r up!” Mrs.  Kavarsky whispered, stamping her foot. “You want Mr. Bern stein to leave you, too, do you? No more is wanted than that he should get wind of your crying.”

“Nobody will tell him,” one of the neighbours put in, resentfully. “But, anyhull, what is the used crying?”

“Ask her, the piece of hunchback!” said Mrs. Kavarsky. “Another woman would dance for joy, and here she is whining, the cudgel. What is it you are sniveling about? That you have got rid of an unclean bone and a dunce, and that you are going to marry a young man of silk who is "t to be a rabbi, and is as smart and ejecate as a lawyer? You would have got a match like that in Povodye, would you? I dare say a man like Mr. Bern stein would not have spoken to you there. You ought to say Psalms7 for your coming to Amer i ca. It is only here that it is pos si ble for a blacksmith’s wife to marry a learned man, who is a blessing both for God and people. And yet you are not sares- "ed! Cry away! If Bern stein refuses to go under the wedding canopy, Mrs. Kavarsky will no more bodder her head about you, depend upon it. It is not enough for her that I neglect business on her account,” she appealed to the bystanders.

“ Really, what are you crying about, Mrs. Podkovnik?” one of the neigh- bours interposed. “You ought to bless the hour when you became free.”

All of which haranguing only served to stimulate Gitl’s demonstration of grief. Having let down the boy, she went on clapping her hands, swaying in all directions, and wailing.

The truth must be told, however, that she was now continuing her lamen- tations by the mere force of inertia, and as if enjoying the very pro cess of the thing. For, indeed, at the bottom of her heart she felt herself far from desolate, being conscious of the existence of a man who was to take care of her and her child, and even relishing the prospect of the new life in store for her. Already on her way from the rabbi’s house, while her soul was full of Jake and the Polish girl, there had `uttered through her imagination a picture of the grocery business which she and Bern stein were to start with the money paid to her by Jake.

• • • • • •

While Gitl thus sat swaying and wringing her hands, Jake, Mamie, her emis- sary at the divorce proceeding, and another mutual friend, were passengers on a Third Ave nue cable car, all bound for the mayor’s of"ce. While Gitl was indulging herself in an exhibition of grief, her recent husband was `aunting a hilarious mood. He did feel a great burden to have rolled off his heart, and the proximity of Mamie, on the other hand, caressed his soul. He was tempted to catch her in his arms, and cover her glowing cheeks with kisses.

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But in his inmost heart he was the reverse of eager to reach the City Hall. He was painfully reluctant to part with his long- coveted freedom so soon after it had at last been attained, and before he had had time to relish it. Still worse than this thirst for a taste of liberty was a feeling which was now gaining upon him, that, instead of a conqueror, he had emerged from the rabbi’s house the victim of an ignominious defeat. If he could now have seen Gitl in her paroxysm of anguish, his heart would perhaps have swelled with a sense of his triumph, and Mamie would have appeared to him the embodi- ment of his future happiness. Instead of this he beheld her, Bern stein, Yoselé, and Mrs. Kavarsky celebrating their victory and bandying jokes at his expense. Their future seemed bright with joy, while his own loomed dark and impenetrable. What if he should now dash into Gitl’s apartments and, declaring his authority as husband, father, and lord of the house, "ercely eject the strangers, take Yoselé in his arms, and sternly command Gitl to mind her house hold duties?

But the distance between him and the mayor’s of"ce was dwindling fast. Each time the car came to a halt he wished the pause could be prolonged in de" nitely; and when it resumed its pro gress, the violent lurch it gave was accompanied by a corresponding sensation in his heart.

1896

CHARLOTTE PERKINS GILMAN 1860–1935

Charlotte Perkins Gilman lived much of her life on the margins of a society whose economic assumptions about and social de"nitions of women she vigor- ously repudiated. Out of her re sis tance to conventional values that she described as “masculinist,” Gilman produced the large body of polemical writing and self- consciously feminist "ction that made her a leading theoretician, speaker, and writer on women’s issues of her time.

Charlotte Anna Perkins was born in Hartford, Connecticut, on July 3, 1860. Her father, Frederic Beecher Perkins, belonged to the famous New Eng land Beecher family, which included theologian Lyman Beecher, minister Henry Ward Beecher, and the novelist Harriet Beecher Stowe. Her mother was Mary A. Fitch, whose family had lived in Rhode Island since the middle of the seventeenth century. When Gil- man’s father deserted his family and left for San Francisco shortly after her birth, her mother returned to Providence, Rhode Island, where she supported herself and her two children with great dif"culty. She apparently withheld from them all physi- cal expressions of love, hoping to prevent their later disillusionment over broken relationships. Given these circumstances, it is easy to understand why in her auto- biography Gilman described her childhood as painful and lonely.

Between 1880 and her marriage in May 1884 to Charles Stetson, a promising Providence artist, Gilman supported herself in Providence as a governess, art teacher, and designer of greeting cards. During those years she had increasingly become aware

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of the injustices in`icted on women, and she had begun to write poems— one in defense of prostitutes—in which she developed her own views on women’s rights. She entered into the marriage reluctantly, anticipating the dif"culties of reconciling her ambition to be a writer with the demands of being a wife, mother, and house keeper. Within eleven months, their only child, Katharine, was born; following the birth, Gilman became increasingly despondent, and marital tensions increased. Believing that Gilman needed rest and willpower to overcome her depression, her husband and mother persuaded her to go to Philadelphia for treatment by Dr. S. Weir Mitchell, the most famous American neurologist of the day. A specialist in women’s “ner vous” disorders, Mitchell usually prescribed a “rest cure” consisting of total bedrest for several weeks and limited intellectual activity thereafter. As Gilman put it in “Why I Wrote ‘The Yel- low Wall paper’?” (1913), this treatment led her to “the edge of madness” before she drew back by returning to her life as a writer and frequent contributor to the Boston Woman’s Journal. A few years later Gilman wrote her most famous story. Writing, however, did not keep Gilman from suffering all her life from extended periods of depression.

In 1888, convinced that her marriage threatened her sanity, Gilman moved with her daughter to Pasadena, California, and in 1894 she was granted a divorce. Her for- mer husband promptly married her best friend, the writer Grace Ellery Channing, and not long thereafter Gilman sent her daughter east to live with them. Such actions generated much publicity and hostile criticism in the press, but nothing kept Gilman from pursuing her double career as a writer and lecturer on women, labor, and social organ ization. In these years she was particularly in`uenced by the sociologist Lester Ward and the utopian novelist Edward Bellamy.

In 1898 Gilman published Women and Economics, the book that earned her imme- diate celebrity and is still considered her most impor tant non"ction work. This power- ful feminist manifesto argues that women’s economic de pen dency on men has stunted the growth of the entire human species. For instance, she contended that because of the de pen dency of women on men for food and shelter, the sexual and maternal aspects of their personalities had been developed excessively and to the detriment of their other productive capacities. To free women to develop in a more balanced and socially constructive way, Gilman urged such reforms as centralized nurseries (in Concerning Children, 1900) and professionally staffed collective kitchens (in The Home, 1904). Later, in The Man- Made World (1911)— reprinted partly in the “Realism and Natural- ism” section of this volume— Gilman contrasted the competitiveness and aggressive- ness of men with the cooperativeness and nurturance of women; she posited that until women played a larger part in national and international life, social injustice and war would continue to characterize industrialized socie ties. Similarly, in His Religion and Hers (1923) Gilman predicted that only when women in`uenced theology would the fear of death and punishment cease to be central to religious institutions and practices.

Gilman’s poetry and "ction, primarily written when she was well past forty, extended her feminist inquiry into the role of gender in social organ ization. Her stories and her utopian novels— such as Moving the Mountain (1911), Herland (1915), and With Her in Ourland (1916)— offer vivid dramatizations of the social ills (and their potential remedies) that result from a competitive economic system in which women are subordinate to men and accept their subordination. In Herland, for instance, Gilman offers a vision of an all- female society in which caring women collectively raise children (reproduced by parthenogenesis) in a world that is both prosperous and ecologically sound.

Gilman committed suicide in 1935 after being diagnosed with inoperable cancer. Her vast corpus of writing in`uenced feminism for generations, and her works offer intellectual historians a remarkable win dow into questions of gender and sexuality in the late nineteenth and early twentieth centuries. “The Yellow Wall- Paper” remains Gilman’s most widely read and discussed literary work, immediately regarded as a mas- terpiece by her contemporaries and, more recently, rediscovered by new generations of readers.

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1. The complete and complex textual history of the extant fair copy manuscript and seven edi- tions of the story during Gilman’s lifetime is available in Julie Bates Dock’s Charlotte Perkins Gilman’s “The Yellow Wall- paper” and the His- tory of Its Publication and Reception: A Critical Edition and Documentary Casebook (Pennsylva- nia State University Press, 1998). Dock’s volume also contains a detailed textual apparatus and notes, a variety of background material, early

reviews, and other commentary. Professor Dock and Pennsylvania State University Press have kindly granted permission to use her eclectic critical edition of this story. 2. Hysteria was a term used to describe a wide variety of symptoms, thought to be particularly prevalent among women, that indicated emotional disturbance or dysfunction. Depression, anxiety, excitability, and vague somatic complaints were among the conditions treated as “hysteria.”

The Yellow Wall- paper1

It is very seldom that mere ordinary people like John and myself secure ancestral halls for the summer.

A colonial mansion, a hereditary estate, I would say a haunted house, and reach the height of romantic felicity— but that would be asking too much of fate!

Still I will proudly declare that there is something queer about it. Else, why should it be let so cheaply? And why have stood so long unten-

anted? John laughs at me, of course, but one expects that in marriage. John is practical in the extreme. He has no patience with faith, an intense

horror of superstition, and he scoffs openly at any talk of things not to be felt and seen and put down in "gures.

John is a physician, and perhaps—(I would not say it to a living soul, of course, but this is dead paper and a great relief to my mind)— perhaps that is one reason I do not get well faster.

You see he does not believe I am sick! And what can one do? If a physician of high standing, and one’s own husband, assures friends

and relatives that there is really nothing the matter with one but temporary ner vous depression— a slight hysterical tendency2— what is one to do?

My brother is also a physician, and also of high standing, and he says the same thing.

So I take phosphates or phosphites— whichever it is— and tonics, and jour- neys, and air, and exercise, and am absolutely forbidden to “work” until I am well again.

Personally, I disagree with their ideas. Personally, I believe that congenial work, with excitement and change,

would do me good. But what is one to do? I did write for a while in spite of them; but it does exhaust me a good deal—

having to be so sly about it, or else meet with heavy opposition. I sometimes fancy that in my condition if I had less opposition and more

society and stimulus— but John says the very worst thing I can do is to think about my condition, and I confess it always makes me feel bad.

So I will let it alone and talk about the house. The most beautiful place! It is quite alone, standing well back from the

road, quite three miles from the village. It makes me think of En glish places that you read about, for there are hedges and walls and gates that lock, and lots of separate little houses for the gardeners and people.

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There is a delicious garden! I never saw such a garden— large and shady, full of box- bordered paths, and lined with long grape- covered arbors with seats under them.

There were green houses, too, but they are all broken now. There was some legal trou ble, I believe, something about the heirs and

co- heirs; anyhow, the place has been empty for years. That spoils my ghostliness, I am afraid, but I don’t care— there is some-

thing strange about the house— I can feel it. I even said so to John one moonlight eve ning, but he said what I felt was

a draught, and shut the win dow. I get unreasonably angry with John sometimes. I’m sure I never used to

be so sensitive. I think it is due to this ner vous condition. But John says if I feel so, I shall neglect proper self- control; so I take pains

to control myself— before him, at least, and that makes me very tired. I don’t like our room a bit. I wanted one downstairs that opened on the

piazza and had roses all over the win dow, and such pretty old- fashioned chintz hangings! But John would not hear of it.

He said there was only one win dow and not room for two beds, and no near room for him if he took another.

He is very careful and loving, and hardly lets me stir without special direction.

I have a schedule prescription for each hour in the day; he takes all care from me, and so I feel basely ungrateful not to value it more.

He said we came here solely on my account, that I was to have perfect rest and all the air I could get. “Your exercise depends on your strength, my dear,” said he, “and your food somewhat on your appetite; but air you can absorb all the time.” So we took the nursery at the top of the house.

It is a big, airy room, the whole `oor nearly, with win dows that look all ways, and air and sunshine galore. It was nursery "rst and then playroom and gymnasium, I should judge; for the win dows are barred for little children, and there are rings and things in the walls.

The paint and paper look as if a boys’ school had used it. It is stripped off— the paper—in great patches all around the head of my bed, about as far as I can reach, and in a great place on the other side of the room low down. I never saw a worse paper in my life.

One of those sprawling `amboyant patterns committing every artistic sin. It is dull enough to confuse the eye in following, pronounced enough

to constantly irritate and provoke study, and when you follow the lame uncertain curves for a little distance they suddenly commit suicide— plunge off at outrageous angles, destroy themselves in unheard of contra- dictions.

The color is repellent, almost revolting; a smouldering unclean yellow, strangely faded by the slow- turning sunlight.

It is a dull yet lurid orange in some places, a sickly sulphur tint in others. No won der the children hated it! I should hate it myself if I had to live in

this room long. There comes John, and I must put this away—he hates to have me write

a word.

• • • • • •

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We have been here two weeks, and I haven’t felt like writing before, since that "rst day.

I am sitting by the win dow now, up in this atrocious nursery, and there is nothing to hinder my writing as much as I please, save lack of strength.

John is away all day, and even some nights when his cases are serious. I am glad my case is not serious! But these ner vous trou bles are dreadfully depressing. John does not know how much I really suffer. He knows there is no rea-

son to suffer, and that satis"es him. Of course it is only ner vous ness. It does weigh on me so not to do my duty

in any way! I meant to be such a help to John, such a real rest and comfort, and here

I am a comparative burden already! Nobody would believe what an effort it is to do what little I am able—to

dress and entertain, and order things. It is fortunate Mary is so good with the baby. Such a dear baby! And yet I cannot be with him, it makes me so ner vous. I suppose John never was ner vous in his life. He laughs at me so about

this wall- paper! At "rst he meant to repaper the room, but afterwards he said that I was

letting it get the better of me, and that nothing was worse for a ner vous patient than to give way to such fancies.

He said that after the wall- paper was changed it would be the heavy bed- stead, and then the barred win dows, and then that gate at the head of the stairs, and so on.

“You know the place is doing you good,” he said, “and really, dear, I don’t care to renovate the house just for a three months’ rental.”

“Then do let us go downstairs,” I said, “ there are such pretty rooms there.” Then he took me in his arms and called me a blessed little goose, and said he

would go down cellar, if I wished, and have it whitewashed into the bargain. But he is right enough about the beds and win dows and things. It is as airy and comfortable a room as any one need wish, and, of course,

I would not be so silly as to make him uncomfortable just for a whim. I’m really getting quite fond of the big room, all but that horrid paper. Out of one win dow I can see the garden, those mysterious deep- shaded

arbors, the riotous old- fashioned `owers, and bushes and gnarly trees. Out of another I get a lovely view of the bay and a little private wharf belong-

ing to the estate. There is a beautiful shaded lane that runs down there from the house. I always fancy I see people walking in these numerous paths and arbors, but John has cautioned me not to give way to fancy in the least. He says that with my imaginative power and habit of story- making, a ner vous weakness like mine is sure to lead to all manner of excited fancies, and that I ought to use my will and good sense to check the tendency. So I try.

I think sometimes that if I were only well enough to write a little it would relieve the press of ideas and rest me.

But I "nd I get pretty tired when I try. It is so discouraging not to have any advice and companionship about my

work. When I get really well, John says we will ask Cousin Henry and Julia down for a long visit; but he says he would as soon put "reworks in my pillow- case as to let me have those stimulating people about now.

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3. Proverbs 18.24: “ There is a friend that sticketh closer than a brother.”

I wish I could get well faster. But I must not think about that. This paper looks to me as if it knew what

a vicious in`uence it had! There is a recurrent spot where the pattern lolls like a broken neck and

two bulbous eyes stare at you upside down. I get positively angry with the impertinence of it and the everlastingness.

Up and down and sideways they crawl, and those absurd, unblinking eyes are everywhere. There is one place where two breadths didn’t match, and the eyes go all up and down the line, one a little higher than the other.

I never saw so much expression in an inanimate thing before, and we all know how much expression they have! I used to lie awake as a child and get more entertainment and terror out of blank walls and plain furniture than most children could "nd in a toy- store.

I remember what a kindly wink the knobs of our big, old bureau used to have, and there was one chair that always seemed like a strong friend.

I used to feel that if any of the other things looked too "erce I could always hop into that chair and be safe.

The furniture in this room is no worse than inharmonious, however, for we had to bring it all from downstairs. I suppose when this was used as a play- room they had to take the nursery things out, and no won der! I never saw such ravages as the children have made here.

The wall- paper, as I said before, is torn off in spots, and it sticketh closer than a brother3— they must have had perseverance as well as hatred.

Then the `oor is scratched and gouged and splintered, the plaster itself is dug out here and there, and this great heavy bed, which is all we found in the room, looks as if it had been through the wars.

But I don’t mind it a bit— only the paper. There comes John’s sister. Such a dear girl as she is, and so careful of me!

I must not let her "nd me writing. She is a perfect and enthusiastic house keeper, and hopes for no better pro-

fession. I verily believe she thinks it is the writing which made me sick! But I can write when she is out, and see her a long way off from these

win dows. There is one that commands the road, a lovely shaded winding road, and

one that just looks off over the country. A lovely country, too, full of great elms and velvet meadows.

This wall- paper has a kind of sub- pattern in a dif fer ent shade, a particularly irritating one, for you can only see it in certain lights, and not clearly then.

But in the places where it isn’t faded and where the sun is just so— I can see a strange, provoking, formless sort of "gure, that seems to skulk about behind that silly and con spic u ous front design.

There’s sister on the stairs!

• • • • • •

Well, the Fourth of July is over! The people are all gone and I am tired out. John thought it might do me good to see a little com pany, so we just had mother and Nellie and the children down for a week.

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4. Silas Weir Mitchell (1829–1914), American physician, novelist, and specialist in nerve disor- ders, popu lar ized the “rest cure” in the manage- ment of hysteria, ner vous breakdowns, and related disorders. A friend of W. D. Howells, he was the model for the nerve specialist in How- ells’s novel The Shadow of a Dream (1890).

5. Latin for “shaking frenzy,” a condition caused by alcohol withdrawal in chronic alcoholics. “Debased Romanesque”: degraded version of a medieval decorative style characterized by orna- mental complexity and repeated motifs and "g- ures. 6. An ornamental border at the top of the wall.

Of course I didn’t do a thing. Jennie sees to every thing now. But it tired me all the same. John says if I don’t pick up faster he shall send me to Weir Mitchell4 in

the fall. But I don’t want to go there at all. I had a friend who was in his hands

once, and she says he is just like John and my brother, only more so! Besides, it is such an undertaking to go so far. I don’t feel as if it was worth while to turn my hand over for anything, and

I’m getting dreadfully fretful and querulous. I cry at nothing, and cry most of the time. Of course I don’t when John is here, or anybody else, but when I am alone. And I am alone a good deal just now. John is kept in town very often by

serious cases, and Jennie is good and lets me alone when I want her to. So I walk a little in the garden or down that lovely lane, sit on the porch

under the roses, and lie down up here a good deal. I’m getting really fond of the room in spite of the wall- paper. Perhaps

because of the wall- paper. It dwells in my mind so! I lie here on this great immovable bed—it is nailed down, I believe— and

follow that pattern about by the hour. It is as good as gymnastics, I assure you. I start, we’ll say, at the bottom, down in the corner over there where it has not been touched, and I determine for the thousandth time that I will follow that pointless pattern to some sort of a conclusion.

I know a little of the princi ple of design, and I know this thing was not arranged on any laws of radiation, or alternation, or repetition, or symme- try, or anything else that I ever heard of.

It is repeated, of course, by the breadths, but not other wise. Looked at in one way each breadth stands alone, the bloated curves and

`ourishes— a kind of “debased Romanesque” with delirium tremens5—go waddling up and down in isolated columns of fatuity.

But, on the other hand, they connect diagonally, and the sprawling out- lines run off in great slanting waves of optic horror, like a lot of wallowing seaweeds in full chase.

The whole thing goes horizontally, too, at least it seems so, and I exhaust myself in trying to distinguish the order of its going in that direction.

They have used a horizontal breadth for a frieze,6 and that adds wonder- fully to the confusion.

There is one end of the room where it is almost intact, and there, when the crosslights fade and low sun shines directly upon it, I can almost fancy radiation after all— the interminable grotesques seem to form around a com- mon centre and rush off in headlong plunges of equal distraction.

It makes me tired to follow it. I will take a nap I guess.

• • • • • •

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I don’t know why I should write this. I don’t want to. I don’t feel able. And I know John would think it absurd. But I must say what I feel and

think in some way—it is such a relief! But the effort is getting to be greater than the relief. Half the time now I am awfully lazy, and lie down ever so much. John says I mustn’t lose my strength, and has me take cod liver oil and

lots of tonics and things, to say nothing of ale and wine and rare meat. Dear John! He loves me very dearly, and hates to have me sick. I tried to

have a real earnest reasonable talk with him the other day, and tell him how I wish he would let me go and make a visit to Cousin Henry and Julia.

But he said I wasn’t able to go, nor able to stand it after I got there; and I did not make out a very good case for myself, for I was crying before I had "nished.

It is getting to be a great effort for me to think straight. Just this ner vous weakness I suppose.

And dear John gathered me up in his arms, and just carried me upstairs and laid me on the bed, and sat by me and read to me till it tired my head.

He said I was his darling and his comfort and all he had, and that I must take care of myself for his sake, and keep well.

He says no one but myself can help me out of it, that I must use my will and self- control and not let any silly fancies run away with me.

There’s one comfort, the baby is well and happy, and does not have to occupy this nursery with the horrid wall- paper.

If we had not used it, that blessed child would have! What a fortunate escape! Why, I wouldn’t have a child of mine, an impressionable little thing, live in such a room for worlds.

I never thought of it before, but it is lucky that John kept me here after all, I can stand it so much easier than a baby, you see.

Of course I never mention it to them any more— I am too wise— but I keep watch of it all the same.

There are things in that paper that nobody knows but me, or ever will. Behind that outside pattern the dim shapes get clearer every day. It is always the same shape, only very numerous. And it is like a woman stooping down and creeping about behind that

pattern. I don’t like it a bit. I won der— I begin to think— I wish John would take me away from here!

• • • • • •

It is so hard to talk with John about my case, because he is so wise, and because he loves me so.

But I tried it last night. It was moonlight. The moon shines in all around just as the sun does. I hate to see it sometimes, it creeps so slowly, and always comes in by one

win dow or another. John was asleep and I hated to waken him, so I kept still and watched the

moonlight on that undulating wall- paper till I felt creepy. The faint "gure behind seemed to shake the pattern, just as if she wanted

to get out.

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7. In his poem “Against Idleness and Mischief,” Isaac Watts (1674–1748) writes:

How doth the little busy bee Improve each shining hour, And gather honey all the day From every opening `ower!

I got up softly and went to feel and see if the paper did move, and when I came back John was awake.

“What is it, little girl?” he said. “ Don’t go walking about like that— you’ll get cold.”

I thought it was a good time to talk, so I told him that I really was not gaining here, and that I wished he would take me away.

“Why, darling!” said he, “our lease will be up in three weeks, and I can’t see how to leave before.

“The repairs are not done at home, and I cannot possibly leave town just now. Of course if you were in any danger, I could and would, but you really are better, dear, whether you can see it or not. I am a doctor, dear, and I know. You are gaining `esh and color, your appetite is better, I feel really much easier about you.”

“I don’t weigh a bit more,” said I, “nor as much; and my appetite may be better in the eve ning when you are here, but it is worse in the morning when you are away!”

“Bless her little heart!” said he with a big hug, “she shall be as sick as she pleases! But now let’s improve the shining hours7 by going to sleep, and talk about it in the morning!”

“And you won’t go away?” I asked gloomily. “Why, how can I, dear? It is only three weeks more and then we will take

a nice little trip of a few days while Jennie is getting the house ready. Really, dear, you are better!”

“Better in body perhaps—” I began, and stopped short, for he sat up straight and looked at me with such a stern, reproachful look that I could not say another word.

“My darling,” said he, “I beg of you, for my sake and for our child’s sake, as well as for your own, that you will never for one instant let that idea enter your mind! There is nothing so dangerous, so fascinating, to a temperament like yours. It is a false and foolish fancy. Can you not trust me as a physi- cian when I tell you so?”

So of course I said no more on that score, and we went to sleep before long. He thought I was asleep "rst, but I wasn’t, and lay there for hours try- ing to decide whether that front pattern and the back pattern really did move together or separately.

• • • • • •

On a pattern like this, by daylight, there is a lack of sequence, a de"ance of law, that is a constant irritant to a normal mind.

The color is hideous enough, and unreliable enough, and infuriating enough, but the pattern is torturing.

You think you have mastered it, but just as you get well underway in fol- lowing, it turns a back- somersault and there you are. It slaps you in the face, knocks you down, and tramples upon you. It is like a bad dream.

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The outside pattern is a `orid arabesque, reminding one of a fungus. If you can imagine a toadstool in joints, an interminable string of toadstools, budding and sprouting in endless convolutions— why, that is something like it.

That is, sometimes! There is one marked peculiarity about this paper, a thing nobody seems

to notice but myself, and that is that it changes as the light changes. When the sun shoots in through the east win dow— I always watch for that

"rst long, straight ray—it changes so quickly that I never can quite believe it. That is why I watch it always. By moonlight— the moon shines in all night when there is a moon— I

wouldn’t know it was the same paper. At night in any kind of light, in twilight, candlelight, lamplight, and worst

of all by moonlight, it becomes bars! The outside pattern, I mean, and the woman behind it is as plain as can be.

I didn’t realize for a long time what the thing was that showed behind, that dim sub- pattern, but now I am quite sure it is a woman.

By daylight she is subdued, quiet. I fancy it is the pattern that keeps her so still. It is so puzzling. It keeps me quiet by the hour.

I lie down ever so much now. John says it is good for me, and to sleep all I can.

Indeed he started the habit by making me lie down for an hour after each meal.

It is a very bad habit, I am convinced, for you see I don’t sleep. And that cultivates deceit, for I don’t tell them I’m awake— O no! The fact is I am getting a little afraid of John. He seems very queer sometimes, and even Jennie has an inexplicable look. It strikes me occasionally, just as a scienti"c hypothesis, that perhaps it is

the paper! I have watched John when he did not know I was looking, and come into

the room suddenly on the most innocent excuses, and I’ve caught him sev- eral times looking at the paper! And Jennie too. I caught Jennie with her hand on it once.

She didn’t know I was in the room, and when I asked her in a quiet, a very quiet voice, with the most restrained manner pos si ble, what she was doing with the paper— she turned around as if she had been caught stealing, and looked quite angry— asked me why I should frighten her so!

Then she said that the paper stained every thing it touched, that she had found yellow smooches on all my clothes and John’s, and she wished we would be more careful!

Did not that sound innocent? But I know she was studying that pattern, and I am determined that nobody shall "nd it out but myself!

• • • • • •

Life is very much more exciting now than it used to be. You see I have some- thing more to expect, to look forward to, to watch. I really do eat better, and am more quiet than I was.

John is so pleased to see me improve! He laughed a little the other day, and said I seemed to be `ourishing in spite of my wall- paper.

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I turned it off with a laugh. I had no intention of telling him it was because of the wall- paper—he would make fun of me. He might even want to take me away.

I don’t want to leave now until I have found it out. There is a week more, and I think that will be enough.

• • • • • •

I’m feeling ever so much better! I don’t sleep much at night, for it is so in ter- est ing to watch developments; but I sleep a good deal in the daytime.

In the daytime it is tiresome and perplexing. There are always new shoots on the fungus, and new shades of yellow all

over it. I cannot keep count of them, though I have tried conscientiously. It is the strangest yellow, that wall- paper! It makes me think of all the yel-

low things I ever saw— not beautiful ones like buttercups, but old foul, bad yellow things.

But there is something else about that paper— the smell! I noticed it the moment we came into the room, but with so much air and sun it was not bad. Now we have had a week of fog and rain, and whether the win dows are open or not, the smell is here.

It creeps all over the house. I "nd it hovering in the dining- room, skulking in the parlor, hiding in the

hall, lying in wait for me on the stairs. It gets into my hair. Even when I go to ride, if I turn my head suddenly and surprise it— there

is that smell! Such a peculiar odor, too! I have spent hours in trying to analyze it, to

"nd what it smelled like. It is not bad—at "rst— and very gentle, but quite the subtlest, most endur-

ing odor I ever met. In this damp weather it is awful, I wake up in the night and "nd it hang-

ing over me. It used to disturb me at "rst. I thought seriously of burning the house—

to reach the smell. But now I am used to it. The only thing I can think of that it is like is the

color of the paper! A yellow smell. There is a very funny mark on this wall, low down, near the mopboard.

A streak that runs round the room. It goes behind every piece of furniture, except the bed, a long, straight, even smooch, as if it had been rubbed over and over.

I won der how it was done and who did it, and what they did it for. Round and round and round— round and round and round—it makes me dizzy!

• • • • • •

I really have discovered something at last. Through watching so much at night, when it changes so, I have " nally

found out. The front pattern does move— and no won der! The woman behind shakes it! Sometimes I think there are a great many women behind, and sometimes

only one, and she crawls around fast, and her crawling shakes it all over.

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Then in the very bright spots she keeps still, and in the very shady spots she just takes hold of the bars and shakes them hard.

And she is all the time trying to climb through. But nobody could climb through that pattern—it strangles so; I think that is why it has so many heads.

They get through, and then the pattern strangles them off and turns them upside down, and makes their eyes white!

If those heads were covered or taken off it would not be half so bad.

• • • • • •

I think that woman gets out in the daytime! And I’ll tell you why— privately— I’ve seen her! I can see her out of every one of my win dows! It is the same woman, I know, for she is always creeping, and most women

do not creep by daylight. I see her in that long shaded lane, creeping up and down. I see her in those

dark grape arbors, creeping all around the garden. I see her on that long road under the trees, creeping along, and when a car-

riage comes she hides under the blackberry vines. I don’t blame her a bit. It must be very humiliating to be caught creeping

by daylight! I always lock the door when I creep by daylight. I can’t do it at night, for

I know John would suspect something at once. And John is so queer now, that I don’t want to irritate him. I wish he would

take another room! Besides, I don’t want anybody to get that woman out at night but myself.

I often won der if I could see her out of all the win dows at once. But, turn as fast as I can, I can only see out of one at one time. And though I always see her, she may be able to creep faster than I can turn! I have watched her sometimes away off in the open country, creeping as

fast as a cloud shadow in a high wind.

• • • • • •

If only that top pattern could be gotten off from the under one! I mean to try it, little by little.

I have found out another funny thing, but I shan’t tell it this time! It does not do to trust people too much.

There are only two more days to get this paper off, and I believe John is beginning to notice. I don’t like the look in his eyes.

And I heard him ask Jennie a lot of professional questions about me. She had a very good report to give.

She said I slept a good deal in the daytime. John knows I don’t sleep very well at night, for all I’m so quiet! He asked me all sorts of questions, too, and pretended to be very loving

and kind. As if I couldn’t see through him! Still, I don’t won der he acts so, sleeping under this paper for three months. It only interests me, but I feel sure John and Jennie are secretly affected

by it.

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• • • • • •

Hurrah! This is the last day, but it is enough. John had to stay in town over night, and won’t be out until this eve ning.

Jennie wanted to sleep with me— the sly thing!— but I told her I should undoubtedly rest better for a night all alone.

That was clever, for really I wasn’t alone a bit! As soon as it was moon- light and that poor thing began to crawl and shake the pattern, I got up and ran to help her.

I pulled and she shook, I shook and she pulled, and before morning we had peeled off yards of that paper.

A strip about as high as my head and half around the room. And then when the sun came and that awful pattern began to laugh at

me, I declared I would "nish it to- day! We go away to- morrow, and they are moving all my furniture down again

to leave things as they were before. Jennie looked at the wall in amazement, but I told her merrily that I did

it out of pure spite at the vicious thing. She laughed and said she wouldn’t mind doing it herself, but I must not

get tired. How she betrayed herself that time! But I am here, and no person touches this paper but me— not alive! She tried to get me out of the room—it was too patent! But I said it was so

quiet and empty and clean now that I believed I would lie down again and sleep all I could; and not to wake me even for dinner— I would call when I woke.

So now she is gone, and the servants are gone, and the things are gone, and there is nothing left but that great bedstead nailed down, with the can- vas mattress we found on it.

We shall sleep downstairs to- night, and take the boat home to- morrow. I quite enjoy the room, now it is bare again. How those children did tear about here! This bedstead is fairly gnawed! But I must get to work. I have locked the door and thrown the key down into the front path. I don’t want to go out, and I don’t want to have anybody come in, till John

comes. I want to astonish him. I’ve got a rope up here that even Jennie did not "nd. If that woman does

get out, and tries to get away, I can tie her! But I forgot I could not reach far without anything to stand on! This bed will not move! I tried to lift and push it until I was lame, and then I got so angry I bit off

a little piece at one corner— but it hurt my teeth. Then I peeled off all the paper I could reach standing on the `oor. It sticks

horribly and the pattern just enjoys it! All those strangled heads and bul- bous eyes and waddling fungus growths just shriek with derision!

I am getting angry enough to do something desperate. To jump out of the win dow would be admirable exercise, but the bars are too strong even to try.

Besides, I wouldn’t do it. Of course not. I know well enough that a step like that is improper and might be misconstrued.

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I don’t like to look out of the win dows even— there are so many of those creeping women, and they creep so fast.

I won der if they all come out of that wall- paper as I did? But I am securely fastened now by my well- hidden rope— you don’t get

me out in the road there! I suppose I shall have to get back behind the pattern when it comes night,

and that is hard! It is so pleasant to be out in this great room and creep around as I please! I don’t want to go outside. I won’t, even if Jennie asks me to. For outside you have to creep on the ground, and every thing is green

instead of yellow. But here I can creep smoothly on the `oor, and my shoulder just "ts in

that long smooch around the wall, so I cannot lose my way. Why, there’s John at the door! It is no use, young man, you can’t open it! How he does call and pound! Now he’s crying for an axe. It would be a shame to break down that beautiful door! “John, dear!” said I in the gentlest voice, “the key is down by the front

steps, under a plantain leaf!” That silenced him for a few moments. Then he said— very quietly indeed— “Open the door, my darling!” “I can’t,” said I. “The key is down by the front door under a plantain leaf!” And then I said it again, several times, very gently and slowly, and said it

so often that he had to go and see, and he got it of course, and came in. He stopped short by the door.

“What is the matter?” he cried. “For God’s sake, what are you doing!” I kept on creeping just the same, but I looked at him over my shoulder. “I’ve got out at last,” said I, “in spite of you and Jane! And I’ve pulled off

most of the paper, so you can’t put me back!” Now why should that man have fainted? But he did, and right across my

path by the wall, so that I had to creep over him every time!

1892

“Now why should that man have fainted?” Joseph Henry Hat"eld’s illustration from the original magazine publication of “The Yellow Wall- paper,” New Eng land Magazine, January 1892.

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1. First published in the Forerunner (October 1913), the source of the text printed here. 2. The correct date is January 1892. 3. Silas Weir Mitchell; see n. 4, p. 848. 4. This is almost certainly the writer Grace Channing (1862–1937). Channing and Gilman

had been friends since they were teen agers; in 1894, after Gilman and Charles Stetson were divorced, Channing and Stetson married. 5. Those who treat diseases of the mind. 6. A medical condition believed to be caused by the exhaustion of the ner vous system.

Why I Wrote “The Yellow Wall paper”?1

Many and many a reader has asked that. When the story "rst came out, in the New Eng land Magazine about 1891,2 a Boston physician made protest in The Transcript. Such a story ought not to be written, he said; it was enough to drive anyone mad to read it.

Another physician, in Kansas I think, wrote to say that it was the best description of incipient insanity he had ever seen, and— begging my pardon— had I been there?

Now the story of the story is this: For many years I suffered from a severe and continuous ner vous break-

down tending to melancholia— and beyond. During about the third year of this trou ble I went, in devout faith and some faint stir of hope, to a noted specialist3 in ner vous diseases, the best known in the country. This wise man put me to bed and applied the rest cure, to which a still good physique responded so promptly that he concluded there was nothing much the matter with me, and sent me home with solemn advice to “live as domestic a life as far as pos si ble,” to “have but two hours’ intellectual life a day,” and “never to touch pen, brush or pencil again as long as I lived.” This was in 1887.

I went home and obeyed those directions for some three months, and came so near the border line of utter mental ruin that I could see over.

Then, using the remnants of intelligence that remained, and helped by a wise friend,4 I cast the noted specialist’s advice to the winds and went to work again— work, the normal life of every human being; work, in which is joy and growth and ser vice, without which one is a pauper and a parasite; ultimately recovering some mea sure of power.

Being naturally moved to rejoicing by this narrow escape, I wrote “The Yellow Wall paper,” with its embellishments and additions to carry out the ideal (I never had hallucinations or objections to my mural decorations) and sent a copy to the physician who so nearly drove me mad. He never acknowl- edged it.

The little book is valued by alienists5 and as a good specimen of one kind of lit er a ture. It has to my knowledge saved one woman from a similar fate— so terrifying her family that they let her out into normal activity and she recovered.

But the best result is this. Many years later I was told that the great spe- cialist had admitted to friends of his that he had altered his treatment of neurasthenia6 since reading “The Yellow Wall paper.”

It was not intended to drive people crazy, but to save people from being driven crazy, and it worked.

1913

8 5 7

EDITH WHARTON 1862–1937

Few novelists in American literary history have enjoyed the combination of com-mercial success and critical acclaim that Edith Wharton earned during her life- time. As someone raised in the nineteenth century who became a major writer in the twentieth, Wharton cultivated a sensibility poised on the cusp between the tra- ditions of the past and the shock of the modern. She is well- known for her portrayal of the moneyed classes of old New York, epitomized by the Pulitzer Prize– winning novel Age of Innocence (1920); other works, like Ethan Frome (1911), depict village life in New Eng land that seems relatively untouched by modernity. However, in Wharton’s "ction conventions rarely withstand careful scrutiny; fortunes fail, mar- riages crumble, traditions once thought comforting become painfully con"ning. Wharton’s recent biographer, Hermione Lee, calls Wharton’s mode of "ction “com- passionate realism”— a style of sympathetic observation of her characters that leaves room for satiric commentary on the world in which they live.

Edith Newbold Jones was born in New York City on January 24, 1862, into a patri- archial, moneyed, and rather rigid family that, like others in its small circle, dis- dained and feared the drastic changes in American society brought on by the rapid pace of industrialization and increasing immigration after the Civil War. She spent much of her youth in Eu rope with her family, and later remarked that she felt like an exile in Amer i ca after the age of ten. In 1885 she married the Bostonian Edward Wharton, a social equal thirteen years her se nior who never provided her with intel- lectual companionship. Though they lived together (in New York; Newport, Rhode Island; Lenox, Mas sa chu setts; and Paris) for twenty- eight years, the marriage was not a happy one. Her success as a writer provided her with both the "nancial resources to maintain her standard of living despite her husband’s poor business judgment and the means to cultivate the relationships with other intellectuals that would sustain her. Wharton engaged in an affair with Morton Fullerton, an expa- triate journalist, from 1906 to 1909; she and her husband divorced in 1913, after he began to show signs of mental illness.

Wharton had begun to write as a teenager. By the age of "fteen, she had written (in secret) a thirty- thousand- word novella titled Fast and Loose. She had also com- posed a substantial amount of lyric poetry, and her practice of writing both "ction and verse would continue throughout her writing life. In 1889, she successfully sub- mitted poems to Scribner’s, Harper’s, and the Century— her "rst foray into a com- mercial magazine market that would be crucial to her future success. However, it was not until Wharton was in her late thirties—in the late 1890s— that she fully embraced authorship as a career. She wrote in a variety of genres, publishing short stories, travel lit er a ture, works on design and architecture, and historical "ction. The 1905 publication of The House of Mirth brought her to the attention of a wide and appreciative public, establishing her place in the literary landscape. The novel was highly successful in its serial publication in Scribner’s Magazine as well as in book form, and The House of Mirth forever linked Wharton to its setting and themes: the old aristocracy of New York, the strug gle of characters trapped by social forces, and especially the challenges that faced women attempting to secure "nancial and social security amidst a shifting terrain of regulation. The novel tells the story of the beau- tiful Lily Bart, trained to be a decorative upper- class wife but ultimately unwilling to sell herself as merchandise. In The Custom of the Country (1913), which Wharton

8 5 8 | E D I T H W H A R T O N

considered her masterpiece, a ruthless midwesterner, Undine Spragg, makes her way up the social ladder, stepping on Americans and Eu ro pe ans alike in her pursuit of money and the power that goes with it.

With her interest in the lives of lei- sured elite and her portrayal of Ameri- cans abroad, Wharton was frequently compared by reviewers and critics to Henry James— a pairing that continued to shape critical studies of her work after her death. James was Wharton’s se nior by more than twenty years, and the two enjoyed an intellectual and social relationship that was impor tant to both. It was James, in fact, who suggested that Wharton focus on “the American subject” just as she was pre- paring to compose House of Mirth. However, Wharton also found the

repeated comparison of her "ction to James’s— which began with her "rst volume of short stories—to be deeply annoying. (In one letter from 1904, she complained that the “continued cry that I am an echo of Mr.  James” left her feeling “rather hope- less.”) Like James, Wharton was interested in the manners and motives of upper- class Americans, but the differences are signi"cant. Wharton was less interested than James in the kind of narrative impressionism that he employed in his "nal novels to explore consciousness; and by comparison with James’s, Wharton’s "ction is generally more driven by plot and action, including the rising and falling fortunes of her characters. Moreover, Wharton enjoyed a popularity that James never reached. Indeed, in 1912 Wharton even directed her publisher, Charles Scribner, to divert secretly some of her own royalties into a large advance for her aging friend.

By this time, Wharton had taken up permanent residence in France, where she spent the rest of her life. During World War I, Wharton or ga nized relief efforts for the refugees and orphans displaced by the advance of the German army and was active in many other committees and organ izations dealing with the devastation wrought by the war. She was relentless in her fundraising, and even edited The Book of the Homeless (1916), a collection of literary works and art by international artists, to generate further "nancial support for French charities. Wharton also wrote extensively about her visits to the front line; she published a collection of these dispatches and would later write two war novels: The Marne (1918) and A Son at the Front (1923). Wharton’s literary output was truly proli"c: she produced more than eighty short stories, twenty- two novellas and novels, and three volumes of poetry. Though the Pulitzer Prize– winning Age of Innocence is the last of her best- known novels, she published consistently until the time of her death, continuing to enjoy a wide read- ership. She published an autobiography, A Backward Glance, in 1934.

Wharton’s achievements as a novelist have overshadowed her mastery of the short- story form, where she often achieves in a handful of pages a depth of characteriza- tion and incident more often realized in much longer novels. Included here are works that represent themes to which she repeatedly returned; “The Other Two” (1904) explores the new age of divorce, while “Roman Fever” (1934) concerns a lifelong rivalry between two leisure- class women, a long- buried secret of illicit love, and the tensions between the old world and new. Considered together, they reveal the shrewd- ness of Wharton’s social chronicles and her ability to deliver penetrating insight into a world that was rapidly changing around her.

Edith Wharton, 1905.

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1. First appeared in Collier’s Weekly (February 1904).

The Other Two1

I

Waythorn, on the drawing- room hearth, waited for his wife to come down to dinner.

It was their "rst night under his own roof, and he was surprised at his thrill of boyish agitation. He was not so old, to be sure— his glass gave him little more than the "ve- and- thirty years to which his wife confessed— but he had fancied himself already in the temperate zone; yet here he was listen- ing for her step with a tender sense of all it symbolized, with some old trail of verse about the garlanded nuptial doorposts `oating through his enjoy- ment of the pleasant room and the good dinner just beyond it.

They had been hastily recalled from their honeymoon by the illness of Lily Haskett, the child of Mrs. Waythorn’s "rst marriage. The little girl, at Way- thorn’s desire, had been transferred to his house on the day of her mother’s wedding, and the doctor, on their arrival, broke the news that she was ill with typhoid, but declared that all the symptoms were favorable. Lily could show twelve years of unblemished health, and the case promised to be a light one. The nurse spoke as reassuringly, and after a moment of alarm Mrs. Way- thorn had adjusted herself to the situation. She was very fond of Lily— her affection for the child had perhaps been her decisive charm in Waythorn’s eyes— but she had the perfectly balanced nerves which her little girl had inherited, and no woman ever wasted less tissue in unproductive worry. Way- thorn was therefore quite prepared to see her come in presently, a little late because of a last look at Lily, but as serene and well- appointed as if her good- night kiss had been laid on the brow of health. Her composure was restful to him; it acted as ballast to his somewhat unstable sensibilities. As he pictured her bending over the child’s bed he thought how soothing her presence must be in illness: her very step would prognosticate recovery.

His own life had been a gray one, from temperament rather than circum- stance, and he had been drawn to her by the un perturbed gaiety which kept her fresh and elastic at an age when most women’s activities are growing either slack or febrile. He knew what was said about her; for, popu lar as she was, there had always been a faint undercurrent of detraction. When she had appeared in New York, nine or ten years earlier, as the pretty Mrs. Has- kett whom Gus Varick had unearthed somewhere— was it in Pittsburgh or Utica?— society, while promptly accepting her, had reserved the right to cast a doubt on its own indiscrimination. Inquiry, however, established her undoubted connection with a socially reigning family, and explained her recent divorce as the natu ral result of a runaway match at seventeen; and as nothing was known of Mr. Haskett it was easy to believe the worst of him.

Alice Haskett’s remarriage with Gus Varick was a passport to the set whose recognition she coveted, and for a few years the Varicks were the most popu- lar couple in town. Unfortunately the alliance was brief and stormy, and this time the husband had his champions. Still, even Varick’s stanchest sup- porters admitted that he was not meant for matrimony, and Mrs. Varick’s grievances were of a nature to bear the inspection of the New York courts. A

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New York divorce is in itself a diploma of virtue, and in the semiwidowhood of this second separation Mrs. Varick took on an air of sanctity, and was allowed to con"de her wrongs to some of the most scrupulous ears in town. But when it was known that she was to marry Waythorn there was a momen- tary reaction. Her best friends would have preferred to see her remain in the role of the injured wife, which was as becoming to her as crepe to a rosy complexion. True, a decent time had elapsed, and it was not even suggested that Waythorn had supplanted his pre de ces sor. People shook their heads over him, however, and one grudging friend, to whom he af"rmed that he took the step with his eyes open, replied oracularly: “Yes— and with your ears shut.”

Waythorn could afford to smile at these innuendoes. In the Wall Street phrase, he had “discounted” them. He knew that society has not yet adapted itself to the consequences of divorce, and that till the adaptation takes place every woman who uses the freedom the law accords her must be her own social justi"cation. Waythorn had an amused con"dence in his wife’s ability to justify herself. His expectations were ful"lled, and before the wedding took place Alice Varick’s group had rallied openly to her support. She took it all imperturbably: she had a way of surmounting obstacles without seem- ing to be aware of them, and Waythorn looked back with won der at the trivi- alities over which he had worn his nerves thin. He had the sense of having found refuge in a richer, warmer nature than his own, and his satisfaction, at the moment, was humorously summed up in the thought that his wife, when she had done all she could for Lily, would not be ashamed to come down and enjoy a good dinner.

The anticipation of such enjoyment was not, however, the sentiment expressed by Mrs. Waythorn’s charming face when she presently joined him. Though she had put on her most engaging tea gown she had neglected to assume the smile that went with it, and Waythorn thought he had never seen her look so nearly worried.

“What is it?” he asked. “Is anything wrong with Lily?” “No; I’ve just been in and she’s still sleeping.” Mrs. Waythorn hesitated.

“But something tiresome has happened.” He had taken her two hands, and now perceived that he was crushing a

paper between them. “This letter?” “Yes— Mr. Haskett has written— I mean his lawyer has written.” Waythorn felt himself `ush uncomfortably. He dropped his wife’s hands. “What about?” “About seeing Lily. You know the courts—” “Yes, yes,” he interrupted ner vously. Nothing was known about Haskett in New York. He was vaguely supposed

to have remained in the outer darkness from which his wife had been res- cued, and Waythorn was one of the few who were aware that he had given up his business in Utica and followed her to New York in order to be near his little girl. In the days of his wooing, Waythorn had often met Lily on the doorstep, rosy and smiling, on her way “to see papa.”

“I am so sorry,” Mrs. Waythorn murmured. He roused himself. “What does he want?” “He wants to see her. You know she goes to him once a week.” “Well—he doesn’t expect her to go to him now, does he?”

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“No—he has heard of her illness; but he expects to come here.” “ Here?” Mrs. Waythorn reddened under his gaze. They looked away from each

other. “I’m afraid he has the right. . . . You’ll see. . . .” She made a proffer of the

letter. Waythorn moved away with a gesture of refusal. He stood staring about

the softly- lighted room, which a moment before had seemed so full of bridal intimacy.

“I’m so sorry,” she repeated. “If Lily could have been moved—” “That’s out of the question,” he returned impatiently. “I suppose so.” Her lip was beginning to tremble, and he felt himself a brute. “He must come, of course,” he said. “When is— his day?” “I’m afraid— tomorrow.” “Very well. Send a note in the morning.” The butler entered to announce dinner. Waythorn turned to his wife. “Come— you must be tired. It’s beastly, but

try to forget about it,” he said, drawing her hand through his arm. “ You’re so good, dear. I’ll try,” she whispered back. Her face cleared at once, and as she looked at him across the `owers,

between the rosy candleshades, he saw her lips waver back into a smile. “How pretty every thing is!” she sighed luxuriously. He turned to the butler. “The champagne at once, please. Mrs. Waythorn

is tired.” In a moment or two their eyes met above the sparkling glasses. Her own

were quite clear and untroubled: he saw that she had obeyed his injunction and forgotten.

II

Waythorn, the next morning, went downtown earlier than usual. Haskett was not likely to come till the after noon, but the instinct of `ight drove him forth. He meant to stay away all day—he had thoughts of dining at his club. As his door closed behind him he re`ected that before he opened it again it would have admitted another man who had as much right to enter it as him- self, and the thought "lled him with a physical repugnance.

He caught the elevated at the employees’ hour, and found himself crushed between two layers of pendulous humanity. At Eighth Street the man fac- ing him wriggled out, and another took his place. Waythorn glanced up and saw that it was Gus Varick. The men were so close together that it was impos- sible to ignore the smile of recognition on Varick’s handsome overblown face. And after all— why not? They had always been on good terms, and Varick had been divorced before Waythorn’s attentions to his wife began. The two exchanged a word on the perennial grievance of the congested trains, and when a seat at their side was miraculously left empty the instinct of self- preservation made Waythorn slip into it after Varick.

The latter drew the stout man’s breath of relief. “Lord— I was beginning to feel like a pressed `ower.” He leaned back, looking unconcernedly at Way- thorn. “Sorry to hear that Sellers is knocked out again.”

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“Sellers?” echoed Waythorn, starting at his partner’s name. Varick looked surprised. “You didn’t know he was laid up with the

gout?” “No. I’ve been away— I only got back last night.” Waythorn felt himself

reddening in anticipation of the other’s smile. “Ah— yes; to be sure. And Sellers’ attack came on two days ago. I’m afraid

he’s pretty bad. Very awkward for me, as it happens, because he was just putting through a rather impor tant thing for me.”

“Ah?” Waythorn wondered vaguely since when Varick had been dealing in “impor tant things.” Hitherto he had dabbled only in the shallow pools of speculation, with which Waythorn’s of"ce did not usually concern itself.

It occurred to him that Varick might be talking at random, to relieve the strain of their propinquity. That strain was becoming momentarily more apparent to Waythorn, and when, at Cortlandt Street, he caught sight of an acquaintance and had a sudden vision of the picture he and Varick must pres ent to an initiated eye, he jumped up with a muttered excuse.

“I hope you’ll "nd Sellers better,” said Varick civilly, and he stammered back: “If I can be of any use to you—” and let the departing crowd sweep him to the platform.

At his of"ce he heard that Sellers was in fact ill with the gout, and would prob ably not be able to leave the house for some weeks.

“I’m sorry it should have happened so, Mr.  Waythorn,” the se nior clerk said with affable signi"cance. “Mr. Sellers was very much upset at the idea of giving you such a lot of extra work just now.”

“Oh, that’s no matter,” said Waythorn hastily. He secretly welcomed the pressure of additional business, and was glad to think that, when the day’s work was over, he would have to call at his partner’s on the way home.

He was late for luncheon, and turned in at the nearest restaurant instead of going to his club. The place was full, and the waiter hurried him to the back of the room to capture the only vacant table. In the cloud of cigar smoke Waythorn did not at once distinguish his neighbors: but presently, looking about him, he saw Varick seated a few feet off. This time, luckily, they were too far apart for conversation, and Varick, who faced another way, had prob ably not even seen him; but there was an irony in their renewed nearness.

Varick was said to be fond of good living, and as Waythorn sat dispatching his hurried luncheon he looked across half enviously at the other’s leisurely degustation of his meal. When Waythorn "rst saw him he had been helping himself with critical deliberation to a bit of Camembert at the ideal point of liquefaction, and now, the cheese removed, he was just pouring his café dou- ble from its little two- storied earthen pot. He poured slowly, his ruddy pro- "le bent over the task, and one beringed white hand steadying the lid of the coffeepot; then he stretched his other hand to the decanter of cognac at his elbow, "lled a liqueur glass, took a tentative sip, and poured the brandy into his coffee cup.

Waythorn watched him in a kind of fascination. What was he thinking of— only of the `avor of the coffee and the liqueur? Had the morning’s meet- ing left no more trace in his thoughts than on his face? Had his wife so completely passed out of his life that even this odd encounter with her pres- ent husband, within a week after her remarriage, was no more than an inci-

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dent in his day? And as Waythorn mused, another idea struck him: had Haskett ever met Varick as Varick and he had just met? The recollection of Haskett perturbed him, and he rose and left the restaurant, taking a circuitous way out to escape the placid irony of Varick’s nod.

It was after seven when Waythorn reached home. He thought the footman who opened the door looked at him oddly.

“How is Miss Lily?” he asked in haste. “ Doing very well, sir. A gentleman—” “Tell Barlow to put off dinner for half an hour,” Waythorn cut him off,

hurrying upstairs. He went straight to his room and dressed without seeing his wife. When

he reached the drawing room she was there, fresh and radiant. Lily’s day had been good; the doctor was not coming back that eve ning.

At dinner Waythorn told her of Sellers’ illness and of the resulting com- plications. She listened sympathetically, adjuring him not to let himself be overworked, and asking vague feminine questions about the routine of the of"ce. Then she gave him the chronicle of Lily’s day; quoted the nurse and doctor, and told him who had called to inquire. He had never seen her more serene and unruf`ed. It struck him, with a curious pang, that she was very happy in being with him, so happy that she found a childish plea sure in rehearsing the trivial incidents of her day.

After dinner they went to the library, and the servant put the coffee and liqueurs on a low table before her and left the room. She looked sin- gularly soft and girlish in her rosy- pale dress, against the dark leather of one of his bachelor armchairs. A day earlier the contrast would have charmed him.

He turned away now, choosing a cigar with affected deliberation. “Did Haskett come?” he asked, with his back to her. “Oh, yes—he came.” “You didn’t see him, of course?” She hesitated a moment. “I let the nurse see him.” That was all. There was nothing more to ask. He swung round toward her,

applying a match to his cigar. Well, the thing was over for a week, at any rate. He would try not to think of it. She looked up at him, a tri`e rosier than usual, with a smile in her eyes.

“Ready for your coffee, dear?” He leaned against the mantelpiece, watching her as she lifted the coffee-

pot. The lamplight struck a gleam from her bracelets and tipped her soft hair with brightness. How light and slender she was, and how each gesture `owed into the next! She seemed a creature all compact of harmonies. As the thought of Haskett receded, Waythorn felt himself yielding again to the joy of possessorship. They were his, those white hands with their `itting motions, his the light haze of hair, the lips and eyes. . . .

She set down the coffeepot, and reaching for the decanter of cognac, mea- sured off a liqueur glass and poured it into his cup.

Waythorn uttered a sudden exclamation. “What is the matter?” she said, startled. “Nothing; only— I don’t take cognac in my coffee.” “Oh, how stupid of me,” she cried. Their eyes met, and she blushed a sudden agonized red.

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III

Ten days later, Mr. Sellers, still house bound, asked Waythorn to call on his way downtown.

The se nior partner, with his swaddled foot propped up by the "re, greeted his associate with an air of embarrassment.

“I’m sorry, my dear fellow; I’ve got to ask you to do an awkward thing for me.”

Waythorn waited, and the other went on, after a pause apparently given to the arrangement of his phrases: “The fact is, when I was knocked out I had just gone into a rather complicated piece of business for— Gus Varick.”

“Well?” said Waythorn, with an attempt to put him at his ease. “Well— it’s this way: Varick came to me the day before my attack. He had evi-

dently had an inside tip from somebody, and had made about a hundred thou- sand. He came to me for advice, and I suggested his going in with Vanderlyn.”

“Oh, the deuce!” Waythorn exclaimed. He saw in a `ash what had hap- pened. The investment was an alluring one, but required negotiation. He listened quietly while Sellers put the case before him, and, the statement ended, he said: “You think I ought to see Varick?”

“I’m afraid I can’t as yet. The doctor is obdurate. And this thing can’t wait. I hate to ask you, but no one else in the of"ce knows the ins and outs of it.”

Waythorn stood silent. He did not care a farthing for the success of Var- ick’s venture, but the honor of the of"ce was to be considered, and he could hardly refuse to oblige his partner.

“Very well,” he said, “I’ll do it.” That after noon, apprised by telephone, Varick called at the of"ce. Way-

thorn, waiting in his private room, wondered what the others thought of it. The newspapers, at the time of Mrs. Waythorn’s marriage, had acquainted their readers with every detail of her previous matrimonial ventures, and Waythorn could fancy the clerks smiling behind Varick’s back as he was ush- ered in.

Varick bore himself admirably. He was easy without being undigni"ed, and Waythorn was conscious of cutting a much less impressive "gure. Var- ick had no experience of business, and the talk prolonged itself for nearly an hour while Waythorn set forth with scrupulous precision the details of the proposed transaction.

“I’m awfully obliged to you,” Varick said as he rose. “The fact is I’m not used to having much money to look after, and I don’t want to make an ass of myself—” He smiled, and Waythorn could not help noticing that there was something pleasant about his smile. “It feels uncommonly queer to have enough cash to pay one’s bills. I’d have sold my soul for it a few years ago!”

Waythorn winced at the allusion. He had heard it rumored that a lack of funds had been one of the determining causes of the Varick separation, but it did not occur to him that Varick’s words were intentional. It seemed more likely that the desire to keep clear of embarrassing topics had fatally drawn him into one. Waythorn did not wish to be outdone in civility.

“ We’ll do the best we can for you,” he said. “I think this is a good thing you’re in.”

“Oh, I’m sure it’s im mense. It’s awfully good of you—” Varick broke off, embarrassed. “I suppose the thing’s settled now— but if—”

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“If anything happens before Sellers is about, I’ll see you again,” said Waythorn quietly. He was glad, in the end, to appear the more self- possessed of the two.

The course of Lily’s illness ran smooth, and as the days passed Waythorn grew used to the idea of Haskett’s weekly visit. The "rst time the day came round, he stayed out late, and questioned his wife as to the visit on his return. She replied at once that Haskett had merely seen the nurse downstairs, as the doctor did not wish anyone in the child’s sickroom till after the crisis.

The following week Waythorn was again conscious of the recurrence of the day, but had forgotten it by the time he came home to dinner. The crisis of the disease came a few days later, with a rapid decline of fever, and the little girl was pronounced out of danger. In the rejoicing which ensued the thought of Haskett passed out of Waythorn’s mind, and one after noon, letting himself into the house with a latchkey, he went straight to his library without noticing a shabby hat and umbrella in the hall.

In the library he found a small effaced- looking man with a thinnish gray beard sitting on the edge of a chair. The stranger might have been a piano tuner, or one of those mysteriously ef"cient persons who are summoned in emergencies to adjust some detail of the domestic machinery. He blinked at Waythorn through a pair of gold- rimmed spectacles and said mildly: “Mr. Waythorn, I presume? I am Lily’s father.”

Waythorn `ushed. “Oh—” he stammered uncomfortably. He broke off, disliking to appear rude. Inwardly he was trying to adjust the actual Has- kett to the image of him projected by his wife’s reminiscences. Waythorn had been allowed to infer that Alice’s "rst husband was a brute.

“I am sorry to intrude,” said Haskett, with his over- the- counter politeness. “ Don’t mention it,” returned Waythorn, collecting himself. “I suppose the

nurse has been told?” “I presume so. I can wait,” said Haskett. He had a resigned way of speak-

ing, as though life had worn down his natu ral powers of re sis tance. Waythorn stood on the threshold, ner vously pulling off his gloves. “I’m sorry you’ve been detained. I will send for the nurse,” he said; and as he

opened the door he added with an effort: “I’m glad we can give you a good report of Lily.” He winced as the we slipped out, but Haskett seemed not to notice it.

“Thank you, Mr. Waythorn, It’s been an anxious time for me.” “Ah, well, that’s past. Soon she’ll be able to go to you.” Waythorn nodded

and passed out. In his own room he `ung himself down with a groan. He hated the wom-

anish sensibility which made him suffer so acutely from the grotesque chances of life. He had known when he married that his wife’s former hus- bands were both living, and that amid the multiplied contacts of modern existence there were a thousand chances to one that he would run against one or the other, yet he found himself as much disturbed by his brief encoun- ter with Haskett as though the law had not obligingly removed all dif"cul- ties in the way of their meeting.

Waythorn sprang up and began to pace the room ner vously. He had not suffered half as much from his two meetings with Varick. It was Haskett’s presence in his own house that made the situation so intolerable. He stood still, hearing steps in the passage.

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2. Ben- Hur: A Tale of the Christ (1880) was an extremely popu lar novel by Lew Wallace (1827–1905).

“This way, please,” he heard the nurse say. Haskett was being taken upstairs, then: not a corner of the house but was open to him. Waythorn dropped into another chair, staring vaguely ahead of him. On his dressing table stood a photo graph of Alice, taken when he had "rst known her. She was Alice Varick then— how "ne and exquisite he had thought her! Those were Varick’s pearls about her neck. At Waythorn’s insistence they had been returned before her marriage. Had Haskett ever given her any trinkets— and what had become of them, Waythorn wondered? He realized suddenly that he knew very little of Haskett’s past or pres ent situation; but from the man’s appearance and manner of speech he could reconstruct with curious preci- sion the surroundings of Alice’s "rst marriage. And it startled him to think that she had, in the background of her life, a phase of existence so dif fer ent from anything with which he had connected her. Varick, what ever his faults, was a gentleman, in the conventional, traditional sense of the term: the sense which at that moment seemed, oddly enough, to have most meaning to Way- thorn. He and Varick had the same social habits, spoke the same language, understood the same allusions. But this other man . . . it was grotesquely uppermost in Waythorn’s mind that Haskett had worn a made-up tie attached with an elastic. Why should that ridicu lous detail symbolize the whole man? Waythorn was exasperated by his own paltriness, but the fact of the tie expanded, forced itself on him, became as it were the key to Alice’s past. He could see her, as Mrs. Haskett, sitting in a “front parlor” furnished in plush, with a pianola, and copy of Ben- Hur2 on the center table. He could see her going to the theater with Haskett—or perhaps even to a “Church Sociable”— she in a “picture hat” and Haskett in a black frock coat, a little creased, with the made-up tie on an elastic. On the way home they would stop and look at the illuminated shop win dows, lingering over the photo graphs of New York actresses. On Sunday after noons Haskett would take her for a walk, pushing Lily ahead of them in a white enameled perambulator, and Waythorn had a vision of the people they would stop and talk to. He could fancy how pretty Alice must have looked, in a dress adroitly constructed from the hints of a New York fashion paper, and how she must have looked down on the other women, cha"ng at her life, and secretly feeling that she belonged in a bigger place.

For the moment his foremost thought was one of won der at the way in which she had shed the phase of existence which her marriage with Has- kett implied. It was as if her whole aspect, every gesture, every in`ection, every allusion, were a studied negation of that period of her life. If she had denied being married to Haskett she could hardly have stood more convicted of duplicity than in this obliteration of the self which had been his wife.

Waythorn started up, checking himself in the analy sis of her motives. What right had he to create a fantastic ef"gy of her and then pass judgment on it? She had spoken vaguely of her "rst marriage as unhappy, had hinted, with becoming reticence, that Haskett had wrought havoc among her young illusions. . . . It was a pity for Waythorn’s peace of mind that Haskett’s very inoffensiveness shed a new light on the nature of those illusions. A man would rather think that his wife has been brutalized by her "rst husband than that the pro cess has been reversed.

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IV

“Mr. Waythorn, I don’t like that French governess of Lily’s.” Haskett, subdued and apol o getic, stood before Waythorn in the library,

revolving his shabby hat in his hand. Waythorn, surprised in his armchair over the eve ning paper, stared back

perplexedly at his visitor. “You’ll excuse my asking to see you,” Haskett continued. “But this is my

last visit, and I thought if I could have a word with you it would be a better way than writing to Mrs. Waythorn’s lawyer.”

Waythorn rose uneasily. He did not like the French governess either; but that was irrelevant.

“I am not so sure of that,” he returned stif`y; “but since you wish it I will give your message to—my wife.” He always hesitated over the possessive pro- noun in addressing Haskett.

The latter sighed. “I don’t know as that will help much. She didn’t like it when I spoke to her.”

Waythorn turned red. “When did you see her?” he asked. “Not since the "rst day I came to see Lily— right after she was taken sick.

I remarked to her then that I didn’t like the governess.” Waythorn made no answer. He remembered distinctly that, after that "rst

visit, he had asked his wife if she had seen Haskett. She had lied to him then, but she had respected his wishes since; and the incident cast a curious light on her character. He was sure she would not have seen Haskett that "rst day if she had divined that Waythorn would object, and the fact that she did not divine it was almost as disagreeable to the latter as the discovery that she had lied to him.

“I don’t like the woman,” Haskett was repeating with mild persistency. “She ain’t straight, Mr. Waythorn— she’ll teach the child to be underhand. I’ve noticed a change in Lily— she’s too anxious to please— and she don’t always tell the truth. She used to be the straightest child, Mr. Waythorn—” He broke off, his voice a little thick. “Not but what I want her to have a styl- ish education,” he ended.

Waythorn was touched. “I’m sorry, Mr. Haskett; but frankly, I don’t quite see what I can do.”

Haskett hesitated. Then he laid his hat on the table, and advanced to the hearthrug, on which Waythorn was standing. There was nothing aggressive in his manner, but he had the solemnity of a timid man resolved on a deci- sive mea sure.

“ There’s just one thing you can do, Mr.  Waythorn,” he said. “You can remind Mrs. Waythorn that, by the decree of the courts, I am entitled to have a voice in Lily’s bringing-up.” He paused, and went on more deprecat- ingly: “I’m not the kind to talk about enforcing my rights, Mr. Waythorn. I don’t know as I think a man is entitled to rights he hasn’t known how to hold on to; but this business of the child is dif fer ent. I’ve never let go there— and I never mean to.”

The scene left Waythorn deeply shaken. Shamefacedly, in indirect ways, he had been "nding out about Haskett; and all that he had learned was favorable. The little man, in order to be near his daughter, had sold out his share in a

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pro"table business in Utica, and accepted a modest clerkship in a New York manufacturing house. He boarded in a shabby street and had few acquain- tances. His passion for Lily "lled his life. Waythorn felt that this exploration of Haskett was like groping about with a dark lantern in his wife’s past; but he saw now that there were recesses his lantern had not explored. He had never inquired into the exact circumstances of his wife’s "rst matrimonial rupture. On the surface all had been fair. It was she who had obtained the divorce, and the court had given her the child. But Waythorn knew how many ambiguities such a verdict might cover. The mere fact that Haskett retained a right over his daughter implied an unsuspected compromise. Waythorn was an idealist. He always refused to recognize unpleasant contingencies till he found himself confronted with them, and then he saw them followed by a spectral train of consequences. His next days were thus haunted, and he determined to try to lay the ghosts by conjuring them up in his wife’s presence.

When he repeated Haskett’s request a `ame of anger passed over her face; but she subdued it instantly and spoke with a slight quiver of outraged moth- erhood.

“It is very ungentlemanly of him,” she said. The word grated on Waythorn. “That is neither here nor there. It’s a bare

question of rights.” She murmured: “It’s not as if he could ever be a help to Lily—” Waythorn `ushed. This was even less to his taste. “The question is,” he

repeated, “what authority has he over her?” She looked downward, twisting herself a little in her seat. “I am willing

to see him— I thought you objected,” she faltered. In a `ash he understood that she knew the extent of Haskett’s claims.

Perhaps it was not the "rst time she had resisted them. “My objecting has nothing to do with it,” he said coldly; “if Haskett has a

right to be consulted you must consult him.” She burst into tears, and he saw that she expected him to regard her as

a victim. Haskett did not abuse his rights. Waythorn had felt miserably sure that

he would not. But the governess was dismissed, and from time to time the little man demanded an interview with Alice. After the "rst outburst she accepted the situation with her usual adaptability. Haskett had once reminded Waythorn of the piano tuner, and Mrs. Waythorn, after a month or two, appeared to class him with that domestic familiar. Waythorn could not but re spect the father’s tenacity. At "rst he had tried to cultivate the suspicion that Haskett might be “up to” something, that he had an object in securing a foothold in the house. But in his heart Waythorn was sure of Haskett’s single- mindedness; he even guessed in the latter a mild contempt for such advantages as his relation with the Waythorns might offer. Haskett’s sincer- ity of purpose made him invulnerable, and his successor had to accept him as a lien on the property.

Mr.  Sellers was sent to Eu rope to recover from his gout, and Varick’s affairs hung on Waythorn’s hands. The negotiations were prolonged and complicated; they necessitated frequent conferences between the two men, and the interests of the "rm forbade Waythorn’s suggesting that his client should transfer his business to another of"ce.

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Varick appeared well in the transaction. In moments of relaxation his coarse streak appeared, and Waythorn dreaded his geniality; but in the of"ce he was concise and clear- headed, with a `attering deference to Waythorn’s judgment. Their business relations being so affably established, it would have been absurd for the two men to ignore each other in society. The "rst time they met in a drawing room, Varick took up their intercourse in the same easy key, and his hostess’ grateful glance obliged Waythorn to respond to it. After that they ran across each other frequently, and one eve ning at a ball Way- thorn, wandering through the remoter rooms, came upon Varick seated beside his wife. She colored a little, and faltered in what she was saying; but Varick nodded to Waythorn without rising, and the latter strolled on.

In the carriage, on the way home, he broke out ner vous ly: “I didn’t know you spoke to Varick.”

Her voice trembled a little. “It’s the "rst time—he happened to be stand- ing near me; I didn’t know what to do. It’s so awkward, meeting everywhere— and he said you had been very kind about some business.”

“That’s dif fer ent,” said Waythorn. She paused a moment. “I’ll do just as you wish,” she returned pliantly. “I

thought it would be less awkward to speak to him when we meet.” Her pliancy was beginning to sicken him. Had she really no will of her

own—no theory about her relation to these men? She had accepted Haskett— did she mean to accept Varick? It was “less awkward,” as she had said, and her instinct was to evade dif"culties or to circumvent them. With sudden vividness Waythorn saw how the instinct had developed. She was “as easy as an old shoe”— a shoe that too many feet had worn. Her elasticity was the result of tension in too many dif fer ent directions. Alice Haskett— Alice Varick— Alice Waythorn— she had been each in turn, and had left hanging to each name a little of her privacy, a little of her personality, a little of the inmost self where the unknown god abides.

“Yes— it’s better to speak to Varick,” said Waythorn wearily.

V

The winter wore on, and society took advantage of the Waythorns’ ac cep tance of Varick. Harassed hostesses were grateful to them for bridging over a social dif"culty, and Mrs. Waythorn was held up as a miracle of good taste. Some experimental spirits could not resist the diversion of throwing Varick and his former wife together, and there were those who thought he found a zest in the propinquity. But Mrs. Waythorn’s conduct remained irreproachable. She neither avoided Varick nor sought him out. Even Waythorn could not but admit that she had discovered the solution of the newest social prob lem.

He had married her without giving much thought to that prob lem. He had fancied that a woman can shed her past like a man. But now he saw that Alice was bound to hers both by the circumstances which forced her into continued relation with it, and by the traces it had left on her nature. With grim irony Waythorn compared himself to a member of a syndicate. He held so many shares in his wife’s personality and his pre de ces sors were his part- ners in the business. If there had been any ele ment of passion in the trans- action he would have felt less deteriorated by it. The fact that Alice took her change of husbands like a change of weather reduced the situation to

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mediocrity. He could have forgiven her for blunders, for excesses; for resist- ing Haskett, for yielding to Varick; for anything but her acquiescence and her tact. She reminded him of a juggler tossing knives; but the knives were blunt and she knew they would never cut her.

And then, gradually, habit formed a protecting surface for his sensibili- ties. If he paid for each day’s comfort with the small change of his illusions, he grew daily to value the comfort more and set less store upon the coin. He had drifted into a dulling propinquity with Haskett and Varick and he took refuge in the cheap revenge of satirizing the situation. He even began to reckon up the advantages which accrued from it, to ask himself if it were not better to own a third of a wife who knew how to make a man happy than a whole one who had lacked opportunity to acquire the art. For it was an art, and made up, like all others, of concessions, eliminations and embel- lishments; of lights judiciously thrown and shadows skillfully softened. His wife knew exactly how to manage the lights, and he knew exactly to what training she owed her skill. He even tried to trace the source of his obliga- tions, to discriminate between the in`uences which had combined to pro- duce his domestic happiness: he perceived that Haskett’s commonness had made Alice worship good breeding, while Varick’s liberal construction of the marriage bond had taught her to value the conjugal virtues; so that he was directly indebted to his pre de ces sors for the devotion which made his life easy if not inspiring.

From this phase he passed into that of complete ac cep tance. He ceased to satirize himself because time dulled the irony of the situation and the joke lost its humor with its sting. Even the sight of Haskett’s hat on the hall table had ceased to touch the springs of epigram. The hat was often seen there now, for it had been deci ded that it was better for Lily’s father to visit her than for the little girl to go to his boarding house. Waythorn, having acquiesced in this arrangement, had been surprised to "nd how little difference it made. Haskett was never obtrusive, and the few visitors who met him on the stairs were unaware of his identity. Waythorn did not know how often he saw Alice, but with himself Haskett was seldom in contact.

One after noon, however, he learned on entering that Lily’s father was waiting to see him. In the library he found Haskett occupying a chair in his usual provisional way. Waythorn always felt grateful to him for not leaning back.

“I hope you’ll excuse me, Mr.  Waythorn,” he said rising. “I wanted to see Mrs. Waythorn about Lily, and your man asked me to wait here till she came in.”

“Of course,” said Waythorn, remembering that a sudden leak had that morning given over the drawing room to the plumbers.

He opened his cigar case and held it out to his visitor, and Haskett’s ac cep- tance seemed to mark a fresh stage in their intercourse. The spring eve ning was chilly, and Waythorn invited his guest to draw up his chair to the "re. He meant to "nd an excuse to leave Haskett in a moment; but he was tired and cold, and after all the little man no longer jarred on him.

The two were enclosed in the intimacy of their blended cigar smoke when the door opened and Varick walked into the room. Waythorn rose abruptly. It was the "rst time that Varick had come to the house, and the surprise of seeing him, combined with the singular inopportuneness of his arrival, gave

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a new edge to Waythorn’s blunted sensibilities. He stared at his visitor with- out speaking.

Varick seemed too preoccupied to notice his host’s embarrassment. “My dear fellow,” he exclaimed in his most expansive tone, “I must apol-

ogize for tumbling in on you in this way, but I was too late to catch you downtown, and so I thought—”

He stopped short, catching sight of Haskett, and his sanguine color deep- ened to a `ush which spread vividly under his scant blond hair. But in a moment he recovered himself and nodded slightly. Haskett returned the bow in silence, and Waythorn was still groping for speech when the footman came in carry ing a tea table.

The intrusion offered a welcome vent to Waythorn’s nerves. “What the deuce are you bringing this here for?” he said sharply.

“I beg your pardon, sir, but the plumbers are still in the drawing room, and Mrs. Waythorn said she would have tea in the library.” The footman’s perfectly respectful tone implied a re`ection on Waythorn’s reasonableness.

“Oh, very well,” said the latter resignedly, and the footman proceeded to open the folding tea table and set out its complicated appointments. While this interminable pro cess continued the three men stood motionless, watch- ing it with a fascinated stare, till Waythorn, to break the silence, said to Varick, “ Won’t you have a cigar?”

He held out the case he had just tendered to Haskett, and Varick helped himself with a smile. Waythorn looked about for a match, and "nding none, proffered a light from his own cigar. Haskett, in the background, held his ground mildly, examining his cigar tip now and then, and stepping forward at the right moment to knock its ashes into the "re.

The footman at last withdrew, and Varick immediately began: “If I could just say half a word to you about this business—”

“Certainly,” stammered Waythorn; “in the dining room—” But as he placed his hand on the door it opened from without, and his

wife appeared on the threshold. She came in fresh and smiling, in her street dress and hat, shedding a

fragrance from the boa which she loosened in advancing. “ Shall we have tea in here, dear?” she began; and then she caught sight of

Varick. Her smile deepened, veiling a slight tremor of surprise. “Why, how do you do?” she said with a distinct note of plea sure. As she shook hands with Varick she saw Haskett standing behind him.

Her smile faded for a moment, but she recalled it quickly, with a scarcely perceptible side glance at Waythorn.

“How do you do, Mr. Haskett?” she said, and shook hands with him a shade less cordially.

The three men stood awkwardly before her, till Varick, always the most self- possessed, dashed into an explanatory phrase.

“We— I had to see Waythorn a moment on business,” he stammered, brick- red from chin to nape.

Haskett stepped forward with his air of mild obstinacy. “I am sorry to intrude; but you appointed "ve o’clock—” he directed his resigned glance to the timepiece on the mantel.

She swept aside their embarrassment with a charming gesture of hospi- tality.

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1. First printed in Liberty magazine in 1934. 2. Palatine Hill: a park in the center of Rome, with palatial ruins and historical monuments.

“I’m so sorry— I’m always late; but the after noon was so lovely.” She stood drawing off her gloves, propitiatory and graceful, diffusing about her a sense of ease and familiarity in which the situation lost its grotesqueness. “But before talking business,” she added brightly, “I’m sure every one wants a cup of tea.”

She dropped into her low chair by the tea table, and the two visitors, as if drawn by her smile, advanced to receive the cups she held out.

She glanced about for Waythorn, and he took the third cup with a laugh.

1904

Roman Fever1

I

From the table at which they had been lunching two American ladies of ripe but well- cared- for middle age moved across the lofty terrace of the Roman restaurant and, leaning on its parapet, looked "rst at each other, and then down on the outspread glories of the Palatine2 and the Forum, with the same expression of vague but benevolent approval.

As they leaned there a girlish voice echoed up gaily from the stairs lead- ing to the court below. “Well, come along, then,” it cried, not to them but to an invisible companion, “and let’s leave the young things to their knitting”; and a voice as fresh laughed back: “Oh, look here, Babs, not actually knit- ting—” “Well, I mean "guratively,” rejoined the "rst. “ After all, we haven’t left our poor parents much else to do. . . .” and at that point the turn of the stairs engulfed the dialogue.

The two ladies looked at each other again, this time with a tinge of smil- ing embarrassment, and the smaller and paler one shook her head and col- ored slightly.

“Barbara!” she murmured, sending an unheard rebuke after the mocking voice in the stairway.

The other lady, who was fuller, and higher in color, with a small determined nose supported by vigorous black eyebrows, gave a good- humored laugh. “That’s what our daughters think of us!”

Her companion replied by a deprecating gesture. “Not of us individually. We must remember that. It’s just the collective modern idea of Mothers. And you see—” Half- guiltily she drew from her handsomely mounted black hand- bag a twist of crimson silk run through by two "ne knitting needles. “One never knows,” she murmured. “The new system has certainly given us a good deal of time to kill; and sometimes I get tired just looking— even at this.” Her gesture was now addressed to the stupendous scene at their feet.

The dark lady laughed again, and they both relapsed upon the view, con- templating it in silence, with a sort of diffused serenity which might have been borrowed from the spring effulgence of the Roman skies. The luncheon hour was long past, and the two had their end of the vast terrace to them- selves. At its opposite extremity a few groups, detained by a lingering look at

R O M A N F E V E R | 8 7 3

3. An ancient Etruscan city in the province of Viterbo, Lazio, Italy, famous for resisting Roman rule.

the outspread city, were gathering up guidebooks and fumbling for tips. The last of them scattered, and the two ladies were alone on the air- washed height.

“Well, I don’t see why we shouldn’t just stay here,” said Mrs. Slade, the lady of the high color and energetic brows. Two derelict basket chairs stood near, and she pushed them into the angle of the parapet, and settled herself in one, her gaze upon the Palatine. “ After all, it’s still the most beautiful view in the world.”

“It always will be, to me,” assented her friend Mrs. Ansley, with so slight a stress on the “me” that Mrs. Slade, though she noticed it, wondered if it were not merely accidental, like the random underlinings of old- fashioned letter writers.

“Grace Ansley was always old- fashioned,” she thought; and added aloud, with a retrospective smile: “It’s a view we’ve both been familiar with for a good many years. When we "rst met here we were younger than our girls are now. You remember?”

“Oh, yes, I remember,” murmured Mrs. Ansley, with the same unde"n- able stress. “ There’s that headwaiter wondering,” she interpolated. She was evidently far less sure than her companion of herself and of her rights in the world.

“I’ll cure him of wondering,” said Mrs. Slade, stretching her hand toward a bag as discreetly opulent- looking as Mrs.  Ansley’s. Signing to the head- waiter, she explained that she and her friend were old lovers of Rome, and would like to spend the end of the after noon looking down on the view— that is, if it did not disturb the ser vice? The headwaiter, bowing over her gratuity, assured her that the ladies were most welcome, and would be still more so if they would condescend to remain for dinner. A full- moon night, they would remember. . . .

Mrs. Slade’s black brows drew together, as though references to the moon were out of place and even unwelcome. But she smiled away her frown as the headwaiter retreated. “Well, why not? We might do worse. There’s no knowing, I suppose, when the girls will be back. Do you even know back from where? I don’t!”

Mrs. Ansley again colored slightly. “I think those young Italian aviators we met at the Embassy invited them to `y to Tarquinia3 for tea. I suppose they’ll want to wait and `y back by moonlight.”

“Moonlight— moonlight! What a part it still plays. Do you suppose they’re as sentimental as we were?”

“I’ve come to the conclusion that I don’t in the least know what they are,” said Mrs. Ansley. “And perhaps we didn’t know much more about each other.”

“No; perhaps we didn’t.” Her friend gave her a shy glance. “I never should have supposed you were

sentimental, Alida.” “Well, perhaps I wasn’t.” Mrs. Slade drew her lids together in retrospect;

and for a few moments the two ladies, who had been intimate since child- hood, re`ected how little they knew each other. Each one, of course, had a label ready to attach to the other’s name; Mrs. Delphin Slade, for instance, would have told herself, or anyone who asked her, that Mrs. Horace Ansley,

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4. Park Ave nue would have been a more expen- sive and exclusive address.

5. During Prohibition, an establishment that illegally sold alcoholic beverages.

twenty- "ve years ago, had been exquisitely lovely—no, you wouldn’t believe it, would you?. . . . though, of course, still charming, distinguished. . . . Well, as a girl she had been exquisite; far more beautiful than her daughter Bar- bara, though certainly Babs, according to the new standards at any rate, was more effective— had more edge, as they say. Funny where she got it, with those two nullities as parents. Yes; Horace Ansley was— well, just the dupli- cate of his wife. Museum specimens of old New York. Good- looking, irre- proachable, exemplary. Mrs. Slade and Mrs. Ansley had lived opposite each other— actually as well as "guratively— for years. When the drawing- room curtains in No. 20 East 73rd Street were renewed, No. 23, across the way, was always aware of it. And of all the movings, buyings, travels, anniversa- ries, illnesses— the tame chronicle of an estimable pair. Little of it escaped Mrs. Slade. But she had grown bored with it by the time her husband made his big coup in Wall Street, and when they bought in upper Park Ave nue4 had already begun to think: “I’d rather live opposite a speakeasy5 for a change; at least one might see it raided.” The idea of seeing Grace raided was so amusing that (before the move) she launched it at a woman’s lunch. It made a hit, and went the rounds— she sometimes wondered if it had crossed the street, and reached Mrs. Ansley. She hoped not, but didn’t much mind. Those were the days when respectability was at a discount, and it did the irreproachable no harm to laugh at them a little.

A few years later, and not many months apart, both ladies lost their hus- bands. There was an appropriate exchange of wreaths and condolences, and a brief renewal of intimacy in the half- shadow of their mourning; and now, after another interval, they had run across each other in Rome, at the same hotel, each of them the modest appendage of a salient daughter. The simi- larity of their lot had again drawn them together, lending itself to mild jokes, and the mutual confession that, if in old days it must have been tiring to “keep up” with daughters, it was now, at times, a little dull not to.

No doubt, Mrs. Slade re`ected, she felt her unemployment more than poor Grace ever would. It was a big drop from being the wife of Delphin Slade to being his widow. She had always regarded herself (with a certain conjugal pride) as his equal in social gifts, as contributing her full share to the mak- ing of the exceptional couple they were: but the difference after his death was irremediable. As the wife of the famous corporation lawyer, always with an international case or two on hand, every day brought its exciting and unexpected obligation: the impromptu entertaining of eminent colleagues from abroad, the hurried dashes on legal business to London, Paris or Rome, where the entertaining was so handsomely reciprocated; the amusement of hearing in her wake: “What, that handsome woman with the good clothes and the eyes is Mrs. Slade— the Slade’s wife? Really? Generally the wives of celebrities are such frumps.”

Yes; being the Slade’s widow was a dullish business after that. In living up to such a husband all her faculties had been engaged; now she had only her daughter to live up to, for the son who seemed to have inherited his father’s gifts had died suddenly in boyhood. She had fought through that agony because her husband was there, to be helped and to help; now, after the

R O M A N F E V E R | 8 7 5

6. Remains of imperial palaces on the Palatine Hill in Rome. “Memento Mori”: “Remember you will die” (Latin); here, the phrase refers to the vis i ble ruins of ancient Rome.

father’s death, the thought of the boy had become unbearable. There was nothing left but to mother her daughter; and dear Jenny was such a perfect daughter that she needed no excessive mothering. “Now with Babs Ansley I don’t know that I should be so quiet,” Mrs. Slade sometimes half- enviously re`ected; but Jenny, who was younger than her brilliant friend, was that rare accident, an extremely pretty girl who somehow made youth and prettiness seem as safe as their absence. It was all perplexing— and to Mrs. Slade a little boring. She wished that Jenny would fall in love— with the wrong man, even; that she might have to be watched, out- maneuvered, rescued. And instead, it was Jenny who watched her mother, kept her out of drafts, made sure that she had taken her tonic. . . .

Mrs. Ansley was much less articulate than her friend, and her mental por- trait of Mrs.  Slade was slighter, and drawn with fainter touches. “Alida Slade’s awfully brilliant; but not as brilliant as she thinks,” would have summed it up; though she would have added, for the enlightenment of strang- ers, that Mrs. Slade had been an extremely dashing girl; much more so than her daughter, who was pretty, of course, and clever in a way, but had none of her mother’s— well, “vividness,” someone had once called it. Mrs. Ansley would take up current words like this, and cite them in quotation marks, as unheard-of audacities. No; Jenny was not like her mother. Sometimes Mrs. Ansley thought Alida Slade was disappointed; on the whole she had had a sad life. Full of failures and mistakes; Mrs. Ansley had always been rather sorry for her. . . .

So these two ladies visualized each other, each through the wrong end of her little telescope.

II

For a long time they continued to sit side by side without speaking. It seemed as though, to both, there was a relief in laying down their somewhat futile activities in the presence of the vast Memento Mori which faced them. Mrs. Slade sat quite still, her eyes "xed on the golden slope of the Palace of the Caesars,6 and after a while Mrs. Ansley ceased to "dget with her bag, and she too sank into meditation. Like many intimate friends, the two ladies had never before had occasion to be silent together, and Mrs. Ansley was slightly embarrassed by what seemed, after so many years, a new stage in their intimacy, and one with which she did not yet know how to deal.

Suddenly the air was full of that deep clangor of bells which periodically covers Rome with a roof of silver. Mrs. Slade glanced at her wristwatch. “Five o’clock already,” she said, as though surprised.

Mrs. Ansley suggested interrogatively: “ There’s bridge at the Embassy at "ve.” For a long time Mrs. Slade did not answer. She appeared to be lost in contemplation, and Mrs. Ansley thought the remark had escaped her. But after a while she said, as if speaking out of a dream: “Bridge, did you say? Not unless you want to. . . . But I don’t think I will, you know.”

“Oh, no,” Mrs. Ansley hastened to assure her. “I don’t care to at all. It’s so lovely here; and so full of old memories, as you say.” She settled herself in

8 7 6 | E D I T H W H A R T O N

7. Malaria. 8. Ancient Roman amphitheater, known for its battles between gladiators and public executions

of Christians. 9. That is, a marquis, a member of Italian nobility.

her chair, and almost furtively drew forth her knitting. Mrs. Slade took side- way note of this activity, but her own beautifully cared- for hands remained motionless on her knee.

“I was just thinking,” she said slowly, “what dif fer ent things Rome stands for to each generation of travelers. To our grand mothers, Roman fever;7 to our mothers, sentimental dangers— how we used to be guarded!—to our daughters, no more dangers than the middle of Main Street. They don’t know it— but how much they’re missing!”

The long golden light was beginning to pale, and Mrs. Ansley lifted her knitting a little closer to her eyes. “Yes; how we were guarded!”

“I always used to think,” Mrs. Slade continued, “that our mothers had a much more dif"cult job than our grand mothers. When Roman fever stalked the streets it must have been comparatively easy to gather in the girls at the danger hour; but when you and I were young, with such beauty calling us, and the spice of disobedience thrown in, and no worse risk than catching cold during the cool hour after sunset, the mothers used to be put to it to keep us in— didn’t they?”

She turned again toward Mrs. Ansley, but the latter had reached a deli- cate point in her knitting. “One, two, three— slip two; yes, they must have been,” she assented, without looking up.

Mrs. Slade’s eyes rested on her with a deepened attention. “She can knit— in the face of this! How like her. . . .”

Mrs. Slade leaned back, brooding, her eyes ranging from the ruins which faced her to the long green hollow of the Forum, the fading glow of the church fronts beyond it, and the outlying immensity of the Colosseum.8 Sud- denly she thought: “It’s all very well to say that our girls have done away with sentiment and moonlight. But if Babs Ansley isn’t out to catch that young aviator— the one who’s a Marchese9— then I don’t know anything. And Jenny has no chance beside her. I know that too. I won der if that’s why Grace Ansley likes the two girls to go everywhere together? My poor Jenny as a foil— !” Mrs. Slade gave a hardly audible laugh, and at the sound Mrs. Ans- ley dropped her knitting.

“Yes— ?” “I—oh, nothing. I was only thinking how your Babs carries every thing

before her. That Campolieri boy is one of the best matches in Rome. Don’t look so innocent, my dear— you know he is. And I was wondering, ever so respectfully, you understand . . . wondering how two such exemplary charac- ters as you and Horace had managed to produce anything quite so dynamic.” Mrs. Slade laughed again, with a touch of asperity.

Mrs. Ansley’s hands lay inert across her needles. She looked straight out at the great accumulated wreckage of passion and splendor at her feet. But her small pro"le was almost expressionless. At length she said: “I think you overrate Babs, my dear.”

Mrs. Slade’s tone grew easier. “No; I don’t. I appreciate her. And perhaps envy you. Oh, my girl’s perfect; if I were a chronic invalid I’d— well, I think I’d rather be in Jenny’s hands. There must be times . . . but there! I always

R O M A N F E V E R | 8 7 7

wanted a brilliant daughter . . . and never quite understood why I got an angel instead.”

Mrs. Ansley echoed her laugh in a faint murmur. “Babs is an angel too.” “Of course—of course! But she’s got rainbow wings. Well, they’re wan-

dering by the sea with their young men; and here we sit . . . and it all brings back the past a little too acutely.”

Mrs. Ansley had resumed her knitting. One might almost have imagined (if one had known her less well, Mrs. Slade re`ected) that, for her also, too many memories rose from the lengthening shadows of those august ruins. But no; she was simply absorbed in her work. What was there for her to worry about? She knew that Babs would almost certainly come back engaged to the extremely eligible Campolieri. “And she’ll sell the New York house, and settle down near them in Rome, and never be in their way . . . she’s much too tactful. But she’ll have an excellent cook, and just the right people in for bridge and cocktails . . . and a perfectly peaceful old age among her grand- children.”

Mrs. Slade broke off this prophetic `ight with a recoil of self- disgust. There was no one of whom she had less right to think unkindly than of Grace Ansley. Would she never cure herself of envying her? Perhaps she had begun too long ago.

She stood up and leaned against the parapet, "lling her troubled eyes with the tranquilizing magic of the hour. But instead of tranquilizing her the sight seemed to increase her exasperation. Her gaze turned toward the Colosseum. Already its golden `ank was drowned in purple shadow, and above it the sky curved crystal clear, without light or color. It was the moment when after- noon and eve ning hang balanced in mid- heaven.

Mrs. Slade turned back and laid her hand on her friend’s arm. The ges- ture was so abrupt that Mrs. Ansley looked up, startled.

“The sun’s set. You’re not afraid, my dear?” “Afraid— ?” “Of Roman fever or pneumonia? I remember how ill you were that win-

ter. As a girl you had a very delicate throat, hadn’t you?” “Oh, we’re all right up here. Down below, in the Forum, it does get deathly

cold, all of a sudden . . . but not here.” “Ah, of course you know because you had to be so careful.” Mrs. Slade

turned back to the parapet. She thought: “I must make one more effort not to hate her.” Aloud she said: “Whenever I look at the Forum from up here, I remember that story about a great- aunt of yours, wasn’t she? A dreadfully wicked great- aunt?”

“Oh, yes; great- aunt Harriet. The one who was supposed to have sent her young sister out to the Forum after sunset to gather a night- blooming `ower for her album. All our great- aunts and grand mothers used to have albums of dried `owers.”

Mrs. Slade nodded. “But she really sent her because they were in love with the same man—”

“Well, that was the family tradition. They said Aunt Harriet confessed it years afterward. At any rate, the poor little sister caught the fever and died. Mother used to frighten us with the story when we were children.”

“And you frightened me with it, that winter when you and I were here as girls. The winter I was engaged to Delphin.”

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Mrs. Ansley gave a faint laugh. “Oh, did I? Really frightened you? I don’t believe you’re easily frightened.”

“Not often; but I was then. I was easily frightened because I was too happy. I won der if you know what that means?”

“I— yes . . .” Mrs. Ansley faltered. “Well, I suppose that was why the story of your wicked aunt made such

an impression on me. And I thought: ‘ There’s no more Roman fever, but the Forum is deathly cold after sunset— especially after a hot day. And the Col- osseum’s even colder and damper’.”

“The Colosseum— ?” “Yes. It wasn’t easy to get in, after the gates were locked for the night. Far

from easy. Still, in those days it could be managed; it was managed, often. Lovers met there who couldn’t meet elsewhere. You knew that?”

“I— I dare say. I don’t remember.” “You don’t remember? You don’t remember going to visit some ruins or

other one eve ning, just after dark, and catching a bad chill? You were sup- posed to have gone to see the moon rise. People always said that expedition was what caused your illness.”

There was a moment’s silence; then Mrs. Ansley rejoined: “Did they? It was all so long ago.”

“Yes. And you got well again—so it didn’t matter. But I suppose it struck your friends— the reason given for your illness, I mean— because every body knew you were so prudent on account of your throat, and your mother took such care of you. . . . You had been out late sight- seeing, hadn’t you, that night?”

“Perhaps I had. The most prudent girls aren’t always prudent. What made you think of it now?”

Mrs. Slade seemed to have no answer ready. But after a moment she broke out: “ Because I simply can’t bear it any longer— !”

Mrs. Ansley lifted her head quickly. Her eyes were wide and very pale. “ Can’t bear what?”

“Why— your not knowing that I’ve always known why you went.” “Why I went— ?” “Yes. You think I’m bluf"ng, don’t you? Well, you went to meet the man I

was engaged to— and I can repeat every word of the letter that took you there.”

While Mrs. Slade spoke Mrs. Ansley had risen unsteadily to her feet. Her bag, her knitting and gloves, slid in a panic- stricken heap to the ground. She looked at Mrs. Slade as though she were looking at a ghost.

“No, no— don’t,” she faltered out. “Why not? Listen, if you don’t believe me. ‘My one darling, things can’t

go on like this. I must see you alone. Come to the Colosseum immediately after dark tomorrow. There will be somebody to let you in. No one whom you need fear will suspect’— but perhaps you’ve forgotten what the letter said?”

Mrs. Ansley met the challenge with an unexpected composure. Steadying herself against the chair she looked at her friend, and replied: “No; I know it by heart too.”

“And the signature? ‘Only your  D.S.’ Was that it? I’m right, am I? That was the letter that took you out that eve ning after dark?”

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Mrs. Ansley was still looking at her. It seemed to Mrs. Slade that a slow strug gle was going on behind the voluntarily controlled mask of her small quiet face. “I shouldn’t have thought she had herself so well in hand,” Mrs. Slade re`ected, almost resentfully. But at this moment Mrs. Ansley spoke. “I don’t know how you knew. I burnt that letter at once.”

“Yes; you would, naturally— you’re so prudent!” The sneer was open now. “And if you burnt the letter you’re wondering how on earth I know what was in it. That’s it, isn’t it?”

Mrs. Slade waited, but Mrs. Ansley did not speak. “Well, my dear, I know what was in that letter because I wrote it!” “You wrote it?” “Yes.” The two women stood for a minute staring at each other in the last golden

light. Then Mrs. Ansley dropped back into her chair. “Oh,” she murmured, and covered her face with her hands.

Mrs. Slade waited ner vously for another word or movement. None came, and at length she broke out: “I horrify you.”

Mrs. Ansley’s hands dropped to her knee. The face they uncovered was streaked with tears. “I wasn’t thinking of you. I was thinking—it was the only letter I ever had from him!”

“And I wrote it. Yes; I wrote it! But I was the girl he was engaged to. Did you happen to remember that?”

Mrs. Ansley’s head drooped again. “I’m not trying to excuse myself . . . I remembered. . . .”

“And still you went?” “Still I went.” Mrs. Slade stood looking down on the small bowed "gure at her side. The

`ame of her wrath had already sunk, and she wondered why she had ever thought there would be any satisfaction in in`icting so purposeless a wound on her friend. But she had to justify herself.

“You do understand? I’d found out— and I hated you, hated you. I knew you were in love with Delphin— and I was afraid; afraid of you, of your quiet ways, your sweetness . . . your . . . well, I wanted you out of the way, that’s all. Just for a few weeks; just till I was sure of him. So in a blind fury I wrote that letter . . . I don’t know why I’m telling you now.”

“I suppose,” said Mrs. Ansley slowly, “it’s because you’ve always gone on hating me.”

“Perhaps. Or because I wanted to get the whole thing off my mind.” She paused. “I’m glad you destroyed the letter. Of course I never thought you’d die.”

Mrs. Ansley relapsed into silence, and Mrs. Slade, leaning above her, was conscious of a strange sense of isolation, of being cut off from the warm cur- rent of human communion. “You think me a monster!”

“I don’t know. . . . It was the only letter I had, and you say he didn’t write it?” “Ah, how you care for him still!” “I cared for that memory,” said Mrs. Ansley. Mrs. Slade continued to look down on her. She seemed physically reduced

by the blow—as if, when she got up, the wind might scatter her like a puff of dust. Mrs. Slade’s jealousy suddenly leapt up again at the sight. All these years the woman had been living on that letter. How she must have loved

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1. The Seven Hills of Rome east of the Tiber River form the heart of the city.

him, to trea sure the mere memory of its ashes! The letter of the man her friend was engaged to. Wasn’t it she who was the monster?

“You tried your best to get him away from me, didn’t you? But you failed; and I kept him. That’s all.”

“Yes. That’s all.” “I wish now I hadn’t told you. I’d no idea you’d feel about it as you do; I

thought you’d be amused. It all happened so long ago, as you say; and you must do me the justice to remember that I had no reason to think you’d ever taken it seriously. How could I, when you were married to Horace Ansley two months afterward? As soon as you could get out of bed your mother rushed you off to Florence and married you. People were rather surprised— they wondered at its being done so quickly; but I thought I knew. I had an idea you did it out of pique—to be able to say you’d got ahead of Delphin and me. Girls have such silly reasons for doing the most serious things. And your marrying so soon convinced me that you’d never really cared.”

“Yes. I suppose it would,” Mrs. Ansley assented. The clear heaven overhead was emptied of all its gold. Dusk spread over

it, abruptly darkening the Seven Hills.1 Here and there lights began to twin- kle through the fo liage at their feet. Steps were coming and going on the deserted terrace— waiters looking out of the doorway at the head of the stairs, then reappearing with trays and napkins and `asks of wine. Tables were moved, chairs straightened. A feeble string of electric lights `ickered out. Some vases of faded `owers were carried away, and brought back replen- ished. A stout lady in a dust coat suddenly appeared, asking in broken Italian if anyone had seen the elastic band which held together her tattered Bae- deker. She poked with her stick under the table at which she had lunched, the waiters assisting.

The corner where Mrs. Slade and Mrs. Ansley sat was still shadowy and deserted. For a long time neither of them spoke. At length Mrs. Slade began again: “I suppose I did it as a sort of joke—”

“A joke?” “Well, girls are ferocious sometimes, you know. Girls in love especially.

And I remember laughing to myself all that eve ning at the idea that you were waiting around there in the dark, dodging out of sight, listening for every sound, trying to get in.— Of course I was upset when I heard you were so ill afterward.”

Mrs. Ansley had not moved for a long time. But now she turned slowly toward her companion. “But I didn’t wait. He’d arranged every thing. He was there. We were let in at once,” she said.

Mrs. Slade sprang up from her leaning position. “Delphin there? They let you in?— Ah, now you’re lying!” she burst out with vio lence.

Mrs. Ansley’s voice grew clearer, and full of surprise. “But of course he was there. Naturally he came—”

“Came? How did he know he’d "nd you there? You must be raving!” Mrs. Ansley hesitated, as though re`ecting. “But I answered the letter. I

told him I’d be there. So he came.”

I D A B . W E L L S - B A R N E T T | 8 8 1

Mrs. Slade `ung her hands up to her face. “Oh, God— you answered! I never thought of your answering. . . .”

“It’s odd you never thought of it, if you wrote the letter.” “Yes. I was blind with rage.” Mrs. Ansley rose, and drew her fur scarf about her. “It is cold here. We’d

better go . . . I’m sorry for you,” she said, as she clasped the fur about her throat.

The unexpected words sent a pang through Mrs. Slade. “Yes; we’d better go.” She gathered up her bag and cloak. “I don’t know why you should be sorry for me,” she muttered.

Mrs. Ansley stood looking away from her toward the dusky secret mass of the Colosseum. “Well— because I didn’t have to wait that night.”

Mrs. Slade gave an unquiet laugh. “Yes; I was beaten there. But I oughtn’t to begrudge it to you, I suppose. At the end of all these years. After all, I had every thing; I had him for twenty- "ve years. And you had nothing but that one letter that he didn’t write.”

Mrs. Ansley was again silent. At length she turned toward the door of the terrace. She took a step, and turned back, facing her companion.

“I had Barbara,” she said, and began to move ahead of Mrs. Slade toward the stairway.

1934

IDA B. WELLS- BARNETT 1862–1931

Ida Belle Wells was born to enslaved parents in Holly Springs, Mississippi, "fty miles southeast of Memphis. Her father’s carpentry skills and her mother’s fame as a cook gave them high status among slave workers. They had eight children, of whom Ida was the second. Both parents and two of the children died in the yellow fever epidemic of 1878, a moment Wells describes in her posthumously published autobiography, Crusade for Justice, as the moment when “life became a real ity to me.” As friends and relatives planned to separate the children, sixteen- year- old Ida resolved to keep the family together and honor her parents’ memory, which she did by going to work as a teacher and raising all "ve siblings.

Wells attended Shaw University (now called Rust College) and in 1884 moved to Memphis to help her aunt raise her youn gest sisters and take teacher- training courses at Fisk University. Soon after her arrival she was told by a conductor on the Chesapeake & Ohio Railroad to give up her seat in the ladies’ car for a white man, and he then ordered her into the smoky, crowded “Jim Crow” car. She refused, whereupon he seized her. As she recalls in her autobiography, “I fastened my teeth in the back of his hand . . . and he didn’t try it again by himself. He went forward and got the baggageman and another man to help him and of course they suc- ceeded in dragging me out.” As the white passengers applauded, Wells was forcibly removed from the train. She "led a lawsuit against the railroad that proved ulti-

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mately unsuccessful— but the inci- dent ignited her career as a journalist. Her columns about these events were reprinted by African American and Christian newspapers across the coun- try, where they gained a large following. By 1889 she had become a partner in a newspaper called the Free Speech and Headlight.

In 1892, three of Wells’s black friends, who owned a small grocery, were lynched by white men seeking to protect the business of their own grocery stores. Wells helped or ga nize a boycott of white- owned businesses and denounced the lynch mob in Free Speech, but she had to leave Memphis for Chicago when her life was threatened. In Chicago, she continued to speak out against injustice and vio lence towards black people, espe- cially lynching. Her pamphlet Southern Horrors: Lynch Law in All Its Phases (1892) was followed by A Red Rec ord

(1894) and “Mob Rule in New Orleans” (1900). During the 1890s, she also began work- ing with Frederick Douglass. Douglass aided Wells in her writing career, and Wells, in turn, in`uenced Douglass’s speeches on the topic of lynching. The two collaborated on a widely circulated pamphlet protesting the absence of African American culture in the exhibits of the World’s Columbian Exposition held in Chicago in 1893.

Wells’s writing against the horrors of antiblack vio lence blended investigative journalism with what today we might call media criticism, as Wells revealed how racial prejudice and a thirst for sensation could shape the way that vio lence was portrayed white- owned newspapers. The potency of this combination is evident in the portions of “Mob Rule” reprinted here, which reveal as much about the short- comings of the journalistic rec ord as about the racial vio lence that gripped New Orleans in July 1900. Despite threats on her life, Wells persisted in writing and speaking at home and abroad. She participated in national suffragist marches and, with Jane Addams, founder of the social settlement Hull- House on Chicago’s Near West Side, she successfully blocked the establishment of segregated schools in Chicago.

In 1895, Wells married Ferdinand  L. Barnett, the editor of the Conservator, one of Chicago’s early black newspapers. The couple had several children. In 1906, Wells was one of two African American women to help found the National Associa- tion for the Advancement of Colored People, and, in 1910, she formed the Negro Fellowship League on Chicago’s South Side, a refuge for travelers from the South. In her autobiography, Wells wrote that every thing she had done was “ because our youth are entitled to the facts of race history which only the participants can give.” In 1930, she ran for the Illinois State Legislature and lost. She died a year later, after a lifetime of crusading for social justice.

lda B. Wells, c. 1893.

8 8 3

1. “Mob Rule in New Orleans: Robert Charles and His Fight to Death, the Story of His Life, Burning Human Beings Alive, Other Lynching Statistics” was "rst published as a pamphlet by Wells- Barnett in Chicago in 1900; it describes the events of July 1900, sometimes known as the “Robert Charles riots.” The pamphlet was reprinted in On Lynchings: Southern Horrors, A Red Rec ord, Mob Rule in New Orleans (1969), the

source of the text printed here. 2. On March  14, 1891, in New Orleans, eleven Italian immigrants were killed by a lynch mob of more than 6,000 after a court found them not guilty in the murder of a police superintendent. 3. The streets named in Barnett’s article are all in downtown New Orleans. 4. Billy club.

From Mob Rule in New Orleans1

Shot an Of"cer

The bloodiest week which New Orleans has known since the massacre of the Italians in 18922 was ushered in Monday, July 24th, by the inexcusable and unprovoked assault upon two colored men by police of"cers of New Orleans. Forti"ed by the assurance born of long experience in the New Orleans ser vice, three policemen, Sergeant Aucoin, Of"cer Mora and Of"- cer Cantrelle, observing two colored men sitting on doorsteps on Dryades street, between Washington ave nue and 6th streets,3 determined, without a shadow of authority, to arrest them. One of the colored men was named Rob- ert Charles, the other was a lad of nineteen named Leonard Pierce. The colored men had left their homes, a few blocks distant, about an hour prior, and had been sitting upon the doorsteps for a short time talking together. They had not broken the peace in any way what ever, no warrant was in the policemen’s hands justifying their arrest, and no crime had been commit- ted of which they were the suspects. The policemen, however, secure in the "rm belief that they could do anything to a Negro that they wished, approached the two men, and in less than three minutes from the time they accosted them attempted to put both colored men under arrest. The younger of the two men, Pierce, submitted to arrest, for the of"cer, Cantrelle, who accosted him, put his gun in the young man’s face ready to blow his brains out if he moved. The other colored man, Charles, was made the victim of a savage attack by Of"cer Mora, who used a billet4 and then drew a gun and tried to kill Charles. Charles drew his gun nearly as quickly as the police- man, and began a duel in the street, in which both participants were shot. The policeman got the worst of the duel, and fell helpless to the sidewalk, Charles made his escape. Cantrelle took Pierce, his captive, to the police station, to which place Mora, the wounded of"cer, was also taken, and a man hunt at once instituted for Charles, the wounded fugitive.

In any law- abiding community Charles would have been justi"ed in deliv- ering himself up immediately to the properly constituted authorities and ask- ing a trial by a jury of his peers. He could have been certain that in resisting an unwarranted arrest he had a right to defend his life, even to the point of taking one in that defense, but Charles knew that his arrest in New Orleans, even for defending his life, meant nothing short of a long term in the peni- tentiary, and still more probable death by lynching at the hands of a cow- ardly mob. He very bravely determined to protect his life as long as he had breath in his body and strength to draw a hair trigger on his would-be mur- derers. How well he was justi"ed in that belief is well shown by the newspa- per accounts which were given of this transaction. Without a single line of

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evidence to justify the assertion, the New Orleans daily papers at once declared that both Pierce and Charles were desperadoes, that they were con- templating a burglary and that they began the assault upon the policemen. It is in ter est ing to note how the two leading papers of New Orleans, the Pica- yune and the Times- Democrat, exert themselves to justify the policemen in the absolutely unprovoked attack upon the two colored men. As these two papers did all in their power to give an excuse for the action of the police- men, it is in ter est ing to note their versions. The Times- Democrat of Tuesday morning, the 25th, says:

Two blacks, who are desperate men, and no doubt will be proven bur- glars, made it in ter est ing and dangerous for three bluecoats on Dryades street, between Washington ave nue and Sixth street, the Negroes using pistols "rst and dropping Patrolman Mora. But the desperate darkies did not go free, for the taller of the two, Robinson, is badly wounded and under cover, while Leonard Pierce is in jail.

For a long time that par tic u lar neighborhood has been troubled with bad Negroes, and the neighbors were complaining to the Sixth Precinct police about them. But of late Pierce and Robinson had been camping on a door step on the street, and the people regarded their actions as suspicious. It got to such a point that some of the residents were afraid to go to bed, and last night this was told Sergeant Aucoin, who was rounding up his men. He had just picked up Of"cers Mora and Cantrell, on Washington ave nue and Dryades street, and catching a glimpse of the blacks on the steps, he said he would go over and warn the men to get away from the street. So the patrolmen followed, and Sergeant Aucoin asked the smaller fellow, Pierce, if he lived there. The answer was short and impertinent, the black saying he did not, and with that both Pierce and Robinson drew up to their full height.

For the moment the sergeant did not think that the Negroes meant to "ght, and he was on the point of ordering them away when Robinson slipped his pistol from his pocket. Pierce had his revolver out, too, and he "red twice, point blank at the sergeant, and just then Robinson began shooting at the patrolmen. In a second or so the policemen and blacks were "ghting with their revolvers, the sergeant having a duel with Pierce, while Cantrell and Mora drew their line of "re on Robinson, who was working his revolver for all he was worth. One of his shots took Mora in the right hip, another caught his index "n ger on the right hand, and a third struck the small "n ger of the left hand. Poor Mora was done for; he could not "ght any more, but Cantrell kept up his "re, being answered by the big black. Pierce’s revolver broke down, the cartridges snapping, and he threw up his hands, begging for quarter.

The sergeant lowered his pistol and some citizens ran over to where the shooting was going on. One of the bullets that went at Robinson caught him in the breast and he began running, turning on Sixth street, with Cantrell behind him, shooting every few steps. He was loading his revolver again, but did not use it after the start he took, and in a little while, Of"cer Cantrell lost the man in the darkness.

Pierce was made a prisoner and hurried to the Sixth Precinct police station, where he was charged with shooting and wounding. The ser-

M O B R U L E I N N E W O R L E A N S | 8 8 5

geant sent for an ambulance, and Mora was taken to the hospital, the wound in the hip being serious.

A search was made for Robinson, but he could not be found, and even at 2 o’clock this morning Captain Day, with Sergeant Aucoin and Cor- porals Perrier and Trenchard, with a good squad of men, were beating the weeds for the black.

The New Orleans Picayune of the same date described the occurrence, and from its account one would think it was an entirely dif fer ent affair. Both of the two accounts cannot be true, and the unquestioned fact is that nei- ther of them sets out the facts as they occurred. Both accounts attempt to "x the beginning of hostilities upon the colored men, but both were com- pelled to admit that the colored men were sitting on the doorsteps quietly conversing with one another when the three policemen went up and accosted them. The Times- Democrat unguardedly states that one of the two colored men tried to run away; that Mora seized him and then drew his billy and struck him on the head; that Charles broke away from him and started to run, after which the shooting began. The Picayune, however, declares that Pierce began the "ring and that his two shots point blank at Aucoin were the "rst shots of the "ght. As a matter of fact, Pierce never "red a single shot before he was covered by Aucoin’s revolver. Charles and the of"cers did all the shooting. The Picayune’s account is as follows:

Patrolman Mora was shot in the right hip and dangerously wounded last night at 11:30 o’clock in Dryades street, between Washington and  Sixth, by two Negroes, who were sitting on a door step in the neighborhood.

The shooting of Patrolman Mora brings to memory the fact that he was one of the partners of Patrolman Trimp, who was shot by a Negro soldier of the United States government during the pro gress of the Spanish- American war. The shooting of Mora by the Negro last night is a very simple story. At the hour mentioned, three Negro women noticed two suspicious men sitting on a door step in the above locality. The women saw the two men making an apparent inspection of the build- ing. As they told the story, they saw the men look over the fence and examine the win dow blinds, and they paid par tic u lar attention to the make-up of the building, which was a two- story affair. About that time Sergeant J. C. Aucoin and Of"cers Mora and J. D. Cantrell hove in sight. The women hailed them and described to them the suspicious actions of the two Negroes, who were still sitting on the step. The trio of blue- coats, on hearing the facts, at once crossed the street and accosted the men. The latter answered that they were waiting for a friend whom they were expecting. Not satis"ed with this answer, the sergeant asked them where they lived, and they replied “down town,” but could not designate the locality. To other questions put by the of"cers the larger of the two Negroes replied that they had been in town just three days.

As this reply was made, the larger man sprang to his feet, and Patrol- man Mora, seeing that he was about to run away, seized him. The Negro took a "rm hold on the of"cer, and a scuf`e ensued. Mora, noting that he was not being assisted by his brother of"cers, drew his billy and struck the Negro on the head. The blow had but little effect upon the man, for

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5. Short for instant, here meaning “in the pres ent month.”

he broke away and started down the street. When about ten feet away, the Negro drew his revolver and opened "re on the of"cer, "ring three or four shots. The third shot struck Mora in the right hip, and was sub- sequently found to have taken an upward course. Although badly wounded, Mora drew his pistol and returned the "re. At his third shot the Negro was noticed to stagger, but he did not fall. He continued his `ight. At this moment Sergeant Aucoin seized the other Negro, who proved to be a youth, Leon Pierce. As soon as Of"cer Mora was shot he sank to the sidewalk, and the other of"cer ran to the nearest telephone, and sent in a call for the ambulance. Upon its arrival the wounded of"- cer was placed in it and conveyed to the hospital. An examination by the house surgeon revealed the fact that the bullet had taken an upward course. In the opinion of the surgeon the wound was a dangerous one.

But the best proof of the fact that the of"cers accosted the two colored men and without any warrant or other justi"cation attempted to arrest them, and did actually seize and begin to club one of them, is shown by Of"cer Mora’s own statement. The of"cer was wounded and had every reason in the world to make his side of the story as good as pos si ble. His statement was made to a Picayune reporter and the same was published on the 25th inst.,5 and is as follows:

I was in the neighborhood of Dryades and Washington streets, with Sergeant Aucoin and Of"cer Cantrell, when three Negro women came up and told us that there were two suspicious- looking Negroes sitting on a step on Dryades street, between Washington and Sixth. We went to the place indicated and found two Negroes. We interrogated them as to who they were, what they were doing and how long they had been here. They replied that they were working for some one and had been in town three days. At about this stage the larger of the two Negroes got up and I grabbed him. The Negro pulled, but I held fast, and he " nally pulled me into the street. Here I began using my billet, and the Negro jerked from my grasp and ran. He then pulled a gun and "red. I pulled my gun and returned the "re, each of us "ring about three shots. I saw the Negro stumble several times, and I thought I had shot him, but he ran away and I don’t know whether any of my shots took effect. Sergeant Aucoin in the meantime held the other man fast. The man was about ten feet from me when he "red, and the three Negresses who told us about the men stood away about twenty- "ve feet from the shooting.

Thus far in the proceeding the Monday night episode results in Of"cer Mora lying in the station wounded in the hip; Leonard Pierce, one of the colored men, locked up in the station, and Robert Charles, the other colored man, a fugitive, wounded in the leg and sought for by the entire police force of New Orleans. Not sought for, however, to be placed under arrest and given a fair trial and punished if found guilty according to the law of the land, but sought for by a host of enraged, vindictive and fearless of"cers, who were coolly ordered to kill him on sight. This order is shown by the Picayune of the 26th inst., in which the following statement appears:

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In talking to the sergeant about the case, the captain asked about the Negro’s "ghting ability, and the sergeant answered that Charles, though he called him Robinson then, was a desperate man, and it would be best to shoot him before he was given a chance to draw his pistol upon any of the of"cers.

This instruction was given before anybody had been killed, and the only evidence that Charles was a desperate man lay in the fact that he had refused to be beaten over the head by Of"cer Mora for sitting on a step quietly con- versing with a friend. Charles resisted an absolutely unlawful attack, and a gun "ght followed. Both Mora and Charles were shot, but because Mora was white and Charles was black, Charles was at once declared to be a desper- ado, made an outlaw, and subsequently a price put upon his head and the mob authorized to shoot him like a dog, on sight.

The New Orleans Picayune of Wednesday morning said:

But he has gone, perhaps to the swamps, and the disappointment of the bluecoats in not getting the murderer is expressed in their curses, each man swearing that the signal to halt that will be offered Charles will be a shot.

In that same column of the Picayune it was said:

Hundreds of policemen were about; each corner was guarded by a squad, commanded either by a sergeant or a corporal, and every man had the word to shoot the Negro as soon as he was sighted. He was a desperate black and would be given no chance to take more life.

Legal sanction was given to the mob or any man of the mob to kill Charles at sight by the Mayor of New Orleans, who publicly proclaimed a reward of two hundred and "fty dollars, not for the arrest of Charles, not at all, but the reward was offered for Charles’ body, “dead or alive.” The advertisement was as follows:

$250 Reward.

Under the authority vested in me by law, I hereby offer, in the name of the city of New Orleans, $250 reward for the capture and delivery, dead or alive, to the authorities of the city, the body of the Negro murderer,

Robert Charles,

who, on Tuesday morning, July 24, shot and killed Police Captain John T. Day and Patrolman Peter J. Lamb, and wounded Patrolman August T. Mora.

Paul Capdevielle, Mayor.

This authority, given by the sergeant to kill Charles on sight, would have been no news to Charles, nor to any colored man in New Orleans, who, for any purpose what ever, even to save his life, raised his hand against a white man. It is now, even as it was in the days of slavery, an unpardonable sin for a Negro to resist a white man, no matter how unjust or unprovoked the white man’s attack may be. Charles knew this, and knowing to be captured meant to be killed, he resolved to sell his life as dearly as pos si ble.

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The next step in the terrible tragedy occurred between 2:30 and 5 o’clock Tuesday morning, about four hours after the affair on Dryades street. The man hunt, which had been inaugurated soon after Of"cer Mora had been carried to the station, succeeded in running down Robert Charles, the wounded fugitive, and located him at 2023 4th street. It was nearly 2 o’clock in the morning when a large detail of police surrounded the block with the intent to kill Charles on sight. Capt. Day had charge of the squad of police. Charles, the wounded man, was in his house when the police arrived, fully prepared, as results afterward showed, to die in his own home. Capt. Day started for Charles’ room. As soon as Charles got sight of him there was a `ash, a report, and Day fell dead in his tracks. In another instant Charles was standing in the door, and seeing Patrolman Peter J. Lamb, he drew his gun, and Lamb fell dead. Two other of"cers, Sergeant Aucoin and Of"cer Trenchard, who were in the squad, seeing their comrades, Day and Lamb, fall dead, concluded to raise the siege, and both dis appeared into an adjoin- ing house, where they blew out their lights so that their cowardly carcasses could be safe from Charles’ deadly aim. The calibre of their courage is well shown by the fact that they concluded to save themselves from any harm by remaining prisoners in that dark room until daybreak, out of reach of Charles’ deadly ri`e. Sergeant Aucoin, who had been so brave a few hours before when seeing the two colored men sitting on the steps talking together on Dryades street, and supposing that neither was armed, now showed his true calibre. Now he knew that Charles had a gun and was brave enough to use it, so he hid himself in a room two hours while Charles deliberately walked out of his room and into the street after killing both Lamb and Day. It is also shown, as further evidence of the bravery of some of New Orleans’ “"nest,” that one of them, seeing Capt. Day fall, ran seven blocks before he stopped, afterwards giving the excuse that he was hunting for a patrol box.

At daybreak the of"cers felt safe to renew the attack upon Charles, so they broke into his room, only to "nd that— what they prob ably very well knew— he had gone. It appears that he made his escape by crawling through a hole in the ceiling to a little attic in his house. Here he found that he could not escape except by a win dow which led into an alley which had no opening on 4th street. He scaled the fence and was soon out of reach.

It was now 5 o’clock Tuesday morning, and a general alarm was given. Ser- geant Aucoin and Corporal Trenchard, having received a new supply of courage by returning daylight, renewed their effort to capture the man that they had allowed to escape in the darkness. Citizens were called upon to participate in the man hunt and New Orleans was soon the scene of terrible excitement. Of"cers were pres ent everywhere, and colored men were arrested on all sides upon the pretext that they were impertinent and “game niggers.” An instance is mentioned in the Times- Democrat of the 25th and shows the treatment which unoffending colored men received at the hands of some of the of"cers. This instance shows Corporal Trenchard, who displayed such remarkable bravery on Monday night in dodging Charles’ revolver, in his true light. It shows how brave a white man is when he has a gun attacking a Negro who is a helpless prisoner. The account is as follows:

The police made some arrests in the neighborhood of the killing of the two of"cers. Mobs of young darkies gathered everywhere. These

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Negroes talked and joked about the affair, and many of them were for starting a race war on the spot. It was not until several of these little gangs amalgamated and started demonstrations that the police com- menced to act. Nearly a dozen arrests were made within an hour, and every body in the vicinity was in a tremor of excitement.

It was about 1 o’clock that the Negroes on Fourth street became very noisy, and George Meyers, who lives on Sixth street, near Rampart, appeared to be one of the prime movers in a little riot that was rapidly developing. Policeman Exnicios and Sheridan placed him under arrest, and owing to the fact that the patrol wagon had just left with a number of prisoners, they walked him toward St. Charles ave nue in order to get a conveyance to take him to the Sixth Precinct station.

A huge crowd of Negroes followed the of"cers and their prisoners. Between Dryades and Baronne, on Sixth, Corporal Trenchard met the trio. He had his pistol in his hand and he came on them running. The Negroes in the wake of the of"cers and prisoner took to `ight immedi- ately. Some dis appeared through gates and some over fences and into yards, for Trenchard, visibly excited, was waving his revolver in the air and was threatening to shoot. He joined the of"cers in their walk toward St. Charles street, and the way he acted led the white people who were witnessing the affair to believe that his prisoner was the wanted Negro. At every step he would punch him or hit him with the barrel of his pis- tol, and the onlookers cried, “Lynch him!” “Kill him!” and other expres- sions until the spectators were thoroughly wrought up. At St. Charles street Trenchard desisted, and, calling an empty ice wagon, threw the Negro into the body of the vehicle and ordered Of"cer Exnicios to take him to the Sixth Precinct station.

The ride to the station was a wild one. Exnicios had all he could do to watch his prisoner. A gang climbed into the wagon and administered a terrible thrashing to the black en route. It took a half hour to reach the police station, for the mule that was drawing the wagon was not overly fast. When the station was reached a mob of nearly 200 howling white youths was awaiting it. The noise they made was something ter- rible. Meyers was howling for mercy before he reached the ground. The mob dragged him from the wagon, the of"cer with him. Then began a torrent of abuse for the unfortunate prisoner.

The station door was but thirty feet away, but it took Exnicios nearly "ve minutes to "ght his way through the mob to the door. There were no other of"cers pres ent, and the station seemed to be deserted. Nei- ther the doorman nor the clerk paid any attention to the noise on the outside. As the result, the maddened crowd wrought their vengeance on the Negro. He was punched, kicked, bruised and torn. The clothes were ripped from his back, while his face after that few minutes was unrecognizable.

This was the treatment accorded and permitted to a helpless prisoner because he was black. All day Wednesday the man hunt continued. The excitement caused by the deaths of Day and Lamb became intense. The of"cers of the law knew they were trailing a man whose aim was deadly and whose courage they had never seen surpassed. Commenting upon the

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6. In central New Orleans, a statue in honor of Robert E. Lee.

marksmanship of the man which the paper styled a "end, the Times- Democrat of Wednesday said:

One of the extraordinary features of the tragedy was the marksman- ship displayed by the Negro desperado. His aim was deadly and his cool- ness must have been something phenomenal. The two shots that killed Captain Day and Patrolman Lamb struck their victims in the head, a circumstance remarkable enough in itself, considering the suddenness and fury of the onslaught and the darkness that reigned in the alley way.

Later on Charles "red at Corporal Perrier, who was standing at least seventy- "ve yards away. The murderer appeared at the gate, took light- ning aim along the side of the house, and sent a bullet whizzing past the of"cer’s ear. It was a close shave, and a few inches’ de`ection would no doubt have added a fourth victim to the list.

At the time of the affray there is good reason to believe that Charles was seriously wounded, and at any event he had lost quantities of blood. His situation was as critical as it is pos si ble to imagine, yet he shot like an expert in a target range. The circumstance shows the desperate char- acter of the "end, and his terrible dexterity with weapons makes him one of the most formidable monsters that has ever been loose upon the community.

Wednesday New Orleans was in the hands of a mob. Charles, still sought for and still defending himself, had killed four policemen, and every body knew that he intended to die "ghting. Unable to vent its vindictiveness and bloodthirsty vengeance upon Charles, the mob turned its attention to other colored men who happened to get in the path of its fury. Even colored women, as has happened many times before, were assaulted and beaten and killed by the brutal hoodlums who thronged the streets. The reign of absolute law- lessness began about 8 o’clock Wednesday night. The mob gathered near the Lee statue6 and was soon making its way to the place where the of"cers had been shot by Charles.

* * * The "rst colored man to meet death at the hands of the mob was a passenger on a street car. The mob had broken itself into fragments after its disap- pointment at the jail, each fragment looking for a Negro to kill. The blood- thirsty cruelty of one crowd is thus described by the Times- Democrat:

“We will get a Nigger down here, you bet!” was the yelling boast that went up from a thousand throats, and for the "rst time the march of the mob was directed toward the downtown sections. The words of the rioters were prophetic, for just as Canal street was reached a car on the Villere line came along.

“Stop that car!” cried half a hundred men. The advance guard, heed- ing the injunction, rushed up to the slowly moving car, and several, seiz- ing the trolley, jerked it down.

“ Here’s a Negro!’ said half a dozen men who sprang upon the car.

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“The car was full of passengers at the time, among them several women. When the trolley was pulled down and the car thrown in total darkness, the latter began to scream, and for a moment or so it looked as if the life of every person in the car was in peril, for some of the crowd with demoniacal yells of “ There he goes!” began to "re their weapons indiscriminately. The passengers in the car hastily jumped to the ground and joined the crowd, as it was evidently the safest place to be.

“Where’s that Nigger?” was the query passed along the line, and with that the search began in earnest. The Negro, after jumping off the car, lost himself for a few moments in the crowd, but after a brief search he was again located. The slight delay seemed, if pos si ble, only to whet the desire of the bloodthirsty crowd, for the reappearance of the Negro was the signal for a chorus of screams and pistol shots directed at the fugi- tive. With the speed of a deer, the man ran straight from the corner of Canal and Villere to Custom house street. The pursuers, closely follow- ing, kept up a running "re, but notwithstanding the fact that they were right at the Negro’s heels their aim was poor and their bullets went wide of the mark.

The Negro, on reaching Custom house street, darted from the side- walk out into the middle of the street. This was the worst maneuver that he could have made, as it brought him directly under the light from an arc lamp, located on a nearby corner. When the Negro came plainly in view of the foremost of the closely following mob they directed a volley at him. Half a dozen pistols `ashed si mul ta neously, and one of the bul- lets evidently found its mark, for the Negro stopped short, threw up his hands, wavered for a moment, and then started to run again. This stop, slight as it was, proved fatal to the Negro’s chances, for he had not got- ten twenty steps farther when several of the men in advance of the others reached his side. A burly fellow, grabbing him with one hand, dealt him a terrible blow on the head with the other. The wounded man sank to the ground. The crowd pressed around him and began to beat him and stamp him. The men in the rear pressed forward and those beating the man were shoved forward. The half- dead Negro, when he was freed from his assailants, crawled over to the gutter. The men behind, however, stopped pushing when those in front yelled, “We’ve got him,” and then it was that the attack on the bleeding Negro was resumed. A vicious kick directed at the Negro’s head sent him into the gutter, and for a moment the body sank from view beneath the muddy, slimy water. “Pull him out; don’t let him drown,” was the cry, and instantly several of the men around the half- drowned Negro bent down and drew the body out. Twisting the body around they drew the head and shoulders up on the street, while from the waist down the Negro’s body remained under the water. As soon as the crowd saw that the Negro was still alive they again began to beat and kick him. Every few moments they would stop and striking matches look into the man’s face to see if he still lived. To better see if he was dead they would stick lighted matches to his eyes. Fi nally, believing he was dead, they left him and started out to look for other Negroes. Just about this time some one yelled, “He ain’t dead,” and the men came back and renewed the attack. While the men were beating and pounding the prostrate form with stones and sticks a man in the crowd ran up, and

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crying, “I’ll "x the d—— Negro,” poked the muzzle of a pistol almost against the body and "red. This shot must have ended the man’s life, for he lay like a stone, and realizing that they were wasting energy in further attacks, the men left their victim lying in the street.

The same paper, on the same day, July 26th, describes the brutal butch- ery of an aged colored man early in the morning:

Baptiste Philo, a Negro, 75 years of age, was a victim of mob vio lence at Kerlerec and North Peters streets about 2:30 o’clock this morning. The old man is employed about the French Market, and was on his way there when he was met by a crowd and desperately shot. The old man found his way to the Third Precinct police station, where it was found that he had received a ghastly wound in the abdomen. The ambulance was summoned and he was conveyed to the Charity Hospital. The stu- dents pronounced the wound fatal after a super"cial examination.

Mob rule continued Thursday, its vio lence increasing every hour, until 2 p.m., when the climax seemed to be reached. The fact that colored men and women had been made the victims of brutal mobs, chased through the streets, killed upon the highways and butchered in their homes, did not call the best ele ment in New Orleans to active exertion in behalf of law and order. The killing of a few Negroes more or less by irresponsible mobs does not cut much "gure in Louisiana. But when the reign of mob law exerts a depressing in`uence upon the stock market and city securities begin to show unsteady standing in money centers, then the strong arm of the good white people of the South asserts itself and order is quickly brought out of chaos.

It was so with New Orleans on that Thursday. The better ele ment of the white citizens began to realize that New Orleans in the hands of a mob would not prove a promising investment for Eastern capital, so the better ele ment began to stir itself, not for the purpose of punishing the brutality against the Negroes who had been beaten, or bringing to justice the murderers of those who had been killed, but for the purpose of saving the city’s credit.

* * * With the "nancial credit of the city at stake, the good citizens rushed to the rescue, and soon the Mayor was able to mobilize a posse of 1,000 willing men to assist the police in maintaining order, but rioting still continued in dif fer ent sections of the city. Colored men and women were beaten, chased and shot whenever they made their appearance upon the street. Late in the night a most despicable piece of villainy occurred on Rousseau street, where an aged colored woman was killed by the mob. The Times- Democrat thus describes the murder:

Hannah Mabry, an old Negress, was shot and desperately wounded shortly after midnight this morning while sleeping in her home at No. 1929 Rousseau street. It was the work of a mob, and was evidently well planned so far as escape was concerned, for the place was reached by police of"cers and a squad of the volunteer police within a very short time after the reports of the shots, but not a prisoner was secured. The square was surrounded, but the mob had scattered in several directions, and, the darkness of the neighborhood aiding them, not one was taken.

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At the time the mob made the attack on the little house there were also in it David Mabry, the 62- year- old husband of the wounded woman; her son, Harry Mabry; his wife, Fannie, and an infant child. The young couple with their babe could not be found after the whole affair was over, and they either escaped or were hustled off by the mob. A careful search of the whole neighborhood was made, but no trace of them could be found.

The little place occupied by the Mabry family is an old cottage on the swamp side of Rousseau street. It is furnished with slat shutters to both doors and win dows. These shutters had been pulled off by the mob and the volleys "red through the glass doors. The younger Mabrys, father, mother and child, were asleep in the "rst room at the time. Hannah Mabry and her old husband were sleeping in the next room. The old couple occupied the same bed, and it is miraculous that the old man did not share the fate of his spouse.

Of"cer Bitterwolf, who was one of the "rst on the scene, said that he was about a block and a half away with Of"cers Fordyce and Sweeney. There were about twenty shots "red, and the trio raced to the cottage. They saw twenty or thirty men running down Rousseau street. Chase was given and the crowd turned toward the river and scattered into sev- eral vacant lots in the neighborhood.

The volunteer police stationed at the Sixth Precinct had about "ve blocks to run before they arrived. They also moved on the reports of the "ring, and in a remarkably short time the square was surrounded, but no one could be taken. As they ran to the scene they were assailed on every hand with vile epithets and the accusation of “Nigger lovers.”

Rousseau street, where the cottage is situated, is a particularly dark spot, and no doubt the members of the mob were well acquainted with the neighborhood, for the of"cers said that they seemed to sink into the earth, so completely and quickly did they dis appear after they had com- pleted their work, which was complete with the "ring of the volley.

Hannah Mabry was taken to the Charity Hospital in the ambulance, where it was found on examination that she had been shot through the right lung, and that the wound was a particularly serious one.

Her old husband was found in the little wrecked home well nigh dis- tracted with fear and grief. It was he who informed the police that at the time of the assault the younger Mabrys occupied the front room. As he ran about the little home as well as his feeble condition would per- mit he severely lacerated his feet on the glass broken from the win dows and door. He was escorted to the Sixth Precinct station, where he was properly cared for. He could not realize why his little family had been so murderously attacked, and was inconsolable when his wife was driven off in the ambulance piteously moaning in her pain.

* * *

Death of Charles

Friday witnessed the "nal act in the bloody drama begun by the three police of"cers, Aucoin, Mora and Cantrelle. Betrayed into the hands of the police,

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7. A hunting ri`e.

Charles, who had already sent two of his would-be murderers to their death, made a last stand in a small building, 1210 Saratoga street, and, still defying his pursuers, fought a mob of twenty thousand people, single- handed and alone, killing three more men, mortally wounding two more and seriously wounding nine others. Unable to get to him in his stronghold, the besiegers set "re to his house of refuge. While the building was burning Charles was shooting, and every crack of his death- dealing ri`e added another victim to the price which he had placed upon his own life. Fi nally, when "re and smoke became too much for `esh and blood to stand, the long sought for fugitive appeared in the door, ri`e in hand, to charge the countless guns that were drawn upon him. With a courage which was indescribable, he raised his gun to "re again, but this time it failed, for a hundred shots rid- dled his body, and he fell dead face fronting to the mob. This last scene in the terrible drama is thus described in the Times- Democrat of July 26th:

Early yesterday after noon, at 3 o’clock or thereabouts, Police Sergeant Gabriel Porteus was instructed by Chief Gaster to go to a house at No. 1210 Saratoga street, and search it for the fugitive murderer, Robert Charles. A private ‘tip’ had been received at the headquarters that the "end was hiding somewhere on the premises.

Sergeant Porteus took with him Corporal John R. Lally and Of"cers Zeigel and Essey. The house to which they were directed is a small, dou- ble frame cottage, standing `ush with Saratoga street, near the corner of Clio. It has two street entrances and two rooms on each side, one in front and one in the rear. It belongs to the type of cheap little dwellings commonly tenanted by Negroes.

Sergeant Porteus left Ziegel and Essey to guard the outside and went with Corporal Lally to the rear house, where he found Jackson and his wife in the large room on the left. What immediately ensued is only known by the Negroes. They say the sergeant began to question them about their lodgers and " nally asked them whether they knew anything about Robert Charles. They strenuously denied all knowledge of his whereabouts.

The Negroes lied. At that very moment the hunted and desperate murderer lay concealed not a dozen feet away. Near the rear, left- hand corner of the room is a closet or pantry, about three feet deep, and per- haps eight feet long. The door was open and Charles was crouching, Winchester7 in hand, in the dark further end.

Near the closet door was a bucket of water, and Jackson says that Sergeant Porteous walked toward it to get a drink. At the next moment a shot rang out and the brave of"cer fell dead. Lally was shot directly afterward. Exactly how and where will never be known, but the proba- bilities are that the black "end sent a bullet into him before he recov- ered from his surprise at the sudden onslaught. Then the murderer dashed out of the back door and dis appeared.

The neighborhood was already agog with the tragic events of the two preceding days, and the sound of the shots was a signal for wild and instant excitement. In a few moments a crowd had gathered and people were pouring in by the hundred from every point of the compass. Jackson

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and his wife had `ed and at "rst nobody knew what had happened, but the surmise that Charles had recommenced his bloody work was on every tongue and soon some of the bolder found their way to the house in the rear. There the bleeding forms of the two policemen told the story.

Lally was still breathing, and a priest was sent for to administer the last rites. Father Fitzgerald responded, and while he was bending over the dying man the outside throng was rushing wildly through the sur- rounding yards and passageways searching for the murderer. “Where is he?” “What has become of him?” were the questions on every lip.

Suddenly the answer came in a shot from the room directly over- head. It was "red through a win dow facing Saratoga street, and the bullet struck down a young man named Alfred J. Bloom"eld, who was standing in the narrow passage- way between the two houses. He fell on his knees and a second bullet stretched him dead.

When he `ed from the closet Charles took refuge in the upper story of the house. There are four win dows on that `oor, two facing toward Saratoga street and two toward Rampart. The murderer kicked several breaches in the frail central partition, so he could rush from side to side, and like a trapped beast, prepared to make his last stand.

Nobody had dreamed that he was still in the house, and when Bloom"eld was shot there was a headlong stampede. It was some min- utes before the exact situation was understood. Then ri`es and pistols began to speak, and a hail of bullets poured against the blind frontage of the old house. Every one hunted some coign of vantage, and many climbed to adjacent roofs. Soon the glass of the four upper win dows was shattered by `ying lead. The fusillade sounded like a battle, and the excitement upon the streets was indescribable.

Throughout all this hideous uproar Charles seems to have retained a certain diabolical coolness. He kept himself mostly out of sight, but now and then he thrust the gleaming barrel of his ri`e through one of the shattered win dow panes and "red at his besiegers. He worked the weapon with incredible rapidity, discharging from three to "ve car- tridges each time before leaping back to a place of safety. These replies came from all four win dows indiscriminately, and showed that he was keeping a close watch in every direction. His wonderful marksman- ship never failed him for a moment, and when he missed it was always by the narrowest margin only.

On the Rampart street side of the house there are several sheds, commanding an excellent range of the upper story. Detective Littleton, Andrew Van Kuren of the Work house force and several others climbed upon one of these and opened "re on the upper win dows, shooting whenever they could catch a glimpse of the assassin. Charles responded with his ri`e, and presently Van Kuren climbed down to "nd a better position. He was crossing the end of the shed when he was killed.

Another of Charles’ bullets found its billet in the body of Frank Evans, an ex- member of the police force. He was on the Rampart street side "ring whenever he had an opportunity. Of"cer  J.  W. Bo"ll and  A.  S. Leclerc were also wounded in the fusillade.

While the events thus brie`y outlined were transpiring time was a- wing, and the cooler- headed in the crowd began to realize that some

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quick and desperate expedient must be adopted to insure the capture of the "end and to avert what might be a still greater tragedy than any yet enacted. For nearly two hours the desperate monster had held his besiegers at bay, darkness would soon be at hand and no one could pre- dict what might occur if he made a dash for liberty in the dark.

At this critical juncture it was suggested that the house be "red. The plan came as an inspiration, and was adopted as the only solution of the situation. The wretched old rookery counted for nothing against the pos si ble continued sacri"ce of human life, and steps were immediately taken to apply the torch. The "re department had been summoned to the scene soon after the shooting began; its of"cers were warned to be ready to prevent a spread of the con`agration, and several men rushed into the lower right- hand room and started a blaze in one corner.

They "rst "red an old mattress, and soon smoke was pouring out in dense volumes. It "lled the interior of the ramshackle structure, and it was evident that the upper story would soon become untenable. An interval of tense excitement followed, and all eyes were strained for a glimpse of the murderer when he emerged.

Then came the thrilling climax. Smoked out of his den, the desperate "end descended the stairs and entered the lower room. Some say he dashed into the yard, glaring around vainly for some ave nue of escape; but, however that may be, he was soon a few moments later moving about behind the lower win dows. A dozen shots were sent through the wall in the hope of reaching him, but he escaped unscathed. Then suddenly the door on the right was `ung open and he dashed out. With head lowered and ri`e raised ready to "re on the instant, Charles dashed straight for the rear door of the front cottage. To reach it he had to traverse a little walk shaded by a vine- clad arbor. In the back room, with a cocked revolver in his hand, was Dr. C. A. Noiret, a young medical student, who was aiding the citizens’ posse. As he sprang through the door Charles "red a shot, and the bullet whizzed past the doctor’s head. Before it could be repeated Noiret’s pistol cracked and the murderer reeled, turned half around and fell on his back. The doctor sent another ball into his body as he struck the `oor, and half a dozen men, swarming into the room from the front, riddled the corpse with bullets.

Private Adolph Anderson of the Connell Ri`es was the "rst man to announce the death of the wretch. He rushed to the street door, shouted the news to the crowd, and a moment later the bleeding body was dragged to the pavement and made the target of a score of pistols. It was shot, kicked and beaten almost out of semblance to humanity.

The limp dead body was dropped at the edge of the sidewalk and from there dragged to the muddy roadway by half a hundred hands. There in the road more shots were "red into the body. Corporal Trenchard, a brother- in- law of Porteus, led the shooting into the inanimate clay. With each shot there was a cheer for the work that had been done and curses and imprecations on the inanimate mass of riddled `esh that was once Robert Charles.

Cries of “Burn him! Burn him!” were heard from Clio street all the way to Erato street, and it was with dif"culty that the crowd was

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8. Longshoremen loaded and unloaded ships. Screwmen were longshoremen who loaded and unloaded bales of cotton.

restrained from totally destroying the wretched dead body. Some of those who agitated burning even secured a large vessel of kerosene, which had previously been brought to the scene for the purpose of "ring Charles’ refuge, and for a time it looked as though this vengeance might be wreaked on the body. The of"cers, however, restrained this move, although they were powerless to prevent the stamping and kicking of the body by the enraged crowd.

After the infuriated citizens had vented their spleen on the body of the dead Negro it was loaded into the patrol wagon. The police raised the body of the heavy black from the ground and literally chucked it into the space on the `oor of the wagon between the seats. They threw it with a curse hissed more than uttered and born of the bitterness which was rankling in their breasts at the thought of Charles having taken so wantonly the lives of four of the best of their fellow- of"cers.

When the murderer’s body landed in the wagon it fell in such a position that the hideously mutilated head, kicked, stamped and crushed, hung over the end.

As the wagon moved off, the followers, who were protesting against its being carried off, declaring that it should be burned, poked and struck it with sticks, beating it into such a condition that it was utterly impossible to tell what the man ever looked like.

As the patrol wagon rushed through the rough street, jerking and swaying from one side of the thoroughfare to the other, the gory, mud- smeared head swayed and swung and jerked about in a sickening man- ner, the dark blood dripping on the steps and spattering the body of the wagon and the trousers of the policemen standing on the step.

Mob Brutality

The brutality of the mob was further shown by the unspeakable cruelty with which it beat, shot and stabbed to death an unoffending colored man, name unknown, who happened to be walking on the street with no thought that he would be set upon and killed simply because he was a colored man. The Times- Democrat’s description of the outrage is as follows:

While the "ght between the Negro desperado and the citizens was in pro gress yesterday after noon at Clio and Saratoga streets another trag- edy was being enacted downtown in the French quarter, but it was a very one- sided affair. The object of the white man’s wrath was, of course, a Negro, but, unlike Charles, he showed no "ght, but tried to escape from the furious mob which was pursuing him, and which " nally put an end to his existence in a most cruel manner.

The Negro, whom no one seemed to know—at any rate no one could be found in the vicinity of the killing who could tell who he was— was walking along the levee, as near as could be learned, when he was attacked by a number of white longshoremen or screwmen.8 For what reason, if there was any reason other than the fact that he was a Negro,

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could not be learned, and immediately they pounced upon him he broke ground and started on a desperate run for his life.

The hunted Negro started off the levee toward the French Vegetable Market, changed his course out the sidewalk toward Gallatin street. The angry, yelling mob was close at his heels, and increasing steadily as each block was traversed. At Gallatin street he turned up that thor- oughfare, doubled back into North Peters street and ran into the rear of No. 1216 of that street, which is occupied by Chris Reuter as a com- mission store and residence.

He rushed frantically through the place and out on to the gallery on the Gallatin street side. From this gallery he jumped to the street and fell `at on his back on the sidewalk. Springing to his feet as soon as pos si ble, with a leaden hail "red by the angry mob whistling about him, he turned to his merciless pursuers in an appealing way, and, throwing up one hand, told them not to shoot any more, that they could take him as he was.

But the hail of lead continued, and the unfortunate Negro " nally dropped to the sidewalk, mortally wounded. The mob then rushed upon him, still continuing the fusillade, and upon reaching his body a number of Italians, who had joined the howling mob, reached down and stabbed him in the back and buttock with big knives. Others "red shots into his head until his teeth were shot out, three shots having been "red into his mouth. There were bullet wounds all over his body.

Others who witnessed the affair declared that the man was "red at as he was running up the stairs leading to the living apartments above the store, and that after jumping to the sidewalk and being knocked down by a bullet he jumped up and ran across the street, then ran back and tried to get back into the commission store. The Italians, it is said, were all drunk, and had been shooting "recrackers. Tiring of this, they began shooting at Negroes, and when the unfortunate man who was killed ran by they joined in the chase.

No one was arrested for the shooting, the neighborhood having been deserted by the police, who were sent up to the place where Charles was "ghting so desperately. No one could or would give the names of any of those who had participated in the chase and the killing, nor could any one be found who knew who the Negro was. The patrol wagon was called and the terribly mutilated body sent to the morgue and the coroner noti"ed.

The murdered Negro was copper colored, about 5 feet 11 inches in height, about 35  years of age, and was dressed in blue overalls and a brown slouch hat. At 10:30 o’clock the vicinity of the French Market was very quiet. Squads of special of"cers were patrolling the neighbor- hood, and there did not seem to be any prospects of disorder.

During the entire time the mob held the city in its hands and went about holding up street cars and searching them, taking from them colored men to assault, shoot and kill, chasing colored men upon the public square, through alleys and into houses of anybody who would take them in, break- ing into the homes of defenseless colored men and women and beating aged and decrepit men and women to death, the police and the legally- constituted authorities showed plainly where their sympathies were, for in no case reported through the daily papers does there appear the arrest, trial and con-

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viction of one of the mob for any of the brutalities which occurred. The ringleaders of the mob were at no time disguised. Men were chased, beaten and killed by white brutes, who boasted of their crimes, and the murderers still walk the streets of New Orleans, well known and absolutely exempt from prosecution. Not only were they exempt from prosecution by the police while the town was in the hands of the mob, but even now that law and order is supposed to resume control, these men, well known, are not now, nor ever will be, called to account for the unspeakable brutalities of that terrible week. On the other hand, the colored men who were beaten by the police and dragged into the station for purposes of intimidation, were quickly called up before the courts and "ned or sent to jail upon the statement of the police.

* * *

Shocking Brutality

The whole city was at the mercy of the mob and the display of brutality was a disgrace to civilization. One instance is described in the Picayune as follows:

A smaller party detached itself from the mob at Washington and Ram- part streets, and started down the latter thoroughfare. One of the fore- most spied a Negro, and immediately there was a rush for the unfortunate black man. With the sticks they had torn from fences on the line of march the young outlaws attacked the black and clubbed him unmerci- fully, acting more like demons than human beings. After being severely beaten over the head, the Negro started to run with the whole gang at his heels. Several revolvers were brought into play and pumped their lead at the refugee. The Negro made rapid pro gress and took refuge behind the blinds of a little cottage in Rampart street, but he had been seen, and the mob hauled him from his hiding place and again commenced beating him. There were more this time, some twenty or thirty, all armed with sticks and heavy clubs, and under their incessant blows the Negro could not last long. He begged for mercy, and his cries were most pitiful, but a mob has no heart, and his cries were only answered with more blows.

“For God’s sake, boss, I ain’t done nothin’. Don’t kill me. I swear I ain’t done nothin’.”

The white brutes turned

a deaf ear to the pitying cries

of the black wretch and the drubbing continued. The cries subsided into moans, and soon the black swooned away into unconsciousness. Still not content with their heartless work, they pulled the Negro out and kicked him into the gutter. For the time those who had beaten the black seemed satis"ed and left him groaning in the gutter, but others came up, and, regretting that they had not had a hand in the affair, they deter- mined to evidence their bravery to their fellows and beat the man while he was in the gutter, hurling rocks and stones at his black form. One thoughtless white brute, worse even than the black slayer of the police of"cers, thought to make himself a hero in the eyes of his fellows and "red his revolver repeatedly into the helpless wretch. It was dark and

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the fellow prob ably aimed carelessly. After "ring three or four shots he also left without knowing what extent of injury he in`icted on the black wretch who was left lying in the gutter.

* * *

A Gray- Haired Victim

The bloodthirsty barbarians, having tasted blood, continued their hunt and soon ran across an old man of 75 years. His life had been spent in hard work about the French Market, and he was well known as an unoffending, peace- able and industrious old man.

But that made no difference to the mob. He was a Negro, and with a "endishness that was worse than that of cannibals they beat his life out. The report says:

There was another gang of men parading the streets in the lower part of the city, looking for any stray Negro who might be on the streets. As they neared the corner of Dauphine and Kerlerec, a square below Espla- nade ave nue, they came upon Baptiste Thilo, an aged Negro, who works in the French Market.

Thilo for years has been employed by the butchers and "sh merchants to carry baskets from the stalls to the wagons, and unload the wagons as they arrive in the morning. He was on his way to the market, when the mob came upon him. One of the gang struck the old Negro, and as he fell, another in the crowd, supposed to be a young fellow, "red a shot. The bullet entered the body just below the right nipple.

As the Negro fell the crowd looked into his face and they discovered then that the victim was very old. The young man who did the shooting said: ‘Oh, he is an old Negro. I’m sorry that I shot him.’

This is all the old Negro received in the way of consolation. He was left where he fell, but later staggered to his feet and made his

way to the third precinct station. There the police summoned the ambu- lance and the students pronounced the wound very dangerous. He was carried to the hospital as rapidly as pos si ble.

There was no arrest.

Just before daybreak the mob found another victim. He, too, was on his way to market, driving a meat wagon. But little is told of his treatment, noth- ing more than the following brief statement:

At nearly 3 o’clock this morning a report was sent to the Third Pre- cinct station that a Negro was lying on the sidewalk at the corner of Decatur and St. Philip. The man had been pulled off of a meat wagon and riddled with bullets.

When the police arrived he was insensible and apparently dying. The ambulance students attended the Negro and pronounced the wounds fatal.

There was nothing found which would lead to the discovery of his identity.

* * *

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Was Charles a Desperado?

The press of the country has united in declaring that Robert Charles was a desperado. As usual, when dealing with a Negro, he is assumed to be guilty because he is charged. Even the most conservative of journals refuse to ask evidence to prove that the dead man was a criminal, and that his life had been given over to law- breaking. The minute that the news was ̀ ashed across the country that he had shot a white man it was at once declared that he was a "end incarnate, and that when he was killed the community would be ridden of a black- hearted desperado.

The reporters of the New Orleans papers, who were in the best position to trace the rec ord of this man’s life, made every pos si ble effort to "nd evidence to prove that he was a villain unhung. With all the resources at their command, and inspired by intense interest to paint him as black a villain as pos si ble, these reporters signally failed to disclose a single indictment which charged Robert Charles with a crime. Because they failed to "nd any legal evidence that Charles was a lawbreaker and desperado his accusers gave full license to their imagina- tion and distorted the facts that they had obtained, in every way pos si ble, to prove a course of criminality, which the rec ords absolutely refuse to show.

Charles had his "rst encounter with the police Monday night, in which he was shot in the street duel which was begun by the police after Of"cer Mora had beaten Charles three or four times over the head with his billy in an attempt to make an illegal arrest. In defending himself against the com- bined attack of two of"cers with a billy and their guns upon him, Charles shot Of"cer Mora and escaped.

Early Tuesday morning Charles was traced to Dryades street by of"cers who were instructed to kill him on sight. There, again defending himself, he shot and killed two of"cers. This, of course, in the eyes of the American press, made him a desperado. The New Orleans press, in substantiating the charges that he was a desperado, make statements which will be in ter est ing to examine.

In the "rst place the New Orleans Times- Democrat, of July 25th, calls Charles a “ravisher and a daredevil.” It says that from all sources that could be searched “the testimony was cumulative that the character of the mur- derer, Robert Charles, is that of a daredevil and a "end in human form.” Then in the same article it says:

The belongings of Robert Charles which were found in his room were a complete index to the character of the man. Although the room and its contents were in a state of chaos on account of the frenzied search for clews by of"cers and citizens, an examination of his personal effects revealed the mental state of the murderer and the rancor in his heart toward the Caucasian race. Never was the adage, “A little learning is a dangerous thing,” better exempli"ed than in the case of the negro who shot to death the two of"cers.

His room was searched, and the evidence upon which the charge that he was a desperado consisted of pamphlets in support of Negro emigration to Liberia.9

9. Founded by Marcus Garvey (1887–1940), a Jamaican- born publisher, journalist, entrepre- neur, and crusader for black nationalism, the “back- to- Africa” movement encouraged people

of African ancestry to emigrate to Africa. Libe- ria was one of the countries Garvey urged his followers to consider as their new homeland.

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1. African Methodist Episcopal bishop and for- mer chaplain to the Union Army, Henry  M. Turner (1834–1915) criticized  U.S. imperialism and racism as an out spoken African emigration- ist. He was the editor of the Voice of Missions,

which disseminated his views on the need for the international solidarity of blacks. 2. In the Old Testament, place in the depths of the Earth where the dead go.

On his mantel- piece there was found a bullet mold and an out"t for reloading cartridges. There were also two pistol scabbards and a bottle of cocaine. The other evidences that Charles was a desperado the writer described as follows:

In his room were found negro periodicals and other “race” propa- ganda, most of which was in the interest of the negro’s emigration to Liberia. There were Police Gazettes strewn about his room and other papers of a similar character. Well- worn text- books, bearing his name written in his own scrawling handwriting, and well- "lled copybooks found in his trunk showed that he had burnt the midnight oil, and was desirous of improving himself intellectually in order that he might con- quer the hated white race. Much of the lit er a ture found among his chat- tels was of a superlatively vituperative character, and attacked the white race in unstinted language and asserted the equal rights of the Negro.

Charles was evidently the local agent of the “Voice of Missions,” a “religious” paper, published at Atlanta, as great bundles of that sheet were found. It is edited by one Bishop Turner,1 and seems to be the of"- cial organ of all haters of the white race. Its editorials are anarchistic in the extreme, and urge upon the negro that the sooner he realizes that he is as good as the white man the better it will be for him. The follow- ing verses were clipped from the journal; they were marked “till forbid- den,” and appeared in several successive numbers:

OUR SENTIMENTS.

H. M. T.

My country, ’tis of thee, Dear land of Africa, Of thee we sing. Land where our fathers died, Land of the Negro’s pride, God’s truth shall ring.

My native country, thee, Land of the black and free, Thy name I love; To see thy rocks and rills, Thy woods and matchless hills, Like that above.

When all thy slanderous ghouls, In the bosom of sheol,2 Forgotten lie, Thy monumental name shall live, And suns thy royal brow shall gild,

Upheaved to heaven high, O’ertopping thrones.

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There were no valuables in his room, and if he was a professional thief he had his headquarters for storing his plunder at some other place than his room on Fourth street. Nothing was found in his room that could lead to the belief that he was a thief, except "fty or more small bits of soap. The inference was that every place he visited he took all of the soap lying around, as all of the bits were well worn and had seen long ser vice on the washstand.

His wearing apparel was little more than rags, and "nancially he was evidently not in a `ourishing condition. He was in no sense a skilled workman, and his room showed, in fact, that he was nothing more than a laborer.

The “phi los o pher in the garret” was a dirty wretch, and his room, his bedding and his clothing were nasty and "lthy beyond belief. His object in life seemed to have been the discom"ture of the white race, and to this pur- pose he devoted himself with zeal. He declared himself to be a “patriot,” and wished to be the Moses of his race.

Under the title of “The Making of a Monster,” the reporter attempts to give “something of the personality of the arch- "end, Charles.” Giving his imagination full vent, the writer says:

It is only natu ral that the deepest interest should attach to the per- sonality of Robert Charles. What manner of man was this "end incar- nate? What conditions developed him? Who were his preceptors? From what ancestral strain, if any, did he derive his ferocious hatred of the whites, his cunning, his brute courage, the apostolic zeal which he dis- played in spreading the propaganda of African equality? These are ques- tions involving one of the most remarkable psychological prob lems of modern times.

* * * According to the further investigations of this reporter, Charles was also agent for Bishop Turner’s “Voice of Missions,” the colored missionary organ of the African Methodist Church, edited by H. M. Turner, of Atlanta, Georgia. Con- cerning his ser vice as agent for the “Voice of Missions,” the reporter says:

He secured a number of subscribers and visited them once a month to collect the installments. In order to insure regular payments it was necessary to keep up enthusiasm, which was prone to wane, and Charles consequently became an active and continual preacher of the propa- ganda of hatred. What ever may have been his private sentiments at the outset, this constant harping on one string must eventually have had a power ful effect upon his own mind.

Exactly how he received his remuneration is uncertain, but he told several of his friends that he got a “big commission.” Incidentally he solicited subscribers for a Negro paper called the Voice of the Missions, and when he struck a negro who did not want to go to Africa himself, he begged contributions for the “good of the cause.”

In the course of time Charles developed into a fanatic on the subject of the Negro oppression and neglected business to indulge in wild tirades whenever he could "nd a listener. He became more anxious to make

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converts than to obtain subscribers, and the more conservative darkies began to get afraid of him. Meanwhile he got into touch with certain agitators in the North and made himself a distributing agent for their lit er a ture, a great deal of which he gave away. Making money was a sec- ondary consideration to “the cause.”

One of the most enthusiastic advocates of the Liberian scheme is the colored Bishop H. M. Turner, of Atlanta. Turner is a man of unusual abil- ity, has been over to Africa personally several times, and has made him- self con spic u ous by denouncing laws which he claimed discriminated against the blacks. Charles was one of the bishop’s disciples and evidence has been found that seems to indicate they were in correspondence.

This was all that the Times- Democrat’s reporters could "nd after the most diligent search to prove that Charles was the "end incarnate which the press of New Orleans and elsewhere declared him to be.

The reporters of the New Orleans Picayune were no more successful than their brethren of the Times- Democrat. They, too, were compelled to substi- tute "ction for facts in their attempt to prove Charles a desperado. In the issue of the 26th of July it was said that Charles was well- known in Vicks- burg, and was there a consort of thieves. They mentioned that a man named Benson Blake was killed in 1894 or 1895, and that four Negroes were cap- tured, and two escaped. Of the two escaped they claim that Charles was one. The four Negroes who were captured were put in jail, and as usual, in the high state of civilization which characterizes Mississippi, the right of the person accused of crime to an indictment by legal pro cess and a legal trial by jury was considered an useless formality if the accused happened to be black. A mob went to the jail that night, the four colored men were deliv- ered to the mob, and all four were hanged in the court- house yard. The reporters evidently assumed that Charles was guilty, if, in fact, he was ever there, because the other four men were lynched. They did not consider it was a fact of any importance that Charles was never indicted. They called him a murderer on general princi ples.

Died in Self- Defense

The life, character and death of Robert Charles challenges the thoughtful consideration of all fair- minded people. In the frenzy of the moment, when nearly a dozen men lay dead, the victims of his unerring and death- dealing aim, it was natu ral for a prejudiced press and for citizens in private life to denounce him as a desperado and a murderer. But sea depths are not mea- sured when the ocean rages, nor can absolute justice be determined while public opinion is lashed into fury. There must be calmness to insure cor- rectness of judgment. The fury of the hour must abate before we can deal justly with any man or any cause.

That Charles was not a desperado is amply shown by the discussion in the preceding chapter. The darkest pictures which the reporters could paint of Charles were quoted freely, so that the public might "nd upon what grounds the press declared him to be a lawbreaker. Unquestionably the grounds are wholly insuf"cient. Not a line of evidence has been presented to prove that Charles was the "end which the "rst reports of the New Orleans [press] charge him to be.

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3. In 1895, under the auspices of the International Migration Society, Flummer chartered a steamer to sail from Savannah with two hundred southern blacks planning to be colonists in Monrovia, Liberia.

Nothing more should be required to establish his good reputation, for the rule is universal that a reputation must be assumed to be good until it is proved bad. But that rule does not apply to the Negro, for as soon as he is suspected the public judgment immediately determines that he is guilty of what ever crime he stands charged. For this reason, as a matter of duty to the race, and the simple justice to the memory of Charles, an investigation has been made of the life and character of Charles before the fatal affray which led to his death.

Robert Charles was not an educated man. He was a student who faith- fully investigated all the phases of oppression from which his race has suf- fered. That he was a student is amply shown by the Times- Democrat report of the 25th, which says:

Well- worn text- books, bearing his name written in his own scrawling handwriting, and well- "lled copy- books found in his trunk, showed that he had burned the midnight oil, and desired to improve himself intel- lectually in order that he might conquer the hated white race.

From this quotation it will be seen that he spent the hours after days of hard toil in trying to improve himself, both in the study of text- books and in writing.

He knew that he was a student of a prob lem which required all the intel- ligence that a man could command, and he was burning his midnight oil gathering knowledge that he might better be able to come to an intelligent solution. To his aid in the study of this prob lem he sought the aid of a Chris- tian newspaper, The Voice of Missions, the organ of the African Methodist Episcopal Church. He was in communication with its editor, who is a bishop, and is known all over this country as a man of learning, a lover of justice and the defender of law and order. Charles could receive from Bishop Turner not a word of encouragement to be other than an earnest, tireless and God- fearing student of the complex prob lems which affected the race.

For further help and assistance in his studies, Charles turned to an or ga- ni za tion which has existed and `ourished for many years, at all times man- aged by men of high Christian standing and absolute integrity. These men believe and preach a doctrine that the best interests of the Negro will be subserved by an emigration from Amer i ca back to the Fatherland, and they do all they can to spread the doctrine of emigration and to give material assistance to those who desire to leave Amer i ca and make their future homes in Africa. This or ga ni za tion is known as “The International Migration Soci- ety.” It has its headquarters in Birmingham, Alabama. From this place it issues pamphlets, some of which were found in the home of Robert Charles, and which pamphlets the reporters of the New Orleans papers declare to be incendiary and dangerous in their doctrine and teaching.

Nothing could be further from the truth. Copies of any and all of them may be secured by writing to D. J. Flummer3 who is President and in charge of the home of"ce in Birmingham, Alabama. Three of the pamphlets found in Charles’ room are named respectively:

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First, “Prospectus of the Liberian Colonization Society;” which pamphlet in a few brief pages tells of the work of the society, plans, prices and terms of transportation of colored people who choose to go to Africa. These pages are followed by a short, conservative discussion of the Negro question, and close with an argument that Africa furnishes the best asylum for the oppressed Negroes in this country.

The second pamphlet is entitled “Christian Civilization of Africa.” This is a brief statement of the advantages of the Republic of Liberia, and an argu- ment in support of the superior conditions which colored people may attain to by leaving the South and settling in Liberia.

The third pamphlet is entitled “The Negro and Liberia.” This is a larger document than the other two, and treats more exhaustively the question of emigration, but from the "rst page to the last there is not an incendiary line or sentence. There is not even a suggestion of vio lence in all of its thirty- two pages, and not a word which could not be preached from every pulpit in the land.

If it is true that the workman is known by his tools, certainly no harm could ever come from the doctrines which were preached by Charles or the papers and pamphlets distributed by him. Nothing ever written in the “Voice of Missions,” and nothing ever published in the pamphlets above alluded to in the remotest way suggest that a peaceable man should turn lawbreaker, or that any man should dye his hands in his brother’s blood.

In order to secure as far as pos si ble positive information about the life and character of Robert Charles, it was plain that the best course to pursue was to communicate with those with whom he had sustained business rela- tions. Accordingly a letter was forwarded to Mr. D. J. Flummer, who is pres- ident of the colonization society, in which letter he was asked to state in reply what information he had of the life and character of Robert Charles. The result was a very prompt letter in response, the text of which is as follows:

Birmingham, Ala., Aug. 21, 1900. Mrs. Ida B. Wells Barnett, Chicago, Ill.:

Dear Madam— Replying to your favor of recent date requesting me to write you giving such information as I may have concerning the life, habits and character of Robert Charles, who recently shot and killed police of"cers in New Orleans, I wish to say that my knowledge of him is only such as I have gained from his business connection with the International Migration Society during the past "ve or six years, during which time I was president of the society.

He having learned that the purpose of this society was to colonize the colored people in Liberia, West Africa, and thereby lessen or destroy the friction and prejudice existing in this country between the two races, set about earnestly and faithfully distributing the lit er a ture that we issued from time to time. He always appeared to be mild but earnest in his advocacy of emigration, and never to my knowledge used any method or means that would in the least appear unreasonable, and had always kept within the bounds of law and order in advocating emigration.

The work he performed for this society was all gratuitous, and appar- ently prompted from his love of humanity, and desires to be instrumen- tal in building up a Negro Nationality in Africa.

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If he ever violated a law before the killing of the policemen, I do not know of it. Yours very truly,

D. J. Flummer.

Besides this statement, Mr. Flummer enclosed a letter received by the Society two days before the tragedy at New Orleans. This letter was written by Robert Charles, and it attests his devotion to the cause of emigration which he had espoused. Memoranda on the margin of the letter show that the order was "lled by mailing the pamphlets. It is very probable that these were the identical pamphlets which were found by the mob which broke into the room of Robert Charles and seized upon these harmless documents and declared they were suf"cient evidence to prove Charles a desperado. In the light of subsequent events the letter of Charles, which follows, sounds like a voice from the tomb:

New Orleans, July 30, 1900. Mr. D. J. Flummer:

Dear Sir— I received your last pamphlets and they are all given out. I want you to send me some more, and I enclose you the stamps. I think I will go over in Greenville, Miss., and give my people some pamphlets over there. Yours truly,

Robert Charles.

The latest word of information comes from New Orleans from a man who knew Charles intimately for six years. For obvious reasons, his name is with- held. In answer to a letter sent him he answers as follows:

New Orleans, Aug. 23, 1900. Mrs. Ida B. Wells Barnett:

Dear Madam— It affords me great plea sure to inform you as far as I know of Robert Charles. I have been acquainted with him about six years in this city. He never has, as I know, given any trou ble to anyone. He was quiet and a peaceful man and was very frank in speaking. He was too much of a hero to die; few can be found to equal him. I am very sorry to say that I do not know anything of his birthplace, nor his par- ents, but enclosed "nd letter from his uncle, from which you may "nd more information. You will also "nd one of the circulars in which Charles was in possession of which was styled as a crazy document. Let me say, until our preachers preach this document we will always be slaves. If you can help circulate this “crazy” doctrine I would be glad to have you do so, for I shall never rest until I get to that heaven on earth; that is, the west coast of Africa, in Liberia.

With best wishes to you I still remain, as always, for the good of the race,

By only those whose anger and vindictiveness warp their judgment is Robert Charles a desperado. Their word is not supported by the statement of a single fact which justi"es their judgment, and no criminal rec ord shows that he was ever indicted for any offense, much less convicted of crime. On the contrary, his work for many years had been with Christian people, circulating emigration pamphlets and active as agent for a mission publication. Men who knew him say that he was a law- abiding, quiet, industrious, peaceable man. So he lived.

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So he lived and so he would have died had not he raised his hand to resent unprovoked assault and unlawful arrest that fateful Monday night. That made him an outlaw, and being a man of courage he deci ded to die with his face to the foe. The white people of this country may charge that he was a desperado, but to the people of his own race Robert Charles will always be regarded as the hero of New Orleans.

* * *

1900

SUI SIN FAR (EDITH MAUD EATON) 1865–1914

Writing at a time when Chinese were the target of both of"cial exclusion and unof"cial vitriol, Sui Sin Far is believed to be the "rst author of Chinese descent to publish in En glish in the United States. The second of sixteen children, fourteen of whom lived to adulthood, Far was born Edith Maud Eaton in Maccles- "eld, Eng land, to a Chinese mother raised in Eng land and a white En glish father from a well- to-do family. Her father, Edward Eaton, formerly a merchant, became alienated from his En glish family not long after his marriage to Grace Trefusus and strug gled thereafter to earn a living as a landscape painter. When Far was seven the family moved "rst to New York State and then to Montreal. The family’s fortunes began to decline when Far was eleven, and along with other siblings she was with- drawn from school to help support her parents and the younger children by selling, on the street, her father’s paintings and her own crocheted lace. She continued to support family members for the rest of her life, though her income as a stenographer and freelance journalist barely covered her own modest needs, even as her health was always fragile, partly as a result of childhood rheumatic fever.

Sui Sin Far and her sister Winnifred were published while they were teen agers; two other sisters became paint ers, and another sister became the "rst Chinese Amer- ican lawyer in Chicago. Winnifred, who wrote under the Japanese- sounding pseud- onym Onoto Watanna, published the "rst Asian American novel, Miss Nume of Japan, in 1899, and was popu lar for many years as the author of sentimental and melodramatic novels.

Though Sui Sin Far began her writing career in Montreal, it was not until 1896, after she moved back to the United States, that she adopted her pseudonym, a lit- eral translation of the symbol for waterlily as water fairy `ower, or, more generally, bulbs that can sprout and bloom in water. That same year she published her "rst story, in the American literary magazine Fly Leaf. From 1898 to 1909 she lived chie`y in Seattle, where her work as a journalist took her into the city’s thriving China- town, a frequent setting for her stories. Far also lived brie`y in San Francisco and other western U.S. cities, and she spent the "nal years of her life in Boston. Her stories, essays, and articles were published in newspapers and magazines throughout the United States, though her correspondence reveals the challenge of negotiating the literary marketplace faced by a Chinese American writer.

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1. The story was "rst published in the January 1910 Hampton’s Magazine, based in New York City, and then republished in Mrs.  Spring Fra- grance and Other Stories (Chicago: A. C. McClurg,

1912), from which this text is taken. 2. Pop u lar En glish folk song, which drew on Ben Jonson’s (1572–1637) 1616 poem “Song to Celia.”

“Mrs.  Spring Fragrance” was "rst published in Hampton’s Magazine in January 1910. In 1912 it became the title story for the only book Sui Sin Far published, con- taining thirty- seven stories, articles, and sketches focusing on Chinese immigrants in late nineteenth- century Amer i ca. The stories in Mrs. Spring Fragrance, set mainly in Seattle, often involve con`ict within well- off merchant immigrant families when members of a family differ over the desirability or even the possibility of cultural assimilation in their new nation. One spouse is usually more devoted to traditional values than the other, while children are typically more eager to assimilate than their parents. As in “Mrs. Spring Fragrance,” Far’s stories frequently take place against a backdrop of an era when anti- Chinese prejudice was institutionalized through U.S. immigration policy. Like others writing about the pressures of Americanization, Sui Sin Far addresses questions of cultural identity, racism, and intergenerational con`ict— all issues that have remained impor tant to Asian American "ction in the century since her work "rst appeared.

Mrs. Spring Fragrance1

I

When Mrs. Spring Fragrance "rst arrived in Seattle, she was unacquainted with even one word of the American language. Five years later her husband, speaking of her, said: “ There are no more American words for her learning.” And every one who knew Mrs. Spring Fragrance agreed with Mr. Spring Fragrance.

Mr. Spring Fragrance, whose business name was Sing Yook, was a young curio merchant. Though conservatively Chinese in many re spects, he was at the same time what is called by the Westerners, “Americanized.” Mrs. Spring Fragrance was even more “Americanized.”

Next door to the Spring Fragrances lived the Chin Yuens. Mrs. Chin Yuen was much older than Mrs. Spring Fragrance; but she had a daughter of eigh- teen with whom Mrs. Spring Fragrance was on terms of great friendship. The daughter was a pretty girl whose Chinese name was Mai Gwi Far (a rose) and whose American name was Laura. Nearly every body called her Laura, even her parents and Chinese friends. Laura had a sweetheart, a youth named Kai Tzu. Kai Tzu, who was American- born, and as ruddy and stal- wart as any young Westerner, was noted amongst baseball players as one of the "nest pitchers on the Coast. He could also sing, “Drink to me only with thine eyes,”2 to Laura’s piano accompaniment.

Now the only person who knew that Kai Tzu loved Laura and that Laura loved Kai Tzu, was Mrs. Spring Fragrance. The reason for this was that, although the Chin Yuen parents lived in a house furnished in American style, and wore American clothes, yet they religiously observed many Chinese customs, and their ideals of life were the ideals of their Chinese forefathers. Therefore, they had betrothed their daughter, Laura, at the age of "fteen, to the eldest son of the Chinese Government school- teacher in San Francisco. The time for the consummation of the betrothal was approaching.

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3. From the En glish poet Alfred, Lord Tenny- son’s (1809–1892) In Memoriam (1850), an elegy for his beloved friend Arthur Hallam: “I hold it true, whate’er befall; / I feel it, when I sorrow most; / ’Tis better to have loved and lost / Than

never to have loved at all” (canto 27, 13–16). 4. A newspaper published in San Francisco’s Chinatown at the time in which the story is set. 5. Commonly spelled “lychee,” this edible fruit is native to China.

Laura was with Mrs. Spring Fragrance and Mrs. Spring Fragrance was trying to cheer her.

“I had such a pretty walk today,” said she. “I crossed the banks above the beach and came back by the long road. In the green grass the daffodils were blowing, in the cottage gardens the currant bushes were `owering, and in the air was the perfume of the wall`ower. I wished, Laura, that you were with me.”

Laura burst into tears. “That is the walk,” she sobbed, “Kai Tzu and I so love; but never, ah, never, can we take it together again.”

“Now, Little Sister,” comforted Mrs. Spring Fragrance, “you really must not grieve like that. Is there not a beautiful American poem written by a noble American named Tennyson, which says:

“ ’Tis better to have loved and lost, Than never to have loved at all?”3

Mrs. Spring Fragrance was unaware that Mr. Spring Fragrance, having returned from the city, tired with the day’s business, had thrown himself down on the bamboo settee on the veranda, and that although his eyes were engaged in scanning the pages of the Chinese World,4 his ears could not help receiving the words which were borne to him through the open win dow.

“ ’Tis better to have loved and lost, Than never to have loved at all,”

repeated Mr. Spring Fragrance. Not wishing to hear more of the secret talk of women, he arose and sauntered around the veranda to the other side of the house. Two pigeons circled around his head. He felt in his pocket for a li- chi5 which he usually carried for their pecking. His "n gers touched a little box. It contained a jadestone pendant, which Mrs. Spring Fragrance had par- ticularly admired the last time she was down town. It was the "fth anniver- sary of Mr. and Mrs. Spring Fragrance’s wedding day.

Mr. Spring Fragrance pressed the little box down into the depths of his pocket.

A young man came out of the back door of the house at Mr. Spring Fra- grance’s left. The Chin Yuen house was at his right.

“Good eve ning,” said the young man. “Good eve ning,” returned Mr. Spring Fragrance. He stepped down from his porch and went and leaned over the railing which separated this yard from the yard in which stood the young man.

“ Will you please tell me,” said Mr. Spring Fragrance, “the meaning of two lines of an American verse which I have heard?”

“Certainly,” returned the young man with a genial smile. He was a star student at the University of Washington, and had not the slightest doubt that he could explain the meaning of all things in the universe.

“Well,” said Mr. Spring Fragrance, “it is this:

“ ’Tis better to have loved and lost, Than never to have loved at all.”

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“Ah!” responded the young man with an air of profound wisdom. “That, Mr. Spring Fragrance, means that it is a good thing to love anyway— even if we can’t get what we love, or, as the poet tells us, lose what we love. Of course, one needs experience to feel the truth of this teaching.”

The young man smiled pensively and reminiscently. More than a dozen young maidens “loved and lost” were passing before his mind’s eye.

“The truth of the teaching!” echoed Mr. Spring Fragrance, a little testily. “ There is no truth in it what ever. It is disobedient to reason. Is it not better to have what you do not love than to love what you do not have?”

“That depends,” answered the young man, “upon temperament.” “I thank you. Good eve ning,” said Mr. Spring Fragrance. He turned away

to muse upon the unwisdom of the American way of looking at things. Meanwhile, inside the house, Laura was refusing to be comforted. “Ah, no! no!” cried she. “If I had not gone to school with Kai Tzu, nor

talked nor walked with him, nor played the accompaniments to his songs, then I might consider with complacency, or at least without horror, my approaching marriage with the son of Man You. But as it is—oh, as it is— !”

The girl rocked herself to and fro in heartfelt grief. Mrs.  Spring Fragrance knelt down beside her, and clasping her arms

around her neck, cried in sympathy: “ Little Sister, oh, Little Sister! Dry your tears—do not despair. A moon

has yet to pass before the marriage can take place. Who knows what the stars may have to say to one another during its passing? A little bird has whis- pered to me—”

For a long time Mrs. Spring Fragrance talked. For a long time Laura lis- tened. When the girl arose to go, there was a bright light in her eyes.

II

Mrs. Spring Fragrance, in San Francisco on a visit to her cousin, the wife of the herb doctor of Clay Street, was having a good time. She was invited everywhere that the wife of an honorable Chinese merchant could go. There was much to see and hear, including more than a dozen babies who had been born in the families of her friends since she last visited the city of the Golden Gate. Mrs. Spring Fragrance loved babies. She had had two herself, but both had been transplanted into the spirit land before the completion of even one moon. There were also many dinners and theatre- parties given in her honor. It was at one of the theatre- parties that Mrs. Spring Fragrance met Ah Oi, a young girl who had the reputation of being the prettiest Chinese girl in San Francisco, and the naughtiest. In spite of gossip, however, Mrs. Spring Fragrance took a great fancy to Ah Oi and invited her to a têté- à- tête picnic on the following day. This invitation Ah Oi joyfully accepted. She was a sort of bird girl and never felt so happy as when out in the park or woods.

On the day after the picnic Mrs. Spring Fragrance wrote to Laura Chin Yuen thus:

My Precious Laura,— May the bamboo ever wave. Next week I accompany Ah Oi to the beauteous town of San José. There will we be met by the son of the Illustrious Teacher, and in a little Mission, pre- sided over by a benevolent American priest, the little Ah Oi and the son

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6. The plum blossom is the Chinese `ower of virtue. It has been adopted by the Japa nese, just in the same way as they have adopted the Chi- nese national `ower, the chrysanthemum [Sui Sin Far’s note]. 7. The Chinese Exclusion Act of 1882 mandated the exclusion of Chinese immigrants, with few exceptions. Even Chinese who claimed U.S. citi-

zenship were frequently held for lengthy deten- tions when entering the country. The act was repealed in 1943. 8. Famous restaurant on the Paci"c shore at Point Lobos in San Francisco; it opened in 1863 and, because of its spectacular setting, became a favorite of locals and visitors.

of the Illustrious Teacher will be joined together in love and harmony— two pieces of music made to complete one another.

The Son of the Illustrious Teacher, having been through an Ameri- can Hall of Learning, is well able to provide for his orphan bride and fears not the dis plea sure of his parents, now that he is assured that your grief at his loss will not be inconsolable. He wishes me to waft to you and to Kai Tzu— and the little Ah Oi joins with him— ten thousand rain- bow wishes for your happiness.

My re spects to your honorable parents, and to yourself, the heart of your loving friend,

Jade Spring Fragrance

To Mr. Spring Fragrance, Mrs. Spring Fragrance also indited a letter:

Great and Honored Man,— Greeting from your plum blossom,6 who is desirous of hiding herself from the sun of your presence for a week of seven days more. My honorable cousin is preparing for the Fifth Moon Festival, and wishes me to compound for the occasion some American “fudge,” for which delectable sweet, made by my clumsy hands, you have sometimes shown a slight prejudice. I am enjoying a most agreeable visit, and American friends, as also our own, strive benevolently for the accomplishment of my plea sure. Mrs. Samuel Smith, an American lady, known to my cousin, asked for my accompaniment to a magniloquent lecture the other eve ning. The subject was “Amer i ca, the Protector of China!” It was most exhilarating, and the effect of so much expression of benevolence leads me to beg of you to forget to remember that the barber charges you one dollar for a shave while he humbly submits to the American man a bill of "fteen cents. And murmur no more because your honored elder brother, on a visit to this country, is detained under the roof- tree of this great Government instead of under your own humble roof.7 Console him with the re`ection that he is protected under the wing of the Ea gle, the Emblem of Liberty. What is the loss of ten hun- dred years or ten thousand times ten dollars compared with the happi- ness of knowing oneself so securely sheltered? All of this I have learned from Mrs. Samuel Smith, who is as brilliant and great of mind as one of your own superior sex.

For me it is suf"cient to know that the Golden Gate Park is most enchanting, and the seals on the rock at the Cliff House8 extremely entertaining and amiable. There is much feasting and merry- making under the lanterns in honor of your Stupid Thorn.

I have purchased for your smoking a pipe with an amber mouth. It is said to be very sweet to the lips and to emit a cloud of smoke "t for the gods to inhale.

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Awaiting, by the wonderful wire of the tele gram message, your gra- cious permission to remain for the cele bration of the Fifth Moon Festi- val and the making of American “fudge,” I continue for ten thousand times ten thousand years,

Your ever loving and obedient woman,

Jade

P.S. Forget not to care for the cat, the birds, and the flowers. Do not eat too quickly nor fan too vigorously now that the weather is warming.

Mrs. Spring Fragrance smiled as she folded this last epistle. Even if he were old- fashioned, there was never a husband so good and kind as hers. Only on one occasion since their marriage had he slighted her wishes. That was when, on the last anniversary of their wedding, she had signi"ed a desire for a certain jadestone pendant, and he had failed to satisfy that desire.

But Mrs Spring Fragrance, being of a happy nature, and disposed to look upon the bright side of things, did not allow her mind to dwell upon the jade- stone pendant. Instead, she gazed complacently down upon her bejeweled "n gers and folded in with her letter to Mr. Spring Fragrance a bright little sheaf of condensed love.

III

Mr. Spring Fragrance sat on his doorstep. He had been reading two letters, one from Mrs. Spring Fragrance, and the other from an el derly bachelor cousin in San Francisco. The one from the el derly bachelor cousin was a business letter, but contained the following postscript:

Tsen Hing, the son of the Government schoolmaster, seems to be much in the com pany of your young wife. He is a good- looking youth, and pardon me, my dear cousin; but if women are allowed to stray at will from under their husbands’ mulberry roofs, what is to prevent them from becoming butter`ies?

“Sing Foon is old and cynical,” said Mr. Spring Fragrance to himself. “Why should I pay any attention to him? This is Amer i ca, where a man may speak to a woman, and a woman listen, without any thought of evil.”

He destroyed his cousin’s letter and re- read his wife’s. Then he became very thoughtful. Was the making of American fudge suf"cient reason for a wife to wish to remain a week longer in a city where her husband was not?

The young man who lived in the next house came out to water the lawn. “Good eve ning,” said he. “Any news from Mrs. Spring Fragrance?” “She is having a very good time,” returned Mr. Spring Fragrance. “Glad to hear it. I think you told me she was to return the end of this

week.” “I have changed my mind about her,” said Mr. Spring Fragrance. “I am

bidding her remain a week longer, as I wish to give a smoking party during her absence. I hope I may have the plea sure of your com pany.”

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9. Perhaps a reference to the Weekly Gleaner, a Jewish American newspaper in San Francisco that began publication in 1857, but “Gleaner” was also the generic name of a number of other newspapers. 1. Historically, the dragon was the symbol of the emperor of China, as Uncle Sam is a symbol of the United States. In the aftermath of the Boxer

Rebellion (1898–1901), a protest against Western imperialism, the Chinese government agreed to pay reparations to several foreign powers. The United States returned a portion of what it received in the form of the Boxer Indemnity Scholarship Program, which provided "nancial support for Chinese students studying in Amer i ca.

“I shall be delighted,” returned the young fellow. “But, Mr. Spring Fra- grance, don’t invite any other white fellows. If you do not I shall be able to get in a scoop. You know, I’m a sort of honorary reporter for the Gleaner.”9

“Very well,” absently answered Mr. Spring Fragrance. “Of course, your friend the Consul will be pres ent. I shall call it ‘A high-

class Chinese stag party!’ ” In spite of his melancholy mood, Mr. Spring Fragrance smiled. “Every thing is ‘high- class’ in Amer i ca,” he observed. “Sure!” cheerfully assented the young man. “ Haven’t you ever heard that

all Americans are princes and princesses, and just as soon as a foreigner puts his foot upon our shores, he also becomes of the nobility— I mean, the royal family.”

“What about my brother in the Detention Pen?” dryly inquired Mr. Spring Fragrance.

“Now, you’ve got me,” said the young man, rubbing his head. “Well, that is a shame— ‘a beastly shame,’ as the En glishman says. But understand, old fellow, we that are real Americans are up against that— even more than you. It is against our princi ples.”

“I offer the real Americans my consolations that they should be compelled to do that which is against their princi ples.”

“Oh, well, it will all come right some day. We’re not a bad sort, you know. Think of the indemnity money returned to the Dragon by Uncle Sam.”1

Mr. Spring Fragrance puffed his pipe in silence for some moments. More than politics was troubling his mind.

At last he spoke. “Love,” said he, slowly and distinctly, “comes before the wedding in this country, does it not?”

“Yes, certainly.” Young Carman knew Mr. Spring Fragrance well enough to receive with

calmness his most astounding queries. “Presuming,” continued Mr. Spring Fragrance— “presuming that some

friend of your father’s, living— presuming—in Eng land— has a daughter that he arranges with your father to be your wife. Presuming that you have never seen that daughter, but that you marry her, knowing her not. Presuming that she marries you, knowing you not.— After she marries you and knows you, will that woman love you?”

“Emphatically, no,” answered the young man. “That is the way it would be in Amer i ca— that the woman who marries

the man like that— would not love him?” “Yes, that is the way it would be in Amer i ca. Love, in this country, must

be free, or it is not love at all.” “In China, it is dif fer ent!” mused Mr. Spring Fragrance. “Oh, yes, I have no doubt that in China it is dif fer ent.” “But the love is in the heart all the same,” went on Mr. Spring Fragrance.

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“Yes, all the same. Every body falls in love some time or another. Some”— pensively— “many times.”

Mr. Spring Fragrance arose. “I must go down town,” said he. As he walked down the street he recalled the remark of a business acquain-

tance who had met his wife and had had some conversation with her: “She is just like an American woman.”

He had felt somewhat `attered when this remark had been made. He looked upon it as a compliment to his wife’s cleverness; but it rankled in his mind as he entered the telegraph of"ce. If his wife was becoming as an American woman, would it not be pos si ble for her to love as an American woman— a man to whom she was not married? There also `oated in his memory the verse which his wife had quoted to the daughter of Chin Yuen. When the telegraph clerk handed him a blank, he wrote this message:

“Remain as you wish, but remember that ‘ ’Tis better to have loved and lost, than never to have loved at all.’ ”

When Mrs.  Spring Fragrance received this message, her laughter tin- kled like falling water. How droll! How delightful! Here was her husband quoting American poetry in a tele gram. Perhaps he had been reading her American poetry books since she had left him! She hoped so. They would lead him to understand her sympathy for her dear Laura and Kai Tzu. She need no longer keep from him their secret. How joyful! It had been such a hardship to refrain from con"ding in him before. But discreetness had been most necessary, seeing that Mr. Spring Fragrance entertained as old- fashioned notions concerning marriage as did the Chin Yuen parents. Strange that that should be so, since he had fallen in love with her picture before ever he had seen her, just as she had fallen in love with his! And when the marriage veil was lifted and each beheld the other for the "rst time in the `esh, there had been no disillusion—no lessening of the re spect and affection, which those who had brought about the marriage had inspired in each young heart.

Mrs. Spring Fragrance began to wish she could fall asleep and wake to "nd the week ̀ own, and she in her own little home pouring tea for Mr. Spring Fragrance.

IV

Mr. Spring Fragrance was walking to business with Mr. Chin Yuen. As they walked they talked.

“Yes,” said Mr.  Chin Yuen, “the old order is passing away, and the new order is taking its place, even with us who are Chinese. I have " nally con- sented to give my daughter in marriage to young Kai Tzu.”

Mr. Spring Fragrance expressed surprise. He had understood that the marriage between his neighbor’s daughter and the San Francisco school- teacher’s son was all arranged.

“So ’twas,” answered Mr. Chin Yuen; “but it seems the young renegade, without consultation or advice, has placed his affections upon some untrust- worthy female, and is so under her in`uence that he refuses to ful"l his parents’ promise to me for him.”

“So!” said Mr. Spring Fragrance. The shadow on his brow deepened.

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“But,” said Mr. Chin Yuen, with affable resignation, “it is all ordained by Heaven. Our daughter, as the wife of Kai Tzu, for whom she has long had a loving feeling, will not now be compelled to dwell with a mother- in- law and where her own mother is not. For that, we are thankful, as she is our only one and the conditions of life in this Western country are not as in China. Moreover, Kai Tzu, though not so much of a scholar as the teacher’s son, has a keen eye for business and that, in Amer i ca, is certainly much more desirable than scholarship. What do you think?”

“Eh! What!” exclaimed Mr. Spring Fragrance. The latter part of his com- panion’s remarks had been lost upon him.

That day the shadow which had been following Mr. Spring Fragrance ever since he had heard his wife quote, “ ’Tis better to have loved,” etc., became so heavy and deep that he quite lost himself within it.

At home in the eve ning he fed the cat, the bird, and the `owers. Then, seating himself in a carved black chair— a pres ent from his wife on his last birthday—he took out his pipe and smoked. The cat jumped into his lap. He stroked it softly and tenderly. It had been much fondled by Mrs. Spring Fragrance, and Mr.  Spring Fragrance was under the impression that it missed her. “Poor thing!” said he. “I suppose you want her back!” When he arose to go to bed he placed the animal carefully on the `oor, and thus apostrophized it:

“O Wise and Silent One, your mistress returns to you, but her heart she leaves behind her, with the Tommies in San Francisco.”

The Wise and Silent One made no reply. He was not a jealous cat. Mr. Spring Fragrance slept not that night; the next morning he ate not.

Three days and three nights without sleep and food went by. There was a springlike freshness in the air on the day that Mrs. Spring

Fragrance came home. The skies overhead were as blue as Puget Sound stretching its gleaming length toward the mighty Paci"c, and all the beauti- ful green world seemed to be throbbing with springing life.

Mrs. Spring Fragrance was never so radiant. “Oh,” she cried light- heartedly, “is it not lovely to see the sun shining so

clear, and every thing so bright to welcome me?” Mr. Spring Fragrance made no response. It was the morning after the

fourth sleepless night. Mrs. Spring Fragrance noticed his silence, also his grave face. “Every thing— every one is glad to see me but you,” she declared, half

seriously, half jestingly. Mr. Spring Fragrance set down her valise. They had just entered the house. “If my wife is glad to see me,” he quietly replied, “I also am glad to see her!” Summoning their servant boy, he bade him look after Mrs.  Spring

Fragrance’s comfort. “I must be at the store in half an hour,” said he, looking at his watch.

“ There is some very impor tant business requiring attention.” “What is the business?” inquired Mrs. Spring Fragrance, her lip quivering

with disappointment. “I cannot just explain to you,” answered her husband. Mrs. Spring Fragrance looked up into his face with honest and earnest

eyes. There was something in his manner, in the tone of her husband’s voice, which touched her.

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“Yen,” said she, “you do not look well. You are not well. What is it?” Something arose in Mr. Spring Fragrance’s throat which prevented him

from replying. “O darling one! O sweetest one!” cried a girl’s joyous voice. Laura Chin

Yuen ran into the room and threw her arms around Mrs. Spring Fragrance’s neck.

“I spied you from the win dow,” said Laura, “and I couldn’t rest until I told you. We are to be married next week, Kai Tzu and I. And all through you, all through you— the sweetest jade jewel in the world!”

Mr. Spring Fragrance passed out of the room. “So the son of the Government teacher and little Happy Love are already

married,” Laura went on, relieving Mrs. Spring Fragrance of her cloak, her hat, and her folding fan.

Mr. Spring Fragrance paused upon the doorstep. “Sit down, Little Sister, and I will tell you all about it,” said Mrs. Spring

Fragrance, forgetting her husband for a moment. When Laura Chin Yuen had danced away, Mr. Spring Fragrance came in

and hung up his hat. “You got back very soon,” said Mrs. Spring Fragrance, covertly wiping away

the tears which had begun to fall as soon as she thought herself alone. “I did not go,” answered Mr. Spring Fragrance. “I have been listening to

you and Laura.” “But if the business is very impor tant, do not you think you should attend

to it?” anxiously queried Mrs. Spring Fragrance. “It is not impor tant to me now,” returned Mr. Spring Fragrance. “I would

prefer to hear again about Ah Oi and Man You and Laura and Kai Tzu.” “How lovely of you to say that!” exclaimed Mrs. Spring Fragrance, who

was easily made happy. And she began to chat away to her husband in the friendliest and wifeliest fashion pos si ble. When she had "nished she asked him if he were not glad to hear that those who loved as did the young lovers whose secrets she had been keeping, were to be united; and he replied that indeed he was; that he would like every man to be as happy with a wife as he himself had ever been and ever would be.

“You did not always talk like that,” said Mrs. Spring Fragrance slyly. “You must have been reading my American poetry books!”

“American poetry!” ejaculated Mr.  Spring Fragrance almost "ercely, “American poetry is detestable, abhorrable!”

“Why! why!” exclaimed Mrs. Spring Fragrance, more and more surprised. But the only explanation which Mr. Spring Fragrance vouchsafed was a

jadestone pendant.

1910 1912

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W. E. B. DU BOIS 1868–1963

No writer of the early twentieth century surpasses the in`uence of W. E. B. Du Bois on how Americans think, study, and talk about race in the United States. Unabashedly intellectual and po liti cal, Du Bois modeled practices that shaped the African American intelligent sia of the twentieth century, and his ideas contributed to the vocabulary that we still use to address questions of racial difference and in equality. As a writer, Du Bois was proli"c and wide- ranging, and his in`uence on African American lit er a ture, philosophy, and po liti cal thought is still vis i ble.

William Edward Burghardt Du Bois was born on February 23, 1868, in Great Barrington, Mas sa chu setts. After his father deserted his family, Du Bois’s mother— Mary Burghardt Du Bois— raised him with the help of her extended family. Du Bois attended predominantly white schools and churches as a child, and he later wrote that he did not experience discrimination as a child. In 1885, Du Bois trav- eled to the South for the "rst time, to Fisk University in Nashville, Tennessee, earn- ing bachelor’s degree in 1888. He then applied to Harvard University, where he earned a second bachelor’s degree in 1890 and a master’s degree in 1891. Before returning to Harvard to complete his doctorate, he studied at the University of Ber- lin (1892–94), where his studies in`uenced his thinking about both race and his- tory. In 1895, he received his Ph.D. from Harvard, and his doctoral dissertation, The Suppression of the African Slave Trade to the United States of Amer i ca, 1638–1870, was published the following year as the "rst volume in the Harvard Historical Stud- ies series. By the time Du Bois completed his gradu ate studies his accomplishments were already considerable, but he could not secure an appointment at a major research university. He taught "rst instead at Wilberforce College in Ohio, at that time a small, poor, black college. There he offered Greek, Latin, German, and English— subjects far removed from his real interest in the emerging "eld of sociol- ogy. After spending a year at the University of Pennsylvania, where he did the research for The Philadelphia Negro (1899), considered to be the "rst so cio log i cal monograph on an African American community, Du Bois moved to Atlanta Univer- sity in 1897. There, over the following thirteen years, he produced a steady stream of impor tant studies of African American life. Dedicated to the rigorous, scholarly examination of the so- called Negro prob lem, Du Bois increasingly understood his scholarship and his activism to be intertwined. Writing for national publications such as the Atlantic Monthly and the Dial, Du Bois urged Americans to face the devastation that racial in equality was wreaking on the lives of African Americans.

Collecting several of these essays and adding new material, Du Bois published The Souls of Black Folk (1903), a book of signal importance in American intellec- tual history. The book combines autobiography, social science, po liti cal commen- tary, musicology, and even "ction to explore the implications of its dramatic and prophetic announcement that “the prob lem of the Twentieth Century is the prob- lem of the color- line.” In the "rst chapter, “Of Our Spiritual Strivings,” Du Bois intro- duces a key concept that would inform his thinking for the rest of his career— the notion of the “twoness” of African Americans. “One ever feels his twoness,” Du Bois asserts, “an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.” This foundational observation described what Du Bois named “double- consciousness.” Another of Du Bois’s impor tant ideas was the “Talented Tenth,” the

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title of an essay he published as the second chapter of The Negro Prob lem (1903). By this phrase he meant a college- educated elite that could provide leadership for Afri- can Americans after Reconstruction. In this regard, the chapter in The Souls of Black Folk that particularly caused a stir when the volume was "rst published was the one that challenged— coolly and without rancor— the enormous authority and power that had accumulated in the hands of one black spokesman, Booker  T. Washington. Washington had founded Tuskegee Institute in Alabama to train African Americans in basic agricultural and mechanical skills and had gained national prominence with his Atlanta Exposition speech in 1895. His address seemed to many people to accept disenfranchisement and segregation and settle for a low level of education in exchange for white “toleration” and economic cooperation. Although Du Bois had initially joined in the general approval of this kind of racial accommodation, by the early 1900s he had begun to reject Washington’s position, and with the publication of The Souls of Black Folk his public de"ance of Washington put the two men in lasting opposition. The almost immediate repudiation of The Souls of Black Folk by Washington’s allies reinforced Du Bois’s emerging radicalism; he became a leader in the Niagara Movement (1905), which aggressively demanded for African Ameri- cans the same civil rights enjoyed by white Americans.

In 1910 Du Bois left Atlanta for New York, where he served for the next quarter of a century as editor of the Crisis, the of"cial publication of the newly formed National Association for the Advancement of Colored People (NAACP), an or ga ni- za tion he helped create. Through this publication Du Bois reached an increasingly large audience— one hundred thousand by 1919— with power ful messages that argued the need for black development and white social enlightenment. He also con- tinued to write in a variety of genres, including a novel about the southern cotton industry, The Quest of the Golden Fleece (1911); a massive historical study of Black Reconstruction in Amer i ca (1935); and a full- length autobiography, Dusk of Dawn: An Autobiography (1940).

Frustrated by the lack of fundamental change and pro gress in the condition of African Americans, after 1920 Du Bois shifted his attention from the reform of race relations in Amer i ca through research and po liti cal legislation to the search for longer- range worldwide economic solutions to the international prob lems of ineq- uity among the races. He began a steady movement toward Pan- African and socialist

W. E. B. Du Bois in his of"ce at Atlanta University, c. 1905.

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1. The Souls of Black Folk, a compilation of nine previously printed and "ve unpublished essays, appeared "rst as a book in 1903, the source of

the text printed here. 2. Du Bois’s term for spirituals composed by southern slaves.

perspectives that led to his joining the U.S. Communist Party in 1961 and, in the year of his death, becoming a citizen of Ghana. During these forty years he was extremely active as a politician, or ga nizer, and diplomat, and he continued as a power ful writer of poetry, "ction, autobiography, essays, and scholarly works. When, in his last major speech, Martin Luther King Jr.  spoke of Du Bois as “one of the most remarkable men of our time,” he was uttering the verdict of history.

From The Souls of Black Folk1

The Forethought

Herein lie buried many things which if read with patience may show the strange meaning of being black here in the dawning of the Twentieth Century. This meaning is not without interest to you, Gentle Reader; for the prob lem of the Twentieth Century is the prob lem of the color- line.

I pray you, then, receive my little book in all charity, studying my words with me, forgiving mistake and foible for sake of the faith and passion that is in me, and seeking the grain of truth hidden there.

I have sought here to sketch, in vague, uncertain outline, the spiritual world in which ten thousand thousand Americans live and strive. First, in two chapters I have tried to show what Emancipation meant to them, and what was its aftermath. In a third chapter I have pointed out the slow rise of personal leadership, and criticised candidly the leader who bears the chief burden of his race to- day. Then, in two other chapters I have sketched in swift outline the two worlds within and without the Veil, and thus have come to the central prob lem of training men for life. Venturing now into deeper detail, I have in two chapters studied the strug gles of the massed millions of the black peasantry, and in another have sought to make clear the pres- ent relations of the sons of master and man.

Leaving, then, the world of the white man, I have stepped within the Veil, raising it that you may view faintly its deeper recesses,— the meaning of its religion, the passion of its human sorrow, and the strug gle of its greater souls. All this I have ended with a tale twice told but seldom written.

Some of these thoughts of mine have seen the light before in other guise. For kindly consenting to their republication here, in altered and extended form, I must thank the publishers of The Atlantic Monthly, The World’s Work, The Dial, The New World, and the Annals of the American Acad emy of Po liti- cal and Social Science.

Before each chapter, as now printed, stands a bar of the Sorrow Songs,2— some echo of haunting melody from the only American music which welled up from black souls in the dark past. And, " nally, need I add that I who speak here am bone of the bone and `esh of the `esh of them that live within the Veil?

W. E. B. Du B. Atlanta, Ga., Feb. 1, 1903.

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3. En glish poet (1865–1945); the quotation is from “The Crying of Water” (1902). The music is an excerpt from the spiritual “Nobody Knows the Trou ble I’ve Seen.” 4. Civil War battle in Virginia, June  26, 1862,

resulting in heavy Confederate losses. 5. Mountain ranges partly in western Mas sa- chu setts, where Du Bois grew up. The Housa- tonic is a river in western Massachussetts.

I. Of Our Spiritual Strivings

O water, voice of my heart, crying in the sand, All night long crying with a mournful cry, As I lie and listen, and cannot understand The voice of my heart in my side or the voice of the sea, O water, crying for rest, is it I, is it I? All night long the water is crying to me.

Unresting water, there shall never be rest Till the last moon droop and the last tide fail, And the "re of the end begin to burn in the west; And the heart shall be weary and won der and cry like the sea, All life long crying without avail, As the water all night long is crying to me.

Arthur Symons3

Between me and the other world there is ever an unasked question: unasked by some through feelings of delicacy; by others through the dif"culty of rightly framing it. All, nevertheless, `utter round it. They approach me in a half- hesitant sort of way, eye me curiously or compassionately, and then, instead of saying directly, How does it feel to be a prob lem? they say, I know an excellent colored man in my town; or, I fought at Mechanicsville;4 or, Do not these Southern outrages make your blood boil? At these I smile, or am inter- ested, or reduce the boiling to a simmer, as the occasion may require. To the real question, How does it feel to be a prob lem? I answer seldom a word.

And yet, being a prob lem is a strange experience,— peculiar even for one who has never been anything else, save perhaps in babyhood and in Eu rope. It is in the early days of rollicking boyhood that the revelation "rst bursts upon one, all in a day, as it were. I remember well when the shadow swept across me. I was a little thing, away up in the hills of New Eng land, where the dark Housatonic winds between Hoosac and Taghkanic5 to the sea. In a wee wooden school house, something put it into the boys’ and girls’ heads to buy gorgeous visiting- cards— ten cents a package— and exchange. The exchange was merry, till one girl, a tall newcomer, refused my card,— refused it peremptorily, with a glance. Then it dawned upon me with a certain sud- denness that I was dif fer ent from the others; or like, mayhap, in heart and life and longing, but shut out from their world by a vast veil. I had thereaf- ter no desire to tear down that veil, to creep through; I held all beyond it in

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6. In some folk traditions, a baby born with a caul— a membrane covering the face—is thought to be for- tunate or to have special powers; likewise, a seventh son is often of special signi"cance in folk traditions.

common contempt, and lived above it in a region of blue sky and great wan- dering shadows. That sky was bluest when I could beat my mates at examination- time, or beat them at a foot- race, or even beat their stringy heads. Alas, with the years all this "ne contempt began to fade; for the worlds I longed for, and all their dazzling opportunities, were theirs, not mine. But they should not keep these prizes, I said; some, all, I would wrest from them. Just how I would do it I could never decide: by reading law, by healing the sick, by telling the wonderful tales that swam in my head,— some way. With other black boys the strife was not so "ercely sunny: their youth shrunk into tasteless sycophancy, or into silent hatred of the pale world about them and mocking distrust of every thing white; or wasted itself in a bitter cry, Why did God make me an outcast and a stranger in mine own house? The shades of the prison- house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.

After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second- sight in this American world,6— a world which yields him no true self- consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double- consciousness, this sense of always looking at one’s self through the eyes of others, of mea sur ing one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two- ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.

The history of the American Negro is the history of this strife,— this long- ing to attain self- conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He would not Africanize Amer i ca, for Amer i ca has too much to teach the world and Africa. He would not bleach his Negro soul in a `ood of white Americanism, for he knows that Negro blood has a message for the world. He simply wishes to make it pos si ble for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without hav- ing the doors of Opportunity closed roughly in his face.

This, then, is the end of his striving: to be a co- worker in the kingdom of culture, to escape both death and isolation, to husband and use his best pow- ers and his latent genius. These powers of body and mind have in the past been strangely wasted, dispersed, or forgotten. The shadow of a mighty Negro past `its through the tale of Ethiopia the Shadowy and of Egypt the Sphinx. Throughout history, the powers of single black men `ash here and there like falling stars, and die sometimes before the world has rightly gauged their brightness. Here in Amer i ca, in the few days since Emancipation, the black man’s turning hither and thither in hesitant and doubtful striving has often made his very strength to lose effectiveness, to seem like absence of power, like weakness. And yet it is not weakness,—it is the contradiction of double aims. The double- aimed strug gle of the black artisan—on the one hand to

7. Learned person. 8. Lines from a spiritual; the source has not

been identi"ed. 9. Shakespeare, Macbeth 3.2.99.

escape white contempt for a nation of mere hewers of wood and drawers of water, and on the other hand to plough and nail and dig for a poverty- stricken horde— could only result in making him a poor craftsman, for he had but half a heart in either cause. By the poverty and ignorance of his people, the Negro minister or doctor was tempted toward quackery and demagogy; and by the criticism of the other world, toward ideals that made him ashamed of his lowly tasks. The would-be black savant7 was confronted by the paradox that the knowledge his people needed was a twice- told tale to his white neighbors, while the knowledge which would teach the white world was Greek to his own `esh and blood. The innate love of harmony and beauty that set the ruder souls of his people a- dancing and a- singing raised but con- fusion and doubt in the soul of the black artist; for the beauty revealed to him was the soul- beauty of a race which his larger audience despised, and he could not articulate the message of another people. This waste of double aims, this seeking to satisfy two unreconciled ideals, has wrought sad havoc with the courage and faith and deeds of ten thousand thousand people,— has sent them often wooing false gods and invoking false means of salvation, and at times has even seemed about to make them ashamed of themselves.

Away back in the days of bondage they thought to see in one divine event the end of all doubt and disappointment; few men ever worshipped Free- dom with half such unquestioning faith as did the American Negro for two centuries. To him, so far as he thought and dreamed, slavery was indeed the sum of all villainies, the cause of all sorrow, the root of all prejudice; Eman- cipation was the key to a promised land of sweeter beauty than ever stretched before the eyes of wearied Israelites. In song and exhortation swelled one refrain— Liberty; in his tears and curses the God he implored had Freedom in his right hand. At last it came,— suddenly, fearfully, like a dream. With one wild carnival of blood and passion came the message in his own plain- tive cadences:—

“Shout, O children! Shout, you’re free! For God has bought your liberty!”8

Years have passed away since then,— ten, twenty, forty; forty years of national life, forty years of renewal and development, and yet the swarthy spectre sits in its accustomed seat at the Nation’s feast. In vain do we cry to this our vastest social prob lem:—

“Take any shape but that, and my "rm nerves Shall never tremble!”9

The Nation has not yet found peace from its sins; the freedman has not yet found in freedom his promised land. What ever of good may have come in these years of change, the shadow of a deep disappointment rests upon the Negro people,— a disappointment all the more bitter because the unattained ideal was unbounded save by the simple ignorance of a lowly people.

The "rst de cade was merely a prolongation of the vain search for freedom, the boon that seemed ever barely to elude their grasp,— like a tantalizing

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1. Used as an epithet in the South to describe Northerners who came to the South during Reconstruction to make money by exploiting conditions created by the devastation of the Civil War. Many carried luggage made of carpet mate- rials. “Ku Klux Klan”: a secretive and often vio- lent white supremacist society founded in the South shortly after the Civil War.

2. Amendment to the Constitution passed in 1870 to guarantee and protect the voting rights of African American men. 3. Congressional opposition to the continua- tion of Reconstruction policies and programs after the national elections of 1876. 4. Indecipherable and mystical. 5. The Promised Land of the Israelites.

will- o’- the- wisp, maddening and misleading the headless host. The holocaust of war, the terrors of the Ku- Klux Klan, the lies of carpetbaggers,1 the disor- ga ni za tion of industry, and the contradictory advice of friends and foes, left the bewildered serf with no new watchword beyond the old cry for freedom. As the time `ew, however, he began to grasp a new idea. The ideal of liberty demanded for its attainment power ful means, and these the Fifteenth Amendment2 gave him. The ballot, which before he had looked upon as a vis i ble sign of freedom, he now regarded as the chief means of gaining and perfecting the liberty with which war had partially endowed him. And why not? Had not votes made war and emancipated millions? Had not votes enfranchised the freedmen? Was anything impossible to a power that had done all this? A million black men started with renewed zeal to vote them- selves into the kingdom. So the de cade `ew away, the revolution of 18763 came, and left the half- free serf weary, wondering, but still inspired. Slowly but steadily, in the following years, a new vision began gradually to replace the dream of po liti cal power,— a power ful movement, the rise of another ideal to guide the unguided, another pillar of "re by night after a clouded day. It was the ideal of “book- learning”; the curiosity, born of compulsory ignorance, to know and test the power of the cabalistic4 letters of the white man, the long- ing to know. Here at last seemed to have been discovered the mountain path to Canaan;5 longer than the highway of Emancipation and law, steep and rug- ged, but straight, leading to heights high enough to overlook life.

Up the new path the advance guard toiled, slowly, heavi ly, doggedly; only those who have watched and guided the faltering feet, the misty minds, the dull understandings, of the dark pupils of these schools know how faithfully, how piteously, this people strove to learn. It was weary work. The cold stat- istician wrote down the inches of pro gress here and there, noted also where here and there a foot had slipped or some one had fallen. To the tired climb- ers, the horizon was ever dark, the mists were often cold, the Canaan was always dim and far away. If, however, the vistas disclosed as yet no goal, no resting- place, little but `attery and criticism, the journey at least gave leisure for re`ection and self- examination; it changed the child of Emancipation to the youth with dawning self- consciousness, self- realization, self- re spect. In those sombre forests of his striving his own soul rose before him, and he saw himself,— darkly as through a veil; and yet he saw in himself some faint revelation of his power, of his mission. He began to have a dim feeling that, to attain his place in the world, he must be himself, and not another. For the "rst time he sought to analyze the burden he bore upon his back, that dead- weight of social degradation partially masked behind a half- named Negro prob lem. He felt his poverty; without a cent, without a home, without land, tools, or savings, he had entered into competition with rich, landed, skilled neighbors. To be a poor man is hard, but to be a poor race in a land

6. Toussaint L’Ouverture (1743–1803), slave- born Haitian soldier, patriot, and martyr to the

liberation of Haiti from foreign control. 7. Storm and stress (German).

of dollars is the very bottom of hardships. He felt the weight of his ignorance,— not simply of letters, but of life, of business, of the humanities; the accumulated sloth and shirking and awkwardness of de cades and cen- turies shackled his hands and feet. Nor was his burden all poverty and ignorance. The red stain of bastardy, which two centuries of systematic legal de"lement of Negro women had stamped upon his race, meant not only the loss of ancient African chastity, but also the hereditary weight of a mass of corruption from white adulterers, threatening almost the obliteration of the Negro home.

A people thus handicapped ought not to be asked to race with the world, but rather allowed to give all its time and thought to its own social prob- lems. But alas! while sociologists gleefully count his bastards and his pros- titutes, the very soul of the toiling, sweating black man is darkened by the shadow of a vast despair. Men call the shadow prejudice, and learnedly explain it as the natu ral defence of culture against barbarism, learning against ignorance, purity against crime, the “higher” against the “lower” races. To which the Negro cries Amen! and swears that to so much of this strange prejudice as is founded on just homage to civilization, culture, righ- teousness, and pro gress, he humbly bows and meekly does obeisance. But before that nameless prejudice that leaps beyond all this he stands helpless, dismayed, and well- nigh speechless; before that personal disrespect and mockery, the ridicule and systematic humiliation, the distortion of fact and wanton license of fancy, the cynical ignoring of the better and the boister- ous welcoming of the worse, the all- pervading desire to inculcate disdain for every thing black, from Toussaint6 to the devil,— before this there rises a sickening despair that would disarm and discourage any nation save that black host to whom “discouragement” is an unwritten word.

But the facing of so vast a prejudice could not but bring the inevitable self- questioning, self- disparagement, and lowering of ideals which ever accompany repression and breed in an atmosphere of contempt and hate. Whisperings and portents came borne upon the four winds: Lo! we are diseased and dying, cried the dark hosts; we cannot write, our voting is vain; what need of edu- cation, since we must always cook and serve? And the Nation echoed and enforced this self- criticism, saying: Be content to be servants, and nothing more; what need of higher culture for half- men? Away with the black man’s ballot, by force or fraud,— and behold the suicide of a race! Nevertheless, out of the evil came something of good,— the more careful adjustment of educa- tion to real life, the clearer perception of the Negroes’ social responsibilities, and the sobering realization of the meaning of pro gress.

So dawned the time of Sturm und Drang:7 storm and stress to- day rocks our little boat on the mad waters of the world- sea; there is within and with- out the sound of con`ict, the burning of body and rending of soul; inspira- tion strives with doubt, and faith with vain questionings. The bright ideals of the past,— physical freedom, po liti cal power, the training of brains and the training of hands,— all these in turn have waxed and waned, until even the last grows dim and overcast. Are they all wrong,— all false? No, not that,

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but each alone was over- simple and incomplete,— the dreams of a credulous race- childhood, or the fond imaginings of the other world which does not know and does not want to know our power. To be really true, all these ide- als must be melted and welded into one. The training of the schools we need to- day more than ever,— the training of deft hands, quick eyes and ears, and above all the broader, deeper, higher culture of gifted minds and pure hearts. The power of the ballot we need in sheer self- defence,— else what shall save us from a second slavery? Freedom, too, the long- sought, we still seek,— the freedom of life and limb, the freedom to work and think, the freedom to love and aspire. Work, culture, liberty,— all these we need, not singly but together, not successively but together, each growing and aiding each, and all striving toward that vaster ideal that swims before the Negro people, the ideal of human brotherhood, gained through the unifying ideal of Race; the ideal of fostering and developing the traits and talents of the Negro, not in opposition to or contempt for other races, but rather in large conformity to the greater ideals of the American Republic, in order that some day on Amer- ican soil two world- races may give each to each those characteristics both so sadly lack. We the darker ones come even now not altogether empty- handed: there are to- day no truer exponents of the pure human spirit of the Declaration of In de pen dence than the American Negroes; there is no true American music but the wild sweet melodies of the Negro slave; the Ameri- can fairy tales and folk- lore are Indian and African; and, all in all, we black men seem the sole oasis of simple faith and reverence in a dusty desert of dollars and smartness. Will Amer i ca be poorer if she replace her brutal dys- peptic blundering with light- hearted but determined Negro humility? or her coarse and cruel wit with loving jovial good- humor? or her vulgar music with the soul of the Sorrow Songs?

Merely a concrete test of the under lying princi ples of the great republic is the Negro Prob lem, and the spiritual striving of the freedmen’s sons is the travail of souls whose burden is almost beyond the mea sure of their strength, but who bear it in the name of an historic race, in the name of this the land of their fathers’ fathers, and in the name of human opportunity.

And now what I have brie`y sketched in large outline let me on coming pages tell again in many ways, with loving emphasis and deeper detail, that men may listen to the striving in the souls of black folk.

* * *

8. Of Mr. Booker T. Washington and Others was "rst published in Guardian, July 27, 1902, and then collected in The Souls of Black Folk. Booker T. Washington (1856–1915) founded and helped build Tuskegee Institute, a black college in Alabama, and became a power ful leader of and spokesman for black Americans, especially after his address at the Atlanta Exposition in 1895. 9. The epigraph is from Childe Harold’s Pilgrim- age (1812), Canto 2, 74.710, 76.720–21, by George Gordon, Lord Byron (1758–1824). The music is from the refrain of a black spiritual titled “A Great

Camp- Meetin’ in de Promised Land” (also called “ There’s a Great Camp Meeting” and “Walk Together Children”). The words of the refrain set to this music are

Going to mourn and never tire— mourn and never tire, mourn and never tire.

1. Reconstruction ended in 1876; federal troops were withdrawn from the South, and black po liti- cal power was essentially destroyed. 2. Joseph Charles Price (1854–1893), in`uential southern black educator and civil rights leader.

III. Of Mr. Booker T. Washington and Others8

From birth till death enslaved; in word, in deed, unmanned!

• • • • • • • • Hereditary bondsmen! Know ye not Who would be free themselves must strike the blow?

— Byron9

Easily the most striking thing in the history of the American Negro since 18761 is the ascendancy of Mr. Booker T. Washington. It began at the time when war memories and ideals were rapidly passing; a day of astonishing commercial development was dawning; a sense of doubt and hesitation over- took the freedmen’s sons,— then it was that his leading began. Mr. Washing- ton came, with a simple de"nite programme, at the psychological moment when the nation was a little ashamed of having bestowed so much senti- ment on Negroes, and was concentrating its energies on Dollars. His pro- gramme of industrial education, conciliation of the South, and submission and silence as to civil and po liti cal rights, was not wholly original; the Free Negroes from 1830 up to war- time had striven to build industrial schools, and the American Missionary Association had from the "rst taught vari ous trades; and Price2 and others had sought a way of honorable alliance with the best of the Southerners. But Mr. Washington "rst indissolubly linked these things; he put enthusiasm, unlimited energy, and perfect faith into this programme, and changed it from a by- path into a veritable Way of Life. And the tale of the methods by which he did this is a fascinating study of human life.

It startled the nation to hear a Negro advocating such a programme after many de cades of bitter complaint; it startled and won the applause of the South, it interested and won the admiration of the North; and after a confused murmur of protest, it silenced if it did not convert the Negroes themselves.

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3. In a speech at the Atlanta Exposition of 1895, Washington in effect traded po liti cal, civil, and social rights for blacks for the promise of vocational- training schools and jobs. His purpose was to reduce racial tension in the South while providing a stable black labor force whose skills would provide job security. The speech appears in chapter XIV of Washington’s Up from Slavery, reprinted on pages 716–19 of this volume. 4. In Washington’s Up from Slavery (1901), chap-

ter VIII, “Teaching School in a Stable and a Hen- House,” there is a passage on the absurdity of knowledge not practically useful:

In fact, one of the saddest things I saw during the month of travel which I have described was a young man, who had attended some high school, sitting down in a one- room cabin, with grease on his clothing, "lth all around him, and weeds in the yard and garden, engaged in studying French grammar.

To gain the sympathy and cooperation of the vari ous ele ments compris- ing the white South was Mr. Washington’s "rst task; and this, at the time Tuskegee was founded, seemed, for a black man, well- nigh impossible. And yet ten years later it was done in the word spoken at Atlanta: “In all things purely social we can be as separate as the "ve "n gers, and yet one as the hand in all things essential to mutual pro gress.” This “Atlanta Compromise”3 is by all odds the most notable thing in Mr. Washington’s career. The South interpreted it in dif fer ent ways: the radicals received it as a complete sur- render of the demand for civil and po liti cal equality; the conservatives, as a generously conceived working basis for mutual understanding. So both approved it, and to- day its author is certainly the most distinguished South- erner since Jefferson Davis, and the one with the largest personal following.

Next to this achievement comes Mr. Washington’s work in gaining place and consideration in the North. Others less shrewd and tactful had formerly essayed to sit on these two stools and had fallen between them; but as Mr. Washington knew the heart of the South from birth and training, so by singular insight he intuitively grasped the spirit of the age which was domi- nating the North. And so thoroughly did he learn the speech and thought of triumphant commercialism, and the ideals of material prosperity, that the picture of a lone black boy poring over a French grammar amid the weeds and dirt of a neglected home soon seemed to him the acme of absurdities.4 One won ders what Socrates and St. Francis of Assisi would say to this.

And yet this very singleness of vision and thorough oneness with his age is a mark of the successful man. It is as though Nature must needs make men narrow in order to give them force. So Mr. Washington’s cult has gained unquestioning followers, his work has wonderfully prospered, his friends are legion, and his enemies are confounded. To- day he stands as the one recog- nized spokesman of his ten million fellows, and one of the most notable "g- ures in a nation of seventy millions. One hesitates, therefore, to criticise a life which, beginning with so little, has done so much. And yet the time is come when one may speak in all sincerity and utter courtesy of the mistakes and shortcomings of Mr. Washington’s career, as well as of his triumphs, without being thought captious or envious, and without forgetting that it is easier to do ill than well in the world.

The criticism that has hitherto met Mr. Washington has not always been of this broad character. In the South especially has he had to walk warily to avoid the harshest judgments,— and naturally so, for he is dealing with the one subject of deepest sensitiveness to that section. Twice— once when at the Chicago cele bration of the Spanish- American War he alluded to the color- prejudice that is “eating away the vitals of the South,” and once when

5. Theodore Roo se velt (1858–1919), twenty- sixth president of the United States (1901–09). Wash- ington’s dining with him at the White House in 1901 caused controversy around the country.

6. The Tuskegee Institute in Alabama, a school for African Americans that Washington led beginning in 1881.

he dined with President Roosevelt5— has the resulting Southern criticism been violent enough to threaten seriously his popularity. In the North the feeling has several times forced itself into words, that Mr. Washington’s counsels of submission overlooked certain ele ments of true manhood, and that his educational programme was unnecessarily narrow. Usually, how- ever, such criticism has not found open expression, although, too, the spiri- tual sons of the Abolitionists have not been prepared to acknowledge that the schools founded before Tuskegee,6 by men of broad ideals and self- sacri"cing spirit, were wholly failures or worthy of ridicule. While, then, criticism has not failed to follow Mr. Washington, yet the prevailing public opinion of the land has been but too willing to deliver the solution of a wea- risome prob lem into his hands, and say, “If that is all you and your race ask, take it.”

Among his own people, however, Mr.  Washington has encountered the strongest and most lasting opposition, amounting at times to bitterness, and even to- day continuing strong and insistent even though largely silenced in outward expression by the public opinion of the nation. Some of this oppo- sition is, of course, mere envy; the disappointment of displaced demagogues and the spite of narrow minds. But aside from this, there is among educated and thoughtful colored men in all parts of the land a feeling of deep regret, sorrow, and apprehension at the wide currency and ascendancy which some of Mr. Washington’s theories have gained. These same men admire his sin- cerity of purpose, and are willing to forgive much to honest endeavor which is doing something worth the doing. They coöperate with Mr. Washington as far as they conscientiously can; and, indeed, it is no ordinary tribute to this man’s tact and power that, steering as he must between so many diverse interests and opinions, he so largely retains the re spect of all.

But the hushing of the criticism of honest opponents is a dangerous thing. It leads some of the best of the critics to unfortunate silence and paralysis of effort, and others to burst into speech so passionately and intemperately as to lose listeners. Honest and earnest criticism from those whose interests are most nearly touched,— criticism of writers by readers, of government by those governed, of leaders by those led,— this is the soul of democracy and the safeguard of modern society. If the best of the American Negroes receive by outer pressure a leader whom they had not recognized before, manifestly there is here a certain palpable gain. Yet there is also irreparable loss,— a loss of that peculiarly valuable education which a group receives when by search and criticism it "nds and commissions its own leaders. The way in which this is done is at once the most elementary and the nicest prob lem of social growth. History is but the rec ord of such group- leadership; and yet how in"nitely changeful is its type and character! And of all types and kinds, what can be more instructive than the leadership of a group within a group?— that curious double movement where real pro gress may be negative and actual advance be relative retrogression. All this is the social student’s inspiration and despair.

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7. The leader of the Stono, South Carolina, slave revolt of September 9, 1739, in which twenty- "ve whites were killed. “Maroons”: fugitive slaves from the West Indies and Guiana in the 17th and 18th centuries, or their descendants. Many of the slaves in the Danish West Indies revolted in 1733 because of the lack of suf"cient food. 8. Paul Cuffe (1759–1817) or ga nized to resettle free blacks in African colonies. A champion of civil rights for free blacks in Mas sa chu setts, he took thirty- eight blacks to Africa in 1815 at his own expense. Phyllis (or Phillis) Wheatley (c. 1753–1784), black slave and poet. Crispus Attucks (c. 1723–1770) was killed in the Boston massacre. Peter Salem (d. 1816), black patriot who killed Major Pitcairn in the battle of Bunker Hill. Salem Poor (b. 1747), a black soldier who fought at Bunker Hill, Valley Forge, and White Plains. Benjamin Banneker (1731–1806), a black

mathematician who also studied astronomy. James Derham (b. 1762), the "rst recognized black physician in Amer i ca; born a slave, he learned medicine from his physician master, bought his freedom in 1783, and by 1788 was one of the fore- most physicians of New Orleans. 9. A slave (1800–1831), he led the Southampton insurrection in 1831, during which approxi- mately sixty whites and more than a hundred slaves were killed or executed. Gabriel (1775?– 1800) conspired to attack Richmond, Virginia, with a thousand other slaves on August  30, 1800; but a storm forced a suspension of the mission and two slaves betrayed the conspiracy. On October 7, Gabriel and "fteen others were hanged. Denmark Vesey (c. 1767–1822) pur- chased his freedom in 1800; he led an unsuc- cessful uprising in 1822 and was hanged.

Now in the past the American Negro has had instructive experience in the choosing of group leaders, founding thus a peculiar dynasty which in the light of pres ent conditions is worth while studying. When sticks and stones and beasts form the sole environment of a people, their attitude is largely one of determined opposition to and conquest of natu ral forces. But when to earth and brute is added an environment of men and ideas, then the attitude of the imprisoned group may take three main forms,— a feeling of revolt and revenge; an attempt to adjust all thought and action to the will of the greater group; or, " nally, a determined effort at self- realization and self- development despite environing opinion. The in`uence of all of these attitudes at vari ous times can be traced in the history of the American Negro, and in the evolution of his successive leaders.

Before 1750, while the "re of African freedom still burned in the veins of the slaves, there was in all leadership or attempted leadership but the one motive of revolt and revenge,— typi"ed in the terrible Maroons, the Danish blacks, and Cato7 of Stono, and veiling all the Amer i cas in fear of insurrec- tion. The liberalizing tendencies of the latter half of the eigh teenth century brought, along with kindlier relations between black and white, thoughts of ultimate adjustment and assimilation. Such aspiration was especially voiced in the earnest songs of Phyllis, in the martyrdom of Attucks, the "ghting of Salem and Poor, the intellectual accomplishments of Banneker and Derham, and the po liti cal demands of the Cuffes.8

Stern "nancial and social stress after the war cooled much of the previ- ous humanitarian ardor. The disappointment and impatience of the Negroes at the per sis tence of slavery and serfdom voiced itself in two movements. The slaves in the South, aroused undoubtedly by vague rumors of the Haytian revolt, made three "erce attempts at insurrection,—in 1800 under Gabriel in Virginia, in 1822 under Vesey in Carolina, and in 1831 again in Virginia under the terrible Nat Turner.9 In the Free States, on the other hand, a new and curious attempt at self- development was made. In Philadelphia and New York color- prescription led to a withdrawal of Negro communicants from white churches and the formation of a peculiar socio- religious institution among the Negroes known as the African Church,—an or ga ni za tion still living and controlling in its vari ous branches over a million of men.

1. A revolutionary and eloquent antislavery pam- phlet by the black leader David Walker (1785– 1830). 2. James  G. Barbadoes was one of those pres- ent at the "rst National Negro Convention along with Forten, Purvis, Shadd, and others. James Forten (1766–1842), black civic leader and philanthropist. Robert Purvis (1810–1898), abolitionist, helped found the American Anti- Slavery Society in 1833 and was the president of the Underground Railway. Abraham Shadd, abo- litionist, was on the "rst board of man ag ers of the American Anti- Slavery Society, a delegate from Delaware for the "rst National Negro Con- vention (1830), and president of the third one in 1833. Alexander Du Bois (1803–1887), paternal grand father of W. E. B. Du Bois, helped form the Negro Episcopal Parish of St. Luke in 1847 and was the se nior warden there. 3. Frederick Douglass (1818–1895), abolitionist and orator and born a slave, was U.S. minister to Haiti and U.S. marshal of the District of Colum- bia. Charles Lenox Remond (1810–1873), black

leader. William Cooper Nell (1816–1874), aboli- tionist, writer, and "rst African American to hold of"ce under the government of the United States (clerk in the post of"ce). Through his efforts equal school privileges were obtained for black children in Boston. William Wells Brown (1814–1884) published Clotel in 1853, the "rst novel by a black American, and The Escape in 1858, the "rst play by a black American. 4. Daniel Alexander Payne (1811–1893), bishop of the African Methodist Episcopal church and president of Wilberforce University (1863–76). Robert Brown Elliot (1842–1884), black politi- cian, gradu ate of Eton, South Carolina con- gressman in the U.S. House of Representatives. Blanche K. Bruce (1841–1898), born a slave, "rst black man to serve a full term in the U.S. Senate (1875–81). John Mercer Langston (1829–1897), congressman, lawyer, diplomat, educator, born a slave. Crummell (1819–1898), clergyman of the Protestant Episcopal church, missionary in Libe- ria for twenty years and then in Washington, D.C.

Walker’s wild appeal1 against the trend of the times showed how the world was changing after the coming of the cotton- gin. By 1830 slavery seemed hope- lessly fastened on the South, and the slaves thoroughly cowed into submission. The free Negroes of the North, inspired by the mulatto immigrants from the West Indies, began to change the basis of their demands; they recognized the slavery of slaves, but insisted that they themselves were freemen, and sought assimila- tion and amalgamation with the nation on the same terms with other men. Thus, Forten and Purvis of Philadelphia, Shad of Wilmington, Du Bois of New Haven, Barbadoes2 of Boston, and others, strove singly and together as men, they said, not as slaves; as “ people of color,” not as “Negroes.” The trend of the times, however, refused them recognition save in individual and exceptional cases, considered them as one with all the despised blacks, and they soon found themselves striving to keep even the rights they formerly had of voting and working and moving as freemen. Schemes of migration and colonization arose among them; but these they refused to entertain, and they eventually turned to the Abolition movement as a "nal refuge.

Here, led by Remond, Nell, Wells- Brown, and Douglass,3 a new period of self- assertion and self- development dawned. To be sure, ultimate freedom and assimilation was the ideal before the leaders, but the assertion of the manhood rights of the Negro by himself was the main reliance, and John Brown’s raid was the extreme of its logic. After the war and emancipation, the great form of Frederick Douglass, the greatest of American Negro leaders, still led the host. Self- assertion, especially in po liti cal lines, was the main programme, and behind Douglass came Elliot, Bruce, and Langston, and the Reconstruction politicians, and, less con spic u ous but of greater social sig- ni"cance Alexander Crummell and Bishop Daniel Payne.4

Then came the Revolution of 1876, the suppression of the Negro votes, the changing and shifting of ideals, and the seeking of new lights in the great night. Douglass, in his old age, still bravely stood for the ideals of his early manhood,— ultimate assimilation through self- assertion, and on no other terms. For a time Price arose as a new leader, destined, it seemed, not to

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give up, but to re- state the old ideals in a form less repugnant to the white South. But he passed away in his prime. Then came the new leader. Nearly all the former ones had become leaders by the silent suffrage of their fel- lows, had sought to lead their own people alone, and were usually, save Dou- glass, little known outside their race. But Booker T. Washington arose as essentially the leader not of one race but of two,— a compromiser between the South, the North, and the Negro. Naturally the Negroes resented, at "rst bitterly, signs of compromise which surrendered their civil and po liti cal rights, even though this was to be exchanged for larger chances of eco- nomic development. The rich and dominating North, however, was not only weary of the race prob lem, but was investing largely in Southern enterprises, and welcomed any method of peaceful coöperation. Thus, by national opin- ion, the Negroes began to recognize Mr. Washington’s leadership; and the voice of criticism was hushed.

Mr. Washington represents in Negro thought the old attitude of adjust- ment and submission; but adjustment at such a peculiar time as to make his programme unique. This is an age of unusual economic development, and Mr. Washington’s programme naturally takes an economic cast, becoming a gospel of Work and Money to such an extent as apparently almost com- pletely to overshadow the higher aims of life. Moreover, this is an age when the more advanced races are coming in closer contact with the less devel- oped races, and the race- feeling is therefore intensi"ed; and Mr. Washing- ton’s programme practically accepts the alleged inferiority of the Negro races. Again, in our own land, the reaction from the sentiment of war time has given impetus to race- prejudice against Negroes, and Mr. Washington with- draws many of the high demands of Negroes as men and American citizens. In other periods of intensi"ed prejudice all the Negro’s tendency to self- assertion has been called forth; at this period a policy of submission is advocated. In the history of nearly all other races and peoples the doctrine preached at such crises has been that manly self- re spect is worth more than lands and houses, and that a people who voluntarily surrender such re spect, or cease striving for it, are not worth civilizing.

In answer to this, it has been claimed that the Negro can survive only through submission. Mr. Washington distinctly asks that black people give up, at least for the pres ent, three things,—

First, po liti cal power, Second, insistence on civil rights, Third, higher education of Negro youth,— and concentrate all their energies on industrial education, the accumula-

tion of wealth, and the conciliation of the South. This policy has been cou- rageously and insistently advocated for over "fteen years, and has been triumphant for perhaps ten years. As a result of this tender of the palm- branch, what has been the return? In these years there have occurred:

1. The disfranchisement of the Negro. 2. The legal creation of a distinct status of civil inferiority for the Negro. 3. The steady withdrawal of aid from institutions for the higher training

of the Negro. These movements are not, to be sure, direct results of Mr. Washington’s

teachings; but his propaganda has, without a shadow of doubt, helped their speedier accomplishment. The question then comes: Is it pos si ble,

5. A free public school offering courses at pre- college level. 6. Toussaint L’Ouverture; see n. 6, p. 925. 7. John Wesley Edward Bowen (1855– ?), Meth- odist clergyman and educator, president of Gammon Theological Seminary of Atlanta.

Archibald Grimké (1849–1930) and Francis Grimké (1850–1937), American civic leaders concerned with African American affairs. Miller (1863–1939), dean of Howard University, lectured on the race prob lem.

and probable, that nine millions of men can make effective pro gress in economic lines if they are deprived of po liti cal rights, made a servile caste, and allowed only the most meagre chance for developing their exceptional men? If history and reason give any distinct answer to these questions, it is an emphatic No. And Mr. Washington thus faces the triple paradox of his career:

1. He is striving nobly to make Negro artisans business men and property- owners; but it is utterly impossible, under modern competitive methods, for workingmen and property- owners to defend their rights and exist without the right of suffrage.

2. He insists on thrift and self- re spect, but at the same time counsels a silent submission to civic inferiority such as is bound to sap the manhood of any race in the long run.

3. He advocates common- school5 and industrial training, and depreciates institutions of higher learning; but neither the Negro common- schools, nor Tuskegee itself, could remain open a day were it not for teachers trained in Negro colleges, or trained by their gradu ates.

This triple paradox in Mr. Washington’s position is the object of criticism by two classes of colored Americans. One class is spiritually descended from Toussaint the Savior,6 through Gabriel, Vesey, and Turner, and they repre- sent the attitude of revolt and revenge; they hate the white South blindly and distrust the white race generally, and so far as they agree on de"nite action, think that the Negro’s only hope lies in emigration beyond the bor- ders of the United States. And yet, by the irony of fate, nothing has more effectually made this programme seem hopeless than the recent course of the United States toward weaker and darker peoples in the West Indies, Hawaii, and the Philippines,— for where in the world may we go and be safe from lying and brute force?

The other class of Negroes who cannot agree with Mr. Washington has hitherto said little aloud. They deprecate the sight of scattered counsels, of internal disagreement; and especially they dislike making their just criti- cism of a useful and earnest man an excuse for a general discharge of venom from small- minded opponents. Nevertheless, the questions involved are so fundamental and serious that it is dif"cult to see how men like the Grimkes, Kelly Miller, J. W. E. Bowen7 and other representatives of this group, can much longer be silent. Such men feel in conscience bound to ask of this nation three things:

1. The right to vote. 2. Civic equality. 3. The education of youth according to ability. They acknowledge Mr.  Washington’s invaluable ser vice in counselling

patience and courtesy in such demands; they do not ask that ignorant black men vote when ignorant whites are debarred, or that any reasonable restrictions in the suffrage should not be applied; they know that the low

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social level of the mass of the race is responsible for much discrimination against it, but they also know, and the nation knows, that relentless color- prejudice is more often a cause than a result of the Negro’s degra- dation; they seek the abatement of this relic of barbarism, and not its systematic encouragement and pampering by all agencies of social power from the Associated Press to the Church of Christ. They advocate, with Mr. Washington, a broad system of Negro common schools supplemented by thorough industrial training; but they are surprised that a man of Mr. Washington’s insight cannot see that no such educational system ever has rested or can rest on any other basis than that of the well- equipped college and university, and they insist that there is a demand for a few such institutions throughout the South to train the best of the Negro youth as teachers, professional men, and leaders.

This group of men honor Mr. Washington for his attitude of conciliation toward the white South; they accept the “Atlanta Compromise” in its broad- est interpretation; they recognize, with him, many signs of promise, many men of high purpose and fair judgment, in this section; they know that no easy task has been laid upon a region already tottering under heavy burdens. But, nevertheless, they insist that the way to truth and right lies in straight- forward honesty, not in indiscriminate `attery; in praising those of the South who do well and criticising uncompromisingly those who do ill; in taking advantage of the opportunities at hand and urging their fellows to do the same, but at the same time in remembering that only a "rm adherence to their higher ideals and aspirations will ever keep those ideals within the realm of possibility. They do not expect that the free right to vote, to enjoy civic rights, and to be educated, will come in a moment; they do not expect to see the bias and prejudices of years dis appear at the blast of a trumpet; but they are absolutely certain that the way for a people to gain their rea- sonable rights is not by voluntarily throwing them away and insisting that they do not want them; that the way for a people to gain re spect is not by continually belittling and ridiculing themselves; that, on the contrary, Negroes must insist continually, in season and out of season, that voting is necessary to modern manhood, that color discrimination is barbarism, and that black boys need education as well as white boys.

In failing thus to state plainly and unequivocally the legitimate demands of their people, even at the cost of opposing an honored leader, the thinking classes of American Negroes would shirk a heavy responsibility,— a respon- sibility to themselves, a responsibility to the struggling masses, a responsi- bility to the darker races of men whose future depends so largely on this American experiment, but especially a responsibility to this nation,— this common Fatherland. It is wrong to encourage a man or a people in evil- doing; it is wrong to aid and abet a national crime simply because it is unpopular not to do so. The growing spirit of kindliness and reconciliation between the North and South after the frightful differences of a generation ago ought to be a source of deep congratulation to all, and especially to those whose mistreatment caused the war; but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with per- manent legislation into a position of inferiority, then those black men, if they are really men, are called upon by every consideration of patriotism and loy-

8. The “solid South” referred to the supposedly uni"ed support of white Southerners for the Demo cratic party, offering the Demo crats a “solid” voting block. The phrase was popu lar ized during the 1876 election that proved to be the end of Reconstruction. 9. Benjamin Ryan Tillman (1847–1918), governor of South Carolina (1890–94) and  U.S. Senator (1895–1918), served as the chairman on the com- mittee on suffrage (during the South Carolina constitutional convention) and framed the article providing for an educational and property quali"- cation for voting, thus eliminating the black vote.

He presented the views of the southern extremists on the race question, justi"ed lynching in cases of rape and the use of force to disenfranchise blacks, and advocated the repeal of the Fifteenth Amend- ment. Charles Brantley Aycock (1859–1912), governor of North Carolina (1901–05). Edwin Denison Morgan (1811–1883), governor of New York (1859–63) and U.S. senator (1863–69), voted with the minority in President Andrew Johnson’s veto of the Freedman’s Bureau bill and for John- son’s conviction. Page (1853–1922), American novelist and diplomat, did much to build up romantic legends of the southern plantation.

alty to oppose such a course by all civilized methods, even though such opposition involves disagreement with Mr. Booker T. Washington. We have no right to sit silently by while the inevitable seeds are sown for a harvest of disaster to our children, black and white.

First, it is the duty of black men to judge the South discriminatingly. The pres ent generation of Southerners are not responsible for the past, and they should not be blindly hated or blamed for it. Furthermore, to no class is the indiscriminate endorsement of the recent course of the South toward Negroes more nauseating than to the best thought of the South. The South is not “solid”;8 it is a land in the ferment of social change, wherein forces of all kinds are "ghting for supremacy; and to praise the ill the South is to- day perpetrating is just as wrong as to condemn the good. Discriminating and broad- minded criticism is what the South needs,— needs it for the sake of her own white sons and daughters, and for the insurance of robust, healthy mental and moral development.

To- day even the attitude of the Southern whites toward the blacks is not, as so many assume, in all cases the same; the ignorant Southerner hates the Negro, the workingmen fear his competition, the money- makers wish to use him as a laborer, some of the educated see a menace in his upward develop- ment, while others— usually the sons of the masters— wish to help him to rise. National opinion has enabled this last class to maintain the Negro com- mon schools, and to protect the Negro partially in property, life, and limb. Through the pressure of the money- makers, the Negro is in danger of being reduced to semi- slavery, especially in the country districts; the workingmen, and those of the educated who fear the Negro, have united to disfranchise him, and some have urged his deportation; while the passions of the igno- rant are easily aroused to lynch and abuse any black man. To praise this intricate whirl of thought and prejudice is nonsense; to inveigh indiscrimi- nately against “the South” is unjust; but to use the same breath in praising Governor Aycock, exposing Senator Morgan, arguing with Mr. Thomas Nel- son Page, and denouncing Senator Ben Tillman9 is not only sane, but the imperative duty of thinking black men.

It would be unjust to Mr. Washington not to acknowledge that in several instances he has opposed movements in the South which were unjust to the Negro; he sent memorials to the Louisiana and Alabama constitutional con- ventions, he has spoken against lynching, and in other ways has openly or silently set his in`uence against sinister schemes and unfortunate happen- ings. Notwithstanding this, it is equally true to assert that on the whole

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the distinct impression left by Mr.  Washington’s propaganda is, "rst, that the South is justi"ed in its pres ent attitude toward the Negro because of the Negro’s degradation; secondly, that the prime cause of the Negro’s failure to rise more quickly is his wrong education in the past; and, thirdly, that his future rise depends primarily on his own efforts. Each of these propositions is a dangerous half- truth. The supplementary truths must never be lost sight of: "rst, slavery and race- prejudice are potent if not suf"cient causes of the Negro’s position; second, industrial and common- school training were nec- essarily slow in planting because they had to await the black teachers trained by higher institutions,—it being extremely doubtful if any essentially dif fer- ent development was pos si ble, and certainly a Tuskegee was unthinkable before 1880; and, third, while it is a great truth to say that the Negro must strive and strive mightily to help himself, it is equally true that unless his striving be not simply seconded, but rather aroused and encouraged, by the initiative of the richer and wiser environing group, he cannot hope for great success.

In his failure to realize and impress this last point, Mr. Washington is especially to be criticised. His doctrine has tended to make the whites, North and South, shift the burden of the Negro prob lem to the Negro’s shoulders and stand aside as critical and rather pessimistic spectators; when in fact the burden belongs to the nation, and the hands of none of us are clean if we bend not our energies to righting these great wrongs.

The South ought to be led, by candid and honest criticism, to assert her better self and do her full duty to the race she has cruelly wronged and is still wronging. The North— her co- partner in guilt— cannot salve her con- science by plastering it with gold. We cannot settle this prob lem by diplo- macy and suaveness, by “policy” alone. If worse come to worst, can the moral "bre of this country survive the slow throttling and murder of nine millions of men?

The black men of Amer i ca have a duty to perform, a duty stern and delicate,— a forward movement to oppose a part of the work of their great- est leader. So far as Mr. Washington preaches Thrift, Patience, and Indus- trial Training for the masses, we must hold up his hands and strive with him, rejoicing in his honors and glorying in the strength of this Joshua called of God and of man to lead the headless host. But so far as Mr. Washington apologizes for injustice, North or South, does not rightly value the privi- lege and duty of voting, belittles the emasculating effects of caste dis- tinctions, and opposes the higher training and ambition of our brighter minds,—so far as he, the South, or the Nation, does this,—we must unceas- ingly and "rmly oppose them. By every civilized and peaceful method we must strive for the rights which the world accords to men, clinging unwaver- ingly to those great words which the sons of the Fathers would fain forget: “We hold these truths to be self- evident: That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.”

* * *

1. This chapter is the only work of "ction in The Souls of Black Folk. Other than New York, Du Bois uses "ctional place names throughout the story. Johnstown, where the story opens, may be loosely modeled on Nashville, Tennessee (where Du Bois attended college at Fisk University) or Atlanta, Georgia (where Du Bois taught). Though there is a river in Georgia named the Altahama, it is clear that, in describing the location of John’s

upbringing, Du Bois did not seek to identify a par tic u lar town. 2. The epigraph is from “A Romance of the Gan- ges” (1838) by En glish poet Elizabeth Barrett Browning (1806–1861). The music is from the spiritual “You May Bury Me in the East,” also known as “I’ll Hear the Trumpet Sound”— a song whose lyr ics include images of Judgment Day. 3. A "ctional institute of higher education.

XIII. Of the Coming of John1

What bring they ’neath the midnight, Beside the River- sea? They bring the human heart wherein No nightly calm can be; That droppeth never with the wind, Nor drieth with the dew; O calm it, God; thy calm is broad To cover spirits too. The river `oweth on.

Mrs. Browning2

Carlisle Street runs westward from the centre of Johnstown, across a great black bridge, down a hill and up again, by little shops and meat- markets, past single- storied homes, until suddenly it stops against a wide green lawn. It is a broad, restful place, with two large buildings outlined against the west. When at eve ning the winds come swelling from the east, and the great pall of the city’s smoke hangs wearily above the valley, then the red west glows like a dreamland down Carlisle Street, and, at the tolling of the supper- bell, throws the passing forms of students in dark silhouette against the sky. Tall and black, they move slowly by, and seem in the sinister light to `it before the city like dim warning ghosts. Perhaps they are; for this is Wells Institute,3 and these black students have few dealings with the white city below.

And if you will notice, night after night, there is one dark form that ever hur- ries last and late toward the twinkling lights of Swain Hall,— for Jones is never on time. A long, straggling fellow he is, brown and hard- haired, who seems to be growing straight out of his clothes, and walks with a half- apol o getic roll. He used perpetually to set the quiet dining- room into waves of merriment, as he stole to his place after the bell had tapped for prayers; he seemed so perfectly awkward. And yet one glance at his face made one forgive him much,— that broad, good- natured smile in which lay no bit of art or arti"ce, but seemed just bubbling good- nature and genuine satisfaction with the world.

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He came to us from Altamaha, away down there beneath the gnarled oaks of Southeastern Georgia, where the sea croons to the sands and the sands listen till they sink half drowned beneath the waters, rising only here and there in long, low islands. The white folk of Altamaha voted John a good boy,— "ne plough- hand, good in the rice- "elds, handy everywhere, and always good- natured and respectful. But they shook their heads when his mother wanted to send him off to school. “It’ll spoil him,— ruin him,” they said; and they talked as though they knew. But full half the black folk followed him proudly to the station, and carried his queer little trunk and many bundles. And there they shook and shook hands, and the girls kissed him shyly and the boys clapped him on the back. So the train came, and he pinched his little sister lovingly, and put his great arms about his mother’s neck, and then was away with a puff and a roar into the great yellow world that ̀ amed and ̀ ared about the doubtful pilgrim. Up the coast they hurried, past the squares and palmettos of Savan- nah, through the cotton- "elds and through the weary night, to Millville, and came with the morning to the noise and bustle of Johnstown.

And they that stood behind, that morning in Altamaha, and watched the train as it noisily bore playmate and brother and son away to the world, had thereafter one ever- recurring world,— “When John comes.” Then what parties were to be, and what speaking in the churches; what new furniture in the front room,— perhaps even a new front room; and there would be a new school house, with John as teacher; and then perhaps a big wedding; all this and more— when John comes. But the white people shook their heads.

At "rst he was coming at Christmas- time,— but the vacation proved too short; and then, the next summer,— but times were hard and schooling costly, and so, instead, he worked in Johnstown. And so it drifted to the next sum- mer, and the next,— till playmates scattered, and mother grew gray, and sister went up to the Judge’s kitchen to work. And still the legend lingered,— “When John comes.”

Up at the Judge’s they rather liked this refrain; for they too had a John— a fair- haired, smooth- faced boy, who had played many a long summer’s day to its close with his darker namesake. “Yes, sir! John is at Prince ton, sir,” said the broad- shouldered gray- haired Judge every morning as he marched down to the post- of"ce. “Showing the Yankees what a Southern gentleman can do,” he added; and strode home again with his letters and papers. Up at the great pillared house they lingered long over the Prince ton letter,— the Judge and his frail wife, his sister and growing daughters. “It’ll make a man of him,” said the Judge, “college is the place.” And then he asked the shy little wait- ress, “Well, Jennie, how’s your John?” and added re`ectively, “Too bad, too bad your mother sent him off,—it will spoil him.” And the waitress wondered.

Thus in the far- away Southern village the world lay waiting, half con- sciously, the coming of two young men, and dreamed in an inarticulate way of new things that would be done and new thoughts that all would think. And yet it was singular that few thought of two Johns,— for the black folk thought of one John, and he was black; and the white folk thought of another John, and he was white. And neither world thought the other world’s thought, save with a vague unrest.

Up in Johnstown, at the Institute, we were long puzzled at the case of John Jones. For a long time the clay seemed un"t for any sort of moulding.

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He was loud and boisterous, always laughing and singing, and never able to work consecutively at anything. He did not know how to study; he had no idea of thoroughness; and with his tardiness, carelessness, and appall- ing good- humor, we were sore perplexed. One night we sat in faculty- meeting, worried and serious; for Jones was in trou ble again. This last escapade was too much, and so we solemnly voted “that Jones, on account of repeated disorder and inattention to work, be suspended for the rest of the term.”

It seemed to us that the "rst time life ever struck Jones as a really serious thing was when the Dean told him he must leave school. He stared at the gray- haired man blankly, with great eyes. “Why,— why,” he faltered, “but— I haven’t graduated!” Then the Dean slowly and clearly explained, reminding him of the tardiness and the carelessness, of the poor lessons and neglected work, of the noise and disorder, until the fellow hung his head in confusion. Then he said quickly, “But you won’t tell mammy and sister,— you won’t write mammy, now will you? For if you won’t I’ll go out into the city and work, and come back next term and show you something.” So the Dean promised faithfully, and John shouldered his little trunk, giving neither word nor look to the giggling boys, and walked down Carlisle Street to the great city, with sober eyes and a set and serious face.

Perhaps we imagined it, but someway it seemed to us that the serious look that crept over his boyish face that after noon never left it again. When he came back to us he went to work with all his rugged strength. It was a hard strug gle, for things did not come easily to him,— few crowding memories of early life and teaching came to help him on his new way; but all the world toward which he strove was of his own building, and he builded slow and hard. As the light dawned lingeringly on his new creations, he sat rapt and silent before the vision, or wandered alone over the green campus peering through and beyond the world of men into a world of thought. And the thoughts at times puzzled him sorely; he could not see just why the circle was not square, and carried it out "fty- six decimal places one midnight,— would have gone further, indeed, had not the matron rapped for lights out. He caught terrible colds lying on his back in the meadows of nights, trying to think out the solar system; he had grave doubts as to the ethics of the Fall of Rome, and strongly suspected the Germans of being thieves and rascals, despite his text- books; he pondered long over every new Greek word, and wondered why this meant that and why it couldn’t mean something else, and how it must have felt to think all things in Greek. So he thought and puzzled along for himself,— pausing perplexed where others skipped merrily, and walking steadily through the dif"culties where the rest stopped and surrendered.

Thus he grew in body and soul, and with him his clothes seemed to grow and arrange themselves; coat sleeves got longer, cuffs appeared, and collars got less soiled. Now and then his boots shone, and a new dignity crept into his walk. And we who saw daily a new thoughtfulness growing in his eyes began to expect something of this plodding boy. Thus he passed out of the preparatory school into college, and we who watched him felt four more years of change, which almost transformed the tall, grave man who bowed to us commencement morning. He had left his queer thought- world and come back to a world of motion and of men. He looked now for the "rst time

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sharply about him, and wondered he had seen so little before. He grew slowly to feel almost for the "rst time the Veil that lay between him and the white world; he "rst noticed now the oppression that had not seemed oppression before, differences that erstwhile seemed natu ral, restraints and slights that in his boyhood days had gone unnoticed or been greeted with a laugh. He felt angry now when men did not call him “Mister,” he clenched his hands at the “Jim Crow” cars, and chafed at the color- line that hemmed in him and his. A tinge of sarcasm crept into his speech, and a vague bitterness into his life; and he sat long hours wondering and planning a way around these crooked things. Daily he found himself shrinking from the choked and nar- row life of his native town. And yet he always planned to go back to Altamaha,— always planned to work there. Still, more and more as the day approached he hesitated with a nameless dread; and even the day after grad- uation he seized with eagerness the offer of the Dean to send him North with the quartette during the summer vacation, to sing for the Institute. A breath of air before the plunge, he said to himself in half apology.

It was a bright September after noon, and the streets of New York were bril- liant with moving men. They reminded John of the sea, as he sat in the square and watched them, so changelessly changing, so bright and dark, so grave and gay. He scanned their rich and faultless clothes, the way they carried their hands, the shape of their hats; he peered into the hurrying carriages. Then, leaning back with a sigh, he said, “This is the World.” The notion suddenly seized him to see where the world was going; since many of the richer and brighter seemed hurrying all one way. So when a tall, light- haired young man and a little talkative lady came by, he rose half hesitatingly and followed them. Up the street they went, past stores and gay shops, across a broad square, until with a hundred others they entered the high portal of a great building.

He was pushed toward the ticket- of"ce with the others, and felt in his pocket for the new "ve- dollar bill he had hoarded. There seemed really no time for hesitation, so he drew it bravely out, passed it to the busy clerk, and received simply a ticket but no change. When at last he realized that he had paid "ve dollars to enter he knew not what, he stood stock- still amazed. “Be careful,” said a low voice behind him; “you must not lynch the colored gentleman simply because he’s in your way,” and a girl looked up ro guishly into the eyes of her fair- haired escort. A shade of annoyance passed over the escort’s face. “You will not understand us at the South,” he said half impatiently, as if continuing an argument. “With all your professions, one never sees in the North so cordial and intimate relations between white and black as are everyday occurrences with us. Why, I remember my closest playfellow in boyhood was a little Negro named after me, and surely no two,— well!” The man stopped short and `ushed to the roots of his hair, for there directly beside his reserved orchestra chairs sat the Negro he had stumbled over in the hallway. He hesitated and grew pale with anger, called the usher and gave him his card, with a few peremptory words, and slowly sat down. The lady deftly changed the subject.

All this John did not see, for he sat in a half- maze minding the scene about him; the delicate beauty of the hall, the faint perfume, the moving myriad of men, the rich clothing and low hum of talking seemed all a part of a world so dif fer ent from his, so strangely more beautiful than anything he had known, that he sat in dreamland, and started when, after a hush, rose high and

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4. In the opera Lohengrin, by the German com- poser Richard Wagner (1813–1883), a knight travels on a swan- drawn boat to defend the honor of the Duchess Elsa, who has been falsely accused of murdering her brother, Godfrey. Later, it is revealed that the swan is in fact her brother, who

has been enchanted by a sorceress. 5. In the Book of Esther, the Jewish Queen Esther speaks these words as she prepares to face the king of the Persians, Ahasuerus, who has decreed the extermination of the Jews (Esther 4:16).

clear the music of Lohengrin’s swan.4 The in"nite beauty of the wail lin- gered and swept through every muscle of his frame, and put it all a- tune. He closed his eyes and grasped the elbows of the chair, touching unwittingly the lady’s arm. And the lady drew away. A deep longing swelled in all his heart to rise with that clear music out of the dirt and dust of that low life that held him prisoned and befouled. If he could only live up in the free air where birds sang and setting suns had no touch of blood! Who had called him to be the slave and butt of all? And if he had called, what right had he to call when a world like this lay open before men?

Then the movement changed, and fuller, mightier harmony swelled away. He looked thoughtfully across the hall, and wondered why the beautiful gray- haired woman looked so listless, and what the little man could be whispering about. He would not like to be listless and idle, he thought, for he felt with the music the movement of power within him. If he but had some master- work, some life- service, hard,— aye, bitter hard, but without the cringing and sickening servility, without the cruel hurt that hardened his heart and soul. When at last a soft sorrow crept across the violins, there came to him the vision of a far- off home,— the great eyes of his sister, and the dark drawn face of his mother. And his heart sank below the waters, even as the sea- sand sinks by the shores of Altamaha, only to be lifted aloft again with that last ethereal wail of the swan that quivered and faded away into the sky.

It left John sitting so silent and rapt that he did not for sometime notice the usher tapping him lightly on the shoulder and saying politely. “ Will you step this way, please, sir?” A little surprised, he arose quickly at the last tap, and, turning to leave his seat, looked full into the face of the fair- haired young man. For the "rst time the young man recognized his dark boyhood playmate, and John knew that it was the Judge’s son. The white John started, lifted his hand, and then froze into his chair; the black John smiled lightly, then grimly, and followed the usher down the aisle. The man ag er was sorry, very, very sorry,— but he explained that some mistake had been made in selling the gen- tleman a seat already disposed of; he would refund the money, of course,— and indeed felt the matter keenly, and so forth, and— before he had "nished John was gone, walking hurriedly across the square and down the broad streets, and as he passed the park he buttoned his coat and said, “John Jones, you’re a natu ral- born fool.” Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the "re. Then he seized a scrap of paper and wrote: “Dear Mother and Sister— I am coming— John.”

“Perhaps,” said John, as he settled himself on the train, “perhaps I am to blame myself in struggling against my manifest destiny simply because it looks hard and unpleasant. Here is my duty to Altamaha plain before me; perhaps they’ll let me help settle the Negro prob lems there,— perhaps they won’t. ‘I will go in to the King, which is not according to the law; and if I perish, I perish.’ ”5 And then he mused and dreamed, and planned a life- work; and the train `ew south.

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Down in Altamaha, after seven long years, all the world knew John was coming. The homes were scrubbed and scoured,— above all, one; the gar- dens and yards had an unwonted trimness, and Jennie bought a new ging- ham. With some "nesse and negotiation, all the dark Methodists and Presbyterians were induced to join in a monster welcome at the Baptist Church; and as the day drew near, warm discussions arose on every corner as to the exact extent and nature of John’s accomplishments. It was noon- tide on a gray and cloudy day when he came. The black town `ocked to the depot, with a little of the white at the edges,— a happy throng, with “Good- mawnings” and “Howdys” and laughing and joking and jostling. Mother sat yonder in the win dow watching; but sister Jennie stood on the platform, ner- vously "ngering her dress,— tall and lithe, with soft brown skin and loving eyes peering from out a tangled wilderness of hair. John rose gloomily as the train stopped, for he was thinking of the “Jim Crow” car; he stepped to the platform, and paused: a little dingy station, a black crowd gaudy and dirty, a half- mile of dilapidated shanties along a straggling ditch of mud. An overwhelming sense of the sordidness and narrowness of it all seized him; he looked in vain for his mother, kissed coldly the tall, strange girl who called him brother, spoke a short, dry word here and there; then, lingering neither for hand- shaking nor gossip, started silently up the street, raising his hat merely to the last eager old aunty, to her openmouthed astonishment. The people were distinctly bewildered. This silent, cold man,— was this John? Where was his smile and hearty hand- grasp? “ ’Peared kind o’ down in the mouf,” said the Methodist preacher thoughtfully. “Seemed monstus stuck up,” complained a Baptist sister. But the white postmaster from the edge of the crowd expressed the opinion of his folks plainly. “That damn Nigger,” said he, as he shouldered the mail and arranged his tobacco, “has gone North and got plum full o’ fool notions; but they won’t work in Altamaha.” And the crowd melted away.

The meeting of welcome at the Baptist Church was a failure. Rain spoiled the barbecue, and thunder turned the milk in the ice- cream. When the speaking came at night, the house was crowded to over`owing. The three preachers had especially prepared themselves, but somehow John’s manner seemed to throw a blanket over every thing,—he seemed so cold and preoc- cupied, and had so strange an air of restraint that the Methodist brother could not warm up to his theme and elicited not a single “Amen”; the Pres- byterian prayer was but feebly responded to, and even the Baptist preacher, though he wakened faint enthusiasm, got so mixed up in his favorite sen- tence that he had to close it by stopping fully "fteen minutes sooner than he meant. The people moved uneasily in their seats as John rose to reply. He spoke slowly and methodically. The age, he said, demanded new ideas; we were far dif fer ent from those men of the seventeenth and eigh teenth centuries,— with broader ideas of human brotherhood and destiny. Then he spoke of the rise of charity and popu lar education, and particularly of the spread of wealth and work. The question was, then, he added re`ectively, looking at the low discolored ceiling, what part the Negroes of this land would take in the striving of the new century. He sketched in vague outline the new Industrial School that might rise among these pines, he spoke in detail of the charitable and philanthropic work that might be or ga nized, of money that might be saved for banks and business. Fi nally he urged unity,

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and deprecated especially religious and denominational bickering. “To- day,” he said, with a smile, “the world cares little whether a man be Baptist or Methodist, or indeed a churchman at all, so long as he is good and true. What difference does it make whether a man be baptized in river or wash- bowl, or not at all? Let’s leave all that littleness, and look higher.” Then, thinking of nothing else, he slowly sat down. A painful hush seized that crowded mass. Little had they understood of what he said, for he spoke an unknown tongue, save the last word about baptism; that they knew, and they sat very still while the clock ticked. Then at last a low suppressed snarl came from the Amen corner, and an old bent man arose, walked over the seats, and climbed straight up into the pulpit. He was wrinkled and black, with scant gray and tufted hair; his voice and hands shook as with palsy; but on his face lay the intense rapt look of the religious fanatic. He seized the Bible with his rough, huge hands; twice he raised it inarticulate, and then fairly burst into words, with rude and awful eloquence. He quivered, swayed, and bent; then rose aloft in perfect majesty, till the people moaned and wept, wailed and shouted, and a wild shrieking arose from the corners where all the pent-up feeling of the hour gathered itself and rushed into the air. John never knew clearly what the old man said; he only felt himself held up to scorn and scathing denunciation for trampling on the true Religion, and he realized with amazement that all unknowingly he had put rough, rude hands on something this little world held sacred. He arose silently, and passed out into the night. Down toward the sea he went, in the "tful starlight, half con- scious of the girl who followed timidly after him. When at last he stood upon the bluff, he turned to his little sister and looked upon her sorrow- fully, remembering with sudden pain how little thought he had given her. He put his arm about her and let her passion of tears spend itself on his shoulder.

Long they stood together, peering over the gray unresting water. “John,” she said, “does it make every one— unhappy when they study and

learn lots of things?” He paused and smiled. “I am afraid it does,” he said. “And, John, are you glad you studied?” “Yes,” came the answer, slowly but positively. She watched the `ickering lights upon the sea, and said thoughtfully, “I

wish I was unhappy,— and— and,” putting both arms about his neck, “I think I am, a little, John.”

It was several days later that John walked up to the Judge’s house to ask for the privilege of teaching the Negro school. The Judge himself met him at the front door, stared a little hard at him, and said brusquely, “Go ’round to the kitchen door, John, and wait.” Sitting on the kitchen steps, John stared at the corn, thoroughly perplexed. What on earth had come over him? Every step he made offended some one. He had come to save his people, and before he left the depot he had hurt them. He sought to teach them at the church, and had outraged their deepest feelings. He had schooled himself to be respectful to the Judge, and then blundered into his front door. And all the time he had meant right,— and yet, and yet, somehow he found it so hard and strange to "t his old surroundings again, to "nd his place in the world about him. He could not remember that he used to have any dif"culty in the past, when life was glad and gay. The world seemed smooth and easy

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then. Perhaps,— but his sister came to the kitchen door just then and said the Judge awaited him.

The Judge sat in the dining- room amid his morning’s mail, and he did not ask John to sit down. He plunged squarely into the business. “ You’ve come for the school, I suppose. Well, John, I want to speak to you plainly. You know I’m a friend to your people. I’ve helped you and your family, and would have done more if you hadn’t got the notion of going off. Now I like the colored people, and sympathize with all their reasonable aspirations; but you and I both know, John, that in this country the Negro must remain subordinate, and can never expect to be the equal of white men. In their place, your people can be honest and respectful; and God knows, I’ll do what I can to help them. But when they want to reverse nature, and rule white men, and marry white women, and sit in my parlor, then, by God! we’ll hold them under if we have to lynch every Nigger in the land. Now, John, the question is, are you, with your education and Northern notions, going to accept the situa- tion and teach the darkies to be faithful servants and laborers as your fathers were,— I knew your father, John, he belonged to my brother, and he was a good Nigger. Well— well, are you going to be like him, or are you going to try to put fool ideas of rising and equality into these folks’ heads, and make them discontented and unhappy?”

“I am going to accept the situation, Judge Henderson,” answered John, with a brevity that did not escape the keen old man. He hesitated a moment, and then said shortly, “Very well,— we’ll try you awhile. Good- morning.”

It was a full month after the opening of the Negro school that the other John came home, tall, gay, and headstrong. The mother wept, the sisters sang. The whole white town was glad. A proud man was the Judge, and it was a goodly sight to see the two swinging down Main Street together. And yet all did not go smoothly between them, for the younger man could not and did not veil his contempt for the little town, and plainly had his heart set on New York. Now the one cherished ambition of the Judge was to see his son mayor of Altamaha, representative to the legislature, and— who could say?— governor of Georgia. So the argument often waxed hot between them. “Good heavens, father,” the younger man would say after dinner, as he lighted a cigar and stood by the "replace, “you surely don’t expect a young fellow like me to settle down permanently in this— this God- forgotten town with nothing but mud and Negroes?” “I did,” the Judge would answer laconically; and on this par tic u lar day it seemed from the gathering scowl that he was about to add something more emphatic, but neighbors had already begun to drop in to admire his son, and the conversation drifted.

“Heah that John is livenin’ things up at the darky school,” volunteered the postmaster, after a pause.

“What now?” asked the Judge, sharply. “Oh, nothin’ in particulah,— just his almighty air and uppish ways. B’lieve

I did heah somethin’ about his givin’ talks on the French Revolution, equal- ity, and such like. He’s what I call a dangerous Nigger.”

“Have you heard him say anything out of the way?” “Why, no,— but Sally, our girl, told my wife a lot of rot. Then, too, I don’t

need to heah: a Nigger what won’t say ‘sir’ to a white man, or—” “Who is this John?” interrupted the son. “Why, it’s little black John, Peggy’s son,— your old playfellow.”

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6. The least- advanced class.

The young man’s face `ushed angrily, and then he laughed. “Oh,” said he, “it’s the darky that tried to force himself into a seat beside

the lady I was escorting—” But Judge Henderson waited to hear no more. He had been nettled all day,

and now at this he rose with a half- smothered oath, took his hat and cane, and walked straight to the school house.

For John, it had been a long, hard pull to get things started in the rickety old shanty that sheltered his school. The Negroes were rent into factions for and against him, the parents were careless, the children irregular and dirty, and books, pencils, and slates largely missing. Nevertheless, he strug gled hopefully on, and seemed to see at last some glimmering of dawn. The atten- dance was larger and the children were a shade cleaner this week. Even the booby class6 in reading showed a little comforting pro gress. So John settled himself with renewed patience this after noon.

“Now, Mandy,” he said cheerfully, “that’s better; but you mustn’t chop your words up so: ‘If— the— man— goes.’ Why, your little brother even wouldn’t tell a story that way, now would he?”

“Naw, suh, he cain’t talk.” “All right; now let’s try again: ‘If the man—’ ” “John!” The whole school started in surprise, and the teacher half arose, as the

red, angry face of the Judge appeared in the open doorway. “John, this school is closed. You children can go home and get to work.

The white people of Altamaha are not spending their money on black folks to have their heads crammed with impudence and lies. Clear out! I’ll lock the door myself.”

Up at the great pillared house the tall young son wandered aimlessly about after his father’s abrupt departure. In the house there was little to interest him; the books were old and stale, the local newspaper `at, and the women had retired with headaches and sewing. He tried a nap, but it was too warm. So he sauntered out into the "elds, complaining disconsolately, “Good Lord! how long will this imprisonment last!” He was not a bad fellow,— just a little spoiled and self- indulgent, and as headstrong as his proud father. He seemed a young man pleasant to look upon, as he sat on the great black stump at the edge of the pines idly swinging his legs and smoking. “Why, there isn’t even a girl worth getting up a respectable `irtation with,” he growled. Just then his eye caught a tall, willowy "gure hurrying toward him on the nar- row path. He looked with interest at "rst, and then burst into a laugh as he said, “Well, I declare, if it isn’t Jennie, the little brown kitchen- maid! Why, I never noticed before what a trim little body she is. Hello, Jennie! Why, you haven’t kissed me since I came home,” he said gaily. The young girl stared at him in surprise and confusion,— faltered something inarticulate, and attempted to pass. But a wilful mood had seized the young idler, and he caught at her arm. Frightened, she slipped by; and half mischievously he turned and ran after her through the tall pines.

Yonder, toward the sea, at the end of the path, came John slowly, with his head down. He had turned wearily homeward from the school house; then, thinking to shield his mother from the blow, started to meet his sister as

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7. Joyfully led, enter within (German); a modi"ed version of the “Wedding Song” from Act III of Wag- ner’s Lohengrin.

she came from work and break the news of his dismissal to her. “I’ll go away,” he said slowly; “I’ll go away and "nd work, and send for them. I cannot live here longer.” And then the "erce, buried anger surged up into his throat. He waved his arms and hurried wildly up the path.

The great brown sea lay silent. The air scarce breathed. The dying day bathed the twisted oaks and mighty pines in black and gold. There came from the wind no warning, not a whisper from the cloudless sky. There was only a black man hurrying on with an ache in his heart, seeing neither sun nor sea, but starting as from a dream at the frightened cry that woke the pines, to see his dark sister struggling in the arms of a tall and fair- haired man.

He said not a word, but, seizing a fallen limb, struck him with all the pent- up hatred of his great black arm; and the body lay white and still beneath the pines, all bathed in sunshine and in blood. John looked at it dreamily, then walked back to the house briskly, and said in a soft voice, “Mammy, I’m going away,— I’m going to be free.”

She gazed at him dimly and faltered, “No’th, honey, is yo’ gwine No’th agin?” He looked out where the North Star glistened pale above the waters, and

said, “Yes, mammy, I’m going— North.” Then, without another word, he went out into the narrow lane, up by the

straight pines, to the same winding path, and seated himself on the great black stump, looking at the blood where the body had lain. Yonder in the gray past he had played with that dead boy, romping together under the sol- emn trees. The night deepened; he thought of the boys at Johnstown. He wondered how Brown had turned out, and Carey? And Jones,— Jones? Why he was Jones, and he wondered what they would all say when they knew, when they knew, in that great long dining- room with its hundreds of merry eyes. Then as the sheen of the starlight stole over him, he thought of the gilded ceiling of that vast concert hall, and heard stealing toward him the faint sweet music of the swan. Hark! was it music, or the hurry and shout- ing of men? Yes, surely! Clear and high the faint sweet melody rose and `ut- tered like a living thing, so that the very earth trembled as with the tramp of horses and murmur of angry men.

He leaned back and smiled toward the sea, whence rose the strange mel- ody, away from the dark shadows where lay the noise of horses galloping, galloping on. With an effort he roused himself, bent forward, and looked steadily down the pathway, softly humming the “Song of the Bride,”—

“Freudig geführt, ziehet dahin.”7

Amid the trees in the dim morning twilight he watched their shadows danc- ing and heard their horses thundering toward him, until at last they came sweeping like a storm, and he saw in front that haggard white- haired man, whose eyes `ashed red with fury. Oh, how he pitied him,— pitied him,— and wondered if he had the coiling twisted rope. Then, as the storm burst round him, he rose slowly to his feet and turned his closed eyes toward the Sea.

And the world whistled in his ears.

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8. From the spiritual “Lay This Body Down.” 9. The central building on the campus of Fisk University, in Nashville, Tennessee, built with funds raised by the Jubilee Singers. (In the bibli- cal tradition, Jubilee signi"es a year of grace and atonement that includes the freeing of slaves.) 1. That is, the 1830s.

2. After the Battle of Port Royal, off the coast of South Carolina, in 1861, Confederate troops abandoned Fort Walker, located on Hilton Head, upon which formerly enslaved African Americans there were or ga nized by Union military of"cials into an experimental work force designed to show that free labor was superior to enslaved labor.

XIV. Of the Sorrow Songs I walk through the churchyard To lay this body down; I know moon- rise, I know star- rise; I walk in the moonlight, I walk in the starlight; I’ll lie in the grave and stretch out my arms, I’ll go to judgment in the eve ning of the day, And my soul and thy soul shall meet that day, When I lay this body down.

Negro Song8

They that walked in darkness sang songs in the olden days— Sorrow Songs— for they were weary at heart. And so before each thought that I have written in this book I have set a phrase, a haunting echo of these weird old songs in which the soul of the black slave spoke to men. Ever since I was a child these songs have stirred me strangely. They came out of the South unknown to me, one by one, and yet at once I knew them as of me and of mine. Then in after years when I came to Nashville I saw the great temple builded of these songs towering over the pale city. To me Jubilee Hall9 seemed ever made of the songs themselves, and its bricks were red with the blood and dust of toil. Out of them rose for me morning, noon, and night, bursts of wonderful melody, full of the voices of my brothers and sisters, full of the voices of the past.

Little of beauty has Amer i ca given the world save the rude grandeur God himself stamped on her bosom; the human spirit in this new world has expressed itself in vigor and ingenuity rather than in beauty. And so by fateful chance the Negro folk- song— the rhythmic cry of the slave— stands to- day not simply as the sole American music, but as the most beautiful expression of human experience born this side the seas. It has been neglected, it has been, and is, half despised, and above all it has been per sis tently mistaken and misunderstood; but notwithstanding, it still remains as the singular spir- itual heritage of the nation and the greatest gift of the Negro people.

Away back in the thirties1 the melody of these slave songs stirred the nation, but the songs were soon half forgotten. Some, like “Near the lake where drooped the willow,” passed into current airs and their source was forgotten; others were caricatured on the “minstrel” stage and their memory died away. Then in war- time came the singular Port Royal experiment after the capture of Hilton Head,2 and perhaps for the "rst time the North met the Southern slave

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3. Many of the inhabitants of the Sea Islands, located off the coast of South Carolina and Geor- gia, spoke (and still speak to this day) a creole language called Gullah, based on En glish and a number of African languages. 4. Lucy McKim Garrison (1842–1877) collected slave songs in the Sea Islands of South Carolina and co- edited Slave Songs of the United States (1867); Higginson (1823–1911), commanded the "rst regiment of African American soldiers in the Civil War, and later commented on spirituals in his memoir Army Life in a Black Regiment (1870). 5. A well- known singing group comprised of for- mer slaves, or ga nized in 1871 to raise funds for

Fisk University. 6. Confederate general (1824–1893). 7. Chancellorsville, Virginia, and Gettysburg, Pennsylvania, were sites of well- known Civil War battles. 8. White (1838–1895), the trea surer of Fisk Uni- versity, or ga nized and led the Jubilee Singers. 9. One of the most famous clergymen of his time, Beecher (1813–1887) was a staunch antislavery advocate and the brother of Harriet Beecher Stowe, author of Uncle Tom’s Cabin (1852). 1. A reference to other institutions devoted to African American education in Hampton, Virginia, and Atlanta, Georgia.

face to face and heart to heart with no third witness. The Sea Islands of the Carolinas, where they met, were "lled with a black folk of primitive type, touched and moulded less by the world about them than any others outside the Black Belt. Their appearance was uncouth, their language funny,3 but their hearts were human and their singing stirred men with a mighty power. Thomas Went worth Higginson hastened to tell of these songs, and Miss McKim4 and others urged upon the world their rare beauty. But the world listened only half credulously until the Fisk Jubilee Singers5 sang the slave songs so deeply into the world’s heart that it can never wholly forget them again.

There was once a blacksmith’s son born at Cadiz, New York, who in the changes of time taught school in Ohio and helped defend Cincinnati from Kirby Smith.6 Then he fought at Chancellorsville and Gettysburg7 and " nally served in the Freedman’s Bureau at Nashville. Here he formed a Sunday- school class of black children in 1866, and sang with them and taught them to sing. And then they taught him to sing, and when once the glory of the Jubilee songs passed into the soul of George  L. White,8 he knew his life- work was to let those Negroes sing to the world as they had sung to him. So in 1871 the pilgrimage of the Fisk Jubilee Singers began. North to Cincin- nati they rode,— four half- clothed black boys and "ve girl- women,— led by a man with a cause and a purpose. They stopped at Wilberforce, the oldest of Negro schools, where a black bishop blessed them. Then they went, "ghting cold and starvation, shut out of hotels, and cheerfully sneered at, ever north- ward; and ever the magic of their song kept thrilling hearts, until a burst of applause in the Congregational Council at Oberlin revealed them to the world. They came to New York and Henry Ward Beecher9 dared to welcome them, even though the metropolitan dailies sneered at his “Nigger Minstrels.” So their songs conquered till they sang across the land and across the sea, before Queen and Kaiser, in Scotland and Ireland, Holland and Switzerland. Seven years they sang, and brought back a hundred and "fty thousand dollars to found Fisk University.

Since their day they have been imitated— sometimes well, by the singers of Hampton and Atlanta,1 sometimes ill, by straggling quartettes. Caricature has sought again to spoil the quaint beauty of the music, and has "lled the air with many debased melodies which vulgar ears scarce know from the real. But the true Negro folk- song still lives in the hearts of those who have heard them truly sung and in the hearts of the Negro people.

What are these songs, and what do they mean? I know little of music and can say nothing in technical phrase, but I know something of men, and know- ing them, I know that these songs are the articulate message of the slave to the

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2. That is, carefree.

world. They tell us in these eager days that life was joyous to the black slave, careless2 and happy. I can easily believe this of some, of many. But not all the past South, though it rose from the dead, can gainsay the heart- touching wit- ness of these songs. They are the music of an unhappy people, of the children of disappointment; they tell of death and suffering and unvoiced longing toward a truer world, of misty wanderings and hidden ways.

The songs are indeed the siftings of centuries; the music is far more ancient than the words, and in it we can trace here and there signs of devel- opment. My grand father’s grand mother was seized by an evil Dutch trader two centuries ago; and coming to the valleys of the Hudson and Housatonic, black, little, and lithe, she shivered and shrank in the harsh north winds, looked longingly at the hills, and often crooned a heathen melody to the child between her knees, thus:

The child sang it to his children and they to their children’s children, and so two hundred years it has travelled down to us and we sing it to our children, knowing as little as our fathers what its words may mean, but knowing well the meaning of its music.

This was primitive African music; it may be seen in larger form in the strange chant which heralds “The Coming of John”:

“You may bury me in the East, You may bury me in the West, But I’ll hear the trumpet sound in that morning,”

— the voice of exile. Ten master songs, more or less, one may pluck from this forest of

melody— songs of undoubted Negro origin and wide popu lar currency, and songs peculiarly characteristic of the slave. One of these I have just men- tioned. Another whose strains begin this book is “Nobody knows the trou- ble I’ve seen.” When, struck with a sudden poverty, the United States refused to ful"l its promises of land to the freedmen, a brigadier- general went down to the Sea Islands to carry the news. An old woman on the out- skirts of the throng began singing this song; all the mass joined with her, swaying. And the soldier wept.

The third song is the cradle- song of death which all men know,— “Swing low, sweet chariot,”— whose bars begin the life story of “Alexander

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3. Chapter XII of Souls of Black Folk is “Of Alex- ander Crummell”; Crummell (1819–1898), an African American, was an in`uential Episcopa- lian priest and phi los o pher. Throughout this

paragraph and the next, Du Bois refers to other chapters in Souls of Black Folk, explaining the songs that he has chosen as epigraphs. 4. Pop u lar songs by Stephen Foster (1826–1864).

Crummell.”3 Then there is the song of many waters, “Roll, Jordan, roll,” a mighty chorus with minor cadences. There were many songs of the fugitive like that which opens “The Wings of Atalanta,” and the more familiar “Been a- listening.” The seventh is the song of the End and the Beginning— “My Lord, what a mourning! when the stars begin to fall”; a strain of this is placed before “The Dawn of Freedom.” The song of groping— “My way’s cloudy”— begins “The Meaning of Pro gress”; the ninth is the song of this chapter— “Wrestlin’ Jacob, the day is a- breaking,”— a pæan of hopeful strife. The last master song is the song of songs— “Steal away,”— sprung from “The Faith of the Fathers.”

There are many others of the Negro folk- songs as striking and character- istic as these, as, for instance, the three strains in the third, eighth, and ninth chapters; and others I am sure could easily make a se lection on more scien- ti"c princi ples. There are, too, songs that seem to me a step removed from the more primitive types: there is the maze- like medley, “Bright sparkles,” one phrase of which heads “The Black Belt”; the Easter carol, “Dust, dust and ashes”; the dirge, “My mother’s took her `ight and gone home”; and that burst of melody hovering over “The Passing of the First- Born”— “I hope my mother will be there in that beautiful world on high.”

These represent a third step in the development of the slave song, of which “You may bury me in the East” is the "rst, and songs like “March on” (chapter six) and “Steal away” are the second. The "rst is African music, the second Afro- American, while the third is a blending of Negro music with the music heard in the foster land. The result is still distinctively Negro and the method of blending original, but the ele ments are both Negro and Caucasian. One might go further and "nd a fourth step in this development, where the songs of white Amer i ca have been distinctively in`uenced by the slave songs or have incorporated whole phrases of Negro melody, as “Swanee River” and “Old Black Joe.”4 Side by side, too, with the growth has gone the debasements and imitations— the Negro “minstrel” songs, many of the “gospel” hymns, and some of the con temporary “coon” songs,— a mass of music in which the novice may easily lose himself and never "nd the real Negro melodies.

In these songs, I have said, the slave spoke to the world. Such a message is naturally veiled and half articulate. Words and music have lost each other and new and cant phrases of a dimly understood theology have displaced the older sentiment. Once in a while we catch a strange word of an unknown tongue, as the “Mighty Myo,” which "gures as a river of death; more often slight words or mere doggerel are joined to music of singular sweetness. Purely secular songs are few in number, partly because many of them were turned into hymns by a change of words, partly because the frolics were seldom heard by the stranger, and the music less often caught. Of nearly all the songs, however, the music is distinctly sorrowful. The ten master songs I have mentioned tell in word and music of trou ble and exile, of strife and hid- ing; they grope toward some unseen power and sigh for rest in the End.

The words that are left to us are not without interest, and, cleared of evi- dent dross, they conceal much of real poetry and meaning beneath conven-

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5. Here and in the pages that follow, Du Bois quotes from a series of spirituals, including “Steal Away,” “ There’s No Rain to Wet You,” “Keep Me from Sinking Down,” “My Soul Wants Something That’s New,” “O’er the Crossing,” “Poor Rosy,”

“Dust and Ashes, “ There’s a Little Wheel A- Turnin’,” “My Lord, What a Morning,” “Michael, Row the Boat Ashore,” and “Let Us Cheer the Weary Traveler.”

tional theology and unmeaning rhapsody. Like all primitive folk, the slave stood near to Nature’s heart. Life was a “rough and rolling sea” like the brown Atlantic of the Sea Islands; the “Wilderness” was the home of God, and the “lonesome valley” led to the way of life. “Winter’ll soon be over,” was the picture of life and death to a tropical imagination. The sudden wild thunder- storms of the South awed and impressed the Negroes,—at times the rum- bling seemed to them “mournful,” at times imperious:

“My Lord calls me, He calls me by the thunder, The trumpet sounds it in my soul.”5

The monotonous toil and exposure is painted in many words. One sees the ploughmen in the hot, moist furrow, singing:

“Dere’s no rain to wet you, Dere’s no sun to burn you, Oh, push along, believer, I want to go home.”

The bowed and bent old man cries, with thrice- repeated wail:

“O Lord, keep me from sinking down,”

and he rebukes the devil of doubt who can whisper:

“Jesus is dead and God’s gone away.”

Yet the soul- hunger is there, the restlessness of the savage, the wail of the wanderer, and the plaint is put in one little phrase:

Over the inner thoughts of the slaves and their relations one with another the shadow of fear ever hung, so that we get but glimpses here and there, and also with them, eloquent omissions and silences. Mother and child are sung, but seldom father; fugitive and weary wanderer call for pity and affec- tion, but there is little of wooing and wedding; the rocks and the mountains are well known, but home is unknown. Strange blending of love and help- lessness sings through the refrain:

“Yonder’s my ole mudder, Been waggin’ at de hill so long; ’Bout time she cross over, Git home bime-by.”

Elsewhere comes the cry of the “motherless” and the “Farewell, farewell, my only child.”

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6. Now I’m going to the well, but I’m not going to drink (German).

Love- songs are scarce and fall into two categories— the frivolous and light, and the sad. Of deep successful love there is ominous silence, and in one of the oldest of these songs there is a depth of history and meaning:

A black woman said of the song, “It can’t be sung without a full heart and a troubled sperrit.” The same voice sings here that sings in the German folk- song:

“Jetz Geh i’ an’s brunele, trink’ aber net.”6

Of death the Negro showed little fear, but talked of it familiarly and even fondly as simply a crossing of the waters, perhaps— who knows?— back to his ancient forests again. Later days trans"gured his fatalism, and amid the dust and dirt the toiler sang:

“Dust, dust and ashes, `y over my grave, But the Lord shall bear my spirit home.”

The things evidently borrowed from the surrounding world undergo char- acteristic change when they enter the mouth of the slave. Especially is this true of Bible phrases. “Weep, O captive daughter of Zion,” is quaintly turned into “Zion, weep- a- low,” and the wheels of Ezekiel are turned every way in the mystic dreaming of the slave, till he says:

“ There’s a little wheel a- turnin’ in- a-my heart.”

As in olden time, the words of these hymns were improvised by some lead- ing minstrel of the religious band. The circumstances of the gathering, however, the rhythm of the songs, and the limitations of allowable thought, con"ned the poetry for the most part to single or double lines, and they sel- dom were expanded to quatrains or longer tales, although there are some few examples of sustained efforts, chie`y paraphrases of the Bible. Three short series of verses have always attracted me,— the one that heads this chapter, of one line of which Thomas Went worth Higginson has "ttingly said, “Never, it seems to me, since man "rst lived and suffered was his in"- nite longing for peace uttered more plaintively.” The second and third are descriptions of the Last Judgment,— the one a late improvisation, with some traces of outside in`uence:

“Oh, the stars in the ele ments are falling, And the moon drips away into blood,

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7. Mocked; scorned. 8. Greek dramatist (525–456 b.c.e.), author of Agamemnon, Prometheus Bound, and many other plays, most of which are now lost.

And the ransomed of the Lord are returning unto God, Blessed be the name of the Lord.”

And the other earlier and homelier picture from the low coast lands:

“Michael, haul the boat ashore, Then you’ll hear the horn they blow, Then you’ll hear the trumpet sound, Trumpet sound the world around, Trumpet sound for rich and poor, Trumpet sound the Jubilee, Trumpet sound for you and me.”

Through all the sorrow of the Sorrow Songs there breathes a hope— a faith in the ultimate justice of things. The minor cadences of despair change often to triumph and calm con"dence. Sometimes it is faith in life, sometimes a faith in death, sometimes assurance of boundless justice in some fair world beyond. But whichever it is, the meaning is always clear: that sometime, somewhere, men will judge men by their souls and not by their skins. Is such a hope justi"ed? Do the Sorrow Songs sing true?

The silently growing assumption of this age is that the probation of races is past, and that the backward races of to- day are of proven inef"ciency and not worth the saving. Such an assumption is the arrogance of peoples irreverent toward Time and ignorant of the deeds of men. A thousand years ago such an assumption, easily pos si ble, would have made it dif"cult for the Teuton to prove his right to life. Two thousand years ago such dogmatism, readily welcome, would have scouted7 the idea of blond races ever leading civilization. So woe- fully unor ga nized is so cio log i cal knowledge that the meaning of pro gress, the meaning of “swift” and “slow” in human doing, and the limits of human perfect- ability, are veiled, unanswered sphinxes on the shores of science. Why should Æschylus8 have sung two thousand years before Shakespeare was born? Why has civilization `ourished in Eu rope, and `ickered, `amed, and died in Africa? So long as the world stands meekly dumb before such questions, shall this nation proclaim its ignorance and unhallowed prejudices by denying freedom of opportunity to those who brought the Sorrow Songs to the Seats of the Mighty?

Your country? How came it yours? Before the Pilgrims landed we were here. Here we have brought our three gifts and mingled them with yours: a gift of story and song— soft, stirring melody in an ill- harmonized and unmelodious land; the gift of sweat and brawn to beat back the wilderness, conquer the soil, and lay the foundations of this vast economic empire two hundred years ear- lier than your weak hands could have done it; the third, a gift of the Spirit. Around us the history of the land has centred for thrice a hundred years; out of the nation’s heart we have called all that was best to throttle and subdue all that was worst; "re and blood, prayer and sacri"ce, have billowed over this people, and they have found peace only in the altars of the God of Right. Nor has our gift of the Spirit been merely passive. Actively we have woven ourselves with the very warp and woof of this nation,—we fought their battles, shared their sorrow, mingled our blood with theirs, and generation after gen- eration have pleaded with a headstrong, careless people to despise not Justice,

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Mercy, and Truth, lest the nation be smitten with a curse. Our song, our toil, our cheer, and warning have been given to this nation in blood- brotherhood. Are not these gifts worth the giving? Is not this work and striving? Would Amer i ca have been Amer i ca without her Negro people?

Even so is the hope that sang in the songs of my fathers well sung. If somewhere in this whirl and chaos of things there dwells Eternal Good, piti- ful yet masterful, then anon in His good time Amer i ca shall rend the Veil and the prisoned shall go free. Free, free as the sunshine trickling down the morning into these high win dows of mine, free as yonder fresh young voices welling up to me from the caverns of brick and mortar below— swelling with song, instinct with life, tremulous treble and darkening bass. My children, my little children, are singing to the sunshine, and thus they sing:

And the traveller girds himself, and sets his face toward the Morning, and goes his way.

1903

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Realism and Naturalism

Realism and naturalism are closely related terms in American literary history, terms that authors, editors, and critics used in the late nineteenth and early twentieth centuries when debating the purpose of lit er a ture, the role of lit er a ture in a demo- cratic society, and the future of literary expression. Both terms were used to describe a rejection of the past—to make the claim that writers in the current gen- eration were doing something new and distinct from their pre de ces sors. Because these terms were used so widely, and for such dif fer ent purposes, they are slippery and elastic. Sometimes they are used interchangeably; sometimes they appear as opposites. Because they are such close cousins, realism and naturalism can be bet- ter understood as a set of attitudes and tendencies rather than as clearly distinct literary periods or categories.

In the last two de cades of the nineteenth century, realism was commonly identi- "ed as an emerging force in American "ction, both novels and short stories. Real- ism implies a rejection of romantic, heroic, exaggerated, and idealistic views of life in favor of detailed, accurate descriptions of the everyday. The characters are pre- sented as ordinary people involved in the normal moral dilemmas of life. Some pro- ponents of realism (and indeed some of its opponents) understood American realism to be an adaptation that borrowed from the best of Eu ro pean "ction. However, because realism focused on the manners and speech of common people, some also believed that realism could play a special role in the United States by representing a variety of populations with accuracy and sympathy. In this way, lit er a ture would both re`ect and cultivate a demo cratic society.

Realism was more of a label of con ve nience for critics than a coherent movement. The works considered then and now as realist diverge in signi"cant ways. Mark Twain’s "ction employed regional and class dialects to comic effect— often with a sharp satiric edge. Henry James extended his dramas of upper- class life into the `ow of interior thoughts, pushing realism towards stream of consciousness and other characteristics of literary modernism. In her depiction of coastal Maine, Sarah Orne Jewett emphasized how a way of life could be deeply rooted in a landscape and its history— while Abraham Cahan turned similar attention to the lives of working- class Jews in New York.

In spite of this diversity, naturalists asserted that realists focused too narrowly on the middle and professional classes. They claimed that the lives of the poor and the marginalized required a more dramatic form of lit er a ture to depict the power ful forces that were shaping American life at the turn of the twentieth century. Natu- ralists frequently drew on social interpretations of Darwinian evolution, which they employed as a lens to understand the strug gles that they saw around them, particu- larly economic contests between capital and labor. They were frequently pessimis- tic about the ability of con temporary society to deliver justice, because they understood the human world as driven by animal instincts that lay barely beneath the surface of polite society. In Dreiser’s Sister Carrie (1900), the narrator observes, “Our civilisation is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason.”

With this interest in the primal forces driving human con`ict, naturalist "ction frequently relies on plots with incidents of dramatic vio lence. Naturalistic subject matter ranges from Stephen Crane’s awed and terri"ed Union soldier in The Red Badge of Courage (1895), to Frank Norris’s and Upton Sinclair’s exposés of the power of capitalism in The Octopus (1901) and The Jungle (1906), to the portraits

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of psychopathic characters in Norris’s McTeague (1899) and Jack London’s The Sea- Wolf (1904). Like The Octopus, London’s The Call of the Wild (1903) was at once a profoundly naturalistic novel and an intensely romantic fable; in London’s "ction, though human nature seems inevitably to go wrong, it may be saved in rugged envi- ronments where “civilized” notions such as self- gain are no longer useful. By asking questions about the fundamental laws of humanity and human pro gress, naturalist "ction provided a means of deep inquiry into the meaning of human existence in a world that could be both hostile and cruel.

WILLIAM DEAN HOWELLS

The in`uence of William Dean Howells (1837–1920) went far beyond the impact of his own novels. As the editor of the Atlantic Monthly and Harper’s Monthly Magazine, he could select, encourage, and promote those writers he considered to be examples of literary realism, which he called “the only literary movement of our time that has any vitality in it.” Howells believed that realism would combine artistic achievement and a sense of ethical purpose, allowing lit er a ture to ful"ll an impor tant mission by representing true portraits of a society and its people. In par- tic u lar, Howells described literary realism as an antidote to the sentimental romance, which he believed to be dangerous; romance, he believed, depicted characters making choices that could or should not be replicated by their readers.

Howells also believed that literary realism could help hold together an American society increasingly fractured by social class and ethnicity. Realism would do so through the close observation of speech and habits. Howells’s own "ction largely depicted the people he knew best: the white, urban professional class. But as an edi- tor and reviewer he supported regional and local- color writers from throughout the United States, as well as writers from a variety of ethnic and racial backgrounds. “Democracy in lit er a ture,” Howells wrote, “wishes to know and to tell the truth, con- "dent that consolation and delight are there. . . . Men are more alike than unlike one another: let us make them know one another better, that they may be all hum- bled and strengthened with a sense of their fraternity.”

This section contains se lections from Howells’s “Editor’s Study” column, which he published in Harper’s from 1886 to 1892. In these columns, Howells surveyed the literary developments of his time, both in the United States and abroad, and championed his own literary values. In these excerpts, Howells takes aim at novels that “`atter the passions” and “weaken the mental "bre” of their readers. The test of lit er a ture, he writes, is in its ability to represent the real, not the ideal, in art—an argument he makes, comically, by ridiculing an artist who would prefer an arti"- cial, “romantic card- board grasshopper” to an actual insect found in nature. The time is coming, Howells portends, when readers will judge all lit er a ture, both past and pres ent, by its ability to pres ent “the simple, the natu ral, and the honest.”

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1. These excerpts from Howells’s “Editor’s Study” columns "rst appeared in Harper’s Monthly in April and December 1887. 2. The quoted phrase comes from the Scottish essayist, historian, and critic Thomas Carlyle (1795–1881), and it refers to historical papers he

used in compiling an edition of the letters and speeches of the En glish soldier and statesman Oliver Cromwell (1599–1658). 3. Comic opera (French), sometimes used to refer to the broader category of light opera.

From Editor’s Study1

* * * Without taking them too seriously, it still must be owned that the “gaudy hero and heroine” are to blame for a great deal of harm in the world. That heroine long taught by example, if not precept, that Love, or the passion or fancy she mistook for it, was the chief interest of a life which is really con- cerned with a great many other things; that it was lasting in the way she knew it; that it was worthy of every sacri"ce, and was altogether a "ner thing than prudence, obedience, reason; that love alone was glorious and beauti- ful, and these were mean and ugly in comparison with it. More lately she has begun to idolize and illustrate Duty, and she is hardly less mischievous in this new rôle, opposing duty, as she did love, to prudence, obedience, and reason. The stock hero, whom, if we met him, we could not fail to see was a most deplorable person, has undoubtedly imposed himself upon the victims of the "ction habit as admirable. With him, too, love was and is the great affair, whether in its old romantic phase of chivalrous achievement or man- ifold suffering for love’s sake, or its more recent development of the “virile,” the bullying, and the brutal, or its still more recent agonies of self- sacri"ce, as idle and useless as the moral experiences of the insane asylums. With his vain posturing and his ridicu lous splendor he is really a painted barbarian, the prey of his passions and his delusions, full of obsolete ideals, and the motives and ethics of a savage, which the guilty author of his being does his best—or his worst—in spite of his own light and knowledge, to foist upon the reader as something generous and noble. We are not merely bringing this charge against that sort of "ction which is beneath lit er a ture and outside of it, “the shoreless lakes of ditch-water,”2 whose miasms "ll the air below the empyrean where the great ones sit; but we are accusing the work of some of the most famous, who have, in this instance or in that, sinned against the truth, which can alone exalt and purify men. We do not say that they have constantly done so, or even commonly done so; but that they have done so at all marks them as of the past, to be read with the due historical allowance for their epoch and their conditions. For we believe that, while inferior writers will and must continue to imitate them in their foibles and their errors, no one hereafter will be able to achieve greatness who is false to humanity, either in its facts or its duties. The light of civilization has already broken even upon the novel, and no con- scientious man can now set about painting an image of life without perpetual question of the verity of his work, and without feeling bound to distinguish so clearly that no reader of his may be misled, between what is right and what is wrong, what is noble and what is base, what is health and what is perdition, in the actions and the characters he portrays.

The "ction that aims merely to entertain— the "ction that is to serious "ction as the opéra bouffe,3 the ballet, and the pantomime are to the true

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4. In From My Life: Poetry and Truth (1811–1830), Johann Wolfgang von Goethe (1749–1832) remarks that to know the taste of berries and cherries, one should ask the boys and the birds. “As Burke says”: slight misquotation from A Philo- sophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757) by Edmund Burke

(1599–1658). “Light of the piazza”: from a com- ment attributed to the Italian artist Michelangelo (1474–1564), who was advising a fellow sculptor not to worry about how a work appeared in his studio, but to be concerned about how it would look in the public outdoors.

drama— need not feel the burden of this obligation so deeply; but even such "ction will not be gay or trivial to any reader’s hurt, and criticism will hold it to account if it passes from painting to teaching folly.

More and more not only the criticism which prints its opinions, but the in"nitely vaster and powerfuler criticism which thinks and feels them merely, will make this demand. For our own part we confess that we do not care to judge any work of the imagination without "rst of all applying this test to it. We must ask ourselves before we ask anything else, Is it true?— true to the motives, the impulses, the princi ples that shape the life of actual men and women? This truth, which necessarily includes the highest morality and the highest artistry— this truth given, the book cannot be wicked and cannot be weak; and without it all graces of style and feats of invention and cun- ning of construction are so many super`uities of naughtiness. It is well for the truth to have all these, and shine in them, but for falsehood they are merely meretricious, the bedizenment of the wanton; they atone for noth- ing, they count for nothing. But in fact they come naturally of truth, and grace it without solicitation; they are added unto it. In the whole range of "ction we know of no true picture of life— that is, of human nature— which is not also a masterpiece of lit er a ture, full of divine and natu ral beauty. It may have no touch or tint of this special civilization or of that; it had better have this local color well ascertained; but the truth is deeper and "ner than aspects, and if the book is true to what men and women know of one anoth- er’s souls it will be true enough, and it will be great and beautiful. It is the conception of lit er a ture as something apart from life, super- "nely aloof, which makes it really unimportant to the great mass of mankind, without a message or a meaning for them; and it is the notion that a novel may be false in its portrayal of causes and effects that makes literary art contemptible even to those whom it amuses that forbids them to regard the novelist as a serious or right- minded person. If they do not in some moment of indigna- tion cry out against all novels, as our correspondent does, they remain besot- ted in the fume of the delusions purveyed to them, with no higher feeling for the author than such maudlin affection as the habitué of an opium- joint perhaps knows for the attendant who "lls his pipe with the drug.

* * * The time is coming, we trust, when each new author, each new artist, will be considered, not in his proportion to any other author or artist, but in his relation to the human nature, known to us all, which it is his privilege, his high duty, to interpret. “The true standard of the artist is in every man’s power” already, as Burke says; Michelangelo’s “light of the piazza,” the glance of the common eye, is and always was the best light on a statue; Goethe’s “boys and blackbirds”4 have in all ages been the real connoisseurs of ber- ries; but hitherto the mass of common men have been afraid to apply their own simplicity, naturalness, and honesty to the appreciation of the beauti-

5. British novelists Sir Walter Scott (1771–1832), William Makepeace Thackeray (1811–1863), French novelist Honoré de Balzac (1779–1850),

American writer Nathaniel Hawthorne (1804– 1864), and British novelist Charles Dickens (1812–1870).

ful. They have always cast about for the instruction of some one who pro- fessed to know better, and who browbeat wholesome common- sense into the self- distrust that ends in sophistication. They have fallen generally to the worst of this bad species, and have been “amused and misled” (how pretty that quaint old use of amuse is!) “by the false lights” of critical vanity and self- righteousness. They have been taught to compare what they see and what they read, not with the things that they have observed and known, but with the things that some other artist or writer has done. Especially if they have themselves the artistic impulse in any direction they are taught to form themselves, not upon life, but upon the masters who became masters only by forming themselves upon life. The seeds of death are planted in them, and they can produce only the still- born, the academic. They are not told to take their work into the public square and see if it seems true to the chance passer, but to test it by the work of the very men who refused and decried any other test of their own work. The young writer who attempts to report the phrase and carriage of every- day life, who tries to tell just how he has heard men talk and seen them look, is made to feel guilty of something low and unworthy by the stupid people who would like to have him show how Shakespeare’s men talked and looked, or Scott’s, or Thackeray’s, or Balzac’s, or Hawthorne’s, or Dickens’s;5 he is instructed to idealize his personages, that is, to take the life- likeness out of them, and put the literary- likeness into them. He is approached in the spirit of the wretched pedantry into which learning, much or little, always decays when it withdraws itself and stands apart from experience in an attitude of imagined superiority, and which would say with the same con"dence to the scientist: “I see that you are looking at a grasshop- per there which you have found in the grass, and I suppose you intend to describe it. Now don’t waste your time and sin against culture in that way. I’ve got a grasshopper here, which has been evolved at considerable pains and expense out of the grasshopper in general; in fact, it’s a type. It’s made up of wire and cardboard, very prettily painted in a conventional tint, and it’s per- fectly indestructible. It isn’t very much like a real grasshopper, but it’s a great deal nicer, and it’s served to represent the notion of a grasshopper ever since man emerged from barbarism. You may say that it’s arti"cial. Well, it is arti"- cial; but then it’s ideal too; and what you want to do is to cultivate the ideal. You’ll "nd the books full of my kind of grasshopper, and scarcely a trace of yours in any of them. The thing that you are proposing to do is commonplace; but if you say that it isn’t commonplace, for the very reason that it hasn’t been done before, you’ll have to admit that it’s photographic.”

As we said, we hope the time is coming when not only the artist, but the common, average man, who always “has the standard of the arts in his power,” will have also the courage to apply it, and will reject the ideal grasshopper wherever he "nds it, in science, in lit er a ture, in art, because it is not “ simple, natu ral, and honest,” because it is not like a real grasshop- per. But we will own that we think the time is yet far off, and that the people who have been brought up on the ideal grasshopper, the heroic

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6. French writer Émile Zola (1840–1902), whose work was widely considered the leading example of literary naturalism. Because Zola’s "ction

depicted working- class subjects and characters such as prostitutes, it was highly controversial. 7. Weekly newspaper published in London.

grasshopper, the impassioned grasshopper, the self- devoted, adventureful, good old romantic card- board grasshopper, must die out before the simple, honest, and natu ral grasshopper can have a fair "eld. We are in no haste to compass the end of these good people, whom we "nd in the mean time very amusing. It is delightful to meet one of them, either in print or out of it— some sweet el derly lady or excellent gentleman whose youth was pastured on the lit er a ture of thirty or forty years ago— and to witness the con"- dence with which they preach their favorite authors as all the law and the prophets. They have commonly read little or nothing since, or, if they have, they have judged it by a standard taken from these authors, and never dreamt of judging it by nature; they are destitute of the documents in the case of the later writers; they suppose that Balzac was the beginning of realism, and that Zola6 is its wicked end; they are quite ignorant, but they are ready to talk you down, if you differ from them, with an assumption of knowledge suf"cient for any occasion. The horror, the resentment, with which they receive any question of their very peccable literary saints is to be matched only by the frenzy of the Saturday Review7 in defending the British aristocracy; you descend at once very far in the moral and social scale, and anything short of offensive personality is too good for you; it is expressed to you that you are one to be avoided, and put down even a little lower than you have naturally fallen.

These worthy persons are not to blame; it is part of their intellectual mis- sion to represent the petrifaction of taste, and to preserve an image of a smaller and cruder and emptier world than we now live in, a world which was feeling its way toward the simple, the natu ral, the honest, but was a good deal “amused and misled” by lights now no longer mistakable for heavenly luminaries. They belong to a time, just passing away, when certain authors were considered authorities in certain kinds, when they must be accepted entire and not questioned in any par tic u lar. Now we are beginning to see and to say that no author is an authority except in those moments when he held his ear close to Nature’s lips and caught her very accent. These moments are not continuous with any authors in the past, and they are rare with all. Therefore we are not afraid to say now that the greatest classics are some- times not at all great, and that we can pro"t by them only when we hold them, like our meanest contemporaries, to a strict accounting, and verify their work by the standard of the arts which we all have in our power, the simple, the natu ral, and the honest.

1887

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1. First published in Longman’s Magazine 4 (September 1884), then in James’s Partial Portraits (1888); reprinted in Selected Literary Criticism by Henry James (1968), from which this text is taken.

HENRY JAMES

Perhaps the most famous description of realism in the novel is Henry James’s essay “The Art of Fiction,” in which James (1843–1916) dismisses all prescrip- tions for novelistic success. James was writing in response to the En glish novelist and critic Walter Besant, who had proposed that the good novel had to be overtly moral. James offered a rebuttal that rejected all categorical requirements of the novel: “I am quite at a loss to imagine anything (at any rate in this matter of "ction) that people ought to like or to dislike. Se lection will be sure to take care of itself, for it has a constant motive behind it. That motive is simply experience.” The great nov- elist, James writes, will be keenly attuned to the environment and able to deduce larger truths by understanding the meaning of small details. Typically, the examples that he cites— the novelist who observes a single Pa ri sian meal, the young man who decides against entering a church— are not “extraordinary or startling incidents.” Rather, James’s interest is in "ne- grained ambiguity; his idea of consciousness— a sort of spiderweb of “the very atmosphere of the mind”— means that the question of the “moral” in a work of "ction is irrelevant. James contends that “the deepest qual- ity of a work of art will always be the quality of the mind of the producer. . . . No good novel will ever proceed from a super"cial mind.”

From The Art of Fiction1

* * * It goes without saying that you will not write a good novel unless you pos- sess the sense of real ity; but it will be dif"cult to give you a recipe for call- ing that sense into being. Humanity is im mense, and real ity has a myriad forms; the most one can af"rm is that some of the `owers of "ction have the odour of it, and others have not; as for telling you in advance how your nosegay should be composed, that is another affair. It is equally excellent and inconclusive to say that one must write from experience; to our suppo- sitious aspirant such a declaration might savour of mockery. What kind of experience is intended, and where does it begin and end? Experience is never limited, and it is never complete; it is an im mense sensibility, a kind of huge spider- web of the "nest silken threads suspended in the chamber of con- sciousness, and catching every air- borne particle in its tissue. It is the very atmosphere of the mind; and when the mind is imaginative— much more when it happens to be that of a man of genius—it takes to itself the faintest hints of life, it converts the very pulses of the air into revelations. The young lady living in a village has only to be a damsel upon whom nothing is lost to make it quite unfair (as it seems to me) to declare to her that she shall have nothing to say about the military. Greater miracles have been seen than that, imagination assisting, she should speak the truth about some of these gen- tlemen. I remember an En glish novelist, a woman of genius, telling me that

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2. Minister, pastor (French).

she was much commended for the impression she had managed to give in one of her tales of the nature and way of life of the French Protestant youth. She had been asked where she learned so much about this recondite being, she had been congratulated on her peculiar opportunities. These opportu- nities consisted in her having once, in Paris, as she ascended a staircase, passed an open door where, in the house hold of a pasteur,2 some of the young Protestants were seated at table round a "nished meal. The glimpse made a picture; it lasted only a moment, but that moment was experience. She had got her direct personal impression, and she turned out her type. She knew what youth was, and what Protestantism; she also had the advantage of hav- ing seen what it was to be French, so that she converted these ideas into a concrete image and produced a real ity. Above all, however, she was blessed with the faculty which when you give it an inch takes an ell, and which for the artist is a much greater source of strength than any accident of residence or of place in the social scale. The power to guess the unseen from the seen, to trace the implication of things, to judge the whole piece by the pattern, the condition of feeling life in general so completely that you are well on your way to knowing any par tic u lar corner of it— this cluster of gifts may almost be said to constitute experience, and they occur in country and in town and in the most differing stages of education. If experience consists of impressions, it may be said that impressions are experience, just as (have we not seen it?) they are the very air we breathe. Therefore, if I should certainly say to a novice, ‘Write from experience and experience only’, I should feel that this was rather a tantalizing monition if I were not careful immediately to add, ‘Try to be one of the people on whom nothing is lost!’

* * * A novel is a living thing, all one and continuous, like any other organism, and in proportion as it lives will it be found, that in each of the parts there is something of each of the other parts. The critic who over the close tex- ture of a "nished work shall pretend to trace a geography of items will mark some frontiers as arti"cial, I fear, as any that have been known to history. There is an old- fashioned distinction between the novel of character and the novel of incident which must have cost many a smile to the intending fabu- list who was keen about his work. It appears to me as little to the point as the equally celebrated distinction between the novel and the romance—to answer as little to any real ity. There are bad novels and good novels, as there are bad pictures and good pictures; but that is the only distinction in which I see any meaning, and I can as little imagine speaking of a novel of char- acter as I can imagine speaking of a picture of character. When one says picture one says of character, when one says novel one says of incident, and the terms may be transposed at will. What is character but the determina- tion of incident? What is incident but the illustration of character? What is either a picture or a novel that is not of character? What else do we seek in it and "nd in it? It is an incident for a woman to stand up with her hand resting on a table and look out at you in a certain way; or if it be not an incident I think it will be hard to say what it is. At the same time it is an expression of character. If you say you don’t see it (character in that— allons

donc!),3 this is exactly what the artist who has reason of his own for think- ing he does see it undertakes to show you. When a young man makes up his mind that he has not faith enough after all to enter the church as he intended, that is an incident, though you may not hurry to the end of the chapter to see whether perhaps he doesn’t change once more. I do not say that these are extraordinary or startling incidents. I do not pretend to estimate the degree of interest proceeding from them, for this will depend upon the skill of the painter. It sounds almost puerile to say that some incidents are intrin- sically much more impor tant than others, and I need not take this precau- tion after having professed my sympathy for the major ones in remarking that the only classi"cation of the novel that I can understand is into that which has life and that which has it not.

* * * There is one point at which the moral sense and the artistic sense lie very near together; that is in the light of the very obvious truth that the deepest quality of a work of art will always be the quality of the mind of the producer. In proportion as that intelligence is "ne will the novel, the picture, the statue partake of the substance of beauty and truth. To be constituted of such ele- ments is, to my vision, to have purpose enough. No good novel will ever pro- ceed from a super"cial mind; that seems to me an axiom which, for the artist in "ction, will cover all needful moral ground: if the youthful aspirant take it to heart it will illuminate for him many of the mysteries of ‘purpose’.

* * *

1884

3. Let’s go! (French).

HAMLIN GARLAND

Raised on midwestern farms, Hamlin Garland (1860–1940) earned a national reputation with his short- story collection Main- Travelled Roads (1891). He later wrote a novel about the challenges facing rural women— Rose of Dutcher’s Coolly (1895)—as well as several more popu lar adventure novels and autobiographical vol- umes. In his early career, Garland was a "erce critic of the American tax system, which he believed to be unfair to small farmers. After moving to Boston in 1884, Garland became acquainted with Howells, and he wrote several articles supporting literary realism, or to use his preferred term, “veritism.” (He complained that “real- ism” had “been indiscriminately applied to every thing.”) Garland collected these articles and extended the work into a book, Crumbling Idols (1894), in which he argued that “American lit er a ture must be faithful to American conditions.” Garland believed that the cultural elites of the eastern United States were still trapped by their desire to imitate Eu rope and that realism, especially when adopted by writers of the Midwest and the West, was the key to American literary in de pen dence. In “Local Color in Art,” Garland argues for the beauty of lit er a ture that is “rooted in the soil” of its par tic u lar place and time; he tells a story about the gradual `owering of this mode of literary production in the United States.

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1. “Local Color in Art” was published as part of Garland’s 1894 book, Crumbling Idols, from which this text is taken. 2. This paragraph refers to American writers: poet William Cullen Bryant (1794–1878), novel- ist James Fenimore Cooper (1789–1851), poet John Greenleaf Whitter (1807–1892), and essay- ist Henry David Thoreau (1817–1862).

3. A peak in northern California, the second- highest mountain in the Cascade range. “Scholi- ast”: a scholar who annotates and comments on texts, particularly ancient or classical lit er a ture. “Two young men”: presumably a reference to Cal- ifornia writers Joaquin Miller (1837–1913) and Bret Harte (1836–1902).

From Local Color in Art1

Local color in "ction is demonstrably the life of "ction. It is the native ele- ment, the differentiating ele ment. It corresponds to the endless and vital charm of individual peculiarity. It is the differences which interest us; the similarities do not please, do not forever stimulate and feed as do the differ- ences. Lit er a ture would die of dry rot if it chronicled the similarities only, or even largely.

* * * It has taken the United States longer to achieve in de pen dence of En glish

critics than it took to free itself from old- world po liti cal and economic rule. Its po liti cal freedom was won, not by its gentlemen and scholars, but by its yeomanry; and in the same way our national lit er a ture will come in its full- ness when the common American rises spontaneously to the expression of his concept of life.

The fatal blight upon most American art has been, and is to- day, its imita- tive quality, which has kept it characterless and factitious,— a forced rose- culture rather than the free `owering of native plants.

Our writers despised or feared the home market. They rested their immor- tality upon the “universal theme,” which was a theme of no interest to the public and of small interest to themselves.

During the "rst century and a half, our lit er a ture had very little national color. It was quite like the utterance of corresponding classes in Eng land. But at length Bryant and Cooper felt the in`uence of our mighty forests and prairies. Whittier uttered something of New Eng land boy- life, and Thoreau prodded about among newly discovered won ders, and the American lit er a- ture got its "rst start.2

Under the in`uence of Cooper came the stories of wild life from Texas, from Ohio, and from Illinois. The wild, rough settlements could not pro- duce smooth and cultured poems or stories; they only furnished forth rough- and- ready anecdotes, but in these stories there were hints of something "ne and strong and native.

As the settlements increased in size, as the pressure of the forest and the wild beast grew less, expression rose to a higher plane; men softened in speech and manner. All preparations were being made for a local lit er a ture raised to the level of art.

The Paci"c slope was "rst in the line. By the exceptional interest which the world took in the life of the gold "elds, and by the forward urge which seems always to surprise the pessimist and the scholiast, two young men were plunged into that wild life, led across the plains set in the shadow of Mount Shasta,3 and local lit er a ture received its "rst great marked, deci ded impetus.

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To- day we have in Amer i ca, at last, a group of writers who have no suspicion of imitation laid upon them. What ever faults they may be supposed to have, they are at any rate, themselves. American critics can depend upon a charac- teristic American lit er a ture of "ction and the drama from these people.

The corn has `owered, and the cotton- boll has broken into speech. Local color— what is it? It means that the writer spontaneously re`ects

the life which goes on around him. It is natu ral and unstrained art.

* * * I assert it is the most natu ral thing in the world for a man to love his native land and his native, intimate surroundings. Born into a web of circum- stances, enmeshed in common life, the youthful artist begins to think. All the associations of that childhood and the love- life of youth combine to make that web of common affairs, threads of silver and beads of gold; the near- at- hand things are the dearest and sweetest after all.

As the reader will see, I am using local color to mean something more than a forced study of the picturesque scenery of a State.

Local color in a novel means that it has such quality of texture and back- ground that it could not have been written in any other place or by any one else than a native.

It means a statement of life as indigenous as the plant- growth. It means that the picturesque shall not be seen by the author,— that every tree and bird and mountain shall be dear and companionable and necessary, not pic- turesque; the tourist cannot write the local novel.

From this it follows that local color must not be put in for the sake of local color. It must go in, it will go in, because the writer naturally carries it with him half unconsciously, or conscious only of its signi"cance, its interest to him.

He must not stop to think whether it will interest the reader or not. He must be loyal to himself, and put it in because he loves it. If he is an artist, he will make his reader feel it through his own emotion.

* * *

1894

WILLIAM ROSCOE THAYER

W illiam Roscoe Thayer (1859–1923) was a biographer, historian, and critic whose books included works on Italian history, the history of lit er a ture, and po liti cal "gures such as George Washington and Theodore Roo se velt. He edited Harvard Gradu ate’s Magazine for over two de cades, and in 1918 he became the "rst president of the American Historical Association. In “The New Story- Tellers and the Doom of Realism,” he takes aim squarely at advocates of literary realism, whom he calls “Epidermists” because their focus on life extends no deeper than the sur- face or the skin. Naming William Dean Howells as his chief example, Thayer argues that realism has ignored the desires of readers by applying a “scienti"c

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1. “The New Story- Tellers and the Doom of Realism” was published in the December 1894 issue of Forum, the source of this text. 2. The Dog Star, the brightest star in the night sky.

3. Small, bottom-dwelling "sh. 4. An ancient Greek school of skeptics, who sus- pended judgment on every proposition.

method” to lit er a ture. Like science, Thayer writes, literary realism has attempted an impartial, accurate rec ord of every detail, no matter how small—an approach that neglects the importance of the imagination in interpreting the human condi- tion. At the time that he wrote the article, Thayer could point to the popularity of the adventure novels of the En glish author Rudyard Kipling (1865–1936) as a sign that realism was already passing out of fashion. Soon, Thayer predicted, literary realism would be forgotten as a minor, and unfortunate, “fad.”

From The New Story- Tellers and the Doom of Realism1

* * * And now Realism— a movement which, but for the deep matters it involves, we might call a fad—is on the wane. It has been the logical outcome of our age, whose characteristic is analy sis. Our modern science, abandoning the search for the Absolute, has been scrutinizing every atom, to weigh and name it, and to discover its relations with its neighbors. “Relativity” has been the watchword. Science literally knows neither great nor small: it examines the microbe and Sirius2 with equal interest; it draws no distinction between beauty and ugliness— having no preference for the toadstool or the rose, the sculpin3 or the trout: it is impartial; it seeks only to know. By observation and experiment, by advancing from the known to the unknown, science has begun to make the "rst accurate inventory of the substances, laws, and prop- erties of the world of matter. Its achievements have already been stupendous. Its methods have dominated all the other works in our time; it was inevitable that they should encroach on the sphere of art and of lit er a ture.

Arguing from analogy the Realist persuaded himself that the only means for attaining perfect accuracy in "ction must be experiment and observa- tion, which had brought such rich returns to Science. He disdained anything except an exact reproduction of real life— hence his name, Realist. To him, as to the man of science, there should be, he declared, neither beauty nor ugliness, great nor small, goodness nor evil; he was impartial; he eliminated the personal equation; he would make his mind as unprejudiced as a photo- graphic plate. To Pyrrhonism4 so thoroughgoing, considerations of interest and charm appealed no more than did considerations of morals or of beauty. The Realist frankly announced that the precise rec ord of the humblest mind was just as impor tant as one of Shakespeare’s mind would be. So we have been regaled by our En glish and American Realists with interminable inspec- tion and introspection of commonplace intellects; and if we have yawned, we have been told that we were still poisoned with Romanticism, and still had a childish desire to read about persons with high titles, moving in the upper circles. Realism, we were assured, was the application of demo cratic princi ples to "ction. When, on the other hand, the foreign Realists dealt chie`y in moral "lth, we were chidden for our squeamishness, and informed that, since depravity exists, the Realist is in duty bound to make impartial studies of it.

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5. The title character of William Dean Howells’s novel The Rise of Silas Lapham (1885). 6. That is, photo graph. 7. The comparison is between the popu lar Brit-

ish writer Rudyard Kipling (1865–1936), author of Kim and The Jungle Book, and the American realists Howells and Henry James.

I need not point out that such doctrines reduce lit er a ture, art, and morals to anarchy. The “scienti"c method,” applied in this way, is not the method for portraying human nature. Only the human can understand, and conse- quently interpret, the human: how, therefore, shall a man who boasts that he has dehumanized himself so that his mind is as impartial as a photo- graphic plate, enabling him to look on his fellow- beings without preferring the good to the bad, the beautiful to the ugly,— how shall he be quali"ed to speak for the race which does discriminate, does prefer, does feel? The cam- era sees only the outside; the Realist sees no more, and so it would be more appropriate to call him “Epidermist,” one who investigates only the surface, the cuticle of life,— usually with a preference for very dirty skin.

And, in truth, he deceives himself as to the extent of his scienti"c impar- tiality. He, too, has to select; he cannot set down every trivial thought, can- not mea sure every freckle. His work is "ction— a consideration which he had forgotten. But since he is forced to select, he cannot escape being judged by the same canons as all other artists. Do they not all aim at representing life? Is Silas Lapham5 produced by Epidermist methods, more real than Shylock or Hamlet? Will he be thought so three hundred years hence, or will he seem odd and antiquated, a mere fashion, like the cut of old gar- ments? Only the human can understand and interpret the human; and our Epidermists also will, in time, perceive that not by relying on the phono- graph and kodak6 can they come to know the heart of man. They have mis- taken the dead actual for real ity, the show of the moment for the essence, the letter for the spirit.

By the imagination have all the highest creations of art and lit er a ture been produced, and the general truths of science and morals been discovered: for the imagination is that supreme faculty in man which beholds real ity; it is the faculty, furthermore, which synthetizes, which vivi"es, which con- structs. The Epidermist, whose forte is analy sis, discarding the imagination, has hoped by accumulating masses of details to produce as sure an effect of real ity, as genius produces by using a few essentials. Yet, merely in the matter of illusion, this is an inferior method: if Mr. Kipling, for instance, can in a paragraph illude his readers to the extent he desires, whereas it takes Mr. Howells or Mr. James ten pages to produce an illusion, the chances are ten to one against Epidermism as a means of literary expression.7

That heaping up of minute details which is proper in scienti"c investiga- tion has in`uenced im mensely all our intellectual pro cesses for the past "fty years. There was a time when theology was the absorbing interest, and even non- theological works of that time, the "ction and poetry, are inevitably sat- urated with theology. We can detect it plainly and can pronounce it just so far a detriment to the novel or poem in which we "nd it. So science has per- meated our time, encroaching upon, and inevitably vitiating, departments over which it has no jurisdiction. The multitude has been willing to accept the products of Epidermism, because its own imagination has been dulled, and it has come to suppose that observation and experiment were the only methods by which truth can be discovered. Hence the tanks of real water

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1. First published in the Boston Eve ning Transcript, December  18, 1901; reprinted in McTeague: A Story of San Francisco by Frank Norris, 2nd ed. (1997), from which this text is taken.

and the real burglars and the real "re- engines in our recent plays, and hence the predominance of Realism in "ction.

But the knell of the Epidermists has sounded. The novels that are every- where in demand are the novels with a story. Individually, they may be good or bad—it matters not: the signi"cant fact is that the public taste has turned, and that that instinct which is as old as the children of Adam and Eve, the instinct for a story, has reasserted itself.

Realism, therefore, has been a phase, indicating the de cadence of "ction, and not, as the Epidermists themselves believed, its regeneration. It represents the period during which "ction has been enslaved by scienti"c methods, a period when the imagination has lain dormant, and other— lower— faculties have essayed to do her work.

* * *

1894

FRANK NORRIS

The novelist Frank Norris (1870–1902)— whose career was cut short when he died from a ruptured appendix at the age of thirty- two— was one of the most vis i ble proponents of literary naturalism in the United States. In several essays, he disputed the version of realism that Howells practiced. His chief example of natu- ralism was the "ction of the French writer Émile Zola, whom Norris believed to be a model in his literary repre sen ta tion of the force and vigor of modern life. In “A Plea for Romantic Fiction,” "rst published in 1901, Norris contended that the realism of Howells was bloodless and dull in its depiction of middle- class life. His character- ization of realism as “the drama of a broken teacup” proved to be in`uential as a way of distinguishing between the literary realists of last two de cades of the nine- teenth century and the naturalists of the early twentieth. “A Plea for Romantic Fic- tion” was included in Norris’s posthumously published book The Responsibilities of the Novelist (1903).

A Plea for Romantic Fiction1

Let us at the start make a distinction. Observe that one speaks of Romanti- cism and not of sentimentalism. One claims that the latter is as distinct from the former as is that other form of art which is called Realism. Romance has been often put upon and over burdened by being forced to bear the onus of abuse that by right should fall to sentiment; but the two should be kept very distinct, for a very high and illustrious place will be claimed for Romance, while sentiment will be handed down the scullery stairs.

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2. Precious (French); overly re"ned.

Many people today are composing mere sentimentalism, and calling it and causing it to be called Romance, so with those who are too busy to think much upon these subjects, but who none the less love honest lit er a ture, Romance has fallen into disrepute. Consider now the cut- and- thrust stories. They are labelled Romances, and it is very easy to get the impression that Romance must be an affair of cloaks and daggers, or moonlight and golden hair. But this is not so at all. The true Romance is a more serious business than this. It is not merely a conjurer’s trick box, full of `imsy quackeries, tinsel and clap traps, meant only to amuse, and relying upon deception to do even that. Is it not something better than this? Can we not see in it an instrument, keen, "nely tempered, `awless—an instrument with which we may go straight through the clothes and tissues and wrappings of `esh down deep into the red, living heart of things?

Is all this too subtle, too merely speculative and intrinsic, too précieuse2 and nice and “literary”? Devoutly one hopes the contrary. So much is made of so- called Romanticism in pres ent- day "ction, that the subject seems wor- thy of discussion, and a protest against the misuse of a really noble and hon- est formula of lit er a ture appears to be timely— misuse, that is, in the sense of limited use. Let us suppose for the moment that a Romance can be made out of the cut- and- thrust business. Good Heavens, are there no other things that are romantic, even in this— falsely, falsely called— humdrum world of today? Why should it be that so soon as the novelist addresses himself— seriously—to the consideration of con temporary life he must abandon Romance and take up that harsh, loveless, colorless, blunt tool called Realism?

Now, let us understand at once what is meant by Romance and what by Realism. Romance— I take it—is the kind of "ction that takes cognizance of variations from the type of normal life. Realism is the kind of "ction that con"nes itself to the type of normal life. According to this de"nition, then, Romance may even treat of the sordid, the unlovely—as for instance, the novels of M. Zola. (Zola has been dubbed a Realist, but he is, on the con- trary, the very head of Romanticists.) Also, Realism, used as it sometimes is as a term of reproach, need not be in the remotest sense or degree offen- sive, but on the other hand respectable as a church and proper as a deacon— as, for instance, the novels of Mr. Howells.

The reason why one claims so much for Romance, and quarrels so point- edly with Realism, is that Realism stulti"es itself. It notes only the surface of things. For it Beauty is not even skin- deep, but only a geometrical plane, without dimensions of depth, a mere outside. Realism is very excellent so far as it goes, but it goes no farther than the Realist himself can actually see, or actually hear. Realism is minute, it is the drama of a broken tea- cup, the tragedy of a walk down the block, the excitement of an after noon call, the adventure of an invitation to dinner. It is the visit to my neighbor’s house, a formal visit, from which I may draw no conclusions. I see my neighbor and his friends— very, oh, such very! probable people— and that is all. Realism bows upon the doormat and goes away and says to me, as we link arms on the sidewalk: “That is life.” And I say it is not. It is not, as you would very well see if you took Romance with you to call upon your neighbor.

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3. Great ballrooms or auditoriums (French). 4. Inexpensive imitation of costly porcelain "gu- rines. 5. Streets in New York City, Boston, and Chi- cago, respectively. 6. Luxury hotel in New York City. 7. Flannels were used to apply warm liquors to the body for the purpose of easing pain by relax-

ing the skin. Mineral waters were bathed in or drunk as curatives for many medical conditions at this time. 8. Desk (French). 9. Lockbox for money or valuables. 1. Wife of an estate owner (French). 2. A working- class neighborhood in Manhattan identi"ed with its immigrant populations.

Lately you have been taking Romance a weary journey across the water— ages and the `ood of years— and haling her into the fusty, musty, worm- eaten, moth- riddled, rust- corroded “Grandes Salles”3 of the Middle Ages and the Re nais sance, and she has found the drama of a bygone age for you there. But would you take her across the street to your neighbor’s front parlor (with the bisque "sher boy4 on the mantel and the photo graph of Niagara Falls on glass hanging in the front win dow); would you introduce her there? Not you. Would you take a walk with her on Fifth ave nue, or Beacon street, or Michigan ave nue?5 No indeed. Would you choose her for a companion of a morning spent in Wall Street, or an after noon in the Waldorf- Astoria?6 You just guess you would not.

She would be out of place, you say, inappropriate. She might be awkward in my neighbor’s front parlor, and knock over the little bisque "sher boy. Well, she might. If she did, you might "nd under neath the base of the statu- ette, hidden away, tucked away— what? God knows. But something which would be a complete revelation of my neighbor’s secretest life.

So you think Romance would stop in the front parlor and discuss medi- cated `annels and mineral waters with the ladies?7 Not for more than "ve minutes. She would be off upstairs with you, prying, peeping, peering into the closets of the bedrooms, into the nursery, into the sitting- room; yes, and into that little iron box screwed to the lower shelf of the closet in the library; and into those compartments and pigeonholes of the secrétaire8 in the study. She would "nd a heartache (maybe) between the pillows of the mistress’s bed, and a memory carefully secreted in the master’s deedbox.9 She would come upon a great hope amid the books and papers of the study table of the young man’s room, and— perhaps— who knows—an affair, or, great heav- ens, an intrigue, in the scented ribbons and gloves and hairpins of the young lady’s bureau. And she would pick here a little and there a little, making up a bag of hopes and fears, and a package of joys and sorrows— great ones, mind you— and then come down to the front door, and stepping out into the street, hand you the bags and package, and say to you— “That is Life!”

Romance does very well in the castles of the Middle Ages and the Re nais- sance chateaux, and she has the entrée there and is very well received. That is all well and good. But let us protest against limiting her to such places and such times. You will "nd her, I grant you, in the chatelaine’s1 chamber and the dungeon of the man- at- arms; but, if you choose to look for her, you will "nd her equally at home in the brownstone house on the corner and in the of"ce building downtown. And this very day, in this very hour, she is sitting among the rags and wretchedness, the dirt and despair of the tene- ments of the East Side2 of New York

“What?” I hear you say, “look for Romance— the lady of the silken robes and golden crown, our beautiful, chaste maiden of soft voice and gentle eyes— look for her among the vicious ruf"ans, male and female, of Allen

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Street and Mulberry Bend?”3 I tell you she is there, and to your shame be it said you will not know her in those surroundings. You, the aristocrats, who demand the "ne linen and the purple in your "ction; you, the sensitive, the delicate, who will associate with your Romance only so long as she wears a silken gown. You will not follow her to the slums, for you believe that Romance should only amuse and entertain you, singing you sweet songs and touching the harp of silver strings with rosy- tipped "n gers. If haply she should call to you from the squalor of a dive, or the awful degradation of a disorderly house,4 crying: “Look! listen! This, too, is life. These, too, are my children, look at them, know them and, knowing, help!” Should she call thus, you would stop your ears; you would avert your eyes, and you would answer, “Come from there, Romance. Your place is not there!” And you would make of her a harlequin, a tumbler,5 a sword dancer, when, as a matter of fact, she should be by right divine a teacher sent from God.

She will not always wear a robe of silk, the gold crown, the jeweled shoon,6 will not always sweep the silver harp. An iron note is hers if so she choose, and coarse garments, and stained hands; and, meeting her thus, it is for you to know her as she passes— know her for the same young queen of the blue mantle and lilies.7 She can teach you, if you will be humble to learn. Teach you by showing. God help you, if at last you take from Romance her mission of teaching, if you do not believe that she has a purpose, a nobler purpose and a mightier than mere amusement, mere entertainment. Let Realism do the entertaining with its meticulous pre sen ta tion of teacups, rag carpets, wall paper and haircloth sofas, stopping with these, going no deeper than it sees, choosing the ordinary, the untroubled, the commonplace.

But to Romance belongs the wide world for range, and the unplumbed depths of the human heart, and the mystery of sex, and the prob lems of life, and the black, unsearched penetralia of the soul of man. You, the indolent, must not always be amused. What matter the silken clothes, what matter the prince’s houses? Romance, too, is a teacher, and if— throwing aside the purple— she wears the camel’s hair and feeds upon the locusts,8 it is to cry aloud unto the people, “Prepare ye the way of the Lord; make straight his path.”

1901

3. Streets in Lower Manhattan associated with the “Five Points Slum,” known during Norris’s time as a center of vio lence and crime. 4. A house of prostitution. 5. Clown or buffoon; acrobat or gymnast. 6. Archaic plural of “shoe.”

7. Details frequently seen in depictions of the Virgin Mary. 8. Reference to John the Baptist’s self- imposed exile in the wilderness and prophecies of the future (see especially Matthew 3, 11, 14).

JACK LONDON

Jack London’s essay “What Life Means to Me” was published in Cosmopolitan in March 1906 as part of a series in which the magazine invited American writers to contribute articles on this theme. London (1876–1916) had been warned by the socialist and poet Edwin Markham that the Hearst Corporation, the power ful publisher that owned Cosmopolitan, would never print an attack on American

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1. First published in Cosmopolitan 41 (March 1906); reprinted in Revolution and Other Essays by Jack London (1909), from which this text is taken. 2. Inexpensive novel series published by George

Munro, New York, from 1877 to 1882. 3. Dockworker. “Sailor before the mast”: a com- mon seaman; not an of"cer.

capitalism, but the article appeared as London wrote it. London wryly remarked to Markham that “special writers like myself are paid well for expanding their own untrammeled views,” because these views will sell magazines. London’s second wife, Charmian Kittredge London, later described this essay as his “most impas- sioned committal of himself as a rebel toward the shames and uncleanness of the cap i tal ist system.” “What Life Means to Me,” written during the socialist phase of London’s development, is one of his strongest expressions of the relation between the naturalistic ele ments of his "ction and his gritty origins and strug gles for survival within urban poverty and an exploitative class system.

From What Life Means to Me1

I was born in the working- class. Early I discovered enthusiasm, ambition, and ideals; and to satisfy these became the prob lem of my child- life. My envi- ronment was crude and rough and raw. I had no outlook, but an uplook rather. My place in society was at the bottom. Here life offered nothing but sordidness and wretchedness, both of the `esh and the spirit; for here `esh and spirit were alike starved and tormented.

Above me towered the colossal edi"ce of society, and to my mind the only way out was up. Into this edi"ce I early resolved to climb. Up above, men wore black clothes and boiled shirts, and women dressed in beautiful gowns. Also, there were good things to eat, and there was plenty to eat. This much for the `esh. Then there were the things of the spirit. Up above me, I knew, were unsel"shnesses of the spirit, clean and noble thinking, keen intellec- tual living. I knew all this because I read “Seaside Library” novels,2 in which, with the exception of the villains and adventuresses, all men and women thought beautiful thoughts, spoke a beautiful tongue, and performed glori- ous deeds. In short, as I accepted the rising of the sun, I accepted that up above me was all that was "ne and noble and gracious, all that gave decency and dignity to life, all that made life worth living and that remunerated one for his travail and misery.

* * * I was a sailor before the mast, a longshoreman, a roustabout;3 I worked in can- neries, and factories, and laundries; I mowed lawns, and cleaned carpets, and washed win dows. And I never got the full product of my toil. I looked at the daughter of the cannery owner, in her carriage, and knew that it was my mus- cle, in part, that helped drag along that carriage on its rubber tires. I looked at the son of the factory owner, going to college, and knew that it was my muscle that helped, in part, to pay for the wine and good fellowship he enjoyed.

But I did not resent this. It was all in the game. They were the strong. Very well, I was strong. I would carve my way to a place amongst them and make money out of the muscles of other men. I was not afraid of work. I loved hard work. I would pitch in and work harder than ever and eventually become a pillar of society.

And just then, as luck would have it, I found an employer that was of the same mind. I was willing to work, and he was more than willing that I should work. I thought I was learning a trade. In real ity, I had displaced two men. I thought he was making an electrician out of me; as a matter of fact, he was making "fty dollars per month out of me. The two men I had displaced had received forty dollars each per month; I was doing the work of both for thirty dollars per month.

This employer worked me nearly to death. A man may love oysters, but too many oysters will disincline him toward that par tic u lar diet. And so with me. Too much work sickened me. I did not wish ever to see work again. I `ed from work. I became a tramp, begging my way from door to door, wandering over the United States and sweating bloody sweats in slums and prisons.

I had been born in the working- class, and I was now, at the age of eigh- teen, beneath the point at which I had started. I was down in the cellar of society, down in the subterranean depths of misery about which it is nei- ther nice nor proper to speak. I was in the pit, the abyss, the human cess- pool, the shambles and the charnel- house of our civilization. This is the part of the edi"ce of society that society chooses to ignore. Lack of space com- pels me here to ignore it, and I shall say only that the things I there saw gave me a terrible scare.

I was scared into thinking. I saw the naked simplicities of the complicated civilization in which I lived. Life was a matter of food and shelter. In order to get food and shelter men sold things. The merchant sold shoes, the politi- cian sold his manhood, and the representative of the people, with exceptions, of course, sold his trust; while nearly all sold their honor. Women, too, whether on the street or in the holy bond of wedlock, were prone to sell their `esh. All things were commodities, all people bought and sold. The one com- modity that labor had to sell was muscle. The honor of labor had no price in the market- place. Labor had muscle, and muscle alone, to sell.

But there was a difference, a vital difference. Shoes and trust and honor had a way of renewing themselves. They were imperishable stocks. Muscle, on the other hand, did not renew. As the shoe merchant sold shoes, he continued to replenish his stock. But there was no way of replenishing the laborer’s stock of muscle. The more he sold of his muscle, the less of it remained to him. It was his one commodity, and each day his stock of it diminished. In the end, if he did not die before, he sold out and put up his shutters. He was a muscle bankrupt, and nothing remained to him but to go down into the cellar of society and perish miserably.

I learned, further, that brain was likewise a commodity. It, too, was dif- fer ent from muscle. A brain seller was only at his prime when he was "fty or sixty years old, and his wares were fetching higher prices than ever. But a laborer was worked out or broken down at forty- "ve or "fty. I had been in the cellar of society, and I did not like the place as a habitation. The pipes and drains were unsanitary, and the air was bad to breathe. If I could not live on the parlor `oor of society, I could, at any rate, have a try at the attic. It was true, the diet there was slim, but the air at least was pure. So I resolved to sell no more muscle, and to become a vender of brains.

Then began a frantic pursuit of knowledge. I returned to California and opened the books. While thus equipping myself to become a brain merchant,

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it was inevitable that I should delve into sociology. There I found, in a cer- tain class of books, scienti"cally formulated, the simple so cio log i cal concepts I had already worked out for myself. Other and greater minds, before I was born, had worked out all that I had thought and a vast deal more. I discov- ered that I was a socialist.

The socialists were revolutionists, inasmuch as they strug gled to overthrow the society of the pres ent, and out of the material to build the society of the future. I, too, was a socialist and a revolutionist. I joined the groups of working- class and intellectual revolutionists, and for the "rst time came into intellectual living. Here I found keen- ̀ ashing intellects and brilliant wits; for here I met strong and alert- brained, withal horny- handed, members of the working- class; unfrocked preachers too wide in their Chris tian ity for any congregation of Mammon- worshippers; professors broken on the wheel of university subservience to the ruling class and `ung out because they were quick with knowledge which they strove to apply to the affairs of mankind.

Here I found, also, warm faith in the human, glowing idealism, sweetnesses of unsel"shness, renunciation, and martyrdom— all the splendid, stinging things of the spirit. Here life was clean, noble, and alive. Here life rehabili- tated itself, became wonderful and glorious; and I was glad to be alive. I was in touch with great souls who exalted `esh and spirit over dollars and cents, and to whom the thin wail of the starved slum child meant more than all the pomp and circumstance of commercial expansion and world empire. All about me were nobleness of purpose and heroism of effort, and my days and nights were sunshine and starshine, all "re and dew, with before my eyes, ever burn- ing and blazing, the Holy Grail, Christ’s own Grail, the warm human, long- suffering and maltreated, but to be rescued and saved at the last.

* * *

1906, 1909

CHARLOTTE PERKINS GILMAN

T ired of being rejected by editors and publishers who found her feminist provo-cations too controversial, Charlotte Perkins Gilman (1860–1935) founded the Forerunner magazine in 1909. By that point, she had already published her most famous literary work, “The Yellow Wall- paper” (1892), as well as several impor tant works of non"ction, including the seminal Women and Economics (1898). Gilman published the Forerunner as a monthly magazine for seven years, and during that time it was essentially a one- woman operation. It included serialized novels and trea- tises, as well as commentary, poetry, humor, and even an advice column— all writ- ten by Gilman herself. The magazine’s circulation was small, but it found readers as far away as Australia and India. “Masculine Lit er a ture” appeared as part of a larger work that focused on the damage that men had in`icted on the world through their emphasis on aggression and competition. In her discussion of lit er a ture, Gilman contends that literary authors have focused too much on the domain of men, to the detriment of both art and society. Her argument can be understood, in part, as a

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1. “Masculine Lit er a ture” was published as a chapter of Our Androcentric Culture; or, The Man- Made World, which was first serialized in Gilman’s monthly magazine the Forerunner in 1910 and then published in book form in

1911. The text reprinted here comes from the book publication. 2. French novelist Honoré de Balzac (1779–1850). 3. British novelist Charles Dickens (1812–1870).

reaction to the tendency in literary naturalism to focus on virile action and brute force. In calling for lit er a ture to represent the lives of women in their full complex- ity and nuance, Gilman pres ents her own case for a kind of literary realism.

From Masculine Lit er a ture1

* * * If the beehive produced lit er a ture, the bee’s "ction would be rich and broad, full of the complex tasks of comb- building and "lling, the care and feeding of the young, the guardian- service of the queen; and far beyond that it would spread to the blue glory of the summer sky, the fresh winds, the endless beauty and sweetness of a thousand thousand ̀ owers. It would treat of the vast fecun- dity of motherhood, the educative and selective pro cesses of the group- mothers, and the passion of loyalty, of social ser vice, which holds the hive together.

But if the drones wrote "ction, it would have no subject matter save the feasting, of many; and the nuptial `ight, of one.

To the male, as such, this mating instinct is frankly the major interest of life; even the belligerent instincts are second to it. To the male, as such, it is for all its intensity, but a passing interest. In nature’s economy, his is but a temporary devotion, hers the slow pro cesses of life’s ful"llment.

In humanity we have long since, not outgrown, but overgrown, this stage of feeling. In Human Parentage even the mother’s share begins to pale beside that ever- growing Social love and care, which guards and guides the children of to- day.

The art of lit er a ture in this main form of "ction is far too great a thing to be wholly governed by one dominant note. As life widened and intensi"ed, the artist, if great enough, has transcended sex; and in the mightier works of the real masters, we "nd "ction treating of life, life in general, in all its complex relationships, and refusing to be held longer to the rigid canons of an androcentric past.

That was the power of Balzac2—he took in more than this one "eld. That was the universal appeal of Dickens;3 he wrote of people, all kinds of people, doing all kinds of things. As you recall with plea sure some preferred novel of this general favorite, you "nd yourself looking narrowly for the “love story” in it. It is there— for it is part of life; but it does not dominate the whole scene— any more than it does in life.

The thought of the world is made and handed out to us in the main. The makers of books are the makers of thoughts and feelings for the people in general. Fiction is the most popu lar form in which this world- food is taken. If it were true, it would teach us life easily, swiftly, truly; teach not by preach- ing but by truly re- presenting; and we should grow up becoming acquainted with a far wider range of life in books than could even be ours in person. Then meeting life in real ity we should be wise— and not be disappointed.

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As it is, our great sea of "ction is steeped and dyed and `avored all one way. A young man faces life— the seventy year stretch, remember, and is given book upon book wherein one set of feelings is continually vocalized and overestimated. He reads forever of love, good love and bad love, natu ral and unnatural, legitimate and illegitimate; with the unavoidable inference that there is nothing else going on.

If he is a healthy young man he breaks loose from the whole thing, despises “love stories” and takes up life as he "nds it. But what impression he does receive from "ction is a false one, and he suffers without knowing it from lack of the truer, broader views of life it failed to give him.

A young woman faces life— the seventy year stretch remember; and is given the same books— with restrictions. Remember the remark of Roche- foucauld,4 “ There are thirty good stories in the world and twenty- nine can- not be told to women.” There is a certain broad "eld of lit er a ture so grossly androcentric that for very shame men have tried to keep it to themselves. But in a milder form, the spades all named teaspoons, or at the worst appear- ing as trowels— the young woman is given the same "ction. Love and love and love— from “"rst sight” to marriage. There it stops— just the `uttering ribbon of announcement— “and lived happily ever after.”

Is that kind of "ction any sort of picture of a woman’s life? Fiction, under our androcentric culture, has not given any true picture of woman’s life, very little of human life, and a disproportioned section of man’s life.

As we daily grow more human, both of us, this noble art is changing for the better so fast that a short lifetime can mark the growth. New "elds are opening and new laborers are working in them. But it is no swift and easy matter to disabuse the race mind from attitudes and habits inculcated for a thousand years. What we have been fed upon so long we are well used to, what we are used to we like, what we like we think is good and proper.

* * *

1910, 1911

4. François de La Rochefoucauld (1613–1680), a French author of maxims and other witticisms.

FRANK NORRIS 1870–1902

In`uenced by the French writer Émile Zola, Frank Norris identi"ed with the phi-losophy of literary naturalism, and during his relatively brief career focused his "ction on the challenges faced by the working classes. He was born Benjamin Frank- lin Norris in Chicago; his well- to-do family moved to San Francisco when he was fourteen. After attending school in Paris, the University of California, and Harvard,

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Norris served as a war correspondent for McClure’s Magazine in South Africa (1895– 96) and Cuba (1898). He wrote for and helped edit the San Francisco literary maga- zine the Wave (1896–97), becoming a member of San Francisco’s Bohemian Club, which brought together businessmen and artists. In 1899 he moved to New York City and joined the publishing "rm of Doubleday & Page as an editor. During his time at Doubleday, Norris made the controversial decision to publish Theodore Dreiser’s Sister Carrie— a book regarded now as a masterpiece but one that scandalized some readers in its time because of its treatment of extramarital sexuality.

In Norris’s "rst literary success, McTeague: A Story of San Francisco (1899), the main character deteriorates under the pressure of economic, romantic, and " nally natu ral disasters, ending up dying of thirst in California’s Death Valley. Like other naturalists, Norris applied the tenets of Darwinian evolution to his depiction of human society, and his "ction showed that violent instincts lay beneath the veneer of civilization. In Norris’s "ction, extreme circumstances frequently lead common people to act from their worst, animal tendencies. After completing McTeague, Nor- ris began working on a trilogy of novels following California’s wheat crop from the "elds where it was harvested on through the economic system in which it became a commodity for "nanciers. He completed two of the three novels of his projected tril- ogy, The Epic of Wheat, before his death at the age of thirty- two from a ruptured appendix. The Octopus: A Story of California (1901) centers on the strug gle of farm- ers against the railroad which sets the rates for transporting their wheat to market; and the posthumously published The Pit (1903) focuses on the Chicago grain mar- ket. “A Deal in Wheat,” included here, is a short story that pres ents a miniature version of The Pit. In writing about the chicanery of the "nancial markets and their impact, Norris drew on actual events that occurred in the Chicago Board of Trade in 1897 and 1898. For many readers in Norris’s time, his account of the collateral damage caused by "nancial speculation would have been all too familiar.

The Responsibilities of the Novelist (1903), a collection of essays, contains Norris’s idealistic views on the role of the naturalist writer; a brief excerpt appears in the “Real- ism and Naturalism” section elsewhere in this volume. Despite their claims for a sort of scienti"c objectivity in their character depictions, naturalists like Norris frequently romanticized their heroes’ strug gles and advocated social reforms that would give workers more power. Naturalist "ction like Norris’s is often balanced on a knife’s edge. On the one hand, his work portrays the forces that generate in equality and injustice as so complex and power ful that it would seem impossible to resist them. On the other hand, these same novels express hope for changes that would improve the lives of the working classes and the destitute. This creative tension between pessimism and opti- mism fuels the narrative engine of naturalist "ction, and it is one reason that the "ction of Norris and his contemporaries continues to attract new readers.

A Deal in Wheat1

I

the bear2— wheat at sixty- two

As Sam Lewiston backed the horse into the shafts of his buckboard and began hitching the tugs to the whif`etree,3 his wife came out from the

1. First published in the August 1902 issue of Every body’s Magazine, this story was reprinted in A Deal in Wheat and Other Stories of the New and Old West (1903), the source of this text. 2. In a "nancial market, a “bear” is a trader who

stands to pro"t from a decline in prices. 3. A swinging bar that attaches a harness to a vehicle. “Buckboard”: a four- wheeled wagon, usually with a seat for the driver. “Tugs”: leather straps on a harness.

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4. Trading at 66 cents per bushel. 5. Rings attached to swivels, part of the harness on a wagon. 6. The In de pen dent Order of the Odd Fellows

was the largest fraternal organ ization in the United States at the turn of the twentieth century, with lodges across the nation.

kitchen door of the house and drew near, and stood for some time at the horse’s head, her arms folded and her apron rolled around them. For a long moment neither spoke. They had talked over the situation so long and so com- prehensively the night before that there seemed to be nothing more to say.

The time was late in the summer, the place a ranch in southwestern Kan- sas, and Lewiston and his wife were two of a vast population of farmers, wheat growers, who at that moment were passing through a crisis— a crisis that at any moment might culminate in tragedy. Wheat was down to sixty- six.4

At length Emma Lewiston spoke. “Well,” she hazarded, looking vaguely out across the ranch toward the

horizon, leagues distant; “well, Sam, there’s always that offer of brother Joe’s. We can quit— and go to Chicago—if the worst comes.”

“And give up!” exclaimed Lewiston, running the lines through the torets.5 “Leave the ranch! Give up! After all these years!”

His wife made no reply for the moment. Lewiston climbed into the buck- board and gathered up the lines. “Well, here goes for the last try, Emmie,” he said. “Good-by, girl. Maybe things will look better in town to- day.”

“Maybe,” she said gravely. She kissed her husband good-by and stood for some time looking after the buckboard traveling toward the town in a mov- ing pillar of dust.

“I don’t know,” she murmured at length; “I don’t know just how we’re going to make out.”

When he reached town, Lewiston tied the horse to the iron railing in front of the Odd Fellows’ Hall,6 the ground `oor of which was occupied by the post- of"ce, and went across the street and up the stairway of a building of brick and granite— quite the most pretentious structure of the town— and knocked at a door upon the "rst landing. The door was furnished with a pane of frosted glass, on which, in gold letters, was inscribed, “Bridges & Co., Grain Dealers.”

Bridges himself, a middle- aged man who wore a velvet skull- cap and who was smoking a Pittsburg stogie, met the farmer at the counter and the two exchanged perfunctory greetings.

“Well,” said Lewiston, tentatively, after awhile. “Well, Lewiston,” said the other, “I can’t take that wheat of yours at any

better than sixty- two.” “Sixty- two.” “It’s the Chicago price that does it, Lewiston. Truslow is bearing the stuff

for all he’s worth. It’s Truslow and the bear clique that stick the knife into us. The price broke again this morning. We’ve just got a wire.”

“Good heavens,” murmured Lewiston, looking vaguely from side to side. “That— that ruins me. I can’t carry my grain any longer— what with storage charges and— and— — Bridges, I don’t see just how I’m going to make out. Sixty- two cents a bushel! Why, man, what with this and with that it’s cost me nearly a dollar a bushel to raise that wheat, and now Truslow— —”

He turned away abruptly with a quick gesture of in"nite discouragement.

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7. In a "nancial market, a “bull” is a trader who stands to pro"t from an increase in prices. 8.  I.e., cornering the market, owning a large enough stake in a commodity or stock so as to be able to manipulate its price. 9. A small, deep suitcase named for British prime minster William Gladstone (1809–1898). 1. A bear typically takes out a contract for a com- modity or stock, hopes the price of that commod-

ity or stock declines, then ful"lls the contract by buying the commodity or stock. Truslow therefore needs to buy wheat in order to meet these obliga- tions, and Hornung is selling it to him at a very high price. 2. In the famous soliloquoy in Shakespeare’s Hamlet, Prince Hamlet says of death, “ ’Tis a con- summation / Devoutly to be wished.”

He went down the stairs, and making his way to where his buckboard was hitched, got in, and, with eyes vacant, the reins slipping and sliding in his limp, half- open hands, drove slowly back to the ranch. His wife had seen him coming, and met him as he drew up before the barn.

“Well?” she demanded. “Emmie,” he said as he got out of the buckboard, laying his arm across

her shoulder, “Emmie, I guess we’ll take up with Joe’s offer. We’ll go to Chi- cago. We’re cleaned out!”

II

the bull7— wheat at a dollar- ten

. . . — — and said Party of the Second Part further covenants and agrees to merchandise such wheat in foreign ports, it being understood and agreed between the Party of the First Part and the Party of the Second Part that the wheat hereinbefore mentioned is released and sold to the Party of the Second Part for export purposes only, and not for consumption or distribution within the bound aries of the United States of Amer i ca or of Canada.

“Now, Mr. Gates, if you will sign for Mr. Truslow I guess that’ll be all,” remarked Hornung when he had "nished reading.

Hornung af"xed his signature to the two documents and passed them over to Gates, who signed for his principal and client, Truslow—or, as he had been called ever since he had gone into the "ght against Hornung’s corner8— the Great Bear. Hornung’s secretary was called in and witnessed the signa- tures, and Gates thrust the contract into his Gladstone bag9 and stood up, smoothing his hat.

“You will deliver the ware house receipts for the grain,” began Gates. “I’ll send a messenger to Truslow’s of"ce before noon,” interrupted Hor-

nung. “You can pay by certi"ed check through the Illinois Trust people.” When the other had taken himself off, Hornung sat for some moments

gazing abstractedly toward his of"ce win dows, thinking over the whole matter. He had just agreed to release to Truslow, at the rate of one dollar and ten cents per bushel, one hundred thousand out of the two million and odd bushels of wheat that he, Hornung, controlled, or actually owned. And for the moment he was wondering if, after all, he had done wisely in not goring the Great Bear to actual "nancial death. He had made him pay one hundred thousand dollars.1 Truslow was good for this amount. Would it not have been better to have put a prohibitive "gure on the grain and forced the Bear into bankruptcy? True, Hornung would then be without his enemy’s money, but Truslow would have been eliminated from the situation, and that—so Hornung told himself— was always a consummation most devoutly, strenuously and diligently to be striven for.2 Truslow once dead was dead, but the Bear was never more dangerous than when desperate.

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3. Nickname for the trading `oor of a futures or stock exchange; refers here to the Chicago Board of Trade, where this chapter is set. Norris used The Pit as the title of his 1903  novel about commodity trading.

“But so long as he can’t get wheat,” muttered Hornung at the end of his re`ections, “he can’t hurt me. And he can’t get it. That I know.”

For Hornung controlled the situation. So far back as the February of that year an “unknown bull” had been making his presence felt on the `oor of the Board of Trade. By the middle of March the commercial reports of the daily press had begun to speak of “the power ful bull clique”; a few weeks later that legendary condition of affairs implied and epitomized in the magic words “Dollar Wheat” had been attained, and by the "rst of April, when the price had been boosted to one dollar and ten cents a bushel, Hornung had disclosed his hand, and in place of mere rumours, the de"nite and authoritative news that May wheat had been cornered in the Chicago pit went `ashing around the world from Liverpool to Odessa and from Duluth to Buenos Ayres.

It was—so the veteran operators were persuaded— Truslow himself who had made Hornung’s corner pos si ble. The Great Bear had for once over- reached himself, and, believing himself all- power ful, had hammered the price just the fatal fraction too far down. Wheat had gone to sixty- two— for the time, and under the circumstances, an abnormal price. When the reac- tion came it was tremendous. Hornung saw his chance, seized it, and in a few months had turned the tables, had cornered the product, and virtually driven the bear clique out of the pit.

On the same day that the delivery of the hundred thousand bushels was made to Truslow, Hornung met his broker at his lunch club.

“Well,” said the latter, “I see you let go that line of stuff to Truslow.” Hornung nodded; but the broker added: “Remember, I was against it from the very beginning. I know we’ve cleared

up over a hundred thou’. I would have "fty times preferred to have lost twice that and smashed Truslow dead. Bet you what you like he makes us pay for it somehow.”

“Huh!” grunted his principal. “How about insurance, and ware house charges, and carry ing expenses on that lot? Guess we’d have had to pay those, too, if we’d held on.”

But the other put up his chin, unwilling to be persuaded. “I won’t sleep easy,” he declared, “till Truslow is busted.”

III

the pit 3

Just as Going mounted the steps on the edge of the pit the great gong struck, a roar of a hundred voices developed with the swiftness of successive explo- sions, the rush of a hundred men surging downward to the centre of the pit "lled the air with the stamp and grind of feet, a hundred hands in eager strenuous gestures tossed upward from out the brown of the crowd, the of"- cial reporter in his cage on the margin of the pit leaned far forward with straining ear to catch the opening bid, and another day of battle was begun.

Since the sale of the hundred thousand bushels of wheat to Truslow the “Hornung crowd” had steadily shouldered the price higher until on this par-

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4. That is, May wheat; the month refers to the time when the wheat will be delivered.

tic u lar morning it stood at one dollar and a half. That was Hornung’s price. No one else had any grain to sell.

But not ten minutes after the opening, Going was surprised out of all countenance to hear shouted from the other side of the pit these words:

“Sell May4 at one- "fty.” Going was for the moment touching elbows with Kimbark on one side and

with Merriam on the other, all three belonging to the “Hornung crowd.” Their answering challenge of “Sold” was as the voice of one man. They did not pause to re`ect upon the strangeness of the circumstance. (That was for afterward.) Their response to the offer was as unconscious as re`ex action and almost as rapid, and before the pit was well aware of what had happened the transaction of one thousand bushels was down upon Going’s trading- card and "fteen hundred dollars had changed hands. But here was a marvel— the whole available supply of wheat cornered, Hornung master of the situation, invincible, unassailable; yet behold a man willing to sell, a Bear bold enough to raise his head.

“That was Kennedy, wasn’t it, who made that offer?” asked Kimbark, as Going noted down the trade— “Kennedy, that new man?”

“Yes; who do you suppose he’s selling for; who’s willing to go short at this stage of the game?”

“Maybe he ain’t short.” “Short! Great heavens, man; where’d he get the stuff?” “Blamed if I know. We can account for every handful of May. Steady! Oh,

there he goes again.” “Sell a thousand May at one- "fty,” vociferated the bear- broker, throwing out

his hand, one "n ger raised to indicate the number of “contracts” offered. This time it was evident that he was attacking the Hornung crowd deliberately, for, ignoring the jam of traders that swept toward him, he looked across the pit to where Going and Kimbark were shouting “Sold! Sold!” and nodded his head.

A second time Going made memoranda of the trade, and either the Hor- nung holdings were increased by two thousand bushels of May wheat or the Hornung bank account swelled by at least three thousand dollars of some unknown short’s money.

Of late—so sure was the bull crowd of its position—no one had even thought of glancing at the inspection sheet on the bulletin board. But now one of Going’s messengers hurried up to him with the announcement that this sheet showed receipts at Chicago for that morning of twenty- "ve thou- sand bushels, and not credited to Hornung. Some one had got hold of a line of wheat overlooked by the “clique” and was dumping it upon them.

“Wire the Chief,” said Going over his shoulder to Merriam. This one strug- gled out of the crowd, and on a telegraph blank scribbled:

“Strong bear movement—New man— Kennedy— Selling in lots of "ve contracts— Chicago receipts twenty- "ve thousand.”

The message was despatched, and in a few moments the answer came back, laconic, of military terseness:

“Support the market.”

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5. Meeting. 6. Pop u lar play about the Civil War by Bronson Howard (1842–1908). “Supers”: i.e, extras, actors

who rotated throughout the play to give the sem- blance of armies.

And Going obeyed, Merriam and Kimbark following, the new broker fairly throwing the wheat at them in thousand- bushel lots.

“Sell May at ’"fty; sell May; sell May.” A moment’s indecision, an instant’s hesitation, the "rst faint suggestion of weakness, and the market would have broken under them. But for the better part of four hours they stood their ground, taking all that was offered, in constant communication with the Chief, and from time to time stimulated and steadied by his brief, unvarying command:

“Support the market.” At the close of the session they had bought in the twenty- "ve thousand

bushels of May. Hornung’s position was as stable as a rock, and the price closed even with the opening "gure— one dollar and a half.

But the morning’s work was the talk of all La Salle Street. Who was back of the raid? What was the meaning of this unexpected selling? For weeks the pit trading had been merely nominal. Truslow, the Great Bear, from whom the most serious attack might have been expected, had gone to his country seat at Geneva Lake, in Wisconsin, declaring himself to be out of the market entirely. He went bass- "shing every day.

IV

the belt line

On a certain day toward the middle of the month, at a time when the mys- terious Bear had unloaded some eighty thousand bushels upon Hornung, a conference5 was held in the library of Hornung’s home. His broker attended it, and also a clean- faced, bright- eyed individual whose name of Cyrus Ryder might have been found upon the pay- roll of a rather well- known detective agency. For upward of half an hour after the conference began the detective spoke, the other two listening attentively, gravely.

“Then, last of all,” concluded Ryder, “I made out I was a hobo, and began stealing rides on the Belt Line Railroad. Know the road? It just circles Chi- cago. Truslow owns it. Yes? Well, then I began to catch on. I noticed that cars of certain numbers— thirty- one nought thirty- four, thirty- two one ninety— well, the numbers don’t matter, but anyhow, these cars were always switched onto the sidings by Mr. Truslow’s main elevator D soon as they came in. The wheat was shunted in, and they were pulled out again. Well, I spotted one car and stole a ride on her. Say, look here, that car went right around the city on the Belt, and came back to D again, and the same wheat in her all the time. The grain was reinspected—it was raw, I tell you— and the ware house receipts made out just as though the stuff had come in from Kansas or Iowa.”

“The same wheat all the time!” interrupted Hornung. “The same wheat— your wheat, that you sold to Truslow.” “ Great snakes!” ejaculated Hornung’s broker. “Truslow never took it abroad

at all.” “Took it abroad! Say, he’s just been running it around Chicago, like the

supers in ‘Shenandoah,’6 round an’ round, so you’d think it was a new lot, an’ selling it back to you again.”

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7. Librettist W. S. Gilbert (1836–1911) and composer Arthur Sullivan (1842–1900), both En glish, cre- ated a series of highly popu lar comic operas.

“No won der we couldn’t account for so much wheat.” “Bought it from us at one- ten, and made us buy it back— our own wheat—

at one- "fty.” Hornung and his broker looked at each other in silence for a moment.

Then all at once Hornung struck the arm of his chair with his "st and exploded in a roar of laughter. The broker stared for one bewildered moment, then followed his example.

“Sold! Sold!” shouted Hornung almost gleefully. “Upon my soul it’s as good as a Gilbert and Sullivan7 show. And we— — Oh, Lord! Billy, shake on it, and hats off to my distinguished friend, Truslow. He’ll be President some day. Hey! What? Prosecute him? Not I.”

“He’s done us out of a neat hatful of dollars for all that,” observed the bro- ker, suddenly grave.

“Billy, it’s worth the price.” “We’ve got to make it up somehow.” “Well, tell you what. We were going to boost the price to one seventy- "ve

next week, and make that our settlement "gure.” “ Can’t do it now. Can’t afford it.” “No. Here; we’ll let out a big link; we’ll put wheat at two dollars, and let

it go at that.” “Two it is, then,” said the broker.

V

the bread line

The street was very dark and absolutely deserted. It was a district on the “South Side,” not far from the Chicago River, given up largely to wholesale stores, and after nightfall was empty of all life. The echoes slept but lightly hereabouts, and the slightest footfall, the faintest noise, woke them upon the instant and sent them clamouring up and down the length of the pave- ment between the iron shuttered fronts. The only light vis i ble came from the side door of a certain “Vienna” bakery, where at one o’clock in the morn- ing loaves of bread were given away to any who should ask. Every eve ning about nine o’clock the outcasts began to gather about the side door. The stragglers came in rapidly, and the line— the “bread line,” as it was called— began to form. By midnight it was usually some hundred yards in length, stretching almost the entire length of the block.

Toward ten in the eve ning, his coat collar turned up against the "ne drizzle that pervaded the air, his hands in his pockets, his elbows gripping his sides, Sam Lewiston came up and silently took his place at the end of the line.

Unable to conduct his farm upon a paying basis at the time when Trus- low, the “ Great Bear,” had sent the price of grain down to sixty- two cents a bushel, Lewiston had turned over his entire property to his creditors, and, leaving Kansas for good, had abandoned farming, and had left his wife at her sister’s boarding house in Topeka with the understanding that she was to join him in Chicago so soon as he had found a steady job. Then he had

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8. The  U.S. economy suffered a severe depres- sion following a "nancial collapse known as the

Panic of 1893. 9. Surrendered his assets; declared bankruptcy.

come to Chicago and had turned workman. His brother Joe conducted a small hat factory on Archer Ave nue, and for a time he found there a meager employment. But dif"culties had occurred, times were bad,8 the hat factory was involved in debts, the repealing of a certain import duty on manufac- tured felt overcrowded the home market with cheap Belgian and French products, and in the end his brother had assigned9 and gone to Milwaukee.

Thrown out of work, Lewiston drifted aimlessly about Chicago, from pil- lar to post, working a little, earning here a dollar, there a dime, but always sinking, sinking, till at last the ooze of the lowest bottom dragged at his feet and the rush of the great ebb went over him and engulfed him and shut him out from the light, and a park bench became his home and the “bread line” his chief makeshift of subsistence.

He stood now in the enfolding drizzle, sodden, stupe"ed with fatigue. Before and behind stretched the line. There was no talking. There was no sound. The street was empty. It was so still that the passing of a cable- car in the adjoining thoroughfare grated like prolonged rolling explosions, begin- ning and ending at immea sur able distances. The drizzle descended inces- santly. After a long time midnight struck.

There was something ominous and gravely impressive in this interminable line of dark "gures, close- pressed, soundless; a crowd, yet absolutely still; a close- packed, silent "le, waiting, waiting in the vast deserted night- ridden street; waiting without a word, without a movement, there under the night and under the slow- moving mists of rain.

Few in the crowd were professional beggars. Most of them were workmen, long since out of work, forced into idleness by long- continued “hard times,” by ill luck, by sickness. To them the “bread line” was a godsend. At least they could not starve. Between jobs here in the end was something to hold them up— a small platform, as it were, above the sweep of black water, where for a moment they might pause and take breath before the plunge.

The period of waiting on this night of rain seemed endless to those silent, hungry men; but at length there was a stir. The line moved. The side door opened. Ah, at last! They were going to hand out the bread.

But instead of the usual white- aproned undercook with his crowded ham- pers there now appeared in the doorway a new man— a young fellow who looked like a bookkeeper’s assistant. He bore in his hand a placard, which he tacked to the outside of the door. Then he dis appeared within the bak- ery, locking the door after him.

A shudder of poignant despair, an unformed, inarticulate sense of calam- ity, seemed to run from end to end of the line. What had happened? Those in the rear, unable to read the placard, surged forward, a sense of bitter dis- appointment clutching at their hearts.

The line broke up, disintegrated into a shapeless throng— a throng that crowded forward and collected in front of the shut door whereon the plac- ard was af"xed. Lewiston, with the others, pushed forward. On the placard he read these words:

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“Owing to the fact that the price of grain has been increased to two dollars a bushel, there will be no distribution of bread from this bakery until further notice.”

Lewiston turned away, dumb, bewildered. Till morning he walked the streets, going on without purpose, without direction. But now at last his luck had turned. Overnight the wheel of his fortunes had creaked and swung upon its axis, and before noon he had found a job in the street- cleaning bri- gade. In the course of time he rose to be "rst shift- boss, then deputy inspec- tor, then inspector, promoted to the dignity of driving in a red wagon with rubber tires and drawing a salary instead of mere wages. The wife was sent for and a new start made.

But Lewiston never forgot. Dimly he began to see the signi"cance of things. Caught once in the cogs and wheels of a great and terrible engine, he had seen— none better— its workings. Of all the men who had vainly stood in the “bread line” on that rainy night in early summer, he, perhaps, had been the only one who had strug gled up to the surface again. How many others had gone down in the great ebb? Grim question; he dared not think how many.

He had seen the two ends of a great wheat operation— a battle between Bear and Bull. The stories (subsequently published in the city’s press) of Trus- low’s countermove in selling Hornung his own wheat, supplied the unseen section. The farmer—he who raised the wheat— was ruined upon one hand; the working- man—he who consumed it— was ruined upon the other. But between the two, the great operators, who never saw the wheat they traded in, bought and sold the world’s food, gambled in the nourishment of entire nations, practised their tricks, their chicanery and oblique shifty “deals,” were reconciled in their differences, and went on through their appointed way, jovial, contented, enthroned, and unassailable.

1902

THEODORE DREISER 1871–1945

Theodore Dreiser’s uncompromising portraits of American society— including frank discussions of sexuality, money, and social class— earned him a substan- tial following in the "rst half of the twentieth century, and they continue to attract a widespread readership. With more than twenty books to his name at the time of his death, Dreiser was a proli"c author with a long career that stretched from the turn of the twentieth century through the Great Depression. He remains best known for his novels, which ask readers to consider the precise relationship between their com- plex characters and the carefully described social environments that they inhabit.

Theodore Herman Albert Dreiser was born in Terre Haute, Indiana, on August 17, 1871, the eleventh of thirteen children. His German- born father was stern, emo- tionally distant, and unsuccessful in providing for his large family. Dreiser later called him “mentally a little weak” and drew upon him as the prototype for the failed

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men who appear so frequently in Dreiser’s novels. Dreiser’s mother, by contrast, was steadfastly devoted to the well- being of her children; she was, Dreiser claimed, the only person who ever loved him enough. She, too, appears in "ctionalized form in many of Dreiser’s books.

Dreiser’s unhappy childhood haunted him throughout his life. The large family moved from house to house in Indiana dogged by poverty, insecurity, and internal divisions. One of his brothers became a famous popu lar songwriter under the name Paul Dresser, but other siblings lived turbulent lives that not only de"ed their father’s rigid morality but placed them on the margins of respectable society altogether. Drei- ser as a youth was ungainly, confused, shy, and full of vague yearnings like those of most of his "ctional protagonists, male and female.

From the age of "fteen Dreiser was on his own, earning meager support from a variety of menial jobs. A high school teacher staked him to a year at Indiana Uni- versity in 1889, but Dreiser’s real education began in 1892, when per sis tence and good luck led to his "rst newspaper job with the Chicago Globe. Over the next de cade, as an itinerant journalist for several dif fer ent newspapers, Dreiser slowly groped his way to authorship. He tested what he had learned, from his experience and his reporting, against what he was learning from his in de pen dent reading of, among others, Charles Darwin, Thomas Huxley, and Herbert Spencer, late nineteenth- century scientists and social scientists who lent support to the view that nature and society had no divine sanction. Generally speaking, these thinkers agreed that human beings, just as much as other life- forms, were participants in an evolutionary pro cess in which only those who adapted successfully to their environments survive. Spen- cer in par tic u lar argued that human consciousness was itself a product of evolu- tionary pro cesses and that it entailed the adaptive capacity for altruism and vari ous forms of social cooperation. This tension between, on the one hand, deterministic “chemisms” (as Dreiser called them) and, on the other, the potential for friendship and the improvement of social institutions appears in Dreiser’s "ction throughout his writing career. Early on, Dreiser emphasized the mechanistic side of this ten- sion, while in later phases—in his "ction and in his social writings—he appeared to balance his more pessimistic views with a belief in the possibilities of social justice.

Sister Carrie (1900), Dreiser’s "rst novel, two chapters of which are included here, tells the story of Carrie Meeber, a country girl from Wisconsin who comes to Chi- cago, attracted by the excitement that rapidly growing urban centers held for so many young people in the late 1800s, but even more by the possibility of supporting her- self, especially given the meager opportunities in her small rural town. In Chicago she is seduced "rst by a traveling salesman, Charles Drouet, then by George Hurst- wood, a married middle- aged man ag er of a stylish saloon patronized by wealthy men. Eager to elope with Carrie, Hurstwood steals ten thousand dollars from the safe in the bar; then he and Carrie `ee to New York, where, unable to "nd a job equivalent to the one he gave up, he deteriorates while she begins a successful career on the stage.

Sister Carrie depicts social transgressions by characters who feel no remorse and largely escape punishment, and it is candid about sexual relationships. The novel was virtually suppressed by its "rst publisher, who printed but refused to promote the book. Later, in 1907, it was reissued by another publisher, and the novel began "nding a wider audience that recognized its achievement. Sister Carrie remains power ful because it addresses so many issues that remain pressing in our con- temporary moment: class mobility, immigration, urban life, the challenge facing women who seek in de pen dence and control of their sexuality, the pressure to succeed in American society, and celebrity culture.

In the "rst years of the twentieth century Dreiser suffered a ner vous breakdown. With the help of his brother Paul, he recovered and by 1904 was on the way to several successful years as an editor, the last of them as editorial director of the Butterick Publishing Com pany. In 1910 he resigned to write Jennie Gerhardt (1911), one of his best- known novels and the "rst of a long succession of books that marked his turn

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1. First published by Doubleday & Page (1900), from which this text is taken.

2. East- west Chicago street that, roughly, divides the city in half.

to writing as a full- time career. This novel, about the doomed love between a rich man and a poor woman, takes seriously the real ity of gentleness, sel`essness, and loyalty, though in the end materialism and the pressures associated with wealth and social position carry the day.

In The Financier (1912), The Titan (1914), and The Stoic (not published until 1947), Dreiser shifted from the pathos of helpless protagonists to the power of those unusual individuals who assume dominant roles in business and society. The pro- tagonist of this “Trilogy of Desire” (as Dreiser described it), Frank Cowperwood, is modeled after the Chicago speculator Charles T. Yerkes. These novels of the busi- nessman as buccaneer incorporated, even more than Sister Carrie, explicit discus- sions of sexual energy and desire— and how that longing becomes entangled with money and social class.

The power of desire— its force and insatiability—is one of the recurring themes of Dreiser’s "ction. In An American Tragedy (1925), Dreiser’s best- selling and most acclaimed novel, sexual and "nancial desires collide. The novel is based on a much- publicized murder in upstate New York in 1906. Clyde Grif"ths is a poor boy from the provinces who dreams of a life of luxury and status. When his prospect for mar- rying the wealthy Sondra Finchley is threatened by the pregnant Roberta Alden, a factory worker with whom he has had a relationship, Clyde plans to murder her. He takes Roberta out boating, but at the last moment "nds himself unable to carry out his plan. Then when she approaches him, he physically rebuffs her, causing the boat to capsize and causing her to drown after all. Did he kill her or not? The second half of the book follows Clyde’s arrest, his trial, his imprisonment, and his eventual execution. The novel was an immediate best seller and con"rmed Dreiser’s status as one of the leading writers of his time.

During the last two de cades of his life, Dreiser turned to polemical writing as well as other genres— poetry, travel books, and autobiography, including Dawn (1931), the "rst volume in the projected but uncompleted A History of Myself. He visited the Soviet Union in 1927 and published Dreiser Looks at Rus sia the following year. In the 1930s, like many American intellectuals and writers, Dreiser was increasingly attracted by the philosophical program of the Communist party. Unable to believe in traditional religious credos, yet unable to give up his strong sense of justice, he continued to seek a way to reconcile his determinism with his compassionate sense of life’s mysteries.

From Sister Carrie1

Chapter I

When Caroline Meeber boarded the after noon train for Chicago her total out"t consisted of a small trunk, which was checked in the baggage car, a cheap imitation alligator skin satchel holding some minor details of the toi- let, a small lunch in a paper box and a yellow leather snap purse, containing her ticket, a scrap of paper with her sister’s address in Van Buren Street,2 and four dollars in money. It was in August, 1889. She was eigh teen years of age, bright, timid and full of the illusions of ignorance and youth. What- ever touch of regret at parting characterized her thoughts it was certainly not for advantages now being given up. A gush of tears at her mother’s fare-

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well kiss, a touch in the throat when the cars clacked by the `our mill where her father worked by the day, a pathetic sigh as the familiar green environs of the village passed in review, and the threads which bound her so lightly to girlhood and home were irretrievably broken.

To be sure she was not conscious of any of this. Any change, however great, might be remedied. There was always the next station where one might descend and return. There was the great city, bound more closely by these very trains which came up daily. Columbia City was not so very far away, even once she was in Chicago. What pray is a few hours— a hundred miles? She could go back. And then her sister was there. She looked at the little slip bearing the latter’s address and wondered. She gazed at the green landscape now passing in swift review until her swifter thoughts replaced its impression with vague conjectures of what Chicago might be. Since infancy her ears had been full of its fame. Once the family had thought of moving there. If she secured good employment they might come now. Anyhow it was vast. There were lights and sounds and a roar of things. People were rich. There were vast depots. This on- rushing train was merely speeding to get there.

When a girl leaves her home at eigh teen, she does one of two things. Either she falls into saving hands and becomes better, or she rapidly assumes the cosmopolitan standard of virtue and becomes worse. Of an intermediate bal- ance, under the circumstances, there is no possibility. The city has its cun- ning wiles no less than the in"nitely smaller and more human tempter. There are large forces which allure, with all the soulfulness of expression pos si ble in the most cultured human. The gleam of a thousand lights is often as effec- tive, to all moral intents and purposes, as the persuasive light in a wooing and fascinating eye. Half the undoing of the unsophisticated and natu ral mind is accomplished by forces wholly superhuman. A blare of sound, a roar of life, a vast array of human hives appeal to the astonished senses in equiv- ocal terms. Without a counselor at hand to whisper cautious interpretations, what falsehoods may not these things breathe into the unguarded ear! Unrec- ognized for what they are, their beauty, like music, too often relaxes, then weakens, then perverts the simplest human perceptions.

Caroline, or “ Sister Carrie” as she had been half affectionately termed by the family, was possessed of a mind rudimentary in its power of observation and analy sis. Self- interest with her was high, but not strong. It was never- theless her guiding characteristic. Warm with the fancies of youth, pretty with the insipid prettiness of the formative period, possessed of a "gure which tended toward eventual shapeliness and an eye alight with certain native intelligence, she was a fair example of the middle American class— two generations removed from the emigrant. Books were beyond her interest— knowledge a sealed book. In the intuitive graces she was still crude. She could scarcely toss her head gracefully. Her hands were almost ineffec- tual for the same reason. The feet, though small, were set `atly. And yet she was interested in her charms, quick to understand the keener pleasures of life, ambitious to gain in material things. A half- equipped little knight she was, venturing to reconnoitre the mysterious city and dreaming wild dreams of some vague, far- off supremacy which should make it prey and subject, the proper penitent, grovelling at a woman’s slipper.

“That,” said a voice in her ear, “is one of the prettiest little resorts in Wis- consin.”

3. A city in Wisconsin about 100 miles north of Chicago on Lake Michigan.

4. “Canvassers” and “drummers” are salesmen. 5. A fraternal organ ization.

“Is it?” she answered ner vously. The train was just pulling out of Waukesha.3 For some time she had been

conscious of a man behind. She felt him observing her mass of hair. He had been "dgeting, and with natu ral intuition she felt a certain interest growing in that quarter. Her maidenly reserve and a certain sense of what was con- ventional under the circumstances called her to forestall and deny this famil- iarity, but the daring and magnetism of the individual, born of past experience and triumphs, prevailed. She answered.

He leaned forward to put his elbows upon the back of her seat and pro- ceeded to make himself volubly agreeable.

“Yes, that’s a great resort for Chicago people. The hotels are swell. You are not familiar with this part of the country, are you?”

“Oh yes I am,” answered Carrie. “That is, I live at Columbia City. I have never been through here though.”

“And so this is your "rst visit to Chicago,” he observed. All the time she was conscious of certain features out of the side of her

eye. Flush, colorful cheeks, a light mustache, a gray fedora hat. She now turned and looked upon him in full, the instincts of self- protection and coquetry mingling confusedly in her brain.

“I didn’t say that,” she said. “Oh,” he answered in a very pleasing way and with an assumed air of

mistake. “I thought you did.” Here was a type of the traveling canvasser for a manufacturing house— a

class which at that time was "rst being dubbed by the slang of the day “drum- mers.”4 He came within the meaning of a still newer term which had sprung into general use among Americans in 1880, and which concisely expressed the thought of one whose dress or manners are such as to impress strongly the fancy, or elicit the admiration, of susceptible young women— a “masher.” His clothes were of an impressive character, the suit being cut of a striped and crossed pattern of brown wool, very popu lar at that time. It was what has since become known as a business suit. The low crotch of the vest revealed a stiff shirt bosom of white and pink stripes, surmounted by a high white collar about which was fastened a tie of distinct pattern. From his coat sleeves protruded a pair of linen cuffs of the same material as the shirt and fastened with large gold- plate buttons set with the common yellow agates known as “cat’s- eyes.” His "n gers bore several rings, one the ever- enduring heavy seal, and from his vest dangled a neat gold watch chain from which was suspended the secret insignia of the Order of Elks.5 The whole suit was rather tight- "tting and was "nished off with broad- soled tan shoes, highly polished, and the grey felt hat, then denominated “fedora,” before mentioned. He was, for the order of intellect represented, attractive; and what ever he had to recommend him, you may be sure was not lost upon Carrie, in this her "rst glance.

Lest this order of individual should permanently pass, let me put down some of the most striking characteristics of his most successful manner and method. Good clothes of course were the "rst essential, the things without which he was nothing. A strong physical nature actuated by a keen desire

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for the feminine was the next. A mind free of any consideration of the prob- lems or forces of the world and actuated not by greed but an insatiable love of variable pleasure— woman— pleasure. His method was always simple. Its principal ele ment was daring, backed of course by an intense desire and admiration for the sex. Let him meet with a young woman twice and upon the third meeting he would walk up and straighten her necktie for her and perhaps address her by her "rst name. If an attractive woman should deign a glance of interest in passing him upon the street he would run up, seize her by the hand in feigned acquaintanceship and convince her that they had met before, providing of course that his pleasing way interested her in knowing him further. In the great department stores he was at his ease in capturing the attention of some young woman, while waiting for the cash boy to come back with his change. In such cases, by those little wiles com- mon to the type, he would "nd out the girl’s name, her favorite `ower, where a note would reach her, and perhaps pursue the delicate task of friendship until it proved unpromising for the one aim in view, when it would be relin- quished.

He would do very well with more pretentious women, though the burden of expense was a slight deterrent. Upon entering a parlor car at St. Paul, for instance, he would select a chair next to the most promising bit of feminin- ity and soon inquire if she cared to have the shade lowered. Before the train cleared the yards he would have the porter bring her a footstool. At the next lull in his conversational pro gress he would "nd her something to read, and from then on by dint of compliment gently insinuated, personal narrative, exaggeration and ser vice, he would win her tolerance and mayhap regard.

Those who have ever delved into the depths of a woman’s conscience must, at some time or other, have come upon that mystery of mysteries— the moral signi"cance, to her, of clothes. A woman should some day write the com- plete philosophy of that subject. No matter how young she is, it is one of the things she wholly comprehends. There is an indescribably faint line in the matter of man’s apparel which somehow divides for her those who are worth glancing at and those who are not. Once an individual has passed this faint line on the way downward he will get no glance from her. There is another line at which the dress of a man will cause her to study her own. This line the individual at her elbow now marked for Carrie. She became conscious of an in equality. Her own plain blue dress with its black cotton tape trim- mings realized itself to her imagination as shabby. She felt the worn state of her shoes.

He mistook this thought wave, which caused her to withdraw her glance and turn for relief to the landscape outside, for some little gain his grace had brought him.

“Let’s see,” he went on. “I know quite a number of people in your town— Morgenroth the clothier and Gibson the dry- goods man.”

“Oh, do you,” she interrupted, aroused by memories of longings the dis- plays in the latter’s establishment had cost her.

At last he had a clue to her interest and followed it up deftly. In a few minutes he had come about into her seat. He talked of sales of clothing, his travels, Chicago and the amusements of that city.

“If you are going there you will enjoy it im mensely. Have you relatives?” “I am going to visit my sister,” she explained.

6. A fash ion able street of stores, of"ce buildings, and the Art Institute. “Lincoln Park”: a large lakefront park, home to a zoo and other attractions.

“You want to see Lincoln Park,” he said, “and Michigan Ave nue.6 They are putting up great buildings there. It’s a second New York, great. So much to see— theatres, crowds, "ne houses—oh you’ll like that.”

There was a little ache in her fancy of all he described. Her insigni"cance in the presence of so much magni"cence faintly affected her. She realized that hers was not to be a round of plea sure, and yet there was something promising in all the material prospect he set forth. There was something sat- isfactory in the attention of this individual with his good clothes. She could not help smiling as he told her of some popu lar actress she reminded him of. She was not silly and yet attention of this sort had its weight.

“You will be in Chicago some little time, won’t you?” he observed, at one turn of the now easy conversation.

“I don’t know,” said Carrie vaguely— a `ash vision of the possibility of her not securing employment rising in her mind.

“Several weeks anyhow,” he said, looking steadily into her eyes. There was much more passing now than the mere words indicated. He

recognized the indescribable thing that made for fascination and beauty in her. She realized that she was of interest to him from the one standpoint which a woman both delights in and fears. Her manner was simple, though, for the very reason that she had not yet learned the many little affectations with which women conceal their true feelings— some things she did appeared bold. A clever companion, had she ever had one, would have warned her never to look a man in the eyes so steadily.

“Why do you ask?” she said. “Well, I’m going to be there several weeks. I’m going to study stock at our

place and get new samples. I might show you ’round.” “I don’t know whether you can or not— I mean I don’t know whether I can.

I shall be living with my sister and—” “Well, if she minds, we’ll "x that.” He took out his pencil and a little pocket

note book, as if it were all settled. “What is your address there?” She fumbled her purse, which contained the address slip. He reached down in his hip pocket and took out a fat purse. It was "lled

with slips of paper, some mileage books, a roll of green- backs and so on. It impressed her deeply. Such a purse had never been carried by any man who had ever been attentive to her before. Indeed a man who traveled, who was brisk and experienced and of the world, had never come within such close range before. The purse, the shiny tan shoes, the smart new suit and the air with which he did things built up for her a dim world of fortune around him of which he was the centre. It disposed her pleasantly toward all he might do.

He took out a neat business card on which was engraved “Bartlett, Caryoe and Com pany,” and down in the left- hand corner “Chas. H. Drouet.”

“That’s me,” he said, putting the card in her hand and touching his name. “It’s pronounced ‘Drew-eh.’ Our family was French on my father’s side.”

She looked at it while he put up his purse. Then he got out a letter from a bunch in his coat pocket.

“This is the house I travel for,” he went on, pointing to a picture on it— “corner of State and Lake.” There was pride in his voice. He felt that it

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7. Grain elevators.

was something to be connected with such a place, and he made her feel that way.

“What is your address?” he began again, "xing his pencil to write. She looked at his hand. “Carrie Meeber,” she said slowly, “354 West Van Buren St., care S. C.

Hanson.” He wrote it carefully down and got out the purse again. “You’ll be at home

if I come around Monday night?” he said. “I think so,” she answered. How true it is that words are but vague shadows of the volumes we mean.

Little audible links they are, chaining together great inaudible feelings and purposes. Here were these two, bandying little phrases, drawing purses, looking at cards and both unconscious of how inarticulate all their real feel- ings were. Neither was wise enough to be sure of the working of the mind of the other. He could not tell how his luring succeeded. She could not real- ize that she was drifting, until he secured her address. Now she felt that she had yielded something—he, that he had gained a victory. Already they felt that they were somehow associated. Already he took control in directing the conversation. His words were easy. Her manner was relaxed.

They were nearing Chicago. Already the signs were numerous. Trains `ashed by them. Across wide stretches of `at open prairie they could see lines of telegraph poles stalking across the "elds toward the great city. Away off there were indications of suburban towns, some big smoke stacks tower- ing high in the air. Frequently there were two- story frame houses standing out in the open "elds, without fence or trees, outposts of the approaching army of homes.

To the child, the genius with imagination, or the wholly untraveled, the approach to a great city for the "rst time is a wonderful thing. Particularly if it be evening— that mystic period between the glare and the gloom of the world when life is changing from one sphere or condition to another. Ah, the promise of the night. What does it not hold for the weary. What old illu- sion of hope is not here forever repeated! Says the soul of the toiler to itself, “I shall soon be free. I shall be in the ways and the hosts of the merry. The streets, the lamp, the lighted chamber set for dining are for me. The the- atres, the halls, the parties, the ways of rest and the paths of song— these are mine in the night.” Though all humanity be still enclosed in the shops, the thrill runs abroad. It is in the air. The dullest feel something which they may not always express or describe. It is the lifting of the burden of toil.

Sister Carrie gazed out of the win dow. Her companion, affected by her won der, so contagious are all things, felt anew some interest in the city and pointed out the marvels. Already vast net- works of tracks— the sign and insignia of Chicago— stretched on either hand. There were thousands of cars and a clangor of engine bells. At the sides of this traf"c stream stood dingy houses, smoky mills, tall elevators7 Through the interstices, evidences of the stretching city could be seen. Street cars waited at crossings for the train to go by. Gatemen toiled at wooden arms which closed the streets. Bells clanged, the rails clacked, whistles sounded afar off.

“This is North- West Chicago,” said Drouet. “This is the Chicago River,” and he pointed to a little muddy creek, crowded with the huge, masted wan- derers from far- off waters nosing the black, posted banks. With a puff, a clang and a clatter of rails it was gone. “Chicago is getting to be a great town,” he went on. “It’s a won der. You’ll "nd lots to see here.”

She did not hear this very well. Her heart was troubled by a kind of terror. The fact that she was alone, away from home, rushing into a great sea of life and endeavor, began to tell. She could not help but feel a little choked for breath— a little sick as her heart beat so fast. She half closed her eyes and tried to think it was nothing, that Columbia City was only a little way off.

“Chicago!— Chicago!” called the brakeman, slamming open the door. They were rushing into a more crowded yard, alive with the clatter and clang of life. She began to gather up her poor little grip and closed her hand "rmly upon her purse. Drouet arose, kicked his legs to straighten his trousers and seized his clean yellow grip.

“I suppose your people will be here to meet you,” he said. “Let me carry your grip.”

“Oh no,” she said. “I’d rather you wouldn’t. I’d rather you wouldn’t be with me when I meet my sister.”

“All right,” he said in all kindness. “I’ll be near, though, in case she isn’t here, and take you out there safely.”

“ You’re so kind,” said Carrie, feeling the goodness of such attention in her strange situation.

“Chicago!” called the brakeman, drawing the word out long. They were under a great shadowy train shed, where lamps were already beginning to shine out, with passenger cars all about and the train moving at a snail’s pace. The people in the car were all up and crowding about the door.

“Well, here we are,” said Drouet, leading the way to the door. “Goodbye,” he said, “till I see you Monday.”

“Goodbye,” she said, taking his proffered hand. “Remember I’ll be looking till you "nd your sister.” She smiled into his eyes. They "led out and he affected to take no notice of her. A lean- faced, rather

commonplace woman recognized Carrie on the platform and hurried for- ward.

“Why Sister Carrie!” she began and there was a perfunctory embrace of welcome.

Carrie realized the change of affectional atmosphere at once. Amid all the maze, uproar and novelty, she felt cold real ity taking her by the hand. No world of light and merriment. No round of amusement. Her sister car- ried with her much of the grimness of shift and toil.

“Why, how are all the folks at home”— she began— “how is Father, and Mother?”

Carrie answered, but was looking away. Down the aisle toward the gate leading into the waiting room and the street stood Drouet. He was looking back. When he saw that she saw him and was safe with her sister he turned to go, sending back the shadow of a smile. Only Carrie saw it. She felt some- thing lost to her when he moved away. When he dis appeared she felt his absence thoroughly. With her sister she was much alone, a lone "gure in a tossing, thoughtless sea.

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8. Major downtown streets between the Chicago River and Lake Michigan.

* * * Chapter III

Once across the river and into the wholesale district, she glanced about her for some likely door at which to apply. As she contemplated the wide win- dows and imposing signs, she became conscious of being gazed upon and understood for what she was— a wage- seeker. She had never done this thing before and lacked courage. To avoid conspicuity and a certain inde"nable shame she felt at being caught spying about for some place where she might apply for a position, she quickened her steps and assumed an air of indiffer- ence supposedly common to one upon an errand. In this way she passed many manufacturing and wholesale houses without once glancing in. At last, after several blocks of walking, she felt that this would not do, and began to look about again, though without relaxing her pace. A little way on she saw a great door which for some reason attracted her attention. It was orna- mented by a small brass sign, and seemed to be the entrance to a vast hive of six or seven `oors. “Perhaps,” she thought, “they may want some one” and crossed over to enter, screwing up her courage to the sticking point as she went. When she came within a score of feet of the desired goal, she observed a young gentleman in a grey check suit, fumbling his watch- charm and look- ing out. That he had anything to do with the concern she could not tell, but because he happened to be looking in her direction, her weakening heart misgave her and she hurried by, too overcome with shame to enter in. After several blocks of walking, in which the uproar of the streets and the novelty of the situation had time to wear away the effect of this, her "rst defeat, she again looked about. Over the way stood a great six- story structure labeled “Storm and King,” which she viewed with rising hope. It was a wholesale dry goods concern and employed women. She could see them moving about now and then upon the upper `oors. This place she deci ded to enter, no matter what. She crossed over and walked directly toward the entrance. As she did so two men came out and paused in the door. A telegraph messen- ger in blue dashed past her and up the few steps which graced the entrance and dis appeared. Several pedestrians out of the hurrying throng which "lled the sidewalks passed about her as she paused, hesitating. She looked help- lessly around and then, seeing herself observed, retreated. It was too dif"- cult a task. She could not go past them.

So severe a defeat told sadly upon her nerves. She could scarcely under- stand her weakness and yet she could not think of gazing inquiringly about upon the surrounding scene. Her feet carried her mechanically forward, every foot of her pro gress being a satisfactory portion of a `ight which she gladly made. Block after block passed by. Upon street lamps at the vari ous corners she read names such as Madison, Monroe, La Salle, Clark, Dear- born, State,8 and still she went, her feet beginning to tire upon the broad stone `agging. She was pleased in part that the streets were bright and clean. The morning sun shining down with steadily increasing warmth made the shady side of the streets pleasantly cool. She looked at the blue sky over- head with more realization of its charm than had ever come to her before.

Her cowardice began to trou ble her in a way. She turned back along the street she had come, resolving to hunt up Storm and King and enter in. On the way she encountered a great wholesale shoe com pany, through the broad plate win dows of which she saw an enclosed executive department, hidden by frosted glass. Without this enclosure, but just within the street entrance, sat a grey- haired gentleman at a small table, with a large open ledger of some kind before him. She walked by this institution several times hesitating, but "nding herself unobserved she eventually gathered suf"cient courage to fal- ter past the screen door and stand humbly waiting.

“Well, young lady,” observed the old gentleman looking at her somewhat kindly— “what is it you wish?”

“I am, that is, do you— I mean, do you need any help?” she stammered. “Not just at pres ent,” he answered smiling. “Not just at pres ent. Come in

sometime next week. Occasionally we need some one.” She received the answer in silence and backed awkwardly out. The pleas-

ant nature of her reception rather astonished her. She had expected that it would be more dif"cult, that something cold and harsh would be said— she knew not what. That she had not been put to shame and made to feel her unfortunate position seemed remarkable. She did not realize that it was just this which made her experience easy, but the result was the same. She felt greatly relieved.

Somewhat encouraged, she ventured into another large structure. It was a clothing com pany, and more people were in evidence— well- dressed men of forty and more, surrounded by brass railings and employed variously.

An of"ce boy approached her. “Who is it you wish to see?” he asked. “I want to see the man ag er,” she returned. He ran away and spoke to one of a group of three men who were confer-

ring together. One broke off and came towards her. “Well?” he said, coldly. The greeting drove all courage from her at once. “Do you need any help?” she stammered. “No,” he replied abruptly and turned upon his heel. She went foolishly out, the of"ce boy deferentially swinging the door for

her, and gladly sank into the obscuring crowd. It was a severe set- back to her recently pleased mental state.

Now she walked quite aimlessly for a time, turning here and there, seeing one great com pany after another but "nding no courage to prosecute her single inquiry. High noon came and with it hunger. She hunted out an unas- suming restaurant and entered but was disturbed to "nd that the prices were exorbitant for the size of her purse. A bowl of soup was all that she could feel herself able to afford, and with this quickly eaten she went out again. It restored her strength somewhat and made her moderately bold to pursue the search.

In walking a few blocks to "x upon some probable place she again encoun- tered the "rm of Storm and King and this time managed to enter. Some gentle- men were conferring close at hand but took no notice of her. She was left standing, gazing ner vously upon the `oor, her confusion and mental distress momentarily increasing until at last she was ready to turn and hurry eagerly away. When the limit of her distress had been nearly reached she was beck- oned to by a man at one of the many desks within the nearby railing.

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9. Discount department store, founded in 1874.

“Who is it you wish to see?” he inquired. “Why any one, if you please,” she answered. “I am looking for something

to do.” “Oh, you want to see Mr. Mc Manus,” he returned. “Sit down!” and he

pointed to a chair against the neighboring wall. He went on leisurely writ- ing until after a time a short stout gentleman came in from the street.

“Mr. Mc Manus,” called the man at the desk, “this young woman wants to see you.”

The short gentleman turned about towards Carrie, and she arose and came forward.

“What can I do for you, Miss,” he inquired surveying her curiously. “I want to know if I can get a position,” she inquired. “As what?” he asked. “Not as anything in par tic u lar,” she faltered. “I—” “Have you ever had any experience in the wholesale dry goods business?”

he questioned. “No sir,” she replied. “Are you a stenographer or typewriter?” “No sir.” “Well we haven’t anything here,” he said. “We employ only experienced

help.” She began to step backward toward the door, when something about her

plaintive face attracted him. “Have you ever worked at anything before?” he inquired. “No sir,” she said. “Well now, it’s hardly pos si ble that you would get anything to do in a

wholesale house of this kind. Have you tried the department stores?” She acknowledged that she had not. “Well, if I were you,” he said, looking at her rather genially, “I would try

the department stores. They often need young women as clerks.” “Thank you,” she said, her whole nature relieved by this spark of friendly

interest. “Yes,” he said, as she moved toward the door, “you try the department

stores,” and off he went. At that time the department store was in its earliest form of successful

operation and there were not many. The "rst three in the United States, established about 1884, were in Chicago. Carrie was familiar with the names of several through the advertisements in the “Daily News,” and now pro- ceeded to seek them. The words of Mr. Mc Manus had somehow managed to restore her courage, which had fallen low, and she dared to hope that this new line would offer her something in the way of employment. Some time she spent in wandering up and down thinking to encounter the buildings by chance, so readily is the mind, bent upon prosecuting a hard but needful errand, eased by that self- deception which the semblance of search without the real ity gives. At last she inquired of a police of"cer and was directed to proceed “two blocks up” where she would "nd The Fair.9 Following his advice she reached that institution and entered.

The nature of these vast retail combinations, should they ever permanently dis appear, will form an in ter est ing chapter in the commercial history of our nation. Such a `owering out of a modest trade princi ple the world had never witnessed up to that time. They were along the line of the most effective retail organ ization, with hundreds of stores coordinated into one, and laid out upon the most imposing and economic basis. They were handsome, bus- tling, successful affairs, with a host of clerks and a swarm of patrons. Car- rie passed along the busy aisles, much affected by the remarkable displays of trinkets, dress goods, shoes, stationery, jewelry. Each separate counter was a show place of dazzling interest and attraction. She could not help feeling the claim of each trinket and valuable upon her personally and yet she did not stop. There was nothing there which she could not have used— nothing which she did not long to own. The dainty slippers and stockings, the deli- cately frilled skirts and petticoats, the laces, ribbons, hair- combs, purses, all touched her with individual desire, and she felt keenly the fact that not any of these things were in the range of her purchase. She was a work- seeker, an outcast without employment, one whom the average employé could tell at a glance was poor and in need of a situation.

It must not be thought that anyone could have mistaken her for a ner vous, sensitive, high- strung nature, cast unduly upon a cold, calculating and unpoetic world. Such certainly she was not. But women are peculiarly sensi- tive to the personal adornment or equipment of their person, even the dull- est, and particularly is this true of the young. Your bright- eyed, rosy- cheeked maiden, over whom a poet might well rave for the `owerlike expression of her countenance and the lissome and dainty grace of her body, may reason- ably be dead to every evidence of the artistic and poetic in the unrelated evidences of life, and yet not lack in material appreciation. Never, it might be said, does she fail in this. With her the bloom of a rose may pass unap- preciated, but the bloom of a fold of silk, never. If nothing in the heavens, or the earth, or the waters, could elicit her fancy or delight her from its spiritual or artistic side, think not that the material would be lost. The glint of a buckle, the hue of a precious stone, the faintest tints of the watered silk, these she would devine and qualify as readily as your poet if not more so. The creak, the rustle, the glow— the least and best of the graven or spun— , these she would perceive and appreciate—if not because of some fash ion able or hearsay quality, then on account of their true beauty, their innate "tness in any order of harmony, their place in the magical order and sequence of dress.

Not only did Carrie feel the drag of desire for all of this which was new and pleasing in apparel for women, but she noticed, too, with a touch at the heart, the "ne ladies who elbowed and ignored her, brushing past in utter disregard of her presence, themselves eagerly enlisted in the materials which the store contained. Carrie was not familiar with the appearance of her more fortunate sisters of the city. Neither had she before known the nature and appearance of the shop girls, with whom she now compared poorly. They were pretty in the main, some even handsome, with a certain in de pen dence and toss of indifference which added, in the case of the more favored, a cer- tain piquancy. Their clothes were neat, in many instances "ne, and wher- ever she encountered the eye of one, it was only to recognize in it a keen analy sis of her own position— her individual shortcomings of dress and that

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shadow of manner which she thought must hang about her and make clear to all who and what she was. A `ame of envy lighted in her heart. She real- ized in a dim way how much the city held— wealth, fashion, ease— every adornment for women, and she longed for dress and beauty with a whole and fulsome heart.

On the second `oor were the managerial of"ces, to which after some inquiry she was now directed. There she found other girls ahead of her, appli- cants like herself, but with more of that self- satis"ed and in de pen dent air which experience of the city lends— girls who scrutinized her in a painful manner. After a wait of perhaps three- quarters of an hour she was called in turn.

“Now,” said a sharp, quick- mannered Jew who was sitting at a roll- top desk near the win dow— “have you ever worked in any other store?”

“No sir,” said Carrie. “Oh, you haven’t,” he said, eyeing her keenly. “No sir,” she replied. “Well, we prefer young women just now with some experience. I guess we

can’t use you.” Carrie stood waiting a moment, hardly certain whether the interview had

terminated. “ Don’t wait!” he exclaimed. “Remember we are very busy here.” Carrie began to move quickly to the door. “Hold on,” he said, calling her back. “Give me your name and address.

We want girls occasionally.” When she had gotten safely out again into the street she could scarcely

restrain tears. It was not so much the par tic u lar rebuff which she had just experienced, but the whole abashing trend of the day. She was tired and rather over- played upon in the nerves. She abandoned the thought of appeal- ing to the other department stores and now wandered on, feeling a certain safety and relief in mingling with the crowd.

In her indifferent wandering she turned into Jackson Street, not far from the river, and was keeping her way along the south side of that imposing thor- oughfare, when a piece of wrapping paper written on with marking ink and tacked upon a door attracted her attention. It read “Girls wanted— wrappers and stitchers.” She hesitated for the moment, thinking surely to go in, but upon further consideration the added quali"cations of “wrappers and stitch- ers” deterred her. She had no idea of what that meant. Most prob ably she would need to be experienced in it. She walked on a little way, mentally bal- ancing as to whether or not to apply. Necessity triumphed however and she returned.

The entrance, which opened into a small hall, led to an elevator shaft, the elevator of which was up. It was a dingy affair, being used both as a freight and passenger entrance, and the woodwork was marked and splin- tered by the heavy boxes which were tumbled in and out, at intervals. A frowzy- headed German- American, about fourteen years of age, operated the elevator in his shirt sleeves and bare feet. His face was considerably marked with grease and dirt.

When the elevator stopped, the boy leisurely raised a protecting arm of wood and by grace of his superior privilege admitted her.

“Wear do you want go?” he inquired.

“I want to see the man ag er,” she replied. “Wot man ag er?” he returned, surveying her caustically. “Is there more than one?” she asked. “I thought it was all one "rm.” “Naw,” said the youth. “Der’s six dif fer ent people. Want to see Speigelheim?” “I don’t know,” answered Carrie. She colored a little as she began to feel

the necessity of explaining. “I want to see whoever put up that sign.” “Dot’s Speigelheim,” said the boy. “Fort ̀ oor.” Therewith he proudly turned

to his task of pulling the rope, and the elevator ascended. The "rm of Speigelheim and Co., makers of boys’ caps, occupied one `oor

of "fty feet in width and some eighty feet in depth. It was a place rather din- gily lighted, the darkest portions having incandescent lights, "lled in part with machines and part with workbenches. At the latter labored quite a com pany of girls and some men. The former were drabby looking creatures, stained in face with oil and dust, clad in thin shapeless cotton dresses, and shod with more or less worn shoes. Many of them had their sleeves rolled up, revealing bare arms, and in some cases, owing to heat, their dresses were open at the neck. They were, a fair type of nearly the lowest order of shop girls,— careless, rather slouchy, and more or less pale from con"nement. They were not timid how- ever, were rich in curiosity and strong in daring and slang.

Carrie looked about her, very much disturbed and quite sure that she did not want to work here. Aside from making her uncomfortable by sidelong glances, no one paid her the least attention. She waited until the whole department was aware of her presence. Then some word was sent round and a foreman in an apron and shirt sleeves, the latter rolled up to his shoul- ders, approached.

“Do you want to see me?” he asked. “Do you need any help?” said Carrie, already learning directness of address. “Do you know how to stitch caps?” he returned. “No sir,” she replied. “Have you ever had any experience at this kind of work?” he inquired. She owned that she hadn’t. “Well,” said the foreman, scratching his ear meditatively, “we do need a

stitcher. We like experienced help though. We’ve hardly got time to break people in.” He paused and looked away out of the win dow. “We might, though, put you at "nishing,” he concluded re`ectively.

“How much do you pay a week?” ventured Carrie, emboldened by a cer- tain softness in the man’s manner and his simplicity of address.

“Three and a half,” he answered. “Oh,” she was about to exclaim, but checked herself, and allowed her

thoughts to die without expression. “ We’re not exactly in need of anybody,” he went on vaguely, looking her

over as one would a package. “You can come Monday morning though,” he added, “and I’ll put you to work.”

“Thank you,” said Carrie weakly. “If you come, bring an apron,” he added. He walked away and left her standing by the elevator, never so much as

inquiring her name. While the appearance of the shop and the announcement of the price

paid per week operated very much as a blow to Carrie’s fancy, the fact that work of any kind, after so rude a round of experience, was offered her,

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was gratifying. She could not begin to believe that she would take the place, modest as her aspirations were. She had been used to better than that. Her mere experience and the free out- of- doors life of the country caused her nature to revolt at such con"nement. Dirt had never been her share. Her sister’s `at was clean. This place was grimy and low; the girls were careless and hardened. They must be bad- minded and - hearted, she imagined. Still a place had been offered her. Surely Chicago was not so bad if she could "nd one place in one day. She might "nd another and bet- ter later.

Her subsequent experiences were not of a reassuring nature, however. From all the more pleasing or imposing places she was turned away abruptly with the most chilling formality. In others where she applied, only the expe- rienced were required. She met with painful rebuffs, the most trying of which had been in a cloak manufacturing house, where she had gone to the fourth `oor to inquire.

“No, no,” said the foreman, a rough, heavy- built individual who looked after a miserably lighted work shop, “we don’t want anyone. Don’t come here.”

In another factory she was leered upon by a most sensual- faced individ- ual who endeavored to turn the natu ral questions of the inquiry into a per- sonal interview, asking all sorts of embarrassing questions and endeavoring to satisfy himself evidently that she was of loose enough morals to suit his purpose. In that case she had been relieved enough to get away and found the busy, indifferent streets to be again a soothing refuge.

With the wane of the after noon went her hopes, her courage and her strength. She had been astonishingly per sis tent. So earnest an effort was well deserving of a better reward. On every hand, to her fatigued senses, the great business portion grew larger, harder, more stolid in its indifference. It seemed as if it was all closed to her, that the strug gle was too "erce for her to hope to do anything at all. Men and women hurried by in long, shift- ing lines. She felt the `ow of the tide of effort and interest, felt her own help- lessness without quite realizing the wisp on the tide that she was. She cast about vainly for some pos si ble place to apply but found no door which she had the courage to enter. It would be the same thing all over. The old humili- ation of her pleas rewarded by curt denial. Sick at heart and in body, she turned to the west, the direction of Minnie’s `at, which she had now "xed in mind, and began that wearisome, baf`ed retreat which the seeker for employment at nightfall too often makes. In passing through Fifth Ave nue, south towards Van Buren Street, where she intended to take a car, she passed the door of a large wholesale shoe house, through the plate glass win dow of which she could see a middle- aged gentleman sitting at a small desk. One of those forlorn impulses which often grow out of a "xed sense of defeat, the last sprouting of a baf`ed and uprooted growth of ideas, seized upon her. She walked deliberately through the door and up to the gentleman who looked at her weary face with partially awakened interest.

“What is it?” he said. “Can you give me something to do?” asked Carrie. “Now I really don’t know,” he said kindly. “What kind of work is it you

want— you’re not a typewriter, are you?” “Oh, no,” answered Carrie.

“Well, we only employ book keepers and typewriters here. You might go round to the side and inquire upstairs. They did want some help upstairs a few days ago. Ask for Mr. Brown.”

She hastened around to the side entrance and was taken up by the eleva- tor to the fourth `oor.

“Call Mr. Brown, Willie,” said the elevator man to a boy near by. Willie went off and presently returned with the information that Mr. Brown

said she should sit down and that he would be around in a little while. It was a portion of a stock room which gave no idea of the general char-

acter of the ̀ oor, and Carrie could form no opinion of the nature of the work. “So you want something to do,” said Mr. Brown, after he inquired con-

cerning the nature of her errand. “Have you ever been employed in a shoe factory before?”

“No sir,” said Carrie. “What is your name?” he inquired, and being informed, “Well, I don’t know

as I have anything for you. Would you work for four and a half a week?” Carrie was too worn by defeat not to feel that it was considerable. She

had not expected that he would offer her less than six. She acquiesced, how- ever, and he took her name and address.

“Well,” he said " nally— “you report here at eight o’clock Monday morn- ing. I think I can "nd something for you to do.”

He left her revived by the possibilities, sure that she had found something to do at last. Instantly the blood crept warmly over her body. Her ner vous tension relaxed. She walked out into the busy street and discovered a new atmosphere. Behold, the throng was moving with a lightsome step. She noticed that men and women were smiling. Scraps of conversation and notes of laughter `oated to her. The air was light. People were already pouring out of the buildings, their labor ended for the day. She noticed that they were pleased, and thoughts of her sister’s home, and the meal that would be await- ing her, quickened her steps. She hurried on, tired perhaps, but no longer weary of foot. What would not Minnie say! Ah, long the winter in Chicago— the lights, the crowd, the amusement. This was a great, pleasing metropolis after all. Her new "rm was a goodly institution. Its win dows were of huge plate glass. She could prob ably do well there. Thoughts of Drouet returned, of the things he had told her. She now felt that life was better. That it was livelier, sprightlier. She boarded a car in the best of sprits, feeling her blood still `ow- ing pleasantly. She would live in Chicago, her mind kept saying to itself. She would have a better time than she ever had before— she would be happy.

1900

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STEPHEN CRANE 1871–1900

Shortly after the death of Stephen Crane at the age of twenty- eight, the future novelist Willa Cather asked, “Was ever so much experience and achievement crowded into such space of time?” Indeed, Crane’s brief, hectic career of literary celebrity seems in retrospect to be incomparable in its intensity and contradic- tion. He eschewed convention and lived the life of a penniless artist, yet he sought the approval of the literary establishment. He was a journalist who could spend months composing a single short story. Crane’s attention to the rhythms of speech and quotidian detail earned him the praise of literary realists, while his skepticism of moral judgment would make him a favorite of a later generation of modernists.

Crane was born in 1871 in Newark, New Jersey, the youn gest of fourteen children (nine of whom survived to adulthood). His family was rooted in the traditions of reform Chris tian ity. On his mother’s side were generations of Methodist ministers, and his father was a Methodist minister as well. Crane would not follow in this tradition, eventually rejecting the religious faith of his family and its moral judgments. He instead developed an interest in the military, shaped in part by stories of ancestors who served in the Revolutionary War and the War of 1812. After his father’s death in 1880, Crane attended a Methodist boarding school and considered applying to West Point, the  U.S Military Acad emy. Though he later deci ded against the military— brie`y attending Lafayette College and Syracuse University in a thoroughly undistin- guished academic career— his fascination with warfare fueled his imagination.

At the age of nineteen, Crane left college to move to New York, where he divided his time between the seedy apartments of his artist friends and the home of his brother, Edmund, in nearby Lake View, New Jersey. He accepted a variety of jour- nalistic assignments even as he worked on his own sketches of urban life. In 1893, Crane published his "rst book— Maggie, A Girl of the Streets (A Story of New York)— at his own expense, going so far as to hire four men to advertise the book by reading it on the elevated train. The short novel, included here in its entirety, earned praise from both Hamlin Garland and William Dean Howells for its revealing portrayal of the urban poor and its deployment of carefully crafted dialect. The story of Maggie— a tenement girl who seems driven by power ful forces into prostitution— was not a commercial success, however. The book did not sell well in Crane’s lifetime, even when it was later republished by a more prestigious publishing house after Crane became better known.

By contrast, Crane’s next novel, The Red Badge of Courage (1895), made him a literary celebrity. Crane was prompted in part by the vogue in the 1880s and ’90s for magazine articles about Civil War battles and generals, articles that emphasized the movements of troops and strategies of war but that frequently said little about the experiences of enlisted men. He reportedly remarked to a friend, “I won der that some of these fellows don’t tell how they felt in those scraps!” The Red Badge of Cour- age emphasizes that feeling, staging a psychological drama of complexity and ambi- guity. The protagonist, Henry Fleming, is as much antihero as hero, a man who experiences neither the glory nor the valor of war but rather profound alienation.

The Red Badge of Courage was "rst syndicated in newspapers in December 1894 to immediate acclaim, and the same syndication com pany hired him early in 1895 as a roving reporter in the American West and Mexico, experiences that would give him the material for several of his "nest tales, including “The Blue Hotel” (1898).

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That same year, Crane published his "rst volume of poetry, The Black Riders and Other Lines. Predictably, Garland and Howells responded favorably to Crane’s spare, original, un`inchingly honest poetry. Garland, for instance, later remarked that his poems “carried the sting and compression of Emily Dickinson’s verse,” which had " nally in that de cade become widely available for the "rst time. Although Crane’s experimental, philosophical verse failed to win a large audience, in the de cades after his death reviewers would regard it as a forerunner of the Imagist movement led by Hilda Doolittle, Ezra Pound, and Amy Lowell.

Crane’s life took a major turn in the fall of 1896, after the New York Journal hired him to report on that city’s notorious Tenderloin district, famous for its night life of drugs, prostitution, and corruption. After leaving a hashish parlor, Crane challenged the wrongful arrest of a prostitute— and then appeared in court to defend her. The events made headlines, and the scandal chased Crane from New York. He left the city that winter to report on the insurrection in Cuba, where rebels were "ghting for in de pen dence from Spain. On his way to Cuba he met Cora Howorth Taylor, the proprietor of a bordello in Jacksonville, Florida, with whom would live for the last three years of his life. Crane successfully arranged transport to Cuba, only to face disaster: on January 2, 1897, Crane’s ship, The Commodore, sank off the coast of Florida. His report of this harrowing adventure was published a few days later in the New York Press. More signi"cantly, the experience led to his composition of one of the best- known and most widely reprinted of all American stories, “The Open Boat.” This story, like The Red Badge of Courage, reveals Crane’s characteristic sub- ject matter— the physical, emotional, and intellectual responses of people under extreme pressure, nature’s indifference to the fate of humanity, and the dif"culty of

Stephen Crane as a war correspondent in Athens, Greece, 1897, posing for a studio photo graph.

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1. First published in 1893, under the pseudonym Johnston Smith. Reprinted by D. Appleton and Com pany of New York in 1896; and again as Mag- gie: A Girl of the Streets by Stephen Crane, ed. Thomas A. Gullason (1979), from which this text and selected notes are taken. 2. Rum Alley and Dev il’s Row are "ctitious

places; Rum Alley may have been suggested to Crane by the chapter “The Reign of Rum,” in Jacob Riis’s How the Other Half Lives (1890) and by the Prohibition work of his parents. 3. Derogatory slang for Irish immigrants and their descendants.

arriving at moral judgment. Like Maggie, “The Open Boat” locates Crane within the currents of American literary naturalism with Frank Norris, Jack London, and The- odore Dreiser— all contemporaries who were not well known to him.

In stories like “The Open Boat” and “The Blue Hotel,” Crane achieved his mature style, one characterized by irony and brevity, qualities later associated with the lit- erary modernism of Sherwood Anderson, Gertrude Stein, and Ernest Hemingway. His career in many ways demonstrates the limits of categories such as realism, nat- uralism, and modernism. But Crane’s writing also offers a way of understanding the continuities among these literary movements. After all, Crane deliberately sought the approbation of "gures like Garland and Howells, whom he treated sympathetically in his journalism and who, in turn, esteemed his work highly. At the same time, younger authors like Hemingway— who considered Crane one of the three “good writers” of American lit er a ture— could "nd in Crane seeds of their own literary endeavors.

The "nal years of Crane’s life were a `urry of frenetic activity and "nancial free- fall. He became a war correspondent, covering "rst the Greco- Turkish War and then later the U.S. invasion of Cuba in 1898. During the same period, he and Cora Tay- lor settled in Eng land, where Crane became acquainted with Joseph Conrad, H. G. Wells, and Henry James. Crane suffered from both tuberculosis and chronic debt, and his health rapidly declined while he engaged in furious attempts to earn money through his writing. In 1899 he drafted thirteen stories set in the "ctional town Whilomville, and he published his second volume of poetry, War Is Kind, as well as the novel Active Ser vice and the American edition of “The Monster” and Other Sto- ries. “The Monster” is a daring exploration of the hy poc risy and cruelty of racial prejudice. During a Christmas party that year Crane nearly died of a lung hemor- rhage. Surviving only a few months, he summoned the strength to write a series of nine articles on great battles and completed the "rst twenty- "ve chapters of the novel The O’Ruddy. In spite of Cora’s hopes for a miraculous cure, and the generous assis- tance of his friends, Crane died on June 5, 1900, in Badenweiler, Germany.

Maggie: A Girl of the Streets1

Chapter I

A very little boy stood upon a heap of gravel for the honor of Rum Alley. He was throwing stones at howling urchins from Dev il’s Row2 who were circling madly about the heap and pelting at him.

His infantile countenance was livid with fury. His small body was writh- ing in the delivery of great, crimson oaths.

“Run, Jimmie, run! Dey’ll get yehs,” screamed a retreating Rum Alley child.

“Naw,” responded Jimmie with a valiant roar, “dese micks3 can’t make me run.”

Howls of renewed wrath went up from Dev il’s Row throats. Tattered gam- ins on the right made a furious assault on the gravel heap. On their small,

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4. The East River, which separates the western end of Long Island (Brooklyn and Queens) from Manhattan and the Bronx. 5. In the 1890s, the “Island,” located in the East

River, was known as Blackwell’s Island. Here the City of New York maintained a penitentiary, vari- ous hospitals, and alms houses. Later it was called Welfare Island; now it is Roo se velt Island.

convulsed faces there shone the grins of true assassins. As they charged, they threw stones and cursed in shrill chorus.

The little champion of Rum Alley stumbled precipitately down the other side. His coat had been torn to shreds in a scuf`e, and his hat was gone. He had bruises on twenty parts of his body, and blood was dripping from a cut in his head. His wan features wore a look of a tiny, insane demon.

On the ground, children from Dev il’s Row closed in on their antagonist. He crooked his left arm defensively about his head and fought with cursing fury. The little boys ran to and fro, dodging, hurling stones and swearing in barbaric trebles.

From a win dow of an apartment house that upreared its form from amid squat, ignorant stables, there leaned a curious woman. Some laborers, unloading a scow at a dock at the river,4 paused for a moment and regarded the "ght. The engineer of a passive tugboat hung lazily to a railing and watched. Over on the Island,5 a worm of yellow convicts came from the shadow of a grey ominous building and crawled slowly along the river’s bank.

A stone had smashed into Jimmie’s mouth. Blood was bubbling over his chin and down upon his ragged shirt. Tears made furrows on his dirt- stained cheeks. His thin legs had begun to tremble and turn weak, causing his small body to reel. His roaring curses of the "rst part of the "ght had changed to a blasphemous chatter.

In the yells of the whirling mob of Dev il’s Row children there were notes of joy like songs of triumphant savagery. The little boys seemed to leer gloatingly at the blood upon the other child’s face.

Down the ave nue came boastfully sauntering a lad of sixteen years, although the chronic sneer of an ideal manhood already sat upon his lips. His hat was tipped with an air of challenge over his eye. Between his teeth, a cigar stump was tilted at the angle of de"ance. He walked with a certain swing of the shoulders which appalled the timid. He glanced over into the vacant lot in which the little raving boys from Dev il’s Row seethed about the shrieking and tearful child from Rum Alley.

“Gee!” he murmured with interest. “A scrap. Gee!” He strode over to the cursing circle, swinging his shoulders in a manner

which denoted that he held victory in his "sts. He approached at the back of one of the most deeply engaged of the Dev il’s Row children.

“Ah, what deh hell,” he said, and smote the deeply- engaged one on the back of the head. The little boy fell to the ground and gave a hoarse, tre- mendous howl. He scrambled to his feet, and perceiving, evidently, the size of his assailant, ran quickly off, shouting alarms. The entire Dev il’s Row party followed him. They came to a stand a short distance away and yelled taunting oaths at the boy with the chronic sneer. The latter, momentarily, paid no attention to them.

“What deh hell, Jimmie?” he asked of the small champion. Jimmie wiped his blood- wet features with his sleeve. “Well, it was dis way, Pete, see! I was goin’ teh lick dat Riley kid and dey

all pitched on me.”

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6. Fellows (slang). 7. Wallop, beat (slang).

Some Rum Alley children now came forward. The party stood for a moment exchanging vainglorious remarks with Dev il’s Row. A few stones were thrown at long distances, and words of challenge passed between small warriors. Then the Rum Alley contingent turned slowly in the direction of their home street. They began to give, each to each, distorted versions of the "ght. Causes of retreat in par tic u lar cases were magni"ed. Blows dealt in the "ght were enlarged to catapultian power, and stones thrown were alleged to have hurtled with in"nite accuracy. Valor grew strong again, and the little boys began to swear with great spirit.

“Ah, we blokies6 kin lick deh hull damn Row,” said a child, swaggering. Little Jimmie was striving to stanch the `ow of blood from his cut lips.

Scowling, he turned upon the speaker. “Ah, where deh hell was yeh when I was doin’ all deh "ghtin’?” he

demanded. “Youse kids makes me tired.” “Ah, go ahn,” replied the other argumentatively. Jimmie replied with heavy contempt. “Ah, youse can’t "ght, Blue Billie!

I kin lick yeh wid one han’.” “Ah, go ahn,” replied Billie again. “Ah,” said Jimmie threateningly. “Ah,” said the other in the same tone. They struck at each other, clinched, and rolled over on the cobble stones. “Smash ’im, Jimmie, kick deh damn guts out of ’im,” yelled Pete, the lad

with the chronic sneer, in tones of delight. The small combatants pounded and kicked, scratched and tore. They

began to weep and their curses strug gled in their throats with sobs. The other little boys clasped their hands and wriggled their legs in excitement. They formed a bobbing circle about the pair.

A tiny spectator was suddenly agitated. “Cheese it, Jimmie, cheese it! Here comes yer fader,” he yelled. The circle of little boys instantly parted. They drew away and waited in

ecstatic awe for that which was about to happen. The two little boys "ght- ing in the modes of four thousand years ago, did not hear the warning.

Up the ave nue there plodded slowly a man with sullen eyes. He was carry- ing a dinner pail and smoking an apple- wood pipe.

As he neared the spot where the little boys strove, he regarded them listlessly. But suddenly he roared an oath and advanced upon the rolling "ghters.

“ Here, you Jim, git up, now, while I belt yer life out, you damned disor- derly brat.”

He began to kick into the chaotic mass on the ground. The boy Billie felt a heavy boot strike his head. He made a furious effort and disentangled him- self from Jimmie. He tottered away, damning.

Jimmie arose painfully from the ground and confronting his father, began to curse him. His parent kicked him. “Come home, now,” he cried, “an’ stop yer jawin’, er I’ll lam7 the everlasting head off yehs.”

They departed. The man paced placidly along with the apple- wood emblem of serenity between his teeth. The boy followed a dozen feet in the rear. He swore luridly, for he felt that it was degradation for one who aimed to be

some vague soldier, or a man of blood with a sort of sublime license, to be taken home by a father.

Chapter II

Eventually they entered into a dark region where, from a careening building, a dozen gruesome doorways gave up loads of babies to the street and the gutter. A wind of early autumn raised yellow dust from cobbles and swirled it against an hundred win dows. Long streamers of garments `uttered from "re- escapes. In all unhandy places there were buckets, brooms, rags and bottles. In the street infants played or fought with other infants or sat stu- pidly in the way of vehicles. Formidable women, with uncombed hair and disordered dress, gossiped while leaning on railings, or screamed in frantic quarrels. Withered persons, in curious postures of submission to something, sat smoking pipes in obscure corners. A thousand odors of cooking food came forth to the street. The building quivered and creaked from the weight of humanity stamping about in its bowels.

A small ragged girl dragged a red, bawling infant along the crowded ways. He was hanging back, baby- like, bracing his wrinkled, bare legs.

The little girl cried out: “Ah, Tommie, come ahn. Dere’s Jimmie and fader. Don’t be a- pullin’ me back.”

She jerked the baby’s arm impatiently. He fell on his face, roaring. With a second jerk she pulled him to his feet, and they went on. With the obsti- nacy of his order, he protested against being dragged in a chosen direction. He made heroic endeavors to keep on his legs, denounce his sister and con- sume a bit of orange peeling which he chewed between the times of his infantile orations.

As the sullen- eyed man, followed by the blood- covered boy, drew near, the little girl burst into reproachful cries. “Ah, Jimmie, youse bin "ghtin’ agin.”

The urchin swelled disdainfully. “Ah, what deh hell, Mag. See?” The little girl upbraided him. “Youse allus "ghtin’, Jimmie, an’ yeh knows

it puts mudder out when yehs come home half dead, an’ it’s like we’ll all get a poundin’.”

She began to weep. The babe threw back his head and roared at his pros- pects.

“Ah, what deh hell!” cried Jimmie. “Shut up er I’ll smack yer mout’. See?” As his sister continued her lamentations, he suddenly swore and struck

her. The little girl reeled and, recovering herself, burst into tears and qua- veringly cursed him. As she slowly retreated her brother advanced dealing her cuffs. The father heard and turned about.

“Stop that, Jim, d’yeh hear? Leave yer sister alone on the street. It’s like I can never beat any sense into yer damned wooden head.”

The urchin raised his voice in de"ance to his parent and continued his attacks. The babe bawled tremendously, protesting with great vio lence. Dur- ing his sister’s hasty manoevres, he was dragged by the arm.

Fi nally the pro cession plunged into one of the gruesome doorways. They crawled up dark stairways and along cold, gloomy halls. At last the father pushed open a door and they entered a lighted room in which a large woman was rampant.

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She stopped in a career from a seething stove to a pan- covered table. As the father and children "led in she peered at them.

“Eh, what? Been "ghtin’ agin, by Gawd!” She threw herself upon Jimmie. The urchin tried to dart behind the others and in the scuf`e the babe, Tom- mie, was knocked down. He protested with his usual vehemence, because they had bruised his tender shins against a table leg.

The mother’s massive shoulders heaved with anger. Grasping the urchin by the neck and shoulder she shook him until he rattled. She dragged him to an unholy sink, and, soaking a rag in water, began to scrub his lacerated face with it. Jimmie screamed in pain and tried to twist his shoulders out of the clasp of the huge arms.

The babe sat on the `oor watching the scene, his face in contortions like that of a woman at a tragedy. The father, with a newly- ladened pipe in his mouth, crouched on a backless chair near the stove. Jimmie’s cries annoyed him. He turned about and bellowed at his wife:

“Let the damned kid alone for a minute, will yeh, Mary? Yer allus poun- din’ ’im. When I come nights I can’t git no rest ’cause yer allus poundin’ a kid. Let up, d’yeh hear? Don’t be allus poundin’ a kid.”

The woman’s operations on the urchin instantly increased in vio lence. At last she tossed him to a corner where he limply lay cursing and weeping.

The wife put her im mense hands on her hips and with a chieftainlike stride approached her husband.

“Ho,” she said, with a great grunt of contempt. “An’ what in the devil are you stickin’ your nose for?”

The babe crawled under the table and, turning, peered out cautiously. The ragged girl retreated and the urchin in the corner drew his legs carefully beneath him.

The man puffed his pipe calmly and put his great mudded boots on the back part of the stove.

“Go teh hell,” he murmured, tranquilly. The woman screamed and shook her "sts before her husband’s eyes. The

rough yellow of her face and neck `ared suddenly crimson. She began to howl.

He puffed imperturbably at his pipe for a time, but " nally arose and began to look out at the win dow into the darkening chaos of back yards.

“ You’ve been drinkin’, Mary,” he said. “You’d better let up on the bot’, ol’ woman, or you’ll git done.”

“ You’re a liar. I ain’t had a drop,” she roared in reply. They had a lurid altercation, in which they damned each other’s souls with

frequence. The babe was staring out from under the table, his small face working in

his excitement. The ragged girl went stealthily over to the corner where the urchin lay. “Are yehs hurted much, Jimmie?” she whispered timidly. “Not a damn bit! See?” growled the little boy. “ Will I wash deh blood?” “Naw!” “ Will I—” “When I catch dat Riley kid I’ll break ’is face! Dat’s right! See?” He turned his face to the wall as if resolved to grimly bide his time.

In the quarrel between husband and wife, the woman was victor. The man grabbed his hat and rushed from the room, apparently determined upon a vengeful drunk. She followed to the door and thundered at him as he made his way down- stairs.

She returned and stirred up the room until her children were bobbing about like bubbles.

“Git outa deh way,” she per sis tently bawled, waving feet with their dishev- elled shoes near the heads of her children. She shrouded herself, puf"ng and snorting, in a cloud of steam at the stove, and eventually extracted a frying- pan full of potatoes that hissed.

She `ourished it. “Come teh yer suppers, now,” she cried with sudden exasperation. “Hurry up, now, er I’ll help yeh!”

The children scrambled hastily. With prodigious clatter they arranged themselves at table. The babe sat with his feet dangling high from a pre- carious infant chair and gorged his small stomach. Jimmie forced, with fever- ish rapidity, the grease- enveloped pieces between his wounded lips. Maggie, with side glances of fear of interruption, ate like a small pursued tigress.

The mother sat blinking at them. She delivered reproaches, swallowed potatoes and drank from a yellow- brown bottle. After a time her mood changed and she wept as she carried little Tommie into another room and laid him to sleep with his "sts doubled in an old quilt of faded red and green grandeur. Then she came and moaned by the stove. She rocked to and fro upon a chair, shedding tears and crooning miserably to the two children about their “poor mother” and “yer fader, damn ’is soul.”

The little girl plodded between the table and the chair with a dishpan on it. She tottered on her small legs beneath burdens of dishes.

Jimmie sat nursing his vari ous wounds. He cast furtive glances at his mother. His practised eye perceived her gradually emerged from a muddled mist of sentiment until her brain burned in drunken heat. He sat breathless.

Maggie broke a plate. The mother started to her feet as if propelled. “Good Gawd,” she howled. Her eyes glittered on her child with sudden

hatred. The fervent red of her face turned almost to purple. The little boy ran to the halls, shrieking like a monk in an earthquake.

He `oundered about in darkness until he found the stairs. He stumbled, panic- stricken, to the next `oor. An old woman opened a door. A light behind her threw a `are on the urchin’s quivering face.

“Eh, Gawd, child, what is it dis time? Is yer fader beatin’ yer mudder, or yer mudder beatin’ yer fader?”

Chapter III

Jimmie and the old woman listened long in the hall. Above the muf`ed roar of conversation, the dismal wailings of babies at night, the thumping of feet in unseen corridors and rooms, mingled with the sound of varied hoarse shoutings in the street and the rattling of wheels over cobbles, they heard the screams of the child and the roars of the mother die away to a feeble moaning and a subdued bass muttering.

The old woman was a gnarled and leathery personage who could don, at will, an expression of great virtue. She possessed a small music box capable

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8. One of Manhattan’s most fash ion able streets.

of one tune, and a collection of “God bless yehs” pitched in assorted keys of fervency. Each day she took a position upon the stones of Fifth Ave nue,8 where she crooked her legs under her and crouched immovable and hideous, like an idol. She received daily a small sum in pennies. It was contributed, for the most part, by persons who did not make their homes in that vicinity.

Once, when a lady had dropped her purse on the sidewalk, the gnarled woman had grabbed it and smuggled it with great dexterity beneath her cloak. When she was arrested she had cursed the lady into a partial swoon, and with her aged limbs, twisted from rheumatism, had almost kicked the stomach out of a huge policeman whose conduct upon that occasion she referred to when she said: “The police, damn ’em.”

“Eh, Jimmie, it’s cursed shame,” she said. “Go, now, like a dear an’ buy me a can, an’ if yer mudder raises ’ell all night yehs can sleep here.”

Jimmie took a tendered tin- pail and seven pennies and departed. He passed into the side door of a saloon and went to the bar. Straining up on his toes he raised the pail and pennies as high as his arms would let him. He saw two hands thrust down and take them. Directly the same hands let down the "lled pail and he left.

In front of the gruesome doorway he met a lurching "gure. It was his father, swaying about on uncertain legs.

“Give me deh can. See?” said the man, threateningly. “Ah, come off! I got dis can fer dat ol’ woman an’ it ’ud be dirt teh swipe

it. See?” cried Jimmie. The father wrenched the pail from the urchin. He grasped it in both hands

and lifted it to his mouth. He glued his lips to the under edge and tilted his head. His hairy throat swelled until it seemed to grow near his chin. There was a tremendous gulping movement and the beer was gone.

The man caught his breath and laughed. He hit his son on the head with the empty pail. As it rolled clanging into the street, Jimmie began to scream and kicked repeatedly at his father’s shins.

“Look at deh dirt what yeh done me,” he yelled. “Deh ol’ woman ’ill be raisin’ hell.”

He retreated to the middle of the street, but the man did not pursue. He staggered toward the door.

“I’ll club hell outa yeh when I ketch yeh,” he shouted, and dis appeared. During the eve ning he had been standing against a bar drinking whiskies

and declaring to all comers, con"dentially: “My home reg’lar livin’ hell! Damndes’ place! Reg’lar hell! Why do I come an’ drin’ whisk’ here thish way? ’Cause home reg’lar livin’ hell!”

Jimmie waited a long time in the street and then crept warily up through the building. He passed with great caution the door of the gnarled woman, and " nally stopped outside his home and listened.

He could hear his mother moving heavi ly about among the furniture of the room. She was chanting in a mournful voice, occasionally interjecting bursts of volcanic wrath at the father, who, Jimmie judged, had sunk down on the `oor or in a corner.

“Why deh blazes don’ chere try teh keep Jim from "ghtin’? I’ll break yer jaw,” she suddenly bellowed.

The man mumbled with drunken indifference. “Ah, wha’ deh hell. W’a’s odds? Wha’ makes kick?”

“ Because he tears ’is clothes, yeh damn fool,” cried the woman in supreme wrath.

The husband seemed to become aroused. “Go teh hell,” he thundered "ercely in reply. There was a crash against the door and something broke into clattering fragments. Jimmie partially suppressed a howl and darted down the stairway. Below he paused and listened. He heard howls and curses, groans and shrieks, confusingly in chorus as if a battle were raging. With all was the crash of splintering furniture. The eyes of the urchin glared in fear that one of them would discover him.

Curious faces appeared in doorways, and whispered comments passed to and fro. “Ol’ Johnson’s raisin’ hell agin.”

Jimmie stood until the noises ceased and the other inhabitants of the ten- ement had all yawned and shut their doors. Then he crawled up- stairs with the caution of an invader of a panther den. Sounds of labored breathing came through the broken door- panels. He pushed the door open and entered, quaking.

A glow from the "re threw red hues over the bare `oor, the cracked and soiled plastering, and the overturned and broken furniture.

In the middle of the `oor lay his mother asleep. In one corner of the room his father’s limp body hung across the seat of a chair.

The urchin stole forward. He began to shiver in dread of awakening his parents. His mother’s great chest was heaving painfully. Jimmie paused and looked down at her. Her face was in`amed and swollen from drinking. Her yellow brows shaded eye- lids that had grown blue. Her tangled hair tossed in waves over her forehead. Her mouth was set in the same lines of vindic- tive hatred that it had, perhaps, borne during the "ght. Her bare, red arms were thrown out above her head in positions of exhaustion, something, may- hap, like those of a sated villain.

The urchin bended over his mother. He was fearful lest she should open her eyes, and the dread within him was so strong, that he could not forbear to stare, but hung as if fascinated over the woman’s grim face.

Suddenly her eyes opened. The urchin found himself looking straight into that expression, which, it would seem, had the power to change his blood to salt. He howled piercingly and fell backward.

The woman `oundered for a moment, tossed her arms about her head as if in combat, and again began to snore.

Jimmie crawled back in the shadows and waited. A noise in the next room had followed his cry at the discovery that his mother was awake. He grov- elled in the gloom, the eyes from out his drawn face riveted upon the inter- vening door.

He heard it creak, and then the sound of a small voice came to him. “Jim- mie! Jimmie! Are yehs dere?” it whispered. The urchin started. The thin, white face of his sister looked at him from the doorway of the other room. She crept to him across the `oor.

The father had not moved, but lay in the same death- like sleep. The mother writhed in uneasy slumber, her chest wheezing as if she were in the agonies of strangulation. Out at the win dow a `orid moon was peering over dark roofs, and in the distance the waters of a river glimmered pallidly.

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The small frame of the ragged girl was quivering. Her features were hag- gard from weeping, and her eyes gleamed from fear. She grasped the urchin’s arm in her little trembling hands and they huddled in a corner. The eyes of both were drawn, by some force, to stare at the woman’s face, for they thought she need only to awake and all "ends would come from below.

They crouched until the ghost- mists of dawn appeared at the win dow, drawing close to the panes, and looking in at the prostrate, heaving body of the mother.

Chapter IV

The babe, Tommie, died. He went away in a white, insigni"cant cof"n, his small waxen hand clutching a `ower that the girl, Maggie, had stolen from an Italian.

She and Jimmie lived. The inexperienced "bres of the boy’s eyes were hardened at an early age.

He became a young man of leather. He lived some red years without laboring. During that time his sneer became chronic. He studied human nature in the gutter, and found it no worse than he thought he had reason to believe it. He never conceived a re spect for the world, because he had begun with no idols that it had smashed.

He clad his soul in armor by means of happening hilariously in at a mis- sion church where a man composed his sermons of “yous.” While they got warm at the stove, he told his hearers just where he calculated they stood with the Lord. Many of the sinners were impatient over the pictured depths of their degradation. They were waiting for soup- tickets.

A reader of words of wind- demons might have been able to see the por- tions of a dialogue pass to and fro between the exhorter and his hearers.

“You are damned,” said the preacher. And the reader of sounds might have seen the reply go forth from the ragged people: “Where’s our soup?”

Jimmie and a companion sat in a rear seat and commented upon the things that didn’t concern them, with all the freedom of En glish gentlemen. When they grew thirsty and went out their minds confused the speaker with Christ.

Momentarily, Jimmie was sullen with thoughts of a hopeless altitude where grew fruit. His companion said that if he should ever meet God he would ask for a million dollars and a bottle of beer.

Jimmie’s occupation for a long time was to stand on street- corners and watch the world go by, dreaming blood- red dreams at the passing of pretty women. He menaced mankind at the intersections of streets.

On the corners he was in life and of life. The world was going on and he was there to perceive it.

He maintained a belligerent attitude toward all well- dressed men. To him "ne raiment was allied to weakness, and all good coats covered faint hearts. He and his order were kings, to a certain extent, over the men of untar- nished clothes, because these latter dreaded, perhaps, to be either killed or laughed at.

Above all things he despised obvious Christians and ciphers with the chry- santhemums of aristocracy in their button- holes. He considered himself above both of these classes. He was afraid of neither the devil nor the leader of society.

When he had a dollar in his pocket his satisfaction with existence was the greatest thing in the world. So, eventually, he felt obliged to work. His father died and his mother’s years were divided up into periods of thirty days.

He became a truck driver. He was given the charge of a pains- taking pair of horses and a large rattling truck. He invaded the turmoil and tum- ble of the down- town streets and learned to breathe maledictory de"ance at the police who occasionally used to climb up, drag him from his perch and beat him.

In the lower part of the city he daily involved himself in hideous tangles. If he and his team chanced to be in the rear he preserved a demeanor of serenity, crossing his legs and bursting forth into yells when foot- passengers took dangerous dives beneath the noses of his champing horses. He smoked his pipe calmly for he knew that his pay was marching on.

If in the front and the key- truck of chaos, he entered terri"cally into the quarrel that was raging to and fro among the drivers on their high seats, and sometimes roared oaths and violently got himself arrested.

After a time his sneer grew so that it turned its glare upon all things. He became so sharp that he believed in nothing. To him the police were always actuated by malignant impulses and the rest of the world was composed, for the most part, of despicable creatures who were all trying to take advantage of him and with whom, in defense, he was obliged to quarrel on all pos si ble occasions. He himself occupied a down- trodden position that had a private but distinct ele ment of grandeur in its isolation.

The most complete cases of aggravated idiocy were, to his mind, rampant upon the front platforms of all of the street cars. At "rst his tongue strove with these beings, but he eventually was superior. He became immured like an African cow. In him grew a majestic contempt for those strings of street cars that followed him like intent bugs.

He fell into the habit, when starting on a long journey, of "xing his eye on a high and distant object, commanding his horses to begin, and then going into a sort of a trance of observation. Multitudes of drivers might howl in his rear, and passengers might load him with opprobrium, he would not awaken until some blue policeman turned red and began to frenziedly tear bridles and beat the soft noses of the responsible horses.

When he paused to contemplate the attitude of the police toward himself and his fellows, he believed that they were the only men in the city who had no rights. When driving about, he felt that he was held liable by the police for anything that might occur in the streets, and was the common prey of all energetic of"cials. In revenge, he resolved never to move out of the way of anything, until formidable circumstances, or a much larger man than him- self forced him to it.

Foot- passengers were mere pestering `ies with an insane disregard for their legs and his con ve nience. He could not conceive their maniacal desires to cross the streets. Their madness smote him with eternal amazement. He was continually storming at them from his throne. He sat aloft and denounced their frantic leaps, plunges, dives and straddles.

When they would thrust at, or parry, the noses of his champing horses, making them swing their heads and move their feet, disturbing a solid dreamy repose, he swore at the men as fools, for he himself could perceive that

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Providence had caused it clearly to be written, that he and his team had the unalienable right to stand in the proper path of the sun chariot, and if they so minded, obstruct its mission or take a wheel off.

And, perhaps, if the god- driver had an ungovernable desire to step down, put up his ̀ ame- colored "sts and manfully dispute the right of way, he would have prob ably been immediately opposed by a scowling mortal with two sets of very hard knuckles.

It is pos si ble, perhaps, that this young man would have derided, in an axle- wide alley, the approach of a `ying ferry boat. Yet he achieved a re spect for a "re engine. As one charged toward his truck, he would drive fearfully upon a sidewalk, threatening untold people with annihilation. When an engine would strike a mass of blocked trucks, splitting it into fragments, as a blow annihilates a cake of ice, Jimmie’s team could usually be observed high and safe, with whole wheels, on the sidewalk. The fearful coming of the engine could break up the most intricate muddle of heavy vehicles at which the police had been swearing for the half of an hour.

A "re engine was enshrined in his heart as an appalling thing that he loved with a distant dog- like devotion. They had been known to overturn street cars. Those leaping horses, striking sparks from the cobbles in their forward lunge, were creatures to be ineffably admired. The clang of the gong pierced his breast like a noise of remembered war.

When Jimmie was a little boy, he began to be arrested. Before he reached a great age, he had a fair rec ord.

He developed too great a tendency to climb down from his truck and "ght with other drivers. He had been in quite a number of miscellaneous "ghts, and in some general barroom rows that had become known to the police. Once he had been arrested for assaulting a Chinaman. Two women in dif- fer ent parts of the city, and entirely unknown to each other, caused him considerable annoyance by breaking forth, si mul ta neously, at fateful inter- vals, into wailings about marriage and support and infants.

Nevertheless, he had, on a certain star- lit eve ning, said wonderingly and quite rev er ent ly: “Deh moon looks like hell, don’t it?”

Chapter V

The girl, Maggie, blossomed in a mud puddle. She grew to be a most rare and wonderful production of a tenement district, a pretty girl.

None of the dirt of Rum Alley seemed to be in her veins. The phi los o phers up- stairs, down- stairs and on the same `oor, puzzled over it.

When a child, playing and "ghting with gamins in the street, dirt dis- guised her. Attired in tatters and grime, she went unseen.

There came a time, however, when the young men of the vicinity said: “Dat Johnson goil is a puty good looker.” About this period her brother remarked to her: “Mag, I’ll tell yeh dis! See? Yeh’ve edder got teh go teh hell or go teh work!” Whereupon she went to work, having the feminine aver- sion of going to hell.

By a chance, she got a position in an establishment where they made col- lars and cuffs. She received a stool and a machine in a room where sat twenty girls of vari ous shades of yellow discontent. She perched on the stool and treadled at her machine all day, turning out collars, the name of whose brand

9. A section of Brooklyn. 1. Nonsense (slang).

2. A naïve or stupid person (slang). 3. Was drunk (slang).

could be noted for its irrelevancy to anything in connection with collars. At night she returned home to her mother.

Jimmie grew large enough to take the vague position of head of the family. As incumbent of that of"ce, he stumbled up- stairs late at night, as his father had done before him. He reeled about the room, swearing at his relations, or went to sleep on the `oor.

The mother had gradually arisen to that degree of fame that she could bandy words with her acquaintances among the police- justices. Court- of"cials called her by her "rst name. When she appeared they pursued a course which had been theirs for months. They invariably grinned and cried out: “Hello, Mary, you here again?” Her grey head wagged in many a court. She always besieged the bench with voluble excuses, explanations, apolo- gies and prayers. Her `aming face and rolling eyes were a sort of familiar sight on the Island. She mea sured time by means of sprees, and was eter- nally swollen and dishevelled.

One day the young man, Pete, who as a lad had smitten the Dev il’s Row urchin in the back of the head and put to `ight the antagonists of his friend, Jimmie, strutted upon the scene. He met Jimmie one day on the street, prom- ised to take him to a boxing match in Williamsburg,9 and called for him in the eve ning.

Maggie observed Pete. He sat on a table in the Johnson home and dangled his checked legs with

an enticing nonchalance. His hair was curled down over his forehead in an oiled bang. His rather pugged nose seemed to revolt from contact with a bris- tling moustache of short, wire- like hairs. His blue double- breasted coat, edged with black braid, buttoned close to a red puff tie, and his patent- leather shoes looked like murder- "tted weapons.

His mannerisms stamped him as a man who had a correct sense of his personal superiority. There was valor and contempt for circumstances in the glance of his eye. He waved his hands like a man of the world, who dismisses religion and philosophy, and says “Fudge.”1 He had certainly seen every thing and with each curl of his lip, he declared that it amounted to nothing. Mag- gie thought he must be a very elegant and graceful bartender.

He was telling tales to Jimmie. Maggie watched him furtively, with half- closed eyes, lit with a vague

interest. “Hully gee! Dey makes me tired,” he said. “Mos’ e’ry day some farmer2

comes in an’ tries teh run deh shop. See? But dey gits t’rowed right out! I jolt dem right out in deh street before dey knows where dey is! See?”

“Sure,” said Jimmie. “Dere was a mug come in deh place deh odder day wid an idear he wus

goin’ teh own deh place! Hully gee, he wus goin’ teh own deh place! I see he had a still on3 an’ I didn’ wanna giv ’im no stuff, so I says: ‘Git deh hell outa here an’ don’ make no trou ble,’ I says like dat! See? ‘Git deh hell outa here an’ don’ make no trou ble’; like dat. ‘Git deh hell outa here,’ I says. See?”

Jimmie nodded understandingly. Over his features played an eager desire to state the amount of his valor in a similar crisis, but the narrator proceeded.

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4. Hit (slang). 5. Portions of the last two sentences of the chapter echo Psalms 98.8, 96.12, and 65.12.

6. Derogatory term for a person of Latin, usually Italian or Spanish, descent.

“Well, deh blokie he says: ‘T’hell wid it! I ain’ lookin’ for no scrap,’ he says (See?), ‘but’ he says, ‘I’m ’spectable cit’zen an’ I wanna drink an’ purtydamn- soon, too.’ See? ‘Deh hell,’ I says. Like dat! ‘Deh hell,’ I says. See? ‘Don’ make no trou ble,’ I says. Like dat. ‘Don’ make no trou ble.’ See? Den deh mug he squared off an’ said he was "ne as silk wid his dukes (See?) an’ he wanned a drink damnquick. Dat’s what he said. See?”

“Sure,” repeated Jimmie. Pete continued. “Say, I jes’ jumped deh bar an’ deh way I plunked4 dat

blokie was great. See? Dat’s right! In deh jaw! See? Hully gee, he t’rowed a spittoon true deh front windee. Say, I taut I’d drop dead. But deh boss, he comes in after an’ he says, ‘Pete, yehs done jes’ right! Yeh’ve gota keep order an’ it’s all right.’ See? ‘It’s all right,’ he says. Dat’s what he said.”

The two held a technical discussion. “Dat bloke was a dandy,” said Pete, in conclusion, “but he hadn’ oughta

made no trou ble. Dat’s what I says teh dem: ‘Don’ come in here an’ make no trou ble,’ I says, like dat. ‘Don’ make no trou ble.’ See?”

As Jimmie and his friend exchanged tales descriptive of their prowess, Maggie leaned back in the shadow. Her eyes dwelt wonderingly and rather wistfully upon Pete’s face. The broken furniture, grimy walls, and general disorder and dirt of her home of a sudden appeared before her and began to take a potential aspect. Pete’s aristocratic person looked as if it might soil. She looked keenly at him, occasionally, wondering if he was feeling con- tempt. But Pete seemed to be enveloped in reminiscence.

“Hully gee,” said he, “dose mugs can’t phase me. Dey knows I kin wipe up deh street wid any t’ree of dem.”

When he said, “Ah, what deh hell,” his voice was burdened with disdain for the inevitable and contempt for anything that fate might compel him to endure.

Maggie perceived that here was the beau ideal of a man. Her dim thoughts were often searching for far away lands where, as God says, the little hills sing together in the morning. Under the trees of her dream- gardens there had always walked a lover.5

Chapter VI

Pete took note of Maggie. “Say, Mag, I’m stuck on yer shape,” he said, parenthetically, with an affa-

ble grin. As he became aware that she was listening closely, he grew still more elo-

quent in his descriptions of vari ous happenings in his career. It appeared that he was invincible in "ghts.

“Why,” he said, referring to a man with whom he had had a misunder- standing, “dat mug scrapped like a damn dago.6 Dat’s right. He was dead easy. See? He taut he was a scrapper! But he foun’ out diff’ent! Hully gee.”

He walked to and fro in the small room, which seemed then to grow even smaller and un"t to hold his dignity, the attribute of a supreme warrior. That swing of the shoulders that had frozen the timid when he was but a lad had

7. Drapery hung from a shelf or above a win dow or doorway. “Cretonne”: colorfully printed fabric.

increased with his growth and education at the ratio of ten to one. It, com- bined with the sneer upon his mouth, told mankind that there was nothing in space which could appall him. Maggie marvelled at him and surrounded him with greatness. She vaguely tried to calculate the altitude of the pin- nacle from which he must have looked down upon her.

“I met a chump deh odder day way up in deh city,” he said. “I was goin’ teh see a frien’ of mine. When I was a- crossin’ deh street deh chump runned plump inteh me, an’ den he turns aroun’ an’ says, ‘Yer insolen’ ruf"n,’ he says, like dat. ‘Oh, gee,’ I says, ‘oh, gee, go teh hell and git off deh eart’,’ I says, like dat. See? ‘Go teh hell an’ git off deh eart’,’ like dat. Den deh blokie he got wild. He says I was a contempt’ble scoun’el, er somet’ing like dat, an’ he says I was doom’ teh everlastin’ pe’dition an’ all like dat. ‘Gee,’ I says, ‘gee! Deh hell I am,’ I says. ‘Deh hell I am,’ like dat. An’ den I slugged ’im. See?”

With Jimmie in his com pany, Pete departed in a sort of a blaze of glory from the Johnson home. Maggie, leaning from the win dow, watched him as he walked down the street.

Here was a formidable man who disdained the strength of a world full of "sts. Here was one who had contempt for brass- clothed power; one whose knuckles could de"antly ring against the granite of law. He was a knight.

The two men went from under the glimmering street- lamp and passed into shadows.

Turning, Maggie contemplated the dark, dust- stained walls, and the scant and crude furniture of her home. A clock, in a splintered and battered oblong box of varnished wood, she suddenly regarded as an abomination. She noted that it ticked raspingly. The almost vanished `owers in the carpet- pattern, she conceived to be newly hideous. Some faint attempts she had made with blue ribbon, to freshen the appearance of a dingy curtain, she now saw to be piteous.

She wondered what Pete dined on. She re`ected upon the collar and cuff factory. It began to appear to her

mind as a dreary place of endless grinding. Pete’s elegant occupation brought him, no doubt, into contact with people who had money and manners. It was probable that he had a large acquaintance of pretty girls. He must have great sums of money to spend.

To her the earth was composed of hardships and insults. She felt instant admiration for a man who openly de"ed it. She thought that if the grim angel of death should clutch his heart, Pete would shrug his shoulders and say: “Oh, ev’ryt’ing goes.”

She anticipated that he would come again shortly. She spent some of her week’s pay in the purchase of `owered cretonne for a lambrequin.7 She made it with in"nite care and hung it to the slightly- careening mantel, over the stove, in the kitchen. She studied it with painful anxiety from dif fer ent points in the room. She wanted it to look well on Sunday night when, perhaps, Jim- mie’s friend would come. On Sunday night, however, Pete did not appear.

Afterward the girl looked at it with a sense of humiliation. She was now convinced that Pete was superior to admiration for lambrequins.

A few eve nings later Pete entered with fascinating innovations in his apparel. As she had seen him twice and he had dif fer ent suits on each time, Maggie had a dim impression that his wardrobe was prodigiously extensive.

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8. Prob ably Atlantic Garden, a beer- garden popu lar with middle- and working- class German immi- grants. Women were featured in the orchestra, which played waltz and polka tunes.

“Say, Mag,” he said, “put on yer bes’ duds Friday night an’ I’ll take yehs teh deh show. See?”

He spent a few moments in `ourishing his clothes and then vanished, without having glanced at the lambrequin.

Over the eternal collars and cuffs in the factory Maggie spent the most of three days in making imaginary sketches of Pete and his daily environment. She imagined some half dozen women in love with him and thought he must lean dangerously toward an inde"nite one, whom she pictured with great charms of person, but with an altogether contemptible disposition.

She thought he must live in a blare of plea sure. He had friends, and people who were afraid of him.

She saw the golden glitter of the place where Pete was to take her. An entertainment of many hues and many melodies where she was afraid she might appear small and mouse- colored.

Her mother drank whiskey all Friday morning. With lurid face and toss- ing hair she cursed and destroyed furniture all Friday after noon. When Mag- gie came home at half- past six her mother lay asleep amidst the wreck of chairs and a table. Fragments of vari ous house hold utensils were scattered about the `oor. She had vented some phase of drunken fury upon the lam- brequin. It lay in a bedraggled heap in the corner.

“Hah,” she snorted, sitting up suddenly, “where deh hell yeh been? Why deh hell don’ yeh come home earlier? Been loa"n’ ’round deh streets. Yer gettin’ teh be a reg’lar devil.”

When Pete arrived Maggie, in a worn black dress, was waiting for him in the midst of a `oor strewn with wreckage. The curtain at the win dow had been pulled by a heavy hand and hung by one tack, dangling to and fro in the draft through the cracks at the sash. The knots of blue ribbons appeared like violated `owers. The "re in the stove had gone out. The displaced lids and open doors showed heaps of sullen grey ashes. The remnants of a meal, ghastly, like dead `esh, lay in a corner. Maggie’s red mother, stretched on the `oor, blasphemed and gave her daughter a bad name.

Chapter VII

An orchestra of yellow silk women and bald- headed men on an elevated stage near the centre of a great green- hued hall,8 played a popu lar waltz. The place was crowded with people grouped about little tables. A battalion of waiters slid among the throng, carry ing trays of beer glasses and making change from the inexhaustible vaults of their trousers pockets. Little boys, in the costumes of French chefs, paraded up and down the irregular aisles vend- ing fancy cakes. There was a low rumble of conversation and a subdued clinking of glasses. Clouds of tobacco smoke rolled and wavered high in air about the dull gilt of the chandeliers.

The vast crowd had an air throughout of having just quitted labor. Men with calloused hands and attired in garments that showed the wear of an endless trudge for a living, smoked their pipes contentedly and spent "ve, ten, or perhaps "fteen cents for beer. There was a mere sprinkling of kid-

9. Area of the Lower East Side of Manhattan, known for its saloons, concert and dance halls, dime museums, working- class theaters and dives,

cheap lodging houses, and pawnshops. 1. A small beer glass.

gloved men who smoked cigars purchased elsewhere. The great body of the crowd was composed of people who showed that all day they strove with their hands. Quiet Germans, with maybe their wives and two or three children, sat listening to the music, with the expressions of happy cows. An occasional party of sailors from a war- ship, their faces pictures of sturdy health, spent the earlier hours of the eve ning at the small round tables. Very infrequent tipsy men, swollen with the value of their opinions, engaged their compan- ions in earnest and con"dential conversation. In the balcony, and here and there below, shone the impassive faces of women. The nationalities of the Bowery9 beamed upon the stage from all directions.

Pete aggressively walked up a side aisle and took seats with Maggie at a table beneath the balcony.

“Two beehs!” Leaning back he regarded with eyes of superiority the scene before them.

This attitude affected Maggie strongly. A man who could regard such a sight with indifference must be accustomed to very great things.

It was obvious that Pete had been to this place many times before, and was very familiar with it. A knowledge of this fact made Maggie feel little and new.

He was extremely gracious and attentive. He displayed the consideration of a cultured gentleman who knew what was due.

“Say, what deh hell? Bring deh lady a big glass! What deh hell use is dat pony?”1

“ Don’t be fresh, now,” said the waiter, with some warmth, as he departed. “Ah, git off deh eart’,” said Pete, after the other’s retreating form. Maggie perceived that Pete brought forth all his elegance and all his

knowledge of high- class customs for her bene"t. Her heart warmed as she re`ected upon his condescension.

The orchestra of yellow silk women and bald- headed men gave vent to a few bars of anticipatory music and a girl, in a pink dress with short skirts, galloped upon the stage. She smiled upon the throng as if in acknowl edgment of a warm welcome, and began to walk to and fro, making profuse gesticu- lations and singing, in brazen soprano tones, a song, the words of which were inaudible. When she broke into the swift rattling mea sures of a chorus some half- tipsy men near the stage joined in the rollicking refrain and glasses were pounded rhythmically upon the tables. People leaned forward to watch her and to try to catch the words of the song. When she vanished there were long rollings of applause.

Obedient to more anticipatory bars, she reappeared amidst the half- suppressed cheering of the tipsy men. The orchestra plunged into dance music and the laces of the dancer `uttered and `ew in the glare of gas jets. She divulged the fact that she was attired in some half dozen skirts. It was patent that any one of them would have proved adequate for the purpose for which skirts are intended. An occasional man bent forward, intent upon the pink stockings. Maggie wondered at the splendor of the costume and lost herself in calculations of the cost of the silks and laces.

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The dancer’s smile of ste reo typed enthusiasm was turned for ten minutes upon the faces of her audience. In the "nale she fell into some of those gro- tesque attitudes which were at the time popu lar among the dancers in the theatres up- town, giving to the Bowery public the phantasies of the aristo- cratic theatre- going public, at reduced rates.

“Say, Pete,” said Maggie, leaning forward, “dis is great.” “Sure,” said Pete, with proper complacence. A ventriloquist followed the dancer. He held two fantastic dolls on his

knees. He made them sing mournful ditties and say funny things about geog- raphy and Ireland.

“Do dose little men talk?” asked Maggie. “Naw,” said Pete, “it’s some damn fake. See?” Two girls, on the bills as sisters, came forth and sang a duet that is heard

occasionally at concerts given under church auspices. They supplemented it with a dance which of course can never be seen at concerts given under church auspices.

After the duettists had retired, a woman of debatable age sang a negro melody. The chorus necessitated some grotesque waddlings supposed to be an imitation of a plantation darkey, under the in`uence, prob ably, of music and the moon. The audience was just enthusiastic enough over it to have her return and sing a sorrowful lay,2 whose lines told of a mother’s love and a sweetheart who waited and a young man who was lost at sea under the most harrowing circumstances. From the faces of a score or so in the crowd, the self- contained look faded. Many heads were bent forward with eager- ness and sympathy. As the last distressing sentiment of the piece was brought forth, it was greeted by that kind of applause which rings as sincere.

As a "nal effort, the singer rendered some verses which described a vision of Britain being annihilated by Amer i ca, and Ireland bursting her bonds. A carefully prepared crisis was reached in the last line of the last verse, where the singer threw out her arms and cried, “The star- spangled banner.” Instantly a great cheer swelled from the throats of the assemblage of the masses. There was a heavy rumble of booted feet thumping the `oor. Eyes gleamed with sudden "re, and calloused hands waved frantically in the air.

After a few moments’ rest, the orchestra played crashingly, and a small fat man burst out upon the stage. He began to roar a song and stamp back and forth before the foot- lights, wildly waving a glossy silk hat and throwing leers, or smiles, broadcast. He made his face into fantastic grimaces until he looked like a pictured devil on a Japa nese kite. The crowd laughed gleefully. His short, fat legs were never still a moment. He shouted and roared and bobbed his shock of red wig until the audience broke out in excited applause.

Pete did not pay much attention to the pro gress of events upon the stage. He was drinking beer and watching Maggie.

Her cheeks were blushing with excitement and her eyes were glistening. She drew deep breaths of plea sure. No thoughts of the atmosphere of the collar and cuff factory came to her.

When the orchestra crashed " nally, they jostled their way to the sidewalk with the crowd. Pete took Maggie’s arm and pushed a way for her, offering to "ght with a man or two.

2. Narrative ballad of love or adventure.

3. Stupid person, fool (slang).

They reached Maggie’s home at a late hour and stood for a moment in front of the gruesome doorway.

“Say, Mag,” said Pete, “give us a kiss for takin’ yeh teh deh show, will yer?” Maggie laughed, as if startled, and drew away from him. “Naw, Pete,” she said, “dat wasn’t in it.” “Ah, what deh hell?” urged Pete. The girl retreated ner vously. “Ah, what deh hell?” repeated he. Maggie darted into the hall, and up the stairs. She turned and smiled at

him, then dis appeared. Pete walked slowly down the street. He had something of an astonished

expression upon his features. He paused under a lamp- post and breathed a low breath of surprise.

“Gawd,” he said, “I wonner if I’ve been played fer a duffer.”3

Chapter VIII

As thoughts of Pete came to Maggie’s mind, she began to have an intense dislike for all of her dresses.

“What deh hell ails yeh? What makes yeh be allus "xin’ and fussin’? Good Gawd,” her mother would frequently roar at her.

She began to note, with more interest, the well- dressed women she met on the ave nues. She envied elegance and soft palms. She craved those adorn- ments of person which she saw every day on the street, conceiving them to be allies of vast importance to women.

Studying faces, she thought many of the women and girls she chanced to meet, smiled with serenity as though forever cherished and watched over by those they loved.

The air in the collar and cuff establishment strangled her. She knew she was gradually and surely shrivelling in the hot, stuffy room. The begrimed win dows rattled incessantly from the passing of elevated trains. The place was "lled with a whirl of noises and odors.

She wondered as she regarded some of the grizzled women in the room, mere mechanical contrivances sewing seams and grinding out, with heads bended over their work, tales of imagined or real girlhood happiness, past drunks, the baby at home, and unpaid wages. She speculated how long her youth would endure. She began to see the bloom upon her cheeks as valuable.

She imagined herself, in an exasperating future, as a scrawny woman with an eternal grievance. Too, she thought Pete to be a very fastidious person concerning the appearance of women.

She felt she would love to see somebody entangle their "n gers in the oily beard of the fat foreigner who owned the establishment. He was a detest- able creature. He wore white socks with low shoes.

He sat all day delivering orations, in the depths of a cushioned chair. His pocket- book deprived them of the power of retort.

“What een hell do you sink I pie "fe dolla a week for? Play? No, py damn!”

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4. Expressed here is the common, often anti- Semitic, ste reo type of Jews owning pawnshops and charging high rates of interest. “Three gilt balls”: sign of a pawnbroker’s shop. 5. Pop u lar amusement center with wax "gures,

mechanized contrivances, and panoramic views. 6. The Metropolitan Museum of Art, in Central Park on the Upper East Side. 7. Stupid, inexperienced person (slang).

Maggie was anxious for a friend to whom she could talk about Pete. She would have liked to discuss his admirable mannerisms with a reliable mutual friend. At home, she found her mother often drunk and always raving.

It seems that the world had treated this woman very badly, and she took a deep revenge upon such portions of it as came within her reach. She broke furniture as if she were at last getting her rights. She swelled with virtuous indignation as she carried the lighter articles of house hold use, one by one under the shadows of the three gilt balls, where Hebrews chained them with chains of interest.4

Jimmie came when he was obliged to by circumstances over which he had no control. His well- trained legs brought him staggering home and put him to bed some nights when he would rather have gone elsewhere.

Swaggering Pete loomed like a golden sun to Maggie. He took her to a dime museum5 where rows of meek freaks astonished her. She contemplated their deformities with awe and thought them a sort of chosen tribe.

Pete, raking his brains for amusement, discovered the Central Park Menagerie and the Museum of Arts.6 Sunday after noons would sometimes "nd them at these places. Pete did not appear to be particularly interested in what he saw. He stood around looking heavy, while Maggie giggled in glee.

Once at the Menagerie he went into a trance of admiration before the spectacle of a very small monkey threatening to thrash a cageful because one of them had pulled his tail and he had not wheeled about quickly enough to discover who did it. Ever after Pete knew that monkey by sight and winked at him, trying to induce him to "ght with other and larger monkeys.

At the Museum, Maggie said, “Dis is outa sight.” “Oh hell,” said Pete, “wait till next summer an’ I’ll take yehs to a picnic.” While the girl wandered in the vaulted rooms, Pete occupied himself in

returning stony stare for stony stare, the appalling scrutiny of the watch- dogs of the trea sures. Occasionally he would remark in loud tones: “Dat jay7 has got glass eyes,” and sentences of the sort. When he tired of this amuse- ment he would go to the mummies and moralize over them.

Usually he submitted with silent dignity to all which he had to go through, but, at times, he was goaded into comment.

“What deh hell,” he demanded once. “Look at all dese little jugs! Hun- dred jugs in a row! Ten rows in a case an’ ’bout a t’ousand cases! what deh blazes use is dem?”

Eve nings during the week he took her to see plays in which the brain- clutching heroine was rescued from the palatial home of her guardian, who is cruelly after her bonds, by the hero with the beautiful sentiments. The latter spent most of his time out at soak in pale- green snow storms, busy with a nickel- plated revolver, rescuing aged strangers from villains.

Maggie lost herself in sympathy with the wanderers swooning in snow storms beneath happy- hued church win dows. And a choir within singing “Joy to the World.” To Maggie and the rest of the audience this was transcen- dental realism. Joy always within, and they, like the actor, inevitably with-

out. Viewing it, they hugged themselves in ecstatic pity of their imagined or real condition.

The girl thought the arrogance and granite- heartedness of the magnate of the play was very accurately drawn. She echoed the maledictions that the occupants of the gallery showered on this individual when his lines com- pelled him to expose his extreme sel"shness.

Shady persons in the audience revolted from the pictured villainy of the drama. With untiring zeal they hissed vice and applauded virtue. Unmis- takably bad men evinced an apparently sincere admiration for virtue.

The loud gallery was overwhelmingly with the unfortunate and the oppressed. They encouraged the struggling hero with cries, and jeered the villain, hooting and calling attention to his whis kers. When anybody died in the pale- green snow storms, the gallery mourned. They sought out the painted misery and hugged it as akin.

In the hero’s erratic march from poverty in the "rst act, to wealth and triumph in the "nal one, in which he forgives all the enemies that he has left, he was assisted by the gallery, which applauded his generous and noble sentiments and confounded the speeches of his opponents by making irrel- evant but very sharp remarks. Those actors who were cursed with villainy parts were confronted at every turn by the gallery. If one of them rendered lines containing the most subtile distinctions between right and wrong, the gallery was immediately aware if the actor meant wickedness, and denounced him accordingly.

The last act was a triumph for the hero, poor and of the masses, the rep- resentative of the audience, over the villain and the rich man, his pockets stuffed with bonds, his heart packed with tyrannical purposes, imperturb- able amid suffering.

Maggie always departed with raised spirits from the showing places of the melodrama. She rejoiced at the way in which the poor and virtuous eventu- ally surmounted the wealthy and wicked. The theatre made her think. She wondered if the culture and re"nement she had seen imitated, perhaps gro- tesquely, by the heroine on the stage, could be acquired by a girl who lived in a tenement house and worked in a shirt factory.

Chapter IX

A group of urchins were intent upon the side door of a saloon. Expectancy gleamed from their eyes. They were twisting their "n gers in excitement.

“ Here she comes,” yelled one of them suddenly. The group of urchins burst instantly asunder and its individual fragments

were spread in a wide, respectable half- circle about the point of interest. The saloon door opened with a crash, and the "gure of a woman appeared upon the threshold. Her grey hair fell in knotted masses about her shoulders. Her face was crimsoned and wet with perspiration. Her eyes had a rolling glare.

“Not a damn cent more of me money will yehs ever get, not a damn cent. I spent me money here fer t’ree years an’ now yehs tells me yeh’ll sell me no more stuff! T’hell wid yeh, Johnnie Murckre! ‘Disturbance’? Disturbance be damned! T’hell wid yeh, Johnnie—”

The door received a kick of exasperation from within and the woman lurched heavi ly out on the sidewalk.

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The gamins in the half- circle became violently agitated. They began to dance about and hoot and yell and jeer. Wide dirty grins spread over each face.

The woman made a furious dash at a particularly outrageous cluster of little boys. They laughed delightedly and scampered off a short distance, call- ing out over their shoulders to her. She stood tottering on the curb- stone and thundered at them.

“Yeh dev il’s kids,” she howled, shaking red "sts. The little boys whooped in glee. As she started up the street they fell in behind and marched uproar- iously. Occasionally she wheeled about and made charges on them. They ran nimbly out of reach and taunted her.

In the frame of a gruesome doorway she stood for a moment cursing them. Her hair straggled, giving her crimson features a look of insanity. Her great "sts quivered as she shook them madly in the air.

The urchins made terri"c noises until she turned and dis appeared. Then they "led quietly in the way they had come.

The woman `oundered about in the lower hall of the tenement house and " nally stumbled up the stairs. On an upper hall a door was opened and a collection of heads peered curiously out, watching her. With a wrathful snort the woman confronted the door, but it was slammed hastily in her face and the key was turned.

She stood for a few minutes, delivering a frenzied challenge at the panels. “Come out in deh hall, Mary Murphy, damn yeh, if yehs want a row. Come

ahn, yeh overgrown terrier, come ahn.” She began to kick the door with her great feet. She shrilly de"ed the uni-

verse to appear and do battle. Her cursing trebles brought heads from all doors save the one she threatened. Her eyes glared in every direction. The air was full of her tossing "sts.

“Come ahn, deh hull damn gang of yehs, come ahn,” she roared at the spectators. An oath or two, cat- calls, jeers and bits of facetious advice were given in reply. Missiles clattered about her feet.

“What deh hell’s deh matter wid yeh?” said a voice in the gathered gloom, and Jimmie came forward. He carried a tin dinner- pail in his hand and under his arm a brown truckman’s apron done in a bundle. “What deh hell’s wrong?” he demanded.

“Come out, all of yehs, come out,” his mother was howling. “Come ahn an’ I’ll stamp yer damn brains under me feet.

“Shet yer face, an’ come home, yeh damned old fool,” roared Jimmie at her. She strided up to him and twirled her "n gers in his face. Her eyes were darting `ames of unreasoning rage and her frame trembled with eagerness for a "ght.

“T’hell wid yehs! An’ who deh hell are yehs? I ain’t givin’ a snap of me "n- gers fer yehs,” she bawled at him. She turned her huge back in tremendous disdain and climbed the stairs to the next `oor.

Jimmie followed, cursing blackly. At the top of the `ight he seized his mother’s arm and started to drag her toward the door of their room.

“Come home, damn yeh,” he gritted between his teeth. “Take yer hands off me! Take yer hands off me,” shrieked his mother. She raised her arm and whirled her great "st at her son’s face. Jimmie

dodged his head and the blow struck him in the back of the neck. “Damn

8. Judas; a betrayer.

yeh,” gritted he again. He threw out his left hand and writhed his "n gers about her middle arm. The mother and the son began to sway and strug gle like gladiators.

“Whoop!” said the Rum Alley tenement house. The hall "lled with inter- ested spectators.

“Hi, ol’ lady, dat was a dandy!” “T’ree to one on deh red!” “Ah, stop yer damn scrappin’!” The door of the Johnson home opened and Maggie looked out. Jimmie

made a supreme cursing effort and hurled his mother into the room. He quickly followed and closed the door. The Rum Alley tenement swore disap- pointedly and retired.

The mother slowly gathered herself up from the `oor. Her eyes glittered menacingly upon her children.

“ Here, now,” said Jimmie, “ we’ve had enough of dis. Sit down, an’ don’ make no trou ble.”

He grasped her arm, and twisting it, forced her into a creaking chair. “Keep yer hands off me,” roared his mother again. “Damn yer ol’ hide,” yelled Jimmie, madly. Maggie shrieked and ran into

the other room. To her there came the sound of a storm of crashes and curses. There was a great "nal thump and Jimmie’s voice cried: “Dere, damn yeh, stay still.” Maggie opened the door now, and went warily out. “Oh, Jimmie.”

He was leaning against the wall and swearing. Blood stood upon bruises on his knotty fore- arms where they had scraped against the `oor or the walls in the scuf`e. The mother lay screeching on the `oor, the tears running down her furrowed face.

Maggie, standing in the middle of the room, gazed about her. The usual upheaval of the tables and chairs had taken place. Crockery was strewn broadcast in fragments. The stove had been disturbed on its legs, and now leaned idiotically to one side. A pail had been upset and water spread in all directions.

The door opened and Pete appeared. He shrugged his shoulders. “Oh, Gawd,” he observed.

He walked over to Maggie and whispered in her ear. “Ah, what deh hell, Mag? Come ahn and we’ll have a hell of a time.”

The mother in the corner upreared her head and shook her tangled locks. “Teh hell wid him and you,” she said, glowering at her daughter in the gloom.

Her eyes seemed to burn balefully. “Yeh’ve gone teh deh devil, Mag Johnson, yehs knows yehs have gone teh deh devil. Yer a disgrace teh yer people, damn yeh. An’ now, git out an’ go ahn wid dat doe- faced jude8 of yours. Go teh hell wid him, damn yeh, an’ a good riddance. Go teh hell an’ see how yeh likes it.”

Maggie gazed long at her mother. “Go teh hell now, an’ see how yeh likes it. Git out. I won’t have sech as

yehs in me house! Get out, d’yeh hear! Damn yeh, git out!” The girl began to tremble. At this instant Pete came forward. “Oh, what deh hell, Mag, see,” whis-

pered he softly in her ear. “Dis all blows over. See? Deh ol’ woman ’ill be all right in deh mornin’. Come ahn out wid me! We’ll have a hell of a time.”

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The woman on the `oor cursed. Jimmie was intent upon his bruised fore- arms. The girl cast a glance about the room "lled with a chaotic mass of debris, and at the red, writhing body of her mother.

“Go teh hell an’ good riddance.” She went.

Chapter X

Jimmie had an idea it wasn’t common courtesy for a friend to come to one’s home and ruin one’s sister. But he was not sure how much Pete knew about the rules of politeness.

The following night he returned home from work at rather a late hour in the eve ning. In passing through the halls he came upon the gnarled and leathery old woman who possessed the music box. She was grinning in the dim light that drifted through dust- stained panes. She beckoned to him with a smudged fore"nger.

“Ah, Jimmie, what do yehs t’ink I got onto las’ night. It was deh funnies’ t’ing I ever saw,” she cried, coming close to him and leering. She was trem- bling with eagerness to tell her tale. “I was by me door las’ night when yer sister and her jude feller came in late, oh, very late. An’ she, the dear, she was a- cryin’ as if her heart would break, she was. It was deh funnies’ t’ing I ever saw. An’ right out here by me door she asked him did he love her, did he. An’ she was a- cryin’ as if her heart would break, poor t’ing. An’ him, I could see by deh way what he said it dat she had been askin’ orften, he says: ‘Oh, hell, yes,’ he says, says he, ‘Oh, hell, yes.’ ”

Storm- clouds swept over Jimmie’s face, but he turned from the leathery old woman and plodded on up- stairs.

“Oh, hell, yes,” called she after him. She laughed a laugh that was like a prophetic croak. “ ‘Oh, hell, yes,’ he says, says he, ‘Oh, hell, yes.’ ”

There was no one in at home. The rooms showed that attempts had been made at tidying them. Parts of the wreckage of the day before had been repaired by an unskilful hand. A chair or two and the table, stood uncer- tainly upon legs. The `oor had been newly swept. Too, the blue ribbons had been restored to the curtains, and the lambrequin, with its im mense sheaves of yellow wheat and red roses of equal size, had been returned, in a worn and sorry state, to its position at the mantel. Maggie’s jacket and hat were gone from the nail behind the door.

Jimmie walked to the win dow and began to look through the blurred glass. It occurred to him to vaguely won der, for an instant, if some of the women of his acquaintance had brothers.

Suddenly, however, he began to swear. “But he was me frien’! I brought ’im here! Dat’s deh hell of it!” He fumed about the room, his anger gradually rising to the furious pitch. “I’ll kill deh jay! Dat’s what I’ll do! I’ll kill deh jay!” He clutched his hat and sprang toward the door. But it opened and his

mother’s great form blocked the passage. “What deh hell’s deh matter wid yeh?” exclaimed she, coming into the

rooms. Jimmie gave vent to a sardonic curse and then laughed heavi ly. “Well, Maggie’s gone teh deh dev il! Dat’s what! See?”

9. To `irt with (slang).

“Eh?” said his mother. “Maggie’s gone teh deh dev il! Are yehs deaf?” roared Jimmie, impatiently. “Deh hell she has,” murmured the mother, astounded. Jimmie grunted, and then began to stare out at the win dow. His mother

sat down in a chair, but a moment later sprang erect and delivered a mad- dened whirl of oaths. Her son turned to look at her as she reeled and swayed in the middle of the room, her "erce face convulsed with passion, her blotched arms raised high in imprecation.

“May Gawd curse her forever,” she shrieked. “May she eat nothin’ but stones and deh dirt in deh street. May she sleep in deh gutter an’ never see deh sun shine again. Deh damn—”

“ Here, now,” said her son. “Take a drop on yourself.” The mother raised lamenting eyes to the ceiling. “She’s deh dev il’s own chil’, Jimmie,” she whispered. “Ah, who would t’ink

such a bad girl could grow up in our fambly, Jimmie, me son. Many deh hour I’ve spent in talk wid dat girl an’ tol’ her if she ever went on deh streets I’d see her damned. An’ after all her bringin’ up an’ what I tol’ her and talked wid her, she goes teh deh bad, like a duck teh water.”

The tears rolled down her furrowed face. Her hands trembled. “An’ den when dat Sadie MacMallister next door to us was sent teh deh

devil by dat feller what worked in deh soap- factory, didn’t I tell our Mag dat if she—”

“Ah, dat’s anudder story,” interrupted the brother. “Of course, dat Sadie was nice an’ all dat— but— see—it ain’t dessame as if— well, Maggie was diff’ent— see— she was diff’ent.”

He was trying to formulate a theory that he had always unconsciously held, that all sisters, excepting his own, could advisedly be ruined.

He suddenly broke out again. “I’ll go t’ump hell outa deh mug what did her deh harm. I’ll kill ’im! He t’inks he kin scrap, but when he gits me a- chasin’ ’im he’ll "n’ out where he’s wrong, deh damned duffer. I’ll wipe up deh street wid ’im.”

In a fury he plunged out of the doorway. As he vanished the mother raised her head and lifted both hands, entreating.

“May Gawd curse her forever,” she cried. In the darkness of the hallway Jimmie discerned a knot of women talking

volubly. When he strode by they paid no attention to him. “She allus was a bold thing,” he heard one of them cry in an eager voice.

“Dere wasn’t a feller come teh deh house but she’d try teh mash9 ’im. My Annie says deh shameless t’ing tried teh ketch her feller, her own feller, what we useter know his fader.”

“I could a’ tol’ yehs dis two years ago,” said a woman, in a key of triumph. “Yessir, it was over two years ago dat I says teh my ol’ man, I says, ‘Dat John- son girl ain’t straight,’ I says. ‘Oh, hell,’ he says. ‘Oh, hell.’ ‘Dat’s all right,’ I says, ‘but I know what I knows,’ I says, ‘an’ it ’ill come out later. You wait an’ see,’ I says, ‘you see.’ ”

“Anybody what had eyes could see dat dere was somethin’ wrong wid dat girl. I didn’t like her actions.”

On the street Jimmie met a friend. “What deh hell?” asked the latter.

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1. Dollars (slang).

Jimmie explained. “An’ I’ll t’ump ’im till he can’t stand.” “Oh, what deh hell,” said the friend. “What’s deh use! Yeh’ll git pulled in!

Every body ill be onto it! An’ ten plunks!1 Gee!” Jimmie was determined. “He t’inks he kin scrap, but he’ll "n’ out diff’ent.” “Gee,” remonstrated the friend. “What deh hell?”

Chapter XI

On a corner a glass- fronted building shed a yellow glare upon the pavements. The open mouth of a saloon called seductively to passengers to enter and annihilate sorrow or create rage.

The interior of the place was papered in olive and bronze tints of imita- tion leather. A shining bar of counterfeit massiveness extended down the side of the room. Behind it a great mahogany- appearing sideboard reached the ceiling. Upon its shelves rested pyramids of shimmering glasses that were never disturbed. Mirrors set in the face of the sideboard multiplied them. Lemons, oranges and paper napkins, arranged with mathematical precision, sat among the glasses. Many- hued decanters of liquor perched at regular intervals on the lower shelves. A nickel- plated cash register occupied a posi- tion in the exact centre of the general effect. The elementary senses of it all seemed to be opulence and geometrical accuracy.

Across from the bar a smaller counter held a collection of plates upon which swarmed frayed fragments of crackers, slices of boiled ham, dishev- elled bits of cheese, and pickles swimming in vinegar. An odor of grasping, begrimed hands and munching mouths pervaded.

Pete, in a white jacket, was behind the bar bending expectantly toward a quiet stranger. “A beeh,” said the man. Pete drew a foam- topped glassful and set it dripping upon the bar.

At this moment the light bamboo doors at the entrance swung open and crashed against the siding. Jimmie and a companion entered. They swag- gered unsteadily but belligerently toward the bar and looked at Pete with bleared and blinking eyes.

“Gin,” said Jimmie. “Gin,” said the companion. Pete slid a bottle and two glasses along the bar. He bended his head side-

ways as he assiduously polished away with a napkin at the gleaming wood. He had a look of watchfulness upon his features.

Jimmie and his companion kept their eyes upon the bartender and conversed loudly in tones of contempt.

“He’s a dindy masher, ain’t he, by Gawd?” laughed Jimmie. “Oh, hell, yes,” said the companion, sneering widely. “He’s great, he is.

Git onto deh mug on deh blokie. Dat’s enough to make a feller turn hand- springs in ’is sleep.”

The quiet stranger moved himself and his glass a tri`e further away and maintained an attitude of oblivion.

“Gee! ain’t he hot stuff!” “Git onto his shape! Great Gawd!”

2. Make fun of, ridicule (slang).

“Hey,” cried Jimmie, in tones of command. Pete came along slowly, with a sullen dropping of the under lip.

“Well,” he growled, “what’s eatin’ yehs?” “Gin,” said Jimmie. “Gin,” said the companion. As Pete confronted them with the bottle and the glasses, they laughed in

his face. Jimmie’s companion, evidently overcome with merriment, pointed a grimy fore"nger in Pete’s direction.

“Say, Jimmie,” demanded he, “what deh hell is dat behind deh bar?” “Damned if I knows,” replied Jimmie. They laughed loudly. Pete put down

a bottle with a bang and turned a formidable face toward them. He disclosed his teeth and his shoulders heaved restlessly.

“You fellers can’t guy2 me,” he said. “Drink yer stuff an’ git out an’ don’ make no trou ble.”

Instantly the laughter faded from the faces of the two men and expres- sions of offended dignity immediately came.

“Who deh hell has said anyt’ing teh you,” cried they in the same breath. The quiet stranger looked at the door calculatingly. “Ah, come off,” said Pete to the two men. “ Don’t pick me up for no jay.

Drink yer rum an’ git out an’ don’ make no trou ble.” “Oh, deh hell,” airily cried Jimmie. “Oh, deh hell,” airily repeated his companion. “We goes when we git ready! See!” continued Jimmie. “Well,” said Pete in a threatening voice, “don’ make no trou ble.” Jimmie suddenly leaned forward with his head on one side. He snarled

like a wild animal. “Well, what if we does? See?” said he. Dark blood `ushed into Pete’s face, and he shot a lurid glance at Jimmie. “Well, den we’ll see whose deh bes’ man, you or me,” he said. The quiet stranger moved modestly toward the door. Jimmie began to swell with valor. “Don’ pick me up fer no tenderfoot. When yeh tackles me yeh tackles one

of deh bes’ men in deh city. See? I’m a scrapper, I am. Ain’t dat right, Billie?” “Sure, Mike,” responded his companion in tones of conviction. “Oh, hell,” said Pete, easily. “Go fall on yerself.” The two men again began to laugh. “What deh hell is dat talkin’?” cried the companion. “Damned if I knows,” replied Jimmie with exaggerated contempt. Pete made a furious gesture. “Git outa here now, an’ don’ make no trou-

ble. See? Youse fellers er lookin’ fer a scrap an’ it’s damn likely yeh’ll "n’ one if yeh keeps on shootin’ off yer mout’s. I know yehs! See? I kin lick better men dan yehs ever saw in yer lifes. Dat’s right! See? Don’ pick me up fer no stuff er yeh might be jolted out in deh street before yeh knows where yeh is. When I comes from behind dis bar, I t’rows yehs bote inteh deh street. See?”

“Oh, hell,” cried the two men in chorus. The glare of a panther came into Pete’s eyes. “Dat’s what I said! Unnerstan’?” He came through a passage at the end of the bar and swelled down upon

the two men. They stepped promptly forward and crowded close to him.

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They bristled like three roosters. They moved their heads pugnaciously and kept their shoulders braced. The ner vous muscles about each mouth twitched with a forced smile of mockery.

“Well, what deh hell yer goin’ teh do?” gritted Jimmie. Pete stepped warily back, waving his hands before him to keep the men

from coming too near. “Well, what deh hell yer goin’ teh do?” repeated Jimmie’s ally. They kept

close to him, taunting and leering. They strove to make him attempt the ini- tial blow.

“Keep back, now! Don’ crowd me,” ominously said Pete. Again they chorused in contempt. “Oh, hell!” In a small, tossing group, the three men edged for positions like frigates

contemplating battle. “Well, why deh hell don’ yeh try teh t’row us out?” cried Jimmie and his

ally with copious sneers. The bravery of bull- dogs sat upon the faces of the men. Their clenched

"sts moved like eager weapons. The allied two jostled the bartender’s elbows, glaring at him with feverish

eyes and forcing him toward the wall. Suddenly Pete swore redly. The `ash of action gleamed from his eyes. He

threw back his arm and aimed a tremendous, lightning- like blow at Jimmie’s face. His foot swung a step forward and the weight of his body was behind his "st. Jimmie ducked his head, Bowery- like, with the quickness of a cat. The "erce, answering blows of him and his ally crushed on Pete’s bowed head.

The quiet stranger vanished. The arms of the combatants whirled in the air like `ails. The faces of the

men, at "rst `ushed to `ame- colored anger, now began to fade to the pallor of warriors in the blood and heat of a battle. Their lips curled back and stretched tightly over the gums in ghoul- like grins. Through their white, gripped teeth strug gled hoarse whisperings of oaths. Their eyes glittered with murderous "re.

Each head was huddled between its own er’s shoulders, and arms were swinging with marvelous rapidity. Feet scraped to and fro with a loud scratch- ing sound upon the sanded `oor. Blows left crimson blotches upon pale skin. The curses of the "rst quarter minute of the "ght died away. The breaths of the "ghters came wheezingly from their lips and the three chests were straining and heaving. Pete at intervals gave vent to low, labored hisses, that sounded like a desire to kill. Jimmie’s ally gibbered at times like a wounded maniac. Jimmie was silent, "ghting with the face of a sacri"cial priest. The rage of fear shone in all their eyes and their blood- colored "sts swirled.

At a tottering moment a blow from Pete’s hand struck the ally and he crashed to the `oor. He wriggled instantly to his feet and grasping the quiet stranger’s beer glass from the bar, hurled it at Pete’s head.

High on the wall it burst like a bomb, shivering fragments `ying in all directions. Then missiles came to every man’s hand. The place had hereto- fore appeared free of things to throw, but suddenly glass and bottles went singing through the air. They were thrown point blank at bobbing heads. The pyramid of shimmering glasses, that had never been disturbed, changed

to cascades as heavy bottles were `ung into them. Mirrors splintered to nothing.

The three frothing creatures on the `oor buried themselves in a frenzy for blood. There followed in the wake of missiles and "sts some unknown prayers, perhaps for death.

The quiet stranger had sprawled very pyrotechnically out on the sidewalk. A laugh ran up and down the ave nue for the half of a block.

“Dey’ve t’rowed a bloke inteh deh street.” People heard the sound of breaking glass and shuf`ing feet within the

saloon and came running. A small group, bending down to look under the bamboo doors, watching the fall of glass, and three pairs of violent legs, changed in a moment to a crowd.

A policeman came charging down the sidewalk and bounced through the doors into the saloon. The crowd bended and surged in absorbing anxiety to see.

Jimmie caught "rst sight of the on- coming interruption. On his feet he had the same regard for a policeman that, when on his truck, he had for a "re engine. He howled and ran for the side door.

The of"cer made a terri"c advance, club in hand. One comprehensive sweep of the long night stick threw the ally to the `oor and forced Pete to a corner. With his disengaged hand he made a furious effort at Jimmie’s coat- tails. Then he regained his balance and paused.

“Well, well, you are a pair of pictures. What in hell yeh been up to?” Jimmie, with his face drenched in blood, escaped up a side street, pur-

sued a short distance by some of the more law- loving, or excited individuals of the crowd.

Later, from a corner safely dark, he saw the policeman, the ally and the bartender emerge from the saloon. Pete locked the doors and then followed up the ave nue in the rear of the crowd- encompassed policeman and his charge.

On "rst thoughts Jimmie, with his heart throbbing at battle heat, started to go desperately to the rescue of his friend, but he halted.

“Ah, what deh hell?” he demanded of himself.

Chapter XII

In a hall of irregular shape sat Pete and Maggie drinking beer. A submissive orchestra dictated to by a spectacled man with frowsy hair and a dress suit, industriously followed the bobs of his head and the waves of his baton. A ballad singer, in a dress of `aming scarlet, sang in the inevitable voice of brass. When she vanished, men seated at the tables near the front applauded loudly, pounding the polished wood with their beer glasses. She returned attired in less gown, and sang again. She received another enthusiastic encore. She reappeared in still less gown and danced. The deafening rum- ble of glasses and clapping of hands that followed her exit indicated an over- whelming desire to have her come on for the fourth time, but the curiosity of the audience was not grati"ed.

Maggie was pale. From her eyes had been plucked all look of self- reliance. She leaned with a dependent air toward her companion. She was timid, as if fearing his anger or dis plea sure. She seemed to beseech tenderness of him.

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3. Move, hustle (slang). 4. Ballerina.

Pete’s air of distinguished valor had grown upon him until it threatened stupendous dimensions. He was in"nitely gracious to the girl. It was appar- ent to her that his condescension was a marvel.

He could appear to strut even while sitting still and he showed that he was a lion of lordly characteristics by the air with which he spat.

With Maggie gazing at him wonderingly, he took pride in commanding the waiters who were, however, indifferent or deaf.

“Hi, you, git a russle3 on yehs! What deh hell yehs lookin’ at? Two more beehs, d’yeh hear?”

He leaned back and critically regarded the person of a girl with a straw- colored wig who upon the stage was `inging her heels in somewhat awk- ward imitation of a well- known danseuse.4

At times Maggie told Pete long con"dential tales of her former home life, dwelling upon the escapades of the other members of the family and the dif- "culties she had to combat in order to obtain a degree of comfort. He responded in tones of philanthropy. He pressed her arm with an air of reas- suring proprietorship.

“Dey was damn jays,” he said, denouncing the mother and brother. The sound of the music which, by the efforts of the frowsy- headed leader,

drifted to her ears through the smoke- "lled atmosphere, made the girl dream. She thought of her former Rum Alley environment and turned to regard Pete’s strong protecting "sts. She thought of the collar and cuff manufac- tory and the eternal moan of the proprietor: “What een hell do you sink I pie "fe dolla a week for? Play? No, py damn.” She contemplated Pete’s man- subduing eyes and noted that wealth and prosperity was indicated by his clothes. She imagined a future, rose- tinted, because of its distance from all that she previously had experienced.

As to the pres ent she perceived only vague reasons to be miserable. Her life was Pete’s and she considered him worthy of the charge. She would be disturbed by no par tic u lar apprehensions, so long as Pete adored her as he now said he did. She did not feel like a bad woman. To her knowledge she had never seen any better.

At times men at other tables regarded the girl furtively. Pete, aware of it, nodded at her and grinned. He felt proud.

“Mag, yer a bloomin’ good- looker,” he remarked, studying her face through the haze. The men made Maggie fear, but she blushed at Pete’s words as it became apparent to her that she was the apple of his eye.

Grey- headed men, wonderfully pathetic in their dissipation, stared at her through clouds. Smooth- cheeked boys, some of them with faces of stone and mouths of sin, not nearly so pathetic as the grey heads, tried to "nd the girl’s eyes in the smoke wreaths. Maggie considered she was not what they thought her. She con"ned her glances to Pete and the stage.

The orchestra played negro melodies and a versatile drummer pounded, whacked, clattered and scratched on a dozen machines to make noise.

Those glances of the men, shot at Maggie from under half- closed lids, made her tremble. She thought them all to be worse men than Pete.

“Come, let’s go,” she said.

5. Squat.

As they went out Maggie perceived two women seated at a table with some men. They were painted and their cheeks had lost their roundness. As she passed them the girl, with a shrinking movement, drew back her skirts.

Chapter XIII

Jimmie did not return home for a number of days after the "ght with Pete in the saloon. When he did, he approached with extreme caution.

He found his mother raving. Maggie had not returned home. The parent continually wondered how her daughter could come to such a pass. She had never considered Maggie as a pearl dropped unstained into Rum Alley from Heaven, but she could not conceive how it was pos si ble for her daughter to fall so low as to bring disgrace upon her family. She was terri"c in denun- ciation of the girl’s wickedness.

The fact that the neighbors talked of it, maddened her. When women came in, and in the course of their conversation casually asked, “Where’s Maggie dese days?” the mother shook her fuzzy head at them and appalled them with curses. Cunning hints inviting con"dence she rebuffed with vio lence.

“An’ wid all deh bringin’ up she had, how could she?” moaningly she asked of her son. “Wid all deh talkin’ wid her I did an’ deh t’ings I tol’ her to remem- ber? When a girl is bringed up deh way I bringed up Maggie, how kin she go teh deh devil?”

Jimmie was trans"xed by these questions. He could not conceive how under the circumstances his mother’s daughter and his sister could have been so wicked.

His mother took a drink from a squdgy5 bottle that sat on the table. She continued her lament.

“She had a bad heart, dat girl did, Jimmie. She was wicked teh deh heart an’ we never knowed it.”

Jimmie nodded, admitting the fact. “We lived in deh same house wid her an’ I brought her up an’ we never

knowed how bad she was.” Jimmie nodded again. “Wid a home like dis an’ a mudder like me, she went teh deh bad,” cried

the mother, raising her eyes. One day, Jimmie came home, sat down in a chair and began to wriggle

about with a new and strange ner vous ness. At last he spoke shamefacedly. “Well, look- a- here, dis t’ing queers us! See? We’re queered! An’ maybe it

’ud be better if I— well, I t’ink I kin look ’er up an’— maybe it ’ud be better if I fetched her home an’—”

The mother started from her chair and broke forth into a storm of pas- sionate anger.

“What! Let ’er come an’ sleep under deh same roof wid her mudder agin! Oh, yes, I will, won’t I? Sure? Shame on yehs, Jimmie Johnson, fer sayin’ such a t’ing teh yer own mudder— teh yer own mudder! Little did I t’ink when yehs was a babby playin’ about me feet dat ye’d grow up teh say sech a t’ing teh yer mudder— yer own mudder. I never taut—”

Sobs choked her and interrupted her reproaches.

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6. The biblical parable of the Prodigal Son is found in Luke 15.11–32.

“Dere ain’t nottin’ teh raise sech hell about,” said Jimmie. “I on’y says it ’ud be better if we keep dis t’ing dark, see? It queers us! See?”

His mother laughed a laugh that seemed to ring through the city and be echoed and re- echoed by countless other laughs. “Oh, yes, I will, won’t I! Sure!”

“Well, yeh must take me fer a damn fool,” said Jimmie, indignant at his mother for mocking him. “I didn’t say we’d make ’er inteh a little tin angel, ner nottin’, but deh way it is now she can queer us! Don’ che see?”

“Aye, she’ll git tired of deh life atter a while an’ den she’ll wanna be a- comin’ home, won’ she, deh beast! I’ll let ’er in den, won’ I?”

“Well, I didn’ mean none of dis prod’gal bus’ness anyway,” explained Jimmie.

“It wasn’t no prod’gal dauter, yeh damn fool,” said the mother. “It was prod’gal son,6 anyhow.”

“I know dat,” said Jimmie. For a time they sat in silence. The mother’s eyes gloated on a scene her

imagination could call before her. Her lips were set in a vindictive smile. “Aye, she’ll cry, won’ she, an’ carry on, an’ tell how Pete, or some odder

feller, beats ’er an’ she’ll say she’s sorry an’ all dat an’ she ain’t happy, she ain’t, an’ she wants to come home agin, she does.”

With grim humor, the mother imitated the pos si ble wailing notes of the daughter’s voice.

“Den I’ll take ’er in, won’t I, deh beast. She kin cry ’er two eyes out on deh stones of deh street before I’ll dirty deh place wid her. She abused an’ ill- treated her own mudder— her own mudder what loved her an’ she’ll never git anodder chance dis side of hell.”

Jimmie thought he had a great idea of women’s frailty, but he could not understand why any of his kin should be victims.

“Damn her,” he fervidly said. Again he wondered vaguely if some of the women of his acquaintance had

brothers. Nevertheless, his mind did not for an instant confuse himself with those brothers nor his sister with theirs. After the mother had, with great dif"culty, suppressed the neighbors, she went among them and proclaimed her grief. “May Gawd forgive dat girl,” was her continual cry. To attentive ears she recited the whole length and breadth of her woes.

“I bringed ’er up deh way a dauter oughta be bringed up an’ dis is how she served me! She went teh deh devil deh "rst chance she got! May Gawd for- give her.”

When arrested for drunkenness she used the story of her daughter’s down- fall with telling effect upon the police- justices. Fi nally one of them said to her, peering down over his spectacles: “Mary, the rec ords of this and other courts show that you are the mother of forty- two daughters who have been ruined. The case is unparalleled in the annals of this court, and this court thinks—”

The mother went through life shedding large tears of sorrow. Her red face was a picture of agony.

Of course Jimmie publicly damned his sister that he might appear on a higher social plane. But, arguing with himself, stumbling about in ways that

he knew not, he, once, almost came to a conclusion that his sister would have been more "rmly good had she better known why. However, he felt that he could not hold such a view. He threw it hastily aside.

Chapter XIV

In a hilarious hall there were twenty- eight tables and twenty- eight women and a crowd of smoking men. Valiant noise was made on a stage at the end of the hall by an orchestra composed of men who looked as if they had just happened in. Soiled waiters ran to and fro, swooping down like hawks on the unwary in the throng; clattering along the aisles with trays covered with glasses; stumbling over women’s skirts and charging two prices for every- thing but beer, all with a swiftness that blurred the view of the cocoanut palms and dusty monstrosities painted upon the walls of the room. A bouncer, with an im mense load of business upon his hands, plunged about in the crowd, dragging bashful strangers to prominent chairs, ordering waiters here and there and quarreling furiously with men who wanted to sing with the orchestra.

The usual smoke cloud was pres ent, but so dense that heads and arms seemed entangled in it. The rumble of conversation was replaced by a roar. Plenteous oaths heaved through the air. The room rang with the shrill voices of women bubbling o’er with drink- laughter. The chief ele ment in the music of the orchestra was speed. The musicians played in intent fury. A woman was singing and smiling upon the stage, but no one took notice of her. The rate at which the piano, cornet and violins were going, seemed to impart wildness to the half- drunken crowd. Beer glasses were emptied at a gulp and conversation became a rapid chatter. The smoke eddied and swirled like a shadowy river hurrying toward some unseen falls. Pete and Maggie entered the hall and took chairs at a table near the door. The woman who was seated there made an attempt to occupy Pete’s attention and, failing, went away.

Three weeks had passed since the girl had left home. The air of spaniel- like dependence had been magni"ed and showed its direct effect in the pecu- liar off- handedness and ease of Pete’s ways toward her.

She followed Pete’s eyes with hers, anticipating with smiles gracious looks from him.

A woman of brilliance and audacity, accompanied by a mere boy, came into the place and took seats near them.

At once Pete sprang to his feet, his face beaming with glad surprise. “By Gawd, there’s Nellie,” he cried. He went over to the table and held out an eager hand to the woman. “Why, hello, Pete, me boy, how are you,” said she, giving him her "n gers. Maggie took instant note of the woman. She perceived that her black dress

"tted her to perfection. Her linen collar and cuffs were spotless. Tan gloves were stretched over her well- shaped hands. A hat of a prevailing fashion perched jauntily upon her dark hair. She wore no jewelry and was painted with no apparent paint. She looked clear- eyed through the stares of the men.

“Sit down, and call your lady- friend over,” she said cordially to Pete. At his beckoning Maggie came and sat between Pete and the mere boy.

“I thought yeh were gone away fer good,” began Pete, at once. “When did yeh git back? How did dat Buff’lo bus’ness turn out?”

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7. Money, especially paper money (slang).

The woman shrugged her shoulders. “Well, he didn’t have as many stamps7 as he tried to make out, so I shook him, that’s all.”

“Well, I’m glad teh see yehs back in deh city,” said Pete, with awkward gallantry.

He and the woman entered into a long conversation, exchanging reminis- cences of days together. Maggie sat still, unable to formulate an intelligent sentence upon the conversation and painfully aware of it.

She saw Pete’s eyes sparkle as he gazed upon the handsome stranger. He listened smilingly to all she said. The woman was familiar with all his affairs, asked him about mutual friends, and knew the amount of his salary.

She paid no attention to Maggie, looking toward her once or twice and apparently seeing the wall beyond.

The mere boy was sulky. In the beginning he had welcomed with accla- mations the additions.

“Let’s all have a drink! What’ll you take, Nell? And you, Miss what’s- your- name. Have a drink, Mr. — — — , you, I mean.”

He had shown a sprightly desire to do the talking for the com pany and tell all about his family. In a loud voice he declaimed on vari ous topics. He assumed a patronizing air toward Pete. As Maggie was silent, he paid no attention to her. He made a great show of lavishing wealth upon the woman of brilliance and audacity.

“Do keep still, Freddie! You gibber like an ape, dear,” said the woman to him. She turned away and devoted her attention to Pete.

“ We’ll have many a good time together again, eh?” “Sure, Mike,” said Pete, enthusiastic at once. “Say,” whispered she, leaning forward, “let’s go over to Billie’s and have a

heluva time.” “Well, it’s dis way! See?” said Pete. “I got dis lady frien’ here.” “Oh, t’hell with her,” argued the woman. Pete appeared disturbed. “All right,” said she, nodding her head at him. “All right for you! We’ll see

the next time you ask me to go anywheres with you.” Pete squirmed. “Say,” he said, beseechingly, “come wid me a minit an’ I’ll tell yer why.” The woman waved her hand. “Oh, that’s all right, you needn’t explain, you know. You wouldn’t come

merely because you wouldn’t come, that’s all there is of it.” To Pete’s vis i ble distress she turned to the mere boy, bringing him speed-

ily from a terri"c rage. He had been debating whether it would be the part of a man to pick a quarrel with Pete, or would he be justi"ed in striking him savagely with his beer glass without warning. But he recovered himself when the woman turned to renew her smilings. He beamed upon her with an expression that was somewhat tipsy and inexpressibly tender.

“Say, shake that Bowery jay,” requested he, in a loud whisper. “Freddie, you are so droll,” she replied. Pete reached forward and touched the woman on the arm.

8. Metal device for coining money.

“Come out a minit while I tells yeh why I can’t go wid yer. Yer doin’ me dirt, Nell! I never taut ye’d do me dirt, Nell. Come on, will yer?” He spoke in tones of injury.

“Why, I don’t see why I should be interested in your explanations,” said the woman, with a coldness that seemed to reduce Pete to a pulp.

His eyes pleaded with her. “Come out a minit while I tells yeh.” The woman nodded slightly at Maggie and the mere boy, “ ’Scuse me.” The mere boy interrupted his loving smile and turned a shrivelling glare

upon Pete. His boyish countenance `ushed and he spoke, in a whine, to the woman:

“Oh, I say, Nellie, this ain’t a square deal, you know. You aren’t goin’ to leave me and go off with that duffer, are you? I should think—”

“Why, you dear boy, of course I’m not,” cried the woman, affectionately. She bended over and whispered in his ear. He smiled again and settled in his chair as if resolved to wait patiently.

As the woman walked down between the rows of tables, Pete was at her shoulder talking earnestly, apparently in explanation. The woman waved her hands with studied airs of indifference. The doors swung behind them, leav- ing Maggie and the mere boy seated at the table.

Maggie was dazed. She could dimly perceive that something stupendous had happened. She wondered why Pete saw "t to remonstrate with the woman, pleading for forgiveness with his eyes. She thought she noted an air of submission about her leonine Pete. She was astounded.

The mere boy occupied himself with cock- tails and a cigar. He was tran- quilly silent for half an hour. Then he bestirred himself and spoke.

“Well,” he said, sighing, “I knew this was the way it would be.” There was another stillness. The mere boy seemed to be musing.

“She was pulling m’leg. That’s the whole amount of it,” he said, suddenly. “It’s a bloomin’ shame the way that girl does. Why, I’ve spent over two dollars in drinks to- night. And she goes off with that plug- ugly who looks as if he had been hit in the face with a coin- die.8 I call it rocky treatment for a fellah like me. Here, waiter, bring me a cock- tail and make it damned strong.”

Maggie made no reply. She was watching the doors. “It’s a mean piece of business,” complained the mere boy. He explained to her how amazing it was that anybody should treat him in such a manner. “But I’ll get square with her, you bet. She won’t get far ahead of yours truly, you know,” he added, winking. “I’ll tell her plainly that it was bloomin’ mean business. And she won’t come it over me with any of her ‘now- Freddie- dears.’ She thinks my name is Freddie, you know, but of course it ain’t. I always tell these people some name like that, because if they got onto your right name they might use it sometime. Understand? Oh, they don’t fool me much.”

Maggie was paying no attention, being intent upon the doors. The mere boy relapsed into a period of gloom, during which he exterminated a num- ber of cock- tails with a determined air, as if replying de"antly to fate. He occasionally broke forth into sentences composed of invectives joined together in a long string.

The girl was still staring at the doors. After a time the mere boy began to see cobwebs just in front of his nose. He spurred himself into being

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9. Sponge cake with whipped cream or custard "lling.

agreeable and insisted upon her having a charlotte- russe9 and a glass of beer.

“They’s gone,” he remarked, “they’s gone.” He looked at her through the smoke wreaths. “Shay, lil’ girl, we mightish well make bes’ of it. You ain’t such bad- lookin’ girl, y’know. Not half bad. Can’t come up to Nell, though. No, can’t do it! Well, I should shay not! Nell "ne- lookin’ girl! F— i— n— ine. You look damn bad longsider her, but by y’self ain’t so bad. Have to do any- how. Nell gone. On’y you left. Not half bad, though.”

Maggie stood up. “I’m going home,” she said. The mere boy started. “Eh? What? Home,” he cried, struck with amazement. “I beg pardon, did

hear say home?” “I’m going home,” she repeated. “ Great Gawd, what hava struck,” demanded the mere boy of himself, stu-

pe"ed. In a semi- comatose state he conducted her on board an up- town car, osten-

tatiously paid her fare, leered kindly at her through the rear win dow and fell off the steps.

Chapter XV

A forlorn woman went along a lighted ave nue. The street was "lled with people desperately bound on missions. An endless crowd darted at the ele- vated station stairs and the horse cars were thronged with owners of bundles.

The pace of the forlorn woman was slow. She was apparently searching for some one. She loitered near the doors of saloons and watched men emerge from them. She scanned furtively the faces in the rushing stream of pedes- trians. Hurrying men, bent on catching some boat or train, jostled her elbows, failing to notice her, their thoughts "xed on distant dinners.

The forlorn woman had a peculiar face. Her smile was no smile. But when in repose her features had a shadowy look that was like a sardonic grin, as if some one had sketched with cruel fore"nger indelible lines about her mouth.

Jimmie came strolling up the ave nue. The woman encountered him with an aggrieved air.

“Oh, Jimmie, I’ve been lookin’ all over fer yehs— ,” she began. Jimmie made an impatient gesture and quickened his pace. “Ah, don’t bodder me! Good Gawd!” he said, with the savageness of a man

whose life is pestered. The woman followed him along the sidewalk in somewhat the manner of

a suppliant. “But, Jimmie,” she said, “yehs told me ye’d—” Jimmie turned upon her "ercely as if resolved to make a last stand for com-

fort and peace. “Say, fer Gawd’s sake, Hattie, don’ foller me from one end of deh city teh

deh odder. Let up, will yehs! Give me a minute’s res’, can’t yehs? Yehs makes

me tired, allus taggin’ me. See? Ain’ yehs got no sense? Do yehs want people teh get onto me? Go chase yerself, fer Gawd’s sake.”

The woman stepped closer and laid her "n gers on his arm. “But, look- a- here—”

Jimmie snarled. “Oh, go teh hell.” He darted into the front door of a con ve nient saloon and a moment later

came out into the shadows that surrounded the side door. On the brilliantly lighted ave nue he perceived the forlorn woman dodging about like a scout. Jimmie laughed with an air of relief and went away.

When he arrived home he found his mother clamoring. Maggie had returned. She stood shivering beneath the torrent of her mother’s wrath.

“Well, I’m damned,” said Jimmie in greeting. His mother, tottering about the room, pointed a quivering fore- "n ger. “Lookut her, Jimmie, lookut her. Dere’s yer sister, boy. Dere’s yer sister.

Lookut her! Lookut her!” She screamed in scof"ng laughter. The girl stood in the middle of the room. She edged about as if unable to

"nd a place on the `oor to put her feet. “Ha, ha, ha,” bellowed the mother. “Dere she stands! Ain’ she purty?

Lookut her! Ain’ she sweet, deh beast? Lookut her! Ha, ha, lookut her!” She lurched forward and put her red and seamed hands upon her daughter’s

face. She bent down and peered keenly up into the eyes of the girl. “Oh, she’s jes’ dessame as she ever was, ain’ she? She’s her mudder’s purty

darlin’ yit, ain’ she? Lookut her, Jimmie! Come here, fer Gawd’s sake, and lookut her.”

The loud, tremendous sneering of the mother brought the denizens of the Rum Alley tenement to their doors. Women came in the hallways. Children scurried to and fro.

“What’s up? Dat Johnson party on anudder tear?” “Naw! Young Mag’s come home!” “Deh hell yeh say?” Through the open doors curious eyes stared in at Maggie. Children ven-

tured into the room and ogled her, as if they formed the front row at a the- atre. Women, without, bended toward each other and whispered, nodding their heads with airs of profound philosophy. A baby, overcome with curios- ity concerning this object at which all were looking, sidled forward and touched her dress, cautiously, as if investigating a red- hot stove. Its mother’s voice rang out like a warning trumpet. She rushed forward and grabbed her child, casting a terrible look of indignation at the girl.

Maggie’s mother paced to and fro, addressing the doorful of eyes, expounding like a glib showman at a museum. Her voice rang through the building.

“Dere she stands,” she cried, wheeling suddenly and pointing with dra- matic "n ger. “Dere she stands! Lookut her! Ain’ she a dindy? An’ she was so good as to come home teh her mudder, she was! Ain’ she a beaut’? Ain’ she a dindy? Fer Gawd’s sake!”

The jeering cries ended in another burst of shrill laughter. The girl seemed to awaken. “Jimmie—” He drew hastily back from her.

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“Well, now, yer a hell of a t’ing, ain’ yeh?” he said, his lips curling in scorn. Radiant virtue sat upon his brow and his repelling hands expressed horror of contamination.

Maggie turned and went. The crowd at the door fell back precipitately. A baby falling down in front

of the door, wrenched a scream like a wounded animal from its mother. Another woman sprang forward and picked it up, with a chivalrous air, as if rescuing a human being from an on- coming express train.

As the girl passed down through the hall, she went before open doors framing more eyes strangely microscopic, and sending broad beams of inquisitive light into the darkness of her path. On the second `oor she met the gnarled old woman who possessed the music box.

“So,” she cried, “ ’ere yehs are back again, are yehs? An’ dey’ve kicked yehs out? Well, come in an’ stay wid me teh- night. I ain’ got no moral standin’.”

From above came an unceasing babble of tongues, over all of which rang the mother’s derisive laughter.

Chapter XVI

Pete did not consider that he had ruined Maggie. If he had thought that her soul could never smile again, he would have believed the mother and brother, who were pyrotechnic over the affair, to be responsible for it.

Besides, in his world, souls did not insist upon being able to smile. “What deh hell?”

He felt a tri`e entangled. It distressed him. Revelations and scenes might bring upon him the wrath of the owner of the saloon, who insisted upon respectability of an advanced type.

“What deh hell do dey wanna raise such a smoke about it fer?” demanded he of himself, disgusted with the attitude of the family. He saw no necessity for anyone’s losing their equilibrium merely because their sister or their daughter had stayed away from home.

Searching about in his mind for pos si ble reasons for their conduct, he came upon the conclusion that Maggie’s motives were correct, but that the two others wished to snare him. He felt pursued.

The woman of brilliance and audacity whom he had met in the hilarious hall showed a disposition to ridicule him.

“A little pale thing with no spirit,” she said. “Did you note the expression of her eyes? There was something in them about pumpkin pie and virtue. That is a peculiar way the left corner of her mouth has of twitching, isn’t it? Dear, dear, my cloud- compelling Pete, what are you coming to?”

Pete asserted at once that he never was very much interested in the girl. The woman interrupted him, laughing.

“Oh, it’s not of the slightest consequence to me, my dear young man. You needn’t draw maps for my bene"t. Why should I be concerned about it?”

But Pete continued with his explanations. If he was laughed at for his tastes in women, he felt obliged to say that they were only temporary or indif- ferent ones.

The morning after Maggie had departed from home, Pete stood behind the bar. He was immaculate in white jacket and apron and his hair was plas- tered over his brow with in"nite correctness. No customers were in the

place. Pete was twisting his napkined "st slowly in a beer glass, softly whis- tling to himself and occasionally holding the object of his attention between his eyes and a few weak beams of sunlight that had found their way over the thick screens and into the shaded room.

With lingering thoughts of the woman of brilliance and audacity, the bar- tender raised his head and stared through the varying cracks between the swaying bamboo doors. Suddenly the whistling pucker faded from his lips. He saw Maggie walking slowly past. He gave a great start, fearing for the previously- mentioned eminent respectability of the place.

He threw a swift, ner vous glance about him, all at once feeling guilty. No one was in the room.

He went hastily over to the side door. Opening it and looking out, he per- ceived Maggie standing, as if undecided, on the corner. She was searching the place with her eyes.

As she turned her face toward him Pete beckoned to her hurriedly, intent upon returning with speed to a position behind the bar and to the atmo- sphere of respectability upon which the proprietor insisted.

Maggie came to him, the anxious look disappearing from her face and a smile wreathing her lips.

“Oh, Pete— ,” she began brightly. The bartender made a violent gesture of impatience. “Oh, my Gawd,” cried he, vehemently. “What deh hell do yeh wanna hang

aroun’ here fer? Do yeh wanna git me inteh trou ble?” he demanded with an air of injury.

Astonishment swept over the girl’s features. “Why, Pete! yehs tol’ me—” Pete glanced profound irritation. His countenance reddened with the

anger of a man whose respectability is being threatened. “Say, yehs makes me tired. See? What deh hell deh yeh wanna tag aroun’

atter me fer? Yeh’ll git me inteh trou ble wid deh ol’ man an’ dey’ll be hell teh pay! If he sees a woman roun’ here he’ll go crazy an’ I’ll lose me job! See? Ain’ yehs got no sense? Don’ be allus bodderin’ me. See? Yer brudder come in here an’ raised hell an’ deh ol’ man hada put up fer it! An’ now I’m done! See? I’m done.”

The girl’s eyes stared into his face. “Pete, don’ yeh remem—” “Oh, hell,” interrupted Pete, anticipating. The girl seemed to have a strug gle with herself. She was apparently bewil-

dered and could not "nd speech. Fi nally she asked in a low voice: “But where kin I go?”

The question exasperated Pete beyond the powers of endurance. It was a direct attempt to give him some responsibility in a matter that did not con- cern him. In his indignation he volunteered information.

“Oh, go teh hell,” cried he. He slammed the door furiously and returned, with an air of relief, to his respectability.

Maggie went away. She wandered aimlessly for several blocks. She stopped once and asked

aloud a question of herself: “Who?” A man who was passing near her shoulder, humorously took the question-

ing word as intended for him. “Eh? What? Who? Nobody! I didn’t say anything,” he laughingly said, and

continued his way.

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1. That is, he was a clergyman.

Soon the girl discovered that if she walked with such apparent aimless- ness, some men looked at her with calculating eyes. She quickened her step, frightened. As a protection, she adopted a demeanor of intentness as if going somewhere.

After a time she left rattling ave nues and passed between rows of houses with sternness and stolidity stamped upon their features. She hung her head for she felt their eyes grimly upon her.

Suddenly she came upon a stout gentleman in a silk hat and a chaste black coat, whose decorous row of buttons reached from his chin to his knees.1 The girl had heard of the Grace of God and she deci ded to approach this man.

His beaming, chubby face was a picture of benevolence and kindhearted- ness. His eyes shone good- will.

But as the girl timidly accosted him, he gave a convulsive movement and saved his respectability by a vigorous side- step. He did not risk it to save a soul. For how was he to know that there was a soul before him that needed saving?

Chapter XVII

Upon a wet eve ning, several months after the last chapter, two intermina- ble rows of cars, pulled by slipping horses, jangled along a prominent side- street. A dozen cabs, with coat- enshrouded drivers, clattered to and fro. Electric lights, whirring softly, shed a blurred radiance. A `ower dealer, his feet tapping impatiently, his nose and his wares glistening with rain- drops, stood behind an array of roses and chrysanthemums. Two or three theatres emptied a crowd upon the storm- swept pavements. Men pulled their hats over their eye- brows and raised their collars to their ears. Women shrugged impatient shoulders in their warm cloaks and stopped to arrange their skirts for a walk through the storm. People having been comparatively silent for two hours burst into a roar of conversation, their hearts still kindling from the glowings of the stage.

The pavements became tossing seas of umbrellas. Men stepped forth to hail cabs or cars, raising their "n gers in varied forms of polite request or imperative demand. An endless pro cession wended toward elevated stations. An atmosphere of plea sure and prosperity seemed to hang over the throng, born, perhaps, of good clothes and of having just emerged from a place of forgetfulness.

In the mingled light and gloom of an adjacent park, a handful of wet wan- derers, in attitudes of chronic dejection, was scattered among the benches.

A girl of the painted cohorts of the city went along the street. She threw changing glances at men who passed her, giving smiling invitations to men of rural or untaught pattern and usually seeming sedately unconscious of the men with a metropolitan seal upon their faces.

Crossing glittering ave nues, she went into the throng emerging from the places of forgetfulness. She hurried forward through the crowd as if intent upon reaching a distant home, bending forward in her handsome cloak, daintily lifting her skirts and picking for her well- shod feet the dryer spots upon the pavements.

The restless doors of saloons, clashing to and fro, disclosed animated rows of men before bars and hurrying barkeepers.

A concert hall gave to the street faint sounds of swift, machinelike music, as if a group of phantom musicians were hastening.

A tall young man, smoking a cigarette with a sublime air, strolled near the girl. He had on eve ning dress, a moustache, a chrysanthemum, and a look of ennui, all of which he kept carefully under his eye. Seeing the girl walk on as if such a young man as he was not in existence, he looked back trans"xed with interest. He stared glassily for a moment, but gave a slight convulsive start when he discerned that she was neither new, Pa ri sian, nor theatrical. He wheeled about hastily and turned his stare into the air, like a sailor with a search- light.

A stout gentleman, with pompous and philanthropic whis kers, went stol- idly by, the broad of his back sneering at the girl.

A belated man in business clothes, and in haste to catch a car, bounced against her shoulder. “Hi, there, Mary, I beg your pardon! Brace up, old girl.” He grasped her arm to steady her, and then was away running down the middle of the street.

The girl walked on out of the realm of restaurants and saloons. She passed more glittering ave nues and went into darker blocks than those where the crowd travelled.

A young man in light overcoat and derby hat received a glance shot keenly from the eyes of the girl. He stopped and looked at her, thrusting his hands in his pockets and making a mocking smile curl his lips. “Come, now, old lady,” he said, “you don’t mean to tell me that you sized me up for a farmer?”

A laboring man marched along with bundles under his arms. To her remarks, he replied: “It’s a "ne evenin’, ain’t it?”

She smiled squarely into the face of a boy who was hurrying by with his hands buried in his overcoat, his blonde locks bobbing on his youthful temples, and a cheery smile of unconcern upon his lips. He turned his head and smiled back at her, waving his hands.

“Not this eve— some other eve!” A drunken man, reeling in her pathway, began to roar at her. “I ain’ ga no

money, dammit,” he shouted, in a dismal voice. He lurched on up the street, wailing to himself, “Dammit, I ain’ ga no money. Damn ba’ luck. Ain’ ga no more money.”

The girl went into gloomy districts near the river, where the tall black fac- tories shut in the street and only occasional broad beams of light fell across the pavements from saloons. In front of one of these places, from whence came the sound of a violin vigorously scraped, the patter of feet on boards and the ring of loud laughter, there stood a man with blotched features.

“Ah, there,” said the girl. “I’ve got a date,” said the man. Further on in the darkness she met a ragged being with shifting, blood-

shot eyes and grimy hands. “Ah, what deh hell? T’ink I’m a millionaire?” She went into the blackness of the "nal block. The shutters of the tall

buildings were closed like grim lips. The structures seemed to have eyes that looked over her, beyond her, at other things. Afar off the lights of the ave- nues glittered as if from an impossible distance. Street car bells jingled with a sound of merriment.

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2. A southern African people.

When almost to the river the girl saw a great "gure. On going forward she perceived it to be a huge fat man in torn and greasy garments. His grey hair straggled down over his forehead. His small, bleared eyes, sparkling from amidst great rolls of red fat, swept eagerly over the girl’s upturned face. He laughed, his brown, disordered teeth gleaming under a grey, grizzled moustache from which beer- drops dripped. His whole body gently quivered and shook like that of a dead jelly "sh. Chuckling and leering, he followed the girl of the crimson legions.

At their feet the river appeared a deathly black hue. Some hidden factory sent up a yellow glare, that lit for a moment the waters lapping oilily against timbers. The varied sounds of life, made joyous by distance and seeming unapproachableness, came faintly and died away to a silence.

Chapter XVIII

In a partitioned- off section of a saloon sat a man with a half dozen women, gleefully laughing, hovering about him. The man had arrived at that stage of drunkenness where affection is felt for the universe.

“I’m good f’ler, girls,” he said, convincingly. “I’m damn good f’ler. An’body treats me right, I allus trea’s zem right! See?”

The women nodded their heads approvingly. “To be sure,” they cried in hearty chorus. “ You’re the kind of a man we like, Pete. You’re outa sight! What yeh goin’ to buy this time, dear?”

“An’t’ing yehs wants, damn it,” said the man in an abandonment of good will. His countenance shone with the true spirit of benevolence. He was in the proper mode of missionaries. He would have fraternized with obscure Hottentots.2 And above all, he was over- whelmed in tenderness for his friends, who were all illustrious.

“An’t’ing yehs wants, damn it,” repeated he, waving his hands with benef- icent recklessness. “I’m good f’ler, girls, an’ if an’body treats me right I— here,” called he through an open door to a waiter, “bring girls drinks, damn it. What ’ill yehs have, girls? An’t’ing yehs wants, damn it!”

The waiter glanced in with the disgusted look of the man who serves intox- icants for the man who takes too much of them. He nodded his head shortly at the order from each individual, and went.

“Damn it,” said the man, “ we’re havin’ heluva time. I like you girls! Damn’d if I don’t! Yer right sort! See?”

He spoke at length and with feeling, concerning the excellencies of his assembled friends.

“Don’ try pull man’s leg, but have a heluva time! Das right! Das way teh do! Now, if I sawght yehs tryin’ work me fer drinks, wouldn’ buy damn t’ing! But yer right sort, damn it! Yehs know how ter treat a f’ler, an’ I stays by yehs ’til spen’ las’ cent! Das right! I’m good f’ler an’ I knows when an’body treats me right!”

Between the times of the arrival and departure of the waiter, the man dis- coursed to the women on the tender regard he felt for all living things. He laid stress upon the purity of his motives in all dealings with men in the

world and spoke of the fervor of his friendship for those who were amiable. Tears welled slowly from his eyes. His voice quavered when he spoke to them.

Once when the waiter was about to depart with an empty tray, the man drew a coin from his pocket and held it forth.

“ Here,” said he, quite magni"cently, “ here’s quar’.” The waiter kept his hands on his tray. “I don’ want yer money,” he said. The other put forth the coin with tearful insistence. “ Here, damn it,” cried he, “tak’t! Yer damn goo’ f’ler an’ I wan’ yehs tak’t!” “Come, come, now,” said the waiter, with the sullen air of a man who is

forced into giving advice. “Put yer mon in yer pocket! Yer loaded an’ yehs on’y makes a damn fool of yerself.”

As the latter passed out of the door the man turned pathetically to the women.

“He don’ know I’m damn goo’ f’ler,” cried he, dismally. “Never you mind, Pete, dear,” said a woman of brilliance and audacity,

laying her hand with great affection upon his arm. “Never you mind, old boy! We’ll stay by you, dear!”

“Das ri’,” cried the man, his face lighting up at the soothing tones of the woman’s voice. “Das ri’, I’m damn goo’ f’ler an’ w’en anyone trea’s me ri’, I treats zem ri’! Shee!”

“Sure!” cried the women. “And we’re not goin’ back on you, old man.” The man turned appealing eyes to the woman of brilliance and audacity.

He felt that if he could be convicted of a contemptible action he would die. “Shay, Nell, damn it, I allus trea’s yehs shquare, didn’ I? I allus been goo’

f’ler wi’ yehs, ain’t I, Nell?” “Sure you have, Pete,” assented the woman. She delivered an oration to

her companions. “Yessir, that’s a fact. Pete’s a square fellah, he is. He never goes back on a friend. He’s the right kind an’ we stay by him, don’t we, girls?”

“Sure,” they exclaimed. Looking lovingly at him they raised their glasses and drank his health.

“Girlsh,” said the man, beseechingly, “I allus trea’s yehs ri’, didn’ I? I’m goo’ f’ler, ain’ I, girlsh?”

“Sure,” again they chorused. “Well,” said he " nally, “le’s have nozzer drink, zen.” “That’s right,” hailed a woman, “that’s right. Yer no bloomin’ jay! Yer spends

yer money like a man. Dat’s right.” The man pounded the table with his quivering "sts. “Yessir,” he cried, with deep earnestness, as if someone disputed him. “I’m

damn goo’ f’ler, an’ w’en anyone trea’s me ri’, I allus trea’s— le’s have nozzer drink.”

He began to beat the wood with his glass. “Shay,” howled he, growing suddenly impatient. As the waiter did not then

come, the man swelled with wrath. “Shay,” howled he again. The waiter appeared at the door. “Bringsh drinksh,” said the man. The waiter dis appeared with the orders. “Zat f’ler damn fool,” cried the man. “He insul’ me! I’m ge’man! Can’ stan’

be insul’! I’m goin’ lickim when comes!”

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“No, no,” cried the women, crowding about and trying to subdue him. “He’s all right! He didn’t mean anything! Let it go! He’s a good fellah!”

“Din’ he insul’ me?” asked the man earnestly. “No,” said they. “Of course he didn’t! He’s all right!” “Sure he didn’ insul’ me?” demanded the man, with deep anxiety in his

voice. “No, no! We know him! He’s a good fellah. He didn’t mean anything.” “Well, zen,” said the man, resolutely, “I’m go’ ’pol’gize!” When the waiter came, the man strug gled to the middle of the `oor. “Girlsh shed you insul’ me! I shay damn lie! I ’pol’gize!” “All right,” said the waiter. The man sat down. He felt a sleepy but strong desire to straighten things

out and have a perfect understanding with every body. “Nell, I allus trea’s yeh shquare, din’ I? Yeh likes me, don’ yehs, Nell? I’m

goo’ f’ler?” “Sure,” said the woman of brilliance and audacity. “Yeh knows I’m stuck on yehs, don’ yehs, Nell?” “Sure,” she repeated, carelessly. Overwhelmed by a spasm of drunken adoration, he drew two or three bills

from his pocket, and, with the trembling "n gers of an offering priest, laid them on the table before the woman.

“Yehs knows, damn it, yehs kin have all got, ’cause I’m stuck on yehs, Nell, damn’t, I— I’m stuck on yehs, Nell— buy drinksh— damn’t— we’re havin’ heluva time— w’en anyone trea’s me ri’— I— damn’t, Nell— we’re havin’ heluva— time.”

Shortly he went to sleep with his swollen face fallen forward on his chest. The women drank and laughed, not heeding the slumbering man in the

corner. Fi nally he lurched forward and fell groaning to the `oor. The women screamed in disgust and drew back their skirts. “Come ahn,” cried one, starting up angrily, “let’s get out of here.” The woman of brilliance and audacity stayed behind, taking up the bills

and stuf"ng them into a deep, irregularly- shaped pocket. A guttural snore from the recumbent man caused her to turn and look down at him.

She laughed. “What a damn fool,” she said, and went. The smoke from the lamps settled heavi ly down in the little compartment,

obscuring the way out. The smell of oil, sti`ing in its intensity, pervaded the air. The wine from an overturned glass dripped softly down upon the blotches on the man’s neck.

Chapter XIX

In a room a woman sat at a table eating like a fat monk in a picture. A soiled, unshaven man pushed open the door and entered. “Well,” said he, “Mag’s dead.” “What?” said the woman, her mouth "lled with bread. “Mag’s dead,” repeated the man. “Deh hell she is,” said the woman. She continued her meal. When she "n-

ished her coffee she began to weep. “I kin remember when her two feet was no bigger dan yer t’umb, and she

weared worsted boots,” moaned she.

“Well, whata dat?” said the man. “I kin remember when she weared worsted boots,” she cried. The neighbors began to gather in the hall, staring in at the weeping woman

as if watching the contortions of a dying dog. A dozen women entered and lamented with her. Under their busy hands the rooms took on that appall- ing appearance of neatness and order with which death is greeted.

Suddenly the door opened and a woman in a black gown rushed in with outstretched arms. “Ah, poor Mary,” she cried, and tenderly embraced the moaning one.

“Ah, what ter’ble af`iction is dis,” continued she. Her vocabulary was derived from mission churches. “Me poor Mary, how I feel fer yehs! Ah, what a ter’ble af`iction is a disobed’ent chil’.”

Her good, motherly face was wet with tears. She trembled in eagerness to express her sympathy. The mourner sat with bowed head, rocking her body heavi ly to and fro, and crying out in a high, strained voice that sounded like a dirge on some forlorn pipe.

“I kin remember when she weared worsted boots an’ her two feets was no bigger dan yer t’umb an’ she weared worsted boots, Miss Smith,” she cried, raising her streaming eyes.

Ah, me poor Mary,” sobbed the woman in black. With low, coddling cries, she sank on her knees by the mourner’s chair, and put her arms about her. The other women began to groan in dif fer ent keys.

“Yer poor misguided chil’ is gone now, Mary, an’ let us hope it’s fer deh bes’. Yeh’ll fergive her now, Mary, won’t yehs, dear, all her disobed’ence? All her t’ankless be hav ior to her mudder an’ all her badness? She’s gone where her ter’ble sins will be judged.”

The woman in black raised her face and paused. The inevitable sunlight came streaming in at the win dows and shed ghastly cheerfulness upon the faded hues of the room. Two or three of the spectators were snif`ing, and one was loudly weeping. The mourner arose and staggered into the other room. In a moment she emerged with a pair of faded baby shoes held in the hollow of her hand.

“I kin remember when she used to wear dem,” cried she. The women burst anew into cries as if they had all been stabbed. The mourner turned to the soiled and unshaven man.

“Jimmie, boy, go git yer sister! Go git yer sister an’ we’ll put deh boots on her feets!”

“Dey won’t "t her now, yeh damn fool,” said the man. “Go git yer sister, Jimmie,” shrieked the woman, confronting him "ercely. The man swore sullenly. He went over to a corner and slowly began to put

on his coat. He took his hat and went out, with a dragging, reluctant step. The woman in black came forward and again besought the mourner. “Yeh’ll fergive her, Mary! Yeh’ll fergive yer bad, bad chil’! Her life was a

curse an’ her days were black an’ yeh’ll fergive yer bad girl? She’s gone where her sins will be judged.”

“She’s gone where her sins will be judged,” cried the other women, like a choir at a funeral.

“Deh Lord gives and deh Lord takes away,” said the woman in black, rais- ing her eyes to the sunbeams.

“Deh Lord gives and deh Lord takes away,” responded the others.

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1. Crane sailed as a correspondent on the steamer Commodore, which, on January 1, 1897, left Jack- sonville, Florida, with munitions for the Cuban insurrectionists. Early on the morning of January 2, the steamer sank. With three others, Crane reached Daytona Beach in a ten- foot dinghy on the following morning. Under the title “Stephen Crane’s Own Story,” the New York Press on Janu- ary 7 carried the details of his nearly fatal expe-

rience. In June 1897, he published his "ctional account, “The Open Boat,” in Scribner’s Maga- zine. The story gave the title to “The Open Boat” and Other Tales of Adventure (1898). The text here reprints that of the University of Virginia edition of The Works of Stephen Crane, Vol. 5, Tales of Adventure (1970). 2. One who oils machinery in the engine room of a ship.

“Yeh’ll fergive her, Mary!” pleaded the woman in black. The mourner essayed to speak but her voice gave way. She shook her great shoulders fran- tically, in an agony of grief. Hot tears seemed to scald her quivering face. Fi nally her voice came and arose like a scream of pain.

“Oh, yes, I’ll fergive her! I’ll fergive her!”

1893

The Open Boat1

a tale intended to be after the fact, being the experience of four men from the sunk steamer commodore

I

None of them knew the color of the sky. Their eyes glanced level, and were fastened upon the waves that swept toward them. These waves were of the hue of slate, save for the tops, which were of foaming white, and all of the men knew the colors of the sea. The horizon narrowed and widened, and dipped and rose, and at all times its edge was jagged with waves that seemed thrust up in points like rocks.

Many a man ought to have a bath- tub larger than the boat which here rode upon the sea. These waves were most wrongfully and barbarously abrupt and tall, and each froth- top was a prob lem in small boat navigation.

The cook squatted in the bottom and looked with both eyes at the six inches of gunwale which separated him from the ocean. His sleeves were rolled over his fat forearms, and the two `aps of his unbuttoned vest dan- gled as he bent to bail out the boat. Often he said: “Gawd! That was a narrow clip.” As he remarked it he invariably gazed eastward over the bro- ken sea.

The oiler,2 steering with one of the two oars in the boat, sometimes raised himself suddenly to keep clear of water that swirled in over the stern. It was a thin little oar and it seemed often ready to snap.

The correspondent, pulling at the other oar, watched the waves and won- dered why he was there.

The injured captain, lying in the bow, was at this time buried in that pro- found dejection and indifference which comes, temporarily at least, to even the bravest and most enduring when, willy nilly, the "rm fails, the army loses, the ship goes down. The mind of the master of a vessel is rooted deep in the timbers of her, though he command for a day or a de cade, and this captain had on him the stern impression of a scene in the grays of dawn of seven turned faces, and later a stump of a top- mast with a white ball on it that

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slashed to and fro at the waves, went low and lower, and down. Thereafter there was something strange in his voice. Although steady, it was deep with mourning, and of a quality beyond oration or tears.

“Keep’er a little more south, Billie,” said he. “ ‘A little more south,’ sir,” said the oiler in the stern. A seat in his boat was not unlike a seat upon a bucking broncho, and, by

the same token, a broncho is not much smaller. The craft pranced and reared, and plunged like an animal. As each wave came, and she rose for it, she seemed like a horse making at a fence outrageously high. The manner of her scramble over these walls of water is a mystic thing, and, moreover, at the top of them were ordinarily these prob lems in white water, the foam rac- ing down from the summit of each wave, requiring a new leap, and a leap from the air. Then, after scornfully bumping a crest, she would slide, and race, and splash down a long incline and arrive bobbing and nodding in front of the next menace.

A singular disadvantage of the sea lies in the fact that after successfully surmounting one wave you discover that there is another behind it just as impor tant and just as ner vously anxious to do something effective in the way of swamping boats. In a ten- foot dingey one can get an idea of the resources of the sea in the line of waves that is not probable to the average experience, which is never at sea in a dingey. As each slaty wall of water approached, it shut all else from the view of the men in the boat, and it was not dif"cult to imagine that this par tic u lar wave was the "nal outburst of the ocean, the last effort of the grim water. There was a terrible grace in the move of the waves, and they came in silence, save for the snarling of the crests.

In the wan light, the faces of the men must have been gray. Their eyes must have glinted in strange ways as they gazed steadily astern. Viewed from a balcony, the whole thing would doubtlessly have been weirdly picturesque. But the men in the boat had no time to see it, and if they had had leisure there were other things to occupy their minds. The sun swung steadily up the sky, and they knew it was broad day because the color of the sea changed from slate to emerald- green, streaked with amber lights, and the foam was like tumbling snow. The pro cess of the breaking day was unknown to them. They were aware only of this effect upon the color of the waves that rolled toward them.

In disjointed sentences the cook and the correspondent argued as to the difference between a life- saving station and a house of refuge. The cook had said: “ There’s a house of refuge just north of the Mosquito Inlet Light, and as soon as they see us, they’ll come off in their boat and pick us up.”

“As soon as who see us?” said the correspondent. “The crew,” said the cook. “Houses of refuge don’t have crews,” said the correspondent. “As I under-

stand them, they are only places where clothes and grub are stored for the bene"t of shipwrecked people. They don’t carry crews.”

“Oh, yes, they do,” said the cook. “No, they don’t,” said the correspondent. “Well, we’re not there yet, anyhow,” said the oiler, in the stern. “Well,” said the cook, “perhaps it’s not a house of refuge that I’m thinking

of as being near Mosquito Inlet Light. Perhaps it’s a life- saving station.” “ We’re not there yet,” said the oiler, in the stern.

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3. Common name of a lightweight cotton fabric, usually white.

II

As the boat bounced from the top of each wave, the wind tore through the hair of the hatless men, and as the craft plopped her stern down again the spray slashed past them. The crest of each of these waves was a hill, from the top of which the men surveyed, for a moment, a broad tumultuous expanse, shining and wind- riven. It was prob ably splendid. It was prob ably glorious, this play of the free sea, wild with lights of emerald and white and amber.

“Bully good thing it’s an on- shore wind,” said the cook. “If not, where would we be? Wouldn’t have a show.”

“That’s right,” said the correspondent. The busy oiler nodded his assent. Then the captain, in the bow, chuckled in a way that expressed humor,

contempt, tragedy, all in one. “Do you think we’ve got much of a show, now, boys?” said he.

Whereupon the three were silent, save for a tri`e of hemming and haw- ing. To express any par tic u lar optimism at this time they felt to be childish and stupid, but they all doubtless possessed this sense of the situation in their mind. A young man thinks doggedly at such times. On the other hand, the ethics of their condition was decidedly against any open suggestion of hopelessness. So they were silent.

“Oh, well,” said the captain, soothing his children, “ we’ll get ashore all right.”

But there was that in his tone which made them think, so the oiler quoth: “Yes! If this wind holds!”

The cook was bailing. “Yes! If we don’t catch hell in the surf.” Canton `annel3 gulls `ew near and far. Sometimes they sat down on the

sea, near patches of brown sea- weed that rolled over the waves with a move- ment like carpets on a line in a gale. The birds sat comfortably in groups, and they were envied by some in the dingey, for the wrath of the sea was no more to them than it was to a covey of prairie chickens a thousand miles inland. Often they came very close and stared at the men with black bead- like eyes. At these times they were uncanny and sinister in their unblinking scrutiny, and the men hooted angrily at them, telling them to be gone. One came, and evidently deci ded to alight on the top of the captain’s head. The bird `ew parallel to the boat and did not circle, but made short sidelong jumps in the air in chicken- fashion. His black eyes were wistfully "xed upon the captain’s head. “Ugly brute,” said the oiler to the bird. “You look as if you were made with a jack- knife.” The cook and the correspondent swore darkly at the creature. The captain naturally wished to knock it away with the end of the heavy painter, but he did not dare do it, because anything resembling an emphatic gesture would have capsized this freighted boat, and so with his open hand, the captain gently and carefully waved the gull away. After it had been discouraged from the pursuit the captain breathed easier on account of his hair, and others breathed easier because the bird struck their minds at this time as being somehow grewsome and ominous.

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4. Fine, often ornately decorated French porcelain.

In the meantime the oiler and the correspondent rowed. And also they rowed.

They sat together in the same seat, and each rowed an oar. Then the oiler took both oars; then the correspondent took both oars; then the oiler; then the correspondent. They rowed and they rowed. The very ticklish part of the business was when the time came for the reclining one in the stern to take his turn at the oars. By the very last star of truth, it is easier to steal eggs from under a hen than it was to change seats in the dingey. First the man in the stern slid his hand along the thwart and moved with care, as if he were of Sèvres.4 Then the man in the rowing seat slid his hand along the other thwart. It was all done with the most extraordinary care. As the two sidled past each other, the whole party kept watchful eyes on the coming wave, and the captain cried: “Look out now! Steady there!”

The brown mats of sea- weed that appeared from time to time were like islands, bits of earth. They were travelling, apparently, neither one way nor the other. They were, to all intents, stationary. They informed the men in the boat that it was making pro gress slowly toward the land.

The captain, rearing cautiously in the bow, after the dingey soared on a great swell, said that he had seen the light- house at Mosquito Inlet. Pres- ently the cook remarked that he had seen it. The correspondent was at the oars, then, and for some reason he too wished to look at the light- house, but his back was toward the far shore and the waves were impor tant, and for some time he could not seize an opportunity to turn his head. But at last there came a wave more gentle than the others, and when at the crest of it he swiftly scoured the western horizon.

“See it?” said the captain. “No,” said the correspondent, slowly, “I didn’t see anything.” “Look again,” said the captain. He pointed. “It’s exactly in that direction.” At the top of another wave, the correspondent did as he was bid, and this

time his eyes chanced on a small still thing on the edge of the swaying hori- zon. It was precisely like the point of a pin. It took an anxious eye to "nd a light- house so tiny.

“Think we’ll make it, Captain?” “If this wind holds and the boat don’t swamp, we can’t do much else,” said

the captain. The little boat, lifted by each towering sea, and splashed viciously by the

crests, made pro gress that in the absence of sea- weed was not apparent to those in her. She seemed just a wee thing wallowing, miraculously, top-up, at the mercy of "ve oceans. Occasionally, a great spread of water, like white `ames, swarmed into her.

“Bail her, cook,” said the captain, serenely. “All right, Captain,” said the cheerful cook.

III

It would be dif"cult to describe the subtle brotherhood of men that was here established on the seas. No one said that it was so. No one mentioned it. But it dwelt in the boat, and each man felt it warm him. They were a captain, an

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oiler, a cook, and a correspondent, and they were friends, friends in a more curiously iron- bound degree than may be common. The hurt captain, lying against the water- jar in the bow, spoke always in a low voice and calmly, but he could never command a more ready and swiftly obedient crew than the motley three of the dingey. It was more than a mere recognition of what was best for the common safety. There was surely in it a quality that was personal and heartfelt. And after this devotion to the commander of the boat there was this comradeship that the correspondent, for instance, who had been taught to be cynical of men, knew even at the time was the best experience of his life. But no one said that it was so. No one mentioned it.

“I wish we had a sail,” remarked the captain. “We might try my overcoat on the end of an oar and give you two boys a chance to rest.” So the cook and the correspondent held the mast and spread wide the overcoat. The oiler steered, and the little boat made good way with her new rig. Sometimes the oiler had to scull sharply to keep a sea from breaking into the boat, but other- wise sailing was a success.

Meanwhile the light- house had been growing slowly larger. It had now almost assumed color, and appeared like a little gray shadow on the sky. The man at the oars could not be prevented from turning his head rather often to try for a glimpse of this little gray shadow.

At last, from the top of each wave the men in the tossing boat could see land. Even as the light- house was an upright shadow on the sky, this land seemed but a long black shadow on the sea. It certainly was thinner than paper. “We must be about opposite New Smyrna,” said the cook, who had coasted this shore often in schooners. “Captain, by the way, I believe they abandoned that life- saving station there about a year ago.”

“Did they?” said the captain. The wind slowly died away. The cook and the correspondent were not now

obliged to slave in order to hold high the oar. But the waves continued their old impetuous swooping at the dingey, and the little craft, no longer under way, strug gled woundily over them. The oiler or the correspondent took the oars again.

Shipwrecks are apropos of nothing. If men could only train for them and have them occur when the men had reached pink condition, there would be less drowning at sea. Of the four in the dingey none had slept any time worth mentioning for two days and two nights previous to embarking in the dingey, and in the excitement of clambering about the deck of a foun dering ship they had also forgotten to eat heartily.

For these reasons, and for others, neither the oiler nor the correspondent was fond of rowing at this time. The correspondent wondered ingenuously how in the name of all that was sane could there be people who thought it amusing to row a boat. It was not an amusement; it was a diabolical punishment, and even a genius of mental aberrations could never conclude that it was anything but a horror to the muscles and a crime against the back. He mentioned to the boat in general how the amusement of rowing struck him, and the weary- faced oiler smiled in full sympathy. Previously to the foun dering, by the way, the oiler had worked double- watch in the engine- room of the ship.

“Take her easy, now, boys,” said the captain. “ Don’t spend yourselves. If we have to run a surf you’ll need all your strength, because we’ll sure have to swim for it. Take your time.”

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Slowly the land arose from the sea. From a black line it became a line of black and a line of white— trees and sand. Fi nally, the captain said that he could make out a house on the shore. “That’s the house of refuge, sure,” said the cook. “ They’ll see us before long, and come out after us.”

The distant light- house reared high. “The keeper ought to be able to make us out now, if he’s looking through a glass,” said the captain. “ He’ll notify the life- saving people.”

“None of those other boats could have got ashore to give word of the wreck,” said the oiler, in a low voice. “Else the life- boat would be out hunting us.”

Slowly and beautifully the land loomed out of the sea. The wind came again. It had veered from the northeast to the southeast. Fi nally, a new sound struck the ears of the men in the boat. It was the low thunder of the surf on the shore. “ We’ll never be able to make the light- house now,” said the cap- tain. “Swing her head a little more north, Billie.”

“ ‘A little more north,’ sir,” said the oiler. Whereupon the little boat turned her nose once more down the wind, and

all but the oarsman watched the shore grow. Under the in`uence of this expansion doubt and direful apprehension was leaving the minds of the men. The management of the boat was still most absorbing, but it could not pre- vent a quiet cheerfulness. In an hour, perhaps, they would be ashore.

Their back- bones had become thoroughly used to balancing in the boat and they now rode this wild colt of a dingey like circus men. The correspon- dent thought that he had been drenched to the skin, but happening to feel in the top pocket of his coat, he found therein eight cigars. Four of them were soaked with seawater; four were perfectly scatheless. After a search, somebody produced three dry matches, and thereupon the four waifs rode impudently in their little boat, and with an assurance of an impending res- cue shining in their eyes, puffed at the big cigars and judged well and ill of all men. Every body took a drink of water.

IV

“Cook,” remarked the captain, “ there don’t seem to be any signs of life about your house of refuge.”

“No,” replied the cook. “Funny they don’t see us!” A broad stretch of lowly coast lay before the eyes of the men. It was of

dunes topped with dark vegetation. The roar of the surf was plain, and some- times they could see the white lip of a wave as it spun up the beach. A tiny house was blocked out black upon the sky. Southward, the slim light- house lifted its little gray length.

Tide, wind, and waves were swinging the dingey northward. “Funny they don’t see us,” said the men.

The surf’s roar was here dulled, but its tone was, nevertheless, thunder- ous and mighty. As the boat swam over the great rollers, the men sat listen- ing to this roar. “ We’ll swamp sure,” said every body.

It is fair to say here that there was not a life- saving station within twenty miles in either direction, but the men did not know this fact and in conse- quence they made dark and opprobrious remarks concerning the eyesight of the nation’s life- savers. Four scowling men sat in the dingey and surpassed rec ords in the invention of epithets.

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“Funny they don’t see us.” The light- heartedness of a former time had completely faded. To their

sharpened minds it was easy to conjure pictures of all kinds of incompetency and blindness and, indeed, cowardice. There was the shore of the populous land, and it was bitter and bitter to them that from it came no sign.

“Well,” said the captain, ultimately, “I suppose we’ll have to make a try for ourselves. If we stay out here too long, we’ll none of us have strength left to swim after the boat swamps.”

And so the oiler, who was at the oars, turned the boat straight for the shore. There was a sudden tightening of muscles. There was some thinking.

“If we don’t all get ashore—” said the captain. “If we don’t all get ashore, I suppose you fellows know where to send news of my "nish?”

They then brie`y exchanged some addresses and admonitions. As for the re`ections of the men, there was a great deal of rage in them. Perchance they might be formulated thus: “If I am going to be drowned—if I am going to be drowned—if I am going to be drowned, why, in the name of the seven mad gods who rule the sea, was I allowed to come thus far and contemplate sand and trees? Was I brought here merely to have my nose dragged away as I was about to nibble the sacred cheese of life? It is preposterous. If this old ninny- woman, Fate, cannot do better than this, she should be deprived of the man- agement of men’s fortunes. She is an old hen who knows not her intention. If she has deci ded to drown me, why did she not do it in the beginning and save me all this trou ble. The whole affair is absurd. . . . But, no, she cannot mean to drown me. She dare not drown me. She cannot drown me. Not after all this work.” Afterward the man might have had an impulse to shake his "st at the clouds. “Just you drown me, now, and then hear what I call you!”

The billows that came at this time were more formidable. They seemed always just about to break and roll over the little boat in a turmoil of foam. There was a preparatory and long growl in the speech of them. No mind unused to the sea would have concluded that the dingey could ascend these sheer heights in time. The shore was still afar. The oiler was a wily surf- man. “Boys,” he said, swiftly, “she won’t live three minutes more and we’re too far out to swim. Shall I take her to sea again, Captain?”

“Yes! Go ahead!” said the captain. This oiler, by a series of quick miracles, and fast and steady oarsmanship,

turned the boat in the middle of the surf and took her safely to sea again. There was a considerable silence as the boat bumped over the furrowed

sea to deeper water. Then somebody in gloom spoke. “Well, anyhow, they must have seen us from the shore by now.”

The gulls went in slanting `ight up the wind toward the gray desolate east. A squall, marked by dingy clouds, and clouds brick- red, like smoke from a burning building, appeared from the southeast.

“What do you think of those life- saving people? Ain’t they peaches?” “Funny they haven’t seen us.” “Maybe they think we’re out here for sport! Maybe they think we’re "shin’.

Maybe they think we’re damned fools.” It was a long after noon. A changed tide tried to force them southward,

but wind and wave said northward. Far ahead, where coast- line, sea, and sky formed their mighty angle, there were little dots which seemed to indi- cate a city on the shore.

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“St. Augustine?” The captain shook his head. “Too near Mosquito Inlet.” And the oiler rowed, and then the correspondent rowed. Then the oiler

rowed. It was a weary business. The human back can become the seat of more aches and pains than are registered in books for the composite anat- omy of a regiment. It is a limited area, but it can become the theatre of innu- merable muscular con`icts, tangles, wrenches, knots, and other comforts.

“Did you ever like to row, Billie?” asked the correspondent. “No,” said the oiler. “Hang it.” When one exchanged the rowing- seat for a place in the bottom of the boat,

he suffered a bodily depression that caused him to be careless of every thing save an obligation to wiggle one "n ger. There was cold sea- water swashing to and fro in the boat, and he lay in it. His head, pillowed on a thwart, was within an inch of the swirl of a wave crest, and sometimes a particularly obstreperous sea came inboard and drenched him once more. But these matters did not annoy him. It is almost certain that if the boat had capsized he would have tumbled comfortably out upon the ocean as if he felt sure that it was a great soft mattress.

“Look! There’s a man on the shore!” “Where?” “ There? See ’im? See ’im?” “Yes, sure! He’s walking along.” “Now he’s stopped. Look! He’s facing us!” “He’s waving at us!” “So he is! By thunder!” “Ah, now, we’re all right! Now we’re all right! There’ll be a boat out here

for us in half an hour.” “He’s going on. He’s running. He’s going up to that house there.” The remote beach seemed lower than the sea, and it required a searching

glance to discern the little black "gure. The captain saw a `oating stick and they rowed to it. A bath- towel was by some weird chance in the boat, and, tying this on the stick, the captain waved it. The oarsman did not dare turn his head, so he was obliged to ask questions.

“What’s he doing now?” “He’s standing still again. He’s looking, I think. . . . There he goes again.

Toward the house. . . . Now he’s stopped again.” “Is he waving at us?” “No, not now! he was, though.” “Look! There comes another man!” “He’s running.” “Look at him go, would you.” “Why, he’s on a bicycle. Now he’s met the other man. They’re both wav-

ing at us. Look!” “ There comes something up the beach.” “What the devil is that thing?” “Why, it looks like a boat.” “Why, certainly it’s a boat.” “No, it’s on wheels.” “Yes, so it is. Well, that must be the life- boat. They drag them along shore

on a wagon.”

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“That’s the life- boat, sure.” “No, by— — , it’s— it’s an omnibus.” “I tell you it’s a life- boat.” “It is not! It’s an omnibus. I can see it plain. See? One of those big hotel

omnibuses.” “By thunder, you’re right. It’s an omnibus, sure as fate. What do you sup-

pose they are doing with an omnibus? Maybe they are going around collect- ing the life- crew, hey?”

“That’s it, likely. Look! There’s a fellow waving a little black `ag. He’s standing on the steps of the omnibus. There come those other two fellows. Now they’re all talking together. Look at the fellow with the `ag. Maybe he ain’t waving it!”

“That ain’t a `ag, is it? That’s his coat. Why, certainly, that’s his coat.” “So it is. It’s his coat. He’s taken it off and is waving it around his head.

But would you look at him swing it!” “Oh, say, there isn’t any life- saving station there. That’s just a winter resort

hotel omnibus that has brought over some of the boarders to see us drown.” “What’s that idiot with the coat mean? What’s he signaling, anyhow?” “It looks as if he were trying to tell us to go north. There must be a life-

saving station up there.” “No! He thinks we’re "shing. Just giving us a merry hand. See? Ah, there,

Willie.” “Well, I wish I could make something out of those signals. What do you

suppose he means?” “He don’t mean anything. He’s just playing.” “Well, if he’d just signal us to try the surf again, or to go to sea and wait,

or go north, or go south, or go to hell— there would be some reason in it. But look at him. He just stands there and keeps his coat revolving like a wheel. The ass!”

“ There come more people.” “Now there’s quite a mob. Look! Isn’t that a boat?” “Where? Oh, I see where you mean. No, that’s no boat.” “That fellow is still waving his coat.” “He must think we like to see him do that. Why don’t he quit it. It don’t

mean anything.” “I don’t know. I think he is trying to make us go north. It must be that

there’s a life- saving station there somewhere.” “Say, he ain’t tired yet. Look at ’im wave.” “Won der how long he can keep that up. He’s been revolving his coat ever

since he caught sight of us. He’s an idiot. Why aren’t they getting men to bring a boat out. A "shing boat— one of those big yawls— could come out here all right. Why don’t he do something?”

“Oh, it’s all right, now.” “ They’ll have a boat out here for us in less than no time, now that they’ve

seen us.” A faint yellow tone came into the sky over the low land. The shadows on

the sea slowly deepened. The wind bore coldness with it, and the men began to shiver.

“Holy smoke!” said one, allowing his voice to express his impious mood, “if we keep on monkeying out here! If we’ve got to `ounder out here all night!”

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“Oh, we’ll never have to stay here all night! Don’t you worry. They’ve seen us now, and it won’t be long before they’ll come chasing out after us.”

The shore grew dusky. The man waving a coat blended gradually into this gloom, and it swallowed in the same manner the omnibus and the group of people. The spray, when it dashed uproariously over the side, made the voy- agers shrink and swear like men who were being branded.

“I’d like to catch the chump who waved the coat. I feel like socking him one, just for luck.”

“Why? What did he do?” “Oh, nothing, but then he seemed so damned cheerful.” In the meantime the oiler rowed, and then the correspondent rowed, and

then the oiler rowed. Gray- faced and bowed forward, they mechanically, turn by turn, plied the leaden oars. The form of the light- house had vanished from the southern horizon, but " nally a pale star appeared, just lifting from the sea. The streaked saffron in the west passed before the all- merging dark- ness, and the sea to the east was black. The land had vanished, and was expressed only by the low and drear thunder of the surf.

“If I am going to be drowned—if I am going to be drowned—if I am going to be drowned, why, in the name of the seven mad gods who rule the sea, was I allowed to come thus far and contemplate sand and trees? Was I brought here merely to have my nose dragged away as I was about to nibble the sacred cheese of life?”

The patient captain, drooped over the water- jar, was sometimes obliged to speak to the oarsman.

“Keep her head up! Keep her head up!” “ ‘Keep her head up,’ sir.” The voices were weary and low. This was surely a quiet eve ning. All save the oarsman lay heavi ly and list-

lessly in the boat’s bottom. As for him, his eyes were just capable of noting the tall black waves that swept forward in a most sinister silence, save for an occasional subdued growl of a crest.

The cook’s head was on a thwart, and he looked without interest at the water under his nose. He was deep in other scenes. Fi nally he spoke. “Bil- lie,” he murmured, dreamfully, “what kind of pie do you like best?”

V

“Pie,” said the oiler and the correspondent, agitatedly. “ Don’t talk about those things, blast you!”

“Well,” said the cook, “I was just thinking about ham sandwiches, and— —”

A night on the sea in an open boat is a long night. As darkness settled " nally, the shine of the light, lifting from the sea in the south, changed to full gold. On the northern horizon a new light appeared, a small bluish gleam on the edge of the waters. These two lights were the furniture of the world. Other wise there was nothing but waves.

Two men huddled in the stern, and distances were so magni"cent in the dingey that the rower was enabled to keep his feet partly warmed by thrust- ing them under his companions. Their legs indeed extended far under the rowing- seat until they touched the feet of the captain forward. Sometimes, despite the efforts of the tired oarsman, a wave came piling into the boat, an

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5. A traditional folktale tells of two babes abandoned in the woods, covered in leaves by birds when they fall asleep.

icy wave of the night, and the chilling water soaked them anew. They would twist their bodies for a moment and groan, and sleep the dead sleep once more, while the water in the boat gurgled about them as the craft rocked.

The plan of the oiler and the correspondent was for one to row until he lost the ability, and then arouse the other from his sea- water couch in the bottom of the boat.

The oiler plied the oars until his head drooped forward, and the overpow- ering sleep blinded him. And he rowed yet afterward. Then he touched a man in the bottom of the boat, and called his name. “ Will you spell me for a little while?” he said meekly.

“Sure, Billie,” said the correspondent, awakening and dragging himself to a sitting position. They exchanged places carefully, and the oiler, cuddling down in the sea- water at the cook’s side, seemed to go to sleep instantly.

The par tic u lar vio lence of the sea had ceased. The waves came without snarling. The obligation of the man at the oars was to keep the boat headed so that the tilt of the rollers would not capsize her, and to preserve her from "lling when the crests rushed past. The black waves were silent and hard to be seen in the darkness. Often one was almost upon the boat before the oars- man was aware.

In a low voice the correspondent addressed the captain. He was not sure that the captain was awake, although this iron man seemed to be always awake. “Captain, shall I keep her making for that light north, sir?”

The same steady voice answered him. “Yes. Keep it about two points off the port bow.”

The cook had tied a life- belt around himself in order to get even the warmth which this clumsy cork contrivance could donate, and he seemed almost stove- like when a rower, whose teeth invariably chattered wildly as soon as he ceased his labor, dropped down to sleep.

The correspondent, as he rowed, looked down at the two men sleeping under foot. The cook’s arm was around the oiler’s shoulders, and, with their fragmentary clothing and haggard faces, they were the babes of the sea, a grotesque rendering of the old babes in the wood.5

Later he must have grown stupid at his work, for suddenly there was a growling of water, and a crest came with a roar and a swash into the boat, and it was a won der that it did not set the cook a`oat in his life- belt. The cook continued to sleep, but the oiler sat up, blinking his eyes and shaking with the new cold.

“Oh, I’m awful sorry, Billie,” said the correspondent, contritely. “That’s all right, old boy,” said the oiler, and lay down again and was asleep. Presently it seemed that even the captain dozed, and the correspondent

thought that he was the one man a`oat on all the oceans. The wind had a voice as it came over the waves, and it was sadder than the end.

There was a long, loud swishing astern of the boat, and a gleaming trail of phosphorescence, like blue `ame, was furrowed on the black waters. It might have been made by a monstrous knife.

Then there came a stillness, while the correspondent breathed with the open mouth and looked at the sea.

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Suddenly there was another swish and another long `ash of bluish light, and this time it was alongside the boat, and might almost have been reached with an oar. The correspondent saw an enormous "n speed like a shadow through the water, hurling the crystalline spray and leaving the long glow- ing trail.

The correspondent looked over his shoulder at the captain. His face was hidden, and he seemed to be asleep. He looked at the babes of the sea. They certainly were asleep. So, being bereft of sympathy, he leaned a little way to one side and swore softly into the sea.

But the thing did not then leave the vicinity of the boat. Ahead or astern, on one side or the other, at intervals long or short, `ed the long sparkling streak, and there was to be heard the whiroo of the dark "n. The speed and power of the thing was greatly to be admired. It cut the water like a gigantic and keen projectile.

The presence of this biding thing did not affect the man with the same horror that it would if he had been a picnicker. He simply looked at the sea dully and swore in an undertone.

Nevertheless, it is true that he did not wish to be alone with the thing. He wished one of his companions to awaken by chance and keep him com- pany with it. But the captain hung motionless over the water- jar and the oiler and the cook in the bottom of the boat were plunged in slumber.

VI

“If I am going to be drowned—if I am going to be drowned—if I am going to be drowned, why, in the name of the seven mad gods who rule the sea, was I allowed to come thus far and contemplate sand and trees?”

During this dismal night, it may be remarked that a man would conclude that it was really the intention of the seven mad gods to drown him, despite the abominable injustice of it. For it was certainly an abominable injus- tice to drown a man who had worked so hard, so hard. The man felt it would be a crime most unnatural. Other people had drowned at sea since galleys swarmed with painted sails, but still— —

When it occurs to a man that nature does not regard him as impor tant, and that she feels she would not maim the universe by disposing of him, he at "rst wishes to throw bricks at the temple, and he hates deeply the fact that there are no bricks and no temples. Any vis i ble expression of nature would surely be pelleted with his jeers.

Then, if there be no tangible thing to hoot he feels, perhaps, the desire to confront a personi"cation and indulge in pleas, bowed to one knee, and with hands supplicant, saying: “Yes, but I love myself.”

A high cold star on a winter’s night is the word he feels that she says to him. Thereafter he knows the pathos of his situation.

The men in the dingey had not discussed these matters, but each had, no doubt, re`ected upon them in silence and according to his mind. There was seldom any expression upon their faces save the general one of complete wea- riness. Speech was devoted to the business of the boat.

To chime the notes of his emotion, a verse mysteriously entered the cor- respondent’s head. He had even forgotten that he had forgotten this verse, but it suddenly was in his mind.

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6. The lines are incorrectly quoted from Caroline E. S. Norton’s poem “Bingen on the Rhine” (1883).

A soldier of the Legion lay dying in Algiers, There was lack of woman’s nursing, there was dearth of woman’s tears; But a comrade stood beside him, and he took that comrade’s hand, And he said: “I never more shall see my own, my native land.”6

In his childhood, the correspondent had been made acquainted with the fact that a soldier of the Legion lay dying in Algiers, but he had never regarded it as impor tant. Myriads of his school- fellows had informed him of the sol- dier’s plight, but the dinning had naturally ended by making him perfectly indifferent. He had never considered it his affair that a soldier of the Legion lay dying in Algiers, nor had it appeared to him as a matter for sorrow. It was less to him than the breaking of a pencil’s point.

Now, however, it quaintly came to him as a human, living thing. It was no longer merely a picture of a few throes in the breast of a poet, meanwhile drinking tea and warming his feet at the grate; it was an actuality— stern, mournful, and "ne.

The correspondent plainly saw the soldier. He lay on the sand with his feet out straight and still. While his pale left hand was upon his chest in an attempt to thwart the going of his life, the blood came between his "n gers. In the far Algerian distance, a city of low square forms was set against a sky that was faint with the last sunset hues. The correspondent, plying the oars and dreaming of the slow and slower movements of the lips of the soldier, was moved by a profound and perfectly impersonal comprehension. He was sorry for the soldier of the Legion who lay dying in Algiers.

The thing which had followed the boat and waited had evidently grown bored at the delay. There was no longer to be heard the slash of the cut- water, and there was no longer the `ame of the long trail. The light in the north still glimmered, but it was apparently no nearer to the boat. Sometimes the boom of the surf rang in the correspondent’s ears, and he turned the craft seaward then and rowed harder. Southward, some one had evidently built a watch- "re on the beach. It was too low and too far to be seen, but it made a shimmering, roseate re`ection upon the bluff back of it, and this could be discerned from the boat. The wind came stronger, and sometimes a wave suddenly raged out like a mountain- cat and there was to be seen the sheen and sparkle of a broken crest.

The captain, in the bow, moved on his water- jar and sat erect. “Pretty long night,” he observed to the correspondent. He looked at the shore. “ Those life- saving people take their time.”

“Did you see that shark playing around?” “Yes, I saw him. He was a big fellow, all right.” “Wish I had known you were awake.” Later the correspondent spoke into the bottom of the boat. “Billie!” There was a slow and gradual disentanglement. “Billie, will you

spell me?” “Sure,” said the oiler. As soon as the correspondent touched the cold comfortable seawater in

the bottom of the boat, and had huddled close to the cook’s life- belt he was deep in sleep, despite the fact that his teeth played all the popu lar airs. This

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sleep was so good to him that it was but a moment before he heard a voice call his name in a tone that demonstrated the last stages of exhaustion. “ Will you spell me?”

“Sure, Billie.” The light in the north had mysteriously vanished, but the correspondent

took his course from the wide- awake captain. Later in the night they took the boat farther out to sea, and the captain

directed the cook to take one oar at the stern and keep the boat facing the seas. He was to call out if he should hear the thunder of the surf. This plan enabled the oiler and the correspondent to get respite together. “ We’ll give those boys a chance to get into shape again,” said the captain. They curled down and, after a few preliminary chatterings and trembles, slept once more the dead sleep. Neither knew they had bequeathed to the cook the com pany of another shark, or perhaps the same shark.

As the boat caroused on the waves, spray occasionally bumped over the side and gave them a fresh soaking, but this had no power to break their repose. The ominous slash of the wind and the water affected them as it would have affected mummies.

“Boys,” said the cook, with the notes of every reluctance in his voice, “she’s drifted in pretty close. I guess one of you had better take her to sea again.” The correspondent, aroused, heard the crash of the toppled crests.

As he was rowing, the captain gave him some whiskey and water, and this steadied the chills out of him. “If I ever get ashore and anybody shows me even a photo graph of an oar—”

At last there was a short conversation. “Billie. . . . Billie, will you spell me?” “Sure,” said the oiler.

VII

When the correspondent again opened his eyes, the sea and the sky were each of the gray hue of the dawning. Later, carmine and gold was painted upon the waters. The morning appeared " nally, in its splendor, with a sky of pure blue, and the sunlight `amed on the tips of the waves.

On the distant dunes were set many little black cottages, and a tall white wind- mill reared above them. No man, nor dog, nor bicycle appeared on the beach. The cottages might have formed a deserted village.

The voyagers scanned the shore. A conference was held in the boat. “Well,” said the captain, “if no help is coming, we might better try a run through the surf right away. If we stay out here much longer we will be too weak to do anything for ourselves at all.” The others silently acquiesced in this rea- soning. The boat was headed for the beach. The correspondent wondered if none ever ascended the tall wind- tower, and if then they never looked sea- ward. This tower was a giant, standing with its back to the plight of the ants. It represented in a degree, to the correspondent, the serenity of nature amid the strug gles of the individual— nature in the wind, and nature in the vision of men. She did not seem cruel to him then, nor bene"cent, nor treacher- ous, nor wise. But she was indifferent, `atly indifferent. It is, perhaps, plau- sible that a man in this situation, impressed with the unconcern of the universe, should see the innumerable `aws of his life and have them taste

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wickedly in his mind and wish for another chance. A distinction between right and wrong seems absurdly clear to him, then, in this new ignorance of the grave- edge, and he understands that if he were given another opportu- nity he would mend his conduct and his words, and be better and brighter during an introduction, or at a tea.

“Now, boys,” said the captain, “she is going to swamp sure. All we can do is to work her in as far as pos si ble, and then when she swamps, pile out and scramble for the beach. Keep cool now, and don’t jump until she swamps sure.”

The oiler took the oars. Over his shoulders he scanned the surf. “Cap- tain,” he said, “I think I’d better bring her about, and keep her head-on to the seas and back her in.”

“All right, Billie,” said the captain. “Back her in.” The oiler swung the boat then and, seated in the stern, the cook and the correspondent were obliged to look over their shoulders to contemplate the lonely and indifferent shore.

The monstrous inshore rollers heaved the boat high until the men were again enabled to see the white sheets of water scudding up the slanted beach. “We won’t get in very close,” said the captain. Each time a man could wrest his attention from the rollers, he turned his glance toward the shore, and in the expression of the eyes during this contemplation there was a singular quality. The correspondent, observing the others, knew that they were not afraid, but the full meaning of their glances was shrouded.

As for himself, he was too tired to grapple fundamentally with the fact. He tried to coerce his mind into thinking of it, but the mind was dominated at this time by the muscles, and the muscles said they did not care. It merely occurred to him that if he should drown it would be a shame.

There were no hurried words, no pallor, no plain agitation. The men sim- ply looked at the shore. “Now, remember to get well clear of the boat when you jump,” said the captain.

Seaward the crest of a roller suddenly fell with a thunderous crash, and the long white comber came roaring down upon the boat.

“Steady now,” said the captain. The men were silent. They turned their eyes from the shore to the comber and waited. The boat slid up the incline, leaped at the furious top, bounced over it, and swung down the long back of the wave. Some water had been shipped and the cook bailed it out.

But the next crest crashed also. The tumbling boiling `ood of white water caught the boat and whirled it almost perpendicular. Water swarmed in from all sides. The correspondent had his hands on the gunwale at this time, and when the water entered at that place he swiftly withdrew his "n gers, as if he objected to wetting them.

The little boat, drunken with this weight of water, reeled and snuggled deeper into the sea.

“Bail her out, cook! Bail her out,” said the captain. “All right, Captain,” said the cook. “Now, boys, the next one will do for us, sure,” said the oiler. “Mind to jump

clear of the boat.” The third wave moved forward, huge, furious, implacable. It fairly swal-

lowed the dingey, and almost si mul ta neously the men tumbled into the sea. A piece of life- belt had lain in the bottom of the boat, and as the correspon- dent went overboard he held this to his chest with his left hand.

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The January water was icy, and he re`ected immediately that it was colder than he had expected to "nd it off the coast of Florida. This appeared to his dazed mind as a fact impor tant enough to be noted at the time. The cold- ness of the water was sad; it was tragic. This fact was somehow so mixed and confused with his opinion of his own situation that it seemed almost a proper reason for tears. The water was cold.

When he came to the surface he was conscious of little but the noisy water. Afterward he saw his companions in the sea. The oiler was ahead in the race. He was swimming strongly and rapidly. Off to the correspondent’s left, the cook’s great white and corked back bulged out of the water, and in the rear the captain was hanging with his one good hand to the keel of the overturned dingey.

There is a certain immovable quality to a shore, and the correspondent wondered at it amid the confusion of the sea.

It seemed also very attractive, but the correspondent knew that it was a long journey, and he paddled leisurely. The piece of life preserver lay under him, and sometimes he whirled down the incline of a wave as if he were on a hand- sled.

But " nally he arrived at a place in the sea where travel was beset with dif"culty. He did not pause swimming to inquire what manner of current had caught him, but there his pro gress ceased. The shore was set before him like a bit of scenery on a stage, and he looked at it and understood with his eyes each detail of it.

As the cook passed, much farther to the left, the captain was calling to him, “Turn over on your back, cook! Turn over on your back and use the oar.”

“All right, sir.” The cook turned on his back, and, paddling with an oar, went ahead as if he were a canoe.

Presently the boat also passed to the left of the correspondent with the captain clinging with one hand to the keel. He would have appeared like a man raising himself to look over a board fence, if it were not for the extraor- dinary gymnastics of the boat. The correspondent marvelled that the cap- tain could still hold to it.

They passed on, nearer to the shore— the oiler, the cook, the captain— and following them went the water- jar, bouncing gayly over the seas.

The correspondent remained in the grip of this strange new enemy— a current. The shore, with its white slope of sand and its green bluff, topped with little silent cottages, was spread like a picture before him. It was very near to him then, but he was impressed as one who in a gallery looks at a scene from Brittany or Holland.

He thought: “I am going to drown? Can it be pos si ble? Can it be pos si ble? Can it be pos si ble?” Perhaps an individual must consider his own death to be the "nal phenomenon of nature.

But later a wave perhaps whirled him out of this small deadly current, for he found suddenly that he could again make pro gress toward the shore. Later still, he was aware that the captain, clinging with one hand to the keel of the dingey, had his face turned away from the shore and toward him, and was calling his name. “Come to the boat! Come to the boat!”

In his strug gle to reach the captain and the boat, he re`ected that when one gets properly wearied, drowning must really be a comfortable arrange- ment, a cessation of hostilities accompanied by a large degree of relief, and

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he was glad of it, for the main thing in his mind for some moments had been horror of the temporary agony. He did not wish to be hurt.

Presently he saw a man running along the shore. He was undressing with most remarkable speed. Coat, trousers, shirt, every thing ̀ ew magically off him.

“Come to the boat,” called the captain. “All right, Captain.” As the correspondent paddled, he saw the captain let

himself down to bottom and leave the boat. Then the correspondent per- formed his one little marvel of the voyage. A large wave caught him and `ung him with ease and supreme speed completely over the boat and far beyond it. It struck him even then as an event in gymnastics, and a true miracle of the sea. An overturned boat in the surf is not a plaything to a swimming man.

The correspondent arrived in water that reached only to his waist, but his condition did not enable him to stand for more than a moment. Each wave knocked him into a heap, and the under- tow pulled at him.

Then he saw the man who had been running and undressing, and undress- ing and running, come bounding into the water. He dragged ashore the cook, and then waded toward the captain, but the captain waved him away, and sent him to the correspondent. He was naked, naked as a tree in win- ter, but a halo was about his head, and he shone like a saint. He gave a strong pull, and a long drag, and a bully heave at the correspondent’s hand. The correspondent schooled in the minor formulæ, said: “Thanks, old man.” But suddenly the man cried: “What’s that?” He pointed a swift "n ger. The cor- respondent said: “Go.”

In the shallows, face downward, lay the oiler. His forehead touched sand that was periodically, between each wave, clear of the sea.

The correspondent did not know all that tran spired afterward. When he achieved safe ground he fell, striking the sand with each par tic u lar part of his body. It was as if he had dropped from a roof, but the thud was grateful to him.

It seems that instantly the beach was populated with men with blankets, clothes, and `asks, and women with coffee- pots and all the remedies sacred to their minds. The welcome of the land to the men from the sea was warm and generous, but a still and dripping shape was carried slowly up the beach, and the land’s welcome for it could only be the dif fer ent and sinister hospitality of the grave.

When it came night, the white waves paced to and fro in the moonlight, and the wind brought the sound of the great sea’s voice to the men on shore, and they felt that they could then be interpreters.

1897, 1898

From The Black Riders1

VI

God fashioned the ship of the world carefully. With the in"nite skill of an all- master

1. First published in “The Black Riders” and Other Lines (1896); reprinted in Stephen Crane: Prose and Poetry (1984), from which this text is taken.

W A R I S K I N D | 1 0 6 5

1. First published in “War Is Kind” and Other Lines (1899); reprinted in Stephen Crane: Prose and Poetry (1984), from which this text is taken.

Made He the hull and the sails, Held He the rudder Ready for adjustment. 5 Erect stood He, scanning His work proudly. Then—at fateful time— a wrong called, And God turned, heeding. Lo, the ship, at this opportunity, slipped slyly, Making cunning noiseless travel down the ways. 10 So that, forever rudderless, it went upon the seas Going ridicu lous voyages, Making quaint pro gress, Turning as with serious purpose Before stupid winds. 15 And there were many in the sky Who laughed at this thing.

* * *

XXIV

I saw a man pursuing the horizon; Round and round they sped. I was disturbed at this; I accosted the man. “It is futile,” I said, 5 “You can never— —”

“You lie,” he cried, And ran on.

1896

From War Is Kind1

I

Do not weep, maiden, for war is kind. Because your lover threw wild hands toward the sky And the affrighted steed ran on alone, Do not weep. War is kind. 5

Hoarse, booming drums of the regiment Little souls who thirst for "ght, These men were born to drill and die The unexplained glory `ies above them Great is the battle- god, great, and his kingdom— — 10 A "eld where a thousand corpses lie.

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Do not weep, babe, for war is kind. Because your father tumbled in the yellow trenches, Raged at his breast, gulped and died, Do not weep. 15 War is kind.

Swift, blazing `ag of the regiment Ea gle with crest of red and gold, These men were born to drill and die Point for them the virtue of slaughter 20 Make plain to them the excellence of killing And a "eld where a thousand corpses lie.

Mother whose heart hung humble as a button On the bright splendid shroud of your son, Do not weep. 25 War is kind.

* * *

XIX

The chatter of a death- demon from a tree- top.

Blood— blood and torn grass— Had marked the rise of his agony— — This lone hunter. The grey- green woods impassive 5 Had watched the threshing of his limbs.

A canoe with `ashing paddle A girl with soft searching eyes, A call: “John!”

Come, arise, hunter! 10 Can you not hear?

The chatter of a death- demon from a tree- top.

XX

The impact of a dollar upon the heart Smiles warm red light Sweeping from the hearth rosily upon the white table, With the hanging cool velvet shadows Moving softly upon the door. 5

The impact of a million dollars Is a crash of `unkeys And yawning emblems of Persia

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Cheeked against oak, France and a sabre, The outcry of old Beauty 10 Whored by pimping merchants To submission before wine and chatter. Silly rich peasants stamp the carpets of men, Dead men who dreamed fragrance and light Into their woof, their lives; 15 The rug of an honest bear Under the feet of a cryptic slave Who speaks always of baubles Forgetting place, multitude, work and state, Champing and mouthing of hats 20 Making ratful squeak of hats, Hats.

XXI

A man said to the universe: “Sir, I exist!” “However,” replied the universe, “The fact has not created in me “A sense of obligation.” 5

XXII

When the prophet, a complacent fat man, Arrived at the mountain- top He cried: “Woe to my knowledge! I intended to see good white lands And bad black lands, 5 But the scene is grey.”

1899

JAMES WELDON JOHNSON 1871–1938

Teacher, poet, songwriter, novelist, and civil rights activist, James William Johnson (he changed his middle name to Weldon in 1913) was born in Jackson- ville, Florida. He was the son of James Johnson, a headwaiter, and Helen Louise Dillet, the "rst African American woman teacher in Florida. Both parents had roots in Nassau, in the Bahamas. The professions of his parents enabled Johnson and his brother, John Rosamund, to have a middle- class childhood, and they were

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encouraged to study En glish lit er a ture and Eu ro pean classical music. Johnson attended Atlanta University, his main aim being to use his education to further the interests of African Americans. While still in college, he taught in Hampton, Geor- gia, where he experienced life among poor African Americans, and he attended the Columbian Exposition of 1893 in Chicago, where he heard speeches by Frederick Douglass and poems by Paul Laurence Dunbar. After graduating in 1894, he took a job as a high school principal at Jacksonville’s Stanton Public School, where his mother taught; he also founded a short- lived newspaper, the Daily American. While working as a principal he studied law and became the "rst African American to gain admission to the Florida bar through open examination.

In 1900, Johnson and his brother, who had graduated from the New Eng land Con- servatory and become a composer, wrote “Lift Every Voice and Sing” on the occa- sion of Abraham Lincoln’s birthday; the song was im mensely popu lar and became known as the “Negro National Anthem.” Johnson moved to New York in 1901 in order to collaborate further with his brother, and the two enjoyed success as Broad- way songwriters, particularly in light opera. He also took courses at Columbia Uni- versity. With the help of a letter of reference from Booker T. Washington to President Theodore Roo se velt, Johnson was appointed U.S. consul to Venezuela in 1906. While employed by the diplomatic corps, Johnson published poems in Century Magazine and the In de pen dent. Fluent in Spanish, he was transferred to Nicaragua in 1909, where he met and married Grace Nail, the daughter of a real estate developer from New York.

In 1912, still in Nicaragua, Johnson published The Autobiography of an Ex- Colored Man anonymously. Through this "rst- person novel about a musician whose light skin tone enables him to pass as a white person, Johnson critiques the idea of essential racial identity and the attractions of middle- class white existence. The novel is one of the most signi"cant renderings of  W.  E.  B. Du Bois’s meta phor of “double- consciousness,” exploring the ways in which African Americans in a “white” cul- ture can experience themselves from multiple perspectives. By combining a trenchant condemnation of American racism with careful manipulation of narrative form, Johnson created a novel that seems in retrospect to pre"gure the achievements of later writers of the Harlem Re nais sance. In fact, Johnson so deftly employed the auto- biographical form that many readers believed the Autobiography to be a true story when it was "rst published. Later, in 1927, Johnson republished the novel and iden- ti"ed himself as the author. He went on to publish his own autobiography, Along This Way, in 1933.

In 1913 Johnson left the diplomatic corps and returned to New York, where he became involved with the National Association for the Advancement of Colored People (NAACP). He assumed the position of national or ga nizer in 1916, and the following year he or ga nized the landmark silent parade of ten thousand African Americans down New York’s Fifth Ave nue to protest lynching and other forms of antiblack vio lence. In 1920, he was elected the "rst African American executive sec- retary of the NAACP, a position he held until 1930.

Johnson published his "rst book of poetry, Fifty Years and Other Poems, in 1917 and went on to edit The Book of American Negro Poetry (1922), The Book of Amer- ican Negro Spirituals (1925), and The Second Book of Negro Spirituals (1926). He was a strong force behind the Harlem Re nais sance in the 1920s, promoting writers such as Claude McKay and Langston Hughes. His second poetry collection, God’s Trombones: Seven Negro Sermons in Verse (1927), was inspired by his student memories of the rural South. Johnson did not endorse the heavy use of Negro dia- lect, instead challenging African American writers to “express the racial spirit from within, rather than [through] symbols from without.” His last works, includ- ing Along This Way, argued for integration as the only solution to American racial prob lems.

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1. From Saint Peter Relates an Incident (1935); reprinted in James Weldon Johnson: Writings (2004), from which this text is taken. Johnson

wrote these lyr ics in February 1900 for a school commemoration of Lincoln’s birthday; his brother, John Rosamund, set them to music.

When Johnson retired, he was Professor of Creative Lit er a ture and Writing at Fisk University. He continued lecturing on civil rights and in the mid-1930s published a so cio log i cal book, Negro Americans, What Now? as well as his last collection of verse, Saint Peter Relates an Incident: Selected Poems. He died near his summer home in Maine when his car was struck by a train. Nearly two thousand people attended his funeral in Harlem.

Lift Every Voice and Sing1

Lift every voice and sing Till earth and heaven ring, Ring with the harmonies of Liberty; Let our rejoicing rise High as the listening skies, 5 Let it resound loud as the rolling sea. Sing a song full of the faith that the dark past has taught us, Sing a song full of the hope that the pres ent has brought us. Facing the rising sun of our new day begun, Let us march on till victory is won. 10

Stony the road we trod, Bitter the chastening rod, Felt in the days when hope unborn had died; Yet with a steady beat, Have not our weary feet 15 Come to the place for which our fathers sighed? We have come over a way that with tears has been watered, We have come, treading our path through the blood of the slaughtered, Out from the gloomy past, Till now we stand at last 20 Where the white gleam of our bright star is cast.

God of our weary years, God of our silent tears, Thou who hast brought us thus far on the way; Thou who hast by Thy might 25 Led us into the light, Keep us forever in the path, we pray. Lest our feet stray from the places, our God, where we met Thee, Lest, our hearts drunk with the wine of the world, we forget Thee; Shadowed beneath Thy hand, 30 May we forever stand. True to our God, True to our native land.

1935

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1. First published in Boston by Sherman, French in 1912, the edition from which this text is taken. This "rst edition did not name an author or indi-

cate on its cover or title page that this text was anything other than a factual autobiography.

From Autobiography of an Ex- Colored Man1

Chapter I

I know that in writing the following pages I am divulging the great secret of my life, the secret which for some years I have guarded far more carefully than any of my earthly possessions; and it is a curious study to me to ana- lyze the motives which prompt me to do it. I feel that I am led by the same impulse which forces the unfound- out criminal to take somebody into his con"dence, although he knows that the act is liable, even almost certain, to lead to his undoing. I know that I am playing with "re, and I feel the thrill which accompanies that most fascinating pastime; and, back of it all, I think I "nd a sort of savage and diabolical desire to gather up all the little trage- dies of my life, and turn them into a practical joke on society.

And, too, I suffer a vague feeling of un- satisfaction, of regret, of almost remorse from which I am seeking relief, and of which I shall speak in the last paragraph of this account.

I was born in a little town of Georgia a few years after the close of the Civil War. I shall not mention the name of the town, because there are people still living there who could be connected with this narrative. I have only a faint recollection of the place of my birth. At times I can close my eyes, and call up in a dream- like way things that seem to have happened ages ago in some other world. I can see in this half vision a little house— I can remem- ber that `owers grew in the front yard, and that around each bed of `owers was a hedge of vari- colored glass bottles stuck in the ground neck down. I remember that once, while playing around in the sand, I became curious to know whether or not the bottles grew as the `owers did, and I proceeded to dig them up to "nd out; the investigation brought me a terri"c spanking which indelibly "xed the incident in my mind. I can remember, too, that behind the house was a shed under which stood two or three wooden wash- tubs. These tubs were the earliest aversion of my life, for regularly on cer- tain eve nings I was plunged into one of them, and scrubbed until my skin ached. I can remember to this day the pain caused by the strong, rank soap getting into my eyes.

Back from the house a vegetable garden ran, perhaps, seventy- "ve or one hundred feet; but to my childish fancy it was an endless territory. I can still recall the thrill of joy, excitement and won der it gave me to go on an explor- ing expedition through it, to "nd the blackberries, both ripe and green, that grew along the edge of the fence.

I remember with what plea sure I used to arrive at, and stand before, a little enclosure in which stood a patient cow chewing her cud, how I would occasionally offer her through the bars a piece of my bread and molasses, and how I would jerk back my hand in half fright if she made any motion to accept my offer.

I have a dim recollection of several people who moved in and about this little house, but I have a distinct mental image of only two; one, my mother,

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and the other, a tall man with a small, dark mustache. I remember that his shoes or boots were always shiny, and that he wore a gold chain and a great gold watch with which he was always willing to let me play. My admiration was almost equally divided between the watch and chain and the shoes. He used to come to the house eve nings, perhaps two or three times a week; and it became my appointed duty whenever he came to bring him a pair of slip- pers, and to put the shiny shoes in a par tic u lar corner; he often gave me in return for this ser vice a bright coin which my mother taught me to promptly drop in a little tin bank. I remember distinctly the last time this tall man came to the little house in Georgia; that eve ning before I went to bed he took me up in his arms, and squeezed me very tightly; my mother stood behind his chair wiping tears from her eyes. I remember how I sat upon his knee, and watched him laboriously drill a hole through a ten- dollar gold piece, and then tie the coin around my neck with a string. I have worn that gold piece around my neck the greater part of my life, and still possess it, but more than once I have wished that some other way had been found of attaching it to me besides putting a hole through it.

On the day after the coin was put around my neck my mother and I started on what seemed to me an endless journey. I knelt on the seat and watched through the train win dow the corn and cotton "elds pass swiftly by until I fell asleep. When I fully awoke we were being driven through the streets of a large city— Savannah. I sat up and blinked at the bright lights. At Savannah we boarded a steamer which " nally landed us in New York. From New York we went to a town in Connecticut, which became the home of my boyhood.

My mother and I lived together in a little cottage which seemed to me to be "tted up almost luxuriously; there were horse- hair covered chairs in the parlor, and a little square piano; there was a stairway with red carpet on it leading to a half second story; there were pictures on the walls, and a few books in a glass- doored case. My mother dressed me very neatly, and I devel- oped that pride which well- dressed boys generally have. She was careful about my associates, and I myself was quite par tic u lar. As I look back now I can see that I was a perfect little aristocrat. My mother rarely went to any- one’s house, but she did sewing, and there were a great many ladies coming to our cottage. If I were around they would generally call me, and ask me my name and age and tell my mother what a pretty boy I was. Some of them would pat me on the head and kiss me.

My mother was kept very busy with her sewing; sometimes she would have another woman helping her. I think she must have derived a fair income from her work. I know, too, that at least once each month she received a letter; I used to watch for the postman, get the letter, and run to her with it; whether she was busy or not she would take it and instantly thrust it into her bosom. I never saw her read one of them. I knew later that these letters contained money and, what was to her, more than money. As busy as she generally was she, however, found time to teach me my letters and "gures and how to spell a number of easy words. Always on Sunday eve nings she opened the little square piano, and picked out hymns. I can recall now that whenever she played hymns from the book her tempos were always decidedly largo.2 Some- times on other eve nings when she was not sewing she would play simple

2. In music, slow and stately (Italian).

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accompaniments to some old southern songs which she sang. In these songs she was freer, because she played them by ear. Those eve nings on which she opened the little piano were the happiest hours of my childhood. Whenever she started toward the instrument I used to follow her with all the interest and irrepressible joy that a pampered pet dog shows when a package is opened in which he knows there is a sweet bit for him. I used to stand by her side, and often interrupt and annoy her by chiming in with strange harmonies which I found either on the high keys of the treble or low keys of the bass. I remember that I had a par tic u lar fondness for the black keys. Always on such eve nings, when the music was over, my mother would sit with me in her arms often for a very long time. She would hold me close, softly crooning some old melody without words, all the while gently stroking her face against my head; many and many a night I thus fell asleep. I can see her now, her great dark eyes looking into the "re, to where? No one knew but she. The mem- ory of that picture has more than once kept me from straying too far from the place of purity and safety in which her arms held me.

At a very early age I began to thump on the piano alone, and it was not long before I was able to pick out a few tunes. When I was seven years old I could play by ear all of the hymns and songs that my mother knew. I had also learned the names of the notes in both clefs, but I preferred not to be hampered by notes. About this time several ladies for whom my mother sewed heard me play, and they persuaded her that I should at once be put under a teacher; so arrangements were made for me to study the piano with a lady who was a fairly good musician; at the same time arrangements were made for me to study my books with this lady’s daughter. My music teacher had no small dif"culty at "rst in pinning me down to the notes. If she played my lesson over for me I invariably attempted to reproduce the required sounds without the slightest recourse to the written characters. Her daughter, my other teacher, also had her worries. She found that, in reading, whenever I came to words that were dif"cult or unfamiliar I was prone to bring my imag- ination to the rescue and read from the picture. She has laughingly told me, since then, that I would sometimes substitute whole sentences and even paragraphs from what meaning I thought the illustrations conveyed. She said she sometimes was not only amused at the fresh treatment I would give an author’s subject, but that when I gave some new and sudden turn to the plot of the story she often grew interested and even excited in listening to hear what kind of a denouement I would bring about. But I am sure this was not due to dullness, for I made rapid pro gress in both my music and my books.

And so, for a couple of years my life was divided between my music and my school books. Music took up the greater part of my time. I had no play- mates, but amused myself with games— some of them my own invention— which could be played alone. I knew a few boys whom I had met at the church which I attended with my mother, but I had formed no close friendships with any of them. Then, when I was nine years old, my mother deci ded to enter me in the public school, so all at once I found myself thrown among a crowd of boys of all sizes and kinds; some of them seemed to me like savages. I shall never forget the bewilderment, the pain, the heart- sickness of that "rst day at school. I seemed to be the only stranger in the place; every other boy seemed to know every other boy. I was fortunate enough, however, to be assigned to a teacher who knew me; my mother made her dresses. She was

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one of the ladies who used to pat me on the head and kiss me. She had the tact to address a few words directly to me; this gave me a certain sort of standing in the class, and put me somewhat at ease.

Within a few days I had made one staunch friend, and was on fairly good terms with most of the boys. I was shy of the girls, and remained so; even now, a word or look from a pretty woman sets me all a- tremble. This friend I bound to me with hooks of steel in a very simple way. He was a big awk- ward boy with a face full of freckles and a head full of very red hair. He was perhaps fourteen years of age; that is, four or "ve years older than any other boy in the class. This seniority was due to the fact that he had spent twice the required amount of time in several of the preceding classes. I had not been at school many hours before I felt that “Red Head”—as I involuntarily called him— and I were to be friends. I do not doubt that this feeling was strengthened by the fact that I had been quick enough to see that a big, strong boy was a friend to be desired at a public school; and, perhaps, in spite of his dullness, “Red Head” had been able to discern that I could be of ser vice to him. At any rate there was a simultaneous mutual attraction.

The teacher had strung the class promiscuously round the walls of the room for a sort of trial heat for places of rank; when the line was straight- ened out I found that by skillful maneuvering I had placed myself third, and had pi loted “Red Head” to the place next to me. The teacher began by giv- ing us to spell the words corresponding to our order in the line. “Spell "rst.” “Spell second.” “Spell third.” I rattled off, “t- h- i- r- d, third,” in a way which said, “Why don’t you give us something hard?” As the words went down the line I could see how lucky I had been to get a good place together with an easy word. As young as I was I felt impressed with the unfairness of the whole proceeding when I saw the tailenders going down before “twelfth” and “twentieth,” and I felt sorry for those who had to spell such words in order to hold a low position. “Spell fourth.” “Red Head,” with his hands clutched tightly behind his back, began bravely, “f- o- r- t- h.” Like a `ash a score of hands went up, and the teacher began saying, “No snapping of "n gers, no snapping of "n gers.” This was the "rst word missed, and it seemed to me that some of the scholars were about to lose their senses; some were danc- ing up and down on one foot with a hand above their heads, the "n gers work- ing furiously, and joy beaming all over their faces; others stood still, their hands raised not so high, their "n gers working less rapidly, and their faces expressing not quite so much happiness; there were still others who did not move nor raise their hands, but stood with great wrinkles on their foreheads, looking very thoughtful.

The whole thing was new to me, and I did not raise my hand, but slyly whispered the letter “u” to “Red head” several times. “Second chance,” said the teacher. The hands went down and the class became quiet. “Red Head,” his face now red, after looking beseechingly at the ceiling, then pitiably at the `oor, began very haltingly, “f- u-.” Immediately an impulse to raise hands went through the class, but the teacher checked it, and poor “Red Head,” though he knew that each letter he added only took him farther out of the way, went doggedly on and "nished, “r- t- h.” The hand raising was now repeated with more hubbub and excitement than at "rst. Those who before had not moved a "n ger were now waving their hands above their heads. “Red Head” felt that he was lost. He looked very big and foolish, and some of the

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3. This children’s rhyme circulated widely in the United States. It appeared in popu lar songs and was also incorporated into Stephen Crane’s “The Monster” (1898).

scholars began to snicker. His helpless condition went straight to my heart, and gripped my sympathies. I felt that if he failed it would in some way be my failure. I raised my hand, and under cover of the excitement and the teacher’s attempts to regain order, I hurriedly shot up into his ear twice, quite distinctly, “f- o- u- r- t- h,” “f- o- u- r- t- h.” The teacher tapped on her desk and said, “Third and last chance.” The hands came down, the silence became oppres- sive. “Red Head” began, “f”— Since that day I have waited anxiously for many a turn of the wheel of fortune, but never under greater tension than I watched for the order in which those letters would fall from “Red’s” lips— “o- u- r- t- h.” A sigh of relief and disappointment went up from the class. Afterwards, through all our school days, “Red Head” shared my wit and quickness and I bene"ted by his strength and dogged faithfulness.

There were some black and brown boys and girls in the school, and sev- eral of them were in my class. One of the boys strongly attracted my atten- tion from the "rst day I saw him. His face was as black as night, but shone as though it was polished; he had sparkling eyes, and when he opened his mouth he displayed glistening white teeth. It struck me at once as appropri- ate to call him “Shiny face,” or “Shiny eyes,” or “Shiny teeth,” and I spoke of him often by one of these names to the other boys. These terms were " nally merged into “Shiny,” and to that name he answered good naturedly during the balance of his public school days.

“Shiny” was considered without question to be the best speller, the best reader, the best penman, in a word, the best scholar, in the class. He was very quick to catch anything; but, nevertheless, studied hard; thus he pos- sessed two powers very rarely combined in one boy. I saw him year after year, on up into the high school, win the majority of the prizes for punctuality, deportment, essay writing, and declamation. Yet it did not take me long to discover that, in spite of his standing as a scholar, he was in some way looked down upon.

The other black boys and girls were still more looked down upon. Some of the boys often spoke of them as “niggers.” Sometimes on the way home from school a crowd would walk behind them repeating:

“Nigger, nigger, never die, Black face and shiny eye.”3

On one such after noon one of the black boys turned suddenly on his tor- mentors, and hurled a slate; it struck one of the white boys in the mouth, cutting a slight gash in his lip. At sight of the blood the boy who had thrown the slate ran, and his companions quickly followed. We ran after them pelt- ing them with stones until they separated in several directions. I was very much wrought up over the affair, and went home and told my mother how one of the “niggers” had struck a boy with a slate. I shall never forget how she turned on me. “ Don’t you ever use that word again,” she said, “and don’t you ever bother the colored children at school. You ought to be ashamed of yourself.” I did hang my head in shame, but not because she had convinced me that I had done wrong, but because I was hurt by the "rst sharp word she had ever given me.

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4. In this era, children sometimes carried their school books bound together with a leather strap.

5. A type of marble.

My school days ran along very pleasantly. I stood well in my studies, not always so well with regard to my be hav ior. I was never guilty of any serious misconduct, but my love of fun sometimes got me into trou ble. I remember, however, that my sense of humor was so sly that most of the trou ble usually fell on the head of the other fellow. My ability to play on the piano at school exercises was looked upon as little short of marvelous in a boy of my age. I was not chummy with many of my mates, but, on the whole, was about as popu lar as it is good for a boy to be.

One day near the end of my second term at school the principal came into our room, and after talking to the teacher, for some reason said, “I wish all of the white scholars to stand for a moment.” I rose with the others. The teacher looked at me, and calling my name said, “You sit down for the pres- ent, and rise with the others.” I did not quite understand her, and questioned, “Ma’m?” She repeated with a softer tone in her voice, “You sit down now, and rise with the others.” I sat down dazed. I saw and heard nothing. When the others were asked to rise I did not know it. When school was dismissed I went out in a kind of stupor. A few of the white boys jeered me, saying, “Oh, you’re a nigger too.” I heard some black children say, “We knew he was colored.” “Shiny” said to them, “Come along, don’t tease him,” and thereby won my undying gratitude.

I hurried on as fast as I could, and had gone some distance before I per- ceived that “Red Head” was walking by my side. After a while he said to me, “Le’ me carry your books.” I gave him my strap4 without being able to answer. When we got to my gate he said as he handed me my books, “Say, you know my big red agate?5 I can’t shoot with it any more. I’m going to bring it to school for you to- morrow.” I took my books and ran into the house. As I passed through the hallway I saw that my mother was busy with one of her customers; I rushed up into my own little room, shut the door, and went quickly to where my looking- glass hung on the wall. For an instant I was afraid to look, but when I did I looked long and earnestly. I had often heard people say to my mother, “What a pretty boy you have.” I was accustomed to hear remarks about my beauty; but, now, for the "rst time, I became con- scious of it, and recognized it. I noticed the ivory whiteness of my skin, the beauty of my mouth, the size and liquid darkness of my eyes, and how the long black lashes that fringed and shaded them produced an effect that was strangely fascinating even to me. I noticed the softness and glossiness of my dark hair that fell in waves over my temples, making my forehead appear whiter than it really was. How long I stood there gazing at my image I do not know. When I came out and reached the head of the stairs, I heard the lady who had been with my mother going out. I ran downstairs, and rushed to where my mother was sitting with a piece of work in her hands. I buried my head in her lap and blurted out, “ Mother, mother, tell me, am I a nig- ger?” I could not see her face, but I knew the piece of work dropped to the `oor, and I felt her hands on my head. I looked up into her face and repeated, “Tell me, mother, am I a nigger?” There were tears in her eyes, and I could see that she was suffering for me. And then it was that I looked at her criti- cally for the "rst time. I had thought of her in a childish way only as the

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6. After an attempt at college in Atlanta and a career in New York’s music halls, the narrator is hired by a man he calls “the millionaire” to play

piano for him as he travels. In this chapter, the narrator returns to the United States from Eu rope to travel in the South.

most beautiful woman in the world; now I looked at her searching for defects. I could see that her skin was almost brown, that her hair was not so soft as mine, and that she did differ in some way from the other ladies who came to the house; yet, even so, I could see that she was very beautiful, more beau- tiful than any of them. She must have felt that I was examining her, for she hid her face in my hair, and said with dif"culty, “No, my darling, you are not a nigger.” She went on, “You are as good as anybody; if anyone calls you a nigger don’t notice them.” But the more she talked the less was I reassured, and I stopped her by asking, “Well, mother, am I white? Are you white?” She answered tremblingly, “No, I am not white, but you— your father is one of the greatest men in the country— the best blood of the South is in you—” This suddenly opened up in my heart a fresh chasm of misgiving and fear, and I almost "ercely demanded, “Who is my father? Where is he?” She stroked my hair and said, “I’ll tell you about him some day.” I sobbed, “I want to know now.” She answered, “No, not now.”

Perhaps it had to be done, but I have never forgiven the woman who did it so cruelly. It may be that she never knew that she gave me a sword- thrust that day in school which was years in healing.

* * *

Chapter X6

Among the "rst of my fellow- passengers of whom I took any par tic u lar notice was a tall, broad- shouldered, almost gigantic, colored man. His dark- brown face was clean- shaven; he was well- dressed and bore a decidedly distin- guished air. In fact, if he was not handsome, he at least compelled admira- tion for his "ne physical proportions. He attracted general attention as he strode the deck in a sort of majestic loneliness. I became curious to know who he was and determined to strike up an acquaintance with him at the "rst opportune moment. The chance came a day or two later. He was sitting in the smoking- room, with a cigar, which had gone out, in his mouth, read- ing a novel. I sat down beside him and, offering him a fresh cigar, said: “You don’t mind my telling you something unpleasant, do you?” He looked at me with a smile, accepted the proffered cigar, and replied in a voice which com- ported perfectly with his size and appearance: “I think my curiosity over- comes any objections I might have.” “Well,” I said, “have you noticed that the man who sat at your right in the saloon during the "rst meal has not sat there since?” He frowned slightly without answering my question. “Well,” I continued, “he asked the steward to remove him; and not only that, he attempted to persuade a number of the passengers to protest against your presence in the dining- saloon.” The big man at my side took a long draw from his cigar, threw his head back, and slowly blew a great cloud of smoke toward the ceiling. Then turning to me he said: “Do you know, I don’t object to any- one’s having prejudices so long as those prejudices don’t interfere with my personal liberty. Now, the man you are speaking of had a perfect right to change his seat if I in any way interfered with his appetite or his digestion.

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I should have no reason to complain if he removed to the farthest corner of the saloon, or even if he got off the ship; but when his prejudice attempts to move me one foot, one inch, out of the place where I am comfortably located, then I object.” On the word “object” he brought his great "st down on the table in front of us with such a crash that every one in the room turned to look. We both covered up the slight embarrassment with a laugh and strolled out on the deck.

We walked the deck for an hour or more, discussing dif fer ent phases of the Negro question. In referring to the race I used the personal pronoun “we”; my companion made no comment about it, nor evinced any surprise, except to raise his eyebrows slightly the "rst time he caught the signi"cance of the word. He was the broadest- minded colored man I have ever talked with on the Negro question. He even went so far as to sympathize with and offer excuses for some white Southern points of view. I asked him what were his main reasons for being so hopeful. He replied: “In spite of all that is writ- ten, said, and done, this great, big, incontrovertible fact stands out— the Negro is progressing, and that disproves all the arguments in the world that he is incapable of pro gress. I was born in slavery, and at emancipation was set adrift a ragged, penniless bit of humanity. I have seen the Negro in every grade, and I know what I am talking about. Our detractors point to the increase of crime as evidence against us; certainly we have progressed in crime as in other things; what less could be expected? And yet, in this re spect, we are far from the point which has been reached by the more highly civi- lized white race. As we continue to pro gress, crime among us will gradually lose much of its brutal, vulgar, I might say healthy, aspect, and become more delicate, re"ned, and subtle. Then it will be less shocking and noticeable, although more dangerous to society.” Then dropping his tone of irony, he continued with some show of eloquence: “But, above all, when I am discour- aged and disheartened, I have this to fall back on: if there is a princi ple of right in the world, which " nally prevails, and I believe that there is; if there is a merciful but justice- loving God in heaven, and I believe that there is, we shall win; for we have right on our side, while those who oppose us can defend themselves by nothing in the moral law, nor even by anything in the enlightened thought of the pres ent age.”

For several days, together with other topics, we discussed the race prob- lem, not only of the United States, but as it affected native Africans and Jews. Fi nally, before we reached Boston, our conversation had grown famil- iar and personal. I had told him something of my past and much about my intentions for the future. I learned that he was a physician, a gradu ate of Howard University, Washington, and had done post- gradu ate work in Phil- adelphia; and this was his second trip abroad to attend professional courses. He had practised for some years in the city of Washington, and though he did not say so, I gathered that his practice was a lucrative one. Before we left the ship, he had made me promise that I would stop two or three days in Washington before going on south.

We put up at a hotel in Boston for a couple of days and visited several of my new friend’s acquaintances; they were all people of education and cul- ture and, apparently, of means. I could not help being struck by the great difference between them and the same class of colored people in the South. In speech and thought they were genuine Yankees. The difference was espe-

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7. A reworking of Luke 12.31: “But rather seek ye the kingdom of God: and all these things shall be added unto you.”

cially noticeable in their speech. There was none of that heavy- tongued enunciation which characterizes even the best- educated colored people of the South. It is remarkable, after all, what an adaptable creature the Negro is. I have seen the black West Indian gentleman in London, and he is in speech and manners a perfect En glishman. I have seen natives of Haiti and Martinique in Paris, and they are more Frenchy than a Frenchman. I have no doubt that the Negro would make a good Chinaman, with exception of the pigtail.

My stay in Washington, instead of being two or three days, was two or three weeks. This was my "rst visit to the national capital, and I was, of course, interested in seeing the public buildings and something of the work- ing of the government; but most of my time I spent with the doctor among his friends and acquaintances. The social phase of life among colored people is more developed in Washington than in any other city in the country. This is on account of the large number of individuals earning good salaries and having a reasonable amount of leisure time to draw from. There are dozens of physicians and lawyers, scores of schoolteachers, and hundreds of clerks in the departments. As to the colored department clerks, I think it fair to say that in educational equipment they average above the white clerks of the same grade; for, whereas a colored college gradu ate will seek such a job, the white university man goes into one of the many higher vocations which are open to him.

In a previous chapter I spoke of social life among colored people; so there is no need to take it up again here. But there is one thing I did not mention: among Negroes themselves there is the peculiar inconsistency of a color question. Its existence is rarely admitted and hardly ever mentioned; it may not be too strong a statement to say that the greater portion of the race is unconscious of its in`uence; yet this in`uence, though silent, is constant. It is evidenced most plainly in marriage se lection; thus the black men gen- erally marry women fairer than themselves; while, on the other hand, the dark women of stronger mental endowment are very often married to light- complexioned men; the effect is a tendency toward lighter complexions, espe- cially among the more active ele ments in the race. Some might claim that this is a tacit admission of colored people among themselves of their own inferiority judged by the color line. I do not think so. What I have termed an inconsistency is, after all, most natu ral; it is, in fact, a tendency in accor- dance with what might be called an economic necessity. So far as racial dif- ferences go, the United States puts a greater premium on color, or, better, lack of color, than upon anything else in the world. To paraphrase, “Have a white skin, and all things else may be added unto you.”7 I have seen adver- tisements in newspapers for waiters, bell- boys, or elevator men, which read: “Light- colored man wanted.” It is this tremendous pressure which the senti- ment of the country exerts that is operating on the race. There is involved not only the question of higher opportunity, but often the question of earn- ing a livelihood; and so I say it is not strange, but a natu ral tendency. Nor is it any more a sacri"ce of self- re spect that a black man should give to his children every advantage he can which complexion of the skin carries than

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8. The "rst internationally acclaimed group of African American musicians. The singers intro- duced “slave songs” to the world and helped pre- serve this music. In 1871 and 1873, they toured the United States and Eu rope, and funds raised

from their concerts were used to construct the school’s "rst permanent building, Jubilee Hall. 9. A sleeping car on a train. George Pullman founded the Pullman Palace Car Com pany in 1867.

that the new or vulgar rich should purchase for their children the advan- tages which ancestry, aristocracy, and social position carry. I once heard a colored man sum it up in these words: “It’s no disgrace to be black, but it’s often very incon ve nient.”

Washington shows the Negro not only at his best, but also at his worst. As I drove round with the doctor, he commented rather harshly on those of the latter class which we saw. He remarked: “You see those lazy, loa"ng, good- for- nothing darkies; they’re not worth digging graves for; yet they are the ones who create impressions of the race for the casual observer. It’s because they are always in evidence on the street corners, while the rest of us are hard at work, and you know a dozen loa"ng darkies make a bigger crowd and a worse impression in this country than "fty white men of the same class. But they ought not to represent the race. We are the race, and the race ought to be judged by us, not by them. Every race and every nation should be judged by the best it has been able to produce, not by the worst.”

The recollection of my stay in Washington is a plea sure to me now. In com- pany with the doctor I visited Howard University, the public schools, the excellent colored hospital, with which he was in some way connected, if I remember correctly, and many comfortable and even elegant homes. It was with some reluctance that I continued my journey south. The doctor was very kind in giving me letters to people in Richmond and Nashville when I told him that I intended to stop in both of these cities. In Richmond a man who was then editing a very creditable colored newspaper gave me a great deal of his time and made my stay there of three or four days very pleasant. In Nashville I spent a whole day at Fisk University, the home of the “Jubilee Singers,”8 and was more than repaid for my time. Among my letters of intro- duction was one to a very prosperous physician. He drove me about the city and introduced me to a number of people. From Nashville I went to Atlanta, where I stayed long enough to gratify an old desire to see Atlanta University again. I then continued my journey to Macon.

During the trip from Nashville to Atlanta I went into the smoking- compartment of the car to smoke a cigar. I was travelling in a Pullman,9 not because of an abundance of funds, but because through my experience with my millionaire a certain amount of comfort and luxury had become a neces- sity to me whenever it was obtainable. When I entered the car, I found only a couple of men there; but in a half- hour there were half a dozen or more. From the general conversation I learned that a fat Jewish- looking man was a cigar manufacturer, and was experimenting in growing Havana tobacco in Florida; that a slender bespectacled young man was from Ohio and a professor in some State institution in Alabama; that a white- moustached, well- dressed man was an old Union soldier who had fought through the Civil War; and that a tall, raw- boned, red- faced man, who seemed bent on leaving nobody in igno- rance of the fact that he was from Texas, was a cotton planter.

In the North men may ride together for hours in a “smoker” and unless they are acquainted with each other never exchange a word; in the South

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1. A member of the Grand Army of the Republic, a post– Civil War organ ization of Union veterans that was highly vis i ble in national politics.

men thrown together in such manner are friends in "fteen minutes. There is always pres ent a warm- hearted cordiality which will melt down the most frigid reserve. It may be because Southerners are very much like Frenchmen in that they must talk; and not only must they talk, but they must express their opinions.

The talk in the car was for a while miscellaneous—on the weather, crops, business prospects; the old Union soldier had invested capital in Atlanta, and he predicted that that city would soon be one of the greatest in the country. Fi nally the conversation drifted to politics; then, as a natu ral sequence, turned upon the Negro question.

In the discussion of the race question the diplomacy of the Jew was some- thing to be admired; he had the faculty of agreeing with every body without losing his allegiance to any side. He knew that to sanction Negro oppres- sion would be to sanction Jewish oppression and would expose him to a shot along that line from the old soldier, who stood "rmly on the ground of equal rights and opportunity to all men; long traditions and business instincts told him when in Rome to act as a Roman. Altogether his position was a delicate one, and I gave him credit for the skill he displayed in maintaining it. The young professor was apol o getic. He had had the same views as the G. A. R. man;1 but a year in the South had opened his eyes, and he had to confess that the prob lem could hardly be handled any better than it was being han- dled by the Southern whites. To which the G. A. R. man responded some- what rudely that he had spent ten times as many years in the South as his young friend and that he could easily understand how holding a position in a State institution in Alabama would bring about a change of views. The professor turned very red and had very little more to say. The Texan was "erce, eloquent, and profane in his argument, and, in a lower sense, there was a direct logic in what he said, which was convincing; it was only by tak- ing higher ground, by dealing in what Southerners call “theories,” that he could be combated. Occasionally some one of the several other men in the “smoker” would throw in a remark to reinforce what he said, but he really didn’t need any help; he was suf"cient in himself.

In the course of a short time the controversy narrowed itself down to an argument between the old soldier and the Texan. The latter maintained hotly that the Civil War was a criminal mistake on the part of the North and that the humiliation which the South suffered during Reconstruction could never be forgotten. The Union man retorted just as hotly that the South was responsible for the war and that the spirit of unforgetfulness on its part was the greatest cause of pres ent friction; that it seemed to be the one great aim of the South to convince the North that the latter made a mistake in "ght- ing to preserve the Union and liberate the slaves. “Can you imagine,” he went on to say, “what would have been the condition of things eventually if there had been no war, and the South had been allowed to follow its course? Instead of one great, prosperous country with nothing before it but the con- quests of peace, a score of petty republics, as in Central and South Amer- i ca, wasting their energies in war with each other or in revolutions.”

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“Well,” replied the Texan, “anything—no country at all—is better than having niggers over you. But anyhow, the war was fought and the niggers were freed; for it’s no use beating around the bush, the niggers, and not the Union, was the cause of it; and now do you believe that all the niggers on earth are worth the good white blood that was spilt? You freed the nigger and you gave him the ballot, but you couldn’t make a citizen out of him. He don’t know what he’s voting for, and we buy ’em like so many hogs. You’re giving ’em education, but that only makes slick rascals out of ’em.”

“ Don’t fancy for a moment,” said the Northern man, “that you have any mono poly in buying ignorant votes. The same thing is done on a larger scale in New York and Boston, and in Chicago and San Francisco; and they are not black votes either. As to education’s making the Negro worse, you might just as well tell me that religion does the same thing. And, by the way, how many educated colored men do you know personally?”

The Texan admitted that he knew only one, and added that he was in the penitentiary. “But,” he said, “do you mean to claim, ballot or no ballot, edu- cation or no education, that niggers are the equals of white men?”

“That’s not the question,” answered the other, “but if the Negro is so dis- tinctly inferior, it is a strange thing to me that it takes such tremendous effort on the part of the white man to make him realize it, and to keep him in the same place into which inferior men naturally fall. However, let us grant for sake of argument that the Negro is inferior in every re spect to the white man; that fact only increases our moral responsibility in regard to our actions toward him. Inequalities of numbers, wealth, and power, even of intelligence and morals, should make no difference in the essential rights of men.”

“If he’s inferior and weaker, and is shoved to the wall, that’s his own look- out,” said the Texan. “That’s the law of nature; and he’s bound to go to the wall; for no race in the world has ever been able to stand competition with the Anglo- Saxon. The Anglo- Saxon race has always been and always will be the masters of the world, and the niggers in the South ain’t going to change all the rec ords of history.”

“My friend,” said the old soldier slowly, “if you have studied history, will you tell me, as con"dentially between white men, what the Anglo- Saxon has ever done?”

The Texan was too much astonished by the question to venture any reply. His opponent continued: “Can you name a single one of the great funda-

mental and original intellectual achievements which have raised man in the scale of civilization that may be credited to the Anglo- Saxon? The art of let- ters, of poetry, of music, of sculpture, of painting, of the drama, of architec- ture; the science of mathe matics, of astronomy, of philosophy, of logic, of physics, of chemistry, the use of the metals, and the princi ples of mechan- ics, were all in ven ted or discovered by darker and what we now call inferior races and nations. We have carried many of these to their highest point of perfection, but the foundation was laid by others. Do you know the only original contribution to civilization we can claim is what we have done in steam and electricity and in making implements of war more deadly? And there we worked largely on princi ples which we did not discover. Why, we didn’t even originate the religion we use. We are a great race, the greatest in the world today, but we ought to remember that we are standing on a pile of past races, and enjoy our position with a little less show of arrogance. We

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are simply having our turn at the game, and we were a long time getting to it. After all, racial supremacy is merely a matter of dates in history. The man here who belongs to what is, all in all, the greatest race the world ever pro- duced, is almost ashamed to own it. If the Anglo- Saxon is the source of every- thing good and great in the human race from the beginning, why wasn’t the German forest the birthplace of civilization, rather than the valley of the Nile?”

The Texan was somewhat disconcerted, for the argument had passed a little beyond his limits, but he swung it back to where he was sure of his ground by saying: “All that may be true, but it hasn’t got much to do with us and the niggers here in the South. We’ve got ’em here, and we’ve got ’em to live with, and it’s a question of white man or nigger, no middle ground. You want us to treat niggers as equals. Do you want to see ’em sitting around in our parlors? Do you want to see a mulatto South? To bring it right home to you, would you let your daughter marry a nigger?”

“No, I wouldn’t consent to my daughter’s marrying a nigger, but that doesn’t prevent my treating a black man fairly. And I don’t see what fair treat- ment has to do with niggers sitting round in your parlors; they can’t come there unless they’re invited. Out of all the white men I know, only a hun- dred or so have the privilege of sitting round in my parlor. As to the mulatto South, if you Southerners have one boast that is stronger than another, it is your women; you put them on a pinnacle of purity and virtue and bow down in a chivalric worship before them; yet you talk and act as though, should you treat the Negro fairly and take the anti- inter- marriage laws off your stat- ute books, these same women would rush into the arms of black lovers and husbands. It’s a won der to me that they don’t rise up and resent the insult.”

“Col o nel,” said the Texan, as he reached into his handbag and brought out a large `ask of whisky, “you might argue from now until hell freezes over, and you might convince me that you’re right, but you’ll never convince me that I’m wrong. All you say sounds very good, but it’s got nothing to do with facts. You can say what men ought to be, but they ain’t that; so there you are. Down here in the South we’re up against facts, and we’re meeting ’em like facts. We don’t believe the nigger is or ever will be the equal of the white man, and we ain’t going to treat him as an equal; I’ll be damned if we will. Have a drink.” Every body except the professor partook of the generous Tex- an’s `ask, and the argument closed in a general laugh and good feeling.

I went back into the main part of the car with the conversation on my mind. Here I had before me the bald, raw, naked aspects of the race ques- tion in the South; and, in consideration of the step I was just taking, it was far from encouraging. The sentiments of the Texan— and he expressed the sentiments of the South— fell upon me like a chill. I was sick at heart. Yet I must confess that under neath it all I felt a certain sort of admiration for the man who could not be swayed from what he held as his princi ples. Con- trasted with him, the young Ohio professor was indeed a pitiable character. And all along, in spite of myself, I have been compelled to accord the same kind of admiration to the Southern white man for the manner in which he defends not only his virtues, but his vices. He knows that, judged by a high standard, he is narrow and prejudiced, that he is guilty of unfairness, oppres- sion, and cruelty, but this he defends as stoutly as he would his better qual- ities. This same spirit obtains in a great degree among the blacks; they, too,

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defend their faults and failings. This they generally do whenever white people are concerned. And yet among themselves they are their own most merci- less critics. I have never heard the race so terribly arraigned as I have by colored speakers to strictly colored audiences. It is the spirit of the South to defend every thing belonging to it. The North is too cosmopolitan and toler- ant for such a spirit. If you should say to an Easterner that Paris is a gayer city than New York, he would be likely to agree with you, or at least to let you have your own way; but to suggest to a South Carolinian that Boston is a nicer city to live in than Charleston would be to stir his greatest depths of argument and eloquence.

But to- day, as I think over that smoking- car argument, I can see it in a dif fer ent light. The Texan’s position does not render things so hopeless, for it indicates that the main dif"culty of the race question does not lie so much in the actual condition of the blacks as it does in the mental attitude of the whites; and a mental attitude, especially one not based on truth, can be changed more easily than actual conditions. That is to say, the burden of the question is not that the whites are struggling to save ten million despon- dent and moribund people from sinking into a hopeless slough of igno- rance, poverty, and barbarity in their very midst, but that they are unwilling to open certain doors of opportunity and to accord certain treatment to ten million aspiring, education- and- property- acquiring people. In a word, the dif"culty of the prob lem is not so much due to the facts presented as to the hypothesis assumed for its solution. In this it is similar to the prob lem of the solar system. By a complex, confusing, and almost contradictory math- ematical pro cess, by the use of zigzags instead of straight lines, the earth can be proved to be the center of things celestial; but by an operation so simple that it can be comprehended by a schoolboy, its position can be veri- "ed among the other worlds which revolve about the sun, and its movements harmonized with the laws of the universe. So, when the white race assumes as a hypothesis that it is the main object of creation and that all things else are merely subsidiary to its well- being, sophism, subterfuge, perversion of conscience, arrogance, injustice, oppression, cruelty, sacri"ce of human blood, all are required to maintain the position, and its dealings with other races become indeed a prob lem, a prob lem which, if based on a hypothesis of common humanity, could be solved by the simple rules of justice.

When I reached Macon, I deci ded to leave my trunk and all my surplus belongings, to pack my bag, and strike out into the interior. This I did; and by train, by mule and ox- cart. I traveled through many counties. This was my "rst real experience among rural colored people, and all that I saw was in ter est ing to me; but there was a great deal which does not require descrip- tion at my hands; for log- cabins and plantations and dialect- speaking “dar- kies” are perhaps better known in American lit er a ture than any other single picture of our national life. Indeed, they form an ideal and exclusive literary concept of the American Negro to such an extent that it is almost impossi- ble to get the reading public to recognize him in any other setting; so I shall endeavor to avoid giving the reader any already overworked and hackneyed descriptions. This generally accepted literary ideal of the American Negro constitutes what is really an obstacle in the way of the thoughtful and pro- gressive ele ment of the race. His character has been established as a happy- go- lucky, laughing, shuf`ing, banjo- picking being, and the reading public

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2. W. E. B. Du Bois (1868–1963), African American intellectual leader, civil rights activist, author, and educator; portions of The Souls of Black Folk (1903) are included in this volume.

has not yet been prevailed upon to take him seriously. His efforts to elevate himself socially are looked upon as a sort of absurd caricature of “white civi- lization.” A novel dealing with colored people who lived in respectable homes and amidst a fair degree of culture and who naturally acted “ just like white folks” would be taken in a comic- opera sense. In this re spect the Negro is much in the position of a great comedian who gives up the lighter roles to play tragedy. No matter how well he may portray the deeper passions, the public is loath to give him up in his old character; they even conspire to make him a failure in serious work, in order to force him back into comedy. In the same re spect, the public is not too much to be blamed, for great comedians are far more scarce than mediocre tragedians; every amateur actor is a tra- gedian. However, this very fact constitutes the opportunity of the future Negro novelist and poet to give the country something new and unknown, in depicting the life, the ambitions, the strug gles, and the passions of those of their race who are striving to break the narrow limits of traditions. A beginning has already been made in that remarkable book by Dr. Du Bois, The Souls of Black Folk.2

Much, too, that I saw while on this trip, in spite of my enthusiasm, was disheartening. Often I thought of what my millionaire had said to me, and wished myself back in Eu rope. The houses in which I had to stay were gen- erally uncomfortable, sometimes worse. I often had to sleep in a division or compartment with several other people. Once or twice I was not so fortu- nate as to "nd divisions; every body slept on pallets on the `oor. Frequently I was able to lie down and contemplate the stars which were in their zenith. The food was at times so distasteful and poorly cooked that I could not eat it. I remember that once I lived for a week or more on buttermilk, on account of not being able to stomach the fat bacon, the rank turniptops, and the heavy damp mixture of meal, salt, and water which was called corn bread. It was only my ambition to do the work which I had planned that kept me steadfast to my purpose. Occasionally I would meet with some signs of pro- gress and uplift in even one of these back- wood settlements— houses built of boards, with win dows, and divided into rooms; decent food, and a fair standard of living. This condition was due to the fact that there was in the community some exceptionally capable Negro farmer whose thrift served as an example. As I went about among these dull, simple people— the great majority of them hard working, in their relations with the whites submissive, faithful, and often affectionate, negatively content with their lot— and con- trasted them with those of the race who had been quickened by the forces of thought, I could not but appreciate the logic of the position held by those Southern leaders who have been bold enough to proclaim against the educa- tion of the Negro. They are consistent in their public speech with Southern sentiment and desires. Those public men of the South who have not been daring or heedless enough to defy the ideals of twentieth- century civilization and of modern humanitarianism and philanthropy, "nd themselves in the embarrassing situation of preaching one thing and praying for another. They are in the position of the fash ion able woman who is compelled by the laws of polite society to say to her dearest enemy: “How happy I am to see you!”

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And yet in this re spect how perplexing is Southern character; for, in oppo- sition to the above, it may be said that the claim of the Southern whites that they love the Negro better than the Northern whites do is in a manner true. Northern white people love the Negro in a sort of abstract way, as a race; through a sense of justice, charity, and philanthropy, they will liberally assist in his elevation. A number of them have heroically spent their lives in this effort (and just here I wish to say that when the colored people reach the monument- building stage, they should not forget the men and women who went South after the war and founded schools for them). Yet, generally speak- ing, they have no par tic u lar liking for individuals of the race. Southern white people despise the Negro as a race, and will do nothing to aid in his elevation as such; but for certain individuals they have a strong affection, and are helpful to them in many ways. With these individual members of the race they live on terms of the greatest intimacy; they entrust to them their children, their family trea sures, and their family secrets; in trou ble they often go to them for comfort and counsel; in sickness they often rely upon their care. This affectionate relation between the Southern whites and those blacks who come into close touch with them has not been overdrawn even in "ction.

This perplexity of Southern character extends even to the intermixture of the races. That is spoken of as though it were dreaded worse than smallpox, leprosy, or the plague. Yet, when I was in Jacksonville, I knew several prom- inent families there with large colored branches, which went by the same name and were known and acknowledged as blood relatives. And what is more, there seemed to exist between these black brothers and sisters and uncles and aunts a decidedly friendly feeling.

I said above that Southern whites would do nothing for the Negro as a race. I know the South claims that it has spent millions for the education of the blacks, and that it has of its own free will shouldered this awful burden. It seems to be forgetful of the fact that these millions have been taken from the public tax funds for education, and that the law of po liti cal economy which recognizes the land owner as the one who really pays the taxes is not tenable. It would be just as reasonable for the relatively few land owners of Manhattan to complain that they had to stand the "nancial burden of the education of the thousands and thousands of children whose parents pay rent for tenements and `ats. Let the millions of producing and consuming Negroes be taken out of the South, and it would be quickly seen how much less of public funds there would be to appropriate for education or any other purpose.

In thus traveling about through the country I was sometimes amused on arriving at some little railroad- station town to be taken for and treated as a white man, and six hours later, when it was learned that I was stopping at the house of the colored preacher or school teacher, to note the attitude of the whole town change. At times this led even to embarrassment. Yet it can- not be so embarrassing for a colored man to be taken for white as for a white man to be taken for colored; and I have heard of several cases of the latter kind.

All this while I was gathering material for work, jotting down in my note- book themes and melodies, and trying to catch the spirit of the Negro in his relatively primitive state. I began to feel the necessity of hurrying so that I

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3. A highly popu lar itinerant spiritual folk singer referred to by Johnson in his Book of American Negro Spirituals (1925).

might get back to some city like Nashville to begin my compositions and at the same time earn at least a living by teaching and performing before my funds gave out. At the last settlement in which I stopped I found a mine of material. This was due to the fact that “big meeting” was in pro gress. “Big meeting” is an institution something like camp- meeting, the difference being that it is held in a permanent church, and not in a temporary structure. All the churches of some one denomination—of course, either Methodist or Baptist—in a county, or, perhaps, in several adjoining counties, are closed, and the congregations unite at some centrally located church for a series of meetings lasting a week. It is really a social as well as a religious function. The people come in great numbers, making the trip, according to their "nan- cial status, in buggies drawn by sleek, `eet- footed mules, in ox- carts, or on foot. It was amusing to see some of the latter class trudging down the hot and dusty road, with their shoes, which were brand- new, strung across their shoulders. When they got near the church, they sat on the side of the road and, with many grimaces, tenderly packed their feet into those instruments of torture. This furnished, indeed, a trying test of their religion. The famous preachers come from near and far and take turns in warning sinners of the day of wrath. Food, in the form of those two Southern luxuries, fried chicken and roast pork, is plentiful, and no one need go hungry. On the opening Sun- day the women are immaculate in starched stiff white dresses adorned with ribbons, either red or blue. Even a great many of the men wear streamers of vari- colored ribbons in the buttonholes of their coats. A few of them care- fully cultivate a forelock of hair by wrapping it in twine, and on such festive occasions decorate it with a narrow ribbon streamer. Big meetings afford a "ne opportunity to the younger people to meet each other dressed in their Sunday clothes, and much rustic courting, which is as enjoyable as any other kind, is indulged in.

This big meeting which I was lucky enough to catch was particularly well attended; the extra large attendance was due principally to two attractions, a man by the name of John Brown who was renowned as the most power ful preacher for miles around; and a wonderful leader of singing, who was known as “Singing Johnson.”3 These two men were a study and a revelation to me. They caused me to re`ect upon how great an in`uence their types have been in the development of the Negro in Amer i ca. Both these types are now looked upon generally with condescension or contempt by the progressive ele ment among the colored people; but it should never be forgotten that it was they who led the race from paganism and kept it steadfast to Chris tian ity through all the long, dark years of slavery.

John Brown was a jet- black man of medium size, with a strikingly intel- ligent head and face, and a voice like an organ peal. He preached each night after several lesser lights had successively held the pulpit during an hour or so. As far as subject- matter is concerned, all of the sermons were alike: each began with the fall of man, ran through vari ous trials and tribulations of the Hebrew children, on to the redemption by Christ, and ended with a fer- vid picture of the judgment day and the fate of the damned. But John Brown possessed magnetism and an imagination so free and daring that he was able

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4. Acts 9.5: “And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.”

to carry through what the other preachers would not attempt. He knew all the arts and tricks of oratory, the modulation of the voice to almost a whis- per, the pause for effect, the rise through light, rapid- "re sentences to the terri"c, thundering outburst of an electrifying climax. In addition, he had the intuition of a born theatrical man ag er. Night after night this man held me fascinated. He convinced me that, after all, eloquence consists more in the manner of saying than in what is said. It is largely a matter of tone pic- tures.

The most striking example of John Brown’s magnetism and imagination was his “heavenly march”; I shall never forget how it impressed me when I heard it. He opened his sermon in the usual way; then, proclaiming to his listeners that he was going to take them on the heavenly march, he seized the Bible under his arm and began to pace up and down the pulpit platform. The congregation immediately began with their feet a tramp, tramp, tramp, in time with the preacher’s march in the pulpit, all the while singing in an undertone a hymn about marching to Zion. Suddenly he cried: “Halt!” Every foot stopped with the precision of a com pany of well- drilled soldiers, and the singing ceased. The morning star had been reached. Here the preacher described the beauties of that celestial body. Then the march, the tramp, tramp, tramp, and the singing were again taken up. Another “Halt!” They had reached the eve ning star. And so on, past the sun and moon— the inten- sity of religious emotion all the time increasing— along the milky way, on up to the gates of heaven. Here the halt was longer, and the preacher described at length the gates and walls of the New Jerusalem. Then he took his hearers through the pearly gates, along the golden streets, pointing out the glories of the city, pausing occasionally to greet some patriarchal mem- bers of the church, well- known to most of his listeners in life, who had had “the tears wiped from their eyes, were clad in robes of spotless white, with crowns of gold upon their heads and harps within their hands,” and ended his march before the great white throne. To the reader this may sound ridicu- lous, but listened to under the circumstances, it was highly and effectively dramatic. I was a more or less sophisticated and non- religious man of the world, but the torrent of the preacher’s words, moving with the rhythm and glowing with the eloquence of primitive poetry, swept me along, and I, too, felt like joining in the shouts of “Amen! Hallelujah!”

John Brown’s powers in describing the delights of heaven were no greater than those in depicting the horrors of hell. I saw great, strapping fellows trembling and weeping like children at the “mourners’ bench.” His warn- ings to sinners were truly terrible. I shall never forget one expression that he used, which for originality and aptness could not be excelled. In my opin- ion, it is more graphic and, for us, far more expressive than St. Paul’s “It is hard to kick against the pricks.”4 He struck the attitude of a pugilist and thundered out: “Young man, your arm’s too short to box with God!”

In ter est ing as was John Brown to me, the other man, “Singing Johnson,” was more so. He was a small, dark- brown, one- eyed man, with a clear, strong, high- pitched voice, a leader of singing, a maker of songs, a man who could improvise at the moment lines to "t the occasion. Not so striking a "gure as

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5. A Negro spiritual recited in traditional call- and- response form.

6. Another spiritual, in which the leader and congregation begin in unison.

John Brown, but, at “big meetings,” equally impor tant. It is indispensable to the success of the singing, when the congregation is a large one made up of people from dif fer ent communities, to have someone with a strong voice who knows just what hymn to sing and when to sing it, who can pitch it in the right key, and who has all the leading lines committed to memory. Some- times it devolves upon the leader to “sing down” a long- winded or uninter- esting speaker. Committing to memory the leading lines of all the Negro spiritual songs is no easy task, for they run up into the hundreds. But the accomplished leader must know them all, because the congregation sings only the refrains and repeats; every ear in the church is "xed upon him, and if he becomes mixed in his lines or forgets them, the responsibility falls directly on his shoulders.

For example, most of these hymns are constructed to be sung in the fol- lowing manner:

Leader. Swing low, sweet chariot. Congregation. Coming for to carry me home. Leader. Swing low, sweet chariot. Congregation. Coming for to carry me home. Leader. I look over yonder, what do I see? Congregation. Coming for to carry me home. Leader. Two little angels coming after me. Congregation. Coming for to carry me home. . . . 5

The solitary and plaintive voice of the leader is answered by a sound like the roll of the sea, producing a most curious effect.

In only a few of these songs do the leader and the congregation start off together. Such a song is the well- known “Steal away to Jesus.”6

The leader and the congregation begin with part- singing:

Steal away, steal away, Steal away to Jesus; Steal away, steal away home, I ain’t got long to stay here.

Then the leader alone or the congregation in unison:

My Lord he calls me, He calls me by the thunder, The trumpet sounds within- a my soul.

Then all together:

I ain’t got long to stay here.

The leader and the congregation again take up the opening refrain; then the leader sings three more leading lines alone, and so on almost ad in"ni- tum. It will be seen that even here most of the work falls upon the leader, for the congregation sings the same lines over and over, while his memory and ingenuity are taxed to keep the songs going.

Generally the parts taken up by the congregation are sung in a three- part harmony, the women singing the soprano and a transposed tenor, the men

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7. Spiritual in which all but the last verse is sung in unison.

8. Spiritual comparing slavery to the trial of Jesus on the cross.

with high voices singing the melody, and those with low voices a thundering bass. In a few of these songs, however, the leading part is sung in unison by the whole congregation, down to the last line, which is harmonized. The effect of this is intensely thrilling. Such a hymn is “Go down, Moses.”7 It stirs the heart like a trumpet call.

“Singing Johnson” was an ideal leader, and his ser vices were in great demand. He spent his time going about the country from one church to another. He received his support in much the same way as the preachers— part of a collection, food and lodging. All of his leisure time he devoted to originating new words and melodies and new lines for old songs. He always sang with his eyes—or, to be more exact, his eye— closed, indicating the tempo by swinging his head to and fro. He was a great judge of the proper hymn to sing at a par tic u lar moment; and I noticed several times, when the preacher reached a certain climax, or expressed a certain sentiment, that Johnson broke in with a line or two of some appropriate hymn. The speaker understood and would pause until the singing ceased.

As I listened to the singing of these songs, the won der of their production grew upon me more and more. How did the men who originated them man- age to do it? The sentiments are easily accounted for; they are mostly taken from the Bible; but the melodies, where did they come from? Some of them so weirdly sweet, and others so wonderfully strong. Take, for instance, “Go down, Moses.” I doubt that there is a stronger theme in the whole musical lit er a ture of the world. And so many of these songs contain more than mere melody; there is sounded in them that elusive undertone, the note in music which is not heard with the ears. I sat often with the tears rolling down my cheeks and my heart melted within me. Any musical person who has never heard a Negro congregation under the spell of religious fervour sing these old songs has missed one of the most thrilling emotions which the human heart may experience. Anyone who without shedding tears can listen to Negroes sing “Nobody knows de trou ble I see, Nobody knows but Jesus”8 must indeed have a heart of stone.

As yet, the Negroes themselves do not fully appreciate these old slave songs. The educated classes are rather ashamed of them and prefer to sing hymns from books. This feeling is natu ral; they are still too close to the con- ditions under which the songs were produced; but the day will come when this slave music will be the most trea sured heritage of the American Negro.

At the close of the “big meeting” I left the settlement where it was being held, full of enthusiasm. I was in that frame of mind which, in the artistic temperament, amounts to inspiration. I was now ready and anxious to get to some place where I might settle down to work, and give expression to the ideas which were teeming in my head; but I strayed into another deviation from my path of life as I had it marked out, which led me upon an entirely dif fer ent road. Instead of going to the nearest and most con ve nient railroad station, I accepted the invitation of a young man who had been pres ent the closing Sunday at the meeting to drive with him some miles farther to the town in which he taught school, and there take the train. My conversation with this young man as we drove along through the country was extremely

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9. Boyhood schoolmate and friend of the narrator’s (see chapter I, p. 1074).

in ter est ing. He had been a student in one of the Negro colleges— strange coincidence, in the very college, as I learned through him, in which “Shiny”9 was now a professor. I was, of course, curious to hear about my boyhood friend; and had it not been vacation time, and that I was not sure that I should "nd him, I should have gone out of my way to pay him a visit; but I determined to write to him as soon as the school opened. My companion talked to me about his work among the people, of his hopes and his discour- agements. He was tremendously in earnest; I might say, too much so. In fact, it may be said that the majority of intelligent colored people are, in some degree, too much in earnest over the race question. They assume and carry so much that their pro gress is at times impeded and they are unable to see things in their proper proportions. In many instances a slight exercise of the sense of humour would save much anxiety of soul. Anyone who marks the general tone of editorials in colored newspapers is apt to be impressed with this idea. If the mass of Negroes took their pres ent and future as seriously as do the most of their leaders, the race would be in no mental condition to sus- tain the terrible pressure which it undergoes; it would sink of its own weight. Yet it must be acknowledged that in the making of a race overseri- ousness is a far lesser failing than its reverse, and even the faults resulting from it lean toward the right.

We drove into the town just before dark. As we passed a large, unpainted church, my companion pointed it out as the place where he held his school. I promised that I would go there with him the next morning and visit awhile. The town was of that kind which hardly requires or deserves description; a straggling line of brick and wooden stores on one side of the railroad track and some cottages of vari ous sizes on the other side constituted about the whole of it. The young school teacher boarded at the best house in the place owned by a colored man. It was painted, had glass win dows, contained “store bought” furniture, an organ, and lamps with chimneys. The owner held a job of some kind on the railroad. After supper it was not long before every- body was sleepy. I occupied the room with the school teacher. In a few min- utes after we got into the room he was in bed and asleep; but I took advantage of the unusual luxury of a lamp which gave light, and sat looking over my notes and jotting down some ideas which were still fresh in my mind. Suddenly I became conscious of that sense of alarm which is always aroused by the sound of hurrying footsteps on the silence of the night. I stopped work and looked at my watch. It was after eleven. I listened, straining every nerve to hear above the tumult of my quickening pulse. I caught the murmur of voices, then the gallop of a horse, then of another and another. Now thor- oughly alarmed, I woke my companion, and together we both listened. After a moment he put out the light and softly opened the win dow- blind, and we cautiously peeped out. We saw men moving in one direction, and from the mutterings we vaguely caught the rumor that some terrible crime had been committed. I put on my coat and hat. My friend did all in his power to dis- suade me from venturing out, but it was impossible for me to remain in the house under such tense excitement. My nerves would not have stood it. Per- haps what bravery I exercised in going out was due to the fact that I felt sure my identity as a colored man had not yet become known in the town.

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I went out and, following the drift, reached the railroad station. There was gathered there a crowd of men, all white, and others were steadily arriv- ing, seemingly from all the surrounding country. How did the news spread so quickly? I watched these men moving under the yellow glare of the kerosene lamps about the station, stern, comparatively silent, all of them armed, some of them in boots and spurs; "erce, determined men. I had come to know the type well, blond, tall, and lean, with ragged moustache and beard, and glittering grey eyes. At the "rst suggestion of daylight they began to disperse in groups, going in several directions. There was no extra noise or excitement, no loud talking, only swift, sharp words of command given by those who seemed to be accepted as leaders by mutual understanding. In fact, the impression made upon me was that every thing was being done in quite an orderly manner. In spite of so many leaving, the crowd around the station continued to grow; at sunrise there were a great many women and children. By this time I also noticed some colored people; a few seemed to be going about customary tasks; several were standing on the outskirts of the crowd; but the gathering of Negroes usually seen in such towns was missing.

Before noon they brought him in. Two horse men rode abreast; between them, half dragged, the poor wretch made his way through the dust. His hands were tied behind him, and ropes around his body were fastened to the saddle horns of his double guard. The men who at midnight had been stern and silent were now emitting that terror- instilling sound known as the “rebel yell.” A space was quickly cleared in the crowd, and a rope placed about his neck, when from somewhere came the suggestion, “Burn him!” It ran like an electric current. Have you ever witnessed the transformation of human beings into savage beasts? Nothing can be more terrible. A railroad tie was sunk into the ground, the rope was removed, and a chain brought and securely coiled round the victim and the stake. There he stood, a man only in form and stature, every sign of degeneracy stamped upon his coun- tenance. His eyes were dull and vacant, indicating not a single ray of thought. Evidently the realization of his fearful fate had robbed him of what ever rea- soning power he had ever possessed. He was too stunned and stupe"ed even to tremble. Fuel was brought from everywhere, oil, the torch; the `ames crouched for an instant as though to gather strength, then leaped up as high as their victim’s head. He squirmed, he writhed, strained at his chains, then gave out cries and groans that I shall always hear. The cries and groans were choked off by the "re and smoke; but his eyes, bulging from their sockets, rolled from side to side, appealing in vain for help. Some of the crowd yelled and cheered, others seemed appalled at what they had done, and there were those who turned away sickened at the sight. I was "xed to the spot where I stood, powerless to take my eyes from what I did not want to see.

It was over before I realized that time had elapsed. Before I could make myself believe that what I saw was really happening, I was looking at a scorched post, a smouldering "re, blackened bones, charred fragments sift- ing down through coils of chain; and the smell of burnt `esh— human `esh— was in my nostrils.

I walked a short distance away and sat down in order to clear my dazed mind. A great wave of humiliation and shame swept over me. Shame that I belonged to a race that could be so dealt with; and shame for my country,

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1. In 1906, white Atlantans, in response to alleged assaults of black men on white women, indis- criminately attacked black Atlantans, killing at least sixteen men.

that it, the great example of democracy to the world, should be the only civi- lized, if not the only state on earth, where a human being would be burned alive. My heart turned bitter within me. I could understand why Negroes are led to sympathize with even their worst criminals and to protect them when pos si ble. By all the impulses of normal human nature they can and should do nothing less.

Whenever I hear protests from the South that it should be left alone to deal with the Negro question, my thoughts go back to that scene of brutal- ity and savagery. I do not see how a people that can "nd in its conscience any excuse what ever for slowly burning to death a human being, or for tol- erating such an act, can be entrusted with the salvation of a race. Of course, there are in the South men of liberal thought who do not approve lynching, but I won der how long they will endure the limits which are placed upon free speech. They still cower and tremble before “Southern opinion.” Even so late as the recent Atlanta riot1 those men who were brave enough to speak a word in behalf of justice and humanity felt called upon, by way of apology, to preface what they said with a glowing rhetorical tribute to the Anglo- Saxon’s superiority and to refer to the “ great and impassable gulf” between the races “"xed by the Creator at the foundation of the world.” The ques- tion of the relative qualities of the two races is still an open one. The refer- ence to the “ great gulf” loses force in face of the fact that there are in this country perhaps three or four million people with the blood of both races in their veins; but I fail to see the pertinency of either statement subsequent to the beating and murdering of scores of innocent people in the streets of a civilized and Christian city.

The Southern whites are in many re spects a great people. Looked at from a certain point of view, they are picturesque. If one will put oneself in a romantic frame of mind, one can admire their notions of chivalry and brav- ery and justice. In this same frame of mind an intelligent man can go to the theatre and applaud the impossible hero, who with his single sword slays every body in the play except the equally impossible heroine. So can an ordi- nary peace- loving citizen sit by a comfortable "re and read with enjoyment of the bloody deeds of pirates and the "erce brutality of Vikings. This is the way in which we gratify the old, under lying animal instincts and passions; but we should shudder with horror at the mere idea of such practices being realities in this day of enlightened and humanitarianized thought. The Southern whites are not yet living quite in the pres ent age; many of their general ideas hark back to a former century, some of them to the Dark Ages. In the light of other days they are sometimes magni"cent. Today they are often cruel and ludicrous.

How long I sat with bitter thoughts running through my mind I do not know; perhaps an hour or more. When I deci ded to get up and go back to the house, I found that I could hardly stand on my feet. I was as weak as a man who had lost blood. However, I dragged myself along, with the central idea of a general plan well "xed in my mind. I did not "nd my school teacher friend at home, so I did not see him again. I swallowed a few mouthfuls of food, packed my bag, and caught the after noon train.

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When I reached Macon, I stopped only long enough to get the main part of my luggage and to buy a ticket for New York. All along the journey I was occupied in debating with myself the step which I had deci ded to take. I argued that to forsake one’s race to better one’s condition was no less wor- thy an action than to forsake one’s country for the same purpose. I " nally made up my mind that I would neither disclaim the black race nor claim the white race; but that I would change my name, raise a mustache, and let the world take me for what it would; that it was not necessary for me to go about with a label of inferiority pasted across my forehead. All the while I understood that it was not discouragement or fear or search for a larger "eld of action and opportunity that was driving me out of the Negro race. I knew that it was shame, unbearable shame. Shame at being identi"ed with a people that could with impunity be treated worse than animals. For cer- tainly the law would restrain and punish the malicious burning alive of animals.

So once again I found myself gazing at the towers of New York and won- dering what future that city held in store for me.

1912

PAUL LAURENCE DUNBAR 1872–1906

Deeply admired by readers and critics, Paul Laurence Dunbar was the most vis-i ble African American literary "gure of the turn of the twentieth century. Beginning with the publication of Oak and Ivy in 1893, he published six volumes of poetry, as well as novels, librettos, songs, and essays. Like Charles Chesnutt, Dunbar learned how to appropriate the regional idiom that dominated the repre sen ta tion of blacks in lit er a ture and to use it for his own, more subtle ends. His verse often employed a genial, even breezy tone that belied its complexity. As he wrote in his poem “We Wear the Mask,” Dunbar used his pen to “mouth with myriad subtleties” the many challenges facing African Americans in his time.

Dunbar’s father, Joshua, who had escaped slavery in Kentucky and moved to Ohio via the Underground Railroad, served in the 55th Mas sa chu setts Regiment of the Union Army during the Civil War. His mother, Matilda Murphy, also a former slave, separated from Joshua when Dunbar was two years old. Throughout his childhood, Matilda encouraged Paul in his education, often depriving herself so that he could continue in school. Though Dunbar "rst wanted to be a lawyer, he chose instead “to be a worthy singer of the songs of God and nature.” As he later explained in a letter, he wanted “to interpret my own people though song and story, and prove to the many that we are more human than African.”

Dunbar early on developed an ear for language and a love of En glish Romantic poetry. Yet upon graduation from Central High School, in Dayton, Ohio, where he had been an excellent student, he found only menial jobs open to him. In 1892 he was invited to read a poem at the Western Association of Writers, which was con- vening in Dayton. Inspired by this experience, in 1893 he traveled to the Columbian

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1. First published in Dunbar’s Lyr ics of the Lowly Life (1897) and then in his Complete Poems (1903); reprinted in The Complete Poems of Paul Laurence Dunbar (1993), from which this text is taken.

Exposition in Chicago, where he met Frederick Douglass and sold his "rst poetry collection, Oak and Ivy, the publication of which he subsidized, for a dollar per copy. Douglass— the former  U.S. minister to Haiti and Commissioner of the Haitian Exhibition— hired him as a clerk.

In 1895 Dunbar published his best- known work, Lyr ics of the Lowly Life, from which most of the se lections here are drawn. Committed to rendering au then tic voices of black speakers, and inspired by Shakespeare, Shelley, Keats, and Tenny- son, Dunbar published in such popu lar venues as the New York Times, Century, Lip- pincott’s Monthly, and the Saturday Eve ning Post, journals with almost exclusively white readerships. Though he was celebrated by black and white literary leaders in his own time— including Douglass, Booker T. Washington, W. E. B. Du Bois, and William Dean Howells—he was later criticized in the 1920s by Harlem Re nais sance writers who saw him as catering to a white audience with ste reo typed black folk ele- ments and dialect. Despite this criticism, Dunbar’s in`uence on subsequent Afri- can American writers such as James Weldon Johnson and Zora Neale Hurston derives from the fact that he tried to pres ent African American speech and customs with an appreciation of their artistic value.

Dunbar married the writer Alice Moore in 1898; they lived in the Le Droit Park section of Washington, D.C., an area that welcomed the new black middle class and where they enjoyed the com pany of black intellectuals, activists, and artists. During this time he began to emerge as a "ction writer, publishing four collections of short stories and four novels over the next six years. In the last of his novels, The Sport of the Gods (1903), Dunbar chronicles the unhappy circumstances of an African Amer- ican family moving from the rural South to New York City. A year before the novel was published, Dunbar and his wife separated, in part due to his alcoholism, and Dunbar’s poetry increasingly re`ects a more somber mood. When he returned to Dayton to live with his mother, he believed that he had failed as a poet. Critical and popu lar attention to his work continued to grow throughout the twentieth century, however, and Dunbar is now recognized as a major contributor to an African Amer- ican poetic tradition.

When Malindy Sings1

G’way an’ quit dat noise, Miss Lucy— Put dat music book away; What ’s de use to keep on tryin’? Ef you practise twell you’re gray, You cain’t sta’t no notes a- ̀ yin’ 5 Lak de ones dat rants and rings F’om de kitchen to be big woods When Malindy sings.

You ain’t got de nachel o’gans Fu’ to make de soun’ come right, 10 You ain’t got de tu’ns an’ twistin’s Fu’ to make it sweet an’ light. Tell you one thing now, Miss Lucy, An’ I ’m tellin’ you fu’ true,

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2. Both “Rock of Ages” and “Come to Jesus” are hymns.

When hit comes to raal right singin’, 15 ’T ain’t no easy thing to do.

Easy ’nough fu’ folks to hollah, Lookin’ at de lines an’ dots, When dey ain’t no one kin sence it, An’ de chune comes in, in spots; 20 But fu’ real melojous music, Dat jes’ strikes yo’ hea’t and clings, Jes’ you stan’ an’ listen wif me When Malindy sings.

Ain’t you nevah hyeahd Malindy? 25 Blessed soul, tek up de cross! Look hyeah, ain’t you jokin’, honey? Well, you don’t know whut you los’. Y’ ought to hyeah dat gal a- wa’blin’, Robins, la’ks, an’ all dem things, 30 Heish dey moufs an’ hides dey faces When Malindy sings.

Fiddlin’ man jes’ stop his "ddlin’, Lay his "ddle on de she’f; Mockin’- bird quit tryin’ to whistle, 35 ’Cause he jes’ so shamed hisse’f. Folks a- playin’ on de banjo Draps dey "ngahs on de strings— Bless yo’ soul— fu’gits to move em, When Malindy sings. 40

She jes’ spreads huh mouf and hollahs, “Come to Jesus,” twell you hyeah Sinnahs’ tremblin’ steps and voices, Timid- lak a- drawin’ neah; Den she tu’ns to “Rock of Ages,”2 45 Simply to de cross she clings, An’ you "n’ yo’ teahs a- drappin’ When Malindy sings.

Who dat says dat humble praises Wif de Master nevah counts? 50 Heish yo’ mouf, I hyeah dat music, Ez hit rises up an’ mounts— Floatin’ by de hills an’ valleys, Way above dis buryin’ sod, Ez hit makes its way in glory 55 To de very gates of God!

Oh, hit ’s sweetah dan de music Of an edicated band;

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3. A well- known African American spiritual. 1. First published in Dunbar’s Lyr ics of the Lowly Life (1897) and then in his Complete Poems (1903); reprinted in The Complete Poems

of Paul Laurence Dunbar (1993), from which this text is taken. 2. Here and in the following two stanzas, the poem refers to the events of Exodus.

An’ hit ’s dearah dan de battle’s Song o’ triumph in de lan’. 60 It seems holier dan evenin’ When de solemn chu’ch bell rings, Ez I sit an’ ca’mly listen While Malindy sings.

Towsah, stop dat ba’kin’, hyeah me! 65 Mandy, mek dat chile keep still; Don’t you hyeah de echoes callin’ F’om de valley to de hill? Let me listen, I can hyeah it, Th’oo de bresh of angels’ wings, 70 Sof’ an’ sweet, “Swing Low, Sweet Chariot,”3 Ez Malindy sings.

1897

An Ante- Bellum Sermon1

We is gathahed hyeah, my brothahs, In dis howlin’ wildaness, Fu’ to speak some words of comfo’t To each othah in distress. An’ we chooses fu’ ouah subjic’ 5 Dis—we ’ll ’splain it by an’ by; “An’ de Lawd said, ‘Moses, Moses,’ An’ de man said, ‘Hyeah am I.’ ”2

Now ole Pher’oh, down in Egypt, Was de wuss man evah bo’n, 10 An’ he had de Hebrew chillun Down dah wukin’ in his co’n; ’T well de Lawd got tiahed o’ his foolin’, An’ sez he: “I’ll let him know— Look hyeah, Moses, go tell Pher’oh 15 Fu’ to let dem chillun go.”

“An’ ef he refuse to do it, I will make him rue de houah, Fu’ I ’ll empty down on Egypt All de vials of my powah.” 20 Yes, he did—an’ Pher’oh’s ahmy Was n’t wuth a ha’f a dime; Fu’ de Lawd will he’p his chilun, You kin trust him evah time.

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3. Biblical mandate against the unethical practice of masters withholding wages from their servants, here used to indict slavery (Leviticus 19.13, Deuteronomy 24.15 and 25).

An’ yo’ enemies may ’sail you 25 In de back an’ in de front; But de Lawd is all aroun’ you, Fu’ to ba’ de battle’s brunt. Dey kin fo’ge yo’ chains an’ shackles F’om de mountains to de sea; 30 But de Lawd will sen’ some Moses Fu’ to set his chillun free.

An’ de lan’ shall hyeah his thundah, Lak a blas’ f’om Gab’el’s ho’n, Fu’ de Lawd of hosts is mighty 35 When he girds his ahmor on. But fu’ feah some one mistakes me, I will pause right hyeah to say, Dat I ’m still a- preachin’ ancient, I ain’t talkin’ ’bout to- day. 40

But I tell you, fellah christuns, Things ’ll happen mighty strange; Now, de Lawd done dis fu’ Isrul, An’ his ways don’t nevah change, An’ de love he showed to Isrul 45 Was n’t all on Isrul spent; Now don’t run an’ tell yo’ mastahs Dat I ’s preachin’ discontent.

’Cause I is n’t; I ’se a- judgin’ Bible people by deir ac’s; 50 I ’se a- givin’ you de Scriptuah, I ’se a- handin’ you de fac’s. Cose ole Pher’oh b’lieved in slav’ry, But de Lawd he let him see, Dat de people he put bref in,— 55 Evah mothah’s son was free.

An’ dahs othahs thinks lak Pher’oh, But dey calls de Scriptuah liar, Fu’ de Bible says “a servant Is a- worthy of his hire.”3 60 An’ you cain’t git roun’ nor thoo dat, An’ you cain’t git ovah it, Fu’ whatevah place you git in, Dis hyeah Bible too ’ll "t.

So you see de Lawd’s intention, 65 Evah sence de worl’ began, Was dat His almighty freedom Should belong to evah man,

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4. Brazen, presumptuous, or insolent. 1. First published in Dunbar’s Lyr ics of the Lowly Life (1897) and then in his Complete Poems

(1903); reprinted in The Complete Poems of Paul Laurence Dunbar (1993), from which this text is taken.

But I think it would be bettah, Ef I ’d pause agin to say, 70 Dat I ’m talkin’ ’bout ouah freedom In a Bibleistic way.

But de Moses is a- comin’, An’ he ’s comin’, suah and fas’ We kin hyeah his feet a- trompin’, 75 We kin hyeah his trumpit blas’. But I want to wa’n you people, Don’t you git too brigity;4 An’ don’t you git to braggin’ ’Bout dese things, you wait an’ see. 80

But when Moses wif his powah Comes an’ sets us chillun free, We will praise de gracious Mastah Dat has gin us liberty; An’ we ’ll shout ouah halleluyahs, 85 On dat mighty reck’nin’ day, When we ’se reco’nised ez citiz’— Huh uh! Chillun, let us pray!

1897

We Wear the Mask1

We wear the mask that grins and lies, It hides our cheeks and shades our eyes,— This debt we pay to human guile; With torn and bleeding hearts we smile, And mouth with myriad subtleties. 5

Why should the world be overwise, In counting all our tears and sighs? Nay, let them only see us, while We wear the mask.

We smile, but, O great Christ, our cries 10 To thee from tortured souls arise. We sing, but oh the clay is vile Beneath our feet, and long the mile; But let the world dream other wise, We wear the mask! 15

1897

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1. First published in Dunbar’s Lyr ics of the Hearthside (1899) and then in his Complete Poems (1903); reprinted in The Complete Poems of Paul Laurence Dunbar (1993), from which this text is taken. 1. First published in Dunbar’s Lyr ics of the

Hearthside (1899) and then in his Complete Poems (1903); reprinted in The Complete Poems of Paul Laurence Dunbar (1993), from which this text is taken. Harriet Beecher Stowe (1811–1896), abolitionist and author of many books, the most famous being Uncle Tom’s Cabin (1852).

Sympathy1

I know what the caged bird feels, alas! When the sun is bright on the upland slopes; When the wind stirs soft through the springing grass, And the river `ows like a stream of glass; When the "rst bird sings and the "rst bud opes, 5 And the faint perfume from its chalice steals— I know what the caged bird feels!

I know why the caged bird beats his wing Till its blood is red on the cruel bars; For he must `y back to his perch and cling 10 When he fain would be on the bough a- swing; And a pain still throbs in the old, old scars And they pulse again with a keener sting— I know why he beats his wing!

I know why the caged bird sings, ah me, 15 When his wing is bruised and his bosom sore,— When he beats his bars and he would be free; It is not a carol of joy or glee, But a prayer that he sends from his heart’s deep core, But a plea, that upward to Heaven he `ings— 20 I know why the caged bird sings!

1899

Harriet Beecher Stowe1

She told the story, and the whole world wept At wrongs and cruelties it had not known But for this fearless woman’s voice alone. She spoke to consciences that long had slept: Her message, Freedom’s clear reveille, swept 5 From heedless hovel to complacent throne. Command and prophecy were in the tone And from its sheath the sword of justice leapt. Around two peoples swelled a "ery wave, But both came forth trans"gured from the `ame. 10 Blest be the hand that dared be strong to save, And blest be she who in our weakness came—

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1. First published in Dunbar’s Lyr ics of Love and Laughter (1903), then in The Complete Poems (1903); reprinted in The Complete Poems of Paul Laurence Dunbar (1993), from which this text is

taken. Frederick Douglass (1818–1895) was an anti- slavery activist who became the most vis i ble African American leader of the nineteenth century strug gle for racial equality.

Prophet and priestess! At one stroke she gave A race to freedom and herself to fame.

1899

Frederick Douglass1

A hush is over all the teeming lists, And there is pause, a breath- space in the strife; A spirit brave has passed beyond the mists And vapors that obscure the sun of life. And Ethiopia, with bosom torn, 5 Laments the passing of her noblest born.

She weeps for him a mother’s burning tears— She loved him with a mother’s deepest love. He was her champion thro’ direful years, And held her weal all other ends above. 10 When Bondage held her bleeding in the dust, He raised her up and whispered, “Hope and Trust.”

For her his voice, a fearless clarion, rung That broke in warning on the ears of men; For her the strong bow of his power he strung, 15 And sent his arrows to the very den Where grim Oppression held his bloody place And gloated o’er the mis’ries of a race.

And he was no soft- tongued apologist; He spoke straightforward, fearlessly uncowed; 20 The sunlight of his truth dispelled the mist, And set in bold relief each dark hued cloud; To sin and crime he gave their proper hue, And hurled at evil what was evil’s due.

Through good and ill report he cleaved his way 25 Right onward, with his face set toward the heights, Nor feared to face the foeman’s dread array,— The lash of scorn, the sting of petty spites. He dared the lightning in the lightning’s track, And answered thunder with his thunder back. 30

When men maligned him, and their torrent wrath In furious imprecations o’er him broke, He kept his counsel as he kept his path; ’T was for his race, not for himself he spoke.

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He knew the import of his Master’s call, 35 And felt himself too mighty to be small.

No miser in the good he held was he,— His kindness followed his horizon’s rim. His heart, his talents, and his hands were free To all who truly needed aught of him. 40 Where poverty and ignorance were rife, He gave his bounty as he gave his life.

The place and cause that "rst aroused his might Still proved its power until his latest day. In Freedom’s lists and for the aid of Right 45 Still in the foremost rank he waged the fray; Wrong lived; his occupation was not gone. He died in action with his armor on!

We weep for him, but we have touched his hand, And felt the magic of his presence nigh, 50 The current that he sent throughout the land, The kindling spirit of his battlecry. O’er all that holds us we shall triumph yet, And place our banner where his hopes were set!

Oh, Douglass, thou hast passed beyond the shore, 55 But still thy voice is ringing o’er the gale! Thou ’st taught thy race how high her hopes may soar, And bade her seek the heights, nor faint, nor fail. She will not fail, she heeds thy stirring cry, She knows thy guardian spirit will be nigh, 60 And, rising from beneath the chast’ning rod, She stretches out her bleeding hands to God!

1903

JOHN M. OSKISON 1874–1947

John Milton Oskison was born in Vinita, Indian Territory, the son of a white father and a Cherokee mother, and he came of age at a time when the future of Indian nations as distinct po liti cal and cultural entities was in question. His father, John Oskison, was born on an En glish tenant farm, orphaned in childhood, and brought to Illinois by an uncle whose mistreatment apparently caused him to run away. He worked at a variety of jobs, coming eventually to Indian Territory (now Oklahoma), where he married a Cherokee woman, Rachel Crittenden, and became a cattle farmer. Although John Oskison Sr. had little formal education, he

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1. First published in Southern Workman (April 1907). 2. Land in pres ent- day Oklahoma, Kansas, and Nebraska where the U.S. government resettled eastern Indians removed from their homelands.

3. Until the second half of the nineteenth century, polygamy was common among the Creek Indians, also known as the Muscogee or Mvskoke people.

valued learning, naming his son John Milton and giving him the opportunity to acquire an education. After attending a local preparatory school, Oskison left Indian Territory for Stanford University in 1895, at the age of twenty- one. He later completed a year of gradu ate work in En glish at Harvard University.

Oskison began writing short stories while at Harvard, and he also published essays on Native American issues throughout a career of working at periodicals such as the Saturday Eve ning Post and Collier’s. After serving in World War I, Oskison focused his attention on writing "ction; he eventually published three novels, each offering a dif fer ent perspective on the multiracial society of Oklahoma in its period of early statehood. Oskison’s last published work in his own lifetime was Tecumseh and His Times (1938), a biographical account of the nineteenth- century Shawnee leader. More recently, scholars of Native American lit er a ture have brought to print previously unpublished works by Oskison, including chapters of his uncompleted autobiography (“A Tale of the Old I.T.”) and a historical novel, The Singing Bird, set during the tumultuous period of Cherokee removal from the Southeast to the Indian Territory.

Like many of his con temporary Indian intellectuals, Oskison advocated educa- tion in the white world for Native Americans, but "ercely defended the value and importance of tribal values and lifeways. He was aware that Cherokees and other Indians were vulnerable in this period to opportunistic Native leaders and unscru- pulous or overzealous whites. “The Prob lem of Old Harjo,” printed here, reveals his sharp ear for the rhe toric of salvation and his ironic perspectives on the motives of so- called Friends of the Indians. Though humorous, the story takes place against the backdrop of a U.S. policy designed to force Native assimilation, including the allotment of tribal lands to individuals.

The Prob lem of Old Harjo1

The Spirit of the Lord had descended upon old Harjo. From the new mis- sionary, just out from New York, he had learned that he was a sinner. The "re in the new missionary’s eyes and her gracious appeal had convinced old Harjo that this was the time to repent and be saved. He was very much in earnest, and he assured Miss Evans that he wanted to be baptized and received into the church at once. Miss Evans was enthusiastic and went to Mrs. Rowell with the news. It was Mrs. Rowell who had said that it was no use to try to convert the older Indians, and she, after "fteen years of work in Indian Territory2 missions, should have known. Miss Evans was pardon- ably proud of her conquest.

“Old Harjo converted!” exclaimed Mrs. Rowell. “Dear Miss Evans, do you know that old Harjo has two wives?”3 To the older woman it was as if some- one had said to her “Madame, the Sultan of Turkey wishes to teach one of your mission Sabbath school classes.”

“But,” protested the younger woman, “he is really sincere, and—” “Then ask him,” Mrs. Rowell interrupted a bit sternly, “if he will put away

one of his wives. Ask him, before he comes into the presence of the Lord, if

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4. The Mormons also permitted polygamy. A Mormon Demo crat elected to the House of Rep- resentatives in 1900 had been denied his seat because he was a polygamist, and in 1907 simi- lar charges were raised against Reed Smoot, per-

haps Oskison’s “statesman of Utah,” a Republican elected to the Senate. Smoot was eventually per- mitted to take his place in Congress. 5. Two cabins connected by a covered passage- way.

he is willing to conform to the laws of the country in which he lives, the country that guarantees his idle existence. Miss Evans, your work is not even begun.” No one who knew Mrs. Rowell would say that she lacked sincerity and patriotism. Her own cousin was an earnest crusader against Mormon- ism, and had gathered a goodly share of that wagonload of protests that the Senate had been asked to read when it was considering whether a certain statesman of Utah4 should be allowed to represent his state at Washington.

In her practical, tactful way, Mrs. Rowell had kept clear of such embar- rassments. At "rst, she had written letters of indignant protest to the Indian Of"ce against the toleration of bigamy amongst the tribes. A wise inspector had been sent to the mission, and this man had pointed out that it was bet- ter to ignore certain things, “deplorable, to be sure,” than to attempt to make over the habits of the old men. Of course, the young Indians would not be permitted to take more than one wife each.

So Mrs. Rowell had discreetly limited her missionary efforts to the young, and had exercised toward the old and bigamous only that strict charity which even a hopeless sinner might claim.

Miss Evans, it was to be regretted, had only the vaguest notions about “expediency”; so weak on matters of doctrine was she that the news that Harjo was living with two wives didn’t startle her. She was young and pos- sessed of but one enthusiasm— that for saving souls.

“I suppose,” she ventured, “that old Harjo must put away one wife before he can join the church?”

“ There can be no question about it, Miss Evans.” “Then I shall have to ask him to do it.” Miss Evans regretted the necessity

for forcing this sacri"ce, but had no doubt that the Indian would make it an order to accept the gift of salvation which she was commissioned to bear to him.

Harjo lived in a “double” log cabin5 three miles from the mission. His ten acres of corn had been gathered into its fence- rail crib; four hogs that were to furnish his winter’s bacon had been brought in from the woods and penned con ve niently near to the crib; out in a corner of the garden, a fat mound of dirt rose where the crop of turnips and potatoes had been buried against the corrupting frost; and in the hayloft of his log stable were stored many pumpkins, dried corn, onions (suspended in bunches from the raf ters) and the varied forage that Mrs. Harjo number one and Mrs. Harjo number two had thriftily provided. Three cows, three young heifers, two colts, and two patient, capable mares bore the Harjo brand, a fantastic “⫵” that the old man had designed. Materially, Harjo was solvent; and if the Government had ever come to his aid he could not recall the date.

This attempt to rehabilitate old Harjo morally, Miss Evans felt, was not one to be made at the mission; it should be undertaken in the Creek’s own home, where the evidences of his sin should confront him as she explained.

When Miss Evans rode up to the block in front of Harjo’s cabin, the old Indian came out, slowly and with a broadening smile of welcome on his face.

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6. In Genesis, Abraham fathers children by two women, Sarah and Hagar, living with them at the same time. 7. Such division of tribal lands followed from

the Dawes Act of 1887. The Creek Indian Agency was located in Muskogee, in pres ent- day Okla- homa.

A clean gray `annel shirt had taken the place of the white collarless gar- ment, with crackling stiff bosom, that he had worn to the mission meetings. Comfortable, well- patched moccasins had been substituted for creaking boots, and brown corduroys, belted in at the waist, for tight black trousers. His abundant gray hair fell down on his shoulders. In his eyes, clear and large and black, glowed the light of true hospitality. Miss Evans thought of the patriarchs as she saw him lead her horse out to the stable; thus Abraham6 might have looked and lived.

“Harjo,” began Miss Evans before following the old man to the covered passageway between the disconnected cabins, “is it true that you have two wives?” Her tone was neither stern nor accusatory. The Creek had heard that question before, from scandalized missionaries and perplexed registry clerks when he went to Muscogee to enroll himself and his family in one of the many “"nal” rec ords ordered to be made by the Government preparatory to dividing the Creek lands among the individual citizens.7

For answer, Harjo called, "rst into the cabin that was used as a kitchen and then, in a loud, clear voice, toward the small "eld, where Miss Evans saw a `ock of half- grown turkeys running about in the corn stubble. From the kitchen emerged a tall, thin Indian woman of "fty- "ve, with a red hand- kerchief bound severely over her head. She spoke to Miss Evans and sat down in the passageway. Presently, a clear, sweet voice was heard in the "eld; a stout, handsome woman, about the same age as the other, climbed the rail fence and came up to the house. She, also, greeted Miss Evans brie`y. Then she carried a tin basin to the well nearby, where she "lled it to the brim. Setting it down on the horse block, she rolled back her sleeves, tucked in the collar of her gray blouse, and plunged her face in the water. In a minute she came out of the kitchen freshened and smiling. ’Liza Harjo had been pulling dried bean stalks at one end of the "eld, and it was dirty work. At last old Harjo turned to Miss Evans and said, “ These two my wife— this one ’Liza, this one Jennie.”

It was done with simple dignity. Miss Evans bowed and stammered. Three pairs of eyes were turned upon her in patient, courteous inquiry.

It was hard to state the case. The old man was so evidently proud of his women, and so `attered by Miss Evans’ interest in them, that he would "nd it hard to understand. Still, it had to be done, and Miss Evans took the plunge.

“Harjo, you want to come into our church?” The old man’s face lighted. “Oh, yes, I would come to Jesus, please, my friend.” “Do you know, Harjo, that the Lord commanded that one man should

mate with but one woman?” The question was stated again in simpler terms, and the Indian replied, “Me know that now, my friend. Long time ago”— Harjo plainly meant the whole period previous to his conversion— “me did not know. The Lord Jesus did not speak to me in that time and so I was blind. I do what blind man do.”

“Harjo, you must have only one wife when you come into our church. Can’t you give up one of these women?” Miss Evans glanced at the two, sitting by with smiles of polite interest on their faces, understanding nothing. They

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8. The Bear (Jennie) and Crow (’Liza) are clans of the Creek.

had not shared Harjo’s enthusiasm either for the white man’s God or his lan- guage.

“Give up my wife?” A sly smile stole over his face. He leaned closer to Miss Evans. “You tell me, my friend, which one I give up.” He glanced from ’Liza to Jennie as if to weight their attractions, and the two rewarded him with their pleasantest smiles. “You tell me which one,” he urged.

“Why, Harjo, how can I tell you!” Miss Evans had little sense of humor; she had taken the old man seriously.

“Then,” Harjo sighed, continuing the comedy, for surely the missionary was jesting with him, “ ’Liza and Jennie must say.” He talked to the Indian women for a time, and they laughed heartily. ’Liza, pointing to the other, shook her head. At length Harjo explained, “My friend, they cannot say. Jen- nie, she would run a race to see which one stay, but ’Liza, she say no, she is fat and cannot run.”

Miss Evans comprehended at last. She `ushed angrily, and protested, “Harjo, you are making a mock of a sacred subject; I cannot allow you to talk like this.”

“But did you not speak in fun, my friend?” Harjo queried, sobering. “Surely you have just said what your friend, the white woman at the mission (he meant Mrs. Rowell) would say, and you do not mean what you say.”

“Yes, Harjo, I mean it. It is true that Mrs. Rowell raised the point "rst, but I agree with her. The church cannot be de"led by receiving a bigamist into its membership.” Harjo saw that the young woman was serious, distress- ingly serious. He was silent for a long time, but at last he raised his head and spoke quietly, “It is not good to talk like that if it is not in fun.”

He rose and went to the stable. As he led Miss Evans’ horse up to the block it was champing a mouthful of corn, the last of a generous portion that Harjo had put before it. The Indian held the bridle and waited for Miss Evans to mount. She was embarrassed, humilitated, angry. It was absurd to be dis- missed in this way by— “by an ignorant old bigamist!” Then the humor of it burst upon her, and its human aspect. In her anxiety concerning the spiritual welfare of the sinner Harjo, she had insulted the man Harjo. She began to understand why Mrs. Rowell had said that the old Indians were hopeless.

“Harjo,” she begged, coming out of the passageway, “please forgive me. I do not want you to give up one of your wives. Just tell me why you took them.”

“I will tell you that, my friend.” The old Creek looped the reins over his arm and sat down on the block. “For thirty years Jennie has lived with me as my wife. She is of the Bear people, and she came to me when I was thirty- "ve and she was twenty- "ve. She could not come before, for her mother was old, very old, and Jennie, she stay with her and feed her.

“So, when I was thirty years old I took ’Liza for my woman. She is of the Crow people.8 She help me make this little farm here when there was no farm for many miles around.

“Well, "ve years ’Liza and me, we live here and work hard. But there was no child. Then the old mother of Jennie she died, and Jennie got no family left in this part of the country. So ’Liza say to me, ‘Why don’t you take Jen- nie in here?’ I say, ‘You don’t care?’ and she say, ‘No, maybe we have children

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here then.’ But we have no children— never have children. We do not like that, but God He would not let it be. So, we have lived here thirty years very happy. Only just now you make me sad.”

“Harjo,” cried Miss Evans, “forget what I said. Forget that you wanted to join the church.” For a young mission worker with a single purpose always before her, Miss Evans was saying a strange thing. Yet she couldn’t help say- ing it; all of her zeal seemed to have been dissipated by a simple statement of the old man.

“I cannot forget to love Jesus, and I want to be saved.” Old Harjo spoke with solemn earnestness. The situation was distracting. On one side stood a convert eager for the protection of the church, asking only that he be allowed to ful"ll the obligations of humanity and on the other stood the church, represented by Mrs. Rowell, that set an impossible condition on receiving old Harjo to itself. Miss Evans wanted to cry; prayer, she felt, would be entirely inadequate as a means of expression.

“Oh! Harjo,” she cried out, “I don’t know what to do. I must think it over and talk to Mrs. Rowell again.”

But Mrs. Rowell could suggest no way out; Miss Evans’ talk with her only gave the older woman another opportunity to preach the folly of wasting time on the old and “unreasonable” Indians. Certainly the church could not lis- ten even to a hint of a compromise in this case. If Harjo wanted to be saved, there was one way and only one— unless—

“Is either of the two women old? I mean, so old that she is—an—” “Not at all,” answered Miss Evans. “ They’re both strong and— yes, happy.

I think they will outlive Harjo.” “ Can’t you appeal to one of the women to go away? I dare say we could

provide for her.” Miss Evans, incongruously, remembered Jennie’s jesting pro- posal to race for the right to stay with Harjo. What could the mission pro- vide as a substitute for the little home that ’Liza had helped to create there in the edge of the woods? What other home would satisfy Jennie?

“Mrs. Rowell, are you sure that we ought to try to take one of Harjo’s women from him? I’m not sure that it would in the least advance morality amongst the tribe, but I’m certain that it would make three gentle people unhappy for the rest of their lives.”

“You may be right, Miss Evans.” Mrs. Rowell was not seeking to create unhappiness, for enough of it inevitably came to be pictured in the little mis- sion building. “You may be right,” she repeated, “but it is a grievous misfor- tune that old Harjo should wish to unite with the church.”

No one was more regular in his attendance at the mission meetings than old Harjo. Sitting well forward, he was always in plain view of Miss Evans at the organ. Before the ser vice began, and after it was over, the old man greeted the young woman. There was never a spoken question, but in the Creek’s eyes was always a mute inquiry.

Once Miss Evans ventured to write to her old pastor in New York, and explain her trou ble. This was what he wrote in reply: “I am surprised that you are troubled, for I should have expected you to rejoice, as I do, over this new and wonderful evidence of the Lord’s reforming power. Though the church cannot receive the old man so long as he is confessedly a bigamist and violator of his country’s just laws, you should be greatly strengthened in your work through bringing him to desire salvation.”

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“Oh! it’s easy to talk when you’re free from responsibility!” cried out Miss Evans. “But I woke him up to a desire for this water of salvation that he can- not take. I have seen Harjo’s home, and I know how cruel and useless it would be to urge him to give up what he loves— for he does love those two women who have spent half their lives and more with him. What, what can be done?”

Month after month, as old Harjo continued to occupy his seat in the mis- sion meetings, with that mute appeal in his eyes and a per sis tent light of hope on his face, Miss Evans repeated the question, “What can be done?” If she was sometimes tempted to say to the old man, “Stop worrying about your soul; you’ll get to Heaven as surely as any of us,” there was always Mrs. Row- ell to remind her that she was not a Mormon missionary. She could not run away from her perplexity. If she should secure a transfer to another station, she felt that Harjo would give up coming to the meetings, and in his despair become a positive in`uence for evil amongst his people. Mrs. Rowell would not waste her energy on an obstinate old man. No, Harjo was her creation, her impossible convert, and throughout the years, until death— the great sol- vent which is not always a solvent— came to one of them, would continue to haunt her.

And meanwhile, what?

1907

JACK LONDON 1876–1916

John Grif"th Chaney was born in San Francisco, California, on January 12, 1876, the son of Flora Wellman Chaney, spiritualist and common- law wife of William H. Chaney, an itinerant astrologer who abandoned Flora on learning of her pregnancy. Nine months after the child’s birth, Flora married John London, a Civil War vet- eran and construction worker who adopted “Johnny.” As a child, London escaped some of the unhappiness at home by living on and off with the Prentisses, African American neighbors who called him “Jack” and who served as surrogate parents until, at the age of "fteen, he sailed San Francisco Bay as an oyster pirate, going on to become a member of the California Fish Patrol. Entranced by the sea and its pos- sibilities, he sailed aboard a sealing ship, the Sophia Sutherland, returning home in 1893 to publish his prize- winning "rst story, “Typhoon Off the Coast of Japan,” in the San Francisco Morning Call.

In 1894, following the Panic of 1893, London marched east with a contingent of Coxey’s Army, an or ga nized group of the unemployed planning to agitate for jobs in Washington, D.C. He was arrested as a vagrant at Niagara Falls and did thirty days of hard time in the Erie County Penitentiary in Buffalo, New York. He later described the impact of these experiences in The Road (1907). “I have often thought,” he writes there, “that to this training of my tramp days is due much of my success as a story- writer. In order to get the food whereby I lived, I was compelled to tell tales that

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rang true. At the back door, out of inexorable necessity, is developed the convinc- ingness and sincerity laid down by all authorities on the art of the short- story. Also, I quite believe it was my tramp- apprenticeship that made a realist out of me. Realism constitutes the only goods one can exchange at the kitchen door for grub.”

Returning home, London vowed to educate himself, and he also turned to social- ism. (He later ran twice for mayor of Oakland on the socialist ticket.) At the age of twenty he was accepted to the University of California, but, lacking money, he attended for only one semester. The most impor tant event of London’s early life occurred in 1897, when, at age twenty- one, he headed to Alaska to take part in the Klondike gold rush, a migration of tens of thousands of men seeking wealth in a forbidding region. In 1900, the prestigious Atlantic Monthly featured his story “An Odyssey of the North” in its January issue; Houghton Mif`in published his "rst book, The Son of the Wolf; and he married Bessie Mae Maddern, with whom he went on to have two daughters before their divorce in 1905 and his marriage to Charmian Kittredge. In these years he also traveled to London, Eng land, to write the so cio log- i cal exposé The People of the Abyss (1903) and to Korea to cover the Russo- Japanese War of 1904, and he bought land in Sonoma County, experimenting with terracing and organic farming. London’s international reputation, though, came as a writer of adventure "ction, after he won widespread acclaim with The Call of the Wild (1903) and The Sea- Wolf (1904). Later, after his extensive South Seas travels and residence in Hawaii, he became modern Amer i ca’s "rst Paci"c Rim writer. In a writing career of only twenty years, London published eigh teen novels, 198 short stories, three plays, and hundreds of non"ction books and articles. Unfortunately, his alcoholism exacerbated other health issues, and he died at his California ranch in 1916.

Though London said that he wrote only for money, he was a disciplined and careful craftsman, drawing from many literary, philosophical, scienti"c, and other sources, and he wrote on many subjects. The “Realism and Naturalism” section of this volume includes his re`ections on the connection between his writing and his experience in an essay titled “What Life Means to Me” (1906). London’s substantial body of work re`ects the social and intellectual turbulence of the turn of the twentieth century, including his competing sympathies for socialism, Social Darwinism, and Nietz schean individualism; his combination of urban settings and characters with the pastoral and the exotic; his con`icted ideas about race; his dual identity as a literary writer of the emerging naturalist school and a mass- market phenomenon. For both his adventure writing and his socialist works London was an impor tant in`uence on later writers such as Ernest Hemingway and Richard Wright. By the time he died in 1916, Lon- don was the best- selling author in Amer i ca and was on his way to becoming the most popu lar American writer in the world. Paradoxically, for much of the twenti- eth century this same popularity contributed to a lack of interest in London’s "ction by literary critics, who largely considered it to be too lowbrow or sensational to be worthy of their attention. But that trend has changed as literary scholars have begun to reexamine London’s body of work, both for its considerable narrative art- istry and the complexity of London’s depiction of the world that he inhabited.

The Law of Life1

Old Koskoosh listened greedily. Though his sight had long since faded, his hearing was still acute, and the slightest sound penetrated to the glimmer- ing intelligence which yet abode behind the withered forehead, but which

1. This story was "rst printed in McClure’s Magazine (March 1901) and was included in the collection Children of the Frost (1902), from which the pres ent text is taken.

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no longer gazed forth upon the things of the world. Ah! that was Sit- cum- to-ha, shrilly anathematizing the dogs as she cuffed and beat them into the harnesses. Sit- cum- to-ha was his daughter’s daughter, but she was too busy to waste a thought upon her broken grand father, sitting alone there in the snow, forlorn and helpless. Camp must be broken. The long trail waited while the short day refused to linger. Life called her, and the duties of life, not death. And he was very close to death now.

The thought made the old man panicky for the moment, and he stretched forth a palsied hand which wandered tremblingly over the small heap of dry wood beside him. Reassured that it was indeed there, his hand returned to the shelter of his mangy furs, and he again fell to listening. The sulky crack- ling of half- frozen hides told him that the chief’s moose- skin lodge had been struck, and even then was being rammed and jammed into portable compass. The chief was his son, stalwart and strong, head man of the tribes- men, and a mighty hunter. As the women toiled with the camp luggage, his voice rose, chiding them for their slowness. Old Koskoosh strained his ears. It was the last time he would hear that voice. There went Geehow’s lodge! And Tusken’s! Seven, eight, nine; only the Shaman’s could be still standing. There! They were at work upon it now. He could hear the Shaman grunt as he piled it on the sled. A child whimpered, and a woman soothed it with soft, crooning gutturals. Little Koo- tee, the old man thought, a fretful child, and not over strong. It would die soon, perhaps, and they would burn a hole through the frozen tundra and pile rocks above to keep the wolverines away. Well, what did it matter? A few years at best, and as many an empty belly as a full one. And in the end, Death waited, ever- hungry and hungriest of them all.

What was that? Oh, the men lashing the sleds and drawing tight the thongs. He listened, who would listen no more. The whip- lashes snarled and bit among the dogs. Hear them whine! How they hated the work and the trail! They were off! Sled after sled churned slowly away into the silence. They were gone. They had passed out of his life, and he faced the last bitter hour alone. No. The snow crunched beneath a moccasin; a man stood beside him; upon his head a hand rested gently. His son was good to do this thing. He remembered other old men whose sons had not waited after the tribe. But his son had. He wandered away into the past, till the young man’s voice brought him back.

“Is it well with you?” he asked. And the old man answered, “It is well.” “ There be wood beside you,” the younger man continued, “and the "re

burns bright. The morning is gray, and the cold has broken. It will snow pres- ently. Even now is it snowing.”

“Ay, even now is it snowing.” “The tribesmen hurry. Their bales are heavy, and their bellies `at with

lack of feasting. The trail is long and they travel fast. I go now. It is well?” “It is well. I am as a last year’s leaf, clinging lightly to the stem. The "rst

breath that blows, and I fall. My voice is become like an old woman’s. My eyes no longer show me the way of my feet, and my feet are heavy, and I am tired. It is well.”

He bowed his head in content till the last noise of the complaining snow had died away, and he knew his son was beyond recall. Then his hand crept out in haste to the wood. It alone stood betwixt him and the eternity which

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yawned in upon him. At last the mea sure of his life was a handful of fagots. One by one they would go to feed the "re, and just so, step by step, death would creep upon him. When the last stick had surrendered up its heat, the frost would begin to gather strength. First his feet would yield, then his hands; and the numbness would travel, slowly, from the extremities to the body. His head would fall forward upon his knees, and he would rest. It was easy. All men must die.

He did not complain. It was the way of life, and it was just. He had been born close to the earth, close to the earth had he lived, and the law thereof was not new to him. It was the law of all `esh. Nature was not kindly to the `esh. She had no concern for that concrete thing called the individual. Her interest lay in the species, the race. This was the deepest abstraction old Kos- koosh’s barbaric mind was capable of, but he grasped it "rmly. He saw it exempli"ed in all life. The rise of the sap, the bursting greenness of the wil- low bud, the fall of the yellow leaf—in this alone was told the whole history. But one task did nature set the individual. Did he not perform it, he died. Did he perform it, it was all the same, he died. Nature did not care; there were plenty who were obedient, and it was only the obedience in this matter, not the obedient, which lived and lived always. The tribe of Koskoosh was very old. The old men he had known when a boy, had known old men before them. Therefore it was true that the tribe lived, that it stood for the obedi- ence of all its members, way down into the forgotten past, whose very resting places were unremembered. They did not count; they were episodes. They had passed away like clouds from a summer sky. He also was an episode, and would pass away. Nature did not care. To life she set one task, gave one law. To perpetuate was the task of life, its law was death. A maiden was a good creature to look upon, full- breasted and strong, with spring to her step and light in her eyes. But her task was yet before her. The light in her eyes brightened, her step quickened, she was now bold with the young men, now timid, and she gave them of her own unrest. And ever she grew fairer and yet fairer to look upon, till some hunter, able no longer to withhold himself, took her to his lodge to cook and toil for him and to become the mother of his children. And with the coming of her offspring her looks left her. Her limbs dragged and shuf`ed, her eyes dimmed and bleared, and only the little children found joy against the withered cheek of the old squaw by the "re. Her task was done. But a little while, on the "rst pinch of famine or the "rst long trail, and she would be left, even as he had been left, in the snow, with a little pile of wood. Such was the law.

He placed a stick carefully upon the "re and resumed his meditations. It was the same everywhere, with all things. The mosquitos vanished with the "rst frost. The little tree- squirrel crawled away to die. When age settled upon the rabbit it became slow and heavy, and could no longer outfoot its ene- mies. Even the big bald- face grew clumsy and blind and quarrelsome, in the end to be dragged down by a handful of yelping huskies. He remembered how he had abandoned his own father on an upper reach of the Klondike one winter, the winter before the missionary came with his talk- books and his box of medicines. Many a time had Koskoosh smacked his lips over the recollection of that box, though now his mouth refused to moisten. The “painkiller” had been especially good. But the missionary was a bother after all, for he brought no meat into the camp, and he ate heartily, and the hunt-

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ers grumbled. But he chilled his lungs on the divide by the Mayo, and the dogs afterwards nosed the stones away and fought over his bones.

Koskoosh placed another stick on the "re and harked back deeper into the past. There was the time of the Great Famine, when the old men crouched empty- bellied to the "re, and from their lips fell dim traditions of the ancient day when the Yukon ran wide open for three winters, and then lay frozen for three summers. He had lost his mother in that famine. In the summer the salmon run had failed, and the tribe looked forward to the winter and the coming of the caribou. Then the winter came, but with it there were no caribou. Never had the like been known, not even in the lives of the old men. But the caribou did not come, and it was the seventh year, and the rabbits had not replenished, and the dogs were naught but bundles of bones. And through the long darkness the children wailed and died, and the women, and the old men; and not one in ten of the tribe lived to meet the sun when it came back in the spring. That was a famine!

But he had seen times of plenty, too, when the meat spoiled on their hands, and the dogs were fat and worthless with over- eating— times when they let the game go unkilled, and the women were fertile, and the lodges were clut- tered with sprawling men- children and women- children. Then it was the men became high- stomached, and revived ancient quarrels, and crossed the divides to the south to kill the Pellys, and to the west that they might sit by the dead "res of the Tananas. He remembered, when a boy, during a time of plenty, when he saw a moose pulled down by the wolves. Zing-ha lay with him in the snow and watched— Zing-ha, who later became the craftiest of hunters, and who, in the end, fell through an air- hole on the Yukon. They found him, a month afterward, just as he had crawled half- way out and fro- zen stiff to the ice.

But the moose. Zing-ha and he had gone out that day to play at hunting after the manner of their fathers. On the bed of the creek they struck the fresh track of a moose, and with it the tracks of many wolves. “An old one,” Zing-ha, who was quicker at reading the sign, said— “an old one who can- not keep up with the herd. The wolves have cut him out from his brothers, and they will never leave him.” And it was so. It was their way. By day and by night, never resting, snarling on his heels, snapping at his nose, they would stay by him to the end. How Zing-ha and he felt the blood- lust quicken! The "nish would be a sight to see!

Eager- footed, they took the trail, and even he, Koskoosh, slow of sight and an unversed tracker, could have followed it blind, it was so wide. Hot were they on the heels of the chase, reading the grim tragedy, fresh- written, at every step. Now they came to where the moose had made a stand. Thrice the length of a grown man’s body, in every direction, had the snow been stamped about and uptossed. In the midst were the deep impressions of the splay- hoofed game, and all about, everywhere, were the lighter footmarks of the wolves. Some, while their brothers harried the kill, had lain to one side and rested. The full- stretched impress of their bodies in the snow was as perfect as though made the moment before. One wolf had been caught in a wild lunge of the maddened victim and trampled to death. A few bones, well picked, bore witness.

Again, they ceased the uplift of their snowshoes at a second stand. Here the great animal had fought desperately. Twice had he been dragged down,

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as the snow attested, and twice had he shaken his assailants clear and gained footing once more. He had done his task long since, but none the less was life dear to him. Zing-ha said it was a strange thing, a moose once down to get free again; but this one certainly had. The Shaman would see signs and won ders in this when they told him.

And yet again, they came to where the moose had made to mount the bank and gain the timber. But his foes had laid on from behind, till he reared and fell back upon them, crushing two deep into the snow. It was plain the kill was at hand, for their brothers had left them untouched. Two more stands were hurried past, brief in time- length and very close together. The trail was red now, and the clean stride of the great beast had grown short and slov- enly. Then they heard the "rst sounds of the battle— not the full- throated chorus of the chase, but the short, snappy bark which spoke of close quar- ters and teeth to `esh. Crawling up the wind, Zing-ha bellied it through the snow, and with him crept he, Koskoosh, who was to be chief of the tribes- men in the years to come. Together they shoved aside the under branches of a young spruce and peered forth. It was the end they saw.

The picture, like all of youth’s impressions, was still strong with him, and his dim eyes watched the end played out as vividly as in that far- off time. Koskoosh marveled at this, for in the days which followed, when he was a leader of men and a head of councilors, he had done great deeds and made his name a curse in the mouths of the Pellys, to say naught of the strange white man he had killed, knife to knife, in open "ght.

For long he pondered on the days of his youth, till the "re died down and the frost bit deeper. He replenished it with two sticks this time, and gauged his grip on life by what remained. If Sit- cum- to-ha had only remembered her grand father, and gathered a larger armful, his hours would have been lon- ger. It would have been easy. But she was ever a careless child, and honored not her ancestors from the time the Beaver, son of the son of Zing-ha, "rst cast eyes upon her. Well, what mattered it? Had he not done likewise in his own quick youth? For a while he listened to the silence. Perhaps the heart of his son might soften, and he would come back with the dogs to take his old father on with the tribe to where the caribou ran thick and the fat hung heavy upon them.

He strained his ears, his restless brain for the moment stilled. Not a stir, nothing. He alone took breath in the midst of the great silence. It was very lonely, Hark! What was that? A chill passed over his body. The familiar, long- drawn howl broke the void, and it was close at hand. Then on his darkened eyes was projected the vision of the moose— the old bull moose— the torn `anks and bloody sides, the riddled mane, and the great branching horns, down low and tossing to the last. He saw the `ashing forms of gray, the gleaming eyes, the lolling tongues, the slavered fangs. And he saw the inex- orable circle close in till it became a dark point in the midst of the stamped snow.

A cold muzzle thrust against his cheek, and at its touch his soul leaped back to the pres ent. His hand shot into the "re and dragged out a burning fagot. Overcome for the nonce by his hereditary fear of man, the brute retreated, raising a prolonged call to his brothers; and greedily they answered, till a ring of crouching, jaw- slobbered gray was stretched round about. The old man listened to the drawing in of this circle. He waved his brand wildly,

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1. First published in the Youth’s Companion for May 29, 1902, in a version of 2,700 words— “for boys only,” according to London. The later, widely anthologized version of 7,235 words, written while London was struggling to survive his South Seas voyage aboard his sailboat the Snark, was "rst published in the Century Magazine 76 (August 1908). The text here is that of the 1910 collection Lost Face. 2. The narrator surveys a long trail extending across the Klondike gold region in Canada and Alaska, from the steep Chilcoot Pass near Skag- way, which prospective miners "rst scaled in the

winter of 1897–98 to enter the Yukon watershed to the north; to Dyea, a shabby settlement where they disembarked onto a swampy beach; to Daw- son, the hub of the Klondike gold rush; to Nulato, a settlement on the Yukon River; and " nally, to St. Michael on the Bering Sea, a settlement north of the mouth of the Yukon, from which miners would sail for home. In the spring of 1898, after failing to "nd success prospecting for gold, Lon- don `oated on the Yukon River from Dawson in a makeshift house boat and then returned home from St. Michael.

and sniffs turned to snarls; but the panting brutes refused to scatter. Now one wormed his chest forward, dragging his haunches after, now a second, now a third; but never a one drew back. Why should he cling to life? he asked, and dropped the blazing stick into the snow. It sizzled and went out. The circle grunted uneasily, but held its own. Again he saw the last stand of the old bull moose, and Koskoosh dropped his head wearily upon his knees. What did it matter after all? Was it not the law of life?

1901, 1902

To Build a Fire1

Day had broken cold and gray, exceedingly cold and gray, when the man turned aside from the main Yukon trail and climbed the high earth- bank, where a dim and little- travelled trail led eastward through the fat spruce tim- berland. It was a steep bank, and he paused for breath at the top, excusing the act to himself by looking at his watch. It was nine o’clock. There was no sun nor hint of sun, though there was not a cloud in the sky. It was a clear day, and yet there seemed an intangible pall over the face of things, a subtle gloom that made the day dark, and that was due to the absence of sun. This fact did not worry the man. He was used to the lack of sun. It had been days since he had seen the sun, and he knew that a few more days must pass before that cheerful orb, due south, would just peep above the sky- line and dip immedi- ately from view.

The man `ung a look back along the way he had come. The Yukon lay a mile wide and hidden under three feet of ice. On top of this ice were as many feet of snow. It was all pure white, rolling in gentle undulations where the ice- jams of the freeze-up had formed. North and south, as far as his eye could see, it was unbroken white, save for a dark hair- line that curved and twisted from around the spruce- covered island to the south, and that curved and twisted away into the north, where it dis appeared behind another spruce- covered island. This dark hair- line was the trail— the main trail— that led south "ve hundred miles to the Chilcoot Pass, Dyea, and salt water; and that led north seventy miles to Dawson, and still on to the north a thousand miles to Nulato, and " nally to St. Michael on Bering Sea, a thousand miles and half a thousand more.2

But all this— the mysterious, far- reaching hair- line trail, the absence of sun from the sky, the tremendous cold, and the strangeness and weirdness

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3. A newcomer (Chinook).

of it all— made no impression on the man. It was not because he was long used to it. He was a newcomer in the land, a chechaquo,3 and this was his "rst winter. The trou ble with him was that he was without imagination. He was quick and alert in the things of life, but only in the things, and not in the signi"cances. Fifty degrees below zero meant eighty- odd degrees of frost. Such fact impressed him as being cold and uncomfortable, and that was all. It did not lead him to meditate upon his frailty as a creature of tempera- ture, and upon man’s frailty in general, able only to live within certain narrow limits of heat and cold; and from there on it did not lead him to the conjectural "eld of immortality and man’s place in the universe. Fifty degrees below zero stood for a bite of frost that hurt and that must be guarded against by the use of mittens, ear- ̀ aps, warm moccasins, and thick socks. Fifty degrees below zero was to him just precisely "fty degrees below zero. That there should be anything more to it than that was a thought that never entered his head.

As he turned to go on, he spat speculatively. There was a sharp, explosive crackle that startled him. He spat again. And again, in the air, before it could fall to the snow, the spittle crackled. He knew that at "fty below spittle crack- led on the snow, but this spittle had crackled in the air. Undoubtedly it was colder than "fty below— how much colder he did not know. But the tem- perature did not matter. He was bound for the old claim on the left fork of Henderson Creek, where the boys were already. They had come over across the divide from the Indian Creek country, while he had come the round- about way to take a look at the possibilities of getting out logs in the spring from the islands in the Yukon. He would be in to camp by six o’clock; a bit after dark, it was true, but the boys would be there, a "re would be going, and a hot supper would be ready. As for lunch, he pressed his hand against the protruding bundle under his jacket. It was also under his shirt, wrapped up in a handkerchief and lying against the naked skin. It was the only way to keep the biscuits from freezing. He smiled agreeably to himself as he thought of those biscuits, each cut open and sopped in bacon grease, and each enclosing a generous slice of fried bacon.

He plunged in among the big spruce trees. The trail was faint. A foot of snow had fallen since the last sled had passed over, and he was glad he was without a sled, travelling light. In fact, he carried nothing but the lunch wrapped in the handkerchief. He was surprised, however, at the cold. It cer- tainly was cold, he concluded, as he rubbed his numb nose and cheek- bones with his mittened hand. He was a warm- whiskered man, but the hair on his face did not protect the high cheek- bones and the eager nose that thrust itself aggressively into the frosty air.

At the man’s heels trotted a dog, a big native husky, the proper wolf- dog, gray- coated and without any vis i ble or temperamental difference from its brother, the wild wolf. The animal was depressed by the tremendous cold. It knew that it was no time for travelling. Its instinct told it a truer tale than was told to the man by the man’s judgment. In real ity, it was not merely colder than "fty below zero; it was colder than sixty below, than seventy below. It was seventy- "ve below zero. Since the freezing- point is thirty- two above zero, it meant that one hundred and seven degrees of frost obtained.

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4. Racist name for a strong dark chewing tobacco of the period; applied here to large hummocks of earth under the snow that are created by centuries of alternate freezing and thawing.

The dog did not know anything about thermometers. Possibly in its brain there was no sharp consciousness of a condition of very cold such as was in the man’s brain. But the brute had its instinct. It experienced a vague but men- acing apprehension that subdued it and made it slink along at the man’s heels, and that made it question eagerly every unwonted movement of the man as if expecting him to go into camp or to seek shelter somewhere and build a "re. The dog had learned "re, and it wanted "re, or else to burrow under the snow and cuddle its warmth away from the air.

The frozen moisture of its breathing had settled on its fur in a "ne pow- der of frost, and especially were its jowls, muzzle, and eyelashes whitened by its crystalled breath. The man’s red beard and mustache were likewise frosted, but more solidly, the deposit taking the form of ice and increasing with every warm, moist breath he exhaled. Also, the man was chewing tobacco, and the muzzle of ice held his lips so rigidly that he was unable to clear his chin when he expelled the juice. The result was that a crystal beard of the color and solidity of amber was increasing its length on his chin. If he fell down it would shatter itself, like glass, into brittle fragments. But he did not mind the appendage. It was the penalty all tobacco- chewers paid in that country, and he had been out before in two cold snaps. They had not been so cold as this, he knew, but by the spirit thermometer at Sixty Mile he knew they had been registered at "fty below and at "fty- "ve.

He held on through the level stretch of woods for several miles, crossed a wide `at of niggerheads,4 and dropped down a bank to the frozen bed of a small stream. This was Henderson Creek, and he knew he was ten miles from the forks. He looked at his watch. It was ten o’clock. He was making four miles an hour, and he calculated that he would arrive at the forks at half- past twelve. He deci ded to celebrate that event by eating his lunch there.

The dog dropped in again at his heels, with a tail drooping discourage- ment, as the man swung along the creek- bed. The furrow of the old sled- trail was plainly vis i ble, but a dozen inches of snow covered the marks of the last runners. In a month no man had come up or down that silent creek. The man held steadily on. He was not much given to thinking, and just then particularly he had nothing to think about save that he would eat lunch at the forks and that at six o’clock he would be in camp with the boys. There was nobody to talk to; and, had there been, speech would have been impos- sible because of the ice- muzzle on his mouth. So he continued monotonously to chew tobacco and to increase the length of his amber beard.

Once in a while the thought reiterated itself that it was very cold and that he had never experienced such cold. As he walked along he rubbed his cheek- bones and nose with the back of his mittened hand. He did this automati- cally, now and again changing hands. But rub as he would, the instant he stopped his cheek- bones went numb, and the following instant the end of his nose went numb. He was sure to frost his cheeks; he knew that, and expe- rienced a pang of regret that he had not devised a nose- strap of the sort Bud wore in cold snaps. Such a strap passed across the cheeks, as well, and saved them. But it didn’t matter much, after all. What were frosted cheeks? A bit painful, that was all; they were never serious.

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Empty as the man’s mind was of thoughts, he was keenly observant, and he noticed the changes in the creek, the curves and bends and timber- jams, and always he sharply noted where he placed his feet. Once, coming around a bend, he shied abruptly, like a startled horse, curved away from the place where he had been walking, and retreated several paces back along the trail. The creek he knew was frozen clear to the bottom,—no creek could contain water in that arctic winter,— but he knew also that there were springs that bubbled out from the hillsides and ran along under the snow and on top the ice of the creek. He knew that the coldest snaps never froze these springs, and he knew likewise their danger. They were traps. They hid pools of water under the snow that might be three inches deep, or three feet. Sometimes a skin of ice half an inch thick covered them, and in turn was covered by the snow. Sometimes there were alternate layers of water and ice- skin, so that when one broke through he kept on breaking through for a while, sometimes wetting himself to the waist.

That was why he had shied in such panic. He had felt the give under his feet and heard the crackle of snow- hidden ice- skin. And to get his feet wet in such a temperature meant trou ble and danger. At the very least it meant delay, for he would be forced to stop and build a "re, and under its protec- tion to bare his feet while he dried his socks and moccasins. He stood and studied the creek- bed and its banks, and deci ded that the `ow of water came from the right. He re`ected awhile, rubbing his nose and cheeks, then skirted to the left, stepping gingerly and testing the footing for each step. Once clear of the danger, he took a fresh chew of tobacco and swung along at his four- mile gait.

In the course of the next two hours he came upon several similar traps. Usually the snow above the hidden pools had a sunken, candied appearance that advertised the danger. Once again, however, he had a close call; and once, suspecting danger, he compelled the dog to go on in front. The dog did not want to go. It hung back until the man shoved it forward, and then it went quickly across the white, unbroken surface. Suddenly it broke through, `oundered to one side, and got away to "rmer footing. It had wet its forefeet and legs, and almost immediately the water that clung to it turned to ice. It made quick efforts to lick the ice off its legs, then dropped down in the snow and began to bite out the ice that had formed between the toes. This was a matter of instinct. To permit the ice to remain would mean sore feet. It did not know this. It merely obeyed the mysterious prompting that arose from the deep crypts of its being. But the man knew, having achieved a judgment on the subject, and he removed the mitten from his right hand and helped tear out the ice- particles. He did not expose his "n gers more than a minute, and was astonished at the swift numbness that smote them. It cer- tainly was cold. He pulled on the mitten hastily, and beat the hand savagely across his chest.

At twelve o’clock the day was at its brightest. Yet the sun was too far south on its winter journey to clear the horizon. The bulge of the earth intervened between it and Henderson Creek, where the man walked under a clear sky at noon and cast no shadow. At half- past twelve, to the minute, he arrived at the forks of the creek. He was pleased at the speed he had made. If he kept it up, he would certainly be with the boys by six. He unbuttoned his jacket and shirt and drew forth his lunch. The action consumed no more

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5. Mining area between the towns of Dawson and Granville.

than a quarter of a minute, yet in that brief moment the numbness laid hold of the exposed "n gers. He did not put the mitten on, but, instead, struck the "n gers a dozen sharp smashes against his leg. Then he sat down on a snow- covered log to eat. The sting that followed upon the striking of his "n- gers against his leg ceased so quickly that he was startled. He had had no chance to take a bite of biscuit. He struck the "n gers repeatedly and returned them to the mitten, baring the other hand for the purpose of eating. He tried to take a mouthful, but the ice- muzzle prevented. He had forgotten to build a "re and thaw out. He chuckled at his foolishness, and as he chuck- led he noted the numbness creeping into the exposed "n gers. Also, he noted that the stinging which had "rst come to his toes when he sat down was already passing away. He wondered whether the toes were warm or numb. He moved them inside the moccasins and deci ded that they were numb.

He pulled the mitten on hurriedly and stood up. He was a bit frightened. He stamped up and down until the stinging returned into the feet. It cer- tainly was cold, was his thought. That man from Sulphur Creek5 had spo- ken the truth when telling how cold it sometimes got in the country. And he had laughed at him at the time! That showed one must not be too sure of things. There was no mistake about it, it was cold. He strode up and down, stamping his feet and threshing his arms, until reassured by the returning warmth. Then he got out matches and proceeded to make a "re. From the under- growth, where high water of the previous spring had lodged a supply of seasoned twigs, he got his "re- wood. Working carefully from a small beginning, he soon had a roaring "re, over which he thawed the ice from his face and in the protection of which he ate his biscuits. For the moment the cold of space was outwitted. The dog took satisfaction in the "re, stretching out close enough for warmth and far enough away to escape being singed.

When the man had "nished, he "lled his pipe and took his comfortable time over a smoke. Then he pulled on his mittens, settled the ear- ̀ aps of his cap "rmly about his ears, and took the creek trail up the left fork. The dog was disappointed and yearned back toward the "re. This man did not know cold. Possibly all the generations of his ancestry had been ignorant of cold, of real cold, of cold one hundred and seven degrees below freezing- point. But the dog knew; all its ancestry knew, and it had inherited the knowledge. And it knew that it was not good to walk abroad in such fearful cold. It was the time to lie snug in a hole in the snow and wait for a curtain of cloud to be drawn across the face of outer space whence this cold came. On the other hand, there was no keen intimacy between the dog and the man. The one was the toil- slave of the other, and the only caresses it had ever received were the caresses of the whip- lash and of harsh and menacing throat- sounds that threatened the whip- lash. So the dog made no effort to communicate its apprehension to the man. It was not concerned in the wel- fare of the man; it was for its own sake that it yearned back toward the "re. But the man whistled, and spoke to it with the sound of whip- lashes, and the dog swung in at the man’s heels and followed after.

The man took a chew of tobacco and proceeded to start a new amber beard. Also, his moist breath quickly powdered with white his mustache, eyebrows, and lashes. There did not seem to be so many springs on the left

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fork of the Henderson, and for half an hour the man saw no signs of any. And then it happened. At a place where there were no signs, where the soft, unbroken snow seemed to advertise solidity beneath, the man broke through. It was not deep. He wet himself halfway to the knees before he `oundered out to the "rm crust.

He was angry, and cursed his luck aloud. He had hoped to get into camp with the boys at six o’clock, and this would delay him an hour, for he would have to build a "re and dry out his foot- gear. This was imperative at that low temperature—he knew that much; and he turned aside to the bank, which he climbed. On top, tangled in the underbrush about the trunks of several small spruce trees, was a high- water deposit of dry "re- wood— sticks and twigs, principally, but also larger portions of seasoned branches and "ne, dry, last- year’s grasses. He threw down several large pieces on top of the snow. This served for a foundation and prevented the young `ame from drowning itself in the snow it other wise would melt. The `ame he got by touching a match to a small shred of birch- bark that he took from his pocket. This burned even more readily than paper. Placing it on the foundation, he fed the young `ame with wisps of dry grass and with the tiniest dry twigs.

He worked slowly and carefully, keenly aware of his danger. Gradually, as the `ame grew stronger, he increased the size of the twigs with which he fed it. He squatted in the snow, pulling the twigs out from their entangle- ment in the brush and feeding directly to the `ame. He knew there must be no failure. When it is seventy- "ve below zero, a man must not fail in his "rst attempt to build a "re— that is, if his feet are wet. If his feet are dry, and he fails, he can run along the trail for half a mile and restore his circulation. But the circulation of wet and freezing feet cannot be restored by running when it is seventy- "ve below. No matter how fast he runs, the wet feet will freeze the harder.

All this the man knew. The old- timer on Sulphur Creek had told him about it the previous fall, and now he was appreciating the advice. Already all sen- sation had gone out of his feet. To build the "re he had been forced to remove his mittens, and the "n gers had quickly gone numb. His pace of four miles an hour had kept his heart pumping blood to the surface of his body and to all the extremities. But the instant he stopped, the action of the pump eased down. The cold of space smote the unprotected tip of the planet, and he, being on that unprotected tip, received the full force of the blow. The blood of his body recoiled before it. The blood was alive, like the dog, and like the dog it wanted to hide away and cover itself up from the fearful cold. So long as he walked four miles an hour, he pumped that blood, willy- nilly, to the surface; but now it ebbed away and sank down into the recesses of his body. The extremities were the "rst to feel its absence. His wet feet froze the faster, and his exposed "n gers numbed the faster, though they had not yet begun to freeze. Nose and cheeks were already freezing, while the skin of all his body chilled as it lost its blood.

But he was safe. Toes and nose and cheeks would be only touched by the frost, for the "re was beginning to burn with strength. He was feeding it with twigs the size of his "n ger. In another minute he would be able to feed it with branches the size of his wrist, and then he could remove his wet foot- gear, and, while it dried, he could keep his naked feet warm by the "re, rubbing them at "rst, of course, with snow. The "re was a success. He was

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safe. He remembered the advice of the old- timer on Sulphur Creek, and smiled. The old- timer had been very serious in laying down the law that no man must travel alone in the Klondike after "fty below. Well, here he was; he had had the accident; he was alone; and he had saved himself. Those old- timers were rather womanish, some of them, he thought. All a man had to do was to keep his head, and he was all right. Any man who was a man could travel alone. But it was surprising, the rapidity with which his cheeks and nose were freezing. And he had not thought his "n gers could go lifeless in so short a time. Lifeless they were, for he could scarcely make them move together to grip a twig, and they seemed remote from his body and from him. When he touched a twig, he had to look and see whether or not he had hold of it. The wires were pretty well down between him and his "n ger- ends.

All of which counted for little. There was the "re, snapping and crackling and promising life with every dancing `ame. He started to untie his moc- casins. They were coated with ice; the thick German socks were like sheaths of iron halfway to the knees; and the moccasin strings were like rods of steel all twisted and knotted as by some con`agration. For a moment he tugged with his numb "n gers, then, realizing the folly of it, he drew his sheath- knife.

But before he could cut the strings, it happened. It was his own fault or, rather, his mistake. He should not have built the "re under the spruce tree. He should have built it in the open. But it had been easier to pull the twigs from the brush and drop them directly on the "re. Now the tree under which he had done this carried a weight of snow on its boughs. No wind had blown for weeks, and each bough was fully freighted. Each time he had pulled a twig he had communicated a slight agitation to the tree—an imperceptible agitation, so far as he was concerned, but an agitation suf"cient to bring about the disaster. High up in the tree one bough capsized its load of snow. This fell on the boughs beneath, capsizing them. This pro cess continued, spreading out and involving the whole tree. It grew like an avalanche, and it descended without warning upon the man and the "re, and the "re was blotted out! Where it had burned was a mantle of fresh and disordered snow.

The man was shocked. It was as though he had just heard his own sen- tence of death. For a moment he sat and stared at the spot where the "re had been. Then he grew very calm. Perhaps the old- timer on Sulphur Creek was right. If he had only had a trail- mate he would have been in no danger now. The trail- mate could have built the "re. Well, it was up to him to build the "re over again, and this second time there must be no failure. Even if he succeeded, he would most likely lose some toes. His feet must be badly fro- zen by now, and there would be some time before the second "re was ready.

Such were his thoughts, but he did not sit and think them. He was busy all the time they were passing through his mind. He made a new founda- tion for a "re, this time in the open, where no treacherous tree could blot it out. Next, he gathered dry grasses and tiny twigs from the high- water `ot- sam. He could not bring his "n gers together to pull them out, but he was able to gather them by the handful. In this way he got many rotten twigs and bits of green moss that were undesirable, but it was the best he could do. He worked methodically, even collecting an armful of the larger branches to be used later when the "re gathered strength. And all the while the dog sat and watched him, a certain yearning wistfulness in its eyes, for it looked upon him as the "re- provider, and the "re was slow in coming.

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When all was ready, the man reached in his pocket for a second piece of birch- bark. He knew the bark was there, and, though he could not feel it with his "n gers, he could hear its crisp rustling as he fumbled for it. Try as he would, he could not clutch hold of it. And all the time, in his conscious- ness, was the knowledge that each instant his feet were freezing. This thought tended to put him in a panic, but he fought against it and kept calm. He pulled on his mittens with his teeth, and threshed his arms back and forth, beating his hands with all his might against his sides. He did this sitting down, and he stood up to do it; and all the while the dog sat in the snow, its wolf- brush of a tail curled around warmly over its forefeet, its sharp wolf- ears pricked forward intently as it watched the man. And the man, as he beat and threshed with his arms and hands, he felt a great surge of envy as he regarded the creature that was warm and secure in its natu ral covering.

After a time he was aware of the "rst faraway signals of sensation in his beaten "n gers. The faint tingling grew stronger till it evolved into a stinging ache that was excruciating, but which the man hailed with satisfaction. He stripped the mitten from his right hand and fetched forth the birch- bark. The exposed "n gers were quickly going numb again. Next he brought out his bunch of sulphur matches. But the tremendous cold had already driven the life out of his "n gers. In his effort to separate one match from the others, the whole bunch fell in the snow. He tried to pick it out of the snow, but failed. The dead "n gers could neither touch nor clutch. He was very care- ful. He drove the thought of his freezing feet, and nose, and cheeks, out of his mind, devoting his whole soul to the matches. He watched, using the sense of vision in place of that of touch, and when he saw his "n gers on each side the bunch, he closed them— that is, he willed to close them, for the wires were down, and the "n gers did not obey. He pulled the mitten on the right hand, and beat it "ercely against his knee. Then, with both mit- tened hands, he scooped the bunch of matches, along with much snow, into his lap. Yet he was no better off.

After some manipulation he managed to get the bunch between the heels of his mittened hands. In this fashion he carried it to his mouth. The ice crackled and snapped when by a violent effort he opened his mouth. He drew the lower jaw in, curled the upper lip out of the way, and scraped the bunch with his upper teeth in order to separate a match. He succeeded in getting one, which he dropped on his lap. He was no better off. He could not pick it up. Then he devised a way. He picked it up in his teeth and scratched it on his leg. Twenty times he scratched before he succeeded in lighting it. As it `amed he held it with his teeth to the birch- bark. But the burning brim- stone went up his nostrils and into his lungs, causing him to cough spas- modically. The match fell into the snow and went out.

The old- timer on Sulphur Creek was right, he thought in the moment of controlled despair that ensued: after "fty below, a man should travel with a partner. He beat his hands, but failed in exciting any sensation. Suddenly he bared both hands, removing the mittens with his teeth. He caught the whole bunch between the heels of his hands. His arm- muscles not being fro- zen enabled him to press the hand- heels tightly against the matches. Then he scratched the bunch along his leg. It `ared into `ame, seventy sulphur matches at once! There was no wind to blow them out. He kept his head to one side to escape the strangling fumes, and held the blazing bunch to the

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birch- bark. As he so held it, he became aware of sensation in his hand. His `esh was burning. He could smell it. Deep down below the surface he could feel it. The sensation developed into pain that grew acute. And still he endured it, holding the `ame of the matches clumsily to the bark that would not light readily because his own burning hands were in the way, absorbing most of the `ame.

At last, when he could endure no more, he jerked his hands apart. The blazing matches fell sizzling into the snow, but the birch- bark was alight. He began laying dry grasses and the tiniest twigs on the `ame. He could not pick and choose, for he had to lift the fuel between the heels of his hands. Small pieces of rotten wood and green moss clung to the twigs, and he bit them off as well as he could with his teeth. He cherished the `ame carefully and awkwardly. It meant life, and it must not perish. The with- drawal of blood from the surface of his body now made him begin to shiver, and he grew more awkward. A large piece of green moss fell squarely on the little "re. He tried to poke it out with his "n gers, but his shivering frame made him poke too far, and he disrupted the nucleus of the little "re, the burning grasses and tiny twigs separating and scattering. He tried to poke them together again, but in spite of the tenseness of the effort, his shivering got away with him, and the twigs were hopelessly scattered. Each twig gushed a puff of smoke and went out. The "re- provider had failed. As he looked apa- thetically about him, his eyes chanced on the dog, sitting across the ruins of the "re from him, in the snow, making restless, hunching movements, slightly lifting one forefoot and then the other, shifting its weight back and forth on them with wistful eagerness.

The sight of the dog put a wild idea into his head. He remembered the tale of the man, caught in a blizzard, who killed a steer and crawled inside the carcass, and so was saved. He would kill the dog and bury his hands in

“As he looked apathetically about him, his eyes chanced on the dog.” Illustration by Frank E. Schoonover for the publication of “To Build a Fire” in Century Illustrated Monthly Magazine, October 1908.

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the warm body until the numbness went out of them. Then he could build another "re. He spoke to the dog, calling it to him; but in his voice was a strange note of fear that frightened the animal, who had never known the man to speak in such way before. Something was the matter, and its suspi- cious nature sensed danger—it knew not what danger, but somewhere, some- how, in its brain arose an apprehension of the man. It `attened its ears down at the sound of the man’s voice, and its restless, hunching movements and the liftings and shiftings of its forefeet became more pronounced; but it would not come to the man. He got on his hands and knees and crawled toward the dog. This unusual posture again excited suspicion, and the animal sidled mincingly away.

The man sat up in the snow for a moment and strug gled for calmness. Then he pulled on his mittens, by means of his teeth, and got upon his feet. He glanced down at "rst in order to assure himself that he was really stand- ing up, for the absence of sensation in his feet left him unrelated to the earth. His erect position in itself started to drive the webs of suspicion from the dog’s mind; and when he spoke peremptorily, with the sound of whip- lashes in his voice, the dog rendered its customary allegiance and came to him. As it came within reaching distance, the man lost his control. His arms ̀ ashed out to the dog, and he experienced genuine surprise when he discovered that his hands could not clutch, that there was neither bend nor feeling in the "n gers. He had forgotten for the moment that they were frozen and that they were freezing more and more. All this happened quickly, and before the animal could get away, he encircled its body with his arms. He sat down in the snow, and in this fashion held the dog, while it snarled and whined and strug gled.

But it was all he could do, hold its body encircled in his arms and sit there. He realized that he could not kill the dog. There was no way to do it. With his helpless hands he could neither draw nor hold his sheath- knife nor throt- tle the animal. He released it, and it plunged wildly away, with tail between its legs, and still snarling. It halted forty feet away and surveyed him curi- ously, with ears sharply pricked forward. The man looked down at his hands in order to locate them, and found them hanging on the ends of his arms. It struck him as curious that one should have to use his eyes in order to "nd out where his hands were. He began threshing his arms back and forth, beat- ing the mittened hands against his sides. He did this for "ve minutes, vio- lently, and his heart pumped enough blood up to the surface to put a stop to his shivering. But no sensation was aroused in the hands. He had an impres- sion that they hung like weights on the ends of his arms, but when he tried to run the impression down, he could not "nd it.

A certain fear of death, dull and oppressive, came to him. This fear quickly became poignant as he realized that it was no longer a mere matter of freez- ing his "n gers and toes, or of losing his hands and feet, but that it was a matter of life and death with the chances against him. This threw him into a panic, and he turned and ran up the creek- bed along the old, dim trail. The dog joined in behind and kept up with him. He ran blindly, without intention, in fear such as he had never known in his life. Slowly, as he ploughed and `oundered through the snow, he began to see things again— the banks of the creek, the old timber- jams, the lea`ess aspens, and the sky. The running made him feel better. He did not shiver. Maybe, if he ran on,

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6. Mercury is the Roman god of messengers, thieves, and storytellers; he `ew between heaven and earth wearing winged sandals. He is also the

god of healing and the courier of souls to the Underworld.

his feet would thaw out; and, anyway, if he ran far enough, he would reach camp and the boys. Without doubt he would lose some "n gers and toes and some of his face; but the boys would take care of him, and save the rest of him when he got there. And at the same time there was another thought in his mind that said he would never get to the camp and the boys; that it was too many miles away, that the freezing had too great a start on him, and that he would soon be stiff and dead. This thought he kept in the background and refused to consider. Sometimes it pushed itself forward and demanded to be heard, but he thrust it back and strove to think of other things.

It struck him as curious that he could run at all on feet so frozen that he could not feel them when they struck the earth and took the weight of his body. He seemed to himself to skim along above the surface, and to have no connection with the earth. Somewhere he had once seen a winged Mercury6 and he wondered if Mercury felt as he felt when skimming over the earth.

His theory of running until he reached camp and the boys had one `aw in it: he lacked the endurance. Several times he stumbled, and " nally he tottered, crumpled up, and fell. When he tried to rise, he failed. He must sit and rest, he deci ded, and next time he would merely walk and keep on going. As he sat and regained his breath, he noted that he was feeling quite warm and comfortable. He was not shivering, and it even seemed that a warm glow had come to his chest and trunk. And yet, when he touched his nose or cheeks, there was no sensation. Running would not thaw them out. Nor would it thaw out his hands and feet. Then the thought came to him that the frozen portions of his body must be extending. He tried to keep this thought down, to forget it, to think of something else; he was aware of the panicky feeling that it caused, and he was afraid of the panic. But the thought asserted itself, and persisted, until it produced a vision of his body totally frozen. This was too much, and he made another wild run along the trail. Once he slowed down to a walk, but the thought of the freezing extending itself made him run again.

And all the time the dog ran with him, at his heels. When he fell down a second time, it curled its tail over its forefeet and sat in front of him, facing him, curiously eager and intent. The warmth and security of the animal angered him, and he cursed it till it ̀ attened down its ears appeasingly. This time the shivering came more quickly upon the man. He was losing in his battle with the frost. It was creeping into his body from all sides. The thought of it drove him on, but he ran no more than a hundred feet, when he stag- gered and pitched headlong. It was his last panic. When he had recovered his breath and control, he sat up and entertained in his mind the concep- tion of meeting death with dignity. However, the conception did not come to him in such terms. His idea of it was that he had been making a fool of himself, running around like a chicken with its head cut off— such was the simile that occurred to him. Well, he was bound to freeze anyway, and he might as well take it decently. With this new- found peace of mind came the "rst glimmerings of drowsiness. A good idea, he thought, to sleep off to death. It was like taking an anaesthetic. Freezing was not so bad as people thought. There were lots worse ways to die.

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He pictured the boys "nding his body next day. Suddenly he found him- self with them, coming along the trail and looking for himself. And, still with them, he came around a turn in the trail and found himself lying in the snow. He did not belong with himself any more, for even then he was out of him- self, standing with the boys and looking at himself in the snow. It certainly was cold, was his thought. When he got back to the States he could tell the folks what real cold was. He drifted on from this to a vision of the old- timer on Sulphur Creek. He could see him quite clearly, warm and comfortable, and smoking a pipe.

“You were right, old hoss; you were right,” the man mumbled to the old- timer of Sulphur Creek.

Then the man drowsed off into what seemed to him the most comfort- able and satisfying sleep he had ever known. The dog sat facing him and waiting. The brief day drew to a close in a long, slow twilight. There were no signs of a "re to be made, and, besides, never in the dog’s experience had it known a man to sit like that in the snow and make no "re. As the twilight drew on, its eager yearning for the "re mastered it, and with a great lifting and shifting of forefeet, it whined softly, then `attened its ears down in anticipation of being chidden by the man. But the man remained silent. Later, the dog whined loudly. And still later it crept close to the man and caught the scent of death. This made the animal bristle and back away. A little longer it delayed, howling under the stars that leaped and danced and shone brightly in the cold sky. Then it turned and trotted up the trail in the direction of the camp it knew, where were the other food- providers and "re- providers.

1902, 1908

ZITKALA- !A (GERTRUDE SIMMONS BONNIN) 1876–1938

Gertrude Simmons was born in 1876 on the Yankton Sioux Reservation in South Dakota. Her mother was Tate Iyohi Win, or “Reaches the Wind Woman,” other wise known as Ellen Simmons, and her father was prob ably a white man named Felker who left his wife before the child’s birth. Her mother later married another white man, John H. Simmons, whose surname was given to the child. Ger- trude Simmons today is usually referred to as Zitkala- !a (pronounced sha), or Red Bird, a name she chose for herself. Zitkala- !a was an in`uential Native American writer, orator, and debater; a singer, pianist, and violinist;— and an activist on behalf of women’s and Native American rights.

The year of Zitkala- !a’s birth, 1876, was the year in which George Armstrong Custer’s Seventh Cavalry was defeated by a co ali tion of Lakota Sioux and Cheyenne warriors on the Little Bighorn River in Montana, after which the federal government " nally drove both tribes onto reservations. In 1890, the U.S. Department of the Cen- sus declared the closing of the frontier, meaning that no more “ free land” remained

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open for settlement; the United States had achieved its “manifest destiny,” extend- ing its dominion from “sea to shining sea.” As an adult, then, Zitkala- !a lived in what has been called the “transitional” period in Native American history, a dif"cult time for Indian peoples, when the U.S. government pursued an of"cial policy of “detrib- alization” and land- hungry whites sought access to tribal domains.

At the age of eight, Zitkala- !a declared her intention to learn the white man’s ways—or, as she puts it in her autobiographical “Impressions of an Indian Child- hood” (1900), she wanted to taste the “big red apples” missionaries promised Indian children if they would attend boarding school. She began her schooling at White’s Manual Institute, a Quaker school in Indiana. As her autobiography details it, her introduction to “civilization” subjected her and the other Indian children to having their long hair cut, to having the clothing in which they had arrived discarded, and, perhaps most painful, to being forbidden from speaking their Native languages. As Richard Henry Pratt, the headmaster of the Carlisle Indian Institute, put it, this form of education was intended to “Kill the Indian and save the man.” Zitkala- !a was inti- mately familiar with this precept and the human costs that it extracted from students and their families.

From White’s Manual Institute, Zitkala- !a went on to Earlham College, also in Indiana, where she began to demonstrate a wide range of talents. In the last section of “Impressions of an Indian Childhood,” she tells of her appearance as the repre- sentative of the college in 1896 at a statewide oratorical competition, where some “rowdies,” as she puts it, “threw out a large white `ag, with a drawing of a most for- lorn Indian girl on it,” along with, “in bold black letters words that ridiculed the college which was represented by a ‘squaw.’ ” This slight was somewhat assuaged by her winning second prize overall.

The following year, Zitkala- !a became “the latest addition to our force of work- ers,” as the Carlisle Institute’s publication, the Indian Helper, announced in its July 1897 number. At Carlisle, Zitkala- !a led the glee club, played the piano and violin, and became engaged to Thomas Marshall, a Sioux from the Pine Ridge Agency, a devout Christian convert, “without a peer among our students,” who died suddenly from an undiagnosed illness. Soon after Marshall’s death, Zitkala- !a began to pub- lish autobiography and "ction. (She also wrote poetry.) In addition to publications that catered to those interested in Indian education, her writing appeared in maga- zines such as Atlantic Monthly and Harper’s. Her "rst book, Old Indian Legends, was published in 1901, and a chapter of this book of traditional stories is included in the “Voices from Native Amer i ca” section elsewhere in this volume. Zitkala- !a’s other writings did not appear in book form until 1921, with the publication of her auto- biographical American Indian Stories. Her writing introduced a wide readership to the dif"culty that American Indians faced in negotiating the pressures of religious conversion and cultural assimilation. Indeed, many of the concerns that she raises echo the writing of turn- of- the- century immigrants from Eu rope and Asia, even though as a Native of North Amer i ca, Zitkala- !a never voluntarily migrated to a new country. Zitkala- !a’s writing also generated controversy. Her story “The Soft- Hearted Sioux” (1901), in which the protagonist’s Chris tian ity and “civilization” have un"t- ted him for any relation to his traditional parents, was pronounced “morally bad” on the front page of the Carlisle Institute newspaper.

In May 1902, Zitkala- !a married Raymond Bonnin, also a Yankton Sioux, and an employee of the U.S. Indian Ser vice ( later the Bureau of Indian Affairs). Although she would occasionally publish stories and poems thereafter, and wrote the libretto for an opera, Sun Dance, the bulk of Zitkala- !a’s writing over the second half of her life derived from her active engagement in Indian affairs. After years of work on the Uintah Ouray Ute Agency in Utah, the family moved to Washington, D.C., in 1916 so that Zitkala- !a could take up her elected position as secretary of the Society of the American Indian (SAI), an organ ization dedicated to improving the condition of Native people. When the SAI broke up in 1920, Zitkala- !a began working with the

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Carlisle School: “Before” and “ After.” The Carlisle Indian School produced a considerable number of “before” and “ after” photos, representing the difference in appearance between new Indian arrivals to the school and its gradu ates. Zitkala- !a came to teach at Carlisle in 1897, at the age of only twenty- one, and she might have known some of these gradu ates, photographed the year of her arrival— several of whom were older than she was.

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1. “Impressions of an Indian Childhood” "rst appeared in the Atlantic Monthly in January 1900, the source of the text printed here. It was later included in American Indian Stories (1921).

General Federation of Women’s Clubs, which established an Indian Welfare Com- mittee in 1921 at her urging. One of the committee’s achievements was an inquiry into the treatment of some of the tribes in Oklahoma, which led to the publication, in 1924, of a study of the graft, corruption, and exploitation of the tribes and which spurred the formation under President Hoover of the Merriam Commission in 1928 to study these matters. In 1926, Zitkala- !a had founded her own organ ization, the National Council of American Indians, of which she was president, with her hus- band serving as counselor general, secretary- treasurer, and executive secretary.

Zitkala- !a’s writing reveals the complex pressures that American Indian intellec- tuals faced at the turn of the twentieth century. Even as many Americans expressed a deep fascination with Native American stories, ceremonies, and artwork, the poli- cies of the U.S. government and several other institutions aimed to dispossess tribal peoples of their communally held land, their indigenous languages, and many of their cultural practices. The success of Zitkala- !a as both an author and an activist offers a remarkable example of how one woman navigated this challenging terrain.

From Impressions of an Indian Childhood1

I. My Mother

A wigwam of weather- stained canvas stood at the base of some irregularly ascending hills. A footpath wound its way gently down the sloping land till it reached the broad river bottom; creeping through the long swamp grasses that bent over it on either side, it came out on the edge of the Missouri.

Here, morning, noon, and eve ning, my mother came to draw water from the muddy stream for our house hold use. Always, when my mother started for the river, I stopped my play to run along with her. She was only of medium height. Often she was sad and silent, at which times her full arched lips were compressed into hard and bitter lines, and shadows fell under her black eyes. Then I clung to her hand and begged to know what made the tears fall.

“Hush; my little daughter must never talk about my tears”; and smiling through them, she patted my head and said, “Now let me see how fast you can run to- day.” Whereupon I tore away at my highest pos si ble speed, with my long black hair blowing in the breeze.

I was a wild little girl of seven. Loosely clad in a slip of brown buckskin, and light- footed with a pair of soft moccasins on my feet, I was as free as the wind that blew my hair, and no less spirited than a bounding deer. These were my mother’s pride,—my wild freedom and over`owing spirits. She taught me no fear save that of intruding myself upon others.

Having gone many paces ahead I stopped, panting for breath, and laugh- ing with glee as my mother watched my every movement. I was not wholly conscious of myself, but was more keenly alive to the "re within. It was as if I were the activity, and my hands and feet were only experiments for my spirit to work upon.

Returning from the river, I tugged beside my mother, with my hand upon the bucket I believed I was carry ing. One time, on such a return, I remem- ber a bit of conversation we had. My grown-up cousin, Warca- Ziwin (Sun- `ower), who was then seventeen, always went to the river alone for water for

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her mother. Their wigwam was not far from ours; and I saw her daily going to and from the river. I admired my cousin greatly. So I said: “ Mother, when I am tall as my cousin Warca- Ziwin, you shall not have to come for water. I will do it for you.”

With a strange tremor in her voice which I could not understand, she answered, “If the paleface does not take away from us the river we drink.”

“ Mother, who is this bad paleface?” I asked. “My little daughter, he is a sham,— a sickly sham! The bronzed Dakota is

the only real man.” I looked up into my mother’s face while she spoke; and seeing her bite her

lips, I knew she was unhappy. This aroused revenge in my small soul. Stamp- ing my foot on the earth, I cried aloud, “I hate the paleface that makes my mother cry!”

Setting the pail of water on the ground, my mother stooped, and stretch- ing her left hand out on the level with my eyes, she placed her other arm about me; she pointed to the hill where my uncle and my only sister lay buried.

“ There is what the paleface has done! Since then your father too has been buried in a hill nearer the rising sun. We were once very happy. But the pale- face has stolen our lands and driven us hither. Having defrauded us of our land, the paleface forced us away.

“Well, it happened on the day we moved camp that your sister and uncle were both very sick. Many others were ailing, but there seemed to be no help. We traveled many days and nights; not in the grand happy way that we moved camp when I was a little girl, but we were driven, my child, driven like a herd of buffalo. With every step, your sister, who was not as large as you are now, shrieked with the painful jar until she was hoarse with crying. She grew more and more feverish. Her little hands and cheeks were burning hot. Her little lips were parched and dry, but she would not drink the water I gave her. Then I discovered that her throat was swollen and red. My poor child, how I cried with her because the Great Spirit had forgotten us!

“At last, when we reached this western country, on the "rst weary night your sister died. And soon your uncle died also, leaving a widow and an orphan daughter, your cousin Warca- Ziwin. Both your sister and uncle might have been happy with us to- day, had it not been for the heartless paleface.”

My mother was silent the rest of the way to our wigwam. Though I saw no tears in her eyes, I knew that was because I was with her. She seldom wept before me.

II. The Legends

During the summer days, my mother built her "re in the shadow of our wig- wam.

In the early morning our simple breakfast was spread upon the grass west of our tepee. At the farthest point of the shade my mother sat beside her "re, toasting a savory piece of dried meat. Near her, I sat upon my feet, eat- ing my dried meat with unleavened bread, and drinking strong black coffee.

The morning meal was our quiet hour, when we two were entirely alone. At noon, several who chanced to be passing by stopped to rest, and to share our luncheon with us, for they were sure of our hospitality.

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2. A story about the Sioux trickster.

My uncle, whose death my mother ever lamented, was one of our nation’s bravest warriors. His name was on the lips of old men when talking of the proud feats of valor; and it was mentioned by younger men, too, in connec- tion with deeds of gallantry. Old women praised him for his kindness toward them; young women held him up as an ideal to their sweethearts. Every one loved him, and my mother worshiped his memory. Thus it happened that even strangers were sure of welcome in our lodge, if they but asked a favor in my uncle’s name.

Though I heard many strange experiences related by these wayfarers, I loved best the eve ning meal, for that was the time old legends were told. I was always glad when the sun hung low in the west, for then my mother sent me to invite the neighboring old men and women to eat supper with us. Running all the way to the wigwams, I halted shyly at the entrances. Sometimes I stood long moments without saying a word. It was not any fear that made me so dumb when out upon such a happy errand; nor was it that I wished to withhold the invitation, for it was all I could do to observe this very proper silence. But it was a sensing of the atmosphere, to assure myself that I should not hinder other plans. My mother used to say to me, as I was almost bound- ing away for the old people: “Wait a moment before you invite any one. If other plans are being discussed, do not interfere, but go elsewhere.”

The old folks knew the meaning of my pauses; and often they coaxed my con"dence by asking, “What do you seek, little grand daughter?”

“My mother says you are to come to our tepee this eve ning,” I instantly exploded, and breathed the freer afterwards.

“Yes, yes, gladly, gladly I shall come!” each replied. Rising at once and carry ing their blankets across one shoulder, they `ocked leisurely from their vari ous wigwams toward our dwelling.

My mission done, I ran back, skipping and jumping with delight. All out of breath, I told my mother almost the exact words of the answers to my invi- tation. Frequently she asked, “What were they doing when you entered their tepee?” This taught me to remember all I saw at a single glance. Often I told my mother my impressions without being questioned.

While in the neighboring wigwams sometimes an old Indian woman asked me, “What is your mother doing?” Unless my mother had cautioned me not to tell, I generally answered her questions without reserve.

At the arrival of our guests I sat close to my mother, and did not leave her side without "rst asking her consent. I ate my supper in quiet, listening patiently to the talk of the old people, wishing all the time that they would begin the stories I loved best. At last, when I could not wait any longer, I whispered in my mother’s ear, “Ask them to tell an Iktomi story,2 mother.”

Soothing my impatience, my mother said aloud, “My little daughter is anx- ious to hear your legends.” By this time all were through eating, and the eve ning was fast deepening into twilight.

As each in turn began to tell a legend, I pillowed my head in my mother’s lap; and lying `at upon my back, I watched the stars as they peeped down upon me, one by one. The increasing interest of the tale aroused me, and I sat up eagerly listening for every word. The old women made funny remarks, and laughed so heartily that I could not help joining them.

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The distant howling of a pack of wolves or the hooting of an owl in the river bottom frightened me, and I nestled into my mother’s lap. She added some dry sticks to the "re, and the bright `ames heaped up into the faces of the old folks as they sat around in a great circle.

On such an eve ning, I remember the glare of the "re shone on a tattooed star upon the brow of the old warrior who was telling a story. I watched him curiously as he made his unconscious gestures. The blue star upon his bronzed forehead was a puzzle to me. Looking about, I saw two parallel lines on the chin of one of the old women. The rest had none. I examined my mother’s face, but found no sign there.

After the warrior’s story was "nished, I asked the old woman the mean- ing of the blue lines on her chin, looking all the while out of the corners of my eyes at the warrior with the star on his forehead. I was a little afraid that he would rebuke me for my boldness.

Here the old woman began: “Why, my grand child, they are signs,— secret signs I dare not tell you. I shall, however, tell you a wonderful story about a woman who had a cross tattooed upon each of her cheeks.”

It was a long story of a woman whose magic power lay hidden behind the marks upon her face. I fell asleep before the story was completed.

Ever after that night I felt suspicious of tattooed people. Wherever I saw one I glanced furtively at the mark and round about it, wondering what ter- rible magic power was covered there.

It was rarely that such a fearful story as this one was told by the camp "re. Its impression was so acute that the picture still remains vividly clear and pronounced.

* * *

VII. The Big Red Apples

The "rst turning away from the easy, natu ral `ow of my life occurred in an early spring. It was in my eighth year; in the month of March, I afterward learned. At this age I knew but one language, and that was my mother’s native tongue.

From some of my playmates I heard that two paleface missionaries were in our village. They were from that class of white men who wore big hats and carried large hearts, they said. Running direct to my mother, I began to question her why these two strangers were among us. She told me, after I had teased much, that they had come to take away Indian boys and girls to the East. My mother did not seem to want me to talk about them. But in a day or two, I gleaned many wonderful stories from my playfellows concern- ing the strangers.

“ Mother, my friend Judéwin is going home with the missionaries. She is going to a more beautiful country than ours; the palefaces told her so!” I said wistfully, wishing in my heart that I too might go.

Mother sat in a chair, and I was hanging on her knee. Within the last two seasons my big brother Dawée had returned from a three years’ education in the East, and his coming back in`uenced my mother to take a farther step from her native way of living. First it was a change from the buffalo

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skin to the white man’s canvas that covered our wigwam. Now she had given up her wigwam of slender poles, to live, a foreigner, in a home of clumsy logs.

“Yes, my child, several others besides Judéwin are going away with the palefaces. Your brother said the missionaries had inquired about his little sister,” she said, watching my face very closely.

My heart thumped so hard against my breast, I wondered if she could hear it. “Did he tell them to take me, mother?” I asked, fearing lest Dawée had

forbidden the palefaces to see me, and that my hope of going to the Won- derland would be entirely blighted.

With a sad, slow smile, she answered: “ There! I knew you were wishing to go, because Judéwin has "lled your ears with the white men’s lies. Don’t believe a word they say! Their words are sweet, but, my child, their deeds are bitter. You will cry for me, but they will not even soothe you. Stay with me, my little one! Your brother Dawée says that going East, away from your mother, is too hard an experience for his baby sister.”

Thus my mother discouraged my curiosity about the lands beyond our eastern horizon; for it was not yet an ambition for Letters that was stirring me. But on the following day the missionaries did come to our very house. I spied them coming up the footpath leading to our cottage. A third man was with them, but he was not my brother Dawée. It was another, a young inter- preter, a paleface who had a smattering of the Indian language. I was ready to run out to meet them, but I did not dare to displease my mother. With great glee, I jumped up and down on our ground `oor. I begged my mother to open the door, that they would be sure to come to us. Alas! They came, they saw, and they conquered!

Judéwin had told me of the great tree where grew red, red apples; and how we could reach out our hands and pick all the red apples we could eat. I had never seen apple trees. I had never tasted more than a dozen red apples in my life; and when I heard of the orchards of the East, I was eager to roam among them. The missionaries smiled into my eyes, and patted my head. I wondered how mother could say such hard words against them.

“ Mother, ask them if little girls may have all the red apples they want, when they go East,” I whispered aloud, in my excitement.

The interpreter heard me, and answered: “Yes, little girl, the nice red apples are for those who pick them; and you will have a ride on the iron horse if you go with these good people.”

I had never seen a train, and he knew it. “ Mother, I’m going East! I like big red apples, and I want to ride on the

iron horse! Mother, say yes!” I pleaded. My mother said nothing. The missionaries waited in silence; and my eyes

began to blur with tears, though I strug gled to choke them back. The cor- ners of my mouth twitched, and my mother saw me.

“I am not ready to give you any word,” she said to them. “To- morrow I shall send you my answer by my son.”

With this they left us. Alone with my mother, I yielded to my tears, and cried aloud, shaking my head so as not to hear what she was saying to me. This was the "rst time I had ever been so unwilling to give up my own desire that I refused to hearken to my mother’s voice.

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There was a solemn silence in our home that night. Before I went to bed I begged the Great Spirit to make my mother willing I should go with the missionaries.

The next morning came, and my mother called me to her side. “My daughter, do you still persist in wishing to leave your mother?” she asked.

“Oh, mother, it is not that I wish to leave you, but I want to see the won- derful Eastern land,” I answered.

My dear old aunt came to our house that morning, and I heard her say, “Let her try it.”

I hoped that, as usual, my aunt was pleading on my side. My brother Dawée came for mother’s decision. I dropped my play, and crept close to my aunt.

“Yes, Dawée, my daughter, though she does not understand what it all means, is anxious to go. She will need an education when she is grown, for then there will be fewer real Dakotas, and many more palefaces. This tear- ing her away, so young, from her mother is necessary, if I would have her an educated woman. The palefaces, who owe us a large debt for stolen lands, have begun to pay a tardy justice in offering some education to our children. But I know my daughter must suffer keenly in this experiment. For her sake, I dread to tell you my reply to the missionaries. Go, tell them that they may take my little daughter, and that the Great Spirit shall not fail to reward them according to their hearts.”

Wrapped in my heavy blanket, I walked with my mother to the carriage that was soon to take us to the iron horse. I was happy. I met my playmates, who were also wearing their best thick blankets. We showed one another our new beaded moccasins, and the width of the belts that girdled our new dresses. Soon we were being drawn rapidly away by the white man’s horses. When I saw the lonely "gure of my mother vanish in the distance, a sense of regret settled heavi ly upon me. I felt suddenly weak, as if I might fall limp to the ground. I was in the hands of strangers whom my mother did not fully trust. I no longer felt free to be myself, or to voice my own feelings. The tears trickled down my cheeks, and I buried my face in the folds of my blanket. Now the "rst step, parting me from my mother, was taken, and all my belated tears availed nothing.

Having driven thirty miles to the ferryboat, we crossed the Missouri in the eve ning. Then riding again a few miles eastward, we stopped before a massive brick building. I looked at it in amazement, and with a vague mis- giving, for in our village I had never seen so large a house. Trembling with fear and distrust of the palefaces, my teeth chattering from the chilly ride, I crept noiselessly in my soft moccasins along the narrow hall, keeping very close to the bare wall. I was as frightened and bewildered as the captured young of a wild creature.

1900

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1. “The School Days of an Indian Girl” "rst appeared in the Atlantic Monthly in February 1900, the source of the text printed here. It was later included in American Indian Stories (1921).

From The School Days of an Indian Girl1

I. The Land of Red Apples

There were eight in our party of bronzed children who were going East with the missionaries. Among us were three young braves, two tall girls, and we three little ones, Judéwin, Thowin, and I.

We had been very impatient to start on our journey to the Red Apple Coun- try, which, we were told, lay a little beyond the great circular horizon of the Western prairie. Under a sky of rosy apples we dreamt of roaming as freely and happily as we had chased the cloud shadows on the Dakota plains. We had anticipated much plea sure from a ride on the iron horse, but the throngs of staring palefaces disturbed and troubled us.

On the train, fair women, with tottering babies on each arm, stopped their haste and scrutinized the children of absent mothers. Large men, with heavy bundles in their hands, halted near by, and riveted their glassy blue eyes upon us.

I sank deep into the corner of my seat, for I resented being watched. Directly in front of me, children who were no larger than I hung themselves upon the backs of their seats, with their bold white faces toward me. Some- times they took their fore"ngers out of their mouths and pointed at my moc- casined feet. Their mothers, instead of reproving such rude curiosity, looked closely at me, and attracted their children’s further notice to my blan- ket. This embarrassed me, and kept me constantly on the verge of tears.

I sat perfectly still, with my eyes downcast, daring only now and then to shoot long glances around me. Chancing to turn to the win dow at my side, I was quite breathless upon seeing one familiar object. It was the telegraph pole which strode by at short paces. Very near my mother’s dwelling, along the edge of a road thickly bordered with wild sun`owers, some poles like these had been planted by white men. Often I had stopped, on my way down the road, to hold my ear against the pole, and, hearing its low moaning, I used to won der what the paleface had done to hurt it. Now I sat watching for each pole that glided by to be the last one.

In this way I had forgotten my uncomfortable surroundings, when I heard one of my comrades call out my name. I saw the missionary standing very near, tossing candies and gums into our midst. This amused us all, and we tried to see who could catch the most of the sweetmeats. The missionary’s generous distribution of candies was impressed upon my memory by a disas- trous result which followed. I had caught more than my share of candies and gums, and soon after our arrival at the school I had a chance to dis- grace myself, which, I am ashamed to say, I did.

Though we rode several days inside of the iron horse, I do not recall a single thing about our luncheons.

It was night when we reached the school grounds. The lights from the win dows of the large buildings fell upon some of the icicled trees that stood beneath them. We were led toward an open door, where the brightness of the lights within `ooded out over the heads of the excited palefaces who

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2. Bobbed, cut short.

blocked the way. My body trembled more from fear than from the snow I trod upon.

Entering the house, I stood close against the wall. The strong glaring light in the large whitewashed room dazzled my eyes. The noisy hurrying of hard shoes upon a bare wooden `oor increased the whirring in my ears. My only safety seemed to be in keeping next to the wall. As I was wondering in which direction to escape from all this confusion, two warm hands grasped me "rmly, and in the same moment I was tossed high in midair. A rosy- cheeked paleface woman caught me in her arms. I was both frightened and insulted by such tri`ing. I stared into her eyes, wishing her to let me stand on my own feet, but she jumped me up and down with increasing enthusiasm. My mother had never made a plaything of her wee daughter. Remembering this I began to cry aloud.

They misunderstood the cause of my tears, and placed me at a white table loaded with food. There our party were united again. As I did not hush my crying, one of the older ones whispered to me, “Wait until you are alone in the night.”

It was very little I could swallow besides my sobs, that eve ning. “Oh, I want my mother and my brother Dawée! I want to go to my aunt!”

I pleaded; but the ears of the palefaces could not hear me. From the table we were taken along an upward incline of wooden boxes,

which I learned afterward to call a stairway. At the top was a quiet hall, dimly lighted. Many narrow beds were in one straight line down the entire length of the wall. In them lay sleeping brown faces, which peeped just out of the coverings. I was tucked into bed with one of the tall girls, because she talked to me in my mother tongue and seemed to soothe me.

I had arrived in the wonderful land of rosy skies, but I was not happy, as I had thought I should be. My long travel and the bewildering sights had exhausted me. I fell asleep, heaving deep, tired sobs. My tears were left to dry themselves in streaks, because neither my aunt nor my mother was near to wipe them away.

II. The Cutting of My Long Hair

The "rst day in the land of apples was a bitter- cold one; for the snow still covered the ground, and the trees were bare. A large bell rang for breakfast, its loud metallic voice crashing through the belfry overhead and into our sensitive ears. The annoying clatter of shoes on bare `oors gave us no peace. The constant clash of harsh noises, with an undercurrent of many voices murmuring an unknown tongue, made a bedlam within which I was securely tied. And though my spirit tore itself in struggling for its lost freedom, all was useless.

A paleface woman, with white hair, came up after us. We were placed in a line of girls who were marching into the dining room. These were Indian girls, in stiff shoes and closely clinging dresses. The small girls wore sleeved aprons and shingled2 hair. As I walked noiselessly in my soft moccasins, I felt like sinking to the `oor, for my blanket had been stripped from my shoul- ders. I looked hard at the Indian girls, who seemed not to care that they

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were even more immodestly dressed than I, in their tightly "tting clothes. While we marched in, the boys entered at an opposite door. I watched for the three young braves who came in our party. I spied them in the rear ranks, looking as uncomfortable as I felt.

A small bell was tapped, and each of the pupils drew a chair from under the table. Supposing this act meant they were to be seated, I pulled out mine and at once slipped into it from one side. But when I turned my head, I saw that I was the only one seated, and all the rest at our table remained stand- ing. Just as I began to rise, looking shyly around to see how chairs were to be used, a second bell was sounded. All were seated at last, and I had to crawl back into my chair again. I heard a man’s voice at one end of the hall, and I looked around to see him. But all the others hung their heads over their plates. As I glanced at the long chain of tables, I caught the eyes of a paleface woman upon me. Immediately I dropped my eyes, wondering why I was so keenly watched by the strange woman. The man ceased his mutter- ings, and then a third bell was tapped. Every one picked up his knife and fork and began eating. I began crying instead, for by this time I was afraid to venture anything more.

But this eating by formula was not the hardest trial in that "rst day. Late in the morning, my friend Judéwin gave me a terrible warning. Judéwin knew a few words of En glish; and she had overheard the paleface woman talk about cutting our long, heavy hair. Our mothers had taught us that only unskilled warriors who were captured had their hair shingled by the enemy. Among our people, short hair was worn by mourners, and shingled hair by cowards!

We discussed our fate some moments, and when Judéwin said, “We have to submit, because they are strong,” I rebelled.

“No, I will not submit! I will strug gle "rst!” I answered. I watched my chance, and when no one noticed I dis appeared. I crept up

the stairs as quietly as I could in my squeaking shoes,—my moccasins had been exchanged for shoes. Along the hall I passed, without knowing whither I was going. Turning aside to an open door, I found a large room with three white beds in it. The win dows were covered with dark green curtains, which made the room very dim. Thankful that no one was there, I directed my steps toward the corner farthest from the door. On my hands and knees I crawled under the bed, and cuddled myself in the dark corner.

From my hiding place I peered out, shuddering with fear whenever I heard footsteps near by. Though in the hall loud voices were calling my name, and I knew that even Judéwin was searching for me, I did not open my mouth to answer. Then the steps were quickened and the voices became excited. The sounds came nearer and nearer. Women and girls entered the room. I held my breath, and watched them open closet doors and peep behind large trunks. Some one threw up the curtains, and the room was "lled with sud- den light. What caused them to stoop and look under the bed I do not know. I remember being dragged out, though I resisted by kicking and scratching wildly. In spite of myself, I was carried downstairs and tied fast in a chair.

I cried aloud, shaking my head all the while until I felt the cold blades of the scissors against my neck, and heard them gnaw off one of my thick braids. Then I lost my spirit. Since the day I was taken from my mother I had suf- fered extreme indignities. People had stared at me. I had been tossed about in the air like a wooden puppet. And now my long hair was shingled like a

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3. Tuberculosis.

coward’s! In my anguish I moaned for my mother, but no one came to com- fort me. Not a soul reasoned quietly with me, as my own mother used to do; for now I was only one of many little animals driven by a herder.

* * * V. Iron Routine

A loud- clamoring bell awakened us at half past six in the cold winter morn- ings. From happy dreams of Western rolling lands and unlassoed freedom we tumbled out upon chilly bare `oors back again into a paleface day. We had short time to jump into our shoes and clothes, and wet our eyes with icy water, before a small hand bell was vigorously rung for roll call.

There were too many drowsy children and too numerous orders for the day to waste a moment in any apology to nature for giving her children such a shock in the early morning. We rushed downstairs, bounding over two high steps at a time, to land in the assembly room.

A paleface woman, with a yellow- covered roll book open on her arm and a gnawed pencil in her hand, appeared at the door. Her small, tired face was coldly lighted with a pair of large gray eyes.

She stood still in a halo of authority, while over the rim of her spectacles her eyes pried ner vously about the room. Having glanced at her long list of names and called out the "rst one, she tossed up her chin and peered through the crystals of her spectacles to make sure of the answer “ Here.”

Relentlessly her pencil black- marked our daily rec ords if we were not pres- ent to respond to our names, and no chum of ours had done it successfully for us. No matter if a dull headache or the painful cough of slow consump- tion3 had delayed the absentee, there was only time enough to mark the tar- diness. It was next to impossible to leave the iron routine after the civilizing machine had once begun its day’s buzzing; and as it was inbred in me to suffer in silence rather than to appeal to the ears of one whose open eyes could not see my pain, I have many times trudged in the day’s harness heavy- footed, like a dumb sick brute.

Once I lost a dear classmate. I remember well how she used to mope along at my side, until one morning she could not raise her head from her pillow. At her deathbed I stood weeping, as the paleface woman sat near her moist- ening the dry lips. Among the folds of the bedclothes I saw the open pages of the white man’s Bible. The dying Indian girl talked disconnectedly of Jesus the Christ and the paleface who was cooling her swollen hands and feet.

I grew bitter, and censured the woman for cruel neglect of our physical ills. I despised the pencils that moved automatically, and the one teaspoon which dealt out, from a large bottle, healing to a row of variously ailing Indian children. I blamed the hard- working, well- meaning, ignorant woman who was inculcating in our hearts her superstitious ideas. Though I was sul- len in all my little trou bles, as soon as I felt better I was ready again to smile upon the cruel woman. Within a week I was again actively testing the chains which tightly bound my individuality like a mummy for burial.

The melancholy of those black days has left so long a shadow that it dark- ens the path of years that have since gone by. These sad memories rise above

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those of smoothly grinding school days. Perhaps my Indian nature is the moaning wind which stirs them now for their pres ent rec ord. But, however tempestuous this is within me, it comes out as the low voice of a curiously colored seashell, which is only for those ears that are bent with compassion to hear it.

VI. Four Strange Summers

After my "rst three years of school, I roamed again in the Western country through four strange summers.

During this time I seemed to hang in the heart of chaos, beyond the touch or voice of human aid. My brother, being almost ten years my se nior, did not quite understand my feelings. My mother had never gone inside of a school house, and so she was not capable of comforting her daughter who could read and write. Even nature seemed to have no place for me. I was neither a wee girl nor a tall one; neither a wild Indian nor a tame one. This deplorable situation was the effect of my brief course in the East, and the unsatisfactory “teenth” in a girl’s years.

It was under these trying conditions that, one bright after noon, as I sat restless and unhappy in my mother’s cabin, I caught the sound of the spir- ited step of my brother’s pony on the road which passed by our dwelling. Soon I heard the wheels of a light buckboard, and Dawée’s familiar “Ho!” to his pony. He alighted upon the bare ground in front of our house. Tying his pony to one of the projecting corner logs of the low- roofed cottage, he stepped upon the wooden doorstep.

I met him there with a hurried greeting, and, as I passed by, he looked a quiet “What?” into my eyes.

When he began talking with my mother, I slipped the rope from the pony’s bridle. Seizing the reins and bracing my feet against the dashboard, I wheeled around in an instant. The pony was ever ready to try his speed. Looking backward, I saw Dawée waving his hand to me. I turned with the curve in the road and dis appeared. I followed the winding road which crawled upward between the bases of little hillocks. Deep water- worn ditches ran parallel on either side. A strong wind blew against my cheeks and ̀ uttered my sleeves. The pony reached the top of the highest hill, and began an even race on the level lands. There was nothing moving within that great circular horizon of the Dakota prairies save the tall grasses, over which the wind blew and rolled off in long, shadowy waves.

Within this vast wigwam of blue and green I rode reckless and insigni"- cant. It satis"ed my small consciousness to see the white foam `y from the pony’s mouth.

Suddenly, out of the earth a coyote came forth at a swinging trot that was taking the cunning thief toward the hills and the village beyond. Upon the moment’s impulse, I gave him a long chase and a wholesome fright. As I turned away to go back to the village, the wolf sank down upon his haunches for rest, for it was a hot summer day; and as I drove slowly home- ward, I saw his sharp nose pointed at me, until I vanished below the mar- gin of the hilltops.

In a little while I came in sight of my mother’s house. Dawée stood in the yard, laughing at an old warrior who was pointing his fore"nger, and again

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waving his whole hand, toward the hills. With his blanket drawn over one shoulder, he talked and motioned excitedly. Dawée turned the old man by the shoulder and pointed me out to him.

“Oh han!” (Oh yes) the warrior muttered, and went his way. He had climbed the top of his favorite barren hill to survey the surrounding prai- ries, when he spied my chase after the coyote. His keen eyes recognized the pony and driver. At once uneasy for my safety, he had come running to my mother’s cabin to give her warning. I did not appreciate his kindly interest, for there was an unrest gnawing at my heart.

As soon as he went away, I asked Dawée about something else. “No, my baby sister, I cannot take you with me to the party to- night,” he

replied. Though I was not far from "fteen, and I felt that before long I should enjoy all the privileges of my tall cousin, Dawée persisted in calling me his baby sister.

That moonlight night, I cried in my mother’s presence when I heard the jolly young people pass by our cottage. They were no more young braves in blankets and ea gle plumes, nor Indian maids with prettily painted cheeks. They had gone three years to school in the East, and had become civi- lized. The young men wore the white man’s coat and trousers, with bright neckties. The girls wore tight muslin dresses; with ribbons at neck and waist. At these gatherings they talked En glish. I could speak En glish almost as well as my brother, but I was not properly dressed to be taken along. I had no hat, no ribbons, and no close- "tting gown. Since my return from school I had thrown away my shoes, and wore again the soft moccasins.

While Dawée was busily preparing to go I controlled my tears. But when I heard him bounding away on his pony, I buried my face in my arms and cried hot tears.

My mother was troubled by my unhappiness. Coming to my side, she offered me the only printed matter we had in our home. It was an Indian Bible, given her some years ago by a missionary. She tried to console me. “ Here, my child, are the white man’s papers. Read a little from them,” she said most piously.

I took it from her hand, for her sake; but my enraged spirit felt more like burning the book, which afforded me no help, and was a perfect delusion to my mother. I did not read it, but laid it unopened on the `oor, where I sat on my feet. The dim yellow light of the braided muslin burning in a small vessel of oil `ickered and sizzled in the awful silent storm which followed my rejection of the Bible.

Now my wrath against the fates consumed my tears before they reached my eyes. I sat stony, with a bowed head. My mother threw a shawl over her head and shoulders, and stepped out into the night.

After an uncertain solitude, I was suddenly aroused by a loud cry pierc- ing the night. It was my mother’s voice wailing among the barren hills which held the bones of buried warriors. She called aloud for her brothers’ spirits to support her in her helpless misery. My "n gers grew icy cold, as I realized that my unrestrained tears had betrayed my suffering to her, and she was grieving for me.

Before she returned, though I knew she was on her way, for she had ceased her weeping, I extinguished the light, and leaned my head on the win dow sill.

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Many schemes of running away from my surroundings hovered about in my mind. A few more moons of such a turmoil drove me away to the East- ern school. I rode on the white man’s iron steed, thinking it would bring me back to my mother in a few winters, when I should be grown tall, and there would be congenial friends awaiting me.

VII. Incurring My Mother’s Dis plea sure

In the second journey to the East I had not come without some precautions. I had a secret interview with one of our best medicine men, and when I left his wigwam I carried securely in my sleeve a tiny bunch of magic roots. This possession assured me of friends wherever I should go. So absolutely did I believe in its charms that I wore it through all the school routine for more than a year. Then, before I lost my faith in the dead roots, I lost the little buckskin bag containing all my good luck.

At the close of this second term of three years I was the proud owner of my "rst diploma. The following autumn I ventured upon a college career against my mother’s will.

I had written for her approval, but in her reply I found no encouragement. She called my notice to her neighbors’ children, who had completed their education in three years. They had returned to their homes, and were then talking En glish with the frontier settlers. Her few words hinted that I had better give up my slow attempt to learn the white man’s ways, and be con- tent to roam over the prairies and "nd my living upon wild roots. I silenced her by deliberate disobedience.

Thus, homeless and heavy- hearted, I began anew my life among strangers. As I hid myself in my little room in the college dormitory, away from the

scornful and yet curious eyes of the students, I pined for sympathy. Often I wept in secret, wishing I had gone West, to be nourished by my mother’s love, instead of remaining among a cold race whose hearts were frozen hard with prejudice.

During the fall and winter seasons I scarcely had a real friend, though by that time several of my classmates were courteous to me at a safe distance.

My mother had not yet forgiven my rudeness to her, and I had no moment for letter- writing. By daylight and lamplight, I spun with reeds and thistles, until my hands were tired from their weaving, the magic design which prom- ised me the white man’s re spect.

At length, in the spring term, I entered an oratorical contest among the vari ous classes. As the day of competition approached, it did not seem pos- si ble that the event was so near at hand, but it came. In the chapel the classes assembled together, with their invited guests. The high platform was car- peted, and gayly festooned with college colors. A bright white light illumined the room, and outlined clearly the great polished beams that arched the domed ceiling. The assembled crowds "lled the air with pulsating murmurs. When the hour for speaking arrived all were hushed. But on the wall the old clock which pointed out the trying moment ticked calmly on.

One after another I saw and heard the orators. Still, I could not realize that they longed for the favorable decision of the judges as much as I did. Each contestant received a loud burst of applause, and some were cheered

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heartily. Too soon my turn came, and I paused a moment behind the cur- tains for a deep breath. After my concluding words, I heard the same applause that the others had called out.

Upon my retreating steps, I was astounded to receive from my fellow stu- dents a large bouquet of roses tied with `owing ribbons. With the lovely `ow- ers I `ed from the stage. This friendly token was a rebuke to me for the hard feelings I had borne them.

Later, the decision of the judges awarded me the "rst place. Then there was a mad uproar in the hall, where my classmates sang and shouted my name at the top of their lungs; and the disappointed students howled and brayed in fearfully dissonant tin trumpets. In this excitement, happy stu- dents rushed forward to offer their congratulations. And I could not con- ceal a smile when they wished to escort me in a pro cession to the students’ parlor, where all were going to calm themselves. Thanking them for the kind spirit which prompted them to make such a proposition, I walked alone with the night to my own little room.

A few weeks afterward, I appeared as the college representative in another contest. This time the competition was among orators from dif fer ent colleges in our state. It was held at the state capital, in one of the largest opera houses.

Here again was a strong prejudice against my people. In the eve ning, as the great audience "lled the house, the student bodies began warring among themselves. Fortunately, I was spared witnessing any of the noisy wrangling before the contest began. The slurs against the Indian that stained the lips of our opponents were already burning like a dry fever within my breast.

But after the orations were delivered a deeper burn awaited me. There, before that vast ocean of eyes, some college rowdies threw out a large white `ag, with a drawing of a most forlorn Indian girl on it. Under this they had printed in bold black letters words that ridiculed the college which was rep- resented by a “squaw.” Such worse than barbarian rudeness embittered me. While we waited for the verdict of the judges, I gleamed "ercely upon the throngs of palefaces. My teeth were hard set, as I saw the white `ag still `oating insolently in the air.

Then anxiously we watched the man carry toward the stage the envelope containing the "nal decision.

There were two prizes given, that night, and one of them was mine! The evil spirit laughed within me when the white `ag dropped out of sight,

and the hands which furled it hung limp in defeat. Leaving the crowd as quickly as pos si ble, I was soon in my room. The rest

of the night I sat in an armchair and gazed into the crackling "re. I laughed no more in triumph when thus alone. The little taste of victory did not sat- isfy a hunger in my heart. In my mind I saw my mother far away on the West- ern plains, and she was holding a charge against me.

1900

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1. “The Soft- Hearted Sioux” "rst appeared in Harper’s Monthly in March 1901, the source of the text printed here. It was later included in American Indian Stories (1921).

The Soft- Hearted Sioux1

I

Beside the open "re I sat within our tepee. With my red blanket wrapped tightly about my crossed legs, I was thinking of the coming season, my six- teenth winter. On either side of the wigwam were my parents. My father was whistling a tune between his teeth while polishing with his bare hand a red stone pipe he had recently carved. Almost in front of me, beyond the center "re, my old grand mother sat near the entranceway.

She turned her face toward her right and addressed most of her words to my mother. Now and then she spoke to me, but never did she allow her eyes to rest upon her daughter’s husband, my father. It was only upon rare occa- sions that my grand mother said anything to him. Thus his ears were open and ready to catch the smallest wish she might express. Sometimes when my grand mother had been saying things which pleased him, my father used to comment upon them. At other times, when he could not approve of what was spoken, he used to work or smoke silently.

On this night my old grand mother began her talk about me. Filling the bowl of her red stone pipe with dry willow bark, she looked across at me.

“My grand child, you are tall and are no longer a little boy.” Narrowing her old eyes, she asked, “My grand child, when are you going to bring here a handsome young woman?” I stared into the "re rather than meet her gaze. Waiting for my answer, she stooped forward and through the long stem drew a `ame into the red stone pipe.

I smiled while my eyes were still "xed upon the bright "re, but I said noth- ing in reply. Turning to my mother, she offered her the pipe. I glanced at my grand mother. The loose buckskin sleeve fell off at her elbow and showed a wrist covered with silver bracelets. Holding up the "n gers of her left hand, she named off the desirable young women of our village.

“Which one, my grand child, which one?” she questioned. “Hoh!” I said, pulling at my blanket in confusion. “Not yet!” Here my

mother passed the pipe over the "re to my father. Then she, too, began speak- ing of what I should do.

“My son, be always active. Do not dislike a long hunt. Learn to provide much buffalo meat and many buckskins before you bring home a wife.” Pres- ently my father gave the pipe to my grand mother, and he took his turn in the exhortations.

“Ho, my son, I have been counting in my heart the bravest warriors of our people. There is not one of them who won his title in his sixteenth winter. My son, it is a great thing for some brave of sixteen winters to do.”

Not a word had I to give in answer. I knew well the fame of my warrior father. He had earned the right of speaking such words, though even he him- self was a brave only at my age. Refusing to smoke my grand mother’s pipe because my heart was too much stirred by their words, and sorely troubled with a fear lest I should disappoint them, I arose to go. Drawing my blanket

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2. Hello, Father (Lakota).

over my shoulders, I said, as I stepped toward the entranceway: “I go to hob- ble my pony. It is now late in the night.”

II

Nine winters’ snows had buried deep that night when my old grand mother, together with my father and mother, designed my future with the glow of a camp "re upon it.

Yet I did not grow up the warrior, huntsman, and husband I was to have been. At the mission school I learned it was wrong to kill. Nine winters I hunted for the soft heart of Christ, and prayed for the huntsmen who chased the buffalo on the plains.

In the autumn of the tenth year I was sent back to my tribe to preach Chris tian ity to them. With the white man’s Bible in my hand, and the white man’s tender heart in my breast, I returned to my own people.

Wearing a foreigner’s dress, I walked, a stranger, into my father’s village. Asking my way, for I had not forgotten my native tongue, an old man led

me toward the tepee where my father lay. From my old companion I learned that my father had been sick many moons. As we drew near the tepee, I heard the chanting of a medicine- man within it. At once I wished to enter in and drive from my home the sorcerer of the plains, but the old warrior checked me. “Ho, wait outside until the medicine- man leaves your father,” he said. While talking he scanned me from head to feet. Then he retraced his steps toward the heart of the camping- ground.

My father’s dwelling was on the outer limits of the round- faced village. With every heartthrob I grew more impatient to enter the wigwam.

While I turned the leaves of my Bible with ner vous "n gers, the medicine- man came forth from the dwelling and walked hurriedly away. His head and face were closely covered with the loose robe which draped his entire "gure.

He was tall and large. His long strides I have never forgot. They seemed to me then the uncanny gait of eternal death. Quickly pocketing my Bible, I went into the tepee.

Upon a mat lay my father, with furrowed face and gray hair. His eyes and cheeks were sunken far into his head. His sallow skin lay thin upon his pinched nose and high cheekbones. Stooping over him, I took his fevered hand. “How, Ate?”2 I greeted him. A light `ashed from his listless eyes and his dried lips parted. “My son!” he murmured, in a feeble voice. Then again the wave of joy and recognition receded. He closed his eyes, and his hand dropped from my open palm to the ground.

Looking about, I saw an old woman sitting with bowed head. Shaking hands with her, I recognized my mother. I sat down between my father and mother as I used to do, but I did not feel at home. The place where my old grand mother used to sit was now unoccupied. With my mother I bowed my head. Alike our throats were choked and tears were streaming from our eyes; but far apart in spirit our ideas and faiths separated us. My grief was for the soul unsaved; and I thought my mother wept to see a brave man’s body bro- ken by sickness.

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Useless was my attempt to change the faith in the medicine- man to that abstract power named God. Then one day I became righ teously mad with anger that the medicine- man should thus ensnare my father’s soul. And when he came to chant his sacred songs I pointed toward the door and bade him go! The man’s eyes glared upon me for an instant. Slowly gathering his robe about him, he turned his back upon the sick man and stepped out of our wigwam. “Ha, ha, ha! my son, I cannot live without the medicine- man!” I heard my father cry when the sacred man was gone.

III

On a bright day, when the winged seeds of the prairie- grass were ̀ ying hither and thither, I walked solemnly toward the centre of the camping- ground. My heart beat hard and irregularly at my side. Tighter I grasped the sacred book I carried under my arm. Now was the beginning of life’s work.

Though I knew it would be hard, I did not once feel that failure was to be my reward. As I stepped unevenly on the rolling ground, I thought of the warriors soon to wash off their war- paints and follow me.

At length I reached the place where the people had assembled to hear me preach. In a large circle men and women sat upon the dry red grass. Within the ring I stood, with the white man’s Bible in my hand. I tried to tell them of the soft heart of Christ.

In silence the vast circle of bareheaded warriors sat under an after noon sun. At last, wiping the wet from my brow, I took my place in the ring. The hush of the assembly "lled me with great hope.

I was turning my thoughts upward to the sky in gratitude, when a stir called me to earth again.

A tall, strong man arose. His loose robe hung in folds over his right shoul- der. A pair of snapping black eyes fastened themselves like the poisonous fangs of a serpent upon me. He was the medicine- man. A tremor played about my heart and a chill cooled the "re in my veins.

Scornfully he pointed a long fore"nger in my direction and asked: “What loyal son is he who, returning to his father’s people, wears a for-

eigner’s dress?” He paused a moment, and then continued: “The dress of that foreigner of whom a story says he bound a native of our land, and heaping dry sticks around him, kindled a "re at his feet!” Waving his hand toward me, he exclaimed, “ Here is the traitor to his people!”

I was helpless. Before the eyes of the crowd the cunning magician turned my honest heart into a vile nest of treachery. Alas! the people frowned as they looked upon me.

“Listen!” he went on. “Which one of you who have eyed the young man can see through his bosom and warn the people of the nest of young snakes hatching there? Whose ear was so acute that he caught the hissing of snakes whenever the young man opened his mouth? This one has not only proven false to you, but even to the Great Spirit who made him. He is a fool! Why do you sit here giving ear to a foolish man who could not defend his people because he fears to kill, who could not bring venison to renew the life of his sick father? With his prayers, let him drive away the enemy! With his soft heart, let him keep off starvation! We shall go elsewhere to dwell upon an untainted ground.”

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3. Hello, Mother (Lakota).

With this he disbanded the people. When the sun lowered in the west and the winds were quiet, the village of cone- shaped tepees was gone. The medicine- man had won the hearts of the people.

Only my father’s dwelling was left to mark the "ghting- ground.

IV

From a long night at my father’s bedside I came out to look upon the morn- ing. The yellow sun hung equally between the snow- covered land and the cloudless blue sky. The light of the new day was cold. The strong breath of winter crusted the snow and "tted crystal shells over the rivers and lakes. As I stood in front of the tepee, thinking of the vast prairies which sepa- rated us from our tribe, and wondering if the high sky likewise separated the soft- hearted Son of God from us, the icy blast from the North blew through my hair and skull. My neglected hair had grown long and fell upon my neck.

My father had not risen from his bed since the day the medicine- man led the people away. Though I read from the Bible and prayed beside him upon my knees, my father would not listen. Yet I believed my prayers were not unheeded in heaven.

“Ha, ha, ha! my son,” my father groaned upon the "rst snowfall. “My son, our food is gone. There is no one to bring me meat! My son, your soft heart has un"tted you for every thing!” Then covering his face with the buffalo- robe, he said no more. Now while I stood out in that cold winter morning, I was starving. For two days I had not seen any food. But my own cold and hunger did not harass my soul as did the whining cry of the sick old man.

Stepping again into the tepee, I untied my snow- shoes, which were fas- tened to the tent- poles.

My poor mother, watching by the sick one, and faithfully heaping wood upon the centre "re, spoke to me:

“My son, do not fail again to bring your father meat, or he will starve to death.”

“How, Ina,”3 I answered, sorrowfully. From the tepee I started forth again to hunt food for my aged parents. All day I tracked the white level lands in vain. Nowhere, nowhere were there any other footprints but my own! In the eve ning of this third fast- day I came back without meat. Only a bundle of sticks for the "re I brought on my back. Dropping the wood outside, I lifted the door- ̀ ap and set one foot within the tepee.

There I grew dizzy and numb. My eyes swam in tears. Before me lay my old gray- haired father sobbing like a child. In his horny hands he clutched the buffalo- robe, and with his teeth he was gnawing off the edges. Chewing the dry stiff hair and buffalo- skin, my father’s eyes sought my hands. Upon seeing them empty, he cried out:

“My son, your soft heart will let me starve before you bring me meat! Two hills eastward stand a herd of cattle. Yet you will see me die before you bring me food!”

Leaving my mother lying with covered head upon her mat, I rushed out into the night.

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With a strange warmth in my heart and swiftness in my feet, I climbed over the "rst hill, and soon the second one. The moonlight upon the white country showed me a clear path to the white man’s cattle. With my hand upon the knife in my belt, I leaned heavi ly against the fence while counting the herd.

Twenty in all I numbered. From among them I chose the best- fattened creature. Leaping over the fence, I plunged my knife into it.

My long knife was sharp, and my hands, no more fearful and slow, slashed off choice chunks of warm `esh. Bending under the meat I had taken for my starving father, I hurried across the prairie.

Toward home I fairly ran with the life- giving food I carried upon my back. Hardly had I climbed the second hill when I heard sounds coming after me. Faster and faster I ran with my load for my father, but the sounds were gain- ing upon me. I heard the clicking of snowshoes and the squeaking of the leather straps at my heels; yet I did not turn to see what pursued me, for I was intent upon reaching my father. Suddenly like thunder an angry voice shouted curses and threats into my ear! A rough hand wrenched my shoul- der and took the meat from me! I stopped struggling to run. A deafening whir "lled my head. The moon and stars began to move. Now the white prai- rie was sky, and the stars lay under my feet. Now again they were turning. At last the starry blue rose up into place. The noise in my ears was still. A great quiet "lled the air. In my hand I found my long knife dripping with blood. At my feet a man’s "gure lay prone in blood- red snow. The horrible scene about me seemed a trick of my senses, for I could not understand it was real. Looking long upon the blood- stained snow, the load of meat for my starving father reached my recognition at last. Quickly I tossed it over my shoulder and started again homeward.

Tired and haunted I reached the door of the wigwam. Carrying the food before me, I entered with it into the tepee.

“ Father, here is food!” I cried, as I dropped the meat near my mother. No answer came. Turning about, I beheld my gray- haired father dead! I saw by the unsteady "relight an old gray- haired skeleton lying rigid and stiff.

Out into the open I started, but the snow at my feet became bloody.

V

On the day after my father’s death, having led my mother to the camp of the medicine- man, I gave myself up to those who were searching for the mur- derer of the paleface.

They bound me hand and foot. Here in this cell I was placed four days ago.

The shrieking winter winds have followed me hither. Rattling the bars, they howl unceasingly: “Your soft heart! your soft heart will see me die before you bring me food!” Hark! something is clanking the chain on the door. It is being opened. From the dark night without a black "gure crosses the threshold. It is the guard. He comes to warn me of my fate. He tells me that tomorrow I must die. In his stern face I laugh aloud. I do not fear death.

Yet I won der who shall come to welcome me in the realm of strange sight. Will the loving Jesus grant me pardon and give my soul a soothing sleep? or will my warrior father greet me and receive me as his son? Will my spirit `y

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1. “Why I Am a Pagan” "rst appeared in the Atlantic Monthly in December 1902, the source of the text printed here. A revised version, with a

new ending, appeared under the title “The Great Spirit” in American Indian Stories (1921). 2. Stone, or Stone- Boy (Lakota).

upward to a happy heaven? or shall I sink into the bottomless pit, an outcast from a God of in"nite love?

Soon, soon I shall know, for now I see the east is growing red. My heart is strong. My face is calm. My eyes are dry and eager for new scenes. My hands hang quietly at my side. Serene and brave, my soul awaits the men to perch me on the gallows for another `ight. I go.

1901

Why I Am a Pagan1

When the spirit swells my breast I love to roam leisurely among the green hills; or sometimes, sitting on the brink of the murmuring Missouri, I mar- vel at the great blue overhead. With half closed eyes I watch the huge cloud shadows in their noiseless play upon the high bluffs opposite me, while into my ear ripple the sweet, soft cadences of the river’s song. Folded hands lie in my lap, for the time forgot. My heart and I lie small upon the earth like a grain of throbbing sand. Drifting clouds and tinkling waters, together with the warmth of a genial summer day, bespeak with eloquence the loving Mys- tery round about us. During the idle while I sat upon the sunny river brink, I grew somewhat, though my response be not so clearly manifest as in the green grass fringing the edge of the high bluff back of me.

At length retracing the uncertain footpath scaling the precipitous embank- ment, I seek the level lands where grew the wild prairie `owers. And they, the lovely little folk, soothe my soul with their perfumed breath.

Their quaint round faces of varied hue convince the heart which leaps with glad surprise that they, too, are living symbols of omnipotent thought. With a child’s eager eye I drink in the myriad star shapes wrought in luxuri- ant color upon the green. Beautiful is the spiritual essence they embody.

I leave them nodding in the breeze, but take along with me their impress upon my heart. I pause to rest me upon a rock embedded on the side of a foothill facing the low river bottom. Here the Stone- Boy, of whom the Ameri- can aborigine tells, frolics about, shooting his baby arrows and shouting aloud with glee at the tiny shafts of lightning that ̀ ash from the ̀ ying arrow- beaks. What an ideal warrior he became, baf`ing the siege of the pests of all the land till he triumphed over their united attack. And here he lay,— Inyan2 our great- great- grand father, older than the hill he rested on, older than the race of men who love to tell of his wonderful career.

Interwoven with the thread of this Indian legend of the rock, I fain would trace a subtle knowledge of the native folk which enabled them to recognize a kinship to any and all parts of this vast universe. By the leading of an ancient trail I move toward the Indian village.

With the strong, happy sense that both great and small are so surely enfolded in His magnitude that, without a miss, each has his allotted indi- vidual ground of opportunities, I am buoyant with good nature.

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Yellow Breast, swaying upon the slender stem of a wild sun`ower, war- bles a sweet assurance of this as I pass near by. Breaking off the clear crys- tal song, he turns his wee head from side to side eyeing me wisely as slowly I plod with moccasined feet. Then again he yields himself to his song of joy. Flit, `it hither and yon, he "lls the summer sky with his swift, sweet mel- ody. And truly does it seem his vigorous freedom lies more in his little spirit than in his wing.

With these thoughts I reach the log cabin whither I am strongly drawn by the tie of a child to an aged mother. Out bounds my four- footed friend to meet me, frisking about my path with unmistakable delight. Chän is a black shaggy dog, “a thorough bred little mongrel” of whom I am very fond. Chän seems to understand many words in Sioux, and will go to her mat even when I whisper the word, though generally I think she is guided by the tone of the voice. Often she tries to imitate the sliding in`ection and long drawn out voice to the amusement of our guests, but her articulation is quite beyond my ear. In both my hands I hold her shaggy head and gaze into her large brown eyes. At once the dilated pupils contract into tiny black dots, as if the rogu ish spirit within would evade my questioning.

Fi nally resuming the chair at my desk I feel in keen sympathy with my fellow creatures, for I seem to see clearly again that all are akin.

The racial lines, which once were bitterly real, now serve nothing more than marking out a living mosaic of human beings. And even here men of same color are like the ivory keys of one instrument where each resembles all the rest, yet varies from them in pitch and quality of voice. And those creatures who are for a time mere echoes of another’s note are not unlike the fable of the thin sick man whose distorted shadow, dressed like a real creature, came to the old master to make him follow as a shadow. Thus with a compassion for all echoes in human guise, I greet the solemn- faced “native preacher” whom I "nd awaiting me. I listen with re spect for God’s creature, though he mouth most strangely the jangling phrases of a bigoted creed.

As our tribe is one large family, where every person is related to all the others, he addressed me:—

“Cousin, I came from the morning church ser vice to talk with you.” “Yes?” I said interrogatively, as he paused for some word from me. Shifting uneasily about in the straight- backed chair he sat upon, he began:

“ Every holy day (Sunday) I look about our little God’s house, and not seeing you there, I am disappointed. This is why I come to- day. Cousin, as I watch you from afar, I see no unbecoming be hav ior and hear only good reports of you, which all the more burns me with the wish that you were a church mem- ber. Cousin, I was taught long years ago by kind missionaries to read the holy book. These godly men taught me also the folly of our old beliefs.

“ There is one God who gives reward or punishment to the race of dead men. In the upper region the Christian dead are gathered in unceasing song and prayer. In the deep pit below, the sinful ones dance in torturing `ames.

“Think upon these things, my cousin, and choose now to avoid the after- doom of hell "re!” Then followed a long silence in which he clasped tighter and unclasped again his interlocked "n gers.

Like instantaneous lightning `ashes came pictures of my own mother’s making, for she, too, is now a follower of the new superstition.

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“Knocking out the chinking of our log cabin, some evil hand thrust in a burning taper of braided dry grass, but failed of his intent, for the "re died out and the half burned brand fell inward to the `oor. Directly above it, on a shelf, lay the holy book. This is what we found after our return from a several days’ visit. Surely some great power is hid in the sacred book!”

Brushing away from my eyes many like pictures, I offered midday meal to the converted Indian sitting wordless and with downcast face. No sooner had he risen from the table with “Cousin, I have relished it,” than the church bell rang.

Thither he hurried forth with his after noon sermon. I watched him as he hastened along, his eyes bent fast upon the dusty road till he dis appeared at the end of a quarter of a mile.

The little incident recalled to mind the copy of a missionary paper brought to my notice a few days ago, in which a “Christian” pugilist commented upon a recent article of mine, grossly perverting the spirit of my pen. Still I would not forget that the pale- faced missionary and the hoodooed aborigine are both God’s creatures, though small indeed their own conceptions of In"- nite Love. A wee child toddling in a won der world, I prefer to their dogma my excursions into the natu ral gardens where the voice of the Great Spirit is heard in the twittering of birds, the rippling of mighty waters, and the sweet breathing of `owers. If this is Paganism, then at pres ent, at least, I am a Pagan.

1902

UPTON SINCLAIR 1878–1968

I f Upton Sinclair challenges categorization, it’s because his life and writing seem to contain so many contradictions. Sinclair was a socialist with a sharp po liti cal edge, but he was also at times a romantic, sentimental writer. He has been criticized for con`ating art with propaganda— and also for not being propagandistic enough. He was one of the most prominent leftist thinkers of his day, as well as one of the most popu lar authors. The Jungle (1906), his indictment of Chicago’s meatpacking industry, remains his best- known and most in`uential work, but it is only one of his many works of "ction. In all, he published more than ninety other volumes, includ- ing the novels King Coal (1917) and Oil! (1927). In 1943 he was awarded the Pulitzer Prize for Dragon’s Teeth (1942), a novel about the rise of Nazi Germany that appeared in a "ctional series tracing the history of the American twentieth century.

Sinclair was born in Baltimore, Mary land, to Upton Beall Sinclair and Priscilla Harden, and he lived in poverty. Experiencing the differences between his family’s home and that of his wealthy maternal grandparents, who lived nearby, affected him greatly and in`uenced his novels, which often focused on class inequalities. In 1888 he moved with his parents to New York City, and four years later the fourteen- year- old Sinclair enrolled in the City College of New York, earning tuition by writing

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newspaper and magazine articles. He married his "rst wife, Meta Fuller, in 1900, and would later marry twice more.

By 1904, Sinclair was devoting himself to “muckraking,” a term for publishing exposés of corruption in business or government, usually written by writers from the Progressive movement in Amer i ca who wanted to reveal the wretchedness of urban poverty that they attributed to dishonest business practices. In 1905 he was one of the found ers, along with Jack London, of the Intercollegiate Socialist Soci- ety, which aimed to teach students about the evils of capitalism and to promote socialism. Chapters of the society were or ga nized at dozens of colleges and univer- sity campuses, with liberal and Progressive speakers invited to address the student groups. Around this time Sinclair spent seven weeks undercover in Chicago’s meat- packing plants interviewing workers; this became source material for his muckrak- ing novel The Jungle, which almost immediately became a best seller when it was published in 1906.

Sinclair’s novel described horri"c practices in the meatpacking industry; when it was published, it caused a public uproar that partly contributed to the passage of the Pure Food and Drug Act and the Meat Inspection Act in 1906. As Sinclair remarked, “I aimed at the public’s heart, and by accident I hit it in the stomach.” Though Sinclair turned over evidence from his interviews to his publisher, Double- day, Page and Com pany, there were still those who did not believe that hams could be injected with formaldehyde to disguise spoilage; that tubercular cows could be slaughtered for human consumption; and that human beings who, slipping on a bloody `oor or losing a limb in the grinders, could quite literally become meat. A lawyer sent to Chicago by the publisher reported that the truth was even worse than what Sinclair described in The Jungle. The book, translated into thirty- "ve languages, earned Sinclair admirers from around the world.

Swift & Co. Packing House, 1905.

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1. First published by Doubleday, Page & Co., New York, in 1906, the source of this se lection.

The im mense popularity of The Jungle owes as much to its sentimental and roman- tic style as to its timely attack on capitalism. It has a believable and sympathetic hero in Jurgis Rudkis, a Lithuanian immigrant whose desire to improve his condi- tion and willingness to work in the most dif"cult conditions make him instantly rec- ognizable as an American type. Yet instead of following Jurgis’s rise in fortune, the novel unfolds as a story of personal defeat. The novel is in`uenced by the combined outrage and optimism of American protest writing as well as the belief in Amer i ca often expressed by writers of immigrant "ction. The novel’s story of the destruction of the Rudkis family by the forces of corporate greed and poverty is a tale of horror almost beyond tragedy; Jurgis loses every thing, including most of his family mem- bers, and wanders— freezing, sick, and starving—in the wintry streets of Chicago. By a stroke of great fortune, a drunken rich man hands him a hundred- dollar bill, but when he tries to get it changed in a tavern, the bartender steals it, beats Jurgis, and turns him in to the police. Sinclair pres ents socialism as Jurgis’s only hope— and the only hope of workers like him. In his review of the novel, Jack London said it was “essentially a book of today . . . alive and warm . . . brutal with life,” depict- ing “not what man ought to be, but what man is compelled to be in this, our world, in the twentieth century.”

Using the proceeds from The Jungle, Sinclair founded a short- lived utopian col- ony in Englewood, New Jersey, known as Helicon Hall; he also ran as a Socialist congressional candidate, and for the rest of his life he stayed involved with the Social- ist party in the United States, organ izing locals in New Jersey and running for the House of Representatives. In the early 1920s Sinclair moved to California, where he ran for the Senate in 1922 and for governor in 1934. He was defeated in both elections, and in 1935 he published I, Candidate for Governor: And How I Got Licked, a book defending his socialist politics. Ultimately Sinclair split from mainstream socialism in debates published in the pages of the socialist journal the Masses. When Sinclair died in 1968 he was a celebrity— a popu lar, award- winning author known for his po liti cal convictions.

In chapter 9 of The Jungle, reprinted below, Jurgis and his wife, Ona, and their extended family "nd work in the stockyards owned by the Brown com pany and strug gle to make ends meet. The family has hopes of getting ahead, as evidenced at the beginning of the chapter when Jurgis begins to learn En glish and registers to vote as a naturalized citizen. But with its grisly descriptions of the slaughter house, its cata log of workers’ injuries and death, and its explication of machine politics, the chapter shows why the obstacles that this family faces may be too formidable for Jurgis to overcome.

From The Jungle1

Chapter IX

One of the "rst consequences of the discovery of the union was that Jurgis became desirous of learning En glish. He wanted to know what was going on at the meetings, and to be able to take part in them; and so he began to look about him, and to try to pick up words. The children, who were at school, and learning fast, would teach him a few; and a friend loaned him a little book that had some in it, and Ona would read them to him. Then Jurgis became sorry that he could not read himself; and later on in the winter, when some one told him that there was a night- school that was free, he went and

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2. Refers to the stockyards of Chicago, called “Packingtown.”

3. A large coach drawn by four horses.

enrolled. After that, every eve ning that he got home from the yards2 in time, he would go to the school; he would go even if he were in time for only half an hour. They were teaching him both to read and to speak English— and they would have taught him other things, if only he had had a little time.

Also the union made another great difference with him—it made him begin to pay attention to the country. It was the beginning of democracy with him. It was a little state, the union, a miniature republic; its affairs were every man’s affairs, and every man had a real say about them. In other words, in the union Jurgis learned to talk politics. In the place where he had come from there had not been any politics—in Rus sia one thought of the government as an af`iction like the lightning and the hail. “Duck, little brother, duck,” the wise old peasants would whisper; “every thing passes away.” And when Jurgis had "rst come to Amer i ca he had supposed that it was the same. He had heard people say that it was a free country— but what did that mean? He found that here, precisely as in Rus sia, there were rich men who owned every thing; and if one could not "nd any work, was not the hunger he began to feel the same sort of hunger?

When Jurgis had been working about three weeks at Brown’s, there had come to him one noon- time a man who was employed as a night- watchman, and who asked him if he would not like to take out naturalization papers and become a citizen. Jurgis did not know what that meant, but the man explained the advantages. In the "rst place, it would not cost him anything, and it would get him half a day off, with his pay just the same; and then when election time came he would be able to vote— and there was something in that. Jurgis was naturally glad to accept, and so the night- watchman said a few words to the boss, and he was excused for the rest of the day. When, later on, he wanted a holiday to get married he could not get it; and as for a holiday with pay just the same— what power had wrought that miracle heaven only knew! However, he went with the man, who picked up several other newly landed immigrants, Poles, Lithuanians, and Slovaks, and took them all outside, where stood a great four- horse tally-ho coach,3 with "fteen or twenty men already in it. It was a "ne chance to see the sights of the city, and the party had a merry time, with plenty of beer handed up from inside. So they drove down- town and stopped before an imposing granite building, in which they interviewed an of"cial, who had the papers all ready, with only the names to be "lled in. So each man in turn took an oath of which he did not understand a word, and then was presented with a handsome ornamented document with a big red seal and the shield of the United States upon it, and was told that he had become a citizen of the Republic and the equal of the President himself.

A month or two later Jurgis had another interview with this same man, who told him where to go to “register.” And then " nally, when election day came, the packing- houses posted a notice that men who desired to vote might remain away until nine that morning, and the same night- watchman took Jurgis and the rest of his `ock into the back room of a saloon, and showed each of them where and how to mark a ballot, and then gave each two dol- lars, and took them to the polling place, where there was a policeman on duty especially to see that they got through all right. Jurgis felt quite proud

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4. In Chicago during Sinclair’s time, the city was under the control of “ward bosses.” The character Mike Scully is based on Tom Carey, who was head of the Twenty- Ninth Ward from 1893 to 1906, where he controlled stockyard

jobs and owned many of the houses rented to workers. 5. “Back of the yards” district was called “the Reservation” and Carey’s followers “Indians.”

of this good luck till he got home and met Jonas, who had taken the leader aside and whispered to him, offering to vote three times for four dollars, which offer had been accepted.

And now in the union Jurgis met men who explained all this mystery to him; and he learned that Amer i ca differed from Rus sia in that its govern- ment existed under the form of a democracy. The of"cials who ruled it, and got all the graft, had to be elected "rst; and so there were two rival sets of graf ters, known as po liti cal parties, and the one got the of"ce which bought the most votes. Now and then the election was very close, and that was the time the poor man came in. In the stockyards this was only in national and state elections, for in local elections the demo cratic party always carried every thing. The ruler of the district was therefore the demo cratic boss, a little Irishman named Mike Scully.4 Scully held an impor tant party of"ce in the state, and bossed even the mayor of the city, it was said; it was his boast that he carried the stockyards in his pocket. He was an enormously rich man—he had a hand in all the big graft in the neighborhood. It was Scully, for instance, who owned that dump which Jurgis and Ona had seen the "rst day of their arrival. Not only did he own the dump, but he owned the brick- factory as well; and "rst he took out the clay and made it into bricks, and then he had the city bring garbage to "ll up the hole, so that he could build houses to sell to the people. Then, too, he sold the bricks to the city, at his own price, and the city came and got them in its own wagons. And also he owned the other hole near by, where the stagnant water was; and it was he who cut the ice and sold it; and what was more, if the men told truth, he had not had to pay any taxes for the water, and he had built the ice- house out of city lumber and had not had to pay anything for that. The newspa- pers had got hold of that story, and there had been a scandal; but Scully had hired somebody to confess and take all the blame, and then skip the coun- try. It was said, too, that he had built his brick- kiln in the same way, and that the workmen were on the city pay- roll while they did it; however, one had to press closely to get these things out of the men, for it was not their business, and Mike Scully was a good man to stand in with. A note signed by him was equal to a job any time at the packing- houses; and also he employed a good many men himself, and worked them only eight hours a day, and paid them the highest wages. This gave him many friends— all of whom he had gotten together into the “War- Whoop League,” whose club- house you might see just outside of the yards. It was the biggest club- house, and the biggest club, in all Chicago; and they had prize- "ghts every now and then, and cock- "ghts and even dog- "ghts. The policemen in the district all belonged to the league, and instead of suppressing the "ghts, they sold tick- ets for them. The man that had taken Jurgis to be naturalized was one of these “Indians,”5 as they were called; and on election day there would be hundreds of them out, and all with big wads of money in their pockets and free drinks at every saloon in the district. That was another thing, the men said— all the saloon- keepers had to be “Indians,” and to put up on demand,

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6. Large, `at- bottomed boats. 7. Pipes. 8. Concerned about decreasing Eu ro pean demand for American meat products, the meat- packers persuaded Congress to pass legislation

requiring inspection of some exports; in 1891 inspections were added for meats intended for export and interstate trade. However, as Sinclair makes clear, the inspections were unreliable.

other wise they could not do business on Sundays, nor have any gambling at all. In the same way Scully had all the jobs in the "re department at his dis- posal, and all the rest of the city graft in the stockyards district; he was building a block of `ats somewhere up on Ashland Ave nue, and the man who was overseeing it for him was drawing pay as a city inspector of sewers. The city inspector of water- pipes had been dead and buried for over a year, but somebody was still drawing his pay. The city inspector of sidewalks was a bar- keeper at the War- Whoop café— and maybe he could not make it uncomfortable for any tradesman who did not stand in with Scully!

Even the packers were in awe of him, so the men said. It gave them plea- sure to believe this, for Scully stood as the people’s man, and boasted of it boldly when election day came. The packers had wanted a bridge at Ash- land Ave nue, but they had not been able to get it till they had seen Scully; and it was the same with “Bubbly Creek,” which the city had threatened to make the packers cover over, till Scully had come to their aid. “Bubbly Creek” is an arm of the Chicago River, and forms the southern boundary of the yards; all the drainage of the square mile of packing- houses empties into it, so that it is really a great open sewer a hundred or two feet wide. One long arm of it is blind, and the "lth stays there forever and a day. The grease and chemicals that are poured into it undergo all sorts of strange transforma- tions, which are the cause of its name; it is constantly in motion, as if huge "sh were feeding in it, or great leviathans disporting themselves in its depths. Bubbles of carbonic acid gas will rise to the surface and burst, and make rings two or three feet wide. Here and there the grease and "lth have caked solid, and the creek looks like a bed of lava; chickens walk about on it, feed- ing, and many times an unwary stranger has started to stroll across,and van- ished temporarily. The packers used to leave the creek that way, till every now and then the surface would catch on "re and burn furiously, and the "re department would have to come and put it out. Once, however, an inge- nious stranger came and started to gather this "lth in scows,6 to make lard out of; then the packers took the cue, and got out an injunction to stop him, and afterwards gathered it themselves. The banks of “Bubbly Creek” are plastered thick with hairs, and this also the packers gather and clean.

And there were things even stranger than this, according to the gossip of the men. The packers had secret mains,7 through which they stole billions of gallons of the city’s water. The newspapers had been full of this scandal— once there had even been an investigation, and an actual uncovering of the pipes; but nobody had been punished, and the thing went right on. And then there was the condemned meat industry, with its endless horrors. The people of Chicago saw the government inspectors in Packingtown, and they all took that to mean that they were protected from diseased meat; they did not under- stand that these hundred and sixty- three inspectors had been appointed at the request of the packers, and that they were paid by the United States govern- ment to certify that all the diseased meat was kept in the state.8 They had no authority beyond that; for the inspection of meat to be sold in the city and

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9. “Rules and Regulations for the Inspection of Livestock and their Products.” United States Department of Agriculture, Bureau of Animal Industries, Order No. 125:— SECTION  1. Pro- prietors of slaughter houses, canning, salting, packing, or rendering establishments engaged in the slaughtering of cattle, sheep, or swine, or the packing of any of their products, the carcasses or products of which are to become subjects of inter- state or foreign commerce, shall make application to the Secretary of Agriculture for inspection of said animals and their products.* * * SECTION  15. Such rejected or condemned ani- mals shall at once be removed by the owners from the pens containing animals which have been inspected and found to be free from disease and "t for human food, and shall be disposed of in accor- dance with the laws, ordinances, and regulations of the state and municipality in which said rejected or condemned animals are located. * * * SECTION 25. A microscopic examination for tri- chinae shall be made of all swine products

exported to countries requiring such examina- tion. No microscopic examination will be made of hogs slaughtered for interstate trade, but this exam- ination shall be con"ned to those intended for the export trade [Sinclair’s note]. 1. Sinclair refers to Dr. W. K. Jacques, a head of meat inspection at the stockyards, who insisted upon enforcing standards; he was forced to resign when he reported tainted products. He later attested to the accuracy of The Jungle. 2. The French novelist Émile Zola (1840–1902), known for using literary naturalism as a tool to expose social injustice. Dante Alighieri (1265– 1321), Italian medieval poet whose Divine Com- edy (written between 1308 and the poet’s death) is often considered the greatest literary work com- posed in Italian. Sinclair is referring to the "rst book of the poem, Inferno (Hell). 3. In the Spanish- American War of 1898 a num- ber of American soldiers died from eating canned “beef ” and supposedly fresh meat treated with boric or salicylic acid.

state the whole force in Packingtown consisted of three henchmen of the local po liti cal machine!9 And shortly afterward one of these, a physician, made the discovery that the carcasses of steers which had been condemned as tubercu- lar by the government inspectors, and which therefore contained ptomaines, which are deadly poisons, were left upon an open platform and carted away to be sold in the city; and so he insisted that these carcasses be treated with an injection of kerosene— and was ordered to resign the same week!1 So indig- nant were the packers that they went farther, and compelled the mayor to abolish the whole bureau of inspection; so that since then there has not been even a pretence of any interference with the graft. There was said to be two thousand dollars a week hush- money from the tubercular steers alone; and as much again from the hogs which had died of cholera on the trains, and which you might see any day being loaded into box- cars and hauled away to a place called Globe, in Indiana, where they made a fancy grade of lard.

Jurgis heard of these things little by little, in the gossip of those who were obliged to perpetrate them. It seemed as if every time you met a person from a new department, you heard of new swindles and new crimes. There was, for instance, a Lithuanian who was a cattle- butcher for the plant where Marija had worked, which killed meat for canning only; and to hear this man describe the animals which came to his place would have been worthwhile for a Dante or a Zola.2 It seemed that they must have agencies all over the country, to hunt out old and crippled and diseased cattle to be canned. There were cattle which had been fed on “whiskey- malt,” the refuse of the brewer- ies, and had become what the men called “steerly”— which means covered with boils. It was a nasty job killing these, for when you plunged your knife into them they would burst and splash foul- smelling stuff into your face; and when a man’s sleeves were smeared with blood, and his hands steeped in it, how was he ever to wipe his face, or to clear his eyes so that he could see? It was stuff such as this that made the “embalmed beef” that had killed several times as many United States soldiers as all the bullets of the Spaniards,3 only the army beef, besides, was not fresh canned, it was old stuff that had been lying for years in the cellars.

Then one Sunday eve ning, Jurgis sat puf"ng his pipe by the kitchen stove, and talking with an old fellow whom Jonas had introduced, and who worked

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4. Sinclair modeled his portrayal of both “Brown’s” and “Durham’s” on the actual meat- packing com pany he investigated, Armour. 5. Large tank with a pipe at the bottom to

release contents. 6. A fellow Lithuanian who introduces Jurgis to Packingtown earlier in the novel.

in the canning- rooms at Durham’s,4 and so Jurgis learned a few things about the great and only Durham canned goods, which had become a national institution. They were regular alchemists at Durham’s; they advertised a mushroom- catsup, and the men who made it did not know what a mush- room looked like. They advertised “potted chicken,”— and it was like the boarding- house soup of the comic papers, through which a chicken had walked with rubbers on. Perhaps they had a secret pro cess for making chick- ens chemically— who knows? said Jurgis’s friend; the things that went into the mixture were tripe, and the fat of pork, and beef suet, and hearts of beef, and " nally the waste ends of veal, when they had any. They put these up in several grades, and sold them at several prices; but the contents of the cans all came out of the same hopper.5 And then there was “potted game” and “potted grouse,” “potted ham,” and “dev illed ham”— de- vyled, as the men called it. “De- vyled” ham was made out of the waste ends of smoked beef that were too small to be sliced by the machines; and also tripe, dyed with chemi- cals so that it would not show white; and trimmings of hams and corned beef; and potatoes, skins and all; and " nally the hard cartilaginous gullets of beef, after the tongues had been cut out. All this ingenious mixture was ground up and `avored with spices to make it taste like something. Anybody who could invent a new imitation had been sure of a fortune from old Durham, said Jurgis’s in for mant; but it was hard to think of anything new in a place where so many sharp wits had been at work for so long; where men welcomed tuber- culosis in the cattle they were feeding, because it made them fatten more quickly; and where they bought up all the old rancid butter left over in the grocery- stores of a continent, and “oxidized” it by a forced- air pro cess, to take away the odor, rechurned it with skim- milk, and sold it in bricks in the cities! Up to a year or two ago it had been the custom to kill horses in the yards— ostensibly for fertilizer; but after long agitation the newspapers had been able to make the public realize that the horses were being canned. Now it was against the law to kill horses in Packingtown, and the law was really complied with— for the pres ent, at any rate. Any day, however, one might see sharp- horned and shaggy- haired creatures running with the sheep— and yet what a job you would have to get the public to believe that a good part of what it buys for lamb and mutton is really goat’s `esh!

There was another in ter est ing set of statistics that a person might have gathered in Packingtown— those of the vari ous af`ictions of the workers. When Jurgis had "rst inspected the packing- plants with Szedvilas,6 he had marvelled while he listened to the tale of all the things that were made out of the carcasses of animals, and of all the lesser industries that were main- tained there; now he found that each one of these lesser industries was a separate little inferno, in its way as horrible as the killing- beds, the source and fountain of them all. The workers in each of them had their own pecu- liar diseases. And the wandering visitor might be sceptical about all the swin- dles, but he could not be skeptical about these, for the worker bore the evidence of them about on his own person— generally he had only to hold out his hand.

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7. “Pickling” meant preserving meat with vari- ous noxious chemicals.

8. Jurgis’s father, who dies earlier in the novel after working in a chemical- "lled, unheated cellar.

There were the men in the pickle- rooms,7 for instance, where old Anta- nas8 had gotten his death; scarce a one of these that had not some spot of horror on his person. Let a man so much as scrape his "n ger pushing a truck in the pickle- rooms, and he might have a sore that would put him out of the world; all the joints in his "n gers might be eaten by the acid, one by one. Of the butchers and `oorsmen, the beef- boners and trimmers, and all those who used knives, you could scarcely "nd a person who had the use of his thumb; time and time again the base of it had been slashed, till it was a mere lump of `esh against which the man pressed the knife to hold it. The hands of these men would be criss- crossed with cuts, until you could no longer pre- tend to count them or to trace them. They would have no nails,— they had worn them off pulling hides; their knuckles were swollen so that their "n- gers spread out like a fan. There were men who worked in the cooking- rooms, in the midst of steam and sickening odors, by arti"cial light; in these rooms the germs of tuberculosis might live for two years, but the supply was renewed every hour. There were the beef- luggers, who carried two- hundred- pound quarters into the refrigerator- cars; a fearful kind of work, that began at four o’clock in the morning, and that wore out the most power ful men in a few years. There were those who worked in the chilling- rooms, and whose spe- cial disease was rheumatism; the time- limit that a man could work in the chilling- rooms was said to be "ve years. There were the wool- pluckers, whose hands went to pieces even sooner than the hands of the pickle- men; for the pelts of the sheep had to be painted with acid to loosen the wool, and then the pluckers had to pull out this wool with their bare hands, till the acid had eaten their "n gers off. There were those who made the tins for the canned- meat; and their hands, too, were a maze of cuts, and each cut rep- resented a chance for blood- poisoning. Some worked at the stamping- machines, and it was very seldom that one could work long there at the pace that was set, and not give out and forget himself, and have a part of his hand chopped off. There were the “hoisters,” as they were called, whose task it was to press the lever which lifted the dead cattle off the `oor. They ran along upon a rafter, peering down through the damp and the steam; and as old Durham’s architects had not built the killing- room for the con ve nience of the hoisters, at every few feet they would have to stoop under a beam, say four feet above the one they ran on; which got them into the habit of stoop- ing, so that in a few years they would be walking like chimpanzees. Worst of any, however, were the fertilizer- men, and those who served in the cooking- rooms. These people could not be shown to the visitor,— for the odor of a fertilizer- man would scare any ordinary visitor at a hundred yards, and as for the other men, who worked in tank- rooms full of steam, and in some of which there were open vats near the level of the `oor, their peculiar trou ble was that they fell into the vats; and when they were "shed out, there was never enough of them left to be worth exhibiting,— sometimes they would be overlooked for days, till all but the bones of them had gone out to the world as Durham’s Pure Leaf Lard!

1906

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Becoming American in the Gilded Age

In every period of the history of the United States, the question of what it means to be an American returns in new ways. In the years between the Civil War and the advent of World War I, concerns about who counted as an American and the future of American identity were shaped by a number of social forces, including the accumulation of vast wealth by leaders of industry, the demands for equality by African Americans and American Indians, and the increasing number of immi- grants from eastern and southern Eu rope, as well as Asia. During most of this time, immigrants comprised between 13 and 15  percent of the population of the United States and higher percentages of the populations of many cities— numbers that have not been matched again in U.S. history until very recently.

The term Americanization was frequently used during this period as a term to describe the concerted effort to turn immigrants into assimilated Americans through classes, programs, and ceremonies. Debates about Americanization often focused on language, culture, and religion— and turned on the more general question of who was "t to become an American citizen. One response to the in`ux of immigrants and the claims of equal citizenship made by nonwhites was nativism, the belief held by many whites that only native- born “Anglo- Saxons” (usually a shorthand for descen- dants of northern and western Eu ro pe ans) could become the “true” Americans. During a time when Darwin’s ideas about evolution were being distorted and mis- applied to a variety of social issues, some social scientists and politicians believed that biological race held the key to understanding the “survival of the "ttest.” In the buildup to World War I, which the United States did not enter until 1917, many Americans became suspicious of foreign- born workers and blamed them for both labor disputes and job shortages. These currents and crosscurrents of national iden- tity were debated daily in periodicals.

This se lection of texts pres ents a series of re`ections on what it meant to become an American, and how one might do so, in such an environment. It begins with one of the iconic stories of American culture, the rags- to- riches drama told and retold in the works of Horatio Alger. The fate of Alger’s protagonists, boys who won suc- cess through virtue and hard work (and more than a little luck), became a guiding myth for those who believed that the United States afforded economic opportunity for all. As an immigrant who became one of the richest Americans of his time, Andrew Car ne gie embodied that story. In his “Gospel of Wealth,” he explained his belief in how the vast fortunes that he and his fellow tycoons had gained could be spent responsibly, to bene"t the common good. In their own ways, both Alger and Car ne gie grappled with the larger question of how a demo cratic society understands the dramatically unequal acquisition of wealth.

The next se lections address the importance of the West to the imagination of American identity. Frederick Jackson Turner’s “frontier thesis” offers a theory of American exceptionalism based on the history of expansion, and Theodore Roo se- velt embraces a romantic story of the “winning of the West.” These ideas became especially impor tant as the United States looked to become a colonial power by acquiring territory beyond the continental United States. The Spanish- American War brought Roo se velt to national attention for leading his “Rough Riders” into battle, and as president he became known as a champion of the “strenuous life” for all American men.

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1. Ragged Dick was "rst published in book form in 1868 by  A.  K. Loring. This text is from the 1910 reprint by the John C. Winston Com pany.

The "nal se lections consider how race and culture should "gure into American- ization. Charles Chesnutt contends that “the future American” would be the prod- uct of increasing racial integration and intermarriage, in spite of the social forces violently opposed to those practices. Jane Addams describes the work of her Chi- cago settlement house, Hull House, in helping immigrants and their families navi- gate the complexities of Americanization. And Horace Kallen argues that cultural diversity will be an impor tant feature of the American nation for many years to come.

HORATIO ALGER

A gradu ate of Harvard Divinity School, Horatio Alger (1832–1899) left the min-istry in 1866 after being accused of pedophilia by his Brewster, Mas sa chu setts, congregation. He moved to New York, where he began a career as a full- time writer. In`uenced by stories that he heard on visits to the New York Children’s Aid society, Alger submitted the manuscript of Ragged Dick to the juvenile magazine Student and Schoolmate in 1867. The serialized novel was so well received that it was pub- lished in book form the following year. Five more novels in the Ragged Dick Series followed, and Alger would publish dozens of similar books in the de cades that fol- lowed. Although he tried on several occasions to write novels and biographies for adult readers, his greatest successes were works that, like Ragged Dick, aimed at a younger audience. His books promoted the virtues of honesty and hard work, and they featured plucky, virtuous characters who triumphed over adversity and found a path to respectability and economic success. Many of Alger’s books were reprinted in the early twentieth century, and his name became synonymous with the American archetype of rising from “rags to riches.”

The protagonist of Ragged Dick is fourteen- year- old who lives on the streets of New York and scrapes by on his earnings as a bootblack, or shoeshine boy. At the beginning of the novel, he smokes, gambles, and wears torn clothing. By the con- clusion, Dick has begun his economic and social ascent; he has rented an apartment, opened a savings account, and been hired as a merchant’s clerk. In this chapter, Dick talks with Frank, a wealthier boy who has befriended Dick and who gives Dick advice about how to improve his situation.

From Ragged Dick; or, Street Life in New York with the Boot- Blacks1

Chapter VIII. Dick’s Early History

“Have you always lived in New York, Dick?” asked Frank, after a pause. “Ever since I can remember.” “I wish you’d tell me a little about yourself. Have you got any father or

mother?”

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2. James Gordon Bennett Jr.  (1841–1918) was the publisher of the New York Herald; Horace Greeley (1811–1872) was the founder and editor of the New York Tribune. 3. Queen Victoria (1819–1901) was very much

alive at the time of this book’s publication, though she had been the target of several assassination attempts. 4. Arrested.

“I ain’t got no mother. She died when I wasn’t but three years old. My father went to sea; but he went off before mother died, and nothin’ was ever heard of him. I expect he got wrecked, or died at sea.”

“And what became of you when your mother died?” “The folks she boarded with took care of me, but they was poor, and they

couldn’t do much. When I was seven the woman died, and her husband went out West, and then I had to scratch for myself.”

“At seven years old!” exclaimed Frank, in amazement. “Yes,” said Dick, “I was a little feller to take care of myself, but,” he con-

tinued with pardonable pride, “I did it.” “What could you do?” “Sometimes one thing, and sometimes another,” said Dick. “I changed my

business accordin’ as I had to. Sometimes I was a newsboy, and diffused intelligence among the masses, as I heard somebody say once in a big speech he made in the Park. Them was the times when Horace Greeley and James Gordon Bennett2 made money.”

“Through your enterprise?” suggested Frank. “Yes,” said Dick; “but I give it up after a while.” “What for?” “Well, they didn’t always put news enough in their papers, and people

wouldn’t buy ’em as fast as I wanted ’em to. So one mornin’ I was stuck on a lot of Heralds, and I thought I’d make a sensation. So I called out ‘ GREAT NEWS! QUEEN VICTORIA ASSASSINATED!’3 All my Heralds went off like hot cakes, and I went off, too, but one of the gentlemen what got sold remembered me, and said he’d have me took up,4 and that’s what made me change my business.”

“That wasn’t right, Dick,” said Frank. “I know it,” said Dick; “but lots of boys does it.” “That don’t make it any better.” “No,” said Dick, “I was sort of ashamed at the time, ’specially about one

poor old gentleman,— a En glishman he was. He couldn’t help cryin’ to think the queen was dead, and his hands shook when he handed me the money for the paper.”

“What did you do next?” “I went into the match business,” said Dick; “but it was small sales and

small pro"ts. Most of the people I called on had just laid in a stock, and didn’t want to buy. So one cold night, when I hadn’t money enough to pay for a lodgin’, I burned the last of my matches to keep me from freezin’. But it cost too much to get warm that way, and I couldn’t keep it up.”

“ You’ve seen hard times, Dick,” said Frank, compassionately. “Yes,” said Dick, “I’ve knowed what it was to be hungry and cold, with

nothin’ to eat or to warm me; but there’s one thing I never could do,” he added, proudly.

“What’s that?” “I never stole,” said Dick. “It’s mean and I wouldn’t do it.”

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5. By and by. 6. Street in Lower Manhattan. 7. A con"dence man who drops a wallet "lled with blank paper, with the hope of fooling others that it is quite valuable.

8. Alexander Turney Stewart (1803–1876) was a wealthy businessman whose New York store, called the Marble Palace, is generally considered the "rst department store in the United States.

“ Were you ever tempted to?” “Lots of times. Once I had been goin’ round all day, and hadn’t sold any

matches, except three cents’ worth early in the mornin’. With that I bought an apple, thinkin’ I should get some more bimeby.5 When evenin’ come I was awful hungry. I went into a baker’s just to look at the bread. It made me feel kind o’ good just to look at the bread and cakes, and I thought maybe they would give me some. I asked ’em wouldn’t they give me a loaf, and take their pay in matches. But they said they’d got enough matches to last three months; so there wasn’t any chance for a trade. While I was standin’ at the stove war- min’ me, the baker went into a back room, and I felt so hungry I thought I would take just one loaf, and go off with it. There was such a big pile I don’t think he’d have known it.”

“But you didn’t do it?” “No, I didn’t and I was glad of it, for when the man came in ag’in, he said

he wanted some one to carry some cake to a lady in St. Mark’s Place.6 His boy was sick, and he hadn’t no one to send; so he told me he’d give me ten cents if I would go. My business wasn’t very pressin’ just then, so I went, and when I come back, I took my pay in bread and cakes. Didn’t they taste good, though?”

“So you didn’t stay long in the match business, Dick?” “No, I couldn’t sell enough to make it pay. Then there was some folks that

wanted me to sell cheaper to them; so I couldn’t make any pro"t. There was one old lady— she was rich, too, for she lived in a big brick house— beat me down so, that I didn’t make no pro"t at all; but she wouldn’t buy without, and I hadn’t sold none that day; so I let her have them. I don’t see why rich folks should be so hard upon a poor boy that wants to make a livin’.”

“ There’s a good deal of meanness in the world, I’m afraid, Dick.” “If every body was like you and your uncle,” said Dick, “ there would be

some chance for poor people. If I was rich I’d try to help ’em along.” “Perhaps you will be rich sometime, Dick.” Dick shook his head. “I’m afraid all my wallets will be like this,” said Dick, indicating the one

he had received from the dropper,7 “and will be full of papers what ain’t of no use to anybody except the owner.”

“That depends very much on yourself, Dick,” said Frank. “Stewart8 wasn’t always rich, you know.”

“ Wasn’t he?” “When he "rst came to New York as a young man he was a teacher, and

teachers are not generally very rich. At last he went into business, starting in a small way, and worked his way up by degrees. But there was one thing he determined in the beginning: that he would be strictly honorable in all his dealings, and never overreach any one for the sake of making money. If there was a chance for him, Dick, there is a chance for you.”

“He knowed enough to be a teacher, and I’m awful ignorant,” said Dick.

“But you needn’t stay so.” “How can I help it?” “ Can’t you learn at school?” “I can’t go to school ’cause I’ve got my livin’ to earn. It wouldn’t do me

much good if I learned to read and write, and just as I’d got learned I starved to death.”

“But are there no night- schools?” “Yes.” “Why don’t you go? I suppose you don’t work in the eve nings.” “I never cared much about it,” said Dick, “and that’s the truth. But since

I’ve got to talkin’ with you, I think more about it. I guess I’ll begin to go.” “I wish you would, Dick. You’ll make a smart man if you only get a little

education.” “Do you think so?” asked Dick, doubtfully. “I know so. A boy who has earned his own living since he was seven years

old must have something in him. I feel very much interested in you, Dick. You’ve had a hard time of it so far in life, but I think better times are in store. I want you to do well, and I feel sure you can if you only try.”

“ You’re a good fellow,” said Dick, gratefully. “I’m afraid I’m a pretty rough customer, but I ain’t as bad as some. I mean to turn over a new leaf, and try to grow up ’spectable.”

“ There’ve been a great many boys begin as low down as you, Dick, that have grown up respectable and honored. But they had to work pretty hard for it.”

“I’m willin’ to work hard,” said Dick. “And you must not only work hard, but work in the right way.” “What’s the right way?” “You began in the right way when you determined never to steal, or do

anything mean or dishonorable, however strongly tempted to do so. That will make people have con"dence in you when they come to know you. But, in order to succeed well, you must manage to get as good an education as you can. Until you do, you cannot get a position in an of"ce or counting- room, even to run errands.”

“That’s so,” said Dick, soberly. “I never thought how awful ignorant I was till now.”

“That can be remedied with perseverance,” said Frank. “A year will do a great deal for you.”

“I’ll go to work and see what I can do,” said Dick, energetically.

* * *

1868, 1910

ANDREW CAR NE GIE

Andrew Car ne gie (1835–1919) arrived in Pittsburgh in 1848, at the age of thir-teen. He immediately went to work in a cotton factory, and later he worked for the telegraph and the Pennsylvania Railroad. After the Civil War, he struck out on

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1. First published as “Wealth” in the North American Review in 1889, the source of the text here.

2. Gaius Mæcenas (ca. 70–8 b.c.e.), a Roman statesman and an impor tant patron of the most famous poets of his time.

his own and made his fortune in iron and steel, becoming one of the best- known industrialists of the late nineteenth century. Car ne gie was relentless in his pursuit of pro"t, and he constantly looked for new opportunities to improve and grow his business. In 1892 the Car ne gie Steel mill in Homestead, Pennsylvania, witnessed one of the most violent labor disputes of the late nineteenth century—an event that dealt a severe blow to Car ne gie’s image as a benevolent employer. In 1901 Car- ne gie sold Car ne gie Steel to J. P. Morgan for $480 million, making him one of the richest men in the world.

Car ne gie also wrote several books, including a posthumously published autobiog- raphy (1920), and he frequently wrote articles for magazines. In 1889 he published “Wealth” in the North American Review, and the article was soon reprinted in Eng land under the title by which it is better known: “The Gospel of Wealth.” Here, Car ne gie defends the social value of capitalism and the individual accumulation of wealth. The primary focus of the essay, though, is on the obligation of the wealthy to dispose of their money for bene"t of the public good. Car ne gie disparaged the rich who left their fortunes to their families, and he supported a heavy estate tax. His preference, however, was for the wealthy themselves to donate their money in their own lifetimes. Following this credo, Car ne gie devoted approximately 90  percent of his own fortune to foundations, universities, and the establishment of over 2,500 public libraries.

From The Gospel of Wealth1

The prob lem of our age is the proper administration of wealth, so that the ties of brotherhood may still bind together the rich and poor in harmonious relationship. The conditions of human life have not only been changed, but revolutionized, within the past few hundred years. In former days there was little difference between the dwelling, dress, food, and environment of the chief and those of his retainers. The Indians are to- day where civilized man then was. When visiting the Sioux, I was led to the wigwam of the chief. It was just like the others in external appearance, and even within the differ- ence was tri`ing between it and those of the poorest of his braves. The con- trast between the palace of the millionaire and the cottage of the laborer with us to- day mea sures the change which has come with civilization.

This change, however, is not to be deplored, but welcomed as highly ben- e"cial. It is well, nay, essential for the pro gress of the race, that the houses of some should be homes for all that is highest and best in lit er a ture and the arts, and for all the re"nements of civilization, rather than that none should be so. Much better this great irregularity than universal squalor. Without wealth there can be no Mæcenas.2 The “good old times” were not good old times. Neither master nor servant was as well situated then as to- day. A relapse to old conditions would be disastrous to both— not the least so to him who serves— and would sweep away civilization with it. But whether the change be for good or ill, it is upon us, beyond our power to alter, and therefore to be accepted and made the best of. It is a waste of time to criti- cise the inevitable.

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3. British phi los o pher and scientist (1820–1903), one of the most in`uential proponents of using evo- lutionary theory to understand human society.

* * * There remains, then, only one mode of using great fortunes; but in this we have the true antidote for the temporary unequal distribution of wealth, the reconciliation of the rich and the poor— a reign of harmony— another ideal, differing, indeed, from that of the Communist in requiring only the further evolution of existing conditions, not the total overthrow of our civi- lization. It is founded upon the pres ent most intense individualism, and the race is prepared to put it in practice by degrees whenever it pleases. Under its sway we shall have an ideal state, in which the surplus wealth of the few will become, in the best sense, the property of the many, because adminis- tered for the common good, and this wealth, passing through the hands of the few, can be made a much more potent force for the elevation of our race than if it had been distributed in small sums to the people themselves. Even the poorest can be made to see this, and to agree that great sums gathered by some of their fellow- citizens and spent for public purposes, from which the masses reap the principal bene"t, are more valuable to them than if scat- tered among them through the course of many years in tri`ing amounts.

* * * Those who would administer wisely must, indeed, be wise, for one of the serious obstacles to the improvement of our race is indiscriminate charity. It were better for mankind that the millions of the rich were thrown into the sea than so spent as to encourage the slothful, the drunken, the un worthy. Of every thousand dollars spent in so called charity to- day, it is probable that $950 is unwisely spent; so spent, indeed, as to produce the very evils which it proposes to mitigate or cure. A well- known writer of philosophic books admitted the other day that he had given a quarter of a dollar to a man who approached him as he was coming to visit the house of his friend. He knew nothing of the habits of this beggar; knew not the use that would be made of this money, although he had every reason to suspect that it would be spent improperly. This man professed to be a disciple of Herbert Spen- cer;3 yet the quarter- dollar given that night will prob ably work more injury than all the money which its thoughtless donor will ever be able to give in true charity will do good. He only grati"ed his own feelings, saved himself from annoyance,— and this was prob ably one of the most sel"sh and very worst actions of his life, for in all re spects he is most worthy.

In bestowing charity, the main consideration should be to help those who will help themselves; to provide part of the means by which those who desire to improve may do so; to give those who desire to rise the aids by which they may rise; to assist, but rarely or never to do all. Neither the individual nor the race is improved by alms- giving. Those worthy of assistance, except in rare cases, seldom require assistance. The really valuable men of the race never do, except in cases of accident or sudden change. Every one has, of course, cases of individuals brought to his own knowledge where temporary assistance can do genuine good, and these he will not overlook. But the amount which can be wisely given by the individual for individuals is necessarily limited by his lack of knowledge of the circumstances connected with each. He is the only true

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reformer who is as careful and as anxious not to aid the unworthy as he is to aid the worthy, and, perhaps, even more so, for in alms- giving more injury is prob ably done by rewarding vice than by relieving virtue.

The rich man is thus almost restricted to following the examples of Peter Cooper, Enoch Pratt of Baltimore, Mr. Pratt of Brooklyn, Senator Stanford,4 and others, who know that the best means of bene"ting the community is to place within its reach the ladders upon which the aspiring can rise— parks, and means of recreation, by which men are helped in body and mind; works of art, certain to give plea sure and improve the public taste, and public insti- tutions of vari ous kinds, which will improve the general condition of the people;—in this manner returning their surplus wealth to the mass of their fellows in the forms best calculated to do them lasting good.

Thus is the prob lem of Rich and Poor to be solved. The laws of accumula- tion will be left free; the laws of distribution free. Individualism will con- tinue, but the millionaire will be but a trustee for the poor; intrusted for a season with a great part of the increased wealth of the community, but administering it for the community far better than it could or would have done for itself. The best minds will thus have reached a stage in the devel- opment of the race in which it is clearly seen that there is no mode of dis- posing of surplus wealth creditable to thoughtful and earnest men into whose hands it `ows save by using it year by year for the general good. This day already dawns. But a little while, and although, without incurring the pity of their fellows, men may die sharers in great business enterprises from which their capital cannot be or has not been withdrawn, and is left chie`y at death for public uses, yet the man who dies leaving behind him millions of available wealth, which was his to administer during life, will pass away “unwept, unhonored, and unsung,”5 no matter to what uses he leaves the dross which he cannot take with him. Of such as these the public verdict will then be: “The man who dies thus rich dies disgraced.”

Such, in my opinion, is the true Gospel concerning Wealth, obedience to which is destined some day to solve the prob lem of the Rich and the Poor, and to bring “Peace on earth, among men Good- Will”6

1889

4. Industrial magnates who made notable phil- anthropic gifts: Peter Cooper (1791–1883) founded the Cooper Union Institute for the Advance of Science and Art; Enoch Pratt (1808– 1896) established the central library and four branch libraries in Baltimore; Charles Pratt

(1830–1891) founded the Pratt Institute in Brooklyn; Leland Stanford (1824–1893) created Leland Stanford Ju nior University in California. 5. From canto VI of “The Lay of the Last Min- strel” (1805) by Sir Walter Scott (1771–1832). 6. Luke 2:14.

FREDERICK JACKSON TURNER

Frederick Jackson Turner (1861–1932) "rst delivered his “frontier thesis” at a gath-ering of historians in Chicago during the World Columbian Exposition of 1893. With its focus on the signi"cance of territorial expansion, Turner’s framework for understanding American democracy became one of the most in`uential ideas in

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1. Turner’s address to the American Historical Association was delivered on July  12, 1893, in Chicago. It was printed in the Proceedings of the State Historical Society of Wisconsin, Decem- ber 14, 1893, then in the Report of the American Historical Association for 1893. Along with vari- ous short papers of Turner’s, it became part of

The Frontier in American History (1920), from which these excerpts are taken. 2. John Caldwell Calhoun (1782–1850),  U.S. representative and senator from South Carolina and  U.S. vice president under John Quincy Adams and Andrew Jackson. Turner cites “Abridgment of Debates of Congress,” vol. V.

American history. Most historians of the late nineteenth century emphasized the antecedents of the United States— including a racial heritage that they believed had been brought by Anglo- Saxons from Europe—to explain the nation’s character and demo cratic institutions. Turner’s approach was quite dif fer ent. He understood the history of American society as a product of a unique physical and social environ- ment. The wilderness of the frontier, he wrote, constantly returned Americans to “primitive conditions” and cultivated demo cratic individualism. Turner celebrated “the transforming in`uences of free land” in the West, where “freedom of opportu- nity is opened, the cake of custom is broken, and new activities, new lines of growth, new institutions and new ideals, are brought into existence.” This vision of history was a story of pro gress that "t well with the vocabulary of Darwinian evolution that was everywhere in the intellectual air of the period. However, Turner also presented a challenge. Three years before he presented his thesis, the U.S. Census Bureau had declared that a continuous frontier line no longer existed; in other words, the West- ern frontier was “closed.” If the frontier was the key to understanding the history of Amer i ca, what would a future without the frontier bring?

From The Signi"cance of the Frontier in American History1

* * * Up to our own day American history has been in a large degree the his- tory of the colonization of the Great West. The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development.

Behind institutions, behind constitutional forms and modi"cations, lie the vital forces that call these organs into life and shape them to meet changing conditions. The peculiarity of American institutions is, the fact that they have been compelled to adapt themselves to the changes of an expanding people—to the changes involved in crossing a continent, in winning a wil- derness, and in developing at each area of this pro gress out of the primitive economic and po liti cal conditions of the frontier into the complexity of city life. Said Calhoun2 in 1817, “We are great, and rapidly— I was about to say fearfully— growing!” So saying, he touched the distinguishing feature of American life. All peoples show development; the germ theory of politics has been suf"ciently emphasized. In the case of most nations, however, the devel- opment has occurred in a limited area; and if the nation has expanded, it has met other growing peoples whom it has conquered. But in the case of the United States we have a dif fer ent phenomenon. Limiting our attention to the Atlantic coast, we have the familiar phenomenon of the evolution of institutions in a limited area, such as the rise of representative government; into complex organs; the pro gress from primitive industrial society, without division of labor, up to manufacturing civilization. But we have in addition to this a recurrence of the pro cess of evolution in each western area reached in the pro cess of expansion. Thus American development has exhibited not

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3. German psychologist Hermann Eduard von Holst (1841–1904).

merely advance along a single line, but a return to primitive conditions on a continually advancing frontier line, and a new development for that area. American social development has been continually beginning over again on the frontier. This perennial rebirth, this `uidity of American life, this expan- sion westward with its new opportunities, its continuous touch with the simplicity of primitive society, furnish the forces dominating American char- acter. The true point of view in the history of this nation is not the Atlantic coast, it is the Great West. Even the slavery strug gle, which is made so exclu- sive an object of attention by writers like Professor von Holst,3 occupies its impor tant place in American history because of its relation to westward expansion. In this advance, the frontier is the outer edge of the wave— the meeting point between savagery and civilization. Much has been written about the frontier from the point of view of border warfare and the chase, but as a "eld for the serious study of the economist and the historian it has been neglected.

The American frontier is sharply distinguished from the Eu ro pean fron- tier— a forti"ed boundary line running through dense populations. The most signi"cant thing about the American frontier is, that it lies at the hither edge of free land. In the census reports it is treated as the margin of that settle- ment which has a density of two or more to the square mile. The term is an elastic one, and for our purposes does not need sharp de"nition. We shall consider the whole frontier belt including the Indian country and the outer margin of the “settled area” of the census reports. This paper will make no attempt to treat the subject exhaustively; its aim is simply to call attention to the frontier as a fertile "eld for investigation, and to suggest some of the prob lems which arise in connection with it. In the settlement of Amer i ca we have to observe how Eu ro pean life entered the continent, and how Amer- i ca modi"ed and developed that life and reacted on Eu rope. Our early his- tory is the study of Eu ro pean germs developing in an American environment. Too exclusive attention has been paid by institutional students to the Ger- manic origins, too little to the American factors. The frontier is the line of most rapid and effective Americanization. The wilderness masters the colo- nist. It "nds him a Eu ro pean in dress, industries, tools, modes of travel, and thought. It takes him from the railroad car and puts him in the birch canoe. It strips off the garments of civilization and arrays him in the hunting shirt and the moccasin. It puts him in the log cabin of the Cherokee and Iroquois and runs an Indian palisade around him. Before long he has gone to plant- ing Indian corn and plowing with a sharp stick, he shouts the war cry and takes the scalp in orthodox Indian fashion. In short, at the frontier the envi- ronment is at "rst too strong for the man. He must accept the conditions which it furnishes, or perish, and so he "ts himself into the Indian clear- ings and follows the Indian trails. Little by little he transforms the wilder- ness, but the outcome is not the old Eu rope, not simply the development of Germanic germs, any more than the "rst phenomenon was a case of rever- sion to the Germanic mark. The fact is, that here is a new product that is American. At "rst, the frontier was the Atlantic coast. It was the frontier of Eu rope in a very real sense. Moving westward, the frontier became more and more American. As successive terminal moraines result from succes-

4. This quoted phrase comes from Henry Adams’s description of Pennsylvania in his History of the United States of Amer i ca (1889).

sive glaciations, so each frontier leaves its traces behind it, and when it becomes a settled area the region still partakes of the frontier characteris- tics. Thus the advance of the frontier has meant a steady movement away from the in`uence of Eu rope, a steady growth of in de pen dence on Ameri- can lines. And to study this advance, the men who grew up under these con- ditions, and the po liti cal, economic, and social results of it, is to study the really American part of our history.

* * * It was not merely in legislative action that the frontier worked against the sectionalism of the coast. The economic and social characteristics of the frontier worked against sectionalism. The men of the frontier had closer resemblances to the Middle region than to either of the other sections. Penn- sylvania had been the seed plot of frontier emigration, and, although she passed on her settlers along the Great Valley into the west of Virginia and the Carolinas, yet the industrial society of these Southern frontiersmen was always more like that of the Middle region than like that of the tide-water portion of the South, which later came to spread its industrial type- throughout the South. The Middle region, entered by New York harbor, was an open door to all Eu rope. The tide- water part of the South represented typical En glishmen, modi"ed by a warm climate and servile labor, and liv- ing in baronial fashion on great plantations; New Eng land stood for a spe- cial En glish movement— Puritanism. The Middle region was less En glish than the other sections. It had a wide mixture of nationalities, a varied soci- ety, the mixed town and county system of local government, a varied eco- nomic life, many religious sects. In short, it was a region mediating between New Eng land and the South, and the East and the West. It represented that composite nationality which the con temporary United States exhibits, that juxtaposition of non- English groups, occupying a valley or a little settlement, and presenting re`ections of the map of Eu rope in their variety. It was demo- cratic and nonsectional, if not national; “easy, tolerant, and contented”;4 rooted strongly in material prosperity. It was typical of the modern United States. It was least sectional, not only because it lay between North and South, but also because with no barriers to shut out its frontiers from its settled region, and with a system of connecting waterways, the Middle region mediated between East and West as well as between North and South. Thus it became the typically American region. Even the New En glander, who was shut out from the frontier by the Middle region, tarrying in New York or Pennsylvania on his westward march, lost the acuteness of his sectionalism on the way.

* * * So long as free land exists, the opportunity for a competency exists, and eco- nomic power secures po liti cal power. But the democracy born of free land, strong in sel"shness and individualism, intolerant of administrative experi- ence and education, and pressing individual liberty beyond its proper bounds, has its dangers as well as its bene"ts. Individualism in Amer i ca has allowed

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5. A "nancial panic, caused by real estate speculation and weak banking policy, that inaugurated a six- year economic depression.

a laxity in regard to governmental affairs which has rendered pos si ble the spoils system and all the manifest evils that follow from the lack of a highly developed civic spirit. In this connection may be noted also the in`uence of frontier conditions in permitting lax business honor, in`ated paper currency and wild- cat banking. The colonial and revolutionary frontier was the region whence emanated many of the worst forms of an evil currency. The West in the War of 1812 repeated the phenomenon on the frontier of that day, while the speculation and wild- cat banking of the period of the crisis of 18375 occurred on the new frontier belt of the next tier of States. Thus each one of the periods of lax "nancial integrity coincides with periods when a new set of frontier communities had arisen, and coincides in area with these suc- cessive frontiers for the most part. The recent Populist agitation is a case in point. Many a State that now declines any connection with the tenets of the Populists, itself adhered to such ideas in an earlier stage of the development of the State. A primitive society can hardly be expected to show the intelli- gent appreciation of the complexity of business interests in a developed soci- ety. The continual recurrence of these areas of paper- money agitation is another evidence that the frontier can be isolated and studied as a factor in American history of the highest importance.

* * * From the conditions of frontier life came intellectual traits of profound importance. The works of travelers along each frontier from colonial days onward describe certain common traits, and these traits have, while soften- ing down, still persisted as survivals in the place of their origin, even when a higher social organ ization succeeded. The result is that to the frontier the American intellect owes its striking characteristics. That coarseness and strength combined with acuteness and inquisitiveness; that practical, inven- tive turn of mind, quick to "nd expedients; that masterful grasp of material things, lacking in the artistic but power ful to effect great ends; that rest- less, ner vous energy; that dominant individualism, working for good and for evil, and withal that buoyancy and exuberance which comes with freedom— these are traits of the frontier, or traits called out elsewhere because of the existence of the frontier. Since the days when the `eet of Columbus sailed into the waters of the New World, Amer i ca has been another name for oppor- tunity, and the people of the United States have taken their tone from the incessant expansion which has not only been open but has even been forced upon them. He would be a rash prophet who should assert that the expan- sive character of American life has now entirely ceased. Movement has been its dominant fact, and, unless this training has no effect upon a people, the American energy will continually demand a wider "eld for its exercise. But never again will such gifts of free land offer themselves. For a moment, at the frontier, the bonds of custom are broken and unrestraint is triumphant. There is not tabula rasa. The stubborn American environment is there with its imperious summons to accept its conditions; the inherited ways of doing things are also there; and yet, in spite of environment, and in spite of cus- tom, each frontier did indeed furnish a new "eld of opportunity, a gate of

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1. From the "rst edition, published in 1897.

escape from the bondage of the past; and freshness, and con"dence, and scorn of older society, impatience of its restraints and its ideas, and in difference to its lessons, have accompanied the frontier. What the Medi- terranean Sea was to the Greeks, breaking the bond of custom, offering new experiences, calling out new institutions and activities, that, and more, the ever retreating frontier has been to the United States directly, and to the nations of Eu rope more remotely. And now, four centuries from the discovery of Amer i ca, at the end of a hundred years of life under the Con- stitution, the frontier has gone, and with its going has closed the "rst period of American history.

1893, 1920

THEODORE ROO SE VELT

Throughout his lifetime of politics and public leadership, Theodore Roo se velt (1858–1919) also staked out a formidable career as a historian, commentator, and essayist. His four- volume study, The Winning of the West (1889–1896), unapol- ogetically told the story of  U.S. territorial expansion as a romantic story of con- quest, a westward march led by Anglo- Saxons. Roo se velt saw history in Darwinian terms of strug gle, in which more- advanced races triumphed over others, advancing human history. “During the past three centuries,” The Winning of the West begins, “the spread of the English- speaking peoples over the world’s waste spaces has been not only the most striking feature in the world’s history, but also the event of all others most far- reaching in its effects and its importance.” He celebrated the “vigor and prowess shown by our "ghting men” and scorned “shortsighted and timid” people who opposed wars “for the advance of American civilization.”

In “True Americanism,” Roo se velt celebrates the history of immigration to the United States but also displays his deep unease with foreign customs and beliefs. American identity and citizenship are tied to cultural assimilation. An immigrant who fails to “become Americanized” risks becoming “nothing at all,” he writes. With the closing of the frontier in the West, Roo se velt feared that American men would lose the virility that he believed necessary for masculine virtue. He celebrates “the iron qualities that must go with true manhood” in The Strenuous Life (1902), a book published the year after Roo se velt became the twenty- sixth president of the United States.

From American Ideals1

From Chapter II. True Americanism

* * * The mighty tide of immigration to our shores has brought in its train much of good and much of evil; and whether the good or the evil shall predomi-

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2. A descendant of the original Dutch settlers of Manhattan. “Cavalier”: a supporter of King Charles I during the En glish Civil War (1642–51). 3. Johann Most (1846–1906) was a German anarchist who emigrated to the United States and was best known for his advocacy of armed

revolt. Jeremiah O’Donovan Rossa (1831–1915) was an Irish Fenian leader who established the Irish Republican Brotherhood. Jailed numerous times, he was exiled to the United States in 1871; from New York City, he or ga nized the "rst Irish republican bombings of En glish cities.

nate depends mainly on whether these newcomers do or do not throw them- selves heartily into our national life, cease to be Eu ro pean, and become Americans like the rest of us. More than a third of the people of the North- ern States are of foreign birth or parentage. An im mense number of them have become completely Americanized, and these stand on exactly the same plane as the descendants of any Puritan, Cavalier, or Knickerbocker 2 among us, and do their full and honorable share of the nation’s work. But where immigrants, or the sons of immigrants, do not heartily and in good faith throw in their lot with us, but cling to the speech, the customs, the ways of life, and the habits of thought of the Old World which they have left, they thereby harm both themselves and us. If they remain alien ele ments, unas- similated, and with interests separate from ours, they are mere obstructions to the current of our national life, and, moreover, can get no good from it themselves. In fact, though we ourselves also suffer from their perversity, it is they who really suffer most. It is an im mense bene"t to the Eu ro pean immigrant to change him into an American citizen. To bear the name of American is to bear the most honorable of titles; and whoever does not so believe has no business to bear the name at all, and, if he comes from Eu rope, the sooner he goes back there the better. Besides, the man who does not become Americanized nevertheless fails to remain a Eu ro pean, and becomes nothing at all. The immigrant cannot possibly remain what he was, or con- tinue to be a member of the Old- World society. If he tries to retain his old language, in a few generations it becomes a barbarous jargon; if he tries to retain his old customs and ways of life, in a few generations he becomes an uncouth boor. He has cut himself off from the Old- World, and cannot retain his connection with it; and if he wishes ever to amount to anything he must throw himself heart and soul, and without reservation, into the new life to which he has come. It is urgently necessary to check and regulate our immi- gration, by much more drastic laws than now exist; and this should be done both to keep out laborers who tend to depress the labor market, and to keep out races which do not assimilate readily with our own, and unworthy indi- viduals of all races— not only criminals, idiots, and paupers, but anarchists of the Most and O’Donovan Rossa type.3

From his own standpoint, it is beyond all question the wise thing for the immigrant to become thoroughly Americanized. Moreover, from our stand- point, we have a right to demand it. We freely extend the hand of welcome and of good- fellowship to every man, no matter what his creed or birthplace, who comes here honestly intent on becoming a good United States citizen like the rest of us; but we have a right, and it is our duty, to demand that he shall indeed become so, and shall not confuse the issues with which we are struggling by introducing among us Old- World quarrels and prejudices. There are certain ideas which he must give up. For instance, he must learn that American life is incompatible with the existence of any form of anar- chy, or of any secret society having murder for its aim, whether at home or

4. French protestants of the 16th and 17th cen- turies. Among their descendants were John Jay (1745–1829), who served as president of the Con- tinental Congress, and Ambrose Hundley Sevier (1801–1848), Demo cratic  U.S. senator from Arkansas, who in 1848 negotiated the Treaty of Guadalupe Hidalgo ending the Mexican War. Others were Francis Marion (ca. 1732–1795), a general in the American Revolutionary War, and Henry Laurens (1724–1792), American merchant and South Carolina planter who became a po liti- cal leader during the Revolutionary War. 5. Martin Van Buren (1782–1862) was the eighth president of the United States; as a Dutch- descended American, he was the "rst president of non- Anglo descent.

6. An American po liti cal, religious, and military dynasty descended from Heinrich Melchior Müh- lenberg (1711–1787), a German immigrant who settled in Philadelphia; Mühlenberg was a founder of the Lutheran Church in Amer i ca. 7. Charles Carroll (1737–1832), delegate to the Continental Congress and  U.S. Senator from Mary land; Carroll was the only Catholic signer of the Declaration of In de pen dence. John Sullivan (1740–1795), general in the Revolutionary War, delegate to the Continental Congress, and gover- nor of New Hampshire. Philip Henry Sheridan (1831–1888), Union general in the American Civil War and later involved in the Indian wars of the Great Plains.

abroad; and he must learn that we exact full religious toleration and the com- plete separation of Church and State. Moreover, he must not bring in his Old- World religious race and national antipathies, but must merge them into love for our common country, and must take pride in the things which we can all take pride in. He must revere only our ̀ ag; not only must it come "rst, but no other `ag should even come second. He must learn to celebrate Washington’s birthday rather than that of the Queen or Kaiser, and the Fourth of July instead of St.  Patrick’s Day. Our po liti cal and social ques- tions must be settled on their own merits, and not complicated by quarrels between Eng land and Ireland, or France and Germany, with which we have nothing to do: it is an outrage to "ght an American po liti cal campaign with reference to questions of Eu ro pean politics. Above all, the immigrant must learn to talk and think and be United States.

The immigrant of to- day can learn much from the experience of the immi- grants of the past, who came to Amer i ca prior to the Revolutionary War. We were then already, what we are now, a people of mixed blood. Many of our most illustrious Revolutionary names were borne by men of Huguenot blood— Jay, Sevier, Marion, Laurens.4 But the Huguenots were, on the whole, the best immigrants we have ever received; sooner than any other, and more completely, they became American in speech, conviction, and thought. The Hollanders took longer than the Huguenots to become completely assimi- lated; nevertheless they in the end became so, im mensely to their own advan- tage. One of the leading Revolutionary generals, Schuyler, and one of the Presidents of the United States, Van Buren,5 were of Dutch blood; but they rose to their positions, the highest in the land, because they had become Americans and had ceased being Hollanders. If they had remained mem- bers of an alien body, cut off by their speech and customs and belief from the rest of the American community, Schuyler would have lived his life as a boorish, provincial squire, and Van Buren would have ended his days a small tavern- keeper. So it is with the Germans of Pennsylvania. Those of them who became Americanized have furnished to our history a multitude of hon- orable names, from the days of the Mühlenbergs onward;6 but those who did not become Americanized form to the pres ent day an unimportant body, of no signi"cance in American existence. So it is with the Irish, who gave to Revolutionary annals such names as Carroll and Sullivan, and to the Civil War men like Sheridan7— men who were Americans and nothing else: while the Irish who remain such, and busy themselves solely with alien politics,

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8. A nativist American po liti cal movement of the 1850s, a popu lar reaction to fears that the po liti cal corruption of Irish Catholic immigrants was weakening  U.S. cities. The membership, mostly middle class and Protestant, was absorbed by the Republican Party in the North.

1. The Strenuous Life: Essays and Addresses is one of Roo se velt’s most famous books, pub- lished in 1902. The excerpt is from the chapter entitled “Manhood and Statehood,” an address Roo se velt gave in Colorado Springs on August 2, 1901.

can have only an unhealthy in`uence upon American life, and can never rise as do their compatriots who become straightout Americans. Thus it has ever been with all people who have come hither, of what ever stock or blood. The same thing is true of the churches. A church which remains foreign, in language or spirit, is doomed.

But I wish to be distinctly understood on one point. Americanism is a question of spirit, conviction, and purpose, not of creed or birthplace. The politician who bids for the Irish or German vote, or the Irishman or Ger- man who votes as an Irishman or German, is despicable, for all citizens of this commonwealth should vote solely as Americans; but he is not a whit less despicable than the voter who votes against a good American, merely because that American happens to have been born in Ireland or Germany. Know- nothingism,8 in any form, is as utterly un- American as foreignism. It is a base outrage to oppose a man because of his religion or birthplace, and all good citizens will hold any such effort in abhorrence. A Scandinavian, a German, or an Irishman who has really become an American has the right to stand on exactly the same footing as any native- born citizen in the land, and is just as much entitled to the friendship and support, social and po liti- cal, of his neighbors. Among the men with whom I have been thrown in close personal contact socially, and who have been among my staunchest friends and allies po liti cally, are not a few Americans who happen to have been born on the other side of the water, in Germany, Ireland, Scandinavia; and there could be no better men in the ranks of our native- born citizens.

* * *

1897

From The Strenuous Life1

* * * In all the history of mankind there is nothing that quite parallels the way in which our people have "lled a vacant continent with self- governing common- wealths, knit into one nation. And of all this marvelous history perhaps the most wonderful portion is that which deals with the way in which the Paci"c coast and the Rocky Mountains were settled.

The men who founded these communities showed practically by their life- work that it is indeed the spirit of adventure which is the maker of com- monwealths. Their traits of daring and hardihood and iron endurance are not merely indispensable traits for pioneers; they are also traits which must go to the make-up of every mighty and successful people. You and your fathers who built up the West did more even than you thought; for you shaped

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thereby the destiny of the whole republic, and as a necessary corollary pro- foundly in`uenced the course of events throughout the world. More and more as the years go by this republic will "nd its guidance in the thought and action of the West, because the conditions of development in the West have steadily tended to accentuate the peculiarly American characteristics of its people.

There was scant room for the coward and the weakling in the ranks of the adventurous frontiersmen— the pioneer settlers who "rst broke up the wild prairie soil, who "rst hewed their way into the primeval forest, who guided their white- topped wagons across the endless leagues of Indian- haunted desolation, and explored every remote mountain- chain in the rest- less quest for metal wealth. Behind them came the men who completed the work they had roughly begun: who drove the great railroad systems over plain and desert and mountain pass; who stocked the teeming ranches, and under irrigation saw the bright green of the alfalfa and the yellow of the golden stubble supplant the gray of the sage- brush desert; who have built great pop- ulous cities— cities in which every art and science of civilization are carried to the highest point—on tracts which, when the nineteenth century had passed its meridian, were still known only to the grim trappers and hunters and the red lords of the wilderness with whom they waged eternal war.

Such is the rec ord of which we are so proud. It is a rec ord of men who greatly dared and greatly did; a rec ord of wanderings wider and more dan- gerous than those of the Vikings; a rec ord of endless feats of arms, of vic- tory after victory in the ceaseless strife waged against wild man and wild nature. The winning of the West was the great epic feat in the history of our race.

We have then a right to meet to- day in a spirit of just pride in the past. But when we pay homage to the hardy, grim, resolute men who, with incred- ible toil and risk, laid deep the foundations of the civilization that we inherit, let us steadily remember that the only homage that counts is the homage of deeds— not merely of words. It is well to gather here to show that we remember what has been done in the past by the Western pioneers of our people, and that we glory in the greatness for which they prepared the way. But lip- loyalty by itself avails very little, whether it is expressed con- cerning a nation or an ideal. It would be a sad and evil thing for this coun- try if ever the day came when we considered the great deeds of our forefathers as an excuse for our resting slothfully satis"ed with what has been already done. On the contrary, they should be an inspiration and appeal, summon- ing us to show that we too have courage and strength; that we too are ready to dare greatly if the need arises; and, above all, that we are "rmly bent upon that steady per for mance of every- day duty which, in the long run, is of such incredible worth in the formation of national character.

The old iron days have gone, the days when the weakling died as the pen- alty of inability to hold his own in the rough warfare against his surround- ings. We live in softer times. Let us see to it that, while we take advantage of every gentler and more humanizing tendency of the age, we yet preserve the iron quality which made our forefathers and pre de ces sors "t to do the deeds they did. It will of necessity "nd a dif fer ent expression now, but the quality itself remains just as necessary as ever. Surely you men of the West, you men who with stout heart, cool head, and ready hand have wrought

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out your own success and built up these great new commonwealths, surely you need no reminder of the fact that if either man or nation wishes to play a great part in the world there must be no dallying with the life of lazy ease. In the abounding energy and intensity of existence in our mighty demo cratic republic there is small space indeed for the idler, for the luxury- loving man who prizes ease more than hard, triumph- crowned effort.

We hold work not as a curse but as a blessing, and we regard the idler with scornful pity. It would be in the highest degree undesirable that we should all work in the same way or at the same things, and for the sake of the real great- ness of the nation we should in the fullest and most cordial way recognize the fact that some of the most needed work must, from its very nature, be unre- munerative in a material sense. Each man must choose so far as the condi- tions allow him the path to which he is bidden by his own peculiar powers and inclinations. But if he is a man he must in some way or shape do a man’s work. If, after making all the effort that his strength of body and of mind permits, he yet honorably fails, why, he is still entitled to a certain share of re spect because he has made the effort. But if he does not make the effort, or if he makes it half- heartedly and recoils from the labor, the risk, or the irk- some monotony of his task, why, he has forfeited all right to our re spect, and has shown himself a mere cumberer of the earth. It is not given to us all to succeed, but it is given to us all to strive manfully to deserve success.

We need then the iron qualities that must go with true manhood. We need the positive virtues of resolution, of courage, of indomitable will, of power to do without shrinking the rough work that must always be done, and to perse- vere through the long days of slow pro gress or of seeming failure which always come before any "nal triumph, no matter how brilliant. But we need more than these qualities. This country cannot afford to have its sons less than men; but neither can it afford to have them other than good men. If courage and strength and intellect are unaccompanied by the moral purpose, the moral sense, they become merely forms of expression for unscrupulous force and unscrupulous cunning. If the strong man has not in him the lift toward lofty things his strength makes him only a curse to himself and to his neighbor. All this is true in private life, and it is no less true in public life. If Washington and Lincoln had not had in them the whipcord "ber of moral and mental strength, the soul that steels itself to endure disaster unshaken and with grim resolve to wrest victory from defeat, then the one could not have founded, nor the other preserved, our mighty federal Union. The least touch of `abbiness, of unhealthy softness, in either would have meant ruin for this nation, and therefore the downfall of the proudest hope of mankind. But no less is it true that had either been in`uenced by self- seeking ambition, by callous disregard of others, by contempt for the moral law, he would have dashed us down into the black gulf of failure. Woe to all of us if ever as a people we grow to condone evil because it is successful. We can no more afford to lose social and civic decency and honesty than we can afford to lose the qualities of courage and strength. It is the merest truism to say that the nation rests upon the individual, upon the family— upon individual manli- ness and womanliness, using the words in their widest and fullest meaning.

To be a good husband or good wife, a good neighbor and friend, to be hard- working and upright in business and social relations, to bring up many

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healthy children—to be and to do all this is to lay the foundations of good citizenship as they must be laid. But we cannot stop even with this. Each of us has not only his duty to himself, his family, and his neighbors, but his duty to the State and to the nation. We are in honor bound each to strive according to his or her strength to bring ever nearer the day when justice and wisdom shall obtain in public life as in private life. We cannot retain the full mea sure of our self- re spect if we cannot retain pride in our citizen- ship. For the sake not only of ourselves but of our children and our children’s children we must see that this nation stands for strength and honesty both at home and abroad. In our internal policy we cannot afford to rest satis"ed until all that the government can do has been done to secure fair dealing and equal justice as between man and man. In the great part which hereaf- ter, whether we will or not, we must play in the world at large, let us see to it that we neither do wrong nor shrink from doing right because the right is dif"cult; that on the one hand we in`ict no injury, and that on the other we have a due regard for the honor and the interest of our mighty nation; and that we keep unsullied the renown of the `ag which beyond all others of the pres ent time or of the ages of the past stands for con"dent faith in the future welfare and greatness of mankind.

1902

CHARLES W. CHESNUTT

The African American author Charles W. Chesnutt (1858–1932) understood that national identity in the United States was— and many would argue, still is— closely tied to questions of race. In his "ction, Chesnutt explored and challenged the “color line,” revealing the divide between white and black Americans to be both a `imsy "ction and a power ful force. His volume The Wife of His Youth and Other Stories of the Color Line (1899) includes several narratives about middle- class Afri- can Americans of mixed ancestry and the effects of Jim Crow on their lives. Ches- nutt’s "rst novel, The House Behind the Cedars (1900), tells the story of John and Rena Walden, a brother and sister of light complexion who attempt to pass for white.

Just months before The House Behind the Cedars appeared in print, Chesnutt pub- lished “The Future American” in the Boston Eve ning Transcript. In the essay, he responded to the “popu lar theory . . . that the future American race will consist of a harmonious fusion of the vari ous Eu ro pean ele ments which now make up our het- erogeneous population.” Instead, he posited a “ future American race” formed through the mixture and intermarriage of all races and ethnicities, including Afri- can Americans and other nonwhites. In the "nal section of the essay, printed below, Chesnutt argues that although prejudice and vio lence may slow the pro cess, the forces favoring racial “amalgamation” are stronger. He sounds a utopian note, pre- dicting a time when “distinctions of color shall lose their importance” and the United States achieves a “complete racial fusion.”

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1. “The Future American” appeared as a three- part article in the Boston Eve ning Transcript in 1900. This excerpt is taken from the third part, which appeared on September 1, 1900. 2. A term used to denote those who traced their ancestry to Dutch, German, and French Hugue-

not settlers of South Africa. (Boer means “farmer” in Afrikaans.) 3. Caste refers to a division of society into hereditary divisions that limit the occupations, social associations, and marriage opportunities of each caste.

From The Future American1

I have endeavored in two former letters to set out the reasons why it seems likely that the future American ethnic type will be formed by a fusion of all the vari ous races now peopling this continent, and to show that this pro cess has been under way, slowly but surely, like all evolutionary movements, for several hundred years. I wish now to consider some of the conditions which will retard this fusion, as well as certain other facts which tend to promote it.

The Indian phase of the prob lem, so far at least as the United States is concerned, has been practically disposed of in what has already been said. The absorption of the Indians will be delayed so long as the tribal relations continue, and so long as the Indians are treated as wards of the Govern- ment, instead of being given their rights once for all, and placed upon the footing of other citizens. It is presumed that this will come about as the wilder Indians are educated and by the development of the country brought into closer contact with civilization, which must happen before a very great while. As has been stated, there is no very strong prejudice against the Indian blood; a well- stocked farm or a comfortable fortune will secure a white hus- band for a comely Indian girl any day, with some latitude, and there is no evidence of any such strong race instinct or organ ization as will make the Indians of the future wish to perpetuate themselves as a small and insig- ni"cant class in a great population, thus emphasizing distinctions which would be overlooked in the case of the individual.

The Indian will fade into the white population as soon as he chooses, and in the United States proper the slender Indian strain will ere long leave no trace discoverable by anyone but the anthropological expert. In New Mex- ico and Central Amer i ca, on the contrary, the chances seem to be that the Indian will "rst absorb the non- indigenous ele ments, unless, which is not unlikely, Eu ro pean immigration shall increase the white contingent.

The Negro ele ment remains, then, the only one which seems likely to pres- ent any dif"culty of assimilation. The main obstacle that retards the absorp- tion of the Negro into the general population is the apparently intense prejudice against color which prevails in the United States. This prejudice loses much of its importance, however, when it is borne in mind that it is almost purely local and does not exist in quite the same form anywhere else in the world, except among the Boers of South Africa,2 where it prevails in an even more aggravated form; and, as I shall endeavor to show, this preju- dice in the United States is more apparent than real, and is a caste preju- dice3 which is merely accentuated by differences of race. At pres ent, however, I wish to consider it merely as a deterrent to amalgamation.

This prejudice "nds forcible expression in the laws which prevail in all the Southern States, without exception, forbidding the intermarriage of white persons and persons of color— these last being generally de"ned within certain degrees. While it is evident that such laws alone will not prevent the

4. Both miscegenation and amalgamation (a term Chesnutt uses later) refer to sexual reproduction between members of dif fer ent racial or ethnic groups.

intermingling of races, which goes merrily on in spite of them, it is equally apparent that this placing of mixed marriages beyond the pale of the law is a power ful deterrent to any honest or digni"ed amalgamation. Add to this legal restriction, which is enforced by severe penalties, the social odium accruing to the white party to such a union, and it may safely be predicted that so long as pres ent conditions prevail in the South, there will be little marrying or giving in marriage between persons of dif fer ent race. So fero- cious is this sentiment against intermarriage, that in a recent Missouri case, where a colored man ran away with and married a young white woman, the man was pursued by a “posse”— a word which is rapidly being debased from its proper meaning by its use in the attempt to dignify the character of law- less Southern mobs— and shot to death; the woman was tried and convicted of the “crime” of “miscegenation”4— another honest word which the South degrades along with the Negro.

Another obstacle to race fusion lies in the drastic and increasing proscrip- tive legislation by which the South attempts to keep the white and colored races apart in every place where their joint presence might be taken to imply equality; or, to put it more directly, the per sis tent effort to degrade the Negro to a distinctly and permanently inferior caste. This is undertaken by means of separate schools, separate railroad and street cars, po liti cal disfranchise- ment, debasing and abhorrent prison systems, and an un`agging campaign of calumny, by which the vices and shortcomings of the Negroes are grossly magni"ed and their virtues practically lost sight of. The popu lar argument that the Negro ought to develop his own civilization, and has no right to share in that of the white race, unless by favor, comes with poor grace from those who are forcing their civilization upon others at the cannon’s mouth; it is, moreover, uncandid and unfair. The white people of the pres ent gen- eration did not make their civilization; they inherited it ready- made, and much of the wealth which is so strong a factor in their power was created by the unpaid labor of the colored people. The pres ent generation has, how- ever, brought to a high state of development one distinctively American insti- tution, for which it is entitled to such credit as it may wish to claim; I refer to the custom of lynching, with its attendant horrors.

The principal deterrent to race admixture, however, is the low industrial and social ef"ciency of the colored race. If it be conceded that these are the result of environment, then their cause is not far to seek, and the cure is also in sight. Their poverty, their ignorance and their servile estate render them as yet largely ineligible for social fusion with a race whose pride is fed not only by the rec ord of its achievements but by a constant comparison with a less developed and less fortunate race, which it has held so long in subjection.

The forces that tend to the future absorption of the black race are, how- ever, vastly stronger than those arrayed against it. As experience has dem- onstrated, slavery was favorable to the mixing of races. The growth, under healthy civil conditions, of a large and self- respecting colored citizenship would doubtless tend to lessen the clandestine association of the two races; but the effort to degrade the Negro may result, if successful, in a partial

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5. An accomplished fact (French); something done that cannot be changed.

6. The law is harsh, but it is still the law (Latin).

restoration of the old status. But, assuming that the pres ent anti- Negro legislation is but a temporary reaction, then the steady pro gress of the col- ored race in wealth and culture and social ef"ciency will, in the course of time, materially soften the asperities of racial prejudice and permit them to approach the whites more closely, until, in time, the prejudice against intermarriage shall have been overcome by other considerations.

* * * This very proscription, however, po liti cal and civil at the South, social all over the country, varying somewhat in degree, will, unless very soon relaxed, prove a power ful factor in the mixture of the races. If it is only by becoming white that colored people and their children are to enjoy the rights and dig- nities of citizenship, they will have every incentive to “lighten the breed,” to use a current phrase, that they may claim the white man’s privileges as soon as pos si ble. That this motive is already at work may be seen in the enormous extent to which certain “face bleachers” and “hair straighteners” are adver- tised in the newspapers printed for circulation among the colored people. The most power ful factor in achieving any result is the wish to bring it about. The only thing that ever succeeded in keeping two races separated when liv- ing on the same soil— the only true ground of caste—is religion, and as has been alluded to in the case of the Jews, this is only super"cially successful. The colored people are the same as the whites in religion; they have the same standards and mediums of culture, the same ideals, and the presence of the successful white race as a constant incentive to their ambition. The ulti- mate result is not dif"cult to foresee. The races will be quite as effectively amalgamated by lightening the Negroes as they would be by darkening the whites. It is only a social "ction, indeed, which makes of a person seven- eighths white a Negro; he is really much more a white man.

* * * The adding to our territories of large areas populated by dark races, some of them already liberally dowered with Negro blood, will enhance the relative importance of the non- Caucasian ele ments of the population, and largely increase the `ow of dark blood toward the white race, until the time shall come when distinctions of color shall lose their importance, which will be but the prelude to a complete racial fusion.

The formation of this future American race is not a pressing prob lem. Because of the conditions under which it must take place, it is likely to be extremely slow— much slower, indeed, in our temperate climate and highly or ga nized society, than in the American tropics and sub- tropics, where it is already well under way, if not a fait accompli.5 That it must come in the United States, sooner or later, seems to be a foregone conclusion, as the result of natu ral law— lex dura, sed tamen lex6— a hard pill, but one which must be swallowed. There can manifestly be no such thing as a peaceful and progressive civilization in a nation divided by two warring races, and

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homogeneity of type, at least in externals, is a necessary condition of har- monious social pro gress.

If this, then, must come, the development and pro gress of all the con- stituent ele ments of the future American race is of the utmost importance as bearing upon the quality of the resultant type. The white race is still susceptible of some improvement; and if, in time, the more objectionable Negro traits are eliminated, and his better qualities correspondingly devel- oped, his part in the future American race may well be an impor tant and valuable one.

1900

JANE ADDAMS

Laura Jane Addams (1860–1935) was born in Cedarville, Illinois; she graduated from Rockford Seminary in 1882, her father having refused to allow her to attend Smith College and become a physician. After a period of indecision and depression, Addams found her calling and in 1889 established the social settlement Hull- House in Chicago. From Hull- House, where she lived and worked for the rest of her life, Addams became one of the country’s most famous women through her writing, settlement work, and international efforts for world peace. At Hull- House, immigrants to Chicago, including Italians, Rus sian and Polish Jews, Irish, Ger- mans, Greeks, and Bohemians, could take refuge from dirty and overcrowded tene- ments and the dangers of life on the streets. Modeled after a similar settlement house in London, Hull- House was originally conceived as a place where upper- class women could share their love of the arts with the poor. However, Addams quickly changed the orientation of the settlement house toward providing social ser vices for the neighborhood, including meals, clothing, and much- needed kindergarten and child care ser vices for the children of working mothers. Hull- House included an employment bureau, an art gallery, libraries, discussion groups, crafts groups, and music and art classes. By 1900, Hull- House activities had broadened to include the Jane Club (a cooperative residence for working women), the "rst Little Theater in Amer i ca, a labor museum, and a meeting hall for trade union groups. One of Addams’s most characteristic programs at Hull- House, described in this excerpt from her autobiography, was the promotion of the traditional crafts and cultural practices of immigrants. Such programs aimed at renewing the self- re spect of immigrants as they assimilated into  U.S. society and also forged bonds between older immigrants and their Americanized children. Addams’s deep re spect for the cultures of immigrant populations led her to her involvement in the anti- imperialism movement, and she emerged as an impor tant advocate of internationalism. A paci- "st, Addams opposed U.S. involvement in World War I, and she participated in the 1915 International Congress of Women at the Hague. She helped found the Women’s International League for Peace and Freedom in 1919. Addams was awarded the Nobel Peace Prize in 1931.

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1. First published by Macmillan in 1910, from which the following excerpts are taken.

2. A quotation from “Learning” (1910), by the American author John Jay Chapman (1862–1933).

From Twenty Years at Hull- House1

From Chapter V. First Days at Hull- House

* * * In spite of these `ourishing clubs for children early established at Hull- House, and the fact that our "rst or ga nized undertaking was a kindergar- ten, we were very insistent that the Settlement should not be primarily for the children, and that it was absurd to suppose that grown people would not respond to opportunities for education and social life. Our enthusiastic kin- dergartner herself demonstrated this with an old woman of ninety, who, because she was left alone all day while her daughter cooked in a restau- rant, had formed such a per sis tent habit of picking the plaster off the walls that one landlord after another refused to have her for a tenant. It required but a few weeks’ time to teach her to make large paper chains, and gradu- ally she was content to do it all day long, and in the end took quite as much plea sure in adorning the walls as she had formerly taken in demolishing them. Fortunately the landlord had never heard the æsthetic princi ple that the exposure of basic construction is more desirable than gaudy decoration. In course of time it was discovered that the old woman could speak Gælic, and when one or two grave professors came to see her, the neighborhood was "lled with pride that such a won der lived in their midst. To mitigate life for a woman of ninety was an unfailing refutation of the statement that the Settlement was designed for the young.

On our "rst New Year’s Day at Hull- House we invited the older people in the vicinity, sending a carriage for the most feeble and announcing to all of them that we were going to or ga nize an Old Settlers’ Party.

Every New Year’s Day since, older people in varying numbers have come together at Hull- House to relate early hardships, and to take for the moment the place in the community to which their pioneer life entitles them. Many people who were formerly residents of the vicinity, but whom prosperity has carried into more desirable neighborhoods, come back to these meetings and often confess to each other that they have never since found such kindness as in early Chicago when all its citizens came together in mutual enterprises. Many of these pioneers, so like the men and women of my earliest child- hood that I always felt comforted by their presence in the house, were very much opposed to “foreigners,” whom they held responsible for a deprecia- tion of property and a general lowering of the tone of the neighborhood. Sometimes we had a chance for championship; I recall one old man, "ercely American, who had reproached me because we had so many “foreign views” on our walls, to whom I endeavored to set forth our hope that the pictures might afford a familiar island to the immigrants in a sea of new and strange impressions. The old settler guest, taken off his guard, replied, “I see; they feel as we did when we saw a Yankee notion from down East,”— thereby for- mulating the dim kinship between the pioneer and the immigrant, both “buffeting the waves of a new development.”2 The older settlers as well as their children throughout the years have given genuine help to our vari ous

enterprises for neighborhood improvement, and from their own memories of earlier hardships have made many shrewd suggestions for alleviating the dif"culties of that "rst sharp strug gle with untoward conditions.

In those early days we were often asked why we had come to live on Hal- sted Street when we could afford to live somewhere else. I remember one man who used to shake his head and say it was “the strangest thing he had met in his experience,” but who was " nally convinced that it was “not strange but natu ral.” In time it came to seem natu ral to all of us that the Settlement should be there. If it is natu ral to feed the hungry and care for the sick, it is certainly natu ral to give plea sure to the young, comfort to the aged, and to minister to the deep- seated craving for social intercourse that all men feel. Whoever does it is rewarded by something which, if not gratitude, is at least spontaneous and vital and lacks that irksome sense of obligation with which a substantial bene"t is too often acknowledged.

In addition to the neighbors who responded to the receptions and classes, we found those who were too battered and oppressed to care for them. To these, however, was left that susceptibility to the bare of"ces of humanity which raises such of"ces into a bond of fellowship.

From the "rst it seemed understood that we were ready to perform the hum- blest neighborhood ser vices. We were asked to wash the new- born babies, and to prepare the dead for burial, to nurse the sick, and to “mind the children.”

Occasionally these neighborly of"ces unexpectedly uncovered ugly human traits. For six weeks after an operation we kept in one of our three bedrooms a forlorn little baby who, because he was born with a cleft palate, was most

Children at Hull- House, c. 1900.

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unwelcome even to his mother, and we were horri"ed when he died of neglect a week after he was returned to his home; a little Italian bride of "fteen sought shelter with us one November eve ning, to escape her husband who had beaten her every night for a week when he returned home from work, because she had lost her wedding ring; two of us of"ciated quite alone at the birth of an ille- gitimate child because the doctor was late in arriving, and none of the honest Irish matrons would “touch the likes of her”; we ministered at the deathbed of a young man, who during a long illness of tuberculosis had received so many bottles of whisky through the mistaken kindness of his friends, that the cumu- lative effect produced wild periods of exultation, in one of which he died.

We were also early impressed with the curious isolation of many of the immigrants; an Italian woman once expressed her plea sure in the red roses that she saw at one of our receptions in surprise that they had been “brought so fresh all the way from Italy.” She would not believe for an instant that they had been grown in Amer i ca. She said that she had lived in Chicago for six years and had never seen any roses, whereas in Italy she had seen them every summer in great profusion. During all that time, of course, the woman had lived within ten blocks of a `orist’s win dow; she had not been more than a "ve- cent car ride away from the public parks; but she had never dreamed of faring forth for herself, and no one had taken her. Her conception of Amer i ca had been the untidy street in which she lived and had made her long strug gle to adapt herself to American ways.

But in spite of some untoward experiences, we were constantly impressed with the uniform kindness and courtesy we received. Perhaps these "rst days laid the simple human foundations which are certainly essential for contin- uous living among the poor: "rst, genuine preference for residence in an industrial quarter to any other part of the city, because it is in ter est ing and makes the human appeal; and second, the conviction, in the words of Canon Barnett,3 that the things which make men alike are "ner and better than the things that keep them apart, and that these basic likenesses, if they are properly accentuated, easily transcend the less essential differences of race, language, creed and tradition.

Perhaps even in those "rst days we made a beginning toward that object which was afterwards stated in our charter: “To provide a center for a higher civic and social life; to institute and maintain educational and philanthropic enterprises, and to investigate and improve the conditions in the industrial districts of Chicago.”

From Chapter XI. Immigrants and Their Children

* * * An overmastering desire to reveal the humbler immigrant parents to their own children lay at the base of what has come to be called the Hull- House Labor Museum. This was "rst suggested to my mind one early spring day when I saw an old Italian woman, her distaff against her homesick face, patiently spin- ning a thread by the simple stick spindle so reminiscent of all southern Eu rope.

3. Samuel Augustus Barnett (1844–1913), En glish clergyman and social reformer associated with the establishment of the "rst university set-

tlement, Toynbee Hall, in London, which inspired Addams to create Hull- House.

4. In Greek my thol ogy, the Fates controlled human destinies, spinning and mea sur ing out each person’s life span. The painting by Michelan- gelo portrays them as three el derly Italian women. 5. John Dewey (1859–1952), American phi los o- pher, psychologist, and educational reformer. Addams met Dewey when he began to teach at

the University of Chicago in 1894. 6. Johann Wolfgang von Goethe (1749–1832), German poet, novelist, playwright, and natu ral phi los o pher. Among his most famous works are The Sorrows of Young Werther (1774) and Faust (1808, 1832).

I was walking down Polk Street, perturbed in spirit, because it seemed so dif- "cult to come into genuine relations with the Italian women and because they themselves so often lost their hold upon their Americanized children. It seemed to me that Hull- House ought to be able to devise some educational enterprise, which should build a bridge between Eu ro pean and American experiences in such wise as to give them both more meaning and a sense of relation. I meditated that perhaps the power to see life as a whole, is more needed in the immigrant quarter of a large city than anywhere else, and that the lack of this power is the most fruitful source of misunderstanding between Eu ro pean immigrants and their children, as it is between them and their American neighbors; and why should that chasm between fathers and sons, yawning at the feet of each generation, be made so unnecessarily cruel and impassable to these bewildered immigrants? Suddenly I looked up and saw the old woman with her distaff, sitting in the sun on the steps of a tenement house. She might have served as a model for one of Michael Angelo’s Fates,4 but her face brightened as I passed and, holding up her spindle for me to see, she called out that when she had spun a little more yarn, she would knit a pair of stockings for her goddaughter. The occupation of the old woman gave me the clew that was needed. Could we not interest the young people working in the neighboring factories, in these older forms of industry, so that, through their own parents and grandparents, they would "nd a dramatic repre sen ta- tion of the inherited resources of their daily occupation. If these young people could actually see that the complicated machinery of the factory had been evolved from simple tools, they might at least make a beginning towards that education which Dr. Dewey5 de"nes as “a continuing reconstruction of expe- rience.” They might also lay a foundation for reverence of the past which Goethe6 declares to be the basis of all sound pro gress.

* * * Within a month a room was "tted up to which we might invite those of our neighbors who were possessed of old crafts and who were eager to use them.

We found in the immediate neighborhood, at least four va ri e ties of these most primitive methods of spinning and three distinct variations of the same spindle in connection with wheels. It was pos si ble to put these seven into historic sequence and order and to connect the whole with the pres ent method of factory spinning. The same thing was done for weaving, and on every Saturday eve ning a little exhibit was made of these vari ous forms of labor in the textile industry. Within one room a Syrian woman, a Greek, an Italian, a Rus sian, and an Irishwoman enabled even the most casual observer to see that there is no break in orderly evolution if we look at history from the industrial standpoint; that industry develops similarly and peacefully year by year among the workers of each nation, heedless of differences in language, religion, and po liti cal experiences.

And then we grew ambitious and arranged lectures upon industrial history. I remember that after an in ter est ing lecture upon the industrial revolution in

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Eng land and a portrayal of the appalling conditions throughout the weaving districts of the north, which resulted from the hasty gathering of the weavers into the new towns, a Rus sian tailor in the audience was moved to make a speech. He suggested that whereas time had done much to alleviate the "rst dif"culties in the transition of weaving from hand work to steam power, that in the application of steam to sewing we are still in the "rst stages, illustrated by the isolated woman who tries to support herself by hand needlework at home until driven out by starvation, as many of the hand weavers had been.

* * * There has been some testimony that the Labor Museum has revealed the charm of woman’s primitive activities. I recall a certain Italian girl who came every Saturday eve ning to a cooking class in the same building in which her mother spun in the Labor Museum exhibit; and yet Angelina always left her mother at the front door while she herself went around to a side door because she did not wish to be too closely identi"ed in the eyes of the rest of the cook- ing class with an Italian woman who wore a kerchief over her head, uncouth boots, and short petticoats. One eve ning, however, Angelina saw her mother surrounded by a group of visitors from the School of Education, who much admired the spinning, and she concluded from their conversation that her mother was “the best stick- spindle spinner in Amer i ca.” When she inquired from me as to the truth of this deduction, I took occasion to describe the Ital- ian village in which her mother had lived, something of her free life, and how, because of the opportunity she and the other women of the village had to drop their spindles over the edge of a precipice, they had developed a skill in spin- ning beyond that of the neighboring towns. I dilated somewhat on the freedom and beauty of that life— how hard it must be to exchange it all for a two- room tenement, and to give up a beautiful homespun kerchief for an ugly depart- ment store hat. I intimated it was most unfair to judge her by these things alone, and that while she must depend on her daughter to learn the new ways, she also had a right to expect her daughter to know something of the old ways.

That which I could not convey to the child but upon which my own mind per sis tently dwelt, was that her mother’s whole life had been spent in a secluded spot under the rule of traditional and narrowly localized obser- vances, until her very religion clung to local sanctities,—to the shrine before which she had always prayed, to the pavement and walls of the low vaulted church,— and then suddenly she was torn from it all and literally put out to sea, straight away from the solid habits of her religious and domestic life, and she now walked timidly but with poignant sensibility upon a new and strange shore.

It was easy to see that the thought of her mother with any other background than that of the tenement was new to Angelina and at least two things resulted; she allowed her mother to pull out of the big box under the bed the beautiful homespun garments which had been previously hidden away as uncouth; and she openly came into the Labor Museum by the same door as did her mother, proud at least of the mastery of the craft which had been so much admired.

* * *

1910

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1. “Democracy versus the Melting Pot” was "rst published by the Nation in two parts. These excerpts appeared in part two of the article, which appeared in the February 25, 1915, issue.

HORACE KALLEN

Horace Kallen (1882–1974) was born in Silesia, then part of Germany, to a family of Orthdox Jews. In 1887, when Kallen was "ve, the family left Eu rope for the United States, and his father established himself as a rabbi in Boston. As a student at Harvard, Kallen initially strug gled with his Jewish background, prefer- ring at "rst not to be identi"ed as a Jew. Later, he changed his orientation, becom- ing an ardent Zionist who supported the establishment of a Jewish state in the land of Israel. Kallen maintained this position for the rest of his life, and as a Harvard gradu ate student in philosophy, he would found the Harvard Menorah Society to encourage Jewish students to embrace their cultural identity.

Kallen was teaching philosophy at the University of Wisconsin when he published “Democracy versus the Melting Pot” in the Nation. The essay was a response to a collection of anti- immigration essays by another Wisconsin professor. In his essay Kallen attempts to steer between two extremes: on the one hand, he opposed those who, in the name of racial or ethnic purity, sought to restrict immigration to the United States; on the other, Kallen also opposed an ideal of total assimilation, in which immigrants were forced to forego their ancestral cultures. Kallen believed that this version of the “melting pot” was impossible. “Men may change their clothes, their politics, their wives, their religions, their philosophies, to a greater or lesser extent,” he writes in the essay; “they cannot change their grand fathers.” Kallen later called his vision of American society, in which the descendants of immigrants retained ancestral af"liation, “cultural pluralism.” He ends this essay with an opti- mistic, even poetic, image of what this society might become.

From Democracy versus the Melting Pot1

* * * At the pres ent time there is no dominant American mind. Our spirit is inar- ticulate, not a voice, but a chorus of many voices, each singing a rather dif- fer ent tune. How to get order out of this cacophony is the question for all those who are concerned about those things which alone justify wealth and power, concerned about justice, the arts, lit er a ture, philosophy, science. What must, what shall this cacophony become— a unison or a harmony?

For decidedly the older Amer i ca, whose voice and whose spirit was New Eng land, is gone beyond recall. Americans still are the artists and thinkers of the land, but they work, each for himself, without common vision or ide- als. The older tradition has passed from a life into a memory, and the newer one, so far as it has an Anglo- Saxon base, is holding its own beside more formidable rivals, the expression in appropriate form of the national inheri- tances of the vari ous populations concentrated in the vari ous States of the Union, populations of whom their national self- consciousness is perhaps the chief spiritual asset. Think of the Creoles in the South and the French- Canadians in the North, clinging to French for so many generations and

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2. A shooting, or marksmen’s, festival that was a tradition in Germany; Deutschthum is a term for German character or spirit, “Germanness”; Männerchöre are male choruses or singing socie- ties; Turnvereine are gymnastic societies. 3. Walloon and Flemish are distinct languages spoken by dif fer ent ethnic groups in Belgium. Kallen is suggesting that the Belgian immigrants are creating a new dialect by mixing them.

4. Lead, South Dakota, was the site of the larg- est gold mine in North Amer i ca; in this period, it was known as a com pany town run by its princi- pal employer, the Homestake Mining Com pany. 5. In The Old World in the New (1914), the soci- ologist Edward Alsworth Ross lamented the effect of immigration on American society and called for its curtailment.

maintaining, however weakly, spiritual and social contacts with the mother- country; of the Germans, with their Deutschthum, their Männer- chöre, Turnvereine, and Schützenfeste,2 of the universally separate Jews; of the intensely nationalistic Irish; of the Pennsylvania Germans; of the indomitable Poles, and even more indomitable Bohemians; of the 30,000 Belgians in Wisconsin, with their “Belgian” language, a mixture of Walloon and Flemish3 welded by reaction to a strange social environment. Except in such cases as the town of Lead, South Dakota,4 the great ethnic groups of proletarians, thrown upon themselves in a new environment, generate from among themselves the other social classes which Mr. Ross5 misses so sadly among them: their shop keep ers, their physicians, their attorneys, their journalists, and their national and po liti cal leaders, who form the links between them and the greater American society. They develop their own lit er a ture, or become conscious of that of the mother- country. As they grow more prosperous and “Americanized,” as they become free from the stigma of “foreigner,” they develop group self- re spect: the “wop” changes into a proud Italian, the “hunky” into an intensely nationalist Slav. They learn, or they recall, the spiritual heritage of their nationality. Their cul- tural abjectness gives way to cultural pride and the public schools, the librar- ies, and the clubs become beset with demands for texts in the national language and lit er a ture.

* * * Immigrants appear to pass through four phases in the course of being Amer- icanized. In the "rst phase they exhibit economic eagerness, the greed of the unfed. Since external differences are a handicap in the economic strug- gle, they “assimilate,” seeking thus to facilitate the attainment of economic in de pen dence. Once the proletarian level of such in de pen dence is reached, the pro cess of assimilation slows down and tends to come to a stop. The immigrant group is still a national group, modi"ed, sometimes improved, by environmental in`uences, but other wise a solitary spiritual unit, which is seeking to "nd its way out on its own social level. This search brings to light permanent group distinctions, and the immigrant, like the Anglo- Saxon American, is thrown back upon himself and his ancestry. Then a pro cess of dissimilation begins. The arts, life, and ideals of the nationality become cen- tral and paramount; ethnic and national differences change in status from disadvantages to distinctions. All the while the immigrant has been using the En glish language and behaving like an American in matters economic and po liti cal, and continues to do so. The institutions of the Republic have become the liberating cause and the background for the rise of the cultural consciousness and social autonomy of the immigrant Irishman, German,

6. The root of the word nation is the Latin word for birth or origin.

Scandinavian, Jew, Pole or Bohemian. On the whole, Americanization has not repressed nationality. Americanization has liberated nationality.

* * * Government, the state, under the demo cratic conception, is merely an instru- ment, not an end. That it is often an abused instrument, that it is often seized by the powers that prey, that it makes frequent mistakes and consid- ers only secondary ends, surface needs, which vary from moment to moment, is, of course, obvious; hence our social and po liti cal chaos. But that it is an instrument, ̀ exibly adjustable to changing life, changing opinion, and needs, our whole electoral organ ization and party system declare. And as intelli- gence and wisdom prevail over “politics” and special interests, as the steady and continuous pressure of the inalienable qualities and purposes of human groups more and more dominate the confusion of our common life, the out- lines of a pos si ble great and truly demo cratic commonwealth become dis- cernible.

Its form is that of the Federal republic; its substance a democracy of nationalities, cooperating voluntarily and autonomously in the enterprise of self- realization through the perfection of men according to their kind. The common language of the commonwealth, the language of its great po liti cal tradition, is En glish, but each nationalist expresses its emotional and vol- untary life in its own language, in its own inevitable aesthetic and intellec- tual forms. The common life of the commonwealth is politico- economic, and serves as the foundation and background for the realization of the distinc- tive individuality of each natio6 that composes it. The “American civiliza- tion” may come to mean the perfection of the cooperative harmonies of “Eu ro pean civilization,” the waste, the squalor, and the distress of Eu rope being eliminated— a multiplicity in a unity, an orchestration of mankind.

As in an orchestra, every type of instrument has its speci"c timbre and tonality, founded in its substance and form; as every type has its appropri- ate theme and melody in the whole symphony, so in society each ethnic group is the natu ral instrument, its spirit and culture are its theme and melody, and the harmony and dissonances and discords of them all make the sym- phony of civilization, with this difference: a musical symphony is written before it is played; in the symphony of civilization the playing is the writing, so that there is nothing so "xed and inevitable about its progressions as in music, so that within the limits set by nature they may vary at will, and the range and variety of the harmonies may become wider and richer and more beautiful.

But the question is, do the dominant classes in Amer i ca want such a society?

1915

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Selected Biblio graphies

Reference Works

Many useful sources are now online, including the International MLA Bib- liography; “A Brief Timeline of American Lit er a ture and Events, 1620–1920,” www . wsu . edu / ~campbelld / amlit / ; and “PAL: Perspectives in American Lit er a ture— A Research and Reference Guide,” archive . csustan . edu / english / reuben / pal / table . html. Author biographies are available in the Dictionary of Literary Biography, the American National Biography, and Jay Parini’s American Writers: A Collection of Literary Biographies (2003). General resources for the period include A Companion to American Fiction, 1865– 1914, edited by Robert Paul Lamb and G. R. Thompson (2005); The Oxford Handbook of Nineteenth- Century American Literature, edited by Russ Cas- tronovo (2012); A Companion to the Regional Lit er a tures of Amer i ca, edited by Charles L. Crow (2003); Sharon M. Harris’s American Women Prose Writers, 1870–1920 (2000), which includes biographical information; Trudier Harris and Thadious M. Davis’s Afro- American Writers before the Harlem Re nais sance (1986); African American Writers, 2nd edition, edited by Valerie Smith (2001); Xiao- huang Yin’s Chinese American Lit er a ture since the 1850s (2006), which traces repre sen ta tions of Chinese American identity, especially in tales of interracial marriage in the "ction of Sui Sin Far and others; The Oxford Handbook of Indigenous American Lit er a ture, edited by James H. Cox and Daniel Heath Justice (2014); Native American Writers of the United States (1997), edited by Kenneth Roemer; and His- panic Lit er a ture of the United States: A Comprehensive Reference, edited by Nicolás Kannelos (2003). The annual American Literary Scholarship (also online) provides critical commentary on a wide range of scholarly books and articles; for guidance to recent books on American lit er a ture in this period, see the chapters on “Themes, Topics, Criticism” and “Nineteenth- Century Lit er a ture.”

Literary Histories

The eight- volume Cambridge History of American Lit er a ture (Sacvan Berco- vitch, general editor, 1995–2006) addresses literary genres and periods. A useful introduction to the novels of this period is volume 6 of The Oxford

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History of the Novel in En glish: The American Novel, 1870–1940 (2014), edited by Michael Elliott and Pricilla Wald; see also the relevant chapters in The Cambridge History of the American Novel (2011), edited by Leonard Cassuto, Claire Eby, and Benjamin Reiss, and Gregg Crane’s The Cambridge Introduction to the Nineteenth- Century American Novel (2007). American poetry is covered in Alan Shucard, Fred Moramarco, and William Sullivan’s Modern American Poetry, 1865–1950 (1989), and Robert Shulman’s Social Criticism and Nineteenth- Century American Poetry, 1865–1950 (1989). A provocative one- volume reference work is A New Literary History of Amer i ca (2009), edited by Greil Marcus and Werner Sollors. Impor tant studies of American literary history and culture during the 1865–1914 period include Edlie Wong’s Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (2015); Nathaniel Cadle’s The Mediating Nation: Late American Realism, Globalization, and the Progressive State (2014); Susan Goodman’s Republic of Words the Atlantic Monthly and its Writers, 1857– 1925 (2011), James Salazar’s Bodies of Reform: The Rhe toric of Character in Gilded- Age Amer i ca (2010), Nancy Bentley’s Frantic Pa noramas: American Lit er a ture and Mass Culture, 1870–1920 (2009), Susan L. Mizruchi’s The Rise of Multicultural Amer i ca (2008), Russ Castronovo’s Beautiful Democracy: Aesthetics and Anarchy in a Global Era (2007), Molly Crumpton Winter’s American Narratives: Multiethnic Writing in the Age of Realism (2007), James C. Davis’s Commerce in Color: Race, Consumer Culture, and Ameri- can Lit er a ture 1893–1933 (2007), Claudia Stokes’s Writers in Retrospect: The Rise of American Literary History (2006), Loren Glass’s Authors, Inc.: Literary Celebrity in the Modern United States, 1880–1980 (2004), Robert Dale Parker’s The Invention of Native American Lit er a ture (2003), Gregg D. Crane’s Race, Citizenship, and Law in American Lit er a ture (2002), John Carlos Rowe’s Literary Culture and U.S. Imperialism: From the Revolution to World War II (2000), Orm Øverland’s Immigrant Minds, American Identities: Making the United States Home, 1870–1930 (2000), and Gavin Jones’s Strange Talk: The Politics of Dialect Lit er a ture in Gilded Age Amer i ca (1999).

Studies of American women writers include Dale M. Bauer’s Sex Expres- sion and American Women Writers, 1860–1940 (2009); Before They Could Vote: American Women’s Autobiographical Writing, 1819–1919, edited by Sidonie A. Smith and Julia Watson (2006); Susan S. Williams’s Reclaiming Authorship: Literary Women in Amer i ca, 1850–1900 (2006); Martha H. Pat- terson’s Beyond the Gibson Girl: Reimagining the American New Woman, 1895–1915 (2005); Suzanne Bost’s Mulattas and Mestizas: Representing Mixed Identities in the Amer i cas, 1850–2000 (2003); The Cambridge Com- panion to Nineteenth- Century American Women’s Writing (2001), edited by Dale M. Bauer and Philip Gould; Elsa Nettels’s Language and Gender in American Fiction: Howells, James, Wharton, and Cather (1997); and Eliza- beth Ammons’s Con#icting Stories: American Women Writers at the Turn into the Twentieth Century (1992). Hazel V. Carby’s Reconstructing Womanhood: The Emergence of the Afro- American Woman Novelist (1988) discusses Pau- line Hopkins and Ida B. Wells- Barnett. For an introduction to scholarship on African American writers during this period see also Eric Gardner’s Unexpected Places: Relocating Nineteenth- Century African American Lit er- a ture (2011); John Ernest’s Chaotic Justice: Rethinking African- American Lit- erary History (2009); Gene Andrew Jarrett’s Deans and Truants: Race and

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Realism in African American Lit er a ture (2007); Jennifer C. James’s A Free- dom Bought with Blood: African American War Lit er a ture from the Civil War to World War II (2007); Post- Bellum, Pre- Harlem: African American Lit er a- ture and Culture, 1877–1919 (2006), edited by Barbara McCaskill and Car- oline Gebhard; Elizabeth McHenry’s Forgotten Readers: Recovering the Lost History of African American Literary Socie ties (2002); Eric J. Sund quist’s To Wake the Nations: Race in the Making of American Lit er a ture (1993); and Toni Morrison’s Playing in the Dark: Whiteness and the Literary Imagina- tion (1992). Peter Nabokov’s Native American Testimony (1978; rev. and expanded 1991) is an im por tant collection of Native American oratory. David Murray’s Forked Tongues: Speech, Writing, and Repre sen ta tion in North Amer- ican Indian Texts (1991) contains excellent commentary on several dif fer ent speeches, and William Clements’s study Oratory in Native North Amer i ca (2002) is also valuable. The best brief study of traditional Native oratory— Indian to Indian speech—is Donald Bahr’s “Oratory,” an entry in Andrew Wiget’s edited volume, Dictionary of Native American Lit er a ture (1994). Impor tant works addressing Native American writing during this period include Red on Red: Native American Literary Separatism (1999), Siob- han Senier’s Voices of American Indian Assimilation and Re sis tance: Helen Hunt Jackson, Sarah Winnemucca, and Victoria Howard (2003), Robert Warrior’s The People and the Word: Reading Native Non"ction (2005), Scott Lyons’s X- Marks: Native Signatures of Assent (2010). Also see Philip Deloria’s Indians in Unexpected Places (2004) for an excellent work on the cultural forces affecting Native peoples in the early twentieth century.

Realism and naturalism are discussed in The Cambridge Introduction to American Literary Realism, edited by Phillip Barrish (2011); The Oxford Handbook of American Literary Naturalism, edited by Keith Newlin (2012); and The Cambridge Companion to American Realism and Naturalism: Howells to London, edited by Donald Pizer (1995). See also Pizer’s American Natu- ralism and the Jews: Garland, Norris, Dreiser, Wharton, and Cather (2008) and Realism and Naturalism in Nineteenth- Century American Lit er a ture (1984), along with his edited collection Documents of American Realism and Naturalism (1998). Other im por tant work on realism and naturalism includes Jane F. Thrailkill’s Affecting Fictions: Mind, Body, and Emotion in Ameri- can Literary Realism (2007), Jennifer L. Fleissner’s Women, Compulsion, Modernity: The Moment of American Naturalism (2004), Henry Wonham’s Playing the Races: Ethnic Caricature and American Literary Realism (2004), Bert Bender’s Evolution and “the Sex Prob lem”: American Narratives during the Eclipse of Darwinism (2004), Michael A. Elliott’s The Culture Concept: Writing and Difference in the Age of Realism (2002), Barbara Hochman’s Get- ting at the Author: Reimagining Books and Reading in the Age of American Realism (2001), Phillip Barrish’s American Literary Realism, Critical The- ory, and Intellectual Prestige, 1880–1990 (2001), Brook Thomas’s American Literary Realism and the Failed Promise of Contract (1997), David E. Shi’s Facing Facts: Realism in American Thought and Culture, 1850–1920 (1995), Kenneth Warren’s Black and White Strangers: Race and American Literary Realism (1993), Michael Davitt Bell’s The Prob lem of American Realism: Studies in the Cultural History of a Literary Idea (1993), Amy Kaplan’s The Social Construction of American Realism (1988), Walter Benn Michaels’s The Gold Standard and the Logic of Naturalism (1987), June Howard’s Form and

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History in American Literary Naturalism (1985), and Warner Berthoff’s clas- sic The Ferment of Realism (1965).

On regionalism see Philip Joseph’s American Literary Regionalism (2007); American Literary Geographies: Spatial Practice and Cultural Production, 1500–1900, edited by Martin Brückner and Hsuan L. Hsu (2007); Judith Fetterley and Marjorie Pryse’s Writing Out of Place: Regionalism, Women, and American Literary Culture (2003); Stephanie Foote’s Regional Fictions: Culture and Identity in Nineteenth- Century American Lit er a ture (2001); and Donna  M. Campbell’s Resisting Regionalism: Gender and Naturalism in American Fiction, 1885–1915 (1998). On Western writing in par tic u lar, see Nina Baym’s Women Writers of the American West, 1833–1927 (2011), Nathaniel Lewis’s Unsettling the Literary West: Authenticity and Authorship (2003), Noreen Groover Lape’s West of the Border: The Multicultural Lit er a- ture of the Western American Frontiers (2000), Bonney MacDonald’s Updating the Literary West (1997), and Glen A. Love’s New Americans: The Westerner and the Modern Experience in the American Novel (1982).

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Henry Adams There is no authoritative edition of Adams’s work, although Ernest Samuels’s annotated edition of The Education (1973) is the stan- dard for that book. J. C. Levenson et al. edited six volumes of Adams’s letters (1982–88); Sam- uels edited Henry Adams: Selected Letters (1992). An updated edition of Adams’s Educa- tion was published by the Mas sa chu setts Historical Society in 2007, edited by Edward Chalfant and Conrad Edick Wright. The Library of Amer i ca has published three Adams volumes: Democracy, Esther, Mont Saint Michel and Chartres, The Education of Henry Adams (1983); History of the United States of Amer i ca During the Administrations of Thomas Jefferson (1986); and History of the United States During the Administrations of James Madison (1986).

The standard biography is the three- volume work by Ernest Samuels: The Young Henry Adams (1948), Henry Adams, The Middle Years (1958), and Henry Adams, The Major Phase (1964). See also Edward Chalfant’s three- volume biography: Both Sides of the Ocean: A Biography of Henry Adams, His First Life, 1838–1862 (1982), Better in Darkness: A Biography of Henry Adams: His Second Life, 1862–1891 (1997), and Improvement of the World: A Biography of Henry Adams, His Last Life, 1891–1918 (2001). Garry Wills celebrates the Education in Henry Adams and the Making of Amer i ca (2005). Earl N. Herbert’s The Force So Much Closer Home: Henry Adams and the Adams Family (1977) situates Adams within his family history. Other aspects of Adams as a writer and cultural "gure are addressed in

William Merrill Decker and Earl N. Herbert’s edited collection Henry Adams and the Need to Know (2005), David M. Ball’s False Starts: The Rhe toric of Failure and the Making of Ameri- can Modernism (2015) James P. Young’s Henry Adams: The Historian as Po liti cal Theorist (2001), Brooks D. Simpson’s The Po liti cal Edu- cation of Henry Adams (1996), William Mer- rill Decker’s The Literary Vocation of Henry Adams (1990), and Harold Kaplan’s Power and Order: Henry Adams and the Naturalist Tradi- tion in American Fiction (1981).

Ambrose Bierce The fullest edition of Bierce’s writings is Col- lected Works of Ambrose Bierce (1909–12), edited by Walter Neale. The Short Fiction of Ambrose Bierce, 3 Volumes: A Comprehensive Edition (2006), edited by  S.  T. Joshi, Law- rence I. Berkove, and David E. Schultz, brings together all of Bierce’s known short "ction with helpful introductions, extensive annota- tions, textual variants, and a section of Bierce’s prefaces to his published short "ction. Joshi and Schultz also edited The Fall of the Repub- lic and Other Po liti cal Satires (2000), The Unabridged Dev il’s Dictionary (2000), and A Much Misunderstood Man: Selected Letters of Ambrose Bierce (2003). Phantoms of a Blood- Stained Period: The Complete Civil War Writ- ings of Ambrose Bierce, is edited by Russell Duncan and David  J. Klooster (2002); Rob- ert  C. Evans edited “An Occurrence at Owl Creek Bridge”: An Annotated Critical Edition (2003). Bierce’s poetry is collected in Poems of Ambrose Bierce, edited by  M.  E. Grenander (1996). The largest collection of Bierce’s let-

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ters is available in Bertha C. Pope’s edition of The Letters of Ambrose Bierce (1921).

Robert  L. Gale surveys Bierce’s life and work in An Ambrose Bierce Companion (2001). S. T. Joshi and David E. Schultz edited Ambrose Bierce: An Annotated Bibliography of Primary Sources (1999). Prior to Lawrence I. Berkove’s "ne critical biography, A Prescription for Adversity: The Moral Art of Ambrose Bierce (2002), the standard critical biography had been Paul Fatout’s still useful Ambrose Bierce, the Dev il’s Lexicographer (1951). On Bierce and the Civil War, see Roy Morris Jr.’s Ambrose Bierce: Alone in Bad Com pany (1996), Brian Thomenson’s Shadows of Blue & Gray: The Civil War Writings of Ambrose Bierce (2003), Donald T. Blume’s Ambrose Bierce’s Civilians and Soldiers in Context: A Critical Study (2004), and David  M. Owens’s The Dev il’s Topographer: Ambrose Bierce and the Ameri- can War Story (2006). Dennis Drabelle’s The Great American Railroad War: How Ambrose Bierce and Frank Norris Took on the Notori- ous Central Paci"c Railroad (2012) discusses Bierce’s journalistic career in detail. Cathy N. Davidson’s The Experimental Fictions of Ambrose Bierce: Structuring the Ineffable (1984) remains an im por tant work; Davidson also edited Critical Essays on Ambrose Bierce (1982).

Abraham Cahan There is no collected edition of Cahan’s many writings in En glish, Rus sian, and Yiddish. Isaac Metzker edited A Bintel Brief: Sixty Years of Letters from the Lower East Side to the Jew- ish Daily Forward (1971). Moses Rischin’s Grandma Never Lived in Amer i ca: The New Journalism of Abraham Cahan (1985) features an extensive and informative introduction. Cahan’s “The Imported Bridegroom” and Other Stories of the New York Ghetto (1898) was reprinted with an introduction by Bernard G. Richards in 1970. The Rise of David Levinsky: A Novel (1917) was reprinted with a superb introduction and notes by Jules Chametzky (1993). More recently, Cahan is represented in Stanford Sternlicht’s 2007 reference book, Masterpieces of Jewish American Lit er a ture. Seth Lipsky’s recent The Rise of Abraham Cahan (2013) is the "rst book- length biogra- phy of Cahan; there are also accounts of Cah- an’s life in Irving Howe’s World of Our Fathers (1976), Ronald Sanders’s The Downtown Jews: Portraits of an Immigrant Generation (1969), and John Higham’s still valuable Strangers in the Land: Patterns of American Nativism, 1860–1925 (1955). Sanford Marovitz’s Abra- ham Cahan (1996) is the best introduction to Cahan’s life and work; Jules Chametsky’s From the Ghetto: The Fiction of Abraham Cahan (1977) is a comprehensive critical

study. Cahan often receives extensive treat- ment in histories of Jewish American lit er a- ture, such as Hana Wirth- Nesher’s Call It En glish: The Languages of Jewish American Lit er a ture (2006) and Benjamin Schreier’s The Impossible Jew: Identity and the Reconstruction of Jewish American Literary History (2015).

Charles W. Chesnutt Werner Sollors edited the Library of Amer i ca’s Charles  W. Chesnutt: Stories, Novels and Essays (2002). Charles W. Chesnutt: Essays and Speeches, edited by Joseph  R. McElrath Jr., Robert C. Leitz III, and Jesse S. Crisler (1999), pres ents all of Chesnutt’s known non"ction. McElrath, Leitz, and Crisler have also edited An Exemplary Citizen: Letters of Charles W. Chesnutt, 1906–1932 (2002). Richard  H. Brodhead edited The Journals of Charles W. Chesnutt (1993), as well as The Conjure Woman and Other Conjure Tales (1993); and William L. Andrews edited The Collected Sto- ries of Charles  W. Chesnutt (1992). The Por- table Charles W. Chesnutt, edited by Andrews and Henry Louis Gates Jr., appeared in 2008, and Norton has published a critical edition of The Conjure Stories: Authoritative Texts, Con- texts, Criticism (2012), edited by Robert  B. Stepto and Jennifer Rae Greeson.

Chesnutt’s daughter, Helen  M. Chesnutt, published the "rst full- length biography, Charles Waddell Chesnutt: Pioneer of the Color Line (1952). William L. Andrews’s The Liter- ary Career of Charles W. Chesnutt (1980) is a useful critical biography. Marjorie Pryse and Hortense  J. Spillers’s Conjuring: Black Women, Fiction, and Literary Tradition (1985) and Jane Campbell’s Mythic Black Fiction: The Transformation of History (1986) contain useful contextual material on Chesnutt. A more specialized study is Ernestine Williams Pickens’s Charles W. Chesnutt and the Progres- sive Movement (1994). Eric  J. Sund quist’s To Wake the Nations (1993) treats Chesnutt at length. Other valuable critical studies include Robert  B. Stepto’s Charles Chesnutt: The Uncle Julius Stories (1984), Henry Wonham’s Charles W. Chesnutt: A Study of the Short Fic- tion (1998), Charles Duncan’s The Absent Man: The Narrative Craft of Charles W. Ches- nutt (1998), Dean McWilliams’s Charles  W. Chesnutt and the Fictions of Race (2002), Matthew Wilson’s Whiteness in the Novels of Charles W. Chesnutt (2004), Ryan Simmons’s Chesnutt and Realism: A Study of the Novels (2006), and Ernestine Pickens Glass and Susan Prothro’s Passing in the Works of Charles W. Chesnutt (2010). Two edited essay collec- tions provide especially good introductions to Chesnutt criticism: Joseph R. McElrath’s Crit- ical Essays on Charles W. Chesnutt (1999), and David Garrett Izzo and Maria Orban’s Charles

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Chesnutt Reappraised: Essays on the First Major African American Fiction Writer (2009).

Kate Chopin Per Seyersted edited The Complete Works of Kate Chopin (1969) in two volumes; he also published Kate Chopin: A Critical Biography (1969). Emily Toth’s Unveiling Kate Chopin (1999), which incorporates material from Chopin’s later discovered diaries and manu- scripts, is now the standard biography. Bar- bara C. Ewell’s Kate Chopin (1986) and Kate Chopin: A Literary Life by Nancy Walker (2001) are good introductions to the life and work. Impor tant essay collections are The Cambridge Companion to Kate Chopin (2008), edited by Janet Beer; Kate Chopin in the Twenty- First Century: New Critical Essays (2008), edited by Heather Ostman; and Awak- enings: The Story of the Kate Chopin Revival (2009), edited by Bernard Koloski.

Nancy A. Walker edited Kate Chopin: The Awakening, Complete Authoritative Text with Biographical and Historical Contexts (1993); Margo Culley edited the second edition of the Norton Critical Edition of The Awakening (1994). Susan Disheroon Green, David Cau- dle, and Emily Toth compiled Kate Chopin: An Annotated Bibliography of Critical Works (1999). Seyersted and Toth edited A Kate Chopin Miscellany (1980), a collection of unpublished short "ction, poems, and letters. Bernard J. Kosloski brought out an edition of Chopin’s two most im por tant collections of short stories, “Bayou Folk” and “A Night in Acadie” (1999).

Critical studies of Chopin’s writings include Wendy Martin’s edited collection New Essays on The Awakening (1988); Lynda  S. Boren and Sara deSaussure’s edited collection Kate Chopin Reconsidered: Beyond the Bayou (1992); Joyce Dyer’s The Awakening: A Novel of Beginnings (1993); Bernard  J. Kosloski’s Kate Chopin: A Study of the Short Fiction (1996); Janet Beer’s comparative Kate Chopin, Edith Wharton and Charlotte Perkins Gilman: Stud- ies in Short Fiction (2005), and James Nagel’s Race and Culture in New Orleans Stories: Kate Chopin, Grace King, Alice Dunbar- Nelson, and George Washington Cable (2014).

Samuel L. Clemens See Mark Twain.

Stephen Crane Fredson Bowers is the textual editor of The Works of Stephen Crane (1969–76); J. C. Lev- enson edited The Library of Amer i ca volume, Crane: Prose and Poetry (1996). The fourth edition of the Norton Critical Edition of The Red Badge of Courage, edited by Eric Carl Link and Donald Pizer, was published in

2007.  R.  W. Stallman and Lillian Gilkes’s Stephen Crane: Letters (1960) was followed and to some extent superseded by The Corre- spondence of Stephen Crane (1988), edited by Stanley Wertheim and Paul Sorrentino. Joseph Katz edited both The Portable Stephen Crane (1969) and The Poems of Stephen Crane: A Critical Edition (1966). Patrick  K. Dooley compiled Stephen Crane: An Anno- tated Bibliography of Secondary Scholarship (1992), a research tool now annually updated by Dooley in Stephen Crane Studies. Paul Sorrentino recently published a comprehen- sive, insightful biography of Crane, Stephen Crane: A Life of Fire (2014). Other useful bio- graphical resources include Linda  H. Davis’s Badge of Courage: The Life of Stephen Crane (1998); The Crane Log: A Documentary Life of Stephen Crane, 1871–1900 (1994), edited by Wertheim and Sorrentino; and Christopher Benfey’s The Double Life of Stephen Crane: A Biography (1992). Sorrentino’s Stephen Crane Remembered (2006) collects writings by Crane’s friends, colleagues, and contempo- raries. Wertheim edited the comprehensive A Stephen Crane Encyclopedia (1997).

Edwin H. Cady’s Stephen Crane (1980) pro- vides a good critical introduction to Crane’s life and work. Other studies of interest include James Nagel’s Stephen Crane and Literary Impressionism (1980), Chester  L. Wolford’s The Anger of Stephen Crane: Fiction and the Epic Tradition (1983), David Halliburton’s The Color of the Sky: A Study of Stephen Crane (1991), Patrick K. Dooley’s The Pluralistic Phi- losophy of Stephen Crane (1993), Michael Robertson’s Stephen Crane, Journalism, and the Making of Modern American Lit er a ture (1997), Bill Brown’s The Material Uncon- scious: American Amusement, Stephen Crane and the Economics of Play (1997), George E. Monteiro’s Stephen Crane’s Blue Badge of Courage (2000), Keith Gandal’s Class Repre sen- ta tion in Modern Fiction and Film (2007), and John Fagg’s On the Cusp: Stephen Crane, George Bellow, and Modernism (2009). Don- ald Pizer edited and introduced Critical Essays on Stephen Crane’s The Red Badge of Courage (1990), and Pizer’s own essays on Crane have recently been published together as Writer in Motion: The Major Fiction of Stephen Crane: Collected Critical Essays (2013).

Emily Dickinson Three volumes of The Poems of Emily Dickin- son (1955) were edited by Thomas H. Johnson; and Johnson and Theodora Ward edited three companion volumes of The Letters of Emily Dickinson (1958).  R.  W. Franklin’s three- volume Poems of Emily Dickinson: Variorum Edition (1998) augments and updates John- son’s three- volume Poems. In 1999 Franklin

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published the one- volume The Poems of Emily Dickinson: Reading Edition. Impor tant biogra- phies include Richard  B. Sewall’s The Life of Emily Dickinson (1974), Cynthia Grif"n Wolff’s Emily Dickinson (1986), Alfred Habeg- ger’s My Wars Are Laid Away in Books: The Life of Emily Dickinson (2001), Brenda Wine- apple’s White Heat: The Friendship of Emily Dickinson and Thomas Went worth Higginson (2008), and Lyndall Gordon’s Lives Like Loaded Guns: Emily Dickinson and Her Family’s Feuds (2010). Jay Leyda’s The Years and Hours of Emily Dickinson (1960) provides two volumes of documents, such as excerpts from family letters. Additional documents can be found in Polly Longsworth’s The World of Emily Dickinson (1990) and Ellen Louise Hart and Martha Nell Smith’s Open Me Carefully: Emily Dickinson’s Intimate Letters to Susan Huntington Dickinson (1998).

Research tools include Joseph Duchac’s The Poems of Emily Dickinson: An Annotated Guide to Commentary Published in En glish, 1890–1977 (1979), and the continuation (pub- lished in 1993) covering 1978–89; Karen Dandurand’s Dickinson Scholarship: An Anno- tated Bibliography 1969–1985 (1988), and Willis  J. Buckingham’s Emily Dickinson’s Reception in the 1890s (1989). Also useful are Jane Donahue Eberwein’s An Emily Dickinson Encyclopedia (1998) and Sharon Leiter’s Crit- ical Companion to Emily Dickinson: A Liter- ary Reference to Her Life and Work (2007). The Dickinson Electronic Archives emilydick inson . org, directed by Smith and Marta Werner, offer access to Dickinson’s manu- scripts, out- of- print volumes about Dickin- son, and never- before- published writings by  vari ous family members. Other valuable research tools include Martha Nell Smith and Lara Vetter’s Emily Dickinson’s Correspon- dences: A Born- Digital Textual Inquiry (2008), Amherst College’s Emily Dickinson Collection acdc . amherst . edu / browse / collection / edu, and Harvard University Press and the Houghton Library’s Emily Dickinson Archive www . edickinson . org.

Edited collections of critical essays provide an excellent introduction to Dickinson stud- ies. See Judith Farr’s Emily Dickinson: A Col- lection of Critical Essays (1996); Gudrun Grabher, Roland Hagenbüchle, and Cristanne Miller’s The Emily Dickinson Handbook (1998, 2006); Wendy Martin’s The Cambridge Com- panion to Emily Dickinson (2002); Vivian R. Pollak’s A Historical Guide to Emily Dickinson (2004); Martha Nell Smith and Mary Loef- felholz’s A Companion to Emily Dickinson (2008); Jane Donahue Eberwein and Cindy MacKenzie’s Reading Emily Dickinson’s Let- ters: Critical Essays (2009), Eliza Richards’s Emily Dickinson in Context (2013), Jed

Deppman, Marianne Noble, and Gary Lee Stonum’s Emily Dickinson and Philosophy (2013), and Paul Crumbley and Eleanor Elson Heginbotham’s Dickinson’s Fascicles: A Spec- trum of Possibilities (2014). Impor tant studies include Paula Bennett’s Emily Dickinson: Woman Poet (1990), Martha Nell Smith’s Rowing in Eden: Rereading Emily Dickinson (1992), Sharon Cameron’s Choosing Not Choosing: Dickinson’s Fascicles (1993), Domh- nall Mitchell’s Emily Dickinson: Monarch of Perception (2000), Eleanor Elson Heginbo- tham’s Reading the Fascicles of Emily Dickin- son (2003), Virginia Jackson’s Dickinson’s Misery: A Theory of Lyric Reading (2005), Jed Deppman’s Trying to Think with Emily Dick- inson (2008), Cristanne Miller’s Reading in Time: Emily Dickinson in the Nineteenth Century (2012), and Alexandra Socarides’s Dickinson Unbound: Paper, Pro cess, Poetics (2012). For a lively engagement with Dickin- son’s poetry from a celebrated close reader, see Helen Vendler’s Dickinson: Poems and Com- mentaries (2010).

Theodore Dreiser There is no complete edition of Dreiser’s writ- ings, although the University of Pennsylvania Press began such an edition, publishing vol- umes that included Sister Carrie, edited by John C. Berkey and Alice M. Winters (1981); American Diaries: 1902–1926, edited by Thomas P. Riggio (1983); and a restored edi- tion of Jennie Gerhardt, edited by West (1992). Impor tant resources include Robert H. Elias’s three- volume Letters of Theodore Dreiser (1959); Donald Pizer’s Theodore Dreiser: A Se lection of Uncollected Prose (1977); Theo- dore Dreiser: Interviews, edited by Freder- ick  E. Rusch, Pizer, and Riggio (2004); the Norton Critical Edition of Sister Carrie, edited by Pizer (2006); Pizer’s A Picture and a Criti- cism of Life: New Letters (2008); Riggio’s Let- ters to Women: New Letters (2009); and Jude Davies’s edition of Dreiser’s Po liti cal Writings (2011). The standard biographies are Jerome Loving’s The Last Titan: A Life of Theodore Dreiser (2005) and Richard Lingeman’s two- volume Theodore Dreiser: At the Gates of the City, 1891–1907 (1986) and Theodore Dreiser: An American Journey, 1908–1945 (1990).

Useful critical books include Richard Lehan, Theodore Dreiser: His World and His Novels (1974); Donald Pizer, The Novels of Theodore Dreiser (1976); Philip Gerber, Theo- dore Dreiser Revisited (1992); Louis J. Zanine, Mechanism and Mysticism: The In#uence of Science on the Thought and Work of Theodore Dreiser (1993); Clare Virginia Eby, Dreiser and Veblen: Saboteurs of the Status Quo (1999); Pizer, Literary Masters: Theodore Dreiser (2000); and Mary Hricko, The Genesis of the

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Chicago Re nais sance: Theodore Dreiser, Langs- ton Hughes, Richard Wright, and James  T. Farrell (2009). See also Miriam Gogol’s edited collection Theodore Dreiser: Beyond Natural- ism (1995), Yoshinobo Hakutani’s edited Theodore Dreiser and American Culture: New Readings (2000), and Leonard Cassuto and Clare Eby’s The Cambridge Companion to Theodore Dreiser (2004).

W. E. B. Du Bois Herbert Aptheker’s The Complete Published Works of  W.  E.  B. Du Bois (1973–1986), in thirty- six volumes, offers a comprehensive col- lection of Du Bois’s writings. Useful shorter collections include Philip S. Foner’s W. E. B. Du Bois Speaks: Speeches and Addresses (1970); Eric Sund quist’s The Oxford W. E. B. Du Bois Reader (1995); and the Library of Amer i ca volume, Du Bois: Writings, edited by Nathan Huggins (1996). Herbert Aptheker edited the three- volume The Correspondence of W. E. B. Du Bois (1973–1978), the four- volume Writ- ings by W. E. B. Du Bois in Periodicals Edited by Others (1982), Se lections from Phylon (1980), and the two- volume Se lections from the Crisis (1972). Other good collections are  Phil Zuckerman’s The Social Theory of  W.  E.  B. Du Bois (2004), Amy Helene Kirschke’s Art in Crisis: W. E. B. Du Bois and the Art of the Crisis Magazine (2006), Robert Wortham’s W.  E.  B. Du Bois and the So cio- log i cal Imagination: A Reader, 1897–1914 (2009), and Eugene F. Provenzo and Edmund Kobina Abaka’s W.  E.  B. Du Bois on Africa (2012). Impor tant biographies of Du Bois include Arnold Rampersad’s The Art and Imagination of W. E. B. Du Bois (1976); Jack B. Moore’s W. E. B. Du Bois (1981); and David Levering Lewis’s now standard two- volume W. E. B. Du Bois: Biography of a Race, 1868– 1919 (1993) and W. E. B. Du Bois: The Fight for Equality and the American Century, 1919– 1963 (2000).

The centennial publication of The Souls of Black Folk is addressed in Dolan Hubbard’s edited collection, The Souls of Black Folk: One Hundred Years Later (2003), and in Chester Fontenot and Mary Alice Morgan’s edited W. E. B. Du Bois and Race: Essays Celebrating the Centennial Publication of The Souls of Black Folk (2001). Critical studies of Du Bois’s politics and art include Eric J. Sund quist’s To Wake the Nations: Race in the Making of Amer- ican Lit er a ture (1993), Adolph  L. Reed Jr.’s W.  E.  B. Du Bois and American Po liti cal Thought (1995), Shannon Zamir’s W. E. B. Du Bois and American Thought, 1888–1903 (1995), Shawn Michelle Smith’s Photography on the Color Line: W. E. B. Du Bois, Race, and Visual Culture (2004), Derek Alridge’s The Educational Thought of W. E. B. Du Bois: An

Intellectual History (2008), Jonathon S. Kahn’s Divine Discontent: The Religious Imagination of  W.  E.  B. Du Bois (2009), and Kwame Anthony Appiah’s Lines of Descent: W. E. B. Du Bois and the Emergence of Identity (2014). There are also several useful collections of essays on Du Bois, including Mary Keller and Chester J. Fontenot’s Re- Cognizing W. E. B. Du Bois in the 21st Century: Essays on W. E. B. Du Bois (2007), Susan Gillman and Alys Eve Weinbaum’s Next to the Color Line: Gender, Sexuality, and W. E. B. Du Bois (2007), Sha- moon Zamir’s The Cambridge Companion to W. E. B. Du Bois (2008), and Amy Helene Kirschke and Phillip Luke Sinitiere’s W.E.B. Du Bois, the Crisis, and American History (2014).

Paul Laurence Dunbar Impor tant editions include The Collected Poetry of Paul Laurence Dunbar (1993), edited by Joanne M. Braxton, and The Complete Sto- ries of Paul Laurence Dunbar (2006), edited by Gene Andrew Jarrett. Also useful is a 1999 reprint of The Life and Works of Paul Laurence Dunbar: Containing His Complete Poetical Works, His Best Short Stories, Numerous Anec- dotes, and a Complete Biography, originally compiled and introduced by William Dean Howells in 1907. Other useful editions include In His Own Voice: The Dramatic and Other Uncollected Works of Paul Laurence Dunbar (2002), edited by Herbert Woodward Martin and Ronald Primeau, with a foreword by Henry Louis Gates Jr., and The Collected Nov- els of Paul Laurence Dunbar (2009), edited by Herbert Woodward Martin, Ronald Primeau, and Gene Andrew Jarrett. For a good biogra- phy, see Felton  O. Best’s Crossing the Color Line: A Biography of Paul Laurence Dunbar, 1872–1906 (1996). Illuminating discussions of Dunbar’s writings can be found in Gayle Jones’s Liberating Voices (1991), Keith  D. Leonard’s Fettered Genius: The African Amer- ican Bardic Poet from Slavery to Civil Rights (2006), and Jennifer  C. James’s Freedom Bought with Blood (2007). Gene Jarrett’s Deans and Truants: Race and Realism in Afri- can American Lit er a ture (2007) has an excel- lent chapter on Dunbar and Howells. A special issue of African American Review (summer 2007) marked the centenary of Dunbar’s death with a collection of excellent, up- to- date essays on Dunbar’s life and art, and We Wear the Mask: Paul Laurence Dunbar and the Poli- tics of Representative Real ity (2010), edited by Willie J. Harrell Jr., provides another useful introduction to recent criticism.

Sui Sin Far (Edith Maud Eaton) The only substantial collection of Sui Sin Far’s writing is “Mrs. Spring Fragrance” and Other

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Writings (1995), edited by Amy Ling and Annette White- Parks. White- Parks has also published Sui Sin Far/Edith Maude Eaton: A Literary Biography (1995), with a chronologi- cal listing of her writings. Historical and crit- ical work on Sui Sin Far includes Elaine Kim, Asian American Lit er a ture: An Introduction to the Writings and Their Social Context (1982); William F. Wu, The Yellow Peril: Chi- nese Americans in American Fiction, 1850– 1940 (1982); Mary Dearborn, Pocahontas’s Daughters: Gender and Ethnicity in American Culture (1986); Amy Ling, Between Worlds: Women Writers of Chinese Ancestry (1990); and Susan Coultrap- McQuin, Doing Literary Business: American Women Writers in the Nineteenth Century (1990). Two books pub- lished in 2001 add to the scholarship on Sui Sin Far and her sister: Diana Birchall’s Onoto Watanna: The Story of Winnifred Eaton, and Dominika Ferens’s Edith and Winnifred Eaton: Chinatown Missions and Japa nese Romances. Elizabeth Ammons’s Con#icting Stories (1992) has a chapter on “Mrs. Spring Fragrance”; see also the chapters on Sui Sin Far in Molly Crumpton Winter’s American Narratives: Mul- tiethnic Writing in the Age of Realism (2007) and Mary Chapman’s Making Noise, Making News: Suffrage Print Culture and U.S. Mod- ernism (2014).

Mary E. Wilkins Freeman The best collection of Freeman’s work is Selected Stories of Mary E. Wilkins Freeman (1983), edited and introduced by Marjorie Pryse. Brent  L. Kendrick edited The Infant Sphinx: Collected Letters of Mary E. Wilkins Freeman (1985); Charles Johanningsmeier edited a 2002 reprinting of Freeman’s 1894 novel Pembroke; and Mary R. Reichard edited A Mary Wilkins Freeman Reader (1997). Perry D. Westbrook’s Mary Wilkins Freeman (1988) provides a good introduction to Free- man’s life and writings; Leah Blatt Glasser’s In a Closet Hidden: The Life and Work of Mary E. Wilkins Freeman (1996) also contrib- utes to biographical and critical scholarship. Other books with discussions of Freeman include Judith Fetterley and Marjorie Pryse’s anthology American Women Regionalists: 1850–1910 (1992), Reichard’s Mary Wilkins Freeman: A Study of the Short Story (1998), Reichardt’s A Web of Relationship: Women in the Short Fiction of Mary Wilkins Freeman (2007), Roxanne Harde’s edited Narratives of Community: Women’s Short Story Sequences (2007), and Jeffrey Weinstock’s Scare Tactics: Supernatural Fiction by American Women (2008). See also the Mary E. Wilkins Freeman special issue of American Transcendental Quar- terly, guest edited by Shirley Marchalonis (1999).

Hamlin Garland Donald Pizer edited Hamlin Garland’s Diaries (1968), The Rose of Dutcher’s Coolly (1969), and Main- Travelled Roads (1970). Joseph  B. McCullough edited Tales of the Middle Border (1990) and Main- Travelled Roads (1995). In 1998 Dover reprinted A Daughter of the Middle Border. Selected Letters of Hamlin Garland (1998) was edited by Keith Newlin and McCullough. Newlin also edited Hamlin Gar- land: A Bibliography (1896–1940), with a Checklist of Unpublished Letters (1998) and a new edition of A Son of the Middle Border (2007). See also Pizer’s Hamlin Garland, Prai- rie Radical: Writings from the 1890s (2010), which reprints much of Garland’s radical "ction and non"ction, almost all previously uncollected. Newlin’s Hamlin Garland: A Life (2008) is now the standard biography, and Newlin has also compiled a useful resource volume, Garland in His Own Time: A Bio- graphical Chronicle of his Life, Drawn from Recollections, Interviews, and Memoirs by Family, Friends, and Associates (2013).

For critical discussions of Garland’s writings, see James Nagel’s Critical Essays on Hamlin Garland (1982); Charles L. P. Silet, Robert E. Welch, and Richard Boudreau’s Critical Reception of Hamlin Garland (1985); Stepha- nie Foote’s Regional Fictions: Culture and Identity in Nineteenth- Century American Lit er a ture (2001); Tom Lutz’s Cosmopolitan Vistas: American Regionalism and Literary Value (2004); and Janet Floyd’s Claims and Speculations Mining and Writing in the Gilded Age (2012).

Charlotte Perkins Gilman Editions of Gilman’s writings include The Liv- ing of Charlotte Perkins Gilman: An Autobiog- raphy, edited by Ann J. Lane (1975); Herland, edited by Lane (1979); The Charlotte Perkins Gilman Reader, edited by Lane (1980); Her- land and Selected Stories by Charlotte Perkins Gilman, edited by Barbara Solomon (1992); Charlotte Perkins Gilman: Her Pro gress Toward Utopia with Selected Writings, edited by Carol Farley Kessler (1994); Women and Economics: A Study of the Economic Relation Between Men and Women as a Factor in Social Evolu- tion, edited by Michael Kimmel (1998); and Charlotte Perkins Gilman’s In This Our World and Uncollected Poems, edited by Denise D. Knight and Gary Scharnhorst (2012). Gary Scharnhorst’s Charlotte Perkins Gilman: A Bibliography (2003) is indispensable. Cyn- thia  J. Davis’s Charlotte Perkins Gilman: A Biography (2010) is likely to become the standard biography, though Ann  J. Lane’s To Herland and Beyond: The Life and Work of Charlotte Perkins Gilman (1990) remains quite useful.

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Judith Allen’s The Feminism of Charlotte Perkins Gilman: Sexualities, Histories, Progres- sivism (2009) is an excellent, comprehensive critical study of the development of Gilman’s thought. Other major studies include Denise D. Knight’s Charlotte Perkins Gilman: A Study of the Short Fiction (1997), Sheryl L. Meyering’s Charlotte Perkins Gilman: The Woman and Her Work (1989), Polly Wynn Allen’s Build- ing Domestic Liberty: Charlotte Perkins Gil- man’s Architectural Feminism (1988), and Gary Scharnhorst’s Charlotte Perkins Gilman (1985). There are several insightful essay col- lections on Gilman: Davis and Knight edited Charlotte Perkins Gilman and Her Contem- poraries: Literary and Intellectual Contexts (2004); Joanne  B. Karpinski edited Critical Essays on Charlotte Perkins Gilman (1992); and Jennifer S. Tuttle and Carol Farley Kes- sler edited Charlotte Perkins Gilman: New Texts, New Contexts (2011). For good com- parative studies, see Janet Beer’s Kate Cho- pin, Edith Wharton and Charlotte Perkins Gilman: Studies in Short Fiction (2005), Beth Sutton- Ramspeck’s Raising the Dust: The Lit- erary House keeping of Mary Ward, Sarah Grand, and Charlotte Perkins Gilman (2004), and Alys Eve Weinbaum’s Wayward Repro- ductions: Genealogies of Race and Nation in Transatlantic Modern Thought (2004).

Critical casebooks on “The Yellow Wall- Paper” include Catherine Golden’s The Captive Imagination: A Casebook on “The Yellow Wall- paper” (1991); Julie Bates Dock’s The Legend of “The Yellow Wall paper”: A Documentary Case- book (1998); and Dock’s Charlotte Perkins Gil- man’s “The Yellow Wall- Paper” and the History of Its Publication and Reception: A Critical Edi- tion and Documentary Casebook (1998).

Joel Chandler Harris Richard Chase’s edition of The Complete Tales of Uncle Remus (1955) remains the best one- volume collection of Harris’s "ction; it was reprinted in 2002. Julius Lester’s 1999 retell- ing of Uncle Remus: The Complete Tales uses con temporary black En glish and references. Julia Collier Harris edited Joel Chandler Har- ris, Editor and Essayist: Miscellaneous Literary, Po liti cal, and Social Writings (1931). Hugh T. Keenan’s Dearest Chums and Partners: Joel Chandler Harris’s Letters to His Children (1993) contains 280 letters. Three still- useful older biographies are Robert L. Wiggins’s The Life of Joel Chandler Harris from Obscurity in Boyhood to Fame in Early Manhood (1918), Julia Collier Harris’s The Life and Letters of Joel Chandler Harris (1918), and Paul  M. Cousins’s Joel Chandler Harris: A Biography (1968). Walter M. Brasch’s illuminating Brer Rabbit, Uncle Remus, and the “Corn"eld Jour- nalist”: The Tale of Joel Chandler Harris (2000)

works as a cultural biography. Folklorist Bruce  R. Bickley Jr. has published both an introductory survey of the life and work, Joel Chandler Harris (1987) and Joel Chandler Harris: A Biography and Critical Study (2000). Critical discussion of Harris can be found in older works on race in American lit er a ture, such as Eric  J. Sund quist’s To Wake the Nations (1993), as well as more recent works on the subject, such as Sarah Gilbreath Ford’s Tracing Southern Storytelling in Black and White (2014).

Bret Harte The most complete collection is The Works of Bret Harte in twenty- "ve volumes (1914). Harte’s poetry may be found in The Complete Poetical Works of Bret Harte (1899). Geoffrey Bret Harte edited The Letters of Bret Harte (1926); Selected Letters of Bret Harte appeared in 1997, edited by Gary Scharnhorst and Rob- ert  L. Gale. Scharnhorst also edited Bret Harte’s California (1990) and coedited (with Lawrence I. Berkove) The Old West in the Old World: Lost Plays by Bret Harte and Sam Davis (2006). Scharnhorst’s critical biography, Bret Harte: Opening the American Literary West (2000), anlayzes Harte’s life, career, and reception; Axel Nissen’s biography, Bret Harte: Prince and Pauper (2000), should also be consulted. The best bibliography is Scharn- horst’s Bret Harte: A Bibliography (1995). Pro- vocative discussions of Harte can be found in Chis Packard’s Queer Cowboys and Other Erotic Male Friendships in Nineteenth- Century American Lit er a ture (2005) and Joanna Levin’s Bohemia in Amer i ca, 1858–1920 (2010). Though he is not mentioned in the title, Harte is a central "gure in Ben Tarnoff’s account of the San Francisco literary scene, The Bohemi- ans: Mark Twain and the San Francisco Writ- ers Who Reinvented American Lit er a ture (2014).

Pauline E. Hopkins Editions of Hopkins’s works include Ira Dwor- kin’s Daughter of the Revolution: The Major Non"ction Works of Pauline E. Hopkins (2006), which collects essays, speeches, and letters; Richard Yarborough’s edition of Contending Forces: A Romance Illustrative of Negro Life North and South (1991); and Hazel V. Carby’s The Magazine Novels of Pauline Hopkins (1990), which reprints Hagar’s Daughter, Win- ona, and Of One Blood. An excellent biogra- phy is Lois Brown’s Pauline Elizabeth Hopkins: Black Daughter of the Revolution (2008); see also Hanna Wallinger’s Pauline E. Hopkins: A Literary Biography (2005). Good critical work on Hopkins can be found in Carby’s Recon- structing Womanhood: The Emergence of the Afro- American Woman Novelist (1987), Clau-

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dia Tate’s Domestic Allegories of Po liti cal Desire (1992), Susan Gilman’s Blood Talk: American Race Melodrama and the Culture of the Occult (2003), Daphne Brooks’s Bodies in Dissent: Spectacular Per for mances of Race and Freedom, 1850–1910 (2006), Gretchen Mur- phy’s Shadowing the White Man’s Burden: U.S. Imperialism and the Prob lem of the Color Line (2010), Alisha  R. Knight’s Pauline Hopkins and the American Dream: An African Ameri- can Writer’s (Re)visionary Gospel of Success (2012), and Kimberly Snyder Manganelli’s Transatlantic Spectacles of Race: The Tragic Mulatta and the Tragic Muse (2012).

William Dean Howells Indiana University Press’s A Selected Edition of W. D. Howells (1968–1993), comprised of over thirty volumes, is the standard edition of his works. Howells’s letters can be found in The Correspondence of Samuel  L. Clemens and William Dean Howells, 1972–1910 (1960), edited by Henry Nash Smith and William M. Gibson; Life in Letters of William Dean How- ells (1928), edited by his daughter Mildred Howells; and the John Hay- Howells Letters (1980), edited by George Monteiro and Brenda Murphy. Ruth Bardon’s Selected Short Stories of William Dean Howells was published in 1997. Other collections include Interviews with William Dean Howells (1973), compiled by Ulrich Halfmann; John W. Crowley’s The Mask of Fiction: Essays of W. D. Howells (1989); The Early Prose Writings of William Dean Howells (1990), edited by Thomas Wortham; and Staging Howells: Plays and Correspon- dence (1994), edited by Lawrence Barrett, George Arms, Mary Beth Whidden, and Gary Scharnhorst. The Library of Amer i ca also published two collections of Howells’s novels, edited by Edwin Cady and Don Cook, in 1982 and 1989.

The im por tant early biographies of Howells are Edwin H. Cady’s The Road to Realism: The Early Years, 1837–1885 (1956) and The Realist at War: The Mature Years, 1885–1920 (1958); Van Wyck Brooks’s Howells: His Life and Work (1959); and Kenneth S Lynn’s William Dean Howells: An American Life (1971). More recently, John W. Crowley published The Dean of American Letters: The Late Career of Wil- liam Dean Howells (2005) and Susan Good- man and Carl Dawson brought out William Dean Howells: A Writer’s Life (2005). Useful critical studies of Howells’s writings include Crowley’s The Black Heart’s Truth: The Early Career of W. D. Howells (1985), Amy Kaplan’s The Social Construction of American Realism (1988), Edwin H. Cady and Louis Budd’s col- lection On Howells: The Best Articles from American Lit er a ture (1993), Gregory  J. Strat- man’s Speaking for Howells: Charting the

Dean’s Career through the Language of His Characters (2001), Michael  A. Elliott’s The Culture Concept: Race, Writing, and Difference in the Age of Realism (2002), Susan Goodman’s American Novelists and Manners, 1880–1940 (2003), Rob Davidson’s The Master and the Dean: The Literary Criticism of Henry James and William Dean Howells (2005), and Dohra Ahmad’s Landscapes of Hope: Anti- Colonial Utopianism in Amer i ca (2009). Howells also "gures centrally in Susan Goodman’s Republic of Words: The Atlantic Monthly and Its Writers, 1857–1925 (2011).

Henry James The Novels and Tales of Henry James (The New York Edition), in twenty- six volumes, originally published in 1907–17, was reissued 1962–65. Other collections of James’s diverse writings are available in  R.  P. Blackmur’s The Art of the Novel (1935) (which collects James’s pref- aces to the works in the New York Edition), F.  O. Matthiessen and Kenneth  B. Mur- doch’s The Notebooks of Henry James (1947), Leon Edel’s The Complete Plays of Henry James (1949),  F.  W. Dupee’s edition of the three volumes of Henry James: Autobiography (1956), Morris Shapiro’s Selected Literary Criti- cism (1963), and Pierre  A. Walker’s Henry James on Culture: Collected Essays on Politics and the American Social Scene (1999). James’s novels, short stories, and literary essays are col- lected in multiple volumes of the Library of Amer i ca series. Tales of Henry James (2005) was published as a Norton Critical Edition, edited by Christof Wegelin and Henry B. Won- ham, and offers a useful introduction to James’s short "ction. Leon Edel is the editor of the "ve- volume The Letters of Henry James published between 1974 and  1984. Philip Horne has published Henry James: A Life in Letters (1999), with half of the nearly 300 se lections previously unpublished, and Susan  E. Gunter and Steven  H. Jobe have edited Dearly Beloved Friends: Henry James’s Letters to Younger Men (2001), which contains a number of previously unpublished letters. Beginning in 2006, the University of Nebraska Press began publishing The Complete Letters of Henry James, edited by Pierre A. Walker, Gred Zacharias, and Alfred Habegger. Two helpful biblio graphies are A Bibliography of Henry James (1999), edited by Edel, Dan H. Laurence, and James Rambeau; and Judith  E. Funston’s Henry James: A Reference Guide, 1975–1987 (1991). Lawrence Raw’s Adapting Henry James to the Screen: Gender, Fiction and Film (2006) offers a detailed history of "lm adaptations of James’s works, twenty- eight in all. John  R. Bradley edited Henry James on Stage and Screen (2000), and Susan  M. Grif"n edited Henry James Goes to the Movies (2001).

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Leon Edel’s "ve- volume opus Henry James (1953–72) remains the standard biography. Sheldon  N. Novick published Henry James: The Mature Master (2007) as a follow-up to his Henry James: The Young Master (1996), recast- ing James as an active and engaged artist rather than a lonely observer of life. Fred Kaplan’s Henry James: The Imagination of Genius, A Biography (1999) relies almost exclusively on the letters and diaries of James and his associ- ates. Notable books about the entire James family include Philip Fisher’s House of Wits (2008),  R.  W.  B. Lewis’s The Jameses (1993), and  F.  O. Matthiessen’s The James Family (1947). Other biographical studies include Edwin Sill Fussell’s The Catholic Side of Henry James (1993), Kenneth Graham’s Henry James: A Literary Life (1995), Carol Holly’s Intensely Family: The Inheritance of Family Shame and the Autobiographies of Henry James (1995), and Lyndall Gordon’s A Private Life of Henry James: Two Women and His Art (1999), which looks at James’s relationships with his cousin Minnie Temple and friend Constance Feni- more Woolson. James’s later career is illumi- nated by Lyall  H. Powers’s edition of Theodora Bosanquet’s memoir, Henry James at Work (2006), originally published in 1924. Among the best of the im mense number of critical studies of James are Ruth Bernard Yeazell’s Language and Knowledge in the Late Novels of Henry James (1976), Charles Robert Anderson’s Person, Place, and Thing in Henry James’s Novels (1977), Daniel Mark Fogel’s Henry James and the Structure of the Roman- tic Imagination (1981), John Carlos Rowe’s The Theoretical Dimensions of Henry James (1984), Sharon Cameron’s Thinking in Henry James (1989), Alfred Habegger’s Henry James and the “ Woman Business” (1989), Millicent Bell’s Meaning in Henry James (1991), Ross Posnock’s The Trial of Curiosity: Henry James, William James, and the Challenge of Moder- nity (1991), Sara Blair’s Henry James and the Writing of Race and Nation (1996), Wendy Graham’s Henry James’s Thwarted Love (1999), Eric Haralson’s Henry James and Queer Moder- nity (2003), Leland Person’s Henry James and the Suspense of Masculinity (2003),  J. Hillis Miller’s Lit er a ture As Conduct: Speech Acts in Henry James (2005), Hazel Hutchi- son’s Seeing and Believing: Henry James and the Spiritual World (2006), Elaine Pigeon’s Queer Impressions: Henry James’s Art of Fic- tion (2006), Victoria Coulson’s Henry James, Women and Realism (2007), Kendall John- son’s Henry James and the Visual (2007), Amy Tucker’s The Illustration of the Master: Henry James and the Magazine Revolution (2010), Michael Gorra’s Portrait of a Novel: Henry James and the Making of an American Mas-

terpiece (2012), and Miranda El- Rayess’s Henry James and the Culture of Consumption (2014).

Given the volume of James scholarship, nov- ice scholars may want to begin with one of the many available essay collections. Particularly valuable edited collections include Graham Clark’s Henry James: Critical Assessments (1991), Daniel Mark Fogel’s A Companion to Henry James Studies (1993), Peter Rawlings’s Critical Essays on Henry James (1993), Jonathan Freedman’s The Cambridge Companion to Henry James (1998), Joseph Dewey’s The Finer Thread, The Tighter Weave: New Essays on the Short Fiction (2001), Peggy McCormack’s Questioning the Master: Gender and Sexuality in Henry James’s Writings (2000), Greg Zacha- rias’s A Companion to Henry James (2008), and John Carlos Rowe and Eric L. Haralson’s His- torical Guide to Henry James (2012)

Sarah Orne Jewett Jewett’s Stories and Tales were published in seven volumes in 1910; a se lection, The Best Stories of Sarah Orne Jewett (1925), was edited in two volumes with a foreword by Willa Cather. Richard Cary edited The Uncollected Short Stories of Sarah Orne Jewett (1971), as well as Sarah Orne Jewett: Letters (1967). The Library of Amer i ca’s edition of Jewett’s Novels and Stories (1994), edited by Michael Davitt Bell, reprints three novels and thirty stories. Paula Blanchard’s Sarah Orne Jewett: Her World and Her Work (2002) is an informative biography; a good introductory study is Jose- phine Donovan’s Sarah Orne Jewett (1980). Perry  D. Westbrook’s Acres of Flint: Sarah Orne Jewett and Her Contemporaries (1981), Gwen  L. Nagel’s Critical Essays on Sarah Orne Jewett (1984), Louis A. Renza’s “A White Heron” and the Question of Minor Lit er a- ture (1985), and Sarah Way Sherman’s Sarah Orne Jewett: An American Persephone (1989) are valuable. For more recent critical work, see June Howard’s essay collection, New Essays on The Country of the Pointed Firs (1993), Richard Brodhead’s Cultures of Letters: Scenes of Reading and Writing in Nineteenth- Century Amer i ca (1993), Joseph Church’s Transcendent Daughters in Jewett’s Country of the Pointed Firs (1995), Margaret Roman’s Sarah Orne Jewett: Reconstructing Gender (1997), Karen  L. Kilcup and Thomas  S. Edwards’s Jewett and Her Contemporaries: Reshaping the Canon (1999), Judith Fetterley and Marjorie Pryse’s Writing Out of Place: Regionalism, Women, and American Literary Culture (2003), Paul  R. Petrie’s Conscience and Purpose: Fiction and Social Consciousness in Howells, Jewett, Chesnutt, and Cather (2005), and Mitchell Robert Breitwieser’s

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National Melancholy: Mourning and Opportu- nity in Classic American Lit er a ture (2007).

James Weldon Johnson Editions include Rudolph B. Byrd’s The Essen- tial Writings of James Weldon Johnson (2008); William L. Andrews’s Library of Amer i ca vol- ume, James Weldon Johnson: Writings (2004); and the two- volume Selected Writings of James Weldon Johnson (1995), edited by Sondra Kathryn Wilson. Wilson also edited Along This Way: The Autobiography of James Weldon Johnson (1991). Jacqueline Denise Goldsby has recently edited a new critical, authoritative edition of The Autobiography of an Ex- Colored Man, published by Norton (2015). A good starting point for Johnson studies is Critical Essays on James Weldon Johnson (1997), edited by Kenneth M. Price and Lawrence J. Oliver. Impor tant critical work on Johnson includes Robert  E. Fleming’s James Weldon Johnson (1987), Jacqueline Denise Goldsby’s A Spec- tacular Secret: Lynching in American Life and Lit er a ture (2006), Robert M. Dowling’s Slum- ming in New York: From The Waterfront to Mythic Harlem (2007), Andrew B. Leiter’s In the Shadow of the Black Beast: African Ameri- can Masculinity in the Harlem and Southern Re nais sance (2010), Diana Rebekkah Paulin’s Imperfect Unions: Staging Miscegenation in U.S. Drama and Fiction (2012), Noelle Mor- rissette’s James Weldon Johnson’s Modern Soundscape (2013), and Katherine Biers’s Vir- tual Modernism: Writing and Technology in the Progressive Era (2013).

Emma Lazarus Mary Lazarus and Annie Lazarus, Emma Lazarus’s sisters, edited the two- volume The Poems of Emma Lazarus (1888), which includes a biographical sketch. In 1939 Ralph  L. Rusk edited Letters to Emma Laza- rus in the Columbia University Library. Mor- ris  U. Schappes edited The Letters of Emma Lazarus, 1868–1885 (1949) and Emma Laza- rus: Se lections from Her Poetry and Prose (1967). Newer editions include the Library of Amer i ca’s Emma Lazarus: Selected Poems (2005), edited by John Hollander; Bette Roth Young’s Emma Lazarus: In Her World (1995), a collection of unpublished letters to friends and literary "gures; and Gregory Eiselein’s Emma Lazarus: Selected Poems and Other Writings (2002). Esther Schor’s "ne biography Emma Lazarus (2006) is now the standard account of her life and work. For discussions of Lazarus’s writings, see also Ranen Omer- Sherman’s Diaspora and Zionism in Jewish American Lit er a ture (2002), Meredith McGill’s The Traf"c in Poems: Nineteenth- Century Poetry and Transatlantic Exchange

(2008), and Daniel Morris’s Lyric Encounters: Essays on American Poetry from Lazarus and Frost to Ortiz Cofer and Alexie (2013).

Jack London Impor tant editions of London’s writings include the three- volume Letters of Jack Lon- don (1988) and the three- volume Complete Short Stories of Jack London (1993), both edited by Earle Labor, Robert  C. Leitz III, and  I. Milo Shepard. Editions of material other wise dif"cult to track down are Jack Lon- don Reports (1970; essays and newspaper articles), edited by King Hendricks and Irving Shepard; No Mentor but Myself: Jack London on Writers and Writing (1999), edited by Dale L. Walker and Jeanne Campbell Rees- man; the Library of Amer i ca Jack London: Novels and Stories (1982), edited by Donald Pizer; and The Portable Jack London (1994), edited by Earle Labor. Jonah Raskin’s The Radical Jack London: Writings on War and Revolution (2008) offers a se lection of Lon- don’s po liti cal writings. The Road (Subterra- nean Lives) (2006), edited by Todd Depastino, collects nine of London’s essays from his days as a hobo, many "rst published in Cosmopoli- tan during 1907–8. Dan Wichlan edited Jack London: The Unpublished and Uncollected Articles and Essays and The Complete Poetry of Jack London, both published in 2008. Biblio- graphical work on London has languished since the publication of Joan Sherman’s Jack London: A Reference Guide (1977) and Hensley  C. Woodbridge, John London, and George H. Tweney’s Jack London: A Bibliogra- phy (1966). The Jack London Online Collec- tion is managed by Roy Tennant and Clarice Stasz at Sonoma State University: www . london . sonoma . edu.

Earle Labor’s comprehensive biography Jack London: An American Life (2013) is an excel- lent guide to London’s life, and Jay Williams has published the "rst volume of a more exhaustive, two- volume literary biography— Author Under Sail: The Imagination of Jack London, 1893–1902 (2014)— that is likely to become the standard account of London’s writ- ing life. In addition, Jean Campbell Reesman’s critical biography of London emphasizes his racial ambivalences. Critical books and collec- tions of essays include Jacqueline Tavernier- Courbin’s Critical Essays on Jack London (1983), Charles  N. Watson Jr.’s The Novels of Jack London: A Reappraisal (1983), Earle Labor and Jeanne Campbell Reesman’s Jack London: Revised Edition (1994), Susan Nuernberg’s The Critical Response to Jack London (1995), Leon- ard Cassuto and Reesman’s edited collec- tion Rereading Jack London (1996), Jonathan Auerbach’s Male Call: Becoming Jack London

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(1996), Reesman’s Jack London: A Study of the Short Fiction (1998), Sara  S. Hodson and Reesman’s edited collection Jack London: One Hundred Years a Writer (2002), Gina Ros- setti’s Imagining the Primitive in Naturalist and Modernist Lit er a ture (2006), Daniel Métraux’s The Asian Writings of Jack London (2010), and Michael Lundblad’s The Birth of a Jungle: Animality in Progressive- Era  U.S. Lit er a ture and Culture (2013).

José Martí For readers of Spanish, the most complete edi- tion of Martí’s works was published by the Centro de Estudios Martianos as Obras com- pletes de José Martí (2001). For En glish read- ers, Esther Allen edited and selected works for an excellent Penguin Books edition: José Martí: Selected Writings (2002). See also the José Martí Reader: Writings on the Amer i cas, edited by Deborah Shnookal and Mirta Muñiz (2007) and Inside the Monster: Writings on the United States and American Imperialism, edited by Philip Foner (1975). For bilingual editions of Martí’s poetry, see José Martí, Major Poems: A Bilingual Edition (1982) and Versos sencillos/ Simple Verses (1997). Alfred J. López’s recent biography, José Martí: A Revo- lutionary Life (2014), is superb. Other bio- graphical accounts written in En glish include Oscar Montero Basingstroke’s José Martí: An Introduction (2004), Louis  A. Pérez’s José Martí in the United States: The Florida Experience (1995), Peter Turton’s José Martí, Architect of Cuba’s Freedom (1986), and John M. Kirk’s José Martí, Mentor of the Cuban Nation (1983). In the last two de cades, there have been a number of works that focus on Martí as a way of understand- ing the relationship of the United States to the Western Hemi sphere, as well as scholar- ship that situates Martí as a cultural critic of the United States. See, for example, Anne Fountain’s José Martí, the United States, and Race (2014), María del Pilar Blanco’s Ghost- Watching American Modernity: Haunting, Landscape, and the Hemispheric Imagination (2012), Laura Lomas’s Translating Empire: José Martí, Mi grant Latino Subjects, and Amer- ican Modernities (2008), Susana Rotker’s The American Chronicles of José Marti: Jour- nalism and Modernity in Spanish Amer i ca (2000), and the collection edited by Jeffrey Grant Belnap and Raul  A. Fernandez, José Martí’s ‘Our Amer i ca’: From National to Hemispheric Cultural Studies (1998).

Native American Oratory The "rst reputable general collections of speeches by Native Americans in En glish translation appear in the 1970s. These include Virginia Armstrong’s I Have Spoken: American

History through the Voices of the Indians (1971), W. C. Vanderwerth’s Indian Oratory: Famous Speeches by Noted Indian Chieftains (1971), and Peter Nabokov’s Native American Testimony (1978; rev. and expanded 1991). David Murray’s Forked Tongues: Speech, Writ- ing, and Repre sen ta tion in North American Indian Texts (1991) contains excellent com- mentary on several dif fer ent speeches, and William Clements’s study Oratory in Native North Amer i ca (2002) is also valuable. The best brief study of traditional Native oratory— Indian to Indian speech—is Donald Bahr’s “Oratory,” an entry in Andrew Wiget’s edited volume, Dictionary of Native American Lit er a- ture (1994). Nora Marks Dauenhauer and Richard Dauenhauer’s edited volume, Haa Tuwunaagu Yis, for Healing Our Spirit (1990) is a wonderfully detailed but generally acces- sible study of Tlingit mourning oratory. Arnold Krupat’s “Chief Sealth’s Speech Revisited” (American Indian Quarterly, 2011) is a study of one of the more famous nineteenth- century examples of Native oratory.

Frank Norris The Literary Criticism of Frank Norris (1964), edited by Donald Pizer, collects all of Norris’s critical work and includes an extensive bibli- ography. The Library of Amer i ca Frank Nor- ris: Novels and Essays (1986) is also edited by Pizer. The Apprenticeship Writings of Frank Norris, 1896–1898 (1996), edited by Joseph R. McElrath Jr., and Douglas K. Burgess in two volumes, collects Norris’s diverse writings from his stint as associate editor for the San Francisco Wave. McElrath also edited Frank Norris and The Wave: A Bibliography (1988), Frank Norris: A Descriptive Bibliography (1992), and Frank Norris: The Critical Recep- tion (1981). The de"nitive biography— Frank Norris: A Life (2006)— was coauthored by McElrath and Jesse S. Crisler, who have also compiled Frank Norris Remembered (2013), a collection of reminiscences by Norris’s con- temporaries. Dennis Drabelle also discusses Norris’s life and work extensively in The Great American Railroad War: How Ambrose Bierce and Frank Norris Took on the Notori- ous Central Paci"c Railroad (2012). Useful critical books include Donald Pizer’s The Novels of Frank Norris (1966), Don Graham’s edited collection Critical Essays on Frank Norris (1980), Barbara Hochman’s The Art of Frank Norris, Storyteller (1988), McElrath’s Frank Norris Revisited (1992), Jennifer  L. Fleissner’s Women, Compulsion, Modernity: The Moment of American Naturalism (2004), Gina M. Rossetti’s Imagining the Primitive in Naturalist and Modernist Lit er a ture (2006), and Ira Wells’s Fighting Words: Polemics and Social Change in Literary Naturalism (2013).

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John M. Oskison Lionel Larré has recently published the "rst comprehensive edition of Oskison’s writing, Tales of the Old Indian Territory and Essays on the Indian Condition (2012), a book that includes "ction, essays, and Oskison’s un"n- ished autobiography “A Tale of the Old  I.T. [Indian Territory].” Oskison’s published novels are Wild Harvest: A Novel of Transition Days in Oklahoma (1925), Black Jack Davy (1926), and Brothers Three (1935). None of these deals much with Indian experience, unlike the biog- raphy, Tecumseh and His Times: The Story of a Great Indian (1938) or the previously unpub- lished novel The Singing Bird: A Cherokee Novel, which was recently edited by Timo- thy  B. Powell and Melinda Smith Mullikin (2007). Robert Warrior’s Tribal Secrets: Recov- ering American Indian Intellectual Traditions (1994) discusses Oskison brie`y in the context indicated by the book’s title. Daniel Heath Jus- tice’s Our Fire Survives the Storm: A Cherokee Literary History (2006) and Beth Piatote’s Domestic Subjects: Gender, Citizenship, and the Law in Native American Lit er a ture (2013) both have insightful discussions of Oskison’s writing.

Upton Sinclair There are several good editions of The Jungle; the Norton Critical Edition, edited by Clare Virginia Eby (2002), includes con temporary reviews, critical essays, and biblio graphies. Gene DeGruson edited Sinclair’s The Lost First Edition of Upton Sinclair’s The Jungle (1988); this is an earlier, longer version. Floyd Dell’s pioneering Upton Sinclair: A Study in Social Protest was published in 1928 and reis- sued in 2005. Sinclair’s The Autobiography of Upton Sinclair was published in 1962, and Ruth Cliford Engs more recently published Unseen Upton Sinclair: Nine Unpublished Sto- ries, Essays and Other Works in 2009. Bio- graphical work includes Kevin Mattson’s Upton Sinclair and the Other American Century (2006), Anthony Arthur’s Radical Innocent: Upton Sinclair (2006), and Lauren Coodley’s Upton Sinclair: California Socialist, Celebrity Intellectual (2013). Ronald Gottes- man compiled the bibliographic guides The Literary Manuscripts of Upton Sinclair (1972) and Upton Sinclair: An Annotated Checklist (1973). Abraham Blinderman’s Critics on Upton Sinclair (1975) surveys the critical per- spectives up to that time. Useful critical stud- ies include Carl  S. Smith’s Chicago in the American Literary Imagination, 1888–1920 (1984), R. N. Mookerjee’s Art of Social Justice: The Major Novels of Upton Sinclair (1988), Dieter Herms’s edited collection Upton Sin- clair: Lit er a ture and Social Reform (1990), Giedrius Subacius’s edited collection Upton

Sinclair: The Lithuanian Jungle: Upon the Centenary of The Jungle (1905 and 1906) by Upton Sinclair (2006), and Elizabeth Kraft and Debra Taylor’s Writers That Changed the World: Samuel Richardson, Upton Sinclair, and the Strategies of Social Reform (2007). The Jungle is also discussed extensively in Mark W. Van Wienen’s American Socialist Triptych: The Literary- Political Work of Charlotte Perkins Gilman, Upton Sinclair, and W. E. B. Du Bois (2012) and Michael Lundblad’s The Birth of a Jungle: Animality in Progressive- Era U.S. Lit er a ture and Culture (2013).

Mark Twain As the center for authoritative editions of his writings, The Mark Twain Papers at the Uni- versity of California at Berkeley has been pro- ducing annotated volumes since the 1960s. Their editions to date, including Adventures of Huckleberry Finn (2003), Mysterious Stranger Manuscripts (1969), A Connecticut Yankee in King Arthur’s Court (1983), Roughing It (1996), and several volumes of Mark Twain’s Letters and his Notebooks and Journals, are scholarly landmarks. For Twain books that have yet to  receive this treatment, however, a good recourse is the series The Oxford Mark Twain (1997), edited by Shelley Fisher Fishkin. Essentially facsimiles of all "rst editions of Twain works published in his lifetime or soon after, the series is im por tant because in the years when Clemens was head of his own pub- lishing com pany, he could control every thing that was produced with “Mark Twain” on the cover— including the numerous illustrations in his most famous books. These facsimiles show what American readers encountered when these books were fresh on the market, and help readers understand how Mark Twain included printed images in the creative pro- cess.

There are three encyclopedic recent guides to Twain’s life and works: Gregg Cam"eld’s The Oxford Companion to Mark Twain (2003), R. Kent Rasmussen’s two- volume Critical Companion to Mark Twain: A Literary Refer- ence to His Life and Work (2007), and Rasmus- sen’s shorter and earlier Mark Twain: A to Z (1995). Also worth consulting are Forrest  G. Robinson’s The Cambridge Companion to Mark Twain (1995) and Peter Messent and Louis  J. Budd’s A Companion to Mark Twain (2005). Much briefer introductions to Twain’s work and his literary legacy include Peter Messent’s The Cambridge Introduction to Mark Twain (2007) and Stephen Railton’s Mark Twain: A Short Introduction (2004).

Because the life of Samuel Clemens has become an American novel and legend in its own right, biographies abound; the 2010 cen- tenary of his death brought a fresh wave,

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including Jerome Loving’s Mark Twain: The Adventures of Samuel Clemens (2010) and Michael Shelden’s Mark Twain: Man in White (2010). Also recent and well received is Ron Powers’s Mark Twain: A Life (2005). These comprehensive narratives make use of jour- nals and letters, and also a welter of previous retellings of the Twain story, including Justin Kaplan’s still- reliable Mr.  Clemens and Mark Twain (1966) and Albert Bigelow Paine’s very early, extensive, but doubtfully authorita- tive Mark Twain: A Biography (1912). Other accounts of Clemens center on the Hannibal boyhood, the adventures in the West, the epi- sodes of Eu ro pean and worldwide travel, and life on the lecture cir cuit; lately, much atten- tion has concentrated on the "nal de cade of his life. Recent revelations and opinions about this period include Laura Skandera Trombley’s Mark Twain’s Other Woman: The Hidden Story of His Final Years (2010) and Karen Lystra’s Dangerous Intimacy: The Untold Story of Mark Twain’s Final Years (2006). Both of these build upon Hamlin Hill’s Mark Twain: God’s Fool (1973) and Van Wyck Brooks’s The Ordeal of  Mark Twain (1920), decisive works in transforming an author into an archetypal “wounded” American celebrity. Twain’s anti- imperialism at the turn of the century has also recently engaged critics. Following the Equator and Anti- Imperialist Essays, edited by Fred Kaplan (1996), provides a good collection of Twain’s works, and Hsuan L. Hsu’s offers a critical analy sis in Sitting in Darkness: Mark Twain’s Asia and Comparative Racialization (2015).

Other biographical studies emphasize the imaginative experience, the business realities, and the cultural contexts of Mark Twain in his most productive years; notable among these are Victor Doyno’s Writing Huck Finn: Mark Twain’s Creative Pro cess (1993), Bruce Michel- son’s Printer’s Dev il: Mark Twain and the American Publishing Revolution (2006), Roy Morris Jr.’s Lighting Out for the Territory: How Samuel Clemens Headed West and Became Mark Twain (2010), Morris’s American Vandal: Mark Twain Abroad (2015), and Ben Tarnoff’s The Bohemians: Mark Twain and the San Fran- cisco Writers Who Reinvented American Lit er- a ture (2014).

Louis J. Budd’s Our Mark Twain: The Mak- ing of His Public Personality (1983) describes how Twain’s reputation expanded, with embel- lishments, in the opening de cades of the twentieth century. See also Shelley Fisher Fishkin’s recent Library of Amer i ca volume on the international response to Twain: The Mark Twain Anthology: Great Writers on His Life and Works (2010). The most in`uential studies of Twain’s wit and humor include James M. Cox’s Mark Twain: The Fate of Humor (1966), Bruce

Michelson’s Mark Twain on the Loose: A Comic Writer and the American Self (1995), Linda Morris’s Gender Play in Mark Twain: Cross- Dressing and Transgression (2007), and Judith Yaross Lee’s Twain’s Brand: Humor in Con- temporary American Culture (2012). For con- troversies about Huckleberry Finn as a “ great” American novel, see Tom Quirk’s Coming to Grips with Huckleberry Finn (1993), Shelley Fisher Fishkin’s Lighting Out for the Territory: Re#ections on Mark Twain and American Cul- ture (1996), Jonathan Arac’s Huckleberry Finn as Idol and Target (1997), and Andrew Levy’s Huck Finn’s Amer i ca: Mark Twain and the Era That Shaped His Masterpiece (2015). The Autobiography of Mark Twain was published in three volumes from 2010 to 2015, becoming a national best seller.

Booker T. Washington Louis R. Harlan edited The Booker T. Wash- ington Papers in fourteen volumes (1972–89). William L. Andrews edited a Norton Critical Edition of Up from Slavery (1996). Louis R. Harlan’s two- volume biography, Booker  T. Washington: The Making of a Black Leader, 1865–1901 (1972) and Booker T. Washington: The Wizard of Tuskegee, 1901–1915 (1983), is standard, but it should be supplemented by Michael Rudelph West’s The Education of Booker T. Washington: American Democracy and the Idea of Race Relations (2006), Michael Bieze’s Booker  T. Washington and the Art of Self- Representation (2008), and Robert  J. Norell’s Up from History: The Life of Booker T. Washington (2009). Robert B. Stepto’s chapter on Washington’s Up from Slavery, in Behind the Veil: A Study of Afro- American Narrative (1979), is a classic analy sis, as is James  M. Cox’s “Autobiography and Washington” in his Recovering Lost Ground: Essays in American Autobiography (1989). Also worth consulting are Kevern Verney’s The Art of the Pos si ble: Booker T. Washington and Black Leadership in the United States, 1881–1925 (2001); Hous- ton  A. Baker Jr.’s Turning South Again: Re- Thinking Modernism / Re- Reading Booker T. (2001); Wilson Jeremiah Moses’s Creative Con#ict in African American Thought: Freder- ick Douglass, Alexander Crummell, Booker T. Washington,  W.  E.  B. Du Bois, and Marcus Garvey (2005); Rebecca Carroll’s edited col- lection Uncle Tom or New Negro?: African Americans Re#ect on Booker  T. Washington and Up from Slavery 100 Years Later (2006); and Michael Bieze and Marybeth Gasman’s edited collection of essays, Booker T. Washing- ton Rediscovered (2012).

Ida B. Wells- Barnett The standard edition is The Selected Works of Ida  B. Wells- Barnett (1991), edited by Trud-

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ier K. Harris. The Red Rec ord: With Southern Horrors: Lynch Law in All Its Phases and Mob Rule in New Orleans are available as reprints (2006), as is On Lynchings (2002), edited by Patricia Hill Collins. Mia Bay has recently edited a superb one- volume collection of Wells- Barnett’s writing for Penguin Books: The Light of Truth: Writings of an Anti- Lynching Crusader (2014). The autobiography is avail- able as Crusade for Justice: The Autobiography of Ida  B. Wells (1991), edited by Alfreda  M. Duster. Biographies include Linda O. McMur- ry’s To Keep the Waters Troubled: The Life of Ida B. Wells (1999), Paula J. Giddings’s Ida: A Sword Among Lions: Ida  B. Wells and the Campaign Against Lynching (2008), and Mia Bay’s To Tell the Truth Freely: The Life of Ida B. Wells (2009). For good discussions of Wells- Barnett as a literary and cultural "gure, see Jacqueline Denise Goldsby’s A Spectacular Secret: Lynching in American Life and Lit er a- ture (2006), James West Davidson’s “They Say”: Ida  B. Wells and the Reconstruction of Race (2007), Crystal Nicole Feimster’s South- ern Horrors: Women and the Politics of Rape and Lynching (2009), Angela D. Sims’s Ethi- cal Complications of Lynching: Ida B. Wells’s Interrogation of American Terror (2010); and Sarah  L. Silkey’s Black Woman Reformer: Ida B. Wells, Lynching, and Transatlantic Activ- ism (2015).

Edith Wharton R. W. B. Lewis edited The Collected Short Sto- ries of Edith Wharton (1988) in two volumes. Frederick Wegener edited Edith Wharton: The Uncollected Critical Writings (1991), and Laura Rattray edited The Unpublished Writings of Edith Wharton (2009). The Library of Amer i ca published several volumes of Wharton’s works (1986, 1990, 2001), including novels, novel- las, stories, and poems. The Correspondence of Edith Wharton and Macmillan, 1901–1930 (2007), edited by Shafquat Towheed, helps to illuminate Wharton’s relationship with her publisher.  R.  W.  B. Lewis’s groundbreaking Edith Wharton: A Biography appeared in 1975, and Cynthia Grif"n Wolff’s im por tant critical biographical study, A Feast of Words: The Tri- umph of Edith Wharton, followed in 1977. However, Hermione Lee’s deft and insightful Edith Wharton (2007) is likely to be the stan- dard biography of Wharton for many years. George Ramsden’s Edith Wharton’s Library: A Cata logue (1999) inventories about half of her library— more than 2,200 books. Janet Beer and Elizabeth Nolan’s Edith Wharton (2006) is a reference work about con temporary views of the author. On reception, see also James  W. Tuttleton, Kristin  O. Lauer, and Margaret  P. Murray’s Edith Wharton: The Con temporary Reviews (1992) and Helen Kil-

loran’s The Critical Reception of Edith Whar- ton (2001).

Book- length critical studies include Eliza- beth Ammons’s Edith Wharton’s Argument with Amer i ca (1980), Susan Goodman’s Edith Wharton’s Women (1990), Goodman’s Edith Wharton’s Inner Circle (1994), Donna Camp- bell’s Resisting Regionalism: Gender and Nat- uralism in American Fiction, 1885–1915 (1997), Carol Singley’s Edith Wharton: Matters of Mind and Spirit (1998), Hildegard Hoeller’s Edith Wharton’s Dialogue with Realism and Sentimental Fiction (2000), Jill M. Kress’s The Figure of Consciousness: William James, Henry James, and Edith Wharton (2002), Julie Olin- Ammentorp, Edith Wharton’s Writings from the Great War (2004), Emily J. Orlando’s Edith Wharton and the Visual Arts (2007), Jennifer Haytock’s Edith Wharton and the Conversa- tions of Literary Modernism (2008), Jennie  A. Kassanoff’s Edith Wharton and the Politics of Race (2008), Judith P. Saunders’s Reading Edith Wharton through a Darwinian Lens: Evolution- ary Biological Issues in Her Fiction (2009), and Pamela Knight’s The Cambridge Introduction to Edith Wharton (2009). A useful reference work is Sarah Bird Wright and Clare Colquitt’s Edith Wharton A to Z (1998). For wide- ranging collections of essays, see Alfred Bendixen and Annette Zilversmit’s Edith Wharton: New Crit- ical Essays (1992), Millicent Bell’s The Cam- bridge Companion to Edith Wharton (1995), Colquitt, Goodman, and Candace Waid’s A Forward Glance: New Essays on Edith Wharton (1999), Singley’s Historical Guide to Edith Wharton (2003), and Laura Rattray’s Edith Wharton in Context (2012).

Walt Whitman The study of Whitman has been revolution- ized by the Walt Whitman Hypertext Archive www . whitmanarchive . org, directed by Ken- neth M. Price and Ed Folsom. Before going to the printed sources listed below, students should explore this huge and superbly or ga nized hyper- text archive, which includes a lengthy and reliable biographical essay by Folsom and Price, all the known con temporary reviews, all the known photo graphs, the vari ous editions of Leaves of Grass and other of Whitman’s writ- ings, and a current bibliography of scholarship and criticism.

The Collected Writings of Walt Whitman was under the general editorship of Gay Wilson Allen; part of this edition is Walt Whitman: The Correspondence (1961–69), a six- volume set with two supplements (1990– 91), edited by Edwin  H. Miller. Essential, in three volumes, is “Leaves of Grass”: A Textual Variorum of the Printed Poems (1980), edited by Sculley Bradley, Harold  W. Blodgett, Arthur Golden, and William White. Michael

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Moon’s Norton Critical Edition of Leaves of Grass (2002) includes discussion of textual variants and compositional development. Impor tant documents can be found in Note- books and Unpublished Prose Manuscripts (1984), edited by Edward P. Grier, and Walt Whitman’s Selected Journalism (2014), edited by Douglas  A. Noverr and Jason Stacy. For Whitman’s temperance novel, Franklin Evans; or, The Inebriate: A Tale of the Times (1842), see Christopher Castiglia and Glenn Hendler’s informative edition (2007); and Ed Folsom has edited a new facsimile edition (2010) of Whitman’s 1870 Demo cratic Vistas. For useful documentary materials, see Joel Myerson’s Whitman in His Own Time (1991, rev. 2000), and Gary Schmidgall’s Intimate with Walt: Se lections from Whitman’s Conversations with Horace Traubel, 1888–1892 (2001).

Impor tant biographies include Gay Wilson Allen’s The Solitary Singer (1967). It should be supplemented by Roger Asselineau’s The Evo- lution of Walt Whitman (1960, 1962; reissued 1999), the "rst biography to deal openly with Whitman’s sexuality; Justin Kaplan’s Walt Whitman: A Life (1980); David S. Reynolds’s Walt Whitman’s Amer i ca: A Cultural Biography (1995); Gary Schmidgall’s Walt Whitman: A Gay Life (1998); Jerome Loving’s Walt Whit- man: The Song of Himself (1999); and Ed Fol- som and Kenneth M. Price’s Re- scripting Walt Whitman: An Introduction to His Life and Work (2005). For close attention to the Civil War period, see Roy Morris Jr.’s The Better Angel: Walt Whitman in the Civil War (2000), and Ted Genoways’s Walt Whitman and the Civil War (2009); and for a good general introduction, see M. Jimmie Killingsworth’s The Cambridge Introduction to Walt Whitman (2007). Useful resources are the 1998 Walt Whitman: An Encyclopedia, edited by  J.  R. LeMaster and Donald  D. Kummings, and Charles M. Oliver’s Critical Companion to Walt Whitman (2006).

On Whitman’s critical reception, see Gra- ham Clarke’s four- volume Walt Whitman: Crit- ical Assessments (1996) and Kenneth M. Price’s Walt Whitman: The Con temporary Reviews (1996). Valuable collections of critical essays include Betsy Erkkila and Jay Grossman’s Breaking Bounds: Whitman and American Cultural Studies (1996), David S. Reynolds’s A Historical Guide to Walt Whitman (2000), Donald  D. Kummings’s A Companion to Walt Whitman (2006), Susan Belasco, Ed Folsom, and Kenneth  M. Price’s Leaves of Grass: The Sesquicentennial Essays (2007), and David Haven Blake and Michael Robertson’s Walt Whitman: Where the Future Becomes Pres ent (2008); John Evan Seery’s A Po liti cal Compan- ion to Walt Whitman (2011); Joanna Levin and Edward Whitley’s Whitman among the Bohe-

mians (2014); and Ivy  G. Wilson’s Whitman Noir: Black Amer i ca and the Good Gray Poet (2014). Impor tant critical works include Betsy Erkkila’s Whitman the Po liti cal Poet (1989), Kenneth  M. Price’s Whitman and Tradition (1990), Michael Moon’s Disseminating Whit- man: Revision and Corporeality in “Leaves of Grass” (1991), Ezra Greenspan’s Walt Whitman and the American Reader (1991), Ed Folsom’s Walt Whitman’s Native Repre sen ta tions (1994), Martin Klammer’s Whitman, Slavery, and the Emergence of “Leaves of Grass” (1995), Viv- ian  R. Pollack’s The Erotic Whitman (2000), Jay Grossman’s Reconstituting the American Re nais sance: Emerson, Whitman, and the Poet- ics of Repre sen ta tion (2003), M. Wynn Thom- as’s Transatlantic Connections: Whitman U.S., Whitman  U.K. (2005), David Haven Blake’s Walt Whitman and the Culture of American Celebrity (2006), Michael Robertson’s Wor- shipping Whitman: The Whitman Disciples (2008), Edward Whitley’s American Bards: Walt Whitman and Other Unlikely Candidates for National Poet (2010); Martin  T. Buinicki’s Walt Whitman’s Reconstruction: Poetry and Publishing Between Memory and History (2011), and Gary Schmidgall’s Containing Mul- titudes: Walt Whitman and the British Literary Tradition (2014).

Sarah Winnemucca Cari  M. Carpenter and Carolyn Sorisio have recently published an im por tant resource book, The Newspaper Warrior: Sarah Winnemucca Hopkins’s Campaign for American Indian Rights, 1864–1891 (2015), which collects hun- dreds of documents by and about Winnemucca from throughout her career. Carpenter and Sorisio also provide a succinct biographical account of Winnemucca as part of their intro- duction. The "rst full- scale biography was Gae Whitney Can"eld’s Sarah Winnemucca (1983), which was updated by Sally Zanjani in her Sarah Winnemucca (2001); both books contain some inaccuracies. H. David Brumble’s Ameri- can Indian Autobiography (1988) has an excel- lent chapter partly devoted to Winnemucca. For good discussions of Winnemucca’s activism and writing, see Siobhan Senier’s American Indian Assimilation and Re sis tance: Helen Hunt Jack- son, Sarah Winnemucca, and Victoria Howard (2001), Frederick Hoxie’s This Indian Country: American Indian Po liti cal Activists and the Place They Made (2012), and David L. Moore’s That Dream Shall Have a Name: Native Ameri- cans Rewriting Amer i ca (2013).

Constance Fenimore Woolson Anne Boyd Rioux has recently edited a one- volume collection of Woolson’s short stories, Miss Grief and Other Stories (2016). Other editions include Victoria Brehm and Sharon L.

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Dean’s Constance Fenimore Woolson: Selected Stories and Travel Narratives (2004) and Women Artists, Women Exiles: “Miss Grief” and Other Stories (1988). Sharon Dean also edited The Complete Letters of Constance Fenimore Wool- son (2012). Rioux’s much- needed biography— Constance Fenimore Woolson: Portrait of a Lady Novelist (2016)—is an indispensible resource. For another account of Woolson’s relationship with Henry James, see Lyndall Gordon’s A Pri- vate Life of Henry James: Two Women and His Art (1999). For an introduction to critical inter- pretation of Woolson’s writing, see Rioux’s Writing for Immortality: Women and the Emer- gence of High Literary Culture in Amer i ca (2004), Dean’s Constance Fenimore Woolson and Edith Wharton: Perspectives on Landscape and Art (2002), and Cheryl Tornsey’s Constance Fenimore Woolson: The Grief of Artistry (1989). Woolson has been the subject of several edited collections of essays on her work, including Kathleen Elizabeth Dif`ey’s Witness to Recon- struction: Constance Fenimore Woolson and the Postbellum South, 1873–1894 (2011), Victoria Brehm’s Constance Fenimore Woolson’s Nine- teenth Century: Essays (2001), and Cheryl Torn- sey’s Critical Essays on Constance Fenimore Woolson (1992).

Zitkala- !a (Gertrude Simmons Bonnin) Dexter Fisher’s 1986 edition of Zitkala- !a’s American Indian Stories (1921) includes an expert and insightful introduction to this collection of autobiography, "ction, and non- "ction prose. P. Jane Hafen helpfully edited a number of Zitkala- !a’s works in Dreams and Thunder: Stories, Poems and “The Sun Dance Opera” (2001), and Cathy Davidson and Ada Norris edited a one- volume collec- tion for Penguin Books, American Indian Stories, Legends, and Other Writings (2003), which has a useful introduction and set of textual notes. Dexter Fisher’s Zitkala- Ša: The Evolution of a Writer (1979) and Doro- thea  M. Susag’s Zitkala- Ša (Gertrude Sim- mons Bonnin): A Power(full) Literary Voice (1993) are among the few critical and bio- graphical studies that focus exclusively on Zitkala- !a. For discussions of her writing in a variety of cultural contexts, see Michael Elliott’s The Culture Concept: Writing, Dif- ference, and the Age of Realism (2002), Molly Crumpton Winter’s American Narra- tives: Multiethnic Writing in the Age of Real- ism (2007), and Mark Rifkin’s When Did Indians Become Straight? Kinship, the History of Sexuality, and Native Sovereignty (2011).

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PERMISSIONS ACKNOWL EDGMENTS

IMAGE CREDITS P.  xii: Granger, NYC— All rights reserved; p.  4: National Archives; p.  5: Courtesy of the Ellis Island Immigration Museum; p. 9: Library of Congress/Getty Images; p. 13: Library of Congress; p. 21: Library of Congress; p. 120: The Proj ect Gutenberg; p. 167: The Proj ect Gutenberg; p. 305: Rare Books Division, The New York Public Library, Astor, Lenox and Tilden Foundations; p. 319: Division of Rare and Manuscript Collections, Cornell University Library; p. 325: Division of Rare and Manuscript Collections, Cornell University Library; p. 352: Picture History; p. 365: Brown Univer- sity Library; p. 402: Harper’s Weekly, October 21, 1863; p. 407: Hulton Archive/Getty Images; p. 411: from Daisy Miller & An International Episode by Henry James. Illustrated from drawings by Harry W. McVickar; p. 549: Missouri Historical Society; p. 662: Courtesy National Anthropological Archives, Smithsonian Institution; p. 680: Private Collection/Peter Newark Western Americana/Bridgeman Art Library; p.  684: National Archives; p.  700: Library of Congress; p.  748: Manuscripts, Archives and Rare Books Division, Schomburg Center for Research in Black Culture, The New York Pub- lic Library, Astor, Lenox and Tilden Foundations; p. 855: The New Eng land Magazine, January 1892, Courtesy National Library of Medicine; p. 858: Library of Congress; p. 882: Granger, NYC— All rights reserved; p. 919: National Portrait Gallery, Smithsonian Institution/Art Resource, NY; p. 1003: Barrett Library, University of Virginia; p. 1121: General Research Division, The New York Public Library, Astor, Lenox and Tilden Foundations; p. 1126 (top): Dickinson Col- lege, Archives and Special Collections; p. 1126 (bottom): Dickinson College, Archives and Special Collections; p. 1149: Library of Congress; p. 1181: Jane Addams Collection, Swarthmore College.

COLOR INSERT CREDITS C1: Philadelphia Museum of Art, Pennsylvania, PA, USA/Bridgeman Images; C2 (top): Granger, NYC— All rights reserved; C2 (bottom): Private Collection/Peter Newark American Pictures/Bridgeman Images; C3 (top): Permission of the University of Nebraska Press © 1967 by the University of Nebraska Press. © renewed 1995 by the University of Nebraska Press; C3 (bottom): Library of Congress/Getty Images; C4: Image copyright © The Metropolitan Museum of Art/Image source: Art Resource, NY; C5: Hampton University Museum Collection Hampton University, Hampton, VA; C6: Library of Congress; C7: George Bellows, Both Members of This Club, 1909, Chester Dale Collection. Image © 2006 Board of Trustees, National Gallery of Art Washington; C8: Childe Hassam, Manhattan’s Misty Sunset, 1911; Col- lection of The Butler Institute of American Art, Youngstown, Ohio.

TEXT CREDITS Emily Dickinson: Poems by Emily Dickinson are reprinted by permission of the publishers and the Trustees of Amherst

College from THE POEMS OF EMILY DICKINSON: READING EDITION, Ralph  W. Franklin, ed., Cambridge, Mass.: The Belknap Press of Harvard University Press. Copyright © 1998, 1999 by the President and Fellows of Harvard College. Copyright © 1951, 1955 by the President and Fellows of Harvard College. Copyright © renewed 1979, 1983 by the President and Fellows of Harvard College. Copyright 1914, 1918, 1919, 1924, 1929, 1930, 1932, 1935, 1937, 1942 by Martha Dickinson Bianchi. Copyright © 1952, 1957, 1958, 1963, 1965 by Mary  L. Hampson. From SELECTED LETTERS, ed. by Thomas  H. Johnson, Cambridge, Mass.: The Belknap Press of Harvard University Press. Copyright © 1958, 1971, 1986 by the President and Fellows of Harvard College. Copyright 1914, 1924, 1932 by Martha Dickinson Bianchi.

Alan Gribben: From the Introduction to MARK TWAIN’S ADVENTURES OF TOM SAW YER AND HUCKLEBERRY FINN: THE NEW SOUTH EDITION, ed. by Alan Gribben. Reprinted with the permission of New South Books.

Michiko Kakutani: From “Light Out, Huck, They Still Want to Sivilize You” from The New York Times, Jan. 6, 2011. Copyright © 2011 by The New York Times. All rights reserved. Used by permission and protected by the Copyright Laws of the United States. The printing, copying, re distribution, or retransmission of this Content without express written permission is prohibited. www.nytimes.com.

Julius Lester: From “Morality and Adventures of Huckleberry Finn” by Julius Lester from SATIRE OR EVASION? BLACK PERSPECTIVES ON HUCKLEBERRY FINN, ed. by James S. Leonard, Thomas A. Tenney, and Thadious M. Davis (Duke Univ. Press 1992). Reprinted by permission of Jules Lester.

Leo Marx: From “Mr. Eliot, Mr. Trilling, and Huckleberry Finn” by Leo Marx from The American Scholar 22 (1953) is reprinted by permission of the author.

Toni Morrison: From Introduction to THE ADVENTURES OF HUCKLEBERRY FINN from THE OXFORD MARK TWAIN, ed. Shelley Fisher Fishkin. Introduction copyright © 1996 by Toni Morrison. Reprinted by permission. All rights reserved.

John G. Neihardt: “The Messiah” is reprinted from BLACK ELK SPEAKS, the Complete Edition by John G. Neihardt by permission of the University of Nebraska Press. Copyright 2014 by the University of Nebraska Press. Original printings copyright 1932, 1959, 1972 by John G. Neihardt. Copyright © 1961 by the John G. Neihardt Trust.

Jane Smiley: From “Say It Ain’t So Huck: Second Thoughts on Mark Twain’s Literary ‘Masterpiece’ ” by Jane Smiley, was "rst published in Harper’s magazine, January 1996. Reprinted by permission of the author.

David L. Smith: From “Huck, Jim and American Racial Discourse,” in SATIRE OR EVASION: BLACK PERSPECTIVES ON HUCKLEBERRY FINN, James Leonard, Thomas A. Tenney, Thadious M. Davis, eds., pp. 103–20. Copyright © 1997 by Duke University Press. All rights reserved. Used by permission of the copyright holder, www . dukepress . edu.

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Brian Swann: From “Ghost Dance Songs” trans. by Jeffrey D. Anderson from ALGONQUIAN SPIRIT, ed. by Brian Swann, is reprinted by permission of the University of Nebraska Press. Copyright © 2005 by the Board of Regents of the University of Nebraska.

Mark Twain: “The War Prayer” from EUROPE AND ELSEWHERE, ed. by Albert Bigelow Paine. Copyright 1923 by Mark Twain Com pany. Renewed 1951 by Mark Twain Com pany. Reprinted by permission of HarperCollins Publishers.

Edith Wharton: “Roman Fever” from ROMAN FEVER AND OTHER STORIES by Edith Wharton. Copyright © 1934 by Liberty Magazine; copyright renewed © 1962 by William R. Tyler. Reprinted with the permission of Scribner, a Division of Simon & Schuster, Inc.

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Index

A Bird, came down the Walk -, 99 Adams, Henry, 362 Addams, Jane, 1179 Adventures of Huckleberry Finn, 119 After great pain, a formal feeling comes -,

100 A hush is over all the teeming lists, 1100 Alger, Horatio, 1158 American Ideals, 1169 A narrow Fellow in the Grass, 108 An old man bending I come among new

faces, 76 Ante-Bellum Sermon, An, 1096 Apparently with no surprise, 109 Art of Fiction, The, 961 Autobiography of an Ex-Colored Man, 1070 Awakening, The, 548

Beast in the Jungle, The, 467 Because I could not stop for Death -, 101 Bierce, Ambrose, 394 Black Elk, Nicholas, 682 Black Elk Speaks, 683 Black Riders, The, 1064

Cahan, Abraham, 785 Carnegie, Andrew, 1161 Charlot, 664 Chesnutt, Charles W., 724, 1175 Chickamauga, 401 Chopin, Kate, 537 Comments to Major MacMurray, 663 Country of the Pointed Firs, The, 523 Crane, Stephen, 1002 Crossing Brooklyn Ferry, 66 [Crow Woman, The], 682

Daisy Miller: A Study, 410 Deal in Wheat, A, 977 Democracy versus the Melting Pot, 1185 Democratic Vistas, 85 Désirée’s Baby, 538 Dickinson, Emily, 88 Do not weep, maiden, for war is kind, 1065 Dreiser, Theodore, 985 Du Bois, W. E. B., 918 Dunbar, Paul Laurence, 1093

Eastman, Charles Alexander, 687 Editha, 353 Editor’s Study, 957 Education of Henry Adams, The, 364

“Faith” is a "ne invention, 94 [Father, have pity on me], 681 Fenimore Cooper’s Literary Offences, 331 [Flat Pipe is telling me], 681 Flood-tide below me! I see you face to face!,

66 1492, 514 Frederick Douglass, 1100 Freeman, Mary E. Wilkins, 639 From the Deep Woods to Civilization, 687 Future American, The, 1176

Garland, Hamlin, 774, 963 Gilman, Charlotte Perkins, 842, 974 God fashioned the ship of the world

carefully, 1064 Goophered Grapevine, The, 726 Gospel of Wealth, The, 1162 Gribben, Alan, 314 G’way an’ quit dat noise, Miss Lucy—, 1094

Harriet Beecher Stowe, 1099 Harris, Joel Chandler, 508 Harte, Bret, 342 He fumbles at your Soul, 101 [He has "lled graves with our bones], 665 Here, where the noises of the busy town, 512 Hopkins, Pauline Elizabeth, 761 How Mr. Rabbit Was Too Sharp for Mr. Fox,

510 Howells, William Dean, 351, 956 Huck, Jim, and American Racial Discourse,

308

I cannot live with You -, 106 I celebrate myself, and sing myself, 23 I died for Beauty - but was scarce, 100 I felt a Funeral, in my Brain, 98 I heard a Fly buzz - when I died -, 103 I know what the caged bird feels, alas!, 1099 Iktomi and the Fawn, 676 I like a look of Agony, 98

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I’m ceded - I’ve stopped being Their’s -, 98 Impressions of an Indian Childhood, 1127 I’m “wife” - I’ve "nished that -, 94 Indian’s Views of Indian Affairs, An, 668 I never lost as much but twice -, 92 In the Jewish Synagogue at Newport, 512 Introduction to Adventures of Huckleberry

Finn, 312 Introduction to the NewSouth Edition, 314 I started Early - Took my Dog -, 104 I taste a liquor never brewed -, 94

James, Henry, 406, 961 Jewett, Sara Orne, 515 Johnson, James Weldon, 1067 Joseph, Chief, 667 Jungle, The, 1150

Kakutani, Michiko, 316 Kallen, Horace, 1185

LaFlesche, Francis, 670 Law of Life, The, 1108 Lazarus, Emma, 511 Lester, Julius, 307 Letters to Thomas Wentworth Higginson

(Dickinson), 110 Life Among the Piutes, 498 Lift Every Voice and Sing, 1069 Light Out, Huck, They Still Want to Sivilize

You, 316 Local Color in Art, 964 London, Jack, 971, 1107 Luck of Roaring Camp, The, 343

Maggie: A Girl of the Streets, 1004 Martí, José, 691 Marx, Leo, 304 Masculine Literature, 975 Middle Five, The, 670 Mob Rule in New Orleans, 883 Morality and Adventures of Huckleberry

Finn, 307 Morrison, Toni, 312 Mr. Eliot, Mr. Trilling, and Huckleberry

Finn, 304 Mrs. Spring Fragrance, 909 Much Madness is divinest Sense -, 104 My life closed twice before it’s close, 109 My Life had stood - a Loaded Gun -, 107 My Portion is Defeat - today -, 105 My Triumph lasted till the Drums, 108

Neihardt, John G., 682 New Colossus, The, 514 New England Nun, A, 640 New Story-Tellers and the Doom of Realism,

The, 966 Norris, Frank, 968, 976 Not like the brazen giant of Greek fame, 514 Notorious Jumping Frog of Calaveras County,

The, 115

Occurrence at Owl Creek Bridge, An, 395

Open Boat, The, 1048 Oskison, John M., 1101 Other Two, The, 859 Our America, 692 Out of the Cradle Endlessly Rocking, 71

Passing of Grandison, The, 749 Plea for Romantic Fiction, A, 968 Po’ Sandy, 733 Private History of a Campaign That Failed,

The, 318 Problem of Old Harjo, The, 1102

Ragged Dick; or, Street Life in New York with the Boot-Blacks, 1158

Real Thing, The, 450 Revolt of “Mother,” The, 649 Rodman the Keeper, 374 Roman Fever, 872 Roosevelt, Theodore, 1169

Safe in their Alabaster Chambers -, 93 Say It Ain’t So, Huck: Second Thoughts on

Mark Twain’s “Masterpiece,” 311 School Days of an Indian Girl, The, 1133 She told the story, and the whole world wept,

1099 Signi"cance of the Frontier in American

History, The, 1165 Sinclair, Upton, 1148 Sister Carrie, 987 Smiley, Jane, 311 Smith, David L., 308 Smohalla, 661 Soft-Hearted Sioux, The, 1141 Some keep the Sabbath going to Church -,

95 Song of Myself, 23 Souls of Black Folk, The, 920 Storm, The, 544 Story of an Hour, The, 542 Strenuous Life, The, 1172 Success is counted sweetest, 93 Sui Sin Far (Edith Maud Eaton), 908 Sympathy, 1099

Talma Gordon, 762 Tell all the truth but tell it slant -, 109 Thayer, William Roscoe, 965 The Brain - is wider than the Sky -, 104 There’s a certain slant of light, 97 The Soul selects her own Society -, 100 They dropped like Flakes -, 103 This is my letter to the World, 103 Thou two-faced year, Mother of Change and

Fate, 514 To Build a Fire, 1113 Turner, Frederick Jackson, 1164 Twain, Mark (Samuel L. Clemens), 111 Twenty Years at Hull-House, 1180

I N D E X | C 2 5

Under the Lion’s Paw, 775 Up from Slavery, 701

Vigil Strange I Kept on the Field One Night, 75

War Is Kind, 1065 War Prayer, The, 340 Washington, Booker T., 699 We is gathahed hyeah, my brothahs, 1096 We Wear the Mask, 1098 Wells-Barnett, Ida B., 881 Wharton, Edith, 857 What Life Means to Me, 972 When I was small, a Woman died -, 102 When Lilacs Last in the Dooryard

Bloom’d, 78

When Malindy Sings, 1094 White Heron, A, 516 Whitman, Walt, 19 Why I Am a Pagan, 1146 Why I Wrote “The Yellow Wallpaper”?, 856 Wife of His Youth, The, 740 Wild nights - Wild nights!, 95 Winnemucca, Sarah, 497 Wonderful Tar-Baby Story, The, 509 Woolson, Constance Fenimore, 373 Wound-Dresser, The, 76

Yekl: A Tale of the New York Ghetto, 787 Yellow Wall-paper, The, 844

Zitkala-Ša (Gertude Simmons Bonnin), 675, 1124

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1865–1914

The Gross Clinic (Portrait of Professor Gross), Thomas Eakins, 1875

Over the course of his career, Eakins (1844–1916) was profoundly interested in both the human body and the lives of professional men. In The Gross Clinic, he combines these two subjects. The painting is at once a portrait of the Philadelphia surgeon Dr. Samuel D. Gross and an exhibition of his professional skill. As Gross stands in a teaching amphitheater, light illuminates his brow and the leg of the patient, inviting the viewer to consider the relationship of mind to body. The calm of Gross’s posture contrasts with the recoil of the female viewer, possibly a relative of the patient, on the lower left. Eakins inserts himself into the picture at the far right, where he holds a pad of paper and pencil, observing the scene as part of his own professional practice. Because of his attention to concrete detail and veracity, Eakins is commonly regarded as a realist painter, in much the same way that William Dean Howells and others are regarded as realist writers.

C 1

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Custer’s Last Fight, Otto Becker, 1895

In 1876, George Armstrong Custer and his Seventh Cavalry were defeated by Lakota Sioux and Cheyenne Indians at the Battle of the Little Bighorn. Nearly twenty years later, the Anheuser- Busch brewing com pany commissioned Otto Becker to produce Custer’s Last Fight and distributed the lithograph to barrooms across the nation. The image of Custer, saber aloft, surrounded by hordes of Indians was historically inaccurate, but the lithograph was widely seen as the United States prepared to enter the Spanish- American War. Such images, with their negative depictions of Indian warriors, created challenges for Native American authors writing in the aftermath of the Plains Indian Wars.

Children Sleeping in Mulberry Street, Jacob Riis, 1890

Riis (1825–1914) was a Danish immigrant who worked as a New York police reporter. His photo graphs of the Irish and Italian immigrant poor appeared in his influential book How the Other Half Lives (1890). Riis’s composition articulates the position of homeless slum children: they sleep where they can, bunched up below street level. The photo graph emphasizes their reliance on each other— they huddle together— but also shows that the space they inhabit is not safe: the stones behind the

boys seem overwhelming and the iron railing and drainpipe make it seem as if they are in a subterranean prison. Riis was photographing immigrant life in New York during the same period when Stephen Crane and Abraham Cahan were writing about similar subjects, and well after Horatio Alger had popu lar ized the rags- to- riches story of Ragged Dick.

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Women Watching a Sun Dance, Amos Bad Heart Bull, undated

In the years 1890 to 1913 Amos Bad Heart Bull (1869–1913), an Oglala Lakota Sioux, produced 415 paintings and drawings. Many depict aspects of the Battle of the Little Bighorn, as well as other impor tant events in the history and culture of his people. This painting depicts women watching a Sun Dance through a pine- bough barricade. The horse shoe shape of each woman’s head, black except for the part at the center, is conventional in the art of the Plains people.

Nampeyo Decorating Pottery, Edward S. Curtis, 1900

Photography was an impor tant medium for the repre sen ta tion of American Indians at the turn of the twentieth century, and Curtis (1868–1952) was perhaps the most significant photographer of Native subjects during this time. His portraits struck an elegiac tone, based on the premise that American Indians were vanishing. At the same time, his work showed the remarkable artistry of Native peoples, as in this photo graph of the renowned Hopi- Tewa ceramicist Nampeyo (c. 1856–1942). As anthropolo- gists and tourists began studying the indigenous peoples of the Southwest in the late nineteenth century, Nampeyo became known as a master of pottery, and her designs remain influential to this day.

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Madame X (Madame Pierre Gautreau), John Singer Sargent, 1884

Born in Italy to American parents, Sargent (1856–1925) became the most famous portraitist of his day. He was especially known for his portraits of upper- class women, but he also painted U.S. presidents and business tycoons. Similar in some ways to Henry James and Edith Wharton in their fiction, Sargent depicted the sophistication of his subjects but also conveyed the complicated lives beneath the surface. Madame Pierre Gautreau was originally named Virginie Amélie Avegno; she was born in Louisiana and traveled to Paris with her mother after her father was killed in the Civil War. There, she married a wealthy banker and became a celebrated social figure. When Sargent displayed the painting in 1884, his depiction of the sexual allure of this young, married woman— with bare shoulders and a barely vis i ble ring on her left hand— provoked scandalized responses. Sargent had captured something dangerous, and he would not sell the painting for more than thirty years.

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The Banjo Lesson, Henry Ossawa Tanner, 1893

Tanner (1859–1937) studied with Thomas Eakins at the Philadelphia Acad emy of Fine Arts and then in Paris. As an African American painter, he encountered many of the same challenges that faced authors like Paul Laurence Dunbar, Charles W. Chesnutt, and Pauline Hopkins. In The Banjo Lesson, Tanner confronts the power ful ste reo type of African Americans as strutting, high- stepping performers. The golden light that enters from the side of the painting conveys dignity to the two figures and illuminates the careful brushstrokes of their features. The banjo links generations, as both the teacher and his pupil concentrate on the craft of musicianship.

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Scribner’s for June, Charles Dana Gibson, 1895

In the 1890s, illustrator Charles Dana Gibson (1867–1944) began to depict American women in a manner that became known as the “Gibson girl”— a style of white womanhood that combined femininity with virility. With her upswept hair and hourglass figure, the Gibson girl became recognizable at a time when the “New American Woman” was a subject of frequent commentary in the popu lar press. In some illustrations, Gibson’s urbane subjects seem to be conforming to the social expectations of their gender and class, but in others they challenge the conventions of female be hav ior. On this cover of the popu lar Scribner’s magazine, the subject confidently rides directly into the gaze of the viewer. Her nipped waist and perfect posture suggest traditional feminine manners; however, she wears bloomers, a garment associated with female in de pen dence and strength in the nineteenth century. Because it signified mobility and modernity, the bicycle was a favorite symbol of both those who celebrated and those who mocked the efforts of women to achieve greater autonomy.

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Both Members of This Club, George Bellows, 1909

Bellows (1882–1925) was a member of the Ashcan school, a group of artists who advocated representing American society in all its forms, especially the lives of the working classes, much like the naturalist writers of the time. Bellows’s paintings of boxing matches are characterized by thick brushstrokes on a dark background and emphasize the motion of human figures within the confines of the ring. Both Members of This Club was composed at a time when many white boxers refused to enter the ring against black opponents. In the painting, Bellows creates an atmosphere of athleticism and spectacle, with both boxers performing for a grotesquely leering crowd.

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C 8

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13th Amendment abolishes slavery; Lincoln assassinated; Reconstruction begins (1865)

14th Amendment grants African Americans citizenship (1868)

Reconstruction ends; segregationalist Jim Crow laws instituted (1877)

Vast immigration from Europe; U.S. population in 1900 is fourteen times greater than in 1800 (1880–1910)

Statue of Liberty dedicated (1886)

Census Bureau declares frontier “closed”; Seventh Cavalry massacre at Wounded Knee (1890)

Spanish-American War fought in Pacific and Caribbean (1898–99)

Columbian World Exposition held in Chicago (1893)

Henry Ford founds Ford Motor Company; Wright brothers make the first successful airplane flight; The Great Train Robbery is first U.S. cinematic narrative (1903)

National Association for the Advancement of Colored People (NAACP) founded (1909)

Panama Canal opens (1914)

American Literature 1865–1914 1820 1810183018401850186018701880189019001910192019301940195019601970

1820 1810183018401850186018701880189019001910192019301940195019601970

Emily Dickinson (1830–1886)

Walt Whitman (1819–1892)

Bret Harte (1836–1902)

William Dean Howells (1837–1920)

Henry Adams (1838–1918) Constance Fenimore Woolson (1840–1894)

Mark Twain (Samuel L. Clemens) (1835–1910)

Ambrose Bierce (1842–1914?)

Henry James (1843–1916)

Sarah Winnemucca (c. 1844–1891)

Sarah Orne Jewett (1849–1909)

Emma Lazarus (1849–1887)

Joel Chandler Harris (1848–1908)

Mary E. Wilkins Freeman (1852–1930)

Jose Martí (1853–1895)

Booker T. Washington (1856–1915)

Kate Chopin (1850–1904)

Charles W. Chesnutt (1858–1932)

Pauline Hopkins (1859–1930)

Abraham Cahan (1860–1951)

Charlotte Perkins Gilman (1860–1935)

Hamlin Garland (1860–1940)

Sui Sin Far (Edith Maud Eaton)

(1867–1914)

Edith Wharton (1862–1937)

Ida B. Wells-Barnett (1862–1931)

Stephen Crane (1871–1900)

Theodore Dreiser (1871–1945)

James Weldon Johnson (1871–1938)

Paul Laurence Dunbar (1872–1906)

W. E. B. Du Bois (1868–1963)

Frank Norris (1870–1902)

Jack London (1876–1916)

John M. Oskison (1874–1947)

Zitkala Ša (1876–1938)

Upton Sinclair (1878–1968)

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-1— 0— +1—

13th Amendment abolishes slavery; Lincoln assassinated; Reconstruction begins (1865)

14th Amendment grants African Americans citizenship (1868)

Reconstruction ends; segregationalist Jim Crow laws instituted (1877)

Vast immigration from Europe; U.S. population in 1900 is fourteen times greater than in 1800 (1880–1910)

Statue of Liberty dedicated (1886)

Census Bureau declares frontier “closed”; Seventh Cavalry massacre at Wounded Knee (1890)

Spanish-American War fought in Pacific and Caribbean (1898–99)

Columbian World Exposition held in Chicago (1893)

Henry Ford founds Ford Motor Company; Wright brothers make the first successful airplane flight; The Great Train Robbery is first U.S. cinematic narrative (1903)

National Association for the Advancement of Colored People (NAACP) founded (1909)

Panama Canal opens (1914)

American Literature 1865–1914 18201810 1830 1840 1850 1860 1870 1880 1890 1900 1910 1920 1930 1940 1950 1960 1970

18201810 1830 1840 1850 1860 1870 1880 1890 1900 1910 1920 1930 1940 1950 1960 1970

Emily Dickinson (1830–1886)

Walt Whitman (1819–1892)

Bret Harte (1836–1902)

William Dean Howells (1837–1920)

Henry Adams (1838–1918) Constance Fenimore Woolson (1840–1894)

Mark Twain (Samuel L. Clemens) (1835–1910)

Ambrose Bierce (1842–1914?)

Henry James (1843–1916)

Sarah Winnemucca (c. 1844–1891)

Sarah Orne Jewett (1849–1909)

Emma Lazarus (1849–1887)

Joel Chandler Harris (1848–1908)

Mary E. Wilkins Freeman (1852–1930)

Jose Martí (1853–1895)

Booker T. Washington (1856–1915)

Kate Chopin (1850–1904)

Charles W. Chesnutt (1858–1932)

Pauline Hopkins (1859–1930)

Abraham Cahan (1860–1951)

Charlotte Perkins Gilman (1860–1935)

Hamlin Garland (1860–1940)

Sui Sin Far (Edith Maud Eaton)

(1867–1914)

Edith Wharton (1862–1937)

Ida B. Wells-Barnett (1862–1931)

Stephen Crane (1871–1900)

Theodore Dreiser (1871–1945)

James Weldon Johnson (1871–1938)

Paul Laurence Dunbar (1872–1906)

W. E. B. Du Bois (1868–1963)

Frank Norris (1870–1902)

Jack London (1876–1916)

John M. Oskison (1874–1947)

Zitkala Ša (1876–1938)

Upton Sinclair (1878–1968)

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007-69635_volC_colorinserts_3P.indd 10 4/18/17 4:17 PM

THE NORTON ANTHOLOGY OF

AMERICAN LITERATURE

NINTH EDITION

V O L U M E D : 1 9 1 4 – 1 9 4 5

V O L U M E A American Lit er a ture, Beginnings to 1820 • GUSTAFSON

V O L U M E B American Lit er a ture 1820–1865 • LEVINE

V O L U M E C American Lit er a ture 1865–1914 • ELLIOTT

V O L U M E D American Lit er a ture 1914–1945

LOEFFELHOLZ

V O L U M E E American Lit er a ture since 1945

HUNGERFORD

Michael A. Elliott PROFESSOR OF EN GLISH AND AMERICAN STUDIES

EMORY UNIVERSITY

Sandra M. Gustafson PROFESSOR OF EN GLISH AND AMERICAN STUDIES

UNIVERSITY OF NOTRE DAME

Amy Hungerford PROFESSOR OF EN GLISH AND AMERICAN STUDIES

AND DIRECTOR OF THE DIVISION OF THE HUMANITIES

YALE UNIVERSITY

Mary Loeffelholz PROFESSOR OF EN GLISH

NORTHEASTERN UNIVERSITY

THE NORTON ANTHOLOGY OF

A MER IC AN LITER AT UR E

! N I N T H E D I T I O N

Robert S. Levine, General Editor professor of en glish and

distinguished university professor and distinguished scholar- teacher

University of Mary land, College Park

V O L U M E D : 1 9 1 4 – 1 9 4 5

B W • W • N O R T O N & C O M P A N Y

N E W Y O R K • L O N D O N

v i i

Contents

PREFACE xv AC KNOW LEDG MENTS xxvii

American Literature 1914– 1945

Introduction 3 Timeline 22

Edga r Lee Masters (1868 – 1950) 24 Trainor, the Druggist 25 “Butch” Weldy 25 Margaret Fuller Slack 26 Nellie Clark 26 Abel Melveny 27

Edw in A rlington Robinson (1869 – 1935) 27 Luke Havergal 28 Richard Cory 29 Miniver Cheevy 29 Eros Turannos 30

Will a Cather (1873– 1947) 32 My Ántonia 34 The Sculptor’s Funeral 168

A m y Low ell (1874– 1925) 178 The Captured Goddess 179 Venus Transiens 180 Madonna of the Eve ning Flowers 181 September, 1918 182 St. Louis 182 New Heavens for Old 183

v i i i | C O N T E N T S

Gertrude Stein (1874– 1946) 184 The Making of Americans 187

[Introduction] 187 Tender Buttons 190

Objects 190

world wa r i a nd its a fterm ath 201 a l a n Seeger: I Have a Rendezvous with Death . . . 203 ernest Hemingway: Letter of August 18, 1918, to His Parents 204 e. e. Cummings: From The Enormous Room 206 New York Times: Ethnological Map of the World 210 Jessie Redmon Fauset: From There Is Confusion 211 John A ll a n W y eth jr.: Fromereville 213 Gertrude Stein: From The Autobiography of Alice B. Toklas 214

Robert Frost (1874– 1963) 218 The Pasture 219 Mowing 219 Mending Wall 220 The Death of the Hired Man 221 Home Burial 225 After Apple- Picking 228 The Wood- Pile 229 The Road Not Taken 230 The Oven Bird 230 Birches 231 “Out, Out—” 232 Fire and Ice 233 Nothing Gold Can Stay 233 Stopping by Woods on a Snowy Eve ning 233 Desert Places 234 Design 234 Neither Out Far Nor In Deep 235 Provide, Provide 235 The Gift Outright 236 Directive 236 The Figure a Poem Makes 238

Susa n Gl aspell (1876 – 1948) 240 TriUes 241

Sherwood A nderson (1876 – 1941) 251 Winesburg, Ohio 253

Hands 253 Mother 257 Adventure 262

C O N T E N T S | i x

Ca rl Sa ndburg (1878 – 1967) 266 Chicago 267 Fog 268 Cool Tombs 268 Grass 269

Wa ll ace Stev ens (1879 – 1955) 269 The Snow Man 271 A High- Toned Old Christian Woman 272 The Emperor of Ice- Cream 272 Disillusionment of Ten O’Clock 273 Sunday Morning 273 Anecdote of the Jar 276 Thirteen Ways of Looking at a Blackbird 277 The Idea of Order at Key West 279 Of Modern Poetry 280 The Plain Sense of Things 281

Willi a m Ca rlos Willi a ms (1883– 1963) 281 The Young House wife 283 Portrait of a Lady 284 Queen- Anne’s-Lace 284 The Widow’s Lament in Springtime 285 Spring and All 286 To Elsie 286 The Red Wheelbarrow 288 The Dead Baby 289 This Is Just to Say 289 A Sort of a Song 290 The Dance (“In Brueghel’s great picture, The Kermess”) 290 Burning the Christmas Greens 290 Landscape with the Fall of Icarus 292

Ezr a Pound (1885– 1972) 293 To Whistler, American 295 Portrait d’une Femme 296 A Virginal 297 A Pact 297 In a Station of the Metro 297 The River- Merchant’s Wife: A Letter 297 Villanelle: The Psychological Hour 298 Hugh Selwyn Mauberley (Life and Contacts) 300 The Cantos 308

I (“And then went down to the ship”) 308 XVII (“So that the vines burst from my Xngers”) 310 XLV (“With Usura”) 313

x | C O N T E N T S

modernist m a nifestos 315 F. t. M a rinet ti: From Manifesto of Futurism 316 Mina Loy: Feminist Manifesto 318 Ezr a Pound: From A Retrospect 321 W ill a Cather: From The Novel Démeublé 324 W illi a m Ca rlos W illi a ms: From Spring and All 326 L a ngston Hughes: From The Negro Artist and the

Racial Mountain 328

H.D. (Hilda Doolit tle) (1886 – 1961) 330 Mid- day 332 Oread 332 Leda 333 Fragment 113 334 Helen 335 From The Walls Do Not Fall 335

Ma ri a nne Moore (1887– 1972) 337 Poetry 339 Marriage 340 To a Snail 347 The Paper Nautilus 348 The Mind Is an Enchanting Thing 349 In Distrust of Merits 350

T. S. Eliot (1888 – 1965) 352 The Love Song of J. Alfred Prufrock 355 Sweeney among the Nightingales 358 From Tradition and the Individual Talent 359 Gerontion 363 The Waste Land 365 The Hollow Men 378 Journey of the Magi 381 Four Quartets 382

Burnt Norton 382

Eugene O’Neill (1888 – 1953) 387 Long Day’s Journey into Night 389

Cl aude McK ay (1889 – 1948) 467 The Harlem Dancer 469 Harlem Shadows 469 The Lynching 470

C O N T E N T S | x i

If We Must Die 470 Africa 470 America 471

K atherine A nne Porter (1890 – 1980) 471 Flowering Judas 473 Pale Horse, Pale Rider 481

Zor a Nea le Hurston (1891– 1960) 515 Sweat 517 The Eatonville Anthology 525 How It Feels to Be Colored Me 533

Nell a L a rsen (1891– 1964) 536 Passing 538

Edna St. Vincen t Mill ay (1892– 1950) 604 Recuerdo 604 I Think I Should Have Loved You Presently 605 [I, being born a woman] 605 Apostrophe to Man 606 I Too beneath Your Moon, Almighty Sex 606 I Forgot for a Moment 607

E. E. Cummings (1894– 1962) 607 Thy Xngers make early Uowers of 609 in Just- 609 O sweet spontaneous 610 Buffalo Bill ’s 611 the Cambridge ladies who live in furnished souls 611 “next to of course god america i 612 i sing of Olaf glad and big 612 somewhere i have never travelled,gladly beyond 613 anyone lived in a pretty how town 614 my father moved through dooms of love 615 pity this busy monster,manunkind 617

Jea n Toomer (1894– 1967) 617 Cane 618

Georgia Dusk 618 Fern 619 Portrait in Georgia 622 Blood- Burning Moon 622 Seventh Street 628

F. Scot t Fit zger a ld (1896 – 1940) 629 Winter Dreams 630 Babylon Revisited 646

x i i | C O N T E N T S

John Dos Passos (1896 – 1970) 661 U.S.A. 662

The Big Money 662 Newsreel LXVIII 662 The Camera Eye (51) 664

Willi a m Faulk ner (1897– 1962) 666 As I Lay Dying 669 A Rose for Emily 765 Barn Burning 771

Ha rt Cr a ne (1899 – 1932) 783 Chaplinesque 785 At Melville’s Tomb 785 The Bridge 786

To Brooklyn Bridge 786 From II. Powhatan’s Daughter 788 VII. The Tunnel 791

Ernest Hemingway (1899 – 1961) 795 The Sun Also Rises 797

Chapter III [It was a warm spring night] 797 Hills Like White Elephants 803

Thom as Wolfe (1900 – 1938) 807 The Lost Boy 808

Sterling Brow n (1901– 1989) 828 Mister Samuel and Sam 829 He Was a Man 830 Master and Man 831 Break of Day 832 Bitter Fruit of the Tree 833

L a ngston Hughes (1902– 1967) 833 The Negro Speaks of Rivers 835 Mother to Son 835 I, Too 836 The Weary Blues 836 Mulatto 837 Song for a Dark Girl 838 Genius Child 839 Visitors to the Black Belt 839 Note on Commercial Theatre 840 Vagabonds 841 Words Like Freedom 841 Madam and Her Madam 841

C O N T E N T S | x i i i

Freedom [1] 842 Madam’s Calling Cards 843 Silhouette 843 Theme for En glish B 844

John Steinbeck (1902– 1968) 845 The Chrysanthemums 846

Coun tee Cullen (1903– 1946) 853 Yet Do I Marvel 854 Incident 854 Heritage 855 From the Dark Tower 858 Uncle Jim 858

Nath a na el West (1903– 1940) 859 The Day of the Locust 861

Rich a rd Wright (1908 – 1960) 957 The Man Who Was Almost a Man 958

Selected Bibliographies D1 Permissions Ac know ledg ments D19 Index D23

x v

Preface to the Ninth Edition

The Ninth Edition of The Norton Anthology of American Lit er a ture is the Xrst for me as General Editor; for the Eighth Edition, I served as Associate General Editor under longstanding General Editor Nina Baym. On the occasion of a new general editorship, we have undertaken one of the most extensive revisions in our long publishing history. Three new section editors have joined the team: Sandra M. Gustafson, Professor of En glish and Con- current Professor of American Studies at the University of Notre Dame, who succeeds Wayne Franklin and Philip Gura as editor of “American Lit er a ture, Beginnings to 1820”; Michael A. Elliott, Professor of En glish at Emory University, who succeeds Nina Baym, Robert S. Levine, and Jeanne Campbell Reesman as editor of “American Lit er a ture, 1865–1914”; and Amy Hungerford, Professor of En glish and American Studies at Yale Uni- versity, who succeeds Jerome Klinkowitz and Patricia B. Wallace as editor of “American Lit er a ture since 1945.” These editors join Robert S. Levine, editor of “American Lit er a ture, 1820–1865,” and Mary Loeffelholz, editor of “American Lit er a ture, 1914–1945.” Each editor, new or continuing, is a well- known expert in the relevant Xeld or period and has ultimate responsi- bility for his or her section of the anthology, but we have worked closely from Xrst to last to rethink all aspects of this new edition. Volume introduc- tions, author headnotes, thematic clusters, annotations, illustrations, and biblio graphies have all been updated and revised. We have also added a number of new authors, se lections, and thematic clusters. We are excited about the outcome of our collaboration and anticipate that, like the previous eight editions, this edition of The Norton Anthology of American Lit er a ture will continue to lead the Xeld.

From the anthology’s inception in 1979, the editors have had three main aims: Xrst, to pres ent a rich and substantial enough variety of works to enable teachers to build courses according to their own vision of American literary history (thus, teachers are offered more authors and more se lections than they will prob ably use in any one course); second, to make the anthol- ogy self- sufXcient by featuring many works in their entirety along with extensive se lections for individual authors; third, to balance traditional interests with developing critical concerns in a way that allows for the com- plex, rigorous, and capacious study of American literary traditions. As early as 1979, we anthologized work by Anne Bradstreet, Mary Rowlandson, Sarah Kemble Knight, Phillis Wheatley, Margaret Fuller, Harriet Beecher Stowe, Frederick Douglass, Sarah Orne Jewett, Kate Chopin, Mary E. Wilkins Freeman, Booker  T. Washington, Charles  W. Chesnutt, Edith Wharton,

x v i | P R E F A C E T O T H E N I N T H E D I T I O N

W. E. B. Du Bois, and other writers who were not yet part of a standard canon. Yet we never shortchanged writers— such as Franklin, Emerson, Whitman, Hawthorne, Melville, Dickinson, Hemingway, Fitzgerald, and Faulkner— whose work many students expected to read in their American lit er a ture courses, and whom most teachers then and now would not think of doing without.

The so- called canon wars of the 1980s and  1990s usefully initiated a review of our understanding of American lit er a ture, a review that has enlarged the number and diversity of authors now recognized as contributors to the totality of American lit er a ture. The traditional writers look dif fer ent in this expanded context, and they also appear dif fer ent according to which of their works are selected. Teachers and students remain committed to the idea of the literary— that writers strive to produce artifacts that are both intellectually serious and formally skillful— but believe more than ever that writers should be understood in relation to their cultural and historical situations. We address the complex interrelationships between lit er a ture and history in the volume introductions, author headnotes, chronologies, and some of the footnotes. As in previous editions, we have worked with detailed suggestions from many teachers on how best to pres ent the authors and se lections. We have gained insights as well from the students who use the anthology. Thanks to questionnaires, face- to- face and phone discus- sions, letters, and email, we have been able to listen to those for whom this book is intended. For the Ninth Edition, we have drawn on the careful commentary of over 240 reviewers and reworked aspects of the anthology accordingly.

Our new materials continue the work of broadening the canon by repre- senting thirteen new writers in depth, without sacriXcing widely assigned writers, many of whose se lections have been reconsidered, reselected, and expanded. Our aim is always to provide extensive enough se lections to do the writers justice, including complete works wherever pos si ble. Our Ninth Edition offers complete longer works, including Hawthorne’s The Scarlet Letter and Kate Chopin’s The Awakening, and such new and recently added works as Margaret Fuller’s The Great Lawsuit, Abraham Cahan’s Yekl: A Tale of the New York Ghetto, Nella Larsen’s Passing, Katherine Anne Por- ter’s Pale Horse, Pale Rider, Nathanael West’s The Day of the Locust, and August Wilson’s Fences. Two complete works— Eugene O’Neill’s Long Day’s Journey into Night and Tennessee Williams’s A Streetcar Named Desire— are exclusive to The Norton Anthology of American Lit er a ture. Charles Brockden Brown, Louisa May Alcott, Upton Sinclair, and Junot Díaz are among the writers added to the prior edition, and to this edition we have introduced John Rollin Ridge, Constance Fenimore Woolson, George Saunders, and Natasha Tretheway, among others. We have also expanded and in some cases reconXgured such central Xgures as Franklin, Hawthorne, Dickinson, Twain, and Hemingway, offering new approaches in the headnotes, along with some new se lections. In fact, the headnotes and, in many cases, se lections for such frequently assigned authors as William Bradford, Wash- ington Irving, James Fenimore Cooper, William Cullen Bryant, Lydia Maria Child, Henry Wadsworth Longfellow, Ralph Waldo Emerson, Har- riet Beecher Stowe, Mark Twain, William Dean Howells, Henry James, Kate Chopin, W. E. B. Du Bois, Edith Wharton, Willa Cather, and William

P R E F A C E T O T H E N I N T H E D I T I O N | x v i i

Faulkner have been revised, updated, and in some cases entirely rewritten in light of recent scholarship. The Ninth Edition further expands its se lections of women writers and writers from diverse ethnic, racial, and regional backgrounds— always with attention to the critical acclaim that recognizes their contributions to the American literary rec ord. New and recently added writers such as Samson Occom, Jane Johnston Schoolcraft, John Rollin Ridge, and Sarah Winnemucca, along with the Xgures repre- sented in “Voices from Native Amer i ca,” enable teachers to bring early Native American writing and oratory into their syllabi, or should they pre- fer, to focus on these se lections as a freestanding unit leading toward the moment after 1945 when Native writers fully entered the mainstream of literary activity.

We are pleased to continue our popu lar innovation of topical gatherings of short texts that illuminate the cultural, historical, intellectual, and literary concerns of their respective periods. Designed to be taught in a class period or two, or used as background, each of the sixteen clusters consists of brief, carefully excerpted primary and (in one case) secondary texts, about six to ten per cluster, and an introduction. Diverse voices— many new to the anthology— highlight a range of views current when writers of a par tic u lar time period were active, and thus allow students better to understand some of the large issues that were being debated at par tic u lar historical moments. For example, in “Slavery, Race, and the Making of American Lit er a ture,” texts by David Walker, William Lloyd Garrison, Angelina Grimké, Sojourner Truth, James  M. WhitXeld, and Martin  R. Delany speak to the great paradox of pre– Civil War Amer i ca: the contradictory rupture between the realities of slavery and the nation’s ideals of freedom.

The Ninth Edition strengthens this feature with eight new and revised clusters attuned to the requests of teachers. To help students address the controversy over race and aesthetics in Adventures of Huckleberry Finn, we have revised a cluster in Volume C that shows what some of the leading critics of the past few de cades thought was at stake in reading and interpret- ing slavery and race in Twain’s canonical novel. New to Volume A is “American Lit er a ture and the Va ri e ties of Religious Expression,” which includes se lections by Elizabeth Ashbridge, John Woolman, and John Marrant, while Volume B offers “Science and Technology in the Pre– Civil War Nation.” Volume C newly features “Becoming American in the Gilded Age,” and we continue to include the useful “Modernist Manifestos” in Volume D. We have added to the popu lar “Creative NonXction” in Volume E new se lections by David Foster Wallace and Hunter S. Thompson, who join such writers as Jamaica Kincaid and Joan Didion.

The Ninth Edition features an expanded illustration program, both of the black-and-white images, 145 of which are placed throughout the vol- umes, and of the color plates so popu lar in the last two editions. In select- ing color plates— from Elizabeth Graham’s embroidered map of Washington, D.C., at the start of the nineteenth century to Jeff Wall’s “After ‘Invisible Man’ ” at the beginning of the twenty- Xrst— the editors aim to provide images relevant to literary works in the anthology while depicting arts and artifacts representative of each era. In addition, graphic works— segments from the colonial children’s classic The New- Eng land Primer and from Art Spiegelman’s canonical graphic novel, Maus, and a facsimile page of Emily

x v i i i | P R E F A C E T O T H E N I N T H E D I T I O N

Dickinson manuscript, along with the many new illustrations— open possi- bilities for teaching visual texts.

Period- by- Period Revisions

Volume A, Beginnings to 1820. Sandra M. Gustafson, the new editor of Volume A, has substantially revised the volume. Prior editions of Volume A were broken into two historical sections, with two introductions and a dividing line at the year 1700; Gustafson has dropped that artiXcial divide to tell a more coherent and Uuid story (in her new introduction) about the variety of American lit er a tures during this long period. The volume continues to feature narratives by early Eu ro pean explorers of the North American continent as they encountered and attempted to make sense of the diverse cultures they met, and as they sought to justify their aim of claiming the territory for Eu ro pe ans. These are precisely the issues foregrounded by the revised cluster “First Encounters: Early Eu ro pean Accounts of Native Amer i ca,” which gathers writings by Hernán Cortés, Samuel de Champlain, Robert Juet, and others, including the newly added Thomas Harriot. In addition to the standing material from The Bay Psalm Book, we include new material by Roger Williams; additional poems by Annis Boudinot Stockton; Abigail Adams’s famous letter urging her husband to “Remember the Ladies”; an additional se lection from Olaudah Equiano on his post- emancipation travels; and Charles Brockden Brown’s “Memoirs of Carwin the Biloquist” (the complete “prequel” to his Xrst novel, Wieland). We continue to offer the complete texts of Rowlandson’s enormously inUuential A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, Benjamin Frank- lin’s Autobiography (which remains one of the most compelling works on the emergence of an “American” self), Royall Tyler’s popu lar play The Con- trast, and Hannah Foster’s novel The Coquette, which uses a real- life trag- edy to meditate on the proper role of well- bred women in the new republic and testiXes to the existence of a female audience for the popu lar novels of the period. New to this volume is Washington Irving, a writer who looks back to colonial history and forward to Jacksonian Amer i ca. The inclu- sion of Irving in both Volumes A and B, with one key overlapping se lection, points to continuities and changes between the two volumes.

Five new and revised thematic clusters of texts highlight themes central to Volume A. In addition to “First Encounters,” we have included “Native American Oral Lit er a ture,” “American Lit er a ture and the Va ri e ties of Reli- gious Expression,” “Ethnographic and Naturalist Writings,” and “Native American Eloquence: Negotiation and Re sis tance.” “Native American Oral Lit er a ture” features creation stories, trickster tales, oratory, and poetry from a spectrum of traditions, while “Native American Eloquence” collects speeches and accounts by Canassatego and Native American women (both new to the volume), Pontiac, Chief Logan (as cited by Thomas Jefferson), and Tecumseh, which, as a group, illustrate the centuries- long pattern of initial peaceful contact between Native Americans and whites mutating into bitter and violent conUict. This cluster, which focuses on Native Americans’ points of view, complements “First Encounters,” which focuses on Eu ro pean colonizers’ points of view. The Native American presence in the volume is further expanded with increased repre sen ta tion of Samson Occom, which

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includes an excerpt from his sermon at the execution of Moses Paul, and the inclusion of Sagoyewatha in “American Lit er a ture and the Va ri e ties of Religious Expression.” Strategically located between the Congregationalist Protestant (or late- Puritan) Jonathan Edwards and the Enlightenment Xg- ure Franklin, this cluster brings together works from the perspectives of the major religious groups of the early Amer i cas, including Quakerism (poems by Francis Daniel Pastorius, se lections from autographical narratives of Elizabeth Ashbridge and John Woolman), Roman Catholicism (poems by Sor Juana, two Jesuit Relations, with biographical accounts of Father Isaac Jogues and Kateri Tekakwitha), dissenting Protestantism (Marrant), Juda- ism (Rebecca Samuel), and indigenous beliefs (Sagoyewatha). The new cluster “Ethnographic and Naturalist Writings” includes writings by Sarah Kemble Knight and William Byrd, along with new se lections by Alexander Hamilton, William Bartram, and Hendrick Aupaumut. With this cluster, the new cluster on science and technology in Volume B, and a number of new se lections and revisions in Volumes C, D, and E, the Ninth Edition pays greater attention to the impact of science on American literary traditions.

Volume B, American Lit er a ture, 1820–1865. Under the editorship of Robert S. Levine, this volume over the past several editions has become more diverse. Included here are the complete texts of Emerson’s Nature, Hawthorne’s Scarlet Letter, Thoreau’s Walden, Douglass’s Narrative, Whit- man’s Song of Myself, Melville’s Benito Cereno and Billy Budd, Rebecca Harding Davis’s Life in the Iron Mills, and Margaret Fuller’s The Great Law- suit. At the same time, aware of the impor tant role of African American writers in the period, and the omnipresence of race and slavery as literary and po liti cal themes, we have recently added two major African American writers, William Wells Brown and Frances E. W. Harper, along with Doug- lass’s novella The Heroic Slave. Thoreau’s “Plea for Captain John Brown,” a generous se lection from Stowe’s Uncle Tom’s Cabin, and the cluster “Slavery, Race, and the Making of American Lit er a ture” also help remind students of how central slavery was to the literary and po liti cal life of the nation during this period. “Native Americans: Re sis tance and Removal” gathers oratory and writings—by Native Americans such as Black Hawk and whites such as Ralph Waldo Emerson— protesting Andrew Jackson’s ruthless national pol- icy of Indian removal. Newly added is a se lection from The Life and Adven- tures of Joaquín Murieta, by the Native American writer John Rollin Ridge. This potboiler of a novel, set in the new state of California, emerged from the debates that began during the Indian removal period. Through the Xgure of the legendary Mexican bandit Murieta, who Xghts back against white expan- sionists, Ridge responds to the vio lence encouraged by Jackson and subse- quent white leaders as they laid claim to the continent. Po liti cal themes, far from diluting the literary imagination of American authors, served to inspire some of the most memorable writing of the pre–Civil War Period.

Women writers recently added to Volume B include Lydia Huntley Sigourney, the Native American writer Jane Johnston Schoolcraft, and Louisa May Alcott. Recently added prose Xction includes chapters from Cooper’s The Last of the Mohicans, Sedgwick’s Hope Leslie, and Melville’s Moby- Dick, along with Poe’s “The Black Cat” and Hawthorne’s “Wake- Xeld.” For the Xrst time in the print edition, we include Melville’s “Hawthorne

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and His Mosses” as it appeared in the 1850 Literary World. Poetry by Emily Dickinson is now presented in the texts established by R. W. Franklin and includes a facsimile page from Fascicle 10. For this edition we have added several poems by Dickinson that were inspired by the Civil War. Other se lections added to this edition include Fanny Fern’s amusing sketch “Writ- ing ‘Compositions,’ ” the chapter in Frederick Douglass’s My Bondage and My Freedom on his re sis tance to the slave- breaker Covey, three poems by Melville (“Dupont’s Round Fight,” “A Utilitarian View of the Monitor’s Fight,” and “Art”), and Whitman’s “The Sleepers.”

Perhaps the most signiXcant addition to Volume B is the cluster “Science and Technology in the Pre– Civil War Nation,” with se lections by the canoni- cal writers Charles Dickens, Edgar Allan Poe, and Frederick Douglass, by the scientists Jacob Bigelow and Alexander Humboldt, and by the editor- writer Harriet Farley. The cluster calls attention to the strong interest in science and technology throughout this period and should provide a rich context for reconsidering works such as Thoreau’s Walden and Melville’s “The Paradise of Bachelors and the Tartarus of Maids.” In an effort to under- score the importance of science and technology to Poe and Hawthorne in par tic u lar, we have added two stories that directly address these topics: Poe’s “The Facts in the Case of M. Valdemar” and Hawthorne’s “The Artist of the Beautiful” (which reads nicely in relation to his “The Birth- Mark” and “Rappaccini’s Daughter”). Emerson, Whitman, and Dickinson are among the many other authors in Volume B who had considerable interest in science.

Volume C, American Lit er a ture, 1865–1914. Newly edited by Michael A. Elliott, the volume includes expanded se lections of key works, as well as new ones that illustrate how many of the strug gles of this period preXgure our own. In addition to complete longer works such as Twain’s Adventures of Huckleberry Finn, Chopin’s The Awakening, James’s Daisy Miller, and Stephen Crane’s Maggie: A Girl of the Streets, the Ninth Edition now includes the complete text of Yekl: A Tale of the New York Ghetto, a highly inUuential novella of immigrant life that depicts the pressures facing newly arrived Jews in the nation’s largest metropolis. Also new is a substantial se lection from Sarah Orne Jewett’s The Country of the Pointed Firs, a mas- terpiece of literary regionalism that portrays a remote seaside community facing change.

Americans are still reUecting on the legacy of the Civil War, and we have added two works approaching that subject from dif fer ent angles. Constance Fenimore Woolson’s “Rodman the Keeper” tells the story of a Union vet- eran who maintains a cemetery in the South. In “The Private History of a Campaign That Failed,” Mark Twain reUects with wit and insight on his own brief experience in the war. In the Eighth Edition, we introduced a section on the critical controversy surrounding race and the conclusion of Adventures of Huckleberry Finn. That section remains as impor tant as ever, and new additions incorporate a recent debate about the value of an expur- gated edition of the novel.

We have substantially revised clusters designed to give students a sense of the cultural context of the period. New selections in “Realism and Natu- ralism” demonstrate what was at stake in the debate over realism, among them a feminist response from Charlotte Perkins Gilman. “Becoming American

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in the Gilded Age,” a new cluster, introduces students to writing about wealth and citizenship at a time when the nation was undergoing transfor- mation. Se lections from one of Horatio Alger’s popu lar novels of economic uplift, Andrew Car ne gie’s “Gospel of Wealth,” and Charles W. Chesnutt’s “The Future American” together reveal how questions about the composi- tion of the nation both inUuenced the lit er a ture of this period and preXgured con temporary debates on immigration, cultural diversity, and the concentra- tion of wealth.

The turn of the twentieth century was a time of im mense literary diver- sity. “Voices from Native Amer i ca” brings together a variety of expressive forms— oratory, memoir, ethnography— through which Native Americans sought to represent themselves. It includes new se lections by Francis LaFlesche, Zitkala %a, and Chief Joseph. For the Xrst time, we include the complete text of José Martí’s “Our Amer i ca,” in a new translation by Martí biographer Alfred  J. López. By instructor request, we have added Xction and nonXction by African American authors: Charles W. Chesnutt’s “Po’ Sandy,” Pauline Hopkins’s “Talma Gordon,” and expanded se lections from W. E. B. Du Bois’s Souls of Black Folk and James Weldon Johnson’s Autobiography of an Ex- Colored Man.

Volume D, American Lit er a ture 1914–1945. Edited by Mary Loeffelholz, Volume D offers a number of complete longer works— Eugene O’Neill’s Long Day’s Journey into Night (exclusive to the Norton Anthology), William Faulkner’s As I Lay Dying, and Willa Cather’s My Ántonia. To these we have added Nella Larsen’s Passing, which replaces Quicksand, and Nathanael West’s The Day of the Locust. We added Passing in response to numerous requests from instructors and students who regard it as one of the most compelling treatments of racial passing in American lit er a ture. The novel also offers rich descriptions of the social and racial geographies of Chicago and New York City. West’s darkly comic The Day of the Locust similarly offers rich descriptions of the social and racial geography of Los Angeles. West’s novel can at times seem bleak and not “po liti cally correct,” but in many ways it is the Xrst great American novel about the Xlm industry, and it also has much to say about the growth of California in the early de cades of the twentieth century. New se lections by Zora Neale Hurston (“Sweat”) and John Steinbeck (“The Chrysanthemums”) further contribute to the vol- ume’s exploration of issues connected with racial and social geographies.

Se lections by Ezra Pound, T. S. Eliot, Marianne Moore, Hart Crane, and Langston Hughes encourage students and teachers to contemplate the inter- relation of modernist aesthetics with ethnic, regional, and popu lar writing. In “Modernist Manifestos,” F. T. Marinetti, Mina Loy, Ezra Pound, Willa Cather, William Carlos Williams, and Langston Hughes show how the man- ifesto as a form exerted a power ful inUuence on international modernism in all the arts. Another illuminating cluster addresses central events of the modern period. In “World War I and Its Aftermath,” writings by Ernest Hemingway, Gertrude Stein, Jessie Redmon Fauset, and others explore sharply divided views on the U.S. role in World War I, as well as the radicalizing effect of modern warfare— with 365,000 American casualties—on con- temporary writing. We have added to this edition a chapter from Hemingway’s Xrst novel, The Sun Also Rises, which speaks to the impact of the war on

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sexuality and gender. Other recent and new additions to Volume D include Faulkner’s popu lar “A Rose for Emily,” Katherine Anne Porter’s novella Pale Horse, Pale Rider, Gertrude Stein’s “Objects,” Marianne Moore’s ambitious longer poem “Marriage,” poems by Edgar Lee Masters and Edwin Arlington Robinson, and Jean Toomer’s “Blood Burning Moon.”

Volume E, American Lit er a ture, 1945 to the Pres ent. Amy Hungerford, the new editor of Volume E, has revised the volume to pres ent a wider range of writing in poetry, prose, drama, and nonXction. As before, the vol- ume offers the complete texts of Tennessee Williams’s A Streetcar Named Desire (exclusive to this anthology), Arthur Miller’s Death of a Salesman, Allen Ginsberg’s Howl, Sam Shepard’s True West, August Wilson’s Fences, David Mamet’s Glengarry Glen Ross, and Louise Glück’s long poem October. A se lection from Art Spiegelman’s prize- winning Maus opens possibilities for teaching the graphic novel. We also include teachable stand- alone seg- ments from inUuential novels by Saul Bellow (The Adventures of Augie March) and Kurt Vonnegut (Slaughterhouse- Five), and, new to this edition, Jack Kerouac (On the Road) and Don DeLillo (White Noise). The se lection from one of DeLillo’s most celebrated novels tells what feels like a con- temporary story about a nontraditional family navigating an environmental disaster in a climate saturated by mass media. Three newly added stories— Patricia Highsmith’s “The Quest for Blank Claveringi,” Philip  K. Dick’s “Precious Artifact,” and George Saunders’s “CivilWarLand in Bad Decline”— reveal the impact of science Xction, fantasy, horror, and (especially in the case of Saunders) mass media on literary Xction. Also appearing for the Xrst time are Edward  P. Jones and Lydia Davis, con temporary masters of the short story, who join such short Xction writers as Ann Beattie and Junot Díaz. Recognized literary Xgures in all genres, ranging from Robert Penn Warren and Elizabeth Bishop to Leslie Marmon Silko and Toni Morrison, continue to be richly represented. In response to instructors’ requests, we now include Flannery O’Connor’s “A Good Man Is Hard to Find” and James Baldwin’s “Sonny’s Blues.”

One of the most distinctive features of twentieth- and twenty- Xrst- century American lit er a ture is a rich vein of African American poetry. This edition adds two con temporary poets from this living tradition: Natasha Trethewey and Tracy K. Smith. Trethewey’s se lections include personal and historical elegies; Smith draws on cultural materials as diverse as David Bowie’s music and the history of the Hubble Space Telescope. These writers join African American poets whose work has long helped deXne the anthology— Rita Dove, Gwendolyn Brooks, Robert Hayden, Audre Lorde, and others.

This edition gives even greater exposure to literary and social experimen- tation during the 1960s, 1970s, and beyond. The work of two avant- garde playwrights joins “Postmodern Manifestos” (which pairs nicely with “Mod- ernist Manifestos” in Volume D). Introduced to the anthology through their short, challenging pieces, Charles Ludlam and Richard Foreman cast the mechanics of per for mance in a new light. Reading their thought pieces in relation to the volume’s complete plays helps raise new questions about how the seemingly more traditional dramatic works engage structures of time, plot, feeling, and spectatorship. To our popu lar cluster “Creative NonXction” we have added a new se lection by Joan Didion, from “Slouching Towards

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Bethlehem,” which showcases her revolutionary style of journalism as she comments on experiments with public per for mance and communal living during the 1960s. A new se lection from David Foster Wallace in the same cluster pushes reportage on the Maine Lobster Festival into philosophical inquiry: how can we fairly assess the pain of other creatures? This edition also introduces poet Frank Bidart through his most famous work— Ellen West—in which the poet uses experimental forms of verse he pioneered during the 1970s to speak in the voice of a woman battling anorexia. Stand- ing authors in the anthology, notably John Ashbery and Amiri Baraka, Xll out the volume’s survey of radical change in the forms, and social uses, of literary art.

We are delighted to offer this revised Ninth Edition to teachers and stu- dents, and we welcome your comments.

Additional Resources from the Publisher

The Ninth Edition retains the paperback splits format, popu lar for its Uex- ibility and portability. This format accommodates the many instructors who use the anthology in a two- semester survey, but allows for mixing and matching the Xve volumes in a variety of courses or ga nized by period or topic, at levels from introductory to advanced. We are also pleased to offer the Ninth Edition in an ebook format. The Digital Anthologies include all the content of the print volumes, with print- corresponding page and line numbers for seamless integration into the print- digital mixed classroom. Annotations are accessible with a click or a tap, encouraging students to use them with minimal interruption to their reading of the text. The e- reading platform facilitates active reading with a power ful annotation tool and allows students to do a full- text search of the anthology and read online or off. The Digital Editions can be accessed from any computer or device with an Internet browser and are available to students at a frac- tion of the print price at digital . wwnorton . com / americanlit9pre1865 and digital . wwnorton . com / americanlit9post1865. For exam copy access to the Digital Editions and for information on making the Digital Editions available through the campus bookstore or packaging the Digital Editions with the print anthology, instructors should contact their Norton representative.

To give instructors even more Uexibility, Norton is making available the full list of 254 Norton Critical Editions. A Norton Critical Edition can be included for free with either package (Volumes A and B; Volumes C, D, E) or any individual split volume. Each Norton Critical Edition gives students an authoritative, carefully annotated text accompanied by rich contextual and critical materials prepared by an expert in the subject. The publisher also offers the much- praised guide Writing about American Lit er a ture, by Karen Gocsik (University of California– San Diego) and Coleman Hutchison (Uni- versity of Texas– Austin), free with either package or any individual split volume.

In addition to the Digital Editions, for students using The Norton Anthology of American Lit er a ture, the publisher provides a wealth of free resources at digital . wwnorton . com / americanlit9pre1865 and digital . wwnorton . com / americanlit9post1865. There students will Xnd more than seventy reading- comprehension quizzes on the period introductions and widely

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taught works with extensive feedback that points them back to the text. Ideal for self- study or homework assignments, Norton’s sophisticated quizzing engine allows instructors to track student results and improvement. For over thirty works in the anthology, the sites also offer Close Reading Workshops that walk students step- by- step through analy sis of a literary work. Each workshop prompts students to read, reread, consider contexts, and answer questions along the way, making these perfect assignments to build close- reading skills.

The publisher also provides extensive instructor- support materials. New to the Ninth Edition is an online Interactive Instructor’s Guide at iig.wwnorton .com/americanlit9/full. Invaluable for course preparation, this resource provides hundreds of teaching notes, discussion questions, and suggested resources from the much-praised Teaching with The Norton Anthology of American Literature: A Guide for Instructors by Edward Whitley (Lehigh University). Also at this searchable and sortable site are quizzes, images, and lecture PowerPoints for each introduction, topic cluster, and twenty- Xve widely taught works. A PDF of Teaching with NAAL is available for download at wwnorton.com/instructors.

Fi nally, Norton Coursepacks bring high- quality digital media into a new or existing online course. The coursepack includes all the reading compre- hension quizzes (customizable within the coursepack), the Writing about Lit er a ture video series, a bank of essay and exam questions, bulleted sum- maries of the period introductions, and “Making Connections” discussion or essay prompts to encourage students to draw connections across the anthology’s authors and works. Coursepacks are available in a variety of formats, including Blackboard, Canvas, Desire2Learn, and Moodle, at no cost to instructors or students.

Editorial Procedures

As in past editions, editorial features— period introductions, headnotes, annotations, and biblio graphies— are designed to be concise yet full and to give students necessary information without imposing a single interpreta- tion. The editors have updated all apparatus in response to new scholar- ship: period introductions have been entirely or substantially rewritten, as have many headnotes. All selected biblio graphies and each period’s general- resources biblio graphies, categorized by Reference Works, Histories, and Literary Criticism, have been thoroughly updated. The Ninth Edition retains three editorial features that help students place their reading in historical and cultural context— a Texts/Contexts timeline following each period introduction, a map on the front endpaper of each volume, and a chrono- logical chart, on the back endpaper, showing the lifespans of many of the writers anthologized.

Whenever pos si ble, our policy has been to reprint texts as they appeared in their historical moment. There is one exception: we have modernized most spellings and (very sparingly) the punctuation in Volume A on the princi ple that archaic spellings and typography pose unnecessary prob lems for beginning students. We have used square brackets to indicate titles sup- plied by the editors for the con ve nience of students. Whenever a portion of a text has been omitted, we have indicated that omission with three asterisks.

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If the omitted portion is impor tant for following the plot or argument, we give a brief summary within the text or in a footnote. After each work, we cite the date of Xrst publication on the right; in some instances, the latter is followed by the date of a revised edition for which the author was respon- sible. When the date of composition is known and differs from the date of publication, we cite it on the left.

The editors have beneXted from commentary offered by hundreds of teachers throughout the country. Those teachers who prepared detailed critiques, or who offered special help in preparing texts, are listed under Acknowl edgments, on a separate page. We also thank the many people at Norton who contributed to the Ninth Edition: Julia Reidhead, who super- vised the Ninth Edition; Marian Johnson, managing editor, college; Carly Fraser Doria, media editor; Kurt Wildermuth, Michael Fleming, Harry Haskell, Candace Levy, manuscript editors; Rachel Taylor and Ava Bramson, assistant editors; Sean Mintus, production man ag er; Cat Abelman, photo editor; Julie Tesser, photo researcher; Debra Morton Hoyt, art director; Tiani Kennedy, cover designer; Megan Jackson Schindel, permissions man ag er; and Margaret Gorenstein, who cleared permissions. We also wish to acknowledge our debt to the late George P. Brockway, former presi- dent and chairman at Norton, who in ven ted this anthology, and to the late M. H. Abrams, Norton’s advisor on En glish texts. All have helped us create an anthology that, more than ever, testiXes to the continuing rich- ness of American literary traditions.

Robert S. Levine, General Editor

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Acknowl edgments

Among our many critics, advisors, and friends, the following were of espe- cial help toward the preparation of the Ninth Edition, either with advice or by providing critiques of par tic u lar periods of the anthology: Melissa Adams- Campbell (Northern Illinois University); Rolena Adorno (Yale Uni- versity); Heidi Ajrami (Victoria College); Simone A. James Alexander (Seton Hall University); Brian Anderson (Central Piedmont Community College); Lena Andersson (Fulton- Montgomery Community College); Marilyn Judith Atlas (Ohio University); Sylvia Baer (Gloucester County College); George H. Bailey (Northern Essex Community College); Margarita T. Barceló (MSU Denver); Peter Bellis (University of Alabama– Birmingham); Randall Blan- kenship (Valencia College); Susanne BloomXeld (University of Nebraska– Kearney); David Bordelon (Ocean County College); Patricia Bostian (Central Piedmont Community College); Maria Brandt (Monroe Commu- nity College); Tamara Ponzo Brattoli (Joliet Ju nior College); Joanna Brooks (San Diego State University); David Brottman (Iowa State University); Arthur Brown (University of Evansville); Martin Brückner (University of Delaware); Judith Budz (Fitchburg State University); Dan Butcher (Univer- sity of Alabama– Birmingham); Maria J. Cahill (Edison State College); Ann Cameron (Indiana University– Kokomo); Brad Campbell (Cal Poly); Mark Canada (University of North Carolina– Pembroke); Gerry Canavan (Mar- quette University); Ann Capel (Gadsden State Community College, Ayers Campus); Elisabeth Ceppi (Portland State University); Tom Cerasulo (Elms College); Mark Cirino (University of Evansville); Josh Cohen (Emory Uni- versity); Matt Cohen (University of Texas– Austin); William Corley (Cal Poly Pomona and U.S. Naval Acad emy); David Cowart (University of South Carolina); Paul Crumbley (Utah State University); Ryan Cull (New Mexico State University); Sue Currell (University of Sussex); Kathleen Danker (South Dakota State University); Clark Davis (University of Denver); Eve Davis ( Virginia Union University); Matthew  R. Davis (University of Wisconsin– Stevens Point); Laura Dawkins (Murray State University); Bruce  J. Degi (Metropolitan State University of Denver); Jerry DeNuccio (Graceland University); Lisa DeVries (Victoria College); Lorraine C. DiCicco (King’s University College); Joshua  A. Dickson (SUNY Jefferson); Rick Diguette (Georgia Perimeter College); Raymond  F. Dolle (Indiana State University); James Donelan (UC Santa Barbara); Clark Draney (College of Southern Idaho); John Dudley (University of South Dakota); Sara Eaton (North Central College); Julia Eichelberger (College of Charleston); Marilyn Elkins (California State University– Los Angeles); Sharyn Emery (Indiana

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University Southeast); Hilary Emmett (University of East Anglia); Terry Engebresten (Idaho State University); Patrick Erben (University of West Georgia); Timothy J. Evans (College of William & Mary); Duncan Faherty (CUNY); Laura Fine (Meredith College); Daniel Fineman (Occidental Col- lege); Pat Gantt (Utah State University); Xiongya Gao (Southern University at New Orleans); Becky Jo Gesteland (Weber State University); Paul Gilmore (Rutgers University); Len Gougeon (University of Scranton); Carey Goyette (Clinton Community College); Sarah Graham (University of Leicester); Alan Gravano (Marshall University); James N. Green (Library Com pany of Philadelphia); Laura Morgan Green (Northeastern University); John Gruesser (Kean University); Bernabe  G. Gutierrez (Laredo Community College); Julia Hans (Fitchburg State University); Stephanie Hawkins (Uni- versity of North Texas); Catherine F. Heath (Victoria College); Roger Hechy (SUNY Oneonta); Terry Heller (Coe College); Carl Herzig (St.  Ambrose University); Eric Heyne (University of Alaska– Fairbanks); Thomas Alan Holmes (East Tennessee State University); Greg Horn (Southwest Virginia Community College); Ruth  Y. Hsu (University of Hawaii– Manoa); Kate Huber ( Temple University); Zach Hutchins (Colorado State University); Thomas Irwin (University of Missouri– St. Louis); Elizabeth Janoski (Lack- awanna College); Andrew Jenkins (College of Central Florida); Luke Johnson (Mesabi Range College); Mark Johnson (San Jacinto College); Paul Jones (Ohio University); Roger Walton Jones (Ranger College); Jennifer Jordan- Henley (Roane State Community College); Mark Kamrath (University of Central Florida); Rachel Key (El Centro College); Julie H. Kim (Northeast- ern Illinois University); Vincent King (Black Hills State University); Denis Kohn (Baldwin Wallace University); Gary Konas (University of Wisconsin– La Crosse); Michael Kowalewski (Carleton College); Michael Lackey (University of Minnesota– Morris); Jennifer Ladino (University of Idaho); Thomas  W. LaFleur (Laredo Community College); Andrew Lanham (Yale University); Christopher Leise (Whitman College); Beth Leishman (Northwest MS Community College); Jennifer Levi (Cecil College); Alfred J. López (Purdue University); Paul Madachy (Prince George’s Community College); Etta Madden (Missouri State University); Marc Malandra (Biola University); David Malone (Union University); Matt Martin (Wesleyan College); Stephen Mathewson (Central New Mexico Community College); Liz Thompson Mayo (Jackson State Community College); David McCracken (Coker College); Kathleen McDonald (Norwich University); John McGreevy (Uni- versity of Notre Dame); Dana McMichael (Abilene Christian University); Sandra Measels (Holmes Community College); Eric Mein (Normandale Community College); Christine Mihelich (Marywood University); Deborah M. Mix (Ball State University); Aaron Moe (Washington State University); Joelle Moen (Brigham Young University– Idaho); Lisa Muir (Wilkes Com- munity College); Lori Muntz (Iowa Wesleyan College); Justine Murison (University of Illinois); Jillmarie Murphy (Union College); Harold Nelson (Minot State University); Howard Nelson (Cayuga Community College); Lance Newman (Westminster College); Taryn Okuma (The Catholic Univer- sity of Amer i ca); Stanley Orr (University of Hawai’i– West O’ahu); Samuel Otter (University of California–Berkeley); Susan Scott Parrish (University of Michigan); Martha H. Patterson (McKendree University); Michelle Paulsen (Victoria College); Daniel G. Payne (SUNY Oneonta); Ian Peddie (Georgia

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Gwinnett College); Aaron Matthew Percich (West Virginia University); Tom Perrin (Huntingdon College); Sandra Petrulionis (Penn State– Altoona); Christopher Phillips (Lafayette College); Maria Pollack (Hudson Valley Community College); Kenneth M. Price (University of Nebraska); Marty G. Price (Mississippi State University); Kieran Quinlan (University of Alabama– Birmingham); Wesley Raabe (Kent State University); Maria Ramos (J. Sargeant Reynolds Community College); Palmer Rampell (Yale University); Rick Randolph (Kauai Community College); Kimberly Reed (Lipscomb University); Joan Reeves (Northeast Alabama Community College); Eliza- beth Renker (The Ohio State University); Joseph Rezek (Boston University); Anne Boyd Rioux (University of New Orleans); Marc Robinson (Yale Uni- versity); Jane Rosecrans (J. Sargeant Reynolds Community College); Phillip Round (University of Iowa); Jeffrey Rubinstein (Hillborough Community College); Maureen Ryan (University of Southern Mississippi); Jamie Sadler (Richmond Community College); Gordon Sayre (University of Oregon); Jennifer Schell (University of Alaska– Fairbanks); Jim Schrantz (Tarrant County College); Joshua Schuster (University of Western Ontario); Marc Seals (University of Wisconsin– Baraboo/Sauk County); Carl Sederholm (Brigham Young University); Larry Severeid (Utah State University– Eastern); Anna Shectman (Yale University); Deborah Sims (USC and UCR); Claudia Slate (Florida Southern College); Brenda R. Smith (Kent State University– Stark); Martha Nell Smith (University of Maryland); Eric Sterling (Auburn University Montgomery); Julia Stern (Northwestern University); Billy  J. Stratton (University of Denver); Steve Surryhne (California State University– San Francisco); Timothy Sweet (West Virginia University); David Taylor (University of North Texas); Jan Thompson (University of Nebraska– Kearney); Robin Thompson (Governors State University); Marjory Thrash (Pearl River Community College); Nicole Tonkovich (UC San Diego); Steve Tracy (University of Mas sa chu setts– Amherst); Alan Trusky (Forence- Darlington Tech College); April Van Camp (Indian River State College); Joanne van der Woude (University of Groningen); Abram van Engen (Wash- ington University); Laura Veltman (California Baptist University); Eliza Waggoner (Miami University– Middletown); Catherine Waitinas (Cal Poly State University); Laura Dassow Walls (University of Notre Dame); Raquel Wanzo (Laney College); Bryan Waterman (New York University); Stephanie Wells (Orange Coast College); Jeff Westover (Boise State University); Belinda Wheeler (Paine College); Chris Wheeler (Horry- Georgetown Tech- nical College); Steven J. Whitton (Jacksonville State University); Elizabeth Wiet (Yale University); Jason Williams (Brigham Young University– Idaho); Barbara Williamson (Spokane Falls Community College); Gaye Winter (Mississippi Gulf Coast Community College); Kelly Wisecup (University of North Texas); Aiping Zhang (California State University– Chico).

THE NORTON ANTHOLOGY OF

AMERICAN LITERATURE

NINTH EDITION

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3

American Literature 1914–1945

T H E T W O WA R S A S H I S T O R I CA L M A R K E R S

T he conUict eventually known as World War I broke out in Eu rope in 1914, with Great Britain, France, and Rus sia Xghting against Germany. The United States, which belatedly entered the war in 1917, on the side of Britain and France, had ended its last full- scale conUict, the Civil War, some Xfty years previously. In the interval, the country’s industrial power had grown im mensely. So had its major cities, swelled on the Eastern seaboard by immigrants increas- ingly from southern and eastern Eu rope, and on the West Coast, from Asia. In 1914 the country’s network of transcontinental railroads linked its productive farms, small towns, and industry to urban centers. Henry Ford had begun the transformation of the automobile from an exotic luxury technology into a consumer good with the 1908 introduction of the Model T, and by 1912 an American entrepreneur had dreamed up the Xrst trans- continental highway. Aviation pioneers were rapidly building on the Wright brothers’ Xrst successful pow- ered airplane Uights of 1903. Like the Civil War, World War I would mobilize the country’s industries and technologies, spur their development, and uproot both soldiers and civilians. On an even larger scale, World War II would do the same.

These events were momentous both in themselves and as harbingers of transformations to come. At the end of World War I, however, the United States was still in the main a nation of small farms and small towns, with about two- thirds of its population living in rural districts or towns of fewer than twenty- Xve thou- sand inhabitants. Although several waves of immigra- tion had altered the makeup of the population, the

Night Hawks (detail), Edward Hopper, 1942. For more informa- tion about this painting, see the color insert in this volume.

majority of Americans were still of En glish or German ancestry and about one American in ten was of African descent. The majority was deeply dis- trustful of international politics, and after the war ended, many attempted to steer the nation back to prewar modes of life. In 1924 Congress enacted a sweeping exclusionary immigration act, extending the reach of previous restrictions. The act prohibited all Asian immigration and set quotas for other countries on the basis of their existing  U.S. immigrant populations, intending thereby to control the ethnic makeup of the United States (and indeed the proportion of Americans born outside the United States did decline markedly from 1910 to 1940). The immediate postwar years also saw the so- called Red Scare, when labor union headquarters were raided and immigrant radicals were deported by a government fearful of the inUuence of the newly Communist Soviet Union (formerly tsarist Rus sia).

For other Americans, however, the war helped accelerate long- sought changes in the forms of po liti cal and social life. The long strug gle to win American women the vote— given a Xnal push by women’s work as nurses and ambulance drivers during the war— ended in 1920 with the passage of the Nineteenth Amendment to the Constitution. The National Association for the Advancement of Colored People (NAACP), founded in 1909, suc- cessfully argued during World War I for the commissioning of black ofX- cers in the  U.S. armed forces; as they would again after World War II, African Americans who fought abroad returned to Xght for their rights at

NAACP—Silent March, 1917. On July 28, 1917, under the leadership of the National Association for the Advancement of Colored People, some ten thousand African Americans marched down New York City’s Fifth Avenue to protest the race riots of that summer in East Saint Louis, during which an estimated one hundred black citizens were lynched and thousands of others were left homeless.

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home. Despite the government’s restrictions on leftist po liti cal activity, many Americans— among them writers and intellectuals as well as labor activists and urban immigrants— looked to the Soviet Union and the inter- national Communist movement for a model in combating in equality and fostering workers’ rights in the United States. Other Americans went abroad, for shorter or longer stretches of time, in order to taste the expatriate life (made cheaper in war- ravaged economies by the solid American dollar) in Eu rope’s battered but still vibrant cities and countryside. Some Americans traveled physical and social distances almost as great within the bound aries of the United States, as African Americans began to migrate in large num- bers out of the segregated South and young people everywhere increasingly attended college away from home and moved to the cities. African Ameri- cans, emancipated urban women, and the restless young faced off against rural and urban traditionalists over the question of who, exactly, was truly “American.”

These conUicts over the shape of the future acquired new urgency when the stock market crashed in 1929 and led to an economic depression with a 25  percent unemployment rate— a percentage even larger in its impact, by pres ent- day standards, because women in general were not in the workforce. Known as the Great Depression, this period of economic hardship did not fully end until the United States entered World War II, following the Japa- nese attack on the American Ueet at Pearl Harbor on December 7, 1941. Japan’s ally Germany also declared war on the United States, thus involving

Suffragettes Picket the White House, 1917. Members of the National Woman’s Party regularly demonstrated in front of the White House during Woodrow Wilson’s administration. After the U.S. entry into World War I heightened concerns for domestic order, pro-suffrage picketers were arrested and jailed.

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the country in another Eu ro pean conUict. The war uniXed the country po liti cally; revitalized industry, which devoted itself to goods needed for the war effort; and put people to work, including women who went into the labor force in unpre ce dented numbers. Germany surrendered in the spring of 1945. The war ended in August 1945 following the detonation of two atomic bombs over the Japa nese cities of Hiroshima and Nagasaki. Eu rope was in ruins and the United States had become the world’s major industrial and po liti cal power. The two wars, then, bracket a period during which the United States became a fully modern nation.

In the arena of lit er a ture and culture, the period demarcated by the two world wars is known as the era of modernism. Far too broad and wide- spread to be understood as a single movement, modernism nevertheless names a recognizable international phenomenon, a wave of challenges mounted against traditional authority in almost every realm— the arts, religion, science, politics, and social conventions. American lit er a ture in these de cades registers all sides of the era’s strug gles and debates, while sharing a commitment to explore the many meanings of modernity. Some writers rejoiced while others lamented; some anticipated future utopias and others believed that civilization had collapsed; but the period’s most inUuential voices, believing that old forms would not work for new times, were inspired by the possibility of creating something entirely new.

Within this period, three issues stand out as dividing vari ous writers and schools of writers, all of them related to the accelerating transformations and conUicts of modernity. One issue centered on the uses of literary tradition. To some, a work registering its allegiance to literary history— through allusion to canonical works of the past, or by using traditional poetic forms and poetic language, or by relying on traditional forms of narrative authority— seemed imitative and old- fashioned. To others, a work failing to honor literary tradi- tion was simply bad or incompetent writing. For still others, literary history was best appreciated oppositionally: modernist works often allude to previous lit er a ture ironically, or deliberately fracture traditional literary formulas. A related issue involved the place of popu lar culture in serious lit er a ture. Throughout the era, popu lar culture gained momentum and inUuence. Some writers regarded it as crucial for the future of lit er a ture that popu lar art forms, such as Xlm and jazz, be embraced; to others, serious lit er a ture by deXnition had to reject what they saw as the cynical commercialism of popu lar culture.

Another issue was the question of how far lit er a ture should engage itself in po liti cal and social strug gle. Should art be a domain unto itself, exploring aesthetic questions and enunciating transcendent truths, or should art par- ticipate in the politics of the times? For some, a work that was po liti cal in aim counted as propaganda, not art; others thought that apo liti cal lit er a ture was evasive and irresponsible; some viewed the call to keep art out of politics as covertly po liti cal, a conservative mandate to preserve the status quo, even if it did not acknowledge itself as such.

CHANGING TIME S

The transformations of the Xrst half of the twentieth century were driven both by ideas and by changes in the economic and technological under-

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pinnings of daily life. Much social energy in the 1920s went into enlarging the bound aries for acceptable self- expression. Adherents of small- town values such as the work ethic, social conformity, duty, and respectability clashed ideologically not only with internationally minded radicals but also with newly afUuent young people who argued for more diverse, permissive, and tolerant styles of life. To some extent this debate recapitulated the long- standing American conUict between the claims of the individual and those of society, a conUict going back to the seventeenth- century religious conUicts over autonomy of conscience that were later epitomized in Ralph Waldo Emerson’s call, in the 1840s: “Whosoever would be a man, must be a non- conformist.”

The 1920s saw signiXcant changes in sexual mores, with increasing numbers of young people no longer under the watchful eyes of their small- town elders. These social changes found their most inUuential theorist in the Austrian psychiatrist Sigmund Freud (1858–1939), inventor of the practice of psychoanalysis. According to Freud, many modern neuroses could be traced to repression and inhibition. Freud developed the idea of the self as grounded in an “unconscious,” where forbidden desires, trau- mas, and unacceptable emotions— mostly sexual in nature and derived from childhood experiences— were stored. Freudian analy sis aimed at helping people become aware of their repressed feelings and so less likely to reenact in the pres ent the traumas of the past. Americanized Freudian ideas provided the psychological underpinning for much lit er a ture of the interwar era, whether the focus was the individual trapped in a repressive culture or the repressive culture itself.

The middle- class double sexual standard had, in fact, always granted considerable sexual freedom to men; now, however, women— enfranchised and liberated by automobiles and job possibilities away from home— began to demand similar freedom for themselves. Women’s demands went well beyond the erotic, however, encompassing education, professional work, mobility, and what ever else seemed like social goods hitherto reserved for men. Female dress changed: long, heavy, restricting garments gave way to short, lightweight, easily worn store- bought clothing. The combination of expanding urban life with new psychologies oriented to self- expression also brought into being new social possibilities for women and men whose sexual desires did not conform to traditional patterns. Freud was only one of a number of thinkers in the period who urged a mea sure of toleration for sexual minorities, especially homosexuals— a term that entered spe- cialized En glish usage in the 1890s and came into wider circulation in the years following World War  I. Although the legal risks and social stigma borne by homosexuals remained very much in force, gay enclaves became more vis i ble in American life and gay lives became more imaginable as a theme in American lit er a ture.

African Americans, like women, became mobile in these years as never before. Around 1915, as a direct result of the industrial needs of World War I, opportunities opened for African Americans in the factories of the North, and what became known as the Great Migration out of the South began. Not only did migration give the lie to southern white claims that African Americans were content with southern segregationist practices, but it also damaged the South’s economy by draining off an impor tant segment of its

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working population. Even though African Americans faced racism, segregation, and racial vio lence in the North, a black American presence soon became powerfully vis i ble in  American cultural life. Harlem, a section of New York City, attained an almost wholly black population of over 150,000 by the mid- 1920s; from this “city within a city,” African Americans wrote, performed, composed, and painted. Here as well they founded two major journals of opinion and culture, The Cri- sis (in 1910) and Opportunity (in 1923). This cultural out- pouring inUuenced writers, paint ers, and musicians of other ethnicities and became known collectively as the Har- lem Re nais sance.

The famous black intellec- tual  W.  E.  B. Du Bois had argued in The Souls of Black Folk (1903) that African Americans had a kind of dou- ble consciousness—of them- selves as Americans and as blacks. This doubleness con-

tributed to debates within the African American cultural community. The Harlem Re nais sance sparked arguments between those who wanted to claim membership in the culture at large and those who wanted to stake out a separate artistic domain; between those who wanted to celebrate rural African American folkways and those committed to urban intellectuality; between those who wanted to join the American mainstream and those who, disgusted by American race prejudice, aligned themselves with worldwide revolutionary movements; between those who celebrated a “primitive” Afri- can heritage and those who rejected the idea as a degrading ste reo type. African American women, as Nella Larsen’s novel Passing (1929) testiXes, could experience these divisions with special intensity. Women were very much called on in efforts to “uplift,” advance, and educate the black com- munity, but these communal obligations could be felt as constraints on indi- vidual freedom and exploration; meanwhile the white social world, given to exoticizing or sexualizing black women, offered few alternatives.

Class in equality, as well as American racial divisions, continued to gen- erate intellectual and artistic debate in the interwar years. The nineteenth- century United States had been host to many radical movements— labor

Lenox Avenue, Sargent Claude Johnson, 1938. Johnson’s lithograph pays tribute to the clubs, ballrooms, and bars of New York City’s Lenox Avenue, hub of the Harlem Re nais sance. During the Great Depression, the Federal Art Project enlisted many notable artists to create graphic works celebrating American cultural and natural landmarks.

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activism, utopianism, socialism, anarchism— inspired by diverse sources. In the twentieth century, especially following the rise of the Soviet Union, the American left increasingly drew its intellectual and po liti cal program from the Marxist tradition. The German phi los o pher Karl Marx (1818–1883) located the roots of human be hav ior in economics. He claimed that industrializing socie ties were structurally divided into two antagonistic classes based on dif fer ent relations to the means of production— capital versus labor. The Industrial Revolution arose from the accumulation of surplus capital by industrialists paying the least pos si ble amount to workers; the next stage in world history would be when workers took control of the means of production for themselves. Because, to Marx, the ideas and ideals of any par tic u lar society could represent the interests of only its dominant class, he derided individualism as a middle- class or “bourgeois” value that could only discourage worker solidarity.

Marx’s ideas formed the basis for Communist po liti cal parties across Eu rope. In 1917, a Communist revolution in Rus sia led by Vladimir Ilyich Lenin (1870–1914) overthrew the tsarist regime, instituted the “dictatorship of the proletariat” that Marx had called for, and engineered the develop- ment of communism as a uniXed international movement. Americans who thought of themselves as Marxists in the 1920s and  1930s were usually connected with the Communist Party and subjected to government sur- veillance and occasional vio lence, as were socialists, anarchists, union organizers, and others who opposed unfettered American capitalism and marketplace competition. Although politics directed from outside the national bound aries was, almost by deXnition, “un- American,” many adher- ents of these movements hoped to make the United States conform to its stated ideals, guaranteeing liberty and justice for all.

A deXning conUict between American ideals and American realities for writers of the 1920s was the Sacco- Vanzetti case. Nicola Sacco and Bar- tolomeo Vanzetti were Italian immigrants, not Communists but avowed anarchists; on April 15, 1920, they were arrested near Boston after a mur- der during a robbery. They were accused of that crime, then tried and con- demned to death in 1921; but it was widely believed that they had not received a fair trial and that their po liti cal beliefs had been held against them. After a number of appeals, they were executed in 1927, maintaining their innocence to the end. John Dos Passos and Katherine Anne Porter were among the many writers and intellectuals who demonstrated in their defense; several were arrested and jailed. It is estimated that well over a hundred poems (including works by William Carlos Williams, Edna St. Vin- cent Millay, and Carl Sandburg) along with six plays and eight novels of the time treated the incident from a sympathetic perspective.

Like the Sacco- Vanzetti case in the 1920s, the Scottsboro case in the 1930s brought many American writers and intellectuals, black and white, together in a cause— here, the strug gle against racial bias in the justice system. In 1931 nine black youths were indicted in Scottsboro, Alabama, for the alleged rape of two white women in a railroad freight car. They were all found guilty, and some were sentenced to death. The U.S. Supreme Court reversed convictions twice; in a second trial one of the alleged victims retracted her testimony; in 1937 charges against Xve of the defendants were dropped. But four went to jail, in many people’s view unfairly. American

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Communists were especially active in the Scottsboro defense; but people across the po liti cal spectrum saw the case as crucial to the question of whether black people could receive fair trials in the American South. The unfair trial of an African American man became a literary motif in much writing of the period and beyond, including Richard Wright’s Native Son (1940), William Faulkner’s Intruder in the Dust (1948), and Harper Lee’s To Kill a Mockingbird (1960).

SCIENCE AND TECHNOLOGY

Technology played a vital, although often invisible, role in all these events, because it linked places and spaces, contributing to the shaping of culture as a national phenomenon rather than a series of local manifestations. Without new modes of production, transportation, and communication, modern Amer i ca in all its complexity could not have existed. Electricity for lights and appliances, along with the telephone— nineteenth- century inventions— expanded into American homes during these years, improving life for many but widening the gap between those plugged into the new networks and those outside them. The phonograph rec ord and the rec ord player (early devices for recording and playing music), the motion picture (which acquired sound in 1929), and the radio brought mass popu lar culture into being. Although the nineteenth- century dream of forging a scattered pop- ulation into a single nation could now be realized more instantaneously and directly than was ever pos si ble with print media, many intellectuals suspected that mass culture would create a robotic, passive population vulnerable to demagoguery.

The most power ful technological innovation, however, the automobile, encouraged activity, not passivity. Automobiles put Americans on the road, dramatically reshaped the structure of American industry and occupations, and altered the national topography as well. Along with work in automobile factories themselves, millions of other jobs—in steel mills, parts factories, highway construction and maintenance, gas stations, machine shops, road- side restaurants, motels— depended on the automobile. The road itself became— and has remained— a potent symbol of the United States and of modernity as well. Cities grew, suburbs came into being, small towns died, and new towns arose, all according to the placement of highways, which rapidly supplanted the railroad in shaping the patterns of twentieth- century American urban expansion. The United States had become a nation of mi grants as much as or more than it was a nation of immigrants.

In tandem with the impact of technological change on daily life, one of the most impor tant developments in the interwar period was the growth of modern “big” science. At the end of the nineteenth century and beginning of the twentieth, scientists discovered that the atom was not the smallest pos- si ble unit of matter, that matter was not indestructible, that both time and space were relative to an observer’s position, that some phenomena were so small that attempts at mea sure ment would alter them, that some outcomes could be predicted only in terms of statistical probability, that the universe might be inXnite in size and yet inXnitely expanding; hence, much of the commonsense basis of nineteenth- century science had to be put aside in

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favor of far more power ful but also far less commonsensical theories. Among many results, scientists and literary intellectuals became less able to communicate with each other, and their worldviews began to diverge. Writers responded with ambivalence to the new science, sometimes draw- ing on scientiXc images and ideas— “the imagination uses the phraseology of science,” wrote the poet (and physician) William Carlos Williams— sometimes deploring the lost authority of traditional, humanistic explana- tions of the concrete, experienced world and felt human life. Gertrude Stein’s radical literary experiments were partly inspired by her laboratory experiences in neuroanatomy at Harvard University and the Johns Hop- kins Medical School. Poets like Ezra Pound, T. S. Eliot, and Wallace Ste- vens, however, along with many of their readers, questioned the capacity of science to provide accounts of subjective experience and moral issues, and they elevated the meta phorical language of poetry over the supposed literal accuracy of scientiXc description. The increased specialization of intellectual activity divided educated people into what the British novelist and physicist C. P. Snow was later to call the “two cultures”— science ver- sus letters.

T HE 1930 s

The Great Depression was a worldwide phenomenon and fostered social unrest that led to the rise of fascist dictator- ships in Eu rope, including those of Francisco Franco in Spain, Benito Mussolini in Italy, and Adolf Hitler in Ger- many. Hitler’s program, which was to make Germany rich and strong by conquering the rest of Eu rope, led inexorably to World War II.

In the United States, the Depression made politics and economics the salient issues of public life and overrode questions of individual free- dom with fear of mass collapse. Free- enterprise capi talism had always justified itself by arguing that the system not only made a small num- ber of individuals im mensely wealthy, but also guaranteed better lives for all. This assur- ance now rang  hollow. The suicides of millionaire bankers

The Bread Line, New York, Clare Leighton, 1932. Leighton, who was born in En gland and became a U.S. citizen in 1939, made her reputation as an illustrator of rural life and work. This wood engraving’s line of idled men dwarfed by their urban surroundings represents Depression- era New York City as the dark antithesis of Leighton’s traditional subjects.

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and stockbrokers made the headlines, but more compelling was the enor- mous toll among ordinary people who lost their homes, jobs, farms, and life savings in the stock market crash. Conservatives advised waiting until things got better; radicals espoused immediate social revolution. In this polarized atmosphere, the election of Franklin Delano Roo se velt to the pres- idency in 1932 was a victory for American pragmatism; his series of liberal reforms— Social Security, programs creating jobs in the public sector, wel- fare, and unemployment insurance— cushioned the worst effects of the Depression and avoided the civil strife that many had thought inevitable.

The terrible economic situation in the United States produced a signiX- cant increase in Communist Party membership and prestige in the 1930s. Numerous intellectuals allied themselves with its causes, even if they did

Towards Los Angeles, Dorothea Lange 1937. During the Great Depression, the Farm Security Administration (FSA)— one of many new government agencies created in response to the economic emergency— employed a number of well- known documentary photographers. Lange produced memorable portraits of migrants displaced by the Dust Bowl under the FSA’s sponsorship.

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not actually become party members. An old radical journal, The Masses, later The New Masses, became the ofXcial literary voice of the party, and vari ous other radical groups founded journals to represent their viewpoints. Visitors to the Soviet Union returned with glowing reports about a true workers’ democracy and prosperity for all. The appeal of communism was signiXcantly enhanced by its claim to be an opponent of fascism. Commu- nists fought against Franco in the Spanish Civil War of 1936 and  1937. Hitler’s nightmare policies of genocide and racial superiority, and his plans for a general Eu ro pean war to secure more room for the superior German “folk,” became increasingly evident as Eu ro pean refugees began to Uee to the United States in the 1930s, and many believed that the USSR would be the only country able to withstand the German war machine. But Soviet communism showed another side to Americans when American Commu- nists were ordered to break up the meetings of other radical groups; when Josef Stalin, the Soviet dictator, instituted a series of brutal purges in the Soviet Union, beginning in 1936; and when in 1939 he signed a pact prom- ising not to go to war against Germany. The disillusionment and betrayal felt by many radicals over these acts led many 1930s left- wing activists to become staunch anti- Communists after World War II.

A MERICAN VER SIONS OF MODERNISM

In English- language literary contexts, modernism is sometimes used as a catchall term for any kind of literary production in the interwar period that deals with the modern world. More narrowly, it refers to work that represents the transformation of traditional society under the pressures of modernity, and that breaks down traditional literary forms in doing so. Much modernist lit er a ture of this kind, which critics increasingly now set apart as “high mod- ernism,” is in a sense antimodern: it interprets modernity as an experience of loss. As its title underlines, T. S. Eliot’s The Waste Land— the great poem of high modernism— represents the modern world as a scene of ruin.

Scholars of international modernism frequently trace its rise back to the later nineteenth century, citing the works of French symbolists in lit er a- ture, Friedrich Nietz sche in philosophy, and Charles Darwin in science as examples of radically antitraditional modes of thought and artistic practice. As an artistic movement, however, modernism reached a deXning level of international coherence and momentum in response to World War I, which was far more devastating to the Continent than it was to the United States. Modernism involved other art forms— sculpture, painting, dance—as well as lit er a ture. The poetry of William Butler Yeats; James Joyce’s Ulysses (1922); Marcel Proust’s Remembrance of Things Past (1913–27); Thomas Mann’s novels and short stories, including The Magic Mountain (1927)— these were only a few of the literary products of this movement in Eng land and on the Continent. In painting, artists like Pablo Picasso, Juan Gris, and Georges Braque in ven ted cubism; in the 1920s the surrealistic move- ment known as Dadaism emerged. The American public was introduced to modern art at the famous New York Armory Show of 1913, which featured cubist paintings and caused an uproar. Marcel Duchamp’s Nude Descend- ing a Staircase, which, to the untrained eye, looked like a mass of crudely

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drawn rectangles, was especially provocative. Composers like Igor Stravin- sky similarly produced music in a “modern” mode, featuring dissonance and discontinuity rather than neat formal structure and appealing tonal harmonies. His composition The Rite of Spring (1913) provoked a riot in the Paris concert hall where it was premiered.

At the heart of the high modernist aesthetic lay the conviction that the previously sustaining structures of human life, whether social, po liti cal, religious, or artistic, had been destroyed or shown up as falsehoods or, at best, arbitrary and fragile human constructions. Order, sequence, and unity in works of art might well express human desires for coherence rather than reliable intuitions of real ity. Generalization, abstraction, and high- Uown writing might conceal rather than convey the real. The traditional form of a story, with its beginnings, complications, and resolutions, might be an artiXce imposed on the Uux and fragmentation of experience. To the extent that art falsely presented such an order as given or natu ral, it had to be renovated.

Thus a key formal characteristic typical of high modernist works, whether in painting, sculpture, or musical composition, is its construction out of fragments— fragments of myth or history, fragments of experience or per- ception, fragments of previous artistic works. Modernist lit er a ture is often notable for what it omits: the explanations, interpretations, connections, summaries, and distancing that provide continuity, perspective, and secu- rity in earlier lit er a tures. A modernist work may seem to begin arbitrarily, to advance without explanation, and to end without resolution, consisting of vivid segments juxtaposed without cushioning or integrating transitions. There may be abrupt shifts in perspective, voice, and tone. Its rhe toric may be understated, ironic. It may suggest rather than assert, making use of symbols and images instead of statements. Its ele ments may be drawn from disparate areas of experience. The effect may be shocking and unsettling; the experi- ence of reading will be challenging and difXcult. Faced with intuiting connec- tions left unstated, the reader of a modernist work is often said to participate in the creative work of making the poem or story.

Some high modernist works, however, order their discontinuous ele ments into con spic u ous larger patterns, patterns often drawn from world lit er a ture, mythologies, and religions. As its title advertises, Joyce’s Ulysses maps the lives of its modern characters onto Homer’s Odyssey; Eliot’s The Waste Land layers the Christian narrative of death and resurrection over a broad range of quest myths. The question for readers lies in the meaning of these bor- rowed structures and mythic parallels: do they reveal profound similarities or ironic contrasts between the modern world and earlier times? For some writers and readers, the adaptability of ancient stories to modern circum- stances testiXed to their deep truth, under lying the surface buzz and confu- sion of modernity; for others, such parallels indicated Chris tian ity to be only a myth, one of many human constructions aimed at creating order out of, and Xnding purpose in, history’s Uux.

If meaning is a human construction, then meaning cannot be separated from the difXcult pro cess of its making; if meaning lies obscured deep under neath the ruins of modern life, then it must be effortfully sought out. Modernist lit er a ture therefore tended to foreground the search for meaning

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over didactic statement, and the subject matter of modernist writing often became, by extension, the literary work itself. While there have long been paintings about painting and poems about poetry, high modernist writing was especially self- reUexive, concerned with its own nature as art and with its questioning of previous traditions of lit er a ture. Ironically— because this sub- ject matter was motivated by deep concern about the interrelation of lit er a- ture and life— this subject often had the effect of limiting the audience for a modernist work; high modernism demanded of its ideal readers an encyclo- pedic knowledge of the traditions it fragmented or ironized. Nevertheless, over time, the princi ples of modernism became increasingly inUuential.

Modernist techniques transformed Xction as well as poetry in this period. Prose writers strove for directness, compression, and vividness. They were often sparing of words. The average novel became quite a bit shorter than it had been in the nineteenth century, when a novel was expected to Xll two or even three volumes. The modernist aesthetic gave a new signiXcance to the short story, which had previously been thought of as a relatively slight artistic form. (Poems too became shorter, as narrative poems lost ground to lyr ics and the repetitive patterns of rhyme and meter that had helped sus- tain long poems in previous centuries lost ground to free verse.) Victorian or realistic Xction achieved its effects by accumulation and saturation; mod- ern Xction preferred suggestion. Victorian Xction often featured an authori- tative narrator; modern Xction tended to be written in the Xrst person or to limit the reader to one character’s point of view on the action. This limita- tion accorded with the modernist sense that truth does not exist objectively but is the product of the mind’s interaction with real ity. The selected point of view is often that of a naive or marginal person— a child or an outsider— to convey better the real ity of confusion and dissent rather than the myth of certainty and consensus. In both poetry and Xction, modernists tended to emphasize the concrete sensory image or detail over general statement. Allu- sions to literary, historical, philosophical, or religious details of the past often keep com pany, in modernist works, with vignettes of con temporary life, chunks of popu lar culture, dream imagery, and symbolism drawn from the author’s private repertory of life experiences. A work built from these vari ous materials may move across time and space, shift from the public to the per- sonal, and open up lit er a ture as a Xeld for every sort of concern. The inclu- sion of material previously deemed “unliterary” in works of high seriousness extended to language that might previously have been thought improper, including repre sen ta tions of the speech of the uneducated and the inarticu- late, the colloquial, slangy, and the popu lar. Traditional realistic Xction had incorporated colloquial and dialect speech, often to comic effect, in its repre- sen ta tion of the broad tapestry of social life; but such speakers were usually framed by a narrator’s educated literary voice, conveying truth and authority over subordinate voices. In modernist writing like William Faulkner’s As I Lay Dying, these voices assume the full burden of the narrative’s authority; this is what Ernest Hemingway had in mind when he asserted that the Ameri- can literary tradition began with Huckleberry Finn.

“Serious” lit er a ture between the two world wars thus found itself in a dif- Xcult relationship with the culture at large. If it attacked the old- style ideals of polite lit er a ture, it felt itself attacked in turn by the ever- growing indus-

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try of popu lar lit er a ture. The reading audience in Amer i ca was vast, but it preferred kinds of books dif fer ent from those turned out by literary high modernists; tales of romance or adventure, historical novels, crime Xction, and Westerns became popu lar modes, enjoying a success that most serious writers could only dream of. The prob lem was that often they did dream of it; unrealistically, perhaps, the Ezra Pounds and Nathanael Wests of the era imagined themselves having an audience of millions. When, on occasion, this dream came true—as it did for  F. Scott Fitzgerald and Ernest Hemingway— writers often accused themselves, and were accused by others, of having sold out.

Serious writers in these years were, in fact, being published and read as writers had not been in earlier times. Modernist works were widely reviewed and referred to in magazines and newspapers of general circulation, where experimental writers like Gertrude Stein enjoyed a notoriety much in excess of their sales. Outside the mass periodical market, the number of so- called little magazines— that is, magazines of very small circulations devoted to the publication of works for a small audience (sometimes the works of a speciXc group of authors)— was in the hundreds. Poetry: A Magazine of Verse began in 1912. The Little Review followed in 1914. Then came the Seven Arts in 1916, the Dial in 1917, the Frontier in 1920, Reviewer and

Broom in 1921, Fugitive in 1922, This Quarter in 1925, Transition and Hound and Horn in 1927, and many more. The culture that did not listen attentively to seri- ous writers or make them rich still gave them plenty of opportunity to be read, and it allowed them (in such neigh- borhoods as Greenwich Vil- lage in New York City) a freedom in lifestyle that was new in American history. In addition, such major pub- lishers as New Directions, Random House, Scribner, and Harper, and such styl- ish periodicals as Vanity Fair, were actively looking for serious Xction and poetry to feature alongside best sell- ers like Gone with the Wind (1936) and Anthony Adverse (1933). Some writers in the period were able to use these opportunities to cross over the hierarchies separating high modernism from middle- brow and popu lar culture.

Broom Magazine Cover, Enrico Prampolini, 1922. Broom was among the most internationally ambitious of modernism’s little magazines, publishing authors such as Gertrude Stein, Wallace Stevens, and Jean Toomer alongside work by artists like Man Ray and Picasso. This cover complemented an essay by Harold Loeb, Broom’s editor, that celebrated the modernist beauty of engines, motors, and airplanes.

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Vanity Fair published Gertrude Stein, E. E. Cummings, Sherwood Anderson, and Edna St.  Vincent Millay. By the 1930s, American literary modernism had its recognized celebrities in authors like Stein, Fitzgerald, and Hemingway, and a substantial supporting community of publishers, critics, and readers.

MODERNISM ABROAD AND ON NATIVE GROUNDS

The profession of authorship in the United States has always deXned itself in part as a patriotic enterprise aimed at developing a cultural life for the nation and embodying national values. High modernism, however, was a self- consciously international movement, and the leading American expo- nents of high modernism tended to be permanent expatriates, such as Ger- trude Stein, Ezra Pound, H.D., and T. S. Eliot. These writers left the United States because they found the country lacking in a tradition of high culture and indifferent, if not actively hostile, to artistic achievement. They also believed that a national culture could never be more than parochial. In London in the Xrst two de cades of the twentieth century and in Paris during the 1920s, they found a vibrant community of dedicated artists and a society that respected them and allowed them a great deal of per- sonal freedom. Yet they seldom thought of themselves as deserting their nation, and only Eliot gave up American citizenship (sometimes, too, the trafXc went in the other direction, as when the British- born poet Mina Loy became an American citizen). They thought of themselves as bringing the United States into the larger context of Eu ro pean culture. The ranks of these permanent expatriates were swelled by American writers who lived abroad for some part of the period, among them Ernest Hemingway, Sherwood Anderson, F. Scott Fitzgerald, Claude McKay, Katherine Anne Porter, Nella Larsen, Robert Frost, and Eugene O’Neill.

Those writers who came back, however, and those who never left took seriously the task of integrating modernist ideas and methods with Ameri- can subject matter. Not every experimental modernist writer disconnected literary ambitions from national belonging: Hart Crane, Marianne Moore, and William Carlos Williams, for example, all wanted to write overtly “American” works. Some writers—as the title of John Dos Passos’s U.S.A. clearly shows— attempted to speak for the nation as a whole. Crane’s long poem The Bridge and Williams’s Paterson both take an American city as symbol and expand it to the nation, following the model established by Walt Whitman. F. Scott Fitzgerald’s The Great Gatsby is similarly ambitious, and many writers addressed the whole nation in individual works— for exam- ple, E. E. Cummings’s “next to of course god ame rica i” and Claude McKay’s “Amer i ca.” And a profoundly modern writer like William Faulkner cannot be extricated from his commitment to writing about his native South.

Like Faulkner, many writers of the period chose to identify themselves with the American scene and to root their work in a speciXc region, con- tinuing a tradition of regionalist American writing that burgeoned in the years following the American Civil War. Their perspectives on their vari ous regions were sometimes celebratory and sometimes critical. Carl Sandburg, Edgar Lee Masters, Sherwood Anderson, and Willa Cather worked with

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the Midwest; Cather grounded her later work in the Southwest; John Steinbeck wrote about California; Edwin Arlington Robinson and Robert Frost identiXed their work with New Eng land. An especially strong center of regional literary activity emerged in the South, which had a weak liter- ary tradition up to the Civil War. Thomas Wolfe’s was an Appalachian South of hardy mountain people. Katherine Anne Porter wrote about her native Texas as a heterogeneous combination of frontier, plantation, and Hispanic cultures. Zora Neale Hurston drew on her childhood memories of the all- black town of Eatonville, Florida, for much of her best- known Xction, includ- ing her novel Their Eyes Were Watching God. William Faulkner depicted a South at once grounded in his native state of Mississippi and also expanded into a mythic region anguished by racial and historical conUict.

As the pairing of Hurston and Faulkner suggests, the history of race in the United States was central to the speciXcally national subject matter to which many American modernists remained committed. Although race as a subject potentially implicated all American writers, it was African Ameri- cans whose contributions most signally differentiated American modern- ism from that of Eu rope. The numerous writers associated with the Harlem Re nais sance made it impossible ever to think of a national lit er a ture with- out the work of black Americans. Countee Cullen, Langston Hughes, and Zora Neale Hurston attained par tic u lar prominence at the time; but others, including Claude McKay and Nella Larsen, were also well known. All were inUuenced by the values of modernism: both Hughes, for example, with his incorporation of blues rhythms into poetry, and Hurston, with her poetic depictions of folk culture, applied modernist techniques to represent twentieth- century African American lives. Writers associated with the Re nais sance expressed protest and anger— Hughes, in par tic u lar, wrote a number of power ful antilynching and anticapitalist poems; but the move- ment’s writers also articulated the hopes of racial uplift and, like Hurston, focused on the vitality of black culture more than on the burdens of racism. At least part of this approach was strategic— the bulk of the readership for Harlem authors was white. The note of pure anger was not expressed until Richard Wright, who had come to literary maturity in Chicago, published Native Son in 1940. Contributions to the Harlem Re nais sance came from artists in many media; an inUuence equal to or greater than that of the writers came from musicians. Jazz and blues, African American in origin, are felt by many to be the most authentically American art forms the nation has ever produced. African American singers and musicians in this period achieved worldwide reputations and were often much more highly regarded abroad than in the United States.

American literary women had been active on the national scene from Anne Bradstreet forward. Their increasing prominence in the nineteenth century generated a backlash from some male modernists, who asserted their own artistic seriousness by identifying women writers with the didac- tic, popu lar writing against which they rebelled. But women refused to stay on the sidelines and associated themselves with all the impor tant liter- ary trends of the era: H.D. and Amy Lowell with imagism, Marianne Moore and Gertrude Stein with high modernism, Willa Cather with mythic regionalism, Zora Neale Hurston and Nella Larsen with the Harlem Re nais- sance, Katherine Anne Porter with psychological Xction, Edna St. Vincent

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Millay with social and sexual liberation. Many of these writers concen- trated on depictions of women characters or women’s thoughts and expe- riences. Yet few labeled themselves feminists. The passage of the suffrage amendment in 1920 had taken some of the energy out of feminism that would not return until the 1960s. Some women writers found social causes like labor and racism more impor tant than women’s rights; others focused their energies on strug gles less amenable to public, legal remedies, as when Mina Loy’s “Feminist Manifesto” sought to represent motherhood as compatible with an energetic vision of female sexuality. Nevertheless, these literary women were clearly pushing back the bound aries of the per- missible, demanding new cultural freedom for women and taking positions on public causes.

MODERN LIT ER A TURE ON STAGE AND SCREEN

Drama in Amer i ca was slow to develop as a self- conscious literary form. It was not until 1920 (the year of Eugene O’Neill’s Beyond the Horizon) that the United States produced a world- class playwright. This is not to say that theater— productions and performances— was new to American life. After the American Revolution, theaters—at Xrst with itinerant En glish actors and companies, then with American— opened throughout the East; among early centers were Boston and Philadelphia as well as New York City. As the country expanded westward, so did its theater, together with other kinds of per for mance: burlesques, showboats on the Mississippi, min- strel shows, pantomimes. As the nineteenth century went on, the activity became centered more and more in New York— especially within the few blocks known as Broadway. Man ag ers originated plays there and then sent them out to tour through the rest of the country, as Eugene O’Neill’s father did with his Count of Monte Cristo.

Innovations in American theater are often launched in reaction against Broadway, a pattern observable as early as 1915 with the formation of the Washington Square Players and the Provincetown Players (or ga nized by Susan Glaspell and others), both located in New York’s Greenwich Village and both dedicated to the production of plays that more conservative man ag ers refused. The Provincetown Players produced the Xrst works of Glaspell and Eugene O’Neill. These Uedgling companies, and others like them, often knew better what they opposed than what they wanted. Eu ro- pean inUuence was impor tant to them. By 1915, Henrik Ibsen in Eu rope and George Bernard Shaw in Eng land had shown that the theater could be an arena for serious ideas; meanwhile the psychological dramas of August Strindberg, the symbolic work of Maurice Maeterlinck, and the sophisti- cated criticism of Arthur Schnitzler provided other models. The American tours of Eu ro pean companies, in par tic u lar the Moscow Art Theatre in 1923, further exposed Americans to the theatrical avant- garde.

Just as his contemporaries in poetry and Xction were changing and ques- tioning their forms, so Eugene O’Neill sought to reXne his. He experimented less in language than in dramatic structure and in new production methods available through technology (e.g., lighting) or borrowed from the stylized realism of German expressionism. Playwrights such as Sidney Howard

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(1891–1939), Lillian Hellman (1905–1984), and Robert Sherwood (1896– 1955) wrote serious realistic plays. George Kaufman and his many collabo- rators, especially Moss Hart, in ven ted a distinctively American form, the wisecracking domestic and social comedy, while S. N. Behrman and Philip Barry wrote higher comedies of ideas. The musical comedy was another distinctively American invention: beginning as a revue of jokes, songs, and dances, it progressed steadily toward an integration of its vari ous ele ments, reaching new heights with the work of George and Ira Gersh win in the 1920s and 1930s and of Oscar Hammerstein, in collaboration with Jerome Kern or Richard Rod gers, from the 1920s on into the 1950s.

Social commentary and satire had been con spic u ous in American drama since the early 1920s, beginning, perhaps, with Elmer Rice’s Xercely expres- sionistic play about a rebellious nonentity, The Adding Machine (1923). Dur- ing the Depression social criticism became a much more impor tant dramatic theme, with po liti cal plays performed by many radical groups. Among the most signiXcant was Clifford Odets’s Waiting for Lefty (1935), which drama- tized a taxi drivers’ strike meeting and turned the stage into a platform for argument. The Federal Theatre Proj ect of 1935–39, established by President Franklin Roo se velt’s administration to provide employment to theater artists of all kinds during the Great Depression, produced plays by Odets, O’Neill, and other con temporary authors, alongside new productions of Shakespeare and Aristophanes. The Negro Theatre Unit, a major creative arm of the

Eugene O’Neill and the Provincetown Players, 1916. O’Neill (on ladder) and members of the company preparing the stage for Bound East for Cardiff, O’Neill’s Xrst play produced by the players, at the company’s Xrst New York City theater, on Macdougal Street in Greenwich Village.

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proj ect, produced works by African American writers, like  W.  E.  B. Du Bois’s Haiti (1938), as well as innovative productions with black casts, most famously the all- black version of Shakespeare’s Macbeth adapted by Orson Welles in 1936.

With the rise of the Xlm industry, many popu lar playwrights and authors of Xction found new outlets for their work in Hollywood. Robert Sherwood became a screenwriter and had a number of his plays adapted into Xlms; Sidney Howard won the Acad emy Award in 1940 for his adaptation of Gone with the Wind. Where writers like William Faulkner and F. Scott Fitzgerald experienced Hollywood as a graveyard of serious literary ambition, Kather- ine Anne Porter found in the Xlm industry not only Xnancial rewards but also a springboard to wider critical and popu lar appreciation for her work as a whole. The motion picture industry in turn provided American writers with impor tant new subject matter: Hollywood- based novels of the period include Fitzgerald’s The Last Tycoon (completed after his death and pub- lished in 1941), Nathanael West’s The Day of the Locust (newly added to this volume), and Budd Schulberg’s What Makes Sammy Run? (1941)— all of which were later turned into Xlms. The adaptation of literary works from one medium to another accelerated in the Xrst half of the twentieth century. Writers explored the commercial and artistic possibilities emerging in the new relationships among lit er a ture’s printed page, the stage, and the screen in ways that look forward to the hyperreal, media- saturated generic experimentation that would characterize much American lit er a ture in the second half of the twentieth century.

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1914–1945

TEXTS CONTEXTS

1910 Edwin Arlington Robinson, “Miniver Cheevy”

1914 Robert Frost, “Home Burial” • Carl Sandburg, “Chicago”

1914– 18 World War I

1915 Edgar Lee Masters, Spoon River Anthology • Ezra Pound begins Cantos

1915 Great Migration of African Americans from the rural South to northern industrial cities

1916 Susan Glaspell, Tri!es • Robert Frost, “Birches”

1917 United States declares war on Germany • revolution in Rus sia brings Communist Party to power

1918 Willa Cather, My Ántonia • Carl Sandburg, “Grass”

1918 Daylight Savings Time instituted to allow more daylight for war production

1919 Sherwood Anderson, Winesburg, Ohio • Amy Lowell, “Madonna of the Eve ning Flowers”

1919 Senate limits U.S. participation in League of Nations; does not ratify Versailles Treaty to end World War I

1920 Pound, “Hugh Selwyn Mauberley” 1920 18th Amendment prohibits the manufacture, sale, and transportation of alcoholic beverages • 19th Amendment gives women the vote

1920–27 Sacco- Vanzetti trial

1921 T. S. Eliot, The Waste Land • Claude McKay, “Africa”, “America” • Marianne Moore, “Poetry” • Langston Hughes, “The Negro Speaks of Rivers”

1922 Fascism rises in Eu rope; Mussolini becomes dictator of Italy

1923 Wallace Stevens, “Sunday Morning” • Jean Toomer, Cane

1924 H.D. (Hilda Doolittle), “Helen” 1924 Exclusionary immigration act bars Asians from the United States

1925 Countee Cullen, “Heritage” • Gertrude Stein, The Making of Americans • Alain Locke publishes The New Negro, leading anthology of the Harlem Re nais sance

1926 Ernest Hemingway, The Sun Also Rises • Hart Crane, The Bridge

1927 Zora Neale Hurston, “The Eatonville Anthology”

1927 The Jazz Singer, Xrst full- length “talkie,” is released

1929 Nella Larsen, Passing 1929 Stock market crashes; Great Depression begins

Boldface titles indicate works in the anthology.

22

TEXTS CONTEXTS

1930 Katherine Anne Porter, “Flowering Judas”

1930 Sinclair Lewis is Xrst American to win Nobel Prize for literature

1931 E. E. Cummings, “i sing of Olaf glad and big” • F. Scott Fitzgerald, “Babylon Revisited”

1931 Scottsboro trial

1932 Sterling Brown, “He Was a Man” 1932 Franklin Delano Roo se velt’s New Deal introduces Social Security, welfare, and unemployment insurance

1933 Gertrude Stein, The Autobiography of Alice B. Toklas

1933 Adolf Hitler’s Nationalist Socialist (Nazi) Party comes to power in Germany • 18th Amendment repealed

1934 William Carlos Williams, “This Is Just to Say”

1934 Wheeler- Howard (Indian Reor ga ni- za tion) Act passed, ending Dawes era

1936 Ernest Hemingway, “The Snows of Kilimanjaro”

1936 Hitler begins armed occupation of Eu rope

1936–39 Spanish Civil War: U.S. volunteers among those Xghting against General Franco, who becomes dictator of Spain

1937 Thomas Wolfe, “The Lost Boy” 1937 Stalin’s purges

1938 John Dos Passos, U.S.A. • William Faulkner, “Barn Burning”

1939 Richard Wright, “The Man Who Was Almost a Man” • Nathanael West, The Day of the Locust

1939– 45 World War II • the Holocaust

1940 Eugene O’Neill, Long Day’s Journey into Night

1941 Japan bombs Pearl Harbor, Hawaii • United States enters war against Japan and its allies, Germany and Italy

1942 Wallace Stevens, “Of Modern Poetry”

1942 President Roo se velt orders internment of Japa nese Americans in camps

1943 Langston Hughes, “Madam and Her Madam”

1944 H.D. (Hilda Doolittle), The Walls Do Not Fall • Marianne Moore, “In Distrust of Merits”

1944 D Day; Allied invasion of Normandy

1945 German forces surrender in spring; Japan surrenders in August following explosion of two nuclear bombs over Japa nese cities

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24

EDGAR LEE M ASTER S 1868–1950

Few books of poetry published in the United States have had an immediate impact like that of Spoon River Anthology. Its lack of rhyme and verse, its rough, Uat, unpoetic diction, its forthright pre sen ta tion of private yet ordinary lives, its repre sen ta tion of sex as a basic human motive, and its deeply critical view of small- town values— these traits of the volume ran counter to public expectations of what poetry should be like. But controversy was good for sales; the book went through nineteen printings in its Xrst edition, a record for poetry up until then.

Edgar Lee Masters was practicing law in Chicago at the time of its publication in 1915. He was born in Kansas and grew up in two small Illinois towns, Petersburg and Lewiston. His father was a lawyer and politician, his mother a lover of music and literature homesick for her native New En gland. Masters attended Knox Col- lege in Galesburg, Illinois, for a year and then studied law in his father’s ofXce. He passed his bar exams and entered the legal profession to please his father, but broke decisively with both parents when he moved to Chicago in 1891.

In Chicago, Masters met many of the writers and intellectuals involved in the Chicago Re nais sance, a movement aiming to make the city a cultural center. He worked with Harriet Monroe, editor of Poetry: A Magazine of Verse, an impor- tant little magazine of the era, and began to publish poetry of his own. A friend, William Marion Reedy, publisher of the inUuential St. Louis weekly Reedy’s Mirror, gave him a copy of J. W. Mackail’s Selected Epigrams from the Greek Anthology. In this collection of some four thousand short poems written between 700 b.c.e. and 1000 c.e., Masters found interconnected autobiographical poems, where the speaker in one poem talked bluntly about speakers in other poems. This structure showed Masters how to give poetic shape to a naturalistic vision more commonly associated with Xction.

All the speakers in Spoon River Anthology are dead, buried in the cemetery on “the hill,” which is the title of the Xrst poem in the book: “All, all, are sleeping on the hill.” These lifelong friends and neighbors continue their loves and quarrels beyond the grave. Their dissonant voices converge in a lament for suppressed and wasted lives, only rarely varied by joy or gusto. Sex has driven them, but given little plea sure. They long for the sympathy that they withhold from each other. Yet the poems as a group are compassionate, not judgmental.

Masters’s dramatic sense, his ability to condense and convey a whole life through the narration of one incident, contributed to the craft of the short story as well as to a new sense of what poetry might consist of. His work was immediate inspiration for hostile depictions of small- town and small- minded America in the work of such 1920s writers as Sherwood Anderson and Sinclair Lewis. None of Masters’s many other books of verse, except the sequel The New Spoon River in 1924, attained the reputation of Spoon River Anthology. He was, however, a proliXc writer in other modes. He composed several novels; biographies of Abraham Lincoln, Vachel Lind- say (the Chicago poet), Walt Whitman, and Mark Twain; and his own autobiography, Across Spoon River, in 1936.

In all, he wrote more than Xfty books, committing himself after the success of Spoon River Anthology to a full- time literary career. He married twice and had four

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children. He gave up the law, left Chicago, and settled in New York City in 1920, living in later life at the Chelsea Hotel, a favorite residence for writers.

The text of the poems included here is that of Spoon River Anthology (1915).

Trainor, the Druggist

Only the chemist can tell, and not always the chemist, What will result from compounding Fluids or solids. And who can tell How men and women will interact 5 On each other, or what children will result? There were Benjamin Pantier and his wife, Good in themselves, but evil toward each other: He oxygen, she hydrogen, Their son, a devastating Xre. 10 I Trainor, the druggist, a mixer of chemicals, Killed while making an experiment, Lived unwedded.

1915

“Butch” Weldy

After I got religion and steadied down They gave me a job in the canning works, And every morning I had to Xll The tank in the yard with gasoline, That fed the blow- Xres in the sheds 5 To heat the soldering irons. And I mounted a rickety ladder to do it, Carrying buckets full of the stuff. One morning, as I stood there pouring, The air grew still and seemed to heave, 10 And I shot up as the tank exploded, And down I came with both legs broken, And my eyes burned crisp as a couple of eggs. For someone left a blow- Xre going, And something sucked the Uame in the tank. 15 The Cir cuit Judge said whoever did it Was a fellow- servant of mine, and so Old Rhodes’ son didn’t have to pay me. And I sat on the witness stand as blind As Jack the Fiddler, saying over and over, 20 “I didn’t know him at all.”

1915

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Margaret Fuller1 Slack

I would have been as great as George Eliot2 But for an untoward fate. For look at the photograph of me made by Penniwit, Chin resting on hand, and deep- set eyes— Gray, too, and far- searching. 5 But there was the old, old problem: Should it be celibacy, matrimony or unchastity? Then John Slack, the rich druggist, wooed me, Luring me with the promise of leisure for my novel, And I married him, giving birth to eight children, 10 And had no time to write. It was all over with me, anyway, When I ran the needle in my hand While washing the baby’s things, And died from lock- jaw, an ironical death. 15 Hear me, ambitious souls, Sex is the curse of life!

1915

Nellie Clark

I was only eight years old; And before I grew up and knew what it meant I had no words for it, except That I was frightened and told my Mother; And that my Father got a pistol 5 And would have killed Charlie, who was a big boy, Fifteen years old, except for his Mother. Nevertheless the story clung to me. But the man who married me, a widower of thirty- Xve, Was a newcomer and never heard it 10 Till two years after we were married. Then he considered himself cheated, And the village agreed that I was not really a virgin. Well, he deserted me, and I died The following winter. 15

1915

1. New En gland feminist, writer, and journalist (1810– 1850); symbol of an emancipated and intel- lectual woman. 2. En glish novelist (1819– 1880), whose real name

was Mary Ann Evans; author of such classics as The Mill on the Floss (1860) and Middlemarch (1871– 72).

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Abel Melveny

I bought every kind of machine that’s known— Grinders, shellers, planters, mowers, Mills and rakes and ploughs and threshers— And all of them stood in the rain and sun, Getting rusted, warped and battered, 5 For I had no sheds to store them in, And no use for most of them. And toward the last, when I thought it over, There by my window, growing clearer About myself, as my pulse slowed down, 10 And looked at one of the mills I bought— Which I didn’t have the slightest need of, As things turned out, and I never ran— A Xne machine, once brightly varnished, And eager to do its work, 15 Now with its paint washed off— I saw myself as a good machine That Life had never used.

1915

EDWIN ARLINGTON ROBINSON 1869–1935

Surveying Edwin Arlington Robinson’s poetry after his death, Robert Frost observed that Robinson “could make lyric talk like drama.” Like Frost, Robin- son made his name as a New Eng land regional poet. Along with Edgar Lee Masters and Sherwood Anderson, Robinson focused his most compelling work on wasted or impoverished lives played out in a small- town setting. His brief narrative and por- trait poems, composed in traditionally rhymed and metered forms, often represent these blighted lives from the communal viewpoint of a tragic chorus, as in “Richard Cory” and “Eros Turannos”— a collective we bearing ironic witness to forms of suf- fering it cannot fully comprehend.

Robinson was raised in Gardiner, Maine, which became “Tilbury Town” in his poems. His father’s lumber business and land speculations failed during the Great Panic of 1893. One of his brothers, a physician, became a drug addict; the other, a businessman, became an alcoholic. Robinson, by nature a scholar and book lover, was able to afford just two years at Harvard, where he continued an ambitious pro- gram of largely self- directed reading that included classical works in many lan- guages as well as such American writers as Hawthorne, Whitman, Emerson, and Henry James. He was also drawn to the bleak vision of the British novelist Thomas

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Hardy. These inUuences were distilled in the gloomy, austere, yet sonorous verse of his second book, The Children of the Night (1897)— The Torrent and the Night Before had been published the previous year, at his own expense.

Robinson moved from Gardiner to New York City shortly after The Children of the Night appeared. The volume came to the attention of no less a patron than President Theodore Roo se velt, whose son Kermit urged him to Xnd a way of reliev- ing Robinson’s Xnancial anx i eties. Like Nathaniel Hawthorne and Herman Mel- ville before him, Robinson in 1905 reluctantly accepted a po liti cal appointment in the  U.S. Customs Ser vice, which he resigned with Roo se velt’s departure from ofXce in 1909. The Town Down River (1910) and The Man against the Sky (1916) brought Robinson increasing numbers of readers and critical notice. His Collected Poems (1921) won the Xrst of his three Pulitzer Prizes.

By this time Robinson was over Xfty and feeling increasingly distanced from the free verse of his modernist contemporaries. His own efforts turned in the direction of narrative poems, including a trilogy of long poems in imitation of medieval narratives that began with Merlin (1917) and ended with Tristram (1927), another Pulitzer Prize winner. These works found popu lar audiences, but many critics and fellow poets were less enthusiastic to see Robinson embrace without irony the romantic nostalgia he had satirized in “Miniver Cheevy.” The prizes and honors of Robinson’s Xnal de cades represented, to a large extent, belated recogni- tion of his earlier poetry. Reviewing his Collected Poems in 1922, the poet and critic Yvor Winters praised Robinson for inheriting and extending the twisted, hard, epigrammatic New Eng land tradition of Emerson and Emily Dickinson: to that tradition, Winters wrote, Robinson contributed his own “polished stoniness of mind.”

The text of the poems included here is that of Collected Poems of Edwin Arlington Robinson (1921, 1937).

Luke Havergal

Go to the western gate, Luke Havergal,— There where the vines cling crimson on the wall,— And in the twilight wait for what will come. The wind will moan, the leaves will whisper some,— Whisper of her, and strike you as they fall; 5 But go, and if you trust her she will call. Go to the western gate, Luke Havergal— Luke Havergal.

No, there is not a dawn in eastern skies To rift the Xery night that’s in your eyes; 10 But there, where western glooms are gathering, The dark will end the dark, if anything: God slays Himself with every leaf that Uies, And hell is more than half of paradise. No, there is not a dawn in eastern skies— 15 In eastern skies.

Out of a grave I come to tell you this,— Out of a grave I come to quench the kiss

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That Uames upon your forehead with a glow That blinds you to the way that you must go. 20 Yes, there is yet one way to where she is,— Bitter, but one that faith may never miss. Out of a grave I come to tell you this— To tell you this.

There is the western gate, Luke Havergal, 25 There are the crimson leaves upon the wall. Go,—for the winds are tearing them away,— Nor think to riddle the dead words they say, Nor any more to feel them as they fall; But go! and if you trust her she will call. 30 There is the western gate, Luke Havergal— Luke Havergal.

1896

Richard Cory

Whenever Richard Cory went down town, We people on the pavement looked at him: He was a gentleman from sole to crown, Clean favored, and imperially slim.

And he was always quietly arrayed, 5 And he was always human when he talked; But still he Uuttered pulses when he said, “Good- morning,” and he glittered when he walked.

And he was rich— yes, richer than a king,— And admirably schooled in every grace: 10 In Xne, we thought that he was everything To make us wish that we were in his place.

So on we worked, and waited for the light, And went without the meat, and cursed the bread; And Richard Cory, one calm summer night, 15 Went home and put a bullet through his head.

1896

Miniver Cheevy

Miniver Cheevy, child of scorn, Grew lean while he assailed the seasons; He wept that he was ever born, And he had reasons.

Miniver loved the days of old 5 When swords were bright and steeds were prancing; The vision of a warrior bold Would set him dancing.

Miniver sighed for what was not, And dreamed, and rested from his labors; 10 He dreamed of Thebes and Camelot,1 And Priam’s neighbors.2

Miniver mourned the ripe renown That made so many a name so fragrant; He mourned Romance, now on the town, 15 And Art, a vagrant.

Miniver loved the Medici,3 Albeit he had never seen one; He would have sinned incessantly Could he have been one. 20

Miniver cursed the commonplace And eyed a khaki suit with loathing; He missed the mediæval grace Of iron clothing.

Miniver scorned the gold he sought, 25 But sore annoyed was he without it; Miniver thought, and thought, and thought, And thought about it.

Miniver Cheevy, born too late, Scratched his head and kept on thinking; 30 Miniver coughed, and called it fate, And kept on drinking.

1910

Eros Turannos1

She fears him, and will always ask What fated her to choose him; She meets in his engaging mask All reasons to refuse him; But what she meets and what she fears 5

1. Thebes was an ancient city in Boeotia, rival of Athens and Sparta for supremacy in Greece and the setting of Sophocles’s tragedies about Oedipus. Camelot is the legendary court of King Arthur and the knights of the Round Table. 2. The neighbors of King Priam in Homer’s Iliad

are his heroic compatriots in the doomed city of Troy. 3. Family of wealthy merchants, politicians, churchmen, and art patrons in 16th- century Flor- ence. 1. Love, the tyrant (Latin).

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2. One of the twelve apostles in the New Testament; he betrayed Jesus Christ.

Are less than are the downward years, Drawn slowly to the foamless weirs Of age, were she to lose him.

Between a blurred sagacity That once had power to sound him, 10 And Love, that will not let him be The Judas2 that she found him, Her pride assuages her almost, As if it were alone the cost.— He sees that he will not be lost, 15 And waits and looks around him.

A sense of ocean and old trees Envelops and allures him; Tradition, touching all he sees, Beguiles and reassures him; 20 And all her doubts of what he says Are dimmed with what she knows of days— Till even prejudice delays And fades, and she secures him.

The falling leaf inaugurates 25 The reign of her confusion; The pounding wave reverberates The dirge of her illusion; And home, where passion lived and died, Becomes a place where she can hide, 30 While all the town and harbor side Vibrate with her seclusion.

We tell you, tapping on our brows, The story as it should be,— As if the story of a house 35 Were told, or ever could be; We’ll have no kindly veil between Her visions and those we have seen,— As if we guessed what hers have been, Or what they are or would be. 40

Meanwhile we do no harm; for they That with a god have striven, Not hearing much of what we say, Take what the god has given; Though like waves breaking it may be 45 Or like a changed familiar tree, Or like a stairway to the sea Where down the blind are driven.

1914, 1921

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WILL A CATHER 1873–194 7

W illa Cather was born in Virginia, the oldest child of Charles and Mary Vir-ginia Cather, who moved with their family to the Nebraska Divide when she was nine years old. After a year of farming, they relocated to the town of Red Cloud, and her father went into the real estate business. At sixteen, Cather moved on her own to Lincoln, the state capital and seat of the University of Nebraska; she attended preparatory school for one year and graduated from the university in 1895. In college she studied the classics and participated in the lively contemporary cultural life of the city by reviewing books, plays, and musical per for mances. Fol- lowing graduation, she eked out a year as a journalist in Red Cloud and Lincoln before moving to Pittsburgh, Pennsylvania, to work as an editor of a women’s maga- zine, the Home Monthly, a position she left Xve years later to teach high- school En glish and Latin. During this time she also wrote poems and stories, gathering poems into April Twilights, in 1903, and stories (including the early version of “The Sculptor’s Funeral”) into The Troll Garden, in 1905. Also in Pittsburgh, in 1899, she met Isabelle McClung, from a prominent, wealthy family. She lived in the McClung home from 1901 to 1906, when she moved to New York City to write for the journal McClure’s. Throughout her life, Cather remained devoted to McClung, experiencing her marriage in 1916 as a severe personal loss and being devastated by her death in 1938.

Having long wished to write novels, Cather took a leave of absence from McClure’s in 1911, and wrote Alexander’s Bridge (1912). This novel was successful, but it was the next three that made her reputation. Each focused on a western heroine: Alex- andra Bergson in O Pioneers! (1913), Thea Kronborg in The Song of the Lark (1915), and Ántonia Shimerda in My Ántonia (1918). While Alexandra is extraordinary as the most successful farmer— the only woman farmer— on the Nebraska Divide, and Thea is extraordinary as a gifted opera singer, Ántonia has no unusual gifts; for Cather and the novel’s many readers she stands for the entire experience of Eu ro- pe an settlement of the Great Plains. These three novels also manifest Cather’s lyrical yet understated prose writing; they contain a wealth of detail about the lives of Nebraska settlers— Bohemian Czech, German, Danish, Swedish, Norwegian, French, Rus sian, and “Americans” from the East— as they learned to farm on the prairie and built communities in which their various ethnicities met and mingled. Cather’s is no melting pot ethos, however; rather she sees the frontier as a shifting kaleidoscope of overlapping social groups and individuals. Recognizing that even by the second de cade of the twentieth century this period in U.S. history had disap- peared, Cather approached her characters with deep respect for what they had endured and accomplished.

Whether these novels (or any of Cather’s other work) reUect a lesbian sensibility has been a matter of much critical debate. Her Selected Letters (2013), long withheld from publication, conXrm that Cather’s central emotional involvements in her life were with women; in 1908 she began to share an apartment with Edith Lewis, a Nebraskan whom she had met in 1903, and they lived together until Cather’s death. (They lived mostly in New York City, but Cather also traveled a great deal: to Eu rope, to New En gland, to the Southwest, and back to Red Cloud to visit her family.) Estrangement from conventional sexuality and sex roles is typical of many of her main characters, male and female; but heterosexual romance and sexual behavior is

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equally present in her novels. It seems fair to say that close friendship, much more than romantic or sexual love, is the great ideal in her Xction.

Around 1922, according to Cather, the world broke in two; she suffered from the combined effects of poor health, dissatisfaction with the progress of her career, and alarm at the increasing mechanization and mass- produced quality of American life. She joined the Episcopal Church, and her novels took a new direction. Although her books had always celebrated alternative values to the material and conventional, this theme became much more urgent, while the motif of heroic womanhood— which had led many to call her a feminist, though Cather herself kept aloof from all movements— receded. Important books from her “middle period” include A Lost Lady (1923) and The Professor’s House (1925), which deal with spiritual and cultural crises in the lives of the main characters.

Published in 1927, the novel Death Comes for the Archbishop initiated another stage. Like many other writers and artists in the 1920s, Cather had become entranced with the American Southwest— especially New Mexico; her Xrst trip to the region in 1912 Xgured in her depiction (in The Song of the Lark) of Thea Kronborg Xnding spiritual renewal in this landscape. Death Comes for the Archbishop, partly written at Mary Austin’s home in Santa Fe, is based on the career of Jean Baptiste Lamy (1814– 1888), archbishop of New Mexico, and the priest Joseph Marchebeuf, his close friend and collaborator. Another historical novel, Shadows on the Rock (1931) is set even further back in time, in seventeenth- century Quebec. In both books, a composite image of high French culture, ceremonial spirituality, and the American landscape contrasts with the material trivia and empty banality of contemporary life.

Inspired by the classical Latin works that she loved so much, Cather believed in the ideas of art and the artist and strove to attain an artistic height from which she might survey the entire human scene. She tried to imbue the particularities of her stories with what she thought of as universal signiXcance. In My Ántonia, which continues to be the favorite novel for most Cather readers, Jim Burden reUects on the aspirations of the poet Virgil to bring the muse to his own country for the Xrst time; by country, Virgil means “not a nation or even a province, but the little rural neighborhood” where he was born. This is clearly what is intended in My Ántonia; the idea of combining artistic transcendence with local, especially rural, speciXcity, speaks to Cather’s own goals. It is a mea sure of her ambition that she thinks of her work in Virgilian terms, since Virgil was the greatest of the Latin poets.

Po liti cally, culturally, and aesthetically, Cather was in many respects deeply conservative as well as conUicted— a sophisticated populist, an agrarian urbanite. She believed in high art and superior people, but also thought great human gifts were more often found among the obscure and ordinary than among those with great

Illustration for My Ántonia, W. T. Benda. For the Xrst edition of My Ántonia, Cather commissioned a set of drawings by Wladyslaw T. Benda, a Polish immigrant who was part of the New York City art scene. Known to Cather through his work for McClure’s, Benda simpliXed his often dramatic visual style to match Cather’s spare narration.

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advantages. Her vision of the United States seldom focused on Native Americans and African Americans; yet she preferred immigrants from Eu rope to migrants from the East Coast. She appreciated pop u lar legends and folktales, which appear along with classical myth and allusion in her work. Her subtle experiments with formal structure include the retrospective narrative of My Ántonia, the imbedded South- western story of Tom Outland in The Professor’s House, and the seemingly unplotted, episodic chronicle form of Death Comes for the Archbishop. She once described her work as deliberately “unfurnished,” meaning that it was cut down to only those details absolutely necessary; “suggestion rather than enumeration” was another way she described her goal (see “The Novel Démeublé,” p. 324). The resulting spareness and clarity of her Xction puts it in the modernist tradition.

The text of My Ántonia is that of the Xrst edition (1918). The text of “The Sculp- tor’s Funeral” is that published in Youth and the Bright Medusa (1920).

My Ántonia

Optima dies . . . prima fugit —Vir}il1

Introduction

Last summer I happened to be crossing the plains of Iowa in a season of intense heat, and it was my good fortune to have for a traveling companion James Quayle Burden— Jim Burden, as we still call him in the West. He and I are old friends— we grew up together in the same Nebraska town— and we had much to say to each other. While the train Uashed through never- ending miles of ripe wheat, by country towns and bright- Uowered pastures and oak groves wilting in the sun, we sat in the observation car, where the woodwork was hot to the touch and red dust lay deep over everything. The dust and heat, the burning wind, reminded us of many things. We were talking about what it is like to spend one’s childhood in little towns like these, buried in wheat and corn, under stimulating extremes of climate: burning summers when the world lies green and billowy beneath a brilliant sky, when one is fairly stiUed in vegetation, in the color and smell of strong weeds and heavy harvests; blus- tery winters with little snow, when the whole country is stripped bare and gray as sheet- iron. We agreed that no one who had not grown up in a little prairie town could know anything about it. It was a kind of freemasonry,2 we said.

Although Jim Burden and I both live in New York, and are old friends, I do not see much of him there. He is legal counsel for one of the great Western railways, and is sometimes away from his New York ofXce for weeks together. That is one reason why we do not often meet. Another is that I do not like his wife.

When Jim was still an obscure young lawyer, struggling to make his way in New York, his career was suddenly advanced by a brilliant marriage.3 Gene- vieve Whitney was the only daughter of a distinguished man. Her marriage

1. Roman poet (70– 19 b.c.e.) “The best days . . . are the Xrst to Uee” (Latin); from the Georgics (29 b.c.), a long didactic poem idealizing farm life. 2. A secret fraternal or ga ni za tion; here a refer- ence to secret, shared knowledge.

3. In the 1926 edition, Cather revised and short- ened the Introduction, omitting most of the char- acterization of Burden’s wife and details of his career as an advocate of “mines and timber and oil.”

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with young Burden was the subject of sharp comment at the time. It was said she had been brutally jilted by her cousin, Rutland Whitney, and that she married this unknown man from the West out of bravado. She was a restless, headstrong girl, even then, who liked to astonish her friends. Later, when I knew her, she was always doing something unexpected. She gave one of her town houses for a Suffrage headquarters, produced one of her own plays at the Princess Theater, was arrested for picketing during a garment- makers’ strike, etc. I am never able to believe that she has much feeling for the causes to which she lends her name and her Ueeting interest. She is handsome, ener- getic, executive, but to me she seems unimpressionable and temperamen- tally incapable of enthusiasm. Her husband’s quiet tastes irritate her, I think, and she Xnds it worth while to play the patroness to a group of young poets and paint ers of advanced ideas and mediocre ability. She has her own for- tune and lives her own life. For some reason, she wishes to remain Mrs. James Burden.

As for Jim, no disappointments have been severe enough to chill his natu- rally romantic and ardent disposition. This disposition, though it often made him seem very funny when he was a boy, has been one of the strongest ele- ments in his success. He loves with a personal passion the great country through which his railway runs and branches. His faith in it and his knowl- edge of it have played an important part in its development. He is always able to raise capital for new enterprises in Wyoming or Montana, and has helped young men out there to do remarkable things in mines and timber and oil. If a young man with an idea can once get Jim Burden’s attention, can manage to accompany him when he goes off into the wilds hunting for lost parks or exploring new canyons, then the money which means action is usually forth- coming. Jim is still able to lose himself in those big Western dreams. Though he is over forty now, he meets new people and new enterprises with the impul- siveness by which his boyhood friends remember him. He never seems to me to grow older. His fresh color and sandy hair and quick- changing blue eyes are those of a young man, and his sympathetic, solicitous interest in women is as youthful as it is Western and American.

During that burning day when we were crossing Iowa, our talk kept return- ing to a central Xgure, a Bohemian4 girl whom we had known long ago and whom both of us admired. More than any other person we remembered, this girl seemed to mean to us the country, the conditions, the whole adventure of our childhood. To speak her name was to call up pictures of people and places, to set a quiet drama going in one’s brain. I had lost sight of her alto- gether, but Jim had found her again after long years, had renewed a friend- ship that meant a great deal to him, and out of his busy life had set apart time enough to enjoy that friendship. His mind was full of her that day. He made me see her again, feel her presence, revived all my old affection for her.

“I can’t see,” he said impetuously, “why you have never written anything about Ántonia.”

I told him I had always felt that other people— he himself, for one— knew her much better than I. I was ready, however, to make an agreement with

4. From Bohemia, a region in the Czech Republic. Immigrants to the United States from this part of eastern Eu rope began to arrive in great numbers during the 1880s, which is when the novel begins.

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him; I would set down on paper all that I remembered of Ántonia if he would do the same. We might, in this way, get a picture of her.

He rumpled his hair with a quick, excited gesture, which with him often announces a new determination, and I could see that my suggestion took hold of him. “Maybe I will, maybe I will!” he declared. He stared out of the window for a few moments, and when he turned to me again his eyes had the sudden clearness that comes from something the mind itself sees. “Of course,” he said, “I should have to do it in a direct way, and say a great deal about myself. It’s through myself that I knew and felt her, and I’ve had no practice in any other form of pre sen ta tion.”

I told him that how he knew her and felt her was exactly what I most wanted to know about Ántonia. He had had opportunities that I, as a little girl who watched her come and go, had not.

Months afterward Jim Burden arrived at my apartment one stormy win- ter afternoon, with a bulging legal portfolio sheltered under his fur over- coat. He brought it into the sitting- room with him and tapped it with some pride as he stood warming his hands.

“I Xnished it last night— the thing about Ántonia,” he said. “Now, what about yours?”

I had to confess that mine had not gone beyond a few straggling notes. “Notes? I didn’t make any.” He drank his tea all at once and put down the

cup. “I didn’t arrange or rearrange. I simply wrote down what of herself and myself and other people Ántonia’s name recalls to me. I suppose it hasn’t any form. It hasn’t any title, either.” He went into the next room, sat down at my desk and wrote on the pinkish face of the portfolio the word, “Ántonia.” He frowned at this a moment, then preXxed another word, making it “My Ánto- nia.” That seemed to satisfy him.

“Read it as soon as you can,” he said, rising, “but don’t let it inUuence your own story.”

My own story was never written, but the following narrative is Jim’s man- uscript, substantially as he brought it to me.

Book I. The Shimerdas

i

I Xrst heard of Ántonia5 on what seemed to me an interminable journey across the great midland plain of North America. I was ten years old then; I had lost both my father and mother within a year, and my Virginia rela- tives were sending me out to my grandparents, who lived in Nebraska. I traveled in the care of a mountain boy, Jake Marpole, one of the “hands” on my father’s old farm under the Blue Ridge, who was now going West to work for my grandfather. Jake’s experience of the world was not much wider than mine. He had never been in a railway train until the morning when we set out together to try our fortunes in a new world.

5. “The Bohemian name Ántonia is strongly accented on the Xrst syllable, like the En glish name Anthony, and the i is, of course, given the

sound of long e. The name is pronounced An’- ton- ee- ah” [Cather’s note].

We went all the way in day- coaches,6 becoming more sticky and grimy with each stage of the journey. Jake bought everything the newsboys offered him: candy, oranges, brass collar buttons, a watch- charm, and for me a “Life of Jesse James,”7 which I remember as one of the most satisfactory books I have ever read. Beyond Chicago we were under the protection of a friendly passen- ger conductor, who knew all about the country to which we were going and gave us a great deal of advice in exchange for our conXdence. He seemed to us an experienced and worldly man who had been almost everywhere; in his conversation he threw out lightly the names of distant States and cities. He wore the rings and pins and badges of different fraternal orders to which he belonged. Even his cuff- buttons were engraved with hieroglyphics, and he was more inscribed than an Egyptian obelisk. Once when he sat down to chat, he told us that in the immigrant car ahead there was a family from “across the water” whose destination was the same as ours.

“They can’t any of them speak En glish, except one little girl, and all she can say is ‘We go Black Hawk, Nebraska.’ She’s not much older than you, twelve or thirteen, maybe, and she’s as bright as a new dollar. Don’t you want to go ahead and see her, Jimmy? She’s got the pretty brown eyes, too!”

This last remark made me bashful, and I shook my head and settled down to “Jesse James.” Jake nodded at me approvingly and said you were likely to get diseases from foreigners.

I do not remember crossing the Missouri River, or anything about the long day’s journey through Nebraska. Probably by that time I had crossed so many rivers that I was dull to them. The only thing very noticeable about Nebraska was that it was still, all day long, Nebraska.

I had been sleeping, curled up in a red plush seat, for a long while when we reached Black Hawk. Jake roused me and took me by the hand. We stumbled down from the train to a wooden siding, where men were running about with lanterns. I couldn’t see any town, or even distant lights; we were surrounded by utter darkness. The engine was panting heavily after its long run. In the red glow from the Xre- box, a group of people stood huddled together on the platform, encumbered by bundles and boxes. I knew this must be the immigrant family the conductor had told us about. The woman wore a fringed shawl tied over her head, and she carried a little tin trunk in her arms, hugging it as if it were a baby. There was an old man, tall and stooped. Two half- grown boys and a girl stood holding oil- cloth bundles, and a little girl clung to her mother’s skirts. Presently a man with a lantern approached them and began to talk, shouting and exclaiming. I pricked up my ears, for it was positively the Xrst time I had ever heard a foreign tongue.

Another lantern came along. A bantering voice called out: “Hello, are you Mr. Burden’s folks? If you are, it’s me you’re looking for. I’m Otto Fuchs. I’m Mr. Burden’s hired man, and I’m to drive you out. Hello, Jimmy, ain’t you scared to come so far west?”

I looked up with interest at the new face in the lantern light. He might have stepped out of the pages of “Jesse James.” He wore a sombrero hat, with a wide leather band and a bright buckle, and the ends of his mustache were twisted up stifUy, like little horns. He looked lively and ferocious, I

6. Railroad passenger cars with no sleeping com- partments.

7. Notorious American bandit (1847– 1882) whose gang robbed banks and trains.

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thought, and as if he had a history. A long scar ran across one cheek and drew the corner of his mouth up in a sinister curl. The top of his left ear was gone, and his skin was brown as an Indian’s. Surely this was the face of a desperado. As he walked about the platform in his high- heeled boots, looking for our trunks, I saw that he was a rather slight man, quick and wiry, and light on his feet. He told us we had a long night drive ahead of us, and had better be on the hike. He led us to a hitching- bar where two farm wagons were tied, and I saw the foreign family crowding into one of them. The other was for us. Jake got on the front seat with Otto Fuchs, and I rode on the straw in the bottom of the wagon- box, covered up with a buffalo hide. The immigrants rumbled off into the empty darkness, and we fol- lowed them.

I tried to go to sleep, but the jolting made me bite my tongue, and I soon began to ache all over. When the straw settled down I had a hard bed. Cau- tiously I slipped from under the buffalo hide, got up on my knees and peered over the side of the wagon. There seemed to be nothing to see; no fences, no creeks or trees, no hills or Xelds. If there was a road, I could not make it out in the faint starlight. There was nothing but land: not a country at all, but the material out of which countries are made. No, there was nothing but land— slightly undulating, I knew, because often our wheels ground against the brake as we went down into a hollow and lurched up again on the other side. I had the feeling that the world was left behind, that we had got over the edge of it, and were outside man’s jurisdiction. I had never before looked up at the sky when there was not a familiar mountain ridge against it. But this was the complete dome of heaven, all there was of it. I did not believe that my dead father and mother were watching me from up there; they would still be looking for me at the sheep- fold down by the creek, or along the white road that led to the mountain pastures. I had left even their spirits behind me. The wagon jolted on, carry ing me I knew not whither. I don’t think I was homesick. If we never arrived anywhere, it did not matter. Between that earth and that sky I felt erased, blotted out. I did not say my prayers that night: here, I felt, what would be would be.

ii

I do not remember our arrival at my grandfather’s farm sometime before daybreak, after a drive of nearly twenty miles with heavy work- horses. When I awoke, it was afternoon. I was lying in a little room, scarcely larger than the bed that held me, and the window- shade at my head was Uapping softly in a warm wind. A tall woman, with wrinkled brown skin and black hair, stood looking down at me; I knew that she must be my grandmother. She had been crying, I could see, but when I opened my eyes she smiled, peered at me anxiously, and sat down on the foot of my bed.

“Had a good sleep, Jimmy?” she asked briskly. Then in a very different tone she said, as if to herself, “My, how you do look like your father!” I remem- bered that my father had been her little boy; she must often have come to wake him like this when he overslept. “Here are your clean clothes,” she went on, stroking my coverlid with her brown hand as she talked. “But Xrst you come down to the kitchen with me, and have a nice warm bath behind the stove. Bring your things; there’s nobody about.”

“Down to the kitchen” struck me as curious; it was always “out in the kitchen” at home.8 I picked up my shoes and stockings and followed her through the living- room and down a Uight of stairs into a basement. This basement was divided into a dining- room at the right of the stairs and a kitchen at the left. Both rooms were plastered and whitewashed— the plaster laid directly upon the earth walls, as it used to be in dugouts. The Uoor was of hard cement. Up under the wooden ceiling there were little half- windows with white curtains, and pots of geraniums and wandering Jew9 in the deep sills. As I entered the kitchen I sniffed a pleasant smell of gingerbread baking. The stove was very large, with bright nickel trimmings, and behind it there was a long wooden bench against the wall, and a tin washtub, into which grandmother poured hot and cold water. When she brought the soap and towels, I told her that I was used to taking my bath without help.

“Can you do your ears, Jimmy? Are you sure? Well, now, I call you a right smart little boy.”

It was pleasant there in the kitchen. The sun shone into my bath- water through the west half- window, and a big Maltese cat came up and rubbed himself against the tub, watching me curiously. While I scrubbed, my grand- mother busied herself in the dining- room until I called anxiously, “Grand- mother, I’m afraid the cakes are burning!” Then she came laughing, waving her apron before her as if she were shooing chickens.

She was a spare, tall woman, a little stooped, and she was apt to carry her head thrust forward in an attitude of attention, as if she were looking at something, or listening to something, far away. As I grew older, I came to believe that it was only because she was so often thinking of things that were far away. She was quick- footed and energetic in all her movements. Her voice was high and rather shrill, and she often spoke with an anxious inUection, for she was exceedingly desirous that everything should go with due order and decorum. Her laugh, too, was high, and perhaps a little stri- dent, but there was a lively intelligence in it. She was then Xfty- Xve years old, a strong woman, of unusual endurance.

After I was dressed I explored the long cellar next to the kitchen. It was dug out under the wing of the house, was plastered and cemented, with a stairway and an outside door by which the men came and went. Under one of the windows there was a place for them to wash when they came in from work.

While my grandmother was busy about supper I settled myself on the wooden bench behind the stove and got acquainted with the cat— he caught not only rats and mice, but gophers, I was told. The patch of yellow sunlight on the Uoor traveled back toward the stairway, and grandmother and I talked about my journey, and about the arrival of the new Bohemian family; she said they were to be our nearest neighbors. We did not talk about the farm in Virginia, which had been her home for so many years. But after the men came in from the Xelds, and we were all seated at the supper- table, then she asked Jake about the old place and about our friends and neighbors there.

My grandfather said little. When he Xrst came in he kissed me and spoke kindly to me, but he was not demonstrative. I felt at once his deliberateness

8. Farm kitchens in the South typically were detached from the main house.

9. A type of showy, trailing plant.

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and personal dignity, and was a little in awe of him. The thing one immedi- ately noticed about him was his beautiful, crinkly, snow- white beard. I once heard a missionary say it was like the beard of an Arabian sheik. His bald crown only made it more impressive.

Grandfather’s eyes were not at all like those of an old man; they were bright blue, and had a fresh, frosty sparkle. His teeth were white and regular— so sound that he had never been to a dentist in his life. He had a delicate skin, easily roughened by sun and wind. When he was a young man his hair and beard were red; his eyebrows were still coppery.

As we sat at the table Otto Fuchs and I kept stealing covert glances at each other. Grandmother had told me while she was getting supper that he was an Austrian who came to this country a young boy and had led an adven- turous life in the Far West among mining- camps and cow outXts. His iron constitution was somewhat broken by mountain pneumonia, and he had drifted back to live in a milder country for a while. He had relatives in Bis- marck, a German settlement to the north of us, but for a year now he had been working for grandfather.

The minute supper was over, Otto took me into the kitchen to whisper to me about a pony down in the barn that had been bought for me at a sale; he had been riding him to Xnd out whether he had any bad tricks, but he was a “perfect gentleman,” and his name was Dude. Fuchs told me everything I wanted to know: how he had lost his ear in a Wyoming blizzard when he was a stage- driver, and how to throw a lasso. He promised to rope a steer for me before sundown next day. He got out his “chaps” and silver spurs to show them to Jake and me, and his best cowboy boots, with tops stitched in bold design— roses, and true- lover’s knots, and undraped female Xgures. These, he solemnly explained, were angels.

Before we went to bed Jake and Otto were called up to the living- room for prayers. Grandfather put on silver- rimmed spectacles and read several Psalms. His voice was so sympathetic and he read so interestingly that I wished he had chosen one of my favorite chapters in the Book of Kings. I was awed by his intonation of the word “Selah.” “He shall choose our inheri- tance for us, the excellency of Jacob whom He loved. Selah.” 1 I had no idea what the word meant; perhaps he had not. But, as he uttered it, it became oracular, the most sacred of words.

Early the next morning I ran out of doors to look about me. I had been told that ours was the only wooden house west of Black Hawk— until you came to the Norwegian settlement, where there were several. Our neighbors lived in sod houses and dugouts— comfortable, but not very roomy. Our white frame house, with a story and half- story above the basement, stood at the east end of what I might call the farmyard, with the windmill close by the kitchen door. From the windmill the ground sloped westward, down to the barns and granaries and pig- yards. This slope was trampled hard and bare, and washed out in winding gullies by the rain. Beyond the corncribs, at the bottom of the shallow draw,2 was a muddy little pond, with rusty willow bushes growing about it. The road from the post- ofXce came directly by our door, crossed the

1. Psalms 47.4. The meaning of Selah is still unknown.

2. A gully that draws runoff water from rain and thaws.

farmyard, and curved round this little pond, beyond which it began to climb the gentle swell of unbroken prairie to the west. There, along the western sky- line, it skirted a great cornXeld, much larger than any Xeld I had ever seen. This cornXeld, and the sorghum patch behind the barn, were the only broken3 land in sight. Everywhere, as far as the eye could reach, there was nothing but rough, shaggy, red grass, most of it as tall as I.

North of the house, inside the ploughed Xre- breaks, grew a thick- set strip of box- elder trees, low and bushy, their leaves already turning yellow. This hedge was nearly a quarter of a mile long, but I had to look very hard to see it at all. The little trees were insigniXcant against the grass. It seemed as if the grass were about to run over them, and over the plum- patch behind the sod chicken- house.

As I looked about me I felt that the grass was the country, as the water is the sea. The red of the grass made all the great prairie the color of wine- stains, or of certain seaweeds when they are Xrst washed up. And there was so much motion in it; the whole country seemed, somehow, to be running.

I had almost forgotten that I had a grandmother, when she came out, her sunbonnet on her head, a grain- sack in her hand, and asked me if I did not want to go to the garden with her to dig potatoes for dinner. The garden, curiously enough, was a quarter of a mile from the house, and the way to it led up a shallow draw past the cattle corral. Grandmother called my attention to a stout hickory cane, tipped with copper, which hung by a leather thong from her belt. This, she said, was her rattlesnake cane. I must never go to the garden without a heavy stick or a corn- knife; she had killed a good many rattlers on her way back and forth. A little girl who lived on the Black Hawk road was bitten on the ankle and had been sick all summer.

I can remember exactly how the country looked to me as I walked beside my grandmother along the faint wagon- tracks on that early September morning. Perhaps the glide of long railway travel was still with me, for more than any- thing else I felt motion in the landscape; in the fresh, easy- blowing morning wind, and in the earth itself, as if the shaggy grass were a sort of loose hide, and underneath it herds of wild buffalo were galloping, galloping . . .

Alone, I should never have found the garden— except, perhaps, for the big yellow pumpkins that lay about unprotected by their withering vines— and I felt very little interest in it when I got there. I wanted to walk straight on through the red grass and over the edge of the world, which could not be very far away. The light air about me told me that the world ended here: only the ground and sun and sky were left, and if one went a little farther there would be only sun and sky, and one would Uoat off into them, like the tawny hawks which sailed over our heads making slow shadows on the grass. While grand- mother took the pitchfork we found standing in one of the rows and dug pota- toes, while I picked them up out of the soft brown earth and put them into the bag, I kept looking up at the hawks that were doing what I might so easily do.

When grandmother was ready to go, I said I would like to stay up there in the garden awhile.

She peered down at me from under her sunbonnet. “Aren’t you afraid of snakes?”

“A little,” I admitted, “but I’d like to stay anyhow.”

3. I.e., plowed. Plowing land for the Xrst time is extremely difXcult work.

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“Well, if you see one, don’t have anything to do with him. The big yellow and brown ones won’t hurt you; they’re bull- snakes and help to keep the gophers down. Don’t be scared if you see anything look out of that hole in the bank over there. That’s a badger hole. He’s about as big as a big ’possum, and his face is striped, black and white. He takes a chicken once in a while, but I won’t let the men harm him. In a new country a body feels friendly to the animals. I like to have him come out and watch me when I’m at work.”

Grandmother swung the bag of potatoes over her shoulder and went down the path, leaning forward a little. The road followed the windings of the draw; when she came to the Xrst bend she waved at me and disappeared. I was left alone with this new feeling of lightness and content.

I sat down in the middle of the garden, where snakes could scarcely approach unseen, and leaned my back against a warm yellow pumpkin. There were some ground- cherry bushes growing along the furrows, full of fruit. I turned back the papery triangular sheaths that protected the berries and ate a few. All about me giant grasshoppers, twice as big as any I had ever seen, were doing acrobatic feats among the dried vines. The gophers scur- ried up and down the ploughed ground. There in the sheltered draw- bottom the wind did not blow very hard, but I could hear it singing its humming tune up on the level, and I could see the tall grasses wave. The earth was warm under me, and warm as I crumbled it through my Xngers. Queer little red bugs came out and moved in slow squadrons around me. Their backs were pol- ished vermilion, with black spots. I kept as still as I could. Nothing happened. I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep.

iii

On Sunday morning Otto Fuchs was to drive us over to make the acquain- tance of our new Bohemian neighbors. We were taking them some provi- sions, as they had come to live on a wild place where there was no garden or chicken- house, and very little broken land. Fuchs brought up a sack of potatoes and a piece of cured pork from the cellar, and grandmother packed some loaves of Saturday’s bread, a jar of butter, and several pumpkin pies in the straw of the wagon- box. We clambered up to the front seat and jolted off past the little pond and along the road that climbed to the big cornXeld.

I could hardly wait to see what lay beyond that cornXeld; but there was only red grass like ours, and nothing else, though from the high wagon- seat one could look off a long way. The road ran about like a wild thing, avoiding the deep draws, crossing them where they were wide and shallow. And all along it, wherever it looped or ran, the sunUowers grew; some of them were as big as little trees, with great rough leaves and many branches which bore dozens of blossoms. They made a gold ribbon across the prairie. Occasion- ally one of the horses would tear off with his teeth a plant full of blossoms, and walk along munching it, the Uowers nodding in time to his bites as he ate down toward them.

The Bohemian family, grandmother told me as we drove along, had bought the homestead of a fellow- countryman, Peter Krajiek, and had paid him more than it was worth. Their agreement with him was made before they left the old country, through a cousin of his, who was also a relative of Mrs. Shimerda. The Shimerdas were the Xrst Bohemian family to come to this part of the county. Krajiek was their only interpreter, and could tell them anything he chose. They could not speak enough En glish to ask for advice, or even to make their most pressing wants known. One son, Fuchs said, was well- grown, and strong enough to work the land; but the father was old and frail and knew nothing about farming. He was a weaver by trade; had been a skilled work- man on tapestries and upholstery materials. He had brought his Xddle with him, which wouldn’t be of much use here, though he used to pick up money by it at home.

“If they’re nice people, I hate to think of them spending the winter in that cave of Krajiek’s,” said grandmother. “It’s no better than a badger hole; no proper dugout at all. And I hear he’s made them pay twenty dollars for his old cookstove that ain’t worth ten.”

“Yes’m,” said Otto; “and he’s sold ’em his oxen and his two bony old horses for the price of good work- teams. I’d have interfered about the horses— the old man can understand some German— if I’d ’a’ thought it would do any good. But Bohemians has a natural distrust of Austrians.” 4

Grandmother looked interested. “Now, why is that, Otto?” Fuchs wrinkled his brow and nose. “Well, ma’m, it’s politics. It would

take me a long while to explain.” The land was growing rougher; I was told that we were approaching

Squaw Creek, which cut up the west half of the Shimerdas’ place and made the land of little value for farming. Soon we could see the broken, grassy clay cliffs which indicated the windings of the stream, and the glittering tops of the cottonwoods and ash trees that grew down in the ravine. Some of the cottonwoods had already turned, and the yellow leaves and shining white bark made them look like the gold and silver trees in fairy tales.

As we approached the Shimerdas’ dwelling, I could still see nothing but rough red hillocks, and draws with shelving banks and long roots hanging out where the earth had crumbled away. Presently, against one of those banks, I saw a sort of shed, thatched with the same wine- colored grass that grew everywhere. Near it tilted a shattered windmill- frame, that had no wheel. We drove up to this skeleton to tie our horses, and then I saw a door and window sunk deep in the draw- bank. The door stood open, and a woman and a girl of fourteen ran out and looked up at us hopefully. A little girl trailed along behind them. The woman had on her head the same embroidered shawl with silk fringes that she wore when she had alighted from the train at Black Hawk. She was not old, but she was certainly not young. Her face was alert and lively, with a sharp chin and shrewd little eyes. She shook grandmother’s hand energetically.

“Very glad, very glad!” she ejaculated. Immediately she pointed to the bank out of which she had emerged and said, “House no good, house no good!”

4. Bohemia shared a border with Austria and for centuries had been involved in warfare with that nation. At the time in which My Ántonia is set,

Bohemia was a dominion of the Austro- Hungarian Empire ruled by the Hapsburg monarchy.

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Grandmother nodded consolingly. “You’ll get Xxed up comfortable after while, Mrs. Shimerda; make good house.”

My grandmother always spoke in a very loud tone to foreigners, as if they were deaf. She made Mrs. Shimerda understand the friendly intention of our visit, and the Bohemian woman handled the loaves of bread and even smelled them, and examined the pies with lively curiosity, exclaiming, “Much good, much thank!”— and again she wrung grandmother’s hand.

The oldest son, Ambrož,— they called it Ambrosch,— came out of the cave and stood beside his mother. He was nineteen years old, short and broad- backed, with a close- cropped, Uat head, and a wide, Uat face. His hazel eyes were little and shrewd, like his mother’s, but more sly and suspicious; they fairly snapped at the food. The family had been living on corncakes and sor- ghum molasses for three days.

The little girl was pretty, but Án- tonia—they accented the name thus, strongly, when they spoke to her— was still prettier. I remembered what the conductor had said about her eyes. They were big and warm and full of light, like the sun shining on brown pools in the wood. Her skin was brown, too, and in her cheeks she had a glow of rich, dark color. Her brown hair was curly and wild- looking. The little sister, whom they called Yulka (Julka), was fair, and seemed mild and obedient. While I stood awkwardly confronting the two girls, Krajiek came up from the barn to see what was going on. With him was another Shimerda son. Even from a distance one could see that there was something strange about this boy. As he approached us, he began to make uncouth noises, and held up his hands to show us his Xngers, which were webbed to the Xrst knuckle, like a duck’s foot. When he saw me draw back, he began to crow delightedly, “Hoo, hoo- hoo, hoo- hoo!” like a rooster. His mother scowled and said sternly, “Marek!” then spoke rapidly to Krajiek in Bohemian.

“She wants me to tell you he won’t hurt nobody, Mrs. Burden. He was born like that. The others are smart. Ambrosch, he make good farmer.” He struck Ambrosch on the back, and the boy smiled knowingly.

At that moment the father came out of the hole in the bank. He wore no hat, and his thick, iron- gray hair was brushed straight back from his fore- head. It was so long that it bushed out behind his ears, and made him look like the old portraits I remembered in Virginia. He was tall and slender, and his thin shoulders stooped. He looked at us understandingly, then took grandmother’s hand and bent over it. I noticed how white and well- shaped his own hands were. They looked calm, somehow, and skilled. His eyes were melancholy, and were set back deep under his brow. His face was ruggedly formed, but it looked like ashes— like something from which all the warmth and light had died out. Everything about this old man was in keeping with his digniXed manner. He was neatly dressed. Under his coat he wore a knitted gray vest, and, instead of a collar, a silk scarf of a dark bronze- green, carefully crossed and held together by a red coral pin. While Krajiek was translating for Mr. Shimerda, Ántonia came up to me and held out her hand coaxingly. In a moment we were running up the steep drawside together, Yulka trotting after us.

When we reached the level and could see the gold tree- tops, I pointed toward them, and Ántonia laughed and squeezed my hand as if to tell me how glad she was I had come. We raced off toward Squaw Creek and did

not stop until the ground itself stopped— fell away before us so abruptly that the next step would have been out into the tree- tops. We stood panting on the edge of the ravine, looking down at the trees and bushes that grew below us. The wind was so strong that I had to hold my hat on, and the girls’ skirts were blown out before them. Ántonia seemed to like it; she held her little sister by the hand and chattered away in that language which seemed to me spoken so much more rapidly than mine. She looked at me, her eyes fairly blazing with things she could not say.

“Name? What name?” she asked, touching me on the shoulder. I told her my name, and she repeated it after me and made Yulka say it. She pointed into the gold cottonwood tree behind whose top we stood and said again, “What name?”

We sat down and made a nest in the long red grass. Yulka curled up like a baby rabbit and played with a grasshopper. Ántonia pointed up to the sky and questioned me with her glance. I gave her the word, but she was not sat- isXed and pointed to my eyes. I told her, and she repeated the word, making it sound like “ice.” She pointed up to the sky, then to my eyes, then back to the sky, with movements so quick and impulsive that she distracted me, and I had no idea what she wanted. She got up on her knees and wrung her hands. She pointed to her own eyes and shook her head, then to mine and to the sky, nodding violently.

“Oh,” I exclaimed, “blue; blue sky.” She clapped her hands and murmured, “Blue sky, blue eyes,” as if it amused

her. While we snuggled down there out of the wind she learned a score of words. She was quick, and very eager. We were so deep in the grass that we could see nothing but the blue sky over us and the gold tree in front of us. It was wonderfully pleasant. After Ántonia had said the new words over and over, she wanted to give me a little chased5 silver ring she wore on her middle Xnger. When she coaxed and insisted, I repulsed her quite sternly. I didn’t want her ring, and I felt there was something reckless and extravagant about her wishing to give it away to a boy she had never seen before. No wonder Krajiek got the better of these people, if this was how they behaved.

While we were disputing about the ring, I heard a mournful voice calling, “Án- tonia, Án- tonia!” She sprang up like a hare. “Tatinek,6 Tatinek!” she shouted, and we ran to meet the old man who was coming toward us. Ántonia reached him Xrst, took his hand and kissed it. When I came up, he touched my shoulder and looked searchingly down into my face for several seconds. I became somewhat embarrassed, for I was used to being taken for granted by my elders.

We went with Mr. Shimerda back to the dugout, where grandmother was waiting for me. Before I got into the wagon, he took a book out of his pocket, opened it, and showed me a page with two alphabets, one En glish and the other Bohemian. He placed this book in my grandmother’s hands, looked at her entreatingly, and said with an earnestness which I shall never forget, “Te- e-ach, te- e-ach my Án- tonia!”

5. Embossed. 6. Father (Czech); affectionate term equivalent to daddy.

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iv

On the afternoon of that same Sunday I took my Xrst long ride on my pony, under Otto’s direction. After that Dude and I went twice a week to the post- ofXce, six miles east of us, and I saved the men a good deal of time by riding on errands to our neighbors. When we had to borrow anything, or to send about word that there would be preaching at the sod school house, I was always the messenger. Formerly Fuchs attended to such things after working hours.

All the years that have passed have not dimmed my memory of that Xrst glorious autumn. The new country lay open before me: there were no fences in those days, and I could choose my own way over the grass uplands, trusting the pony to get me home again. Sometimes I followed the sunUower- bordered roads. Fuchs told me that the sunUowers were introduced into that country by the Mormons; that at the time of the persecution, when they left Missouri and struck out into the wilderness to Xnd a place where they could worship God in their own way, the members of the Xrst exploring party, crossing the plains to Utah, scattered sunUower seed as they went. The next summer, when the long trains of wagons came through with all the women and chil- dren, they had the sunUower trail to follow. I believe that botanists do not conXrm Jake’s story, but insist that the sunUower was native to those plains. Nevertheless, that legend has stuck in my mind, and sunUower- bordered roads always seem to me the roads to freedom.

I used to love to drift along the pale yellow cornXelds, looking for the damp spots one sometimes found at their edges, where the smartweed soon turned a rich copper color and the narrow brown leaves hung curled like cocoons about the swollen joints of the stem. Sometimes I went south to visit our Ger- man neighbors and to admire their catalpa grove, or to see the big elm tree that grew up out of a deep crack in the earth and had a hawk’s nest in its branches. Trees were so rare in that country, and they had to make such a hard Xght to grow, that we used to feel anxious about them, and visit them as if they were persons. It must have been the scarcity of detail in that tawny landscape that made detail so precious.

Sometimes I rode north to the big prairie- dog town to watch the brown, earth- owls Uy home in the late afternoon and go down to their nests under- ground with the dogs. Ántonia Shimerda liked to go with me, and we used to wonder a great deal about these birds of subterranean habit. We had to be on our guard there, for rattlesnakes were always lurking about. They came to pick up an easy living among the dogs and owls, which were quite defenseless against them; took possession of their comfortable houses and ate the eggs and puppies. We felt sorry for the owls. It was always mournful to see them come Uying home at sunset and disappear under the earth. But, after all, we felt, winged things who would live like that must be rather degraded creatures. The dog- town was a long way from any pond or creek. Otto Fuchs said he had seen populous dog- towns in the desert where there was no sur- face water for Xfty miles; he insisted that some of the holes must go down to water— nearly two hundred feet, hereabouts. Ántonia said she didn’t believe it; that the dogs probably lapped up the dew in the early morning, like the rabbits.

Ántonia had opinions about everything, and she was soon able to make them known. Almost every day she came running across the prairie to have her reading lesson with me. Mrs. Shimerda grumbled, but realized it was important that one member of the family should learn En glish. When the lesson was over, we used to go up to the watermelon patch behind the garden. I split the melons with an old corn- knife, and we lifted out the hearts and ate them with the juice trickling through our Xngers. The white Christmas mel- ons we did not touch, but we watched them with curiosity. They were to be picked late, when the hard frosts had set in, and put away for winter use. After weeks on the ocean, the Shimerdas were famished for fruit. The two girls would wander for miles along the edge of the cornXelds, hunting for ground- cherries.

Ántonia loved to help grandmother in the kitchen and to learn about cooking and house- keeping. She would stand beside her, watching her every movement. We were willing to believe that Mrs. Shimerda was a good house wife in her own country, but she managed poorly under new condi- tions: the conditions were bad enough, certainly!

I remember how horriXed we were at the sour, ashy- gray bread she gave her family to eat. She mixed her dough, we discovered, in an old tin peck- measure7 that Krajiek had used about the barn. When she took the paste out to bake it, she left smears of dough sticking to the sides of the mea sure, put the mea sure on the shelf behind the stove, and let this residue ferment. The next time she made bread, she scraped this sour stuff down into the fresh dough to serve as yeast.

During those Xrst months the Shimerdas never went to town. Krajiek encouraged them in the belief that in Black Hawk they would somehow be mysteriously separated from their money. They hated Krajiek, but they clung to him because he was the only human being with whom they could talk or from whom they could get information. He slept with the old man and the two boys in the dugout barn, along with the oxen. They kept him in their hole and fed him for the same reason that the prairie dogs and the brown owls housed the rattlesnakes— because they did not know how to get rid of him.

v

We knew that things were hard for our Bohemian neighbors, but the two girls were light- hearted and never complained. They were always ready to forget their troubles at home, and to run away with me over the prairie, scar- ing rabbits or starting up Uocks of quail.

I remember Ántonia’s excitement when she came into our kitchen one afternoon and announced: “My papa Xnd friends up north, with Rus sian mans. Last night he take me for see, and I can understand very much talk. Nice mans, Mrs. Burden. One is fat and all the time laugh. Everybody laugh. The Xrst time I see my papa laugh in this kawn- tree. Oh, very nice!”

I asked her if she meant the two Rus sians who lived up by the big dog- town. I had often been tempted to go to see them when I was riding in that direction, but one of them was a wild- looking fellow and I was a little afraid

7. Equal to two gallons. The implication is that the container is an unsuitable size for bread making. The sourdough bread of the Shimerda family is also seen as an inferior product.

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of him. Rus sia seemed to me more remote than any other country— farther away than China, almost as far as the North Pole. Of all the strange, uprooted people among the Xrst settlers, those two men were the strangest and the most aloof. Their last names were unpronounceable, so they were called Pavel and Peter. They went about making signs to people, and until the Shi- merdas came they had no friends. Krajiek could understand them a little, but he had cheated them in a trade, so they avoided him. Pavel, the tall one, was said to be an anarchist; since he had no means of imparting his opin- ions, probably his wild gesticulations and his generally excited and rebel- lious manner gave rise to this supposition. He must once have been a very strong man, but now his great frame, with big, knotty joints, had a wasted look, and the skin was drawn tight over his high cheek- bones. His breath- ing was hoarse, and he always had a cough.

Peter, his companion, was a very different sort of fellow; short, bow- legged, and as fat as butter. He always seemed pleased when he met people on the road, smiled and took off his cap to every one, men as well as women. At a distance, on his wagon, he looked like an old man; his hair and beard were of such a pale Uaxen color that they seemed white in the sun. They were as thick and curly as carded wool. His rosy face, with its snub nose, set in this Ueece, was like a melon among its leaves. He was usually called “Curly Peter,” or “Rooshian Peter.”

The two Rus sians made good farmhands, and in summer they worked out together. I had heard our neighbors laughing when they told how Peter always had to go home at night to milk his cow. Other bachelor homesteaders used canned milk, to save trouble. Sometimes Peter came to church at the sod school house. It was there I Xrst saw him, sitting on a low bench by the door, his plush cap in his hands, his bare feet tucked apologetically under the seat.

After Mr. Shimerda discovered the Rus sians, he went to see them almost every eve ning, and sometimes took Ántonia with him. She said they came from a part of Rus sia where the language was not very different from Bohemian, and if I wanted to go to their place, she could talk to them for me. One after- noon, before the heavy frosts began, we rode up there together on my pony.

The Rus sians had a neat log house built on a grassy slope, with a windlass well beside the door. As we rode up the draw we skirted a big melon patch, and a garden where squashes and yellow cucumbers lay about on the sod. We found Peter out behind his kitchen, bending over a washtub. He was working so hard that he did not hear us coming. His whole body moved up and down as he rubbed, and he was a funny sight from the rear, with his shaggy head and bandy legs. When he straightened himself up to greet us, drops of perspi- ration were rolling from his thick nose down on to his curly beard. Peter dried his hands and seemed glad to leave his washing. He took us down to see his chickens, and his cow that was grazing on the hillside. He told Ántonia that in his country only rich people had cows, but here any man could have one who would take care of her. The milk was good for Pavel, who was often sick, and he could make butter by beating sour cream with a wooden spoon. Peter was very fond of his cow. He patted her Uanks and talked to her in Rus sian while he pulled up her lariat pin and set it in a new place.

After he had shown us his garden, Peter trundled a load of watermelons up the hill in his wheelbarrow. Pavel was not at home. He was off somewhere helping to dig a well. The house I thought very comfortable for two men who

were “batching.” Besides the kitchen, there was a living- room, with a wide double bed built against the wall, properly made up with blue gingham sheets and pillows. There was a little storeroom, too, with a window, where they kept guns and saddles and tools, and old coats and boots. That day the Uoor was covered with garden things, drying for winter; corn and beans and fat yellow cucumbers. There were no screens or window- blinds in the house, and all the doors and windows stood wide open, letting in Uies and sunshine alike.

Peter put the melons in a row on the oil- cloth- covered table and stood over them, brandishing a butcher knife. Before the blade got fairly into them, they split of their own ripeness, with a delicious sound. He gave us knives, but no plates, and the top of the table was soon swimming with juice and seeds. I had never seen any one eat so many melons as Peter ate. He assured us that they were good for one— better than medicine; in his coun- try people lived on them at this time of year. He was very hospitable and jolly. Once, while he was looking at Ántonia, he sighed and told us that if he had stayed at home in Rus sia perhaps by this time he would have had a pretty daughter of his own to cook and keep house for him. He said he had left his country because of a “great trouble.”

When we got up to go, Peter looked about in perplexity for something that would entertain us. He ran into the storeroom and brought out a gaudily painted harmonica, sat down on a bench, and spreading his fat legs apart began to play like a whole band. The tunes were either very lively or very doleful, and he sang words to some of them.

Before we left, Peter put ripe cucumbers into a sack for Mrs. Shimerda and gave us a lard- pail full of milk to cook them in. I had never heard of cooking cucumbers, but Ántonia assured me they were very good. We had to walk the pony all the way home to keep from spilling the milk.

vi

One afternoon we were having our reading lesson on the warm, grassy bank where the badger lived. It was a day of amber sunlight, but there was a shiver of coming winter in the air. I had seen ice on the little horse- pond that morning, and as we went through the garden we found the tall aspara- gus, with its red berries, lying on the ground, a mass of slimy green.

Tony was barefooted, and she shivered in her cotton dress and was com- fortable only when we were tucked down on the baked earth, in the full blaze of the sun. She could talk to me about almost anything by this time. That afternoon she was telling me how highly esteemed our friend the badger was in her part of the world, and how men kept a special kind of dog, with very short legs, to hunt him. Those dogs, she said, went down into the hole after the badger and killed him there in a terriXc struggle underground; you could hear the barks and yelps outside. Then the dog dragged himself back, covered with bites and scratches, to be rewarded and petted by his master. She knew a dog who had a star on his collar for every badger he had killed.

The rabbits were unusually spry that afternoon. They kept starting up all about us, and dashing off down the draw as if they were playing a game of some kind. But the little buzzing things that lived in the grass were all dead— all but one. While we were lying there against the warm bank, a little insect of the palest, frailest green hopped painfully out of the buffalo grass and tried

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to leap into a bunch of bluestem. He missed it, fell back, and sat with his head sunk between his long legs, his antennæ quivering, as if he were waiting for something to come and Xnish him. Tony made a warm nest for him in her hands; talked to him gayly and indulgently in Bohemian. Presently he began to sing for us— a thin, rusty little chirp. She held him close to her ear and laughed, but a moment afterward I saw there were tears in her eyes. She told me that in her village at home there was an old beggar woman who went about selling herbs and roots she had dug up in the forest. If you took her in and gave her a warm place by the Xre, she sang old songs to the children in a cracked voice, like this. Old Hata, she was called, and the children loved to see her coming and saved their cakes and sweets for her.

When the bank on the other side of the draw began to throw a narrow shelf of shadow, we knew we ought to be starting homeward; the chill came on quickly when the sun got low, and Ántonia’s dress was thin. What were we to do with the frail little creature we had lured back to life by false pre- tenses? I offered my pockets, but Tony shook her head and carefully put the green insect in her hair, tying her big handkerchief down loosely over her curls. I said I would go with her until we could see Squaw Creek, and then turn and run home. We drifted along lazily, very happy, through the magical light of the late afternoon.

All those fall afternoons were the same, but I never got used to them. As far as we could see, the miles of copper- red grass were drenched in sunlight that was stronger and Xercer than at any other time of the day. The blond cornXelds were red gold, the haystacks turned rosy and threw long shadows. The whole prairie was like the bush that burned with Xre and was not con- sumed.8 That hour always had the exultation of victory, of triumphant end- ing, like a hero’s death— heroes who died young and gloriously. It was a sudden transXguration, a lifting- up of day.

How many an afternoon Ántonia and I have trailed along the prairie under that magniXcence! And always two long black shadows Uitted before us or followed after, dark spots on the ruddy grass.

We had been silent a long time, and the edge of the sun sank nearer and nearer the prairie Uoor, when we saw a Xgure moving on the edge of the upland, a gun over his shoulder. He was walking slowly, dragging his feet along as if he had no purpose. We broke into a run to overtake him.

“My papa sick all the time,” Tony panted as we Uew. “He not look good, Jim.” As we neared Mr. Shimerda she shouted, and he lifted his head and peered

about. Tony ran up to him, caught his hand and pressed it against her cheek. She was the only one of his family who could rouse the old man from the torpor in which he seemed to live. He took the bag from his belt and showed us three rabbits he had shot, looked at Ántonia with a wintry Uicker of a smile and began to tell her something. She turned to me.

“My tatinek make me little hat with the skins, little hat for win- ter!” she exclaimed joyfully. “Meat for eat, skin for hat,”— she told off these beneXts on her Xngers.

Her father put his hand on her hair, but she caught his wrist and lifted it carefully away, talking to him rapidly. I heard the name of old Hata. He

8. In Exodus 3.2, God’s angel appeared to Moses in the middle of a bush that burned, but “was not consumed.”

untied the handkerchief, separated her hair with his Xngers, and stood look- ing down at the green insect. When it began to chirp faintly, he listened as if it were a beautiful sound.

I picked up the gun he had dropped; a queer piece from the old country, short and heavy, with a stag’s head on the cock. When he saw me examin- ing it, he turned to me with his faraway look that always made me feel as if I were down at the bottom of a well. He spoke kindly and gravely, and Ánto- nia translated:—

“My tatinek say when you are big boy, he give you his gun. Very Xne, from Bohemie. It was belong to a great man, very rich, like what you not got here; many Xelds, many forests, many big house. My papa play for his wedding, and he give my papa Xne gun, and my papa give you.”

I was glad that this project was one of futurity. There never were such people as the Shimerdas for wanting to give away everything they had. Even the mother was always offering me things, though I knew she expected sub- stantial presents in return. We stood there in friendly silence, while the fee- ble minstrel sheltered in Ántonia’s hair went on with its scratchy chirp. The old man’s smile, as he listened, was so full of sadness, of pity for things, that I never afterward forgot it. As the sun sank there came a sudden coolness and the strong smell of earth and drying grass. Ántonia and her father went off hand in hand, and I buttoned up my jacket and raced my shadow home.

vii

Much as I liked Ántonia, I hated a superior tone that she sometimes took with me. She was four years older than I, to be sure, and had seen more of the world; but I was a boy and she was a girl, and I resented her protecting manner. Before the autumn was over she began to treat me more like an equal and to defer to me in other things than reading lessons. This change came about from an adventure we had together.

One day when I rode over to the Shimerdas’ I found Ántonia starting off on foot for Rus sian Peter’s house, to borrow a spade Ambrosch needed. I offered to take her on the pony, and she got up behind me. There had been another black frost the night before, and the air was clear and heady as wine. Within a week all the blooming roads had been despoiled— hundreds of miles of yellow sunUowers had been transformed into brown, rattling, burry stalks.

We found Rus sian Peter digging his potatoes. We were glad to go in and get warm by his kitchen stove and to see his squashes and Christmas mel- ons, heaped in the store- room for winter. As we rode away with the spade, Ántonia suggested that we stop at the prairie- dog town and dig into one of the holes. We could Xnd out whether they ran straight down, or were hori- zontal, like mole- holes; whether they had underground connections; whether the owls had nests down there, lined with feathers. We might get some pup- pies, or owl eggs, or snake- skins.

The dog- town was spread out over perhaps ten acres. The grass had been nibbled short and even, so this stretch was not shaggy and red like the sur- rounding country, but gray and velvety. The holes were several yards apart, and were disposed with a good deal of regularity, almost as if the town had been laid out in streets and avenues. One always felt that an orderly and

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very sociable kind of life was going on there. I picketed Dude down in a draw, and we went wandering about, looking for a hole that would be easy to dig. The dogs were out, as usual, dozens of them, sitting up on their hind legs over the doors of their houses. As we approached, they barked, shook their tails at us, and scurried underground. Before the mouths of the holes were little patches of sand and gravel, scratched up, we supposed, from a long way below the surface. Here and there, in the town, we came on larger gravel patches, several yards away from any hole. If the dogs had scratched the sand up in excavating, how had they carried it so far? It was on one of these gravel beds that I met my adventure.

We were examining a big hole with two entrances. The burrow sloped into the ground at a gentle angle, so that we could see where the two corri- dors united, and the Uoor was dusty from use, like a little highway over which much travel went. I was walking backward, in a crouching position, when I heard Ántonia scream. She was standing opposite me, pointing behind me and shouting something in Bohemian. I whirled round, and there, on one of those dry gravel beds, was the biggest snake I had ever seen. He was sunning himself, after the cold night, and he must have been asleep when Ántonia screamed. When I turned he was lying in long loose waves, like a letter “W.” He twitched and began to coil slowly. He was not merely a big snake, I thought— he was a circus monstrosity. His abominable muscularity, his loathsome, Uuid motion, somehow made me sick. He was as thick as my leg, and looked as if millstones couldn’t crush the disgusting vitality out of him. He lifted his hideous little head, and rattled. I didn’t run because I didn’t think of it— if my back had been against a stone wall I couldn’t have felt more cornered. I saw his coils tighten— now he would spring, spring his length, I remembered. I ran up and drove at his head with my spade, struck him fairly across the neck, and in a minute he was all about my feet in wavy loops. I struck now from hate. Ántonia, barefooted as she was, ran up behind me. Even after I had pounded his ugly head Uat, his body kept on coiling and winding, doubling and falling back on itself. I walked away and turned my back. I felt seasick. Ántonia came after me, crying, “O Jimmy, he not bite you? You sure? Why you not run when I say?”

“What did you jabber Bohunk9 for? You might have told me there was a snake behind me!” I said petulantly.

“I know I am just awful, Jim, I was so scared.” She took my handkerchief from my pocket and tried to wipe my face with it, but I snatched it away from her. I suppose I looked as sick as I felt.

“I never know you was so brave, Jim,” she went on comfortingly. “You is just like big mans; you wait for him lift his head and then you go for him. Ain’t you feel scared a bit? Now we take that snake home and show everybody. Nobody ain’t seen in this kawn- tree so big snake like you kill.”

She went on in this strain until I began to think that I had longed for this opportunity, and had hailed it with joy. Cautiously we went back to the snake; he was still groping with his tail, turning up his ugly belly in the light. A faint, fetid smell came from him, and a thread of green liquid oozed from his crushed head.

“Look, Tony, that’s his poison,” I said.

9. Bohemian (slang).

I took a long piece of string from my pocket, and she lifted his head with the spade while I tied a noose around it. We pulled him out straight and mea- sured him by my riding- quirt;1 he was about Xve and a half feet long. He had twelve rattles, but they were broken off before they began to taper, so I insisted that he must once have had twenty- four. I explained to Ántonia how this meant that he was twenty- four years old, that he must have been there when white men Xrst came, left on from buffalo and Indian times. As I turned him over I began to feel proud of him, to have a kind of respect for his age and size. He seemed like the ancient, eldest Evil. Certainly his kind have left horrible unconscious memories in all warm- blooded life. When we dragged him down into the draw, Dude sprang off to the end of his tether and shivered all over— wouldn’t let us come near him.

We decided that Ántonia should ride Dude home, and I would walk. As she rode along slowly, her bare legs swinging against the pony’s sides, she kept shouting back to me about how astonished everybody would be. I fol- lowed with the spade over my shoulder, dragging my snake. Her exultation was contagious. The great land had never looked to me so big and free. If the red grass were full of rattlers, I was equal to them all. Nevertheless, I stole furtive glances behind me now and then to see that no avenging mate, older and bigger than my quarry, was racing up from the rear.

The sun had set when we reached our garden and went down the draw toward the house. Otto Fuchs was the Xrst one we met. He was sitting on the edge of the cattle- pond, having a quiet pipe before supper. Ántonia called him to come quick and look. He did not say anything for a minute, but scratched his head and turned the snake over with his boot.

“Where did you run onto that beauty, Jim?” “Up at the dog- town,” I answered laconically. “Kill him yourself? How come you to have a weepon?” “We’d been up to Rus sian Peter’s, to borrow a spade for Ambrosch.” Otto shook the ashes out of his pipe and squatted down to count the rat-

tles. “It was just luck you had a tool,” he said cautiously. “Gosh! I wouldn’t want to do any business with that fellow myself, unless I had a fence- post along. Your grandmother’s snake- cane wouldn’t more than tickle him. He could stand right up and talk to you, he could. Did he Xght hard?”

Ántonia broke in: “He Xght something awful! He is all over Jimmy’s boots. I scream for him to run, but he just hit and hit that snake like he was crazy.”

Otto winked at me. After Ántonia rode on he said: “Got him in the head Xrst crack, didn’t you? That was just as well.”

We hung him up to the windmill, and when I went down to the kitchen I found Ántonia standing in the middle of the Uoor, telling the story with a great deal of color.

Subsequent experiences with rattlesnakes taught me that my Xrst encoun- ter was fortunate in circumstance. My big rattler was old, and had led too easy a life; there was not much Xght in him. He had probably lived there for years, with a fat prairie dog for breakfast whenever he felt like it, a sheltered home, even an owl- feather bed, perhaps, and he had forgot that the world doesn’t owe rattlers a living. A snake of his size, in Xghting trim, would be more than any boy could handle. So in reality it was a mock adventure;

1. A whip with a short handle and rawhide lash.

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the game was Xxed for me by chance, as it probably was for many a dragon- slayer. I had been adequately armed by Rus sian Peter; the snake was old and lazy; and I had Ántonia beside me, to appreciate and admire.

That snake hung on our corral fence for several days; some of the neigh- bors came to see it and agreed that it was the biggest rattler ever killed in those parts. This was enough for Ántonia. She liked me better from that time on, and she never took a supercilious air with me again. I had killed a big snake— I was now a big fellow.

viii

While the autumn color was growing pale on the grass and cornXelds, things went badly with our friends the Rus sians. Peter told his troubles to Mr. Shi- merda: he was unable to meet a note which fell due on the Xrst of November; had to pay an exorbitant bonus on renewing it, and to give a mortgage on his pigs and horses and even his milk cow. His creditor was Wick Cutter, the merciless Black Hawk money- lender, a man of evil name throughout the county, of whom I shall have more to say later. Peter could give no very clear account of his transactions with Cutter. He only knew that he had Xrst bor- rowed two hundred dollars, then another hundred, then Xfty— that each time a bonus was added to the principal, and the debt grew faster than any crop he planted. Now everything was plastered with mortgages.

Soon after Peter renewed his note, Pavel strained himself lifting timbers for a new barn, and fell over among the shavings with such a gush of blood from the lungs that his fellow- workmen thought he would die on the spot. They hauled him home and put him into his bed, and there he lay, very ill indeed. Misfortune seemed to settle like an evil bird on the roof of the log house, and to Uap its wings there, warning human beings away. The Rus sians had such bad luck that people were afraid of them and liked to put them out of mind.

One afternoon Ántonia and her father came over to our house to get but- termilk, and lingered, as they usually did, until the sun was low. Just as they were leaving, Rus sian Peter drove up. Pavel was very bad, he said, and wanted to talk to Mr. Shimerda and his daughter; he had come to fetch them. When Ántonia and her father got into the wagon, I entreated grandmother to let me go with them: I would gladly go without my supper, I would sleep in the Shimerdas’ barn and run home in the morning. My plan must have seemed very foolish to her, but she was often large- minded about humoring the desires of other people. She asked Peter to wait a moment, and when she came back from the kitchen she brought a bag of sandwiches and doughnuts for us.

Mr. Shimerda and Peter were on the front seat; Ántonia and I sat in the straw behind and ate our lunch as we bumped along. After the sun sank, a cold wind sprang up and moaned over the prairie. If this turn in the weather had come sooner, I should not have got away. We burrowed down in the straw and curled up close together, watching the angry red die out of the west and the stars begin to shine in the clear, windy sky. Peter kept sighing and groaning. Tony whispered to me that he was afraid Pavel would never get well. We lay still and did not talk. Up there the stars grew magniXcently bright. Though we had come from such different parts of the world, in both

of us there was some dusky superstition that those shining groups have their inUuence upon what is and what is not to be. Perhaps Rus sian Peter, come from farther away than any of us, had brought from his land, too, some such belief.

The little house on the hillside was so much the color of the night that we could not see it as we came up the draw. The ruddy windows guided us— the light from the kitchen stove, for there was no lamp burning.

We entered softly. The man in the wide bed seemed to be asleep. Tony and I sat down on the bench by the wall and leaned our arms on the table in front of us. The Xrelight Uickered on the hewn logs that supported the thatch over- head. Pavel made a rasping sound when he breathed, and he kept moaning. We waited. The wind shook the doors and windows impatiently, then swept on again, singing through the big spaces. Each gust, as it bore down, rattled the panes, and swelled off like the others. They made me think of defeated armies, retreating; or of ghosts who were trying desperately to get in for shel- ter, and then went moaning on. Presently, in one of those sobbing intervals between the blasts, the coyotes tuned up with their whining howl; one, two, three, then all together— to tell us that winter was coming. This sound brought an answer from the bed,— a long complaining cry,— as if Pavel were having bad dreams or were waking to some old misery. Peter listened, but did not stir. He was sitting on the Uoor by the kitchen stove. The coyotes broke out again; yap, yap, yap— then the high whine. Pavel called for something and struggled up on his elbow.

“He is scared of the wolves,” Ántonia whispered to me. “In his country there are very many, and they eat men and women.” We slid closer together along the bench.

I could not take my eyes off the man in the bed. His shirt was hanging open, and his emaciated chest, covered with yellow bristle, rose and fell hor- ribly. He began to cough. Peter shufUed to his feet, caught up the tea- kettle and mixed him some hot water and whiskey. The sharp smell of spirits2 went through the room.

Pavel snatched the cup and drank, then made Peter give him the bottle and slipped it under his pillow, grinning disagreeably, as if he had outwitted some one. His eyes followed Peter about the room with a contemptuous, unfriendly expression. It seemed to me that he despised him for being so simple and docile.

Presently Pavel began to talk to Mr. Shimerda, scarcely above a whisper. He was telling a long story, and as he went on, Ántonia took my hand under the table and held it tight. She leaned forward and strained her ears to hear him. He grew more and more excited, and kept pointing all around his bed, as if there were things there and he wanted Mr. Shimerda to see them.

“It’s wolves, Jimmy,” Ántonia whispered. “It’s awful, what he says!” The sick man raged and shook his Xst. He seemed to be cursing people

who had wronged him. Mr. Shimerda caught him by the shoulders, but could hardly hold him in bed. At last he was shut off by a coughing Xt which fairly choked him. He pulled a cloth from under his pillow and held it to his mouth. Quickly it was covered with bright red spots— I thought I had never seen any blood so bright. When he lay down and turned his face to the wall,

2. Alcohol.

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all the rage had gone out of him. He lay patiently Xghting for breath, like a child with croup. Ántonia’s father uncovered one of his long bony legs and rubbed it rhythmically. From our bench we could see what a hollow case his body was. His spine and shoulder- blades stood out like the bones under the hide of a dead steer left in the Xelds. The sharp backbone must have hurt him when he lay on it.

Gradually, relief came to all of us. What ever it was, the worst was over. Mr. Shimerda signed to us that Pavel was asleep. Without a word Peter got up and lit his lantern. He was going out to get his team to drive us home. Mr. Shimerda went with him. We sat and watched the long bowed back under the blue sheet, scarcely daring to breathe.

On the way home, when we were lying in the straw, under the jolting and rattling Ántonia told me as much of the story as she could. What she did not tell me then, she told later; we talked of nothing else for days afterward.

When Pavel and Peter were young men, living at home in Rus sia, they were asked to be groomsmen for a friend who was to marry the belle of another village. It was in the dead of winter and the groom’s party went over to the wedding in sledges. Peter and Pavel drove in the groom’s sledge, and six sledges followed with all his relatives and friends.

After the ceremony at the church, the party went to a dinner given by the parents of the bride. The dinner lasted all afternoon; then it became a supper and continued far into the night. There was much dancing and drinking. At midnight the parents of the bride said good- bye to her and blessed her. The groom took her up in his arms and carried her out to his sledge and tucked her under the blankets. He sprang in beside her, and Pavel and Peter (our Pavel and Peter!) took the front seat. Pavel drove. The party set out with sing- ing and the jingle of sleigh- bells, the groom’s sledge going Xrst. All the drivers were more or less the worse for merry- making, and the groom was absorbed in his bride.

The wolves were bad that winter, and every one knew it, yet when they heard the Xrst wolf- cry, the drivers were not much alarmed. They had too much good food and drink inside them. The Xrst howls were taken up and echoed and with quickening repetitions. The wolves were coming together. There was no moon, but the starlight was clear on the snow. A black drove came up over the hill behind the wedding party. The wolves ran like streaks of shadow; they looked no bigger than dogs, but there were hundreds of them.

Something happened to the hindmost sledge: the driver lost control,— he was probably very drunk,— the horses left the road, the sledge was caught in a clump of trees, and overturned. The occupants rolled out over the snow, and the Ueetest of the wolves sprang upon them. The shrieks that followed made everybody sober. The drivers stood up and lashed their horses. The groom had the best team and his sledge was lightest— all the others carried from six to a dozen people.

Another driver lost control. The screams of the horses were more terrible to hear than the cries of the men and women. Nothing seemed to check the wolves. It was hard to tell what was happening in the rear; the people who were falling behind shrieked as piteously as those who were already lost. The little bride hid her face on the groom’s shoulder and sobbed. Pavel sat still and watched his horses. The road was clear and white, and the groom’s

three blacks went like the wind. It was only necessary to be calm and to guide them carefully.

At length, as they breasted a long hill, Peter rose cautiously and looked back. “There are only three sledges left,” he whispered.

“And the wolves?” Pavel asked. “Enough! Enough for all of us.” Pavel reached the brow of the hill, but only two sledges followed him down

the other side. In that moment on the hilltop, they saw behind them a whirling black group on the snow. Presently the groom screamed. He saw his father’s sledge overturned, with his mother and sisters. He sprang up as if he meant to jump, but the girl shrieked and held him back. It was even then too late. The black ground- shadows were already crowding over the heap in the road, and one horse ran out across the Xelds, his harness hanging to him, wolves at his heels. But the groom’s movement had given Pavel an idea.

They were within a few miles of their village now. The only sledge left out of six was not very far behind them, and Pavel’s middle horse was failing. Beside a frozen pond something happened to the other sledge; Peter saw it plainly. Three big wolves got abreast of the horses, and the horses went crazy. They tried to jump over each other, got tangled up in the harness, and over- turned the sledge.

When the shrieking behind them died away, Pavel realized that he was alone upon the familiar road. “They still come?” he asked Peter.

“Yes.” “How many?” “Twenty, thirty— enough.” Now his middle horse was being almost dragged by the other two. Pavel

gave Peter the reins and stepped carefully into the back of the sledge. He called to the groom that they must lighten— and pointed to the bride. The young man cursed him and held her tighter. Pavel tried to drag her away. In the struggle, the groom rose. Pavel knocked him over the side of the sledge and threw the girl after him. He said he never remembered exactly how he did it, or what happened afterward. Peter, crouching in the front seat, saw nothing. The Xrst thing either of them noticed was a new sound that broke into the clear air, louder than they had ever heard before— the bell of the monastery of their own village, ringing for early prayers.

Pavel and Peter drove into the village alone, and they had been alone ever since. They were run out of their village. Pavel’s own mother would not look at him. They went away to strange towns, but when people learned where they came from, they were always asked if they knew the two men who had fed the bride to the wolves. Wherever they went, the story followed them. It took them Xve years to save money enough to come to America. They worked in Chicago, Des Moines, Fort Wayne, but they were always unfortunate. When Pavel’s health grew so bad, they decided to try farming.

Pavel died a few days after he unburdened his mind to Mr. Shimerda, and was buried in the Norwegian graveyard. Peter sold off everything, and left the country— went to be cook in a railway construction camp where gangs of Rus sians were employed.

At his sale we bought Peter’s wheelbarrow and some of his harness. Dur- ing the auction he went about with his head down, and never lifted his eyes. He seemed not to care about anything. The Black Hawk money- lender who

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held mortgages on Peter’s live- stock was there, and he bought in the sale notes at about Xfty cents on the dollar. Every one said Peter kissed the cow before she was led away by her new own er. I did not see him do it, but this I know: after all his furniture and his cook- stove and pots and pans had been hauled off by the purchasers, when his house was stripped and bare, he sat down on the Uoor with his clasp- knife and ate all the melons that he had put away for winter. When Mr. Shimerda and Krajiek drove up in their wagon to take Peter to the train, they found him with a dripping beard, surrounded by heaps of melon rinds.

The loss of his two friends had a depressing effect upon old Mr. Shime- rda. When he was out hunting, he used to go into the empty log house and sit there, brooding. This cabin was his hermitage until the winter snows penned him in his cave. For Ántonia and me, the story of the wedding party was never at an end. We did not tell Pavel’s secret to any one, but guarded it jealously— as if the wolves of the Ukraine had gathered that night long ago, and the wedding party been sacriXced, to give us a painful and peculiar plea- sure. At night, before I went to sleep, I often found myself in a sledge drawn by three horses, dashing through a country that looked something like Nebraska and something like Virginia.

ix

The Xrst snowfall came early in December. I remember how the world looked from our sitting- room window as I dressed behind the stove that morning: the low sky was like a sheet of metal; the blond cornXelds had faded out into ghostliness at last; the little pond was frozen under its stiff willow bushes. Big white Uakes were whirling over everything and disappearing in the red grass.

Beyond the pond, on the slope that climbed to the cornXeld, there was, faintly marked in the grass, a great circle where the Indians used to ride. Jake and Otto were sure that when they galloped round that ring the Indi- ans tortured prisoners, bound to a stake in the center; but grandfather thought they merely ran races or trained horses there. Whenever one looked at this slope against the setting sun, the circle showed like a pattern in the grass; and this morning, when the Xrst light spray of snow lay over it, it came out with wonderful distinctness, like strokes of Chinese white on canvas. The old Xgure stirred me as it had never done before and seemed a good omen for the winter.

As soon as the snow had packed hard I began to drive about the country in a clumsy sleigh that Otto Fuchs made for me by fastening a wooden goods- box on bobs.3 Fuchs had been apprenticed to a cabinet- maker in the old country and was very handy with tools. He would have done a better job if I hadn’t hurried him. My Xrst trip was to the post- ofXce, and the next day I went over to take Yulka and Ántonia for a sleigh- ride.

It was a bright, cold day. I piled straw and buffalo robes into the box, and took two hot bricks wrapped in old blankets. When I got to the Shimerdas’ I did not go up to the house, but sat in my sleigh at the bottom of the draw and called. Ántonia and Yulka came running out, wearing little rabbit- skin hats their father had made for them. They had heard about my sledge from

3. Short runners. The sleigh probably had two pairs, one front and one back.

Ambrosch and knew why I had come. They tumbled in beside me and we set off toward the north, along a road that happened to be broken.

The sky was brilliantly blue, and the sunlight on the glittering white stretches of prairie was almost blinding. As Ántonia said, the whole world was changed by the snow; we kept looking in vain for familiar landmarks. The deep arroyo4 through which Squaw Creek wound was now only a cleft between snowdrifts— very blue when one looked down into it. The tree- tops that had been gold all the autumn were dwarfed and twisted, as if they would never have any life in them again. The few little cedars, which were so dull and dingy before, now stood out a strong, dusky green. The wind had the burning taste of fresh snow; my throat and nostrils smarted as if some one had opened a hartshorn5 bottle. The cold stung, and at the same time delighted one. My horse’s breath rose like steam, and whenever we stopped he smoked all over. The cornXelds got back a little of their color under the dazzling light, and stood the palest possible gold in the sun and snow. All about us the snow was crusted in shallow terraces, with tracings like ripple- marks at the edges, curly waves that were the actual impression of the stinging lash in the wind.

The girls had on cotton dresses under their shawls; they kept shivering beneath the buffalo robes and hugging each other for warmth. But they were so glad to get away from their ugly cave and their mother’s scolding that they begged me to go on and on, as far as Rus sian Peter’s house. The great fresh open, after the stupefying warmth indoors, made them behave like wild things. They laughed and shouted, and said they never wanted to go home again. Couldn’t we settle down and live in Rus sian Peter’s house, Yulka asked, and couldn’t I go to town and buy things for us to keep house with?

All the way to Rus sian Peter’s we were extravagantly happy, but when we turned back,— it must have been about four o’clock,— the east wind grew stronger and began to howl; the sun lost its heartening power and the sky became gray and somber. I took off my long woolen comforter and wound it around Yulka’s throat. She got so cold that we made her hide her head under the buffalo robe. Ántonia and I sat erect, but I held the reins clum- sily, and my eyes were blinded by the wind a good deal of the time. It was growing dark when we got to their house, but I refused to go in with them and get warm. I knew my hands would ache terribly if I went near a Xre. Yulka forgot to give me back my comforter, and I had to drive home directly against the wind. The next day I came down with an attack of quinsy,6 which kept me in the house for nearly two weeks.

The basement kitchen seemed heavenly safe and warm in those days— like a tight little boat in a winter sea. The men were out in the Xelds all day, husking corn, and when they came in at noon, with long caps pulled down over their ears and their feet in red- lined over- shoes, I used to think they were like Arctic explorers.

In the afternoons, when grandmother sat upstairs darning, or making husking- gloves, I read “The Swiss Family Robinson”7 aloud to her, and I felt that the Swiss family had no advantages over us in the way of an adventurous

4. A water- carved gully (Spanish). 5. Ammonia preparation used as a stimulant via nasal inhalation. 6. Severe sore throat.

7. Pop u lar children’s novel (1813), by Swiss writer Johann Rudolph Wyss, about how a family wrecked on a desert island manages to survive.

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life. I was convinced that man’s strongest antagonist is the cold. I admired the cheerful zest with which grandmother went about keeping us warm and comfortable and well- fed. She often reminded me, when she was preparing for the return of the hungry men, that this country was not like Virginia; and that here a cook had, as she said, “very little to do with.” 8 On Sundays she gave us as much chicken as we could eat, and on other days we had ham or bacon or sausage meat. She baked either pies or cake for us every day, unless, for a change, she made my favorite pudding, striped with currants and boiled in a bag.

Next to getting warm and keeping warm, dinner and supper were the most interesting things we had to think about. Our lives centered around warmth and food and the return of the men at nightfall. I used to wonder, when they came in tired from the Xelds, their feet numb and their hands cracked and sore, how they could do all the chores so conscientiously: feed and water and bed the horses, milk the cows, and look after the pigs. When supper was over, it took them a long while to get the cold out of their bones. While grandmother and I washed the dishes and grandfather read his paper upstairs, Jake and Otto sat on the long bench behind the stove, “easing” 9 their inside boots, or rubbing mutton tallow into their cracked hands.

Every Saturday night we popped corn or made taffy, and Otto Fuchs used to sing, “For I Am a Cowboy and Know I’ve Done Wrong,” or, “Bury Me Not on the Lone Prairee.” He had a good baritone voice and always led the sing- ing when we went to church ser vices at the sod school house.

I can still see those two men sitting on the bench; Otto’s close- clipped head and Jake’s shaggy hair slicked Uat in front by a wet comb. I can see the sag of their tired shoulders against the whitewashed wall. What good fellows they were, how much they knew, and how many things they had kept faith with!

Fuchs had been a cowboy, a stage- driver, a bar- tender, a miner; had wan- dered all over that great Western country and done hard work everywhere, though, as grandmother said, he had nothing to show for it. Jake was duller than Otto. He could scarcely read, wrote even his name with difXculty, and he had a violent temper which sometimes made him behave like a crazy man— tore him all to pieces and actually made him ill. But he was so soft- hearted that any one could impose upon him. If he, as he said, “forgot himself” and swore before grandmother, he went about depressed and shamefaced all day. They were both of them jovial about the cold in winter and the heat in sum- mer, always ready to work overtime and to meet emergencies. It was a matter of pride with them not to spare themselves. Yet they were the sort of men who never get on, somehow, or do anything but work hard for a dollar or two a day.

On those bitter, starlit nights, as we sat around the old stove that fed us and warmed us and kept us cheerful, we could hear the coyotes howling down by the corrals, and their hungry, wintry cry used to remind the boys of wonderful animal stories; about gray wolves and bears in the Rockies, wildcats and panthers in the Virginia mountains. Sometimes Fuchs could be persuaded to talk about the outlaws and desperate characters he had known. I remember one funny story about himself that made grandmother,

8. I.e., the range of foodstuffs available on the prairie is extremely limited.

9. Manipulating the inside of the boot to soften it.

who was working her bread on the bread- board, laugh until she wiped her eyes with her bare arm, her hands being Uoury. It was like this:—

When Otto left Austria to come to America, he was asked by one of his relatives to look after a woman who was crossing on the same boat, to join her husband in Chicago. The woman started off with two children, but it was clear that her family might grow larger on the journey. Fuchs said he “got on Xne with the kids,” and liked the mother, though she played a sorry trick on him. In mid- ocean she proceeded to have not one baby, but three! This event made Fuchs the object of undeserved notoriety, since he was traveling with her. The steerage stewardess was indignant with him, the doctor regarded him with suspicion. The Xrst- cabin passengers, who made up a purse for the woman, took an embarrassing interest in Otto, and often inquired of him about his charge. When the triplets were taken ashore at New York, he had, as he said, “to carry some of them.” The trip to Chicago was even worse than the ocean voyage. On the train it was very difXcult to get milk for the babies and to keep their bottles clean. The mother did her best, but no woman, out of her natural resources, could feed three babies. The husband, in Chicago, was working in a furniture factory for modest wages, and when he met his family at the station he was rather crushed by the size of it. He, too, seemed to consider Fuchs in some fashion to blame. “I was sure glad,” Otto concluded, “that he didn’t take his hard feeling out on that poor woman; but he had a sullen eye for me, all right! Now, did you ever hear of a young feller’s having such hard luck, Mrs. Burden?”

Grandmother told him she was sure the Lord had remembered these things to his credit, and had helped him out of many a scrape when he didn’t realize that he was being protected by Providence.

x

For several weeks after my sleigh- ride, we heard nothing from the Shi- merdas. My sore throat kept me indoors, and grandmother had a cold which made the house work heavy for her. When Sunday came she was glad to have a day of rest. One night at supper Fuchs told us he had seen Mr. Shimerda out hunting.

“He’s made himself a rabbit- skin cap, Jim, and a rabbit- skin collar that he buttons on outside his coat. They ain’t got but one overcoat among ’em over there, and they take turns wearing it. They seem awful scared of cold, and stick in that hole in the bank like badgers.”

“All but the crazy boy,” Jake put in. “He never wears the coat. Krajiek says he’s turrible strong and can stand anything. I guess rabbits must be getting scarce in this locality. Ambrosch come along by the cornXeld yesterday where I was at work and showed me three prairie dogs he’d shot. He asked me if they was good to eat. I spit and made a face and took on, to scare him, but he just looked like he was smarter’n me and put ’em back in his sack and walked off.”

Grandmother looked up in alarm and spoke to grandfather. “Josiah, you don’t suppose Krajiek would let them poor creatures eat prairie dogs, do you?”

“You had better go over and see our neighbors to- morrow, Emmaline,” he replied gravely.

Fuchs put in a cheerful word and said prairie dogs were clean beasts and ought to be good for food, but their family connections were against them.

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I asked what he meant, and he grinned and said they belonged to the rat family.

When I went downstairs in the morning, I found grandmother and Jake packing a hamper basket in the kitchen.

“Now, Jake,” grandmother was saying, “if you can Xnd that old rooster that got his comb froze, just give his neck a twist, and we’ll take him along. There’s no good reason why Mrs. Shimerda couldn’t have got hens from her neighbors last fall and had a hen house going by now. I reckon she was con- fused and didn’t know where to begin. I’ve come strange to a new country myself, but I never forgot hens are a good thing to have, no matter what you don’t have.”

“Just as you say, mam,” said Jake, “but I hate to think of Krajiek getting a leg of that old rooster.” He tramped out through the long cellar and dropped the heavy door behind him.

After breakfast grandmother and Jake and I bundled ourselves up and climbed into the cold front wagon- seat. As we approached the Shimerdas’ we heard the frosty whine of the pump and saw Ántonia, her head tied up and her cotton dress blown about her, throwing all her weight on the pump- handle as it went up and down. She heard our wagon, looked back over her shoulder, and catching up her pail of water, started at a run for the hole in the bank.

Jake helped grandmother to the ground, saying he would bring the provi- sions after he had blanketed his horses. We went slowly up the icy path toward the door sunk in the drawside. Blue puffs of smoke came from the stovepipe that stuck out through the grass and snow, but the wind whisked them roughly away.

Mrs. Shimerda opened the door before we knocked and seized grand- mother’s hand. She did not say “How do!” as usual, but at once began to cry, talking very fast in her own language, pointing to her feet which were tied up in rags, and looking about accusingly at every one.

The old man was sitting on a stump behind the stove, crouching over as if he were trying to hide from us. Yulka was on the Uoor at his feet, her kitten in her lap. She peeped out at me and smiled, but, glancing up at her mother, hid again. Ántonia was washing pans and dishes in a dark corner. The crazy boy lay under the only window, stretched on a gunnysack1 stuffed with straw. As soon as we entered he threw a grainsack over the crack at the bottom of the door. The air in the cave was stiUing, and it was very dark, too. A lighted lantern, hung over the stove, threw out a feeble yellow glimmer.

Mrs. Shimerda snatched off the covers of two barrels behind the door, and made us look into them. In one there were some potatoes that had been frozen and were rotting, in the other was a little pile of Uour. Grandmother murmured something in embarrassment, but the Bohemian woman laughed scornfully, a kind of whinny- laugh, and catching up an empty coffee- pot from the shelf, shook it at us with a look positively vindictive.

Grandmother went on talking in her polite Virginia way, not admitting their stark need or her own remissness, until Jake arrived with the hamper, as if in direct answer to Mrs. Shimerda’s reproaches. Then the poor woman broke down. She dropped on the Uoor beside her crazy son, hid her face on

1. Large sack made from gunny, a coarse heavy fabric.

her knees, and sat crying bitterly. Grandmother paid no heed to her, but called Ántonia to come and help empty the basket. Tony left her corner reluc- tantly. I had never seen her crushed like this before.

“You not mind my poor mamenka, Mrs. Burden. She is so sad,” she whis- pered, as she wiped her wet hands on her skirt and took the things grand- mother handed her.

The crazy boy, seeing the food, began to make soft, gurgling noises and stroked his stomach. Jake came in again, this time with a sack of potatoes. Grandmother looked about in perplexity.

“Haven’t you got any sort of cave or cellar outside, Ántonia? This is no place to keep vegetables. How did your potatoes get frozen?”

“We get from Mr. Bushy, at the post- ofXce,—what he throw out. We got no potatoes, Mrs. Burden,” Tony admitted mournfully.

When Jake went out, Marek crawled along the Uoor and stuffed up the door- crack again. Then, quietly as a shadow, Mr. Shimerda came out from behind the stove. He stood brushing his hand over his smooth gray hair, as if he were trying to clear away a fog about his head. He was clean and neat as usual, with his green neckcloth and his coral pin. He took grandmother’s arm and led her behind the stove, to the back of the room. In the rear wall was another little cave; a round hole, not much bigger than an oil barrel, scooped out in the black earth. When I got up on one of the stools and peered into it, I saw some quilts and a pile of straw. The old man held the lantern. “Yulka,” he said in a low, despairing voice, “Yulka; my Ántonia!”

Grandmother drew back. “You mean they sleep in there,— your girls?” He bowed his head.

Tony slipped under his arm. “It is very cold on the Uoor, and this is warm like the badger hole. I like for sleep there,” she insisted eagerly. “My ma - menka have nice bed, with pillows from our own geese in Bohemie. See, Jim?” She pointed to the narrow bunk which Krajiek had built against the wall for himself before the Shimerdas came.

Grandmother sighed. “Sure enough, where would you sleep, dear! I don’t doubt you’re warm there. You’ll have a better house after while, Ántonia, and then you’ll forget these hard times.”

Mr. Shimerda made grandmother sit down on the only chair and pointed his wife to a stool beside her. Standing before them with his hand on Ánto- nia’s shoulder, he talked in a low tone, and his daughter translated. He wanted us to know that they were not beggars in the old country; he made good wages, and his family were respected there. He left Bohemia with more than a thousand dollars in savings, after their passage money was paid. He had in some way lost on exchange in New York, and the railway fare to Nebraska was more than they had expected. By the time they paid Krajiek for the land, and bought his horses and oxen and some old farm machinery, they had very little money left. He wished grandmother to know, however, that he still had some money. If they could get through until spring came, they would buy a cow and chickens and plant a garden, and would then do very well. Ambrosch and Ántonia were both old enough to work in the Xelds, and they were willing to work. But the snow and the bitter weather had disheartened them all.

Ántonia explained that her father meant to build a new house for them in the spring; he and Ambrosch had already split the logs for it, but the logs were all buried in the snow, along the creek where they had been felled.

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While grandmother encouraged and gave them advice, I sat down on the Uoor with Yulka and let her show me her kitten. Marek slid cautiously toward us and began to exhibit his webbed Xngers. I knew he wanted to make his queer noises for me— to bark like a dog or whinny like a horse,— but he did not dare in the presence of his elders. Marek was always trying to be agree- able, poor fellow, as if he had it on his mind that he must make up for his deXciencies.

Mrs. Shimerda grew more calm and reasonable before our visit was over, and, while Ántonia translated, put in a word now and then on her own account. The woman had a quick ear, and caught up phrases whenever she heard En glish spoken. As we rose to go, she opened her wooden chest and brought out a bag made of bed- ticking, about as long as a Uour sack and half as wide, stuffed full of something. At sight of it, the crazy boy began to smack his lips. When Mrs. Shimerda opened the bag and stirred the contents with her hand, it gave out a salty, earthy smell, very pungent, even among the other odors of that cave. She mea sured a teacup full, tied it up in a bit of sacking, and presented it ceremoniously to grandmother.

“For cook,” she announced. “Little now; be very much when cook,” spread- ing out her hands as if to indicate that the pint would swell to a gallon. “Very good. You no have in this country. All things for eat better in my country.”

“Maybe so, Mrs. Shimerda,” grandmother said drily. “I can’t say but I pre- fer our bread to yours, myself.”

Ántonia undertook to explain. “This very good, Mrs. Burden,”— she clasped her hands as if she could not express how good,—“it make very much when you cook, like what my mama say. Cook with rabbit, cook with chicken, in the gravy,— oh, so good!”

All the way home grandmother and Jake talked about how easily good Christian people could forget they were their brothers’ keepers.

“I will say, Jake, some of our brothers and sisters are hard to keep: Where’s a body to begin, with these people? They’re wanting in everything, and most of all in horse- sense. Nobody can give ’em that, I guess. Jimmy, here, is about as able to take over a homestead as they are. Do you reckon that boy Ambrosch has any real push in him?”

“He’s a worker, all right, mam, and he’s got some ketch- on2 about him; but he’s a mean one. Folks can be mean enough to get on in this world; and then, ag’in, they can be too mean.”

That night, while grandmother was getting supper, we opened the package Mrs. Shimerda had given her. It was full of little brown chips that looked like the shavings of some root. They were as light as feathers, and the most notice- able thing about them was their penetrating, earthy odor. We could not deter- mine whether they were animal or vegetable.

“They might be dried meat from some queer beast, Jim. They ain’t dried Xsh, and they never grew on stalk or vine. I’m afraid of ’em. Anyhow, I shouldn’t want to eat anything that had been shut up for months with old clothes and goose pillows.”

She threw the package into the stove, but I bit off a corner of one of the chips I held in my hand, and chewed it tentatively. I never forgot the strange taste; though it was many years before I knew that those little brown shav-

2. Alertness (slang); literally, the ability to catch on.

ings, which the Shimerdas had brought so far and trea sured so jealously, were dried mushrooms. They had been gathered, probably, in some deep Bohemian forest. . . . . . .

xi

During the week before Christmas, Jake was the most important person of our house hold, for he was to go to town and do all our Christmas shopping. But on the 21st of December, the snow began to fall. The Uakes came down so thickly that from the sitting- room windows I could not see beyond the windmill— its frame looked dim and gray, unsubstantial like a shadow. The snow did not stop falling all day, or during the night that followed. The cold was not severe, but the storm was quiet and resistless. The men could not go farther than the barns and corral. They sat about the house most of the day as if it were Sun- day; greasing their boots, mending their suspenders, plaiting whiplashes.

On the morning of the 22d, grandfather announced at breakfast that it would be impossible to go to Black Hawk for Christmas purchases. Jake was sure he could get through on horse back, and bring home our things in saddle- bags; but grandfather told him the roads would be obliterated, and a newcomer in the country would be lost ten times over. Anyway, he would never allow one of his horses to be put to such a strain.

We decided to have a country Christmas, without any help from town. I had wanted to get some picture- books for Yulka and Ántonia; even Yulka was able to read a little now. Grandmother took me into the ice- cold storeroom, where she had some bolts of gingham and sheeting. She cut squares of cotton cloth and we sewed them together into a book. We bound it between paste- boards, which I covered with brilliant calico, representing scenes from a cir- cus. For two days I sat at the dining- room table, pasting this book full of pictures for Yulka. We had Xles of those good old family magazines which used to publish colored lithographs of pop u lar paintings, and I was allowed to use some of these. I took “Napoleon Announcing the Divorce to Josephine”3 for my frontispiece. On the white pages I grouped Sunday- School cards and advertising cards which I had brought from my “old country.” Fuchs got out the old candle- moulds and made tallow candles. Grandmother hunted up her fancy cake- cutters and baked gingerbread men and roosters, which we deco- rated with burnt sugar and red cinnamon drops.

On the day before Christmas, Jake packed the things we were sending to the Shimerdas in his saddle- bags and set off on grandfather’s gray gelding. When he mounted his horse at the door, I saw that he had a hatchet slung to his belt, and he gave grandmother a meaning look which told me he was planning a surprise for me. That afternoon I watched long and eagerly from the sitting- room window. At last I saw a dark spot moving on the west hill, beside the half- buried cornXeld, where the sky was taking on a coppery Uush from the sun that did not quite break through. I put on my cap and ran out to meet Jake. When I got to the pond I could see that he was bringing in a little cedar tree across his pommel. He used to help my father cut Christmas trees for me in Virginia, and he had not forgotten how much I liked them.

3. Josephine (1763– 1814), empress of France and wife of Napoleon Bonaparte, who married her in 1796 and divorced her in 1809 to marry Marie

Louise, daughter of the Austrian emperor. In American pop u lar culture, she became a symbol of the deserted wife.

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By the time we had placed the cold, fresh- smelling little tree in a corner of the sitting- room, it was already Christmas Eve. After supper we all gathered there, and even grandfather, reading his paper by the table, looked up with friendly interest now and then. The cedar was about Xve feet high and very shapely. We hung it with the gingerbread animals, strings of popcorn, and bits of candle which Fuchs had Xtted into pasteboard sockets. Its real splendors, however, came from the most unlikely place in the world— from Otto’s cow- boy trunk. I had never seen anything in that trunk but old boots and spurs and pistols, and a fascinating mixture of yellow leather thongs, cartridges, and shoemaker’s wax. From under the lining he now produced a collection of bril- liantly colored paper Xgures, several inches high and stiff enough to stand alone. They had been sent to him year after year, by his old mother in Austria. There was a bleeding heart, in tufts of paper lace; there were the three kings, gorgeously appareled, and the ox and the ass and the shepherds; there was the Baby in the manger, and a group of angels, singing; there were camels and leopards, held by the black slaves of the three kings. Our tree became the talk- ing tree of the fairy tale; legends and stories nestled like birds in its branches. Grandmother said it reminded her of the Tree of Knowledge. We put sheets of cotton wool under it for a snow- Xeld, and Jake’s pocket- mirror for a frozen lake.

I can see them now, exactly as they looked, working about the table in the lamplight: Jake with his heavy features, so rudely moulded that his face seemed, somehow, unXnished; Otto with his half- ear and the savage scar that made his upper lip curl so ferociously under his twisted mustache. As I remember them, what unprotected faces they were; their very roughness and violence made them defenseless. These boys had no practiced manner behind which they could retreat and hold people at a distance. They had only their hard Xsts to batter at the world with. Otto was already one of those drifting, case- hardened laborers who never marry or have children of their own. Yet he was so fond of children!

xii

On Christmas morning, when I got down to the kitchen, the men were just coming in from their morning chores— the horses and pigs always had their breakfast before we did. Jake and Otto shouted “Merry Christmas”! to me, and winked at each other when they saw the wafUe- irons on the stove. Grandfather came down, wearing a white shirt and his Sunday coat. Morn- ing prayers were longer than usual. He read the chapters from St. Matthew about the birth of Christ, and as we listened it all seemed like something that had happened lately, and near at hand. In his prayer he thanked the Lord for the Xrst Christmas, and for all that it had meant to the world ever since. He gave thanks for our food and comfort, and prayed for the poor and destitute in great cities, where the struggle for life was harder than it was here with us. Grandfather’s prayers were often very interesting. He had the gift of simple and moving expression. Because he talked so little, his words had a peculiar force; they were not worn dull from constant use. His prayers reUected what he was thinking about at the time, and it was chieUy through them that we got to know his feelings and his views about things.

After we sat down to our wafUes and sausage, Jake told us how pleased the Shimerdas had been with their presents; even Ambrosch was friendly and went to the creek with him to cut the Christmas tree. It was a soft gray day outside, with heavy clouds working across the sky, and occasional squalls of snow. There were always odd jobs to be done about the barn on holidays, and the men were busy until afternoon. Then Jake and I played dominoes, while Otto wrote a long letter home to his mother. He always wrote to her on Christ- mas Day, he said, no matter where he was, and no matter how long it had been since his last letter. All afternoon he sat in the dining- room. He would write for a while, then sit idle, his clenched Xst lying on the table, his eyes following the pattern of the oilcloth. He spoke and wrote his own language so seldom that it came to him awkwardly. His effort to remember entirely absorbed him.

At about four o’clock a visitor appeared: Mr. Shimerda, wearing his rabbit- skin cap and collar, and new mittens his wife had knitted. He had come to thank us for the presents, and for all grandmother’s kindness to his family. Jake and Otto joined us from the basement and we sat about the stove, enjoy- ing the deepening gray of the winter afternoon and the atmosphere of com- fort and security in my grandfather’s house. This feeling seemed completely to take possession of Mr. Shimerda. I suppose, in the crowded clutter of their cave, the old man had come to believe that peace and order had vanished from the earth, or existed only in the old world he had left so far behind. He sat still and passive, his head resting against the back of the wooden rocking- chair, his hands relaxed upon the arms. His face had a look of weariness and plea sure, like that of sick people when they feel relief from pain. Grandmother insisted on his drinking a glass of Virginia apple- brandy after his long walk in the cold, and when a faint Uush came up in his cheeks, his features might have been cut out of a shell, they were so transparent. He said almost noth- ing, and smiled rarely; but as he rested there we all had a sense of his utter content.

As it grew dark, I asked whether I might light the Christmas tree before the lamp was brought. When the candle ends sent up their conical yellow Uames, all the colored Xgures from Austria stood out clear and full of mean- ing against the green boughs. Mr. Shimerda rose, crossed himself, and qui- etly knelt down before the tree, his head sunk forward. His long body formed a letter “S.” I saw grandmother look apprehensively at grandfather. He was rather narrow in religious matters, and sometimes spoke out and hurt peo- ple’s feelings. There had been nothing strange about the tree before, but now, with some one kneeling before it,— images, candles, . . . Grandfather merely put his Xngertips to his brow and bowed his venerable head, thus Protestant- izing the atmosphere.4

We persuaded our guest to stay for supper with us. He needed little urging. As we sat down to the table, it occurred to me that he liked to look at us, and that our faces were open books to him. When his deep- seeing eyes rested on me, I felt as if he were looking far ahead into the future for me, down the road I would have to travel.

4. Traditional forms of Protestantism (the Bur- dens are Baptists) strongly opposed modes of wor- ship involving images, statues, and rituals, which were interpreted as superstitions. It is therefore

notable when, at the end of the chapter, Grand- father justiXes Mr. Shimerda’s making the sign of the cross.

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At nine o’clock Mr. Shimerda lighted one of our lanterns and put on his overcoat and fur collar. He stood in the little entry hall, the lantern and his fur cap under his arm, shaking hands with us. When he took grandmother’s hand, he bent over it as he always did, and said slowly, “Good wo- man!” He made the sign of the cross over me, put on his cap and went off in the dark. As we turned back to the sitting- room, grandfather looked at me search- ingly. “The prayers of all good people are good,” he said quietly.

xiii

The week following Christmas brought in a thaw, and by New Year’s Day all the world about us was a broth of gray slush, and the guttered slope between the windmill and the barn was running black water. The soft black earth stood out in patches along the roadsides. I resumed all my chores, car- ried in the cobs and wood and water, and spent the afternoons at the barn, watching Jake shell corn with a hand- sheller.

One morning, during this interval of Xne weather, Ántonia and her mother rode over on one of their shaggy old horses to pay us a visit. It was the Xrst time Mrs. Shimerda had been to our house, and she ran about examining our carpets and curtains and furniture, all the while commenting upon them to her daughter in an envious, complaining tone. In the kitchen she caught up an iron pot that stood on the back of the stove and said: “You got many, Shime- rdas no got.” I thought it weak- minded of grandmother to give the pot to her.

After dinner, when she was helping to wash the dishes, she said, tossing her head: “You got many things for cook. If I got all things like you, I make much better.”

She was a conceited, boastful old thing, and even misfortune could not humble her. I was so annoyed that I felt coldly even toward Ántonia and listened unsympathetically when she told me her father was not well.

“My papa sad for the old country. He not look good. He never make music any more. At home he play violin all the time; for weddings and for dance. Here never. When I beg him for play, he shake his head no. Some days he take his violin out of his box and make with his Xngers on the strings, like this, but never he make the music. He don’t like this kawn- tree.”

“People who don’t like this country ought to stay at home,” I said severely. “We don’t make them come here.”

“He not want to come, nev- er!” she burst out. “My mamenka make him come. All the time she say: ‘America big country; much money, much land for my boys, much husband for my girls.’ My papa, he cry for leave his old friends what make music with him. He love very much the man what play the long horn like this”— she indicated a slide trombone. “They go to school together and are friends from boys. But my mama, she want Ambrosch for be rich, with many cattle.”

“Your mama,” I said angrily, “wants other people’s things.” “Your grandfather is rich,” she retorted Xercely. “Why he not help my

papa? Ambrosch be rich, too, after while, and he pay back. He is very smart boy. For Ambrosch my mama come here.”

Ambrosch was considered the important person in the family. Mrs. Shi- merda and Ántonia always deferred to him, though he was often surly with them and contemptuous toward his father. Ambrosch and his mother had

everything their own way. Though Ántonia loved her father more than she did any one else, she stood in awe of her elder brother.

After I watched Ántonia and her mother go over the hill on their miserable horse, carry ing our iron pot with them, I turned to grandmother, who had taken up her darning, and said I hoped that snooping old woman wouldn’t come to see us any more.

Grandmother chuckled and drove her bright needle across a hole in Otto’s sock. “She’s not old, Jim, though I expect she seems old to you. No, I wouldn’t mourn, if she never came again. But, you see, a body never knows what traits poverty might bring out in ’em. It makes a woman grasping to see her children want for things. Now read me a chapter in ‘The Prince of the House of David.’5 Let’s forget the Bohemians.”

We had three weeks of this mild, open weather. The cattle in the corral ate corn almost as fast as the men could shell it for them, and we hoped they would be ready for an early market. One morning the two big bulls, Gladstone and Brigham Young,6 thought spring had come, and they began to tease and butt at each other across the barbed wire that separated them. Soon they got angry. They bellowed and pawed up the soft earth with their hoofs, rolling their eyes and tossing their heads. Each withdrew to a far corner of his own corral, and then they made for each other at a gallop. Thud, thud, we could hear the impact of their great heads, and their bellowing shook the pans on the kitchen shelves. Had they not been dehorned, they would have torn each other to pieces. Pretty soon the fat steers took it up and began butting and horning each other. Clearly, the affair had to be stopped. We all stood by and watched admiringly while Fuchs rode into the corral with a pitchfork and prodded the bulls again and again, Xnally driving them apart.

The big storm of the winter began on my eleventh birthday, the 20th of January. When I went down to breakfast that morning, Jake and Otto came in white as snow- men, beating their hands and stamping their feet. They began to laugh boisterously when they saw me, calling:—

“You’ve got a birthday present this time, Jim, and no mistake. They was a full- grown blizzard ordered for you.”

All day the storm went on. The snow did not fall this time, it simply spilled out of heaven, like thousands of feather- beds being emptied. That afternoon the kitchen was a carpenter- shop; the men brought in their tools and made two great wooden shovels with long handles. Neither grandmother nor I could go out in the storm, so Jake fed the chickens and brought in a piti- ful contribution of eggs.

Next day our men had to shovel until noon to reach the barn— and the snow was still falling! There had not been such a storm in the ten years my grandfather had lived in Nebraska. He said at dinner that we would not try to reach the cattle— they were fat enough to go without their corn for a day or two; but to- morrow we must feed them and thaw out their water- tap so that they could drink. We could not so much as see the corrals, but we knew the steers were over there, huddled together under the north bank.

5. Best- selling American novel of 1855, by Joseph Holt Ingraham (1809– 1860); based on the life of Jesus Christ. A pious house hold like the Burdens’ would oppose novel reading in general; biblical novels would be exceptions.

6. Mormon leader (1801– 1877) who led the Mor- mons to Salt Lake City in 1846– 47 and directed the settlement there. William Gladstone (1809– 1898), En glish statesman who was prime minister four times. The two bulls are humorously named.

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Our ferocious bulls, subdued enough by this time, were probably warming each other’s backs. “This’ll take the bile out of ’em!” Fuchs remarked gleefully.

At noon that day the hens had not been heard from. After dinner Jake and Otto, their damp clothes now dried on them, stretched their stiff arms and plunged again into the drifts. They made a tunnel under the snow to the hen house, with walls so solid that grandmother and I could walk back and forth in it. We found the chickens asleep; perhaps they thought night had come to stay. One old rooster was stirring about, pecking at the solid lump of ice in their water- tin. When we Uashed the lantern in their eyes, the hens set up a great cackling and Uew about clumsily, scattering down- feathers. The mottled, pinheaded, guinea- hens, always resentful of captivity, ran screech- ing out into the tunnel and tried to poke their ugly, painted faces through the snow walls. By Xve o’clock the chores were done— just when it was time to begin them all over again! That was a strange, unnatural sort of day.

xiv

On the morning of the 22d I wakened with a start. Before I opened my eyes, I seemed to know that something had happened. I heard excited voices in the kitchen— grandmother’s was so shrill that I knew she must be almost beside herself. I looked forward to any new crisis with delight. What could it be, I wondered, as I hurried into my clothes. Perhaps the barn had burned; per- haps the cattle had frozen to death; perhaps a neighbor was lost in the storm.

Down in the kitchen grandfather was standing before the stove with his hands behind him. Jake and Otto had taken off their boots and were rub- bing their woolen socks. Their clothes and boots were steaming, and they both looked exhausted. On the bench behind the stove lay a man, covered up with a blanket. Grandmother motioned me to the dining- room. I obeyed reluctantly. I watched her as she came and went, carry ing dishes. Her lips were tightly compressed and she kept whispering to herself: “Oh, dear Sav- iour!” “Lord, Thou knowest!”

Presently grandfather came in and spoke to me: “Jimmy, we will not have prayers this morning, because we have a great deal to do. Old Mr. Shimerda is dead, and his family are in great distress. Ambrosch came over here in the middle of the night, and Jake and Otto went back with him. The boys have had a hard night, and you must not bother them with questions. That is Ambrosch, asleep on the bench. Come in to breakfast, boys.”

After Jake and Otto had swallowed their Xrst cup of coffee, they began to talk excitedly, disregarding grandmother’s warning glances. I held my tongue, but I listened with all my ears.

“No, sir,” Fuchs said in answer to a question from grandfather, “nobody heard the gun go off. Ambrosch was out with the ox team, trying to break a road, and the women folks was shut up tight in their cave. When Ambrosch come in it was dark and he didn’t see nothing, but the oxen acted kind of queer. One of ’em ripped around and got away from him— bolted clean out of the stable. His hands is blistered where the rope run through. He got a lantern and went back and found the old man, just as we seen him.”

“Poor soul, poor soul!” grandmother groaned. “I’d like to think he never done it. He was always considerate and un- wishful to give trouble. How could he forget himself and bring this on us!”

“I don’t think he was out of his head for a minute, Mrs. Burden,” Fuchs declared. “He done everything natural. You know he was always sort of Xxy,7 and Xxy he was to the last. He shaved after dinner, and washed hisself all over after the girls was done the dishes. Ántonia heated the water for him. Then he put on a clean shirt and clean socks, and after he was dressed he kissed her and the little one and took his gun and said he was going out to hunt rabbits. He must have gone right down to the barn and done it then. He layed down on that bunk- bed, close to the ox stalls, where he always slept. When we found him, everything was decent except,”— Fuchs wrinkled his brow and hesitated,—“except what he couldn’t nowise foresee. His coat was hung on a peg, and his boots was under the bed. He’d took off that silk neckcloth he always wore, and folded it smooth and stuck his pin through it. He turned back his shirt at the neck and rolled up his sleeves.”

“I don’t see how he could do it!” grandmother kept saying. Otto misunderstood her. “Why, mam, it was simple enough; he pulled the

trigger with his big toe. He layed over on his side and put the end of the barrel in his mouth, then he drew up one foot and felt for the trigger. He found it all right!”

“Maybe he did,” said Jake grimly. “There’s something mighty queer about it.”

“Now what do you mean, Jake?” grandmother asked sharply. “Well, mam, I found Krajiek’s axe under the manger, and I picks it up and

carries it over to the corpse, and I take my oath it just Xt the gash in the front of the old man’s face. That there Krajiek had been sneakin’ round, pale and quiet, and when he seen me examinin’ the axe, he begun whimperin’, ‘My God, man, don’t do that!’ ‘I reckon I’m a-goin’ to look into this,’ says I. Then he begun to squeal like a rat and run about wringin’ his hands. ‘They’ll hang me!’ says he. ‘My God, they’ll hang me sure!’ ”

Fuchs spoke up impatiently. “Krajiek’s gone silly, Jake, and so have you. The old man wouldn’t have made all them preparations for Krajiek to murder him, would he? It don’t hang together. The gun was right beside him when Ambrosch found him.”

“Krajiek could ’a’ put it there, couldn’t he?” Jake demanded. Grandmother broke in excitedly: “See here, Jake Marpole, don’t you go try-

ing to add murder to suicide. We’re deep enough in trouble. Otto reads you too many of them detective stories.”

“It will be easy to decide all that, Emmaline,” said grandfather quietly. “If he shot himself in the way they think, the gash will be torn from the inside outward.”

“Just so it is, Mr. Burden,” Otto afXrmed. “I seen bunches of hair and stuff sticking to the poles and straw along the roof. They was blown up there by gunshot, no question.”

Grandmother told grandfather she meant to go over to the Shimerdas with him.

“There is nothing you can do,” he said doubtfully. “The body can’t be touched until we get the coroner here from Black Hawk, and that will be a matter of several days, this weather.”

7. Finicky, fastidious.

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“Well, I can take them some victuals, anyway, and say a word of comfort to them poor little girls. The oldest one was his darling, and was like a right hand to him. He might have thought of her. He’s left her alone in a hard world.” She glanced distrustfully at Ambrosch, who was now eating his breakfast at the kitchen table.

Fuchs, although he had been up in the cold nearly all night, was going to make the long ride to Black Hawk to fetch the priest and the coroner. On the gray gelding, our best horse, he would try to pick his way across the country with no roads to guide him.

“Don’t you worry about me, Mrs. Burden,” he said cheerfully, as he put on a second pair of socks. “I’ve got a good nose for directions, and I never did need much sleep. It’s the gray I’m worried about. I’ll save him what I can, but it’ll strain him, as sure as I’m telling you!”

“This is no time to be over- considerate of animals, Otto; do the best you can for yourself. Stop at the Widow Steavens’s for dinner. She’s a good woman, and she’ll do well by you.”

After Fuchs rode away, I was left with Ambrosch. I saw a side of him I had not seen before. He was deeply, even slavishly, devout. He did not say a word all morning, but sat with his rosary in his hands, praying, now silently, now aloud. He never looked away from his beads, nor lifted his hands except to cross himself. Several times the poor boy fell asleep where he sat, wakened with a start, and began to pray again.

No wagon could be got to the Shimerdas’ until a road was broken, and that would be a day’s job. Grandfather came from the barn on one of our big black horses, and Jake lifted grandmother up behind him. She wore her black hood and was bundled up in shawls. Grandfather tucked his bushy white beard inside his overcoat. They looked very Biblical as they set off, I thought. Jake and Ambrosch followed them, riding the other black and my pony, carry ing bundles of clothes that we had got together for Mrs. Shimerda. I watched them go past the pond and over the hill by the drifted cornXeld. Then, for the Xrst time, I realized that I was alone in the house.

I felt a considerable extension of power and authority, and was anxious to acquit myself creditably. I carried in cobs8 and wood from the long cellar, and Xlled both the stoves. I remembered that in the hurry and excitement of the morning nobody had thought of the chickens, and the eggs had not been gathered. Going out through the tunnel, I gave the hens their corn, emptied the ice from their drinking- pan, and Xlled it with water. After the cat had had his milk, I could think of nothing else to do, and I sat down to get warm. The quiet was delightful, and the ticking clock was the most pleasant of compan- ions. I got “Robinson Crusoe” 9 and tried to read, but his life on the island seemed dull compared with ours. Presently, as I looked with satisfaction about our comfortable sitting- room, it Uashed upon me that if Mr. Shimerda’s soul were lingering about in this world at all, it would be here, in our house, which had been more to his liking than any other in the neighborhood. I remembered his contented face when he was with us on Christmas Day. If he could have lived with us, this terrible thing would never have happened.

8. After the corn kernels have been scraped from them, the cobs can be used for fuel. 9. A 1719 novel by En glish writer Daniel Defoe (1660?– 1731), based on the true adventures of

Alexander Selkirk in 1704. The story tells how Robinson Crusoe, shipwrecked on an uninhab- ited island, learns to survive.

I knew it was homesickness that had killed Mr. Shimerda, and I won- dered whether his released spirit would not eventually Xnd its way back to his own country. I thought of how far it was to Chicago, and then to Virginia, to Baltimore,— and then the great wintry ocean. No, he would not at once set out upon that long journey. Surely, his exhausted spirit, so tired of cold and crowding and the struggle with the ever- falling snow, was resting now in this quiet house.

I was not frightened, but I made no noise. I did not wish to disturb him. I went softly down to the kitchen which, tucked away so snugly under- ground, always seemed to me the heart and center of the house. There, on the bench behind the stove, I thought and thought about Mr. Shimerda. Outside I could hear the wind singing over hundreds of miles of snow. It was as if I had let the old man in out of the tormenting winter, and were sitting there with him. I went over all that Ántonia had ever told me about his life before he came to this country; how he used to play the Xddle at weddings and dances. I thought about the friends he had mourned to leave, the trombone- player, the great forest full of game,— belonging, as Ántonia said, to the “nobles,”— from which she and her mother used to steal wood on moonlight nights. There was a white hart that lived in that forest, and if any one killed it, he would be hanged, she said. Such vivid pictures came to me that they might have been Mr. Shimerda’s memories, not yet faded out from the air in which they had haunted him.

It had begun to grow dark when my house hold returned, and grand- mother was so tired that she went at once to bed. Jake and I got supper, and while we were washing the dishes he told me in loud whispers about the state of things over at the Shimerdas’. Nobody could touch the body until the coroner came. If any one did, something terrible would happen, appar- ently. The dead man was frozen through, “ just as stiff as a dressed turkey you hang out to freeze,” Jake said. The horses and oxen would not go into the barn until he was frozen so hard that there was no longer any smell of blood. They were stabled there now, with the dead man, because there was no other place to keep them. A lighted lantern was kept hanging over Mr. Shimerda’s head. Ántonia and Ambrosch and the mother took turns going down to pray beside him. The crazy boy went with them, because he did not feel the cold. I believed he felt cold as much as any one else, but he liked to be thought insensible to it. He was always coveting distinction, poor Marek!

Ambrosch, Jake said, showed more human feeling than he would have supposed him capable of; but he was chieUy concerned about getting a priest, and about his father’s soul, which he believed was in a place of torment and would remain there until his family and the priest had prayed a great deal for him.1 “As I understand it,” Jake concluded, “it will be a matter of years to pray his soul out of Purgatory, and right now he’s in torment.”

“I don’t believe it,” I said stoutly. “I almost know it isn’t true.” I did not, of course, say that I believed he had been in that very kitchen all afternoon, on his way back to his own country. Nevertheless, after I went to bed, this idea of punishment and Purgatory came back on me crushingly. I remembered the account of Dives2 in torment, and shuddered. But Mr. Shimerda had not

1. The Catholic Shimerdas believe that suicide is a mortal sin. 2. In Luke 16.19– 31, Jesus recounts the story of

Dives, a rich, selXsh man who suffers the torments of hell, and Lazarus, a beggar who goes to heaven.

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been rich and selXsh; he had only been so unhappy that he could not live any longer.

xv

Otto Fuchs got back from Black Hawk at noon the next day. He reported that the coroner would reach the Shimerdas’ sometime that afternoon, but the missionary priest was at the other end of his parish, a hundred miles away, and the trains were not running. Fuchs had got a few hours’ sleep at the livery barn in town, but he was afraid the gray gelding had strained himself. Indeed, he was never the same horse afterward. That long trip through the deep snow had taken all the endurance out of him.

Fuchs brought home with him a stranger, a young Bohemian who had taken a homestead near Black Hawk, and who came on his only horse to help his fellow- countrymen in their trouble. That was the Xrst time I ever saw Anton Jelinek. He was a strapping young fellow in the early twenties then, handsome, warm- hearted, and full of life, and he came to us like a miracle in the midst of that grim business. I remember exactly how he strode into our kitchen in his felt boots and long wolf- skin coat, his eyes and cheeks bright with the cold. At sight of grandmother, he snatched off his fur cap, greeting her in a deep, rolling voice which seemed older than he.

“I want to thank you very much, Mrs. Burden, for that you are so kind to poor strangers from my kawn- tree.”

He did not hesitate like a farmer boy, but looked one eagerly in the eye when he spoke. Everything about him was warm and spontaneous. He said he would have come to see the Shimerdas before, but he had hired out to husk corn all the fall, and since winter began he had been going to the school by the mill, to learn En glish, along with the little children. He told me he had a nice “lady- teacher” and that he liked to go to school.

At dinner grandfather talked to Jelinek more than he usually did to strangers.

“Will they be much disappointed because we cannot get a priest?” he asked.

Jelinek looked serious. “Yes, sir, that is very bad for them. Their father has done a great sin,” he looked straight at grandfather. “Our Lord has said that.”

Grandfather seemed to like his frankness. “We believe that, too, Jelinek. But we believe that Mr. Shimerda’s soul will come to its Creator as well off without a priest. We believe that Christ is our only intercessor.”

The young man shook his head. “I know how you think. My teacher at the school has explain. But I have seen too much. I believe in prayer for the dead. I have seen too much.”

We asked him what he meant. He glanced around the table. “You want I shall tell you? When I was a

little boy like this one, I begin to help the priest at the altar. I make my Xrst communion very young; what the Church teach seem plain to me. By ’n’ by war- times come, when the Austrians Xght us. We have very many soldiers in camp near my village, and the cholera3 break out in that camp, and the men die like Uies. All day long our priest go about there to give the Sacrament

3. A highly contagious gastrointestinal disease that causes severe and often fatal dehydration.

to dying men, and I go with him to carry the vessels with the Holy Sacra- ment. Everybody that go near that camp catch the sickness but me and the priest. But we have no sickness, we have no fear, because we carry that blood and that body of Christ, and it preserve us.” He paused, looking at grand- father. “That I know, Mr. Burden, for it happened to myself. All the soldiers know, too. When we walk along the road, the old priest and me, we meet all the time soldiers marching and ofXcers on horse. All those ofXcers, when they see what I carry under the cloth, pull up their horses and kneel down on the ground in the road until we pass. So I feel very bad for my kawntree- man to die without the Sacrament, and to die in a bad way for his soul, and I feel sad for his family.”

We had listened attentively. It was impossible not to admire his frank, manly faith.

“I am always glad to meet a young man who thinks seriously about these things,” said grandfather, “and I would never be the one to say you were not in God’s care when you were among the soldiers.”

After dinner it was decided that young Jelinek should hook our two strong black farm horses to the scraper and break a road through to the Shimerdas’, so that a wagon could go when it was necessary. Fuchs, who was the only cabinet- maker in the neighborhood, was set to work on a cofXn.

Jelinek put on his long wolfskin coat, and when we admired it, he told us that he had shot and skinned the coyotes, and the young man who “batched” with him, Jan Bouska, who had been a fur- worker in Vienna, made the coat. From the windmill I watched Jelinek come out of the barn with the blacks, and work his way up the hillside toward the cornXeld. Sometimes he was completely hidden by the clouds of snow that rose about him; then he and the horses would emerge black and shining.

Our heavy carpenter’s bench had to be brought from the barn and carried down into the kitchen. Fuchs selected boards from a pile of planks grand- father had hauled out from town in the fall to make a new Uoor for the oats bin. When at last the lumber and tools were assembled, and the doors were closed again and the cold drafts shut out, grandfather rode away to meet the coroner at the Shimerdas’, and Fuchs took off his coat and settled down to work. I sat on his work- table and watched him. He did not touch his tools at Xrst, but Xgured for a long while on a piece of paper, and mea sured the planks and made marks on them. While he was thus engaged, he whistled softly to himself, or teasingly pulled at his half- ear. Grandmother moved about quietly, so as not to disturb him. At last he folded his ruler and turned a cheerful face to us.

“The hardest part of my job’s done,” he announced. “It’s the head end of it that comes hard with me, especially when I’m out of practice. The last time I made one of these, Mrs. Burden,” he continued, as he sorted and tried his chisels, “was for a fellow in the Black Tiger mine, up above Silverton, Colorado. The mouth of that mine goes right into the face of the cliff, and they used to put us in a bucket and run us over on a trolley and shoot us into the shaft. The bucket traveled across a box cañon three hundred feet deep, and about a third full of water. Two Swedes had fell out of that bucket once, and hit the water, feet down. If you’ll believe it, they went to work the next day. You can’t kill a Swede. But in my time a little Eyetalian tried the high dive, and it turned out different with him. We was snowed in then, like we

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are now, and I happened to be the only man in camp that could make a cof- Xn for him. It’s a handy thing to know, when you knock about like I’ve done.”

“We’d be hard put to it now, if you didn’t know, Otto,” grandmother said. “Yes,’m,” Fuchs admitted with modest pride. “So few folks does know how

to make a good tight box that’ll turn water. I sometimes wonder if there’ll be anybody about to do it for me. However, I’m not at all par tic u lar that way.”

All afternoon, wherever one went in the house, one could hear the panting wheeze of the saw or the pleasant purring of the plane. They were such cheer- ful noises, seeming to promise new things for living people: it was a pity that those freshly planed pine boards were to be put underground so soon. The lumber was hard to work because it was full of frost, and the boards gave off a sweet smell of pine woods, as the heap of yellow shavings grew higher and higher. I wondered why Fuchs had not stuck to cabinet- work, he settled down to it with such ease and content. He handled the tools as if he liked the feel of them; and when he planed, his hands went back and forth over the boards in an eager, beneXcent way as if he were blessing them. He broke out now and then into German hymns, as if this occupation brought back old times to him.

At four o’clock Mr. Bushy, the postmaster, with another neighbor who lived east of us, stopped in to get warm. They were on their way to the Shi- merdas’. The news of what had happened over there had somehow got abroad through the snow- blocked country. Grandmother gave the visitors sugar- cakes and hot coffee. Before these callers were gone, the brother of the Widow Steavens, who lived on the Black Hawk road, drew up at our door, and after him came the father of the German family, our nearest neighbors on the south. They dismounted and joined us in the dining- room. They were all eager for any details about the suicide, and they were greatly concerned as to where Mr. Shimerda would be buried. The nearest Catholic cemetery was at Black Hawk, and it might be weeks before a wagon could get so far. Besides, Mr. Bushy and grandmother were sure that a man who had killed himself could not be buried in a Catholic graveyard. There was a burying- ground over by the Norwegian church, west of Squaw Creek; perhaps the Norwegians would take Mr. Shimerda in.

After our visitors rode away in single Xle over the hill, we returned to the kitchen. Grandmother began to make the icing for a chocolate cake, and Otto again Xlled the house with the exciting, expectant song of the plane. One pleasant thing about this time was that everybody talked more than usual. I had never heard the postmaster say anything but “Only papers, to- day,” or, “I’ve got a sackful of mail for ye,” until this afternoon. Grandmother always talked, dear woman; to herself or to the Lord, if there was no one else to listen; but grandfather was naturally taciturn, and Jake and Otto were often so tired after supper that I used to feel as if I were surrounded by a wall of silence. Now every one seemed eager to talk. That afternoon Fuchs told me story after story; about the Black Tiger mine, and about violent deaths and casual buryings, and the queer fancies of dying men. You never really knew a man, he said, until you saw him die. Most men were game, and went without a grudge.

The postmaster, going home, stopped to say that grandfather would bring the coroner back with him to spend the night. The ofXcers of the Norwe- gian church, he told us, had held a meeting and decided that the Norwegian graveyard could not extend its hospitality to Mr. Shimerda.

Grandmother was indignant. “If these foreigners are so clannish, Mr. Bushy, we’ll have to have an American graveyard that will be more liberal- minded. I’ll get right after Josiah to start one in the spring. If anything was to happen to me, I don’t want the Norwegians holding inquisitions over me to see whether I’m good enough to be laid amongst ’em.”

Soon grandfather returned, bringing with him Anton Jelinek, and that important person, the coroner. He was a mild, Uurried old man, a Civil War veteran, with one sleeve hanging empty. He seemed to Xnd this case very perplexing, and said if it had not been for grandfather he would have sworn out a warrant against Krajiek. “The way he acted, and the way his axe Xt the wound, was enough to convict any man.”

Although it was perfectly clear that Mr. Shimerda had killed himself, Jake and the coroner thought something ought to be done to Krajiek because he behaved like a guilty man. He was badly frightened, certainly, and perhaps he even felt some stirrings of remorse for his indifference to the old man’s misery and loneliness.

At supper the men ate like vikings, and the chocolate cake, which I had hoped would linger on until to- morrow in a mutilated condition, disappeared on the second round. They talked excitedly about where they should bury Mr. Shimerda; I gathered that the neighbors were all disturbed and shocked about something. It developed that Mrs. Shimerda and Ambrosch wanted the old man buried on the southwest corner of their own land; indeed, under the very stake that marked the corner. Grandfather had explained to Ambrosch that some day, when the country was put under fence and the roads were conXned to section lines, two roads would cross exactly on that corner. But Ambrosch only said, “It makes no matter.”

Grandfather asked Jelinek whether in the old country there was some superstition to the effect that a suicide must be buried at the cross- roads.

Jelinek said he didn’t know; he seemed to remember hearing there had once been such a custom in Bohemia. “Mrs. Shimerda is made up her mind,” he added. “I try to persuade her, and say it looks bad for her to all the neighbors; but she say so it must be. ‘There I will bury him, if I dig the grave myself,’ she say. I have to promise her I help Ambrosch make the grave to- morrow.”

Grandfather smoothed his beard and looked judicial. “I don’t know whose wish should decide the matter, if not hers. But if she thinks she will live to see the people of this country ride over that old man’s head, she is mistaken.”

xvi

Mr. Shimerda lay dead in the barn four days, and on the Xfth they buried him. All day Friday Jelinek was off with Ambrosch digging the grave, chop- ping out the frozen earth with old axes. On Saturday we breakfasted before daylight and got into the wagon with the cofXn. Jake and Jelinek went ahead on horse back to cut the body loose from the pool of blood in which it was frozen fast to the ground.

When grandmother and I went into the Shimerdas’ house, we found the women- folk alone; Ambrosch and Marek were at the barn. Mrs. Shimerda sat crouching by the stove, Ántonia was washing dishes. When she saw me she ran out of her dark corner and threw her arms around me. “Oh, Jimmy,”

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she sobbed, “what you tink for my lovely papa!” It seemed to me that I could feel her heart breaking as she clung to me.

Mrs. Shimerda, sitting on the stump by the stove, kept looking over her shoulder toward the door while the neighbors were arriving. They came on horse back, all except the post- master, who brought his family in a wagon over the only broken wagon- trail. The Widow Steavens rode up from her farm eight miles down the Black Hawk road. The cold drove the women into the cave- house, and it was soon crowded. A Xne, sleety snow was beginning to fall, and every one was afraid of another storm and anxious to have the burial over with.

Grandfather and Jelinek came to tell Mrs. Shimerda that it was time to start. After bundling her mother up in clothes the neighbors had brought, Ántonia put on an old cape from our house and the rabbit- skin hat her father had made for her. Four men carried Mr. Shimerda’s box up the hill; Krajiek slunk along behind them. The cofXn was too wide for the door, so it was put down on the slope outside. I slipped out from the cave and looked at Mr. Shimerda. He was lying on his side, with his knees drawn up. His body was draped in a black shawl, and his head was ban daged in white muslin, like a mummy’s; one of his long, shapely hands lay out on the black cloth; that was all one could see of him.

Mrs. Shimerda came out and placed an open prayer- book against the body, making the sign of the cross on the ban daged head with her Xngers. Ambrosch knelt down and made the same gesture, and after him Ántonia and Marek. Yulka hung back. Her mother pushed her forward, and kept saying something to her over and over. Yulka knelt down, shut her eyes, and put out her hand a little way, but she drew it back and began to cry wildly. She was afraid to touch the ban dage. Mrs. Shimerda caught her by the shoulders and pushed her toward the cofXn, but grandmother interfered.

“No, Mrs. Shimerda,” she said Xrmly, “I won’t stand by and see that child frightened into spasms. She is too little to understand what you want of her. Let her alone.”

At a look from grandfather, Fuchs and Jelinek placed the lid on the box, and began to nail it down over Mr. Shimerda. I was afraid to look at Ántonia. She put her arms round Yulka and held the little girl close to her.

The cofXn was put into the wagon. We drove slowly away, against the Xne, icy snow which cut our faces like a sand- blast. When we reached the grave, it looked a very little spot in that snow- covered waste. The men took the cof- Xn to the edge of the hole and lowered it with ropes. We stood about watch- ing them, and the powdery snow lay without melting on the caps and shoulders of the men and the shawls of the women. Jelinek spoke in a persua- sive tone to Mrs. Shimerda, and then turned to grandfather.

“She says, Mr. Burden, she is very glad if you can make some prayer for him here in En glish, for the neighbors to understand.”

Grandmother looked anxiously at grandfather. He took off his hat, and the other men did likewise. I thought his prayer remarkable. I still remember it. He began, “Oh, great and just God, no man among us knows what the sleeper knows, nor is it for us to judge what lies between him and Thee.” He prayed that if any man there had been remiss toward the stranger come to a far country, God would forgive him and soften his heart. He recalled the promises to the widow and the fatherless, and asked God to smooth the way

before this widow and her children, and to “incline the hearts of men to deal justly with her.” In closing, he said we were leaving Mr. Shimerda at “Thy judgment seat, which is also Thy mercy seat.”

All the time he was praying, grandmother watched him through the black Xngers of her glove, and when he said “Amen,” I thought she looked satis- Xed with him. She turned to Otto and whispered, “Can’t you start a hymn, Fuchs? It would seem less heathenish.”

Fuchs glanced about to see if there was general approval of her sugges- tion, then began, “Jesus, Lover of my Soul,” and all the men and women took it up after him. Whenever I have heard the hymn since, it has made me remember that white waste and the little group of people; and the bluish air, full of Xne, eddying snow, like long veils Uying:—

“While the nearer waters roll, While the tempest still is high.”

• • • • •

Years afterward, when the open- grazing days were over, and the red grass had been ploughed under and under until it had almost disappeared from the prairie; when all the Xelds were under fence, and the roads no longer ran about like wild things, but followed the surveyed section- lines, Mr. Shi- merda’s grave was still there, with a sagging wire fence around it, and an unpainted wooden cross. As grandfather had predicted, Mrs. Shimerda never saw the roads going over his head. The road from the north curved a little to the east just there, and the road from the west swung out a little to the south; so that the grave, with its tall red grass that was never mowed, was like a little island; and at twilight, under a new moon or the clear eve ning star, the dusty roads used to look like soft gray rivers Uowing past it. I never came upon the place without emotion, and in all that country it was the spot most dear to me. I loved the dim superstition, the propitiatory intent, that had put the grave there; and still more I loved the spirit that could not carry out the sentence— the error from the surveyed lines, the clemency of the soft earth roads along which the home- coming wagons rattled after sunset. Never a tired driver passed the wooden cross, I am sure, without wishing well to the sleeper.

xvii

When spring came, after that hard winter, one could not get enough of the nimble air. Every morning I wakened with a fresh consciousness that winter was over. There were none of the signs of spring for which I used to watch in Virginia, no budding woods or blooming gardens. There was only— spring itself; the throb of it, the light restlessness, the vital essence of it every- where; in the sky, in the swift clouds, in the pale sunshine, and in the warm, high wind— rising suddenly, sinking suddenly, impulsive and playful like a big puppy that pawed you and then lay down to be petted. If I had been tossed down blindfold on that red prairie, I should have known that it was spring.

Everywhere now there was the smell of burning grass. Our neighbors burned off their pasture before the new grass made a start, so that the fresh growth would not be mixed with the dead stand of last year. Those light,

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swift Xres, running about the country, seemed a part of the same kindling that was in the air.

The Shimerdas were in their new log house by then. The neighbors had helped them to build it in March. It stood directly in front of their old cave, which they used as a cellar. The family were now fairly equipped to begin their struggle with the soil. They had four comfortable rooms to live in, a new windmill,— bought on credit,— a chicken- house and poultry. Mrs. Shimerda had paid grandfather ten dollars for a milk cow, and was to give him Xfteen more as soon as they harvested their Xrst crop.

When I rode up to the Shimerdas’ one bright windy afternoon in April, Yulka ran out to meet me. It was to her, now, that I gave reading lessons; Ántonia was busy with other things. I tied my pony and went into the kitchen where Mrs. Shimerda was baking bread, chewing poppy seeds as she worked. By this time she could speak enough En glish to ask me a great many ques- tions about what our men were doing in the Xelds. She seemed to think that my elders withheld helpful information, and that from me she might get valuable secrets. On this occasion she asked me very craftily when grand- father expected to begin planting corn. I told her, adding that he thought we should have a dry spring and that the corn would not be held back by too much rain, as it had been last year.

She gave me a shrewd glance. “He not Jesus,” she blustered; “he not know about the wet and the dry.”

I did not answer her; what was the use? As I sat waiting for the hour when Ambrosch and Ántonia would return from the Xelds, I watched Mrs. Shimerda at her work. She took from the oven a coffee- cake which she wanted to keep warm for supper, and wrapped it in a quilt stuffed with feathers. I have seen her put even a roast goose in this quilt to keep it hot. When the neighbors were there building the new house they saw her do this, and the story got abroad that the Shimerdas kept their food in their feather beds.

When the sun was dropping low, Ántonia came up the big south draw with her team. How much older she had grown in eight months! She had come to us a child, and now she was a tall, strong young girl, although her Xfteenth birthday had just slipped by. I ran out and met her as she brought her horses up to the windmill to water them. She wore the boots her father had so thoughtfully taken off before he shot himself, and his old fur cap. Her out- grown cotton dress switched about her calves, over the boot- tops. She kept her sleeves rolled up all day, and her arms and throat were burned as brown as a sailor’s. Her neck came up strongly out of her shoulders, like the bole of a tree out of the turf. One sees that draft- horse neck among the peasant women in all old countries.

She greeted me gayly, and began at once to tell me how much ploughing she had done that day. Ambrosch, she said, was on the north quarter, break- ing sod with the oxen.

“Jim, you ask Jake how much he ploughed to- day. I don’t want that Jake get more done in one day than me. I want we have very much corn this fall.”

While the horses drew in the water, and nosed each other, and then drank again, Ántonia sat down on the windmill step and rested her head on her hand. “You see the big prairie Xre from your place last night? I hope your grandpa ain’t lose no stacks?”

“No, we didn’t. I came to ask you something, Tony. Grandmother wants to know if you can’t go to the term of school that begins next week over at the sod school house. She says there’s a good teacher, and you’d learn a lot.”

Ántonia stood up, lifting and dropping her shoulders as if they were stiff. “I ain’t got time to learn. I can work like mans now. My mother can’t say no more how Ambrosch do all and nobody to help him. I can work as much as him. School is all right for little boys. I help make this land one good farm.”

She clucked to her team and started for the barn. I walked beside her, feeling vexed. Was she going to grow up boastful like her mother, I wondered? Before we reached the stable, I felt something tense in her silence, and glanc- ing up I saw that she was crying. She turned her face from me and looked off at the red streak of dying light, over the dark prairie.

I climbed up into the loft and threw down the hay for her, while she unhar- nessed her team. We walked slowly back toward the house. Ambrosch had come in from the north quarter, and was watering his oxen at the tank.

Ántonia took my hand. “Sometime you will tell me all those nice things you learn at the school, won’t you, Jimmy?” she asked with a sudden rush of feeling in her voice. “My father, he went much to school. He know a great deal; how to make the Xne cloth like what you not got here. He play horn and violin, and he read so many books that the priests in Bohemie come to talk to him. You won’t forget my father, Jim?”

“No,” I said, “I will never forget him.” Mrs. Shimerda asked me to stay for supper. After Ambrosch and Ántonia

had washed the Xeld dust from their hands and faces at the wash- basin by the kitchen door, we sat down at the oilcloth- covered table. Mrs. Shimerda ladled meal mush out of an iron pot and poured milk on it. After the mush we had fresh bread and sorghum molasses, and coffee with the cake that had been kept warm in the feathers. Ántonia and Ambrosch were talking in Bohemian; disputing about which of them had done more ploughing that day. Mrs. Shimerda egged them on, chuckling while she gobbled her food.

Presently Ambrosch said sullenly in En glish: “You take them ox to- morrow and try the sod plough. Then you not be so smart.”

His sister laughed. “Don’t be mad. I know it’s awful hard work for break sod. I milk the cow for you to- morrow, if you want.”

Mrs. Shimerda turned quickly to me. “That cow not give so much milk like what your grandpa say. If he make talk about Xfteen dollars, I send him back the cow.”

“He doesn’t talk about the Xfteen dollars,” I exclaimed indignantly. “He doesn’t Xnd fault with people.”

“He say I break his saw when we build, and I never,” grumbled Ambrosch. I knew he had broken the saw, and then hid it and lied about it. I began to

wish I had not stayed for supper. Everything was disagreeable to me. Ántonia ate so noisily now, like a man, and she yawned often at the table and kept stretching her arms over her head, as if they ached. Grandmother had said, “Heavy Xeld work’ll spoil that girl. She’ll lose all her nice ways and get rough ones.” She had lost them already.

After supper I rode home through the sad, soft spring twilight. Since winter I had seen very little of Ántonia. She was out in the Xelds from sun- up

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until sun- down. If I rode over to see her where she was ploughing, she stopped at the end of a row to chat for a moment, then gripped her plough- handles, clucked to her team, and waded on down the furrow, making me feel that she was now grown up and had no time for me. On Sundays she helped her mother make garden or sewed all day. Grandfather was pleased with Ántonia. When we complained of her, he only smiled and said, “She will help some fellow get ahead in the world.”

Nowadays Tony could talk of nothing but the prices of things, or how much she could lift and endure. She was too proud of her strength. I knew, too, that Ambrosch put upon her some chores a girl ought not to do, and that the farmhands around the country joked in a nasty way about it. Whenever I saw her come up the furrow, shouting to her beasts, sun- burned, sweaty, her dress open at the neck, and her throat and chest dust- plastered, I used to think of the tone in which poor Mr. Shimerda, who could say so little, yet managed to say so much when he exclaimed, “My Án- tonia!”

xviii

After I began to go to the country school, I saw less of the Bohemians. We were sixteen pupils at the sod school house, and we all came on horse back and brought our dinner. My schoolmates were none of them very interest- ing, but I somehow felt that by making comrades of them I was getting even with Ántonia for her indifference. Since the father’s death, Ambrosch was more than ever the head of the house and he seemed to direct the feelings as well as the fortunes of his women- folk. Ántonia often quoted his opin- ions to me, and she let me see that she admired him, while she thought of me only as a little boy. Before the spring was over, there was a distinct cold- ness between us and the Shimerdas. It came about in this way.

One Sunday I rode over there with Jake to get a horse- collar which Ambrosch had borrowed from him and had not returned. It was a beautiful blue morning. The buffalo- peas were blooming in pink and purple masses along the roadside, and the larks, perched on last year’s dried sunUower stalks, were singing straight at the sun, their heads thrown back and their yellow breasts a-quiver. The wind blew about us in warm, sweet gusts. We rode slowly, with a pleasant sense of Sunday indolence.

We found the Shimerdas working just as if it were a week- day. Marek was cleaning out the stable, and Ántonia and her mother were making garden, off across the pond in the draw- head. Ambrosch was up on the wind- mill tower, oiling the wheel. He came down, not very cordially. When Jake asked for the collar, he grunted and scratched his head. The collar belonged to grandfather, of course, and Jake, feeling responsible for it, Uared up.

“Now, don’t you say you haven’t got it, Ambrosch, because I know you have, and if you ain’t a-going to look for it, I will.”

Ambrosch shrugged his shoulders and sauntered down the hill toward the stable. I could see that it was one of his mean days. Presently he returned, carry ing a collar that had been badly used— trampled in the dirt and gnawed by rats until the hair was sticking out of it.

“This what you want?” he asked surlily. Jake jumped off his horse. I saw a wave of red come up under the rough

stubble on his face. “That ain’t the piece of harness I loaned you, Ambrosch;

or if it is, you’ve used it shameful. I ain’t a-going to carry such a looking thing back to Mr. Burden.”

Ambrosch dropped the collar on the ground. “All right,” he said coolly, took up his oil- can, and began to climb the mill. Jake caught him by the belt of his trousers and yanked him back. Ambrosch’s feet had scarcely touched the ground when he lunged out with a vicious kick at Jake’s stomach. For- tunately Jake was in such a position that he could dodge it. This was not the sort of thing country boys did when they played at Xsticuffs, and Jake was furious. He landed Ambrosch a blow on the head— it sounded like the crack of an axe on a cow- pumpkin. Ambrosch dropped over, stunned.

We heard squeals, and looking up saw Ántonia and her mother coming on the run. They did not take the path around the pond, but plunged through the muddy water, without even lifting their skirts. They came on, screaming and clawing the air. By this time Ambrosch had come to his senses and was sputtering with nose- bleed. Jake sprang into his saddle. “Let’s get out of this, Jim,” he called.

Mrs. Shimerda threw her hands over her head and clutched as if she were going to pull down lightning. “Law, law!” she shrieked after us. “Law for knock my Ambrosch down!”

“I never like you no more, Jake and Jim Burden,” Ántonia panted. “No friends any more!”

Jake stopped and turned his horse for a second. “Well, you’re a damned ungrateful lot, the whole pack of you,” he shouted back. “I guess the Burdens can get along without you. You’ve been a sight of trouble to them, anyhow!”

We rode away, feeling so outraged that the Xne morning was spoiled for us. I hadn’t a word to say, and poor Jake was white as paper and trembling all over. It made him sick to get so angry. “They ain’t the same, Jimmy,” he kept saying in a hurt tone. “These foreigners ain’t the same. You can’t trust ’em to be fair. It’s dirty to kick a feller. You heard how the women turned on you— and after all we went through on account of ’em last winter! They ain’t to be trusted. I don’t want to see you get too thick with any of ’em.”

“I’ll never be friends with them again, Jake,” I declared hotly. “I believe they are all like Krajiek and Ambrosch underneath.”

Grandfather heard our story with a twinkle in his eye. He advised Jake to ride to town to- morrow, go to a justice of the peace, tell him he had knocked young Shimerda down, and pay his Xne. Then if Mrs. Shimerda was inclined to make trouble— her son was still under age— she would be forestalled. Jake said he might as well take the wagon and haul to market the pig he had been fattening. On Monday, about an hour after Jake had started, we saw Mrs. Shimerda and her Ambrosch proudly driving by, looking neither to the right nor left. As they rattled out of sight down the Black Hawk road, grandfather chuckled, saying he had rather expected she would follow the matter up.

Jake paid his Xne with a ten- dollar bill grandfather had given him for that purpose. But when the Shimerdas found that Jake sold his pig in town that day, Ambrosch worked it out in his shrewd head that Jake had to sell his pig to pay his Xne. This theory afforded the Shimerdas great satisfaction, appar- ently. For weeks afterward, whenever Jake and I met Ántonia on her way to the post- ofXce, or going along the road with her work- team, she would clap her hands and call to us in a spiteful, crowing voice:—

“Jake- y, Jake- y, sell the pig and pay the slap!”

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Otto pretended not to be surprised at Ántonia’s behavior. He only lifted his brows and said, “You can’t tell me anything new about a Czech; I’m an Austrian.”

Grandfather was never a party to what Jake called our feud with the Shi- merdas. Ambrosch and Ántonia always greeted him respectfully, and he asked them about their affairs and gave them advice as usual. He thought the future looked hopeful for them. Ambrosch was a far- seeing fellow; he soon realized that his oxen were too heavy for any work except breaking sod, and he succeeded in selling them to a newly arrived German. With the money he bought another team of horses, which grandfather selected for him. Marek was strong, and Ambrosch worked him hard; but he could never teach him to cultivate corn, I remember. The one idea that had ever got through poor Marek’s thick head was that all exertion was meritorious. He always bore down on the handles of the cultivator and drove the blades so deep into the earth that the horses were soon exhausted.

In June Ambrosch went to work at Mr. Bushy’s for a week, and took Marek with him at full wages. Mrs. Shimerda then drove the second cultiva- tor; she and Ántonia worked in the Xelds all day and did the chores at night. While the two women were running the place alone, one of the new horses got colic and gave them a terrible fright.

Ántonia had gone down to the barn one night to see that all was well before she went to bed, and she noticed that one of the roans was swollen about the middle and stood with its head hanging. She mounted another horse, without waiting to saddle him, and hammered on our door just as we were going to bed. Grandfather answered her knock. He did not send one of his men, but rode back with her himself, taking a syringe and an old piece of carpet he kept for hot applications when our horses were sick. He found Mrs. Shimerda sit- ting by the horse with her lantern, groaning and wringing her hands. It took but a few moments to release the gases pent up in the poor beast, and the two women heard the rush of wind and saw the roan visibly diminish in girth.

“If I lose that horse, Mr. Burden,” Ántonia exclaimed, “I never stay here till Ambrosch come home! I go drown myself in the pond before morning.”

When Ambrosch came back from Mr. Bushy’s, we learned that he had given Marek’s wages to the priest at Black Hawk, for masses for their father’s soul. Grandmother thought Ántonia needed shoes more than Mr. Shimerda needed prayers, but grandfather said tolerantly, “If he can spare six dollars, pinched as he is, it shows he believes what he professes.”

It was grandfather who brought about a reconciliation with the Shi merdas. One morning he told us that the small grain was coming on so well, he thought he would begin to cut his wheat on the Xrst of July. He would need more men, and if it were agreeable to every one he would engage Ambrosch for the reap- ing and thrashing, as the Shimerdas had no small grain of their own.

“I think, Emmaline,” he concluded, “I will ask Ántonia to come over and help you in the kitchen. She will be glad to earn something, and it will be a good time to end misunderstandings. I may as well ride over this morning and make arrangements. Do you want to go with me, Jim?” His tone told me that he had already decided for me.

After breakfast we set off together. When Mrs. Shimerda saw us coming, she ran from her door down into the draw behind the stable, as if she did

not want to meet us. Grandfather smiled to himself while he tied his horse, and we followed her.

Behind the barn we came upon a funny sight. The cow had evidently been grazing somewhere in the draw. Mrs. Shimerda had run to the animal, pulled up the lariat pin, and, when we came upon her, she was trying to hide the cow in an old cave in the bank. As the hole was narrow and dark, the cow held back, and the old woman was slapping and pushing at her hind quarters, try- ing to spank her into the draw- side.

Grandfather ignored her singular occupation and greeted her politely. “Good- morning, Mrs. Shimerda. Can you tell me where I will Xnd Ambrosch? Which Xeld?”

“He with the sod corn.” She pointed toward the north, still standing in front of the cow as if she hoped to conceal it.

“His sod corn will be good for fodder this winter,” said grandfather encouragingly. “And where is Ántonia?”

“She go with.” Mrs. Shimerda kept wiggling her bare feet about ner vous ly in the dust.

“Very well. I will ride up there. I want them to come over and help me cut my oats and wheat next month. I will pay them wages. Good- morning. By the way, Mrs. Shimerda,” he said as he turned up the path, “I think we may as well call it square about the cow.”

She started and clutched the rope tighter. Seeing that she did not under- stand, grandfather turned back. “You need not pay me anything more; no more money. The cow is yours.”

“Pay no more, keep cow?” she asked in a bewildered tone, her narrow eyes snapping at us in the sunlight.

“Exactly. Pay no more, keep cow.” He nodded. Mrs. Shimerda dropped the rope, ran after us, and crouching down

beside grandfather, she took his hand and kissed it. I doubt if he had ever been so much embarrassed before. I was a little startled, too. Somehow, that seemed to bring the Old World very close.

We rode away laughing, and grandfather said: “I expect she thought we had come to take the cow away for certain, Jim. I wonder if she wouldn’t have scratched a little if we’d laid hold of that lariat rope!”

Our neighbors seemed glad to make peace with us. The next Sunday Mrs. Shimerda came over and brought Jake a pair of socks she had knitted. She presented them with an air of great magnanimity, saying, “Now you not come any more for knock my Ambrosch down?”

Jake laughed sheepishly. “I don’t want to have no trouble with Ambrosch. If he’ll let me alone, I’ll let him alone.”

“If he slap you, we ain’t got no pig for pay the Xne,” she said insinuatingly. Jake was not at all disconcerted. “Have the last word, mam,” he said cheer-

fully. “It’s a lady’s privilege.”

xix

July came on with that breathless, brilliant heat which makes the plains of Kansas and Nebraska the best corn country in the world. It seemed as if we could hear the corn growing in the night; under the stars one caught a faint crackling in the dewy, heavy- odored cornXelds where the feathered stalks

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stood so juicy and green. If all the great plain from the Missouri to the Rocky Mountains had been under glass, and the heat regulated by a ther- mometer, it could not have been better for the yellow tassels that were ripen- ing and fertilizing the silk day by day. The cornXelds were far apart in those times, with miles of wild grazing land between. It took a clear, meditative eye like my grandfather’s to foresee that they would enlarge and multiply until they would be, not the Shimerdas’ cornXelds, or Mr. Bushy’s, but the world’s cornXelds; that their yield would be one of the great economic facts, like the wheat crop of Rus sia, which underlie all the activities of men, in peace or war.

The burning sun of those few weeks, with occasional rains at night, secured the corn. After the milky ears were once formed, we had little to fear from dry weather. The men were working so hard in the wheatXelds that they did not notice the heat,— though I was kept busy carry ing water for them,— and grandmother and Ántonia had so much to do in the kitchen that they could not have told whether one day was hotter than another. Each morning, while the dew was still on the grass, Ántonia went with me up to the garden to get early vegetables for dinner. Grandmother made her wear a sunbonnet, but as soon as we reached the garden she threw it on the grass and let her hair Uy in the breeze. I remember how, as we bent over the pea- vines, beads of perspiration used to gather on her upper lip like a little mustache.

“Oh, better I like to work out of doors than in a house!” she used to sing joyfully. “I not care that your grandmother say it makes me like a man. I like to be like a man.” She would toss her head and ask me to feel the mus- cles swell in her brown arm.

We were glad to have her in the house. She was so gay and responsive that one did not mind her heavy, running step, or her clattery way with pans. Grandmother was in high spirits during the weeks that Ántonia worked for us.

All the nights were close4 and hot during that harvest season. The har- vesters slept in the hayloft because it was cooler there than in the house. I used to lie in my bed by the open window, watching the heat lightning play softly along the horizon, or looking up at the gaunt frame of the windmill against the blue night sky. One night there was a beautiful electric storm, though not enough rain fell to damage the cut grain. The men went down to the barn immediately after supper, and when the dishes were washed Ántonia and I climbed up on the slanting roof of the chicken- house to watch the clouds. The thunder was loud and metallic, like the rattle of sheet iron, and the lightning broke in great zigzags across the heavens, making everything stand out and come close to us for a moment. Half the sky was checkered with black thunderheads, but all the west was luminous and clear: in the lightning- Uashes it looked like deep blue water, with the sheen of moonlight on it; and the mottled part of the sky was like marble pavement, like the quay of some splendid sea- coast city, doomed to destruction. Great warm splashes of rain fell on our upturned faces. One black cloud, no big- ger than a little boat, drifted out into the clear space unattended, and kept moving westward. All about us we could hear the felty beat of the raindrops on the soft dust of the farmyard. Grandmother came to the door and said it was late, and we would get wet out there.

4. Humid.

“In a minute we come,” Ántonia called back to her. “I like your grand- mother, and all things here,” she sighed. “I wish my papa live to see this sum- mer. I wish no winter ever come again.”

“It will be summer a long while yet,” I reassured her. “Why aren’t you always nice like this, Tony?”

“How nice?” “Why, just like this; like yourself. Why do you all the time try to be like

Ambrosch?” She put her arms under her head and lay back, looking up at the sky. “If

I live here, like you, that is different. Things will be easy for you. But they will be hard for us.”

Book II. The Hired Girls

i

I had been living with my grandfather for nearly three years when he decided to move to Black Hawk. He and grandmother were getting old for the heavy work of a farm, and as I was now thirteen they thought I ought to be going to school. Accordingly our homestead was rented to “that good woman, the Widow Steavens,” and her bachelor brother, and we bought Preacher White’s house, at the north end of Black Hawk. This was the Xrst town house one passed driving in from the farm, a landmark which told country people their long ride was over.

We were to move to Black Hawk in March, and as soon as grandfather had Xxed the date he let Jake and Otto know of his intention. Otto said he would not be likely to Xnd another place that suited him so well; that he was tired of farming and thought he would go back to what he called the “wild West.” Jake Marpole, lured by Otto’s stories of adventure, decided to go with him. We did our best to dissuade Jake. He was so handicapped by illiteracy and by his trusting disposition that he would be an easy prey to sharpers.5 Grandmother begged him to stay among kindly, Christian people, where he was known; but there was no reasoning with him. He wanted to be a pros- pector. He thought a silver mine was waiting for him in Colorado.

Jake and Otto served us to the last. They moved us into town, put down the carpets in our new house, made shelves and cupboards for grandmother’s kitchen, and seemed loath to leave us. But at last they went, without warn- ing. Those two fellows had been faithful to us through sun and storm, had given us things that cannot be bought in any market in the world. With me they had been like older brothers; had restrained their speech and manners out of care for me, and given me so much good comradeship. Now they got on the west- bound train one morning, in their Sunday clothes, with their oilcloth valises— and I never saw them again. Months afterward we got a card from Otto, saying that Jake had been down with mountain fever but now they were both working in the Yankee Girl mine, and were doing well. I wrote to them at that address, but my letter was returned to me, “unclaimed.” After that we never heard from them.

5. Swindlers.

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6. Specialist in decorating with wallpaper.

Black Hawk, the new world in which we had come to live, was a clean, well- planted little prairie town, with white fences and good green yards about the dwellings, wide, dusty streets, and shapely little trees growing along the wooden sidewalks. In the center of the town there were two rows of new brick “store” buildings, a brick school house, the court- house, and four white churches. Our own house looked down over the town, and from our upstairs windows we could see the winding line of the river bluffs, two miles south of us. That river was to be my compensation for the lost freedom of the farming country.

We came to Black Hawk in March, and by the end of April we felt like town people. Grandfather was a deacon in the new Baptist Church, grand- mother was busy with church suppers and missionary societies, and I was quite another boy, or thought I was. Suddenly put down among boys of my own age, I found I had a great deal to learn. Before the spring term of school was over I could Xght, play “keeps,” tease the little girls, and use for- bidden words as well as any boy in my class. I was restrained from utter sav- agery only by the fact that Mrs. Harling, our nearest neighbor, kept an eye on me, and if my behavior went beyond certain bounds I was not permitted to come into her yard or to play with her jolly children.

We saw more of our country neighbors now than when we lived on the farm. Our house was a con ve nient stopping- place for them. We had a big barn where the farmers could put up their teams, and their women- folk more often accompanied them, now that they could stay with us for dinner, and rest and set their bonnets right before they went shopping. The more our house was like a country hotel, the better I liked it. I was glad, when I came home from school at noon, to see a farm wagon standing in the back yard, and I was always ready to run downtown to get beefsteak or baker’s bread for unexpected company. All through that Xrst spring and summer I kept hop- ing that Ambrosch would bring Ántonia and Yulka to see our new house. I wanted to show them our red plush furniture, and the trumpet- blowing cher- ubs the German paper- hanger6 had put on our parlor ceiling.

When Ambrosch came to town, however, he came alone, and though he put his horses in our barn, he would never stay for dinner, or tell us anything about his mother and sisters. If we ran out and questioned him as he was slip- ping through the yard, he would merely work his shoulders about in his coat and say, “They all right, I guess.”

Mrs. Steavens, who now lived on our farm, grew as fond of Ántonia as we had been, and always brought us news of her. All through the wheat season, she told us, Ambrosch hired his sister out like a man, and she went from farm to farm, binding sheaves or working with the thrashers. The farmers liked her and were kind to her; said they would rather have her for a hand than Ambrosch. When fall came she was to husk corn for the neighbors until Christmas, as she had done the year before; but grandmother saved her from this by getting her a place to work with our neighbors, the Harlings.

ii

Grandmother often said that if she had to live in town, she thanked God she lived next the Harlings. They had been farming people, like ourselves,

and their place was like a little farm, with a big barn and a garden, and an orchard and grazing lots,— even a windmill. The Harlings were Norwe- gians, and Mrs. Harling had lived in Christiania7 until she was ten years old. Her husband was born in Minnesota. He was a grain merchant and cattle buyer, and was generally considered the most enterprising business man in our county.8 He controlled a line of grain elevators in the little towns along the railroad to the west of us, and was away from home a great deal. In his absence his wife was the head of the house hold.

Mrs. Harling was short and square and sturdy- looking, like her house. Every inch of her was charged with an energy that made itself felt the moment she entered a room. Her face was rosy and solid, with bright, twin- kling eyes and a stubborn little chin. She was quick to anger, quick to laugh- ter, and jolly from the depths of her soul. How well I remember her laugh; it had in it the same sudden recognition that Uashed into her eyes, was a burst of humor, short and intelligent. Her rapid footsteps shook her own Uoors, and she routed lassitude and indifference wherever she came. She could not be negative or perfunctory about anything. Her enthusiasm, and her violent likes and dislikes, asserted themselves in all the every- day occupations of life. Wash- day was interesting, never dreary, at the Harlings’. Preserving- time was a prolonged festival, and house- cleaning was like a revolution. When Mrs. Harling made garden that spring, we could feel the stir of her undertaking through the willow hedge that separated our place from hers.

Three of the Harling children were near me in age. Charley, the only son,— they had lost an older boy,— was sixteen; Julia, who was known as the musical one, was fourteen when I was; and Sally, the tomboy with short hair, was a year younger. She was nearly as strong as I, and uncannily clever at all boys’ sports. Sally was a wild thing, with sun- burned yellow hair, bobbed about her ears, and a brown skin, for she never wore a hat. She raced all over town on one roller skate, often cheated at “keeps,” but was such a quick shot one couldn’t catch her at it.

The grown- up daughter, Frances, was a very important person in our world. She was her father’s chief clerk, and virtually managed his Black Hawk ofXce during his frequent absences. Because of her unusual business ability, he was stern and exacting with her. He paid her a good salary, but she had few holidays and never got away from her responsibilities. Even on Sundays she went to the ofXce to open the mail and read the markets. With Charley, who was not interested in business, but was already preparing for Annapolis,9 Mr. Harling was very indulgent; bought him guns and tools and electric batteries, and never asked what he did with them.

Frances was dark, like her father, and quite as tall. In winter she wore a sealskin coat and cap, and she and Mr. Harling used to walk home together in the eve ning, talking about grain- cars and cattle, like two men. Sometimes she came over to see grandfather after supper, and her visits Uattered him. More than once they put their wits together to rescue some unfortunate farmer from the clutches of Wick Cutter, the Black Hawk money- lender.

7. Now Oslo, capital of Norway. 8. Successful plains agriculture required middle- men to store and market the grain and livestock

that large farms were producing. 9. I.e., U.S. Naval Academy, in Annapolis, Mary land.

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Grandfather said Frances Harling was as good a judge of credits as any banker in the country. The two or three men who had tried to take advan- tage of her in a deal acquired celebrity by their defeat. She knew every farmer for miles about; how much land he had under cultivation, how many cattle he was feeding, what his liabilities were. Her interest in these people was more than a business interest. She carried them all in her mind as if they were characters in a book or a play.

When Frances drove out into the country on business, she would go miles out of her way to call on some of the old people, or to see the women who seldom got to town. She was quick at understanding the grandmothers who spoke no En glish, and the most reticent and distrustful of them would tell her their story without realizing they were doing so. She went to country funerals and weddings in all weathers. A farmer’s daughter who was to be married could count on a wedding present from Frances Harling.

In August the Harlings’ Danish cook had to leave them. Grandmother entreated them to try Ántonia. She cornered Ambrosch the next time he came to town, and pointed out to him that any connection with Christian Harling would strengthen his credit and be of advantage to him. One Sun- day Mrs. Harling took the long ride out to the Shimerdas’ with Frances. She said she wanted to see “what the girl came from” and to have a clear under- standing with her mother. I was in our yard when they came driving home, just before sunset. They laughed and waved to me as they passed, and I could see they were in great good humor. After supper, when grandfather set off to church, grandmother and I took my short cut through the willow hedge and went over to hear about the visit to the Shimerdas.

We found Mrs. Harling with Charley and Sally on the front porch, resting after her hard drive. Julia was in the hammock— she was fond of repose— and Frances was at the piano, playing without a light and talking to her mother through the open window.

Mrs. Harling laughed when she saw us coming. “I expect you left your dishes on the table to- night, Mrs. Burden,” she called. Frances shut the piano and came out to join us.

They had liked Ántonia from their Xrst glimpse of her; felt they knew exactly what kind of girl she was. As for Mrs. Shimerda, they found her very amusing. Mrs. Harling chuckled whenever she spoke of her. “I expect I am more at home with that sort of bird than you are, Mrs. Burden. They’re a pair, Ambrosch and that old woman!”

They had had a long argument with Ambrosch about Ántonia’s allowance for clothes and pocket- money. It was his plan that every cent of his sister’s wages should be paid over to him each month, and he would provide her with such clothing as he thought necessary. When Mrs. Harling told him Xrmly that she would keep Xfty dollars a year for Ántonia’s own use, he declared they wanted to take his sister to town and dress her up and make a fool of her. Mrs. Harling gave us a lively account of Ambrosch’s behavior throughout the interview; how he kept jumping up and putting on his cap as if he were through with the whole business, and how his mother tweaked his coat- tail and prompted him in Bohemian. Mrs. Harling Xnally agreed to pay three dollars a week for Ántonia’s services— good wages in those days— and to keep her in shoes. There had been hot dispute about the shoes, Mrs. Shimerda Xnally saying persuasively that she would send Mrs. Harling

three fat geese every year to “make even.” Ambrosch was to bring his sister to town next Saturday.

“She’ll be awkward and rough at Xrst, like enough,” grandmother said anxiously, “but unless she’s been spoiled by the hard life she’s led, she has it in her to be a real helpful girl.”

Mrs. Harling laughed her quick, decided laugh. “Oh, I’m not worrying, Mrs. Burden! I can bring something out of that girl. She’s barely seven- teen, not too old to learn new ways. She’s good- looking, too!” she added warmly.

Frances turned to grandmother. “Oh, yes, Mrs. Burden, you didn’t tell us that! She was working in the garden when we got there, barefoot and ragged. But she has such Xne brown legs and arms, and splendid color in her cheeks— like those big dark red plums.”

We were pleased at this praise. Grandmother spoke feelingly. “When she Xrst came to this country, Frances, and had that genteel old man to watch over her, she was as pretty a girl as ever I saw. But, dear me, what a life she’s led, out in the Xelds with those rough thrashers! Things would have been very different with poor Ántonia if her father had lived.”

The Harlings begged us to tell them about Mr. Shimerda’s death and the big snowstorm. By the time we saw grandfather coming home from church we had told them pretty much all we knew of the Shimerdas.

“The girl will be happy here, and she’ll forget those things,” said Mrs. Harling conXdently, as we rose to take our leave.

iii

On Saturday Ambrosch drove up to the back gate, and Ántonia jumped down from the wagon and ran into our kitchen just as she used to do. She was wearing shoes and stockings, and was breathless and excited. She gave me a playful shake by the shoulders. “You ain’t forget about me, Jim?”

Grandmother kissed her. “God bless you, child! Now you’ve come, you must try to do right and be a credit to us.”

Ántonia looked eagerly about the house and admired everything. “Maybe I be the kind of girl you like better, now I come to town,” she suggested hope- fully.

How good it was to have Ántonia near us again; to see her every day and almost every night! Her greatest fault, Mrs. Harling found, was that she so often stopped her work and fell to playing with the children. She would race about the orchard with us, or take sides in our hay- Xghts in the barn, or be the old bear that came down from the mountain and carried off Nina. Tony learned En glish so quickly that by the time school began she could speak as well as any of us.

I was jealous of Tony’s admiration for Charley Harling. Because he was always Xrst in his classes at school, and could mend the water- pipes or the door- bell and take the clock to pieces, she seemed to think him a sort of prince. Nothing that Charley wanted was too much trouble for her. She loved to put up lunches for him when he went hunting, to mend his ball- gloves and sew buttons on his shooting- coat, baked the kind of nut- cake he liked, and fed his setter dog when he was away on trips with his father. Ánto- nia had made herself cloth working- slippers out of Mr. Harling’s old coats,

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and in these she went padding about after Charley, fairly panting with eager- ness to please him.

Next to Charley, I think she loved Nina best. Nina was only six, and she was rather more complex than the other children. She was fanciful, had all sorts of unspoken preferences, and was easily offended. At the slightest dis- appointment or dis plea sure her velvety brown eyes Xlled with tears, and she would lift her chin and walk silently away. If we ran after her and tried to appease her, it did no good. She walked on unmolliXed. I used to think that no eyes in the world could grow so large or hold so many tears as Nina’s. Mrs. Harling and Ántonia invariably took her part. We were never given a chance to explain. The charge was simply: “You have made Nina cry. Now, Jimmy can go home, and Sally must get her arithmetic.” I liked Nina, too; she was so quaint and unexpected, and her eyes were lovely; but I often wanted to shake her.

We had jolly eve nings at the Harlings when the father was away. If he was at home, the children had to go to bed early, or they came over to my house to play. Mr. Harling not only demanded a quiet house, he demanded all his wife’s attention. He used to take her away to their room in the west ell, and talk over his business with her all eve ning. Though we did not real- ize it then, Mrs. Harling was our audience when we played, and we always looked to her for suggestions. Nothing Uattered one like her quick laugh.

Mr. Harling had a desk in his bedroom, and his own easy- chair by the window, in which no one else ever sat. On the nights when he was at home, I could see his shadow on the blind, and it seemed to me an arrogant shadow. Mrs. Harling paid no heed to any one else if he was there. Before he went to bed she always got him a lunch of smoked salmon or anchovies and beer. He kept an alcohol lamp in his room, and a French coffee- pot, and his wife made coffee for him at any hour of the night he happened to want it.

Most Black Hawk fathers had no personal habits outside their domestic ones; they paid the bills, pushed the baby carriage after ofXce hours, moved the sprinkler about over the lawn, and took the family driving on Sunday. Mr. Harling, therefore, seemed to me autocratic and imperial in his ways. He walked, talked, put on his gloves, shook hands, like a man who felt that he had power. He was not tall, but he carried his head so haughtily that he looked a commanding Xgure, and there was something daring and challeng- ing in his eyes. I used to imagine that the “nobles” of whom Antonia was always talking probably looked very much like Christian Harling, wore caped overcoats like his, and just such a glittering diamond upon the little Xnger.

Except when the father was at home, the Harling house was never quiet. Mrs. Harling and Nina and Ántonia made as much noise as a house ful of children, and there was usually somebody at the piano. Julia was the only one who was held down to regular hours of practicing, but they all played. When Frances came home at noon, she played until dinner was ready. When Sally got back from school, she sat down in her hat and coat and drummed the plantation melodies that negro minstrel troupes brought to town. Even Nina played the Swedish Wedding March.

Mrs. Harling had studied the piano under a good teacher, and somehow she managed to practice every day. I soon learned that if I were sent over on an

errand and found Mrs. Harling at the piano, I must sit down and wait quietly until she turned to me. I can see her at this moment; her short, square person planted Xrmly on the stool, her little fat hands moving quickly and neatly over the keys, her eyes Xxed on the music with intelligent concentration.

iv “I won’t have none of your weevily wheat, and I won’t have none of your barley, But I’ll take a mea sure of Xne white Uour, to make a cake for Charley.”

We were singing rhymes to tease Ántonia while she was beating up one of Charley’s favorite cakes in her big mixing- bowl. It was a crisp autumn eve- ning, just cold enough to make one glad to quit playing tag in the yard, and retreat into the kitchen. We had begun to roll popcorn balls with syrup when we heard a knock at the back door, and Tony dropped her spoon and went to open it. A plump, fair- skinned girl was standing in the doorway. She looked demure and pretty, and made a graceful picture in her blue cashmere dress and little blue hat, with a plaid shawl drawn neatly about her shoulders and a clumsy pocketbook in her hand.

“Hello, Tony. Don’t you know me?” she asked in a smooth, low voice, looking in at us archly.

Ántonia gasped and stepped back. “Why, it’s Lena! Of course I didn’t know you, so dressed up!”

Lena Lingard laughed, as if this pleased her. I had not recognized her for a moment, either. I had never seen her before with a hat on her head— or with shoes and stockings on her feet, for that matter. And here she was, brushed and smoothed and dressed like a town girl, smiling at us with per- fect composure.

“Hello, Jim,” she said carelessly as she walked into the kitchen and looked about her. “I’ve come to town to work, too, Tony.”

“Have you, now? Well, ain’t that funny!” Ántonia stood ill at ease, and didn’t seem to know just what to do with her visitor.

The door was open into the dining- room, where Mrs. Harling sat crochet- ing and Frances was reading. Frances asked Lena to come in and join them.

“You are Lena Lingard, aren’t you? I’ve been to see your mother, but you were off herding cattle that day. Mama, this is Chris Lingard’s oldest girl.”

Mrs. Harling dropped her worsted and examined the visitor with quick, keen eyes. Lena was not at all disconcerted. She sat down in the chair Fran- ces pointed out, carefully arranging her pocketbook and gray cotton gloves on her lap. We followed with our popcorn, but Ántonia hung back— said she had to get her cake into the oven.

“So you have come to town,” said Mrs. Harling, her eyes still Xxed on Lena. “Where are you working?”

“For Mrs. Thomas, the dressmaker. She is going to teach me to sew. She says I have quite a knack. I’m through with the farm. There ain’t any end to the work on a farm, and always so much trouble happens. I’m going to be a dressmaker.”

“Well, there have to be dressmakers. It’s a good trade. But I wouldn’t run down the farm, if I were you,” said Mrs. Harling rather severely. “How is your mother?”

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1. Leave, permission.

“Oh, mother’s never very well; she has too much to do. She’d get away from the farm, too, if she could. She was willing for me to come. After I learn to do sewing, I can make money and help her.”

“See that you don’t forget to,” said Mrs. Harling skeptically, as she took up her crocheting again and sent the hook in and out with nimble Xngers.

“No, ’m, I won’t,” said Lena blandly. She took a few grains of the popcorn we pressed upon her, eating them discreetly and taking care not to get her Xngers sticky.

Frances drew her chair up nearer to the visitor. “I thought you were going to be married, Lena,” she said teasingly. “Didn’t I hear that Nick Svendsen was rushing you pretty hard?”

Lena looked up with her curiously innocent smile. “He did go with me quite a while. But his father made a fuss about it and said he wouldn’t give Nick any land if he married me, so he’s going to marry Annie Iverson. I wouldn’t like to be her; Nick’s awful sullen, and he’ll take it out on her. He ain’t spoke to his father since he promised.”

Frances laughed. “And how do you feel about it?” “I don’t want to marry Nick, or any other man,” Lena murmured. “I’ve seen

a good deal of married life, and I don’t care for it. I want to be so I can help my mother and the children at home, and not have to ask lief1 of anybody.”

“That’s right,” said Frances. “And Mrs. Thomas thinks you can learn dressmaking?”

“Yes, ’m. I’ve always liked to sew, but I never had much to do with. Mrs. Thomas makes lovely things for all the town ladies. Did you know Mrs. Gar- dener is having a purple velvet made? The velvet came from Omaha. My, but it’s lovely!” Lena sighed softly and stroked her cashmere folds. “Tony knows I never did like out- of- door work,” she added.

Mrs. Harling glanced at her. “I expect you’ll learn to sew all right, Lena, if you’ll only keep your head and not go gadding about to dances all the time and neglect your work, the way some country girls do.”

“Yes, ’m. Tiny Soderball is coming to town, too. She’s going to work at the Boys’ Home Hotel. She’ll see lots of strangers,” Lena added wistfully.

“Too many, like enough,” said Mrs. Harling. “I don’t think a hotel is a good place for a girl; though I guess Mrs. Gardener keeps an eye on her waitresses.”

Lena’s candid eyes, that always looked a little sleepy under their long lashes, kept straying about the cheerful rooms with naïve admiration. Pres- ently she drew on her cotton gloves. “I guess I must be leaving,” she said irresolutely.

Frances told her to come again, whenever she was lonesome or wanted advice about anything. Lena replied that she didn’t believe she would ever get lonesome in Black Hawk.

She lingered at the kitchen door and begged Ántonia to come and see her often. “I’ve got a room of my own at Mrs. Thomas’s, with a carpet.”

Tony shufUed uneasily in her cloth slippers. “I’ll come sometime, but Mrs. Harling don’t like to have me run much,” she said evasively.

“You can do what you please when you go out, can’t you?” Lena asked in a guarded whisper. “Ain’t you crazy about town, Tony? I don’t care what

anybody says, I’m done with the farm!” She glanced back over her shoulder toward the dining- room, where Mrs. Harling sat.

When Lena was gone, Frances asked Ántonia why she hadn’t been a little more cordial to her.

“I didn’t know if your mother would like her coming here,” said Ántonia, looking troubled. “She was kind of talked about, out there.”

“Yes, I know. But mother won’t hold it against her if she behaves well here. You needn’t say anything about that to the children. I guess Jim has heard all that gossip?”

When I nodded, she pulled my hair and told me I knew too much, any- how. We were good friends, Frances and I.

I ran home to tell grandmother that Lena Lingard had come to town. We were glad of it, for she had a hard life on the farm.

Lena lived in the Norwegian settlement west of Squaw Creek, and she used to herd her father’s cattle in the open country between his place and the Shimerdas’. Whenever we rode over in that direction we saw her out among her cattle, bareheaded and barefooted, scantily dressed in tattered clothing, always knitting as she watched her herd. Before I knew Lena, I thought of her as something wild, that always lived on the prairie, because I had never seen her under a roof. Her yellow hair was burned to a ruddy thatch on her head; but her legs and arms, curiously enough, in spite of con- stant exposure to the sun, kept a miraculous whiteness which somehow made her seem more undressed than other girls who went scantily clad. The Xrst time I stopped to talk to her, I was astonished at her soft voice and easy, gentle ways. The girls out there usually got rough and mannish after they went to herding. But Lena asked Jake and me to get off our horses and stay awhile, and behaved exactly as if she were in a house and were accustomed to having visitors. She was not embarrassed by her ragged clothes, and treated us as if we were old acquaintances. Even then I noticed the unusual color of her eyes— a shade of deep violet— and their soft, conXding expression.

Chris Lingard was not a very successful farmer, and he had a large fam- ily. Lena was always knitting stockings for little brothers and sisters, and even the Norwegian women, who disapproved of her, admitted that she was a good daughter to her mother. As Tony said, she had been talked about. She was accused of making Ole Benson lose the little sense he had— and that at an age when she should still have been in pinafores.

Ole lived in a leaky dugout somewhere at the edge of the settlement. He was fat and lazy and discouraged, and bad luck had become a habit with him. After he had had every other kind of misfortune, his wife, “Crazy Mary,” tried to set a neighbor’s barn on Xre, and was sent to the asylum at Lincoln. She was kept there for a few months, then escaped and walked all the way home, nearly two hundred miles, traveling by night and hiding in barns and haystacks by day. When she got back to the Norwegian settlement, her poor feet were as hard as hoofs. She promised to be good, and was allowed to stay at home— though every one realized she was as crazy as ever, and she still ran about barefooted through the snow, telling her domestic troubles to her neighbors.

Not long after Mary came back from the asylum, I heard a young Dane, who was helping us to thrash, tell Jake and Otto that Chris Lingard’s oldest girl had

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put Ole Benson out of his head, until he had no more sense than his crazy wife. When Ole was cultivating his corn that summer, he used to get discour- aged in the Xeld, tie up his team, and wander off to wherever Lena Lingard was herding. There he would sit down on the draw- side and help her watch her cattle. All the settlement was talking about it. The Norwegian preacher’s wife went to Lena and told her she ought not to allow this; she begged Lena to come to church on Sundays. Lena said she hadn’t a dress in the world any less ragged than the one on her back. Then the minister’s wife went through her old trunks and found some things she had worn before her marriage.

The next Sunday Lena appeared at church, a little late, with her hair done up neatly on her head, like a young woman, wearing shoes and stockings, and the new dress, which she had made over for herself very becomingly. The congregation stared at her. Until that morning no one— unless it were Ole— had realized how pretty she was, or that she was growing up. The swelling lines of her Xgure had been hidden under the shapeless rags she wore in the Xelds. After the last hymn had been sung, and the congregation was dis- missed, Ole slipped out to the hitch- bar and lifted Lena on her horse. That, in itself, was shocking; a married man was not expected to do such things. But it was nothing to the scene that followed. Crazy Mary darted out from the group of women at the church door, and ran down the road after Lena, shouting horrible threats.

“Look out, you Lena Lingard, look out! I’ll come over with a corn- knife one day and trim some of that shape off you. Then you won’t sail round so Xne, making eyes at the men! . . .”

The Norwegian women didn’t know where to look. They were formal house wives, most of them, with a severe sense of decorum. But Lena Lingard only laughed her lazy, good- natured laugh and rode on, gazing back over her shoulder at Ole’s infuriated wife.

The time came, however, when Lena didn’t laugh. More than once Crazy Mary chased her across the prairie and round and round the Shimerdas’ cornXeld. Lena never told her father; perhaps she was ashamed; perhaps she was more afraid of his anger than of the cornknife. I was at the Shi- merdas’ one afternoon when Lena came bounding through the red grass as fast as her white legs could carry her. She ran straight into the house and hid in Ántonia’s feather- bed. Mary was not far behind; she came right up to the door and made us feel how sharp her blade was, showing us very graphi- cally just what she meant to do to Lena. Mrs. Shimerda, leaning out of the window, enjoyed the situation keenly, and was sorry when Ántonia sent Mary away, molliXed by an apronful of bottle- tomatoes. Lena came out from Tony’s room behind the kitchen, very pink from the heat of the feathers, but other- wise calm. She begged Ántonia and me to go with her, and help get her cattle together; they were scattered and might be gorging themselves in somebody’s cornXeld.

“Maybe you lose a steer and learn not to make somethings with your eyes at married men,” Mrs. Shimerda told her hectoringly.

Lena only smiled her sleepy smile. “I never made anything to him with my eyes. I can’t help it if he hangs around, and I can’t order him off. It ain’t my prairie.”

2. Traveling salesmen. 3. Prominent Chicago- based merchant (1834– 1906) who pioneered many modern retailing

practices; best known now for the department- store chain bearing his name.

v

After Lena came to Black Hawk I often met her downtown, where she would be matching sewing silk or buying “Xndings” for Mrs. Thomas. If I happened to walk home with her, she told me all about the dresses she was helping to make, or about what she saw and heard when she was with Tiny Soderball at the hotel on Saturday nights.

The Boys’ Home was the best hotel on our branch of the Burlington, and all the commercial travelers2 in that territory tried to get into Black Hawk for Sunday. They used to assemble in the parlor after supper on Saturday nights. Marshall Field’s3 man, Anson Kirkpatrick, played the piano and sang all the latest sentimental songs. After Tiny had helped the cook wash the dishes, she and Lena sat on the other side of the double doors between the parlor and the dining- room, listening to the music and giggling at the jokes and stories. Lena often said she hoped I would be a traveling man when I grew up. They had a gay life of it; nothing to do but ride about on trains all day and go to theaters when they were in big cities. Behind the hotel there was an old store building, where the salesmen opened their big trunks and spread out their samples on the counters. The Black Hawk merchants went to look at these things and order goods, and Mrs. Thomas, though she was “retail trade,” was permitted to see them and to “get ideas.” They were all generous, these travel- ing men; they gave Tiny Soderball handkerchiefs and gloves and ribbons and striped stockings, and so many bottles of perfume and cakes of scented soap that she bestowed some of them on Lena.

One afternoon in the week before Christmas I came upon Lena and her funny, square- headed little brother Chris, standing before the drug- store, gazing in at the wax dolls and blocks and Noah’s arks arranged in the frosty show window. The boy had come to town with a neighbor to do his Christmas shopping, for he had money of his own this year. He was only twelve, but that winter he had got the job of sweeping out the Norwegian church and making the Xre in it every Sunday morning. A cold job it must have been, too!

We went into Duckford’s dry- goods store, and Chris unwrapped all his presents and showed them to me— something for each of the six younger than himself, even a rubber pig for the baby. Lena had given him one of Tiny Soderball’s bottles of perfume for his mother, and he thought he would get some handkerchiefs to go with it. They were cheap, and he hadn’t much money left. We found a tableful of handkerchiefs spread out for view at Duckford’s. Chris wanted those with initial letters in the corner, because he had never seen any before. He studied them seriously, while Lena looked over his shoulder, telling him she thought the red letters would hold their color best. He seemed so perplexed that I thought perhaps he hadn’t enough money, after all. Presently he said gravely,—

“Sister, you know mother’s name is Berthe. I don’t know if I ought to get B for Berthe, or M for Mother.”

Lena patted his bristly head. “I’d get the B, Chrissy. It will please her for you to think about her name. Nobody ever calls her by it now.”

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That satisXed him. His face cleared at once, and he took three reds and three blues. When the neighbor came in to say that it was time to start, Lena wound Chris’s comforter about his neck and turned up his jacket collar— he had no overcoat— and we watched him climb into the wagon and start on his long, cold drive. As we walked together up the windy street, Lena wiped her eyes with the back of her woolen glove. “I get awful homesick for them, all the same,” she murmured, as if she were answering some remembered reproach.

vi

Winter comes down savagely over a little town on the prairie. The wind that sweeps in from the open country strips away all the leafy screens that hide one yard from another in summer, and the houses seem to draw closer together. The roofs, that looked so far away across the green tree- tops, now stare you in the face, and they are so much uglier than when their angles were softened by vines and shrubs.

In the morning, when I was Xghting my way to school against the wind, I couldn’t see anything but the road in front of me; but in the late afternoon, when I was coming home, the town looked bleak and desolate to me. The pale, cold light of the winter sunset did not beautify— it was like the light of truth itself. When the smoky clouds hung low in the west and the red sun went down behind them, leaving a pink Uush on the snowy roofs and the blue drifts, then the wind sprang up afresh, with a kind of bitter song, as if it said: “This is reality, whether you like it or not. All those frivolities of sum- mer, the light and shadow, the living mask of green that trembled over every- thing, they were lies, and this is what was underneath. This is the truth.” It was as if we were being punished for loving the loveliness of summer.

If I loitered on the playground after school, or went to the post- ofXce for the mail and lingered to hear the gossip about the cigar- stand, it would be growing dark by the time I came home. The sun was gone; the frozen streets stretched long and blue before me; the lights were shining pale in kitchen windows, and I could smell the suppers cooking as I passed. Few people were abroad, and each one of them was hurrying toward a Xre. The glowing stoves in the houses were like magnets. When one passed an old man, one could see nothing of his face but a red nose sticking out between a frosted beard and a long plush cap. The young men capered along with their hands in their pockets, and sometimes tried a slide on the icy side- walk. The children, in their bright hoods and comforters, never walked, but always ran from the moment they left their door, beating their mittens against their sides. When I got as far as the Methodist Church, I was about halfway home. I can remember how glad I was when there happened to be a light in the church, and the painted glass window shone out at us as we came along the frozen street. In the winter bleakness a hunger for color came over people, like the Laplander’s craving for fats and sugar. Without knowing why, we used to linger on the sidewalk outside the church when the lamps were lighted early for choir practice or prayer- meeting, shivering and talking until our feet were like lumps of ice. The crude reds and greens and blues of that colored glass held us there.

On winter nights, the lights in the Harlings’ windows drew me like the painted glass. Inside that warm, roomy house there was color, too. After

supper I used to catch up my cap, stick my hands in my pockets, and dive through the willow hedge as if witches were after me. Of course, if Mr. Har- ling was at home, if his shadow stood out on the blind of the west room, I did not go in, but turned and walked home by the long way, through the street, wondering what book I should read as I sat down with the two old people.

Such disappointments only gave greater zest to the nights when we acted charades, or had a costume ball in the back parlor, with Sally always dressed like a boy. Frances taught us to dance that winter, and she said, from the Xrst lesson, that Ántonia would make the best dancer among us. On Saturday nights, Mrs. Harling used to play the old operas for us,—“Martha,” “Norma,” “Rigoletto,” 4— telling us the story while she played. Every Saturday night was like a party. The parlor, the back parlor, and the dining- room were warm and brightly lighted, with comfortable chairs and sofas, and gay pictures on the walls. One always felt at ease there. Ántonia brought her sewing and sat with us— she was already beginning to make pretty clothes for herself. After the long winter eve nings on the prairie, with Ambrosch’s sullen silences and her mother’s complaints, the Harlings’ house seemed, as she said, “like Heaven” to her. She was never too tired to make taffy or chocolate cookies for us. If Sally whispered in her ear, or Charley gave her three winks, Tony would rush into the kitchen and build a Xre in the range on which she had already cooked three meals that day.

While we sat in the kitchen waiting for the cookies to bake or the taffy to cool, Nina used to coax Ántonia to tell her stories— about the calf that broke its leg, or how Yulka saved her little turkeys from drowning in the freshet, or about old Christmases and weddings in Bohemia. Nina interpreted the sto- ries about the crêche fancifully, and in spite of our derision she cherished a belief that Christ was born in Bohemia a short time before the Shi merdas left that country. We all liked Tony’s stories. Her voice had a peculiarly engaging quality; it was deep, a little husky, and one always heard the breath vibrating behind it. Everything she said seemed to come right out of her heart.

One eve ning when we were picking out kernels for walnut taffy, Tony told us a new story.

“Mrs. Harling, did you ever hear about what happened up in the Norwe- gian settlement last summer, when I was thrashing there? We were at Iver- sons’, and I was driving one of the grain wagons.”

Mrs. Harling came out and sat down among us. “Could you throw the wheat into the bin yourself, Tony?” She knew what heavy work it was.

“Yes, mam, I did. I could shovel just as fast as that fat Andern boy that drove the other wagon. One day it was just awful hot. When we got back to the Xeld from dinner, we took things kind of easy. The men put in the horses and got the machine going, and Ole Iverson was up on the deck, cutting bands. I was sitting against a straw stack, trying to get some shade. My wagon wasn’t going out Xrst, and somehow I felt the heat awful that day. The sun was so hot like it was going to burn the world up. After a while I see a man coming across the stubble, and when he got close I see it was a tramp.5 His

4. Prominent 19th- century operas, which are still performed. Martha, by Friedrich von Flotow (1812– 1883), Xrst performed in 1847. Norma, by Vincenzo Bellini (1801– 1835), Xrst performed in

1831. Rigoletto, by Giuseppe Verdi (1813– 1901), Xrst performed in 1851. 5. Vagabond.

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toes stuck out of his shoes, and he hadn’t shaved for a long while, and his eyes was awful red and wild, like he had some sickness. He comes right up and begins to talk like he knows me already. He says: ‘The ponds in this country is done got so low a man couldn’t drownd himself in one of ’em.’

“I told him nobody wanted to drownd themselves, but if we didn’t have rain soon we’d have to pump water for the cattle.

“ ‘Oh, cattle,’ he says, ‘you’ll all take care of your cattle! Ain’t you got no beer here?’ I told him he’d have to go to the Bohemians for beer; the Nor- wegians didn’t have none when they thrashed. ‘My God!’ he says, ‘so it’s Norwegians now, is it? I thought this was Americy.’

“Then he goes up to the machine and yells out to Ole Iverson, ‘Hello, part- ner, let me up there. I can cut bands, and I’m tired of trampin’. I won’t go no farther.’

“I tried to make signs to Ole, ’cause I thought that man was crazy and might get the machine stopped up. But Ole, he was glad to get down out of the sun and chaff— it gets down your neck and sticks to you something awful when it’s hot like that. So Ole jumped down and crawled under one of the wagons for shade, and the tramp got on the machine. He cut bands all right for a few minutes, and then, Mrs. Harling, he waved his hand to me and jumped head- Xrst right into the thrashing machine after the wheat.

“I begun to scream, and the men run to stop the horses, but the belt had sucked him down, and by the time they got her stopped he was all beat and cut to pieces. He was wedged in so tight it was a hard job to get him out, and the machine ain’t never worked right since.”

“Was he clear dead, Tony?” we cried. “Was he dead? Well, I guess so! There, now, Nina’s all upset. We won’t

talk about it. Don’t you cry, Nina. No old tramp won’t get you while Tony’s here.”

Mrs. Harling spoke up sternly. “Stop crying, Nina, or I’ll always send you upstairs when Ántonia tells us about the country. Did they never Xnd out where he came from, Ántonia?”

“Never, mam. He hadn’t been seen nowhere except in a little town they call Conway. He tried to get beer there, but there wasn’t any saloon. Maybe he came in on a freight, but the brakeman hadn’t seen him. They couldn’t Xnd no letters nor nothing on him; nothing but an old penknife in his pocket and the wishbone of a chicken wrapped up in a piece of paper, and some poetry.”

“Some poetry?” we exclaimed. “I remember,” said Frances. “It was ‘The Old Oaken Bucket,’ 6 cut out of a

newspaper and nearly worn out. Ole Iverson brought it into the ofXce and showed it to me.”

“Now, wasn’t that strange, Miss Frances?” Tony asked thoughtfully. “What would anybody want to kill themselves in summer for? In thrashing time, too! It’s nice everywhere then.”

“So it is, Ántonia,” said Mrs. Harling heartily. “Maybe I’ll go home and help you thrash next summer. Isn’t that taffy nearly ready to eat? I’ve been smelling it a long while.”

6. Pop u lar poem by the American writer Samuel Woodworth (1785– 1842), Xrst published in 1826.

There was a basic harmony between Ántonia and her mistress. They had strong, in de pen dent natures, both of them. They knew what they liked, and were not always trying to imitate other people. They loved children and ani- mals and music, and rough play and digging in the earth. They liked to prepare rich, hearty food and to see people eat it; to make up soft white beds and to see youngsters asleep in them. They ridiculed conceited people and were quick to help unfortunate ones. Deep down in each of them there was a kind of hearty joviality, a relish of life, not over- delicate, but very invigorating. I never tried to deXne it, but I was distinctly conscious of it. I could not imagine Ántonia’s liv- ing for a week in any other house in Black Hawk than the Harlings’.

vii

Winter lies too long in country towns; hangs on until it is stale and shabby, old and sullen. On the farm the weather was the great fact, and men’s affairs went on underneath it, as the streams creep under the ice. But in Black Hawk the scene of human life was spread out shrunken and pinched, frozen down to the bare stalk.

Through January and February I went to the river with the Harlings on clear nights, and we skated up to the big island and made bonXres on the frozen sand. But by March the ice was rough and choppy, and the snow on the river bluffs was gray and mournful- looking. I was tired of school, tired of winter clothes, of the rutted streets, of the dirty drifts and the piles of cinders that had lain in the yards so long. There was only one break in the dreary monotony of that month; when Blind d’Arnault, the negro pianist, came to town. He gave a concert at the Opera House on Monday night, and he and his manager spent Saturday and Sunday at our comfortable hotel. Mrs. Harling had known d’Arnault for years. She told Ántonia she had better go to see Tiny that Saturday eve ning, as there would certainly be music at the Boys’ Home.

Saturday night after supper I ran downtown to the hotel and slipped qui- etly into the parlor. The chairs and sofas were already occupied, and the air smelled pleasantly of cigar smoke. The parlor had once been two rooms, and the Uoor was sway- backed where the partition had been cut away. The wind from without made waves in the long carpet. A coal stove glowed at either end of the room, and the grand piano in the middle stood open.

There was an atmosphere of unusual freedom about the house that night, for Mrs. Gardener had gone to Omaha for a week. Johnnie had been having drinks with the guests until he was rather absent- minded. It was Mrs. Gar- dener who ran the business and looked after everything. Her husband stood at the desk and welcomed incoming travelers. He was a pop u lar fellow, but no manager.

Mrs. Gardener was admittedly the best- dressed woman in Black Hawk, drove the best horse, and had a smart trap and a little white- and- gold sleigh. She seemed indifferent to her possessions, was not half so solicitous about them as her friends were. She was tall, dark, severe, with something Indian- like in the rigid immobility of her face. Her manner was cold, and she talked little. Guests felt that they were receiving, not conferring, a favor when they stayed at her house. Even the smartest traveling men were Uattered when Mrs. Gardener stopped to chat with them for a moment. The patrons of the

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7. A play by William Shakespeare (1564– 1616). Edwin Booth (1833– 1893) and Lawrence Barrett (1838– 1891), American actors who had a long partnership performing Shakespearean plays. The dates of these actors’ lives allow for rather precise dating of the novel. Anderson was an En glish actress.

8. Nostalgic pop u lar song about the South by Stephen Foster (1826– 1864), who composed for minstrel shows in which white performers acted in blackface. Foster’s songs were often mistaken for folk songs and, as Cather shows here, were performed by black musicians as well as white.

hotel were divided into two classes; those who had seen Mrs. Gardener’s dia- monds, and those who had not.

When I stole into the parlor Anson Kirkpatrick, Marshall Field’s man, was at the piano, playing airs from a musical comedy then running in Chi- cago. He was a dapper little Irishman, very vain, homely as a monkey, with friends everywhere, and a sweetheart in every port, like a sailor. I did not know all the men who were sitting about, but I recognized a furniture sales- man from Kansas City, a drug man, and Willy O’Reilly, who traveled for a jewelry house and sold musical instruments. The talk was all about good and bad hotels, actors and actresses and musical prodigies. I learned that Mrs. Gardener had gone to Omaha to hear Booth and Barrett, who were to play there next week, and that Mary Anderson was having a great success in “A Winter’s Tale,”7 in London.

The door from the ofXce opened, and Johnnie Gardener came in, directing Blind d’Arnault,— he would never consent to be led. He was a heavy, bulky mulatto, on short legs, and he came tapping the Uoor in front of him with his gold- headed cane. His yellow face was lifted in the light, with a show of white teeth, all grinning, and his shrunken, papery eyelids lay motionless over his blind eyes.

“Good eve ning, gentlemen. No ladies here? Good- evening, gentlemen. We going to have a little music? Some of you gentlemen going to play for me this eve ning?” It was the soft, amiable negro voice, like those I remembered from early childhood, with the note of docile subservience in it. He had the negro head, too; almost no head at all; nothing behind the ears but folds of neck under close- clipped wool. He would have been repulsive if his face had not been so kindly and happy. It was the happiest face I had seen since I left Virginia.

He felt his way directly to the piano. The moment he sat down, I noticed the ner vous inXrmity of which Mrs. Harling had told me. When he was sitting, or standing still, he swayed back and forth incessantly, like a rock- ing toy. At the piano, he swayed in time to the music, and when he was not playing, his body kept up this motion, like an empty mill grinding on. He found the pedals and tried them, ran his yellow hands up and down the keys a few times, tinkling off scales, then turned to the company.

“She seems all right, gentlemen. Nothing happened to her since the last time I was here. Mrs. Gardener, she always has this piano tuned up before I come. Now, gentlemen, I expect you’ve all got grand voices. Seems like we might have some good old plantation songs to- night.”

The men gathered round him, as he began to play “My Old Kentucky Home.” 8 They sang one negro melody after another, while the mulatto sat rocking himself, his head thrown back, his yellow face lifted, its shriveled eyelids never Uuttering.

He was born in the Far South, on the d’Arnault plantation, where the spirit if not the fact of slavery persisted. When he was three weeks old he

had an illness which left him totally blind. As soon as he was old enough to sit up alone and toddle about, another afUiction, the ner vous motion of his body, became apparent. His mother, a buxom young negro wench who was laundress for the d’Arnaults, concluded that her blind baby was “not right” in his head, and she was ashamed of him. She loved him devotedly, but he was so ugly, with his sunken eyes and his “Xdgets,” that she hid him away from people. All the dainties she brought down from the “Big House” were for the blind child, and she beat and cuffed her other children whenever she found them teasing him or trying to get his chicken- bone away from him. He began to talk early, remembered everything he heard, and his mammy said he “wasn’t all wrong.” She named him Samson, because he was blind, but on the plantation he was known as “yellow Martha’s simple child.” He was docile and obedient, but when he was six years old he began to run away from home, always taking the same direction. He felt his way through the lilacs, along the boxwood hedge, up to the south wing of the “Big House,” where Miss Nellie d’Arnault practiced the piano every morn- ing. This angered his mother more than anything else he could have done; she was so ashamed of his ugliness that she couldn’t bear to have white folks see him. Whenever she caught him slipping away from the cabin, she whipped him unmercifully, and told him what dreadful things old Mr. d’Arnault would do to him if he ever found him near the “Big House.” But the next time Samson had a chance, he ran away again. If Miss d’Arnault stopped practicing for a moment and went toward the window, she saw this hideous little pickaninny, dressed in an old piece of sacking, standing in the open space between the hollyhock rows, his body rocking automati- cally, his blind face lifted to the sun and wearing an expression of idiotic rapture. Often she was tempted to tell Martha that the child must be kept at home, but somehow the memory of his foolish, happy face deterred her. She remembered that his sense of hearing was nearly all he had,— though it did not occur to her that he might have more of it than other children.

One day Samson was standing thus while Miss Nellie was playing her lesson to her music- master. The windows were open. He heard them get up from the piano, talk a little while, and then leave the room. He heard the door close after them. He crept up to the front windows and stuck his head in: there was no one there. He could always detect the presence of any one in a room. He put one foot over the window sill and straddled it. His mother had told him over and over how his master would give him to the big mastiff if he ever found him “meddling.” Samson had got too near the mastiff’s kennel once, and had felt his terrible breath in his face. He thought about that, but he pulled in his other foot.

Through the dark he found his way to the Thing, to its mouth. He touched it softly, and it answered softly, kindly. He shivered and stood still. Then he began to feel it all over, ran his Xnger tips along the slippery sides, embraced the carved legs, tried to get some conception of its shape and size, of the space it occupied in primeval night. It was cold and hard, and like nothing else in his black universe. He went back to its mouth, began at one end of the keyboard and felt his way down into the mellow thunder, as far as he could go. He seemed to know that it must be done with the Xngers, not with the Xsts or the feet. He approached this highly artiXcial instru- ment through a mere instinct, and coupled himself to it, as if he knew it

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was to piece him out and make a whole creature of him. After he had tried over all the sounds, he began to Xnger out passages from things Miss Nellie had been practicing, passages that were already his, that lay under the bones of his pinched, conical little skull, deXnite as animal desires. The door opened; Miss Nellie and her music- master stood behind it, but blind Samson, who was so sensitive to presences, did not know they were there. He was feeling out the pattern that lay all ready- made on the big and little keys. When he paused for a moment, because the sound was wrong and he wanted another, Miss Nellie spoke softly. He whirled about in a spasm of terror, leaped forward in the dark, struck his head on the open window, and fell screaming and bleeding to the Uoor. He had what his mother called a Xt. The doctor came and gave him opium.

When Samson was well again, his young mistress led him back to the piano. Several teachers experimented with him. They found he had absolute pitch, and a remarkable memory. As a very young child he could repeat, after a fashion, any composition that was played for him. No matter how many wrong notes he struck, he never lost the intention of a passage, he brought the substance of it across by irregular and astonishing means. He wore his teachers out. He could never learn like other people, never acquired any Xn- ish. He was always a negro prodigy who played barbarously and wonderfully. As piano playing, it was perhaps abominable, but as music it was something real, vitalized by a sense of rhythm that was stronger than his other physical senses,— that not only Xlled his dark mind, but worried his body incessantly. To hear him, to watch him, was to see a negro enjoying himself as only a negro can. It was as if all the agreeable sensations possible to creatures of Uesh and blood were heaped up on those black and white keys, and he were gloating over them and trickling them through his yellow Xngers.

In the middle of a crashing waltz d’Arnault suddenly began to play softly, and, turning to one of the men who stood behind him, whispered, “Some- body dancing in there.” He jerked his bullet head toward the dining- room. “I hear little feet,— girls, I ’spect.”

Anson Kirkpatrick mounted a chair and peeped over the transom. Spring- ing down, he wrenched open the doors and ran out into the dining- room. Tiny and Lena, Ántonia and Mary Dusak, were waltzing in the middle of the Uoor. They separated and Ued toward the kitchen, giggling.

Kirkpatrick caught Tiny by the elbows. “What’s the matter with you girls? Dancing out here by yourselves, when there’s a roomful of lonesome men on the other side of the partition! Introduce me to your friends, Tiny.”

The girls, still laughing, were trying to escape. Tiny looked alarmed. “Mrs. Gardener wouldn’t like it,” she protested. “She’d be awful mad if you was to come out here and dance with us.”

“Mrs. Gardener’s in Omaha, girl. Now, you’re Lena, are you?— and you’re Tony and you’re Mary. Have I got you all straight?”

O’Reilly and the others began to pile the chairs on the tables. Johnnie Gardener ran in from the ofXce.

“Easy, boys, easy!” he entreated them. “You’ll wake the cook, and there’ll be the dev il to pay for me. She won’t hear the music, but she’ll be down the minute anything’s moved in the dining- room.”

“Oh, what do you care, Johnnie? Fire the cook and wire Molly to bring another. Come along, nobody’ll tell tales.”

Johnnie shook his head. “ ’S a fact, boys,” he said conXdentially. “If I take a drink in Black Hawk, Molly knows it in Omaha!”

His guests laughed and slapped him on the shoulder. “Oh, we’ll make it all right with Molly. Get your back up, Johnnie.”

Molly was Mrs. Gardener’s name, of course. “Molly Bawn” was painted in large blue letters on the glossy white side of the hotel bus, and “Molly” was engraved inside Johnnie’s ring and on his watch- case—doubtless on his heart, too. He was an affectionate little man, and he thought his wife a wonderful woman; he knew that without her he would hardly be more than a clerk in some other man’s hotel.

At a word from Kirkpatrick, d’Arnault spread himself out over the piano, and began to draw the dance music out of it, while the perspiration shone on his short wool and on his uplifted face. He looked like some glistening African god of plea sure, full of strong, savage blood. Whenever the dancers paused to change partners or to catch breath, he would boom out softly, “Who’s that goin’ back on me? One of these city gentlemen, I bet! Now, you girls, you ain’t goin’ to let that Uoor get cold?”

Ántonia seemed frightened at Xrst, and kept looking questioningly at Lena and Tiny over Willy O’Reilly’s shoulder. Tiny Soderball was trim and slender, with lively little feet and pretty ankles— she wore her dresses very short. She was quicker in speech, lighter in movement and manner than the other girls. Mary Dusak was broad and brown of countenance, slightly marked by smallpox, but handsome for all that. She had beautiful chestnut hair, coils of it; her forehead was low and smooth, and her commanding dark eyes regarded the world indifferently and fearlessly. She looked bold and resourceful and unscrupulous, and she was all of these. They were handsome girls, had the fresh color of their country up- bringing, and in their eyes that brilliancy which is called,— by no meta phor, alas!—“the light of youth.”

D’Arnault played until his manager came and shut the piano. Before he left us, he showed us his gold watch which struck the hours, and a topaz ring, given him by some Rus sian nobleman who delighted in negro melodies, and had heard d’Arnault play in New Orleans. At last he tapped his way upstairs, after bowing to everybody, docile and happy. I walked home with Ántonia. We were so excited that we dreaded to go to bed. We lingered a long while at the Harlings’ gate, whispering in the cold until the restlessness was slowly chilled out of us.

viii

The Harling children and I were never happier, never felt more contented and secure, than in the weeks of spring which broke that long winter. We were out all day in the thin sunshine, helping Mrs. Harling and Tony break the ground and plant the garden, dig around the orchard trees, tie up vines and clip the hedges. Every morning, before I was up, I could hear Tony sing- ing in the garden rows. After the apple and cherry trees broke into bloom, we ran about under them, hunting for the new nests the birds were building, throwing clods at each other, and playing hide- and- seek with Nina. Yet the summer which was to change everything was coming nearer every day. When boys and girls are growing up, life can’t stand still, not even in the quietest

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of country towns; and they have to grow up, whether they will or no. That is what their elders are always forgetting.

It must have been in June, for Mrs. Harling and Ántonia were preserving cherries, when I stopped one morning to tell them that a dancing pavilion had come to town. I had seen two drays hauling the canvas and painted poles up from the depot.

That afternoon three cheerful- looking Italians strolled about Black Hawk, looking at everything, and with them was a dark, stout woman who wore a long gold watch chain about her neck and carried a black lace parasol. They seemed especially interested in children and vacant lots. When I overtook them and stopped to say a word, I found them affable and conXding. They told me they worked in Kansas City in the winter, and in summer they went out among the farming towns with their tent and taught dancing. When busi- ness fell off in one place, they moved on to another.

The dancing pavilion was put up near the Danish laundry, on a vacant lot surrounded by tall, arched cottonwood trees. It was very much like a merry- go- round tent, with open sides and gay Uags Uying from the poles. Before the week was over, all the ambitious mothers were sending their children to the afternoon dancing class. At three o’clock one met little girls in white dresses and little boys in the round- collared shirts of the time, hurrying along the sidewalk on their way to the tent. Mrs. Vanni received them at the entrance, always dressed in lavender with a great deal of black lace, her important watch chain lying on her bosom. She wore her hair on the top of her head, built up in a black tower, with red coral combs. When she smiled, she showed two rows of strong, crooked yellow teeth. She taught the little children her- self, and her husband, the harpist, taught the older ones.

Often the mothers brought their fancy- work9 and sat on the shady side of the tent during the lesson. The popcorn man wheeled his glass wagon under the big cottonwood by the door, and lounged in the sun, sure of a good trade when the dancing was over. Mr. Jensen, the Danish laundryman, used to bring a chair from his porch and sit out in the grass plot. Some ragged little boys from the depot sold pop and iced lemonade under a white umbrella at the corner, and made faces at the spruce youngsters who came to dance. That vacant lot soon became the most cheerful place in town. Even on the hottest afternoons the cottonwoods made a rustling shade, and the air smelled of popcorn and melted butter, and Bouncing Bets wilting in the sun. Those hardy Uowers had run away from the laundry- man’s garden, and the grass in the middle of the lot was pink with them.

The Vannis kept exemplary order, and closed every eve ning at the hour suggested by the City Council. When Mrs. Vanni gave the signal, and the harp struck up “Home, Sweet Home,” 1 all Black Hawk knew it was ten o’clock. You could set your watch by that tune as conXdently as by the Round House2 whistle.

At last there was something to do in those long, empty summer eve nings, when the married people sat like images on their front porches, and the boys

9. Embroidery. 1. Extremely pop u lar song featured in the play Clari; or, The Maid of Milan (Xrst produced in 1823) by the American John Howard Payne

(1791– 1852). 2. Circular building for housing and repairing locomotives.

and girls tramped and tramped the board sidewalks— northward to the edge of the open prairie, south to the depot, then back again to the post- ofXce, the ice- cream parlor, the butcher shop. Now there was a place where the girls could wear their new dresses, and where one could laugh aloud without being reproved by the ensuing silence. That silence seemed to ooze out of the ground, to hang under the foliage of the black maple trees with the bats and shadows. Now it was broken by light- hearted sounds. First the deep purring of Mr. Vanni’s harp came in silvery ripples through the blackness of the dusty- smelling night; then the violins fell in— one of them was almost like a Uute. They called so archly, so seductively, that our feet hurried toward the tent of themselves. Why hadn’t we had a tent before?

Dancing became pop u lar now, just as roller skating had been the sum- mer before. The Progressive Euchre3 Club arranged with the Vannis for the exclusive use of the Uoor on Tuesday and Friday nights. At other times any one could dance who paid his money and was orderly; the railroad men, the Round House mechanics, the delivery boys, the ice- man, the farmhands who lived near enough to ride into town after their day’s work was over.

I never missed a Saturday night dance. The tent was open until midnight then. The country boys came in from farms eight and ten miles away, and all the country girls were on the Uoor,—Ántonia and Lena and Tiny, and the Danish laundry girls and their friends. I was not the only boy who found these dances gayer than the others. The young men who belonged to the Pro- gressive Euchre Club used to drop in late and risk a tiff with their sweet- hearts and general condemnation for a waltz with “the hired girls.”

ix

There was a curious social situation in Black Hawk. All the young men felt the attraction of the Xne, well- set- up country girls who had come to town to earn a living, and, in nearly every case, to help the father struggle out of debt, or to make it possible for the younger children of the family to go to school.

Those girls had grown up in the Xrst bitter- hard times, and had got little schooling themselves. But the younger brothers and sisters, for whom they made such sacriXces and who have had “advantages,” never seem to me, when I meet them now, half as interesting or as well educated. The older girls, who helped to break up the wild sod, learned so much from life, from poverty, from their mothers and grandmothers; they had all, like Ántonia, been early awakened and made observant by coming at a tender age from an old country to a new. I can remember a score of these country girls who were in ser vice in Black Hawk during the few years I lived there, and I can remember something unusual and engaging about each of them. Physically they were almost a race apart, and out- of- door work had given them a vigor which, when they got over their Xrst shyness on coming to town, developed into a positive carriage and freedom of movement, and made them con- spicuous among Black Hawk women.

That was before the day of High- School athletics. Girls who had to walk more than half a mile to school were pitied. There was not a tennis court in the town; physical exercise was thought rather inelegant for the daughters of

3. Card game for four players.

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well- to- do families. Some of the High- School girls were jolly and pretty, but they stayed indoors in winter because of the cold, and in summer because of the heat. When one danced with them their bodies never moved inside their clothes; their muscles seemed to ask but one thing— not to be disturbed. I remember those girls merely as faces in the schoolroom, gay and rosy, or list- less and dull, cut off below the shoulders, like cherubs, by the ink- smeared tops of the high desks that were surely put there to make us round- shouldered and hollow- chested.

The daughters of Black Hawk merchants had a conXdent, uninquiring belief that they were “reXned,” and that the country girls, who “worked out,” were not. The American4 farmers in our country were quite as hard- pressed as their neighbors from other countries. All alike had come to Nebraska with little capital and no knowledge of the soil they must subdue. All had borrowed money on their land. But no matter in what straits the Pennsylvanian or Vir- ginian found himself, he would not let his daughters go out into ser vice. Unless his girls could teach a country school, they sat at home in poverty. The Bohemian and Scandinavian girls could not get positions as teachers, because they had had no opportunity to learn the language. Determined to help in the struggle to clear the homestead from debt, they had no alternative but to go into ser vice. Some of them, after they came to town, remained as serious and as discreet in behavior as they had been when they ploughed and herded on their father’s farm. Others, like the three Bohemian Marys, tried to make up for the years of youth they had lost. But every one of them did what she had set out to do, and sent home those hard- earned dollars. The girls I knew were always helping to pay for ploughs and reapers, brood- sows, or steers to fatten.

One result of this family solidarity was that the foreign farmers in our county were the Xrst to become prosperous. After the fathers were out of debt, the daughters married the sons of neighbors,— usually of like nationality,— and the girls who once worked in Black Hawk kitchens are to- day managing big farms and Xne families of their own; their children are better off than the children of the town women they used to serve.

I thought the attitude of the town people toward these girls very stupid. If I told my schoolmates that Lena Lingard’s grandfather was a clergyman, and much respected in Norway, they looked at me blankly. What did it matter? All foreigners were ignorant people who couldn’t speak En glish. There was not a man in Black Hawk who had the intelligence or cultivation, much less the personal distinction, of Ántonia’s father. Yet people saw no difference between her and the three Marys; they were all Bohemians, all “hired girls.”

I always knew I should live long enough to see my country girls come into their own, and I have. To- day the best that a harassed Black Hawk merchant can hope for is to sell provisions and farm machinery and automobiles to the rich farms where that Xrst crop of stalwart Bohemian and Scandinavian girls are now the mistresses.

The Black Hawk boys looked forward to marrying Black Hawk girls, and living in a brand- new little house with best chairs that must not be sat upon, and hand- painted china that must not be used. But sometimes a young fellow would look up from his ledger, or out through the grating of his father’s bank, and let his eyes follow Lena Lingard, as she passed the window with

4. I.e., born in America, nonimmigrant.

her slow, undulating walk, or Tiny Soderball, tripping by in her short skirt and striped stockings.

The country girls were considered a menace to the social order. Their beauty shone out too boldly against a conventional background. But anxious mothers need have felt no alarm. They mistook the mettle of their sons. The respect for respectability was stronger than any desire in Black Hawk youth.

Our young man of position was like the son of a royal house; the boy who swept out his ofXce or drove his delivery wagon might frolic with the jolly country girls, but he himself must sit all eve ning in a plush parlor where conversation dragged so perceptibly that the father often came in and made blundering efforts to warm up the atmosphere. On his way home from his dull call, he would perhaps meet Tony and Lena, coming along the sidewalk whispering to each other, or the three Bohemian Marys in their long plush coats and caps, comporting themselves with a dignity that only made their eventful histories the more piquant. If he went to the hotel to see a travel- ing man on business, there was Tiny, arching her shoulders at him like a kitten. If he went into the laundry to get his collars, there were the four Danish girls, smiling up from their ironing- boards, with their white throats and their pink cheeks.

The three Marys were the heroines of a cycle of scandalous stories, which the old men were fond of relating as they sat about the cigar- stand in the drug- store. Mary Dusak had been house keeper for a bachelor rancher from Boston, and after several years in his ser vice she was forced to retire from the world for a short time. Later she came back to town to take the place of her friend, Mary Svoboda, who was similarly embarrassed.5 The three Marys were considered as dangerous as high explosives to have about the kitchen, yet they were such good cooks and such admirable house- keepers that they never had to look for a place.

The Vannis’ tent brought the town boys and the country girls together on neutral ground. Sylvester Lovett, who was cashier in his father’s bank, always found his way to the tent on Saturday night. He took all the dances Lena Lingard would give him, and even grew bold enough to walk home with her. If his sisters or their friends happened to be among the onlookers on “pop u lar nights,” Sylvester stood back in the shadow under the cotton- wood trees, smoking and watching Lena with a harassed expression. Sev- eral times I stumbled upon him there in the dark, and I felt rather sorry for him. He reminded me of Ole Benson, who used to sit on the draw- side and watch Lena herd her cattle. Later in the summer, when Lena went home for a week to visit her mother, I heard from Ántonia that young Lovett drove all the way out there to see her, and took her buggy- riding. In my ingenuous- ness I hoped that Sylvester would marry Lena, and thus give all the country girls a better position in the town.

Sylvester dallied about Lena until he began to make mistakes in his work; had to stay at the bank until after dark to make his books balance. He was daft about her, and every one knew it. To escape from his predicament he ran away with a widow six years older than himself, who owned a half- section.6 This remedy worked, apparently. He never looked at Lena again,

5. Both women had out- of- wedlock babies. 6. One- half of a square mile, or 320 acres.

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nor lifted his eyes as he ceremoniously tipped his hat when he happened to meet her on the sidewalk.

So that was what they were like, I thought, these white- handed, high- collared clerks and bookkeepers! I used to glare at young Lovett from a distance and only wished I had some way of showing my contempt for him.

x

It was at the Vannis’ tent that Ántonia was discovered. Hitherto she had been looked upon more as a ward of the Harlings than as one of the “hired girls.” She had lived in their house and yard and garden; her thoughts never seemed to stray outside that little kingdom. But after the tent came to town she began to go about with Tiny and Lena and their friends. The Vannis often said that Ántonia was the best dancer of them all. I sometimes heard murmurs in the crowd outside the pavilion that Mrs. Harling would soon have her hands full with that girl. The young men began to joke with each other about “the Har- lings’ Tony” as they did about “the Marshalls’ Anna” or “the Gardeners’ Tiny.”

Ántonia talked and thought of nothing but the tent. She hummed the dance tunes all day. When supper was late, she hurried with her dishes, dropped and smashed them in her excitement. At the Xrst call of the music, she became irresponsible. If she hadn’t time to dress, she merely Uung off her apron and shot out of the kitchen door. Sometimes I went with her; the moment the lighted tent came into view she would break into a run, like a boy. There were always partners waiting for her; she began to dance before she got her breath.

Ántonia’s success at the tent had its consequences. The iceman lingered too long now, when he came into the covered porch to Xll the refrigerator. The delivery boys hung about the kitchen when they brought the groceries. Young farmers who were in town for Saturday came tramping through the yard to the back door to engage dances, or to invite Tony to parties and picnics. Lena and Norwegian Anna dropped in to help her with her work, so that she could get away early. The boys who brought her home after the dances sometimes laughed at the back gate and wakened Mr. Harling from his Xrst sleep. A crisis was inevitable.

One Saturday night Mr. Harling had gone down to the cellar for beer. As he came up the stairs in the dark, he heard scufUing on the back porch, and then the sound of a vigorous slap. He looked out through the side door in time to see a pair of long legs vaulting over the picket fence. Ántonia was standing there, angry and excited. Young Harry Paine, who was to marry his employer’s daughter on Monday, had come to the tent with a crowd of friends and danced all eve ning. Afterward, he begged Ántonia to let him walk home with her. She said she supposed he was a nice young man, as he was one of Miss Frances’s friends, and she didn’t mind. On the back porch he tried to kiss her, and when she protested,— because he was going to be married on Monday,— he caught her and kissed her until she got one hand free and slapped him.

Mr. Harling put his beer bottles down on the table. “This is what I’ve been expecting, Ántonia. You’ve been going with girls who have a reputa- tion for being free and easy, and now you’ve got the same reputation. I won’t have this and that fellow tramping about my back yard all the time. This is the end of it, to- night. It stops, short. You can quit going to these dances, or you can hunt another place. Think it over.”

The next morning when Mrs. Harling and Frances tried to reason with Ántonia, they found her agitated but determined. “Stop going to the tent?” she panted. “I wouldn’t think of it for a minute! My own father couldn’t make me stop! Mr. Harling ain’t my boss outside my work. I won’t give up my friends, either. The boys I go with are nice fellows. I thought Mr. Paine was all right, too, because he used to come here. I guess I gave him a red face for his wedding, all right!” she blazed out indignantly.

“You’ll have to do one thing or the other, Ántonia,” Mrs. Harling told her decidedly. “I can’t go back on what Mr. Harling has said. This is his house.”

“Then I’ll just leave, Mrs. Harling. Lena’s been wanting me to get a place closer to her for a long while. Mary Svoboda’s going away from the Cutters’ to work at the hotel, and I can have her place.”

Mrs. Harling rose from her chair. “Ántonia, if you go to the Cutters to work, you cannot come back to this house again. You know what that man is. It will be the ruin of you.”

Tony snatched up the tea- kettle and began to pour boiling water over the glasses, laughing excitedly. “Oh, I can take care of myself! I’m a lot stronger than Cutter is. They pay four dollars there, and there’s no chil- dren. The work’s nothing; I can have every eve ning, and be out a lot in the afternoons.”

“I thought you liked children. Tony, what’s come over you?” “I don’t know, something has.” Ántonia tossed her head and set her jaw. “A

girl like me has got to take her good times when she can. Maybe there won’t be any tent next year. I guess I want to have my Uing, like the other girls.”

Mrs. Harling gave a short, harsh laugh. “If you go to work for the Cutters, you’re likely to have a Uing that you won’t get up from in a hurry.”

Frances said, when she told grandmother and me about this scene, that every pan and plate and cup on the shelves trembled when her mother walked out of the kitchen. Mrs. Harling declared bitterly that she wished she had never let herself get fond of Ántonia.

xi

Wick Cutter was the money- lender who had Ueeced poor Rus sian Peter. When a farmer once got into the habit of going to Cutter, it was like gambling or the lottery; in an hour of discouragement he went back.

Cutter’s Xrst name was Wycliffe,7 and he liked to talk about his pious bringing- up. He contributed regularly to the Protestant churches, “for senti- ment’s sake,” as he said with a Uourish of the hand. He came from a town in Iowa where there were a great many Swedes, and could speak a little Swedish, which gave him a great advantage with the early Scandinavian settlers.

In every frontier settlement there are men who have come there to escape restraint. Cutter was one of the “fast set” of Black Hawk business men. He was an inveterate gambler, though a poor loser. When we saw a light burning in his ofXce late at night, we knew that a game of poker was going on. Cutter boasted that he never drank anything stronger than sherry, and he said he got his start in life by saving the money that other young men spent for cigars. He

7. After John Wycliffe (1328– 1384), En glish religious reformer.

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was full of moral maxims for boys. When he came to our house on business, he quoted “Poor Richard’s Almanack” 8 to me, and told me he was delighted to Xnd a town boy who could milk a cow. He was particularly affable to grandmother, and whenever they met he would begin at once to talk about “the good old times” and simple living. I detested his pink, bald head, and his yellow whis kers, always soft and glistening. It was said he brushed them every night, as a woman does her hair. His white teeth looked factory- made. His skin was red and rough, as if from perpetual sunburn; he often went away to hot springs to take mud baths. He was notoriously dissolute with women. Two Swedish girls who had lived in his house were the worse for the experi- ence. One of them he had taken to Omaha and established in the business for which he had Xtted her.9 He still visited her.

Cutter lived in a state of perpetual warfare with his wife, and yet, appar- ently, they never thought of separating. They dwelt in a fussy, scroll- work house, painted white and buried in thick evergreens, with a fussy white fence and barn. Cutter thought he knew a great deal about horses, and usually had a colt which he was training for the track. On Sunday mornings one could see him out at the fair grounds, speeding around the race- course in his trotting- buggy, wearing yellow gloves and a black- and- white- check traveling cap, his whis kers blowing back in the breeze. If there were any boys about, Cutter would offer one of them a quarter to hold the stop- watch, and then drive off, saying he had no change and would “Xx it up next time.” No one could cut his lawn or wash his buggy to suit him. He was so fastidious and prim about his place that a boy would go to a good deal of trouble to throw a dead cat into his back yard, or to dump a sackful of tin cans in his alley. It was a peculiar combination of old- maidishness and licentiousness that made Cutter seem so despicable.

He had certainly met his match when he married Mrs. Cutter. She was a terrifying- looking person; almost a giantess in height, raw- boned, with iron- gray hair, a face always Uushed, and prominent, hysterical eyes. When she meant to be entertaining and agreeable, she nodded her head inces- santly and snapped her eyes at one. Her teeth were long and curved, like a horse’s; people said babies always cried if she smiled at them. Her face had a kind of fascination for me; it was the very color and shape of anger. There was a gleam of something akin to insanity in her full, intense eyes. She was formal in manner, and made calls in rustling, steel- gray brocades and a tall bonnet with bristling aigrettes.1

Mrs. Cutter painted china so assiduously that even her washbowls and pitchers, and her husband’s shaving- mug, were covered with violets and lilies. Once when Cutter was exhibiting some of his wife’s china to a caller, he dropped a piece. Mrs. Cutter put her handkerchief to her lips as if she were going to faint and said grandly: “Mr. Cutter, you have broken all the Commandments— spare the Xnger- bowls!”

They quarreled from the moment Cutter came into the house until they went to bed at night, and their hired girls reported these scenes to the town at large. Mrs. Cutter had several times cut paragraphs about unfaithful

8. A farmer’s almanac written and published in Philadelphia by Benjamin Franklin from 1733 to 1758; it was famous for maxims and proverbs through which Franklin taught an ethic of hard

work and prudence. 9. I.e., prostitution. 1. Sprays of feathers.

husbands out of the newspapers and mailed them to Cutter in a disguised handwriting. Cutter would come home at noon, Xnd the mutilated journal in the paper- rack, and triumphantly Xt the clipping into the space from which it had been cut. Those two could quarrel all morning about whether he ought to put on his heavy or his light underwear, and all eve ning about whether he had taken cold or not.

The Cutters had major as well as minor subjects for dispute. The chief of these was the question of inheritance: Mrs. Cutter told her husband it was plainly his fault they had no children. He insisted that Mrs. Cutter had purposely remained childless, with the determination to outlive him and to share his property with her “people,” whom he detested. To this she would reply that unless he changed his mode of life, she would certainly outlive him. After listening to her insinuations about his physical soundness, Cutter would resume his dumb- bell practice for a month, or rise daily at the hour when his wife most liked to sleep, dress noisily, and drive out to the track with his trotting- horse.

Once when they had quarreled about house- hold expenses, Mrs. Cutter put on her brocade and went among their friends soliciting orders for painted china, saying that Mr. Cutter had compelled her “to live by her brush.” Cut- ter wasn’t shamed as she had expected; he was delighted!

Cutter often threatened to chop down the cedar trees which half- buried the house. His wife declared she would leave him if she were stripped of the “privacy” which she felt these trees afforded her. That was his opportunity, surely; but he never cut down the trees. The Cutters seemed to Xnd their relations to each other interesting and stimulating, and certainly the rest of us found them so. Wick Cutter was different from any other rascal I have ever known, but I have found Mrs. Cutters all over the world; sometimes founding new religions, sometimes being forcibly fed— easily recognizable, even when superXcially tamed.

xii

After Ántonia went to live with the Cutters, she seemed to care about noth- ing but picnics and parties and having a good time. When she was not going to a dance, she sewed until midnight. Her new clothes were the subject of caustic comment. Under Lena’s direction she copied Mrs. Gardener’s new party dress and Mrs. Smith’s street costume so ingeniously in cheap materi- als that those ladies were greatly annoyed, and Mrs. Cutter, who was jealous of them, was secretly pleased.

Tony wore gloves now, and high- heeled shoes and feathered bonnets, and she went downtown nearly every afternoon with Tiny and Lena and the Marshalls’ Norwegian Anna. We High- School boys used to linger on the playground at the afternoon recess to watch them as they came tripping down the hill along the board sidewalk, two and two. They were growing prettier every day, but as they passed us, I used to think with pride that Ántonia, like Snow- White in the fairy tale, was still “fairest of them all.”

Being a Se nior now, I got away from school early. Sometimes I overtook the girls down- town and coaxed them into the ice- cream parlor, where they would sit chattering and laughing, telling me all the news from the country. I remember how angry Tiny Soderball made me one afternoon. She declared

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she had heard grandmother was going to make a Baptist preacher of me. “I guess you’ll have to stop dancing and wear a white necktie then. Won’t he look funny, girls?”

Lena laughed. “You’ll have to hurry up, Jim. If you’re going to be a preacher, I want you to marry me. You must promise to marry us all, and then baptize the babies.”

Norwegian Anna, always digniXed, looked at her reprovingly. “Baptists don’t believe in christening babies, do they, Jim?” I told her I didn’t know what they believed, and didn’t care, and that I

certainly wasn’t going to be a preacher. “That’s too bad,” Tiny simpered. She was in a teasing mood. “You’d make

such a good one. You’re so studious. Maybe you’d like to be a professor. You used to teach Tony, didn’t you?”

Ántonia broke in. “I’ve set my heart on Jim being a doctor. You’d be good with sick people, Jim. Your grandmother’s trained you up so nice. My papa always said you were an awful smart boy.”

I said I was going to be what ever I pleased. “Won’t you be surprised, Miss Tiny, if I turn out to be a regular dev il of a fellow?”

They laughed until a glance from Norwegian Anna checked them; the High- School Principal had just come into the front part of the shop to buy bread for supper. Anna knew the whisper was going about that I was a sly one. People said there must be something queer about a boy who showed no interest in girls of his own age, but who could be lively enough when he was with Tony and Lena or the three Marys.

The enthusiasm for the dance, which the Vannis had kindled, did not at once die out. After the tent left town, the Euchre Club became the Owl Club, and gave dances in the Masonic Hall once a week. I was invited to join, but declined. I was moody and restless that winter, and tired of the people I saw every day. Charley Harling was already at Annapolis, while I was still sitting in Black Hawk, answering to my name at roll- call every morning, rising from my desk at the sound of a bell and marching out like the grammar- school chil- dren. Mrs. Harling was a little cool toward me, because I continued to cham- pion Ántonia. What was there for me to do after supper? Usually I had learned next day’s lessons by the time I left the school building, and I couldn’t sit still and read forever.

In the eve ning I used to prowl about, hunting for diversion. There lay the familiar streets, frozen with snow or liquid with mud. They led to the houses of good people who were putting the babies to bed, or simply sitting still before the parlor stove, digesting their supper. Black Hawk had two saloons. One of them was admitted, even by the church people, to be as respectable as a saloon could be. Handsome Anton Jelinek, who had rented his homestead and come to town, was the proprietor. In his saloon there were long tables where the Bohemian and German farmers could eat the lunches they brought from home while they drank their beer. Jelinek kept rye bread on hand, and smoked Xsh and strong imported cheeses to please the foreign palate. I liked to drop into his bar- room and listen to the talk. But one day he overtook me on the street and clapped me on the shoulder.

“Jim,” he said, “I am good friends with you and I always like to see you. But you know how the church people think about saloons. Your grandpa has

always treated me Xne, and I don’t like to have you come into my place, because I know he don’t like it, and it puts me in bad with him.”

So I was shut out of that. One could hang about the drug- store, and listen to the old men who sat

there every eve ning, talking politics and telling raw stories. One could go to the cigar factory and chat with the old German who raised canaries for sale, and look at his stuffed birds. But what ever you began with him, the talk went back to taxidermy. There was the depot, of course; I often went down to see the night train come in, and afterward sat awhile with the disconsolate teleg- rapher who was always hoping to be transferred to Omaha or Denver, “where there was some life.” He was sure to bring out his pictures of actresses and dancers. He got them with cigarette coupons and nearly smoked himself to death to possess these desired forms and faces. For a change, one could talk to the station agent; but he was another malcontent; spent all his spare time writing letters to ofXcials requesting a transfer. He wanted to get back to Wyoming where he could go trout- Xshing on Sundays. He used to say “there was nothing in life for him but trout streams, ever since he’d lost his twins.”

These were the distractions I had to choose from. There were no other lights burning downtown after nine o’clock. On starlight nights I used to pace up and down those long, cold streets, scowling at the little, sleeping houses on either side, with their storm- windows and covered back porches. They were Uimsy shelters, most of them poorly built of light wood, with spindle porch- posts horribly mutilated by the turning- lathe. Yet for all their frailness, how much jealousy and envy and unhappiness some of them man- aged to contain! The life that went on in them seemed to me made up of evasions and negations; shifts to save cooking, to save washing and clean- ing, devices to propitiate the tongue of gossip. This guarded mode of exis- tence was like living under a tyranny. People’s speech, their voices, their very glances, became furtive and repressed. Every individual taste, every natural appetite, was bridled by caution. The people asleep in those houses, I thought, tried to live like the mice in their own kitchens; to make no noise, to leave no trace, to slip over the surface of things in the dark. The growing piles of ashes and cinders in the back yards were the only evidence that the waste- ful, consuming pro cess of life went on at all. On Tuesday nights the Owl Club danced; then there was a little stir in the streets, and here and there one could see a lighted window until midnight. But the next night all was dark again.

After I refused to join “the Owls,” as they were called, I made a bold resolve to go to the Saturday night dances at Firemen’s Hall. I knew it would be use- less to acquaint my elders with any such plan. Grandfather didn’t approve of dancing anyway; he would only say that if I wanted to dance I could go to the Masonic Hall, among “the people we knew.” It was just my point that I saw altogether too much of the people we knew.

My bedroom was on the ground Uoor, and as I studied there, I had a stove in it. I used to retire to my room early on Saturday night, change my shirt and collar and put on my Sunday coat. I waited until all was quiet and the old people were asleep, then raised my window, climbed out, and went softly through the yard. The Xrst time I deceived my grandparents I felt rather shabby, perhaps even the second time, but I soon ceased to think about it.

The dance at the Firemen’s Hall was the one thing I looked forward to all the week. There I met the same people I used to see at the Vannis’ tent.

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Sometimes there were Bohemians from Wilber, or German boys who came down on the afternoon freight from Bismarck. Tony and Lena and Tiny were always there, and the three Bohemian Marys, and the Danish laundry girls.

The four Danish girls lived with the laundryman and his wife in their house behind the laundry, with a big garden where the clothes were hung out to dry. The laundryman was a kind, wise old fellow, who paid his girls well, looked out for them, and gave them a good home. He told me once that his own daughter died just as she was getting old enough to help her mother, and that he had been “trying to make up for it ever since.” On summer after- noons he used to sit for hours on the sidewalk in front of his laundry, his newspaper lying on his knee, watching his girls through the big open window while they ironed and talked in Danish. The clouds of white dust that blew up the street, the gusts of hot wind that withered his vegetable garden, never disturbed his calm. His droll expression seemed to say that he had found the secret of contentment. Morning and eve ning he drove about in his spring wagon, distributing freshly ironed clothes, and collecting bags of linen that cried out for his suds and sunny drying- lines. His girls never looked so pretty at the dances as they did standing by the ironing- board, or over the tubs, washing the Xne pieces, their white arms and throats bare, their cheeks bright as the brightest wild roses, their gold hair moist with the steam or the heat and curling in little damp spirals about their ears. They had not learned much En glish, and were not so ambitious as Tony or Lena; but they were kind, simple girls and they were always happy. When one danced with them, one smelled their clean, freshly ironed clothes that had been put away with rosemary leaves from Mr. Jensen’s garden.

There were never girls enough to go round at those dances, but every one wanted a turn with Tony and Lena. Lena moved without exertion, rather indolently, and her hand often accented the rhythm softly on her partner’s shoulder. She smiled if one spoke to her, but seldom answered. The music seemed to put her into a soft, waking dream, and her violet- colored eyes looked sleepily and conXdingly at one from under her long lashes. When she sighed she exhaled a heavy perfume of sachet powder. To dance “Home, Sweet Home,” with Lena was like coming in with the tide. She danced every dance like a waltz, and it was always the same waltz— the waltz of coming home to something, of inevitable, fated return. After a while one got restless under it, as one does under the heat of a soft, sultry summer day.

When you spun out into the Uoor with Tony, you didn’t return to anything. You set out every time upon a new adventure. I liked to schottische2 with her; she had so much spring and variety, and was always putting in new steps and slides. She taught me to dance against and around the hard- and- fast beat of the music. If, instead of going to the end of the railroad, old Mr. Shimerda had stayed in New York and picked up a living with his Xddle, how different Ántonia’s life might have been!

Ántonia often went to the dances with Larry Donovan, a passenger con- ductor who was a kind of professional ladies’ man, as we said. I remember how admiringly all the boys looked at her the night she Xrst wore her velve- teen dress, made like Mrs. Gardener’s black velvet. She was lovely to see,

2. A group dance in the round, like a polka only somewhat slower.

with her eyes shining, and her lips always a little parted when she danced. That constant, dark color in her cheeks never changed.

One eve ning when Donovan was out on his run, Ántonia came to the hall with Norwegian Anna and her young man, and that night I took her home. When we were in the Cutters’ yard, sheltered by the evergreens, I told her she must kiss me good- night.

“Why, sure Jim.” A moment later she drew her face away and whispered indignantly, “Why, Jim! You know you ain’t right to kiss me like that. I’ll tell your grandmother on you!”

“Lena Lingard lets me kiss her,” I retorted, “and I’m not half as fond of her as I am of you.”

“Lena does?” Tony gasped. “If she’s up to any of her nonsense with you, I’ll scratch her eyes out!” She took my arm again and we walked out of the gate and up and down the sidewalk. “Now, don’t you go and be a fool like some of these town boys. You’re not going to sit around here and whittle store- boxes and tell stories all your life. You are going away to school and make some- thing of yourself. I’m just awful proud of you. You won’t go and get mixed up with the Swedes, will you?”

“I don’t care anything about any of them but you,” I said. “And you’ll always treat me like a kid, I suppose.”

She laughed and threw her arms around me. “I expect I will, but you’re a kid I’m awful fond of, anyhow! You can like me all you want to, but if I see you hanging round with Lena much, I’ll go to your grandmother, as sure as your name’s Jim Burden! Lena’s all right, only— well, you know yourself she’s soft that way. She can’t help it. It’s natural to her.”

If she was proud of me, I was so proud of her that I carried my head high as I emerged from the dark cedars and shut the Cutters’ gate softly behind me. Her warm, sweet face, her kind arms, and the true heart in her; she was, oh, she was still my Ántonia! I looked with contempt at the dark, silent little houses about me as I walked home, and thought of the stupid young men who were asleep in some of them. I knew where the real women were, though I was only a boy; and I would not be afraid of them, either!

I hated to enter the still house when I went home from the dances, and it was long before I could get to sleep. Toward morning I used to have pleasant dreams: sometimes Tony and I were out in the country, sliding down straw- stacks as we used to do; climbing up the yellow mountains over and over, and slipping down the smooth sides into soft piles of chaff.

One dream I dreamed a great many times, and it was always the same. I was in a harvest- Xeld full of shocks, and I was lying against one of them. Lena Lingard came across the stubble barefoot, in a short skirt, with a curved reaping- hook in her hand, and she was Uushed like the dawn, with a kind of luminous rosiness all about her. She sat down beside me, turned to me with a soft sigh and said, “Now they are all gone, and I can kiss you as much as I like.”

I used to wish I could have this Uattering dream about Ántonia, but I never did.

xiii

I noticed one afternoon that grandmother had been crying. Her feet seemed to drag as she moved about the house, and I got up from the table where

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I was studying and went to her, asking if she didn’t feel well, and if I couldn’t help her with her work.

“No, thank you, Jim. I’m troubled, but I guess I’m well enough. Getting a little rusty in the bones, maybe,” she added bitterly.

I stood hesitating. “What are you fretting about, grandmother? Has grand- father lost any money?”

“No, it ain’t money. I wish it was. But I’ve heard things. You must ’a’ known it would come back to me sometime.” She dropped into a chair, and covering her face with her apron, began to cry. “Jim,” she said, “I was never one that claimed old folks could bring up their grandchildren. But it came about so; there wasn’t any other way for you, it seemed like.”

I put my arms around her. I couldn’t bear to see her cry. “What is it, grandmother? Is it the Firemen’s dances?” She nodded. “I’m sorry I sneaked off like that. But there’s nothing wrong about the

dances, and I haven’t done anything wrong. I like all those country girls, and I like to dance with them. That’s all there is to it.”

“But it ain’t right to deceive us, son, and it brings blame on us. People say you are growing up to be a bad boy, and that ain’t just to us.”

“I don’t care what they say about me, but if it hurts you, that settles it. I won’t go to the Firemen’s Hall again.”

I kept my promise, of course, but I found the spring months dull enough. I sat at home with the old people in the eve nings now, reading Latin that was not in our High- School course. I had made up my mind to do a lot of college requirement work in the summer, and to enter the freshman class at the Uni- versity without conditions in the fall. I wanted to get away as soon as possible.

Disapprobation hurt me, I found,— even that of people whom I did not admire. As the spring came on, I grew more and more lonely, and fell back on the telegrapher and the cigar- maker and his canaries for companionship. I remember I took a melancholy plea sure in hanging a May- basket for Nina Harling that spring. I bought the Uowers from an old German woman who always had more window plants than any one else, and spent an afternoon trimming a little work- basket. When dusk came on, and the new moon hung in the sky, I went quietly to the Harlings’ front door with my offering, rang the bell, and then ran away as was the custom. Through the willow hedge I could hear Nina’s cries of delight, and I felt comforted.

On those warm, soft spring eve nings I often lingered downtown to walk home with Frances, and talked to her about my plans and about the reading I was doing. One eve ning she said she thought Mrs. Harling was not seri- ously offended with me.

“Mama is as broad- minded as mothers ever are, I guess. But you know she was hurt about Ántonia, and she can’t understand why you like to be with Tiny and Lena better than with the girls of your own set.”

“Can you?” I asked bluntly. Frances laughed. “Yes, I think I can. You knew them in the country, and

you like to take sides. In some ways you’re older than boys of your age. It will be all right with mama after you pass your college examinations and she sees you’re in earnest.”

“If you were a boy,” I persisted, “you wouldn’t belong to the Owl Club, either. You’d be just like me.”

She shook her head. “I would and I wouldn’t. I expect I know the coun- try girls better than you do. You always put a kind of glamour over them. The trouble with you, Jim, is that you’re romantic. Mama’s going to your Commencement. She asked me the other day if I knew what your oration is to be about. She wants you to do well.”

I thought my oration very good. It stated with fervor a great many things I had lately discovered. Mrs. Harling came to the Opera House to hear the Commencement exercises, and I looked at her most of the time while I made my speech. Her keen, intelligent eyes never left my face. Afterward she came back to the dressing- room where we stood, with our diplomas in our hands, walked up to me, and said heartily: “You surprised me, Jim. I didn’t believe you could do as well as that. You didn’t get that speech out of books.” Among my graduation presents there was a silk umbrella from Mrs. Harling, with my name on the handle.

I walked home from the Opera House alone. As I passed the Methodist Church, I saw three white Xgures ahead of me, pacing up and down under the arching maple trees, where the moonlight Xltered through the lush June foliage. They hurried toward me; they were waiting for me— Lena and Tony and Anna Hansen.

“Oh, Jim, it was splendid!” Tony was breathing hard, as she always did when her feelings outran her language. “There ain’t a lawyer in Black Hawk could make a speech like that. I just stopped your grandpa and said so to him. He won’t tell you, but he told us he was awful surprised himself, didn’t he, girls?”

Lena sidled up to me and said teasingly: “What made you so solemn? I thought you were scared. I was sure you’d forget.”

Anna spoke wistfully. “It must make you happy, Jim, to have Xne thoughts like that in your mind all the time, and to have words to put them in. I always wanted to go to school, you know.”

“Oh, I just sat there and wished my papa could hear you! Jim,”—Ántonia took hold of my coat lapels,—“there was something in your speech that made me think so about my papa!”

“I thought about your papa when I wrote my speech, Tony,” I said. “I dedi- cated it to him.”

She threw her arms around me, and her dear face was all wet with tears. I stood watching their white dresses glimmer smaller and smaller down

the sidewalk as they went away. I have had no other success that pulled at my heartstrings like that one.

xiv

The day after Commencement I moved my books and desk upstairs, to an empty room where I should be undisturbed, and I fell to studying in earnest. I worked off a year’s trigonometry that summer, and began Virgil3 alone. Morning after morning I used to pace up and down my sunny little room, looking off at the distant river bluffs and the roll of the blond pastures between, scanning the Æneid aloud and committing long passages to mem- ory. Sometimes in the eve ning Mrs. Harling called to me as I passed her

3. Roman poet (70– 19 b.c.e.), most famous for his epic, the Aeneid, about the founding of Rome by the Trojan hero Aeneas. The poem was part of

a basic classical education in the United States, and Jim Burden would be studying it in its origi- nal Latin. See also p. 34, epigraph and n. 1.

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4. A shrub that bears Uowers used for a mild, sweet wine as well as edible berries.

gate, and asked me to come in and let her play for me. She was lonely for Charley, she said, and liked to have a boy about. Whenever my grandparents had misgivings, and began to wonder whether I was not too young to go off to college alone, Mrs. Harling took up my cause vigorously. Grandfather had such respect for her judgment that I knew he would not go against her.

I had only one holiday that summer. It was in July. I met Ántonia down- town on Saturday afternoon, and learned that she and Tiny and Lena were going to the river next day with Anna Hansen— the elder4 was all in bloom now, and Anna wanted to make elder- blow wine.

“Anna’s to drive us down in the Marshalls’ delivery wagon, and we’ll take a nice lunch and have a picnic. Just us; nobody else. Couldn’t you happen along, Jim? It would be like old times.”

I considered a moment. “Maybe I can, if I won’t be in the way.” On Sunday morning I rose early and got out of Black Hawk while the dew

was still heavy on the long meadow grasses. It was the high season for summer Uowers. The pink bee- bush stood tall along the sandy roadsides, and the cone- Uowers and rose mallow grew everywhere. Across the wire fence, in the long grass, I saw a clump of Uaming orange- colored milkweed, rare in that part of the State. I left the road and went around through a stretch of pasture that was always cropped short in summer, where the gaillardia came up year after year and matted over the ground with the deep, velvety red that is in Bokhara carpets. The country was empty and solitary except for the larks that Sunday morning, and it seemed to lift itself up to me and to come very close.

The river was running strong for midsummer; heavy rains to the west of us had kept it full. I crossed the bridge and went upstream along the wooded shore to a pleasant dressing- room I knew among the dogwood bushes, all overgrown with wild grapevines. I began to undress for a swim. The girls would not be along yet. For the Xrst time it occurred to me that I would be homesick for that river after I left it. The sandbars, with their clean white beaches and their little groves of willows and cottonwood seedlings, were a sort of No Man’s Land, little newly- created worlds that belonged to the Black Hawk boys. Charley Harling and I had hunted through these woods, Xshed from the fallen logs, until I knew every inch of the river shores and had a friendly feeling for every bar and shallow.

After my swim, while I was playing about indolently in the water, I heard the sound of hoofs and wheels on the bridge. I struck downstream and shouted, as the open spring wagon came into view on the middle span. They stopped the horse, and the two girls in the bottom of the cart stood up, steady- ing themselves by the shoulders of the two in front, so that they could see me better. They were charming up there, huddled together in the cart and peering down at me like curious deer when they come out of the thicket to drink. I found bottom near the bridge and stood up, waving to them.

“How pretty you look!” I called. “So do you!” they shouted altogether, and broke into peals of laughter.

Anna Hansen shook the reins and they drove on, while I zigzagged back to my inlet and clambered up behind an overhanging elm. I dried myself in the sun, and dressed slowly, reluctant to leave that green enclosure where the sunlight Uickered so bright through the grapevine leaves and the woodpecker

hammered away in the crooked elm that trailed out over the water. As I went along the road back to the bridge I kept picking off little pieces of scaly chalk from the dried water gullies, and breaking them up in my hands.

When I came upon the Marshalls’ delivery horse, tied in the shade, the girls had already taken their baskets and gone down the east road which wound through the sand and scrub. I could hear them calling to each other. The elder bushes did not grow back in the shady ravines between the bluffs, but in the hot, sandy bottoms along the stream, where their roots were always in moisture and their tops in the sun. The blossoms were unusually luxuriant and beautiful that summer.

I followed a cattle path through the thick underbrush until I came to a slope that fell away abruptly to the water’s edge. A great chunk of the shore had been bitten out by some spring freshet, and the scar was masked by elder bushes, growing down to the water in Uowery terraces. I did not touch them. I was overcome by content and drowsiness and by the warm silence about me. There was no sound but the high, sing- song buzz of wild bees and the sunny gurgle of the water underneath. I peeped over the edge of the bank to see the little stream that made the noise; it Uowed along perfectly clear over the sand and gravel, cut off from the muddy main current by a long sandbar. Down there, on the lower shelf of the bank, I saw Ántonia, seated alone under the pagoda- like elders. She looked up when she heard me, and smiled, but I saw that she had been crying. I slid down into the soft sand beside her and asked her what was the matter.

“It makes me homesick, Jimmy, this Uower, this smell,” she said softly. “We have this Uower very much at home, in the old country. It always grew in our yard and my papa had a green bench and a table under the bushes. In summer, when they were in bloom, he used to sit there with his friend that played the trombone. When I was little I used to go down there to hear them talk— beautiful talk, like what I never hear in this country.”

“What did they talk about?” I asked her. She sighed and shook her head. “Oh, I don’t know! About music, and the

woods, and about God, and when they were young.” She turned to me sud- denly and looked into my eyes. “You think, Jimmy, that maybe my father’s spirit can go back to those old places?”

I told her about the feeling of her father’s presence I had on that winter day when my grandparents had gone over to see his dead body and I was left alone in the house. I said I felt sure then that he was on his way back to his own country, and that even now, when I passed his grave, I always thought of him as being among the woods and Xelds that were so dear to him.

Ántonia had the most trusting, responsive eyes in the world; love and credulousness seemed to look out of them with open faces. “Why didn’t you ever tell me that before? It makes me feel more sure for him.” After a while she said: “You know, Jim, my father was different from my mother. He did not have to marry my mother, and all his brothers quarreled with him because he did. I used to hear the old people at home whisper about it. They said he could have paid my mother money, and not married her.5 But he was older than she was, and he was too kind to treat her like that. He lived in his mother’s house, and she was a poor girl come in to do the work. After my

5. Implying that he had gotten her pregnant.

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father married her, my grandmother never let my mother come into her house again. When I went to my grandmother’s funeral was the only time I was ever in my grandmother’s house. Don’t that seem strange?”

While she talked, I lay back in the hot sand and looked up at the blue sky between the Uat bouquets of elder. I could hear the bees humming and sing- ing, but they stayed up in the sun above the Uowers and did not come down into the shadow of the leaves. Ántonia seemed to me that day exactly like the little girl who used to come to our house with Mr. Shimerda.

“Some day, Tony, I am going over to your country, and I am going to the little town where you lived. Do you remember all about it?”

“Jim,” she said earnestly, “if I was put down there in the middle of the night, I could Xnd my way all over that little town; and along the river to the next town, where my grandmother lived. My feet remember all the little paths through the woods, and where the big roots stick out to trip you. I ain’t never forgot my own country.”

There was a crackling in the branches above us, and Lena Lingard peered down over the edge of the bank.

“You lazy things!” she cried. “All this elder, and you two lying there! Didn’t you hear us calling you?” Almost as Uushed as she had been in my dream, she leaned over the edge of the bank and began to demolish our Uowery pagoda. I had never seen her so energetic; she was panting with zeal, and the perspiration stood in drops on her short, yielding upper lip. I sprang to my feet and ran up the bank.

It was noon now, and so hot that the dogwoods and scrub- oaks began to turn up the silvery under- side of their leaves, and all the foliage looked soft and wilted. I carried the lunch- basket to the top of one of the chalk bluffs, where even on the calmest days there was always a breeze. The Uat- topped, twisted little oaks threw light shadows on the grass. Below us we could see the windings of the river, and Black Hawk, grouped among its trees, and, beyond, the rolling country, swelling gently until it met the sky. We could recognize familiar farm houses and windmills. Each of the girls pointed out to me the direction in which her father’s farm lay, and told me how many acres were in wheat that year and how many in corn.

“My old folks,” said Tiny Soderball, “have put in twenty acres of rye. They get it ground at the mill, and it makes nice bread. It seems like my mother ain’t been so homesick, ever since father’s raised rye Uour for her.”

“It must have been a trial for our mothers,” said Lena, “coming out here and having to do everything different. My mother had always lived in town. She says she started behind in farm- work, and never has caught up.”

“Yes, a new country’s hard on the old ones, sometimes,” said Anna thought- fully. “My grandmother’s getting feeble now, and her mind wanders. She’s forgot about this country, and thinks she’s at home in Norway. She keeps asking mother to take her down to the waterside and the Xsh market. She craves Xsh all the time. Whenever I go home I take her canned salmon and mackerel.”

“Mercy, it’s hot!” Lena yawned. She was supine under a little oak, resting after the fury of her elder- hunting, and had taken off the high- heeled slip- pers she had been silly enough to wear. “Come here, Jim. You never got the sand out of your hair.” She began to draw her Xngers slowly through my hair.

6. Nomadic people of northern Scandinavia.

Ántonia pushed her away. “You’ll never get it out like that,” she said sharply. She gave my head a rough touzling and Xnished me off with something like a box on the ear. “Lena, you oughtn’t to try to wear those slippers any more. They’re too small for your feet. You’d better give them to me for Yulka.”

“All right,” said Lena good- naturedly, tucking her white stockings under her skirt. “You get all Yulka’s things, don’t you? I wish father didn’t have such bad luck with his farm machinery; then I could buy more things for my sis- ters. I’m going to get Mary a new coat this fall, if the sulky plough’s never paid for!”

Tiny asked her why she didn’t wait until after Christmas, when coats would be cheaper. “What do you think of poor me?” she added; “with six at home, younger than I am? And they all think I’m rich, because when I go back to the country I’m dressed so Xne!” She shrugged her shoulders. “But, you know, my weakness is playthings. I like to buy them playthings better than what they need.”

“I know how that is,” said Anna. “When we Xrst came here, and I was lit- tle, we were too poor to buy toys. I never got over the loss of a doll somebody gave me before we left Norway. A boy on the boat broke her, and I still hate him for it.”

“I guess after you got here you had plenty of live dolls to nurse, like me!” Lena remarked cynically.

“Yes, the babies came along pretty fast, to be sure. But I never minded. I was fond of them all. The youn gest one, that we didn’t any of us want, is the one we love best now.”

Lena sighed. “Oh, the babies are all right; if only they don’t come in win- ter. Ours nearly always did. I don’t see how mother stood it. I tell you what girls,” she sat up with sudden energy, “I’m going to get my mother out of that old sod house where she’s lived so many years. The men will never do it. John- nie, that’s my oldest brother, he’s wanting to get married now, and build a house for his girl instead of his mother. Mrs. Thomas says she thinks I can move to some other town pretty soon, and go into business for myself. If I don’t get into business, I’ll maybe marry a rich gambler.”

“That would be a poor way to get on,” said Anna sarcastically. “I wish I could teach school, like Selma Kronn. Just think! She’ll be the Xrst Scandi- navian girl to get a position in the High School. We ought to be proud of her.”

Selma was a studious girl, who had not much tolerance for giddy things like Tiny and Lena; but they always spoke of her with admiration.

Tiny moved about restlessly, fanning herself with her straw hat. “If I was smart like her, I’d be at my books day and night. But she was born smart— and look how her father’s trained her! He was something high up in the old country.”

“So was my mother’s father,” murmured Lena, “but that’s all the good it does us! My father’s father was smart, too, but he was wild. He married a Lapp.6 I guess that’s what’s the matter with me; they say Lapp blood will out.”

“A real Lapp, Lena?” I exclaimed. “The kind that wear skins?” “I don’t know if she wore skins, but she was a Lapp all right, and his folks

felt dreadful about it. He was sent up north on some Government job he had, and fell in with her. He would marry her.”

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7. Francisco Vázquez de Coronado (c. 1510– 1554), Spanish governor of a Mexican province, who set out in 1840 in quest of the fabled Seven

Cities and their im mense wealth. 8. In Spain.

“But I thought Lapland women were fat and ugly, and had squint eyes, like Chinese?” I objected.

“I don’t know, maybe. There must be something mighty taking about the Lapp girls, though; mother says the Norwegians up north are always afraid their boys will run after them.”

In the afternoon, when the heat was less oppressive, we had a lively game of “Pussy Wants a Corner,” on the Uat bluff- top, with the little trees for bases. Lena was Pussy so often that she Xnally said she wouldn’t play any more. We threw ourselves down on the grass, out of breath.

“Jim,” Ántonia said dreamily, “I want you to tell the girls about how the Spanish Xrst came here, like you and Charley Harling used to talk about. I’ve tried to tell them, but I leave out so much.”

They sat under a little oak, Tony resting against the trunk and the other girls leaning against her and each other, and listened to the little I was able to tell them about Coronado7 and his search for the Seven Golden Cities. At school we were taught that he had not got so far north as Nebraska, but had given up his quest and turned back somewhere in Kansas. But Charley Har- ling and I had a strong belief that he had been along this very river. A farmer in the county north of ours, when he was breaking sod, had turned up a metal stirrup of Xne workmanship, and a sword with a Spanish inscription on the blade. He lent these relics to Mr. Harling, who brought them home with him. Charley and I scoured them, and they were on exhibition in the Harling ofXce all summer. Father Kelly, the priest, had found the name of the Spanish maker on the sword, and an abbreviation that stood for the city of Cordova.8

“And that I saw with my own eyes,” Ántonia put in triumphantly. “So Jim and Charley were right, and the teachers were wrong!”

The girls began to wonder among themselves. Why had the Spaniards come so far? What must this country have been like, then? Why had Coro- nado never gone back to Spain, to his riches and his castles and his king? I couldn’t tell them. I only knew the school books said he “died in the wilder- ness, of a broken heart.”

“More than him has done that,” said Ántonia sadly, and the girls mur- mured assent.

We sat looking off across the country, watching the sun go down. The curly grass about us was on Xre now. The bark of the oaks turned red as cop- per. There was a shimmer of gold on the brown river. Out in the stream the sandbars glittered like glass, and the light trembled in the willow thickets as if little Uames were leaping among them. The breeze sank to stillness. In the ravine a ringdove mourned plaintively, and somewhere off in the bushes an owl hooted. The girls sat listless, leaning against each other. The long Xn- gers of the sun touched their foreheads.

Presently we saw a curious thing: There were no clouds, the sun was going down in a limpid, gold- washed sky. Just as the lower edge of the red disc rested on the high Xelds against the horizon, a great black Xgure suddenly appeared on the face of the sun. We sprang to our feet, straining our eyes toward it. In a moment we realized what it was. On some upland farm, a

9. In Cather’s agrarian mythology, the land is conquered or tamed by the plow, not the sword.

plough had been left standing in the Xeld. The sun was sinking just behind it. MagniXed across the distance by the horizontal light, it stood out against the sun, was exactly contained within the circle of the disc; the handles, the tongue, the share— black against the molten red. There it was, heroic in size, a picture writing on the sun.9

Even while we whispered about it, our vision disappeared; the ball dropped and dropped until the red tip went beneath the earth. The Xelds below us were dark, the sky was growing pale, and that forgotten plough had sunk back to its own littleness somewhere on the prairie.

xv

Late in August the Cutters went to Omaha for a few days, leaving Ántonia in charge of the house. Since the scandal about the Swedish girl, Wick Cut- ter could never get his wife to stir out of Black Hawk without him.

The day after the Cutters left, Ántonia came over to see us. Grandmother noticed that she seemed troubled and distracted. “You’ve got something on your mind, Ántonia,” she said anxiously.

“Yes, Mrs. Burden. I couldn’t sleep much last night.” She hesitated, and then told us how strangely Mr. Cutter had behaved before he went away. He put all the silver in a basket and placed it under her bed, and with it a box of papers which he told her were valuable. He made her promise that she would not sleep away from the house, or be out late in the eve ning, while he was gone. He strictly forbade her to ask any of the girls she knew to stay with her at night. She would be perfectly safe, he said, as he had just put a new Yale lock on the front door.

Cutter had been so insistent in regard to these details that now she felt uncomfortable about staying there alone. She hadn’t liked the way he kept coming into the kitchen to instruct her, or the way he looked at her. “I feel as if he is up to some of his tricks again, and is going to try to scare me, some- how.”

Grandmother was apprehensive at once. “I don’t think it’s right for you to stay there, feeling that way. I suppose it wouldn’t be right for you to leave the place alone, either, after giving your word. Maybe Jim would be willing to go over there and sleep, and you could come here nights. I’d feel safer, knowing you were under my own roof. I guess Jim could take care of their silver and old usury notes as well as you could.”

Ántonia turned to me eagerly. “Oh, would you, Jim? I’d make up my bed nice and fresh for you. It’s a real cool room, and the bed’s right next the win- dow. I was afraid to leave the window open last night.”

I liked my own room, and I didn’t like the Cutters’ house under any cir- cumstances; but Tony looked so troubled that I consented to try this arrange- ment. I found that I slept there as well as anywhere, and when I got home in the morning, Tony had a good breakfast waiting for me. After prayers she sat down at the table with us, and it was like old times in the country.

The third night I spent at the Cutters’, I awoke suddenly with the impres- sion that I had heard a door open and shut. Everything was still, however, and I must have gone to sleep again immediately.

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The next thing I knew, I felt some one sit down on the edge of the bed. I was only half awake, but I decided that he might take the Cutters’ silver, who- ever he was. Perhaps if I did not move, he would Xnd it and get out without troubling me. I held my breath and lay absolutely still. A hand closed softly on my shoulder, and at the same moment I felt something hairy and cologne- scented brushing my face. If the room had suddenly been Uooded with electric light, I couldn’t have seen more clearly the detestable bearded coun- tenance that I knew was bending over me. I caught a handful of whis kers and pulled, shouting something. The hand that held my shoulder was instantly at my throat. The man became insane; he stood over me, choking me with one Xst and beating me in the face with the other, hissing and chuckling and let- ting out a Uood of abuse.

“So this is what she’s up to when I’m away, is it? Where is she, you nasty whelp, where is she? Under the bed, are you, hussy? I know your tricks! Wait till I get at you! I’ll Xx this rat you’ve got in here. He’s caught, all right!”

So long as Cutter had me by the throat, there was no chance for me at all. I got hold of his thumb and bent it back, until he let go with a yell. In a bound, I was on my feet, and easily sent him sprawling to the Uoor. Then I made a dive for the open window, struck the wire screen, knocked it out, and tumbled after it into the yard.

Suddenly I found myself running across the north end of Black Hawk in my nightshirt, just as one sometimes Xnds one’s self behaving in bad dreams. When I got home I climbed in at the kitchen window. I was covered with blood from my nose and lip, but I was too sick to do anything about it. I found a shawl and an overcoat on the hatrack, lay down on the parlor sofa, and in spite of my hurts, went to sleep.

Grandmother found me there in the morning. Her cry of fright awakened me. Truly, I was a battered object. As she helped me to my room, I caught a glimpse of myself in the mirror. My lip was cut and stood out like a snout. My nose looked like a big blue plum, and one eye was swollen shut and hid- eously discolored. Grandmother said we must have the doctor at once, but I implored her, as I had never begged for anything before, not to send for him. I could stand anything, I told her, so long as nobody saw me or knew what had happened to me. I entreated her not to let grandfather, even, come into my room. She seemed to understand, though I was too faint and miserable to go into explanations. When she took off my nightshirt, she found such bruises on my chest and shoulders that she began to cry. She spent the whole morning bathing and poulticing me, and rubbing me with arnica.1 I heard Ántonia sobbing outside my door, but I asked grandmother to send her away. I felt that I never wanted to see her again. I hated her almost as much as I hated Cutter. She had let me in for all this disgustingness. Grandmother kept saying how thankful we ought to be that I had been there instead of Ántonia. But I lay with my disXgured face to the wall and felt no par tic u lar gratitude. My one concern was that grandmother should keep every one away from me. If the story once got abroad, I would never hear the last of it. I could well imagine what the old men down at the drug- store would do with such a theme.

1. A medicinal herb; here in the form of a soothing lotion.

While grandmother was trying to make me comfortable, grandfather went to the depot and learned that Wick Cutter had come home on the night express from the east, and had left again on the six o’clock train for Denver that morning. The agent said his face was striped with court- plaster, and he carried his left hand in a sling. He looked so used up, that the agent asked him what had happened to him since ten o’clock the night before; whereat Cutter began to swear at him and said he would have him discharged for incivility.

That afternoon, while I was asleep, Ántonia took grandmother with her, and went over to the Cutters’ to pack her trunk. They found the place locked up, and they had to break the window to get into Ántonia’s bedroom. There everything was in shocking disorder. Her clothes had been taken out of her closet, thrown into the middle of the room, and trampled and torn. My own garments had been treated so badly that I never saw them again; grand- mother burned them in the Cutters’ kitchen range.

While Ántonia was packing her trunk and putting her room in order, to leave it, the front- door bell rang violently. There stood Mrs. Cutter,— locked out, for she had no key to the new lock— her head trembling with rage. “I advised her to control herself, or she would have a stroke,” grandmother said afterwards.

Grandmother would not let her see Ántonia at all, but made her sit down in the parlor while she related to her just what had occurred the night before. Ántonia was frightened, and was going home to stay for a while, she told Mrs. Cutter; it would be useless to interrogate the girl, for she knew nothing of what had happened.

Then Mrs. Cutter told her story. She and her husband had started home from Omaha together the morning before. They had to stop over several hours at Waymore Junction to catch the Black Hawk train. During the wait, Cutter left her at the depot and went to the Waymore bank to attend to some business. When he returned, he told her that he would have to stay over- night there, but she could go on home. He bought her ticket and put her on the train. She saw him slip a twenty- dollar bill into her handbag with her ticket. That bill, she said, should have aroused her suspicions at once— but did not.

The trains are never called at little junction towns; everybody knows when they come in. Mr. Cutter showed his wife’s ticket to the conductor, and set- tled her in her seat before the train moved off. It was not until nearly night- fall that she discovered she was on the express bound for Kansas City, that her ticket was made out to that point, and that Cutter must have planned it so. The conductor told her the Black Hawk train was due at Waymore twelve minutes after the Kansas City train left. She saw at once that her husband had played this trick in order to get back to Black Hawk without her. She had no choice but to go on to Kansas City and take the Xrst fast train for home.

Cutter could have got home a day earlier than his wife by any one of a dozen simpler devices; he could have left her in the Omaha hotel, and said he was going on to Chicago for a few days. But apparently it was part of his fun to outrage her feelings as much as possible.

“Mr. Cutter will pay for this, Mrs. Burden. He will pay!” Mrs. Cutter avouched, nodding her horse like head and rolling her eyes.

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Grandmother said she hadn’t a doubt of it. Certainly Cutter liked to have his wife think him a dev il. In some way

he depended upon the excitement he could arouse in her hysterical nature. Perhaps he got the feeling of being a rake more from his wife’s rage and amazement than from any experiences of his own. His zest in debauchery might wane, but never Mrs. Cutter’s belief in it. The reckoning with his wife at the end of an escapade was something he counted on— like the last pow- erful liqueur after a long dinner. The one excitement he really couldn’t do without was quarreling with Mrs. Cutter!

Book III. Lena Lingard

i

At the University I had the good fortune to come immediately under the inUuence of a brilliant and inspiring young scholar. Gaston Cleric had arrived in Lincoln only a few weeks earlier than I, to begin his work as head of the Latin Department. He came West at the suggestion of his physicians, his health having been enfeebled by a long illness in Italy. When I took my entrance examinations he was my examiner, and my course was arranged under his supervision.

I did not go home for my Xrst summer vacation, but stayed in Lincoln, working off a year’s Greek, which had been my only condition on entering the Freshman class. Cleric’s doctor advised against his going back to New En gland, and except for a few weeks in Colorado, he, too, was in Lincoln all that summer. We played tennis, read, and took long walks together. I shall always look back on that time of mental awakening as one of the happiest in my life. Gaston Cleric introduced me to the world of ideas; when one Xrst enters that world everything else fades for a time, and all that went before is as if it had not been. Yet I found curious survivals; some of the Xgures of my old life seemed to be waiting for me in the new.

In those days there were many serious young men among the students who had come up to the University from the farms and the little towns scat- tered over the thinly settled State. Some of those boys came straight from the cornXelds with only a summer’s wages in their pockets, hung on through the four years, shabby and underfed, and completed the course by really heroic self- sacriXce. Our instructors were oddly assorted; wandering pioneer school- teachers, stranded ministers of the Gospel, a few enthusiastic young men just out of graduate schools. There was an atmosphere of endeavor, of expectancy and bright hopefulness about the young college that had lifted its head from the prairie only a few years before.

Our personal life was as free as that of our instructors. There were no college dormitories; we lived where we could and as we could. I took rooms with an old couple, early settlers in Lincoln, who had married off their chil- dren and now lived quietly in their house at the edge of town, near the open country. The house was incon ve niently situated for students, and on that account I got two rooms for the price of one. My bedroom, originally a linen closet, was unheated and was barely large enough to contain my cot bed, but it enabled me to call the other room my study. The dresser, and the great walnut wardrobe which held all my clothes, even my hats and shoes, I

had pushed out of the way, and I considered them non- existent, as children eliminate incongruous objects when they are playing house. I worked at a commodious green- topped table placed directly in front of the west window which looked out over the prairie. In the corner at my right were all my books, in shelves I had made and painted myself. On the blank wall at my left the dark, old- fashioned wall- paper was covered by a large map of ancient Rome, the work of some German scholar. Cleric had ordered it for me when he was sending for books from abroad. Over the bookcase hung a photo- graph of the Tragic Theater at Pompeii,2 which he had given me from his collection.

When I sat at work I half faced a deep, upholstered chair which stood at the end of my table, its high back against the wall. I had bought it with great care. My instructor sometimes looked in upon me when he was out for an eve ning tramp, and I noticed that he was more likely to linger and become talkative if I had a comfortable chair for him to sit in, and if he found a bottle of Bénédictine3 and plenty of the kind of cigarettes he liked, at his elbow. He was, I had discovered, parsimonious about small expenditures— a trait absolutely inconsistent with his general character. Sometimes when he came he was silent and moody, and after a few sarcastic remarks went away again, to tramp the streets of Lincoln, which were almost as quiet and oppressively domestic as those of Black Hawk. Again, he would sit until nearly midnight, talking about Latin and En glish poetry, or telling me about his long stay in Italy.

I can give no idea of the peculiar charm and vividness of his talk. In a crowd he was nearly always silent. Even for his classroom he had no plati- tudes, no stock of professorial anecdotes. When he was tired his lectures were clouded, obscure, elliptical; but when he was interested they were wonderful. I believe that Gaston Cleric narrowly missed being a great poet, and I have sometimes thought that his bursts of imaginative talk were fatal to his poetic gift. He squandered too much in the heat of per- sonal communication. How often I have seen him draw his dark brows together, Xx his eyes upon some object on the wall or a Xgure in the carpet, and then Uash into the lamplight the very image that was in his brain. He could bring the drama of antique life before one out of the shadows— white Xgures against blue backgrounds. I shall never forget his face as it looked one night when he told me about the solitary day he spent among the sea temples at Paestum:4 the soft wind blowing through the rooUess columns, the birds Uying low over the Uowering marsh grasses, the chang- ing lights on the silver, cloud- hung mountains. He had willfully stayed the short summer night there, wrapped in his coat and rug, watching the con- stellations on their path down the sky until “the bride of old Tithonus” 5 rose out of the sea, and the mountains stood sharp in the dawn. It was there he caught the fever which held him back on the eve of his departure for Greece and of which he lay ill so long in Naples. He was still, indeed, doing penance for it.

2. Ancient city in southwest Italy, which was buried by an eruption of Mount Vesuvius in 79 c.e.; its buildings were preserved in superb condition. 3. After- dinner liqueur made in France by Bene- dictine monks.

4. Coastal town in southern Italy containing Roman temples from the 5th and 6th centuries b.c.e. 5. I.e., Eos, the goddess of the dawn. In Greek myth Tithonus was the son of the king of Troy.

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I remember vividly another eve ning, when something led us to talk of Dante’s veneration for Virgil.6 Cleric went through canto after canto of the “Commedia,” repeating the discourse between Dante and his “sweet teacher,” while his cigarette burned itself out unheeded between his long Xngers. I can hear him now, speaking the lines of the poet Statius,7 who spoke for Dante: “I was famous on earth with the name which endures longest and honors most. The seeds of my ardor were the sparks from that divine "ame whereby more than a thousand have kindled; I speak of the Æneid, mother to me and nurse to me in poetry.”

Although I admired scholarship so much in Cleric, I was not deceived about myself; I knew that I should never be a scholar. I could never lose myself for long among impersonal things. Mental excitement was apt to send me with a rush back to my own naked land and the Xgures scattered upon it. While I was in the very act of yearning toward the new forms that Cleric brought up before me, my mind plunged away from me, and I suddenly found myself thinking of the places and people of my own inXnitesimal past. They stood out strengthened and simpliXed now, like the image of the plough against the sun. They were all I had for an answer to the new appeal. I begrudged the room that Jake and Otto and Rus sian Peter took up in my memory, which I wanted to crowd with other things. But whenever my con- sciousness was quickened, all those early friends were quickened within it, and in some strange way they accompanied me through all my new experi- ences. They were so much alive in me that I scarcely stopped to wonder whether they were alive anywhere else, or how.

ii

One March eve ning in my Sophomore year I was sitting alone in my room after supper. There had been a warm thaw all day, with mushy yards and little streams of dark water gurgling cheerfully into the streets out of old snow- banks. My window was open, and the earthy wind blowing through made me indolent. On the edge of the prairie, where the sun had gone down, the sky was turquoise blue, like a lake, with gold light throbbing in it. Higher up, in the utter clarity of the western slope, the eve ning star hung like a lamp suspended by silver chains— like the lamp engraved upon the title- page of old Latin texts, which is always appearing in new heavens, and waking new desires in men. It reminded me, at any rate, to shut my window and light my wick in answer. I did so regretfully, and the dim objects in the room emerged from the shadows and took their place about me with the helpfulness which custom breeds.

I propped my book open and stared listlessly at the page of the Georgics where tomorrow’s lesson began. It opened with the melancholy reUection that, in the lives of mortals, the best days are the Xrst to Uee. “Optima dies . . . prima fugit.” I turned back to the beginning of the third book, which we had read in class that morning. “Primus ego in patriam mecum . . . deducam Musas”; “for I shall be the Xrst, if I live, to bring the Muse into my

6. Dante Alighieri (1265– 1321), Italian poet, famous for the Divine Comedy, a long poem recounting the poet’s journey through Hell (Inferno), Purgatory (Purgatorio), and Heaven

(Paradiso). Virgil is his guide in Hell and Purgatory. 7. Roman poet (c. 45– 96 c.e.) who, in Cantos 21 and 22 of the Purgatorio, meets Virgil and speaks the quoted lines.

country.” Cleric had explained to us that “patria” here meant, not a nation or even a province, but the little rural neighborhood on the Mincio where the poet was born. This was not a boast, but a hope, at once bold and devoutly humble, that he might bring the Muse (but lately come to Italy from her cloudy Grecian mountains), not to the capital, the palatia Romana, but to his own little “country”; to his father’s Xelds, “sloping down to the river and to the old beech trees with broken tops.”

Cleric said he thought Virgil, when he was dying at Brindisi, must have remembered that passage. After he had faced the bitter fact that he was to leave the Æneid unXnished, and had decreed that the great canvas, crowded with Xgures of gods and men, should be burned rather than survive him unperfected, then his mind must have gone back to the perfect utterance of the Georgics, where the pen was Xtted to the matter as the plough is to the furrow; and he must have said to himself with the thankfulness of a good man, “I was the Xrst to bring the Muse into my country.”

We left the classroom quietly, conscious that we had been brushed by the wing of a great feeling, though perhaps I alone knew Cleric intimately enough to guess what that feeling was. In the eve ning, as I sat staring at my book, the fervor of his voice stirred through the quantities on the page before me. I was wondering whether that par tic u lar rocky strip of New En gland coast about which he had so often told me was Cleric’s patria. Before I had got far with my reading I was disturbed by a knock. I hurried to the door and when I opened it saw a woman standing in the dark hall.

“I expect you hardly know me, Jim.” The voice seemed familiar, but I did not recognize her until she stepped

into the light of my doorway and I beheld— Lena Lingard! She was so quietly conventionalized by city clothes that I might have passed her on the street without seeing her. Her black suit Xtted her Xgure smoothly, and a black lace hat, with pale- blue forget- me- nots, sat demurely on her yellow hair.

I led her toward Cleric’s chair, the only comfortable one I had, question- ing her confusedly.

She was not disconcerted by my embarrassment. She looked about her with the naïve curiosity I remembered so well. “You are quite comfortable here, aren’t you? I live in Lincoln now, too, Jim. I’m in business for myself. I have a dressmaking shop in the Raleigh Block, out on O Street. I’ve made a real good start.”

“But, Lena, when did you come?” “Oh, I’ve been here all winter. Didn’t your grandmother ever write you?

I’ve thought about looking you up lots of times. But we’ve all heard what a  studious young man you’ve got to be, and I felt bashful. I didn’t know whether you’d be glad to see me.” She laughed her mellow, easy laugh, that was either very artless or very comprehending, one never quite knew which. “You seem the same, though,— except you’re a young man, now, of course. Do you think I’ve changed?”

“Maybe you’re prettier— though you were always pretty enough. Perhaps it’s your clothes that make a difference.”

“You like my new suit? I have to dress pretty well in my business.” She took off her jacket and sat more at ease in her blouse, of some soft, Uimsy silk. She was already at home in my place, had slipped quietly into it, as she

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did into everything. She told me her business was going well, and she had saved a little money.

“This summer I’m going to build the house for mother I’ve talked about so long. I won’t be able to pay up on it at Xrst, but I want her to have it before she is too old to enjoy it. Next summer I’ll take her down new furniture and carpets, so she’ll have something to look forward to all winter.”

I watched Lena sitting there so smooth and sunny and well cared- for, and thought of how she used to run barefoot over the prairie until after the snow began to Uy, and how Crazy Mary chased her round and round the cornXelds. It seemed to me wonderful that she should have got on so well in the world. Certainly she had no one but herself to thank for it.

“You must feel proud of yourself, Lena,” I said heartily. “Look at me; I’ve never earned a dollar, and I don’t know that I’ll ever be able to.”

“Tony says you’re going to be richer than Mr. Harling some day. She’s always bragging about you, you know.”

“Tell me, how is Tony?” “She’s Xne. She works for Mrs. Gardener at the hotel now. She’s house-

keeper. Mrs. Gardener’s health isn’t what it was, and she can’t see after every- thing like she used to. She has great conXdence in Tony. Tony’s made it up with the Harlings, too. Little Nina is so fond of her that Mrs. Harling kind of overlooked things.”

“Is she still going with Larry Donovan?” “Oh, that’s on, worse than ever! I guess they’re engaged. Tony talks about

him like he was president of the railroad. Everybody laughs about it, because she was never a girl to be soft. She won’t hear a word against him. She’s so sort of innocent.”

I said I didn’t like Larry, and never would. Lena’s face dimpled. “Some of us could tell her things, but it wouldn’t do

any good. She’d always believe him. That’s Ántonia’s failing, you know; if she once likes people, she won’t hear anything against them.”

“I think I’d better go home and look after Ántonia,” I said. “I think you had.” Lena looked up at me in frank amusement. “It’s a good

thing the Harlings are friendly with her again. Larry’s afraid of them. They ship so much grain, they have inUuence with the railroad people. What are you studying?” She leaned her elbows on the table and drew my book toward her. I caught a faint odor of violet sachet. “So that’s Latin, is it? It looks hard. You do go to the theater sometimes, though, for I’ve seen you there. Don’t you just love a good play, Jim? I can’t stay at home in the eve ning if there’s one in town. I’d be willing to work like a slave, it seems to me, to live in a place where there are theaters.”

“Let’s go to a show together sometime. You are going to let me come to see you, aren’t you?”

“Would you like to? I’d be ever so pleased. I’m never busy after six o’clock, and I let my sewing girls go at half- past Xve. I board, to save time, but some- times I cook a chop for myself, and I’d be glad to cook one for you. Well,”— she began to put on her white gloves,—“it’s been awful good to see you, Jim.”

“You needn’t hurry, need you? You’ve hardly told me anything yet.” “We can talk when you come to see me. I expect you don’t often have lady

visitors. The old woman downstairs didn’t want to let me come up very much.

I told her I was from your home town, and had promised your grandmother to come and see you. How surprised Mrs. Burden would be!” Lena laughed softly as she rose.

When I caught up my hat she shook her head. “No, I don’t want you to go with me. I’m to meet some Swedes at the drug- store. You wouldn’t care for them. I wanted to see your room so I could write Tony all about it, but I must tell her how I left you right here with your books. She’s always so afraid some one will run off with you!” Lena slipped her silk sleeves into the jacket I held for her, smoothed it over her person, and buttoned it slowly. I walked with her to the door. “Come and see me sometimes when you’re lonesome. But maybe you have all the friends you want. Have you?” She turned her soft cheek to me. “Have you?” she whispered teasingly in my ear. In a moment I watched her fade down the dusky stairway.

When I turned back to my room the place seemed much pleasanter than before. Lena had left something warm and friendly in the lamplight. How I loved to hear her laugh again! It was so soft and unexcited and appreciative— gave a favorable interpretation to everything. When I closed my eyes I could hear them all laughing— the Danish laundry girls and the three Bohemian Marys. Lena had brought them all back to me. It came over me, as it had never done before, the relation between girls like those and the poetry of Virgil. If there were no girls like them in the world, there would be no poetry. I understood that clearly, for the Xrst time. This revelation seemed to me inestimably precious. I clung to it as if it might suddenly vanish.

As I sat down to my book at last, my old dream about Lena coming across the harvest Xeld in her short skirt seemed to me like the memory of an actual experience. It Uoated before me on the page like a picture, and underneath it stood the mournful line: Optima dies . . . prima fugit.

iii

In Lincoln the best part of the theatrical season came late, when the good companies stopped off there for one- night stands, after their long runs in New York and Chicago. That spring Lena went with me to see Joseph Jeffer- son in “Rip Van Winkle,” and to a war play called “Shenandoah.” 8 She was inUexible about paying for her own seat; said she was in business now, and she wouldn’t have a schoolboy spending his money on her. I liked to watch a play with Lena; everything was wonderful to her, and everything was true. It was like going to revival meetings with some one who was always being con- verted. She handed her feelings over to the actors with a kind of fatalistic resignation. Accessories of costume and scene meant much more to her than to me. She sat entranced through “Robin Hood” 9 and hung upon the lips of the contralto who sang, “Oh, Promise Me!”

Toward the end of April, the billboards, which I watched anxiously in those days, bloomed out one morning with gleaming white posters on which two

8. A four- act play (1889), by American playwright Bronson Howard (1842– 1908), about lovers sepa- rated by the Civil War. Jefferson (1829– 1905), a well- known American comedian who from 1865 on mainly played the role of Rip Van Winkle in a

stage version of Washington Irving’s 1819 story. 9. A three- act comic opera (1890), by American Reginald De Koven (1859– 1920). “Oh, Promise Me!” was its most pop u lar song.

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names were impressively printed in blue Gothic letters: the name of an actress of whom I had often heard, and the name “Camille.” 1

I called at the Raleigh Block for Lena on Saturday eve ning, and we walked down to the theater. The weather was warm and sultry and put us both in a holiday humor. We arrived early, because Lena liked to watch the people come in. There was a note on the programme, saying that the “incidental music” would be from the opera “Traviata,” 2 which was made from the same story as the play. We had neither of us read the play, and we did not know what it was about— though I seemed to remember having heard it was a piece in which great actresses shone. “The Count of Monte Cristo,” which I had seen James O’Neill play that winter, was by the only Alexandre Dumas3 I knew. This play, I saw, was by his son, and I expected a family resemblance. A couple of jack- rabbits, run in off the prairie, could not have been more innocent of what awaited them than were Lena and I.

Our excitement began with the rise of the curtain, when the moody Varville, seated before the Xre, interrogated Nanine. Decidedly, there was a new tang about this dialogue. I had never heard in the theater lines that were alive, that presupposed and took for granted, like those which passed between Varville and Marguerite in the brief encounter before her friends entered.4 This introduced the most brilliant, worldly, the most enchant- ingly gay scene I had ever looked upon. I had never seen champagne bottles opened on the stage before— indeed, I had never seen them opened any- where. The memory of that supper makes me hungry now; the sight of it then, when I had only a students’ boarding- house dinner behind me, was delicate torment. I seem to remember gilded chairs and tables (arranged hurriedly by footmen in white gloves and stockings), linen of dazzling white- ness, glittering glass, silver dishes, a great bowl of fruit, and the reddest of roses. The room was invaded by beautiful women and dashing young men, laughing and talking together. The men were dressed more or less after the period in which the play was written; the women were not. I saw no incon- sistency. Their talk seemed to open to one the brilliant world in which they lived; every sentence made one older and wiser, every pleasantry enlarged one’s horizon. One could experience excess and satiety without the incon ve- nience of learning what to do with one’s hands in a drawing- room! When the characters all spoke at once and I missed some of the phrases they Uashed at each other, I was in misery. I strained my ears and eyes to catch every excla- mation.

The actress who played Marguerite was even then old- fashioned, though historic. She had been a member of Daly’s5 famous New York company, and afterward a “star” under his direction. She was a woman who could not be taught, it is said, though she had a crude natural force which carried with

1. La Dame aux Camélias (The lady of the camel- lias) was a play based on the novel (1848) by the French writer Alexandre Dumas, #ls (1824– 1895). It was brought to the United States in an En glish version in 1853. The actress is probably Clara Morris (1848– 1925). 2. Verdi’s 1853 opera was also based on the Dumas novel. 3. French writer (père, 1802– 1870) who published The Count of Monte Cristo in 1844– 45. O’Neill (1847– 1920), father of Eugene O’Neill, performed

the leading role for more than a quarter century, starting in 1883. 4. The story is about the romance between Mar- guerite Gautier, a woman of the world, and the young Armand Duval. Armand’s father persuades her to give Armand up. Other characters are Varville, her patron; Nanine, her maid; and Gas- ton, a friend. 5. John Augustin Daly (1838– 1899), playwright, producer, and director in the American theater.

people whose feelings were accessible and whose taste was not squeamish. She was already old, with a ravaged countenance and a physique curi- ously hard and stiff. She moved with difXculty— I think she was lame— I seem to remember some story about a malady of the spine. Her Armand was disproportionately young and slight, a handsome youth, perplexed in the extreme. But what did it matter? I believed devoutly in her power to fascinate him, in her dazzling loveliness. I believed her young, ardent, reck- less, disillusioned, under sentence, feverish, avid of plea sure. I wanted to cross the footlights and help the slim- waisted Armand in the frilled shirt to convince her that there was still loyalty and devotion in the world. Her sud- den illness, when the gayety was at its height, her pallor, the handkerchief she crushed against her lips, the cough she smothered under the laughter while Gaston kept playing the piano lightly— it all wrung my heart. But not so much as her cynicism in the long dialogue with her lover which followed. How far was I from questioning her unbelief! While the charmingly sincere young man pleaded with her— accompanied by the orchestra in the old “Traviata” duet, “misterioso, misterioso!”— she maintained her bitter skepti- cism, and the curtain fell on her dancing recklessly with the others, after Armand had been sent away with his Uower.

Between the acts we had no time to forget. The orchestra kept sawing away at the “Traviata” music, so joyous and sad, so thin and far- away, so clap- trap and yet so heart- breaking. After the second act I left Lena in tearful con- templation of the ceiling, and went out into the lobby to smoke. As I walked about there I congratulated myself that I had not brought some Lincoln girl who would talk during the waits about the Ju nior dances, or whether the cadets would camp at Plattsmouth. Lena was at least a woman, and I was a man.

Through the scene between Marguerite and the elder Duval, Lena wept unceasingly, and I sat helpless to prevent the closing of that chapter of idyl- lic love, dreading the return of the young man whose ineffable happiness was only to be the mea sure of his fall.

I suppose no woman could have been further in person, voice, and tem- perament from Dumas’ appealing heroine than the veteran actress who Xrst acquainted me with her. Her conception of the character was as heavy and uncompromising as her diction; she bore hard on the idea and on the con- sonants. At all times she was highly tragic, devoured by remorse. Lightness of stress or behavior was far from her. Her voice was heavy and deep: “Ar- r-r- mond!” she would begin, as if she were summoning him to the bar of Judg- ment. But the lines were enough. She had only to utter them. They created the character in spite of her.

The heartless world which Marguerite reentered with Varville had never been so glittering and reckless as on the night when it gathered in Olympe’s salon for the fourth act. There were chandeliers hung from the ceiling, I remember, many servants in livery, gaming- tables where the men played with piles of gold, and a staircase down which the guests made their entrance. After all the others had gathered round the card tables, and young Duval had been warned by Prudence, Marguerite descended the staircase with Varville; such a cloak, such a fan, such jewels— and her face! One knew at a glance how it was with her. When Armand, with the terrible words, “Look, all of you, I owe this woman nothing!” Uung the gold and bank- notes at the

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half- swooning Marguerite, Lena cowered beside me and covered her face with her hands.

The curtain rose on the bedroom scene. By this time there wasn’t a nerve in me that hadn’t been twisted. Nanine alone could have made me cry. I loved Nanine tenderly; and Gaston, how one clung to that good fellow! The New Year’s presents were not too much; nothing could be too much now. I wept unrestrainedly. Even the handkerchief in my breast- pocket, worn for elegance and not at all for use, was wet through by the time that moribund woman sank for the last time into the arms of her lover.

When we reached the door of the theater, the streets were shining with rain. I had prudently brought along Mrs. Harling’s useful Commencement present, and I took Lena home under its shelter. After leaving her, I walked slowly out into the country part of the town where I lived. The lilacs were all blooming in the yards, and the smell of them after the rain, of the new leaves and the blossoms together, blew into my face with a sort of bitter sweetness. I tramped through the puddles and under the showery trees, mourning for Marguerite Gauthier as if she had died only yesterday, sighing with the spirit of 1840, which had sighed so much, and which had reached me only that night, across long years and several languages, through the person of an inXrm old actress. The idea is one that no circumstances can frustrate. Wher- ever and whenever that piece is put on, it is April.

iv

How well I remember the stiff little parlor where I used to wait for Lena: the hard horse- hair furniture, bought at some auction sale, the long mirror, the fashion- plates on the wall. If I sat down even for a moment I was sure to Xnd threads and bits of colored silk clinging to my clothes after I went away. Lena’s success puzzled me. She was so easy- going; had none of the push and self- assertiveness that get people ahead in business. She had come to Lin- coln, a country girl, with no introductions except to some cousins of Mrs. Thomas who lived there, and she was already making clothes for the women of “the young married set.” She evidently had great natural aptitude for her work. She knew, as she said, “what people looked well in.” She never tired of poring over fashion books. Sometimes in the eve ning I would Xnd her alone in her work- room, draping folds of satin on a wire Xgure, with a quite blissful expression of countenance. I couldn’t help thinking that the years when Lena literally hadn’t enough clothes to cover herself might have something to do with her untiring interest in dressing the human Xgure. Her clients said that Lena “had style,” and overlooked her habitual inaccuracies. She never, I dis- covered, Xnished anything by the time she had promised, and she frequently spent more money on materials than her customer had authorized. Once, when I arrived at six o’clock, Lena was ushering out a Xdgety mother and her awkward, overgrown daughter. The woman detained Lena at the door to say apologetically:—

“You’ll try to keep it under Xfty for me, won’t you, Miss Lingard? You see, she’s really too young to come to an expensive dressmaker, but I knew you could do more with her than anybody else.”

“Oh, that will be all right, Mrs. Herron. I think we’ll manage to get a good effect,” Lena replied blandly.

I thought her manner with her customers very good, and wondered where she had learned such self- possession.

Sometimes after my morning classes were over, I used to encounter Lena downtown, in her velvet suit and a little black hat, with a veil tied smoothly over her face, looking as fresh as the spring morning. Maybe she would be carry ing home a bunch of jonquils or a hyacinth plant. When we passed a candy store her footsteps would hesitate and linger. “Don’t let me go in,” she would murmur. “Get me by if you can.” She was very fond of sweets, and was afraid of growing too plump.

We had delightful Sunday breakfasts together at Lena’s. At the back of her long work- room was a bay- window, large enough to hold a box- couch and a reading- table. We breakfasted in this recess, after drawing the cur- tains that shut out the long room, with cutting- tables and wire women and sheet- draped garments on the walls. The sunlight poured in, making every- thing on the table shine and glitter and the Uame of the alcohol lamp disap- pear altogether. Lena’s curly black water- spaniel, Prince, breakfasted with us. He sat beside her on the couch and behaved very well until the Polish violin- teacher across the hall began to practice, when Prince would growl and sniff the air with disgust. Lena’s landlord, old Col o nel Raleigh, had given her the dog, and at Xrst she was not at all pleased. She had spent too much of her life taking care of animals to have much sentiment about them. But Prince was a knowing little beast, and she grew fond of him. After breakfast I made him do his lessons; play dead dog, shake hands, stand up like a sol- dier. We used to put my cadet cap on his head— I had to take military drill at the University— and give him a yard- measure to hold with his front leg. His gravity made us laugh immoderately.

Lena’s talk always amused me. Ántonia had never talked like the people about her. Even after she learned to speak En glish readily there was always something impulsive and foreign in her speech. But Lena had picked up all the conventional expressions she heard at Mrs. Thomas’s dressmaking shop. Those formal phrases, the very Uower of small- town proprieties, and the Uat commonplaces, nearly all hypocritical in their origin, became very funny, very engaging, when they were uttered in Lena’s soft voice, with her caress- ing intonation and arch naïveté. Nothing could be more diverting than to hear Lena, who was almost as candid as Nature, call a leg a “limb” or a house a “home.”

We used to linger a long while over our coffee in that sunny corner. Lena was never so pretty as in the morning; she wakened fresh with the world every day, and her eyes had a deeper color then, like the blue Uowers that are never so blue as when they Xrst open. I could sit idle all through a Sunday morning and look at her. Ole Benson’s behavior was now no mystery to me.

“There was never any harm in Ole,” she said once. “People needn’t have troubled themselves. He just liked to come over and sit on the draw- side and forget about his bad luck. I liked to have him. Any company’s welcome when you’re off with cattle all the time.”

“But wasn’t he always glum?” I asked. “People said he never talked at all.” “Sure he talked, in Norwegian. He’d been a sailor on an En glish boat and

had seen lots of queer places. He had wonderful tattoos. We used to sit and look at them for hours; there wasn’t much to look at out there. He was like a picture book. He had a ship and a strawberry girl on one arm, and on the

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other a girl standing before a little house, with a fence and gate and all, wait- ing for her sweetheart. Farther up his arm, her sailor had come back and was kissing her. ‘The Sailor’s Return,’ he called it.”

I admitted it was no wonder Ole liked to look at a pretty girl once in a while, with such a fright at home.

“You know,” Lena said conXdentially, “he married Mary because he thought she was strong- minded and would keep him straight. He never could keep straight on shore. The last time he landed in Liverpool he’d been out on a two years’ voyage. He was paid off one morning, and by the next he hadn’t a cent left, and his watch and compass were gone. He’d got with some women, and they’d taken everything. He worked his way to this country on a little passenger boat. Mary was a stewardess, and she tried to convert him on the way over. He thought she was just the one to keep him steady. Poor Ole! He used to bring me candy from town, hidden in his feed- bag. He couldn’t refuse anything to a girl. He’d have given away his tattoos long ago, if he could. He’s one of the people I’m sorriest for.”

If I happened to spend an eve ning with Lena and stayed late, the Polish violin- teacher across the hall used to come out and watch me descend the stairs, muttering so threateningly that it would have been easy to fall into a quarrel with him. Lena had told him once that she liked to hear him prac- tice, so he always left his door open, and watched who came and went.

There was a coolness between the Pole and Lena’s landlord on her account. Old Col o nel Raleigh had come to Lincoln from Kentucky and invested an inherited fortune in real estate, at the time of inUated prices. Now he sat day after day in his ofXce in the Raleigh Block, trying to discover where his money had gone and how he could get some of it back. He was a widower, and found very little congenial companionship in this casual West- ern city. Lena’s good looks and gentle manners appealed to him. He said her voice reminded him of Southern voices, and he found as many opportunities of hearing it as possible. He painted and papered her rooms for her that spring, and put in a porcelain bathtub in place of the tin one that had satis- Xed the former tenant. While these repairs were being made, the old gen- tleman often dropped in to consult Lena’s preferences. She told me with amusement how Ordinsky, the Pole, had presented himself at her door one eve ning, and said that if the landlord was annoying her by his attentions, he would promptly put a stop to it.

“I don’t exactly know what to do about him,” she said, shaking her head, “he’s so sort of wild all the time. I wouldn’t like to have him say anything rough to that nice old man. The Col o nel is long- winded, but then I expect he’s lonesome. I don’t think he cares much for Ordinsky, either. He said once that if I had any complaints to make of my neighbors, I mustn’t hesitate.”

One Saturday eve ning when I was having supper with Lena we heard a knock at her parlor door, and there stood the Pole, coatless, in a dress shirt and collar. Prince dropped on his paws and began to growl like a mastiff, while the visitor apologized, saying that he could not possibly come in thus attired, but he begged Lena to lend him some safety pins.

“Oh, you’ll have to come in, Mr. Ordinsky, and let me see what’s the mat- ter.” She closed the door behind him. “Jim, won’t you make Prince behave?”

I rapped Prince on the nose, while Ordinsky explained that he had not had his dress clothes on for a long time, and to- night, when he was going to play

6. Rank carries its obligations (French).

for a concert, his waistcoat had split down the back. He thought he could pin it together until he got it to a tailor.

Lena took him by the elbow and turned him round. She laughed when she saw the long gap in the satin. “You could never pin that, Mr. Ordinsky. You’ve kept it folded too long, and the goods is all gone along the crease. Take it off. I can put a new piece of lining- silk in there for you in ten minutes.” She dis- appeared into her work- room with the vest, leaving me to confront the Pole, who stood against the door like a wooden Xgure. He folded his arms and glared at me with his excitable, slanting brown eyes. His head was the shape of a chocolate drop, and was covered with dry, straw- colored hair that fuzzed up about his pointed crown. He had never done more than mutter at me as I passed him, and I was surprised when he now addressed me.

“Miss Lingard,” he said haughtily, “is a young woman for whom I have the utmost, the utmost respect.”

“So have I,” I said coldly. He paid no heed to my remark, but began to do rapid Xnger- exercises on

his shirt- sleeves, as he stood with tightly folded arms. “Kindness of heart,” he went on, staring at the ceiling, “sentiment, are not

understood in a place like this. The noblest qualities are ridiculed. Grinning college boys, ignorant and conceited, what do they know of delicacy!”

I controlled my features and tried to speak seriously. “If you mean me, Mr. Ordinsky, I have known Miss Lingard a long time,

and I think I appreciate her kindness. We come from the same town, and we grew up together.”

His gaze traveled slowly down from the ceiling and rested on me. “Am I to understand that you have this young woman’s interests at heart? That you do not wish to compromise her?”

“That’s a word we don’t use much here, Mr. Ordinsky. A girl who makes her own living can ask a college boy to supper without being talked about. We take some things for granted.”

“Then I have misjudged you, and I ask your pardon,”— he bowed gravely. “Miss Lingard,” he went on, “is an absolutely trustful heart. She has not learned the hard lessons of life. As for you and me, noblesse oblige,” 6— he watched me narrowly.

Lena returned with the vest. “Come in and let us look at you as you go out, Mr. Ordinsky. I’ve never seen you in your dress suit,” she said as she opened the door for him.

A few moments later he reappeared with his violin case— a heavy mufUer about his neck and thick woolen gloves on his bony hands. Lena spoke encouragingly to him, and he went off with such an important, professional air, that we fell to laughing as soon as we had shut the door. “Poor fellow,” Lena said indulgently, “he takes everything so hard.”

After that Ordinsky was friendly to me, and behaved as if there were some deep understanding between us. He wrote a furious article, attacking the musical taste of the town, and asked me to do him a great ser vice by taking it to the editor of the morning paper. If the editor refused to print it, I was to tell him that he would be answerable to Ordinsky “in person.” He declared that he would never retract one word, and that he was quite prepared to

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lose all his pupils. In spite of the fact that nobody ever mentioned his article to him after it appeared— full of typographical errors which he thought intentional— he got a certain satisfaction from believing that the citizens of Lincoln had meekly accepted the epithet “coarse barbarians.” “You see how it is,” he said to me, “where there is no chivalry, there is no amour propre.”7 When I met him on his rounds now, I thought he carried his head more dis- dainfully than ever, and strode up the steps of front porches and rang door- bells with more assurance. He told Lena he would never forget how I had stood by him when he was “under Xre.”

All this time, of course, I was drifting. Lena had broken up my serious mood. I wasn’t interested in my classes. I played with Lena and Prince, I played with the Pole, I went buggy- riding with the old Col o nel, who had taken a fancy to me and used to talk to me about Lena and the “great beau- ties” he had known in his youth. We were all three in love with Lena.

Before the Xrst of June, Gaston Cleric was offered an instructorship at Harvard College, and accepted it. He suggested that I should follow him in the fall, and complete my course at Harvard. He had found out about Lena— not from me— and he talked to me seriously.

“You won’t do anything here now. You should either quit school and go to work, or change your college and begin again in earnest. You won’t recover yourself while you are playing about with this handsome Norwegian. Yes, I’ve seen her with you at the theater. She’s very pretty, and perfectly irre- sponsible, I should judge.”

Cleric wrote my grandfather that he would like to take me East with him. To my astonishment, grandfather replied that I might go if I wished. I was both glad and sorry on the day when the letter came. I stayed in my room all eve ning and thought things over; I even tried to persuade myself that I was standing in Lena’s way— it is so necessary to be a little noble!— and that if she had not me to play with, she would probably marry and secure her future.

The next eve ning I went to call on Lena. I found her propped up on the couch in her bay window, with her foot in a big slipper. An awkward little Rus sian girl whom she had taken into her work- room had dropped a Uat- iron on Lena’s toe. On the table beside her there was a basket of early summer Uowers which the Pole had left after he heard of the accident. He always managed to know what went on in Lena’s apartment.

Lena was telling me some amusing piece of gossip about one of her cli- ents, when I interrupted her and picked up the Uower basket.

“This old chap will be proposing to you some day, Lena.” “Oh, he has— often!” she murmured. “What! After you’ve refused him?” “He doesn’t mind that. It seems to cheer him to mention the subject. Old

men are like that, you know. It makes them feel important to think they’re in love with somebody.”

“The Col o nel would marry you in a minute. I hope you won’t marry some old fellow; not even a rich one.”

Lena shifted her pillows and looked up at me in surprise. “Why, I’m not going to marry anybody. Didn’t you know that?”

7. Self- respect (French).

“Nonsense, Lena. That’s what girls say, but you know better. Every hand- some girl like you marries, of course.”

She shook her head. “Not me.” “But why not? What makes you say that?” I persisted. Lena laughed. “Well, it’s mainly because I don’t want a husband. Men are

all right for friends, but as soon as you marry them they turn into cranky old fathers, even the wild ones. They begin to tell you what’s sensible and what’s foolish, and want you to stick at home all the time. I prefer to be foolish when I feel like it, and be accountable to nobody.”

“But you’ll be lonesome. You’ll get tired of this sort of life, and you’ll want a family.”

“Not me. I like to be lonesome. When I went to work for Mrs. Thomas I was nineteen years old, and I had never slept a night in my life when there weren’t three in the bed. I never had a minute to myself except when I was off with the cattle.”

Usually, when Lena referred to her life in the country at all, she dismissed it with a single remark, humorous or mildly cynical. But to- night her mind seemed to dwell on those early years. She told me she couldn’t remember a time when she was so little that she wasn’t lugging a heavy baby about, help- ing to wash for babies, trying to keep their little chapped hands and faces clean. She remembered home as a place where there were always too many children, a cross man, and work piling up around a sick woman.

“It wasn’t mother’s fault. She would have made us comfortable if she could. But that was no life for a girl! After I began to herd and milk I could never get the smell of the cattle off me. The few underclothes I had I kept in a cracker box. On Saturday nights, after everybody was in bed, then I could take a bath if I wasn’t too tired. I could make two trips to the windmill to carry water, and heat it in the wash- boiler on the stove. While the water was heating, I could bring in a washtub out of the cave, and take my bath in the kitchen. Then I could put on a clean nightgown and get into bed with two others, who likely hadn’t had a bath unless I’d given it to them. You can’t tell me anything about family life. I’ve had plenty to last me.”

“But it’s not all like that,” I objected. “Near enough. It’s all being under somebody’s thumb. What’s on your

mind, Jim? Are you afraid I’ll want you to marry me some day?” Then I told her I was going away. “What makes you want to go away, Jim? Haven’t I been nice to you?” “You’ve been just awfully good to me, Lena,” I blurted. “I don’t think about

much else. I never shall think about much else while I’m with you. I’ll never settle down and grind if I stay here. You know that.” I dropped down beside her and sat looking at the Uoor. I seemed to have forgotten all my reasonable explanations.

Lena drew close to me, and the little hesitation in her voice that had hurt me was not there when she spoke again.

“I oughtn’t to begun it, ought I?” she murmured. “I oughn’t to have gone to see you that Xrst time. But I did want to. I guess I’ve always been a little fool- ish about you. I don’t know what Xrst put it into my head, unless it was Ánto- nia, always telling me I mustn’t be up to any of my nonsense with you. I let you alone for a long while, though, didn’t I?”

She was a sweet creature to those she loved, that Lena Lingard!

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At last she sent me away with her soft, slow, renunciatory kiss. “You aren’t sorry I came to see you that time?” she whispered. “It seemed so natural. I used to think I’d like to be your Xrst sweetheart. You were such a funny kid!” She always kissed one as if she were sadly and wisely sending one away for- ever.

We said many good- byes before I left Lincoln, but she never tried to hin- der me or hold me back. “You are going, but you haven’t gone yet, have you?” she used to say.

My Lincoln chapter closed abruptly. I went home to my grandparents for a few weeks, and afterward visited my relatives in Virginia until I joined Cleric in Boston. I was then nineteen years old.

Book IV. The Pioneer Woman’s Story

i

Two years after I left Lincoln I completed my academic course at Harvard. Before I entered the Law School I went home for the summer vacation. On the night of my arrival Mrs. Harling and Frances and Sally came over to greet me. Everything seemed just as it used to be. My grandparents looked very little older. Frances Harling was married now, and she and her husband man- aged the Harling interests in Black Hawk. When we gathered in grandmoth- er’s parlor, I could hardly believe that I had been away at all. One subject, however, we avoided all eve ning.

When I was walking home with Frances, after we had left Mrs. Harling at her gate, she said simply, “You know, of course, about poor Ántonia.”

Poor Ántonia! Every one would be saying that now, I thought bitterly. I replied that grandmother had written me how Ántonia went away to marry Larry Donovan at some place where he was working; that he had deserted her, and that there was now a baby. This was all I knew.

“He never married her,” Frances said. “I haven’t seen her since she came back. She lives at home, on the farm, and almost never comes to town. She brought the baby in to show it to mama once. I’m afraid she’s settled down to be Ambrosch’s drudge for good.”

I tried to shut Ántonia out of my mind. I was bitterly disappointed in her. I could not forgive her for becoming an object of pity, while Lena Lingard, for whom people had always foretold trouble, was now the leading dress- maker of Lincoln, much respected in Black Hawk. Lena gave her heart away when she felt like it, but she kept her head for her business and had got on in the world.

Just then it was the fashion to speak indulgently of Lena and severely of Tiny Soderball, who had quietly gone West to try her fortune the year before. A Black Hawk boy, just back from Seattle, brought the news that Tiny had not gone to the coast on a venture, as she had allowed people to think, but with very deXnite plans. One of the roving promoters that used to stop at Mrs. Gardener’s hotel owned idle property along the waterfront in Seattle, and he had offered to set Tiny up in business in one of his empty buildings. She was now conducting a sailors’ lodging- house. This, every one said, would be the end of Tiny. Even if she had begun by running a decent place, she couldn’t keep it up; all sailors’ boarding- houses were alike.

When I thought about it, I discovered that I had never known Tiny as well as I knew the other girls. I remembered her tripping briskly about the dining- room on her high heels, carry ing a big tray full of dishes, glancing rather pertly at the spruce traveling men, and contemptuously at the scrubby ones— who were so afraid of her that they didn’t dare to ask for two kinds of pie. Now it occurred to me that perhaps the sailors, too, might be afraid of Tiny. How astonished we would have been, as we sat talking about her on Frances Harling’s front porch, if we could have known what her future was really to be! Of all the girls and boys who grew up together in Black Hawk, Tiny Soderball was to lead the most adventurous life and to achieve the most solid worldly success.

This is what actually happened to Tiny: While she was running her lodging- house in Seattle, gold was discovered in Alaska.8 Miners and sail- ors came back from the North with wonderful stories and pouches of gold. Tiny saw it and weighed it in her hands. That daring which nobody had ever suspected in her, awoke. She sold her business and set out for Circle City, in company with a carpenter and his wife whom she had persuaded to go along with her. They reached Skaguay in a snowstorm, went in dog sledges over the Chilkoot Pass, and shot the Yukon in Uatboats. They reached Cir- cle City on the very day when some Siwash Indians came into the settle- ment with the report that there had been a rich gold strike farther up the river, on a certain Klondike Creek. Two days later Tiny and her friends, and nearly every one else in Circle City, started for the Klondike Xelds on the last steamer that went up the Yukon before it froze for the winter. That boat- load of people founded Dawson City. Within a few weeks there were Xfteen hundred homeless men in camp. Tiny and the carpenter’s wife began to cook for them, in a tent. The miners gave her a lot, and the carpenter put up a log hotel for her. There she sometimes fed a hundred and Xfty men a day. Min- ers came in on snowshoes from their placer claims twenty miles away to buy fresh bread from her, and paid for it in gold.

That winter Tiny kept in her hotel a Swede whose legs had been frozen one night in a storm when he was trying to Xnd his way back to his cabin. The poor fellow thought it great good fortune to be cared for by a woman, and a woman who spoke his own tongue. When he was told that his feet must be amputated, he said he hoped he would not get well; what could a working- man do in this hard world without feet? He did, in fact, die from the opera- tion, but not before he had deeded Tiny Soderball his claim on Hunker Creek. Tiny sold her hotel, invested half her money in Dawson building lots, and with the rest she developed her claim. She went off into the wilds and lived on it. She bought other claims from discouraged miners, traded or sold them on percentages.

After nearly ten years in the Klondike, Tiny returned, with a considerable fortune, to live in San Francisco. I met her in Salt Lake City in 1908. She was a thin, hard- faced woman, very well- dressed, very reserved in manner. Curi- ously enough, she reminded me of Mrs. Gardener, for whom she had worked in Black Hawk so long ago. She told me about some of the desperate chances she had taken in the gold country, but the thrill of them was quite gone. She said frankly that nothing interested her much now but making money. The

8. In the winter of 1897– 98.

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only two human beings of whom she spoke with any feeling were the Swede, Johnson, who had given her his claim, and Lena Lingard. She had persuaded Lena to come to San Francisco and go into business there.

“Lincoln was never any place for her,” Tiny remarked. “In a town of that size Lena would always be gossiped about. Frisco’s the right Xeld for her. She has a Xne class of trade. Oh, she’s just the same as she always was! She’s careless, but she’s level- headed. She’s the only person I know who never gets any older. It’s Xne for me to have her there; somebody who enjoys things like that. She keeps an eye on me and won’t let me be shabby. When she thinks I need a new dress, she makes it and sends it home— with a bill that’s long enough, I can tell you!”

Tiny limped slightly when she walked. The claim on Hunker Creek took toll from its possessors. Tiny had been caught in a sudden turn of weather, like poor Johnson. She lost three toes from one of those pretty little feet that used to trip about Black Hawk in pointed slippers and striped stockings. Tiny mentioned this mutilation quite casually— didn’t seem sensitive about it. She was satisXed with her success, but not elated. She was like some one in whom the faculty of becoming interested is worn out.

ii

Soon after I got home that summer I persuaded my grandparents to have their photographs taken, and one morning I went into the photographer’s shop to arrange for sittings. While I was waiting for him to come out of his developing- room, I walked about trying to recognize the likenesses on his walls: girls in Commencement dresses, country brides and grooms holding hands, family groups of three generations. I noticed, in a heavy frame, one of those depressing “crayon enlargements” often seen in farm house parlors, the subject being a round- eyed baby in short dresses. The photographer came out and gave a constrained, apologetic laugh.

“That’s Tony Shimerda’s baby. You remember her; she used to be the Harling’s Tony. Too bad! She seems proud of the baby, though; wouldn’t hear to a cheap frame for the picture. I expect her brother will be in for it Saturday.”

I went away feeling that I must see Ántonia again. Another girl would have kept her baby out of sight, but Tony, of course, must have its picture on exhi- bition at the town photographer’s, in a great gilt frame. How like her! I could forgive her, I told myself, if she hadn’t thrown herself away on such a cheap sort of fellow.

Larry Donovan was a passenger conductor, one of those train- crew aristo- crats who are always afraid that some one may ask them to put up a car- window, and who, if requested to perform such a menial ser vice, silently point to the button that calls the porter. Larry wore this air of ofXcial aloof- ness even on the street, where there were no car- windows to compromise his dignity. At the end of his run he stepped indifferently from the train along with the passengers, his street hat on his head and his conductor’s cap in an alligator- skin bag, went directly into the station and changed his clothes. It was a matter of the utmost importance to him never to be seen in his blue trousers away from his train. He was usually cold and distant with men, but with all women he had a silent, grave familiarity, a special handshake,

accompanied by a signiXcant, deliberate look. He took women, married or single, into his conXdence; walked them up and down in the moonlight, tell- ing them what a mistake he had made by not entering the ofXce branch of the ser vice, and how much better Xtted he was to Xll the post of General Passenger Agent in Denver than the roughshod man who then bore that title. His unappreciated worth was the tender secret Larry shared with his sweethearts, and he was always able to make some foolish heart ache over it.

As I drew near home that morning, I saw Mrs. Harling out in her yard, digging round her mountain- ash tree. It was a dry summer, and she had now no boy to help her. Charley was off in his battleship, cruising somewhere on the Ca rib be an sea. I turned in at the gate— it was with a feeling of plea sure that I opened and shut that gate in those days; I liked the feel of it under my hand. I took the spade away from Mrs. Harling, and while I loosened the earth around the tree, she sat down on the steps and talked about the oriole family that had a nest in its branches.

“Mrs. Harling,” I said presently, “I wish I could Xnd out exactly how Ánto- nia’s marriage fell through.”

“Why don’t you go out and see your grandfather’s tenant, the Widow Stea- vens? She knows more about it than anybody else. She helped Ántonia get ready to be married, and she was there when Ántonia came back. She took care of her when the baby was born. She could tell you everything. Besides, the Widow Steavens is a good talker, and she has a remarkable memory.”

iii

On the Xrst or second day of August I got a horse and cart and set out for the high country, to visit the Widow Steavens. The wheat harvest was over, and here and there along the horizon I could see black puffs of smoke from the steam thrashing- machines. The old pasture land was now being broken up into wheatXelds and cornXelds, the red grass was disappearing, and the whole face of the country was changing. There were wooden houses where the old sod dwellings used to be, and little orchards, and big red barns; all this meant happy children, contented women, and men who saw their lives coming to a fortunate issue. The windy springs and the blazing summers, one after another, had enriched and mellowed that Uat tableland; all the human effort that had gone into it was coming back in long, sweeping lines of fertility. The changes seemed beautiful and harmonious to me; it was like watching the growth of a great man or of a great idea. I recognized every tree and sandbank and rugged draw. I found that I remembered the conformation of the land as one remembers the modeling of human faces.

When I drew up to our old windmill, the Widow Steavens came out to meet me. She was brown as an Indian woman, tall, and very strong. When I was little, her massive head had always seemed to me like a Roman senator’s. I told her at once why I had come.

“You’ll stay the night with us, Jimmy? I’ll talk to you after supper. I can take more interest when my work is off my mind. You’ve no prejudice against hot biscuit for supper? Some have, these days.”

While I was putting my horse away I heard a rooster squawking. I looked at my watch and sighed; it was three o’clock, and I knew that I must eat him at six.

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After supper Mrs. Steavens and I went upstairs to the old sitting- room, while her grave, silent brother remained in the basement to read his farm papers. All the windows were open. The white summer moon was shining outside, the windmill was pumping lazily in the light breeze. My hostess put the lamp on a stand in the corner, and turned it low because of the heat. She sat down in her favorite rocking- chair and settled a little stool comfortably under her tired feet. “I’m troubled with callouses, Jim; getting old,” she sighed cheerfully. She crossed her hands in her lap and sat as if she were at a meeting of some kind.

“Now, it’s about that dear Ántonia you want to know? Well, you’ve come to the right person. I’ve watched her like she’d been my own daughter.

“When she came home to do her sewing that summer before she was to be married, she was over here about every day. They’ve never had a sewing machine at the Shimerdas’, and she made all her things here. I taught her hemstitching, and I helped her to cut and Xt. She used to sit there at that machine by the window, pedaling the life out of it— she was so strong— and always singing them queer Bohemian songs, like she was the happiest thing in the world.

“ ‘Ántonia,’ I used to say, ‘don’t run that machine so fast. You won’t hasten the day none that way.’

“Then she’d laugh and slow down for a little, but she’d soon forget and begin to pedal and sing again. I never saw a girl work harder to go to house- keeping right and well- prepared. Lovely table linen the Harlings had given her, and Lena Lingard had sent her nice things from Lincoln. We hemstitched all the tablecloths and pillow- cases, and some of the sheets. Old Mrs. Shi- merda knit yards and yards of lace for her underclothes. Tony told me just how she meant to have everything in her house. She’d even bought silver spoons and forks, and kept them in her trunk. She was always coaxing brother to go to the post- ofXce. Her young man did write her real often, from the different towns along his run.

“The Xrst thing that troubled her was when he wrote that his run had been changed, and they would likely have to live in Denver. ‘I’m a country girl,’ she said, ‘and I doubt if I’ll be able to manage so well for him in a city. I was counting on keeping chickens, and maybe a cow.’ She soon cheered up, though.

“At last she got the letter telling her when to come. She was shaken by it; she broke the seal and read it in this room. I suspected then that she’d begun to get faint- hearted, waiting; though she’d never let me see it.

“Then there was a great time of packing. It was in March, if I remember rightly, and a terrible muddy, raw spell, with the roads bad for hauling her things to town. And here let me say, Ambrosch did the right thing. He went to Black Hawk and bought her a set of plated silver in a purple velvet box, good enough for her station. He gave her three hundred dollars in money; I saw the check. He’d collected her wages all those Xrst years she worked out, and it was but right. I shook him by the hand in this room. ‘You’re behaving like a man, Ambrosch,’ I said, ‘and I’m glad to see it, son.’

“ ’Twas a cold, raw day he drove her and her three trunks into Black Hawk to take the night train for Denver— the boxes had been shipped before. He stopped the wagon here, and she ran in to tell me good- bye. She threw her arms around me and kissed me, and thanked me for all I’d done for her. She

was so happy she was crying and laughing at the same time, and her red cheeks was all wet with rain.

“ ‘You’re surely handsome enough for any man,’ I said, looking her over. “She laughed kind of Uighty like, and whispered, ‘Good- bye, dear house!’

and then ran out to the wagon. I expect she meant that for you and your grandmother, as much as for me, so I’m par tic u lar to tell you. This house had always been a refuge to her.

“Well, in a few days we had a letter saying she got to Denver safe, and he was there to meet her. They were to be married in a few days. He was trying to get his promotion before he married, she said. I didn’t like that, but I said nothing. The next week Yulka got a postal card, saying she was ‘well and happy.’ After that we heard nothing. A month went by, and old Mrs. Shi- merda began to get fretful. Ambrosch was as sulky with me as if I’d picked out the man and arranged the match.

“One night brother William came in and said that on his way back from the Xelds he had passed a livery team from town, driving fast out the west road. There was a trunk on the front seat with the driver, and another behind. In the back seat there was a woman all bundled up; but for all her veils, he thought ’t was Ántonia Shimerda, or Ántonia Donovan, as her name ought now to be.

“The next morning I got brother to drive me over. I can walk still, but my feet ain’t what they used to be, and I try to save myself. The lines out- side the Shimerdas’ house was full of washing, though it was the middle of the week. As we got nearer I saw a sight that made my heart sink— all those underclothes we’d put so much work on, out there swinging in the wind. Yulka came bringing a dishpanful of wrung clothes, but she darted back into the house like she was loath to see us. When I went in, Ántonia was standing over the tubs, just Xnishing up a big washing. Mrs. Shimerda was going about her work, talking and scolding to herself. She didn’t so much as raise her eyes. Tony wiped her hand on her apron and held it out to me, looking at me steady but mournful. When I took her in my arms she drew away. ‘Don’t, Mrs. Steavens,’ she says, ‘you’ll make me cry, and I don’t want to.’

“I whispered and asked her to come out of doors with me. I knew she couldn’t talk free before her mother. She went out with me, bareheaded, and we walked up toward the garden.

“ ‘I’m not married, Mrs. Steavens,’ she says to me very quiet and natural- like, ‘and I ought to be.’

“ ‘Oh, my child,’ says I, ‘what’s happened to you? Don’t be afraid to tell me!’ “She sat down on the draw- side, out of sight of the house. ‘He’s run away

from me,’ she said. ‘I don’t know if he ever meant to marry me.’ “ ‘You mean he’s thrown up his job and quit the country?’ says I. “ ‘He didn’t have any job. He’d been Xred; blacklisted for knocking down

fares.9 I didn’t know. I thought he hadn’t been treated right. He was sick when I got there. He’d just come out of the hospital. He lived with me till my money gave out, and afterwards I found he hadn’t really been hunting work at all. Then he just didn’t come back. One nice fellow at the station told me, when I kept going to look for him, to give it up. He said he was afraid Larry’d gone bad and wouldn’t come back any more. I guess he’s gone to Old Mexico.

9. Selling tickets at reduced prices and keeping the money for himself.

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The conductors get rich down there, collecting half- fares off the natives and robbing the company. He was always talking about fellows who had got ahead that way.’

“I asked her, of course, why she didn’t insist on a civil marriage at once— that would have given her some hold on him. She leaned her head on her hands, poor child, and said, ‘I just don’t know, Mrs. Steavens. I guess my patience was wore out, waiting so long. I thought if he saw how well I could do for him, he’d want to stay with me.’

“Jimmy, I sat right down on that bank beside her and made lament. I cried like a young thing. I couldn’t help it. I was just about heart- broke. It was one of them lovely warm May days, and the wind was blowing and the colts jumping around in the pastures; but I felt bowed with despair. My Ántonia, that had so much good in her, had come home disgraced. And that Lena Lin- gard, that was always a bad one, say what you will, had turned out so well, and was coming home here every summer in her silks and her satins, and doing so much for her mother. I give credit where credit is due, but you know well enough, Jim Burden, there is a great difference in the principles of those two girls. And here it was the good one that had come to grief! I was poor comfort to her. I marveled at her calm. As we went back to the house, she stopped to feel of her clothes to see if they was drying well, and seemed to take pride in their whiteness— she said she’d been living in a brick block, where she didn’t have proper con ve niences to wash them.

“The next time I saw Ántonia, she was out in the Xelds ploughing corn. All that spring and summer she did the work of a man on the farm; it seemed to be an understood thing. Ambrosch didn’t get any other hand to help him. Poor Marek had got violent and been sent away to an institution a good while back. We never even saw any of Tony’s pretty dresses. She didn’t take them out of her trunks. She was quiet and steady. Folks respected her indus- try and tried to treat her as if nothing had happened. They talked, to be sure; but not like they would if she’d put on airs. She was so crushed and quiet that nobody seemed to want to humble her. She never went anywhere. All that summer she never once came to see me. At Xrst I was hurt, but I got to feel that it was because this house reminded her of too much. I went over there when I could, but the times when she was in from the Xelds were the times when I was busiest here. She talked about the grain and the weather as if she’d never had another interest, and if I went over at night she always looked dead weary. She was afUicted with toothache; one tooth after another ulcerated, and she went about with her face swollen half the time. She wouldn’t go to Black Hawk to a dentist for fear of meeting people she knew. Ambrosch had got over his good spell long ago, and was always surly. Once I told him he ought not to let Ántonia work so hard and pull herself down. He said, ‘If you put that in her head, you better stay home.’ And after that I did.

“Ántonia worked on through harvest and thrashing, though she was too modest to go out thrashing for the neighbors, like when she was young and free. I didn’t see much of her until late that fall when she begun to herd Ambrosch’s cattle in the open ground north of here, up toward the big dog town. Sometimes she used to bring them over the west hill, there, and I would run to meet her and walk north a piece with her. She had thirty cattle in her bunch; it had been dry, and the pasture was short, or she wouldn’t have brought them so far.

“It was a Xne open fall, and she liked to be alone. While the steers grazed, she used to sit on them grassy banks along the draws and sun herself for hours. Sometimes I slipped up to visit with her, when she hadn’t gone too far.

“ ‘It does seem like I ought to make lace, or knit like Lena used to,’ she said one day, ‘but if I start to work, I look around and forget to go on. It seems such a little while ago when Jim Burden and I was playing all over this coun- try. Up here I can pick out the very places where my father used to stand. Sometimes I feel like I’m not going to live very long, so I’m just enjoying every day of this fall.’

“After the winter begun she wore a man’s long overcoat and boots, and a man’s felt hat with a wide brim. I used to watch her coming and going, and I could see that her steps were getting heavier. One day in December, the snow began to fall. Late in the afternoon I saw Ántonia driving her cattle homeward across the hill. The snow was Uying round her and she bent to face it, looking more lonesome- like to me than usual. ‘Deary me,’ I says to myself, ‘the girl’s stayed out too late. It’ll be dark before she gets them cattle put into the corral.’ I seemed to sense she’d been feeling too miserable to get up and drive them.

“That very night, it happened. She got her cattle home, turned them into the corral, and went into the house, into her room behind the kitchen, and shut the door. There, without calling to anybody, without a groan, she lay down on the bed and bore her child.

“I was lifting supper when old Mrs. Shimerda came running down the basement stairs, out of breath and screeching:—

“ ‘Baby come, baby come!’ she says. ‘Ambrosch much like dev il!’ “Brother William is surely a patient man. He was just ready to sit down to

a hot supper after a long day in the Xelds. Without a word he rose and went down to the barn and hooked up his team. He got us over there as quick as it was humanly possible. I went right in, and began to do for Ántonia; but she laid there with her eyes shut and took no account of me. The old woman got a tubful of warm water to wash the baby. I overlooked what she was doing and I said out loud:—

“ ‘Mrs. Shimerda, don’t you put that strong yellow soap near that baby. You’ll blister its little skin.’ I was indignant.

“ ‘Mrs. Steavens,’ Ántonia said from the bed, ‘if you’ll look in the top tray of my trunk, you’ll see some Xne soap.’ That was the Xrst word she spoke.

“After I’d dressed the baby, I took it out to show it to Ambrosch. He was muttering behind the stove and wouldn’t look at it.

“ ‘You’d better put it out in the rain barrel,’ he says. “ ‘Now, see here, Ambrosch,’ says I, ‘there’s a law in this land, don’t forget

that. I stand here a witness that this baby has come into the world sound and strong, and I intend to keep an eye on what befalls it.’ I pride myself I cowed him.

“Well, I expect you’re not much interested in babies, but Ántonia’s got on Xne. She loved it from the Xrst as dearly as if she’d had a ring on her Xnger, and was never ashamed of it. It’s a year and eight months old now, and no baby was ever better cared- for. Ántonia is a natural- born mother. I wish she could marry and raise a family, but I don’t know as there’s much chance now.”

I slept that night in the room I used to have when I was a little boy, with the summer wind blowing in at the windows, bringing the smell of the ripe

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Xelds. I lay awake and watched the moonlight shining over the barn and the stacks and the pond, and the windmill making its old dark shadow against the blue sky.

iv

The next afternoon I walked over to the Shimerdas’. Yulka showed me the baby and told me that Ántonia was shocking wheat on the southwest quar- ter. I went down across the Xelds, and Tony saw me from a long way off. She stood still by her shocks, leaning on her pitchfork, watching me as I came. We met like the people in the old song, in silence, if not in tears. Her warm hand clasped mine.

“I thought you’d come, Jim. I heard you were at Mrs. Steavens’s last night. I’ve been looking for you all day.”

She was thinner than I had ever seen her, and looked, as Mrs. Steavens said, “worked down,” but there was a new kind of strength in the gravity of her face, and her color still gave her that look of deep- seated health and ardor. Still? Why, it Uashed across me that though so much had happened in her life and in mine, she was barely twenty- four years old.

Ántonia stuck her fork in the ground, and instinctively we walked toward that unploughed patch at the crossing of the roads as the Xttest place to talk to each other. We sat down outside the sagging wire fence that shut Mr. Shimerda’s plot off from the rest of the world. The tall red grass had never been cut there. It had died down in winter and come up again in the spring until it was as thick and shrubby as some tropical gardengrass. I found myself telling her everything: why I had decided to study law and to go into the law ofXce of one of my mother’s relatives in New York City; about Gaston Cleric’s death from pneumonia last winter, and the difference it had made in my life. She wanted to know about my friends and my way of living, and my dearest hopes.

“Of course it means you are going away from us for good,” she said with a sigh. “But that don’t mean I’ll lose you. Look at my papa here; he’s been dead all these years, and yet he is more real to me than almost anybody else. He never goes out of my life. I talk to him and consult him all the time. The older I grow, the better I know him and the more I understand him.”

She asked me whether I had learned to like big cities. “I’d always be mis- erable in a city. I’d die of lonesomeness. I like to be where I know every stack and tree, and where all the ground is friendly. I want to live and die here. Father Kelly says everybody’s put into this world for something, and I know what I’ve got to do. I’m going to see that my little girl has a better chance than ever I had. I’m going to take care of that girl, Jim.”

I told her I knew she would. “Do you know, Ántonia, since I’ve been away, I think of you more often than of any one else in this part of the world. I’d have liked to have you for a sweetheart, or a wife, or my mother or my sister— anything that a woman can be to a man. The idea of you is a part of my mind; you inUuence my likes and dislikes, all my tastes, hundreds of times when I don’t realize it. You really are a part of me.”

She turned her bright, believing eyes to me, and the tears came up in them slowly. “How can it be like that, when you know so many people, and when I’ve disappointed you so? Ain’t it wonderful, Jim, how much people

can mean to each other? I’m so glad we had each other when we were little. I can’t wait till my little girl’s old enough to tell her about all the things we used to do. You’ll always remember me when you think about old times, won’t you? And I guess everybody thinks about old times, even the happiest people.”

As we walked homeward across the Xelds, the sun dropped and lay like a great golden globe in the low west. While it hung there, the moon rose in the east, as big as a cartwheel, pale silver and streaked with rose color, thin as a bubble or a ghost- moon. For Xve, perhaps ten minutes, the two luminar- ies confronted each other across the level land, resting on opposite edges of the world. In that singular light every little tree and shock of wheat, every sunUower stalk and clump of snow- on- the- mountain, drew itself up high and pointed; the very clods and furrows in the Xelds seemed to stand up sharply. I felt the old pull of the earth, the solemn magic that comes out of those Xelds at night- fall. I wished I could be a little boy again, and that my way could end there.

We reached the edge of the Xeld, where our ways parted. I took her hands and held them against my breast, feeling once more how strong and warm and good they were, those brown hands, and remembering how many kind things they had done for me. I held them now a long while, over my heart. About us it was growing darker and darker, and I had to look hard to see her face, which I meant always to carry with me; the closest, realest face, under all the shadows of women’s faces, at the very bottom of my memory.

“I’ll come back,” I said earnestly, through the soft, intrusive darkness. “Perhaps you will”— I felt rather than saw her smile. “But even if you

don’t, you’re here, like my father. So I won’t be lonesome.” As I went back alone over that familiar road, I could almost believe that a

boy and girl ran along beside me, as our shadows used to do, laughing and whispering to each other in the grass.

Book V. Cuzak’s Boys

i

I told Ántonia I would come back, but life intervened, and it was twenty years before I kept my promise. I heard of her from time to time; that she married, very soon after I last saw her, a young Bohemian, a cousin of Anton Jelinek; that they were poor, and had a large family. Once when I was abroad I went into Bohemia, and from Prague I sent Ántonia some photographs of her native village. Months afterward came a letter from her, telling me the names and ages of her many children, but little else; signed, “Your old friend, Ántonia Cuzak.” When I met Tiny Soderball in Salt Lake, she told me that Ántonia had not “done very well”; that her husband was not a man of much force, and she had had a hard life. Perhaps it was cowardice that kept me away so long. My business took me West several times every year, and it was always in the back of my mind that I would stop in Nebraska some day and go to see Ántonia. But I kept putting it off until the next trip. I did not want to Xnd her aged and broken; I really dreaded it. In the course of twenty crowded years one parts with many illusions. I did not wish to lose the

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early ones. Some memories are realities, and are better than anything that can ever happen to one again.

I owe it to Lena Lingard that I went to see Ántonia at last. I was in San Francisco two summers ago when both Lena and Tiny Soderball were in town. Tiny lives in a house of her own, and Lena’s shop is in an apartment house just around the corner. It interested me, after so many years, to see the two women together. Tiny audits Lena’s accounts occasionally, and invests her money for her; and Lena, apparently, takes care that Tiny doesn’t grow too miserly. “If there’s anything I can’t stand,” she said to me in Tiny’s pres- ence, “it’s a shabby rich woman.” Tiny smiled grimly and assured me that Lena would never be either shabby or rich. “And I don’t want to be,” the other agreed complacently.

Lena gave me a cheerful account of Ántonia and urged me to make her a visit.

“You really ought to go, Jim. It would be such a satisfaction to her. Never mind what Tiny says. There’s nothing the matter with Cuzak. You’d like him. He isn’t a hustler, but a rough man would never have suited Tony. Tony has nice children— ten or eleven of them by this time, I guess. I shouldn’t care for a family of that size myself, but somehow it’s just right for Tony. She’d love to show them to you.”

On my way East I broke my journey at Hastings, in Nebraska, and set off with an open buggy and a fairly good livery team to Xnd the Cuzak farm. At a little past midday, I knew I must be nearing my destination. Set back on a swell of land at my right, I saw a wide farm house, with a red barn and an ash grove, and cattle yards in front that sloped down to the high road. I drew up my horses and was wondering whether I should drive in here, when I heard low voices. Ahead of me, in a plum thicket beside the road, I saw two boys bending over a dead dog. The little one, not more than four or Xve, was on his knees, his hands folded, and his close- clipped, bare head drooping for- ward in deep dejection. The other stood beside him, a hand on his shoul- der, and was comforting him in a language I had not heard for a long while. When I stopped my horses opposite them, the older boy took his brother by the hand and came toward me. He, too, looked grave. This was evidently a sad afternoon for them.

“Are you Mrs. Cuzak’s boys?” I asked. The younger one did not look up; he was submerged in his own feelings,

but his brother met me with intelligent gray eyes. “Yes, sir.” “Does she live up there on the hill? I am going to see her. Get in and ride

up with me.” He glanced at his reluctant little brother. “I guess we’d better walk. But

we’ll open the gate for you.” I drove along the side- road and they followed slowly behind. When I pulled

up at the windmill, another boy, barefooted and curly- headed, ran out of the barn to tie my team for me. He was a handsome one, this chap, fair- skinned and freckled, with red cheeks and a ruddy pelt as thick as a lamb’s wool, growing down on his neck in little tufts. He tied my team with two Uourishes of his hands, and nodded when I asked him if his mother was at home. As he glanced at me, his face dimpled with a seizure of irrelevant merriment, and he shot up the windmill tower with a lightness that struck me as disdainful. I knew he was peering down at me as I walked toward the house.

Ducks and geese ran quacking across my path. White cats were sunning themselves among yellow pumpkins on the porch steps. I looked through the wire screen into a big, light kitchen with a white Uoor. I saw a long table, rows of wooden chairs against the wall; and a shining range in one corner. Two girls were washing dishes at the sink, laughing and chattering, and a little one, in a short pinafore, sat on a stool playing with a rag baby. When I asked for their mother, one of the girls dropped her towel, ran across the Uoor with noiseless bare feet, and disappeared. The older one, who wore shoes and stockings, came to the door to admit me. She was a buxom girl with dark hair and eyes, calm and self- possessed.

“Won’t you come in? Mother will be here in a minute.” Before I could sit down in the chair she offered me, the miracle happened;

one of those quiet moments that clutch the heart, and take more courage than the noisy, excited passages in life. Ántonia came in and stood before me; a stalwart, brown woman, Uat- chested, her curly brown hair a little grizzled. It was a shock, of course. It always is, to meet people after long years, espe- cially if they have lived as much and as hard as this woman had. We stood looking at each other. The eyes that peered anxiously at me were— simply Ántonia’s eyes. I had seen no others like them since I looked into them last, though I had looked at so many thousands of human faces. As I confronted her, the changes grew less apparent to me, her identity stronger. She was there, in the full vigor of her personality, battered but not diminished, look- ing at me, speaking to me in the husky, breathy voice I remembered so well.

“My husband’s not at home, sir. Can I do anything?” “Don’t you remember me, Ántonia? Have I changed so much?” She frowned into the slanting sunlight that made her brown hair look red-

der than it was. Suddenly her eyes widened, her whole face seemed to grow broader. She caught her breath and put out two hard- worked hands.

“Why, it’s Jim! Anna, Yulka, it’s Jim Burden!” She had no sooner caught my hands than she looked alarmed. “What’s happened? Is anybody dead?”

I patted her arm. “No. I didn’t come to a funeral this time. I got off the train at Hastings and drove down to see you and your family.”

She dropped my hand and began rushing about. “Anton, Yulka, Nina, where are you all? Run, Anna, and hunt for the boys. They’re off looking for that dog, somewhere. And call Leo. Where is that Leo!” She pulled them out of corners and came bringing them like a mother cat bringing in her kittens. “You don’t have to go right off, Jim? My oldest boy’s not here. He’s gone with papa to the street fair at Wilber. I won’t let you go! You’ve got to stay and see Rudolph and our papa.” She looked at me imploringly, panting with excitement.

While I reassured her and told her there would be plenty of time, the barefooted boys from outside were slipping into the kitchen and gathering about her.

“Now, tell me their names, and how old they are.” As she told them off in turn, she made several mistakes about ages, and

they roared with laughter. When she came to my light- footed friend of the windmill, she said, “This is Leo, and he’s old enough to be better than he is.”

He ran up to her and butted her playfully with his curly head, like a little ram, but his voice was quite desperate. “You’ve forgot! You always forget mine. It’s mean! Please tell him, mother!” He clenched his Xsts in vexation and looked up at her impetuously.

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She wound her foreXnger in his yellow Ueece and pulled it, watching him. “Well, how old are you?”

“I’m twelve,” he panted, looking not at me but at her; “I’m twelve years old, and I was born on Easter day!”

She nodded to me. “It’s true. He was an Easter baby.” The children all looked at me, as if they expected me to exhibit astonish-

ment or delight at this information. Clearly, they were proud of each other, and of being so many. When they had all been introduced, Anna, the eldest daughter, who had met me at the door, scattered them gently, and came bringing a white apron which she tied round her mother’s waist.

“Now, mother, sit down and talk to Mr. Burden. We’ll Xnish the dishes quietly and not disturb you.”

Ántonia looked about, quite distracted. “Yes, child, but why don’t we take him into the parlor, now that we’ve got a nice parlor for company?”

The daughter laughed indulgently, and took my hat from me. “Well, you’re here, now, mother, and if you talk here, Yulka and I can listen, too. You can show him the parlor after while.” She smiled at me, and went back to the dishes, with her sister. The little girl with the rag doll found a place on the bottom step of an enclosed back stairway, and sat with her toes curled up, looking out at us expectantly.

“She’s Nina, after Nina Harling,” Ántonia explained. “Ain’t her eyes like Nina’s? I declare, Jim, I loved you children almost as much as I love my own. These children know all about you and Charley and Sally, like as if they’d grown up with you. I can’t think of what I want to say, you’ve got me so stirred up. And then, I’ve forgot my En glish so. I don’t often talk it any more. I tell the children I used to speak real well.” She said they always spoke Bohemian at home. The little ones could not speak En glish at all— didn’t learn it until they went to school.

“I can’t believe it’s you, sitting here, in my own kitchen. You wouldn’t have known me, would you, Jim? You’ve kept so young, yourself. But it’s easier for a man. I can’t see how my Anton looks any older than the day I married him. His teeth have kept so nice. I haven’t got many left. But I feel just as young as I used to, and I can do as much work. Oh, we don’t have to work so hard now! We’ve got plenty to help us, papa and me. And how many have you got, Jim?”

When I told her I had no children she seemed embarrassed. “Oh, ain’t that too bad! Maybe you could take one of my bad ones, now? That Leo; he’s the worst of all.” She leaned toward me with a smile. “And I love him the best,” she whispered.

“Mother!” the two girls murmured reproachfully from the dishes. Ántonia threw up her head and laughed. “I can’t help it. You know I do.

Maybe it’s because he came on Easter day, I don’t know. And he’s never out of mischief one minute!”

I was thinking, as I watched her, how little it mattered— about her teeth, for instance. I know so many women who have kept all the things that she had lost, but whose inner glow has faded. What ever else was gone, Ántonia had not lost the Xre of life. Her skin, so brown and hardened, had not that look of Uabbiness, as if the sap beneath it had been secretly drawn away.

While we were talking, the little boy whom they called Jan came in and sat down on the step beside Nina, under the hood of the stairway. He wore

a funny long gingham apron, like a smock, over his trousers, and his hair was clipped so short that his head looked white and naked. He watched us out of his big, sorrowful gray eyes.

“He wants to tell you about the dog, mother. They found it dead,” Anna said, as she passed us on her way to the cupboard.

Ántonia beckoned the boy to her. He stood by her chair, leaning his elbows on her knees and twisting her apron strings in his slender Xngers, while he told her his story softly in Bohemian, and the tears brimmed over and hung on his long lashes. His mother listened, spoke soothingly to him, and in a whisper promised him something that made him give her a quick, teary smile. He slipped away and whispered his secret to Nina, sitting close to her and talking behind his hand.

When Anna Xnished her work and had washed her hands, she came and stood behind her mother’s chair. “Why don’t we show Mr. Burden our new fruit cave?” she asked.

We started off across the yard with the children at our heels. The boys were standing by the windmill, talking about the dog; some of them ran ahead to open the cellar door. When we descended, they all came down after us, and seemed quite as proud of the cave as the girls were. Ambrosch, the thoughtful- looking one who had directed me down by the plum bushes, called my attention to the stout brick walls and the cement Uoor. “Yes, it is a good way from the house,” he admitted. “But, you see, in winter there are nearly always some of us around to come out and get things.”

Anna and Yulka showed me three small barrels; one full of dill pickles, one full of chopped pickles, and one full of pickled watermelon rinds.

“You wouldn’t believe, Jim, what it takes to feed them all!” their mother exclaimed. “You ought to see the bread we bake on Wednesdays and Satur- days! It’s no wonder their poor papa can’t get rich, he has to buy so much sugar for us to preserve with. We have our own wheat ground for Uour,— but then there’s that much less to sell.”

Nina and Jan, and a little girl named Lucie, kept shyly pointing out to me the shelves of glass jars. They said nothing, but glancing at me, traced on the glass with their Xnger- tips the outline of the cherries and strawberries and crab- apples within, trying by a blissful expression of countenance to give me some idea of their deliciousness.

“Show him the spiced plums, mother. Americans don’t have those,” said one of the older boys. “Mother uses them to make kolaches,” 1 he added.

Leo, in a low voice, tossed off some scornful remark in Bohemian. I turned to him. “You think I don’t know what kolaches are, eh? You’re mis-

taken, young man. I’ve eaten your mother’s kolaches long before that Easter day when you were born.”

“Always too fresh, Leo,” Ambrosch remarked with a shrug. Leo dived behind his mother and grinned out at me. We turned to leave the cave; Ántonia and I went up the stairs Xrst, and the

children waited. We were standing outside talking, when they all came run- ning up the steps together, big and little, tow heads and gold heads and brown, and Uashing little naked legs; a veritable explosion of life out of the dark cave into the sunlight. It made me dizzy for a moment.

1. Fruit- Xlled sweet rolls.

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The boys escorted us to the front of the house, which I hadn’t yet seen; in farm houses, somehow, life comes and goes by the back door. The roof was so steep that the eaves were not much above the forest of tall hollyhocks, now brown and in seed. Through July, Ántonia said, the house was buried in them; the Bohemians, I remembered, always planted hollyhocks. The front yard was enclosed by a thorny locust hedge, and at the gate grew two silvery, moth- like trees of the mimosa family. From here one looked down over the cattle yards, with their two long ponds, and over a wide stretch of stubble which they told me was a rye- Xeld in summer.

At some distance behind the house were an ash grove and two orchards; a cherry orchard, with gooseberry and currant bushes between the rows, and an apple orchard, sheltered by a high hedge from the hot winds. The older children turned back when we reached the hedge, but Jan and Nina and Lucie crept through it by a hole known only to themselves and hid under the low- branching mulberry bushes.

As we walked through the apple orchard, grown up in tall bluegrass, Ánto- nia kept stopping to tell me about one tree and another. “I love them as if they were people,” she said, rubbing her hand over the bark. “There wasn’t a tree here when we Xrst came. We planted every one, and used to carry water for them, too— after we’d been working in the Xelds all day. Anton, he was a city man, and he used to get discouraged. But I couldn’t feel so tired that I wouldn’t fret about these trees when there was a dry time. They were on my mind like children. Many a night after he was asleep I’ve got up and come out and carried water to the poor things. And now, you see, we have the good of them. My man worked in the orange groves in Florida, and he knows all about grafting. There ain’t one of our neighbors has an orchard that bears like ours.”

In the middle of the orchard we came upon a grape- arbor, with seats built along the sides and a warped plank table. The three children were waiting for us there. They looked up at me bashfully and made some request of their mother.

“They want me to tell you how the teacher has the school picnic here every year. These don’t go to school yet, so they think it’s all like the picnic.”

After I had admired the arbor sufXciently, the youngsters ran away to an open place where there was a rough jungle of French pinks, and squatted down among them, crawling about and mea sur ing with a string. “Jan wants to bury his dog there,” Ántonia explained. “I had to tell him he could. He’s kind of like Nina Harling; you remember how hard she used to take little things? He has funny notions, like her.”

We sat down and watched them. Ántonia leaned her elbows on the table. There was the deepest peace in that orchard. It was surrounded by a triple enclosure; the wire fence, then the hedge of thorny locusts, then the mul- berry hedge which kept out the hot winds of summer and held fast to the protecting snows of winter. The hedges were so tall that we could see noth- ing but the blue sky above them, neither the barn roof nor the windmill. The afternoon sun poured down on us through the drying grape leaves. The orchard seemed full of sun, like a cup, and we could smell the ripe apples on the trees. The crabs hung on the branches as thick as beads on a string, purple- red, with a thin silvery glaze over them. Some hens and ducks had crept through the hedge and were pecking at the fallen apples.

The drakes were handsome fellows, with pinkish gray bodies, their heads and necks covered with iridescent green feathers which grew close and full, changing to blue like a peacock’s neck. Ántonia said they always reminded her of soldiers— some uniform she had seen in the old country, when she was a child.

“Are there any quail left now?” I asked. I reminded her how she used to go hunting with me the last summer before we moved to town. “You weren’t a bad shot, Tony. Do you remember how you used to want to run away and go for ducks with Charley Harling and me?”

“I know, but I’m afraid to look at a gun now.” She picked up one of the drakes and rufUed his green capote with her Xngers. “Ever since I’ve had children, I don’t like to kill anything. It makes me kind of faint to wring an old goose’s neck. Ain’t that strange, Jim?”

“I don’t know. The young Queen of Italy said the same thing once, to a friend of mine. She used to be a great huntswoman, but now she feels as you do, and only shoots clay pigeons.”

“Then I’m sure she’s a good mother,” Ántonia said warmly. She told me how she and her husband had come out to this new country

when the farm land was cheap and could be had on easy payments. The Xrst ten years were a hard struggle. Her husband knew very little about farming and often grew discouraged. “We’d never have got through if I hadn’t been so strong. I’ve always had good health, thank God, and I was able to help him in the Xelds until right up to the time before my babies came. Our children were good about taking care of each other. Martha, the one you saw when she was a baby, was such a help to me, and she trained Anna to be just like her. My Martha’s married now, and has a baby of her own. Think of that, Jim!

“No, I never got down- hearted. Anton’s a good man, and I loved my chil- dren and always believed they would turn out well. I belong on a farm. I’m never lonesome here like I used to be in town. You remember what sad spells I used to have, when I didn’t know what was the matter with me? I’ve never had them out here. And I don’t mind work a bit, if I don’t have to put up with sadness.” She leaned her chin on her hand and looked down through the orchard, where the sunlight was growing more and more golden.

“You ought never to have gone to town, Tony,” I said, wondering at her. She turned to me eagerly. “Oh, I’m glad I went! I’d never have known any-

thing about cooking or house keeping if I hadn’t. I learned nice ways at the Harlings’, and I’ve been able to bring my children up so much better. Don’t you think they are pretty well- behaved for country children? If it hadn’t been for what Mrs. Harling taught me, I expect I’d have brought them up like wild rabbits. No, I’m glad I had a chance to learn; but I’m thankful none of my daughters will ever have to work out. The trouble with me was, Jim, I never could believe harm of anybody I loved.”

While we were talking, Ántonia assured me that she could keep me for the night. “We’ve plenty of room. Two of the boys sleep in the haymow till cold weather comes, but there’s no need for it. Leo always begs to sleep there, and Ambrosch goes along to look after him.”

I told her I would like to sleep in the haymow, with the boys. “You can do just as you want to. The chest is full of clean blankets, put

away for winter. Now I must go, or my girls will be doing all the work, and I want to cook your supper myself.”

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As we went toward the house, we met Ambrosch and Anton, starting off with their milking- pails to hunt the cows. I joined them, and Leo accompa- nied us at some distance, running ahead and starting up at us out of clumps of ironweed, calling, “I’m a jack rabbit,” or, “I’m a big bull- snake.”

I walked between the two older boys— straight, well- made fellows, with good heads and clear eyes. They talked about their school and the new teacher, told me about the crops and the harvest, and how many steers they would feed that winter. They were easy and conXdential with me, as if I were an old friend of the family— and not too old. I felt like a boy in their com- pany, and all manner of forgotten interests revived in me. It seemed, after all, so natural to be walking along a barbed- wire fence beside the sunset, toward a red pond, and to see my shadow moving along at my right, over the close- cropped grass.

“Has mother shown you the pictures you sent her from the old country?” Ambrosch asked. “We’ve had them framed and they’re hung up in the parlor. She was so glad to get them. I don’t believe I ever saw her so pleased about anything.” There was a note of simple gratitude in his voice that made me wish I had given more occasion for it.

I put my hand on his shoulder. “Your mother, you know, was very much loved by all of us. She was a beautiful girl.”

“Oh, we know!” They both spoke together; seemed a little surprised that I should think it necessary to mention this. “Everybody liked her, didn’t they? The Harlings and your grandmother, and all the town people.”

“Sometimes,” I ventured, “it doesn’t occur to boys that their mother was ever young and pretty.”

“Oh, we know!” they said again, warmly. “She’s not very old now,” Ambrosch added. “Not much older than you.”

“Well,” I said, “if you weren’t nice to her, I think I’d take a club and go for the whole lot of you. I couldn’t stand it if you boys were inconsiderate, or thought of her as if she were just somebody who looked after you. You see I was very much in love with your mother once, and I know there’s nobody like her.”

The boys laughed and seemed pleased and embarrassed. “She never told us that,” said Anton. “But she’s always talked lots about you, and about what good times you used to have. She has a picture of you that she cut out of the Chicago paper once, and Leo says he recognized you when you drove up to the windmill. You can’t tell about Leo, though; sometimes he likes to be smart.”

We brought the cows home to the corner nearest the barn, and the boys milked them while night came on. Everything was as it should be: the strong smell of sunUowers and ironweed in the dew, the clear blue and gold of the sky, the eve ning star, the purr of the milk into the pails, the grunts and squeals of the pigs Xghting over their supper. I began to feel the loneliness of the farm- boy at eve ning, when the chores seem everlastingly the same, and the world so far away.

What a tableful we were at supper; two long rows of restless heads in the lamplight, and so many eyes fastened excitedly upon Ántonia as she sat at the head of the table, Xlling the plates and starting the dishes on their way. The children were seated according to a system; a little one next an older one, who was to watch over his behavior and to see that he got his food. Anna and

Yulka left their chairs from time to time to bring fresh plates of kolaches and pitchers of milk.

After supper we went into the parlor, so that Yulka and Leo could play for me. Ántonia went Xrst, carry ing the lamp. There were not nearly chairs enough to go round, so the younger children sat down on the bare Uoor. Little Lucie whispered to me that they were going to have a parlor carpet if they got ninety cents for their wheat. Leo, with a good deal of fussing, got out his violin. It was old Mr. Shimerda’s instrument, which Ántonia had always kept, and it was too big for him. But he played very well for a self- taught boy. Poor Yulka’s efforts were not so successful. While they were playing, little Nina got up from her corner, came out into the middle of the Uoor, and began to do a pretty little dance on the boards with her bare feet. No one paid the least attention to her, and when she was through she stole back and sat down by her brother.

Ántonia spoke to Leo in Bohemian. He frowned and wrinkled up his face. He seemed to be trying to pout, but his attempt only brought out dimples in unusual places. After twisting and screwing the keys, he played some Bohe- mian airs, without the organ to hold him back, and that went better. The boy was so restless that I had not had a chance to look at his face before. My Xrst impression was right; he really was faun- like. He hadn’t much head behind his ears, and his tawny Ueece grew down thick to the back of his neck. His eyes were not frank and wide apart like those of the other boys, but were deep- set, gold- green in color, and seemed sensitive to the light. His mother said he got hurt oftener than all the others put together. He was always trying to ride the colts before they were broken, teasing the turkey gobbler, seeing just how much red the bull would stand for, or how sharp the new axe was.

After the concert was over Ántonia brought out a big boxful of photo- graphs; she and Anton in their wedding clothes, holding hands; her brother Ambrosch and his very fat wife, who had a farm of her own, and who bossed her husband, I was delighted to hear; the three Bohemian Marys and their large families.

“You wouldn’t believe how steady those girls have turned out,” Ántonia remarked. “Mary Svoboda’s the best butter- maker in all this country, and a Xne manager. Her children will have a grand chance.”

As Ántonia turned over the pictures the young Cuzaks stood behind her chair, looking over her shoulder with interested faces. Nina and Jan, after trying to see round the taller ones, quietly brought a chair, climbed up on it, and stood close together, looking. The little boy forgot his shyness and grinned delightedly when familiar faces came into view. In the group about Ántonia I was conscious of a kind of physical harmony. They leaned this way and that, and were not afraid to touch each other. They contemplated the photographs with pleased recognition; looked at some admiringly, as if these characters in their mother’s girlhood had been remarkable people. The little children, who could not speak En glish, murmured comments to each other in their rich old language.

Ántonia held out a photograph of Lena that had come from San Francisco last Christmas. “Does she still look like that? She hasn’t been home for six years now.” Yes, it was exactly like Lena, I told her; a comely woman, a triUe too plump, in a hat a triUe too large, but with the old lazy eyes, and the old dimpled ingenuousness still lurking at the corners of her mouth.

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There was a picture of Frances Harling in a be- frogged2 riding cos- tume that I remembered well. “Isn’t she Xne!” the girls murmured. They all assented. One could see that Frances had come down as a heroine in the family legend. Only Leo was unmoved.

“And there’s Mr. Harling, in his grand fur coat. He was awfully rich, wasn’t he, mother?”

“He wasn’t any Rocke fel ler,” put in Master Leo, in a very low tone, which reminded me of the way in which Mrs. Shimerda had once said that my grandfather “wasn’t Jesus.” His habitual skepticism was like a direct inheri- tance from that old woman.

“None of your smart speeches,” said Ambrosch severely. Leo poked out a supple red tongue at him, but a moment later broke into

a giggle at a tintype of two men, uncomfortably seated, with an awkward- looking boy in baggy clothes standing between them; Jake and Otto and I! We had it taken, I remembered, when we went to Black Hawk on the Xrst Fourth of July I spent in Nebraska. I was glad to see Jake’s grin again, and Otto’s ferocious mustaches. The young Cuzaks knew all about them.

“He made grandfather’s cofXn, didn’t he?” Anton asked. “Wasn’t they good fellows, Jim?” Ántonia eyes Xlled. “To this day I’m

ashamed because I quarreled with Jake that way. I was saucy and impertinent to him, Leo, like you are with people sometimes, and I wish somebody had made me behave.”

“We aren’t through with you, yet,” they warned me. They produced a pho- tograph taken just before I went away to college; a tall youth in striped trou- sers and a straw hat, trying to look easy and jaunty.

“Tell us, Mr. Burden,” said Charley, “about the rattler you killed at the dog town. How long was he? Sometimes mother says six feet and sometimes she says Xve.”

These children seemed to be upon very much the same terms with Ánto- nia as the Harling children had been so many years before. They seemed to feel the same pride in her, and to look to her for stories and entertainment as we used to do.

It was eleven o’clock when I at last took my bag and some blankets and started for the barn with the boys. Their mother came to the door with us, and we tarried for a moment to look out at the white slope of the corral and the two ponds asleep in the moonlight, and the long sweep of the pasture under the star- sprinkled sky.

The boys told me to choose my own place in the haymow, and I lay down before a big window, left open in warm weather, that looked out into the stars. Ambrosch and Leo cuddled up in a hay- cave, back under the eaves, and lay giggling and whispering. They tickled each other and tossed and tumbled in the hay; and then, all at once, as if they had been shot, they were still. There was hardly a minute between giggles and bland slumber.

I lay awake for a long while, until the slow- moving moon passed my window on its way up the heavens. I was thinking about Ántonia and her children; about Anna’s solicitude for her, Ambrosch’s grave affection, Leo’s jealous, animal little love. That moment, when they all came tumbling out of the cave into the light, was a sight any man might have come far to see.

2. Decorated with ornamental braiding.

Ántonia had always been one to leave images in the mind that did not fade— that grew stronger with time. In my memory there was a succession of such pictures, Xxed there like the old woodcuts of one’s Xrst primer: Ántonia kick- ing her bare legs against the sides of my pony when we came home in tri- umph with our snake; Ántonia in her black shawl and fur cap, as she stood by her father’s grave in the snowstorm; Ántonia coming in with her work- team along the eve ning sky- line. She lent herself to immemorial human attitudes which we recognize by instinct as universal and true. I had not been mis- taken. She was a battered woman now, not a lovely girl; but she still had that something which Xres the imagination, could still stop one’s breath for a moment by a look or gesture that somehow revealed the meaning in common things. She had only to stand in the orchard, to put her hand on a little crab tree and look up at the apples, to make you feel the goodness of planting and tending and harvesting at last. All the strong things of her heart came out in her body, that had been so tireless in serving generous emotions.

It was no wonder that her sons stood tall and straight. She was a rich mine of life, like the found ers of early races.

ii

When I awoke in the morning long bands of sunshine were coming in at the window and reaching back under the eaves where the two boys lay. Leo was wide awake and was tickling his brother’s leg with a dried cone- Uower he had pulled out of the hay. Ambrosch kicked at him and turned over. I closed my eyes and pretended to be asleep. Leo lay on his back, elevated one foot, and began exercising his toes. He picked up dried Uowers with his toes and brandished them in the belt of sunlight. After he had amused himself thus for some time, he rose on one elbow and began to look at me, cautiously, then critically, blinking his eyes in the light. His expression was droll; it dis- missed me lightly. “This old fellow is no different from other people. He doesn’t know my secret.” He seemed conscious of possessing a keener power of enjoyment than other people; his quick recognitions made him frantically impatient of deliberate judgments. He always knew what he wanted without thinking.

After dressing in the hay, I washed my face in cold water at the windmill. Breakfast was ready when I entered the kitchen, and Yulka was baking griddle- cakes. The three older boys set off for the Xelds early. Leo and Yulka were to drive to town to meet their father, who would return from Wilber on the noon train.

“We’ll only have a lunch at noon,” Ántonia said, “and cook the geese for sup- per, when our papa will be here. I wish my Martha could come down to see you. They have a Ford car now, and she don’t seem so far away from me as she used to. But her husband’s crazy about his farm and about having everything just right, and they almost never get away except on Sundays. He’s a hand- some boy, and he’ll be rich some day. Everything he takes hold of turns out well. When they bring that baby in here, and unwrap him, he looks like a little prince; Martha takes care of him so beautiful. I’m reconciled to her being away from me now, but at Xrst I cried like I was putting her into her cofXn.”

We were alone in the kitchen, except for Anna, who was pouring cream into the churn. She looked up at me. “Yes, she did. We were just ashamed of

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mother. She went round crying, when Martha was so happy, and the rest of us were all glad. Joe certainly was patient with you, mother.”

Ántonia nodded and smiled at herself. “I know it was silly, but I couldn’t help it. I wanted her right here. She’d never been away from me a night since she was born. If Anton had made trouble about her when she was a baby, or wanted me to leave her with my mother, I wouldn’t have married him. I couldn’t. But he always loved her like she was his own.”

“I didn’t even know Martha wasn’t my full sister until after she was engaged to Joe,” Anna told me.

Toward the middle of the afternoon the wagon drove in, with the father and the eldest son. I was smoking in the orchard, and as I went out to meet them, Ántonia came running down from the house and hugged the two men as if they had been away for months.

“Papa” interested me, from my Xrst glimpse of him. He was shorter than his older sons; a crumpled little man, with run- over boot heels, and he carried one shoulder higher than the other. But he moved very quickly, and there was an air of jaunty liveliness about him. He had a strong, ruddy color, thick black hair, a little grizzled, a curly mustache, and red lips. His smile showed the strong teeth of which his wife was so proud, and as he saw me his lively, quizzical eyes told me that he knew all about me. He looked like a humorous phi los o pher who had hitched up one shoulder under the burdens of life, and gone on his way having a good time when he could. He advanced to meet me and gave me a hard hand, burned red on the back and heavily coated with hair. He wore his Sunday clothes, very thick and hot for the weather, an unstarched white shirt, and a blue necktie with big white dots, like a little boy’s, tied in a Uowing bow. Cuzak began at once to talk about his holiday— from politeness he spoke in En glish.

“Mama, I wish you had see the lady dance on the slack- wire in the street at night. They throw a bright light on her and she Uoat through the air some- thing beautiful, like a bird! They have a dancing bear, like in the old country, and two three merry- go- around, and people in balloons, and what you call the big wheel, Rudolph?”

“A Ferris wheel,” Rudolph entered the conversation in a deep baritone voice. He was six foot two, and had a chest like a young black- smith. “We went to the big dance in the hall behind the saloon last night, mother, and I danced with all the girls, and so did father. I never saw so many pretty girls. It was a Bohunk crowd, for sure. We didn’t hear a word of En glish on the street, except from the show people, did we, papa?”

Cuzak nodded. “And very many send word to you, Ántonia. You will excuse”— turning to me—“if I tell her.” While we walked toward the house he related incidents and delivered messages in the tongue he spoke Uuently, and I dropped a little behind, curious to know what their relations had become— or remained. The two seemed to be on terms of easy friendliness, touched with humor. Clearly, she was the impulse, and he the corrective. As they went up the hill he kept glancing at her sidewise, to see whether she got his point, or how she received it. I noticed later that he always looked at people sidewise, as a work- horse does at its yoke- mate. Even when he sat opposite me in the kitchen, talking, he would turn his head a little toward the clock or the stove and look at me from the side, but with frankness and

good- nature. This trick did not suggest duplicity or secretiveness, but merely long habit, as with the horse.

He had brought a tintype of himself and Rudolph for Ántonia’s collection, and several paper bags of candy for the children. He looked a little disap- pointed when his wife showed him a big box of candy I had got in Denver— she hadn’t let the children touch it the night before. He put his candy away in the cupboard, “for when she rains,” and glanced at the box, chuckling. “I guess you must have hear about how my family ain’t so small,” he said.

Cuzak sat down behind the stove and watched his women- folk and the little children with equal amusement. He thought they were nice, and he thought they were funny, evidently. He had been off dancing with the girls and forgetting that he was an old fellow, and now his family rather surprised him; he seemed to think it a joke that all these children should belong to him. As the younger ones slipped up to him in his retreat, he kept taking things out of his pockets; penny dolls, a wooden clown, a balloon pig that was inUated by a whistle. He beckoned to the little boy they called Jan, whis- pered to him, and presented him with a paper snake, gently, so as not to startle him. Looking over the boy’s head he said to me, “This one is bashful. He gets left.”

Cuzak had brought home with him a roll of illustrated Bohemian papers. He opened them and began to tell his wife the news, much of which seemed to relate to one person. I heard the name Vasakova, Vasakova, repeated sev- eral times with lively interest, and presently I asked him whether he were talking about the singer, Maria Vasak.

“You know? You have heard, maybe?” he asked incredulously. When I assured him that I had heard her, he pointed out her picture and told me that Vasak had broken her leg, climbing in the Austrian Alps, and would not be able to Xll her engagements. He seemed delighted to Xnd that I had heard her sing in London and in Vienna; got out his pipe and lit it to enjoy our talk the better. She came from his part of Prague. His father used to mend her shoes for her when she was a student. Cuzak questioned me about her looks, her popularity, her voice; but he particularly wanted to know whether I had noticed her tiny feet, and whether I thought she had saved much money. She was extravagant, of course but he hoped she wouldn’t squander everything, and have nothing left when she was old. As a young man, working in Wienn, he had seen a good many artists who were old and poor, making one glass of beer last all eve ning, and “it was not very nice, that.”

When the boys came in from milking and feeding, the long table was laid, and two brown geese, stuffed with apples, were put down sizzling before Ántonia. She began to carve, and Rudolph, who sat next his mother, started the plates on their way. When everybody was served, he looked across the table at me.

“Have you been to Black Hawk lately, Mr. Burden? Then I wonder if you’ve heard about the Cutters?”

No, I had heard nothing at all about them. “Then you must tell him, son, though it’s a terrible thing to talk about at

supper. Now, all you children be quiet, Rudolph is going to tell about the murder.”

“Hurrah! The murder!” the children murmured, looking pleased and interested.

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Rudolph told his story in great detail, with occasional promptings from his mother or father.

Wick Cutter and his wife had gone on living in the house that Ántonia and I knew so well, and in the way we knew so well. They grew to be very old people. He shriveled up, Ántonia said, until he looked like a little old yellow monkey, for his beard and his fringe of hair never changed color. Mrs. Cut- ter remained Uushed and wild- eyed as we had known her, but as the years passed she became afUicted with a shaking palsy which made her ner vous nod continuous instead of occasional. Her hands were so uncertain that she could no longer disXgure china, poor woman! As the couple grew older, they quarreled more and more about the ultimate disposition of their “property.” A new law was passed in the State, securing the surviving wife a third of her husband’s estate under all conditions. Cutter was tormented by the fear that Mrs. Cutter would live longer than he, and that eventually her “people,” whom he had always hated so violently, would inherit. Their quarrels on this subject passed the boundary of the close- growing cedars, and were heard in the street by whoever wished to loiter and listen.

One morning, two years ago, Cutter went into the hardware store and bought a pistol, saying he was going to shoot a dog, and adding that he “thought he would take a shot at an old cat while he was about it.” (Here the children interrupted Rudolph’s narrative by smothered giggles.)

Cutter went out behind the hardware store, put up a target, practiced for an hour or so, and then went home. At six o’clock that eve ning, when several men were passing the Cutter house on their way home to supper, they heard a pistol shot. They paused and were looking doubtfully at one another, when another shot came crashing through an upstairs window. They ran into the house and found Wick Cutter lying on a sofa in his upstairs bedroom, with his throat torn open, bleeding on a roll of sheets he had placed beside his head.

“Walk in, gentlemen,” he said weakly. “I am alive, you see, and compe- tent. You are witnesses that I have survived my wife. You will Xnd her in her own room. Please make your examination at once, so that there will be no mistake.”

One of the neighbors telephoned for a doctor, while the others went into Mrs. Cutter’s room. She was lying on her bed, in her nightgown and wrap- per, shot through the heart. Her husband must have come in while she was taking her afternoon nap and shot her, holding the revolver near her breast. Her nightgown was burned from the powder.

The horriXed neighbors rushed back to Cutter. He opened his eyes and said distinctly, “Mrs. Cutter is quite dead, gentlemen, and I am conscious. My affairs are in order.” Then, Rudolph said, “he let go and died.”

On his desk the coroner found a letter, dated at Xve o’clock that afternoon. It stated that he had just shot his wife; that any will she might secretly have made would be invalid, as he survived her. He meant to shoot himself at six o’clock and would, if he had strength, Xre a shot through the window in the hope that passers- by might come in and see him “before life was extinct,” as he wrote.

“Now, would you have thought that man had such a cruel heart?” Ántonia turned to me after the story was told. “To go and do that poor woman out of any comfort she might have from his money after he was gone!”

“Did you ever hear of anybody else that killed himself for spite, Mr. Bur- den?” asked Rudolph.

I admitted that I hadn’t. Every lawyer learns over and over how strong a motive hate can be, but in my collection of legal anecdotes I had nothing to match this one. When I asked how much the estate amounted to, Rudolph said it was a little over a hundred thousand dollars.

Cuzak gave me a twinkling, sidelong glance. “The lawyers, they got a good deal of it, sure,” he said merrily.

A hundred thousand dollars; so that was the fortune that had been scraped together by such hard dealing, and that Cutter himself had died for in the end!

After supper Cuzak and I took a stroll in the orchard and sat down by the windmill to smoke. He told me his story as if it were my business to know it.

His father was a shoemaker, his uncle a furrier, and he, being a younger son, was apprenticed to the latter’s trade. You never got anywhere working for your relatives, he said, so when he was a journeyman he went to Vienna and worked in a big fur shop, earning good money. But a young fellow who liked a good time didn’t save anything in Vienna; there were too many pleasant ways of spending every night what he’d made in the day. After three years there, he came to New York. He was badly advised and went to work on furs during a strike, when the factories were offering big wages. The strikers won, and Cuzak was blacklisted. As he had a few hundred dol- lars ahead, he decided to go to Florida and raise oranges. He had always thought he would like to raise oranges! The second year a hard frost killed his young grove, and he fell ill with malaria. He came to Nebraska to visit his cousin, Anton Jelinek, and to look about. When he began to look about, he saw Ántonia, and she was exactly the kind of girl he had always been hunting for. They were married at once, though he had to borrow money from his cousin to buy the wedding- ring.

“It was a pretty hard job, breaking up this place and making the Xrst crops grow,” he said, pushing back his hat and scratching his grizzled hair. “Some- times I git awful sore on this place and want to quit, but my wife she always say we better stick it out. The babies come along pretty fast, so it look like it be hard to move, anyhow. I guess she was right, all right. We got this place clear now. We pay only twenty dollars an acre then, and I been offered a hundred. We bought another quarter 3 ten years ago, and we got it most paid for. We got plenty boys; we can work a lot of land. Yes, she is a good wife for a poor man. She ain’t always so strict with me, neither. Sometimes maybe I drink a little too much beer in town, and when I come home she don’t say nothing. She don’t ask me no questions. We always get along Xne, her and me, like at Xrst. The children don’t make trouble between us, like sometimes happens.” He lit another pipe and pulled on it contentedly.

I found Cuzak a most companionable fellow. He asked me a great many questions about my trip through Bohemia, about Vienna and the Ring- strasse and the theaters.

“Gee! I like to go back there once, when the boys is big enough to farm the place. Sometimes when I read the papers from the old country, I pretty near

3. I.e., a quarter section, equal to one- quarter of a square mile, or 160 acres.

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run away,” he confessed with a little laugh. “I never did think how I would be a settled man like this.”

He was still, as Ántonia said, a city man. He liked theaters and lighted streets and music and a game of dominoes after the day’s work was over. His sociability was stronger than his acquisitive instinct. He liked to live day by day and night by night, sharing in the excitement of the crowd.— Yet his wife had managed to hold him here on a farm, in one of the loneliest countries in the world.

I could see the little chap, sitting here every eve ning by the windmill, nursing his pipe and listening to the silence; the wheeze of the pump, the grunting of the pigs, an occasional squawking when the hens were disturbed by a rat. It did rather seem to me that Cuzak had been made the instrument of Ántonia’s special mission. This was a Xne life, certainly, but it wasn’t the kind of life he had wanted to live. I wondered whether the life that was right for one was ever right for two!

I asked Cuzak if he didn’t Xnd it hard to do without the gay company he had always been used to. He knocked out his pipe against an upright, sighed, and dropped it into his pocket.

“At Xrst I near go crazy with lonesomeness,” he said frankly, “but my woman is got such a warm heart. She always make it as good for me as she could. Now it ain’t so bad; I can begin to have some fun with my boys, already!”

As we walked toward the house, Cuzak cocked his hat jauntily over one ear and looked up at the moon. “Gee!” he said in a hushed voice, as if he had just wakened up, “it don’t seem like I am away from there twenty- six year!”

iii

After dinner the next day I said good- bye and drove back to Hastings to take the train for Black Hawk. Ántonia and her children gathered round my buggy before I started, and even the little ones looked up at me with friendly faces. Leo and Ambrosch ran ahead to open the lane gate. When I reached the bottom of the hill, I glanced back. The group was still there by the wind- mill. Ántonia was waving her apron.

At the gate Ambrosch lingered beside my buggy, resting his arm on the wheel- rim. Leo slipped through the fence and ran off into the pasture.

“That’s like him,” his brother said with a shrug. “He’s a crazy kid. Maybe he’s sorry to have you go, and maybe he’s jealous. He’s jealous of anybody mother makes a fuss over, even the priest.”

I found I hated to leave this boy, with his pleasant voice and his Xne head and eyes. He looked very manly as he stood there without a hat, the wind rippling his shirt about his brown neck and shoulders.

“Don’t forget that you and Rudolph are going hunting with me up on the Niobrara4 next summer,” I said. “Your father’s agreed to let you off after harvest.”

He smiled. “I won’t likely forget. I’ve never had such a nice thing offered to me before. I don’t know what makes you so nice to us boys,” he added, blushing.

“Oh, yes you do!” I said, gathering up my reins.

4. River Uowing east from Wyoming across Nebraska.

He made no answer to this, except to smile at me with unabashed plea- sure and affection as I drove away.

My day in Black Hawk was disappointing. Most of my old friends were dead or had moved away. Strange children, who meant nothing to me, were play- ing in the Harlings’ big yard when I passed; the mountain ash had been cut down, and only a sprouting stump was left of the tall Lombardy poplar that used to guard the gate. I hurried on. The rest of the morning I spent with Anton Jelinek, under a shady cottonwood tree in the yard behind his saloon. While I was having my mid- day dinner at the hotel, I met one of the old law- yers who was still in practice, and he took me up to his ofXce and talked over the Cutter case with me. After that, I scarcely knew how to put in the time until the night express was due.

I took a long walk north of the town, out into the pastures where the land was so rough that it had never been ploughed up, and the long red grass of early times still grew shaggy over the draws and hillocks. Out there I felt at home again. Overhead the sky was that indescribable blue of autumn; bright and shadowless, hard as enamel. To the south I could see the dun- shaded river bluffs that used to look so big to me, and all about stretched drying cornXelds, of the pale- gold color I remembered so well. Rus sian thistles were blowing across the uplands and piling against the wire fences like barri- cades. Along the cattle paths the plumes of golden- rod were already fading into sun- warmed velvet, gray with gold threads in it. I had escaped from the curious depression that hangs over little towns, and my mind was full of pleasant things; trips I meant to take with the Cuzak boys, in the Bad Lands and up on the Stinking Water. There were enough Cuzaks to play with for a long while yet. Even after the boys grew up, there would always be Cuzak himself! I meant to tramp along a few miles of lighted streets with Cuzak.

As I wandered over those rough pastures, I had the good luck to stumble upon a bit of the Xrst road that went from Black Hawk out to the north coun- try; to my grandfather’s farm, then on to the Shimerdas’ and to the Nor- wegian settlement. Everywhere else it had been ploughed under when the highways were surveyed; this half- mile or so within the pasture fence was all that was left of that old road which used to run like a wild thing across the open prairie, clinging to the high places and circling and doubling like a rabbit before the hounds. On the level land the tracks had almost disappeared— were mere shadings in the grass, and a stranger would not have noticed them. But wherever the road had crossed a draw, it was easy to Xnd. The rains had made channels of the wheel- ruts and washed them so deep that the sod had never healed over them. They looked like gashes torn by a grizzly’s claws, on the slopes where the farm wagons used to lurch up out of the hollows with a pull that brought curling muscles on the smooth hips of the horses. I sat down and watched the haystacks turn rosy in the slanting sunlight.

This was the road over which Ántonia and I came on that night when we got off the train at Black Hawk and were bedded down in the straw, won- dering children, being taken we knew not whither. I had only to close my eyes to hear the rumbling of the wagons in the dark, and to be again over- come by that obliterating strangeness. The feelings of that night were so

M Y Á N T O N I A , B K . V , C H . I I I | 1 6 7

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1. Quasi- military, uniform- inspired suit worn by members of the Grand Army of the Republic (G.A.R.), a fraternal or ga ni za tion for northern

veterans of the Civil War founded in 1866. 2. Lodge, order: fraternal organizations.

near that I could reach out and touch them with my hand. I had the sense of coming home to myself, and of having found out what a little circle man’s experience is. For Ántonia and for me, this had been the road of Destiny; had taken us to those early accidents of fortune which predetermined for us all that we can ever be. Now I understood that the same road was to bring us together again. What ever we had missed, we possessed together the pre- cious, the incommunicable past.

1918

The Sculptor’s Funeral

A group of the townspeople stood on the station siding of a little Kansas town, awaiting the coming of the night train, which was already twenty minutes overdue. The snow had fallen thick over everything; in the pale starlight the line of bluffs across the wide, white meadows south of the town made soft, smoke- colored curves against the clear sky. The men on the siding stood Xrst on one foot and then on the other, their hands thrust deep into their trousers pockets, their overcoats open, their shoulders screwed up with the cold; and they glanced from time to time toward the southeast, where the railroad track wound along the river shore. They con- versed in low tones and moved about restlessly, seeming uncertain as to what was expected of them. There was but one of the company who looked as if he knew exactly why he was there, and he kept conspicuously apart; walking to the far end of the platform, returning to the station door, then pacing up the track again, his chin sunk in the high collar of his overcoat, his burly shoulders drooping forward, his gait heavy and dogged. Presently he was approached by a tall, spare, grizzled man clad in a faded Grand Army suit,1 who shufUed out from the group and advanced with a certain deference, craning his neck forward until his back made the angle of a jack- knife three- quarters open.

“I reckon she’s a goin’ to be pretty late again to night, Jim,” he remarked in a squeaky falsetto. “S’pose it’s the snow?”

“I don’t know,” responded the other man with a shade of annoyance, speaking from out an astonishing cataract of red beard that grew Xercely and thickly in all directions.

The spare man shifted the quill toothpick he was chewing to the other side of his mouth. “It ain’t likely that anybody from the East will come with the corpse, I s’pose,” he went on reUectively.

“I don’t know,” responded the other, more curtly than before. “It’s too bad he didn’t belong to some lodge or other. I like an order funeral2

myself. They seem more appropriate for people of some repytation,” the spare man continued, with an ingratiating concession in his shrill voice, as he carefully placed his toothpick in his vest pocket. He always carried the Uag at the G.A.R. funerals in the town.

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The heavy man turned on his heel, without replying, and walked up the siding. The spare man rejoined the uneasy group. “Jim’s ez full ez a tick, ez ushel,” he commented commiseratingly.

Just then a distant whistle sounded, and there was a shufUing of feet on the platform. A number of lanky boys, of all ages, appeared as suddenly and slimily as eels wakened by the crack of thunder; some came from the waiting- room, where they had been warming themselves by the red stove, or half asleep on the slat benches; others uncoiled themselves from bag- gage trucks or slid out of express wagons. Two clambered down from the driver’s seat of a hearse that stood backed up against the siding. They straightened their stooping shoulders and lifted their heads, and a Uash of momentary animation kindled their dull eyes at that cold, vibrant scream, the world- wide call for men. It stirred them like the note of a trumpet; just as it had often stirred the man who was coming home to night, in his boy- hood.

The night express shot, red as a rocket, from out the eastward marsh lands and wound along the river shore under the long lines of shivering poplars that sentinelled the meadows, the escaping steam hanging in gray masses against the pale sky and blotting out the Milky Way. In a moment the red glare from the headlight streamed up the snow- covered track before the siding and glittered on the wet, black rails. The burly man with the disheveled red beard walked swiftly up the platform toward the approaching train, uncovering his head as he went. The group of men behind him hesitated, glanced questioningly at one another, and awk- wardly followed his example. The train stopped, and the crowd shufUed up to the express car just as the door was thrown open, the man in the G.A.R. suit thrusting his head forward with curiosity. The express messenger appeared in the doorway, accompanied by a young man in a long ulster and travelling cap.

“Are Mr. Merrick’s friends here?” inquired the young man. The group on the platform swayed uneasily. Philip Phelps, the banker,

responded with dignity: “We have come to take charge of the body. Mr. Merrick’s father is very feeble and can’t be about.”

“Send the agent out here,” growled the express messenger, “and tell the operator to lend a hand.”

The cofXn was got out of its rough- box and down on the snowy platform. The townspeople drew back enough to make room for it and then formed a close semicircle about it, looking curiously at the palm leaf which lay across the black cover. No one said anything. The baggage man stood by his truck, waiting to get at the trunks. The engine panted heavily, and the Xreman dodged in and out among the wheels with his yellow torch and long oil- can, snapping the spindle boxes. The young Bostonian, one of the dead sculptor’s pupils who had come with the body, looked about him helplessly. He turned to the banker, the only one of that black, uneasy, stoop- shouldered group who seemed enough of an individual to be addressed.

“None of Mr. Merrick’s brothers are here?” he asked uncertainly. The man with the red beard for the Xrst time stepped up and joined the

others. “No, they have not come yet; the family is scattered. The body will be taken directly to the house.” He stooped and took hold of one of the handles of the cofXn.

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3. A Uowering vine; also the name of a nymph turned into the Uower in Greek mythology. “Rog- ers group”: plaster Xgurines of literary and his- torical subjects, mass- produced by John Rogers from 1859 to 1892. John Alden and Priscilla were Pilgrims on the May"ower whose love was treated

in Henry Wadsworth Longfellow’s best- selling 1858 narrative poem The Courtship of Miles Standish. 4. Carpeting developed in Eu rope and mass- produced in the United States beginning in the mid-19th century.

“Take the long hill road up, Thompson, it will be easier on the horses,” called the liveryman as the undertaker snapped the door of the hearse and prepared to mount to the driver’s seat.

Laird, the red- bearded lawyer, turned again to the stranger: “We didn’t know whether there would be any one with him or not,” he explained. “It’s a long walk, so you’d better go up in the hack.” He pointed to a single battered conveyance, but the young man replied stifUy: “Thank you, but I think I will go up with the hearse. If you don’t object,” turning to the undertaker, “I’ll ride with you.”

They clambered up over the wheels and drove off in the starlight up the long, white hill toward the town. The lamps in the still village were shining from under the low, snow- burdened roofs; and beyond, on every side, the plains reached out into emptiness, peaceful and wide as the soft sky itself, and wrapped in a tangible, white silence.

When the hearse backed up to a wooden sidewalk before a naked, weather- beaten frame house, the same composite, ill- deXned group that had stood upon the station siding was huddled about the gate. The front yard was an icy swamp, and a couple of warped planks, extending from the sidewalk to the door, made a sort of rickety footbridge. The gate hung on one hinge, and was opened wide with difXculty. Steavens, the young stranger, noticed that some- thing black was tied to the knob of the front door.

The grating sound made by the casket, as it was drawn from the hearse, was answered by a scream from the house; the front door was wrenched open, and a tall, corpulent woman rushed out bare- headed into the snow and Uung herself upon the cofXn, shrieking: “My boy, my boy! And this is how you’ve come home to me!”

As Steavens turned away and closed his eyes with a shudder of unutterable repulsion, another woman, also tall, but Uat and angular, dressed entirely in black, darted out of the house and caught Mrs. Merrick by the shoulders, crying sharply: “Come, come, mother; you mustn’t go on like this!” Her tone changed to one of obsequious solemnity as she turned to the banker: “The parlour is ready, Mr. Phelps.”

The bearers carried the cofXn along the narrow boards, while the under- taker ran ahead with the cofXn- rests. They bore it into a large, unheated room that smelled of dampness and disuse and furniture polish, and set it down under a hanging lamp ornamented with jingling glass prisms and before a “Rogers group” of John Alden and Priscilla, wreathed with smilax.3 Henry Steavens stared about him with the sickening conviction that there had been a mistake, and that he had somehow arrived at the wrong destina- tion. He looked at the clover- green Brussels,4 the fat plush upholstery, among the hand- painted china placques and panels and vases, for some mark of identiXcation,— for something that might once conceivably have belonged to Harvey Merrick. It was not until he recognized his friend in the crayon por- trait of a little boy in kilts and curls, hanging above the piano, that he felt will- ing to let any of these people approach the cofXn.

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“Take the lid off, Mr. Thompson; let me see my boy’s face,” wailed the elder woman between her sobs. This time Steavens looked fearfully, almost beseechingly into her face, red and swollen under its masses of strong, black, shiny hair. He Uushed, dropped his eyes, and then, almost incredu- lously, looked again. There was a kind of power about her face— a kind of brutal handsomeness, even; but it was scarred and furrowed by violence, and so colored and coarsened by Xercer passions that grief seemed never to have laid a gentle Xnger there. The long nose was distended and knobbed at the end, and there were deep lines on either side of it; her heavy, black brows almost met across her forehead, her teeth were large and square, and set far apart— teeth that could tear. She Xlled the room; the men were oblit- erated, seemed tossed about like twigs in an angry water, and even Steavens felt himself being drawn into the whirl pool.

The daughter— the tall, raw- boned woman in crêpe, with a mourning comb in her hair which curiously lengthened her long face— sat stifUy upon the sofa, her hands, conspicuous for their large knuckles, folded in her lap, her mouth and eyes drawn down, solemnly awaiting the opening of the cof- Xn. Near the door stood a mulatto woman, evidently a servant in the house, with a timid bearing and an emaciated face pitifully sad and gentle. She was weeping silently, the corner of her calico apron lifted to her eyes, occa- sionally suppressing a long, quivering sob. Steavens walked over and stood beside her.

Feeble steps were heard on the stairs, and an old man, tall and frail, odor- ous of pipe smoke, with shaggy, unkept gray hair and a dingy beard, tobacco stained about the mouth, entered uncertainly. He went slowly up to the cof- Xn and stood rolling a blue cotton handkerchief between his hands, seem- ing so pained and embarrassed by his wife’s orgy of grief that he had no consciousness of anything else.

“There, there, Annie, dear, don’t take on so,” he quavered timidly, put- ting out a shaking hand and awkwardly patting her elbow. She turned and sank upon his shoulder with such violence that he tottered a little. He did not even glance toward the cofXn, but continued to look at her with a dull, frightened, appealing expression, as a spaniel looks at the whip. His sunken cheeks slowly reddened and burned with miserable shame. When his wife rushed from the room, her daughter strode after her with set lips. The ser- vant stole up to the cofXn, bent over it for a moment, and then slipped away to the kitchen, leaving Steavens, the lawyer, and the father to themselves. The old man stood looking down at his dead son’s face. The sculptor’s splendid head seemed even more noble in its rigid stillness than in life. The dark hair had crept down upon the wide forehead; the face seemed strangely long, but in it there was not that repose we expect to Xnd in the faces of the dead. The brows were so drawn that there were two deep lines above the beaked nose, and the chin was thrust forward deXantly. It was as though the strain of life had been so sharp and bitter that death could not at once relax the tension and smooth the countenance into perfect peace— as though he were still guarding something precious, which might even yet be wrested from him.

The old man’s lips were working under his stained beard. He turned to the lawyer with timid deference: “Phelps and the rest are comin’ back to set up with Harve, ain’t they?” he asked. “Thank ’ee, Jim, thank ’ee.” He brushed

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the hair back gently from his son’s forehead. “He was a good boy, Jim; always a good boy. He was ez gentle ez a child and the kindest of ’em all— only we didn’t none of us ever onderstand him.” The tears trickled slowly down his beard and dropped upon the sculptor’s coat.

“Martin, Martin! Oh, Martin! come here,” his wife wailed from the top of the stairs. The old man started timorously: “Yes, Annie, I’m coming.” He turned away, hesitated, stood for a moment in miserable indecision; then reached back and patted the dead man’s hair softly, and stumbled from the room.

“Poor old man, I didn’t think he had any tears left. Seems as if his eyes would have gone dry long ago. At his age nothing cuts very deep,” remarked the lawyer.

Something in his tone made Steavens glance up. While the mother had been in the room, the young man had scarcely seen any one else; but now, from the moment he Xrst glanced into Jim Laird’s Uorid face and bloodshot eyes, he knew that he had found what he had been heartsick at not Xnding before— the feeling, the understanding, that must exist in some one, even here.

The man was red as his beard, with features swollen and blurred by dissipation, and a hot, blazing blue eye. His face was strained— that of a man who is controlling himself with difXculty— and he kept plucking at his beard with a sort of Xerce resentment. Steavens, sitting by the window, watched him turn down the glaring lamp, still its jangling pendants with an angry gesture, and then stand with his hands locked behind him, star- ing down into the master’s face. He could not help wondering what link there had been between the porcelain vessel and so sooty a lump of potter’s clay.

From the kitchen an uproar was sounding; when the dining- room door opened, the import of it was clear. The mother was abusing the maid for having forgotten to make the dressing for the chicken salad which had been prepared for the watchers. Steavens had never heard anything in the least like it; it was injured, emotional, dramatic abuse, unique and masterly in its excruciating cruelty, as violent and unrestrained as had been her grief of twenty minutes before. With a shudder of disgust the lawyer went into the dining- room and closed the door into the kitchen.

“Poor Roxy’s getting it now,” he remarked when he came back. “The Mer- ricks took her out of the poor- house years ago; and if her loyalty would let her, I guess the poor old thing could tell tales that would curdle your blood. She’s the mulatto woman who was standing in here a while ago, with her apron to her eyes. The old woman is a fury; there never was anybody like her. She made Harvey’s life a hell for him when he lived at home; he was so sick ashamed of it. I never could see how he kept himself sweet.”

“He was wonderful,” said Steavens slowly, “wonderful; but until to night I have never known how wonderful.”

“That is the eternal wonder of it, anyway; that it can come even from such a dung heap as this,” the lawyer cried, with a sweeping gesture which seemed to indicate much more than the four walls within which they stood.

“I think I’ll see whether I can get a little air. The room is so close I am beginning to feel rather faint,” murmured Steavens, struggling with one of the windows. The sash was stuck, however, and would not yield, so he sat

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down dejectedly and began pulling at his collar. The lawyer came over, loos- ened the sash with one blow of his red Xst and sent the window up a few inches. Steavens thanked him, but the nausea which had been gradually climbing into his throat for the last half hour left him with but one desire— a desperate feeling that he must get away from this place with what was left of Harvey Merrick. Oh, he comprehended well enough now the quiet bitter- ness of the smile that he had seen so often on his master’s lips!

Once when Merrick returned from a visit home, he brought with him a singularly feeling and suggestive bas- relief5 of a thin, faded old woman, sit- ting and sewing something pinnned to her knee; while a full- lipped, full- blooded little urchin, his trousers held up by a single gallows,6 stood beside her, impatiently twitching her gown to call her attention to a butterUy he had caught. Steavens, impressed by the tender and delicate modelling of the thin, tired face, had asked him if it were his mother. He remembered the dull Uush that had burned up in the sculptor’s face.

The lawyer was sitting in a rocking- chair beside the cofXn, his head thrown back and his eyes closed. Steavens looked at him earnestly, puzzled at the line of the chin, and wondering why a man should conceal a feature of such distinction under that disXguring shock of beard. Suddenly, as though he felt the young sculptor’s keen glance, Jim Laird opened his eyes.

“Was he always a good deal of an oyster?” he asked abruptly. “He was ter- ribly shy as a boy.”

“Yes, he was an oyster, since you put it so,” rejoined Steavens. “Although he could be very fond of people, he always gave one the impression of being detached. He disliked violent emotion; he was reUective, and rather distrust- ful of himself— except, of course, as regarded his work. He was sure enough there. He distrusted men pretty thoroughly and women even more, yet some- how without believing ill of them. He was determined, indeed, to believe the best; but he seemed afraid to investigate.”

“A burnt dog dreads the Xre,” said the lawyer grimly, and closed his eyes. Steavens went on and on, reconstructing that whole miserable boyhood.

All this raw, biting ugliness had been the portion of the man whose mind was to become an exhaustless gallery of beautiful impressions— so sensitive that the mere shadow of a poplar leaf Uickering against a sunny wall would be etched and held there for ever. Surely, if ever a man had the magic word in his Xnger tips, it was Merrick. What ever he touched, he revealed its holi- est secret; liberated it from enchantment and restored it to its pristine love- liness. Upon what ever he had come in contact with, he had left a beautiful record of the experience— a sort of ethereal signature; a scent, a sound, a color that was his own.

Steavens understood now the real tragedy of his master’s life; neither love nor wine, as many had conjectured; but a blow which had fallen earlier and cut deeper than anything else could have done— a shame not his, and yet so unescapably his, to hide in his heart from his very boyhood. And without— the frontier warfare; the yearning of a boy, cast ashore upon a desert of newness and ugliness and sordidness, for all that is chastened and old, and noble with traditions.

5. Low relief (French); a sculpture in which an image is slightly raised against a background.

6. I.e., a single suspender.

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At eleven o’clock the tall, Uat woman in black announced that the watch- ers were arriving, and asked them to “step into the dining- room.” As Steav- ens rose, the lawyer said dryly: “You go on— it’ll be a good experience for you. I’m not equal to that crowd to night; I’ve had twenty years of them.”

As Steavens closed the door after him he glanced back at the lawyer, sit- ting by the cofXn in the dim light, with his chin resting on his hand.

The same misty group that had stood before the door of the express car shufUed into the dining- room. In the light of the kerosene lamp they sepa- rated and became individuals. The minister, a pale, feeble- looking man with white hair and blond chin- whiskers, took his seat beside a small side table and placed his Bible upon it. The Grand Army man sat down behind the stove and tilted his chair back comfortably against the wall, Xshing his quill toothpick from his waistcoat pocket. The two bankers, Phelps and Elder, sat off in a corner behind the dinner- table, where they could Xnish their discussion of the new usury law and its effect on chattel security loans.7 The real estate agent, an old man with a smiling, hypocritical face, soon joined them. The coal and lumber dealer and the cattle shipper sat on opposite sides of the hard coal- burner, their feet on the nickel- work.8 Steavens took a book from his pocket and began to read. The talk around him ranged through various topics of local interest while the house was quieting down. When it was clear that the members of the family were in bed, the Grand Army man hitched his shoulders and, untangling his long legs, caught his heels on the rounds of his chair.

“S’pose there’ll be a will, Phelps?” he queried in his weak falsetto. The banker laughed disagreeably, and began trimming his nails with a

pearl- handled pocket- knife. “There’ll scarcely be any need for one, will there?” he queried in his turn. The restless Grand Army man shifted his position again, getting his

knees still nearer his chin. “Why, the ole man says Harve’s done right well lately,” he chirped.

The other banker spoke up. “I reckon he means by that Harve ain’t asked him to mortgage any more farms lately, so as he could go on with his educa- tion.”

"Seems like my mind don’t reach back to a time when Harve wasn’t bein’ edycated,” tittered the Grand Army man.

There was a general chuckle. The minister took out his handkerchief and blew his nose sonorously. Banker Phelps closed his knife with a snap. “It’s too bad the old man’s sons didn’t turn out better,” he remarked with reUec- tive authority. “They never hung together. He spent money enough on Harve to stock a dozen cattle- farms, and he might as well have poured it into Sand Creek. If Harve had stayed at home and helped nurse what little they had, and gone into stock on the old man’s bottom farm, they might all have been well Xxed. But the old man had to trust everything to tenants and was cheated right and left.”

“Harve never could have handled stock none,” interposed the cattleman. “He hadn’t it in him to be sharp. Do you remember when he bought Sander’s

7. Loans backed by the debtor’s personal property. Kansas revised its laws regulating interest on loans and prohibiting usury (excessive interest) in

1889. 8. Cast- iron stoves were often Xnished with nickel trim work, sometimes including footrests.

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mules for eight- year olds, when everybody in town knew that Sander’s father- in- law give ’em to his wife for a wedding present eigh teen years before, an’ they was full- grown mules then?”

The company laughed discreetly, and the Grand Army man rubbed his knees with a spasm of childish delight.

“Harve never was much account for anything practical, and he shore was never fond of work,” began the coal and lumber dealer. “I mind the last time he was home; the day he left, when the old man was out to the barn helpin’ his hand hitch up to take Harve to the train, and Cal Moots was patchin’ up the fence; Harve, he come out on the step and sings out, in his ladylike voice: ‘Cal Moots, Cal Moots! please come cord my trunk.’ ”

“That’s Harve for you,” approved the Grand Army man. “I kin hear him howlin’ yet, when he was a big feller in long pants and his mother used to whale him with a rawhide in the barn for lettin’ the cows git found ered in the cornXeld when he was drivin’ ’em home from pasture. He killed a cow of mine that- a-way onct— a pure Jersey and the best milker I had, an’ the ole man had to put up for her. Harve, he was watchin’ the sun set acrost the marshes when the anamile got away.”

“Where the old man made his mistake was in sending the boy East to school,” said Phelps, stroking his goatee and speaking in a deliberate, judi- cial tone. “There was where he got his head full of nonsense. What Harve needed, of all people, was a course in some Xrst- class Kansas City business college.”

The letters were swimming before Steavens’s eyes. Was it possible that these men did not understand, that the palm on the cofXn meant nothing to them? The very name of their town would have remained for ever buried in the postal guide had it not been now and again mentioned in the world in connection with Harvey Merrick’s. He remembered what his master had said to him on the day of his death, after the congestion of both lungs had shut off any probability of recovery, and the sculptor had asked his pupil to send his body home. “It’s not a pleasant place to be lying while the world is moving and doing and bettering,” he had said with a feeble smile, “but it rather seems as though we ought to go back to the place we came from, in the end. The townspeople will come in for a look at me; and after they have had their say, I shan’t have much to fear from the judgment of God!”

The cattleman took up the comment. “Forty’s young for a Merrick to cash in; they usually hang on pretty well. Probably he helped it along with whisky.”

“His mother’s people were not long lived, and Harvey never had a robust constitution,” said the minister mildly. He would have liked to say more. He had been the boy’s Sunday- school teacher, and had been fond of him; but he felt that he was not in a position to speak. His own sons had turned out badly, and it was not a year since one of them had made his last trip home in the express car, shot in a gambling- house in the Black Hills.

“Nevertheless, there is no disputin’ that Harve frequently looked upon the wine when it was red, also variegated, and it shore made an oncommon fool of him,” moralized the cattleman.

Just then the door leading into the parlour rattled loudly and every one started involuntarily, looking relieved when only Jim Laird came out. The

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Grand Army man ducked his head when he saw the spark in his blue, blood- shot eye. They were all afraid of Jim; he was a drunkard, but he could twist the law to suit his client’s needs as no other man in all western Kansas could do, and there were many who tried. The lawyer closed the door behind him, leaned back against it and folded his arms, cocking his head a little to one side. When he assumed this attitude in the court- room, ears were always pricked up, as it usually foretold a Uood of withering sarcasm.

“I’ve been with you gentlemen before,” he began in a dry, even tone, “when you’ve sat by the cofXns of boys born and raised in this town; and, if I remember rightly, you were never any too well satisXed when you checked them up. What’s the matter, anyhow? Why is it that reputable young men are as scarce as millionaires in Sand City? It might almost seem to a stranger that there was some way something the matter with your progressive town. Why did Ruben Sayer, the brightest young lawyer you ever turned out, after he had come home from the university as straight as a die, take to drinking and forge a check and shoot himself? Why did Bill Merrit’s son die of the shakes in a saloon in Omaha? Why was Mr. Thomas’s son, here, shot in a gambling- house? Why did young Adams burn his mill to beat the insurance companies and go to the pen?”

The lawyer paused and unfolded his arms, laying one clenched Xst quietly on the table. “I’ll tell you why. Because you drummed nothing but money and knavery into their ears from the time they wore knickerbockers; because you carped away at them as you’ve been carping here to night, holding our friends Phelps and Elder up to them for their models, as our grandfathers held up George Washington and John Adams. But the boys were young, and raw at the business you put them to, and how could they match coppers with such artists as Phelps and Elder? You wanted them to be successful rascals; they were only unsuccessful ones— that’s all the difference. There was only one boy ever raised in this borderland between rufXanism and civilization who didn’t come to grief, and you hated Harvey Merrick more for winning out than you hated all the other boys who got under the wheels. Lord, Lord, how you did hate him! Phelps, here, is fond of saying that he could buy and sell us all out any time he’s a mind to; but he knew Harve wouldn’t have given a tinker’s damn for his bank and all his cattlefarms put together; and a lack of appreciation, that way, goes hard with Phelps.

“Old Nimrod thinks Harve drank too much; and this from such as Nim- rod and me!

“Brother Elder says Harve was too free with the old man’s money— fell short in Xlial consideration, maybe. Well, we can all remember the very tone in which brother Elder swore his own father was a liar, in the county court; and we all know that the old man came out of that partnership with his son as bare as a sheared lamb. But maybe I’m getting personal, and I’d better be driving ahead at what I want to say.”

The lawyer paused a moment, squared his heavy shoulders, and went on: “Harvey Merrick and I went to school together, back East. We were dead in earnest, and we wanted you all to be proud of us some day. We meant to be great men. Even I, and I haven’t lost my sense of humor, gentlemen, I meant to be a great man. I came back here to practice, and I found you didn’t in the least want me to be a great man. You wanted me to be a shrewd lawyer— oh,

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yes! Our veteran here wanted me to get him an increase of pension, because he had dyspepsia; Phelps wanted a new county survey that would put the widow Wilson’s little bottom farm inside his south line; Elder wanted to lend money at 5 per cent a month, and get it collected; and Stark here wanted to wheedle old women up in Vermont into investing their annuities in real- estate mortgages that are not worth the paper they are written on. Oh, you needed me hard enough, and you’ll go on needing me!

“Well, I came back here and became the damned shyster you wanted me to be. You pretend to have some sort of respect for me; and yet you’ll stand up and throw mud at Harvey Merrick, whose soul you couldn’t dirty and whose hands you couldn’t tie. Oh, you’re a discriminating lot of Christians! There have been times when the sight of Harvey’s name in some Eastern paper has made me hang my head like a whipped dog; and, again, times when I liked to think of him off there in the world, away from all this hog- wallow, climbing the big, clean up- grade he’d set for himself.

“And we? Now that we’ve fought and lied and sweated and stolen, and hated as only the disappointed strugglers in a bitter, dead little Western town know how to do, what have we got to show for it? Harvey Merrick wouldn’t have given one sunset over your marshes for all you’ve got put together, and you know it. It’s not for me to say why, in the inscrutable wisdom of God, a genius should ever have been called from this place of hatred and bitter waters; but I want this Boston man to know that the drivel he’s been hearing here to night is the only tribute any truly great man could have from such a lot of sick, side- tracked, burnt- dog, land- poor sharks as the here- present Xnan- ciers of Sand City— upon which town may God have mercy!”

The lawyer thrust out his hand to Steavens as he passed him, caught up his overcoat in the hall, and had left the house before the Grand Army man had had time to lift his ducked head and crane his long neck about at his fellows.

Next day Jim Laird was drunk and unable to attend the funeral ser vices. Steavens called twice at his ofXce, but was compelled to start East without seeing him. He had a presentiment that he would hear from him again, and left his address on the lawyer’s table; but if Laird found it, he never acknowl- edged it. The thing in him that Harvey Merrick had loved must have gone under ground with Harvey Merrick’s cofXn; for it never spoke again, and Jim got the cold he died of driving across the Colorado mountains to defend one of Phelps’s sons who had got into trouble out there by cutting govern- ment timber.

1905, 1920

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AMY LOWELL 1874–1925

Born in Brookline, Massachusetts, the Xfth and last child, twelve years younger than her nearest sibling, Amy Lowell hailed from one of Boston’s wealthiest and most prestigious and powerful families. The Xrst Lowell arrived at Massachusetts Bay Colony in 1639; from the revolutionary years on, when a Lowell was made a judge by George Washington, no era was without one or more Lowells prominent in the intellectual, religious, po liti cal, philanthropic, and commercial life of New En gland. In the early nineteenth century her paternal grandfather and his brothers established the Lowell textile mills in Lowell, Massachusetts— the town itself had been founded by the Lowells in 1653. The success of these mills changed the econ- omy of New En gland. ProXts were invested in utilities, highways, railroads, and banks. In the same generation her maternal grandfather, Abbot Lawrence, estab- lished a second New En gland textile dynasty. All the Lowell men went to Har- vard. Traditionally, those who were not in business became Unitarian ministers or scholars— the poet James Russell Lowell was her great- uncle; her father, Augustus, was important to the founding of the Massachusetts Institute of Technology; her brother Percival was a pioneering scholar of Japa nese and Korean civilization and an astronomer (he founded the Lowell Observatory); her brother Abbot Lawrence was president of Harvard from 1909 to 1933.

But none of the millionaires, manufacturers, philanthropists, statesmen, ambas- sadors, judges, and scholars in Amy Lowell’s background could give this energetic and unusually intelligent young woman a model to follow. They were all men, and the rules for Lowell women were different. Women in the family were expected to marry well, imbue their children with a strong sense of family pride, oversee the running of several homes, and participate in upper- class Boston’s busy social world. None of this interested Lowell in the least. Yet she believed in the importance of her heritage and shared the self- conXdence and drive to contribute notably to public life characteristic of Lowell men.

Resisting the kind of formal education available to women of her class at the time, she attended school only between the ages of ten and seventeen. She edu- cated herself through the use of her family’s extensive private library as well as the resources of the Boston Athenaeum, a dues- paying library club founded by one of her ancestors early in the nineteenth century. She had enjoyed writing from child- hood on, but did not venture into professional authorship until 1912, at the age of thirty- eight. In that year, her Xrst book of poems—A Dome of Many- Coloured Glass— achieved both pop u lar and critical success.

The year 1912 was the year that Harriet Monroe launched her inUuential little magazine, Poetry, and when in January 1913 Lowell read H.D.’s imagistic poetry she was converted to this new style. She decided to devote her popularity and social prominence to popularizing imagism and with characteristic energy and self- conXdence journeyed to En gland to meet H.D., Ezra Pound, D. H. Lawrence, Richard Aldington, and other participants in the informal movement. When Pound aban- doned imagism for vorticism, Lowell became the chief spokesperson for the move- ment, editing several imagist anthologies. Two volumes of original criticism by Lowell—Six French Poets (1915) and Tendencies in Modern American Poetry (1917)— also forwarded the cause. Pound, upstaged as a publicist, enviously renamed the

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movement “Amygism.” Lowell retorted that “it was not until I entered the arena and Ezra dropped out that Imagism had to be considered seriously.”

Lowell’s own poetry— published in Sword Blades and Poppy Seed (1914), Men, Women, and Ghosts (1916), Can Grande’s Castle (1918), Pictures of the Floating World (1919), and Legends (1921)— was never exclusively imagistic but included long histori- cal narrative poems and journalistic prose poems and used standard verse patterns, blank verse, and a Whitmanesque free verse resembling the open line developed by Carl Sandburg. Her best poems tend to enclose sharp imagistic repre sen ta tion within this relatively Uuid line, thereby achieving an effect of simultaneous compactness and Uexibility. Like many women poets, she worked with a symbolic vocabulary of Uowers and color.

Lowell enjoyed her success and cheerfully went on the lecture circuit as a celebrity, making innumerable close friendships as a result of her warmth and generosity. Despite health problems that plagued her for most of her life, she remained full of energy and zest. She depended for support on the companionship of Ada Dwyer Rus- sell, a former actress, for whom she wrote many of her most moving appreciations of female beauty. Although she traveled widely in Eu rope, she was ultimately committed to New En gland and the Lowell heritage, both of which fused in an attachment to her home, Sevenels, in Brookline. A devotee of Romantic poetry and especially of Keats, she had begun to collect Keats manuscripts in 1905; these now form the basis of the great collection at Harvard University. In addition to all her other activities in the 1920s, she worked on a two- volume biography of Keats that greatly extended the pub- lished information about the poet when it appeared in 1925, although its psychologi- cal approach offended many traditional critics.

Lowell was just Xfty- one when she died. Despite continued sniping from the high modernist poets who thought her work was too accessible, her poetry continued to be both pop u lar and critically esteemed until the 1950s, when scholars focused the canon on a very small number of writers. The efforts of feminists to rediscover and republicize the work of neglected women authors as well as the researches of literary historians into the whole picture of American literary achievement have together brought her work back into the spotlight that it occupied during her lifetime.

The texts printed here are from Lowell’s Complete Poems (1955).

The Captured Goddess

Over the house tops, Above the rotating chimney- pots, I have seen a shiver of amethyst, And blue and cinnamon have Uickered A moment, 5 At the far end of a dusty street.

Through sheeted rain Has come a lustre of crimson, And I have watched moonbeams Hushed by a Xlm of palest green. 10

It was her wings, Goddess! Who stepped over the clouds, And laid her rainbow feathers Aslant on the currents of the air. 15 I followed her for long,

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With gazing eyes and stumbling feet. I cared not where she led me, My eyes were full of colors: Saffrons, rubies, the yellows of beryls, 20 And the indigo- blue of quartz; Flights of rose, layers of chrysoprase, Points of orange, spirals of vermilion, The spotted gold of tiger- lily petals, The loud pink of bursting hydrangeas. 25 I followed, And watched for the Uashing of her wings.

In the city I found her, The narrow- streeted city. In the market- place I came upon her, 30 Bound and trembling. Her Uuted wings were fastened to her sides with cords, She was naked and cold, For that day the wind blew Without sunshine. 35

Men chaffered for her, They bargained in silver and gold, In copper, in wheat, And called their bids across the market- place.

The Goddess wept. 40

Hiding my face I Ued, And the grey wind hissed behind me, Along the narrow streets.

1914

Venus Transiens

Tell me, Was Venus more beautiful Than you are, When she topped The crinkled waves, 5 Drifting shoreward On her plaited shell? Was Botticelli’s1 vision Fairer than mine; And were the painted rosebuds 10 He tossed his lady, Of better worth

1. Sandro Botticelli (c. 1440– 1510), Italian Re nais sance paint er among whose works is the Birth of Venus, depicting the Greek goddess of love and beauty rising from the ocean on a seashell.

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Than the words I blow about you To cover your too great loveliness As with a gauze 15 Of misted silver?

For me, You stand poised In the blue and buoyant air, Cinctured by bright winds, 20 Treading the sunlight. And the waves which precede you Ripple and stir The sands at my feet.

1919

Madonna of the Eve ning Flowers

All day long I have been working, Now I am tired. I call: “Where are you?” But there is only the oak tree rustling in the wind. The house is very quiet, 5 The sun shines in on your books, On your scissors and thimble just put down, But you are not there. Suddenly I am lonely: Where are you? 10 I go about searching.

Then I see you, Standing under a spire of pale blue larkspur, With a basket of roses on your arm. You are cool, like silver, 15 And you smile. I think the Canterbury bells1 are playing little tunes.

You tell me that the peonies need spraying, That the columbines have overrun all bounds, That the pyrus japonica should be cut back and rounded. 20 You tell me these things. But I look at you, heart of silver, White heart- Uame of polished silver, Burning beneath the blue steeples of the larkspur, And I long to kneel instantly at your feet, 25 While all about us peal the loud, sweet Te Deums of the

Canterbury bells.

1919

1. Little bell- shaped blue Uowers. Lowell puns on the bells of Canterbury Cathedral in En gland pealing out religious music.

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September, 1918

This afternoon was the colour of water falling through sunlight; The trees glittered with the tumbling of leaves; The sidewalks shone like alleys of dropped maple leaves; And the houses ran along them laughing out of square, open

windows. Under a tree in the park, 5 Two little boys, lying Uat on their faces, Were carefully gathering red berries To put in a pasteboard box.

Some day there will be no war. Then I shall take out this afternoon 10 And turn it in my Xngers, And remark the sweet taste of it upon my palate, And note the crisp variety of its Uights of leaves. To- day I can only gather it And put it into my lunch- box, 15 For I have time for nothing But the endeavour to balance myself Upon a broken world.

1919

St. Louis

June

Flat, Flat, Long as sight Either way, An im mense country, 5 With a great river Steaming it full of moist, unbearable heat. The orchards are little quincunxes of Noah’s Ark trees, The plows and horses are children’s toys tracing amusingly shallow lines

upon an illimitable surface. Great chunks of life to match the country, 10 Great lungs to breathe this hot, wet air.

But it is not mine. Mine is a land of hills Lying couchant in the angles of heraldic beasts About white villages. 15 A land of singing elms and pine- trees. A restless up and down land

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Always mounting, dipping, slipping into a different contour, Where the roads turn every hundred yards or so, Where brooks rattle forgotten Indian names to tired farm- houses, 20 And faint spires of old meeting- houses Flaunt their golden weather- cocks in a brave show of challenge at a sunset

sky.

Here the heat stuffs down with the thickness of boiled feathers, The river runs in steam. There, lilacs are in bloom, 25 Cool blue- purples, wine- reds, whites, Flying colour to quiet dooryards. Grown year on year to a suddenness of old perfection, Saying “Before! Before!” to each new Spring. Here is “Now,” 30 But “Before” is mine with the lilacs, With the white sea of everywhither, With the heraldic, story- telling hills.

1927

New Heavens for Old

I am useless, What I do is nothing. What I think has no savour. There is an almanac between the windows: It is of the year when I was born. 5 My fellows call to me to join them, They shout for me, Passing the house in a great wind of vermillion banners. They are fresh and fulminant, They are indecent and strut with the thought of it. 10 They laugh, and curse, and brawl, And cheer a holocaust of “Who comes Firsts!” at the iron fronts of the

houses at the two edges of the street. Young men with naked hearts jeering between iron house- fronts, Young men with naked bodies beneath their clothes Passionately conscious of them, 15 Ready to strip off their clothes, Ready to strip off their customs, their usual routine, Clamouring for the rawness of life, In love with appetite, Proclaiming it as a creed, 20 Worshipping youth, Worshipping themselves. They call for the women and the women come, They bare the whiteness of their lusts to the dead gaze of the

old house- fronts,

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They roar down the street like Uame, 25 They explode upon the dead houses like new, sharp Xre.

But I— I arrange three roses in a Chinese vase: A pink one, A red one, 30 A yellow one. I fuss over their arrangement. Then I sit in a South window And sip pale wine with a touch of hemlock in it, And think of Winter nights, 35 And Xeld- mice crossing and re- crossing The spot which will be my grave.

1927

GERTRUDE STEIN 1874–1946

Among modernists active between the wars, Gertrude Stein was more radically experimental than most. She pushed language to its limits— and kept on push- ing. Her work was sometimes literal nonsense, often funny, and always exciting to those who thought of writing as a craft and language as a medium. As Sherwood Anderson wrote, “she is laying word against word, relating sound to sound, feeling for the taste, the smell, the rhythm of the individual word. She is attempting to do something for the writers of our En glish speech that may be better understood after a time, and she is not in a hurry.”

Stein’s grandparents were well- off German Jewish immigrants who, at the time of her birth, were established in business in Baltimore. Born in Allegheny, Pennsyl- vania, she was the youn gest of seven children; the family lived abroad from 1875 to 1879 and then settled in northern California. Her parents died when she was an adolescent, leaving their Xve surviving children well provided for. Stein made a family with her favorite brother, Leo, for many years. When he went to Harvard in 1892 she followed and was admitted to Harvard’s “annex for women”—later Rad- cliffe College. She studied there with the great psychologist William James; some of her early writings— for example, Three Lives (1909) and The Making of Ameri- cans, which she completed in 1908 but did not publish until 1925— are probably trying to apply his theories of consciousness: consciousness as unique to each indi- vidual, as an ongoing stream, a perpetual present. In Three Lives, also, Stein set herself the difXcult task of representing the consciousnesses of three ordinary, working- class women whose lives and minds were not the conventional material of serious literature.

When Leo moved on to Johns Hopkins to study biology, Stein followed, enrolling in the medical school. At the end of her fourth year, she failed intentionally, for several reasons: Leo had become interested in art and decided to go to Eu rope, she

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had begun to write, and she had become erotically involved with two women (the story of this triangle formed the basis of her novel Q.E.D., published posthumously in 1950). In early 1903 Leo settled in Paris; Stein joined him that fall. They began to collect modern art and became good friends with many of the brilliant aspiring paint ers of the day, including Pablo Picasso, Georges Braque, and Henri Matisse. Stein’s friendship with the paint ers was extremely important for her development, for she reproduced some of their experiments in the very different medium of words. Because of them, she came to think of words as tangible entities in themselves as well as vehicles conveying meaning or representing reality. The cubist movement in paint- ing also affected her. Paint ers like Picasso and Braque believed that so- called repre- sen ta tional paintings conveyed not what people actually saw but rather what they had learned to think they saw. The cubists wanted to reproduce a pure visual experience unmediated by cultural ideas. To see a “person” is to see a cultural construct. So they painted a human form reduced to various geometrical shapes as they might be seen from different angles when the form moved or the observer changed position. The degree to which their paintings shocked an audience mea sured, to Picasso and Braque, the degree to which that audience had lost its original perceiving power.

In 1909 the long companionship of Stein and her brother was complicated when Alice B. Toklas joined the house hold as Gertrude Stein’s lover; she became her sec- retary, house keeper, typist, editor, and lifelong companion. Leo moved out in 1913, and the art collection was divided, but the apartment at 27 rue de Fleurus continued to serve as a gathering place for French artists and intellectuals, American expatri- ates, and American visitors. Without much expectation that her work would achieve any wide audience, Stein continued to write and to advise younger writers like Ernest Hemingway and F. Scott Fitzgerald. “A great deal of description,” she said about a draft of Hemingway’s Xrst novel, “and not particularly good description.

Gertrude Stein and Picasso’s Portrait, Man Ray, 1922. Man Ray, one of the most important of modernist photographers, posed Stein at home in front of her 1906 portrait by Pablo Picasso. Stein in her turn composed many “portraits” in writing of her artist friends, including Picasso and Henri Matisse.

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Begin over again and concentrate.” The need to concentrate and distill— the idea that description was too often an indulgence— was a lesson the younger writer took to heart.

In the 1920s Stein and Toklas began spending summers in the south of France, where they bought a small house in 1929. They lived there during the war, when they could not return to Paris. Devoted to their adopted country, Stein and Toklas did what they could for France during both world wars. They visited and enter- tained American soldiers, many of whom continued to write to the couple for years after they had returned to the United States and some of whom visited when they had occasion to return to France. Even though Stein returned to the United States only once, in 1934, on what turned into a very successful lecture tour, she and Tok- las always thought of themselves as Americans.

Being American is one topic of investigation that threads itself throughout Stein’s body of experimental writing; the other is love. The Making of Americans, the most ambitious work of Stein’s early career, linked these two concerns by wrenching a familiar novelistic form, that of the multigenerational family saga, into a strange and monumental new shape. Stein called the story of Martha Hersland and her family “a decent family pro gress,” but it is a pro gress built on repetition— not only the repeti- tion of human character from one generation to the next but also repetition in the words and sentences of Stein’s prose. The Making of Americans identiXes repeating with loving, with the pro cess of writing, with human history, and with the rhythms of life itself: “Repeating is a wonderful thing in living being.”

Stein’s 1914 Tender Buttons, a cubist prose- poem presenting verbal collages of domestic objects, also celebrated her loving relationship with Alice B. Toklas. From its title forward, the work incorporates semiprivate erotic wordplay into its playful cata log of Stein and Toklas’s shared life. Tender Buttons looked forward to Stein’s innovative work of the 1920s, in which she treated words as things, ignoring or defy- ing the connection between words and meanings, continually undercutting expecta- tions about order, coherence, and associations.

In the 1930s Stein turned her writing toward more accessible forms and more public purposes— including self- promotion. Her gossipy, intimate, irreverent auto- biography, written as The Autobiography of Alice B. Toklas (1933), was serialized in the Atlantic Monthly and became a best seller in the United States. In 1934 the opera Four Saints in Three Acts, for which she had written a libretto set to music by the American composer Virgil Thomson (1896–1989), opened on Broadway, with an all- black cast daringly chosen to portray Stein’s roster of white Eu ro pean saints. Every body’s Autobiography (1937) recounted Stein’s triumphant American lecture tour of 1934–35. Stein returned to American history for one of her last major works, the libretto to The Mother of Us All (set to music once again by Virgil Thomson and premiered in 1947), which centered on the life and work of the suffragist Susan B. Anthony (1820–1906).

By the time of her death Stein had become a public personality. In the later twen- tieth century, the women’s and gay liberation movements contributed to a new appreciation of her radical individualism. Avant- garde American writing and art, such as the L=A=N=G=U=A=G=E school of con temporary poetry and the hypnoti- cally repetitive operas of Philip Glass, continue to register the inUuence of Stein’s experimental work.

The text of The Making of Americans is from the Xrst edition (1925). The text of Tender Buttons is from the Xrst edition (1914).

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From The Making of Americans1

[introduction]

Once an angry man dragged his father along the ground through his own orchard. “Stop!” cried the groaning old man at last, “Stop! I did not drag my father beyond this tree.”

It is hard living down the tempers we are born with. We all begin well, for in our youth there is nothing we are more intolerant of than our own sins writ large in others and we Xght them Xercely in ourselves; but we grow old and we see that these our sins are of all sins the really harmless ones to own, nay that they give a charm to any character, and so our struggle with them dies away.

I am writing for myself and strangers. This is the only way that I can do it. Everybody is a real one to me, everybody is like some one else too to me. No one of them that I know can want to know it and so I write for myself and strangers.

Every one is always busy with it, no one of them then ever want to know it that every one looks like some one else and they see it. Mostly every one dis- likes to hear it. It is very important to me to always know it, to always see it which one looks like others and to tell it. I write for myself and strangers. I do this for my own sake and for the sake of those who know I know it that they look like other ones, that they are separate and yet always repeated.2 There are some who like it that I know they are like many others and repeat it, there are many who never can really like it.

There are many that I know and they know it. They are all of them repeating and I hear it. I love it and I tell it, I love it and now I will write it. This is now the history of the way some of them are it.

I write for myself and strangers. No one who knows me can like it. At least they mostly do not like it that every one is of a kind of men and women and I see it. I love it and I write it.

I want readers so strangers must do it. Mostly no one knowing me can like it that I love it that every one is a kind of men and women, that always I am looking and comparing and classifying of them, always I am seeing their repeating. Always more and more I love repeating, it may be irritating to hear from them but always more and more I love it of them. More and more I love it of them, the being in them, the mixing in them, the repeating in them, the deciding the kinds of them every one is who has human being.

This is now a little of what I love and how I write it. Later there will be much more of it.

There are many ways of making kinds of men and women. Now there will be descriptions of every kind of way every one can be a kind of men and women.

This is now a history of Martha Hersland. This is now a history of Mar- tha and of every one who came to be of her living.

1. This long book— over nine hundred pages— tells the story of Martha Hersland, who represents Stein herself, and her family. Making refers both to family history and to making the book.

2. Differences within basic similarities among people correspond to the differences within simi- lar sentences employed as the chief experimental technique of The Making of Americans.

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There will then be soon much description of every way one can think of men and women, in their beginning, in their middle living, and their ending.3

Every one then is an individual being. Every one then is like many others always living, there are many ways of thinking of every one, this is now a description of all of them. There must then be a whole history of each one of them. There must then now be a description of all repeating. Now I will tell all the meaning to me in repeating, the loving there is in me for repeating.

Every one is one inside them, every one reminds some one of some other one who is or was or will be living. Every one has it to say of each one he is like such a one I see it in him, every one has it to say of each one she is like some one else I can tell by remembering. So it goes on always in living, every one is always remembering some one who is resembling to the one at whom they are then looking. So they go on repeating, every one is themselves inside them and every one is resembling to others, and that is always interesting. There are many ways of making kinds of men and women. In each way of making kinds of them there is a different system of Xnding them resem- bling. Sometime there will be here every way there can be of seeing kinds of men and women. Sometime there will be then a complete history of each one. Every one always is repeating the whole of them and so sometime some one who sees them will have a complete history of every one. Sometime some one will know all the ways there are for people to be resembling, some one sometime then will have a completed history of every one.

Soon now there will be a history of the way repeating comes out of them comes out of men and women when they are young, when they are chil- dren, they have then their own system of being resembling; this will soon be a description of the men and women in beginning, the being young in them, the being children.

There is then now and here the loving repetition, this is then, now and here, a description of the loving of repetition and then there will be a descrip- tion of all the kinds of ways there can be seen to be kinds of men and women. Then there will be realised the complete history of every one, the funda- mental character of every one, the bottom nature in them, the mixtures in them, the strength and weakness of everything they have inside them, the Uavor of them, the meaning in them, the being in them, and then you have a whole history then of each one. Everything then they do in living is clear to the completed understanding, their living, loving, eating, pleasing, smoking, thinking, scolding, drinking, working, dancing, walking, talking, laughing, sleeping, everything in them. There are whole beings then, they are them- selves inside them, repeating coming out of them makes a history of each one of them.

Always from the beginning there was to me all living as repeating. This is now a description of my feeling. As I was saying listening to repeating is often irritating,4 always repeating is all of living, everything in a being is always repeating, more and more listening to repeating gives to me completed under- standing. Each one slowly comes to be a whole one to me. Each one slowly

3. Here Stein expands her intention to encom- pass every variation of human life. The repeti- tion of present participles (- ing) emphasizes current action, present time.

4. Stein is aware that her techniques may irri- tate readers, just as human sameness may cause people to be irritated with each other.

T H E M A K I N G O F A M E R I C A N S | 1 8 9

comes to be a whole one in me. Soon then it commences to sound through my ears and eyes and feelings the repeating that is always coming out from each one, that is them, that makes then slowly of each one of them a whole one. Repeating then comes slowly then to be to one who has it to have lov- ing repeating as natural being comes to be a full sound telling all the being in each one such a one is ever knowing. Sometimes it takes many years of know- ing some one before the repeating that is that one gets to be a steady sound- ing to the hearing of one who has it as a natural being to love repeating that slowly comes out from every one. Sometimes it takes many years of knowing some one before the repeating in that one comes to be a clear history of such a one. Natures sometimes are so mixed up in some one that steady repeating in them is mixed up with changing. Soon then there will be a completed his- tory of each one. Sometimes it is difXcult to know it in some, for what these are saying is repeating in them is not the real repeating of them, is not the complete repeating for them. Sometimes many years of knowing some one pass before repeating of all being in them comes out clearly from them. As I was saying it is often irritating to listen to the repeating they are doing, always then that one that has it as being to love repeating that is the whole history of each one, such a one has it then that this irritation passes over into patient completed understanding. Loving repeating is one way of being. This is now a description of such feeling.

There are many that I know and they know it. They are all of them repeat- ing and I hear it. I love it and I tell it. I love it and now I will write it. This is now a history of my love of it. I hear it and I love it and I write it. They repeat it. They live it and I see it and I hear it. They live it and I hear it and I see it and I love it and now and always I will write it. There are many kinds of men and women and I know it. They repeat it and I hear it and I love it. This is now a history of the way they do it. This is now a history of the way I love it.5

Now I will tell of the meaning to me in repeating, of the loving there is in me for repeating.

Sometimes every one becomes a whole one to me. Sometimes every one has a completed history for me. Slowly each one is a whole one to me, with some, all their living is passing before they are a whole one to me. There is a completed history of them to me then when there is of them a completed understanding of the bottom nature in them of the nature or natures mixed up in them with the bottom nature of them or separated in them. There is then a history of the things they say and do and feel, and happen to them. There is then a history of the living in them. Repeating is always in all of them. Repeating in them comes out of them, slowly making clear to any one that looks closely at them the nature and the natures mixed up in them. This sometime comes to be clear in every one.

Often as I was saying repeating is very irritating to listen to from them and then slowly it settles into a completed history of them. Repeating is a wonder- ful thing in living being. Sometime then the nature of every one comes to be clear to some one listening to the repeating coming out of each one.

This is then now to be a little description of the loving feeling for under- standing of the completed history of each one that comes to one who listens

5. In telling about others with such care, Stein shows her love for them; hence the tale is about her love as well as their lives.

1 9 0 | G E R T R U D E S T E I N

always steadily to all repeating. This is the history then of the loving feeling in me of repeating, the loving feeling in me for completed understanding of the completed history of every one as it slowly comes out in every one as patiently and steadily I hear it and see it as repeating in them. This is now a little a description of this loving feeling. This is now a little a history of it from the beginning.

* * *

1906–08 1925

From Tender Buttons Objects

a carafe, that is a blind glass

A kind in glass and a cousin, a spectacle and nothing strange a single hurt color and an arrangement in a system to pointing. All this and not ordinary, not unordered in not resembling. The difference is spreading.

glazed glitter

Nickel, what is nickel, it is originally rid of a cover. The change in that is that red weakens an hour. The change has come.

There is no search. But there is, there is that hope and that interpretation and sometime, surely any is unwelcome, sometime there is breath and there will be a sinecure and charming very charming is that clean and cleansing. Certainly glittering is handsome and convincing.

There is no gratitude in mercy and in medicine. There can be breakages in Japa nese. That is no programme. That is no color chosen. It was chosen yesterday, that showed spitting and perhaps washing and polishing. It cer- tainly showed no obligation and perhaps if borrowing is not natural there is some use in giving.

a substance in a cushion

The change of color is likely and a difference a very little difference is pre- pared. Sugar is not a vegetable.

Callous is something that hardening leaves behind what will be soft if there is a genuine interest in there being present as many girls as men. Does this change. It shows that dirt is clean when there is a volume.

A cushion has that cover. Supposing you do not like to change, supposing it is very clean that there is no change in appearance, supposing that there is regularity and a costume is that any the worse than an oyster and an exchange. Come to season that is there any extreme use in feather and cot- ton. Is there not much more joy in a table and more chairs and very likely roundness and a place to put them.

A circle of Xne card board and a chance to see a tassel. What is the use of a violent kind of delightfulness if there is no plea sure in

not getting tired of it. The question does not come before there is a quotation.

T E N D E R B U T T O N S | 1 9 1

In any kind of place there is a top to covering and it is a plea sure at any rate there is some venturing in refusing to believe nonsense. It shows what use there is in a whole piece if one uses it and it is extreme and very likely the little things could be dearer but in any case there is a bargain and if there is the best thing to do is to take it away and wear it and then be reckless be reckless and resolved on returning gratitude.

Light blue and the same red with purple makes a change. It shows that there is no mistake. Any pink shows that and very likely it is reasonable. Very likely there should not be a Xner fancy present. Some increase means a calamity and this is the best preparation for three and more being together. A little calm is so ordinary and in any case there is sweetness and some of that.

A seal and matches and a swan and ivy and a suit. A closet, a closet does not connect under the bed. The band if it is white

and black, the band has a green string. A sight a whole sight and a little groan grinding makes a trimming such a sweet singing trimming and a red thing not a round thing but a white thing, a red thing and a white thing.

The disgrace is not in carelessness nor even in sewing it comes out out of the way.

What is the sash like. The sash is not like anything mustard it is not like a same thing that has stripes, it is not even more hurt than that, it has a little top.

a box

Out of kindness comes redness and out of rudeness comes rapid same ques- tion, out of an eye comes research, out of selection comes painful cattle. So then the order is that a white way of being round is something suggesting a pin and is it disappointing, it is not, it is so rudimentary to be analysed and see a Xne substance strangely, it is so earnest to have a green point not to red but to point again.

a piece of coffee

More of double. A place in no new table. A single image is not splendor. Dirty is yellow. A sign of more in not men-

tioned. A piece of coffee is not a detainer. The resemblance to yellow is dirtier and distincter. The clean mixture is whiter and not coal color, never more coal color than altogether.

The sight of a reason, the same sight slighter, the sight of a simpler nega- tive answer, the same sore sounder, the intention to wishing, the same splen- dor, the same furniture.

The time to show a message is when too late and later there is no hanging in a blight.

A not torn rose- wood color. If it is not dangerous then a plea sure and more than any other if it is cheap is not cheaper. The amusing side is that the sooner there are no fewer the more certain is the necessity dwindled. Sup- posing that the case contained rose- wood and a color. Supposing that there was no reason for a distress and more likely for a number, supposing that there was no astonishment, is it not necessary to mingle astonishment.

1 9 2 | G E R T R U D E S T E I N

The settling of stationing cleaning is one way not to shatter scatter and scattering. The one way to use custom is to use soap and silk for cleaning. The one way to see cotton is to have a design concentrating the illusion and the illustration. The perfect way is to accustom the thing to have a lining and the shape of a ribbon and to be solid, quite solid in standing and to use heaviness in morning. It is light enough in that. It has that shape nicely. Very nicely may not be exaggerating. Very strongly may be sincerely faint- ing. May be strangely Uattering. May not be strange in everything. May not be strange to.

dirt and not copper

Dirt and not copper makes a color darker. It makes the shape so heavy and makes no melody harder.

It makes mercy and relaxation and even a strength to spread a table fuller. There are more places not empty. They see cover.

nothing elegant

A charm a single charm is doubtful. If the red is rose and there is a gate surrounding it, if inside is let in and there places change then certainly something is upright. It is earnest.

mildred’s umbrella

A cause and no curve, a cause and loud enough, a cause and extra a loud clash and an extra wagon, a sign of extra, a sac a small sac and an established color and cunning, a slender grey and no ribbon, this means a loss a great loss a restitution.

a method of a cloak

A single climb to a line, a straight exchange to a cane, a desperate adven- ture and courage and a clock, all this which is a system, which has feeling, which has resignation and success, all makes an attractive black silver.

a red stamp

If lilies are lily white if they exhaust noise and distance and even dust, if they dusty will dirt a surface that has no extreme grace, if they do this and it is not necessary it is not at all necessary if they do this they need a cata- logue.

a box

A large box is handily made of what is necessary to replace any substance. Suppose an example is necessary, the plainer it is made the more reason there is for some outward recognition that there is a result.

A box is made sometimes and them to see to see to it neatly and to have the holes stopped up makes it necessary to use paper.

A custom which is necessary when a box is used and taken is that a large part of the time there are three which have different connections. The one is on the table. The two are on the table. The three are on the table.

T E N D E R B U T T O N S | 1 9 3

The one, one is the same length as is shown by the cover being longer. The other is different there is more cover that shows it. The other is different and that makes the corners have the same shade the eight are in singular arrangement to make four necessary.

Lax, to have corners, to be lighter than some weight, to indicate a wed- ding journey, to last brown and not curious, to be wealthy, cigarettes are established by length and by doubling.

Left open, to be left pounded, to be left closed, to be circulating in sum- mer and winter, and sick color that is grey that is not dusty and red shows, to be sure cigarettes do mea sure an empty length sooner than a choice in color.

Winged, to be winged means that white is yellow and pieces pieces that are brown are dust color if dust is washed off, then it is choice that is to say it is Xtting cigarettes sooner than paper.

An increase why is an increase idle, why is silver cloister, why is the spark brighter, if it is brighter is there any result, hardly more than ever.

a plate

An occasion for a plate, an occasional resource is in buying and how soon does washing enable a selection of the same thing neater. If the party is small a clever song is in order.

Plates and a dinner set of colored china. Pack together a string and enough with it to protect the centre, cause a considerable haste and gather more as it is cooling, collect more trembling and not any even trembling, cause a whole thing to be a church.

A sad size a size that is not sad is blue as every bit of blue is precocious. A kind of green a game in green and nothing Uat nothing quite Uat and more round, nothing a par tic u lar color strangely, nothing breaking the losing of no little piece.

A splendid address a really splendid address is not shown by giving a Uower freely, it is not shown by a mark or by wetting.

Cut cut in white, cut in white so lately. Cut more than any other and show it. Show it in the stem and in starting and in eve ning coming complication.

A lamp is not the only sign of glass. The lamp and the cake are not the only sign of stone. The lamp and the cake and the cover are not the only necessity altogether.

A plan a hearty plan, a compressed disease and no coffee, not even a card or a change to incline each way, a plan that has that excess and that break is the one that shows Xlling.

a seltzer bottle

Any neglect of many particles to a cracking, any neglect of this makes around it what is lead in color and certainly discolor in silver. The use of this is manifold. Supposing a certain time selected is assured, suppose it is even necessary, suppose no other extract is permitted and no more handling is needed, suppose the rest of the message is mixed with a very long slender needle and even if it could be any black border, supposing all this altogether made a dress and suppose it was actual, suppose the mean way to state it was occasional, if you suppose this in August and even more melodiously, if you

1 9 4 | G E R T R U D E S T E I N

suppose this even in the necessary incident of there certainly being no mid- dle in summer and winter, suppose this and an elegant settlement a very ele- gant settlement is more than of consequence, it is not Xnal and sufXcient and substituted. This which was so kindly a present was constant.

a long dress

What is the current that makes machinery, that makes it crackle, what is the current that presents a long line and a necessary waist. What is this current.

What is the wind, what is it. Where is the serene length, it is there and a dark place is not a dark place,

only a white and red are black, only a yellow and green are blue, a pink is scar- let, a bow is every color. A line distinguishes it. A line just distinguishes it.

a red hat

A dark grey, a very dark grey, a quite dark grey is monstrous ordinarily, it is so monstrous because there is no red in it. If red is in everything it is not necessary. Is that not an argument for any use of it and even so is there any place that is better, is there any place that has so much stretched out.

a blue coat

A blue coat is guided guided away, guided and guided away, that is the par- tic u lar color that is used for that length and not any width not even more than a shadow.

a piano

If the speed is open, if the color is careless, if the selection of a strong scent is not awkward, if the button holder is held by all the waving color and there is no color, not any color. If there is no dirt in a pin and there can be none scarcely, if there is not then the place is the same as up standing.

This is no dark custom and it even is not acted in any such a way that a restraint is not spread. That is spread, it shuts and it lifts and awkwardly not awkwardly the centre is in standing.

a chair

A widow in a wise veil and more garments shows that shadows are even. It addresses no more, it shadows the stage and learning. A regular arrangement, the severest and the most preserved is that which has the arrangement not more than always authorized.

A suitable establishment, well housed, practical, patient and staring, a suitable bedding, very suitable and not more particularly than complaining, anything suitable is so necessary.

A fact is that when the direction is just like that, no more, longer, sudden and at the same time not any sofa, the main action is that without a blam- ing there is no custody.

Practice mea sure ment, practice the sign that means that really means a necessary betrayal, in showing that there is wearing.

T E N D E R B U T T O N S | 1 9 5

Hope, what is a spectacle, a spectacle is the resemblance between the circular side place and nothing else, nothing else.

To choose it is ended, it is actual and more and more than that it has it certainly has the same treat, and a seat all that is practiced and more easily much more easily ordinarily.

Pick a barn, a whole barn, and bend more slender accents than have ever been necessary, shine in the darkness necessarily.

Actually not aching, actually not aching, a stubborn bloom is so artiXcial and even more than that, it is a spectacle, it is a binding accident, it is ani- mosity and accentuation.

If the chance to dirty diminishing is necessary, if it is why is there no com- plexion, why is there no rubbing, why is there no special protection.

a frightful release

A bag which was left and not only taken but turned away was not found. The place was shown to be very like the last time. A piece was not exchanged, not a bit of it, a piece was left over. The rest was mismanaged.

a purse

A purse was not green, it was not straw color, it was hardly seen and it had a use a long use and the chain, the chain was never missing, it was not mis- placed, it showed that it was open, that is all that it showed.

a mounted umbrella

What was the use of not leaving it there where it would hang what was the use if there was no chance of ever seeing it come there and show that it was handsome and right in the way it showed it. The lesson is to learn that it does show it, that it shows it and that nothing, that there is nothing, that there is no more to do about it and just so much more is there plenty of reason for making an exchange.

a cloth

Enough cloth is plenty and more, more is almost enough for that and besides if there is no more spreading is there plenty of room for it. Any occasion shows the best way.

more

An elegant use of foliage and grace and a little piece of white cloth and oil. Wondering so winningly in several kinds of oceans is the reason that

makes red so regular and enthusiastic. The reason that there is more snips are the same shining very colored rid of no round color.

a new cup and saucer

Enthusiastically hurting a clouded yellow bud and saucer, enthusiastically so is the bite in the ribbon.

1 9 6 | G E R T R U D E S T E I N

objects

Within, within the cut and slender joint alone, with sudden equals and no more than three, two in the centre make two one side.

If the elbow is long and it is Xlled so then the best example is all together. The kind of show is made by squeezing.

eye glasses

A color in shaving, a saloon is well placed in the centre of an alley.

a cutlet

A blind agitation is manly and uttermost.

careless water

No cup is broken in more places and mended, that is to say a plate is broken and mending does do that it shows that culture is Japa nese. It shows the whole element of angels and orders. It does more to choosing and it does more to that ministering counting. It does, it does change in more water.

Supposing a single piece is a hair supposing more of them are orderly, does that show that strength, does that show that joint, does that show that balloon famously. Does it.

a paper

A courteous occasion makes a paper show no such occasion and this makes readiness and eyesight and likeness and a stool.

a drawing

The meaning of this is entirely and best to say the mark, best to say it best to shown sudden places, best to make bitter, best to make the length tall and nothing broader, anything between the half.

water raining

Water astonishing and difXcult altogether makes a meadow and a stroke.

cold climate

A season in yellow sold extra strings makes lying places.

malachite

The sudden spoon is the same in no size. The sudden spoon is the wound in the decision.

an umbrella

Coloring high means that the strange reason is in front not more in front behind. Not more in front in peace of the dot.

T E N D E R B U T T O N S | 1 9 7

a petticoat

A light white, a disgrace, an ink spot, a rosy charm.

a waist

A star glide, a single frantic sullenness, a single Xnancial grass greediness. Object that is in wood. Hold the pine, hold the dark, hold in the rush,

make the bottom. A piece of crystal. A change, in a change that is remarkable there is no

reason to say that there was a time. A woolen object gilded. A country climb is the best disgrace, a couple of

practices any of them in order is so left.

a time to eat

A pleasant simple habitual and tyrannical and authorised and educated and resumed and articulate separation. This is not tardy.

a little bit of a tumbler

A shining indication of yellow consists in there having been more of the same color than could have been expected when all four were bought. This was the hope which made the six and seven have no use for any more places and this necessarily spread into nothing. Spread into nothing.

a fire

What was the use of a whole time to send and not send if there was to be the kind of thing that made that come in. A letter was nicely sent.

a handkerchief

A winning of all the blessings, a sample not a sample because there is no worry.

red roses

A cool red rose and a pink cut pink, a collapse and a sold hole, a little less hot.

in between

In between a place and candy is a narrow foot- path that shows more mount- ing than anything, so much really that a calling meaning a bolster mea- sured a whole thing with that. A virgin a whole virgin is judged made and so between curves and outlines and real seasons and more out glasses and a perfectly unpre ce dented arrangement between old ladies and mild colds there is no satin wood shining.

colored hats

Colored hats are necessary to show that curls are worn by an addition of blank spaces, this makes the difference between single lines and broad stom-

1 9 8 | G E R T R U D E S T E I N

achs, the least thing is lightening, the least thing means a little Uower and a big delay a big delay that makes more nurses than little women really little women. So clean is a light that nearly all of it shows pearls and little ways. A large hat is tall and me and all custard whole.

a feather

A feather is trimmed, it is trimmed by the light and the bug and the post, it is trimmed by little leaning and by all sorts of mounted reserves and loud volumes. It is surely cohesive.

a brown

A brown which is not liquid not more so is relaxed and yet there is a change, a news is pressing.

a little called pauline

A little called anything shows shudders. Come and say what prints all day. A whole few watermelon. There is no

pope. No cut in pennies and little dressing and choose wide soles and little spats

really little spices. A little lace makes boils. This is not true. Gracious of gracious and a stamp a blue green white bow a blue green

lean, lean on the top. If it is absurd then it is leadish and nearly set in where there is a tight

head. A peaceful life to arise her, noon and moon and moon. A letter a cold

sleeve a blanket a shaving house and nearly the best and regular window. Nearer in fairy sea, nearer and farther, show white has lime in sight,

show a stitch of ten. Count, count more so that thicker and thicker is leaning.

I hope she has her cow. Bidding a wedding, widening received treading, little leading mention nothing.

Cough out cough out in the leather and really feather it is not for. Please could, please could, jam it not plus more sit in when.

a sound

Elephant beaten with candy and little pops and chews all bolts and reckless reckless rats, this is this.

a table

A table means does it not my dear it means a whole steadiness. Is it likely that a change.

A table means more than a glass even a looking glass is tall. A table means necessary places and a revision a revision of a little thing it means it does mean that there has been a stand, a stand where it did shake.

T E N D E R B U T T O N S | 1 9 9

shoes

To be a wall with a damper a stream of pounding way and nearly enough choice makes a steady midnight. It is pus.

A shallow hole rose on red, a shallow hole in and in this makes ale less. It shows shine.

a dog

A little monkey goes like a donkey that means to say that means to say that more sighs last goes. Leave with it. A little monkey goes like a donkey.

a white hunter

A white hunter is nearly crazy.

a leave

In the middle of a tiny spot and nearly bare there is a nice thing to say that wrist is leading. Wrist is leading.

suppose an eyes

Suppose it is within a gate which open is open at the hour of closing sum- mer that is to say it is so.

All the seats are needing blackening. A white dress is in sign. A soldier a real soldier has a worn lace a worn lace of different sizes that is to say if he can read, if he can read he is a size to show shutting up twenty- four.

Go red go red, laugh white. Suppose a collapse in rubbed purr, in rubbed purr get. Little sales ladies little sales ladies little saddles of mutton. Little sales of leather and such beautiful beautiful, beautiful beautiful.

a shawl

A shawl is a hat and hurt and a red balloon and an under coat and a sizer a sizer of talks.

A shawl is a wedding, a piece of wax a little build. A shawl. Pick a ticket, pick it in strange steps and with hollows. There is hollow

hollow belt, a belt is a shawl. A plate that has a little bobble, all of them, any so. Please a round it is ticket. It was a mistake to state that a laugh and a lip and a laid climb and a

depot and a cultivator and little choosing is a point it.

book

Book was there, it was there. Book was there. Stop it, stop it, it was a cleaner, a wet cleaner and it was not where it was wet, it was not high, it was directly placed back, not back again, back it was returned, it was needless, it put a bank, a bank when, a bank care.

Suppose a man a realistic expression of resolute reliability suggests pleas- ing itself white all white and no head does that mean soap. It does not so. It means kind wavers and little chance to beside beside rest. A plain.

2 0 0 | G E R T R U D E S T E I N

Suppose ear rings that is one way to breed, breed that. Oh chance to say, oh nice old pole. Next best and nearest a pillar. Chest not valuable, be papered.

Cover up cover up the two with a little piece of string and hope rose and green, green.

Please a plate, put a match to the seam and really then really then, really then it is a remark that joins many many lead games. It is a sister and sister and a Uower and a Uower and a dog and a colored sky a sky colored grey and nearly that nearly that let.

peeled pencil, choke

Rub her coke.

it was black, black took

Black ink best wheel bale brown. Excellent not a hull house, not a pea soup, no bill no care, no precise no

past pearl pearl goat.

this is this dress, aider

Aider, why aider why whow, whow stop touch, aider whow, aider stop the muncher, muncher munchers.

A jack in kill her, a jack in, makes a meadowed king, makes a to let.

1914

20 1

World War I and Its Aftermath

By some mea sures, World War I was a relatively contained event for citizens of the United States. The ofXcial American combat presence in the war lasted only seventeen months, from the declaration of war by the U.S. Congress on April 6, 1917, to the armistice declared in western Eu rope on November 11, 1918. The arrival of the Xrst waves of United States forces in the summer and fall of 1917 helped break what had become an im mensely bloody and costly stalemate between the Central Powers (Germany, Austria- Hungary, and Turkey) and the Allies (Great Britain, France, Rus sia, Italy, and Japan) along the line of trenches extending across western Eu rope. With the full weight of American industrial, Xnancial, and agricul- tural power now fortifying the Allies, and with American president Woodrow Wilson having proposed a relatively merciful set of conditions for their surrender, the Cen- tral Powers began negotiating in earnest for peace. By the war’s end, some 365,000 American soldiers had been killed or wounded in carry ing out President Wilson’s famous call to “make the world safe for democracy.” American casualty rates were high, but the war had not devastated either the landscape or the economy of the United States. The American Civil War, by contrast, had raged over American soil for four years, from 1861 to 1865, costing the armies on both sides a total of more than 1.1 million killed and wounded (and many civilian casualties as well), and wrecked the Southern economy for de cades.

The impact of World War I on the United States and its literature, however, was deep and broad. From the moment war broke out, Americans plunged into debate over the responsibilities of the United States in relation to the rest of the world. Some Americans, including writers and artists who had lived abroad or who felt specially connected to Great Britain and France, vociferously argued for an early U.S. entry into the war on the Allied side: during her American tour of 1916, for example, the pioneering modern dancer Isadora Duncan concluded her recitals with an impassioned solo on the French national anthem, the Marseillaise, coupled with a speech urging Americans to join the Xght for the Allies. Some, like the poet Alan Seeger, acted on their loyalties by joining the French Foreign Legion or the ambulance corps of the Red Cross as volunteers early in the war. Still other Ameri- cans, however, felt that the United States ought to keep its distance from the war: why should Americans go to the rescue of a Eu ro pe an continent entangled in ancient alliances and dynastic rivalries, decaying empires and stiUing class hierar- chies? In the conUict’s early stages, antiwar Americans included committed left- wing activists and writers who saw revolutionary possibilities in the prospect of Eu rope’s advanced capitalist societies destroying one another; Americans who had emigrated from Germany and other of the Central Powers; and religious paciXsts and humanitarian liberals who believed that human progress could and should make war obsolete.

As the conUict went on, though, the German strategy of attacking merchant ships at sea— including ships carry ing U.S. citizens as passengers— hardened American public opinion against the Central Powers and enabled President Wilson to obtain an overwhelming congressional majority in favor of American entry into the war. With war declared, the U.S. government acted quickly, on a wide front, to mobilize American society. For the Xrst time since the Civil War, the U.S. Congress enacted a law to conscript men into the armed forces. A host of new government agencies sprang up to coordinate the American economy in the war effort: the Council of National Defense, the War Industries Board, the War Trade Board, the

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Food Administration. Other government agencies, like the Committee on Public Information, set out to sell the war to the American public with the aid of new twentieth- century media like Xlms and newsreels. When some newspapers and magazines refused the government’s invitation to self- censor their views on the war, Congress responded with the Espionage Act of June 1917, which outlawed state- ments intended “to interfere with the operation or success of the military or naval forces.”

Writers and artists on the left protested these restrictions on freedom of speech, but they were not the only Americans to experience the contradiction between the war’s declared aim of making the world safe for democracy abroad and their daily lives. Anti- immigrant feeling rose, especially against German- Americans; Wood- row Wilson declared to Congress in 1918 that “Any man who carries a hyphen about him carries a dagger that he is ready to plunge into the vitals of this Repub- lic.” Militant suffragists denounced the hypocrisy of crusading for democracy abroad while denying the vote to women at home. While some leaders of or ga nized labor allied themselves with management and government in the war effort, others dissented. The draft and the growth of war- related industries opened up jobs that drew black Americans from the rural South to the cities of the North, where their growing urban communities came under white attack in a series of race riots both before and after the war. African Americans who volunteered for or were drafted into the segregated armed forces also registered the contradiction between Ameri- can ideals of democracy and their treatment as second- class citizens. Many men and women caught up in it found that the fundamental conditions of modern warfare undermined clean- cut, idealistic notions of the war’s aims. In E. E. Cummings’s

“Destroy This Mad Brute.” U.S. Army recruitment poster, H. R. Hopps, 1917. Propaganda on both sides of the conUict demonized opponents as rapists and brutaliz- ers of helpless civilians. This famous poster would later be cited in Nazi propaganda as evidence of Anglo- American hatred of the German people.

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The Enormous Room, the French military bureaucracy oppresses the common sol- diers of its own army no less than those of the enemy; in Ernest Hemingway’s expe- rience of the Italian front as recorded in his letters, the sheer Xrepower of modern artillery far exceeds his commanders’ ability to make sense of either their immediate tactical situation or the war’s ultimate purpose. Katherine Anne Porter’s Pale Horse, Pale Rider depicts the coercive patriotism of the war’s domestic front.

The waste and futility that marked so much of the military effort expended in World War I not only eroded pop u lar deference to the wisdom of generals and politicians but also licensed rebellion against literary traditions. Cummings’s multilingual, colloquial literary style in The Enormous Room deXes the routines of bureaucratic language even as his autobiographical narrator refuses to defer to his jailors. Gertrude Stein’s matter- of- fact, concrete, at times gossipy tone in The Autobiography of Alice B. Toklas declines to moralize the end of the war as a high drama of ideals achieved. Whether they witnessed World War I at Xrsthand or from a distance, Americans saw the home of nineteenth- century Eu ro pe an high culture at once exploded into bits and, in another way, bound together by a shared nightmare. Both Eu rope’s fragmentation and the grip of the war’s shared experiences found their way into high modernist works of postwar American writing like T. S. Eliot’s The Waste Land and Ezra Pound’s “Hugh Selwyn Mauberley.”

AL AN SEEGER

Born in New York City, Alan Seeger (1888– 1916) was educated at private schools before entering Harvard in 1906, where he became one of the editors of the Harvard Monthly and a contributor of poetry to its pages; among his Harvard class- mates was T. S. Eliot. Looking for literary circles, Seeger returned to New York after graduating from Harvard, and in 1912 moved on to Paris. Although Paris by that time was a hub of artistic experimentation and the home of radical American modernists like Gertrude Stein, Seeger’s own artistic tastes were less adventurous, and he seems to have made little contact with Paris’s innovators before the out- break of World War I inspired him to join the French Foreign Legion. Seeger’s war- time letters to newspapers in the United States acknowledged some of the miseries of trench combat for the soldier “[e]xposed to all the dangers of war, but with none of its enthusiasm or splendid élan”; his poetry, however, romanticized the sacriXces of military ser vice. Published after Seeger’s death in combat, “I Have a Rendezvous with Death . . .” became one of the most widely anthologized American poems of the war. Reviewing Seeger’s poems after his death, his former classmate T. S. Eliot declared them “high- Uown, heavily decorated and solemn”— and “so out of date as to be almost a positive quality.”

I Have a Rendezvous with Death . . .

I have a rendezvous with Death At some disputed barricade, When Spring comes back with rustling shade And apple- blossoms Xll the air— I have a rendezvous with Death 5 When Spring brings back blue days and fair.

It may be he shall take my hand And lead me into his dark land And close my eyes and quench my breath— It may be I shall pass him still. 10 I have a rendezvous with Death On some scarred slope of battered hill, When Spring comes round again this year And the Xrst meadow- Uowers appear.

God knows ’t were better to be deep 15 Pillowed in silk and scented down, Where Love throbs out in blissful sleep, Pulse nigh to pulse, and breath to breath, Where hushed awakenings are dear . . . But I’ve a rendezvous with Death 20 At midnight in some Uaming town, When Spring trips north again this year, And I to my pledged word am true, I shall not fail that rendezvous.

1917

ERNEST HEMINGWAY

Denied entry into the U.S. armed forces because of poor eyesight, Ernest Hemingway (1899– 1961) volunteered for the ambulance corps of the Red Cross and was sent to Italy in June 1918. On July 8, 1918, he was seriously wounded: hit by shrapnel from a mortar shell, he was awarded the Italian Silver Medal for Valor and spent several months recovering before returning home to Oak Park, Illinois, in January 1919. Hemingway’s parents published some of his letters from the hospital in local newspapers; whether or not he knew this as he was writing, the letters seem to aim at a public tone of ironic, disillusioned courage and objective description. Hemingway drew on his experiences on the Italian front and in the military hospital for the character Frederic Henry, a wounded American ofXcer, in his novel A Farewell to Arms (1929).

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Letter of August 18, 1918, to His Parents

* * * You know they say there isn’t anything funny about this war. And there isn’t. I wouldn’t say it was hell, because that’s been a bit overworked since Gen. Sherman’s time,1 but there have been about 8 times when I would have wel- comed Hell. Just on a chance that it couldn’t come up to the phase of war I was experiencing. F’r example. In the trenches during an attack when a shell makes a direct hit in a group where you’re standing. Shells aren’t bad except direct hits. You must take chances on the fragments of the bursts. But when there is a direct hit your pals get spattered all over you. Spattered is literal. During the six days I was up in the Front line trenches, only 50 yds from the Austrians, I got the rep. of having a charmed life. The rep of having one doesn’t mean much but having one does! I hope I have one. That knocking sound is my knuckles striking the wooden bed tray.

It’s too hard to write on two sides of the paper so I’ll skip. Well I can now hold up my hand and say I’ve been shelled by high explo-

sive, shrapnel and gas. Shot at by trench mortars, snipers and machine guns, and as an added attraction an aeroplane machine gunning the lines. I’ve never had a hand grenade thrown at me, but a riUe grenade struck rather close. Maybe I’ll get a hand grenade later. Now out of all that mess to only be struck by a trench mortar and a machine gun bullet while advancing toward the rear, as the Irish say, was fairly lucky. What, Family?

The 227 wounds I got from the trench mortar didn’t hurt a bit at the time, only my feet felt like I had rubber boots full of water on. Hot water. And my knee cap was acting queer. The machine gun bullet just felt like a sharp smack on my leg with an icy snow ball. However it spilled me. But I got up again and got my wounded into the dug out. I kind of collapsed at the dug out. The Italian I had with me had bled all over my coat and my pants looked like somebody had made current jelly in them and then punched holes to let the pulp out. Well the Captain who was a great pal of mine, It was his dug out said “Poor Hem he’ll be R.I.P. soon.” Rest In Peace, that is. You see they thought I was shot through the chest on account of my bloody coat. But I made them take my coat and shirt off. I wasn’t wearing any undershirt, and the old torso was intact. Then they said I’d probably live. That cheered me up any amount. I told him in Italian that I wanted to see my legs, though I was afraid to look at them. So we took off my trousers and the old limbs were still there but gee they were a mess. They couldn’t Xgure out how I had walked 150 yards with a load with both knees shot through and my right shoe punctured two big places. Also over 200 Uesh wounds. “Oh,” says I, “My Captain, it is of nothing. In America they all do it! It is thought well not to allow the enemy to perceive that they have cap- tured our goats!” 2

1. William Tecumseh Sherman (1820– 1891), a general in the Union Army during the Civil War noted for the destructiveness of his campaign in Georgia, said that “war is . . . hell” in an 1880 speech.

2. Hemingway plays with his Italian com- mander’s ignorance of the American idiom “to get someone’s goat”— i.e., to make someone betray anger or irritation.

The goat speech required some masterful lingual ability but I got it across and then went to sleep for a couple of minutes. After I came to they carried me on a stretcher three kilometers to a dressing station. The stretcher bearers had to go over lots because the road was having the “entrails” shelled out of it. Whenever a big one would come, Whee - whoosh - Boom - they’d lay me down and get Uat. My wounds were now hurting like 227 little dev ils were driving nails into the raw. The dressing station had been evacuated during the attack so I lay for two hours in a stable, with the roof shot off, waiting for an ambulance. When it came I ordered it down the road to get the soldiers that had been wounded Xrst. It came back with a load and then they lifted me in. The shelling was still pretty thick and our batteries were going off all the time way back of us and the big 250’s and 350’s3 going over head for Austria with a noise like a railway train. Then we’d hear the bursts back of the lines. Then there would come a big Austrian shell and then the crash of the burst. But we were giving them more and bigger stuff than they sent. Then a battery of Xeld guns would go off, just back of the shed— boom, boom, boom, boom, and the Seventy- Fives or 149’s4 would go whipping over to the Austrian lines, and the star shells going up all the time and the machines going like rivetters, tat- a-tat, tat- a-tat.

* * * I sent you that cable so you wouldn’t worry. I’ve been in the Hospital a month and 12 days and hope to be out in another month. The Italian Surgeon did a peach of a job on my right knee joint and right foot. Took 28 stitches and assures me that I will be able to walk as well as ever. The wounds all healed up clean and there was no infection. He has my right leg in a plaster splint now so that the joint will be all right. I have some snappy souvenirs that he took out at the last operation.

I wouldn’t really be comfortable now unless I had some pain. The Surgeon is going to cut the plaster off in a week now and will allow me on crutches in 10 days.

I’ll have to learn to walk again.

* * *

3. Large artillery shells of 250 and 350 millime- ters in diameter (about 10 and 14 inches, respec- tively). 4. Medium- caliber artillery guns designed to

move with military units in the Xeld and Xring ammunition of 75 and 149 millimeters (about 3 and 6 inches, respectively).

E. E. CUMMINGS

Following the U.S. entry into World War I, E. E. Cummings (1894– 1962) volun-teered for the Ambulance Corps of the American Red Cross in France. In Paris he befriended another American volunteer, William Slater Brown, who like Cummings was Uuent in French. Brown and Cummings socialized with French soldiers, imbib- ing some of their cynicism about the war and about France’s military bureaucracy;

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French war time censors, reading Brown’s letters, imprisoned both men. The Enor- mous Room rec ords Cummings’s ensuing three months in French jails and prison camps. The novelist John Dos Passos, reviewing The Enormous Room for The Dial, praised its “reckless,” colloquial, and vividly personal style in rendering Cummings’s encounter with “a bit of the underside of History.” In this excerpt from an early chap- ter, Cummings is held in a detainment cell previously inhabited by both German and French prisoners.

From The Enormous Room Chapter Two

en route

I put the bed- roll down. I stood up. I was myself. An uncontrollable joy gutted me after three months of humiliation, of being

bossed and herded and bullied and insulted. I was myself and my own master. In this delirium of relief (hardly noticing what I did) I inspected the pile of

straw, decided against it, set up my bed, disposed the roll on it, and began to examine my cell.

I have mentioned the length and breadth. The cell was ridiculously high; perhaps ten feet. The end with the door in it was peculiar. The door was not placed in the middle of this end, but at one side, allowing for a huge iron can waist- high which stood in the other corner. Over the door and across the end, a grating extended. A slit of sky was always visible.

Whistling joyously to myself, I took three steps which brought me to the door end. The door was massively made, all of iron or steel I should think. It delighted me. The can excited my curiosity. I looked over the edge of it. At the bottom reposefully lay a new human turd.

* * * It was then that I noticed the walls. Arm- high they were covered with

designs, mottos, pictures. The drawing had all been done in pencil. I resolved to ask for a pencil at the Xrst opportunity.

There had been Germans and Frenchmen imprisoned in this cell. On the right wall, near the door- end, was a long selection from Goethe, laboriously copied. Near the other end of this wall a satiric landscape took place. The technique of this landscape frightened me. There were houses, men, children. And there were trees. I began to wonder what a tree looks like, and laughed copiously.

The back wall had a large and exquisite portrait of a German ofXcer. The left wall was adorned with a yacht, Uying a number— 13. “My beloved

boat” was inscribed in German underneath. Then came a bust of a Ger- man soldier, very idealized, full of unfear. After this, a masterful crudity—a doughnut- bodied rider, sliding with fearful rapidity down the acute back- bone of a totally transparent sausage- shaped horse who was moving simulta- neously in Xve directions. The rider had a bored expression as he supported the stiff reins in one Xst. His further leg assisted in his Uight. He wore a Ger-

man soldier’s cap and was smoking. I made up my mind to copy the horse and rider at once, so soon that is as I should have obtained a pencil.

Last, I found a drawing surrounded by a scrolled motto. The drawing was a potted plant with four blossoms. The four blossoms were elaborately dead. Their death was drawn with a fearful care. An obscure deliberation was exposed in the depiction of their drooping petals. The pot tottered very crookedly on a sort of table, as near as I could see. All around ran a funereal scroll. I read: “Mes derniers adieux à ma femme aimée, Gaby.” 1 A Xerce hand, totally distinct from the former, wrote in proud letters above: “Tombé pour désert. Six ans de prison— dégradation militaire.” 2

It must have been Xve o’clock. Steps. A vast cluttering of the exterior of the door— by whom? Whang opens the door. Turnkey- creature extending a piece of chocolat with extreme and surly caution. I say “Merci”3 and seize chocolat, Klang shuts the door.

I am lying on my back, the twilight does mistily bluish miracles thru the slit over the whang- klang. I can just see leaves, meaning trees.

Then from the left and way off, faintly, broke a smooth whistle, cool like a peeled willow- branch, and I found myself listening to an air from Pétrouchka, Pétrouchka, which we saw in Paris at the Châtelet, mon ami et moi4. . .

The voice stopped in the middle— and I Xnished the air. This code con- tinued for a half- hour.

It was dark. I had laid a piece of my piece of chocolat on the window- sill. As I lay on my

back, a little silhouette came along the sill and ate that piece of a piece, tak- ing something like four minutes to do so. He then looked at me, I then smiled at him, and we parted, each happier than before.

My cellule5 was cool, and I fell asleep easily.

* * * I contemplate the bowl which contemplates me. A glaze of greenish grease seals the mystery of its content. I induce two Xngers to penetrate the seal. They bring me up a Uat sliver of choux6 and a large, hard, thoughtful, solemn, uncooked bean. To pour the water off (it is warmish and sticky) without committing a nuisance is to lift the cover off Ça Pue.7 I did.

Thus leaving beans and cabbage- slivers. Which I ate hurryingly, fearing a ventral misgiving.

I pass a lot of time cursing myself about the pencil, looking at my walls, my unique interior.

Suddenly I realize the indisputable grip of nature’s humorous hand. One evidently stands on Ça Pue in such cases. Having Xnished, panting with stink, I tumble on the bed and consider my next move.

The straw will do. Ouch, but it’s Dirty.— Several hours elapse . . . Stepsandfumble. Klang. Repetition of promise to Monsieur Savy, etc.

1. My last farewell to my beloved wife, Gaby (French). 2. Condemned for desertion. Six years in prison—military degradation (French); i.e., loss of rank. 3. Thanks (French). 4. My friend and I (French). Pétrouchka: is a modernist ballet set to music by Igor Stravinsky

and choreographed by Mikhail Fokine (1911). “Châtelet”: i.e., the Théâtre du Châtelet, the musi- cal theater of Paris. 5. Cell (French). 6. Cabbage (French). Cummings is looking at a bowl of soup brought to him by his jailors. 7. It Stinks (French); Cummings’s nickname for the iron can that serves as his lavatory.

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Turnkeyish and turnkeyish. Identical expression. One body collapses suf- Xciently to deposit a hunk of bread and a piece of water.

Give your bowl. I gave it, smiled and said: “Well, how about that pencil?” “Pencil?” T-c8 looked at t-c. They recited then the following word: “Tomorrow.” Klangandfootsteps. So I took matches, burnt, and with just 60 of them wrote the Xrst stanza of

a ballade. Tomorrow I will write the second. Day after tomorrow the third. Next day the refrain. After— oh, well.

My whistling of Pétrouchka brought no response this eve ning. So I climbed on Ça Pue, whom I now regarded with complete friendliness;

the new moon was unclosing sticky wings in dusk, a far noise from near things. I sang a song the “dirty Frenchmen” taught us, mon ami et moi. The song

says Bon soir, Madame la Lune.9 . . . I did not sing out loud, simply because the moon was like a ma de moi selle, and I did not want to offend the moon. My friends: the silhouette and la lune, not counting Ça Pue, whom I regarded almost as a part of me.

Then I lay down, and heard (but could not see) the silhouette eat some- thing or somebody . . . and saw, but could not hear, the incense of Ça Pue mount gingerly upon the taking air of twilight.

The next day.— Promise to M. Savy. Whang. “My pencil?”—“You don’t need any pencil, you’re going away.”—“When?”—“Directly.”—“How directly?”—“In an hour or two: your friend has already gone before. Get ready.”

Klangandsteps. Everyone very sore about me. Je m’en fous pas mal,1 however. One hour I guess. Steps. Sudden throwing of door open. Pause. “Come out, American.”

* * *

1922

8. Cummings’s abbreviation of “Turnkey- creature,” his contemptuous term for his jailors. 9. Good eve ning, Madame Moon (French); title

of a pop u lar prewar French cabaret tune. 1. I don’t give a damn (French).

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JESSIE REDMON FAUSET

One of the central writers of the Harlem Re nais sance, Jessie Redmon Fauset (1882?– 1961) was the Xrst black woman to attend Cornell University. She taught Latin and French in high schools in Washington D.C. and New York City before becoming literary editor at The Crisis magazine, the journal of the National Association for the Advancement of Colored People (NAACP). Her career as a novel- ist began with There Is Confusion (1924), a group portrait of young African Americans in the black communities of New York and Washington D.C. Like her other novels— including Plum Bun (1928), The Chinaberry Tree (1931), and Comedy: American Style (1933)—There Is Confusion concerns itself primarily with the dilem- mas of a literate, ambitious black middle class. Although some critics, both in her own time and afterward, lamented Fauset’s focus on genteel characters, she repre- sents her urban middle- class communities as buzzing with debate over the standing of African Americans nationwide. In There Is Confusion, her characters monitor reports of lynching from the South, argue over whether blacks should enlist in World War I to Xght on behalf of a segregated country, and trade reports of post- war repression aimed at African Americans. In this excerpt, Peter Bye, the well- educated but drifting son of a proud Philadelphia family, has enlisted in a black regiment sent to France, where he Xnds the Allied armies painfully divided by race. For African American soldiers in Fauset’s novel, the willingness of French women to associate openly with black men comes as a revelation; white American soldiers retaliate violently to enforce the racial segregation they are accustomed to at home.

From There Is Confusion

* * * This town, the end of Brittany and the furthest western outpost of France, always remained in Peter’s memory as a horrible prelude to a most horrible war. Brest1 up to the time that Eu rope had gone so completely and so sud- denly insane, had been the typical, stupid, monotonous French town with picturesquely irregular pavements, narrow tortuous streets, dark, nestling little shops and the inevitable public square. Around and about the city to all sides stretched well ordered farms.

Then came the march of two million American soldiers across the town and the surrounding country. Under their careless feet the farms became mud, so that the name Brest recalls to the minds of thousands nothing if   not a picture of the deepest, slimiest, stickiest mud that the world has known. All about were people, people, too many people, French and Americans. And Xnally the relations between the two nations, allies though they were, developed from misunderstandings into hot irritations, from irritations into clashes. First white Americans and Frenchmen

1. Major port city in northwestern France.

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clashed; separate restaurants and accommodations had to be arranged. Then came the inevitable clash between white and colored Ameri- cans; petty jealousies and meannesses arose over the courtesies of Frenchwomen and the lack of discrimina- tion in the French cafés. The Americans found a new and inexplicable irritation in the French colored colonials.2 Food was bad, prices were exorbitant; ofXcers became tyrants. Everyone was at once in Brest and constantly about to leave it; real under- standing and acquaintance- ship were impossible.

Peter thought Dante might well have included this place in the description of his Inferno.3 Here were Disease and Death, Mutilation and Murder. Stevedores and even

soldiers became cattle and beasts of burden. Many black men were slaves. The thing from which France was to be defended could hardly be worse than this welter of human misunderstandings, the clashing of unknown tongues, the cynical investigations of the government, the immanence of war and the awful, per sis tent wretchedness of the weather.

The long wait turned into sudden activity and Peter’s outXt was ordered to Lathus, thence to La Courtine,4 one of the large training centers.

* * * At Lathus, Harley Alexander met him in the little place.5 “Seems to me you’re got up regardless,” Peter had commented. Alexander, one of the trimmest men in the regiment, was looking unusually shipshape, almost dapper.

The other struck him familiarly across the shoulder. “And that ain’t all. Say, fellow, there’s a band concert to- night right here in this little old square. I’m goin’ and I’m goin’ to take a lady.”

“Lady! Where’d you get her?”

2. Africans and other people of color from France’s overseas colonies; some white Ameri- can troops resented their relative social freedom in war time France. 3. Dante Alighieri (1265– 1321), Italian poet. The

Inferno, the Xrst part of Dante’s epic Divine Com- edy (1310– 14), tells of Dante’s journey through hell. 4. Towns in central France. 5. Town square (French).

Negro Soldier, 1934, Malvin Gray Johnson. Johnson was a notable painter of the Harlem Renaissance and worked with the Federal Art Project during the Great Depression.

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“Right here. These girls are all right. Not afraid of a dark skin. ‘How should we have fear, m’soo,’ one of them says to me, ‘when you Xght for our patrie6 and when you are so beau? ‘Beau’ that’s handsome, ain’t it? Say this is some country to Xght for; got some sense of appreciation. Better come along, old scout. There’s a pile of loots7 getting ready to come, each with a French dame in tow.”

“I’ll be there,” Peter told him, laughing. “But count me out with the ladies. I can’t get along with the domestic brand and I know I’ll be out of luck with the foreign ones.”

Some passing thought wiped the joy of anticipation from Harley’s face. “My experience is that these foreign ones are a damn sight less foolish than some domestic ones I’ve met. Well, me for the concert.”

But that band concert never came off. At sunset a company of white American Southerners marched into Lathus down the main street, past the little place. There was a sudden uproar.

“Look! Darkies and white women! Come on, fellows, kill the damned nig- gers!”

There was a hasty onslaught in which the colored soldiers even taken by surprise gave as good as they took. Between these two groups from the same soil there was grimmer, more determined Xghting than was seen at Verdun.8 The French civil population stood on the church- steps opposite the square and watched with amazement.

“Nom de dieu!9 Are they crazy, then, these Americans, that they kill each other!”

The next day saw Peter’s company on its way to La Courtine, a training center, where there were no women. Thence they moved presently to the front in the Metz1 sector.

* * *

1924

6. The fatherland (French). 7. Shortened, Americanized version of poilus, nickname for French infantrymen. 8. The battle of Verdun, one of the longest and bloodiest of World War I.

9. Name of God! (French). 1. City in northeastern France, near the Ger- man border.

JOHN ALL AN W YETH JR.

Like Alan Seeger, John Allan Wyeth Jr. (1894– 1981) was born in New York City and attended an Ivy League college where he wrote poetry and had a more famous literary classmate: for Wyeth, the school was Prince ton and his classmate the great modernist critic and journalist Edmund Wilson (1895– 1972), who remembered Wyeth as the “aesthete” of his year. Unlike Seeger, Wyeth turned his combat experience in World War I— he enlisted in 1917, was sent to France in

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1918, and saw the bloody battles on the Somme and at Verdun— into innovative rather than dated poetry. His only published book of poems, This Man’s Army: A War in Fifty- Odd Sonnets (1928), transformed a literary form traditionally associ- ated with love into a vehicle for colloquial dialogue and biting observation of men at war.

Fromereville1

War in Heaven2

A reek of steam— the bath- house rang with cries. “Come across with the soap.”

“Like hell, what makes you think it’s yours?” “Don’t turn off the water, that ain’t fair

I’m all covered with soap.” “Hurry up, get out of the way.”

“Thank God you’re takin’ a bath.” “He wants to surprise us.”

“Oh is that so, well anyway I don’t stink like you.”

“Air raid!”

We ran out into the square, naked and cold like souls on Judgment Day. Over us, white clouds blazoned on blue skies, and a green balloon on Xre3— we watched it shrink into Uame and a fall of smoke. Around us, brute guns belching puffs of shrapnel in the air, where one plane swooping like a bird of prey spat Xre into a dangling parachute.

1928

1. Village in the Alsatian region of France, near the German border; site of a large American sta- tion in World War I. 2. In John Milton’s epic poem Paradise Lost (1667), the angel Raphael tells Adam and Eve the story of the war in heaven between the armies of

God and those of Satan and the fallen angels. 3. Manned observation balloons were widely used in World War I to spy on the enemy’s trench deployments. Under attack, their crews could attempt to escape by parachute.

GERTRUDE STEIN

One of the most accessible of Gertrude Stein’s major works, The Autobiogra-phy of Alice B. Toklas is written in the voice of Stein’s lover of several de cades. Some of its most memorable recollections are of Toklas and Stein’s time in France during World War I. Stein (1874– 1946) and Toklas were traveling in En gland when the war broke out; as soon as the initial German advance on Paris was halted they returned to France, where they helped transport supplies for war

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1. The November 11, 1918, armistice ending combat in World War I. 2. Isabel Stevens Lathrop (1868– 1964), chair of the Paris depot of the American Fund for French Wounded, was one of many socially well- connected American women involved in war relief.

3. Region of eastern France, on the German border. 4. CamouUage was invented in response to another innovation of World War I, airplane attacks on ground positions.

relief efforts and provided warm hospitality to American soldiers after the U.S. entry into the war. When the Armistice was declared, they visited the frontline villages and the blasted landscapes left behind by trench warfare and bombard- ment. Back in Paris, they witnessed the parades celebrating victory and the inUux of diplomats struggling to forge a lasting peace. The Autobiography of Alice B. Toklas appeared in 1933, as Hitler and the Nazi Party were coming to power in Germany.

From The Autobiography of Alice B. Toklas

Time went on, we were very busy and then came the armistice.1 We were the Xrst to bring the news to many small villages. The french soldiers in the hospitals were relieved rather than glad. They seemed not to feel that it was going to be such a lasting peace. I remember one of them saying to Gertrude Stein when she said to him, well here is peace, at least for twenty years, he said.

The next morning we had a tele gram from Mrs. Lathrop.2 Come at once want you to go with the french armies to Alsace.3 We did not stop on the way. We made it in a day. Very shortly after we left for Alsace.

* * * Soon we came to the battle- Xelds and the lines of trenches of both sides. To any one who did not see it as it was then it is impossible to imagine it. It was not terrifying it was strange. We were used to ruined houses and even ruined towns but this was different. It was a landscape. And it belonged to no country.

I remember hearing a french nurse once say and the only thing she did say of the front was, c’est un paysage passionant, an absorbing landscape. And that was what it was as we saw it. It was strange. CamouUage, huts, everything was there. It was wet and dark and there were a few people, one did not know whether they were chinamen or eu ro pe ans. Our fan- belt had stopped working. A staff car stopped and Xxed it with a hairpin, we still wore hairpins.

Another thing that interested us enormously was how different the cam- ouUage of the french looked from the camouUage of the germans, and then once we came across some very very neat camouUage and it was american.4 The idea was the same but as after all it was different nationalities who did it the difference was inevitable. The colour schemes were different, the designs were different, the way of placing them was different, it made plain the whole theory of art and its inevitability.

* * *

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Our business in Alsace was not hospitals but refugees. The inhabitants were returning to their ruined homes all over the devastated country and it was the aim of the A.F.F.W.5 to give a pair of blankets, underclothing and children’s and babies’ woollen stockings and babies’ booties to every family. There was a legend that the quantity of babies’ booties sent to us came from the gifts sent to Mrs. Wilson6 who was supposed at that time to be about to produce a little Wilson. There were a great many babies’ booties but not too many for Alsace.

* * * We once more returned to a changed Paris. We were restless. Gertrude Stein began to work very hard, it was at this time that she wrote her Accents in Alsace and other po liti cal plays, the last plays in Geography and Plays.7 We were still in the shadow of war work and we went on doing some of it, visiting hospitals and seeing the soldiers left in them, now pretty well neglected by everybody. We had spent a great deal of our money during the war and we were economising, servants were difXcult to get if not impossible, prices were high. We settled down for the moment with a femme de ménage8 for only a few hours a day. I used to say Ger- trude Stein was the chauffeur and I was the cook. We used to go over early in the morning to the public markets and get in our provisions. It was a confused world.

Jessie Whitehead9 had come over with the peace commission as secre- tary to one of the delegations and of course we were very interested in knowing all about the peace. It was then that Gertrude Stein described one of the young men of the peace commission who was holding forth, as one who knew all about the war, he had been here ever since the peace. Gertrude Stein’s cousins came over, everybody came over, everybody was dissatisXed and every one was restless. It was a restless and disturbed world.

* * * As I say we were restless and we were eco nom ical and all day and all eve-

ning we were seeing people and at last there was the deXle, the pro cession under the Arc de Triomphe,1 of the allies.

The members of the American Fund for French Wounded were to have seats on the benches that were put up the length of the Champs Elysées2 but quite rightly the people of Paris objected as these seats would make it impossible for them to see the parade and so Clemenceau promptly had them taken down. Luckily for us Jessie Whitehead’s room in her hotel looked right over the Arc de Triomphe and she asked us to come to it to see the parade. We accepted gladly. It was a wonderful day.

5. American Fund for French Wounded. 6. Edith Bolling Galt Wilson (1872– 1961), sec- ond wife of U.S. president Woodrow Wilson. 7. Published in 1922. 8. Cleaning woman (French). 9. Jessie Marie Whitehead, daughter of the mathematician and phi los o pher Alfred North

Whitehead and Evelyn Whitehead, friends of Stein and Toklas in En gland. 1. Triumphal Arch (French), monument in cen- tral Paris originally dedicated to Napoleon’s military victories. 2. Elysian Fields (French), major avenue in cen- tral Paris.

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We got up at sunrise, as later it would have been impossible to cross Paris in a car. This was one of the last trips Auntie3 made. By this time the red cross was painted off it but it was still a truck. Very shortly after it went its honourable way and was succeeded by Godiva, a two- seated run- about,4 also a little ford. She was called Godiva because she had come naked into the world and each of our friends gave us something with which to bedeck her.

Auntie then was making practically her last trip. We left her near the river and walked up to the hotel. Everybody was on the streets, men, women, chil- dren, soldiers, priests, nuns, we saw two nuns being helped into a tree from which they would be able to see. And we ourselves were admirably placed and we saw perfectly.

We saw it all, we saw Xrst the few wounded from the Invalides5 in their wheeling chairs wheeling themselves. It is an old french custom that a military pro cession should always be preceded by the veterans from the Invalides. They all marched past through the Arc de Triomphe. Gertrude Stein remembered that when as a child she used to swing on the chains that were around the Arc de Triomphe her governess had told her that no one must walk underneath since the german armies had marched under it after 1870.6 And now everybody except the germans were passing through.

All the nations marched differently, some slowly, some quickly, the french carry their Uags the best of all, Pershing7 and his ofXcer carry ing the Uag behind him were perhaps the most perfectly spaced. It was this scene that Gertrude Stein described in the movie she wrote about this time that I have published in Operas and Plays in the Plain Edition.8

However it all Xnally came to an end. We wandered up and we wandered down the Champs Elysées and the war was over and the piles of captured cannon that had made two pyramids were being taken away and peace was upon us.

1933

3. Stein and Toklas’s Ford truck, which they had used for Red Cross relief transport in the war. 4. Small, lightweight automobile. “Godiva”: after Lady Godiva, who according to medieval legend rode naked through the streets of Coventry, En gland, to persuade her husband to forgive his tenants’ debts.

5. Hôtel des Invalides, home for disabled war veterans built by Louis XIV in 1670. 6. Paris surrendered to German forces during the Franco- Prussian War of 1870– 71. 7. General John J. Pershing, leader of the Ameri- can Expeditionary Forces from 1917 to 1918. 8. Published in 1932.

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ROBERT FROST 1874–1963

Although he identiXed himself with New En gland, Robert Frost was born in Cal-ifornia and lived there until his father died, when Frost was eleven. The family then moved to New En gland, where his mother supported them by teaching school. Frost graduated from high school in 1891 in Lawrence, Massachusetts, sharing the post of valedictorian with Elinor White, whom he married three years later. Occa- sional attendance at Dartmouth College and Harvard, and a variety of different jobs including an attempt to run a farm in Derry, New Hampshire, marked the next twenty years. Frost made a new start in 1912, taking his family, which included four children, to En gland. There he worked on his poetry and found a publisher for his Xrst book, A Boy’s Will (1913). Ezra Pound reviewed it favorably, excited (as he put it in a letter) by this “VURRY Amur’k’n talent.” Pound recommended Frost’s poems to American editors and helped get his second book, North of Boston, published in 1914. North of Boston was widely praised by critics in America and En gland when it appeared; the favorable reception persuaded Frost to return home. He bought another farm in New Hampshire and prospered Xnancially through sales of his books and papers, along with teaching and lecturing at various colleges. The success he enjoyed for the rest of his life, however, came too late to cancel the bitterness left by his earlier struggles. Moreover, he endured personal tragedy: a son committed suicide, and a daughter had a complete mental collapse.

The clarity of Frost’s diction, the colloquial rhythms, the simplicity of his images, and above all the folksy speaker— these are intended to make the poems look natural, unplanned. In the context of the modernist movement, however, they can be seen as a thoughtful reply to high modernism’s fondness for obscurity and difXculty. In addition, by investing in the New En gland terrain, Frost rejected modernist inter- nationalism and revitalized the tradition of New En gland regionalism. Readers who accepted Frost’s persona and his setting as typically American accepted the power- ful myth that rural New En gland was the heart of America.

Frost played the rhythms of ordinary speech against formal patterns of line and verse and contained them within traditional poetic forms. The interaction of collo- quial diction with blank verse is especially central to his dramatic monologues. To Frost traditional forms were the essence of poetry, material with which poets responded to Uux and disorder (what, adopting scientiXc terminology, he called “decay”) by forging something permanent. Poetry, he wrote, was “one step backward taken,” resisting time— a “momentary stay against confusion.”

Throughout the 1920s Frost’s poetic practice changed very little; later books— including Mountain Interval (1916), New Hampshire (1923), and West- Running Brook (1928)— conXrmed the impression he had created in North of Boston. Most of his poems fall into a few types. Nature lyrics describing or commenting on a scene or event— like “Stopping by Woods on a Snowy Eve ning,” “Birches,” and “After Apple- Picking”—are probably the best known. There are also dramatic narratives in blank verse about country people, like “The Death of the Hired Man,” and poems of com- mentary or generalization, like “The Gift Outright,” which he read at John F. Ken- nedy’s presidential inauguration in 1961. He could also be humorous or sardonic, as in “Fire and Ice.” In the nature lyrics, a comparison often emerges between the outer scene and the psyche, a comparison of what Frost in one poem called “outer and inner weather.”

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1. Grasses in a marshy meadow.

Because he presented himself as a New En glander reading a New En gland land- scape, Frost is often interpreted as an ideological descendent of the nineteenth- century American Transcendentalists. But he is far less afXrmative about the universe than they; for where they, looking at nature, discerned a benign creator, he saw “no expression, nothing to express.” Frost did share with Emerson and Thoreau, however, the belief that collective enterprises could do nothing but weaken the indi- vidual self. He avoided po liti cal movements precisely because they were movements, group undertakings. In the 1930s he parted company with many American writers by opposing both the social programs of Franklin Roo se velt’s New Deal and artistic programs similarly aimed, he thought, at the lessening of social grievances rather than the exploration of enduring human grief. In A Further Range (1936), for which he won the third of his four Pulitzer Prizes, Frost invited readers “to a one- man revolution”— the “only revolution that is coming,” he declared. Left- leaning critics replied by denouncing the volume’s “reactionary” constriction of Frost’s poetic voice to that of a head- shaking Yankee skeptic. Frost deeply resented this criticism and responded to it with a newly didactic kind of poetry. In the last twenty years of his life, Frost increased his activities as a teacher and lecturer— at Amherst, at Dart- mouth, at Harvard, at the Bread Loaf School of En glish at Middlebury College in Vermont, and in poetry readings and talks around the country.

The text of the poems included here is that of The Poetry of Robert Frost (1969).

The Pasture

I’m going out to clean the pasture spring; I’ll only stop to rake the leaves away (And wait to watch the water clear, I may): I shan’t be gone long.— You come too. I’m going out to fetch the little calf 5 That’s standing by the mother. It’s so young It totters when she licks it with her tongue. I shan’t be gone long.— You come too.

1913

Mowing

There was never a sound beside the wood but one, And that was my long scythe whispering to the ground. What was it it whispered? I knew not well myself; Perhaps it was something about the heat of the sun, Something, perhaps, about the lack of sound— 5 And that was why it whispered and did not speak. It was no dream of the gift of idle hours, Or easy gold at the hand of fay or elf: Anything more than the truth would have seemed too weak To the earnest love that laid the swale1 in rows, 10

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Not without feeble- pointed spikes of Uowers (Pale orchises), and scared a bright green snake. The fact is the sweetest dream that labor knows. My long scythe whispered and left the hay to make.

1913

Mending Wall

Something there is that doesn’t love a wall, That sends the frozen- ground- swell under it, And spills the upper boulders in the sun, And makes gaps even two can pass abreast. The work of hunters is another thing: 5 I have come after them and made repair Where they have left not one stone on a stone, But they would have the rabbit out of hiding, To please the yelping dogs. The gaps I mean, No one has seen them made or heard them made, 10 But at spring mending- time we Xnd them there. I let my neighbor know beyond the hill; And on a day we meet to walk the line And set the wall between us once again. We keep the wall between us as we go. 15 To each the boulders that have fallen to each. And some are loaves and some so nearly balls We have to use a spell to make them balance: “Stay where you are until our backs are turned!” We wear our Xngers rough with handling them. 20 Oh, just another kind of outdoor game, One on a side. It comes to little more: There where it is we do not need the wall: He is all pine and I am apple orchard. My apple trees will never get across 25 And eat the cones under his pines, I tell him. He only says, “Good fences make good neighbors.” Spring is the mischief in me, and I wonder If I could put a notion in his head: “Why do they make good neighbors? Isn’t it 30 Where there are cows? But here there are no cows. Before I built a wall I’d ask to know What I was walling in or walling out, And to whom I was like to give offense. Something there is that doesn’t love a wall, 35 That wants it down.” I could say “Elves” to him, But it’s not elves exactly, and I’d rather He said it for himself. I see him there Bringing a stone grasped Xrmly by the top In each hand, like an old- stone savage armed. 40 He moves in darkness as it seems to me,

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Not of woods only and the shade of trees. He will not go behind his father’s saying, And he likes having thought of it so well He says again, “Good fences make good neighbors.” 45

1914

The Death of the Hired Man

Mary sat musing on the lamp- Uame at the table Waiting for Warren. When she heard his step, She ran on tip- toe down the darkened passage To meet him in the doorway with the news And put him on his guard. “Silas is back.” 5 She pushed him outward with her through the door And shut it after her. “Be kind,” she said. She took the market things from Warren’s arms And set them on the porch, then drew him down To sit beside her on the wooden steps. 10

“When was I ever anything but kind to him? But I’ll not have the fellow back,” he said. “I told him so last haying, didn’t I? If he left then, I said, that ended it. What good is he? Who else will harbor him 15 At his age for the little he can do? What help he is there’s no depending on. Off he goes always when I need him most. He thinks he ought to earn a little pay, Enough at least to buy tobacco with, 20 So he won’t have to beg and be beholden. ‘All right,’ I say, ‘I can’t afford to pay Any Xxed wages, though I wish I could.’ ‘Someone else can.’ ‘Then someone else will have to.’ I shouldn’t mind his bettering himself 25 If that was what it was. You can be certain, When he begins like that, there’s someone at him Trying to coax him off with pocket- money,— In haying time, when any help is scarce. In winter he comes back to us. I’m done.” 30

“Sh! not so loud: he’ll hear you,” Mary said.

“I want him to: he’ll have to soon or late.”

“He’s worn out. He’s asleep beside the stove. When I came up from Rowe’s I found him here, Huddled against the barn- door fast asleep, 35 A miserable sight, and frightening, too— You needn’t smile— I didn’t recognize him—

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I wasn’t looking for him— and he’s changed. Wait till you see.”

“Where did you say he’d been?” 40

“He didn’t say. I dragged him to the house, And gave him tea and tried to make him smoke. I tried to make him talk about his travels. Nothing would do: he just kept nodding off.”

“What did he say? Did he say anything?” 45

“But little.”

“Anything? Mary, confess He said he’d come to ditch the meadow for me.”

“Warren!”

“But did he? I just want to know.” 50

“Of course he did. What would you have him say? Surely you wouldn’t grudge the poor old man Some humble way to save his self- respect. He added, if you really care to know, He meant to clear the upper pasture, too. 55 That sounds like something you have heard before? Warren, I wish you could have heard the way He jumbled everything. I stopped to look Two or three times— he made me feel so queer— To see if he was talking in his sleep. 60 He ran on Harold Wilson— you remember— The boy you had in haying four years since. He’s Xnished school, and teaching in his college. Silas declares you’ll have to get him back. He says they two will make a team for work: 65 Between them they will lay this farm as smooth! The way he mixed that in with other things. He thinks young Wilson a likely lad, though daft On education— you know how they fought All through July under the blazing sun, 70 Silas up on the cart to build the load, Harold along beside to pitch it on.”

“Yes, I took care to keep well out of earshot.”

“Well, those days trouble Silas like a dream. You wouldn’t think they would. How some things linger! 75 Harold’s young college- boy’s assurance piqued him. After so many years he still keeps Xnding Good arguments he sees he might have used.

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I sympathize. I know just how it feels To think of the right thing to say too late. 80 Harold’s associated in his mind with Latin. He asked me what I thought of Harold’s saying He studied Latin, like the violin, Because he liked it— that an argument! He said he couldn’t make the boy believe 85 He could Xnd water with a hazel prong— Which showed how much good school had ever done him. He wanted to go over that. But most of all He thinks if he could have another chance To teach him how to build a load of hay—” 90

“I know, that’s Silas’ one accomplishment. He bundles every forkful in its place, And tags and numbers it for future reference, So he can Xnd and easily dislodge it In the unloading. Silas does that well. 95 He takes it out in bunches like big birds’ nests. You never see him standing on the hay He’s trying to lift, straining to lift himself.”

“He thinks if he could teach him that, he’d be Some good perhaps to someone in the world. 100 He hates to see a boy the fool of books. Poor Silas, so concerned for other folk, And nothing to look backward to with pride, And nothing to look forward to with hope, So now and never any different.” 105

Part of a moon was falling down the west, Dragging the whole sky with it to the hills. Its light poured softly in her lap. She saw it And spread her apron to it. She put out her hand Among the harplike morning- glory strings, 110 Taut with the dew from garden bed to eaves, As if she played unheard some tenderness That wrought on him beside her in the night. “Warren,” she said, “he has come home to die: You needn’t be afraid he’ll leave you this time.” 115

“Home,” he mocked gently.

“Yes, what else but home? It all depends on what you mean by home. Of course he’s nothing to us, any more Than was the hound that came a stranger to us 120 Out of the woods, worn out upon the trail.”

“Home is the place where, when you have to go there, They have to take you in.”

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“I should have called it Something you somehow haven’t to deserve.” 125

Warren leaned out and took a step or two, Picked up a little stick, and brought it back And broke it in his hand and tossed it by. “Silas has better claim on us you think Than on his brother? Thirteen little miles 130 As the road winds would bring him to his door. Silas has walked that far no doubt today. Why doesn’t he go there? His brother’s rich, A somebody— director in the bank.”

“He never told us that.” 135

“We know it though.”

“I think his brother ought to help, of course. I’ll see to that if there is need. He ought of right To take him in, and might be willing to— He may be better than appearances. 140 But have some pity on Silas. Do you think If he had any pride in claiming kin Or anything he looked for from his brother, He’d keep so still about him all this time?”

“I wonder what’s between them.” 145

“I can tell you. Silas is what he is— we wouldn’t mind him— But just the kind that kinsfolk can’t abide. He never did a thing so very bad. He don’t know why he isn’t quite as good 150 As anybody. Worthless though he is, He won’t be made ashamed to please his brother.”

“I can’t think Si ever hurt anyone.”

“No, but he hurt my heart the way he lay And rolled his old head on that sharp- edged chair- back. 155 He wouldn’t let me put him on the lounge. You must go in and see what you can do. I made the bed up for him there to night. You’ll be surprised at him— how much he’s broken. His working days are done; I’m sure of it.” 160

“I’d not be in a hurry to say that.”

“I haven’t been. Go, look, see for yourself. But, Warren, please remember how it is: He’s come to help you ditch the meadow. He has a plan. You mustn’t laugh at him. 165

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1. The title refers to the rural custom of burying family members on the home property.

He may not speak of it, and then he may. I’ll sit and see if that small sailing cloud Will hit or miss the moon.”

It hit the moon. Then there were three there, making a dim row, 170 The moon, the little silver cloud, and she. Warren returned— too soon, it seemed to her, Slipped to her side, caught up her hand and waited.

“Warren?” she questioned.

“Dead,” was all he answered. 175

1914

Home Burial1

He saw her from the bottom of the stairs Before she saw him. She was starting down, Looking back over her shoulder at some fear. She took a doubtful step and then undid it To raise herself and look again. He spoke 5 Advancing toward her: “What is it you see From up there always— for I want to know.” She turned and sank upon her skirts at that, And her face changed from terriXed to dull. He said to gain time: “What is it you see,” 10 Mounting until she cowered under him. “I will Xnd out now— you must tell me, dear.” She, in her place, refused him any help With the least stiffening of her neck and silence. She let him look, sure that he wouldn’t see, 15 Blind creature; and awhile he didn’t see. But at last he murmured, “Oh,” and again, “Oh.”

“What is it— what?” she said.

“Just that I see.”

“You don’t,” she challenged. “Tell me what it is.” 20

“The wonder is I didn’t see at once. I never noticed it from here before. I must be wonted to it— that’s the reason. The little graveyard where my people are! So small the window frames the whole of it. 25 Not so much larger than a bedroom, is it?

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There are three stones of slate and one of marble, Broad- shouldered little slabs there in the sunlight On the sidehill. We haven’t to mind those. But I understand: it is not the stones, 30 But the child’s mound——”

“Don’t, don’t, don’t, don’t,” she cried.

She withdrew shrinking from beneath his arm That rested on the banister, and slid downstairs; And turned on him with such a daunting look, 35 He said twice over before he knew himself: “Can’t a man speak of his own child he’s lost?”

“Not you!— Oh, where’s my hat? Oh, I don’t need it! I must get out of here. I must get air.— I don’t know rightly whether any man can.” 40

“Amy! Don’t go to someone else this time. Listen to me. I won’t come down the stairs.” He sat and Xxed his chin between his Xsts. “There’s something I should like to ask you, dear.”

“You don’t know how to ask it.” 45

“Help me, then.”

Her Xngers moved the latch for all reply.

“My words are nearly always an offense. I don’t know how to speak of anything So as to please you. But I might be taught 50 I should suppose. I can’t say I see how. A man must partly give up being a man With womenfolk. We could have some arrangement By which I’d bind myself to keep hands off Anything special you’re a-mind to name. 55 Though I don’t like such things ’twixt those that love. Two that don’t love can’t live together without them. But two that do can’t live together with them.” She moved the latch a little. “Don’t— don’t go. Don’t carry it to someone else this time. 60 Tell me about it if it’s something human. Let me into your grief. I’m not so much Unlike other folks as your standing there Apart would make me out. Give me my chance. I do think, though, you overdo it a little. 65 What was it brought you up to think it the thing To take your mother- loss of a Xrst child So inconsolably— in the face of love. You’d think his memory might be satisXed——”

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“There you go sneering now!” 70 “I’m not, I’m not! You make me angry. I’ll come down to you. God, what a woman! And it’s come to this, A man can’t speak of his own child that’s dead.”

“You can’t because you don’t know how to speak. 75 If you had any feelings, you that dug With your own hand— how could you?— his little grave; I saw you from that very window there, Making the gravel leap and leap in air, Leap up, like that, like that, and land so lightly 80 And roll back down the mound beside the hole. I thought, Who is that man? I didn’t know you. And I crept down the stairs and up the stairs To look again, and still your spade kept lifting. Then you came in. I heard your rumbling voice 85 Out in the kitchen, and I don’t know why, But I went near to see with my own eyes. You could sit there with the stains on your shoes Of the fresh earth from your own baby’s grave And talk about your everyday concerns. 90 You had stood the spade up against the wall Outside there in the entry, for I saw it.”

“I shall laugh the worst laugh I ever laughed. I’m cursed. God, if I don’t believe I’m cursed.”

“I can repeat the very words you were saying: 95 ‘Three foggy mornings and one rainy day Will rot the best birch fence a man can build.’ Think of it, talk like that at such a time! What had how long it takes a birch to rot To do with what was in the darkened parlor? 100 You couldn’t care! The nearest friends can go With anyone to death, comes so far short They might as well not try to go at all. No, from the time when one is sick to death, One is alone, and he dies more alone. 105 Friends make pretense of following to the grave, But before one is in it, their minds are turned And making the best of their way back to life And living people, and things they understand. But the world’s evil. I won’t have grief so 110 If I can change it. Oh, I won’t, I won’t!”

“There, you have said it all and you feel better. You won’t go now. You’re crying. Close the door. The heart’s gone out of it: why keep it up? Amy! There’s someone coming down the road!” 115

“You—oh, you think the talk is all. I must go— Somewhere out of this house. How can I make you——”

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“If—you—do!” She was opening the door wider. “Where do you mean to go? First tell me that. I’ll follow and bring you back by force. I will!——” 120

1914

After Apple- Picking

My long two- pointed ladder’s sticking through a tree Toward heaven still, And there’s a barrel that I didn’t Xll Beside it, and there may be two or three Apples I didn’t pick upon some bough. 5 But I am done with apple- picking now. Essence of winter sleep is on the night, The scent of apples: I am drowsing off. I cannot rub the strangeness from my sight I got from looking through a pane of glass 10 I skimmed this morning from the drinking trough And held against the world of hoary grass. It melted, and I let it fall and break. But I was well Upon my way to sleep before it fell, 15 And I could tell What form my dreaming was about to take. MagniXed apples appear and disappear, Stem end and blossom end, And every Ueck of russet showing clear. 20 My instep arch not only keeps the ache, It keeps the pressure of a ladder- round. I feel the ladder sway as the boughs bend. And I keep hearing from the cellar bin The rumbling sound 25 Of load on load of apples coming in. For I have had too much Of apple- picking: I am overtired Of the great harvest I myself desired. There were ten thousand thousand fruit to touch, 30 Cherish in hand, lift down, and not let fall. For all That struck the earth, No matter if not bruised or spiked with stubble, Went surely to the cider- apple heap 35 As of no worth. One can see what will trouble This sleep of mine, what ever sleep it is. Were he not gone, The woodchuck could say whether it’s like his 40 Long sleep, as I describe its coming on, Or just some human sleep.

1914

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The Wood- Pile

Out walking in the frozen swamp one gray day, I paused and said, “I will turn back from here. No, I will go on farther— and we shall see.” The hard snow held me, save where now and then One foot went through. The view was all in lines 5 Straight up and down of tall slim trees Too much alike to mark or name a place by So as to say for certain I was here Or somewhere else: I was just far from home. A small bird Uew before me. He was careful 10 To put a tree between us when he lighted, And say no word to tell me who he was Who was so foolish as to think what he thought. He thought that I was after him for a feather— The white one in his tail; like one who takes 15 Everything said as personal to himself. One Uight out sideways would have undeceived him. And then there was a pile of wood for which I forgot him and let his little fear Carry him off the way I might have gone, 20 Without so much as wishing him good- night. He went behind it to make his last stand. It was a cord of maple, cut and split And piled— and mea sured, four by four by eight. And not another like it could I see. 25 No runner tracks in this year’s snow looped near it. And it was older sure than this year’s cutting, Or even last year’s or the year’s before. The wood was gray and the bark warping off it And the pile somewhat sunken. Clematis 30 Had wound strings round and round it like a bundle. What held it, though, on one side was a tree Still growing, and on one a stake and prop, These latter about to fall. I thought that only Someone who lived in turning to fresh tasks 35 Could so forget his handiwork on which He spent himself, the labor of his ax, And leave it there far from a useful Xreplace To warm the frozen swamp as best it could With the slow smokeless burning of decay. 40

1914

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The Road Not Taken

Two roads diverged in a yellow wood, And sorry I could not travel both And be one traveler, long I stood And looked down one as far as I could To where it bent in the undergrowth; 5

Then took the other, as just as fair, And having perhaps the better claim, Because it was grassy and wanted wear; Though as for that, the passing there Had worn them really about the same, 10

And both that morning equally lay In leaves no step had trodden black. Oh, I kept the Xrst for another day! Yet knowing how way leads on to way, I doubted if I should ever come back. 15

I shall be telling this with a sigh Somewhere ages and ages hence: Two roads diverged in a wood, and I— I took the one less traveled by, And that has made all the difference. 20

1916

The Oven Bird

There is a singer everyone has heard, Loud, a mid- summer and a mid- wood bird, Who makes the solid tree trunks sound again. He says that leaves are old and that for Uowers Mid- summer is to spring as one to ten. 5 He says the early petal- fall is past, When pear and cherry bloom went down in showers On sunny days a moment overcast; And comes that other fall we name the fall. He says the highway dust is over all. 10 The bird would cease and be as other birds But that he knows in singing not to sing. The question that he frames in all but words Is what to make of a diminished thing.

1916

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Birches

When I see birches bend to left and right Across the lines of straighter darker trees, I like to think some boy’s been swinging them. But swinging doesn’t bend them down to stay As ice storms do. Often you must have seen them 5 Loaded with ice a sunny winter morning After a rain. They click upon themselves As the breeze rises, and turn many- colored As the stir cracks and crazes their enamel. Soon the sun’s warmth makes them shed crystal shells 10 Shattering and avalanching on the snow crust— Such heaps of broken glass to sweep away You’d think the inner dome of heaven had fallen. They are dragged to the withered bracken by the load, And they seem not to break; though once they are bowed 15 So low for long, they never right themselves: You may see their trunks arching in the woods Years afterwards, trailing their leaves on the ground Like girls on hands and knees that throw their hair Before them over their heads to dry in the sun. 20 But I was going to say when Truth broke in With all her matter of fact about the ice storm, I should prefer to have some boy bend them As he went out and in to fetch the cows— Some boy too far from town to learn baseball, 25 Whose only play was what he found himself, Summer or winter, and could play alone. One by one he subdued his father’s trees By riding them down over and over again Until he took the stiffness out of them, 30 And not one but hung limp, not one was left For him to conquer. He learned all there was To learn about not launching out too soon And so not carry ing the tree away Clear to the ground. He always kept his poise 35 To the top branches, climbing carefully With the same pains you use to Xll a cup Up to the brim, and even above the brim. Then he Uung outward, feet Xrst, with a swish, Kicking his way down through the air to the ground. 40 So was I once myself a swinger of birches. And so I dream of going back to be. It’s when I’m weary of considerations, And life is too much like a pathless wood Where your face burns and tickles with the cobwebs 45 Broken across it, and one eye is weeping From a twig’s having lashed across it open. I’d like to get away from earth awhile And then come back to it and begin over. May no fate willfully misunderstand me 50

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And half grant what I wish and snatch me away Not to return. Earth’s the right place for love: I don’t know where it’s likely to go better. I’d like to go by climbing a birch tree, And climb black branches up a snow- white trunk 55 Toward heaven, till the tree could bear no more, But dipped its top and set me down again. That would be good both going and coming back. One could do worse than be a swinger of birches.

1916

“Out, Out—”1

The buzz saw snarled and rattled in the yard And made dust and dropped stove- length sticks of wood, Sweet- scented stuff when the breeze drew across it. And from there those that lifted eyes could count Five mountain ranges one behind the other 5 Under the sunset far into Vermont. And the saw snarled and rattled, snarled and rattled, As it ran light, or had to bear a load. And nothing happened: day was all but done. Call it a day, I wish they might have said 10 To please the boy by giving him the half hour That a boy counts so much when saved from work. His sister stood beside them in her apron To tell them “Supper.” At the word, the saw, As if to prove saws knew what supper meant, 15 Leaped out at the boy’s hand, or seemed to leap— He must have given the hand. However it was, Neither refused the meeting. But the hand! The boy’s Xrst outcry was a rueful laugh, As he swung toward them holding up the hand, 20 Half in appeal, but half as if to keep The life from spilling. Then the boy saw all— Since he was old enough to know, big boy Doing a man’s work, though a child at heart— He saw all spoiled. “Don’t let him cut my hand off— 25 The doctor, when he comes. Don’t let him, sister!” So. But the hand was gone already. The doctor put him in the dark of ether. He lay and puffed his lips out with his breath. And then— the watcher at his pulse took fright. 30 No one believed. They listened at his heart. Little—less—nothing!—and that ended it. No more to build on there. And they, since they Were not the one dead, turned to their affairs.

1916

1. From Shakespeare’s Macbeth 5.5.23– 24: “Out, out, brief candle! / Life’s but a walking shadow.”

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Fire and Ice

Some say the world will end in Xre, Some say in ice. From what I’ve tasted of desire I hold with those who favor Xre. But if it had to perish twice, 5 I think I know enough of hate To say that for destruction ice Is also great And would sufXce.

1923

Nothing Gold Can Stay

Nature’s Xrst green is gold, Her hardest hue to hold. Her early leaf’s a Uower; But only so an hour. Then leaf subsides to leaf. 5 So Eden sank to grief, So dawn goes down to day. Nothing gold can stay.

1923

Stopping by Woods on a Snowy Eve ning

Whose woods these are I think I know. His house is in the village, though; He will not see me stopping here To watch his woods Xll up with snow.

My little horse must think it queer 5 To stop without a farm house near Between the woods and frozen lake The darkest eve ning of the year.

He gives his harness bells a shake To ask if there is some mistake. 10 The only other sound’s the sweep Of easy wind and downy Uake.

The woods are lovely, dark, and deep, But I have promises to keep, And miles to go before I sleep. 15 And miles to go before I sleep.

1923

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1. Common wildUower whose blossom is normally violet or blue.

Desert Places

Snow falling and night falling fast, oh, fast In a Xeld I looked into going past, And the ground almost covered smooth in snow, But a few weeds and stubble showing last.

The woods around it have it— it is theirs. 5 All animals are smothered in their lairs. I am too absent- spirited to count; The loneliness includes me unawares.

And lonely as it is, that loneliness Will be more lonely ere it will be less— 10 A blanker whiteness of benighted snow With no expression, nothing to express.

They cannot scare me with their empty spaces Between stars— on stars where no human race is. I have it in me so much nearer home 15 To scare myself with my own desert places.

1936

Design

I found a dimpled spider, fat and white, On a white heal- all,1 holding up a moth Like a white piece of rigid satin cloth— Assorted characters of death and blight Mixed ready to begin the morning right, 5 Like the ingredients of a witches’ broth— A snow- drop spider, a Uower like a froth, And dead wings carried like a paper kite.

What had that Uower to do with being white, The wayside blue and innocent heal- all? 10 What brought the kindred spider to that height, Then steered the white moth thither in the night? What but design of darkness to appall?— If design govern in a thing so small.

1922, 1936

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1. A beautiful maiden brought to comfort King David in his old age (1 Kings 1.2– 4).

Neither Out Far Nor In Deep

The people along the sand All turn and look one way. They turn their back on the land. They look at the sea all day.

As long as it takes to pass 5 A ship keeps raising its hull; The wetter ground like glass ReUects a standing gull.

The land may vary more; But wherever the truth may be— 10 The water comes ashore, And the people look at the sea.

They cannot look out far. They cannot look in deep. But when was that ever a bar 15 To any watch they keep?

1936

Provide, Provide

The witch that came (the withered hag) To wash the steps with pail and rag Was once the beauty Abishag,1

The picture pride of Hollywood. Too many fall from great and good 5 For you to doubt the likelihood.

Die early and avoid the fate. Or if predestined to die late, Make up your mind to die in state.

Make the whole stock exchange your own! 10 If need be occupy a throne, Where nobody can call you crone.

Some have relied on what they knew, Others on being simply true. What worked for them might work for you. 15

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No memory of having starred Atones for later disregard Or keeps the end from being hard.

Better to go down digniXed With boughten friendship at your side 20 Than none at all. Provide, provide!

1934, 1936

The Gift Outright

The land was ours before we were the land’s. She was our land more than a hundred years Before we were her people. She was ours In Massachusetts, in Virginia, But we were En gland’s, still colonials, 5 Possessing what we still were unpossessed by, Possessed by what we now no more possessed. Something we were withholding made us weak Until we found out that it was ourselves We were withholding from our land of living, 10 And forthwith found salvation in surrender. Such as we were we gave ourselves outright (The deed of gift was many deeds of war) To the land vaguely realizing westward, But still unstoried, artless, unenhanced, 15 Such as she was, such as she would become.

1942

Directive

Back out of all this now too much for us, Back in a time made simple by the loss Of detail, burned, dissolved, and broken off Like graveyard marble sculpture in the weather, There is a house that is no more a house 5 Upon a farm that is no more a farm And in a town that is no more a town. The road there, if you’ll let a guide direct you Who only has at heart your getting lost, May seem as if it should have been a quarry— 10 Great monolithic knees the former town Long since gave up pretense of keeping covered. And there’s a story in a book about it: Besides the wear of iron wagon wheels

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1. Small wooden tubs for butter or lard. 2. Marked up with small holes by woodpeckers. 3. Sore on a horse’s skin caused by the rubbing of the harness. 4. The cup used by Jesus at the Last Supper. According to legend, the Grail later disappeared

from its keepers because of their moral impurity, and various knights, including those of King Arthur’s Round Table, went in quest of it. From this, the quest for the Grail has come to symbolize any spiritual search.

The ledges show lines ruled southeast- northwest, 15 The chisel work of an enormous Glacier That braced his feet against the Arctic Pole. You must not mind a certain coolness from him Still said to haunt this side of Panther Mountain. Nor need you mind the serial ordeal 20 Of being watched from forty cellar holes As if by eye pairs out of forty Xrkins.1 As for the woods’ excitement over you That sends light rustle rushes to their leaves, Charge that to upstart inexperience. 25 Where were they all not twenty years ago? They think too much of having shaded out A few old pecker- fretted2 apple trees. Make yourself up a cheering song of how Someone’s road home from work this once was, 30 Who may be just ahead of you on foot Or creaking with a buggy load of grain. The height of the adventure is the height Of country where two village cultures faded Into each other. Both of them are lost. 35 And if you’re lost enough to Xnd yourself By now, pull in your ladder road behind you And put a sign up closed to all but me. Then make yourself at home. The only Xeld Now left’s no bigger than a harness gall.3 40 First there’s the children’s house of make- believe, Some shattered dishes underneath a pine, The playthings in the play house of the children. Weep for what little things could make them glad. Then for the house that is no more a house, 45 But only a belilaced cellar hole, Now slowly closing like a dent in dough. This was no play house but a house in earnest. Your destination and your destiny’s A brook that was the water of the house, 50 Cold as a spring as yet so near its source, Too lofty and original to rage. (We know the valley streams that when aroused Will leave their tatters hung on barb and thorn.) I have kept hidden in the instep arch 55 Of an old cedar at the waterside A broken drinking goblet like the Grail4 Under a spell so the wrong ones can’t Xnd it,

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So can’t get saved, as Saint Mark5 says they mustn’t. (I stole the goblet from the children’s play house.) 60 Here are your waters and your watering place. Drink and be whole again beyond confusion.

1947

The Figure a Poem Makes1

Abstraction is an old story with the phi los o phers, but it has been like a new toy in the hands of the artists of our day. Why can’t we have any one quality of poetry we choose by itself? We can have in thought. Then it will go hard if we can’t in practice. Our lives for it.

Granted no one but a humanist much cares how sound a poem is if it is only a sound. The sound is the gold in the ore. Then we will have the sound out alone and dispense with the inessential. We do till we make the discovery that the object in writing poetry is to make all poems sound as different as possible from each other, and the resources for that of vowels, consonants, punctua- tion, syntax, words, sentences, meter are not enough. We need the help of context— meaning—subject matter. That is the greatest help towards variety. All that can be done with words is soon told. So also with meters— particularly in our language where there are virtually but two, strict iambic and loose iam- bic. The ancients with many were still poor if they depended on meters for all tune. It is painful to watch our sprung- rhythmists2 straining at the point of omitting one short from a foot for relief from monotony. The possibilities for tune from the dramatic tones of meaning struck across the rigidity of a limited meter are endless. And we are back in poetry as merely one more art of having something to say, sound or unsound. Probably better if sound, because deeper and from wider experience.

Then there is this wildness whereof it is spoken. Granted again that it has an equal claim with sound to being a poem’s better half. If it is a wild tune, it is a poem. Our problem then is, as modern abstractionists, to have the wild- ness pure; to be wild with nothing to be wild about. We bring up as aber- rationists, giving way to undirected associations and kicking ourselves from one chance suggestion to another in all directions as of a hot afternoon in the life of a grasshopper. Theme alone can steady us down. Just as the Xrst mys- tery was how a poem could have a tune in such a straightness as meter, so the second mystery is how a poem can have wildness and at the same time a subject that shall be fulXlled.

It should be of the plea sure of a poem itself to tell how it can. The Xgure a poem makes. It begins in delight and ends in wisdom. The Xgure is the same as for love. No one can really hold that the ecstasy should be static and stand still in one place. It begins in delight, it inclines to the impulse, it assumes direction with the Xrst line laid down, it runs a course of lucky

5. A reference to Mark 4.11– 12; see also Mark 16.16. 1. This essay was published as an introduction to The Collected Poems of Robert Frost (1939). 2. Sprung rhythm was a term invented by the

En glish poet Gerard Manley Hopkins (1844– 1889) for meters depending not on repeated units of syllables and accents, as in traditional verse, but on irregularities.

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events, and ends in a clariXcation of life— not necessarily a great clariXca- tion, such as sects and cults are founded on, but in a momentary stay against confusion. It has denouement. It has an outcome that though unforeseen was predestined from the Xrst image of the original mood— and indeed from the very mood. It is but a trick poem and no poem at all if the best of it was thought of Xrst and saved for the last. It Xnds its own name as it goes and discovers the best waiting for it in some Xnal phrase at once wise and sad— the happy- sad blend of the drinking song.

No tears in the writer, no tears in the reader. No surprise for the writer, no surprise for the reader. For me the initial delight is in the surprise of remembering something I didn’t know I knew. I am in a place, in a situa- tion, as if I had materialized from cloud or risen out of the ground. There is a glad recognition of the long lost and the rest follows. Step by step the wonder of unexpected supply keeps growing. The impressions most useful to my purpose seem always those I was unaware of and so made no note of at the time when taken, and the conclusion is come to that like giants we are always hurling experience ahead of us to pave the future with against the day when we may want to strike a line of purpose across it for some- where. The line will have the more charm for not being mechanically straight. We enjoy the straight crookedness of a good walking stick. Mod- ern instruments of precision are being used to make things crooked as if by eye and hand in the old days.

I tell how there may be a better wildness of logic than of inconsequence. But the logic is backward, in retrospect, after the act. It must be more felt than seen ahead like prophecy. It must be a revelation, or a series of revela- tions, as much for the poet as for the reader. For it to be that there must have been the greatest freedom of the material to move about in it and to estab- lish relations in it regardless of time and space, previous relation, and every- thing but afXnity. We prate of freedom. We call our schools free because we are not free to stay away from them till we are sixteen years of age. I have given up my demo cratic prejudices and now willingly set the lower classes free to be completely taken care of by the upper classes. Po liti cal freedom is nothing to me. I bestow it right and left. All I would keep for myself is the freedom of my material— the condition of body and mind now and then to summon aptly from the vast chaos of all I have lived through.

Scholars and artists thrown together are often annoyed at the puzzle of where they differ. Both work from knowledge; but I suspect they differ most importantly in the way their knowledge is come by. Scholars get theirs with conscientious thoroughness along projected lines of logic; poets theirs cav- alierly and as it happens in and out of books. They stick to nothing deliber- ately, but let what will stick to them like burrs where they walk in the Xelds. No acquirement is on assignment, or even self- assignment. Knowledge of the second kind is much more available in the wild free ways of wit and art. A school boy may be deXned as one who can tell you what he knows in the order in which he learned it. The artist must value himself as he snatches a thing from some previous order in time and space into a new order with not so much as a ligature clinging to it of the old place where it was organic.

More than once I should have lost my soul to radicalism if it had been the originality it was mistaken for by its young converts. Originality and initiative are what I ask for my country. For myself the originality need be no more than

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the freshness of a poem run in the way I have described: from delight to wis- dom. The Xgure is the same as for love. Like a piece of ice on a hot stove the poem must ride on its own melting. A poem may be worked over once it is in being, but may not be worried into being. Its most precious quality will remain its having run itself and carried away the poet with it. Read it a hundred times: it will forever keep its freshness as a petal keeps its fragrance. It can never lose its sense of a meaning that once unfolded by surprise as it went.

1939

SUSAN GL ASPELL 1876–1948

Susan Glaspell— journalist, novelist, short- story writer, playwright, theatrical producer and director, actor— was a multitalented professional who eventually published more than Xfty short stories, nine novels, and fourteen plays. Feminist rediscovery of Tri"es, her Xrst play— written and produced in 1916 and turned into a prize- winning short story, “A Jury of Her Peers,” in 1917— has made this her best- known work today.

Born and raised in Davenport, Iowa, Glaspell worked for a year on the Davenport Morning Republican after high school graduation, then attended Drake University in Des Moines from 1895 to 1899. In college she wrote for the campus newspaper as well as various Des Moines papers; after graduation she worked for two years on the Des Moines Daily News. In 1901 she abandoned journalism, returning to Dav- enport with a plan to earn her living as a Xction writer. Her early stories, combining regional midwestern settings with romantic plots, found favor with the editors of such pop u lar magazines as Harper’s, the Ladies’ Home Journal, the American Maga- zine, and the Woman’s Home Companion. In 1909 she published her Xrst novel, The Glory of the Conquered.

In 1913 she married the recently divorced George Cram Cook, a Harvard- educated native of Davenport, who was a writer and theatrical director much inter- ested in modernist experimentation. The two moved to the East Coast, traveled widely, and collaborated on many projects. They helped found both the Washington Square Players in 1914 and the group that came to be known as the Provincetown Players in 1916.

The Provincetown Players, named for the New En gland seaport town where many of the members spent their summers, aimed to foster an American theater by pro- ducing plays by American playwrights only. Eugene O’Neill became the best- known dramatist of the group; Glaspell was a close second. She not only wrote plays but also acted in them, directed them, and helped produce them. From 1916 to 1922 she wrote nine plays, including Tri"es, for the Provincetown Players; in 1922 Cook and Glaspell withdrew from the group, Xnding that it had become too commercially suc- cessful to suit their experimental aims.

Cook died in 1924; a later close relationship, with the novelist and playwright Norman Matson, ended in 1932. Throughout the 1930s and 1940s, Glaspell, now a year- round resident of Provincetown, continued to write and publish. Her novel Judd

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Rankin’s Wife (1928) was made into a movie. She won the 1930 Pulitzer Prize for drama for Alison’s Room, a play loosely based on the life of Emily Dickinson. Her last novel, Judd Rankin’s Daughter, appeared in 1945, three years before she died at the age of seventy- two.

For Glaspell, the inUuence of such Eu ro pe an playwrights as Henrik Ibsen and August Strindberg opened the door to much grimmer writing in a play like Tri"es than in her pop u lar short stories, with their formulaic happy endings. Her realism— her unsparing depiction of women’s narrow, thwarted, isolated, and subjugated lives in rural, regional settings— produces effects unlike the nostalgic celebrations of woman- centered societies often associated with women regional- ists. The efXciently plotted Tri"es also features a formal device found in other Glaspell works, including Alison’s Room: the main character at its center never appears.

The text is from Plays by Susan Glaspell (1987).

TriUes

Characters

george henderson, County Attorney henry peters, Sheriff lewis hale, a Neighboring Farmer mrs peters mrs hale

scene: The kitchen in the now abandoned farm house of John Wright, a gloomy kitchen, and left without having been put in order— unwashed pans under the sink, a loaf of bread outside the bread- box, a dish- towel on the table— other signs of incompleted work. At the rear the outer door opens and the sheriff comes in followed by the county attorney and hale. The sher- iff and hale are men in middle life, the county attorney is a young man; all are much bundled up and go at once to the stove. They are followed by the two women— the sheriff’s wife #rst; she is a slight wiry woman, a thin ner- vous face. mrs hale is larger and would ordinarily be called more comfortable looking, but she is disturbed now and looks fearfully about as she enters. The women have come in slowly, and stand close together near the door.

county attorney [rubbing his hands] This feels good. Come up to the Xre, ladies.

mrs peters [after taking a step forward] I’m not— cold. sheriff [unbuttoning his overcoat and stepping away from the stove as if to

mark the beginning of of#cial business] Now, Mr Hale, before we move things about, you explain to Mr Henderson just what you saw when you came here yesterday morning.

county attorney By the way, has anything been moved? Are things just as you left them yesterday?

sheriff [looking about] It’s just the same. When it dropped below zero last night I thought I’d better send Frank out this morning to make a Xre for us— no use getting pneumonia with a big case on, but I told him not to touch anything except the stove— and you know Frank.

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county attorney Somebody should have been left here yesterday. sheriff Oh—yesterday. When I had to send Frank to Morris Center for

that man who went crazy— I want you to know I had my hands full yes- terday. I knew you could get back from Omaha by today and as long as I went over everything here myself—

county attorney Well, Mr Hale, tell just what happened when you came here yesterday morning.

hale Harry and I had started to town with a load of potatoes. We came along the road from my place and as I got here I said, ‘I’m going to see if I can’t get John Wright to go in with me on a party telephone.’ 1 I spoke to Wright about it once before and he put me off, saying folks talked too much anyway, and all he asked was peace and quiet— I guess you know about how much he talked himself; but I thought maybe if I went to the house and talked about it before his wife, though I said to Harry that I didn’t know as what his wife wanted made much difference to John—

county attorney Let’s talk about that later, Mr Hale. I do want to talk about that, but tell now just what happened when you got to the house.

hale I didn’t hear or see anything; I knocked at the door, and still it was all quiet inside. I knew they must be up, it was past eight o’clock. So I knocked again, and I thought I heard somebody say, ‘Come in.’ I wasn’t sure. I’m not sure yet, but I opened the door— this door [indicating the door by which the two women are still standing] and there in that rocker— [pointing to it] sat Mrs Wright.

[They all look at the rocker.] county attorney What— was she doing? hale She was rockin’ back and forth. She had her apron in her hand and

was kind of— pleating it. county attorney And how did she— look? hale Well, she looked queer. county attorney How do you mean— queer? hale Well, as if she didn’t know what she was going to do next. And kind

of done up. county attorney How did she seem to feel about your coming? hale Why, I don’t think she minded— one way or other. She didn’t pay

much attention. I said. ‘How do. Mrs Wright it’s cold, ain’t it?’ And she said, ‘Is it?’— and went on kind of pleating at her apron. Well, I was sur- prised: she didn’t ask me to come up to the stove, or to set down, but just sat there, not even looking at me, so I said, ‘I want to see John.’ And then she— laughed. I guess you would call it a laugh. I thought of Harry and the team outside, so I said a little sharp: ‘Can’t I see John?’ ‘No,’ she says, kind o’ dull like. ‘Ain’t he home?’ says I. ‘Yes,’ says she, ‘he’s home.’ ‘Then why can’t I see him?’ I asked her, out of patience. ‘’Cause he’s dead,’ says she. ‘Dead?’ says I. She just nodded her head, not getting a bit excited, but rockin’ back and forth. ‘Why— where is he?’ says I, not knowing what to say. She just pointed upstairs— like that [himself pointing to the room above] I got up, with the idea of going up there. I walked from there to here— then I says, ‘Why, what did he die of?’ ‘He died of a rope round his neck,’ says she, and just went on pleatin’ at her apron. Well, I went out

1. A single telephone line shared by several house holds.

T R I F L E S | 2 4 3

and called Harry. I thought I might— need help. We went upstairs and there he was lyin’—

county attorney I think I’d rather have you go into that upstairs, where you can point it all out. Just go on now with the rest of the story.

hale Well, my Xrst thought was to get that rope off. It looked . . . [stops, his face twitches] . . . but Harry, he went up to him, and he said, ‘No, he’s dead all right, and we’d better not touch anything.’ So we went back down stairs. She was still sitting that same way. ‘Has anybody been notiXed?’ I asked. ‘No,’ says she unconcerned. ‘Who did this, Mrs Wright?’ said Harry. He said it business- like—and she stopped pleatin’ of her apron. ‘I don’t know,’ she says. ‘You don’t know?’ says Harry. ‘No,’ says she. ‘Weren’t you sleepin’ in the bed with him?’ says Harry. ‘Yes,’ says she, ‘but I was on the inside.’ ‘Somebody slipped a rope round his neck and strangled him and you didn’t wake up?’ says Harry. ‘I didn’t wake up,’ she said after him. We must ’a looked as if we didn’t see how that could be, for after a minute she said, ‘I sleep sound.’ Harry was going to ask her more questions but I said maybe we ought to let her tell her story Xrst to the coroner, or the sheriff, so Harry went fast as he could to Rivers’ place, where there’s a telephone.

county attorney And what did Mrs Wright do when she knew that you had gone for the coroner?

hale She moved from that chair to this one over here [pointing to a small chair in the corner] and just sat there with her hands held together and looking down. I got a feeling that I ought to make some conversation, so I said I had come in to see if John wanted to put in a telephone, and at that she started to laugh, and then she stopped and looked at me— scared. [the county attorney, who has had his notebook out, makes a note] I dunno, maybe it wasn’t scared. I wouldn’t like to say it was. Soon Harry got back, and then Dr Lloyd came, and you, Mr Peters, and so I guess that’s all I know that you don’t.

county attorney [looking around] I guess we’ll go upstairs Xrst— and then out to the barn and around there. [to the sheriff] You’re convinced that there was nothing important here— nothing that would point to any motive.

sheriff Nothing here but kitchen things. [The county attorney, after again looking around the kitchen, opens the door of a cupboard closet. He gets up on a chair and looks on a shelf. Pulls his hand away, sticky.]

county attorney Here’s a nice mess. [The women draw nearer.]

mrs peters [to the other woman] Oh, her fruit: it did freeze. [to the law- yer] She worried about that when it turned so cold. She said the Xre’d go out and her jars would break.

sheriff Well, can you beat the women! Held for murder and worryin’ about her preserves.

county attorney I guess before we’re through she may have something more serious than preserves to worry about.

hale Well, women are used to worrying over triUes. [The two women move a little closer together.]

county attorney [with the gallantry of a young politician] And yet, for all their worries, what would we do without the ladies? [the women do not

2 4 4 | S U S A N G L A S P E L L

unbend. He goes to the sink, takes a dipperful of water from the pail and pouring it into a basin, washes his hands. Starts to wipe them on the roller- towel, turns it for a cleaner place] Dirty towels! [kicks his foot against the pans under the sink] Not much of a house keeper, would you say, ladies?

mrs hale [stif"y] There’s a great deal of work to be done on a farm. county attorney To be sure. And yet [with a little bow to her] I know

there are some Dickson county farm houses which do not have such roller towels.

[He gives it a pull to expose its length again.] mrs hale Those towels get dirty awful quick. Men’s hands aren’t always

as clean as they might be. county attorney Ah, loyal to your sex. I see. But you and Mrs Wright

were neighbors. I suppose you were friends, too. mrs hale [shaking her head] I’ve not seen much of her of late years. I’ve

not been in this house— it’s more than a year. county attorney And why was that? You didn’t like her? mrs hale I liked her all well enough. Farmers’ wives have their hands

full, Mr Henderson. And then— county attorney Yes—? mrs hale [looking about] It never seemed a very cheerful place. county attorney No— it’s not cheerful. I shouldn’t say she had the

homemaking instinct. mrs hale Well, I don’t know as Wright had, either. county attorney You mean that they didn’t get on very well? mrs hale No. I don’t mean anything. But I don’t think a place’d be any

cheerfuller for John Wright’s being in it. county attorney I’d like to talk more of that a little later. I want to get

the lay of things upstairs now. [He goes to the left, where three steps lead to a stair door.]

sheriff I suppose anything Mrs Peters does’ll be all right. She was to take in some clothes for her, you know, and a few little things. We left in such a hurry yesterday.

county attorney Yes, but I would like to see what you take, Mrs Peters, and keep an eye out for anything that might be of use to us.

mrs peters Yes, Mr Henderson. [The women listen to the men’s steps on the stairs, then look about the kitchen.]

mrs hale I’d hate to have men coming into my kitchen, snooping around and criticising.

[She arranges the pans under sink which the lawyer had shoved out of place.]

mrs peters Of course it’s no more than their duty. mrs hale Duty’s all right, but I guess that deputy sheriff that came out

to make the Xre might have got a little of this on. [gives the roller towel a pull] Wish I’d thought of that sooner. Seems mean to talk about her for not having things slicked up when she had to come away in such a hurry.

mrs peters [who has gone to a small table in the left rear corner of the room, and lifted one end of a towel that covers a pan] She had bread set.

[Stands still.]

T R I F L E S | 2 4 5

2. Miserly.

mrs hale [eyes #xed on a loaf of bread beside the bread- box, which is on a low shelf at the other side of the room. Moves slowly toward it] She was going to put this in there. [picks up loaf, then abruptly drops it. In a man- ner of returning to familiar things] It’s a shame about her fruit. I wonder if it’s all gone. [gets up on the chair and looks] I think there’s some here that’s all right, Mrs Peters. Yes— here; [holding it toward the window] this is cherries, too. [looking again] I declare I believe that’s the only one. [gets down, bottle in her hand. Goes to the sink and wipes it off on the outside] She’ll feel awful bad after all her hard work in the hot weather. I remem- ber the afternoon I put up my cherries last summer.

[She puts the bottle on the big kitchen table, center of the room. With a sigh, is about to sit down in the rocking- chair. Before she is seated real- izes what chair it is; with a slow look at it, steps back. The chair which she has touched rocks back and forth.]

mrs peters Well, I must get those things from the front room closet. [she goes to the door at the right, but after looking into the other room, steps back] You coming with me, Mrs Hale? You could help me carry them.

[They go in the other room; reappear, mrs peters carry ing a dress and skirt, mrs hale following with a pair of shoes.]

mrs peters My, it’s cold in there. [She puts the clothes on the big table and hurries to the stove.]

mrs hale [examining the skirt] Wright was close.2 I think maybe that’s why she kept so much to herself. She didn’t even belong to the Ladies Aid. I suppose she felt she couldn’t do her part, and then you don’t enjoy things when you feel shabby. She used to wear pretty clothes and be lively, when she was Minnie Foster, one of the town girls singing in the choir. But that— oh, that was thirty years ago. This all you was to take in?

mrs peters She said she wanted an apron. Funny thing to want, for there isn’t much to get you dirty in jail, goodness knows. But I suppose just to make her feel more natural. She said they was in the top drawer in this cupboard. Yes, here. And then her little shawl that always hung behind the door. [opens stair door and looks] Yes, here it is.

[Quickly shuts door leading upstairs.] mrs hale [abruptly moving toward her] Mrs Peters? mrs peters Yes, Mrs Hale? mrs hale Do you think she did it? mrs peters [in a frightened voice] Oh, I don’t know. mrs hale Well, I don’t think she did. Asking for an apron and her little

shawl. Worrying about her fruit. mrs peters [starts to speak, glances up, where footsteps are heard in the

room above. In a low voice] Mr Peters says it looks bad for her. Mr Hen- derson is awful sarcastic in a speech and he’ll make fun of her sayin’ she didn’t wake up.

mrs hale Well, I guess John Wright didn’t wake when they was slipping that rope under his neck.

mrs peters No, it’s strange. It must have been done awful crafty and still. They say it was such a— funny way to kill a man, rigging it all up like that.

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mrs hale That’s just what Mr Hale said. There was a gun in the house. He says that’s what he can’t understand.

mrs peters Mr Henderson said coming out that what was needed for the case was a motive; something to show anger, or— sudden feeling.

mrs hale [who is standing by the table] Well, I don’t see any signs of anger around here. [she puts her hand on the dish- towel which lies on the table, stands looking down at table, one half of which is clean, the other half messy] It’s wiped to here. [makes a move as if to #nish work, then turns and looks at loaf of bread outside the bread- box. Drops towel. In that voice of coming back to familiar things.] Wonder how they are Xnding things upstairs. I hope she had it a little more red- up3 up there. You know, it seems kind of sneaking. Locking her up in town and then coming out here and trying to get her own house to turn against her!

mrs peters But Mrs Hale, the law is the law. mrs hale I s’pose ’tis. [unbuttoning her coat] Better loosen up your

things, Mrs Peters. You won’t feel them when you go out. [mrs peters takes off her fur tippet,4 goes to hang it on hook at back of room, stands looking at the under part of the small corner table.]

mrs peters She was piecing a quilt. [She brings the large sewing basket and they look at the bright pieces.]

mrs hale It’s log cabin pattern. Pretty, isn’t it? I wonder if she was goin’ to quilt it or just knot it?

[Footsteps have been heard coming down the stairs. The sheriff enters followed by hale and the county attorney.]

sheriff They wonder if she was going to quilt it or just knot it! [The men laugh, the women look abashed.]

county attorney [rubbing his hands over the stove] Frank’s Xre didn’t do much up there, did it? Well, let’s go out to the barn and get that cleared up.

[The men go outside.] mrs hale [resentfully] I don’t know as there’s anything so strange, our

takin’ up our time with little things while we’re waiting for them to get the evidence. [she sits down at the big table smoothing out a block with decision] I don’t see as it’s anything to laugh about.

mrs peters [apologetically] Of course they’ve got awful important things on their minds.

[Pulls up a chair and joins mrs hale at the table.] mrs hale [examining another block] Mrs Peters, look at this one. Here,

this is the one she was working on, and look at the sewing! All the rest of it has been so nice and even. And look at this! It’s all over the place! Why, it looks as if she didn’t know what she was about!

[After she has said this they look at each other, then start to glance back at the door. After an instant mrs hale has pulled at a knot and ripped the sewing.]

mrs peters Oh, what are you doing, Mrs Hale? mrs hale [mildly] Just pulling out a stitch or two that’s not sewed very

good. [threading a needle] Bad sewing always made me Xdgety. mrs peters [ner vous ly] I don’t think we ought to touch things.

3. Tidy. 4. Short cape, falling just below the shoulders.

T R I F L E S | 2 4 7

mrs hale I’ll just Xnish up this end. [suddenly stopping and leaning for- ward] Mrs Peters?

mrs peters Yes, Mrs Hale? mrs hale What do you suppose she was so ner vous about? mrs peters Oh— I don’t know. I don’t know as she was ner vous. I some-

times sew awful queer when I’m just tired. [mrs hale starts to say some- thing, looks at mrs peters, then goes on sewing] Well I must get these things wrapped up. They may be through sooner than we think. [putting apron and other things together] I wonder where I can Xnd a piece of paper, and string.

mrs hale In that cupboard, maybe. mrs peters [looking in cupboard] Why, here’s a bird- cage. [holds it up]

Did she have a bird, Mrs Hale? mrs hale Why, I don’t know whether she did or not— I’ve not been here

for so long. There was a man around last year selling canaries cheap, but I don’t know as she took one; maybe she did. She used to sing real pretty herself.

mrs peters [glancing around] Seems funny to think of a bird here. But she must have had one, or why would she have a cage? I wonder what happened to it.

mrs hale I s’pose maybe the cat got it. mrs peters No, she didn’t have a cat. She’s got that feeling some people

have about cats— being afraid of them. My cat got in her room and she was real upset and asked me to take it out.

mrs hale My sister Bessie was like that. Queer, ain’t it? mrs peters [examining the cage] Why, look at this door. It’s broke. One

hinge is pulled apart. mrs hale [looking too] Looks as if someone must have been rough with it. mrs peters Why, yes.

[She brings the cage forward and puts it on the table.] mrs hale I wish if they’re going to Xnd any evidence they’d be about it.

I don’t like this place. mrs peters But I’m awful glad you came with me, Mrs Hale. It would be

lonesome for me sitting here alone. mrs hale It would, wouldn’t it? [dropping her sewing] But I tell you what

I do wish, Mrs Peters. I wish I had come over sometimes when she was here. I—[looking around the room]— wish I had.

mrs peters But of course you were awful busy. Mrs Hale— your house and your children.

mrs hale I could’ve come. I stayed away because it weren’t cheerful— and that’s why I ought to have come. I— I’ve never liked this place. Maybe because it’s down in a hollow and you don’t see the road. I dunno what it is, but it’s a lonesome place and always was. I wish I had come over to see Minnie Foster sometimes. I can see now—[shakes her head]

mrs peters Well, you mustn’t reproach yourself, Mrs Hale. Somehow we just don’t see how it is with other folks until— something comes up.

mrs hale Not having children makes less work— but it makes a quiet house, and Wright out to work all day, and no company when he did come in. Did you know John Wright, Mrs Peters?

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mrs peters Not to know him; I’ve seen him in town. They say he was a good man.

mrs hale Yes— good; he didn’t drink, and kept his word as well as most, I guess, and paid his debts. But he was a hard man, Mrs Peters. Just to pass the time of day with him—[shivers] Like a raw wind that gets to the bone. [pauses, her eye falling on the cage] I should think she would a wanted a bird. But what do you suppose went with it?

mrs peters I don’t know, unless it got sick and died. [She reaches over and swings the broken door, swings it again, both women watch it.]

mrs hale You weren’t raised round here, were you? [mrs peters shakes her head] You didn’t know— her?

mrs peters Not till they brought her yesterday. mrs hale She— come to think of it, she was kind of like a bird herself—

real sweet and pretty, but kind of timid and— Uuttery. How— she— did—change. [silence: then as if struck by a happy thought and relieved to get back to everyday things] Tell you what, Mrs Peters, why don’t you take the quilt in with you? It might take up her mind.

mrs peters Why, I think that’s a real nice idea, Mrs Hale. There couldn’t possibly be any objection to it, could there? Now, just what would I take? I wonder if her patches are in here— and her things.

[They look in the sewing basket.] mrs hale Here’s some red. I expect this has got sewing things in it.

[brings out a fancy box] What a pretty box. Looks like something some- body would give you. Maybe her scissors are in here. [Opens box. Sud- denly puts her hand to her nose] Why—[mrs peters bends nearer, then turns her face away] There’s something wrapped up in this piece of silk.

mrs peters Why, this isn’t her scissors. mrs hale [lifting the silk] Oh, Mrs Peters— it’s—

[mrs peters bends closer.] mrs peters It’s the bird. mrs hale [ jumping up] But, Mrs Peters— look at it! It’s neck! Look at its

neck! It’s all— other side to. mrs peters Somebody— wrung—its—neck.

[Their eyes meet. A look of growing comprehension, of horror. Steps are heard outside. mrs hale slips box under quilt pieces, and sinks into her chair. Enter sheriff and county attorney. mrs peters rises.]

county attorney [as one turning from serious things to little pleasantries] Well ladies, have you decided whether she was going to quilt it or knot it?

mrs peters We think she was going to— knot it. county attorney Well, that’s interesting, I’m sure. [seeing the bird- cage]

Has the bird Uown? mrs hale [putting more quilt pieces over the box] We think the— cat

got it. county attorney [preoccupied] Is there a cat?

[mrs hale glances in a quick covert way at mrs peters.] mrs peters Well, not now. They’re superstitious, you know. They leave. county attorney [to sheriff peters, continuing an interrupted conversa-

tion] No sign at all of anyone having come from the outside. Their own

T R I F L E S | 2 4 9

rope. Now let’s go up again and go over it piece by piece. [they start upstairs] It would have to have been someone who knew just the—

[mrs peters sits down. The two women sit there not looking at one another, but as if peering into something and at the same time holding back. When they talk now it is in the manner of feeling their way over strange ground, as if afraid of what they are saying, but as if they can not help saying it.]

mrs hale She liked the bird. She was going to bury it in that pretty box. mrs peters [in a whisper] When I was a girl— my kitten— there was a boy

took a hatchet, and before my eyes— and before I could get there—[cov- ers her face an instant] If they hadn’t held me back I would have—[catches herself, looks upstairs where steps are heard, falters weakly]— hurt him.

mrs hale [with a slow look around her] I wonder how it would seem never to have had any children around. [pause] No, Wright wouldn’t like the bird— a thing that sang. She used to sing. He killed that, too.

mrs peters [moving uneasily] We don’t know who killed the bird. mrs hale I knew John Wright. mrs peters It was an awful thing was done in this house that night, Mrs

Hale. Killing a man while he slept, slipping a rope around his neck that choked the life out of him.

mrs hale His neck. Choked the life out of him. [Her hand goes out and rests on the bird- cage.]

mrs peters [with rising voice] We don’t know who killed him. We don’t know.

mrs hale [her own feeling not interrupted] If there’d been years and years of nothing, then a bird to sing to you, it would be awful— still, after the bird was still.

mrs peters [something within her speaking] I know what stillness is. When we homesteaded in Dakota, and my Xrst baby died— after he was two years old, and me with no other then—

mrs hale [moving] How soon do you suppose they’ll be through, look- ing for the evidence?

mrs peters I know what stillness is. [pulling herself back] The law has got to punish crime, Mrs Hale.

mrs hale [not as if answering that] I wish you’d seen Minnie Foster when she wore a white dress with blue ribbons and stood up there in the choir and sang. [a look around the room] Oh, I wish I’d come over here once in a while! That was a crime! That was a crime! Who’s going to punish that?

mrs peters [looking upstairs] We mustn’t— take on. mrs hale I might have known she needed help! I know how things can

be— for women. I tell you, it’s queer. Mrs Peters. We live close together and we live far apart. We all go through the same things— it’s all just a different kind of the same thing. [brushes her eyes, noticing the bottle of fruit, reaches out for it] If I was you, I wouldn’t tell her her fruit was gone. Tell her it ain’t. Tell her it’s all right. Take this in to prove it to her. She— she may never know whether it was broke or not.

mrs peters [takes the bottle, looks about for something to wrap it in; takes petticoat from the clothes brought from the other room, very ner vous ly begins winding this around the bottle. In a false voice] My, it’s a good

2 5 0 | S U S A N G L A S P E L L

thing the men couldn’t hear us. Wouldn’t they just laugh! Getting all stirred up over a little thing like a— dead canary. As if that could have anything to do with— with—wouldn’t they laugh!

[The men are heard coming down stairs.] mrs hale [under her breath] Maybe they would— maybe they wouldn’t. county attorney No, Peters, it’s all perfectly clear except a reason for

doing it. But you know juries when it comes to women. If there was some deXnite thing. Something to show— something to make a story about— a thing that would connect up with this strange way of doing it—

[The women’s eyes meet for an instant. Enter hale from outer door.] hale Well. I’ve got the team around. Pretty cold out there. county attorney I’m going to stay here a while by myself. [to the sher-

iff] You can send Frank out for me, can’t you? I want to go over every- thing. I’m not satisXed that we can’t do better.

sheriff Do you want to see what Mrs Peters is going to take in? [The lawyer goes to the table, picks up the apron, laughs.]

county attorney Oh, I guess they’re not very dangerous things the ladies have picked out. [Moves a few things about, disturbing the quilt pieces which cover the box. Steps back] No, Mrs Peters doesn’t need supervis- ing. For that matter, a sheriff’s wife is married to the law. Ever think of it that way, Mrs Peters?

mrs peters Not— just that way. sheriff [chuckling] Married to the law. [moves toward the other room] I

just want you to come in here a minute, George. We ought to take a look at these windows.

county attorney [scof#ngly] Oh, windows! sheriff We’ll be right out, Mr Hale.

[hale goes outside. The sheriff follows the county attorney into the other room. Then mrs hale rises, hands tight together, looking intensely at mrs peters, whose eyes make a slow turn, #nally meeting mrs hale’s. A moment mrs hale holds her, then her own eyes point the way to where the box is concealed. Suddenly mrs peters throws back quilt pieces and tries to put the box in the bag she is wearing. It is too big. She opens box, starts to take bird out, cannot touch it, goes to pieces, stands there helpless. Sound of a knob turning in the other room. mrs hale snatches the box and puts it in the pocket of her big coat. Enter county attorney and sheriff.]

county attorney [ facetiously] Well, Henry, at least we found out that she was not going to quilt it. She was going to— what is it you call it, ladies?

mrs hale [her hand against her pocket] We call it— knot it, Mr Hen- derson.

curtain

1916

2 5 1

SHERWOOD ANDER SON 1876–1941

Sherwood Anderson was approaching middle age when he abandoned a success-ful business career to become a writer. Living in Chicago, New Orleans, and Paris, meeting literary people, he worked furiously to make up for his late start, producing novels, short stories, essays, and an autobiography. His short Xction pro- vided a model for younger writers, whose careers he encouraged by literary advice and by practical help in getting published as well. Winesburg, Ohio, which appeared in 1919 when he was forty- three years old, remains a major work of exper- imental Xction and was in its time a bold treatment of small- town life in the Amer- ican Midwest in the tradition of Edgar Lee Masters’s Spoon River Anthology.

Anderson was born in southern Ohio, the third of seven children in a family headed by a father whose training and skill as a harness maker were becoming use- less in the new world of the automobile. Anderson’s father kept his family on the move in search of work; the stamina and tenderness of his mother supplied coherence and security in this nomadic life. Not until 1892, when Anderson was sixteen, did they settle down in the town of Clyde, Ohio, which became the model for Winesburg. Anderson never Xnished high school. He held a variety of jobs, living in Chicago with an older brother in 1896 and again in 1900 when he worked as an advertising copy- writer.

His Xrst wife came from a successful Ohio business family; the couple settled in Ohio where Anderson managed a mail- order house as well as two paint Xrms. But he found increasingly that the need to write conUicted with his career. In 1912 he left his business and his marriage, returning to Chicago, where he met the writers and artists whose activities were creating the Chicago Re nais sance. These included the novelists Floyd Dell and Theodore Dreiser; the poets Edgar Lee Masters, Vachel Lindsay, and Carl Sandburg; and the editors Harriet Monroe of Poetry and Margaret C. Anderson of the Little Review. His Xrst major publication was Windy McPherson’s Son (1916), the story of a man who runs away from a small Iowa town in futile search for life’s meaning; his second was Marching Men (1917), about a charismatic lawyer who tries— unsuccessfully—to reor ga nize the factory system in a small town. These books reveal three of Anderson’s preoccupations: the individual quest for self and social betterment, the small- town environment, and the distrust of modern indus- trial society. Missing, however, is the interest in human psychology and the sense of conUict between inner and outer worlds that appear in Winesburg and later works.

In 1916 Anderson began writing and publishing the tales that were brought together in Winesburg, Ohio. The formal achievement of the book lay in its articula- tion of individual tales to a loose but coherent structure. The lives of a number of people living in the town of Winesburg are observed by the naïve adolescent George Willard, a reporter for the local newspaper. Their stories contribute to his under- standing of life and to his preparation for a career as a writer. The book ends when his mother dies and he leaves Winesburg. With the help of the narrator, whose vision is larger than George’s, the reader can see how the lives of the characters have been profoundly distorted by the frustration and suppression of so many of their desires. Anderson calls these characters “grotesques,” but the intention of Winesburg, Ohio is to show that life in all American small towns is grotesque in the same way. Anderson’s attitude toward the characters mixes compassion for the indi- vidual with dismay at a social order that can do so much damage. His criticism is

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not speciXcally po liti cal, how- ever; he is mea sur ing society by a utopian standard of free emotional and sensual expres- sion.

Stylistically Anderson strove for the simplest possible prose, using brief or at least uncomplex sentences and an unsophisticated vocabulary appropriate to the mufUed awareness and limited resources of his typical char- acters. Structurally, his sto- ries build toward a moment when the character breaks out in some frenzied gesture of release that is revelatory of a hidden inner life. In both style and structure Ander- son’s works were important inUuences on other writers: he encouraged simplicity and directness of style, made attractive the use of the point of view of outsider characters as a way of criticizing conven- tional society, and gave the craft of the short story a

decided push toward stories presenting a slice of life or a sig niXcant moment as opposed to panorama and summary.

Winesburg, Ohio appeared near the beginning of Anderson’s literary career, and although he continued writing for two de cades, he never repeated its success. His best later work was in short stories, published in three volumes: The Triumph of the Egg (1921), Horses and Men (1923), and Death in the Woods and Other Stories (1933). He also wrote a number of novels, including Poor White (1920), Many Marriages (1923), Beyond Desire (1932), and Kit Brandon (1936), as well as free verse, prose poems, plays, and essays. A series of autobiographical volumes advertised his career, attempted to deXne the writer’s vocation in America, and discussed his impact on other writers. The more he claimed, however, the less other writers were willing to allow him; both Hemingway and Faulkner, for example, whom he had met in Chicago and New Orleans, respectively, satirized his cult of the simple and thereby disavowed his inUuence. (In fact, he had stimulated and helped both of them— stimulated Hemingway in his quest for stylistic simplicity, Faulkner in his search for the proper subject matter.) During the 1930s Anderson, along with many other writers, was active in liberal causes, and he died at sea on the way to South America while on a goodwill mission for the State Department.

The text is that of Winesburg, Ohio (1919).

Winesburg, Ohio, Harald Toksvig, 1919. Toksvig’s map was printed in the Xrst edition of Winesburg, Ohio.

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From Winesburg, Ohio

Hands

Upon the half decayed veranda of a small frame house that stood near the edge of a ravine near the town of Winesburg, Ohio, a fat little old man walked ner vous ly up and down. Across a long Xeld that had been seeded for clover but that had produced only a dense crop of yellow mustard weeds, he could see the public highway along which went a wagon Xlled with berry pickers returning from the Xelds. The berry pickers, youths and maidens, laughed and shouted boisterously. A boy clad in a blue shirt leaped from the wagon and attempted to drag after him one of the maidens who screamed and protested shrilly. The feet of the boy in the road kicked up a cloud of dust that Uoated across the face of the departing sun. Over the long Xeld came a thin girlish voice. “Oh, you Wing Biddlebaum, comb your hair, it’s falling into your eyes,” commanded the voice to the man, who was bald and whose ner vous little hands Xddled about the bare white forehead as though arranging a mass of tangled locks.

Wing Biddlebaum, forever frightened and beset by a ghostly band of doubts, did not think of himself as in any way a part of the life of the town where he had lived for twenty years. Among all the people of Winesburg but one had come close to him. With George Willard, son of Tom Willard, the proprietor of the new Willard House, he had formed something like a friend- ship. George Willard was the reporter on the Winesburg Ea gle and some- times in the eve nings he walked out along the highway to Wing Biddlebaum’s house. Now as the old man walked up and down on the veranda, his hands moving ner vous ly about, he was hoping that George Willard would come and spend the eve ning with him. After the wagon containing the berry pickers had passed, he went across the Xeld through the tall mustard weeds and climbing a rail fence peered anxiously along the road to the town. For a  moment he stood thus, rubbing his hands together and looking up and down the road, and then, fear overcoming him, ran back to walk again upon the porch on his own house.

In the presence of George Willard, Wing Biddlebaum, who for twenty years had been the town mystery, lost something of his timidity, and his shadowy personality, submerged in a sea of doubts, came forth to look at the world. With the young reporter at his side, he ventured in the light of day into Main Street or strode up and down on the rickety front porch of his own house, talking excitedly. The voice that had been low and trembling became shrill and loud. The bent Xgure straightened. With a kind of wriggle, like a Xsh returned to the brook by the Xsherman, Biddlebaum the silent began to talk, striving to put into words the ideas that had been accumulated by his mind during long years of silence.

Wing Biddlebaum talked much with his hands. The slender expressive Xngers, forever active, forever striving to conceal themselves in his pockets or behind his back, came forth and became the piston rods of his machin- ery of expression.

The story of Wing Biddlebaum is a story of hands. Their restless activity, like unto the beating of the wings of an imprisoned bird, had given him his

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1. Biddlebaum’s picture invokes ideals of the Greek Golden Age generally, and more particularly the image of the Athenian phi los o pher Socrates (469– 399 b.c.e) teaching young Greek aristocrats.

name. Some obscure poet of the town had thought of it. The hands alarmed their own er. He wanted to keep them hidden away and looked with amaze- ment at the quiet inexpressive hands of other men who worked beside him in the Xelds, or passed, driving sleepy teams on country roads.

When he talked to George Willard, Wing Biddlebaum closed his Xsts and beat with them upon a table or on the walls of his house. The action made him more comfortable. If the desire to talk came to him when the two were walking in the Xelds, he sought out a stump or the top board of a fence and with his hands pounding busily talked with renewed ease.

The story of Wing Biddlebaum’s hands is worth a book in itself. Sympa- thetically set forth it would tap many strange, beautiful qualities in obscure men. It is a job for a poet. In Winesburg the hands had attracted attention merely because of their activity. With them Wing Biddlebaum had picked as high as a hundred and forty quarts of strawberries in a day. They became his distinguishing feature, the source of his fame. Also they made more gro- tesque an already grotesque and elusive individuality. Winesburg was proud of the hands of Wing Biddlebaum in the same spirit in which it was proud of Banker White’s new stone house and Wesley Moyer’s bay stallion, Tony Tip, that had won the two- Xfteen trot at the fall races in Cleveland.

As for George Willard, he had many times wanted to ask about the hands. At times an almost overwhelming curiosity had taken hold of him. He felt that there must be a reason for their strange activity and their inclination to keep hidden away and only a growing respect for Wing Biddlebaum kept him from blurting out the questions that were often in his mind.

Once he had been on the point of asking. The two were walking in the Xelds on a summer afternoon and had stopped to sit upon a grassy bank. All afternoon Wing Biddlebaum had talked as one inspired. By a fence he had stopped and beating like a giant woodpecker upon the top board had shouted at George Willard, condemning his tendency to be too much inUuenced by the people about him. “You are destroying yourself,” he cried. “You have the inclination to be alone and to dream and you are afraid of dreams. You want to be like others in town here. You hear them talk and you try to imitate them.”

On the grassy bank Wing Biddlebaum had tried again to drive his point home. His voice became soft and reminiscent, and with a sigh of content- ment he launched into a long rambling talk, speaking as one lost in a dream.

Out of the dream Wing Biddlebaum made a picture for George Willard. In the picture men lived again in a kind of pastoral golden age. Across a green open country came clean- limbed young men, some afoot, some mounted upon horses. In crowds the young men came to gather about the feet of an old man who sat beneath a tree in a tiny garden and who talked to them.1

Wing Biddlebaum became wholly inspired. For once he forgot the hands. Slowly they stole forth and lay upon George Willard’s shoulders. Something new and bold came into the voice that talked. “You must try to forget all you have learned,” said the old man. “You must begin to dream. From this time on you must shut your ears to the roaring of the voices.”

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2. Both his adopted surname and his original one underline Biddlebaum’s foreignness by labeling him as German and, probably, Jewish.

Pausing in his speech, Wing Biddlebaum looked long and earnestly at George Willard. His eyes glowed. Again he raised the hands to caress the boy and then a look of horror swept over his face.

With a convulsive movement of his body, Wing Biddlebaum sprang to his feet and thrust his hands deep into his trousers pockets. Tears came to his eyes. “I must be getting along home. I can talk no more with you,” he said ner vous ly.

Without looking back, the old man had hurried down the hillside and across a meadow, leaving George Willard perplexed and frightened upon the grassy slope. With a shiver of dread the boy arose and went along the road toward town. “I’ll not ask him about his hands,” he thought, touched by the memory of the terror he had seen in the man’s eyes. “There’s some- thing wrong, but I don’t want to know what it is. His hands have something to do with his fear of me and of everyone.”

And George Willard was right. Let us look brieUy into the story of the hands. Perhaps our talking of them will arouse the poet who will tell the hidden wonder story of the inUuence for which the hands were but Uutter- ing pennants of promise.

In his youth Wing Biddlebaum had been a school teacher in a town in Pennsylvania. He was not then known as Wing Biddlebaum, but went by the less euphonic name of Adolph Myers.2 As Adolph Myers he was much loved by the boys of his school.

Adolph Myers was meant by nature to be a teacher of youth. He was one of those rare, little- understood men who rule by a power so gentle that it passes as a lovable weakness. In their feeling for the boys under their charge such men are not unlike the Xner sort of women in their love of men.

And yet that is but crudely stated. It needs the poet there. With the boys of his school, Adolph Myers had walked in the eve ning or had sat talking until dusk upon the school house steps lost in a kind of dream. Here and there went his hands, caressing the shoulders of the boys, playing about the tousled heads. As he talked his voice became soft and musical. There was a caress in that also. In a way the voice and the hands, the stroking of the shoulders and the touching of the hair was a part of the schoolmaster’s effort to carry a dream into the young minds. By the caress that was in his Xngers he expressed himself. He was one of those men in whom the force that cre- ates life is diffused, not centralized. Under the caress of his hands doubt and disbelief went out of the minds of the boy and they began also to dream.

And then the tragedy. A half- witted boy of the school became enamored of the young master. In his bed at night he imagined unspeakable things and in the morning went forth to tell his dreams as facts. Strange, hideous accusations fell from his loose- hung lips. Through the Pennsylvania town went a shiver. Hidden, shadowy doubts that had been in men’s minds con- cerning Adolph Myers were galvanized into beliefs.

The tragedy did not linger. Trembling lads were jerked out of bed and questioned. “He put his arms about me,” said one. “His Xngers were always playing in my hair,” said another.

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3. String of beads used by Roman Catholics to keep track of prayers, divided into sections (“de cades”) of ten beads.

One afternoon a man of the town, Henry Bradford, who kept a saloon, came to the school house door. Calling Adolph Myers into the school yard he began to beat him with his Xsts. As his hard knuckles beat down into the frightened face of the schoolmaster, his wrath became more and more terrible. Screaming with dismay, the children ran here and there like dis- turbed insects “I’ll teach you to put your hands on my boy, you beast,” roared the saloon keeper, who, tired of beating the master, had begun to kick him about the yard.

Adolph Myers was driven from the Pennsylvania town in the night. With lanterns in their hands a dozen men came to the door of the house where he lived alone and commanded that he dress and come forth. It was raining and one of the men had a rope in his hands. They had intended to hang the schoolmaster, but something in his Xgure, so small, white, and pitiful, touched their hearts and they let him escape. As he ran away into the dark- ness they repented of their weakness and ran after him, swearing and throw- ing sticks and great balls of soft mud at the Xgure that screamed and ran faster and faster into the darkness.

For twenty years Adolph Myers had lived alone in Winesburg. He was but forty but looked sixty- Xve. The name of Biddlebaum he got from a box of goods seen at a freight station as he hurried through an eastern Ohio town. He had an aunt in Winesburg, a black- toothed old woman who raised chick- ens, and with her he lived until she died. He had been ill for a year after the experience in Pennsylvania, and after his recovery worked as a day laborer in the Xelds, going timidly about and striving to conceal his hands. Although he did not understand what had happened he felt that the hands must be to blame. Again and again the fathers of the boys had talked of the hands. “Keep your hands to yourself,” the saloon keeper had roared, dancing with fury in the school house yard.

Upon the veranda of his house by the ravine, Wing Biddlebaum continued to walk up and down until the sun had disappeared and the road beyond the Xeld was lost in the grey shadows. Going into his house he cut slices of bread and spread honey upon them. When the rumble of the eve ning train that took away the express cars loaded with the day’s harvest of berries had passed and restored the silence of the summer night, he went again to walk upon the veranda. In the darkness he could not see the hands and they became quiet. Although he still hungered for the presence of the boy, who was the medium through which he expressed his love of man, the hunger became again a part of his loneliness and his waiting. Lighting a lamp, Wing Biddlebaum washed the few dishes soiled by his simple meal and, setting up a folding cot by the screen door that led to the porch, prepared to undress for the night. A few stray white bread crumbs lay on the cleanly washed Uoor by the table; putting the lamp upon a low stool he began to pick up the crumbs, carry ing them to his mouth one by one with unbelievable rapidity. In the dense blotch of light beneath the table, the kneeling Xgure looked like a priest engaged in some ser vice of his church. The ner vous expressive Xngers, Uashing in and out of the light, might well have been mistaken for the Xn- gers of the devotee going swiftly through de cade after de cade of his rosary.3

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Mother

Elizabeth Willard, the mother of George Willard, was tall and gaunt and her face was marked with smallpox scars. Although she was but forty- Xve, some obscure disease had taken the Xre out of her Xgure. Listlessly she went about the disorderly old hotel looking at the faded wall- paper and the ragged carpets and, when she was able to be about, doing the work of a chambermaid among beds soiled by the slumbers of fat traveling men. Her husband, Tom Willard, a slender, graceful man with square shoulders, a quick military step, and a black mustache, trained to turn sharply up at the ends, tried to put the wife out of his mind. The presence of the tall ghostly Xgure, moving slowly through the halls, he took as a reproach to himself. When he thought of her he grew angry and swore. The hotel was unproXt- able and forever on the edge of failure and he wished himself out of it. He thought of the old house and the woman who lived there with him as things defeated and done for. The hotel in which he had begun life so hopefully was now a mere ghost of what a hotel should be. As he went spruce and businesslike through the streets of Winesburg, he sometimes stopped and turned quickly about as though fearing that the spirit of the hotel and of the woman would follow him even into the streets. “Damn such a life, damn it!” he sputtered aimlessly.

Tom Willard had a passion for village politics and for years had been the leading Demo crat in a strongly Republican community. Some day, he told himself, the tide of things po liti cal will turn in my favor and the years of inef- fectual ser vice count big in the bestowal of rewards. He dreamed of going to Congress and even of becoming governor. Once when a younger member of the party arose at a po liti cal conference and began to boast of his faithful ser- vice, Tom Willard grew white with fury. “Shut up, you,” he roared, glaring about. “What do you know of ser vice? What are you but a boy? Look at what I’ve done here! I was a Demo crat here in Winesburg when it was a crime to be a Demo crat. In the old days they fairly hunted us with guns.”

Between Elizabeth and her one son George there was a deep unex- pressed bond of sympathy, based on a girlhood dream that had long ago died. In the son’s presence she was timid and reserved, but sometimes while he hurried about town intent upon his duties as a reporter, she went into his room and closing the door knelt by a little desk, made of a kitchen table, that sat near a window. In the room by the desk she went through a ceremony that was half a prayer, half a demand, addressed to the skies. In the boyish Xgure she yearned to see something half forgotten that had once been a part of herself re created. The prayer concerned that. “Even though I die, I will in some way keep defeat from you,” she cried, and so deep was her determination that her whole body shook. Her eyes glowed and she clenched her Xsts. “If I am dead and see him becoming a meaning- less drab Xgure like myself, I will come back,” she declared. “I ask God now to give me that privilege. I demand it. I will pay for it. God may beat me with his Xsts. I will take any blow that may befall if but this my boy be allowed to express something for us both.” Pausing uncertainly, the woman stared about the boy’s room. “And do not let him become smart and suc- cessful either,” she added vaguely.

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The communion between George Willard and his mother was outwardly a formal thing without meaning. When she was ill and sat by the window in her room he sometimes went in the eve ning to make her a visit. They sat by a window that looked over the roof of a small frame building into Main Street. By turning their heads they could see, through another window, along an alleyway that ran behind the Main Street stores and into the back door of Abner Groff’s bakery. Sometimes as they sat thus a picture of village life pre- sented itself to them. At the back door of his shop appeared Abner Groff with a stick or an empty milk bottle in his hand. For a long time there was a feud between the baker and a grey cat that belonged to Sylvester West, the drug- gist. The boy and his mother saw the cat creep into the door of the bakery and presently emerge followed by the baker who swore and waved his arms about. The baker’s eyes were small and red and his black hair and beard were Xlled with Uour dust. Sometimes he was so angry that, although the cat had disappeared, he hurled sticks, bits of broken glass, and even some of the tools of his trade about. Once he broke a window at the back of Sinning’s Hard- ware Store. In the alley the grey cat crouched behind barrels Xlled with torn paper and broken bottles above which Uew a black swarm of Uies. Once when she was alone, and after watching a prolonged and ineffectual outburst on the part of the baker, Elizabeth Willard put her head down on her long white hands and wept. After that she did not look along the alleyway any more, but tried to forget the contest between the bearded man and the cat. It seemed like a rehearsal of her own life, terrible in its vividness.

In the eve ning when the son sat in the room with his mother, the silence made them both feel awkward. Darkness came on and the eve ning train came in at the station. In the street below feet tramped up and down upon a board sidewalk. In the station yard, after the eve ning train had gone, there was a heavy silence. Perhaps Skinner Leason, the express agent, moved a truck the length of the station platform. Over on Main Street sounded a man’s voice, laughing. The door of the express ofXce banged. George Wil- lard arose and crossing the room fumbled for the doorknob. Sometimes he knocked against a chair, making it scrape along the Uoor. By the window sat the sick woman, perfectly still, listless. Her long hands, white and bloodless, could be seen drooping over the ends of the arms of the chair. “I think you had better be out among the boys. You are too much indoors,” she said, striv- ing to relieve the embarrassment of the departure. “I thought I would take a walk,” replied George Willard, who felt awkward and confused.

One eve ning in July, when the transient guests who made the New Wil- lard House their temporary homes had become scarce, and the hallways, lighted only by kerosene lamps turned low, were plunged in gloom, Elizabeth Willard had an adventure. She had been ill in bed for several days and her son had not come to visit her. She was alarmed. The feeble blaze of life that remained in her body was blown into a Uame by her anxiety and she crept out of bed, dressed and hurried along the hallway toward her son’s room, shaking with exaggerated fears. As she went along she steadied herself with her hand, slipped along the papered walls of the hall and breathed with difXculty. The air whistled through her teeth. As she hurried forward she thought how fool- ish she was. “He is concerned with boyish affairs,” she told herself. “Perhaps he has now begun to walk about in the eve ning with girls.”

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Elizabeth Willard had a dread of being seen by guests in the hotel that had once belonged to her father and the own ership of which still stood recorded in her name in the county court house. The hotel was continually losing patronage because of its shabbiness and she thought of herself as also shabby. Her own room was in an obscure corner and when she felt able to work she voluntarily worked among the beds, preferring the labor that could be done when the guests were abroad seeking trade among the merchants of Wines- burg.

By the door of her son’s room the mother knelt upon the Uoor and lis- tened for some sound from within. When she heard the boy moving about and talking in low tones a smile came to her lips. George Willard had a habit of talking aloud to himself and to hear him doing so had always given his mother a peculiar plea sure. The habit in him, she felt, strengthened the secret bond that existed between them. A thousand times she had whispered to herself of the matter. “He is groping about, trying to Xnd himself,” she thought. “He is not a dull clod, all words and smartness. Within him there is a secret something that is striving to grow. It is the thing I let be killed in myself.”

In the darkness in the hallway by the door the sick woman arose and started again toward her own room. She was afraid that the door would open and the boy come upon her. When she had reached a safe distance and was about to turn a corner into a second hallway she stopped and bracing her- self with her hands waited, thinking to shake off a trembling Xt of weak- ness that had come upon her. The presence of the boy in the room had made her happy. In her bed, during the long hours alone, the little fears that had visited her had become giants. Now they were all gone. “When I get back to my room I shall sleep,” she murmured gratefully.

But Elizabeth Willard was not to return to her bed and to sleep. As she stood trembling in the darkness the door of her son’s room opened and the boy’s father, Tom Willard, stepped out. In the light that streamed out at the door he stood with the knob in his hand and talked. What he said infu- riated the woman.

Tom Willard was ambitious for his son. He had always thought of him- self as a successful man, although nothing he had ever done had turned out successfully. However, when he was out of sight of the New Willard House and had no fear of coming upon his wife, he swaggered and began to dramatize himself as one of the chief men of the town. He wanted his son to succeed. He it was who had secured for the boy the position on the Winesburg Ea gle. Now, with a ring of earnestness in his voice, he was advising concerning some course of conduct. “I tell you what, George, you’ve got to wake up,” he said sharply. “Will Henderson has spoken to me three times concerning the matter. He says you go along for hours not hearing when you are spoken to and acting like a gawky girl. What ails you?” Tom Willard laughed good- naturedly. “Well, I guess you’ll get over it,” he said. “I told Will that. You’re not a fool and you’re not a woman. You’re Tom Willard’s son and you’ll wake up. I’m not afraid. What you say clears things up. If being a newspaper man had put the notion of becoming a writer into your mind that’s all right. Only I guess you’ll have to wake up to do that too, eh?”

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Tom Willard went briskly along the hallway and down a Uight of stairs to the ofXce. The woman in the darkness could hear him laughing and talking with a guest who was striving to wear away a dull eve ning by dozing in a chair by the ofXce door. She returned to the door of her son’s room. The weakness had passed from her body as by a miracle and she stepped boldly along. A thousand ideas raced through her head. When she heard the scrap- ing of a chair and the sound of a pen scratching upon paper, she again turned and went back along the hallway to her own room.

A deXnite determination had come into the mind of the defeated wife of the Winesburg Hotel keeper. The determination was the result of long years of quiet and rather ineffectual thinking. “Now,” she told herself, “I will act. There is something threatening my boy and I will ward it off.” The fact that the conversation between Tom Willard and his son had been rather quiet and natural, as though an understanding existed between them, maddened her. Although for years she had hated her husband, her hatred had always before been a quite impersonal thing. He had been merely a part of some- thing else that she hated. Now, and by the few words at the door, he had become the thing personiXed. In the darkness of her own room she clenched her Xsts and glared about. Going to a cloth bag that hung on a nail by the wall she took out a long pair of sewing scissors and held them in her hand like a dagger. “I will stab him,” she said aloud. “He has chosen to be the voice of evil and I will kill him. When I have killed him some- thing will snap within myself and I will die also. It will be a release for all of us.”

In her girlhood and before her marriage with Tom Willard, Elizabeth had borne a somewhat shaky reputation in Winesburg. For years she had been what is called “stage- struck” and had paraded through the streets with traveling men guests at her father’s hotel, wearing loud clothes and urging them to tell her of life in the cities out of which they had come. Once she startled the town by putting on men’s clothes and riding a bicycle down Main Street.

In her own mind the tall girl had been in those days much confused. A great restlessness was in her and it expressed itself in two ways. First there was an uneasy desire for change, for some big deXnite movement to her life. It was this feeling that had turned her mind to the stage. She dreamed of joining some company and wandering over the world, seeing always new faces and giving something out of herself to all people. Sometimes at night she was quite beside herself with the thought, but when she tried to talk of the matter to the members of the theatrical companies that came to Wines- burg and stopped at her father’s hotel, she got nowhere. They did not seem to know what she meant, or if she did get something of her passion expressed, they only laughed. “It’s not like that,” they said. “It’s as dull and uninteresting as this here. Nothing comes of it.”

With the traveling men when she walked about with them, and later with Tom Willard, it was quite different. Always they seemed to understand and sympathize with her. On the side streets of the village, in the darkness under the trees, they took hold of her hand and she thought that something unexpressed in herself came forth and became a part of an unexpressed something in them.

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And then there was the second expression of her restlessness. When that came she felt for a time released and happy. She did not blame the men who walked with her and later she did not blame Tom Willard. It was always the same, beginning with kisses and ending, after strange wild emotions, with peace and then sobbing repentance. When she sobbed she put her hand upon the face of the man and had always the same thought. Even though he were large and bearded she thought he had become suddenly a little boy. She wondered why he did not sob also.

In her room, tucked away in a corner of the old Willard House, Elizabeth Willard lighted a lamp and put it on a dressing table that stood by the door. A thought had come into her mind and she went to a closet and brought out a small square box and set it on the table. The box contained material for make- up and had been left with other things by a theatrical company that had once been stranded in Winesburg. Elizabeth Willard had decided that she would be beautiful. Her hair was still black and there was a great mass of it braided and coiled about her head. The scene that was to take place in the ofXce below began to grow in her mind. No ghostly worn- out Xgure should confront Tom Willard, but something quite unexpected and startling. Tall and with dusky cheeks and hair that fell in a mass from her shoulders, a Xgure should come striding down the stairway before the startled loungers in the hotel ofXce. The Xgure would be silent— it would be swift and terrible. As a tigress whose cub had been threatened would she appear, coming out of the shadows, stealing noiselessly along and holding the long wicked scissors in her hand.

With a little broken sob in her throat Elizabeth Willard blew out the light that stood upon the table and stood weak and trembling in the darkness. The strength that had been a miracle in her body left and she half reeled across the Uoor, clutching at the back of the chair in which she had spent so many long days staring out over the tin roofs into the main street of Wines- burg. In the hallway there was the sound of footsteps and George Willard came in at the door. Sitting in a chair beside his mother he began to talk. “I’m going to get out of here,” he said. “I don’t know where I shall go or what I shall do but I am going away.”

The woman in the chair waited and trembled. An impulse came to her. “I suppose you had better wake up,” she said. “You think that? You will go to the city and make money, eh? It will be better for you, you think, to be a business man, to be brisk and smart and alive?” She waited and trembled.

The son shook his head. “I suppose I can’t make you understand, but oh, I wish I could,” he said earnestly. “I can’t even talk to father about it. I don’t try. There isn’t any use. I don’t know what I shall do. I just want to go away and look at people and think.”

Silence fell upon the room where the boy and woman sat together. Again, as on the other eve nings, they were embarrassed. After a time the boy tried again to talk. “I suppose it won’t be for a year or two but I’ve been thinking about it,” he said, rising and going toward the door. “Something father said makes it sure that I shall have to go away.” He fumbled with the door knob. In the room the silence became unbearable to the woman. She wanted to cry out with joy because of the words that had come from the lips of her son, but the expression of joy had become impossible to her. “I think you had better go out among the boys. You are too much indoors,” she said. “I

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thought I would go for a little walk,” replied the son stepping awkwardly out of the room and closing the door.

Adventure

Alice Hindman, a woman of twenty- seven when George Willard was a mere boy, had lived in Winesburg all her life. She clerked in Winney’s Dry Goods Store and lived with her mother, who had married a second husband.

Alice’s step- father was a carriage paint er, and given to drink. His story is an odd one. It will be worth telling some day.

At twenty- seven Alice was tall and somewhat slight. Her head was large and overshadowed her body. Her shoulders were a little stooped and her hair and eyes brown. She was very quiet but beneath a placid exterior a contin- ual ferment went on.

When she was a girl of sixteen and before she began to work in the store, Alice had an affair with a young man. The young man, named Ned Currie, was older than Alice. He, like George Willard, was employed on the Wines- burg Ea gle and for a long time he went to see Alice almost every eve ning. Together the two walked under the trees through the streets of the town and talked of what they would do with their lives. Alice was then a very pretty girl and Ned Currie took her into his arms and kissed her. He became excited and said things he did not intend to say and Alice, betrayed by her desire to have something beautiful come into her rather narrow life, also grew excited. She also talked. The outer crust of her life, all of her natural difXdence and reserve, was torn away and she gave herself over to the emotions of love. When, late in the fall of her sixteenth year, Ned Currie went away to Cleve- land where he hoped to get a place on a city newspaper and rise in the world, she wanted to go with him. With a trembling voice she told him what was in her mind. “I will work and you can work,” she said. “I do not want to harness you to a needless expense that will prevent your making progress. Don’t marry me now. We will get along without that and we can be together. Even though we live in the same house no one will say anything. In the city we will be unknown and people will pay no attention to us.”

Ned Currie was puzzled by the determination and abandon of his sweet- heart and was also deeply touched. He had wanted the girl to become his mistress but changed his mind. He wanted to protect and care for her. “You don’t know what you’re talking about,” he said sharply; “you may be sure I’ll let you do no such thing. As soon as I get a good job I’ll come back. For the present you’ll have to stay here. It’s the only thing we can do.”

On the eve ning before he left Winesburg to take up his new life in the city, Ned Currie went to call on Alice. They walked about through the streets for an hour and then got a rig from Wesley Moyer’s livery and went for a drive in the country. The moon came up and they found themselves unable to talk. In his sadness the young man forgot the resolutions he had made regarding his conduct with the girl.

They got out of the buggy at a place where a long meadow ran down to the bank of Wine Creek and there in the dim light became lovers. When at midnight they returned to town they were both glad. It did not seem to

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them that anything that could happen in the future could blot out the won- der and beauty of the thing that had happened. “Now we will have to stick to each other, what ever happens we will have to do that,” Ned Currie said as he left the girl at her father’s door.

The young newspaper man did not succeed in getting a place on a Cleve- land paper and went west to Chicago. For a time he was lonely and wrote to Alice almost every day. Then he was caught up by the life of the city; he began to make friends and found new interests in life. In Chicago he boarded at a house where there were several women. One of them attracted his attention and he forgot Alice in Winesburg. At the end of a year he had stopped writing letters, and only once in a long time, when he was lonely or when he went into one of the city parks and saw the moon shining on the grass as it had shone that night on the meadow by Wine Creek, did he think of her at all.

In Winesburg the girl who had been loved grew to be a woman. When she was twenty- two years old her father, who owned a harness repair shop, died suddenly. The harness maker was an old soldier, and after a few months his wife received a widow’s pension. She used the Xrst money she got to buy a loom and became a weaver of carpets, and Alice got a place in Winney’s store. For a number of years nothing could have induced her to believe that Ned Currie would not in the end return to her.

She was glad to be employed because the daily round of toil in the store made the time of waiting seem less long and uninteresting. She began to save money, thinking that when she had saved two or three hundred dollars she would follow her lover to the city and try if her presence would not win back his affections.

Alice did not blame Ned Currie for what had happened in the moonlight in the Xeld, but felt that she could never marry another man. To her the thought of giving to another what she still felt could belong only to Ned seemed mon- strous. When other young men tried to attract her attention she would have nothing to do with them. “I am his wife and shall remain his wife whether he comes back or not,” she whispered to herself, and for all of her willingness to support herself could not have understood the growing modern idea of a woman’s owning herself and giving and taking for her own ends in life.

Alice worked in the dry goods store from eight in the morning until six at night and on three eve nings a week went back to the store to stay from seven until nine. As time passed and she became more and more lonely she began to practice the devices common to lonely people. When at night she went upstairs into her own room she knelt on the Uoor to pray and in her prayers whispered things she wanted to say to her lover. She became attached to inanimate objects, and because it was her own, could not bear to have anyone touch the furniture of her room. The trick of saving money, begun for a purpose, was carried on after the scheme of going to the city to Xnd Ned Currie had been given up. It became a Xxed habit, and when she needed new clothes she did not get them. Sometimes on rainy afternoons in the store she got out her bank book and, letting it lie open before her, spent hours dreaming impossible dreams of saving money enough so that the interest would support both herself and her future husband.

“Ned always liked to travel about,” she thought. “I’ll give him the chance. Some day when we are married and I can save both his money and my own, we will be rich. Then we can travel together all over the world.”

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In the dry goods store weeks ran into months and months into years as Alice waited and dreamed of her lover’s return. Her employer, a grey old man with false teeth and a thin grey mustache that drooped down over his mouth, was not given to conversation, and sometimes, on rainy days and in the winter when a storm raged in Main Street, long hours passed when no customers came in. Alice arranged and rearranged the stock. She stood near the front window where she could look down the deserted street and thought of the eve nings when she had walked with Ned Currie and of what he had said. “We will have to stick to each other now.” The words echoed and re- echoed through the mind of the maturing woman. Tears came into her eyes. Sometimes when her employer had gone out and she was alone in the store she put her head on the counter and wept. “Oh, Ned, I am wait- ing,” she whispered over and over, and all the time the creeping fear that he would never come back grew stronger within her.

In the spring when the rains have passed and before the long hot days of summer have come, the country about Winesburg is delightful. The town lies in the midst of open Xelds, but beyond the Xelds are pleasant patches of woodlands. In the wooded places are many little cloistered nooks, quiet places where lovers go to sit on Sunday afternoons. Through the trees they look out across the Xelds and see farmers at work about the barns or people driving up and down on the roads. In the town bells ring and occasionally a train passes, looking like a toy thing in the distance.

For several years after Ned Currie went away Alice did not go into the wood with other young people on Sunday, but one day after he had been gone for two or three years and when her loneliness seemed unbearable, she put on her best dress and set out. Finding a little sheltered place from which she could see the town and a long stretch of the Xelds, she sat down. Fear of age and ineffectuality took possession of her. She could not sit still, and arose. As she stood looking out over the land something, perhaps the thought of never ceasing life as it expresses itself in the Uow of the season, Xxed her mind on the passing years. With a shiver of dread, she realized that for her the beauty and freshness of youth had passed. For the Xrst time she felt that she had been cheated. She did not blame Ned Currie and did not know what to blame. Sadness swept over her. Dropping to her knees, she tried to pray, but instead of prayers words of protest came to her lips. “It is not going to come to me. I will never Xnd happiness. Why do I tell myself lies?” she cried, and an odd sense of relief came with this, her Xrst bold attempt to face the fear that had become a part of her everyday life.

In the year when Alice Hindman became twenty- Xve two things happened to disturb the dull uneventfulness of her days. Her mother married Bush Milton, the carriage paint er of Winesburg, and she herself became a mem- ber of the Winesburg Methodist Church. Alice joined the church because she had become frightened by the loneliness of her position in life. Her mother’s second marriage had emphasized her isolation. “I am becoming old and queer. If Ned comes he will not want me. In the city where he is living men are perpetually young. There is so much going on that they do not have time to grow old,” she told herself with a grim little smile, and went reso- lutely about the business of becoming acquainted with people. Every Thurs- day eve ning when the store had closed she went to a prayer meeting in the

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basement of the church and on Sunday eve ning attended a meeting of an or ga ni za tion called The Epworth League.

When Will Hurley, a middle- aged man who clerked in a drug store and who also belonged to the church, offered to walk home with her she did not protest. “Of course I will not let him make a practice of being with me, but if he comes to see me once in a long time there can be no harm in that,” she told herself, still determined in her loyalty to Ned Currie.

Without realizing what was happening, Alice was trying feebly at Xrst, but with growing determination, to get a new hold upon life. Beside the drug clerk she walked in silence, but sometimes in the darkness as they went stol- idly along she put out her hand and touched softly the folds of his coat. When he left her at the gate before her mother’s house she did not go indoors, but stood for a moment by the door. She wanted to call to the drug clerk, to ask him to sit with her in the darkness on the porch before the house, but was afraid he would not understand. “It is not him that I want,” she told herself; “I want to avoid being so much alone. If I am not careful I will grow unac- customed to being with people.”

During the early fall of her twenty- seventh year a passionate restlessness took possession of Alice. She could not bear to be in the company of the drug clerk, and when, in the eve ning, he came to walk with her she sent him away. Her mind became intensely active and when, weary from the long hours of standing behind the counter in the store, she went home and crawled into bed, she could not sleep. With staring eyes she looked into the darkness. Her imagination, like a child awakened from long sleep, played about the room. Deep within her there was something that would not be cheated by phanta- sies and that demanded some deXnite answer from life.

Alice took a pillow into her arms and held it tightly against her breasts. Getting out of bed, she arranged a blanket so that in the darkness it looked like a form lying between the sheets and, kneeling beside the bed, she caressed it, whispering words over and over, like a refrain. “Why doesn’t something happen? Why am I left here alone?” she muttered. Although she sometimes thought of Ned Currie, she no longer depended on him. Her desire had grown vague. She did not want Ned Currie or any other man. She wanted to be loved, to have something answer the call that was growing louder and louder within her.

And then one night when it rained Alice had an adventure. It frightened and confused her. She had come home from the store at nine and found the house empty. Bush Milton had gone off to town and her mother to the house of a neighbor. Alice went upstairs to her room and undressed in the darkness. For a moment she stood by the window hearing the rain beat against the glass and then a strange desire took possession of her. Without stopping to think of what she intended to do, she ran downstairs through the dark house and out into the rain. As she stood on the little grass plot before the house and felt the cold rain on her body a mad desire to run naked through the streets took possession of her.

She thought that the rain would have some creative and wonderful effect on her body. Not for years had she felt so full of youth and courage. She wanted to leap and run, to cry out, to Xnd some other lonely human and embrace him. On the brick sidewalk before the house a man stumbled

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homeward. Alice started to run. A wild, desperate mood took possession of her. “What do I care who it is. He is alone, and I will go to him,” she thought; and then without stopping to consider the possible result of her madness, called softly. “Wait!” she cried. “Don’t go away. Whoever you are, you must wait.”

The man on the sidewalk stopped and stood listening. He was an old man and somewhat deaf. Putting his hand to his mouth, he shouted, “What? What say?” he called.

Alice dropped to the ground and lay trembling. She was so frightened at the thought of what she had done that when the man had gone on his way she did not dare get to her feet, but crawled on hands and knees through the grass to the house. When she got to her own room she bolted the door and drew her dressing table across the doorway. Her body shook as with a chill and her hands trembled so that she had difXculty getting into her night- dress. When she got into bed she buried her face in the pillow and wept broken- heartedly. “What is the matter with me? I will do something dread- ful if I am not careful,” she thought, and turning her face to the wall, began trying to force herself to face bravely the fact that many people must live and die alone, even in Winesburg.

1919

CARL SANDBURG 1878–1967

Son of an immigrant Swedish blacksmith who had settled in Galesburg, Illinois, Carl Sandburg was an active populist and socialist, a journalist, and an impor- tant Xgure in the Chicago Re nais sance of arts and letters. During the 1920s and 1930s he was one of the most widely read poets in the nation. His poetic aim was to celebrate the working people of America in poems that they could understand. He wrote sympathetically and afXrmatively of the masses, using a long verse line unfet- tered by rhyme or regular meter, a line deriving from Whitman but with cadences closer to the rhythms of ordinary speech. “Simple poems for simple people,” he said.

Sandburg’s irregular schooling included brief attendance at Lombard College, but he was too restless to work through to a degree. He held a variety of jobs before moving to Chicago in 1913; he was in the army during the Spanish–American War, served as a war correspondent for the Galesburg Eve ning Mail, worked for the Social Demo cratic Party in Wisconsin, was secretary to the Socialist mayor of Milwaukee, and wrote editorials for the Milwaukee Leader. He had long been writing poetry but achieved success with the 1914 publication of his poem “Chicago” in Poetry magazine.

Poetry was one element in a surge of artistic activity in Chicago following the 1893 World’s Fair. Such midwesterners as the architect Frank Lloyd Wright; the novelists Theodore Dreiser, Henry Blake Fuller, and Floyd Dell; and the poets Edgar Lee Masters and Vachel Lindsay believed not only that Chicago was a great city but that, since the Midwest was America’s heartland, it was in this region that the cultural

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life of the nation ought to center. Two literary magazines—Poetry, founded in 1912 by Harriet Monroe, and the Little Review, founded by Margaret C. Anderson in 1914— helped bring this informal movement to international attention. Nothing could be more apt to local interests than a celebratory poem called “Chicago.”

Four volumes of poetry by Sandburg appeared in the next ten years: Chicago Poems (1914), Cornhuskers (1918), Smoke and Steel (1920), and Slabs of the Sunburnt West (1922). These present a panorama of America, concentrating on the prairies and cities of the Midwest. Like Whitman, Sandburg was aware that American life was increasingly urban, and he had little interest in the small town and its conventional middle class. The cities of the Midwest seemed to display both the vitality of the masses and their exploitation in an inequitable class system. Unlike many radicals whose politics were formed after the turn of the twentieth century, Sandburg believed that the people themselves, rather than a cadre of intellectuals acting on behalf of the people, would ultimately shape their own destiny. His po liti cal poems express appre- ciation for the people’s energy and outrage at the injustices they suffer. They also balance strong declarative statements with passages of precise description. Other poems show Sandburg working in more lyrical or purely imagistic modes.

If the early “Chicago” is his best- known poem, his most ambitious is the book- length The People, Yes (1936), a collage of prose vignettes, anecdotes, and poetry, making use of his researches into American folk song. Sandburg had published these researches in The American Songbag in 1927, and he also composed a multivolume biography of Abraham Lincoln between 1926 and 1939. The purpose of this pains- taking work was to present Lincoln as an authentic folk hero, a great man who had risen from among the people of the American heartland and represented its best val- ues. He wrote features, editorials, and columns for the Chicago Daily News between 1922 and 1930, and pursued other literary projects as well. After World War II, when it became common for poets to read their works at campuses around the country, he enjoyed bringing his old- style populist radicalism to college students.

The text of the poems here is that of The Complete Poems of Carl Sandburg (1970).

Chicago

Hog Butcher for the World, Tool Maker, Stacker of Wheat, Player with Railroads and the Nation’s Freight Handler; Stormy, husky, brawling, City of the Big Shoulders: 5

They tell me you are wicked and I believe them, for I have seen your painted women under the gas lamps luring the farm boys.

And they tell me you are crooked and I answer: Yes, it is true I have seen the gunman kill and go free to kill again.

And they tell me you are brutal and my reply is: On the faces of women and children I have seen the marks of wanton hunger.

And having answered so I turn once more to those who sneer at this my city, and I give them back the sneer and say to them:

Come and show me another city with lifted head singing so proud to be alive and coarse and strong and cunning. 10

Flinging magnetic curses amid the toil of piling job on job, here is a tall bold slugger set vivid against the little soft cities;

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Fierce as a dog with tongue lapping for action, cunning as a savage pitted against the wilderness,

Bareheaded, Shoveling, Wrecking, 15 Planning, Building, breaking, rebuilding,

Under the smoke, dust all over his mouth, laughing with white teeth,

Under the terrible burden of destiny laughing as a young man laughs,

Laughing even as an ignorant Xghter laughs who has never lost a battle, 20

Bragging and laughing that under his wrist is the pulse, and under his ribs the heart of the people,

Laughing! Laughing the stormy, husky, brawling laughter of Youth, half-

naked, sweating, proud to be Hog Butcher, Tool Maker, Stacker of Wheat, Player with Railroads and Freight Handler to the Nation.

1914, 1916

Fog

The fog comes on little cat feet.

It sits looking over harbor and city on silent haunches 5 and then moves on.

1916

Cool Tombs

When Abraham Lincoln was shoveled into the tombs, he forgot the copperheads and the assassin1 . . . in the dust, in the cool tombs.

And Ulysses Grant lost all thought of con men and Wall Street, cash and collateral turned ashes2 . . . in the dust, in the cool tombs.

1. President Lincoln (1809– 1865) was opposed by southern sympathizers in the North, called Copperheads, and assassinated by John Wilkes Booth. The copperhead is a poisonous snake.

2. The second administration of President Grant (1822– 1885) was riddled with bribery and po liti- cal corruption. After leaving ofXce, Grant was exploited in business and declared bankruptcy.

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Pocahontas’ body, lovely as a poplar, sweet as a red haw in November or a pawpaw3 in May, did she wonder? does she remember? . . . in the dust, in the cool tombs?

Take any streetful of people buying clothes and groceries, cheering a hero or throwing confetti and blowing tin horns . . . tell me if the lovers are losers . . . tell me if any get more than the lovers . . . in the dust . . . in the cool tombs.

1918

Grass1

Pile the bodies high at Austerlitz and Waterloo. Shovel them under and let me work— I am the grass; I cover all.

And pile them high at Gettysburg And pile them high at Ypres and Verdun. 5 Shovel them under and let me work. Two years, ten years, and passengers ask the conductor: What place is this? Where are we now?

I am the grass. 10 Let me work.

1918

3. A fruit native to the eastern United States. Pocahontas (1595?– 1617), daughter of the Native American chief Powhatan, intervened to save the life of Captain John Smith. “Red haw”: a type of

American hawthorn tree. 1. The proper names in this poem are all famous battleXelds in the Napoleonic Wars, the Ameri- can Civil War, and World War I.

WALL ACE STEVENS 1879–1955

Wallace Stevens was raised in Reading, Pennsylvania, and attended Harvard for three years as a special student before leaving in 1900 to Xnd a career. His father, a self- made lawyer and businessman, advised Stevens to approach his Harvard studies both broadly and practically. Cautioning Stevens that “you are not out on a pic- nic— but really preparing for the campaign of life— where self suste- nance is essential and where every thing depends upon yourself,” he also encouraged his son’s pursuit of a wide- ranging liberal education. Anticipating that Stevens’s

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“power of painting pictures in words” might one day make him famous, his father suggested that he “Paint truth but not always in drab clothes”— “A little romance is essential to ecstasy.” As a young man, Stevens wrestled with both sides of his father’s values. Drawn equally to a life of aesthetic dreaming and practical work, Stevens admonished himself “not to be a dilettante— half dream, half deed. I must be all dream or all deed.” Ultimately, however, he straddled these worlds more suc- cessfully than perhaps any other American poet of the twentieth century.

After moving to New York City for a brief attempt at journalism, Stevens went to law school. He started publishing in little magazines in 1914 and frequented literary gatherings in New York, becoming friends with William Carlos Williams and Mari- anne Moore, among others. In 1916 he began to work for the Hartford Accident and Indemnity Com pany and moved with his wife to Hartford, Connecticut. They made that city their lifelong home, Stevens writing his poetry at night and during sum- mers. Visiting Florida frequently on business from 1922 onward, he experienced the contrast between the South’s lush tropical climate and the chilly austerity of New Eng land that he would turn into a meta phor for opposing ways of imagining the world in poems like “The Snow Man” and “Sunday Morning.” A good businessman, Stevens by the mid-1930s was prosperous. He continued to work for the same com- pany until his death, eventually becoming a vice president.

Stevens’s Xrst volume of poetry, Harmonium, appeared in 1923. The poems in that book are dazzling in their wit, imagery, and color; they found Stevens an audience, although some critics saw in them so much display as to make their “seriousness” questionable. But Stevens’s purpose in part was to show that display was a valid poetic exercise— that poetry existed to illuminate the world’s surfaces as well as its depths. Anything but drab, the poems of Harmonium abound in allusions to music and painting; are packed with sense images, especially of sound and color; and are elegant and unexpectedly funny. Consider the surprise and humor in the titles of the se lections printed here as well as these: “Floral Decorations for Bananas,” “Palace of the Babies,” “The Bird with the Coppery, Keen Claws,” “Frogs Eat ButterUies, Snakes Eat Frogs, Hogs Eat Snakes, Men Eat Hogs.” Stevens’s line is simple— either blank verse or brief stanzas, sparsely rhymed—so that the reader’s attention is directed to vocabulary and imagery more often than prosody. In ven ted words are frequent, some employed simply for the plea sure of their sound effects.

Harmonium interspersed brief lyr ics with more extended meditative poems, some of which became in the following de cades not only landmarks of Stevens’s career but also touchstones for critics attempting to deXne the ambitions of twentieth- century poetry more broadly. “Peter Quince at the Clavier” along with “Sunday Morning” articulated Stevens’s paradoxical belief that the only immortal beauty is that found in earthly nature and mortal human life. In “Sunday Morning,” the speaker replies to human yearnings for “imperishable bliss” by asserting that the annual return of “April’s green” will outlast every human myth or image of permanence, including Chris tian ity’s faith in the resurrection of Christ.

Stevens thought of the twentieth century as “an age of disbelief,” and he did not much regret the loss. “To see the gods dispelled in mid- air and dissolve like clouds is one of the great human experiences,” he wrote near the end of his life. Stevens’s hope that with the fading of traditional religion poetry might become the forger of new faiths coincided with the convictions of such other modernist poets as T. S. Eliot (before his conversion to Anglo- Catholicism) and Ezra Pound. From the beginning of his career to the end, Stevens played variations on the proposition that poetry gestures toward a “supreme Xction,” embraced without the need of Xnal belief. All gods, Stevens thought, borrowed their power from the human world. The modern poet’s role was to return that borrowed glory to its origins and, in doing so, to pro- vide men and women with “a style of bearing themselves in real ity.”

Real ity was an impor tant word for Stevens throughout his career, often paired with imagination. Stevens inherited the central conviction of the nineteenth-

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century British romantic poets and American transcendentalists, that real ity comes to human beings through acts of perception and imaginative ordering that at least half create—as the poet William Words worth (1770–1850) famously phrased it— what we experience. Placing a jar on a hill in Tennessee (“Anecdote of the Jar”) reorders the world perceived around it; the singer’s voice (as in “The Idea of Order at Key West”) creates the world for her and her audience.

In the six years following the appearance of Harmonium Stevens published little new work. During the years leading up to World War II, however, Stevens’s concern for the pressures of real ity deepened, and his style altered. New volumes and major works began appearing with Ideas of Order in 1935, Owl’s Clover in 1936, The Man with a Blue Guitar in 1937, and Parts of a World in 1942. The poems became increas- ingly discursive and philosophical; the con spic u ous effects diminished, the diction became plainer. Although he would always remain distanced from po liti cal move- ments, World War II drew Stevens to articulate his own distinctive concern for the active role that poetry might play in the world: “It has to think about war / And it has to Xnd what will sufXce” (“Of Modern Poetry”).

After World War II, long poems in this discursive, philosophical style became increasingly central to Stevens’s work. “Notes Toward a Supreme Fiction” anchored Transport to Summer (1947), and An Ordinary Eve ning in New Haven (1950) included “The Auroras of Autumn” and “An Ordinary Eve ning in New Haven.” A book collect- ing his occasional lectures appeared as The Necessary Angel in 1951. A Xnal collec- tion, The Rock (1954) appeared in the same year as his Collected Poems. Circling around the image of a rock covered with fallen leaves (a pun, among other things, on the leaves of a book), these last poems explored both “an end of the imagination” and the unending work of reclothing the world in images.

Stevens had always been something of a late bloomer as a poet— Harmonium appeared when he was forty- four— and his reputation rose steeply in the last de cade of his life. He received the Bollingen Prize for lifetime achievement in poetry in 1950 and the National Book Award for Auroras of Autumn in 1951. His Collected Poems (1954) was recognized with the Pulitzer Prize as well as a second National Book Award in 1955, and has been celebrated as one of the most impor tant books of American poetry in the twentieth century.

The text of the poems included here is that of The Collected Poems of Wallace Stevens (1954).

The Snow Man

One must have a mind of winter To regard the frost and the boughs Of the pine- trees crusted with snow;

And have been cold a long time To behold the junipers shagged with ice, 5 The spruces rough in the distant glitter

Of the January sun; and not to think Of any misery in the sound of the wind, In the sound of a few leaves,

Which is the sound of the land 10 Full of the same wind That is blowing in the same bare place

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1. Main body of a church building, especially the vaulted central portion of a Christian Gothic church. 2. I.e., citterns; pear- shaped guitars. 3. Colonnade surrounding a building, especially

the cells or main chamber of an ancient Greek temple— an “opposing law” to a Christian church. 4. Spectacle or entertainment consisting of music, dancing, mime, and often poetry. 5. Sodden with drunkenness.

For the listener, who listens in the snow, And, nothing himself, beholds Nothing that is not there and the nothing that is. 15

1931

A High- Toned Old Christian Woman

Poetry is the supreme Xction, madame. Take the moral law and make a nave1 of it And from the nave build haunted heaven. Thus, The conscience is converted into palms, Like windy citherns2 hankering for hymns. 5 We agree in principle. That’s clear. But take The opposing law and make a peristyle,3 And from the peristyle project a masque4 Beyond the planets. Thus, our bawdiness, Unpurged by epitaph, indulged at last, 10 Is equally converted into palms, Squiggling like saxophones. And palm for palm, Madame, we are where we began. Allow, Therefore, that in the planetary scene Your disaffected Uagellants, well- stuffed, 15 Smacking their muzzy5 bellies in parade, Proud of such novelties of the sublime, Such tink and tank and tunk- a-tunk- tunk, May, merely may, madame, whip from themselves A jovial hullabaloo among the spheres. 20 This will make widows wince. But Xctive things Wink as they will. Wink most when widows wince.

1923

The Emperor of Ice- Cream

Call the roller of big cigars, The muscular one, and bid him whip In kitchen cups concupiscent curds. Let the wenches dawdle in such dress As they are used to wear, and let the boys 5 Bring Uowers in last month’s newspapers. Let be be Xnale of seem. The only emperor is the emperor of ice- cream.

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1. Plain, unXnished wood. 2. Stevens explained that “the word fantails does not mean fan, but fantail pigeons.” 1. This poem was Xrst published in Poetry maga- zine in 1915; the editor, Harriet Monroe, printed

only Xve of its eight stanzas but arranged them in the order Stevens suggested when consenting to the deletions (I, VIII, IV, V, and VII); he restored the deleted stanzas and the original sequence in subsequent printings.

Take from the dresser of deal,1 Lacking the three glass knobs, that sheet 10 On which she embroidered fantails2 once And spread it so as to cover her face. If her horny feet protrude, they come To show how cold she is, and dumb. Let the lamp afXx its beam. 15 The only emperor is the emperor of ice- cream.

1923

Disillusionment of Ten O’Clock

The houses are haunted By white night- gowns. None are green, Or purple with green rings, Or green with yellow rings, 5 Or yellow with blue rings. None of them are strange, With socks of lace And beaded ceintures. People are not going 10 To dream of baboons and periwinkles. Only, here and there, an old sailor, Drunk and asleep in his boots, Catches tigers In red weather. 15

1931

Sunday Morning1

i

Complacencies of the peignoir, and late Coffee and oranges in a sunny chair, And the green freedom of a cockatoo Upon a rug mingle to dissipate The holy hush of ancient sacriXce. 5 She dreams a little, and she feels the dark Encroachment of that old catastrophe, As a calm darkens among water- lights. The pungent oranges and bright, green wings

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2. Supreme god in Roman mythology. 3. Farmhands; an allusion to the shepherds who

saw the star of Bethlehem that signaled the birth of Jesus.

Seem things in some pro cession of the dead, 10 Winding across wide water, without sound. The day is like wide water, without sound, Stilled for the passing of her dreaming feet Over the seas, to silent Palestine, Dominion of the blood and sepulchre. 15

ii

Why should she give her bounty to the dead? What is divinity if it can come Only in silent shadows and in dreams? Shall she not Xnd in comforts of the sun, In pungent fruit and bright, green wings, or else 20 In any balm or beauty of the earth, Things to be cherished like the thought of heaven? Divinity must live within herself: Passions of rain, or moods in falling snow; Grievings in loneliness, or unsubdued 25 Elations when the forest blooms; gusty Emotions on wet roads on autumn nights; All pleasures and all pains, remembering The bough of summer and the winter branch. These are the mea sures destined for her soul. 30

iii

Jove2 in the clouds had his inhuman birth. No mother suckled him, no sweet land gave Large- mannered motions to his mythy mind. He moved among us, as a muttering king, MagniXcent, would move among his hinds, 35 Until our blood, commingling, virginal, With heaven, brought such requital to desire The very hinds3 discerned it, in a star. Shall our blood fail? Or shall it come to be The blood of paradise? And shall the earth 40 Seem all of paradise that we shall know? The sky will be much friendlier then than now, A part of labor and a part of pain, And next in glory to enduring love, Not this dividing and indifferent blue. 45

iv

She says, “I am content when wakened birds, Before they Uy, test the reality Of misty Xelds, by their sweet questionings; But when the birds are gone, and their warm Xelds Return no more, where, then, is paradise?” 50 There is not any haunt of prophecy,

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4. In Greek mythology, a monster with a lion’s head, goat’s body, and serpent’s tail.

5. Versions of Paradise in diverse world religions.

Nor any old chimera4 of the grave, Neither the golden underground, nor isle Melodious, where spirits gat them home, Nor visionary south, nor cloudy palm 55 Remote on heaven’s hill,5 that has endured As April’s green endures; or will endure Like her remembrance of awakened birds, Or her desire for June and eve ning, tipped By the consummation of the swallow’s wings. 60

v

She says, “But in contentment I still feel The need of some imperishable bliss.” Death is the mother of beauty; hence from her, Alone, shall come fulXllment to our dreams And our desires. Although she strews the leaves 65 Of sure obliteration on our paths, The path sick sorrow took, the many paths Where triumph rang its brassy phrase, or love Whispered a little out of tenderness, She makes the willow shiver in the sun 70 For maidens who were wont to sit and gaze Upon the grass, relinquished to their feet. She causes boys to pile new plums and pears On disregarded plate. The maidens taste And stray impassioned in the littering leaves. 75

vi

Is there no change of death in paradise? Does ripe fruit never fall? Or do the boughs Hang always heavy in that perfect sky, Unchanging, yet so like our perishing earth, With rivers like our own that seek for seas 80 They never Xnd, the same receding shores That never touch with inarticulate pang? Why set the pear upon those river- banks Or spice the shores with odors of the plum? Alas, that they should wear our colors there, 85 The silken weavings of our afternoons, And pick the strings of our insipid lutes! Death is the mother of beauty, mystical, Within whose burning bosom we devise Our earthly mothers waiting, sleeplessly. 90

vii

Supple and turbulent, a ring of men Shall chant in orgy on a summer morn Their boisterous devotion to the sun,

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6. I.e., seraphim; angels.

Not as a god, but as a god might be, Naked among them, like a savage source. 95 Their chant shall be a chant of paradise, Out of their blood, returning to the sky; And in their chant shall enter, voice by voice, The windy lake wherein their lord delights, The trees, like seraXn,6 and echoing hills, 100 That choir among themselves long afterward. They shall know well the heavenly fellowship Of men that perish and of summer morn. And whence they came and whither they shall go The dew upon their feet shall manifest. 105

viii

She hears, upon that water without sound, A voice that cries, “The tomb in Palestine Is not the porch of spirits lingering. It is the grave of Jesus, where he lay.” We live in an old chaos of the sun, 110 Or old de pen den cy of day and night, Or island solitude, unsponsored, free, Of that wide water, inescapable. Deer walk upon our mountains, and the quail Whistle about us their spontaneous cries; 115 Sweet berries ripen in the wilderness; And, in the isolation of the sky, At eve ning, casual Uocks of pigeons make Ambiguous undulations as they sink, Downward to darkness, on extended wings. 120

1915, 1923

Anecdote of the Jar

I placed a jar in Tennessee, And round it was, upon a hill. It made the slovenly wilderness Surround that hill.

The wilderness rose up to it, 5 And sprawled around, no longer wild. The jar was round upon the ground And tall and of a port in air.

It took dominion everywhere. The jar was gray and bare. 10 It did not give of bird or bush, Like nothing else in Tennessee.

1923

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1. A city in Connecticut.

Thirteen Ways of Looking at a Blackbird

i

Among twenty snowy mountains, The only moving thing Was the eye of the blackbird.

ii

I was of three minds, Like a tree 5 In which there are three blackbirds.

iii

The blackbird whirled in the autumn winds. It was a small part of the pantomime.

iv

A man and a woman Are one. 10 A man and a woman and a blackbird Are one.

v

I do not know which to prefer, The beauty of inUections Or the beauty of innuendoes, 15 The blackbird whistling Or just after.

vi

Icicles Xlled the long window With barbaric glass. The shadow of the blackbird 20 Crossed it, to and fro. The mood Traced in the shadow An indecipherable cause.

vii

O thin men of Haddam,1 25 Why do you imagine golden birds? Do you not see how the blackbird Walks around the feet Of the women about you?

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viii

I know noble accents 30 And lucid, inescapable rhythms; But I know, too, That the blackbird is involved In what I know.

ix

When the blackbird Uew out of sight, 35 It marked the edge Of one of many circles.

x

At the sight of blackbirds Flying in a green light, Even the bawds of euphony 40 Would cry out sharply.

xi

He rode over Connecticut In a glass coach. Once, a fear pierced him, In that he mistook 45 The shadow of his equipage For blackbirds.

xii

The river is moving. The blackbird must be Uying.

xiii

It was eve ning all afternoon. 50 It was snowing And it was going to snow. The blackbird sat In the cedar- limbs.

1931

2 7 9

1. One of the islands off the southern coast of Florida, where Stevens vacationed. The poem begins with the scene of a woman walking by the sea and singing.

The Idea of Order at Key West1

She sang beyond the genius of the sea. The water never formed to mind or voice, Like a body wholly body, Uuttering Its empty sleeves; and yet its mimic motion Made constant cry, caused constantly a cry, 5 That was not ours although we understood, Inhuman, of the veritable ocean.

The sea was not a mask. No more was she. The song and water were not medleyed sound Even if what she sang was what she heard, 10 Since what she sang was uttered word by word. It may be that in all her phrases stirred The grinding water and the gasping wind; But it was she and not the sea we heard.

For she was the maker of the song she sang. 15 The ever- hooded, tragic- gestured sea Was merely a place by which she walked to sing. Whose spirit is this? we said, because we knew It was the spirit that we sought and knew That we should ask this often as she sang. 20

If it was only the dark voice of the sea That rose, or even colored by many waves; If it was only the outer voice of sky And cloud, of the sunken coral water- walled, However clear, it would have been deep air, 25 The heaving speech of air, a summer sound Repeated in a summer without end And sound alone. But it was more than that, More even than her voice, and ours, among The meaningless plungings of water and the wind, 30 Theatrical distances, bronze shadows heaped On high horizons, mountainous atmospheres Of sky and sea. It was her voice that made The sky acutest at its vanishing. 35 She mea sured to the hour its solitude. She was the single artiXcer of the world In which she sang. And when she sang, the sea, What ever self it had, became the self That was her song, for she was the maker. Then we, 40 As we beheld her striding there alone, Knew that there never was a world for her Except the one she sang and, singing, made.

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Ramon Fernandez,2 tell me, if you know, Why, when the singing ended and we turned 45 Toward the town, tell why the glassy lights, The lights in the Xshing boats at anchor there, As the night descended, tilting in the air, Mastered the night and portioned out the sea, Fixing emblazoned zones and Xery poles, 50 Arranging, deepening, enchanting night.

Oh! Blessed rage for order, pale Ramon, The maker’s rage to order words of the sea, Words of the fragrant portals, dimly- starred, And of ourselves and of our origins, 55 In ghostlier demarcations, keener sounds.

1936

Of Modern Poetry

The poem of the mind in the act of Xnding What will sufXce. It has not always had To Xnd: the scene was set; it repeated what Was in the script. Then the theatre was changed 5 To something else. Its past was a souvenir. It has to be living, to learn the speech of the place. It has to face the men of the time and to meet The women of the time. It has to think about war And it has to Xnd what will sufXce. It has 10 To construct a new stage. It has to be on that stage And, like an insatiable actor, slowly and With meditation, speak words that in the ear, In the delicatest ear of the mind, repeat, Exactly, that which it wants to hear, at the sound 15 Of which, an invisible audience listens, Not to the play, but to itself, expressed In an emotion as of two people, as of two Emotions becoming one. The actor is A metaphysician in the dark, twanging 20 An instrument, twanging a wiry string that gives Sounds passing through sudden rightnesses, wholly Containing the mind, below which it cannot descend, Beyond which it has no will to rise. It must 25 Be the Xnding of a satisfaction, and may Be of a man skating, a woman dancing, a woman Combing. The poem of the act of the mind.

1942

2. A French literary critic and essayist (1894– 1944). Stevens said that he had invented the name and that its coincidence with a real person was accidental.

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The Plain Sense of Things

After the leaves have fallen, we return To a plain sense of things. It is as if We had come to an end of the imagination, Inanimate in an inert savoir.1

It is difXcult even to choose the adjective 5 For this blank cold, this sadness without cause. The great structure has become a minor house. No turban walks across the lessened Uoors.

The green house never so badly needed paint. The chimney is Xfty years old and slants to one side. 10 A fantastic effort has failed, a repetition In a repetitiousness of men and Uies.

Yet the absence of the imagination had Itself to be imagined. The great pond, The plain sense of it, without reUections, leaves, 15 Mud, water like dirty glass, expressing silence

Of a sort, silence of a rat come out to see, The great pond and its waste of the lilies, all this Had to be imagined as an inevitable knowledge, Required, as a necessity requires. 20

1954

1. Knowledge (French).

WILLIAM CARLOS WILLIAMS 1883–1963

A modernist known for his disagreements with all the other modernists, William Carlos Williams thought of himself as the most underrated poet of his genera- tion. His reputation has risen dramatically since World War II as a younger gen- eration of poets testiXed to the inUuence of his work on their idea of what poetry should be. The simplicity of his verse forms, the matter- of- factness of both his subject matter and his means of describing it, seemed to bring poetry into natural relation with everyday life. He is now judged to be among the most important poets writing between the wars. His career continued into the 1960s, taking new directions as he produced, along with shorter lyrics, his epic Xve- part poem Paterson.

He was born in 1883 in Rutherford, New Jersey, a town near the city of Paterson. His maternal grandmother, an En glishwoman deserted by her husband, had come to

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America with her son, married again, and moved to Puerto Rico. Her son— Williams’s father— married a woman descended on one side from French Basque people, on the other from Dutch Jews. This mix of origins always fascinated Williams and made him feel that he was different from what he thought of as mainstream Americans—that is, northeasterners or midwesterners of En glish descent. After the family moved to New Jersey, Williams’s father worked as a salesman for a perfume company; in child- hood his father was often away from home, and the two women— mother and grandmother— were the most important adults to him.

Except for a year in Eu rope, Williams attended local schools. He entered the School of Dentistry at the University of Pennsylvania directly after graduating from high school but soon switched to medicine. In college he met and became friends with Ezra Pound; Hilda Doolittle, later to become known as the poet H.D.; and the paint er Charles Demuth. These friendships did much to steer him toward poetry, and even as he completed his medical work, interned in New York City, and did postgraduate study in Leipzig, Germany, he was reconceiving his commitment to medicine as a means of self- support in the more important enterprise of becoming a poet. Although he never lost his sense that he was a doctor in order to be a poet, his patients knew him as a dedicated old- fashioned physician, who made house calls, listened to people’s problems, and helped them through life’s crises. Pediatrics was his specialty; and in the course of his career, he delivered more than two thousand babies.

In 1912, after internship and study abroad, Williams married his Xancée of sev- eral years, Florence Herman. Despite strains in their relationship caused by Wil- liams’s continuing interest in other women, the marriage lasted and became, toward the end of Williams’s life, the subject of some beautiful love poetry, including “Asphodel, that Greeny Flower.” In the meantime women and the mixed belittlement– adoration accorded them by men (including the poet) were per sis tent themes in his work. The couple settled in Rutherford, where Williams opened his practice. Except for a trip to Eu rope in 1924, when he saw Pound and met James Joyce, among others, and trips for lectures and poetry readings later in his career, Wil- liams remained in Rutherford all his life, continuing his medical practice until poor health forced him to retire. He wrote at night, and spent weekends in New York City with friends who were writers and artists— the avant- garde paint ers Marcel Duchamp and Francis Picabia, the poets Marianne Moore and Wallace Stevens, and others. At their gatherings he acquired a reputation for outspoken hostility to most of the “- isms” of the day.

The characteristic Williams style emerged clearly in the landmark volume of mixed prose and poetry Spring and All (1923; see pp. 286 and 326). This book demonstrates that the gesture of staying at home was more for him than a practical assessment of his chances of self- support. Interested, like his friend Ezra Pound, in making a new kind of poetry, Williams also wanted always to speak as an American within an American context. He staked this claim in the title of one of his books of essays, In the American Grain (1925), and in his choice of his own region as the set- ting and subject of Paterson (1946–58), a long poem about his native city incorpo- rating a great variety of textual fragments— letters, newspaper accounts, poetry— in a modernist collage.

Williams detested Eliot’s The Waste Land, describing its popularity as a “catas- trophe” and deploring not only its internationalism but also its pessimism and delib- erate obscurity. To him these characteristics were un- American. Yet Williams was not a sentimental celebrant of American life. He objected to Robert Frost’s home- spun poetry— which might be thought of as similar to his own work— for nostalgi- cally evoking a bygone rural America rather than engaging with what he saw as the real American present. His America was made up of small cities like Pater- son, with immigrants, factories, and poor working- class people struggling to get

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by. The sickness and suffering he saw as a physician entered into his poetry, as did his personal life; but the overall impact of his poetry is social rather than autobiographical.

The social aspect of Williams’s poetry rises from its accumulation of detail; he opposed the use of poetry for general statements and abstract critique. “No ideas but in things,” he wrote—a line that became one of the most inUuential mottos of twentieth-century American poetry. “Not ideas about the thing but the thing itself,” echoed Wallace Stevens; yet there is a world of difference between Williams’s plainspoken and often opinionated writing and Stevens’s cool elegance. Williams drew his vocabulary from up- to- date local speech and searched for a poetic line derived from the cadences of street talk. But he rejected “free verse” as an absurdity; rhythm within the line, and linking one line to another, was the heart of poetic craft to him. While working on Paterson, he invented the “triadic” or “stepped line,” a long line broken into three segments, which he used in many poems, including several of the selections printed here.

Williams published Xction and essays as well as poetry, especially during the 1930s. Books of short stories (The Edge of the Knife, 1932, and Life along the Passaic River, 1938) and novels (White Mule, 1937, and In the Money, 1940) appeared in these years. He was also involved with others in the establishment of several little magazines, each designed to promulgate counterstatements to the powerful inUu- ences of Pound, Eliot, and the New Critics. All the time he remained active in his community and in po liti cal events; in the 1930s and 1940s he aligned himself with liberal Demo cratic and, on occasion, leftist issues but always from the vantage point of an unreconstructed individualism. Some of his afXliations were held against him in the McCarthy era and to his great distress he was deprived in 1948 of the post of con sul tant in poetry at the Library of Congress.

It was also in 1948 that he had a heart attack, and in 1951 the Xrst of a series of strokes required him to turn over his medical practice to one of his two sons and made writing increasingly difXcult. Nevertheless, he persevered in his work on Pat- erson, whose Xve books were published in 1946, 1948, 1949, 1951, and 1958. The Desert Music (1954) and Pictures from Brueghel (1962), containing new poetry, also appeared; but by 1961 Williams had to stop writing. By the time of his death a host of younger poets, including Allen Ginsberg, Denise Levertov, Charles Olson, and Robert Creeley, had been inspired by his example. He won the National Book Award in 1950, the Bollingen Prize in 1953, and the Pulitzer Prize in 1962.

The texts of the poems included here are those of The Collected Poems of William Carlos Williams, Volume 1: 1909– 1939 (1986), edited by A. Walton Litz and Christo- pher MacGowan, and The Collected Poems of William Carlos Williams, Volume 2: 1939– 1962 (1988), edited by Christopher MacGowan.

The Young House wife

At ten a.m. the young house wife moves about in negligee behind the wooden walls of her husband’s house. I pass solitary in my car.

Then again she comes to the curb 5 to call the ice- man, Xsh- man, and stands shy, uncorseted, tucking in stray ends of hair, and I compare her to a fallen leaf.

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1. Jean Antoine Watteau (1684– 1721), French artist who painted elegantly dressed lovers in ide- alized rustic settings. 2. Jean Honoré Fragonard (1732– 1806), French paint er who depicted fashionable lovers in paint- ings more wittily and openly erotic than Wat-

teau’s. Fragonard’s The Swing depicts a girl who has kicked her slipper into the air. 1. A common wildUower whose white bloom is composed of numerous tiny blossoms, each with a dark spot at the center, joined to the stalk by Xbrous stems.

The noiseless wheels of my car 10 rush with a crackling sound over dried leaves as I bow and pass smiling.

1916, 1917

Portrait of a Lady

Your thighs are appletrees whose blossoms touch the sky. Which sky? The sky where Watteau1 hung a lady’s slipper. Your knees 5 are a southern breeze— or a gust of snow. Agh! what sort of man was Fragonard?2 —as if that answered anything. Ah, yes— below 10 the knees, since the tune drops that way, it is one of those white summer days, the tall grass of your ankles Uickers upon the shore— 15 Which shore?— the sand clings to my lips— Which shore? Agh, petals maybe. How should I know? 20 Which shore? Which shore? I said petals from an appletree.

1920, 1934

Queen- Anne’s-Lace1

Her body is not so white as anemone petals nor so smooth— nor so remote a thing. It is a Xeld of the wild carrot taking the Xeld by force; the grass 5 does not raise above it. Here is no question of whiteness,

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white as can be, with a purple mole at the center of each Uower. Each Uower is a hand’s span 10 of her whiteness. Wherever his hand has lain there is a tiny purple blemish. Each part is a blossom under his touch to which the Xbres of her being 15 stem one by one, each to its end, until the whole Xeld is a white desire, empty, a single stem, a cluster, Uower by Uower, a pious wish to whiteness gone over— 20 or nothing.

1921

The Widow’s Lament in Springtime

Sorrow is my own yard where the new grass Uames as it has Uamed often before but not with the cold Xre 5 that closes round me this year. ThirtyXve years I lived with my husband. The plumtree is white today with masses of Uowers. 10 Masses of Uowers load the cherry branches and color some bushes yellow and some red but the grief in my heart 15 is stronger than they for though they were my joy formerly, today I notice them and turn away forgetting. Today my son told me 20 that in the meadows, at the edge of the heavy woods in the distance, he saw trees of white Uowers. I feel that I would like 25 to go there and fall into those Uowers and sink into the marsh near them.

1921

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Spring and All1

By the road to the contagious hospital2 under the surge of the blue mottled clouds driven from the northeast—a cold wind. Beyond, the waste of broad, muddy Xelds 5 brown with dried weeds, standing and fallen

patches of standing water the scattering of tall trees

All along the road the reddish purplish, forked, upstanding, twiggy 10 stuff of bushes and small trees with dead, brown leaves under them leaUess vines—

Lifeless in appearance, sluggish dazed spring approaches— 15

They enter the new world naked, cold, uncertain of all save that they enter. All about them the cold, familiar wind—

Now the grass, tomorrow 20 the stiff curl of wildcarrot leaf

One by one objects are deXned— It quickens: clarity, outline of leaf

But now the stark dignity of entrance—Still, the profound change 25 has come upon them: rooted, they grip down and begin to awaken

1923

To Elsie1

The pure products of America go crazy— mountain folk from Kentucky

1. In the volume Spring and All (as originally published, 1923), prose statements were inter- spersed through the poems, which were identiXed by roman numerals. Williams added titles later and used the volume’s title for the opening poem. For examples of the prose sections of Spring and

All, see “Modernist Manifestos,” p. 326. 2. I.e., a hospital for treating contagious diseases. 1. In Spring and All, this poem was originally numbered XVIII. Elsie, from the State Orphan- age, worked for the Williams family as a nurse- maid.

T O E L S I E | 2 8 7

or the ribbed north end of Jersey 5 with its isolate lakes and

valleys, its deaf- mutes, thieves old names and promiscuity between

dev il- may- care men who have taken 10 to railroading out of sheer lust of adventure—

and young slatterns, bathed in Xlth from Monday to Saturday 15

to be tricked out that night with gauds from imaginations which have no

peasant traditions to give them character 20 but Uutter and Uaunt

sheer rags— succumbing without emotion save numbed terror

under some hedge of choke- cherry 25 or viburnum— which they cannot express—

Unless it be that marriage perhaps with a dash of Indian blood 30

will throw up a girl so desolate so hemmed round with disease or murder

that she’ll be rescued by an agent— 35 reared by the state and

sent out at Xfteen to work in some hard- pressed house in the suburbs—

some doctor’s family, some Elsie— 40 voluptuous water expressing with broken

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brain the truth about us— her great ungainly hips and Uopping breasts 45

addressed to cheap jewelry and rich young men with Xne eyes

as if the earth under our feet were 50 an excrement of some sky

and we degraded prisoners destined to hunger until we eat Xlth

while the imagination strains 55 after deer going by Xelds of goldenrod in

the stiUing heat of September Somehow it seems to destroy us 60

It is only in isolate Uecks that something is given off

No one to witness 65 and adjust, no one to drive the car

1923

The Red Wheelbarrow1

so much depends upon

a red wheel barrow

glazed with rain 5 water

beside the white chickens

1923

1. Numbered XXII in Spring and All.

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The Dead Baby

Sweep the house under the feet of the curious

holiday seekers— sweep under the table and the bed the baby is dead— 5

The mother’s eyes where she sits by the window, unconsoled— have purple bags under them the father— tall, wellspoken, pitiful 10 is the abler of these two—

Sweep the house clean here is one who has gone up (though problematically) to heaven, blindly 15 by force of the facts— a clean sweep is one way of expressing it—

Hurry up! any minute they will be bringing it 20 from the hospital— a white model of our lives a curiosity— surrounded by fresh Uowers

1927, 1935

This Is Just to Say

I have eaten the plums that were in the icebox

and which 5 you were probably saving for breakfast

Forgive me they were delicious 10 so sweet and so cold

1934

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A Sort of a Song

Let the snake wait under his weed and the writing be of words, slow and quick, sharp to strike, quiet to wait, 5 sleepless.

—through meta phor to reconcile the people and the stones. Compose. (No ideas but in things) Invent! 10 Saxifrage is my Uower that splits the rocks.

1944

The Dance

In Brueghel’s great picture, The Kermess,1 the dancers go round, they go round and around, the squeal and the blare and the tweedle of bagpipes, a bugle and Xddles tipping their bellies (round as the thick- 5 sided glasses whose wash they impound) their hips and their bellies off balance to turn them. Kicking and rolling about the Fair Grounds, swinging their butts, those shanks must be sound to bear up under such 10 rollicking mea sures, prance as they dance in Brueghel’s great picture, The Kermess.

1944

Burning the Christmas Greens

Their time past, pulled down cracked and Uung to the Xre —go up in a roar All recognition lost, burnt clean clean in the Uame, the green 5 dispersed, a living red, Uame red, red as blood wakes on the ash—

1. The Wedding Dance by the Flemish paint er Pieter Brueghel (or Breughel) the Elder (c. 1525– 1569).

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and ebbs to a steady burning the rekindled bed become 10 a landscape of Uame

At the winter’s midnight we went to the trees, the coarse holly, the balsam and the hemlock for their green 15

At the thick of the dark the moment of the cold’s deepest plunge we brought branches cut from the green trees

to Xll our need, and over 20 doorways, about paper Christmas bells covered with tinfoil and fastened by red ribbons

we stuck the green prongs in the windows hung 25 woven wreaths and above pictures the living green. On the

mantle we built a green forest and among those hemlock sprays put a herd of small 30 white deer as if they

were walking there. All this! and it seemed gentle and good to us. Their time past, relief! The room bare. We 35

stuffed the dead grate with them upon the half burnt out log’s smoldering eye, opening red and closing under them

and we stood there looking down. 40 Green is a solace a promise of peace, a fort against the cold (though we

did not say so) a challenge above the snow’s 45 hard shell. Green (we might have said) that, where

small birds hide and dodge and lift their plaintive

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rallying cries, blocks for them 50 and knocks down

the unseeing bullets of the storm. Green spruce boughs pulled down by a weight of snow—Transformed! 55

Violence leaped and appeared. Recreant! roared to life as the Uame rose through and our eyes recoiled from it.

In the jagged Uames green 60 to red, instant and alive. Green! those sure abutments . . . Gone! lost to mind

and quick in the contracting tunnel of the grate 65 appeared a world! Black mountains, black and red— as

yet uncolored— and ash white, an infant landscape of shimmering ash and Uame and we, in 70 that instant, lost,

breathless to be witnesses, as if we stood ourselves refreshed among the shining fauna of that Xre. 75

1944

Landscape with the Fall of Icarus1

According to Brueghel2 when Icarus fell it was spring

a farmer was ploughing his Xeld 5 the whole pageantry

1. In Greek mythology, a young man whose father made wings for him with feathers held together by wax. Icarus Uew too close to the sun, the wax melted, and he fell into the sea and drowned.

2. A landscape by Flemish paint er Pieter Brueghel the Elder (c. 1525– 1569) in which Ica- rus is depicted by a tiny leg sticking out of the sea in one corner of the picture.

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of the year was awake tingling near

the edge of the sea 10 concerned with itself

sweating in the sun that melted the wings’ wax 15

unsigniXcantly off the coast there was

a splash quite unnoticed this was 20 Icarus drowning

1962

EZR A POUND 1885–1972

Ezra Loomis Pound was born in Hailey, Idaho. When he was still an infant his parents settled in a comfortable suburb near Philadelphia where his father was an assayer at the regional branch of the U.S. Mint. “I knew at Xfteen pretty much what I wanted to do,” he wrote in 1913; what he wanted was to become a poet. He had this goal in mind as an undergraduate at the University of Pennsylva- nia (where he met and became lifelong friends with William Carlos Williams and had a romance with Hilda Doolittle, who was later to become the poet H.D.) and at Hamilton College; it also motivated his graduate studies in languages— French, Italian, Old En glish, and Latin— at the University of Pennsylvania, where he received an M.A. in 1906. He planned to support himself as a college teacher while writing.

The poetry that he had in mind in these early years was in vogue at the turn of the twentieth century— melodious in versiXcation and diction, romantic in themes, world- weary in tone— poetry for which the term de cadent was used. A par tic u lar image of the poet went with such poetry: the poet committed to art for its own sake, careless of convention, and continually shocking the respectable middle class. A rebellious and colorful personality, Pound delighted in this role but quickly found that it was not compatible with the sober behavior expected from professors of language. He lost his Xrst teaching job, at Wabash College in Indiana, in fewer than six months.

Convinced that his country had no place for him— and that a country with no place for him had no place for art— he went to Eu rope in 1908. He settled in London

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and quickly became involved in its literary life, and especially prominent in move- ments to revolutionize poetry and identify good new poets. He supported himself by teaching and reviewing for several journals. For a while he acted as secretary to the great Irish poet William Butler Yeats. He married Dorothy Shakespear, daughter of a close friend of Yeats, in 1914. Ten years later he became involved with the American expatriate Olga Rudge and maintained relationships with both women thereafter.

As an advocate of the new, he found himself propagandizing against the very poetry that had made him want to be a poet at the start, and this contradiction remained throughout his life: on the one hand, a desire to “make it new”; on the other, a deep attachment to the old. Many of his critical essays were later collected and published in books such as Make It New (1934), The ABC of Reading (1934), Polite Essays (1937), and Literary Essays (1954). He was generous in his efforts to assist other writers in their work and in their attempts to get published; he was helpful to H.D., T. S. Eliot, James Joyce, William Carlos Williams, Robert Frost, Ernest Hemingway, and Mari- anne Moore, to name just a few.

Pound Xrst campaigned for “imagism,” his name for a new kind of poetry. Rather than describing something— an object or situation— and then generalizing about it, imagist poets attempted to present the object directly, avoiding the ornate diction and complex but predictable verse forms of traditional poetry. Any signiXcance to be derived from the image had to appear inherent in its spare, clean pre sen ta tion. “Go in fear of abstractions,” Pound wrote (see “A Retrospect,” p. 321). Elaborate gram- matical constructions seemed artiXcial; hence this new poetry tended to work by juxtaposition of fragments. Although imagism lasted only brieUy as a formal move- ment, most subsequent twentieth- century poetry showed its inUuence. Pound soon moved on to “vorticism,” which, although still espousing direct and bare pre sen ta- tion, sought for some principle of dynamism and energy in the image. In his imagist phase Pound was connected with H.D. and Richard Aldington, a British poet who became H.D.’s husband; as a vorticist he was allied with the iconoclastic writer and artist Wyndham Lewis.

Pound thought of the United States as a culturally backward nation and longed to produce a sophisticated, worldly poetry on behalf of his country. Walt Whitman was his symbol of American poetic narrowness. His major works during his London years consisted of free translations from languages unknown to most Westerners: Proven- çal, Chinese, Japa nese. He also experimented with the dramatic monologue form developed by the En glish Victorian poet Robert Browning. Poems from these years appeared in his volumes A Lume Spento (By the spent light; Italian), which appeared in 1908, A Quinzaine for This Yule (1908), and Personae (1910). Persona means “mask,” and the poems in this last volume developed the dramatic monologue as a means for the poet to assume various identities and to engage in acts of his- torical reconstruction and empathy.

Although the imagist view of poetry would seem to exclude the long poem as a workable form, Pound could not overcome the traditional belief that a really great poem had to be long. He hoped to write such a poem himself, a poem for his time, which would unite biography and history by representing the total content of his mind and memory. To this end he began working on his Cantos in 1915. The can- tos were separate poems of varying lengths, combining reminiscence, meditation, description, and transcriptions from books Pound was reading, all of which were to be forged into unity by the heat of the poet’s imagination. Ultimately, he produced 116 cantos, whose intricate obscurities continue to fascinate and challenge critics. The London period came to a close with two poems of disillusionment, “Hugh Sel- wyn Mauberley (Life and Contacts)” and “Mauberley,” which described the decay of Western civilization in the aftermath of the Great War.

Looking for an explanation of what had gone wrong, Pound came upon the “social credit” theories of Major Clifford Hugh Douglas, a social economist who

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1. James Abbott McNeill Whistler (1834– 1903), expatriate American paint er. 2. Albrecht Dürer (1471– 1528), German paint er and engraver.

3. “ ‘Brown and Gold— de Race,’ ‘Grenat et Or— Le Petit Cardinal’ (‘Garnet and Gold— The Lit- tle Cardinal’)” [Pound’s note]. Titles and subjects of the portraits.

attributed all the ills of civilization to the interposition of money between human exchanges of goods. At this point, poetry and politics fused in Pound’s work, and he began to search for a society in which art was protected from money and to record this search in poems and essays. This became a dominant theme in the Cantos. Leaving En gland for good in 1920, he lived on the Mediterranean Sea, in Paris for a time, and then settled in the small Italian town of Rapallo in 1925. His survey of history having persuaded him that the ideal society was a hierarchy with a strong leader and an agricultural economy, he greeted the Italian Fascist dictator Benito Mussolini as a deliverer. He looked for other strong leaders in world history and idealized them in the Cantos. During World War II he voluntarily served the Italian government by making numerous English- language radio broadcasts beamed at En gland and the United States in which he viliXed Jews, President Franklin D. Roo se velt, and American society in general. When the U.S. Army occupied Italy, Pound was arrested, held for weeks in an open- air cage at the prison camp near Pisa, and Xnally brought to the United States to be tried for treason. The trial did not take place, however, because the court accepted a psychiatric report to the effect that Pound was “insane and mentally unXt to be tried.” From 1946 to 1958 he was a patient and a prisoner in St. Elizabeth’s Hospital for the criminally insane in Washington, D.C. During those years he received visits, wrote letters, composed cantos, and continued his polemic against American society.

In 1948 the Pisan Cantos (LXXIV– LXXXIV) won the Library of Congress’s newly established Bollingen Prize for poetry, an event that provoked tremendous debate about Pound’s stature as a poet as well as a citizen. Ten years later the efforts of a committee of writers succeeded in winning Pound’s release; he returned to Italy, where he died at the age of eighty- seven. He remains one of the most controversial poets of the era.

The texts of the poems included here are those of Personae: The Collected Poems (rev., 1949) and The Cantos (1976).

To Whistler, American1

On the loan exhibit of his paintings at the Tate Gallery.

You also, our Xrst great Had tried all ways; Tested and pried and worked in many fashions, And this much gives me heart to play the game.

Here is a part that’s slight, and part gone wrong, 5 And much of little moment, and some few Perfect as Dürer!2 “In the Studio” and these two portraits,3 if I had my choice! And then these sketches in the mood of Greece?

You had your searches, your uncertainties, 10 And this is good to know— for us, I mean, Who bear the brunt of our America And try to wrench her impulse into art.

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4. Whistler painted many night scenes and titled many paintings “symphonies.” 1. Portrait of a lady (French). 2. Sea in the North Atlantic where boats were becalmed; named for its large masses of Uoating seaweed.

3. Herb used as a cathartic; believed in legend to have human properties, to shriek when pulled from the ground, and to promote pregnancy.

You were not always sure, not always set To hiding night or tuning “symphonies”;4 15 Had not one style from birth, but tried and pried And stretched and tampered with the media.

You and Abe Lincoln from that mass of dolts Show us there’s chance at least of winning through.

1912, 1949

Portrait d’une Femme1

Your mind and you are our Sargasso Sea,2 London has swept about you this score years And bright ships left you this or that in fee: Ideas, old gossip, oddments of all things, Strange spars of knowledge and dimmed wares of price. 5 Great minds have sought you— lacking someone else. You have been second always. Tragical? No. You preferred it to the usual thing: One dull man, dulling and uxorious, One average mind— with one thought less, each year. 10 Oh, you are patient, I have seen you sit Hours, where something might have Uoated up. And now you pay one. Yes, you richly pay. You are a person of some interest, one comes to you And takes strange gain away: 15 Trophies Xshed up; some curious suggestion; Fact that leads nowhere; and a tale or two, Pregnant with mandrakes,3 or with something else That might prove useful and yet never proves, That never Xts a corner or shows use, 20 Or Xnds its hour upon the loom of days: The tarnished, gaudy, wonderful old work; Idols and ambergris and rare inlays, These are your riches, your great store; and yet For all this sea- hoard of deciduous things, 25 Strange woods half sodden, and new brighter stuff: In the slow Uoat of differing light and deep, No! there is nothing! In the whole and all, Nothing that’s quite your own. Yet this is you. 30

1912

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1. A small pianolike instrument pop u lar in the 16th and 17th centuries. 1. Paris subway. 1. Adaptation from the Chinese of Li Po (701–

762), named Rihaku in Japa nese, from the papers of Ernest Fenollosa, an American scholar whose widow gave his papers on Japan and China to Pound.

A Virginal1

No, no! Go from me. I have left her lately. I will not spoil my sheath with lesser brightness, For my surrounding air hath a new lightness; Slight are her arms, yet they have bound me straitly And left me cloaked as with a gauze of æther; 5 As with sweet leaves; as with subtle clearness. Oh, I have picked up magic in her nearness To sheathe me half in half the things that sheathe her. No, no! Go from me. I have still the Uavour, Soft as spring wind that’s come from birchen bowers. 10 Green come the shoots, aye April in the branches, As winter’s wound with her sleight hand she staunches, Hath of the trees a likeness of the savour: As white their bark, so white this lady’s hours.

1912

A Pact

I make a pact with you, Walt Whitman— I have detested you long enough. I come to you as a grown child Who has had a pig- headed father; I am old enough now to make friends. 5 It was you that broke the new wood, Now is a time for carving. We have one sap and one root— Let there be commerce between us.

1913, 1916

In a Station of the Metro1

The apparition of these faces in the crowd; Petals on a wet, black bough.

1913, 1916

The River- Merchant’s Wife: A Letter1

While my hair was still cut straight across my forehead I played about the front gate, pulling Uowers.

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1. The poem is not in the traditional villanelle stanza pattern.

You came by on bamboo stilts, playing horse, You walked about my seat, playing with blue plums. And we went on living in the village of Ch}kan: 5 Two small people, without dislike or suspicion.

At fourteen I married My Lord you. I never laughed, being bashful. Lowering my head, I looked at the wall. Called to, a thousand times, I never looked back. 10

At Xfteen I stopped scowling, I desired my dust to be mingled with yours Forever and forever and forever. Why should I climb the look out?

At sixteen you departed, 15 You went into far Ku- t}- en, by the river of swirling eddies, And you have been gone Xve months. The monkeys make sorrowful noise overhead.

You dragged your feet when you went out. By the gate now, the moss is grown, the different mosses, 20 Too deep to clear them away! The leaves fall early this autumn, in wind. The paired butterUies are already yellow with August Over the grass in the West garden; They hurt me. I grow older. 25 If you are coming down through the narrows of the river Kiang, Please let me know beforehand, And I will come out to meet you As far as Ch}- fu- Sa.

By Rihaku

1915

Villanelle: The Psychological Hour1

I

I had over- prepared the event, that much was ominous. With middle- ageing care I had laid out just the right books. I had almost turned down the pages. 5

Beauty is so rare a thing. So few drink of my fountain.

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2. In “The People,” an uncollected poem published in 1916, William Butler Yeats complained of an “unmannerly town” that can ruin one’s reputation “Between the night and the morning.”

So much barren regret, So many hours wasted! And now I watch, from the window, 10 the rain, the wandering busses. “Their little cosmos is shaken”— the air is alive with that fact. In their parts of the city they are played on by diverse forces. 15 How do I know? Oh, I know well enough. For them there is something afoot. As for me; I had over- prepared the event— 20

Beauty is so rare a thing. So few drink of my fountain.

Two friends: a breath of the forest . . . Friends? Are people less friends because one has just, at last, found them? 25 Twice they promised to come.

“Between the night and morning?” 2

Beauty would drink of my mind. Youth would awhile forget my youth is gone from me. 30

II

(“Speak up! You have danced so stifUy? Someone admired your works, And said so frankly. “Did you talk like a fool, The Xrst night? 35 The second eve ning?”

“But they promised again: ‘To- morrow at tea- time.’ ”)

III

Now the third day is here— no word from either; 40 No word from her nor him, Only another man’s note: “Dear Pound, I am leaving En gland.”

1916

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1. This poem was published in 1920 when Pound was on the verge of leaving London. He declared that the poem was modeled partly on the tech- nique of Henry James’s prose Xction: it presents its subject through the medium of a character’s mind or voice, a “center of consciousness” whose mind and standards are also part of the subject being treated and are exposed themselves to scru- tiny and assessment. In “Hugh Selwyn Mauber- ley” the Xrst thirteen lyrics are presented through “E. P.” In the next section, titled “Mauberley” (I through “Medallion”), the persona of “E. P.” is absorbed in the Xctitious poet Mauberley, a sec- ond persona. 2. Echo of a conventional subtitle of literary biog- raphies, “Life and Letters.” In the 1957 edition, Pound reversed the sequence, claiming that “Con- tacts and Life” followed the “order of the subject matter.” To the American edition of Personae in 1926 Pound added the following note: “The sequence is so distinctly a farewell to London that the reader who chooses to regard this as an exclu- sively American edition may as well omit it.” 3. Carthaginian poet (3rd century). The Latin,

from his Eclogues (4.38), reads “The heat calls us into the shade.” 4. Adaptation of the title of an ode by Pierre de Ronsard (1524– 1585), “On the Selection of His Tomb” (Odes 4.5). 5. One of the seven champions who attack Thebes in Aeschylus’s tragedy The Seven Against Thebes (476 b.c.e.) and who is struck down by Zeus. 6. For we know all the toils [endured] in wide Troy (Greek). In Homer’s Odyssey (12.189) part of the sirens’ song to detain Odysseus. Odysseus stopped his comrades’ ears with wax to prevent their succumbing to the lure. 7. Gustave Flaubert (1821– 1880), French novelist who cultivated form and stylistic precision. Penel- ope was Odysseus’s wife; she remained faithful during his long absence, despite appeals from many suitors. 8. Sorceress with whom Odysseus lived for a year before returning home. 9. The thirty- Xrst year of his age (Old French); adapted from The Testament by the 15th- century French poet François Villon.

Hugh Selwyn Mauberley1 (Life and Contacts)2

“Vocat æestus in umbram” —Nemesianus,3 Ec. IV

E. P. Ode pour l’election de Son Sepulchre4

For three years, out of key with his time, He strove to resuscitate the dead art Of poetry; to maintain “the sublime” In the old sense. Wrong from the start—

No, hardly, but seeing he had been born 5 In a half savage country, out of date; Bent resolutely on wringing lilies from the acorn; Capaneus,5 trout for factitious bait;

\`Iδμεν γaρ τοι πaνθ\,fs DνB TροBp6 Caught in the unstopped ear; 10 Giving the rocks small lee- way The chopped seas held him, therefore, that year.

His true Penelope was Flaubert,7 He Xshed by obstinate isles; Observed the elegance of Circe’s8 hair 15 Rather than the mottoes on sun- dials.

Unaffected by “the march of events,” He passed from men’s memory in l’an trentuniesme De son eage,9 the case presents No adjunct to the Muses’ diadem. 20

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1. Movement (Greek) and early spelling of cin- ema, “motion pictures.” 2. Gauzelike fabric for which the Aegean island Cos was famous. 3. Lyrelike instrument used by the Greek poet Sappho (U. 600 b.c.e.). 4. Greek god of fertility, regenerative suffering, wine, and poetic inspiration; his rites were char- acterized by frenzies and ecstasies.

5. Wasting, fasting. Pound contrasts Christian asceticism to Dionysian rites. 6. Characters in Shakespeare’s Tempest; Cali- ban is earthbound and Ariel is a spirit of air. 7. Greek phi los o pher (U. 500 b.c.e.) who taught that all reality is Uux or “a Uowing.” 8. North Aegean island, center of religious mys- tery cults. 9. The beautiful (Greek).

II

The age demanded an image Of its accelerated grimace, Something for the modern stage, Not, at any rate, an Attic grace;

Not, not certainly, the obscure reveries 25 Of the inward gaze; Better mendacities Than the classics in paraphrase!

The “age demanded” chieUy a mould in plaster, Made with no loss of time, 30 A prose kinema,1 not, not assuredly, alabaster Or the “sculpture” of rhyme.

III

The tea- rose tea- gown, etc. Supplants the mousseline of Cos,2 The pianola “replaces” 35 Sappho’s barbitos.3

Christ follows Dionysus,4 Phallic and ambrosial Made way for macerations5 Caliban casts out Ariel.6 40

All things are a Uowing, Sage Heracleitus7 says; But a tawdry cheapness Shall outlast our days.

Even the Christian beauty 45 Defects—after Samothrace;8 We see τb καλbν9 Decreed in the market place.

Faun’s Uesh is not to us, Nor the saint’s vision. 50 We have the press for wafer; Franchise for circumcision.

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1. Athenian tyrant and art patron (U. 6th cen- tury b.c.e.). 2. What man, what hero, what god (Greek). Pound’s version of Pindar’s “What god, what hero, what man shall we loudly praise” (Olym- pian Odes 2.2).

3. For the home (Latin). 4. For one’s native land, not sweetly, not glori- ously (Latin). Adapted from Horace, “it is sweet and glorious to die for one’s fatherland” (Odes 3.2.13).

All men, in law, are equals. Free of Pisistratus,1 We choose a knave or an eunuch 55 To rule over us.

O bright Apollo, τAν\ eνδρα, τAν\ hρωα, τινα θεaν,2 What god, man, or hero Shall I place a tin wreath upon! 60

IV

These fought in any case, and some believing, pro domo,3 in any case . . .

Some quick to arm, some for adventure, 65 some from fear of weakness, some from fear of censure, some for love of slaughter, in imagination, learning later . . . some in fear, learning love of slaughter; 70

Died some, pro patria, non “dulce” non “et decor” 4 . . . walked eye- deep in hell believing in old men’s lies, then unbelieving came home, home to a lie, 75 home to many deceits, home to old lies and new infamy; usury age- old and age- thick and liars in public places.

Daring as never before, wastage as never before. 80 Young blood and high blood, fair cheeks, and Xne bodies;

fortitude as never before

frankness as never before, disillusions as never told in the old days, 85 hysterias, trench confessions, laughter out of dead bellies.

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5. The brilliant yellow- green eyes of Elizabeth Siddal, the favorite model of the Pre- Raphaelite paint ers and later the wife of the paint er and poet Dante Gabriel Rossetti (1828– 1882). She was the model for the beggar maid in Cophetua and the Beggar Maid (now hanging in the Tate Gallery, London), by Sir Edward Burne- Jones (1833– 1898). 6. William E. Gladstone (1809– 1898) was four times prime minister of Britain. 7. Drawings. The Pre- Raphaelites, including the poet Algernon Swinburne (1837– 1909), were attacked as “The Fleshly School of Poetry” by

Robert W. Buchanan (1841– 1901) in 1871 and were defended by the critic John Ruskin (1819– 1900), whose Sesame and Lilies (1865) contains a chapter titled “Kings’ Trea suries,” calling for the diffusion of literature and the improvement of En glish tastes in the arts. 8. Edward FitzGerald (1809– 1883) translated The Rubáiyát of Omar Khayyám in 1859, but it was not read (“still- born”) until discovered later by the Pre- Raphaelites. 9. Prostitute, heroine of a poem by Rossetti.

V

There died a myriad, And of the best, among them, For an old bitch gone in the teeth, 90 For a botched civilization,

Charm, smiling at the good mouth, Quick eyes gone under earth’s lid,

For two gross of broken statues, For a few thousand battered books. 95

Yeux Glauques5

Gladstone6 was still respected, When John Ruskin produced “King’s Trea suries”; Swinburne And Rossetti still abused.

Fœtid Buchanan lifted up his voice 100 When that faun’s head of hers Became a pastime for Paint ers and adulterers.

The Burne- Jones cartoons7 Have preserved her eyes; 105 Still, at the Tate, they teach Cophetua to rhapsodize;

Thin like brook- water, With a vacant gaze. The En glish Rubaiyat was still- born8 110 In those days.

The thin, clear gaze, the same Still darts out faun- like from the half- ruin’d face, Questing and passive . . . “Ah, poor Jenny’s9 case” . . . 115

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1. Pimp’s. 2. Siena made me, Maremma unmade me (Medieval Italian); spoken by a Sienese woman, condemned by her husband to die in Maremma marshes for her inXdelity, in Dante’s Purgatory (5.134). 3. Victor Plarr (1863– 1929), French poet (“In the Dorian Mood,” 1896) and raconteur from Strasbourg, later librarian of the Royal College of Surgeons and member of the Rhymers’ Club. 4. Marquis de Galliffet (1830– 1909), French general at the battle of Sedan, which the French lost, in the Franco- Prussian War. 5. Two members of the Rhymers’ Club were

Roman Catholic poets and heavy drinkers. Ernest Dowson (1867– 1900), of whom Plarr published a  memoir. Lionel Johnson (1867– 1902), whose Poetical Works Pound edited in 1915. 6. John Henry Newman (1801– 1890), editor and Roman Catholic convert and intellectual, later cardinal. 7. Two more members of the Rhymers’ Club. The Reverend Stewart D. Headlam (1847– 1924), forced to resign his curacy for lecturing on the dance to workers’ clubs. Selwyn Image (1849– 1930), found er with Headlam of the Church and Stage Guild. 8. Greek Muse of the dance.

Bewildered that a world Shows no surprise At her last maquero’s1 Adulteries.

“Siena mi fe’; Disfecemi Maremma” 2

Among the pickled fœtuses and bottled bones, 120 Engaged in perfecting the cata logue, I found the last scion of the Senatorial families of Strasbourg, Monsieur Verog.3

For two hours he talked of Gallifet;4 Of Dowson; of the Rhymers’ Club; 125 Told me how Johnson (Lionel)5 died By falling from a high stool in a pub . . .

But showed no trace of alcohol At the autopsy, privately performed— Tissue preserved— the pure mind 130 Arose toward Newman6 as the whiskey warmed.

Dowson found harlots cheaper than hotels; Headlam for uplift; Image7 impartially imbued With raptures for Bacchus, Terpsichore8 and the Church So spoke the author of “The Dorian Mood,” 135

M. Verog, out of step with the de cade, Detached from his contemporaries, Neglected by the young, Because of these reveries.

Brennbaum

The sky- like limpid eyes, 140 The circular infant’s face, The stiffness from spats to collar Never relaxing into grace;

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The heavy memories of Horeb, Sinai and the forty years,9 Showed only when the daylight fell 145 Level across the face Of Brennbaum “The Impeccable.”

Mr. Nixon

In the cream gilded cabin of his steam yacht Mr. Nixon advised me kindly, to advance with fewer Dangers of delay. “Consider 150 “Carefully the reviewer.

“I was as poor as you are; “When I began I got, of course, “Advance on royalties, Xfty at Xrst,” said Mr. Nixon, “Follow me, and take a column, 155 “Even if you have to work free.

“Butter reviewers. From Xfty to three hundred “I rose in eigh teen months; “The hardest nut I had to crack “Was Dr. Dundas. 160

“I never mentioned a man but with the view “Of selling my own works. “The tip’s a good one, as for literature “It gives no man a sinecure.

“And no one knows, at sight, a masterpiece. 165 “And give up verse, my boy, “There’s nothing in it.”

. . . . . . . . . . . .

Likewise a friend of Blougram’s once advised me:1 Don’t kick against the pricks, Accept opinion. The “Nineties” 2 tried your game 170 And died, there’s nothing in it.

X

Beneath the sagging roof The stylist has taken shelter, Unpaid, uncelebrated, At last from the world’s welter 175

9. The Israelites wandered in the wilderness for forty years. Moses saw the burning bush at Horeb (Exodus 3.2); he received the Ten Command- ments at Sinai (Exodus 19.20ff.).

1. In Robert Browning’s “Bishop Blougram’s Apology,” the bishop rationalized doctrinal laxity. 2. The 1890s.

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Nature receives him; With a placid and uneducated mistress He exercises his talents And the soil meets his distress.

The haven from sophistications and contentions 180 Leaks through its thatch; He offers succulent cooking; The door has a creaking latch.

XI

“Conservatrix of Milésien”3 Habits of mind and feeling, 185 Possibly. But in Ealing4 With the most bank- clerky of En glishmen?

No, “Milésian” is an exaggeration. No instinct has survived in her Older than those her grandmother 190 Told her would Xt her station.

XII

“Daphne with her thighs in bark Stretches toward me her leafy hands,” 5 Subjectively. In the stuffed- satin drawing- room I await The Lady Valentine’s commands, 195

Knowing my coat has never been Of precisely the fashion To stimulate, in her, A durable passion;

Doubtful, somewhat, of the value 200 Of well- gowned approbation Of literary effort, But never of The Lady Valentine’s vocation:

Poetry, her border of ideas, The edge, uncertain, but a means of blending 205 With other strata Where the lower and higher have ending;

A hook to catch the Lady Jane’s attention, A modulation toward the theatre,

3. I.e., conservator of the erotic, for which the Ionian city of Miletus and Aristides’s Milesian Tales (2nd century b.c.e.) were known. 4. London suburb. 5. In Greek mythology, the nymph Daphne

changed into a laurel tree to escape Apollo. Pound’s lines are a translation of Théophile Gautier’s version of Ovid’s story in Le Château de Souvenir.

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Also, in the case of revolution, 210 A possible friend and comforter.

. . . . . . . . . . . .

Conduct, on the other hand, the soul “Which the highest cultures have nourished” 6 To Fleet St. where Dr. Johnson7 Uourished; 215

Beside this thoroughfare The sale of half- hose has Long since superseded the cultivation Of Pierian roses.8

Envoi (1919)9

Go, dumb- born book, 220 Tell her that sang me once that song of Lawes: Hadst thou but song As thou hast subjects known, Then were there cause in thee that should condone Even my faults that heavy upon me lie, 225 And build her glories their longevity.

Tell her that sheds Such trea sure in the air, Recking naught else but that her graces give Life to the moment, 230 I would bid them live As roses might, in magic amber laid, Red overwrought with orange and all made One substance and one colour Braving time. 235

Tell her that goes With song upon her lips But sings not out the song, nor knows The maker of it, some other mouth, May be as fair as hers, 240 Might, in new ages, gain her worshippers, When our two dusts with Waller’s shall be laid, Siftings on siftings in oblivion, Till change hath broken down All things save Beauty alone. 245

1920

6. A translation of two lines from “Complainte de Pianos” by French poet Jules Laforgue (1860– 1887). 7. Samuel Johnson (1709– 1784), man of letters in mid- 18th- century London. “Fleet St.”: news- paper publishing center in London.

8. Roses of Pieria, place near Mount Olympus in Greece, where the Muses were worshiped. 9. This section of the poem is modeled on “Go, Lovely Rose” by Edmund Waller (1606– 1687), whose poems were set to music by Henry Lawes (1596– 1662).

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From The Cantos

I1

And then went down to the ship, Set keel to breakers, forth on the godly sea, and We set up mast and sail on that swart ship, Bore sheep aboard her, and our bodies also Heavy with weeping, and winds from sternward 5 Bore us out onward with bellying canvas, Circe’s2 this craft, the trim- coifed goddess. Then sat we amidships, wind jamming the tiller, Thus with stretched sail, we went over sea till day’s end. Sun to his slumber, shadows o’er all the ocean, 10 Came we then to the bounds of deepest water, To the Kimmerian3 lands, and peopled cities Covered with close- webbed mist, unpierced ever With glitter of sun- rays Nor with stars stretched, nor looking back from heaven 15 Swartest night stretched over wretched men there The ocean Uowing backward, came we then to the place Aforesaid by Circe. Here did they rites, Perimedes and Eurylochus,4 And drawing sword from my hip 20 I dug the ell- square pitkin;5 Poured we libations unto each the dead, First mead then sweet wine, water mixed with white Uour. Then prayed I many a prayer to the sickly death’s-heads; As set in Ithaca, sterile bulls of the best 25 For sacriXce, heaping the pyre with goods, A sheep to Tiresias only, black and a bell- sheep.6 Dark blood Uowed in the fosse,7 Souls out of Erebus,8 cadaverous dead, of brides Of youths and of the old who had borne much; 30 Souls stained with recent tears, girls tender, Men many, mauled with bronze lance heads, Battle spoil, bearing yet dreory9 arms, These many crowded about me; with shouting, Pallor upon me, cried to my men for more beasts; 35 Slaughtered the herds, sheep slain of bronze; Poured ointment, cried to the gods,

1. Lines 1– 68 are an adaptation of book 11 of Homer’s Odyssey, which recounts Odysseus’s voy- age to Hades, the underworld of the dead. Odys- seus was a native of Ithaca, in Greece. 2. Odysseus lived for a year with Circe before he determined to return to Ithaca. She instructed him to get directions for his trip home by visiting the Theban prophet Tiresias in the underworld. 3. Mythical people living in a foggy region at the

edge of the earth. 4. Two of Odysseus’s companions. 5. Small pit, one ell (forty- Xve inches) on each side. 6. The prophet Tiresias is likened to a sheep that leads the herd. 7. Ditch, trench. 8. Land of the dead, Hades. 9. Bloody.

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1. Goddess of regeneration and wife of Pluto, god of the underworld. 2. Odysseus’s companion who fell to his death from the roof of Circe’s house and was left unbur- ied by his friends. 3. Corner, house. 4. Lake near Naples, the entrance to Hades. 5. Odysseus’s mother. In the Odyssey, Odysseus weeps at the sight of her but obeys Circe’s instruc- tions to speak to no one until Tiresias has Xrst drunk the libation of blood that will enable him to speak. 6. They met once before on earth. 7. Libation.

8. God of the sea, who was to delay Odysseus’s return by a storm at sea. 9. Pound acknowledges using the Re nais sance Latin translation of Homer, produced in the workshop (“ofXcina”) of Wechel in Paris in 1538, by Andreas Divus. 1. Commanding reverence; a phrase describing Aphrodite, the goddess of love, in the Latin trans- lation of the second Homeric Hymn by Georgius Dartona Cretensis (the “Cretan” in line 73). 2. The fortresses of Cyprus were her appointed realm (Latin). 3. Of copper (Latin); a reference to gifts pre- sented to Aphrodite in the second Homeric Hymn.

To Pluto the strong, and praised Proserpine;1 Unsheathed the narrow sword, I sat to keep off the impetuous impotent dead, 40 Till I should hear Tiresias. But Xrst Elpenor2 came, our friend Elpenor, Unburied, cast on the wide earth, Limbs that we left in the house of Circe, Unwept, unwrapped in sepulchre, since toils urged other. 45 Pitiful spirit. And I cried in hurried speech: “Elpenor, how art thou come to this dark coast? “Cam’st thou afoot, outstripping seamen?” And he in heavy speech: “Ill fate and abundant wine. I slept in Circe’s ingle.3 50 “Going down the long ladder unguarded, “I fell against the buttress, “Shattered the nape- nerve, the soul sought Avernus.4 “But thou, O King, I bid remember me, unwept, unburied, “Heap up mine arms, be tomb by sea- bord, and inscribed: 55 “A man of no fortune, and with a name to come. “And set my oar up, that I swung mid fellows.”

And Anticlea5 came, whom I beat off, and then Tiresias Theban, Holding his golden wand, knew me, and spoke Xrst: “A second time?6 why? man of ill star, 60 “Facing the sunless dead and this joyless region? “Stand from the fosse, leave me my bloody bever7 “For soothsay.” And I stepped back, And he strong with the blood, said then: “Odysseus 65 “Shalt return through spiteful Neptune,8 over dark seas, “Lose all companions.” And then Anticlea came. Lie quiet Divus. I mean, that is Andreas Divus, In ofXcina Wecheli, 1538, out of Homer.9 And he sailed, by Sirens and thence outward and away 70 And unto Circe. Venerandam,1 In the Cretan’s phrase, with the golden crown, Aphrodite, Cypri munimenta sortita est,2 mirthful, orichalchi,3 with golden

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Girdles and breast bands, thou with dark eyelids 75 Bearing the golden bough of Argicida.4 So that:

1925

XVII1

So that the vines burst from my Xngers And the bees weighted with pollen More heavily in the vine- shoots: chirr—chirr—chir- rikk—a purring sound, And the birds sleepily in the branches. 5 zagreus! io zagreus.2 With the Xrst pale- clear of the heaven And the cities set in their hills, And the goddess of the fair knees3 Moving there, with the oak- woods behind her, 10 The green slope, with white hounds leaping about her; And thence down to the creek’s mouth, until eve ning, Flat water before me, and the trees growing in water, 15 Marble trunks out of stillness,4 On past the palazzi, in the stillness, The light now, not of the sun. Chrysophrase,5 20 And the water green clear, and blue clear; On, to the great cliffs of amber. Between them, Cave of Nerea,6 she like a great shell curved, 25 And the boat drawn without sound,

4. Aeneas offered the Golden Bough to Proser- pine before descending to the underworld. Pound associates Persephone with Aphrodite, goddess of love and slayer of the Greeks (Argi) during the Trojan War, and associates the Golden Bough, sacred to the goddess Diana, with the magic wand of the god Hermes, slayer of the many- eyed Argus (“Argicida”) and liberator of Io. 1. This canto represents Pound’s treatment of ancient myth and Re nais sance history. Three sequences Xgure in this canto: Ulysses’s (Odys- seus’s) voyage through the Mediterranean in search of home in Ithaca, Jason’s voyage to the islands of Colchis in search of the Golden Fleece, and a ship’s entrance into Venice. Among the personae that Pound assumes, besides Ulysses and Jason, are Dionysus (Zagreus), the Greek god of wine, rebirth, and ecstasy; Actaeon, who saw the goddess Diana bathing and was punished by being turned into a stag that was torn apart by his hounds; and Hades (Pluto), god of the under- world, who loved Koré (Persephone, goddess of

regeneration) and who kidnaped her from a meadow but was later forced to allow her to return to earth for several months each year. 2. Zagreus! I am Zagreus. (Greek). A sacriXcial god often identiXed in a Greek myth with Diony- sus, Zagreus was the offspring of Persephone (Koré) and Zeus; Zeus raped her before she was kidnaped by Hades. 3. Diana, goddess of the hunt. 4. The Xrst glimpse of Venice. The marble façades and columns of its palazzi (palaces) are presented in accordance with the theories of the landscape paint er and art critic Adrian Stokes (1854– 1935), a friend of Pound’s. Stokes (The Stones of Rimini, 1934) stressed the afXnity of Venetian arts with the salt sea and the origin of marble from sunken forests and watery limestone: “Amid the sea Ven- ice is built from the essence of the sea.” 5. Green semiprecious stone. 6. Possibly the nymph Calypso, the temptress and death goddess who detained Ulysses for seven years in her island cave.

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Without odour of ship- work, Nor bird- cry, nor any noise of wave moving, Nor splash of porpoise, nor any noise of wave moving, Within her cave, Nerea, 30 she like a great shell curved In the suavity of the rock, cliff green- gray in the far, In the near, the gate- cliffs of amber, And the wave 35 green clear, and blue clear, And the cave salt- white, and glare- purple, cool, porphyry smooth, the rock sea- worn. No gull- cry, no sound of porpoise, 40 Sand as of malachite,7 and no cold there, the light not of the sun.

Zagreus, feeding his panthers, the turf clear as on hills under light. And under the almond- trees, gods, 45 with them, choros nympharum.8 Gods, Hermes and Athene,9 As shaft of compass, Between them, trembled— To the left is the place of fauns, 50 sylva nympharum;1 The low wood, moor- scrub, the doe, the young spotted deer, leap up through the broom- plants, as dry leaf amid yellow. 55 And by one cut of the hills, the great alley of Memnons.2 Beyond, sea, crests seen over dune Night sea churning shingle, To the left, the alley of cypress. 60 A boat came, One man holding her sail, Guiding her with oar caught over gunwale, saying: “ There, in the forest of marble, “ the stone trees— out of water— 65 “ the arbours of stone— “ marble leaf, over leaf, “ silver, steel over steel, “ silver beaks rising and crossing, “ prow set against prow, 70

7. Green mineral. 8. Chorus of nymphs (Greek). 9. Ulysses’s protectors. Hermes (messenger of the gods, patron of merchants and thieves) freed Ulysses from the bonds of Calypso. Athene (god- dess of wisdom) calmed the waves for his Xnal

voyage home to Ithaca (Odyssey 5). 1. Forest of the nymphs (Greek). 2. Commander of Ethiopian troops in the defense of Troy, he was called “son of dawn.” His statue near Thebes, here likened to a row of cypress trees, reputedly issued a musical sound at daybreak.

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“ stone, ply over ply, “ the gilt beams Uare of an eve ning” Borso, Carmagnola, the men of craft, i vitrei,3 Thither, at one time, time after time, And the waters richer than glass, 75 Bronze gold, the blaze over the silver, Dye- pots in the torch- light, The Uash of wave under prows, And the silver beaks rising and crossing. Stone trees, white and rose- white in the darkness, 80 Cypress there by the towers, Drift under hulls in the night.

“In the gloom the gold Gathers the light about it.” 4 . . .

Now supine in burrow, half over- arched bramble, 85 One eye for the sea, through that peek- hole, Gray light, with Athene. Zothar and her elephants, the gold loin- cloth, The sistrum,5 shaken, shaken, the cohorts of her dancers. 90 And Aletha,6 by bend of the shore, with her eyes seaward, and in her hands sea- wrack Salt- bright with the foam. Koré through the break meadow, 95 with green- gray dust in the grass: “For this hour, brother of Circe.”7 Arm laid over my shoulder, Saw the sun for three days, the sun fulvid, As a lion lift over sand- plain; 100 and that day, And for three days, and none after, Splendour, as the splendour of Hermes, And shipped thence to the stone place, 105 Pale white, over water, known water, And the white forest of marble, bent bough over bough, The pleached arbour of stone, Thither Borso, when they shot the barbed arrow at him, 110 And Carmagnola, between the two columns,

3. Glassmakers, for whom Venice is famous. Borse d’Este (1431– 1471) of Ferrara, patron of learning whose assassination was attempted in Venice. Francesco Bussone da Carmagnola (1390?– 1432), mercenary soldier, tried and exe- cuted for treason in Venice. 4. Quoted from an earlier canto (XI) where “about” reads “against.” 5. An Egyptian metal rattle. 6. Zothar (line 88) and Aletha are probably invented names.

7. I.e., Aetes, king of Colchis, who maintained a cult of the sun (his father) on his island, and held possession of the Golden Fleece sought by Jason. Circe was the enchantress who detained Ulysses for a year, then instructed him to consult Tiresias in the underworld to learn his route home and told him how to enter the world of the dead through the Grove of Persephone.

Sigismundo,8 after that wreck in Dalmatia. Sunset like the grasshopper Uying.

1933

XLV With Usura1

With usura hath no man a house of good stone each block cut smooth and well Xtting that design might cover their face, with usura 5 hath no man a painted paradise on his church wall harpes et luz2 or where virgin receiveth message and halo projects from incision,3 with usura 10 seeth no man Gonzaga4 his heirs and his concubines no picture is made to endure nor to live with but it is made to sell and sell quickly with usura, sin against nature, is thy bread ever more of stale rags 15 is thy bread dry as paper, with no mountain wheat, no strong Uour with usura the line grows thick with usura is no clear demarcation and no man can Xnd site for his dwelling. 20 Stonecutter is kept from his stone weaver is kept from his loom WITH USURA wool comes not to market sheep bringeth no gain with usura 25 Usura is a murrain,5 usura blunteth the needle in the maid’s hand and stoppeth the spinner’s cunning. Pietro Lombardo6 came not by usura Duccio came not by usura 30 nor Pier della Francesca; Zuan Bellin’7 not by usura

8. Sigismondo Malatesta (1417– 1468), Re nais- sance ruler of Rimini whom Pound admired. An art patron, antipapist, and builder of the Tempio Malatestiana in Rimini, he fought for Venice and other cities and in 1464 reached the Dalma- tian coast in an unsuccessful crusade. 1. Usury, or lending money at interest (Latin). Pound interpreted this practice as the root of all corruption in the modern world, the cause of the separation of the worker— whether farmer, laborer, or artist— from the work. 2. Harps and lutes (Latin). In medieval and Re nais sance depictions of Paradise, the angels are shown playing on such instruments.

3. Description of scenes in religious paintings, especially the Annunciation, in which the Virgin Mary is informed that she is to be the mother of Christ. 4. Luigi Gonzaga (1267– 1360), prince of Man- tua and found er of a dynasty that ruled that Ital- ian city until the 18th century. 5. A plague (archaic). 6. Italian sculptor (1435– 1515). 7. Duccio di Buoninsegna (1260?– 1318?), Piero della Francesca (1420?– 1492), and Giovanni Bellini (1430?– 1516) were Italian paint ers from Florence and nearby towns.

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8. Rumor (Italian); allegorical painting by San- dro Botticelli (1445– 1510), one of the greatest of the Italian Re nais sance paint ers. 9. Fra Angelico (1387?– 1455) and Praedis (1455?– 1506) were Italian paint ers. 1. Adam made me (Latin); words carved into the church of San Zeno Maggiore in Verona, Italy. To Pound, a symbol of the architect’s pride in and feeling of connection with his work. 2. Medieval churches in the French cities of Arles and Poitiers, respectively. 3. Heavy crimson cloth (French).

4. Hans Memling (1430?– 1495), Flemish paint er. 5. Against nature (Latin). 6. City in ancient Greece, northwest of Athens, where secret religious rites in honor of Demeter and Persephone, the goddess of fertility and her daughter, were celebrated by priestesses every spring. The substitution of whores for priestesses represents the degradation of ancient rituals. 7. A bank operated from 1397 to 1494 by the Medici family of Florence; it anticipated modern banking techniques.

nor was ‘La Calumnia’8 painted. Came not by usura Angelico; came not Ambrogio Praedis,9 Came no church of cut stone signed: Adamo me fecit.1 Not by usura St Trophime 35 Not by usura Saint Hilaire,2 Usura rusteth the chisel It rusteth the craft and the craftsman It gnaweth the thread in the loom None learneth to weave gold in her pattern; 40 Azure hath a canker by usura; cramoisi3 is unbroidered Emerald Xndeth no Memling4 Usura slayeth the child in the womb It stayeth the young man’s courting It hath brought palsey to bed, lyeth 45 between the young bride and her bridegroom

CONTRA NATURAM5 They have brought whores for Eleusis6 Corpses are set to banquet at behest of usura. 50

N.B. Usury: A charge for the use of purchasing power, levied with- out regard to production; often without regard to the possibilities of production. (Hence the failure of the Medici bank.7)

1937

Modernist Manifestos

As an artistic movement, or set of movements, given to asserting its breaks with past traditions, modernism in the early twentieth century often proclaimed itself in the writing of manifestos. The modernist manifesto is a public declaration of artistic convictions, relatively brief, often highly stylized or epigrammatic in the mode of other forms of modernist writing, and almost always an aggressively self- conscious declaration of artistic in de pen dence.

The word manifesto, derived from Latin and meaning “to make public,” Xrst entered En glish usage in the seventeenth century to describe printed declarations of belief and advocacy. Early manifestos tended to be weapons forged by dissenting groups in religious and po liti cal struggles, a tradition that continued into the nineteenth century with perhaps the most famous po liti cal manifesto of the era, Karl Marx’s Communist Manifesto (1848). In the nineteenth century, artistic groups also began to issue manifestos. The preface to the second edition of Lyrical Ballads (1800) by the poets William Wordsworth and Samuel Taylor Coleridge, for example, defended their “experiment” with a new kind of poetry; in the United States, Ralph Waldo Emerson’s Nature (1836), the founding document of American transcendentalism, called for spiritual and artistic renewal; inspired partly by Emerson’s example, Margaret Fuller’s “The Great Lawsuit: MAN versus MEN. WOMAN versus WOMEN” (1843) linked women’s pursuit of po liti cal rights to their pursuit of artistic expression and intellectual in de pen dence. In late-nineteenth- century Paris, the “Symbolist Mani- festo” (1886), by the poet Jean Moréas, turned the genre of the manifesto in some of its characteristically high modernist directions. Attacking not so much oppressive social conditions as oppressive conceptions of literature, the symbolists declared their hostility to realism’s “plain meanings, declamations, false sentimentality and matter- of- fact description” in order to claim for poetry a freer, less moralizing play of verbal imagination.

The writers of manifestos did not have one par tic u lar audience in mind; it was enough for them to get their positions into the public realm. But manifestos also worked to bring like- minded people together; a poet might publish a manifesto in a journal of poetry, a po liti cal radical in a radical journal, and so on. In the mod- ernist period, manifestos increasingly reached an international community of self- consciously avant- garde, cosmopolitan artists. The Italian writer F. T. Marinetti published his “Manifesto of Futurism” in French; Ezra Pound’s “A Retrospect” ranged freely over his contemporaries in British and American modernist poetry as well as over Pound’s admired writers of the past in several languages— Dante, Goethe, Shakespeare; Willa Cather similarly juxtaposed American Xction with French, Rus sian, and British works in “The Novel Démeublé.”

Hostility is often a rhetorical tool of the manifesto, and it was especially so in the modernist period. Modernist manifestos often tried to grab their audiences by the lapels, to separate not only the new from the old but also a creative us from a “vulgar” or hidebound them. The us–them divide was intended to offend traditionalists as well as to unite the believers in new artistic movements, and it often succeeded in both aims. Marinetti’s “Manifesto of Futurism” set the tone in 1909 by declaring that “No work without an aggressive character can be a masterpiece” and exalting “scorn for women” along with modern technology. By 1918, Ezra Pound in “A Retrospect” could manage to insult in one sentence both traditional poetic forms and would- be imita- tors of his own free verse: “The actual language and phrasing” of the new poetry, Pound complained, “is often as bad as that of our elders without even the excuse that

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the words are shoveled in to Xll a metric pattern or to complete the noise of a rhyme- sound.” The modernist boundary between us and them, Pound’s “Retrospect” implies, will always be in motion, always pushing forward and leaving someone behind.

At the same time, however, the very aggression of some high modernist manifes- tos encouraged some members of their audience to talk back with equal vigor. Marinetti denounced advocates of women’s suffrage but recognized a counterpart to his own aggressive tactics in London’s most radical suffragettes, to the point of joining them on a march that was broken up by mounted police. The Anglo- American poet Mina Loy wrote and privately circulated her “Feminist Manifesto” as an enthusiastic member of Marinetti’s circle; his take- no- prisoners example licensed her rhetoric of destruction and de mo li tion, which she aimed not only at the institutions of sexism but also at less confrontational versions of feminism.

Other inUuential modernist manifestos were more mea sured in their language or more subtle in their explorations of the relationship between modernist destruction and cultural production. William Carlos Williams’s exuberant prose interludes in Spring and All asserted, with the aid of language borrowed from evolutionary biol- ogy, that modernism’s sudden “SPRING” into the new was the explosive culmina- tion of many small, repeated movements in the past. The title meta phor of Willa Cather’s “The Novel Démeublé”— the novel “unfurnished”— suggested that mod- ernism might prune the decorative excesses of nineteenth- century realism without abandoning its basic structure. And Langston Hughes, although he railed against “the mountain standing in the way of any true Negro art in America,” ultimately envisioned the mountain— the internal and external struggles of black Americans to cast off white denigrations of African American culture— as the foundation of a higher and broader modernist art: “We build our temples for tomorrow, strong as we know how, and we stand on top of the mountain, free within ourselves.”

F. T. M ARINET TI

Marinetti (1876– 1944) published two obscure volumes of poetry in his native Italian before “The Founding and Manifesto of Futurism” appeared in Le Figaro, an inUuential Pa ri sian journal, in February 1909. The futurist manifesto attracted an international circle of artists and writers into Marinetti’s orbit, includ- ing paint ers, architects, poets, sculptors, playwrights, and Xlm directors. Across all the arts, futurism scorned traditional standards of artistic beauty, celebrated mod- ern technologies of speed, and aimed to shock audiences: futurist paint ers adopted the mixed perspectives of cubism to celebrate speeding trains, and futurist theater drew on cabaret, variety shows, and circuses in staging free- form events that violated traditional theater’s boundary between actors and audience. Futurism’s aesthetic of aggression had unsettling po liti cal implications as well: true to his manifesto’s declaration that war is “the only hygiene” of the world, Marinetti wel- comed the technologically enhanced slaughter of World War I and supported the rise of Mussolini’s Italian fascism.

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1. Famous Greek statue of Nike, the winged goddess of victory, from the 2nd or 3rd century b.c.e.; discovered on the island of Samothrace in 1863, it became an icon of 19th- century high artistic taste.

From Manifesto of Futurism

1. We intend to sing the love of danger, the habit of energy and fearless- ness.

2. Courage, audacity, and revolt will be essential elements of our poetry. 3. Up to now literature has exalted a pensive immobility, ecstasy, and sleep.

We intend to exalt aggressive action, a feverish insomnia, the racer’s stride, the mortal leap, the punch and the slap.

4. We say that the world’s magniXcence has been enriched by a new beauty; the beauty of speed. A racing car whose hood is adorned with great pipes, like serpents of explosive breath— a roaring car that seems to ride on grapeshot— is more beautiful than the Victory of Samothrace.1

5. We want to hymn the man at the wheel, who hurls the lance of his spirit across the Earth, along the circle of its orbit.

6. The poet must spend himself with ardor, splendor, and generosity, to swell the enthusiastic fervor of the primordial elements.

7. Except in struggle, there is no more beauty. No work without an aggres- sive character can be a masterpiece. Poetry must be conceived as a violent attack on unknown forces, to reduce and prostrate them before man.

8. We stand on the last promontory of the centuries! . . . Why should we look back, when what we want is to break down the mysterious doors of the Impossible? Time and Space died yesterday. We already live in the absolute, because we have created eternal, omnipresent speed.

9. We will glorify war— the world’s only hygiene— militarism, patriotism, the destructive gesture of freedom- bringers, beautiful ideas worth dying for, and scorn for woman.

10. We will destroy the museums, libraries, academies of every kind, will Xght moralism, feminism, every opportunistic or utilitarian cowardice.

11. We will sing of great crowds excited by work, by plea sure, and by riot; we will sing of the multicolored, polyphonic tides of revolution in the mod- ern capitals; we will sing of the vibrant nightly fervor of arsenals and ship- yards blazing with violent electric moons; greedy railway stations that devour smoke- plumed serpents; factories hung on clouds by the crooked lines of their smoke; bridges that stride the rivers like giant gymnasts, Uashing in the sun with a glitter of knives; adventurous steamers that sniff the horizon; deep- chested locomotives whose wheels paw the tracks like the hooves of enor- mous steel horses bridled by tubing; and the sleek Uight of planes whose propellers chatter in the wind like banners and seem to cheer like an enthu- siastic crowd.

* * *

1909

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MINA LOY

“Feminist Manifesto” was written during Loy’s association with F. T. Marinetti but never published during her lifetime (1882– 1966); it survives in a copy sent to a friend, the writer Mabel Dodge Luhan, in 1914. Loy’s central demand is sexual freedom, the end of the divide between “the mistress” and “the mother,” and the destruction of women’s attachment to ideals of their own purity. Loy’s modernist call for women’s free sexual expression appeals to elite women’s sense of race and class privilege: echoing nineteenth- century alarms that granting women life choices beyond marriage and childbearing would lead to white “race suicide,” Loy urges “superior” women to embrace maternity as both a responsibility and an aspect of their own sexual development.

Feminist Manifesto

The feminist movement as at present instituted is

Inadequate Women if you want to realise yourselves— you are on the eve of a devastating psychological upheaval— all your pet illu- sions must be unmasked— the lies of centuries have got to go— are you prepared for the Wrench—? There is no half- measure—NO scratching on the surface of the rubbish heap of tradition, will bring about Reform, the only method is Absolute De mo li tion

Cease to place your confidence in economic legislation, vice- crusades & uniform education1— you are glossing over Reality. Professional & commercial careers are opening up for you—

Is that all you want ? 1. Securing women’s legal right to own property, gaining access to education for women (especially higher education) on the same terms as men, and

suppressing prostitution were all important goals of 19th- and early 20th- century feminist move- ments.

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And if you honestly desire to find your level without preju-

dice— be Brave & deny at the outset— that pa- thetic clap- trap war cry Woman is the equal of man—

for She is NOT! The man who lives a life in which his activities conform to a social code which is a protectorate of the feminine element— ——is no longer masculine The women who adapt themselves to a theoretical valuation of their sex as a relative impersonality , are not yet Feminine Leave off looking to men to find out what you are not — seek within yourselves to find out what you are As conditions are at present constituted— you have the choice

between Parasitism, & Prostitu- tion —or Negation Men & women are enemies, with the enmity of the exploited for the parasite, the parasite for the exploited— at present they are at the mercy of the advantage that each can take of the others sexual dependence—. The only point at which the interests of the sexes merge— is the sexual embrace.

The first illusion it is to your interest to demolish is the division of women into two classes the mistress, & the mother every well- balanced & developed woman knows that is not true, Nature has endowed the complete woman with a faculty for expressing herself through all her functions— there are no restrictions the woman who is so incompletely evolved as to be un- self- conscious in sex, will prove a restrictive influence on the temperamental expansion of the next generation; the woman who is a poor mistress will be an incompetent mother— an inferior mentality—& will

enjoy an inadequate apprehension of Life .

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To obtain results you must make sacrifices & the first & greatest sacrifice you have to make is of your “virtue” The fictitious value of woman as identified with her physical purity— is too easy a stand- by—— rendering her lethargic in the acquisition of intrinsic merits of character by which she could obtain a concrete value— therefore, the first self- enforced law for the female sex, as a protection against the man made bogey of virtue— which is the principle instrument of her subjection, would be the unconditional surgical destruction of virginity through- out the female population at puberty—.

The value of man is assessed entirely according to his use or interest to the community, the value of woman, depends entirely on chance, her success or insuccess in manoeuvering a man into taking the life- long responsibility of her— The advantages of marriage of too ridiculously ample— compared to all other trades— for under modern conditions a woman can accept preposterously luxurious support from a man (with- out return of any sort— even offspring)— as a thank offering for her virginity The woman who has not succeeded in striking that advantageous bargain— is prohibited from any but surreptitious re- action to Life- stimuli—& entirely debarred maternity. Every woman has a right to maternity— Every woman of superior intelligence should realize her race- responsibility, in producing children in adequate proportion to the unfit or degenerate members of her sex—

Each child of a superior woman should be the result of a definite period of psychic development in her life—& not necessarily of a possibly irksome & outworn continuance of an alliance— spontaneously adapted for vital creation in the beginning but not necessarily harmoniously balanced as the parties to it— follow their individual lines of personal evolution—

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For the harmony of the race, each individual should be the expression of an easy & ample interpenetration of the male & female temperaments— free of stress Woman must become more responsible for the child than man— Women must destroy in themselves, the desire to be loved—

The feeling that it is a personal insult when a man transfers his attentions from her to another woman The desire for comfortable protection instead of an intelligent curiosity & courage in meeting & resisting the pressure of life sex or so called love must be reduced to its initial element, honour, grief, sentimentality, pride & consequently jealousy must be detached from it. Woman for her happiness must retain her deceptive fragility of appearance, combined with indomitable will, irreducible courage, & abundant health the outcome of sound nerves— Another great illusion that woman must use all her introspective clear- sightedness & unbiassed bravery to destroy— for the sake of her self respect is the impurity of sex the realisation in defiance of superstition that there is nothing impure in sex— except in the mental attitude to it— will constitute an incalculable & wider social regeneration than it is possible for our generation to imagine.

1914 1982

EZR A POUND

“A Retrospect” summarizes Pound’s (1885–1972) early declarations of the princi-ples of Imagism. His famous list of “Don’ts,” originally published in 1913, cautioned poets against superUuous words, rigid metrical rhythms, and the use of abstract rhetoric rather than “direct treatment” of poetic subjects. Pound’s own poetry by 1918 was taking a turn away from Imagism’s characteristic emphasis on representing “an intellectual and emotional complex in an instant of time” and toward longer poems, more engaged with history and the inherited materials of art.

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From A Retrospect

There has been so much scribbling about a new fashion in poetry, that I may perhaps be pardoned this brief recapitulation and retrospect.

In the spring or early summer of 1912, “H. D.,” Richard Aldington and myself decided1 that we were agreed upon the three principles following:

1. Direct treatment of the ‘thing’ whether subjective or objective. 2. To use absolutely no word that does not contribute to the pre sen ta tion. 3. As regarding rhythm: to compose in the sequence of the musical

phrase, not in sequence of a metronome. Upon many points of taste and of predilection we differed, but agreeing

upon these three positions we thought we had as much right to a group name, at least as much right, as a number of French “schools” proclaimed by Mr Flint in the August number of Harold Monro’s2 magazine for 1911.

This school has since been “joined” or “followed” by numerous people who, what ever their merits, do not show any signs of agreeing with the second speciXcation. Indeed vers libre3 has become as prolix and as verbose as any of the Uaccid varieties that preceded it. It has brought faults of its own. The actual language and phrasing is often as bad as that of our elders without even the excuse that the words are shovelled in to Xll a metric pattern or to complete the noise of a rhyme- sound. Whether or no the phrases followed by the followers are musical must be left to the reader’s decision. At times I can Xnd a marked metre in “vers libres,” as stale and hackneyed as any pseudo- Swinburnian,4 at times the writers seem to follow no musical structure what- ever. But it is, on the whole, good that the Xeld should be ploughed. Perhaps a few good poems have come from the new method, and if so it is justiXed.

Criticism is not a circumscription or a set of prohibitions. It provides Xxed points of departure. It may startle a dull reader into alertness. That little of it which is good is mostly in stray phrases; or if it be an older artist helping a younger it is in great mea sure but rules of thumb, cautions gained by experi- ence.

I set together a few phrases on practical working about the time the Xrst remarks on imagisme were published. The Xrst use of the word “Imagiste” was in my note to T.E. Hulme’s5 Xve poems, printed at the end of my “Ripostes” in the autumn of 1912. I reprint my cautions from Poetry for March, 1913.

a few don’ts

An “Image” is that which presents an intellectual and emotional complex in an instant of time. I use the term “complex” rather in the technical sense employed by the newer psychologists, such as Hart,6 though we might not agree absolutely in our application.

1. H.D. and the British poet Richard Aldington (1892– 1962), who married H.D. in 1913, were among the Xrst poets designated “Imagistes” by Pound. 2. Scottish poet and critic Harold Munro founded the Poetry Review in 1911. The British poet and translator Frank Stuart Flint (1885– 1960) was a friend of Pound’s and another Imagist. 3. Free verse (French); poetry without a Xxed pat- tern of rhyme or meter.

4. The British Victorian poet Algernon Swin- burne (1837– 1909) was famous for using elabo- rate poetic forms. 5. Thomas Ernest Hulme (1883– 1917), British poet and critic who, with Pound, formulated early statements of Imagism. 6. British psychologist Bernard Hart (1879– 1960), inUuenced by the theories of Sigmund Freud, pop u lar ized the idea of the “complex” as an “emotional system of ideas.”

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It is the pre sen ta tion of such a “complex” instantaneously which gives that sense of sudden liberation; that sense of freedom from time limits and space limits; that sense of sudden growth, which we experience in the pres- ence of the greatest works of art.

It is better to present one Image in a lifetime than to produce voluminous works.

All this, however, some may consider open to debate. The immediate necessity is to tabulate A LIST OF DON’TS for those beginning to write verses. I can not put all of them into Mosaic7 negative.

To begin with, consider the three propositions (demanding direct treat- ment, economy of words, and the sequence of the musical phrase), not as dogma— never consider anything as dogma— but as the result of long con- templation, which, even if it is some one else’s contemplation, may be worth consideration.

Pay no attention to the criticism of men who have never themselves writ- ten a notable work. Consider the discrepancies between the actual writing of the Greek poets and dramatists, and the theories of the Graeco- Roman grammarians, concocted to explain their metres.

language

Use no superUuous word, no adjective which does not reveal something. Don’t use such an expression as “dim lands of peace.” It dulls the image.

It mixes an abstraction with the concrete. It comes from the writer’s not realizing that the natural object is always the adequate symbol.

Go in fear of abstractions. Do not retell in mediocre verse what has already been done in good prose. Don’t think any intelligent person is going to be deceived when you try to shirk all the difXculties of the unspeakably difXcult art of good prose by chopping your composition into line lengths.

What the expert is tired of today the public will be tired of tomorrow. Don’t imagine that the art of poetry is any simpler than the art of music, or

that you can please the expert before you have spent at least as much effort on the art of verse as the average piano teacher spends on the art of music.

Be inUuenced by as many great artists as you can, but have the decency either to acknowledge the debt outright, or to try to conceal it.

Don’t allow “inUuence” to mean merely that you mop up the par tic u lar decorative vocabulary of some one or two poets whom you happen to admire. A Turkish war correspondent was recently caught red- handed bab- bling in his despatches of “dove- grey” hills, or else it was “pearl- pale,” I can not remember.

Use either no ornament or good ornament.

1918

7. Referring to the “Thou shalt not . . .” formula of the Ten Commandments of Moses (Exodus 20.1– 17).

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WILL A CATHER

“The Novel Démeublé” strikes many familiar high modernist themes: distrust of mass production, the importance of distinguishing pop u lar entertainment from serious art, and disdain for nineteenth- century realism with its consumerist cata- logs of material objects. In this essay, however, Cather (1873– 1947) sifts through the nineteenth- century heritage rather than rejecting it wholesale; she Xnds a precur- sor for her own ideal of the “unfurnished” modernist novel in Hawthorne’s The Scarlet Letter.

From The Novel Démeublé

The novel, for a long while, has been over- furnished. The property- man has been so busy on its pages, the importance of material objects and their vivid pre sen ta tion have been so stressed, that we take it for granted whoever can observe, and can write the En glish language, can write a novel. Often the latter qualiXcation is considered unnecessary.

In any discussion of the novel, one must make it clear whether one is talk- ing about the novel as a form of amusement, or as a form of art; since they serve very different purposes and in very different ways. One does not wish the egg one eats for breakfast, or the morning paper, to be made of the stuff of immortality. The novel manufactured to entertain great multitudes of people must be considered exactly like a cheap soap or a cheap perfume, or cheap furniture. Fine quality is a distinct disadvantage in articles made for great numbers of people who do not want quality but quantity, who do not want a thing that “wears,” but who want change,— a succession of new things that are quickly thread- bare and can be lightly thrown away. Does anyone pretend that if the Woolworth store windows were piled high with Tanagra Xgurines at ten cents, they could for a moment compete with Kewpie brides1 in the pop u lar esteem? Amusement is one thing; enjoyment of art is another.

* * * There is a pop u lar superstition that “realism” asserts itself in the cata- loguing of a great number of material objects, in explaining mechanical pro cesses, the methods of operating manufactories and trades, and in minutely and unsparingly describing physical sensations. But is not real- ism, more than it is anything else, an attitude of mind on the part of the writer toward his material, a vague indication of the sympathy and candour with which he accepts, rather than chooses, his theme? Is the story of a

1. Kewpie dolls, enormously pop u lar from their introduction in the 1910s, were manufactured in  ceramic and, later, plastic. Named for their resemblance to images of Cupid, they were often distributed in bride and groom sets. “Wool- worth’s”: American chain store founded in the

late 19th century and noted for inexpensive mer- chandise. “Tanagra Xgurines”: miniature terra- cotta statues, usually of fashionably dressed women, mass produced in Greece at the end of the 4th century b.c.e.

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banker who is unfaithful to his wife and who ruins himself by speculation in trying to gratify the caprices of his mistresses, at all reinforced by a mas- terly exposition of banking, our whole system of credits, the methods of the Stock Exchange? Of course, if the story is thin, these things do reinforce it in a sense,— any amount of red meat thrown into the scale to make the beam dip. But are the banking system and the Stock Exchange worth being written about at all? Have such things any proper place in imaginative art?

* * * If the novel is a form of imaginative art, it cannot be at the same time a vivid and brilliant form of journalism. Out of the teeming, gleaming stream of the present it must select the eternal material of art. There are hopeful signs that some of the younger writers are trying to break away from mere verisimilitude, and, following the development of modern painting, to inter- pret imaginatively the material and social investiture of their characters; to present their scene by suggestion rather than by enumeration. The higher pro cesses of art are all pro cesses of simpliXcation. The novelist must learn to write, and then he must unlearn it; just as the modern paint er learns to draw, and then learns when utterly to disregard his accomplishment, when to subordinate it to a higher and truer effect. In this direction only, it seems to me, can the novel develop into anything more varied and perfect than all the many novels that have gone before.

One of the very earliest American romances might well serve as a sugges- tion to later writers. In The Scarlet Letter how truly in the spirit of art is the mise- en- scène2 presented. That drudge, the theme- writing high- school stu- dent, could scarcely be sent there for information regarding the manners and dress and interiors of Puritan society. The material investiture of the story is presented as if unconsciously; by the reserved, fastidious hand of an artist, not by the gaudy Xngers of a showman or the mechanical industry of a department- store window- dresser. As I remember it, in the twilight mel- ancholy of that book, in its consistent mood, one can scarcely ever see the actual surroundings of the people; one feels them, rather, in the dusk.

What ever is felt upon the page without being speciXcally named there— that, one might say, is created. It is the inexplicable presence of the thing not named, of the overtone divined by the ear but not heard by it, the verbal mood, the emotional aura of the fact or the thing or the deed, that gives high quality to the novel or the drama, as well as to poetry itself.

* * * How wonderful it would be if we could throw all the furniture out of the window; and along with it, all the meaningless reiterations concerning physical sensations, all the tiresome old patterns, and leave the room as bare as the stage of a Greek theatre, or as that house into which the glory of Pentecost3 descended; leave the scene bare for the play of emotions, great and little— for the nursery tale, no less than the tragedy, is killed by tasteless

2. Stage setting (French). The Scarlet Letter (1850), by American novelist Nathaniel Haw- thorne (1804– 1864). 3. Christian festival marking the descent of the

Holy Spirit to Christ’s disciples after his death and resurrection (Acts 2.1– 4); often painted as described in the Bible, with the disciples at a table in a closed room.

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amplitude. The elder Dumas4 enunciated a great principle when he said that to make a drama, a man needed one passion, and four walls.

1922

4. Alexandre Dumas (1802– 1870), pop u lar French novelist, author of The Three Musketeers (1844).

WILLIAM CARLOS WILLIAMS

W illiams’s 1923 Spring and All interspersed untitled short poems (many of them, like “Spring and All” and “The Red Wheelbarrow,” now familiar to readers as free- standing lyrics) with sections of manifesto- style prose. Spring and All dramatizes repeatedly what Williams (1883– 1963) calls “the leap from prose to the pro cess of imagination,” charting the rhythmic ebb and Uow of imagination’s force. Although the poems in Spring and All are numbered consecutively, the headings of the prose interludes frequently, as here, play with typographical con- ventions of numbering.

From Spring and All chapter vi

Now, in the imagination, all Uesh, all human Uesh has been dead upon the earth for ten million, billion years. The bird has turned into a stone within whose heart an egg, unlaid, remained hidden.

It is spring! but miracle of miracles a miraculous miracle has gradually taken place during these seemingly wasted eons. Through the orderly sequences of unmentionable time EVOLUTION HAS REPEATED ITSELF FROM THE BEGINNING.

Good God!

Every step once taken in the Xrst advance of the human race, from the amoeba to the highest type of intelligence, has been duplicated, every step exactly paralleling the one that preceded in the dead ages gone by. A perfect plagiarism results. Everything is and is new. Only the imagination is unde- ceived.

At this point the entire complicated and laborious pro cess begins to near a new day. (More of this in Chapter XIX) But for the moment everything is fresh, perfect, re created.

In fact now, for the Xrst time, everything IS new. Now at last the perfect effect is being witlessly discovered. The terms “veracity” “actuality” “real” “natural” “sincere” are being discussed at length, every word in the discus-

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sion being evolved from an identical discussion which took place the day before yesterday.

Yes, the imagination, drunk with prohibitions, has destroyed and re created everything afresh in the likeness of that which it was. Now indeed men look about in amazement at each other with a full realization of the meaning of “art.”

chapter 2

It is spring: life again begins to assume its normal appearance as of “today.” Only the imagination is undeceived. The volcanos are extinct. Coal is beginning to be dug again where the fern forests stood last night. (If an error is noted here, pay no attention to it.)

chapter XIX

I realize that the chapters are rather quick in their sequence and that nothing much is contained in any one of them but no one should be sur- prised at this today.

the traditionalists of plagiarism

It is spring. That is to say, it is approaching THE BEGINNING.

In that huge and microscopic career of time, as it were a wild horse rac- ing in an illimitable pampa1 under the stars, describing im mense and microscopic circles with his hoofs on the solid turf, running without a stop for the millionth part of a second until he is aged and worn to a heap of skin, bones and ragged hoofs— In that majestic progress of life, that gives the exact impression of Phidias’ frieze,2 the men and beasts of which, though they seem of the rigidity of marble are not so but move, with blind- ing rapidity, though we do not have the time to notice it, their legs advanc- ing a millionth part of an inch every Xfty thousand years— In that progress of life which seems stillness itself in the mass of its movements— at last SPRING is approaching.

In that colossal surge toward the Xnite and the capable life has now arrived for the second time at that exact moment when in the ages past the destruction of the species Homo sapiens occurred.

Now at last that pro cess of miraculous verisimilitude, that great copying which evolution has followed, repeating move for move every move that it made in the past— is approaching the end.

Suddenly it is at an end. THE WORLD IS NEW.3

1923

1. Extensive grassy plains of central Argentina (Spanish, la pampa). 2. The most important sculptor of classical Ath- ens, Phidias (c. 500– c. 432 b.c.e.) or his students executed the frieze (a long band of relief sculp- ture surmounting columns) decorating the Par-

thenon in Athens. The frieze depicts a festival pro cession of men and horses. 3. In the original publication, the poem “Spring and All” (“By the road to the contagious hospi- tal”; see p. 286) directly followed this section.

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L ANGSTON HUGHES

Where Willa Cather, along with many other modernists, sought to divide high art from pop u lar entertainment, Langston Hughes (1902– 1967) urged Afri- can American artists to embrace black pop u lar culture, epitomized for Hughes and many other observers of the 1920s by the innovations of jazz. “The Negro Artist and the Racial Mountain,” published at the height of the Harlem Re nais sance, takes aim at white audiences who looked to black artists for easy, ste reo typical entertain- ment. Hughes’s essay reserves most of its anger, however, for black elites who— he charged— preferred their artists to imitate white standards.

From The Negro Artist and the Racial Mountain

One of the most promising of the young Negro poets said to me once, “I want to be a poet— not a Negro poet,” meaning, I believe, “I want to write like a white poet”; meaning subconsciously, “I would like to be a white poet”; meaning behind that, “I would like to be white.” And I was sorry the young man said that, for no great poet has ever been afraid of being him- self. And I doubted then that, with his desire to run away spiritually from his race, this boy would ever be a great poet. But this is the mountain standing in the way of any true Negro art in America— this urge within the race toward whiteness, the desire to pour racial individuality into the mold of American standardization, and to be as little Negro and as much American as possible.

* * * The Negro artist works against an undertow of sharp criticism and misun- derstanding from his own group and unintentional bribes from the whites. “O, be respectable, write about nice people, show how good we are,” say the Negroes. “Be ste reo typed, don’t go too far, don’t shatter our illusions about you, don’t amuse us too seriously. We will pay you,” say the whites. Both would have told Jean Toomer not to write “Cane.” 1 The colored people did not praise it. The white people did not buy it. Most of the colored people who did read “Cane” hate it. They are afraid of it. Although the critics gave it good reviews the public remained indifferent. Yet (excepting the work of Du Bois2) “Cane” contains the Xnest prose written by a Negro in America. And like the singing of Robeson,3 it is truly racial.

* * *

1. Jean Toomer’s Cane combines prose and poems in a modernist dual portrait of rural Georgia and the urban black community of Washington, D.C.; see p. 618. 2. W. E. B. Du Bois (1868– 1963), author of The Souls of Black Folk (1903) and other works on

African American life and history. 3. Paul Robeson (1898– 1976), African American actor and singer; in 1925 he made his concert debut in New York City with a program of black spirituals.

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Most of my own poems are racial in theme and treatment, derived from the life I know. In many of them I try to grasp and hold some of the mean- ings and rhythms of jazz. I am sincere as I know how to be in these poems and yet after every reading I answer questions like these from my own peo- ple: Do you think Negroes should always write about Negroes? I wish you wouldn’t read some of your poems to white folks. How do you Xnd anything interesting in a place like a cabaret? Why do you write about black people? You aren’t black. What makes you do so many jazz poems?

But jazz to me is one of the inherent expressions of Negro life in Amer- ica: the eternal tom- tom beating in the Negro soul— the tom- tom of revolt against weariness in a white world, a world of subway trains, and work, work, work; the tom- tom of joy and laughter, and pain swallowed in a smile. Yet the Philadelphia clubwoman is ashamed to say that her race created it and she does not like me to write about it. The old subconscious “white is best” runs through her mind. Years of study under white teachers, a life- time of white books, pictures, and papers, and white manners, morals, and Puritan standards made her dislike the spirituals. And now she turns up her nose at jazz and all its manifestations— likewise almost everything else distinctly racial. She doesn’t care for the Winold Reiss4 portraits of Negroes because they are “too Negro.” She does not want a true picture of herself from anybody. She wants the artist to Uatter her, to make the white world believe that all Negroes are as smug and as near white in soul as she wants to be. But, to my mind, it is the duty of the younger Negro artist, if he accepts any duties at all from outsiders, to change through the force of his art that old whispering “I want to be white,” hidden in the aspirations of his people, to “Why should I want to be white? I am a Negro— and beautiful!”

So I am ashamed for the black poet who says, “I want to be a poet, not a Negro poet,” as though his own racial world were not as interesting as any other world. I am ashamed, too, for the colored artist who runs from the painting of Negro faces to the painting of sunsets after the manner of the academicians because he fears the strange un- whiteness of his own fea- tures. An artist must be free to choose what he does, certainly, but he must also never be afraid to do what he might choose.

Let the blare of Negro Jazz bands and the bellowing voice of Bessie Smith singing Blues penetrate the closed ears of the colored near- intellectuals until they listen and perhaps understand. Let Paul Robeson singing Water Boy, and Rudolph Fisher writing about the streets of Harlem, and Jean Toomer holding the heart of Georgia in his hands, and Aaron Douglas5 drawing strange black fantasies cause the smug Negro middle class to turn from their white, respectable, ordinary books and papers to catch a glimmer of their own beauty. We younger Negro artists who create now intend to express our individual dark- skinned selves without fear or shame. If white people are pleased we are glad. If they are not, it doesn’t matter. We know we are beautiful. And ugly too. The tom- tom cries and the tom- tom laughs. If colored people are pleased we are glad. If they are not, their dis plea sure

4. German- born artist (1886– 1953), known for his portraits of Xgures from the Harlem Re nais- sance. 5. Paint er and muralist (1899– 1979), who stud- ied with Reiss and who became the Xrst head of the Harlem Artists’ Guild. Bessie Smith (1894?–

1937), noted blues singer at the height of her fame in the 1920s. Rudolph Fisher (1897– 1934), Harlem Re nais sance author and musician who arranged songs for Robeson’s 1925 New York concert debut.

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doesn’t matter either. We build our temples for tomorrow, strong as we know how, and we stand on top of the mountain, free within ourselves.

1926

H.D. (HILDA DOOLIT TLE) 1886–1961

In January 1913, Harriet Monroe’s inUuential little magazine, Poetry, printed three vivid poems by an unknown “H.D., Imagiste.” These spare, elegant lyrics were among the Xrst important products of the “Imagist” movement: poems devoid of explanation and declamation, unrhymed and lacking regular beat, depending on the power of an image to arrest attention and convey emotion. The poet’s pen name, the movement’s name, and the submission to the magazine were all the work of Ezra Pound, poet and tireless publicist for anything new in the world of poetry. The poems themselves had been written by his friend Hilda Doolittle. In later years, H.D. would look back at these events as epitomizing her dilemma: how to be a woman poet speaking in a world where women were spoken for and about by men. It is, perhaps, a symbol of her sense of difXculty that, though she strove for a voice that could be recognized as clearly feminine, she continued to publish under the name that Pound had devised for her.

She was born in Bethlehem, Pennsylvania, one girl in a family of Xve boys. Her mother was a musician and music teacher, active in the Moravian church to which many in Bethlehem belonged. The symbols and rituals of this group, along with its tradition of secrecy created in response to centuries of oppression, had much to do with H.D.’s interest in images and her attraction in later life to occult and other symbol systems: the cabala, numerology, the tarot, and psychoanalysis.

When her father, an astronomer and mathematician, was appointed director of the observatory at the University of Pennsylvania, the family moved to a suburb of Philadelphia. There, when she was Xfteen years old, H.D. met Ezra Pound, a student at the university, already dedicated to poetry and acting the poet’s role with dramatic intensity. The two were engaged for a while, but Pound’s inUuence continued long after each had gone on to other partners. H.D. attended college at Bryn Mawr for two years; in 1911 she made a bold move to London, where Pound had gone some years earlier. She married a member of his circle, the En glish poet Richard Alding- ton, in 1913. With Aldington she studied Greek and read the classics, but the mar- riage was not a success and was destroyed by their separation during World War I when Aldington went into the army and served in France.

The years 1918–19 were terrible for H.D.: her brother Gilbert was killed in the Xghting in France, her father died soon thereafter, her marriage broke up, close friendships with Pound and with D. H. Lawrence came to an end, she had a nearly fatal case of Uu, and amid all this gave birth to a daughter who Aldington said was not his child. But she was rescued from the worst of her emotional and Xnancial troubles by Winifred Ellerman, whose father, a shipping magnate, was one of the wealthiest men in En gland. Ellerman, a writer who had adopted the pen name

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Bryher, had initially been attracted by H.D.’s poetry; their relationship developed Xrst as a love affair and then into a lifelong friendship.

In 1923, H.D. settled in Switzerland. With Bryher’s Xnancial help she raised her daughter and cared for her ailing mother, who had joined her house hold. During 1933 and 1934 she spent time in Vienna, where she underwent analysis by Sigmund Freud, hoping to understand both her writer’s block and what she called her “two loves” of women and men. Freud’s theory of the unconscious and the disguised ways in which it reaches expression accorded well with H.D.’s understanding of how the unexplained images in a poem could be signiXcant; the images were coded personal meanings. H.D.’s religious mysticism clashed with Freud’s materialism, however, and she had mixed reactions to Freud’s developing theory that women’s unhappiness was determined by their sense of biological inferiority to men. But H.D. was instrumental (with Bryher’s help) in getting Freud, who was Jewish, safely to London when the Nazi regime took over in Austria. When World War II broke out H.D. went back to London to share En gland’s fate in crisis.

During the 1930s she worked mostly in prose forms and composed several auto- biographical pieces (some of which remain unpublished). Like many major poets of the era, H.D. came in time to feel the need to write longer works; the bombardment of London inspired three long related poems about World War II, The Walls Do Not Fall (1944), Tribute to the Angels (1945), and The Flowering of the Rod (1946), which appeared together as Trilogy. In them she combined layers of historical and personal experience; wars going back to the Trojan War all fused in one image of humankind forever imposing and enduring violence.

The personal and the historical had always been one to her, and she became increasingly attracted to the image of Helen, the so- called cause of the Trojan War, as an image of herself. According to Homer’s Iliad, Helen’s beauty led Paris, a Tro- jan prince, to steal her from her Greek husband, Menelaus; and all the Greek war- riors made common cause to get her back. After ten years’ encampment before the walls of Troy, they found a devious way to enter the city and destroy it. H.D. was struck by the fact that the legend was related entirely from the male point of view; Helen never had a chance to speak. The object of man’s acts and the subject of their poems, she was herself always silent. If Helen tried to speak, would she even have a voice or a point of view? Out of these broodings, and helped by her study of sym- bols, H.D. wrote her meditative epic of more than fourteen hundred lines, Helen in Egypt. The poem, composed between 1951 and 1955, consists of three books of interspersed verse and prose commentary, which follow Helen’s quest. “She herself is the writing” that she seeks to understand, the poet observes.

H.D.’s Imagist poetry, for which she was known during her lifetime, represents the Imagist credo with its vivid phrasing, compelling imagery, free verse, short poetic line, and avoidance of abstraction and generalization. She followed Pound’s example in producing many translations of poetry from older literature, especially from her favorite Greek poets. Her natural images are inUuenced by her early immersion in astronomy as well as by Greek poetry’s Mediterranean settings. Austere landscapes of sea, wind, stars, and sand are contrasted with sensual Xgures of jewels, honey, and shells. Traditional meta phorical resources of earlier women’s poetry, such as Uow- ers and birds, are absorbed into modernism’s aesthetic of “Xery tempered steel.” As when her “Oread” calls upon the sea to “splash your great pines / on our rocks,” H.D.’s best- known poems embody high modernism’s goal of condensing forces at once lush and shattering, violent and creative, into a single arresting image.

The texts of the poems included here are those of Collected Poems 1912– 1944, edited by Louis L. Martz (1983).

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Mid- day

The light beats upon me. I am startled— a split leaf crackles on the paved Uoor— I am anguished— defeated.

A slight wind shakes the seed- pods— 5 my thoughts are spent as the black seeds. My thoughts tear me, I dread their fever. I am scattered in its whirl. 10 I am scattered like the hot shrivelled seeds.

The shrivelled seeds are split on the path— the grass bends with dust, 15 the grape slips under its crackled leaf: yet far beyond the spent seed- pods, and the blackened stalks of mint, the poplar is bright on the hill, 20 the poplar spreads out, deep- rooted among trees.

O poplar, you are great among the hill- stones, while I perish on the path 25 among the crevices of the rocks.

1916

Oread1

Whirl up, sea— whirl your pointed pines, splash your great pines on our rocks, hurl your green over us, 5 cover us with your pools of Xr.

1914, 1924

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1. A nymph of mountains and hills.

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Leda1

Where the slow river meets the tide, a red swan lifts red wings and darker beak, and underneath the purple down 5 of his soft breast uncurls his coral feet.

Through the deep purple of the dying heat of sun and mist, 10 the level ray of sun- beam has caressed the lily with dark breast, and Uecked with richer gold its golden crest. 15

Where the slow lifting of the tide, Uoats into the river and slowly drifts among the reeds, 20 and lifts the yellow Uags, he Uoats where tide and river meet.

Ah kingly kiss— no more regret 25 nor old deep memories to mar the bliss; where the low sedge is thick, the gold day- lily outspreads and rests 30 beneath soft Uuttering of red swan wings and the warm quivering of the red swan’s breast.

1919, 1921

1. In Greek mythology, Leda is the mortal raped by Zeus, in the guise of a swan. Helen of Troy was her daughter.

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Fragment 113

“Neither honey nor bee for me.” —Sappho.1

Not honey, not the plunder of the bee from meadow or sand- Uower or mountain bush; from winter- Uower or shoot 5 born of the later heat: not honey, not the sweet stain on the lips and teeth: not honey, not the deep plunge of soft belly 10 and the clinging of the gold- edged pollen- dusted feet;

not so— though rapture blind my eyes, and hunger crisp 15 dark and inert my mouth, not honey, not the south, not the tall stalk of red twin- lilies, nor light branch of fruit tree 20 caught in Uexible light branch;

not honey, not the south; ah Uower of purple iris, Uower of white, or of the iris, withering the grass— 25 for Ueck of the sun’s Xre, gathers such heat and power, that shadow- print is light, cast through the petals of the yellow iris Uower; 30

not iris— old desire— old passion— old forgetfulness— old pain— not this, nor any Uower, but if you turn again, seek strength of arm and throat, 35 touch as the god; neglect the lyre- note; knowing that you shall feel, about the frame, no trembling of the string 40 but heat, more passionate

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1. Greek woman lyric poet of Lesbos in the 7th century b.c.e.

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of bone and the white shell and Xery tempered steel.

1922

Helen1

All Greece hates the still eyes in the white face, the lustre as of olives where she stands, and the white hands. 5

All Greece reviles the wan face when she smiles, hating it deeper still when it grows wan and white, remembering past enchantments 10 and past ills.

Greece sees unmoved, God’s daughter, born of love, the beauty of cool feet and slenderest knees, 15 could love indeed the maid, only if she were laid, white ash amid funereal cypresses.

1924

From The Walls Do Not Fall

To Bryher for karnak 1923

from london 1942

1

An incident here and there, and rails gone (for guns) from your (and my) old town square:

mist and mist- grey, no colour, still the Luxor bee, chick and hare1 5 pursue unalterable purpose

1. In Greek legend, the wife of Menelaus. Her kidnapping by the Trojan prince Paris started the Trojan War. She was the daughter of the god Zeus, the product of his rape, when disguised as a swan, of the mortal Leda.

1. Luxor is a town on the Nile River in Egypt, close to the ruins of the ancient city of Thebes, where the Temple of Karnak is located. The bee, chick, and hare are carved symbols that appear on the temple.

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in green, rose- red, lapis; they continue to prophesy from the stone papyrus:

there, as here, ruin opens 10 the tomb, the temple; enter, there as here, there are no doors:

the shrine lies open to the sky, the rain falls, here, there sand drifts; eternity endures: 15

ruin everywhere, yet as the fallen roof leaves the sealed room open to the air,

so, through our desolation, thoughts stir, inspiration stalks us 20 through gloom:

unaware, Spirit announces the Presence; shivering overtakes us, as of old, Samuel:2

trembling at a known street- corner, 25 we know not nor are known; the Pythian3 pronounces— we pass on

to another cellar, to another sliced wall where poor utensils show like rare objects in a museum; 30

Pompeii4 has nothing to teach us, we know crack of volcanic Xssure, slow Uow of terrible lava,

pressure on heart, lungs, the brain about to burst its brittle case 35 (what the skull can endure!):

over us, Apocryphal5 Xre, under us, the earth sway, dip of a Uoor, slope of a pavement

where men roll, drunk 40 with a new bewilderment, sorcery, bedev ilment:

2. A biblical seer and prophet. 3. Pythia is another name for Delphi, a Greek town famous because the Oracle of Apollo was located there. The Pythian is the high priestess of that oracle, who was possessed by the Delphic spirit and prophesied.

4. Ancient Italian city near Naples, burned and buried in a few hours by the eruption of Mount Vesuvius in 79 c.e. 5. The Apocrypha are books rejected from the Bible because of doubtful authenticity.

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the bone- frame was made for no such shock knit within terror, yet the skeleton stood up to it: 45

the Uesh? it was melted away, the heart burnt out, dead ember, tendons, muscles shattered, outer husk dismembered,

yet the frame held: we passed the Uame: we wonder 50 what saved us? what for?

1944

M ARIANNE MOORE 1887–1972

Marianne Moore was a radically inventive modernist, greatly admired by other poets of her generation, and a powerful inUuence on such later writers as Rob- ert Lowell, Randall Jarrell, and Richard Wilbur. Like her forerunner Emily Dick- inson, she made of the traditional and constraining “woman’s place” a protected space to do her own work, but unlike Dickinson, she was a deliberate professional, publishing her poems regularly, in touch with the movements and artists of her time. She was famous for the statement that poetry, though departing from the real world, re- created that world within its forms: poems were “imaginary gardens with real toads in them.” Her earlier work is distinguished by great precision of observation and language, ornate diction, and complex stanza and prosodic pat- terns. Her later work is much less ornate; and in revising her poetry, she tended to simplify and shorten.

She was born in Kirkwood, Missouri, a suburb of St. Louis. In her childhood, the family was abandoned by her father; they moved to Carlisle, Pennsylvania, where— in a pattern common among both men and women writers of this period— her mother supported them by teaching school. She went to Bryn Mawr College, graduating in 1909; traveled with her mother in En gland and France in 1911; and returned to Car- lisle to teach at the U.S. Indian School between 1911 and 1915. Having begun to write poetry in college, she was Xrst published in 1915 and 1916 in such little maga- zines as the Egoist (an En glish magazine with which Ezra Pound was associated), Poetry, and Others (a journal for experimental writing with which William Carlos Williams was associated, founded by Alfred Kreymbourg, a New York poet and play- wright). Through these magazines she entered the avant- garde and modernist world. She never married; in 1916 she and her mother merged their house hold with that of Moore’s brother, a Presbyterian minister, and they moved with him to a parish in Brooklyn, New York. There Moore was close to literary circles and Ebbets Field, where the Dodgers, then a Brooklyn baseball team, had their home stadium. Moore was a lifelong fan.

While holding jobs in schools and libraries, Moore worked at her poetry. A volume called simply Poems was brought out in London in 1921 without her knowledge

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through the efforts of two women friends who were writers, H.D. (whom she had met at Bryn Mawr) and Bryher. A long and ambitious poem, “Marriage,” appeared in the little magazine Manikan in 1923. Another book, Observations, appeared in 1924 and won the Dial Award; William Carlos Williams praised it as “a break through all preconceptions of poetic form and mood and pace.” In 1925 she began to work as edi- tor of the Dial, continuing in this inUuential position until the magazine was dis- banded in 1929. Her reviews and editorial judgments were greatly respected, although her preference for elegance and decorum over sexual frankness was not shared by some of the writers— Hart Crane and James Joyce among them— whose work she rejected or published only after they revised it. As a critic, Moore was pro- liXc; her collected prose makes a larger book than her collected poetry.

Moore believed that poets usually undervalued prose; “precision, economy of statement, logic” were features of good prose that could “liberate” the imagination, she wrote, and she often found these qualities in scientiXc and historical descrip- tion. Her poems were an amalgam of her own observation and her wide reading, which she acknowledged by quotation marks and often by footnotes as well. Many of her quotations are obscure or inexact, and some have no identiXable sources. Moore’s poetry rarely incorporates direct quotations from or allusions to other poets, the kinds of reference by which poets conventionally invoke a great tradition and assert their own place in it. She prefers to juxtapose disparate areas of human knowledge and to combine the elevated with the ordinary. Moore’s notebooks sug- gest, for example, that the image of the kiwi bird in “The Mind Is an Enchanting Thing” emerged from a sketch Moore made of a shoe- polish tin; she praises the human mind both for its capacity to be mesmerized by the small facets of its envi- ronment and for its changeful, self- undoing freedom.

Against the exactitude and “unbearable accuracy” (as she put it) of her language, Moore counterpointed a complex texture of stanza form and versiXcation. Pound worked with the clause, Williams with the line,  H.D. with the image, Stevens and Stein with the word; Moore, unlike these modernist contemporaries, for the most part used the entire stanza as the unit of her poetry. Her stanzas are com- posed of regular lines counted by syllables, instead of by stress, and rhymes often occur at unaccented syllables and in the middle of a line or even a word. The effects she achieves are complex and subtle; she was often called the “poet’s poet” of her day because the reader needed to pay close attention to appreciate the audacity of her formal experiments.

Nevertheless, her poetry also had a thematic, declarative edge, which the out- break of World War II led her to expand. In “The Paper Nautilus,” she drew on her characteristic vein of natural observation in order to will that a threatened civiliza- tion be protected by love. At the same time, Moore was keenly aware of her distance, as a civilian and a woman, from direct experience of combat; “In Distrust of Merits,” her most famous poem of the war, reUects Moore’s struggle (like Dickinson’s during the Civil War) to adopt an ethically responsible relationship toward the Xghting she could know only through newsreels and photographs.

Moore received the Bollingen, National Book, and Pulitzer awards for Collected Poems in 1951. Throughout her lifetime she continued to revise, expand, cut, and select, so that from volume to volume a poem with the same name may be a very dif- ferent work. Her Complete Poems of 1967 represented her poetry as she wanted it remembered, but a full understanding of Moore calls for reading all of the versions of her changing work.

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Poetry1

I, too, dislike it: there are things that are important beyond all this Xddle. Reading it, however, with a perfect contempt for it, one discovers in it after all, a place for the genuine. Hands that can grasp, eyes that can dilate, hair that can rise 5 if it must, these things are important not because a

high- sounding interpretation can be put upon them but because they are useful. When they become so derivative as to become unintelligible, the same thing may be said for all of us, that we do not admire what 10 we cannot understand: the bat holding on upside down or in quest of something to

eat, elephants pushing, a wild horse taking a roll, a tireless wolf under a tree, the immovable critic twitching his skin like a horse that feels a Uea, the base- ball fan, the statistician— 15 nor is it valid to discriminate against “business documents and

school- books”;2 all these phenomena are important. One must make a distinction however: when dragged into prominence by half poets, the result is not poetry, nor till the poets among us can be 20 “literalists of the imagination”3— above insolence and triviality and can present

for inspection, “imaginary gardens with real toads in them,” shall we have it. In the meantime, if you demand on the one hand, 25 the raw material of poetry in all its rawness and that which is on the other hand genuine, then you are interested in poetry.

1921, 1935

1. The version printed here follows the text and format of Selected Poems (1935). 2. Diary of Tolstoy (Dutton), p. 84. “Where the boundary between prose and poetry lies, I shall never be able to understand. The question is raised in manuals of style, yet the answer to it lies beyond me. Poetry is verse; prose is not verse. Or else poetry is everything with the exception of business documents and school books” [Moore’s note].

3. Yeats’s Ideas of Good and Evil (A.H. Bullen), p. 182. “The limitation of his view was from the very intensity of his vision; he was a too literal realist of imagination, as others are of nature; and because he believed that the Xgures seen by the mind’s eye, when exalted by inspiration, were ‘eternal existences,’ symbols of divine essences, he hated every grace of style that might obscure their lineaments” [Moore’s note].

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1. The text here is from Complete Poems (1967), where Moore describes “Marriage” as “State- ments that took my fancy which I tried to arrange plausibly.” 2. “Of circular traditions . . . ” Francis Bacon [Moore’s note]. From a letter by the En glish phi- los o pher, scientist, and statesman (1561–1626). 3. Write si mul ta neously. “Miss A— — will write si mul ta neously in three languages, En glish, German, and French, talking in the meantime.

[She] takes advantage of her abilities in everyday life, writing her letters si mul ta neously with both hands; namely, the Xrst, third, and Xfth words with her left and the second, fourth, and sixth with her right hand. While generally writing out- ward, she is able as well to write inward with both hands.” “Multiple consciousness or ReUex Action of Unaccustomed Range,” Scienti#c American, January 1922 [Moore’s note].

Marriage1

This institution, perhaps one should say enterprise out of re spect for which one says one need not change one’s mind about a thing one has believed in, 5 requiring public promises of one’s intention to fulXl a private obligation: I won der what Adam and Eve think of it by this time, 10 this Xre- gilt steel alive with goldenness; how bright it shows— “of circular traditions and impostures, committing many spoils,” 2 15 requiring all one’s criminal ingenuity to avoid! Psy chol ogy which explains every thing explains nothing, and we are still in doubt. 20 Eve: beautiful woman— I have seen her when she was so handsome she gave me a start, able to write si mul ta neously 25 in three languages— En glish, German and French— and talk in the meantime;3 equally positive in demanding a commotion and in stipulating quiet: 30 “I should like to be alone”; to which the visitor replies, “I should like to be alone; why not be alone together?” Below the incandescent stars 35 below the incandescent fruit, the strange experience of beauty; its existence is too much;

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4. “See her, see her in this common world.” George Shock. [Moore’s note]. Shock is not other wise identiXed. 5. “That strange paradise, unlike Uesh, stones . . .” Richard Baxter, The Saints’ Everlasting Rest [Moore’s note]. Moore’s quotation does not exactly recall any single passage in this much- reprinted 1649 devotional treatise by Baxter (1615–1691), an En glish Puritan minister. 6. In the Bible, Eve yields to the serpent’s temptation to eat the fruit of the tree forbid- den by God, and passes it along to Adam: “she

gave me of the tree, and I did eat” (Genesis 3.12). 7. “We were puzzled and we were fascinated, as if by something feline, by something colubrine.” Philip Littell, reviewing Santayana’s Poems in The New Republic, March  21, 1923 [Moore’s note]. George Santayana (1863–1952) was better known as a phi los o pher whose students at Har- vard included T. S. Eliot, Robert Frost, Gertrude Stein, and W. E. B. Du Bois. “Colubrine”: snake- like.

it tears one to pieces and each fresh wave of consciousness 40 is poison. “See her, see her in this common world,” 4 the central Uaw in that Xrst crystal- Xne experiment, this amalgamation which can never be more 45 than an in ter est ing impossibility, describing it as “that strange paradise unlike Uesh, stones, gold or stately buildings, 50 the choicest piece of my life: the heart rising in its estate of peace as a boat rises with the rising of the water”;5 55 constrained in speaking of the serpent— shed snakeskin in the history of politeness not to be returned to again— that invaluable accident exonerating Adam.6 60 And he has beauty also; it’s distressing— the O thou to whom from whom, without whom nothing— Adam; “something feline, 65 something colubrine”7— how true! a crouching mythological monster in that Persian miniature of emerald mines, raw silk— ivory white, snow white, oyster white and six others— 70 that paddock full of leopards and giraffes— long lemon- yellow bodies sown with trapezoids of blue. Alive with words, vibrating like a cymbal 75 touched before it has been struck, he has prophesied correctly—

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8. Unannotated by Moore but quoted almost directly from Baxter, The Saints’ Everlasting Rest. 9. “Treading chasms . . .” Hazlitt: Essay on Burke’s Style [Moore’s note]. Quoted inexactly from “On the Prose Style of Poets” (1822), in which the essayist William Hazlitt (1778–1830) praises the En glish statesman Edmund Burke (1729–1797) for a prose style that went “nearest to the verge of poetry, and yet never fell over” and that “loses no particle of the exact, characteristic, extreme impression of the thing he writes about.” Hazlitt takes “the unsteadfast footing of a spear” from Shakespeare’s 1 Henry IV 1.3.524. 1. “Past states . . .” Richard Baxter [Moore’s note]. 2. “He experiences a solemn joy.” “A Travers Champs,” by Anatole France in Filles et Garçons (Hachette): “Le Petit Jean comprend qu’el est beau et cette idée le pénétre d’un re spect pro- found de lui- même . . . Il goûte une joie pieuse à

se sentir devenu une idole.” [Moore’s note]. Filles et Garçons (literally, Daughters and Sons [French]), a collection of illustrated children’s stories by novelist and poet Anatole France (1844–1942), appeared in 1887. The Xrst sen- tence, not translated by Moore, may be rendered as “ Little John understood that he was hand- some and this idea filled him with deep self- re spect.” 3. “It clothes me with a shirt of #re.” Hagop Bog- hossian in a poem, “The Nightingale” [Moore’s note]. In Observations (1924), where “Marriage” appeared Xrst in book form, Moore added that Boghossian was a teacher of philosophy at Worcester College in Mas sa chu setts and his poem originally written in Armenian. In Greek myth, the hero Heracles puts on a poisoned shirt, sent by an enemy; it burns so painfully that he builds and walks into his own funeral pyre.

the industrious waterfall, “the speedy stream which violently bears all before it, 80 at one time silent as the air and now as power ful as the wind.” 8 “Treading chasms on the uncertain footing of a spear,” 9 forgetting that there is in woman 85 a quality of mind which as an instinctive manifestation is unsafe, he goes on speaking in a formal customary strain, 90 of “past states, the pres ent state, seals, promises, the evil one suffered, the good one enjoys, hell, heaven, 95 every thing con ve nient to promote one’s joy.” 1 In him a state of mind perceives what it was not intended that he should; 100 “he experiences a solemn joy in seeing that he has become an idol.” 2 Plagued by the nightingale in the new leaves, with its silence— 105 not its silence but its silences, he says of it: “It clothes me with a shirt of Xre.”3 “He dares not clap his hands to make it go on 110 lest it should Uy off; if he does nothing, it will sleep;

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4. “He dares not clap his hands . . .” Edward Thomas, Feminine In"uence on the Poets (Mar- tin Secker, 1910) [Moore’s note]. From Thomas’s summary of a poem by King James I of Scotland (1394–1437), in which the speaker is listening to a nightingale and looking at a lovely, inaccessible woman. 5. “Illusion of a #re . . . ,” “as high as deep . . .” Richard Baxter [Moore’s note]. 6. “Marriage is a law, and the worst of all laws . . . a very trivial object indeed.” Godwin [Moore’s note]. From An Enquiry Concerning

Po liti cal Justice (1793) by the radical En glish journalist, novelist, and phi los o pher William Godwin (1756–1836), husband of the pioneer- ing feminist Mary Wollstonecraft and father of Mary Wollstonecraft Shelley, the author of Fran- kenstein (1818). 7. In Greek myth, the god of marriage. 8. “For love that will gaze an ea gle blind . . .” Anthony Trollope, Barchester Towers [Moore’s note]. This novel by Trollope (1815–1882) appeared in 1857.

if he cries out, it will not understand.” 4 Unnerved by the nightingale and dazzled by the apple, 115 impelled by “the illusion of a Xre effectual to extinguish Xre,” compared with which the shining of the earth is but deformity— a Xre 120 “as high as deep as bright as broad as long as life itself,”5 he stumbles over marriage, “a very trivial object indeed”6 125 to have destroyed the attitude in which he stood— the ease of the phi los o pher unfathered by a woman. Unhelpful Hymen!7 130 a kind of overgrown cupid reduced to insigniXcance by the mechanical advertising parading as involuntary comment, by that experiment of Adam’s 135 with ways out but no way in— the ritual of marriage, augmenting all its lavishness; its Xddle- head ferns, lotus Uowers, opuntias, white dromedaries, 140 its hippopotamus— nose and mouth combined in one magniXcent hopper— its snake and the potent apple. He tells us 145 that “for love that will gaze an ea gle blind, that is with Hercules climbing the trees in the garden of the Hesperides, 150 from forty- Xve to seventy is the best age,” 8 commending it as a Xne art, as an experiment,

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9. “No truth can be fully known . . .” Robert of Sorbonne [Moore’s note]. Sorbonne (1201– 1274), theologian and chaplain to the king of France, founded the Sorbonne, now the Univer- sity of Paris, in 1257. Moore’s quotation is from his rules for students. 1. “Darkeneth her countenance as a bear doth.” Ecclesiasticus [Moore’s note]. From Sirach (also known as Ecclesiasticus) 25.24  in the Douay- Rheims translation of the Bible (1582–1610), which begins, “The wickedness of a woman changeth her face.” 2. “Married people often look that way.” C. Ber- tram Hartmann [Moore’s note]. The modernist painter Hartman (1882–1960) was an acquain- tance of Moore’s. 3. “Seldom and cold . . .” Richard Baxter [Moore’s note]. 4. “Ahasuerus’ tête- à- tête banquet.” George Adam Smith, Expositor’s Bible [Moore’s note]. “Tête- à- tête”: private, between two people (French);

literally, head to head. Ahasuerus is the biblical Persian king who Xrst insults his wife and queen, Vashti, then replaces her with Esther, unaware that Esther is a Jew. When one of the king’s min- isters, Haman, persecutes the kingdom’s Jews, Esther invites him to a private dinner with herself and Ahasuerus; Haman brags of being singled out (Esther 5.12) but pays for it with his life when Esther persuades Ahasuerus to take her part. The commentary on Esther in the Expositor’s Bible (authored by Walter Frederic Adeney, rather than George Adam Smith, and published in 1893) casts it as a modern battle of the sexes, chastising the despotic male egotism that sees the world “always through the medium of his own vastly magniXed shadow” and asserting that “The Xrst of a woman’s rights is her right to her own person.” 5. “Good monster, lead the way.” The Tempest [Moore’s note]. From Shakespeare’s play (2.2), referring to Caliban.

a duty or as merely recreation. 155 One must not call him rufXan nor friction a calamity— the Xght to be affectionate: “no truth can be fully known until it has been tried 160 by the tooth of disputation.” 9 The blue panther with black eyes, the basalt panther with blue eyes, entirely graceful— one must give them the path— 165 the black obsidian Diana who “darkeneth her countenance as a bear doth,” 1 the spiked hand that has an affection for one 170 and proves it to the bone, impatient to assure you that impatience is the mark of in de pen dence, not of bondage. “Married people often look that way” 2— 175 “seldom and cold, up and down, mixed and malarial with a good day and a bad.”3 We Occidentals are so unemotional, self lost, the irony preserved 180 in “the Ahasuerus tête- à- tête banquet” 4 with its small orchids like snakes’ tongues, with its “good monster, lead the way,”5 with little laughter and muniXcence of humor 185 in that quixotic atmosphere of frankness in which “four o’clock does not exist, but at Xve o’clock the ladies in their imperious humility

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6. “Four o’clock does not exist . . .” Comtesse de Noailles, “Le Thé,” Femina, December 1921. “Dans leur impérieuse humilité elles jouent leurs rôles sur le globe” [Moore’s note]. Femina was a  fash ion able French women’s magazine. “Le Thé”: “Tea- time.” The French sentence may be translated as “The ladies play their roles on earth with imperious humility.” 7. “What monarch . . .” From “The Rape of the Lock,” a parody by Mary Frances Nearing, with suggestions by M. Moore [Moore’s note]. Nearing was a friend of Moore’s. The object of her parody is the mock- heroic poem “The Rape of the Lock” (1712) by Alexander Pope (1688–1744). 8. “The sound of the "ute . . .”  A. Mitram Rih- bany, The Syrian Christ (Houghton, MifUin, 1916). Silence of women— “to an Oriental, this is as poetry set to music” [Moore’s note]. Like Aden- ey’s commentary on the book of Esther, this quo- tation ste reo typically links male domination in marriage to “Oriental” cultures.

9. “Men are monopolists . . .” Miss  M. Carey Thomas, Found er’s address, Mount Holyoke, 1921: “Men practically reserve for themselves stately funerals, splendid monuments, memorial statues, membership in academies, medals, titles, honorary degrees, stars, garters, ribbons, buttons and other shining baubles, so valueless in themselves and yet so inXnitely desirable because they are symbols of recognition by their fellow- craftsmen of difXcult work well done” [Moore’s note]. Thomas was president of Bryn Mawr College from 1894 to 1922. 1. “The crumbs from a lion’s meal . . .”: Amos iii, 12. Translation by George Adam Smith, Exposi- tor’s Bible [Moore’s note]. 2. “A wife is a cof#n.” Ezra Pound [Moore’s note]. 3. “ Settle on my hand.” Charles Reade, Christie Johnston [Moore’s note]. This popu lar romantic novel by Reade (1814–1884) was made into a silent Xlm in 1921.

are ready to receive you”;6 190 in which experience attests that men have power and sometimes one is made to feel it. He says, “What monarch would not blush to have a wife 195 with hair like a shaving- brush?”7 The fact of woman is “not the sound of the Uute but very poison.” 8 She says, “Men are monopolists 200 of ‘stars, garters, buttons and other shining baubles’— unXt to be the guardians of another person’s happiness.”9 He says, “ These mummies 205 must be handled carefully— ‘the crumbs from a lion’s meal, a couple of shins and the bit of an ear’;1 turn to the letter M and you will Xnd 210 that ‘a wife is a cofXn,’2 that severe object with the pleasing geometry stipulating space not people, refusing to be buried 215 and uniquely disappointing, revengefully wrought in the attitude of an adoring child to a distinguished parent.” She says, “This butterUy, 220 this waterUy, this nomad that has ‘proposed to settle on my hand for life’3— What can one do with it? There must have been more time 225

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in Shakespeare’s day to sit and watch a play. You know so many artists who are fools.” He says, “You know so many fools who are not artists.” 230 The fact forgot that “some have merely rights while some have obligations,” 4 he loves himself so much, he can permit himself 235 no rival in that love. She loves herself so much, she cannot see herself enough— a statuette of ivory on ivory, the logical last touch 240 to an expansive splendor earned as wages for work done: one is not rich but poor when one can always seem so right. What can one do for them— 245 these savages condemned to disaffect all those who are not visionaries alert to undertake the silly task of making people noble? 250 This model of petrine5 Xdelity who “leaves her peaceful husband only because she has seen enough of him”6— that orator reminding you, “I am yours to command.” 255 “Every thing to do with love is mystery; it is more than a day’s work to investigate this science.”7 One sees that it is rare— that striking grasp of opposites 260 opposed each to the other, not to unity, which in cycloid inclusiveness has dwarfed the demonstration of Columbus with the egg8— a triumph of simplicity— 265

4. “Asiatics have rights; Eu ro pe ans have obliga- tions.” Edmund Burke [Moore’s note]. This sum- mary of Burke’s views comes from one of his biographers, the British author, editor, and states- man John Morley (1838–1923). 5. Related to or recalling Saint Peter, the chief of Christ’s disciples, who after Christ’s arrest denied knowing him (Matthew 26.69–75). 6. “Leaves her peaceful husband . . .” Simone Puget, advertisement entitled “Change of Fash- ion,” En glish Review, June 1914: “Thus proceed pretty dolls when they leave their old home to renovate their frame, and dear others who may abandon their peaceful husband only because

they have seen enough of him” [Moore’s note]. 7. “Every thing to do with love is mystery . . .” F. C. Tilney, Fables of La Fontaine, “Love and Folly,” Book XII, No. 14 [Moore’s note]. Jean de La Fon- taine (1621–1695) adapted his Fables (1668–94) from the lit er a tures of many eras and languages. 8. According to legend, Christopher Columbus (1450/51–1506) replied to those who scoffed that sooner or later anyone would have found a way to the New World by wagering that they could not Xnd a way to stand an egg on its tip; when they failed, he cracked the shell lightly at the egg’s end and succeeded, making the point that once the way was shown it seemed obvious.

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that charitive Euroclydon9 of frightening disinterestedness which the world hates, admitting:

“I am such a cow, 270 if I had a sorrow I should feel it a long time; I am not one of those who have a great sorrow in the morning 275 and a great joy at noon”;

which says: “I have encountered it among those unpretentious protégés of wisdom, where seeming to parade 280 as the debater and the Roman, the statesmanship of an archaic Daniel Webster1 persists to their simplicity of temper as the essence of the matter: 285

‘Liberty and union now and forever’;

the Book on the writing- table; the hand in the breast- pocket.” 2

1923, 1967

To a Snail1

If “compression is the Xrst grace of style,” 2 you have it. Contractility is a virtue as modesty is a virtue. It is not the acquisition of any one thing that is able to adorn, 5 or the incidental quality that occurs as a concomitant of something well said, that we value in style, but the principle that is hid: in the absence of feet, “a method of conclusions”; 10

9. A stormy Mediterranean wind, identiXed in the Bible with the wind that led to the wreck of a ship carry ing Saint Paul (Acts 27.14). 1. American statesman, lawyer and orator (1782–1852); as a member of Congress for New Hampshire (1813–17) and Mas sa chu setts (1823– 41, 1845–50) he vigorously opposed efforts to dissolve or diminish the constitutional powers of the federal government of the United States. 2. “Liberty and Union . . .” Daniel Webster (statue

with inscription, Central Park, New York City) [Moore’s note]. The inscription quotes from Web- ster’s famous Senate speech of January 27, 1824, afXrming the “glorious Union” against South Car- olina’s efforts to nullify the U.S. Constitution. 1. The text is from Complete Poems (1967). 2. “The very Xrst grace of style is that which comes from compression.” Demetrius on Style translated by W. Hamilton Fyfe. Heinemann, 1932 [Moore’s note].

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“a knowledge of principles,” in the curious phenomenon of your occipital horn.

1924

The Paper Nautilus1

For authorities whose hopes are shaped by mercenaries? Writers entrapped by teatime fame and by commuters’ comforts? Not for these 5 the paper nautilus constructs her thin glass shell.

Giving her perishable souvenir of hope, a dull white outside and smooth 10 edged inner surface glossy as the sea, the watchful maker of it guards it day and night; she scarcely

eats until the eggs are hatched. 15 Buried eight- fold in her eight arms, for she is in a sense a dev il Xsh, her glass ram’shorn- cradled freight is hid but is not crushed; 20 as Hercules,2 bitten

by a crab loyal to the hydra, was hindered to succeed, the intensively watched eggs coming from 25 the shell free it when they are freed,— leaving its wasp- nest Uaws of white on white, and close

laid Ionic3 chiton- folds like the lines in the mane of 30 a Parthenon4 horse, round which the arms had wound themselves as if they knew love is the only fortress strong enough to trust to. 35

1941, 1967

1. The text is from Complete Poems (1967). 2. Hero of Greek myth, who performed numer- ous exploits including battle with the hydra, a many- headed monster.

3. Classical Greek, speciXcally Athenian. 4. Temple in Athens decorated by a carved mar- ble band of sculptures, including pro cessions of horses.

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The Mind Is an Enchanting Thing1

is an enchanted thing like the glaze on a katydid- wing subdivided by sun till the nettings are legion. 5 Like Gieseking playing Scarlatti;2

like the apteryx3 awl as a beak, or the kiwi’s rain- shawl of haired feathers, the mind 10 feeling its way as though blind, walks along with its eyes on the ground.

It has memory’s ear that can hear without having to hear. 15 Like the gyroscope’s fall, truly unequivocal because trued by regnant certainty,

it is a power of strong enchantment. It 20 is like the dove neck animated by sun; it is memory’s eye; it’s conscientious inconsistency.

It tears off the veil; tears 25 the temptation, the mist the heart wears, from its eye— if the heart has a face; it takes apart dejection. It’s Xre in the dove- neck’s 30

iridescence; in the inconsistencies of Scarlatti. Unconfusion submits its confusion to proof; it’s 35 not a Herod’s4 oath that cannot change.

1944

1. The text is from Complete Poems (1967). 2. Walter Wilhelm Gieseking (1895– 1956), French-born German pianist, known for his ren- ditions of compositions by the Italian composer Domenico Scarlatti (1685– 1757).

3. A Uightless New Zealand bird, related to the kiwi, with a beak shaped like an awl. 4. Herod Antipas (d. 39 c.e.), ruler of Judea under the Romans. He had John the Baptist beheaded to fulXll a promise to Salome (Mark 6.22– 27).

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In Distrust of Merits1

Strengthened to live, strengthened to die for medals and positioned victories? They’re Xghting, Xghting, Xghting the blind man who thinks he sees,— who cannot see that the enslaver is 5 enslaved; the hater, harmed. O shining O Xrm star, O tumultuous ocean lashed till small things go as they will, the mountainous wave makes us who look, know 10

depth. Lost at sea before they fought! O star of David, star of Bethlehem,2 O black imperial lion3 of the Lord— emblem of a risen world— be joined at last, be 15 joined. There is hate’s crown beneath which all is death; there’s love’s without which none is king; the blessed deeds bless the halo. As contagion of sickness makes sickness, 20

contagion of trust can make trust. They’re Xghting in deserts and caves, one by one, in battalions and squadrons; they’re Xghting that I may yet recover from the disease, My 25 Self; some have it lightly; some will die. “Man’s wolf to man” and we devour ourselves. The enemy could not have made a greater breach in our defenses. One pi lot- 30

ing a blind man can escape him, but Job disheartened by false comfort4 knew that nothing can be so defeating as a blind man who can see. O alive who are dead, who are 35 proud not to see, O small dust of the earth that walks so arrogantly trust begets power and faith is an affectionate thing. We vow, we make this promise 40

1. The text is from Complete Poems (1967). 2. A symbol of christianity. “Star of David”: a symbol of Judaism. 3. Emperor Haile Selassie of Ethiopia, leader of his country’s re sis tance against Italian occupa- tion during World War II. After Mussolini’s fall in

1943, Selassie declared Ethiopia “less interested in vengeance for the past than in justice for the future.” 4. When undergoing Jehovah’s test of his Xdelity, Job rejected the attempts of friends to comfort him.

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5. The lowest hereditary caste in India. 6. Judas Iscariot was the apostle who betrayed Jesus Christ.

to the Xghting— it’s a promise—“We’ll never hate black, white, red, yellow, Jew, Gentile, Untouchable.”5 We are not competent to make our vows. With set jaw they are Xghting, 45 Xghting, Xghting,— some we love whom we know, some we love but know not— that hearts may feel and not be numb. It cures me; or am I what I can’t believe in? Some 50

in snow, some on crags, some in quicksands, little by little, much by much, they are Xghting Xghting Xghting that where there was death there may be life. “When a man is prey to anger, 55 he is moved by outside things; when he holds his ground in patience patience patience, that is action or beauty,” the soldier’s defense and hardest armor for 60

the Xght. The world’s an orphans’ home. Shall we never have peace without sorrow? without pleas of the dying for help that won’t come? O quiet form upon the dust, I cannot 65 look and yet I must. If these great patient dyings—all these agonies and wound bearings and bloodshed— can teach us how to live, these dyings were not wasted. 70

Hate- hardened heart, O heart of iron, iron is iron till it is rust. There never was a war that was not inward; I must Xght till I have conquered in myself what 75 causes war, but I would not believe it. I inwardly did nothing. O Iscariot6-like crime! Beauty is everlasting and dust is for a time. 80

1944

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T. S. ELIOT 1888–1965

The publication in 1922 of The Waste Land in the British little magazine Crite-rion and the American Dial was a cultural and literary event. The poem’s title and the view it incorporated of modern civilization seemed, to many, to catch pre- cisely the state of culture and society after World War I. The war, supposedly fought to save Eu ro pe an civilization, had been the most brutal and destructive in Western history: what kind of civilization could have allowed it to take place? The long, frag- mented structure of The Waste Land, too, contained so many technical innovations that ideas of what poetry was and how it worked seemed fundamentally changed. A generation of poets either imitated or resisted it.

The author of this poem was an American living in London, T. S. Eliot. Eliot had a comfortable upbringing in St. Louis: his mother was involved in cultural and chari- table activities and wrote poetry; his father was a successful businessman. His grand- father Eliot had been a New En gland Unitarian minister who, moving to St. Louis, had founded Washington University. Eliot was thus a product of that New England– based “genteel tradition” that shaped the nation’s cultural life after the Civil War. He attended Harvard for both undergraduate (1906– 10) and graduate (1911– 14) work. He studied at the Sorbonne in Paris from 1910 to 1911 and at Oxford from 1915 to 1916, writing a dissertation on the idealistic philosophy of the En glish logician and metaphysician F. H. Bradley (1846– 1924). The war prevented Eliot from returning to Harvard for the oral defense of his doctoral degree, and this delay became the occa- sion of his turning to a life in poetry and letters rather than in academics.

Eliot had begun writing traditional poetry as a college student. In 1908, however, he read Arthur Symons’s The Symbolist Movement in Literature (1899) and learned about Jules LaForgue and other French Symbolist poets. Symons’s book altered Eliot’s view of poetry, as “The Love Song of J. Alfred Prufrock” (published in Poetry in 1915) and “Preludes” (published in Blast in the same year) showed; in these poems Eliot took Symons’s “revolt against exteriority, against rhetoric” in the direction of associative, oblique free verse. His fellow expatriate and poet Ezra Pound, reading this work, began enthusiastically introducing Eliot in literary circles as a young American who had “trained himself and modernized himself on his own.” Pound helped Eliot over several years to get Xnancially established. In addition, he was a perceptive reader and critic of Eliot’s draft poems.

Eliot settled in En gland, marrying Vivian Haigh- Wood in 1915. Separated in 1932, they never divorced; Haigh- Wood died in a mental institution in 1947. After marrying, Eliot worked in London, Xrst as a teacher and then from 1917 to 1925 in the foreign department of Lloyd’s Bank, hoping to Xnd time to write poetry and literary essays. His criticism was published in the Egoist and then in the little maga- zine that he founded, Criterion, which was published from 1922 to 1939. His per- suasive style, a mixture of advocacy and judiciousness, effectively counterpointed Pound’s aggressive, confrontational approach; the two together had a tremendous effect on how the poetry of the day was written and how the poetry of the past was evaluated. More than any other Americans they deXned what is now thought of as “high” modernism.

Eliot began working on The Waste Land in 1921 and Xnished it in a Swiss sana- torium while recovering from a mental collapse brought on by overwork, marital

T . S . E L I O T | 3 5 3

problems, and general depression. He accepted some alterations suggested by his wife and cut huge chunks out of the poem on Pound’s advice. Although Pound’s work on the poem was all excision, so different was the manuscript before and after Pound’s suggestions were incorporated that some critics suggest we should think of The Waste Land as jointly authored. The poem as published in Criterion and the Dial had no  footnotes; these were appended for its publication in book form and added yet another layer (possibly self- mocking) to the complex texture of the poem.

The Waste Land consists of Xve discontinuous segments, each composed of fragments incorporating multiple voices and characters, literary and historical allusions and quotations, vignettes of contemporary life, surrealistic images, myths and legends. “These fragments I have shored against my ruins,” the poet writes, asking whether he can form any coherent structure from the splinters of civilization. The poem’s discontinuous elements are or ga nized by recurrent allu- sions to the myth of seasonal death, burial, and rebirth that, according to much anthropological thinking of the time, underlay all religions. In Sir James Frazer’s multivolume The Golden Bough (1890– 1915) and Jessie Weston’s From Ritual to Romance (1920), Eliot found a repertory of myths through which he could invoke, without speciXcally naming any religion, the story of a desert land brought to life by a king’s sacriXce. Although it gestures toward religious belief, The Waste Land concludes with the outcome of the quest for regeneration uncertain in a cacopho- nous, desolate landscape.

Many readers saw The Waste Land as the deXnitive cultural statement of its time, but it was not deXnitive for Eliot. The poem may have been Eliot’s indirect confes- sion of personal discord, for which he sought resolution in social orders beyond those of poetry. In 1927 he became a British citizen; in a preface to the collection of essays For Lancelot Andrewes (1928), he declared himself a “classicist in literature, royalist in politics, and anglo- catholic in religion.” After “The Hollow Men” and the “Sweeney” poems, which continue The Waste Land’s critique of modern civilization, he turned increasingly to poems of religious doubt and reconciliation. “The Journey of the Magi” and “Ash Wednesday” are poems about the search for a faith desper- ately needed, yet difXcult to sustain. The Four Quartets, begun with “Burnt Norton” in 1934 and completed in 1943, are not so much reports of secure faith as drama- tizations of the difXcult pro cess of arriving at belief. The Four Quartets move away from the fragmentary quotation and collage techniques of The Waste Land in favor of plainer expository statement grounded in par tic u lar times and places— the En gland of Eliot’s chosen citizenship and the America of his origins— while aspiring to a timeless religious faith.

An emphasis on order, hierarchy, and racial homogeneity emerged in Eliot’s social essays of the later 1920s and 1930s; a strain of crude anti- Semitism had appeared in the earlier Sweeney poems. As Eu ro pe an politics became increasingly turbulent, the stability promised by totalitarian regimes appealed to some observers, Eliot included. The Communist rejection of all religion also tended to drive the more traditionally religious modernists into the opposing camp of fascism. Pound’s and Eliot’s Fascist sympathies in the 1930s, together with their im mense inUuence on poetry, linked high modernism with reactionary politics in the public’s perception, even while indi- vidual modernists in these years embraced po liti cal movements ranging from the far left to the extreme right, maintained centrist or liberal allegiances, or despised poli- tics completely.

During the 1930s and 1940s, Eliot’s criticism and poetry became increasingly important to the group of writers— many of them poets and academics in the United States— whose work became known collectively as the “New Criticism.” In his inUu- ential essay “Tradition and the Individual Talent,” Eliot had deXned the En glish and Eu ro pe an poetic tradition as a self- sufXcient organic whole, an elastic equilibrium

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that constantly reformed itself to accommodate new poets. What makes poems matter, in Eliot’s deXnition of tradition, is their effect on other poems, not their capacity to act upon the world outside of poetry. Poets contrib- ute to the tradition, he argued, not through the direct expres- sion of individual emotion but through a difXcult pro cess of dis- tancing “the man who suffers” from “the mind which creates”; readers, therefore, should focus on the feeling embodied in the poem itself rather than reading the poem through the life of the poet. In other essays, Eliot deni- grated didactic, expository, or narrative poets like Milton and the Victorians while applauding the verbally complex, paradoxi- cal, indirect, symbolic work of

seventeenth- century Metaphysical poets like John Donne and George Herbert. Through the New Criticism, Eliot’s “impersonal” approach to poetry had a power- ful role in shaping the literary curriculum in American colleges and universities, especially following World War II.

For the New Criticism, which analyzed poems for imagery, allusion, ambiguity, and irony, Eliot’s essays provided theory, his poetry opportunities for practical criticism. But when critics used Eliot’s preference for difXcult indirection to judge literary quality and made interpretation the main task of readers, they often overlooked the lyricism, obvious didacticism, and humor of Eliot’s own poetry. And they minimized the poems’ cultural, historical, and autobiographical content.

However elitist his pronouncements, however hostile to modernity he claimed to be, Eliot drew heavily on pop u lar forms and longed to have wide cultural inUu- ence. There are vaudev ille turns throughout The Waste Land. He admired Charlie Chaplin and wanted “as large and miscellaneous an audience as possible.” He pur- sued this ambition by writing verse plays. Murder in the Cathedral (1935) was a church pageant; The Family Reunion (1939), The Cocktail Party (1949), The Con#- dential Clerk (1953), and The Elder Statesman (1959), all religious in theme, were successfully produced in London and on Broadway. He never became a pop u lar poet, however, despite his tremendous impact on the teaching and writing of poetry. Although Eliot remained a resident of En gland, he returned to the United States frequently to lecture and to give readings of his poems. He married his assistant, Valerie Fletcher, in 1957. By the time of his death he had become a social and cul- tural institution.

The text of the poems is that of The Complete Poems and Plays of T. S. Eliot (1969).

Eliot inspecting manuscripts at his desk.

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The Love Song of J. Alfred Prufrock

S’io credessi che mia risposta fosse a persona che mai tornasse al mondo, questa #amma staria senza più scosse. Ma per ciò che giammai di questo fondo non tornò vivo alcun, s’i’odo il vero, senza tema d’infamia ti rispondo.1

Let us go then, you and I, When the eve ning is spread out against the sky Like a patient etherised upon a table; Let us go, through certain half- deserted streets, The muttering retreats 5 Of restless nights in one- night cheap hotels And sawdust restaurants with oyster- shells: Streets that follow like a tedious argument Of insidious intent To lead you to an overwhelming question . . . 10 Oh, do not ask, ‘What is it?’ Let us go and make our visit.

In the room the women come and go Talking of Michelangelo.

The yellow fog that rubs its back upon the window- panes, 15 The yellow smoke that rubs its muzzle on the window- panes, Licked its tongue into the corners of the eve ning,

Lingered upon the pools that stand in drains, Let fall upon its back the soot that falls from chimneys, Slipped by the terrace, made a sudden leap, 20 And seeing that it was a soft October night, Curled once about the house, and fell asleep.

And indeed there will be time2 For the yellow smoke that slides along the street Rubbing its back upon the window- panes; 25 There will be time, there will be time To prepare a face to meet the faces that you meet; There will be time to murder and create, And time for all the works and days3 of hands That lift and drop a question on your plate; 30 Time for you and time for me, And time yet for a hundred indecisions,

1. If I thought that my reply would be to one who would ever return to the world, this Uame would stay without further movement; but since none has ever returned alive from this depth, if what I hear is true, I answer you without fear of infamy (Italian; Dante’s Inferno 27.61– 66). The speaker, Guido da Montefeltro, consumed in Uame as pun- ishment for giving false counsel, confesses his

shame without fear of its being reported since he believes Dante cannot return to earth. 2. An echo of Andrew Marvell, “To His Coy Mis- tress” (1681): “Had we but world enough and time.” 3. Works and Days is a didactic poem about farm- ing by the Greek poet Hesiod (8th century b.c.e.).

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And for a hundred visions and revisions, Before the taking of a toast and tea.

In the room the women come and go 35 Talking of Michelangelo.

And indeed there will be time To wonder, ‘Do I dare?’ and, ‘Do I dare?’ Time to turn back and descend the stair, With a bald spot in the middle of my hair— 40 (They will say: ‘How his hair is growing thin!’) My morning coat, my collar mounting Xrmly to the chin, My necktie rich and modest, but asserted by a simple pin— (They will say: ‘But how his arms and legs are thin!’) Do I dare 45 Disturb the universe? In a minute there is time For decisions and revisions which a minute will reverse.

For I have known them all already, known them all— Have known the eve nings, mornings, afternoons, 50 I have mea sured out my life with coffee spoons; I know the voices dying with a dying fall4 Beneath the music from a farther room. So how should I presume?

And I have known the eyes already, known them all— 55 The eyes that Xx you in a formulated phrase, And when I am formulated, sprawling on a pin, When I am pinned and wriggling on the wall, Then how should I begin To spit out all the butt- ends of my days and ways? 60 And how should I presume? And I have known the arms already, known them all— Arms that are braceleted and white and bare (But in the lamplight, downed with light brown hair!) Is it perfume from a dress 65 That makes me so digress? Arms that lie along a table, or wrap about a shawl. And should I then presume? And how should I begin? . . . . . . Shall I say, I have gone at dusk through narrow streets 70 And watched the smoke that rises from the pipes Of lonely men in shirt- sleeves, leaning out of windows? . . .

I should have been a pair of ragged claws Scuttling across the Uoors of silent seas. . . . . . .

4. Echo of Duke Orsino’s invocation of music in Shakespeare’s Twelfth Night 1.1.4: “If music be the food of love, play on. . . . That strain again! It had a dying fall.”

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And the afternoon, the eve ning, sleeps so peacefully! 75 Smoothed by long Xngers, Asleep . . . tired . . . or it malingers, Stretched on the Uoor, here beside you and me. Should I, after tea and cakes and ices, Have the strength to force the moment to its crisis? 80 But though I have wept and fasted, wept and prayed, Though I have seen my head (grown slightly bald) brought in

upon a platter,5 I am no prophet— and here’s no great matter; I have seen the moment of my greatness Uicker, And I have seen the eternal Footman hold my coat, and snicker, 85 And in short, I was afraid.

And would it have been worth it, after all, After the cups, the marmalade, the tea, Among the porcelain, among some talk of you and me, Would it have been worth while, 90 To have bitten off the matter with a smile, To have squeezed the universe into a ball To roll it towards some overwhelming question, To say: ‘I am Lazarus,6 come from the dead, Come back to tell you all, I shall tell you all’— 95 If one, settling a pillow by her head, Should say: ‘That is not what I meant at all. That is not it, at all.’

And would it have been worth it, after all, Would it have been worth while, 100 After the sunsets and the dooryards and the sprinkled streets, After the novels, after the teacups, after the skirts that trail

along the Uoor— And this, and so much more?— It is impossible to say just what I mean! But as if a magic lantern threw the nerves in patterns on a screen: 105 Would it have been worth while If one, settling a pillow or throwing off a shawl, And turning toward the window, should say: ‘That is not it at all, That is not what I meant, at all.’ 110 . . . . . . No! I am not Prince Hamlet, nor was meant to be; Am an attendant lord, one that will do To swell a progress,7 start a scene or two, Advise the prince; no doubt, an easy tool, Deferential, glad to be of use, 115 Politic, cautious, and meticulous;

5. The head of the prophet John the Baptist, who was killed at the behest of Princess Salome, was brought to her on a platter (see Mark 6.17– 20, Matthew 14.3– 11).

6. The resurrection of Lazarus is recounted in John 11.1– 44; see also Luke 16.19– 31. 7. A journey or pro cession made by royal courts and often portrayed on Elizabethan stages.

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Full of high sentence,8 but a bit obtuse; At times, indeed, almost ridiculous— Almost, at times, the Fool.

I grow old . . . I grow old . . . 120 I shall wear the bottoms of my trousers rolled.

Shall I part my hair behind? Do I dare to eat a peach? I shall wear white Uannel trousers, and walk upon the beach. I have heard the mermaids singing, each to each.

I do not think that they will sing to me. 125

I have seen them riding seaward on the waves Combing the white hair of the waves blown back When the wind blows the water white and black.

We have lingered in the chambers of the sea By sea- girls wreathed with seaweed red and brown 130 Till human voices wake us, and we drown.

1915, 1917

Sweeney among the Nightingales1

gμοι, πAπληγμαι καιρAαν πληγ bν Jσω.2

Apeneck Sweeney spreads his knees Letting his arms hang down to laugh, The zebra stripes along his jaw Swelling to maculate giraffe.

The circles of the stormy moon 5 Slide westward toward the River Plate,3 Death and the Raven drift above And Sweeney guards the hornèd gate.4

Gloomy Orion and the Dog5 Are veiled; and hushed the shrunken seas; 10 The person in the Spanish cape Tries to sit on Sweeney’s knees

8. Opinions, sententiousness. 1. The poem juxtaposes the imminent death of Sweeney in a nonheroic present, the ritual sacri- Xce of Christ enacted in a convent, the murder (by his wife and her lover) of Agamemnon in Aeschylus’s tragedy, and the tragedy of Philomela in Greek mythology. Raped by her sister’s hus- band, who then cut out her tongue, Philomela was transformed into a nightingale whose song springs from the violation she has suffered but cannot report.

2. Alas, I am struck a mortal blow within (Greek; Aeschylus’s Agamemnon); this is Agamemnon’s cry when he is murdered. 3. Estuary between Argentina and Uruguay. 4. The Gates of Horn, in the Greek underworld; dreams pass through them to the upper world. 5. Sirius, also called the Dog Star, is the brightest star in the sky. “Orion”: a constellation represent- ing the mythical hunter. Sirius is said to be his dog.

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Slips and pulls the table cloth Overturns a coffee- cup, Reorganised upon the Uoor 15 She yawns and draws a stocking up;

The silent man in mocha brown Sprawls at the window- sill and gapes; The waiter brings in oranges Bananas Xgs and hot house grapes; 20

The silent vertebrate in brown Contracts and concentrates, withdraws; Rachel née Rabinovitch Tears at the grapes with murderous paws;

She and the lady in the cape 25 Are suspect, thought to be in league; Therefore the man with heavy eyes Declines the gambit, shows fatigue,

Leaves the room and reappears Outside the window, leaning in, 30 Branches of wistaria Circumscribe a golden grin;

The host with someone indistinct Converses at the door apart, The nightingales are singing near 35 The Convent of the Sacred Heart,

And sang within the bloody wood When Agamemnon cried aloud And let their liquid siftings fall To stain the stiff dishonoured shroud. 40

1918, 1919

From Tradition and the Individual Talent1

In En glish writing we seldom speak of tradition, though we occasionally apply its name in deploring its absence. We cannot refer to “the tradition” or to “a tradition”; at most, we employ the adjective in saying that the poetry of So- and- so is “traditional” or even “too traditional.” Seldom, perhaps, does the word appear except in a phrase of censure. If otherwise, it is vaguely approbative, with the implication, as to the work approved, of some pleasing

1. From The Sacred Wood (1920), Xrst published in the Egoist (1919). The text is that of Selected Essays (1951).

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archaeological reconstruction. You can hardly make the word agreeable to En glish ears without this comfortable reference to the reassuring science of archaeology.

Certainly the word is not likely to appear in our appreciations of living or dead writers. Every nation, every race, has not only its own creative, but its own critical turn of mind; and is even more oblivious of the shortcomings and limitations of its critical habits than of those of its creative genius. We know, or think we know, from the enormous mass of critical writing that has appeared in the French language the critical method or habit of the French; we only conclude (we are such unconscious people) that the French are “more critical” than we, and sometimes even plume ourselves a little with the fact, as if the French were the less spontaneous. Perhaps they are; but we might remind ourselves that criticism is as inevitable as breathing, and that we should be none the worse for articulating what passes in our minds when we read a book and feel an emotion about it, for criticizing our own minds in their work of criticism. One of the facts that might come to light in this pro- cess is our tendency to insist, when we praise a poet, upon those aspects of his work in which he least resembles anyone else. In these aspects or parts of his work we pretend to Xnd what is individual, what is the peculiar essence of the man. We dwell with satisfaction upon the poet’s difference from his pre de ces sors, especially his immediate pre de ces sors; we endeavour to Xnd something that can be isolated in order to be enjoyed. Whereas if we approach a poet without this prejudice we shall often Xnd that not only the best, but the most individual parts of his work may be those in which the dead poets, his ancestors, assert their immortality most vigorously. And I do not mean the impressionable period of adolescence, but the period of full maturity.

Yet if the only form of tradition, of handing down, consisted in following the ways of the immediate generation before us in a blind or timid adher- ence to its successes, “tradition” should positively be discouraged. We have seen many such simple currents soon lost in the sand; and novelty is better than repetition. Tradition is a matter of much wider signiXcance. It cannot be inherited, and if you want it you must obtain it by great labor. It involves, in the Xrst place, the historical sense, which we may call nearly indispensable to anyone who would continue to be a poet beyond his twenty- Xfth year; and the historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Eu rope from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order. This historical sense, which is a sense of the timeless as well as of the temporal and of the timeless and of the temporal together, is what makes a writer traditional. And it is at the same time what makes a writer most acutely conscious of his place in time, of his own contemporaneity.

No poet, no artist of any art, has his complete meaning alone. His signiX- cance, his appreciation is the appreciation of his relation to the dead poets and artists. You cannot value him alone; you must set him, for contrast and comparison, among the dead. I mean this as a principle of aesthetic, not merely historical, criticism. The necessity that he shall conform, that he shall cohere, is not onesided; what happens when a new work of art is created is

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something that happens simultaneously to all the works of art which pre- ceded it. The existing monuments form an ideal order among themselves, which is modiXed by the introduction of the new (the really new) work of art among them. The existing order is complete before the new work arrives; for order to persist after the supervention of novelty, the whole existing order must be, if ever so slightly, altered; and so the relations, proportions, values of each work of art toward the whole are readjusted; and this is conformity between the old and the new. Whoever has approved this idea of order, of the form of Eu ro pe an, of En glish literature will not Xnd it preposterous that the past should be altered by the present as much as the present is directed by the past. And the poet who is aware of this will be aware of great difXcul- ties and responsibilities.

* * *

II

Honest criticism and sensitive appreciation are directed not upon the poet but upon the poetry. If we attend to the confused cries of the newspaper critics and the susurrus of pop u lar repetition that follows, we shall hear the names of poets in great numbers; if we seek not Blue- book2 knowledge but the enjoyment of poetry, and ask for a poem, we shall seldom Xnd it. I have tried to point out the importance of the relation of the poem to other poems by other authors, and suggested the conception of poetry as a living whole of all the poetry that has ever been written. The other aspect of this Imper- sonal theory of poetry is the relation of the poem to its author. And I hinted, by an analogy, that the mind of the mature poet differs from that of the immature one not precisely in any valuation of “personality,” not being nec- essarily more interesting, or having “more to say,” but rather by being a more Xnely perfected medium in which special, or very varied, feelings are at liberty to enter into new combinations.

The analogy was that of the catalyst. When the two gases previously men- tioned are mixed in the presence of a Xlament of platinum, they form sulfu- rous acid. This combination takes place only if the platinum is present; nevertheless the newly formed acid contains no trace of platinum, and the platinum itself is apparently unaffected: has remained inert, neutral, and unchanged. The mind of the poet is the shred of platinum. It may partly or exclusively operate upon the experience of the man himself; but, the more perfect the artist, the more completely separate in him will be the man who suffers and the mind which creates; the more perfectly will the mind digest and transmute the passions which are its material.

* * * It is not in his personal emotions, the emotions provoked by par tic u lar events in his life, that the poet is in any way remarkable or interesting. His par tic u lar emotions may be simple, or crude, or Uat. The emotion in his poetry will be a very complex thing, but not with the complexity of the emotions of people who have very complex or unusual emotions in life. One error, in fact, of

2. OfXcial guidebooks. “Susurrus”: murmuring, buzzing (Latin).

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eccentricity in poetry is to seek for new human emotions to express, and in this search for novelty in the wrong place it discovers the perverse. The busi- ness of the poet is not to Xnd new emotions, but to use the ordinary ones and, in working them up into poetry, to express feelings which are not in actual emotions at all. And emotions which he has never experienced will serve his turn as well as those familiar to him. Consequently, we must believe that “emotion recollected in tranquillity”3 is an inexact formula. For it is neither emotion, nor recollection, nor, without distortion of meaning, tranquillity. It is a concentration, and a new thing resulting from the concentration, of a very great number of experiences which to the practical and active person would not seem to be experiences at all; it is a concentration which does not happen consciously or of deliberation. These experiences are not “recol- lected,” and they Xnally unite in an atmosphere which is “tranquil” only in that it is a passive attending upon the event. Of course this is not quite the whole story. There is a great deal, in the writing of poetry, which must be conscious and deliberate. In fact, the bad poet is usually unconscious where he ought to be conscious, and conscious where he ought to be unconscious. Both errors tend to make him “personal.” Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. But, of course, only those who have personal- ity and emotions know what it means to want to escape from these things.

III c δB νοPς Gσως Uειaτερaν τι χαB dπαθAς Dατιν.4

This essay proposes to halt at the frontiers of metaphysics or mysticism, and conXne itself to such practical conclusions as can be applied by the respon- sible person interested in poetry. To divert interest from the poet to the poetry is a laudable aim: for it would conduce to a juster estimation of actual poetry, good and bad. There are many people who appreciate the expression of sincere emotion in verse, and there is a smaller number of people who can appreciate technical excellence. But very few know when there is an expres- sion of signi#cant emotion, emotion which has its life in the poem and not in the history of the poet. The emotion of art is impersonal. And the poet can- not reach this impersonality without surrendering himself wholly to the work to be done. And he is not likely to know what is to be done unless he lives in what is not merely the present, but the present moment of the past, unless he is conscious, not of what is dead, but of what is already living.

1919, 1920

3. From Wordsworth’s “Preface” to Lyrical Bal- lads (2nd ed., 1800): “poetry takes its origin from emotion recollected in tranquillity.”

4. No doubt the mind is something divine and not subject to external impressions (Greek; Aris- totle’s De Anima [On the soul] 1.4).

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Gerontion1

Thou hast nor youth nor age But as it were an after dinner sleep Dreaming of both.2

Here I am, an old man in a dry month, Being read to by a boy, waiting for rain. I was neither at the hot gates3 Nor fought in the warm rain Nor knee deep in the salt- marsh, heaving a cutlass, 5 Bitten by Uies, fought. My house is a decayed house, And the Jew squats on the window sill, the own er, Spawned in some estaminet4 of Antwerp, Blistered in Brussels, patched and peeled in London.5 10 The goat coughs at night in the Xeld overhead; Rocks, moss, stonecrop, iron, merds.6 The woman keeps the kitchen, makes tea, Sneezes at eve ning, poking the peevish gutter. I an old man, 15 A dull head among windy spaces.

Signs are taken for wonders. ‘We would see a sign!’7 The word within a word, unable to speak a word, Swaddled with darkness. In the juvescence of the year Came Christ the tiger 20

In depraved May,8 dogwood and chestnut, Uowering judas, To be eaten, to be divided, to be drunk Among whispers;9 by Mr. Silvero With caressing hands, at Limoges Who walked all night in the next room; 25 By Hakagawa, bowing among the Titians; By Madame de Tornquist, in the dark room Shifting the candles; Fräulein von Kulp Who turned in the hall, one hand on the door. Vacant shuttles 30 Weave the wind. I have no ghosts, An old man in a draughty house Under a windy knob.

1. Eliot intended to reprint this dramatic mono- logue as a prelude to The Waste Land until per- suaded not to by Ezra Pound. The title is derived from the Greek word meaning “an old man.” 2. Lines spoken by the duke of Vienna to describe death in Shakespeare’s Mea sure for Mea sure 3.1.32– 34. 3. An allusion to Thermopylae, the mountain pass where the Spartans heroically resisted the Persians (480 b.c.e.). 4. Café. The anti- Semitic passage identiXes the landlord with urban decay. 5. Allusions to symptoms of and cures for vene- real disease.

6. Dung. 7. Echoes of the “signs and wonders” expected as testimony to Christ’s divinity in John 4.48 and the demand “Master, we would see a sign from thee” in Matthew 12.38. 8. Cf. The Education of Henry Adams (1918), chap. 18: the “passionate depravity that marked the Mary land May.” 9. In lines 18– 22, Gerontion imagines Christ as a powerful beast, like “the Lion of the tribe of Juda” (Revelation 5.5). Line 22 alludes to dividing and eating the bread, and drinking the wine, in Chris- tian Communion.

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After such knowledge, what forgiveness? Think now History has many cunning passages, contrived corridors 35 And issues, deceives with whispering ambitions, Guides us by vanities. Think now She gives when our attention is distracted And what she gives, gives with such supple confusions That the giving famishes the craving. Gives too late 40 What’s not believed in, or is still believed, In memory only, reconsidered passion. Gives too soon Into weak hands, what’s thought can be dispensed with Till the refusal propagates a fear. Think Neither fear nor courage saves us. Unnatural vices 45 Are fathered by our heroism. Virtues Are forced upon us by our impudent crimes. These tears are shaken from the wrath- bearing tree.

The tiger springs in the new year. Us he devours. Think at last We have not reached conclusion, when I 50 Stiffen in a rented house. Think at last I have not made this show purposelessly And it is not by any concitation Of the backward dev ils. I would meet you upon this honestly. 55 I that was near your heart was removed therefrom To lose beauty in terror, terror in inquisition. I have lost my passion: why should I need to keep it Since what is kept must be adulterated? I have lost my sight, smell, hearing, taste and touch: 60 How should I use them for your closer contact?

These with a thousand small deliberations Protract the proXt of their chilled delirium, Excite the membrane, when the sense has cooled, With pungent sauces, multiply variety 65 In a wilderness of mirrors. What will the spider do, Suspend its operations, will the weevil Delay? De Bailhache, Fresca, Mrs. Cammel, whirled Beyond the circuit of the shuddering Bear1 In fractured atoms. Gull against the wind, in the windy straits 70 Of Belle Isle, or running on the Horn. White feathers in the snow, the Gulf claims, And an old man driven by the Trades2 To a sleepy corner.

Tenants of the house, 75 Thoughts of a dry brain in a dry season.

1920

1. The polestar in the constellation the Bear. 2. Trade winds.

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The Waste Land1

“Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent: ΣAβυλα τG θPλεις respondebat illa: dποθανεPν θPλω.” 2

for ezra pound il miglior fabbro.3

I. The Burial of the Dead4

April is the cruellest month, breeding Lilacs out of the dead land, mixing Memory and desire, stirring Dull roots with spring rain. Winter kept us warm, covering 5 Earth in forgetful snow, feeding A little life with dried tubers. Summer surprised us, coming over the Starnbergersee5 With a shower of rain; we stopped in the colonnade, And went on in sunlight, into the Hofgarten,6 10 And drank coffee, and talked for an hour. Bin gar keine Russin, stamm’ aus Litauen, echt deutsch.7 And when we were children, staying at the arch- duke’s, My cousin’s, he took me out on a sled, And I was frightened. He said, Marie, 15 Marie, hold on tight. And down we went. In the mountains, there you feel free. I read, much of the night, and go south in the winter.

What are the roots that clutch, what branches grow Out of this stony rubbish? Son of man,8 20 You cannot say, or guess, for you know only A heap of broken images, where the sun beats, And the dead tree gives no shelter, the cricket no relief,9

1. Eliot’s notes for the Xrst hardcover edition of The Waste Land opened with his ac know ledg- ment that “not only the title, but the plan and a  good deal of the incidental symbolism of the poem” were suggested by Jessie L. Weston’s book on the Grail Legend, From Ritual to Romance (1920), and that he was indebted also to James G. Frazer’s The Golden Bough (1890– 1915), “especially the two volumes Adonis, Attis, Osiris,” which deal with vegetation myths and fertility rites. Eliot’s notes are incorporated in the foot- notes to this text. Many critics believe that the notes were added in a spirit of parody. The numer- ous and extensive literary quotations add to the multivocal effect of the poem. 2. A quotation from Petronius’s Satyricon (1st century c.e.) about the Sibyl (prophetess) of Cumae, blessed with eternal life by Apollo but doomed to perpetual old age, who guided Aeneas through Hades in Virgil’s Aeneid: “For once I myself saw with my own eyes the Sibyl at Cumae hanging in a cage, and when the boys said to her

‘Sibyl, what do you want?’ she replied, ‘I want to die.’ ” 3. “The better maker,” the tribute in Dante’s Purgatorio 26.117 to the Provençal poet Arnaut Daniel. 4. The title of the Anglican burial ser vice. 5. A lake near Munich. Lines 8– 16 were sug- gested by the Countess Marie Larisch’s memoir, My Past (1913). 6. A public park in Munich, with cafés; former grounds of a Bavarian palace. 7. I am certainly not Rus sian; I come from Lith- uania, a true German (German). 8. “Cf. Ezekiel II, i” [Eliot’s note]. There God addresses the prophet Ezekiel as “Son of man” and declares: “stand upon thy feet, and I will speak unto thee.” 9. “Cf. Ecclesiastes XII, v” [Eliot’s note]. There the preacher describes the bleakness of old age when “the grasshopper shall be a burden, and desire shall fail.”

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And the dry stone no sound of water. Only There is shadow under this red rock,1 25 (Come in under the shadow of this red rock), And I will show you something different from either Your shadow at morning striding behind you Or your shadow at eve ning rising to meet you; I will show you fear in a handful of dust. 30 Frisch weht der Wind Der Heimat zu Mein Irisch Kind, Wo weilest du?2 ‘You gave me hyacinths Xrst a year ago; 35 ‘They called me the hyacinth girl.’ —Yet when we came back, late, from the hyacinth3 garden, Your arms full, and your hair wet, I could not Speak, and my eyes failed, I was neither Living nor dead, and I knew nothing, 40 Looking into the heart of light, the silence. Oed’ und leer das Meer.4

Madame Sosostris,5 famous clairvoyante, Had a bad cold, nevertheless Is known to be the wisest woman in Eu rope, 45 With a wicked pack of cards.6 Here, said she, Is your card, the drowned Phoenician Sailor,7 (Those are pearls that were his eyes.8 Look!) Here is Belladonna,9 the Lady of the Rocks, The lady of situations. 50 Here is the man with three staves, and here the Wheel, And here is the one- eyed merchant,1 and this card, Which is blank, is something he carries on his back,

1. Cf. Isaiah 32.1– 2 and the prophecy that the reign of the Messiah “shall be . . . as rivers of water in a dry place, as the shadow of a great rock in a weary land.” 2. “V. [see] Tristan und Isolde, I, verses 5– 8” [Eliot’s note]. In Wagner’s opera, a sailor aboard Tristan’s ship recalls his love back in Ireland: “Fresh blows the wind to the homeland; my Irish child, where are you waiting?” 3. The boy in Ovid’s Metamorphoses 10, who was beloved by Apollo but slain by a jealous rival. The Greeks celebrated his festival in May. 4. “III, verse 24” [Eliot’s note]. In Tristan, III, verse 24, the dying Tristan, awaiting the ship that carries his beloved Isolde, is told that “Empty and barren is the sea.” 5. Eliot derived the name from “Sesostris, the Sorceress of Ectabana,” the pseudo- Egyptian name assumed by a woman who tells fortunes in Aldous Huxley’s novel Chrome Yellow (1921). Sesostris was a 12th- dynasty Egyptian king. 6. The tarot deck of cards. Eliot’s note to this pas- sage reads: “I am not familiar with the exact con- stitution of the Tarot pack of cards, from which I have obviously departed to suit my own con ve- nience. The Hanged Man, a member of the tra-

ditional pack, Xts my purpose in two ways: because he is associated in my mind with the Hanged God of Frazer, and because I associate him with the hooded Xgure in the passage of the disciples to Emmaus in Part V. The Phoenician Sailor and the Merchant appear later; also the ‘crowds of people,’ and Death by Water is executed in Part IV. The Man with Three Staves (an authentic member of the Tarot pack) I associate, quite arbi- trarily, with the Fisher King himself.” 7. A symbolic Xgure that includes “Mr. Eugen- ides, the Smyrna merchant” in Part III and “Phle- bas the Phoenician” in Part IV. The ancient Phoenicians were seagoing merchants who spread Egyptian fertility cults throughout the Mediter- ranean. 8. The line is a quotation from Ariel’s song in Shakespeare’s Tempest 1.2.398. Prince Ferdi- nand, disconsolate because he thinks his father has drowned in the storm, is consoled when Ariel sings of a miraculous sea change that has trans- formed death into “something rich and strange.” 9. Literally “beautiful lady”; the name of both the poisonous plant deadly nightshade and a cos- metic. 1. These three Xgures are from the Tarot deck.

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Which I am forbidden to see. I do not Xnd The Hanged Man. Fear death by water. 55 I see crowds of people, walking round in a ring. Thank you. If you see dear Mrs. Equitone, Tell her I bring the horoscope myself: One must be so careful these days.

Unreal City,2 60 Under the brown fog of a winter dawn, A crowd Uowed over London Bridge, so many, I had not thought death had undone so many.3 Sighs, short and infrequent, were exhaled,4 And each man Xxed his eyes before his feet. 65 Flowed up the hill and down King William Street, To where Saint Mary Woolnoth kept the hours With a dead sound on the Xnal stroke of nine.5 There I saw one I knew, and stopped him, crying: ‘Stetson!6 ‘You who were with me in the ships at Mylae!7 70 ‘That corpse you planted last year in your garden, ‘Has it begun to sprout? Will it bloom this year? ‘Or has the sudden frost disturbed its bed? ‘O keep the Dog far hence, that’s friend to men, ‘Or with his nails he’ll dig it up again!8 75 ‘You! hypocrite lecteur!— mon semblable,— mon frère!’9

II. A Game of Chess1

The Chair she sat in, like a burnished throne,2 Glowed on the marble, where the glass

2. “Cf. Baudelaire: ‘Fourmillante cité, cité pleine de rêves, / Où le spectre en plein jour raccroche le passant’ ” [Eliot’s note]. The lines are quoted from “Les Sept Vieillards” (The seven old men), poem 93 of Les Fleurs du Mal (The Uowers of evil, 1857) by the French Symbolist Charles Baude- laire (1821– 1867), and may be translated from the French: “Swarming city, city full of dreams, / Where the specter in broad daylight accosts the passerby.” 3. “Cf. Inferno III, 55– 57” [Eliot’s note]. The note continues to quote Dante’s lines, which may be translated: “So long a train of people, / That I should never have believed / That death had undone so many.” 4. “Cf. Inferno IV, 25– 27” [Eliot’s note]. Dante describes, in Limbo, the virtuous pagan dead, who, living before Christ, could not hope for sal- vation. The lines read: “Here, so far as I could tell by listening, / There was no lamentation except sighs, / which caused the eternal air to tremble.” 5. “A phenomenon which I have often noticed” [Eliot’s note]. The church named is in the Xnan- cial district of London. 6. A hat manufacturer. 7. The battle of Mylae (260 b.c.e.) was a victory for Rome against Carthage. 8. “Cf. the dirge in Webster’s White Dev il”

[Eliot’s note]. In the play by John Webster (d. 1625), a crazed woman fears that the corpses of her de cadent and murdered relatives might be disinterred: “But keep the wolf far thence, that’s foe to men, / For with his nails he’ll dig them up again.” In echoing the lines Eliot altered “foe” to “friend” and the “wolf ” to “Dog,” invoking the brilliant Dog Star, Sirius, whose rise in the heav- ens accompanied the Uooding of the Nile and promised the return of fertility to Egypt. 9. “V. Baudelaire, Preface to Fleurs du Mal” [Eliot’s note]. The last line of the introductory poem to Les Fleurs du Mal. “Au Lecteur” (To the reader) may be translated from the French: “Hypocrite reader!— my likeness— my brother! 1. The title suggests two plays by Thomas Middle- ton: A Game of Chess (1627), about a marriage of po liti cal expediency, and Women Beware Women (1657), containing a scene in which a mother- in- law is engrossed in a chess game while her daughter- in- law is seduced nearby. Eliot’s note to line 118 refers readers to this play. It is now believed that much of this section reUects Eliot’s disintegrating marriage. 2. “Cf. Antony and Cleopatra, II, ii. 190” [Eliot’s note]. In Shakespeare’s play, Enobarbus’s descrip- tion of Cleopatra begins: “The barge she sat in, like a burnish’d throne, / Burn’d on the water.”

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Held up by standards wrought with fruited vines From which a golden Cupidon peeped out 80 (Another hid his eyes behind his wing) Doubled the Uames of sevenbranched candelabra ReUecting light upon the table as The glitter of her jewels rose to meet it, From satin cases poured in rich profusion. 85 In vials of ivory and coloured glass Unstoppered, lurked her strange synthetic perfumes, Unguent, powdered, or liquid— troubled, confused And drowned the sense in odours; stirred by the air That freshened from the window, these ascended 90 In fattening the prolonged candle- Uames, Flung their smoke into the laquearia,3 Stirring the pattern on the coffered ceiling. Huge sea- wood fed with copper Burned green and orange, framed by the coloured stone, 95 In which sad light a carvèd dolphin swam. Above the antique mantel was displayed As though a window gave upon the sylvan scene4 The change of Philomel, by the barbarous king So rudely forced; yet there the nightingale 100 Filled all the desert with inviolable voice And still she cried, and still the world pursues, ‘Jug Jug’5 to dirty ears. And other withered stumps of time Were told upon the walls; staring forms 105 Leaned out, leaning, hushing the room enclosed. Footsteps shufUed on the stair. Under the Xrelight, under the brush, her hair Spread out in Xery points Glowed into words, then would be savagely still. 110

‘My nerves are bad to- night. Yes, bad. Stay with me. ‘Speak to me. Why do you never speak. Speak. ‘What are you thinking of? What thinking? What? ‘I never know what you are thinking. Think.’

I think we are in rats’ alley 6 115 Where the dead men lost their bones.

3. “Laquearia, V. Aeneid, I, 726” [Eliot’s note]. Eliot quotes the passage containing the term laquearia (“paneled ceiling”) and describing the banquet hall where Queen Dido welcomed Aeneas to Carthage. It reads: “Blazing torches hang from the gilded paneled ceiling, and torches conquer the night with Uames.” Aeneas became Dido’s lover but abandoned her to continue his journey to found Rome, and she committed suicide. 4. Eliot’s notes for lines 98– 99 refer the reader to “Milton, Paradise Lost, IV, 140” for the phrase

“sylvan scene” and to “Ovid, Metamorphoses, VI, Philomela.” The lines splice the setting of Eve’s temptation in the Garden of Eden, Xrst described through Satan’s eyes, with the rape of Philomela by her sister’s husband, King Tereus, and her transformation into the nightingale. Eliot’s note for line 100 refers the reader ahead to the nightin- gale’s song in Part III, line 204, of his own poem. 5. The conventional rendering of the nightin- gale’s song in Elizabethan poetry. 6. Eliot’s note refers readers to “Part III, l. 195.”

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‘What is that noise?’ The wind under the door.7 ‘What is that noise now? What is the wind doing?’ Nothing again nothing. 120 ‘Do ‘You know nothing? Do you see nothing? Do you remember ‘Nothing?’

I remember Those are pearls that were his eyes. 125 ‘Are you alive, or not? Is there nothing in your head?’ But O O O O that Shakespeherian Rag— It’s so elegant So intelligent 130 ‘What shall I do now? What shall I do?’ ‘I shall rush out as I am, and walk the street ‘With my hair down, so. What shall we do tomorrow? ‘What shall we ever do?’ The hot water at ten. 135 And if it rains, a closed car at four. And we shall play a game of chess, Pressing lidless eyes and waiting for a knock upon the door.

When Lil’s husband got demobbed,8 I said— I didn’t mince my words, I said to her myself, 140 Hurry up please its time9 Now Albert’s coming back, make yourself a bit smart. He’ll want to know what you done with that money he gave you To get yourself some teeth. He did, I was there. You have them all out, Lil, and get a nice set, 145 He said, I swear, I can’t bear to look at you. And no more can’t I, I said, and think of poor Albert, He’s been in the army four years, he wants a good time, And if you don’t give it him, there’s others will, I said. Oh is there, she said. Something o’ that, I said. 150 Then I’ll know who to thank, she said, and give me a straight look. Hurry up please its time If you don’t like it you can get on with it, I said. Others can pick and choose if you can’t. But if Albert makes off, it won’t be for lack of telling. 155 You ought to be ashamed, I said, to look so antique. (And her only thirty- one.) I can’t help it, she said, pulling a long face, It’s them pills I took, to bring it off, she said.

7. “Cf. Webster: ‘Is the wind in that door still?’ ” [Eliot’s note]. In John Webster’s The Dev il’s Law Case (1623) 3.2.162, a duke is cured of an infec- tion by a wound intended to kill him; a surprised surgeon asks the quoted question, meaning, “Is

he still alive?” 8. Slang for “demobilized,” discharged from the army. 9. Routine call of British bartenders to clear the pub at closing time.

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(She’s had Xve already, and nearly died of young George.) 160 The chemist1 said it would be all right, but I’ve never been the same. You are a proper fool, I said. Well, if Albert won’t leave you alone, there it is, I said, What you get married for if you don’t want children? Hurry up please its time 165 Well, that Sunday Albert was home, they had a hot gammon,2 And they asked me in to dinner, to get the beauty of it hot— Hurry up please its time Hurry up please its time Goonight Bill, Goonight Lou. Goonight May. Goonight. 170 Ta ta. Goonight. Goonight. Good night, ladies, good night, sweet ladies, good night, good night.3

III. The Fire Sermon4

The river’s tent is broken; the last Xngers of leaf Clutch and sink into the wet bank. The wind Crosses the brown land, unheard. The nymphs are departed. 175 Sweet Thames, run softly, till I end my song.5 The river bears no empty bottles, sandwich papers, Silk handkerchiefs, cardboard boxes, cigarette ends Or other testimony of summer nights. The nymphs are departed. And their friends, the loitering heirs of City directors; 180 Departed, have left no addresses. By the waters of Leman I sat down and wept6 . . . Sweet Thames, run softly till I end my song, Sweet Thames, run softly, for I speak not loud or long. But at my back in a cold blast I hear7 185 The rattle of the bones, and chuckle spread from ear to ear.

A rat crept softly through the vegetation Dragging its slimy belly on the bank While I was Xshing in the dull canal On a winter eve ning round behind the gas house 190 Musing upon the king my brother’s wreck8 And on the king my father’s death before him.

1. Pharmacist. 2. Ham or bacon. 3. A double echo of the pop u lar song “Good night ladies, we’re going to leave you now” and mad Ophelia’s farewell before drowning, in Shake- speare, Hamlet 4.5.72. 4. I.e., Buddha’s Fire Sermon. See p. 374, n. 8. 5. “V. Spenser, Prothalamion” [Eliot’s note]. The line is the refrain of the marriage song by Edmund Spenser (1552– 1599), a pastoral celebration of  marriage set along the Thames River near London. 6. The phrasing recalls Psalms 137.1, in which the exiled Jews mourn for their homeland: “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” Lake Leman

is another name for Lake Geneva, location of the sanatorium where Eliot wrote the bulk of The Waste Land. The archaic term leman, for “illicit mistress,” led to the phrase “waters of leman” signifying lusts. 7. This line and line 196 echo Andrew Marvell (1621– 1678), To His Coy Mistress, lines 21– 24: “But at my back I always hear / Time’s wingèd chariot hurrying near; / And yonder all before us lie / Deserts of vast eternity.” 8. “Cf. The Tempest, I, ii” [Eliot’s note]. Another allusion to Shakespeare’s play, 1.2.389– 90, where Prince Ferdinand, thinking his father dead, describes himself as “Sitting on a bank, / Weeping again the King my father’s wrack.”

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White bodies naked on the low damp ground And bones cast in a little low dry garret, Rattled by the rat’s foot only, year to year. 195 But at my back from time to time I hear The sound of horns and motors, which shall bring Sweeney to Mrs. Porter in the spring.9 O the moon shone bright on Mrs. Porter And on her daughter 200 They wash their feet in soda water 1 Et, O ces voix d’enfants, chantant dans la coupole!;2

Twit twit twit Jug jug jug jug jug jug

So rudely forc’d. 205 Tereu3

Unreal City Under the brown fog of a winter noon Mr. Eugenides, the Smyrna merchant Unshaven, with a pocket full of currants 210 C.i.f.4 London: documents at sight, Asked me in demotic French To luncheon at the Cannon Street Hotel Followed by a weekend at the Metropole.

At the violet hour, when the eyes and back 215 Turn upward from the desk, when the human engine waits Like a taxi throbbing waiting, I Tiresias,5 though blind, throbbing between two lives,

9. “Cf. Day, Parliament of Bees: ‘When of the sud- den, listening, you shall hear, / A noise of horns and hunting, which shall bring / Actaeon to Diana in the spring, / Where all shall see her naked skin’ ” [Eliot’s note]. Actaeon was changed into a stag and hunted to death as punishment for see- ing Diana, goddess of chastity, bathing. John Day (1574– c. 1640), En glish poet. 1. “I do not know the origin of the ballad from which these lines are taken: it was reported to me from Sydney, Australia” [Eliot’s note]. The bawdy song was pop u lar among World War I troops. 2. “V. Verlaine, Parsifal” [Eliot’s note]. The last line of the sonnet “Parsifal” by the French Sym- bolist Paul Verlaine (1844– 1896) reads: “And O those children’s voices singing in the cupola.” In Wagner’s opera, the feet of Parsifal, the questing knight, are washed before he enters the sanctu- ary of the Grail. 3. Alludes to Tereus, who raped Philomela, and like jug is a conventional Elizabethan term for the nightingale’s song; also a slang pronunciation of true. 4. “The currants were quoted at a price ‘carriage and insurance free to London’; and the Bill of Lading, etc. were to be handed to the buyer upon payment of the sight draft” [Eliot’s note]. Some have suggested another possibility for the phrase

“carriage and insurance free”: “cost, insurance and freight.” 5. Eliot’s note reads: “Tiresias, although a mere spectator and not indeed a ‘character,’ is yet the most important personage in the poem, uniting all the rest. Just as the one- eyed merchant, seller of currants, melts into the Phoenician Sailor, and the latter is not wholly distinct from Ferdi- nand Prince of Naples, so all the women are one woman, and the two sexes meet in Tiresias. What Tiresias sees, in fact, is the substance of the poem. The whole passage from Ovid is of great anthro- pological interest.” The note quotes the Latin pas- sage from Ovid, Metamorphoses 2.421– 43, which may be translated: “Jove [very drunk] said jokingly to Juno: ‘You women have greater plea sure in love than that enjoyed by men.’ She denied it. So they decided to refer the question to wise Tiresias who knew love from both points of view. For once, with a blow of his staff, he had separated two huge snakes who were copulating in the forest, and miraculously was changed instantly from a man into a woman and remained so for seven years. In the eighth year he saw the snakes again and said: ‘If a blow against you is so powerful that it changes the sex of the author of it, now I shall strike you again.’ With these words he struck them, and his former shape and masculinity were restored. As

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Old man with wrinkled female breasts, can see At the violet hour, the eve ning hour that strives 220 Homeward, and brings the sailor home from sea,6 The typist home at teatime, clears her breakfast, lights Her stove, and lays out food in tins. Out of the window perilously spread Her drying combinations touched by the sun’s last rays, 225 On the divan are piled (at night her bed) Stockings, slippers, camisoles, and stays. I Tiresias, old man with wrinkled dugs Perceived the scene, and foretold the rest— I too awaited the expected guest. 230 He, the young man carbuncular, arrives, A small house agent’s clerk, with one bold stare, One of the low on whom assurance sits As a silk hat on a Bradford7 millionaire. The time is now propitious, as he guesses, 235 The meal is ended, she is bored and tired, Endeavours to engage her in caresses Which still are unreproved, if undesired. Flushed and decided, he assaults at once; Exploring hands encounter no defence; 240 His vanity requires no response, And makes a welcome of indifference. (And I Tiresias have foresuffered all Enacted on this same divan or bed; I who have sat by Thebes below the wall8 245 And walked among the lowest of the dead.) Bestows one Xnal patronising kiss, And gropes his way, Xnding the stairs unlit . . .

She turns and looks a moment in the glass, Hardly aware of her departed lover; 250 Her brain allows one half- formed thought to pass: ‘Well now that’s done: and I’m glad it’s over.’ When lovely woman stoops to folly and Paces about her room again, alone, She smoothes her hair with automatic hand, 255 And puts a record on the gramophone.9

referee in the sportive quarrel, he supported Jove’s claim. Juno, overly upset by the decision, con- demned the arbitrator to eternal blindness. But the all- powerful father (inasmuch as no god can undo what has been done by another god) gave him the power of prophecy, with this honor com- pensating him for the loss of sight.” 6. “This may not appear as exact as Sappho’s lines, but I had in mind the ‘longshore’ or ‘dory’ Xsherman, who returns at nightfall” [Eliot’s note]. Fragment 149, by the female Greek poet Sappho (U. 600 b.c.e.), celebrates the Eve ning Star who “brings homeward all those / Scattered by the dawn, / The sheep to fold . . . / The children to their mother’s side.” A more familiar echo is “Home is the sailor, home from sea” in “Requiem” by Robert Louis Stevenson (1850– 1894).

7. A Yorkshire, En gland, manufacturing town where fortunes were made during World War I. 8. Tiresias prophesied in the marketplace below the wall of Thebes, witnessed the tragedies of Oedipus and Creon in that city, and retained his prophetic powers in the underworld. 9. Eliot’s note refers to the novel The Vicar of Wake#eld (1766) by Oliver Goldsmith (1728– 1774) and the song sung by Olivia when she revisits the scene of her seduction: “When lovely woman stoops to folly / And Xnds too late that men betray / What charm can soothe her melan- choly, / What art can wash her guilt away? / The only art her guilt to cover, / To hide her shame from every eye, / To give repentance to her lover / And wring his bosom— is to die.”

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‘This music crept by me upon the waters’1 And along the Strand, up Queen Victoria Street. O City city, I can sometimes hear Beside a public bar in Lower Thames Street, 260 The pleasant whining of a mandoline And a clatter and a chatter from within Where Xshmen lounge at noon: where the walls Of Magnus Martyr2 hold Inexplicable splendour of Ionian white and gold. 265

The river sweats3 Oil and tar The barges drift With the turning tide Red sails 270 Wide To leeward, swing on the heavy spar. The barges wash Drifting logs Down Greenwich reach 275 Past the Isle of Dogs.4 Weialala leia Wallala leialala

Elizabeth and Leicester5 Beating oars 280 The stern was formed A gilded shell Red and gold The brisk swell Rippled both shores 285 Southwest wind Carried down stream The peal of bells White towers Weialala leia 290 Wallala leialala

1. Eliot’s note refers to Shakespeare’s The Tem- pest, the scene where Ferdinand listens to Ariel’s song telling of his father’s miraculous sea change: “This music crept by me on the waters, / Allaying both their fury and my passion / With its sweet air” (1.2.391– 93). 2. “The interior of St. Magnus Martyr is to my mind one of the Xnest among [Christopher] Wren’s interiors” [Eliot’s note]. 3. “The Song of the (three) Thames- daughters begins here. From line 292 to 306 inclusive they speak in turn. V. Götterdämmerung, III, i: the Rhine- daughters” [Eliot’s note]. Lines 277– 78 and 290– 91 are from the lament of the Rhine maidens for the lost beauty of the Rhine River in the opera by Richard Wagner (1813– 1883), Götterdämmer-

ung (The twilight of the gods, 1876). 4. A peninsula in the Thames opposite Green- wich, a borough of London and the birthplace of Queen Elizabeth I. Throughout this section Eliot has named places along the Thames River. 5. Reference to the romance between Queen Elizabeth I and the earl of Leicester. Eliot’s note refers to the historian James A. Froude, “Eliza- beth, Vol. I. ch. iv, letter of [bishop] De Quadra [the ambassador] to Philip of Spain: ‘In the after- noon we were in a barge, watching the games on the river. (The queen) was alone with Lord Robert and myself on the poop, when they began to talk nonsense, and went so far that Lord Robert at last said, as I was on the spot there was no reason why they should not be married if the queen pleased.’ ”

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Trams and dusty trees. Highbury bore me. Richmond and Kew Undid me.6 By Richmond I raised my knees Supine on the Uoor of a narrow canoe.’ 295 ‘My feet are at Moorgate, and my heart Under my feet. After the event He wept. He promised “a new start.” I made no comment. What should I resent?’

‘On Margate Sands, 300 I can connect Nothing with nothing. The broken Xngernails of dirty hands. My people humble people who expect Nothing.’ 305 la la

To Carthage then I came7

Burning burning burning burning8 O Lord Thou pluckest me out9 O Lord Thou pluckest 310

burning

IV. Death by Water

Phlebas the Phoenician, a fortnight dead, Forgot the cry of gulls, and the deep sea swell And the proXt and loss. A current under sea 315 Picked his bones in whispers. As he rose and fell He passed the stages of his age and youth Entering the whirl pool. Gentile or Jew O you who turn the wheel and look to windward, 320 Consider Phlebas, who was once handsome and tall as you.

V. What the Thunder Said1

After the torchlight red on sweaty faces After the frosty silence in the gardens

6. “Cf. Purgatorio, V, 133” [Eliot’s note]. Eliot parodies Dante’s lines, which may be translated: “Remember me, who am La Pia. / Siena made me, Maremma undid me.” 7. “V. St. Augustine’s Confessions: ‘to Carthage then I came, where a cauldron of unholy loves sang all about mine ears’ ” [Eliot’s note]. Augus- tine here recounts his licentious youth. 8. Eliot’s note to lines 307– 09 refers to “Buddha’s Fire Sermon (which corresponds in importance to the Sermon on the Mount)” and “St. Augustine’s Confessions.” The “collocation of these two repre-

sentatives of eastern and western asceticism, as the culmination of this part of the poem, is not an accident.” 9. The line is from Augustine’s Confessions and echoes also Zechariah 3.2, where Jehovah, rebuk- ing Satan, calls the high priest Joshua “a brand plucked out of the Xre.” 1. “In the Xrst part of Part V three themes are employed: the journey to Emmaus, the approach to the Chapel Perilous (see Miss Weston’s book) and the present decay of eastern Eu rope” [Eliot’s note]. During his disciples’ journey to Emmaus,

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After the agony in stony places The shouting and the crying 325 Prison and palace and reverberation Of thunder of spring over distant mountains He who was living is now dead We who were living are now dying With a little patience2 330

Here is no water but only rock Rock and no water and the sandy road The road winding above among the mountains Which are mountains of rock without water If there were water we should stop and drink 335 Amongst the rock one cannot stop or think Sweat is dry and feet are in the sand If there were only water amongst the rock Dead mountain mouth of carious teeth that cannot spit Here one can neither stand nor lie nor sit 340 There is not even silence in the mountains But dry sterile thunder without rain There is not even solitude in the mountains But red sullen faces sneer and snarl From doors of mudcracked houses 345 If there were water

And no rock If there were rock And also water And water 350 A spring A pool among the rock If there were the sound of water only Not the cicada3 And dry grass singing 355 But sound of water over a rock Where the hermit- thrush4 sings in the pine trees Drip drop drip drop drop drop drop But there is no water

Who is the third who walks always beside you?5 360 When I count, there are only you and I together

after his CruciXxion and Resurrection, Jesus walked alongside and conversed with them, but they did not recognize him (Luke 24.13– 34). 2. The opening nine lines allude to Christ’s imprisonment and trial, to his agony in the garden of Gethsemane, and to his CruciXxion on Gol- gotha (Calvary) and burial. 3. Grasshopper. Cf. line 23 and see p. 365, n. 9. 4. “This is . . . the hermit- thrush which I have heard in Quebec Province. Chapman says (Hand- book of Birds of Eastern North America) ‘it is

most at home in secluded woodland and thickety retreats.’ . . . Its ‘water dripping song’ is justly cel- ebrated” [Eliot’s note]. 5. “The following lines were stimulated by the account of one of the Antarctic expeditions (I for- get which, but I think one of Shackleton’s): it was related that the party of explorers, at the extremity of their strength, had the constant delusion that there was one more member than could actually be counted” [Eliot’s note].

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But when I look ahead up the white road There is always another one walking beside you Gliding wrapt in a brown mantle, hooded I do not know whether a man or a woman 365 —But who is that on the other side of you?

What is that sound high in the air6 Murmur of maternal lamentation Who are those hooded hordes swarming Over endless plains, stumbling in cracked earth 370 Ringed by the Uat horizon only What is the city over the mountains Cracks and reforms and bursts in the violet air Falling towers Jerusalem Athens Alexandria 375 Vienna London Unreal

A woman drew her long black hair out tight And Xddled whisper music on those strings And bats with baby faces in the violet light 380 Whistled, and beat their wings And crawled head downward down a blackened wall And upside down in air were towers Tolling reminiscent bells, that kept the hours And voices singing out of empty cisterns and exhausted wells. 385

In this decayed hole among the mountains In the faint moonlight, the grass is singing Over the tumbled graves, about the chapel There is the empty chapel, only the wind’s home. It has no windows, and the door swings, 390 Dry bones can harm no one. Only a cock stood on the rooftree Co co rico co co rico7 In a Uash of lightning. Then a damp gust Bringing rain 395

Ganga8 was sunken, and the limp leaves Waited for rain, while the black clouds Gathered far distant, over Himavant.9 The jungle crouched, humped in silence. Then spoke the thunder 400

6. Eliot’s note quotes a passage in German from Blick ins Chaos (1920) by Hermann Hesse (1877– 1962), which may be translated: “Already half of Eu rope, already at least half of Eastern Eu rope, on the way to Chaos, drives drunk in sacred infatuation along the edge of the precipice, since drunkenly, as though hymn- singing, as Dimitri Karamazov sang in [the novel] The Brothers Karamazov [1882] by Feodor Dostoevsky [1821–

1881]. The offended bourgeois laughs at the songs; the saint and the seer hear them with tears.” 7. A cock’s crow in folklore signaled the departure of ghosts (as in Shakespeare’s Hamlet 1.1.157ff.); in Matthew 26.34 and 74, a cock crowed, as Christ predicted, when Peter denied him three times. 8. The Indian river Ganges. 9. A mountain in the Himalayas.

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Da1 Datta: what have we given? My friend, blood shaking my heart The awful daring of a moment’s surrender Which an age of prudence can never retract 405 By this, and this only, we have existed Which is not to be found in our obituaries Or in memories draped by the beneXcent spider 2 Or under seals broken by the lean solicitor In our empty rooms 410 Da Dayadhvam: I have heard the key 3 Turn in the door once and turn once only We think of the key, each in his prison Thinking of the key, each conXrms a prison 415 Only at nightfall, aethereal rumours Revive for a moment a broken Coriolanus4 Da Damyata: The boat responded Gaily, to the hand expert with sail and oar 420 The sea was calm, your heart would have responded Gaily, when invited, beating obedient To controlling hands

I sat upon the shore Fishing,5 with the arid plain behind me 425 Shall I at least set my lands in order?6 London Bridge is falling down falling down falling down Poi s’ascose nel foco che gli af#na7 Quando #am uti chelidon8— O swallow swallow

1. “ ‘Datta, dayadhvam, damyata’ (Give, sym- pathise, control). The fable of the meaning of the Thunder is found in the Brihadaranyaka— Upanishad, 5, 1” [Eliot’s note]. In the Hindu leg- end, the injunction of Prajapati (supreme deity) is Da, which is interpreted in three different ways by gods, men, and demons, to mean “control ourselves,” “give alms,” and “have compassion.” Prajapati assures them that when “the divine voice, The Thunder,” repeats the syllable it means all three things and that therefore “one should practice . . . Self- Control, Alms- giving, and Com- passion.” 2. Eliot’s note refers to Webster’s The White Dev- il 5.6: “they’ll remarry / Ere the worm pierce your winding- sheet, ere the spider / Make a thin cur- tain for your epitaphs.” 3. “Cf. Inferno, X X XIII, 46” [Eliot’s note]. At this point Ugolino recalls his imprisonment with his children, where they starved to death: “And I heard below the door of the horrible tower being locked up.” Eliot’s note continues: “Also F. H. Bradley, Appearance and Reality, p.346. ‘My exter- nal sensations are no less private to myself than are my thoughts or my feelings. In either case my experience falls within my own circle, a circle closed on the outside; and, with all its elements alike, every sphere is opaque to the others which surround it. . . . In brief, regarded as an existence

which appears in a soul, the whole world for each is peculiar and private to that soul.’ ” 4. Roman patrician who deXantly chose self- exile when threatened with banishment by the leaders of the populace. He is the tragic protagonist in Shakespeare’s Coriolanus (1608). 5. “V. Weston: From Ritual to Romance; chapter on the Fisher King” [Eliot’s note]. 6. Cf. Isaiah 38.1: “Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.” 7. Eliot’s note to Purgatorio 26 quotes in Italian the passage (lines 145– 48) where the Provençal poet Arnaut Daniel, recalling his lusts, addresses Dante: “I pray you now, by the Goodness that guides you to the summit of this staircase, reUect in due season on my suffering.” Then, in the line quoted in The Waste Land, “he hid himself in the Xre that reXnes them.” 8. Eliot’s note refers to the Pervigilium Veneris (The Vigil of Venus), an anonymous Latin poem, and suggests a comparison with “Philomela in Parts II and III” of The Waste Land. The last stan- zas of the Pervigilium re create the myth of the nightingale in the image of a swallow, and the poet listening to the bird speaks the quoted line, “When shall I be as the swallow,” and adds: “that I may cease to be silent.” “O Swallow, Swallow” are the opening words of one of the songs interspersed in Tennyson’s narrative poem The Princess (1847).

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Le Prince d’Aquitaine à la tour abolie9 430 These fragments I have shored against my ruins Why then Ile Xt you. Hieronymo’s mad againe.1 Datta. Dayadhvam. Damyata. Shantih shantih shantih2

1921 1922

The Hollow Men

Mistah Kurtz— he dead.1 A penny for the Old Guy 2

I

We are the hollow men We are the stuffed men Leaning together Headpiece Xlled with straw. Alas! Our dried voices, when 5 We whisper together Are quiet and meaningless As wind in dry grass Or rats’ feet over broken glass In our dry cellar 10

Shape without form, shade without colour, Paralysed force, gesture without motion;

Those who have crossed With direct eyes, to death’s other Kingdom Remember us— if at all— not as lost 15 Violent souls, but only As the hollow men The stuffed men.

9. “V. Gerard de Nerval, Sonnet El Desdichado” [Eliot’s note]. The line reads: “The Prince of Aquitaine in the ruined tower.” 1. Eliot’s note refers to Thomas Kyd’s revenge play, The Spanish Tragedy, subtitled Hieronymo’s Mad Againe (1594). In it Hieronymo is asked to write a court play and he answers, “I’ll Xt you,” in the double sense of “oblige” and “get even.” He manages, although mad, to kill the murderers of his son by acting in the play and assigning parts appropriately, then commits suicide. 2. “Shantih. Repeated as here, a formal ending to an Upanishad. ‘The peace which passeth under- standing’ is our equivalent to this word” [Eliot’s

note]. The Upanishad is a Vedic treatise, a sacred Hindu text. 1. Quotation from Heart of Darkness, by Joseph Conrad (1857– 1924). Kurtz went into the African jungle as an ofXcial of a trading company and degenerated into an evil, tyrannical man. His dying words were “the horror!” 2. Guy Fawkes led a group of conspirators who planned to blow up the En glish House of Com- mons in 1605; he was caught and executed before the plan was carried out. On the day of his execu- tion (November 5) children make straw efXgies of the “guy” and beg for pennies for Xreworks.

T H E H O L L O W M E N | 3 7 9

II

Eyes I dare not meet in dreams In death’s dream kingdom 20 These do not appear: There, the eyes are Sunlight on a broken column There, is a tree swinging And voices are 25 In the wind’s singing More distant and more solemn Than a fading star.

Let me be no nearer In death’s dream kingdom 30 Let me also wear Such deliberate disguises Rat’s coat, crowskin, crossed staves In a Xeld Behaving as the wind behaves 35 No nearer—

Not that Xnal meeting In the twilight kingdom

III

This is the dead land This is cactus land 40 Here the stone images Are raised, here they receive The supplication of a dead man’s hand Under the twinkle of a fading star.

Is it like this 45 In death’s other kingdom Waking alone At the hour when we are Trembling with tenderness Lips that would kiss 50 Form prayers to broken stone.

IV

The eyes are not here There are no eyes here In this valley of dying stars In this hollow valley 55 This broken jaw of our lost kingdoms

In this last of meeting places We grope together

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And avoid speech Gathered on this beach of the tumid river 60

Sightless, unless The eyes reappear As the perpetual star Multifoliate rose3 Of death’s twilight kingdom 65 The hope only Of empty men.

V

Here we go round the prickly pear Prickly pear prickly pear Here we go round the prickly pear 70 At #ve o’clock in the morning.4

Between the idea And the reality Between the motion And the act 75 Falls the Shadow

For Thine is the Kingdom5 Between the conception And the creation Between the emotion 80 And the response Falls the Shadow

Life is very long Between the desire And the spasm 85 Between the potency And the existence Between the essence And the descent Falls the Shadow 90

For Thine is the Kingdom For Thine is Life is For Thine is the

3. Part 3 of The Divine Comedy, by Dante Aligh- ieri (1265– 1321), is a vision of Paradise. The souls of the saved in heaven range themselves around the deity in the Xgure of a “multifoliate rose” (Par- adiso 28.30).

4. Allusion to a children’s rhyming game, “Here we go round the mulberry bush,” substituting a prickly pear cactus for the mulberry bush. 5. Part of a line from the Lord’s Prayer.

J O U R N E Y O F T H E M A G I | 3 8 1

This is the way the world ends 95 This is the way the world ends This is the way the world ends Not with a bang but a whimper.

1925

Journey of the Magi1

‘A cold coming we had of it, Just the worst time of the year For a journey, and such a long journey: The ways deep and the weather sharp, The very dead of winter.’2 5 And the camels galled, sore- footed, refractory, Lying down in the melting snow. There were times we regretted The summer palaces on slopes, the terraces, And the silken girls bringing sherbet. 10 Then the camel men cursing and grumbling And running away, and wanting their liquor and women, And the night- Xres going out, and the lack of shelters, And the cities hostile and the towns unfriendly And the villages dirty and charging high prices: 15 A hard time we had of it. At the end we preferred to travel all night, Sleeping in snatches, With the voices singing in our ears, saying That this was all folly. 20

Then at dawn we came down to a temperate valley, Wet, below the snow line, smelling of vegetation, With a running stream and a water- mill beating the darkness, And three trees on the low sky. And an old white horse galloped away in the meadow. 25 Then we came to a tavern with vine- leaves over the lintel, Six hands at an open door dicing for pieces of silver, And feet kicking the empty wine- skins. But there was no information, and so we continued And arrived at eve ning, not a moment too soon 30 Finding the place; it was (you may say) satisfactory.

All this was a long time ago, I remember, And I would do it again, but set down This set down This: were we led all that way for 35

1. The three wise men, or kings, who followed the star of Bethlehem, bringing gifts to the newly born Christ.

2. These lines are adapted from the sermon preached at Christmas, in 1622, by Bishop Lancelot Andrewes.

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Birth or Death? There was a Birth, certainly, We had evidence and no doubt. I had seen birth and death, But had thought they were different; this Birth was Hard and bitter agony for us, like Death, our death. We returned to our places, these Kingdoms, 40 But no longer at ease here, in the old dispensation, With an alien people clutching their gods. I should be glad of another death.

1935

From Four Quartets

Burnt Norton1

τpυ λaγον δ\εaντος ξυνοP ζaουσιν οA πολλοA aς BδAαν Zχοντες ϕρaνησιν.

I. p.77. Fr. 2. bδbς zνω κaτω μAα καA aυτa.

I. p.89. Fr. 60.2 —Diels: Die Fragmente der Vorsokratiker

(Herakleitos)

I

Time present and time past Are both perhaps present in time future, And time future contained in time past.3 If all time is eternally present All time is unredeemable. 5 What might have been is an abstraction Remaining a perpetual possibility Only in a world of speculation. What might have been and what has been Point to one end, which is always present. 10 Footfalls echo in the memory

1. Eliot made “Burnt Norton,” published origi- nally as a separate poem, the basis and formal model for “East Coker” (1940), “The Dry Salvages” (1941), and “Little Gidding” (1942). Together they make up Four Quartets (1943). The Quartets seeks to capture those rare moments when eternity “intersects” the temporal continuum, while treat- ing also the relations between those moments and the Uux of time. Central to “Burnt Norton” is the idea of the Spanish mystic St. John of the Cross (1542– 1591) that the ascent of a soul to union with God is facilitated by memory and disciplined meditation but that meditation is superseded by a “dark night of the soul” that deepens paradoxically

the nearer one approaches the light of God. Burnt Norton is a manor house in Gloucestershire, En gland. 2. The Greek epigraphs are from the pre- Socratic phi los o pher Heraclitus (540?– 475 b.c.e.) and may be translated: “But although the Word is common to all, the majority of people live as though they had each an understanding peculiarly his own” and “The way up and the way down are one and the same.” 3. The opening lines echo Ecclesiastes 3.15: “That which hath been is now; and that which is to be hath already been.”

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Down the passage which we did not take Towards the door we never opened Into the rose- garden.4 My words echo Thus, in your mind. 15 But to what purpose Disturbing the dust on a bowl of rose- leaves I do not know. Other echoes Inhabit the garden. Shall we follow? 20 Quick, said the bird, Xnd them, Xnd them, Round the corner. Through the Xrst gate, Into our Xrst world, shall we follow The deception of the thrush? Into our Xrst world. There they were, digniXed, invisible, 25 Moving without pressure, over the dead leaves, In the autumn heat, through the vibrant air, And the bird called, in response to The unheard music hidden in the shrubbery, And the unseen eyebeam crossed, for the roses 30 Had the look of Uowers that are looked at. There they were as our guests, accepted and accepting. So we moved, and they, in a formal pattern, Along the empty alley, into the box circle,5 To look down into the drained pool. 35 Dry the pool, dry concrete, brown edged, And the pool was Xlled with water out of sunlight, And the lotos rose, quietly, quietly, The surface glittered out of heart of light,6 And they were behind us, reUected in the pool. 40 Then a cloud passed, and the pool was empty. Go, said the bird, for the leaves were full of children, Hidden excitedly, containing laughter. Go, go, go, said the bird: human kind Cannot bear very much reality. 45 Time past and time future What might have been and what has been. Point to one end, which is always present.

II

Garlic and sapphires in the mud Clot the bedded axle- tree. 50 The trilling wire in the blood Sings below inveterate scars Appeasing long forgotten wars. The dance along the artery The circulation of the lymph 55

4. The rose is a symbol of sexual and spiritual love; in Christian traditions it is associated with the harmony of religious truth and with the Vir- gin Mary. The memory may be personal as well.

5. Evergreen boxwood shrubs, planted in a circle. 6. An echo of Dante, Paradiso 12.28– 29: “From out of the heart of one of the new lights there moved a voice.”

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Are Xgured in the drift of stars Ascend to summer in the tree We move above the moving tree In light upon the Xgured leaf 7 And hear upon the sodden Uoor 60 Below, the boarhound and the boar Pursue their pattern as before But reconciled among the stars.

At the still point of the turning world. Neither Uesh nor Ueshless; Neither from nor towards; at the still point, there the dance is, 65 But neither arrest nor movement. And do not call it Xxity, Where past and future are gathered. Neither movement from

nor towards, Neither ascent nor decline. Except for the point, the still point, There would be no dance and there is only the dance. I can only say, there we have been: but I cannot say where. 70 And I cannot say, how long, for that is to place it in time. The inner freedom from the practical desire, The release from action and suffering, release from the inner And the outer compulsion, yet surrounded By a grace of sense, a white light still and moving, 75 Erhebung 8 without motion, concentration Without elimination, both a new world And the old made explicit, understood In the completion of its partial ecstasy, The resolution of its partial horror. 80 Yet the enchainment of past and future Woven in the weakness of the changing body, Protects mankind from heaven and damnation Which Uesh cannot endure. Time past and time future 85 Allow but a little consciousness. To be conscious is not to be in time But only in time can the moment in the rose- garden, The moment in the arbour where the rain beat, The moment in the draughty church at smokefall 90 Be remembered; involved with past and future. Only through time time is conquered.

III

Here is a place of disaffection Time before and time after In a dim light: neither daylight 95 Investing form with lucid stillness Turning shadow into transient beauty With slow rotation suggesting permanence

7. An echo of the description of death in Tenny- son, In Memoriam (1850) 43.10– 12: “So that still garden of the souls / In many a Xgured leaf enrolls

/ The total world since life began.” 8. Exaltation (German).

B U R N T N O R T O N | 3 8 5

9. Districts and neighborhoods in London.

Nor darkness to purify the soul Emptying the sensual with deprivation 100 Cleansing affection from the temporal. Neither plenitude nor vacancy. Only a Uicker Over the strained time- ridden faces Distracted from distraction by distraction Filled with fancies and empty of meaning 105 Tumid apathy with no concentration Men and bits of paper, whirled by the cold wind That blows before and after time, Wind in and out of unwholesome lungs Time before and time after. 110 Eructation of unhealthy souls Into the faded air, the torpid Driven on the wind that sweeps the gloomy hills of London, Hampstead and Clerkenwell, Campden and Putney, Highgate, Primrose and Ludgate.9 Not here 115 Not here the darkness, in this twittering world.

Descend lower, descend only Into the world of perpetual solitude, World not world, but that which is not world, Internal darkness, deprivation 120 And destitution of all property, Desiccation of the world of sense, Evacuation of the world of fancy, Inoperancy of the world of spirit; This is the one way, and the other 125 Is the same, not in movement But abstention from movement; while the world moves In appetency, on its metalled ways Of time past and time future.

IV

Time and the bell have buried the day, 130 The black cloud carries the sun away. Will the sunUower turn to us, will the clematis Stray down, bend to us; tendril and spray Clutch and cling? Chill 135 Fingers of yew be curled Down on us? After the kingXsher’s wing Has answered light to light, and is silent, the light is still At the still point of the turning world.

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V

Words move, music moves 140 Only in time; but that which is only living Can only die. Words, after speech, reach Into the silence. Only by the form, the pattern, Can words or music reach The stillness, as a Chinese jar still 145 Moves perpetually in its stillness. Not the stillness of the violin, while the note lasts, Not that only, but the co- existence, Or say that the end precedes the beginning, And the end and the beginning were always there 150 Before the beginning and after the end. And all is always now. Words strain, Crack and sometimes break, under the burden, Under the tension, slip, slide, perish, Decay with imprecision, will not stay in place, 155 Will not stay still. Shrieking voices Scolding, mocking, or merely chattering, Always assail them. The Word in the desert1 Is most attacked by voices of temptation, The crying shadow in the funeral dance, 160 The loud lament of the disconsolate chimera.2 The detail of the pattern is movement, As in the Xgure of the ten stairs.3 Desire itself is movement Not in itself desirable; 165 Love is itself unmoving, Only the cause and end of movement, Timeless, and undesiring Except in the aspect of time Caught in the form of limitation 170 Between un- being and being. Sudden in a shaft of sunlight Even while the dust moves There rises the hidden laughter Of children in the foliage 175 Quick, now, here, now always— Ridiculous the waste sad time Stretching before and after.

1936, 1943

1. An allusion to Christ’s temptation in the wil- derness (Luke 4.1– 4). 2. A monster in Greek mythology and a symbol of fantasies and delusions.

3. An allusion to St. John of the Cross’s Xgure for the soul’s ascent to God: “The Ten Degrees of the Mystical Ladder of Divine Love.”

3 87

EUGENE O’NEILL 1888–1953

Eugene O’Neill, the nation’s Xrst major playwright, was born in a New York City hotel on Broadway on October 16, 1888. His father was James O’Neill, an actor who abandoned his early success in Shakespearean roles to make a fortune playing the lead role in a dramatization of Alexander Dumas’s swashbuckling novel The Count of Monte Cristo (1844– 45), which he performed on tour more than Xve thousand times. O’Neill’s mother, Ella Quinlan, the daughter of a suc- cessful Irish immigrant businessman in Cincinnati, hated backstage life and became addicted to morphine. An older brother, James Jr., had been born in 1878 and during most of Eugene’s childhood was away at various boarding schools. Later “Jamie,” Eugene’s idol, became an actor and an alcoholic.

During O’Neill’s childhood, his parents toured for part of every year, lived in New York City hotels for another part, and spent summers at their home in New London, Connecticut. O’Neill went to good preparatory schools and started college at Prince- ton in 1906. Suspended after his freshman year for missing classes and exams, O’Neill found work in New York City, where he met Kathleen Jenkins; when she became pregnant, the two eloped. With his father’s help, he shipped out to sea and went searching for gold in South America, leaving his wife behind; it would be eleven years before he met their son, Eugene Jr., born in 1910. O’Neill drank and drifted, alternating sea voyages with sojourns in Greenwich Village, an area of lower Manhat- tan that was becoming home to artists and po liti cal radicals. After nearly dying of tuberculosis in 1912, O’Neill decided to curtail his drinking and write plays. In 1914 his father subsidized the publication of Thirst, a collection of Xve one- act plays; forti- Xed by this accomplishment, O’Neill applied and was accepted as a special student at Harvard in the playwriting class of Professor George Pierce Baker— the Xrst such class offered at an American university. O’Neill’s real entry into the contemporary theater, though, came through his Greenwich Village friends: he joined a new exper- imental theater group called the Provincetown Players— in the summer its members staged plays on a wharf in Provincetown, Massachusetts. For the rest of the year they used a small theater in the Village. They produced O’Neill’s one- act play Bound East for Cardiff in the summer of 1916.

The Provincetown group gave O’Neill his forum, and— working closely with play- wright Susan Glaspell— he gave them a place in American theater history. Play fol- lowed play in these early years: Xve of his plays were staged in 1917, and he wrote another six in 1918. The works with likely appeal for general audiences were moved uptown from the Village to Broadway, making O’Neill both famous and Xnancially successful. Many of these early plays, with crude and slangy dialogue that departed strikingly from the stage rhetoric of the day, were grim one- acts based on his expe- riences at sea. Instead of the elegant witticisms of drawing- room comedy or the Uowery eloquence of historical drama, audiences were faced with ships’ holds and sailors’ bars. An exaggerated realism, veering toward expressionism, was the mode of these earliest works.

Around 1920, O’Neill’s plays became longer and less realistic, and his aims more ambitious. He began to experiment with techniques to convey inner emotions not expressible in dramatic action— the world of the mind, of memories and fears. He ignored standard play divisions of scenes and acts; made his characters wear masks; split one character between two actors; and reintroduced ghosts, choruses, and

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Shakespearean- style monologues and direct addresses to the audience. The po liti cal radicalism of his Greenwich Village circles was reUected in the themes of many of these plays, although O’Neill would always be more drawn to the deep- lived emotions of social conUicts than to or ga nized po liti cal movements aimed at resolving them. In The Emperor Jones (1920), a former Pullman porter uses the lessons of Wall Street (“Dere’s little stealin’ like you does, and dere’s big stealin’ like I does”) to oppress the inhabitants of a Ca rib be an island; their revolt sends Jones into Uight, pursued by the ghosts of New World slavery. In The Hairy Ape (1922), a sailor, becoming aware of how he is viewed by the upper class, degenerates into what he is perceived to be. Desire under the Elms (1924) links family conUict to lust after property and control as well as to erotic desire; The Great God Brown (1926) drew on O’Neill’s full array of experimental techniques to expose the inner life of a business magnate. Centered on the turbulent emotional life of a beautiful woman, Strange Interlude (1928), despite its audacious nine- act length, won the Pulitzer Prize, was made into a Hollywood Xlm, and became O’Neill’s greatest commercial success.

O’Neill’s father had died in 1920, his mother in 1921, his brother in 1923. During the mid- 1920s, O’Neill became interested in dramatizing the complicated pattern of his family’s life. He was inUuenced by the popularization of Sigmund Freud’s ideas: the power of irrational drives; the existence of a subconscious; the roles of repression and inhibition in the formation of personality and in adult suffering; the importance of sex; and above all the lifelong inUuence of parents. With Freud, he saw the fam- ily as a locus of intense and irresolvable conUicting feelings: as Edmund observes of his mother in Long Day’s Journey into Night, “it’s as if, in spite of loving us, she hated us.” But where Freud’s famous case histories explore the conUicts of an indi- vidual, O’Neill’s dramatic method came to focus on the family, rather than the person, as the fundamental human unit. He found inspiration and conXrmation for this approach in classical Greek drama, which had always centered on families. His 1931 Mourning Becomes Electra, based on the Oresteia cycle of the classical Greek playwright Aeschylus, situated the ancient story of family murder and divine retri- bution in Civil War America with great success.

Twice married after the annulment of his early elopement, O’Neill began to suffer from a series of health problems in the 1930s, was diagnosed with Parkinson’s disease in 1941, and lived in relative seclusion for the last twenty years of his life. Following the production of Mourning Becomes Electra in 1931, his output slowed. Much of his work from the 1930s and 1940s remained in manuscript until after his death, and there was a twelve- year gap in the staging of his plays between Days with- out End (1934), which failed on Broadway, and The Iceman Cometh, in 1946, which also did poorly. During this interval O’Neill set out and revised increasingly ambi- tious plans for cycles of plays that would encompass American history through the stories of several families. Recalling the conUicting immigrant experiences of his own parents— the prosperous assimilation of his mother’s family contrasted with his Irish- born father’s famine- driven economic insecurity and greed— sharpened O’Neill’s sense of American history as a family drama of possession and disposses- sion.

Three years after O’Neill’s death, Iceman was successfully revived, and O’Neill’s work reattained prominence. His widow, the former actress Carlotta Monterey, whom O’Neill had married in 1929, released other plays, which were widely acclaimed in posthumous productions. Among such stagings were parts of a pro- jected nine- or eleven- play sequence (critics differ in the interpretation of the surviv- ing manuscript material) about an Irish family in America named the Melody family and some obviously autobiographical dramas about a family named the Tyrones. The Melody plays produced after O’Neill’s death include A Touch of the Poet, produced in 1957, and More Stately Mansions, which was staged in 1967; the Tyrone plays include Long Day’s Journey into Night, produced in 1956, and A Moon for the Misbegotten, produced in 1957.

1. A servant.

In inscribing the manuscript of Long Day’s Journey to Carlotta, O’Neill wrote that he had faced his dead in this play, writing “with deep pity and understanding and forgiveness for all the four haunted Tyrones.” His treatment made it impossible to blame any of the characters for the suffering they inUicted on the others; each Tyrone was both a victim and an oppressor. The Tyrones are at the mercy of the past, and the word ghosts recurs throughout the play: ghosts of those they remember, those who inUuenced them, their younger selves, their dreams and ambitions, and their disap- pointments. O’Neill handled the emotionalism of his theme with rigorous dramatic formalism, designing the play as a series of encounters— each character is placed with one, two, or three of the others, until every combination is worked through. Long Day’s Journey observes the classical dramatic unities of time and space, follow- ing the family’s various conXgurations through one day, from the pretense of con- ventional family life in the morning to the tragic truth of their night. The audience thus witnesses a literal day in the lives of the Tyrones, as well as the journey through life toward death.

Romantic, realistic, naturalistic, melodramatic, sentimental, cynical, poetic— O’Neill’s work in general is all of these. Even while he made his characters espouse philosophical positions, O’Neill was not trying to write philosophical drama. He wanted to make plays conveying emotions of such intensity and complexity that the theater would become a vital force in American life. In all his works, the spectacle of emotional intensity was meant to produce emotional response in an audience— what Aristotle, in his Poetics, had called “catharsis.” O’Neill’s plays have been translated and staged all over the world; he won the Pulitzer Prize four times and the Nobel Prize in 1936, the Xrst and so far only American dramatist to do so.

The text is that of the Yale University Press Edition (1956).

Long Day’s Journey into Night

Characters

james tyrone mary cavan tyrone, his wife james tyrone, jr., their elder son edmund tyrone, their younger son cathleen, second girl1

scenes

act 1 Living room of the Tyrones’ summer home 8:30 a.m. of a day in August, 1912

act 2 scene 1 The same, around 12:45 scene 2 The same, about a half hour later

act 3 The same, around 6:30 that eve ning act 4 The same, around midnight

Act 1

scene—Living room of james tyrone’s summer home on a morning in August, 1912.

L O N G D A Y ’ S J O U R N E Y I N T O N I G H T , A C T 1 | 3 8 9

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At rear are two double doorways with portieres. The one at right leads into a front parlor with the formally arranged, set appearance of a room rarely occu- pied. The other opens on a dark, windowless back parlor, never used except as a passage from living room to dining room. Against the wall between the doorways is a small bookcase, with a picture of Shakespeare above it, containing novels by Balzac, Zola, Stendhal, philosophical and so cio log i cal works by Schopenhauer, Nietz sche, Marx, Engels, Kropotkin, Max Sterner, plays by Ibsen, Shaw, Strind- berg, poetry by Swinburne, Rossetti, Wilde, Ernest Dowson, Kipling, etc.2

In the right wall, rear, is a screen door leading out on the porch which extends halfway around the house. Farther forward, a series of three windows looks over the front lawn to the harbor and the avenue that runs along the water front. A small wicker table and an ordinary oak desk are against the wall, "anking the windows.

In the left wall, a similar series of windows looks out on the grounds in back of the house. Beneath them is a wicker couch with cushions, its head toward rear. Farther back is a large, glassed- in bookcase with sets of Dumas, Victor Hugo, Charles Lever, three sets of Shakespeare, The World’s Best Literature in #fty large volumes, Hume’s History of En gland, Thiers’ History of the Consul- ate and Empire, Smollett’s History of En gland, Gibbon’s Roman Empire and miscellaneous volumes of old plays, poetry, and several histories of Ireland. The astonishing thing about these sets is that all the volumes have the look of having been read and reread.

The hardwood "oor is nearly covered by a rug, inoffensive in design and color. At center is a round table with a green shaded reading lamp, the cord plugged in one of the four sockets in the chandelier above. Around the table within reading- light range are four chairs, three of them wicker armchairs, the fourth (at right front of table) a varnished oak rocker with leather bottom.

It is around 8:30. Sunshine comes through the windows at right. As the curtain rises, the family have just #nished breakfast. mary tyrone and

her husband enter together from the back parlor, coming from the dining room. mary is #fty- four, about medium height. She still has a young, graceful #g-

ure, a tri"e plump, but showing little evidence of middle- aged waist and hips, although she is not tightly corseted. Her face is distinctly Irish in type. It must once have been extremely pretty, and is still striking. It does not match her healthy #gure but is thin and pale with the bone structure prominent. Her nose is long and straight, her mouth wide with full, sensitive lips. She uses no rouge or any sort of make- up. Her high forehead is framed by thick, pure white hair. Accentuated by her pallor and white hair, her dark brown eyes appear black. They are unusually large and beautiful, with black brows and long curling lashes.

What strikes one immediately is her extreme ner vous ness. Her hands are never still. They were once beautiful hands, with long, tapering #ngers, but rheumatism has knotted the joints and warped the #ngers, so that now they have an ugly crippled look. One avoids looking at them, the more so because one is conscious she is sensitive about their appearance and humiliated by her inability to control the ner vous ness which draws attention to them.

2. A variety of 19th- century (especially late-19th- century) authors are cited. Nobody in the audi- ence would be able to read the titles and authors on these books— an example of O’Neill’s novelis-

tic approach to theatrical detail, also seen in the minute physical descriptions he provides of the characters’ appearance and behavior throughout.

She is dressed simply but with a sure sense of what becomes her. Her hair is arranged with fastidious care. Her voice is soft and attractive. When she is merry, there is a touch of Irish lilt in it.

Her most appealing quality is the simple, unaffected charm of a shy convent- girl youthfulness she has never lost— an innate unworldly innocence.

james tyrone is sixty- #ve but looks ten years younger. About #ve feet eight, broad- shouldered and deep- chested, he seems taller and slenderer because of his bearing, which has a soldierly quality of head up, chest out, stomach in, shoulders squared. His face has begun to break down but he is still remarkably good looking— a big, #nely shaped head, a handsome pro#le, deep- set light- brown eyes. His grey hair is thin with a bald spot like a monk’s tonsure.

The stamp of his profession is unmistakably on him. Not that he indulges in any of the deliberate temperamental posturings of the stage star. He is by nature and preference a simple, unpretentious man, whose inclinations are still close to his humble beginnings and his Irish farmer forebears. But the actor shows in all his unconscious habits of speech, movement and gesture. These have the quality of belonging to a studied technique. His voice is remarkably #ne, reso- nant and "exible, and he takes great pride in it.

His clothes, assuredly, do not costume any romantic part. He wears a thread- bare, ready- made, grey sack suit and shineless black shoes, a collar- less shirt with a thick white handkerchief knotted loosely around his throat. There is nothing picturesquely careless about this get- up. It is commonplace shabby. He believes in wearing his clothes to the limit of usefulness, is dressed now for gardening, and doesn’t give a damn how he looks.

He has never been really sick a day in his life. He has no nerves. There is a lot of stolid, earthy peasant in him, mixed with streaks of sentimental melan- choly and rare "ashes of intuitive sensibility.

tyrone’s arm is around his wife’s waist as they appear from the back parlor. Entering the living room he gives her a playful hug.

tyrone You’re a Xne armful now, Mary, with those twenty pounds you’ve gained.

mary [smiles affectionately] I’ve gotten too fat, you mean, dear. I really ought to reduce.

tyrone None of that, my lady! You’re just right. We’ll have no talk of reducing. Is that why you ate so little breakfast?

mary So little? I thought I ate a lot. tyrone You didn’t. Not as much as I’d like to see, anyway. mary [teasingly] Oh you! You expect everyone to eat the enormous break-

fast you do. No one else in the world could without dying of indigestion. [She comes forward to stand by the right of table.]

tyrone [ following her] I hope I’m not as big a glutton as that sounds. [with hearty satisfaction] But thank God, I’ve kept my appetite and I’ve the digestion of a young man of twenty, if I am sixty- Xve.

mary You surely have, James. No one could deny that. [She laughs and sits in the wicker armchair at right rear of table. He comes around in back of her and selects a cigar from a box on the table and cuts off the end with a little clipper. From the dining room jamie’s and edmund’s voices are heard. Mary turns her head that way.]

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Why did the boys stay in the dining room, I wonder? Cathleen must be waiting to clear the table.

tyrone [ jokingly but with an undercurrent of resentment] It’s a secret confab they don’t want me to hear, I suppose. I’ll bet they’re cooking up some new scheme to touch the Old Man.

[She is silent on this, keeping her head turned toward their voices. Her hands appear on the table top, moving restlessly. He lights his cigar and sits down in the rocker at right of table, which is his chair, and puffs contentedly.]

There’s nothing like the Xrst after- breakfast cigar, if it’s a good one, and this new lot have the right mellow Uavor. They’re a great bargain, too. I got them dead cheap. It was McGuire put me on to them.

mary [a tri"e acidly] I hope he didn’t put you on to any new piece of prop- erty at the same time. His real estate bargains don’t work out so well.

tyrone [defensively] I wouldn’t say that, Mary. After all, he was the one who advised me to buy that place on Chestnut Street and I made a quick turnover on it for a Xne proXt.

mary [smiles now with teasing affection] I know. The famous one stroke of good luck. I’m sure McGuire never dreamed—[Then she pats his hand.] Never mind, James. I know it’s a waste of breath trying to con- vince you you’re not a cunning real estate speculator.

tyrone [huf#ly] I’ve no such idea. But land is land, and it’s safer than the stocks and bonds of Wall Street swindlers. [then placatingly] But let’s not argue about business this early in the morning.

[A pause. The boys’ voices are again heard and one of them has a #t of coughing. mary listens worriedly. Her #ngers play ner vous ly on the table top.]

mary James, it’s Edmund you ought to scold for not eating enough. He hardly touched anything except coffee. He needs to eat to keep up his strength. I keep telling him that but he says he simply has no appetite. Of course, there’s nothing takes away your appetite like a bad summer cold.

tyrone Yes, it’s only natural. So don’t let yourself get worried— mary [quickly] Oh, I’m not. I know he’ll be all right in a few days if he

takes care of himself. [as if she wanted to dismiss the subject but can’t] But it does seem a shame he should have to be sick right now.

tyrone Yes, it is bad luck. [He gives her a quick, worried look.] But you mustn’t let it upset you, Mary. Remember, you’ve got to take care of yourself, too.

mary [quickly] I’m not upset. There’s nothing to be upset about. What makes you think I’m upset?

tyrone Why, nothing, except you’ve seemed a bit high- strung the past few days.

mary [ forcing a smile] I have? Nonsense, dear. It’s your imagination. [with sudden tenseness] You really must not watch me all the time, James. I mean, it makes me self- conscious.

tyrone [putting a hand over one of her ner vous ly playing ones] Now, now, Mary. That’s your imagination. If I’ve watched you it was to admire how fat and beautiful you looked. [His voice is suddenly moved by deep feeling.] I can’t tell you the deep happiness it gives me, darling, to see you as you’ve been since you came back to us, your dear old self again.

[He leans over and kisses her cheek impulsively— then turning back adds with a constrained air] So keep up the good work, Mary.

mary [has turned her head away] I will, dear. [She gets up restlessly and goes to the windows at right.] Thank heavens, the fog is gone. [She turns back.] I do feel out of sorts this morning. I wasn’t able to get much sleep with that awful foghorn going all night long.

tyrone Yes, it’s like having a sick whale in the back yard. It kept me awake, too.

mary [affectionately amused] Did it? You had a strange way of showing your restlessness. You were snoring so hard I couldn’t tell which was the foghorn! [She comes to him, laughing, and pats his cheek playfully.] Ten foghorns couldn’t disturb you. You haven’t a nerve in you. You’ve never had.

tyrone [his vanity piqued— testily] Nonsense. You always exaggerate about my snoring.

mary I couldn’t. If you could only hear yourself once— [A burst of laughter comes from the dining room. She turns her head, smiling.]

What’s the joke, I wonder? tyrone [grumpily] It’s on me. I’ll bet that much. It’s always on the Old

Man. mary [teasingly] Yes, it’s terrible the way we all pick on you, isn’t it? You’re

so abused! [She laughs— then with a pleased, relieved air] Well, no mat- ter what the joke is about, it’s a relief to hear Edmund laugh. He’s been so down in the mouth lately.

tyrone [ignoring this— resentfully] Some joke of Jamie’s, I’ll wager. He’s forever making sneering fun of somebody, that one.

mary Now don’t start in on poor Jamie, dear. [without conviction] He’ll turn out all right in the end, you wait and see.

tyrone He’d better start soon, then. He’s nearly thirty- four. mary [ignoring this] Good heavens, are they going to stay in the dining

room all day? [She goes to the back parlor doorway and calls] Jamie! Edmund! Come in the living room and give Cathleen a chance to clear the table.

[edmund calls back, “We’re coming, Mama.” She goes back to the table.] tyrone [grumbling] You’d Xnd excuses for him no matter what he did. mary [sitting down beside him, pats his hand] Shush.

Their sons james, jr., and edmund enter together from the back parlor. They are both grinning, still chuckling over what had caused their laughter, and as they come forward they glance at their father and their grins grow broader.

jamie, the elder, is thirty- three. He has his father’s broad- shouldered, deep- chested physique, is an inch taller and weighs less, but appears shorter and stouter because he lacks tyrone’s bearing and graceful carriage. He also lacks his father’s vitality. The signs of premature disintegration are on him. His face is still good looking, despite marks of dissipation, but it has never been handsome like tyrone’s, although jamie resembles him rather than his mother. He has #ne brown eyes, their color midway between his father’s lighter and his mother’s darker ones. His hair is thinning and already there is indication of a bald spot like tyrone’s. His nose is unlike that of any other member of the family, pro-

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3. Shakespeare’s Othello 2.1.180.

nouncedly aquiline. Combined with his habitual expression of cynicism it gives his countenance a Mephistophelian cast. But on the rare occasions when he smiles without sneering, his personality possesses the remnant of a humorous, romantic, irresponsible Irish charm— that of the beguiling ne’er- do- well, with a strain of the sentimentally poetic, attractive to women and pop u lar with men.

He is dressed in an old sack suit, not as shabby as tyrone’s, and wears a col- lar and tie. His fair skin is sunburned a reddish, freckled tan.

edmund is ten years younger than his brother, a couple of inches taller, thin and wiry. Where jamie takes after his father, with little resemblance to his mother, edmund looks like both his parents, but is more like his mother. Her big, dark eyes are the dominant feature in his long, narrow Irish face. His mouth has the same quality of hypersensitiveness hers possesses. His high fore- head is hers accen- tuated, with dark brown hair, sunbleached to red at the ends, brushed straight back from it. But his nose is his father’s and his face in pro#le recalls tyrone’s. edmund’s hands are noticeably like his mother’s, with the same exceptionally long #ngers. They even have to a minor degree the same ner vous ness. It is in the quality of extreme ner vous sensibility that the likeness of edmund to his mother is most marked.

He is plainly in bad health. Much thinner than he should be, his eyes appear feverish and his cheeks are sunken. His skin, in spite of being sunburned a deep brown, has a parched sallowness. He wears a shirt, collar and tie, no coat, old "annel trousers, brown sneakers.

mary [turns smilingly to them, in a merry tone that is a bit forced] I’ve been teasing your father about his snoring. [to tyrone] I’ll leave it to the boys, James. They must have heard you. No, not you, Jamie. I could hear you down the hall almost as bad as your father. You’re like him. As soon as your head touches the pillow you’re off and ten foghorns couldn’t wake you. [She stops abruptly, catching jamie’s eyes regarding her with an uneasy, probing look. Her smile vanishes and her manner becomes self- conscious.] Why are you staring, Jamie? [Her hands "utter up to her hair.] Is my hair coming down? It’s hard for me to do it up properly now. My eyes are getting so bad and I never can Xnd my glasses.

jamie [looks away guiltily] Your hair’s all right, Mama. I was only think- ing how well you look.

tyrone [heartily] Just what I’ve been telling her, Jamie. She’s so fat and sassy, there’ll soon be no holding her.

edmund Yes, you certainly look grand, Mama. [She is reassured and smiles at him lovingly. He winks with a kidding grin.] I’ll back you up about Papa’s snoring. Gosh, what a racket!

jamie I heard him, too. [He quotes, putting on a ham- actor manner] “The Moor, I know his trumpet.”3

[His mother and brother laugh.] tyrone [scathingly] If it takes my snoring to make you remember Shake-

speare instead of the dope sheet on the ponies, I hope I’ll keep on with it. mary Now, James! You mustn’t be so touchy.

[jamie shrugs his shoulders and sits down in the chair on her right.]

4. I.e., drunk.

edmund [irritably] Yes, for Pete’s sake, Papa! The Xrst thing after break- fast! Give it a rest, can’t you? [He slumps down in the chair at left of table next to his brother. His father ignores him.]

mary [reprovingly] Your father wasn’t Xnding fault with you. You don’t have to always take Jamie’s part. You’d think you were the one ten years older.

jamie [boredly] What’s all the fuss about? Let’s forget it. tyrone [contemptuously] Yes, forget! Forget everything and face noth-

ing! It’s a con ve nient philosophy if you’ve no ambition in life except to— mary James, do be quiet. [She puts an arm around his shoulder— coaxingly]

You must have gotten out of the wrong side of the bed this morning. [to the boys, changing the subject] What were you two grinning about like Cheshire cats when you came in? What was the joke?

tyrone [with a painful effort to be a good sport] Yes, let us in on it, lads. I told your mother I knew damned well it would be one on me, but never mind that, I’m used to it.

jamie [dryly] Don’t look at me. This is the Kid’s story. edmund [grins] I meant to tell you last night, Papa, and forgot it. Yester-

day when I went for a walk I dropped in at the Inn— mary [worriedly] You shouldn’t drink now, Edmund. edmund [ignoring this] And who do you think I met there, with a beauti-

ful bun on,4 but Shaughnessy, the tenant on that farm of yours. mary [smiling] That dreadful man! But he is funny. tyrone [scowling] He’s not so funny when you’re his landlord. He’s a

wily Shanty Mick, that one. He could hide behind a corkscrew. What’s he complaining about now, Edmund— for I’m damned sure he’s com- plaining. I suppose he wants his rent lowered. I let him have the place for almost nothing, just to keep someone on it, and he never pays that till I threaten to evict him.

edmund No, he didn’t beef about anything. He was so pleased with life he even bought a drink, and that’s practically unheard of. He was delighted because he’d had a Xght with your friend, Harker, the Stan- dard Oil millionaire, and won a glorious victory.

mary [with amused dismay] Oh, Lord! James, you’ll really have to do something—

tyrone Bad luck to Shaughnessy, anyway! jamie [maliciously] I’ll bet the next time you see Harker at the Club and

give him the old respectful bow, he won’t see you. edmund Yes. Harker will think you’re no gentleman for harboring a ten-

ant who isn’t humble in the presence of a king of America. tyrone Never mind the Socialist gabble. I don’t care to listen— mary [tactfully] Go on with your story, Edmund. edmund [grins at his father provocatively] Well, you remember, Papa, the

ice pond on Harker’s estate is right next to the farm, and you remember Shaughnessy keeps pigs. Well, it seems there’s a break in the fence and the pigs have been bathing in the millionaire’s ice pond, and Harker’s foreman told him he was sure Shaughnessy had broken the fence on purpose to give his pigs a free wallow.

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mary [shocked and amused] Good heavens! tyrone [sourly, but with a trace of admiration] I’m sure he did, too, the

dirty scallywag. It’s like him. edmund So Harker came in person to rebuke Shaughnessy. [He chuck-

les.] A very bonehead play! If I needed any further proof that our ruling plutocrats, especially the ones who inherited their boodle, are not men- tal giants, that would clinch it.

tyrone [with appreciation, before he thinks] Yes, he’d be no match for Shaughnessy. [then he growls] Keep your damned anarchist remarks to yourself. I won’t have them in my house. [But he is full of eager anticipa- tion.] What happened?

edmund Harker had as much chance as I would with Jack Johnson.5 Shaughnessy got a few drinks under his belt and was waiting at the gate to welcome him. He told me he never gave Harker a chance to open his mouth. He began by shouting that he was no slave Standard Oil could trample on. He was a King of Ireland, if he had his rights, and scum was scum to him, no matter how much money it had stolen from the poor.

mary Oh, Lord! [But she can’t help laughing.] edmund Then he accused Harker of making his foreman break down

the fence to entice the pigs into the ice pond in order to destroy them. The poor pigs, Shaughnessy yelled, had caught their death of cold. Many of them were dying of pneumonia, and several others had been taken down with cholera from drinking the poisoned water. He told Harker he was hiring a lawyer to sue him for damages. And he wound up by saying that he had to put up with poison ivy, ticks, potato bugs, snakes and skunks on his farm, but he was an honest man who drew the line somewhere, and he’d be damned if he’d stand for a Standard Oil thief trespassing. So would Harker kindly remove his dirty feet from the premises before he sicked the dog on him. And Harker did! [He and jamie laugh.]

mary [shocked but giggling] Heavens, what a terrible tongue that man has! tyrone [admiringly before he thinks] The damned old scoundrel! By

God, you can’t beat him! [He laughs— then stops abruptly and scowls.] The dirty blackguard! He’ll get me in serious trouble yet. I hope you told him I’d be mad as hell—

edmund I told him you’d be tickled to death over the great Irish victory, and so you are. Stop faking, Papa.

tyrone Well, I’m not tickled to death. mary [teasingly] You are, too, James. You’re simply delighted! tyrone No, Mary, a joke is a joke, but— edmund I told Shaughnessy he should have reminded Harker that a

Standard Oil millionaire ought to welcome the Uavor of hog in his ice water as an appropriate touch.

tyrone The dev il you did! [ frowning] Keep your damned Socialist anar- chist sentiments out of my affairs!

edmund Shaughnessy almost wept because he hadn’t thought of that one, but he said he’d include it in a letter he’s writing to Harker, along with a few other insults he’d overlooked. [He and jamie laugh.]

5. Famous prizeXghter, the Xrst African American heavyweight boxing champion of the world.

tyrone What are you laughing at? There’s nothing funny— A Xne son you are to help that blackguard get me into a lawsuit!

mary Now, James, don’t lose your temper. tyrone [turns on jamie] And you’re worse than he is, encouraging him. I

suppose you’re regretting you weren’t there to prompt Shaughnessy with a few nastier insults. You’ve a Xne talent for that, if for nothing else.

mary James! There’s no reason to scold Jamie. [jamie is about to make some sneering remark to his father, but he shrugs his shoulders.]

edmund [with sudden ner vous exasperation] Oh, for God’s sake, Papa! If you’re starting that stuff again, I’ll beat it. [He jumps up.] I left my book upstairs, anyway. [He goes to the front parlor, saying disgustedly] God, Papa, I should think you’d get sick of hearing yourself—

[He disappears. tyrone looks after him angrily.] mary You musn’t mind Edmund, James. Remember he isn’t well.

[edmund can be heard coughing as he goes upstairs. She adds ner vous ly] A summer cold makes anyone irritable.

jamie [genuinely concerned] It’s not just a cold he’s got. The Kid is damned sick.

[His father gives him a sharp warning look but he doesn’t see it.] mary [turns on him resentfully] Why do you say that? It is just a cold!

Anyone can tell that! You always imagine things! tyrone [with another warning glance at jamie—easily] All Jamie meant

was Edmund might have a touch of something else, too, which makes his cold worse.

jamie Sure, Mama. That’s all I meant. tyrone Doctor Hardy thinks it might be a bit of malarial fever he caught

when he was in the tropics. If it is, quinine will soon cure it. mary [a look of contemptuous hostility "ashes across her face] Doctor

Hardy! I wouldn’t believe a thing he said, if he swore on a stack of Bibles! I know what doctors are. They’re all alike. Anything, they don’t care what, to keep you coming to them. [She stops short, overcome by a #t of acute self- consciousness as she catches their eyes #xed on her. Her hands jerk ner vous ly to her hair. She forces a smile.] What is it? What are you looking at? Is my hair—?

tyrone [puts his arm around her— with guilty heartiness, giving her a play- ful hug] There’s nothing wrong with your hair. The healthier and fatter you get, the vainer you become. You’ll soon spend half the day primping before the mirror.

mary [half reassured] I really should have new glasses. My eyes are so bad now.

tyrone [with Irish blarney] Your eyes are beautiful, and well you know it. [He gives her a kiss. Her face lights up with a charming, shy embarrass- ment. Suddenly and startlingly one sees in her face the girl she had once been, not a ghost of the dead, but still a living part of her.]

mary You mustn’t be so silly, James. Right in front of Jamie! tyrone Oh, he’s on to you, too. He knows this fuss about eyes and hair

is only Xshing for compliments. Eh, Jamie? jamie [his face has cleared, too, and there is an old boyish charm in his loving

smile at his mother] Yes, You can’t kid us, Mama.

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6. Tuberculosis.

mary [laughs and an Irish lilt comes into her voice] Go along with both of you! [then she speaks with a girlish gravity] But I did truly have beautiful hair once, didn’t I, James?

tyrone The most beautiful in the world! mary It was a rare shade of reddish brown and so long it came down below

my knees. You ought to remember it, too, Jamie. It wasn’t until after Edmund was born that I had a single grey hair. Then it began to turn white. [The girlishness fades from her face.]

tyrone [quickly] And that made it prettier than ever. mary [again embarrassed and pleased] Will you listen to your father,

Jamie— after thirty- Xve years of marriage! He isn’t a great actor for noth- ing, is he? What’s come over you, James? Are you pouring coals of Xre on my head for teasing you about snoring? Well, then, I take it all back. It must have been only the foghorn I heard. [She laughs, and they laugh with her. Then she changes to a brisk businesslike air.] But I can’t stay with you any longer, even to hear compliments. I must see the cook about din- ner and the day’s marketing. [She gets up and sighs with humorous exag- geration.] Bridget is so lazy. And so sly. She begins telling me about her relatives so I can’t get a word in edgeways and scold her. Well, I might as well get it over. [She goes to the back- parlor doorway, then turns, her face worried again.] You mustn’t make Edmund work on the grounds with you, James, remember. [again with the strange obstinate set to her face] Not that he isn’t strong enough, but he’d perspire and he might catch more cold.

[She disappears through the back parlor. tyrone turns on jamie condemningly.]

tyrone You’re a Xne lunkhead! Haven’t you any sense? The one thing to avoid is saying anything that would get her more upset over Edmund.

jamie [shrugging his shoulders] All right. Have it your way. I think it’s the wrong idea to let Mama go on kidding yourself. It will only make the shock worse when she has to face it. Anyway, you can see she’s deliber- ately fooling herself with that summer cold talk. She knows better.

tyrone Knows? Nobody knows yet. jamie Well, I do. I was with Edmund when he went to Doc Hardy on

Monday. I heard him pull that touch of malaria stuff. He was stalling. That isn’t what he thinks any more. You know it as well as I do. You talked to him when you went uptown yesterday, didn’t you?

tyrone He couldn’t say anything for sure yet. He’s to phone me today before Edmund goes to him.

jamie [slowly] He thinks it’s consumption,6 doesn’t he, Papa? tyrone [reluctantly] He said it might be. jamie [moved, his love for his brother coming out] Poor kid! God damn it!

[He turns on his father accusingly.] It might never have happened if you’d sent him to a real doctor when he Xrst got sick.

tyrone What’s the matter with Hardy? He’s always been our doctor up here.

jamie Everything’s the matter with him! Even in this hick burg he’s rated third class! He’s a cheap old quack!

tyrone That’s right! Run him down! Run down everybody! Everyone is a fake to you!

jamie [contemptuously] Hardy only charges a dollar. That’s what makes you think he’s a Xne doctor!

tyrone [stung] That’s enough! You’re not drunk now! There’s no excuse— [He controls himself— a bit defensively] If you mean I can’t afford one of the Xne society doctors who prey on the rich summer people—

jamie Can’t afford? You’re one of the biggest property own ers around here.

tyrone That doesn’t mean I’m rich. It’s all mortgaged— jamie Because you always buy more instead of paying off mortgages. If

Edmund was a lousy acre of land you wanted, the sky would be the limit! tyrone That’s a lie! And your sneers against Doctor Hardy are lies! He

doesn’t put on frills, or have an ofXce in a fashionable location, or drive around in an expensive automobile. That’s what you pay for with those other Xve- dollars- to- look- at- your- tongue fellows, not their skill.

jamie [with a scornful shrug of his shoulders] Oh, all right. I’m a fool to argue. You can’t change the leopard’s spots.

tyrone [with rising anger] No, you can’t. You’ve taught me that lesson only too well. I’ve lost all hope you will ever change yours. You dare tell me what I can afford? You’ve never known the value of a dollar and never will! You’ve never saved a dollar in your life! At the end of each season you’re penniless! You’ve thrown your salary away every week on whores and whiskey!

jamie My salary! Christ! tyrone It’s more than you’re worth, and you couldn’t get that if it wasn’t

for me. If you weren’t my son, there isn’t a manager in the business who would give you a part, your reputation stinks so. As it is, I have to humble my pride and beg for you, saying you’ve turned over a new leaf, although I know it’s a lie!

jamie I never wanted to be an actor. You forced me on the stage. tyrone That’s a lie! You made no effort to Xnd anything else to do. You

left it to me to get you a job and I have no inUuence except in the the- ater. Forced you! You never wanted to do anything except loaf in bar- rooms! You’d have been content to sit back like a lazy lunk and sponge on me for the rest of your life! After all the money I’d wasted on your education, and all you did was get Xred in disgrace from every college you went to!

jamie Oh, for God’s sake, don’t drag up that ancient history! tyrone It’s not ancient history that you have to come home every sum-

mer to live on me. jamie I earn my board and lodging working on the grounds. It saves you

hiring a man. tyrone Bah! You have to be driven to do even that much! [His anger ebbs

into a weary complaint.] I wouldn’t give a damn if you ever displayed the slightest sign of gratitude. The only thanks is to have you sneer at me for a dirty miser, sneer at my profession, sneer at every damned thing in the world— except yourself.

jamie [wryly] That’s not true, Papa. You can’t hear me talking to myself, that’s all.

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7. Shakespeare’s King Lear 1.4.

tyrone [stares at him puzzledly, then quotes mechanically] “Ingratitude, the vilest weed that grows”!7

jamie I could see that line coming! God, how many thousand times—! [He stops, bored with their quarrel, and shrugs his shoulders.] All right, Papa. I’m a bum. Anything you like, so long as it stops the argument.

tyrone [with indignant appeal now] If you’d get ambition in your head instead of folly! You’re young yet. You could still make your mark. You had the talent to become a Xne actor! You have it still. You’re my son—!

jamie [boredly] Let’s forget me. I’m not interested in the subject. Neither are you. [tyrone gives up. jamie goes on casually.] What started us on this? Oh, Doc Hardy. When is he going to call you up about Edmund?

tyrone Around lunch time. [He pauses— then defensively] I couldn’t have sent Edmund to a better doctor. Hardy’s treated him whenever he was sick up here, since he was knee high. He knows his constitution as no other doctor could. It’s not a question of my being miserly, as you’d like to make out. [bitterly] And what could the Xnest specialist in Amer- ica do for Edmund, after he’s deliberately ruined his health by the mad life he’s led ever since he was Xred from college? Even before that when he was in prep school, he began dissipating and playing the Broadway sport to imitate you, when he’s never had your constitution to stand it. You’re a healthy hulk like me— or you were at his age— but he’s always been a bundle of nerves like his mother. I’ve warned him for years his body couldn’t stand it, but he wouldn’t heed me, and now it’s too late.

jamie [sharply] What do you mean, too late? You talk as if you thought— tyrone [guiltily explosive] Don’t be a damned fool! I meant nothing but

what’s plain to anyone! His health has broken down and he may be an invalid for a long time.

jamie [stares at his father, ignoring his explanation] I know it’s an Irish peasant idea consumption is fatal. It probably is when you live in a hovel on a bog, but over here, with modern treatment—

tyrone Don’t I know that! What are you gabbing about, anyway? And keep your dirty tongue off Ireland, with your sneers about peasants and bogs and hovels! [accusingly] The less you say about Edmund’s sickness, the better for your conscience! You’re more responsible than anyone!

jamie [stung] That’s a lie! I won’t stand for that, Papa! tyrone It’s the truth! You’ve been the worst inUuence for him. He grew

up admiring you as a hero! A Xne example you set him! If you ever gave him advice except in the ways of rottenness, I’ve never heard of it! You made him old before his time, pumping him full of what you consider worldly wisdom, when he was too young to see that your mind was so poisoned by your own failure in life, you wanted to believe every man was a knave with his soul for sale, and every woman who wasn’t a whore was a fool!

jamie [with a defensive air of weary indifference again] All right. I did put Edmund wise to things, but not until I saw he’d started to raise hell, and knew he’d laugh at me if I tried the good advice, older brother stuff. All I did was make a pal of him and be absolutely frank so he’d learn

from my mistakes that—[He shrugs his shoulders— cynically] Well, that if you can’t be good you can at least be careful.

[His father snorts contemptuously. Suddenly jamie becomes really moved.]

That’s a rotten accusation, Papa. You know how much the Kid means to me, and how close we’ve always been— not like the usual brothers! I’d do anything for him.

tyrone [impressed— mollifyingly] I know you may have thought it was for the best, Jamie. I didn’t say you did it deliberately to harm him.

jamie Besides it’s damned rot! I’d like to see anyone inUuence Edmund more than he wants to be. His quietness fools people into thinking they can do what they like with him. But he’s stubborn as hell inside and what he does is what he wants to do, and to hell with anyone else! What had I to do with all the crazy stunts he’s pulled in the last few years— working his way all over the map as a sailor and all that stuff. I thought that was a damned fool idea, and I told him so. You can’t imagine me getting fun out of being on the beach in South America, or living in Xlthy dives, drinking rotgut, can you? No, thanks! I’ll stick to Broadway, and a room with a bath, and bars that serve bonded Bourbon.

tyrone You and Broadway! It’s made you what you are! [with a touch of pride] What ever Edmund’s done, he’s had the guts to go off on his own, where he couldn’t come whining to me the minute he was broke.

jamie [stung into sneering jealousy] He’s always come home broke Xnally, hasn’t he? And what did his going away get him? Look at him now! [He is suddenly shamefaced.] Christ! That’s a lousy thing to say. I don’t mean that.

tyrone [decides to ignore this] He’s been doing well on the paper. I was hoping he’d found the work he wants to do at last.

jamie [sneering jealously again] A hick town rag! What ever bull they hand you, they tell me he’s a pretty bum reporter. If he weren’t your son—[ashamed again] No, that’s not true! They’re glad to have him, but it’s the special stuff that gets him by. Some of the poems and parodies he’s written are damned good. [grudgingly again] Not that they’d ever get him anywhere on the big time. [hastily] But he’s certainly made a damned good start.

tyrone Yes. He’s made a start. You used to talk about wanting to become a newspaper man but you were never willing to start at the bottom. You expected—

jamie Oh, for Christ’s sake, Papa! Can’t you lay off me! tyrone [stares at him— then looks away— after a pause] It’s damnable

luck Edmund should be sick right now. It couldn’t have come at a worse time for him. [He adds, unable to conceal an almost furtive uneasiness] Or for your mother. It’s damnable she should have this to upset her, just when she needs peace and freedom from worry. She’s been so well in the two months since she came home. [His voice grows husky and trem- bles a little.] It’s been heaven to me. This home has been a home again. But I needn’t tell you, Jamie.

[His son looks at him, for the #rst time with an understanding sympathy. It is as if suddenly a deep bond of common feeling existed between them in which their antagonisms could be forgotten.]

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jamie [almost gently] I’ve felt the same way, Papa. tyrone Yes, this time you can see how strong and sure of herself she is.

She’s a different woman entirely from the other times. She has control of her nerves— or she had until Edmund got sick. Now you can feel her growing tense and frightened underneath. I wish to God we could keep the truth from her, but we can’t if he has to be sent to a sanatorium. What makes it worse is her father died of consumption. She worshiped him and she’s never forgotten. Yes, it will be hard for her. But she can do it! She has the will power now! We must help her, Jamie, in every way we can!

jamie [moved] Of course, Papa. [hesitantly] Outside of nerves, she seems perfectly all right this morning.

tyrone [with hearty con#dence now] Never better. She’s full of fun and mischief. [Suddenly he frowns at jamie suspiciously.] Why do you say, seems? Why shouldn’t she be all right? What the hell do you mean?

jamie Don’t start jumping down my throat! God, Papa, this ought to be one thing we can talk over frankly without a battle.

tyrone I’m sorry, Jamie. [tensely] But go on and tell me— jamie There’s nothing to tell. I was all wrong. It’s just that last night—

Well, you know how it is, I can’t forget the past. I can’t help being suspi- cious. Any more than you can. [bitterly] That’s the hell of it. And it makes it hell for Mama! She watches us watching her—

tyrone [sadly] I know. [tensely] Well, what was it! Can’t you speak out! jamie Nothing, I tell you. Just my damned foolishness. Around three

o’clock this morning, I woke up and heard her moving around in the spare room. Then she went to the bathroom. I pretended to be asleep. She stopped in the hall to listen, as if she wanted to make sure I was.

tyrone [with forced scorn] For God’s sake, is that all? She told me herself the foghorn kept her awake all night, and every night since Edmund’s been sick she’s been up and down, going to his room to see how he was.

jamie [eagerly] Yes, that’s right, she did stop to listen outside his room. [hesitantly again] It was her being in the spare room that scared me. I  couldn’t help remembering that when she starts sleeping alone in there, it has always been a sign—

tyrone It isn’t this time! It’s easily explained. Where else could she go last night to get away from my snoring? [He gives way to a burst of resent- ful anger.] By God, how you can live with a mind that sees nothing but the worst motives behind everything is beyond me!

jamie [stung] Don’t pull that! I’ve just said I was all wrong. Don’t you suppose I’m as glad of that as you are!

tyrone [mollifyingly] I’m sure you are, Jamie. [A pause. His expression becomes somber. He speaks slowly with a superstitious dread.] It would be like a curse she can’t escape if worry over Edmund— It was her long sickness after bringing him into the world that she Xrst—

jamie She didn’t have anything to do with it! tyrone I’m not blaming her. jamie [bitingly] Then who are you blaming? Edmund, for being born? tyrone You damned fool! No one was to blame. jamie The bastard of a doctor was! From what Mama’s said, he was

another cheap quack like Hardy! You wouldn’t pay for a Xrst- rate—

tyrone That’s a lie! [ furiously] So I’m to blame! That’s what you’re driv- ing at, is it? You evil- minded loafer!

jamie [warningly as he hears his mother in the dining room] Ssh! [tyrone gets hastily to his feet and goes to look out the windows at right. jamie speaks with a complete change of tone.]

Well, if we’re going to cut the front hedge today, we’d better go to work. [mary comes in from the back parlor. She gives a quick, suspicious glance from one to the other, her manner ner vous ly self- conscious.]

tyrone [turns from the window— with an actor’s heartiness] Yes, it’s too Xne a morning to waste indoors arguing. Take a look out the window, Mary. There’s no fog in the harbor. I’m sure the spell of it we’ve had is over now.

mary [going to him] I hope so, dear. [to jamie, forcing a smile] Did I actu- ally hear you suggesting work on the front hedge, Jamie? Wonders will never cease! You must want pocket money badly.

jamie [kiddingly] When don’t I? [He winks at her, with a derisive glance at his father.] I expect a salary of at least one large iron man8 at the end of the week— to carouse on!

mary [does not respond to his humor— her hands "uttering over the front of her dress] What were you two arguing about?

jamie [shrugs his shoulders] The same old stuff. mary I heard you say something about a doctor, and your father accus-

ing you of being evil- minded. jamie [quickly] Oh, that. I was saying again Doc Hardy isn’t my idea of

the world’s greatest physician. mary [knows he is lying— vaguely] Oh. No, I wouldn’t say he was either.

[changing the subject— forcing a smile] That Bridget! I thought I’d never get away. She told me about her second cousin on the police force in St. Louis. [then with ner vous irritation] Well, if you’re going to work on the hedge why don’t you go? [hastily] I mean, take advantage of the sun- shine before the fog comes back. [strangely, as if talking aloud to herself ] Because I know it will. [Suddenly she is self- consciously aware that they are both staring #xedly at her— "urriedly, raising her hands] Or I should say, the rheumatism in my hands knows. It’s a better weather prophet than you are, James. [She stares at her hands with fascinated repulsion.] Ugh! How ugly they are! Who’d ever believe they were once beautiful?

[They stare at her with a growing dread.] tyrone [takes her hands and gently pushes them down] Now, now, Mary.

None of that foolishness. They’re the sweetest hands in the world. [She smiles, her face lighting up, and kisses him gratefully. He turns to his son.]

Come on Jamie. Your mother’s right to scold us. The way to start work is to start work. The hot sun will sweat some of that booze fat off your middle.

[He opens the screen door and goes out on the porch and disappears down a "ight of steps leading to the ground. jamie rises from his chair and, taking off his coat, goes to the door. At the door he turns back but avoids looking at her, and she does not look at him.]

8. Dollar (slang).

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jamie [with an awkward, uneasy tenderness] We’re all so proud of you, Mama, so darned happy.

[She stiffens and stares at him with a frightened de#ance. He "ounders on.]

But you’ve still got to be careful. You mustn’t worry so much about Edmund. He’ll be all right.

mary [with a stubborn, bitterly resentful look] Of course, he’ll be all right. And I don’t know what you mean, warning me to be careful.

jamie [rebuffed and hurt, shrugs his shoulders] All right, Mama. I’m sorry I spoke.

[He goes out on the porch. She waits rigidly until he disappears down the steps. Then she sinks down in the chair he had occupied, her face betray- ing a frightened, furtive desperation, her hands roving over the table top, aimlessly moving objects around. She hears edmund descending the stairs in the front hall. As he nears the bottom he has a #t of coughing. She springs to her feet, as if she wanted to run away from the sound, and goes quickly to the windows at right. She is looking out, apparently calm, as he enters from the front parlor, a book in one hand. She turns to him, her lips set in a welcoming, motherly smile.]

mary Here you are. I was just going upstairs to look for you. edmund I waited until they went out. I don’t want to mix up in any argu-

ments. I feel too rotten. mary [almost resentfully] Oh, I’m sure you don’t feel half as badly as you

make out. You’re such a baby. You like to get us worried so we’ll make a fuss over you. [hastily] I’m only teasing, dear. I know how miserably uncomfortable you must be. But you feel better today, don’t you? [wor- riedly, taking his arm] All the same, you’ve grown much too thin. You need to rest all you can. Sit down and I’ll make you comfortable.

[He sits down in the rocking chair and she puts a pillow behind his back.]

There, How’s that? edmund Grand. Thanks, Mama. mary [kisses him— tenderly] All you need is your mother to nurse you.

Big as you are, you’re still the baby of the family to me, you know. edmund [takes her hand— with deep seriousness] Never mind me. You

take care of yourself. That’s all that counts. mary [evading his eyes] But I am, dear. [ forcing a laugh] Heavens, don’t

you see how fat I’ve grown! I’ll have to have all my dresses let out. [She turns away and goes to the windows at right. She attempts a light, amused tone.] They’ve started clipping the hedge. Poor Jamie! How he hates working in front where everyone passing can see him. There go the ChatXelds in their new Mercedes. It’s a beautiful car, isn’t it? Not like our secondhand Packard. Poor Jamie! He bent almost under the hedge so they wouldn’t notice him. They bowed to your father and he bowed back as if he were taking a curtain call. In that Xlthy old suit I’ve tried to make him throw away. [Her voice has grown bitter.] Really, he ought to have more pride than to make such a show of himself.

edmund He’s right not to give a damn what anyone thinks. Jamie’s a fool to care about the ChatXelds. For Pete’s sake, who ever heard of them outside this hick burg?

mary [with satisfaction] No one. You’re quite right, Edmund. Big frogs in a small puddle. It is stupid of Jamie. [She pauses, looking out the window— then with an undercurrent of lonely yearning] Still, the ChatXelds and people like them stand for something. I mean they have decent, present- able homes they don’t have to be ashamed of. They have friends who entertain them and whom they entertain. They’re not cut off from everyone. [She turns back from the window.] Not that I want anything to do with them. I’ve always hated this town and everyone in it. You know that. I never wanted to live here in the Xrst place, but your father liked it and insisted on building this house, and I’ve had to come here every summer.

edmund Well, it’s better than spending the summer in a New York hotel, isn’t it? And this town’s not so bad. I like it well enough. I suppose because it’s the only home we’ve had.

mary I’ve never felt it was my home. It was wrong from the start. Every- thing was done in the cheapest way. Your father would never spend the money to make it right. It’s just as well we haven’t any friends here. I’d be ashamed to have them step in the door. But he’s never wanted family friends. He hates calling on people, or receiving them. All he likes is to hobnob with men at the Club or in a barroom. Jamie and you are the same way, but you’re not to blame. You’ve never had a chance to meet decent people here. I know you both would have been so different if you’d been able to associate with nice girls instead of— You’d never have disgraced yourselves as you have, so that now no respectable parents will let their daughters be seen with you.

edmund [irritably] Oh, Mama, forget it! Who cares? Jamie and I would be bored stiff. And about the Old Man, what’s the use of talking? You can’t change him.

mary [mechanically rebuking] Don’t call your father the Old Man. You should have more respect. [then dully] I know it’s useless to talk. But sometimes I feel so lonely. [Her lips quiver and she keeps her head turned away.]

edmund Anyway, you’ve got to be fair, Mama. It may have been all his fault in the beginning, but you know that later on, even if he’d wanted to, we couldn’t have had people here—[He "ounders guiltily.] I mean, you wouldn’t have wanted them.

mary [wincing— her lips quivering pitifully] Don’t. I can’t bear having you remind me.

edmund Don’t take it that way! Please, Mama! I’m trying to help. Because it’s bad for you to forget. The right way is to remember. So you’ll always be on your guard. You know what’s happened before. [mis- erably] God, Mama, you know I hate to remind you. I’m doing it because it’s been so wonderful having you home the way you’ve been, and it would be terrible—

mary [strickenly] Please, dear. I know you mean it for the best, but—[A defensive uneasiness comes into her voice again.] I don’t understand why you should suddenly say such things. What put it in your mind this morning?

edmund [evasively] Nothing. Just because I feel rotten and blue, I suppose.

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mary Tell me the truth. Why are you so suspicious all of a sudden? edmund I’m not! mary Oh, yes you are. I can feel it. Your father and Jamie, too— particularly

Jamie. edmund Now don’t start imagining things, Mama. mary [her hands "uttering] It makes it so much harder, living in this

atmosphere of constant suspicion, knowing everyone is spying on me, and none of you believe in me, or trust me.

edmund That’s crazy, Mama. We do trust you. mary If there was only some place I could go to get away for a day, or even

an afternoon, some woman friend I could talk to— not about anything serious, simply laugh and gossip and forget for a while— someone besides the servants— that stupid Cathleen!

edmund [gets up worriedly and puts his arm around her] Stop it, Mama. You’re getting yourself worked up over nothing.

mary Your father goes out. He meets his friends in barrooms or at the Club. You and Jamie have the boys you know. You go out. But I am alone. I’ve always been alone.

edmund [soothingly] Come now! You know that’s a Xb. One of us always stays around to keep you company, or goes with you in the automobile when you take a drive.

mary [bitterly] Because you’re afraid to trust me alone! [She turns on him— sharply.] I insist you tell me why you act so differently this morning— why you felt you had to remind me—

edmund [hesitates— then blurts out guiltily] It’s stupid. It’s just that I wasn’t asleep when you came in my room last night. You didn’t go back to your and Papa’s room. You went in the spare room for the rest of the night.

mary Because your father’s snoring was driving me crazy! For heaven’s sake, haven’t I often used the spare room as my bedroom? [bitterly] But I see what you thought. That was when—

edmund [too vehemently] I didn’t think anything! mary So you pretended to be asleep in order to spy on me! edmund No! I did it because I knew if you found out I was feverish and

couldn’t sleep, it would upset you. mary Jamie was pretending to be asleep, too, I’m sure, and I suppose

your father— edmund Stop it, Mama! mary Oh, I can’t bear it, Edmund, when even you—! [Her hands "utter

up to pat her hair in their aimless, distracted way. Suddenly a strange undercurrent of revengefulness comes into her voice.] It would serve all of you right if it was true!

edmund Mama! Don’t say that! That’s the way you talk when— mary Stop suspecting me! Please, dear! You hurt me! I couldn’t sleep

because I was thinking about you. That’s the real reason! I’ve been so worried ever since you’ve been sick. [She puts her arms around him and hugs him with a frightened, protective tenderness.]

edmund [soothingly] That’s foolishness. You know it’s only a bad cold. mary Yes, of course, I know that! edmund But listen, Mama. I want you to promise me that even if it

should turn out to be something worse, you’ll know I’ll soon be all right

again, anyway, and you won’t worry yourself sick, and you’ll keep on taking care of yourself—

mary [ frightenedly] I won’t listen when you’re so silly! There’s absolutely no reason to talk as if you expected something dreadful! Of course, I promise you. I give you my sacred word of honor! [then with a sad bit- terness] But I suppose you’re remembering I’ve promised before on my word of honor.

edmund No! mary [her bitterness receding into a resigned helplessness] I’m not blaming

you, dear. How can you help it? How can any one of us forget? [strangely] That’s what makes it so hard— for all of us. We can’t forget.

edmund [grabs her shoulder] Mama! Stop it! mary [ forcing a smile] All right, dear. I didn’t mean to be so gloomy. Don’t

mind me. Here. Let me feel your head. Why, it’s nice and cool. You cer- tainly haven’t any fever now.

edmund Forget! It’s you— mary But I’m quite all right, dear. [with a quick, strange, calculating,

almost sly glance at him] Except I naturally feel tired and ner vous this morning, after such a bad night. I really ought to go upstairs and lie down until lunch time and take a nap.

[He gives her an instinctive look of suspicion— then, ashamed of him- self, looks quickly away. She hurries on ner vous ly.]

What are you going to do? Read here? It would be much better for you to go out in the fresh air and sunshine. But don’t get overheated, remem- ber. Be sure and wear a hat.

[She stops, looking straight at him now. He avoids her eyes. There is a tense pause. Then she speaks jeeringly.]

Or are you afraid to trust me alone? edmund [tormentedly] No! Can’t you stop talking like that! I think you

ought to take a nap. [He goes to the screen door— forcing a joking tone] I’ll go down and help Jamie bear up. I love to lie in the shade and watch him work.

[He forces a laugh in which she makes herself join. Then he goes out on the porch and disappears down the steps. Her #rst reaction is one of relief. She appears to relax. She sinks down in one of the wicker armchairs at rear of table and leans her head back, closing her eyes. But suddenly she grows terribly tense again. Her eyes open and she strains forward, seized by a #t of ner vous panic. She begins a desperate battle with herself. Her long #ngers, warped and knotted by rheumatism, drum on the arms of the chair, driven by an insistent life of their own, without her consent.]

curtain

Act 2

scene 1

scene—The same. It is around quarter to one. No sunlight comes into the room now through the windows at right. Outside the day is still #ne but increasingly sultry, with a faint haziness in the air which softens the glare of the sun.

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edmund sits in the armchair at left of table, reading a book. Or rather he is trying to concentrate on it but cannot. He seems to be listening for some sound from upstairs. His manner is ner vous ly apprehensive and he looks more sickly than in the previous act.

The second girl, cathleen, enters from the back parlor. She carries a tray on which is a bottle of bonded Bourbon, several whiskey glasses and a pitcher of ice water. She is a buxom Irish peasant, in her early twenties, with a red- cheeked comely face, black hair and blue eyes— amiable, ignorant, clumsy, and possessed by a dense, well- meaning stupidity. She puts the tray on the table. edmund pretends to be so absorbed in his book he does not notice her, but she ignores this.

cathleen [with garrulous familiarity] Here’s the whiskey. It’ll be lunch time soon. Will I call your father and Mister Jamie, or will you?

edmund [without looking up from his book] You do it. cathleen It’s a wonder your father wouldn’t look at his watch once in a

while. He’s a divil for making the meals late, and then Bridget curses me as if I was to blame. But he’s a grand handsome man, if he is old. You’ll never see the day you’re as good looking— nor Mister Jamie, either. [She chuckles.] I’ll wager Mister Jamie wouldn’t miss the time to stop work and have his drop of whiskey if he had a watch to his name!

edmund [gives up trying to ignore her and grins] You win that one. cathleen And here’s another I’d win, that you’re making me call them

so you can sneak a drink before they come. edmund Well, I hadn’t thought of that— cathleen Oh no, not you! Butter wouldn’t melt in your mouth, I

suppose. edmund But now you suggest it— cathleen [suddenly primly virtuous] I’d never suggest a man or a woman

touch drink, Mister Edmund. Sure, didn’t it kill an uncle of mine in the old country. [relenting] Still, a drop now and then is no harm when you’re in low spirits, or have a bad cold.

edmund Thanks for handing me a good excuse. [then with forced casual- ness] You’d better call my mother, too.

cathleen What for? She’s always on time without any calling. God bless her, she has some consideration for the help.

edmund She’s been taking a nap. cathleen She wasn’t asleep when I Xnished my work upstairs a while

back. She was lying down in the spare room with her eyes wide open. She’d a terrible headache, she said.

edmund [his casualness more forced] Oh well then, just call my father. cathleen [goes to the screen door, grumbling good- naturedly] No wonder

my feet kill me each night. I won’t walk out in this heat and get sun- stroke. I’ll call from the porch.

[She goes out on the side porch, letting the screen door slam behind her, and disappears on her way to the front porch. A moment later she is heard shouting.]

Mister Tyrone! Mister Jamie! It’s time! [edmund, who has been staring frightenedly before him, forgetting his book, springs to his feet ner vous ly.]

edmund God, what a wench! [He grabs the bottle and pours a drink, adds ice water and drinks. As he does so, he hears someone coming in the front door. He puts the glass hastily on the tray and sits down again, opening his book. jamie comes in from the front parlor, his coat over his arm. He has taken off collar and tie and carries them in his hand. He is wiping sweat from his forehead with a handkerchief. edmund looks up as if his reading was interrupted. jamie takes one look at the bottle and glasses and smiles cynically.]

jamie Sneaking one, eh? Cut out the bluff, Kid. You’re a rottener actor than I am.

edmund [grins] Yes, I grabbed one while the going was good. jamie [puts a hand affectionately on his shoulder] That’s better. Why kid

me? We’re pals, aren’t we? edmund I wasn’t sure it was you coming. jamie I made the Old Man look at his watch. I was halfway up the walk

when Cathleen burst into song. Our wild Irish lark! She ought to be a train announcer.

edmund That’s what drove me to drink. Why don’t you sneak one while you’ve got a chance?

jamie I was thinking of that little thing. [He goes quickly to the window at right.] The Old Man was talking to old Captain Turner. Yes, he’s still at it. [He comes back and takes a drink.] And now to cover up from his ea gle eye. [He mea sures two drinks of water and pours them in the whis- key bottle and shakes it up.] There. That Xxes it. [He pours water in the glass and sets it on the table by edmund.] And here’s the water you’ve been drinking.

edmund Fine! You don’t think it will fool him, do you? jamie Maybe not, but he can’t prove it. [Putting on his collar and tie.] I

hope he doesn’t forget lunch listening to himself talk. I’m hungry. [He sits across the table from edmund— irritably] That’s what I hate about working down in front. He puts on an act for every damned fool that comes along.

edmund [gloomily] You’re in luck to be hungry. The way I feel I don’t care if I ever eat again.

jamie [gives him a glance of concern] Listen, Kid. You know me. I’ve never lectured you, but Doctor Hardy was right when he told you to cut out the redeye.

edmund Oh, I’m going to after he hands me the bad news this afternoon. A few before then won’t make any difference.

jamie [hesitates— then slowly] I’m glad you’ve got your mind prepared for bad news. It won’t be such a jolt. [He catches edmund staring at him.] I mean, it’s a cinch you’re really sick, and it would be wrong dope to kid yourself.

edmund [disturbed] I’m not. I know how rotten I feel, and the fever and chills I get at night are no joke. I think Doctor Hardy’s last guess was right. It must be the damned malaria come back on me.

jamie Maybe, but don’t be too sure. edmund Why? What do you think it is? jamie Hell, how would I know? I’m no Doc. [abruptly] Where’s Mama? edmund Upstairs.

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jamie [looks at him sharply] When did she go up? edmund Oh, about the time I came down to the hedge, I guess. She said

she was going to take a nap. jamie You didn’t tell me— edmund [defensively] Why should I? What about it? She was tired out.

She didn’t get much sleep last night. jamie I know she didn’t.

[A pause. The brothers avoid looking at each other.] edmund That damned foghorn kept me awake, too.

[Another pause.] jamie She’s been upstairs alone all morning, eh? You haven’t seen her? edmund No. I’ve been reading here. I wanted to give her a chance to

sleep. jamie Is she coming down to lunch? edmund Of course. jamie [dryly] No of course about it. She might not want any lunch. Or she

might start having most of her meals alone upstairs. That’s happened, hasn’t it?

edmund [with frightened resentment] Cut it out, Jamie! Can’t you think anything but—? [persuasively] You’re all wrong to suspect anything. Cath- leen saw her not long ago. Mama didn’t tell her she wouldn’t be down to lunch.

jamie Then she wasn’t taking a nap? edmund Not right then, but she was lying down, Cathleen said. jamie In the spare room? edmund Yes. For Pete’s sake, what of it? jamie [bursts out] You damned fool! Why did you leave her alone so long?

Why didn’t you stick around? edmund Because she accused me— and you and Papa— of spying on her

all the time and not trusting her. She made me feel ashamed. I know how rotten it must be for her. And she promised on her sacred word of honor—

jamie [with a bitter weariness] You ought to know that doesn’t mean anything.

edmund It does this time! jamie That’s what we thought the other times. [He leans over the table to

give his brother’s arm an affectionate grasp.] Listen, Kid, I know you think I’m a cynical bastard, but remember I’ve seen a lot more of this game than you have. You never knew what was really wrong until you were in prep-school. Papa and I kept it from you. But I was wise ten years or more before we had to tell you. I know the game backwards and I’ve been thinking all morning of the way she acted last night when she thought we were asleep. I haven’t been able to think of anything else. And now you tell me she got you to leave her alone upstairs all morning.

edmund She didn’t! You’re crazy! jamie [placatingly] All right, Kid. Don’t start a battle with me. I hope as

much as you do I’m crazy. I’ve been as happy as hell because I’d really begun to believe that this time—[He stops— looking through the front parlor toward the hall— lowering his voice, hurriedly] She’s coming down- stairs. You win on that. I guess I’m a damned suspicious louse.

[They grow tense with a hopeful, fearful expectancy. jamie mutters] Damn! I wish I’d grabbed another drink. edmund Me, too.

[He coughs ner vous ly and this brings on a real #t of coughing. jamie glances at him with worried pity. mary enters from the front parlor. At #rst one notices no change except that she appears to be less ner vous, to be more as she was when we #rst saw her after breakfast, but then one becomes aware that her eyes are brighter, and there is a peculiar detach- ment in her voice and manner, as if she were a little withdrawn from her words and actions.]

mary [goes worriedly to edmund and puts her arm around him] You mustn’t cough like that. It’s bad for your throat. You don’t want to get a sore throat on top of your cold.

[She kisses him. He stops coughing and gives her a quick apprehen- sive glance, but if his suspicions are aroused her tenderness makes him renounce them and he believes what he wants to believe for the moment. On the other hand, jamie knows after one probing look at her that his suspicions are justi#ed. His eyes fall to stare at the "oor, his face sets in an expression of embittered, defensive cynicism. mary goes on, half sitting on the arm of edmund’s chair, her arm around him, so her face is above and behind his and he cannot look into her eyes.]

But I seem to be always picking on you, telling you don’t do this and don’t do that. Forgive me, dear. It’s just that I want to take care of you.

edmund I know, Mama. How about you? Do you feel rested? mary Yes, ever so much better. I’ve been lying down ever since you went

out. It’s what I needed after such a restless night. I don’t feel ner vous now.

edmund That’s Xne. [He pats her hand on his shoulder. jamie gives him a strange, almost contemptuous glance, wondering if his brother can really mean this. edmund does not notice but his mother does.]

mary [in a forced teasing tone] Good heavens, how down in the mouth you look, Jamie. What’s the matter now?

jamie [without looking at her] Nothing. mary Oh, I’d forgotten you’ve been working on the front hedge. That

accounts for your sinking into the dumps, doesn’t it? jamie If you want to think so, Mama. mary [keeping her tone] Well, that’s the effect it always has, isn’t it?

What a big baby you are! Isn’t he, Edmund? edmund He’s certainly a fool to care what anyone thinks. mary [strangely] Yes, the only way is to make yourself not care.

[She catches jamie giving her a bitter glance and changes the subject.] Where is your father? I heard Cathleen call him.

edmund Gabbing with old Captain Turner, Jamie says. He’ll be late, as usual.

[jamie gets up and goes to the windows at right, glad of an excuse to turn his back.]

mary I’ve told Cathleen time and again she must go wherever he is and tell him. The idea of screaming as if this were a cheap boarding house!

jamie [looking out the window] She’s down there now. [sneeringly] Inter- rupting the famous Beautiful Voice! She should have more respect.

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mary [sharply— letting her resentment toward him come out] It’s you who should have more respect. Stop sneering at your father! I won’t have it! You ought to be proud you’re his son! He may have his faults. Who hasn’t? But he’s worked hard all his life. He made his way up from igno- rance and poverty to the top of his profession! Everyone else admires him and you should be the last one to sneer— you, who, thanks to him, have never had to work hard in your life!

[Stung, jamie has turned to stare at her with accusing antagonism. Her eyes waver guiltily and she adds in a tone which begins to placate]

Remember your father is getting old, Jamie. You really ought to show more consideration.

jamie I ought to? edmund [uneasily] Oh, dry up, Jamie!

[jamie looks out the window again.] And, for Pete’s sake, Mama, why jump on Jamie all of a sudden? mary [bitterly] Because he’s always sneering at someone else, always

looking for the worst weakness in everyone. [then with a strange, abrupt change to a detached, impersonal tone] But I suppose life has made him like that, and he can’t help it. None of us can help the things life has done to us. They’re done before you realize it, and once they’re done they make you do other things until at last everything comes between you and what you’d like to be, and you’ve lost your true self forever.

[edmund is made apprehensive by her strangeness. He tries to look up in her eyes but she keeps them averted. jamie turns to her— then looks quickly out of the window again.]

jamie [dully] I’m hungry. I wish the Old Man would get a move on. It’s a rotten trick the way he keeps meals waiting, and then beefs because they’re spoiled.

mary [with a resentment that has a quality of being automatic and on the surface while inwardly she is indifferent] Yes, it’s very trying, Jamie. You don’t know how trying. You don’t have to keep house with summer ser- vants who don’t care because they know it isn’t a permanent position. The really good servants are all with people who have homes and not merely summer places. And your father won’t even pay the wages the best summer help ask. So every year I have stupid, lazy greenhorns to deal with. But you’ve heard me say this a thousand times. So has he, but it goes in one ear and out the other. He thinks money spent on a home is money wasted. He’s lived too much in hotels. Never the best hotels, of course. Second- rate hotels. He doesn’t understand a home. He doesn’t feel at home in it. And yet, he wants a home. He’s even proud of having this shabby place. He loves it here. [She laughs— a hopeless and yet amused laugh.] It’s really funny, when you come to think of it. He’s a peculiar man.

edmund [again attempting uneasily to look up in her eyes] What makes you ramble on like that, Mama?

mary [quickly casual— patting his cheek] Why, nothing in par tic u lar, dear. It is foolish.

[As she speaks, cathleen enters from the back parlor.]

cathleen [volubly] Lunch is ready, Ma’am, I went down to Mister Tyrone, like you ordered, and he said he’d come right away, but he kept on talking to that man, telling him of the time when—

mary [indifferently] All right, Cathleen. Tell Bridget I’m sorry but she’ll have to wait a few minutes until Mister Tyrone is here.

[cathleen mutters, “Yes, Ma’am,” and goes off through the back par- lor, grumbling to herself.]

jamie Damn it! Why don’t you go ahead without him? He told us to. mary [with a remote, amused smile] He doesn’t mean it. Don’t you know

your father yet? He’d be so terribly hurt. edmund [ jumps up— as if he was glad of an excuse to leave] I’ll make him

get a move on. [He goes out on the side porch. A moment later he is heard calling from the porch exasperatedly.]

Hey! Papa! Come on! We can’t wait all day! [mary has risen from the arm of the chair. Her hands play restlessly over the table top. She does not look at jamie but she feels the cynically appraising glance he gives her face and hands.]

mary [tensely] Why do you stare like that? jamie You know. [He turns back to the window.] mary I don’t know. jamie Oh, for God’s sake, do you think you can fool me, Mama? I’m not

blind. mary [looks directly at him now, her face set again in an expression of blank,

stubborn denial] I don’t know what you’re talking about. jamie No? Take a look at your eyes in the mirror! edmund [coming in from the porch] I got Papa moving. He’ll be here in a

minute. [with a glance from one to the other, which his mother avoids— uneasily] What happened? What’s the matter, Mama?

mary [disturbed by his coming, gives way to a "urry of guilty, ner vous excite- ment] Your brother ought to be ashamed of himself. He’s been insinu- ating I don’t know what.

edmund [turns on jamie] God damn you! [He takes a threatening step toward him. jamie turns his back with a shrug and looks out the window.]

mary [more upset, grabs edmund’s arm— excitedly] Stop this at once, do you hear me? How dare you use such language before me! [Abruptly her tone and manner change to the strange detachment she has shown before.] It’s wrong to blame your brother. He can’t help being what the past has made him. Any more than your father can. Or you. Or I.

edmund [ frightenedly— with a desperate hoping against hope] He’s a liar! It’s a lie, isn’t it, Mama?

mary [keeping her eyes averted] What is a lie? Now you’re talking in rid- dles like Jamie. [Then her eyes meet his stricken, accusing look. She stammers] Edmund! Don’t! [She looks away and her manner instantly regains the quality of strange detachment— calmly] There’s your father coming up the steps now. I must tell Bridget.

[She goes through the back parlor. edmund moves slowly to his chair. He looks sick and hopeless.]

jamie [ from the window, without looking around] Well?

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edmund [refusing to admit anything to his brother yet— weakly de#ant] Well, what? You’re a liar.

[jamie again shrugs his shoulders. The screen door on the front porch is heard closing. edmund says dully]

Here’s Papa. I hope he loosens up with the old bottle. [tyrone comes in through the front parlor. He is putting on his coat.]

tyrone Sorry I’m late. Captain Turner stopped to talk and once he starts gabbing you can’t get away from him.

jamie [without turning— dryly] You mean once he starts listening. [His father regards him with dislike. He comes to the table with a quick mea sur ing look at the bottle of whiskey. Without turning, jamie senses this.]

It’s all right. The level in the bottle hasn’t changed. tyrone I wasn’t noticing that. [He adds caustically] As if it proved any-

thing with you around. I’m on to your tricks. edmund [dully] Did I hear you say, let’s all have a drink? tyrone [ frowns at him] Jamie is welcome after his hard morning’s work,

but I won’t invite you. Doctor Hardy— edmund To hell with Doctor Hardy! One isn’t going to kill me. I feel—

all in, Papa. tyrone [with a worried look at him— putting on a fake heartiness] Come

along, then. It’s before a meal and I’ve always found that good whiskey, taken in moderation as an appetizer, is the best of tonics.

[edmund gets up as his father passes the bottle to him. He pours a big drink. tyrone frowns admonishingly.]

I said, in moderation. [He pours his own drink and passes the bottle to jamie, grumbling.]

It’d be a waste of breath mentioning moderation to you. [Ignoring the hint, jamie pours a big drink. His father scowls— then, giving it up, resumes his hearty air, raising his glass.]

Well, here’s health and happiness! [edmund gives a bitter laugh.]

edmund That’s a joke! tyrone What is? edmund Nothing. Here’s how. [They drink.] tyrone [becoming aware of the atmosphere] What’s the matter here?

There’s gloom in the air you could cut with a knife. [turns on jamie resentfully] You got the drink you were after, didn’t you? Why are you wearing that gloomy look on your mug?

jamie [shrugging his shoulders] You won’t be singing a song yourself soon. edmund Shut up, Jamie. tyrone [uneasy now— changing the subject] I thought lunch was ready.

I’m hungry as a hunter. Where is your mother? mary [returning through the back parlor, calls] Here I am.

[She comes in. She is excited and self- conscious. As she talks, she glances everywhere except at any of their faces.]

I’ve had to calm down Bridget. She’s in a tantrum over your being late again, and I don’t blame her. If your lunch is dried up from waiting in the oven, she said it served you right, you could like it or leave it for all she cared. [with increasing excitement] Oh, I’m so sick and tired of pretending

this is a home! You won’t help me! You won’t put yourself out the least bit! You don’t know how to act in a home! You don’t really want one! You never have wanted one— never since the day we were married! You should have remained a bachelor and lived in second- rate hotels and entertained your friends in barrooms! [She adds strangely, as if she were now talking aloud to herself rather than to tyrone] Then nothing would ever have happened.

[They stare at her. tyrone knows now. He suddenly looks a tired, bit- terly sad old man. edmund glances at his father and sees that he knows, but he still cannot help trying to warn his mother.]

edmund Mama! Stop talking. Why don’t we go in to lunch. mary [Starts and at once the quality of unnatural detachment settles on her

face again. She even smiles with an ironical amusement to herself.] Yes, it is inconsiderate of me to dig up the past, when I know your father and Jamie must be hungry. [putting her arm around edmund’s shoulder— with a fond solicitude which is at the same time remote] I do hope you have an appetite, dear. You really must eat more [Her eyes become #xed on the whiskey glass on the table beside him— sharply] Why is that glass there? Did you take a drink? Oh, how can you be such a fool? Don’t you know it’s the worst thing? [She turns on tyrone.] You’re to blame, James. How could you let him? Do you want to kill him? Don’t you remember my father? He wouldn’t stop after he was stricken. He said doctors were fools! He thought, like you, that whiskey is a good tonic! [A look of terror comes into her eyes and she stammers] But, of course, there’s no comparison at all. I don’t know why I— Forgive me for scold- ing you, James. One small drink won’t hurt Edmund. It might be good for him, if it gives him an appetite.

[She pats edmund’s cheek playfully, the strange detachment again in her manner. He jerks his head away. She seems not to notice, but she moves instinctively away.]

jamie [roughly, to hide his tense nerves] For God’s sake, let’s eat. I’ve been working in the damned dirt under the hedge all morning. I’ve earned my grub.

[He comes around in back of his father, not looking at his mother, and grabs edmund’s shoulder.]

Come on, Kid. Let’s put on the feed bag. [edmund gets up, keeping his eyes averted from his mother. They pass her, heading for the back parlor.]

tyrone [dully] Yes, you go in with your mother, lads. I’ll join you in a second.

[But they keep on without waiting for her. She looks at their backs with a helpless hurt and, as they enter the back parlor, starts to follow them. tyrone’s eyes are on her, sad and condemning. She feels them and turns sharply without meeting his stare.]

mary Why do you look at me like that? [Her hands "utter up to pat her hair.] Is it my hair coming down? I was so worn out from last night, I  thought I’d better lie down this morning. I drowsed off and had a nice refreshing nap. But I’m sure I Xxed my hair again when I woke up. [ forcing a laugh] Although, as usual, I couldn’t Xnd my glasses. [sharply] Please stop staring! One would think you were accusing me—[then pleadingly] James! You don’t understand!

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tyrone [with dull anger] I understand that I’ve been a God- damned fool to believe in you!

[He walks away from her to pour himself a big drink.] mary [her face again sets in stubborn de#ance] I don’t know what you

mean by “believing in me.” All I’ve felt was distrust and spying and sus- picion. [then accusingly] Why are you having another drink? You never have more than one before lunch. [bitterly] I know what to expect. You will be drunk to night. Well, it won’t be the Xrst time, will it— or the thousandth? [again she bursts out pleadingly] Oh, James, please! You don’t understand! I’m worried about Edmund! I’m so afraid he—

tyrone I don’t want to listen to excuses, Mary. mary [strickenly] Excuses? You mean—? Oh, you can’t believe that of

me! You mustn’t believe that, James! [then slipping away into her strange detachment— quite casually] Shall we not go into lunch dear? I don’t want anything but I know you’re hungry.

[He walks slowly to where she stands in the doorway. He walks like an old man. As he reaches her she bursts out piteously.]

James! I tried so hard! I tried so hard! Please believe—! tyrone [moved in spite of himself— helplessly] I suppose you did, Mary.

[then grief- strickenly] For the love of God, why couldn’t you have the strength to keep on?

mary [her face setting into that stubborn denial again] I don’t know what you’re talking about. Have the strength to keep on what?

tyrone [hopelessly] Never mind. It’s no use now. [He moves on and she keeps beside him as they disappear in the back parlor.]

curtain

Act 2

scene 2

scene—The same, about a half hour later. The tray with the bottle of whiskey has been removed from the table. The family are returning from lunch as the curtain rises. mary is the #rst to enter from the back parlor. Her husband fol- lows. He is not with her as he was in the similar entrance after breakfast at the opening of Act One. He avoids touching her or looking at her. There is condemnation in his face, mingled now with the beginning of an old weary, helpless resignation. jamie and edmund follow their father. jamie’s face is hard with defensive cynicism. edmund tries to copy this defense but without success. He plainly shows he is heartsick as well as physically ill.

mary is terribly ner vous again, as if the strain of sitting through lunch with them had been too much for her. Yet at the same time, in contrast to this, her expression shows more of that strange aloofness which seems to stand apart from her nerves and the anxieties which harry them.

She is talking as she enters— a stream of words that issues casually, in a rou- tine of family conversation, from her mouth. She appears indifferent to the fact that their thoughts are not on what she is saying any more than her own are. As she talks, she comes to the left of the table and stands, facing front, one

hand fumbling with the bosom of her dress, the other playing over the table top. tyrone lights a cigar and goes to the screen door, staring out. jamie #lls a pipe from a jar on top of the bookcase at rear. He lights it as he goes to look out the window at right. edmund sits in a chair by the table, turned half away from his mother so he does not have to watch her.

mary It’s no use Xnding fault with Bridget. She doesn’t listen. I can’t threaten her, or she’d threaten she’d leave. And she does do her best at times. It’s too bad they seem to be just the times you’re sure to be late, James. Well, there’s this consolation: it’s difXcult to tell from her cooking whether she’s doing her best or her worst. [She gives a little laugh of detached amusement— indifferently] Never mind. The summer will soon be over, thank goodness. Your season will open again and we can go back to second- rate hotels and trains. I hate them, too, but at least I don’t expect them to be like a home, and there’s no house keeping to worry about. It’s unreasonable to expect Bridget or Cathleen to act as if this was a home. They know it isn’t as well as we know it. It never has been and it never will be.

tyrone [bitterly without turning around] No, it never can be now. But it was once, before you—

mary [her face instantly set in blank denial] Before I what? [There is dead silence. She goes on with a return of her detached air.] No, no. What ever you mean, it isn’t true, dear. It was never a home. You’ve always pre- ferred the Club or barroom. And for me it’s always been as lonely as a dirty room in a one- night stand hotel. In a real home one is never lonely. You forget I know from experience what a home is like. I gave up one to marry you— my father’s home. [At once, through an association of ideas she turns to edmund. Her manner becomes tenderly solicitous, but there is the strange quality of detachment in it.] I’m worried about you, Edmund. You hardly touched a thing at lunch. That’s no way to take care of yourself. It’s all right for me not to have an appetite. I’ve been growing too fat. But you must eat. [coaxingly maternal] Promise me you will, dear, for my sake.

edmund [dully] Yes, Mama. mary [pats his cheek as he tries not to shrink away] That’s a good boy.

[There is another pause of dead silence. Then the telephone in the front hall rings and all of them stiffen startledly.]

tyrone [hastily] I’ll answer. McGuire said he’d call me. [He goes out through the front parlor.]

mary [indifferently] McGuire. He must have another piece of property on his list that no one would think of buying except your father. It doesn’t matter any more, but it’s always seemed to me your father could afford to keep on buying property but never to give me a home.

[She stops to listen as tyrone’s voice is heard from the hall.] tyrone Hello. [with forced heartiness] Oh, how are you, Doctor?

[jamie turns from the window. mary’s #ngers play more rapidly on the table top. tyrone’s voice, trying to conceal, reveals that he is hearing bad news.]

I see—[hurriedly] Well, you’ll explain all about it when you see him this afternoon. Yes, he’ll be in without fail. Four o’clock. I’ll drop in myself

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and have a talk with you before that. I have to go uptown on business, anyway. Goodbye, Doctor.

edmund [dully] That didn’t sound like glad tidings. [jamie gives him a pitying glance— then looks out the window again. mary’s face is terri#ed and her hands "utter distractedly. tyrone comes in. The strain is obvious in his casualness as he addresses edmund.]

tyrone It was Doctor Hardy. He wants you to be sure and see him at four.

edmund [dully] What did he say? Not that I give a damn now. mary [bursts out excitedly] I wouldn’t believe him if he swore on a stack

of Bibles. You mustn’t pay attention to a word he says, Edmund. tyrone [sharply] Mary! mary [more excitedly] Oh, we all realize why you like him, James! Because

he’s cheap! But please don’t try to tell me! I know all about Doctor Hardy. Heaven knows I ought to after all these years. He’s an ignorant fool! There should be a law to keep men like him from practicing. He hasn’t the slightest idea— When you’re in agony and half insane, he sits and holds your hand and delivers sermons on will power! [Her face is drawn in an expression of intense suffering by the memory. For the moment, she loses all caution. With bitter hatred] He deliberately humiliates you! He makes you beg and plead! He treats you like a criminal! He under- stands nothing! And yet it was exactly the same type of cheap quack who Xrst gave you the medicine— and you never knew what it was until too late! [passionately] I hate doctors! They’ll sell their souls! What’s worse, they’ll sell yours, and you never know it till one day you Xnd yourself in hell!

edmund Mama! For God’s sake, stop talking. tyrone [shakily] Yes, Mary, it’s no time— mary [suddenly is overcome by guilty confusion— stammers] I—Forgive

me, dear. You’re right. It’s useless to be angry now. [There is again a pause of dead silence. When she speaks again, her face has cleared and is calm, and the quality of uncanny detachment is in her voice and manner.] I’m going upstairs for a moment, if you’ll excuse me. I have to Xx my hair. [she adds smilingly] That is if I can Xnd my glasses. I’ll be right down.

tyrone [as she starts through the doorway— pleading and rebuking] Mary! mary [turns to stare at him calmly] Yes, dear? What is it? tyrone [helplessly] Nothing. mary [with a strange derisive smile] You’re welcome to come up and

watch me if you’re so suspicious. tyrone As if that could do any good! You’d only postpone it. And I’m not

your jailor. This isn’t a prison. mary No. I know you can’t help thinking it’s a home. [She adds quickly

with a detached contrition] I’m sorry, dear. I don’t mean to be bitter. It’s not your fault.

[She turns and disappears through the back parlor. The three in the room remain silent. It is as if they were waiting until she got upstairs before speaking.]

jamie [cynically brutal] Another shot in the arm! edmund [angrily] Cut out that kind of talk!

tyrone Yes! Hold your foul tongue and your rotten Broadway loafer’s lingo! Have you no pity or decency? [losing his temper] You ought to be kicked out in the gutter! But if I did it, you know damned well who’d weep and plead for you, and excuse you and complain till I let you come back.

jamie [a spasm of pain crosses his face] Christ, don’t I know that? No pity? I have all the pity in the world for her. I understand what a hard game to beat she’s up against— which is more than you ever have! My lingo didn’t mean I had no feeling. I was merely putting bluntly what we all know, and have to live with now, again. [bitterly] The cures are no damned good except for a while. The truth is there is no cure and we’ve been saps to hope—[cynically] They never come back!

edmund [scornfully parodying his brother’s cynicism] They never come back! Everything is in the bag! It’s all a frame- up! We’re all fall guys and suckers and we can’t beat the game! [disdainfully] Christ, if I felt the way you do—!

jamie [stung for a moment— then shrugging his shoulders, dryly] I thought you did. Your poetry isn’t very cheery. Nor the stuff you read and claim to admire. [He indicates the small bookcase at rear.] Your pet with the unpronounceable name, for example.

edmund Nietz sche. You don’t know what you’re talking about. You haven’t read him.

jamie Enough to know it’s a lot of bunk! tyrone Shut up, both of you! There’s little choice between the philosophy

you learned from Broadway loafers, and the one Edmund got from his books. They’re both rotten to the core. You’ve both Uouted the faith you were born and brought up in— the one true faith of the Catholic Church— and your denial has brought nothing but self- destruction!

[His two sons stare at him contemptuously. They forget their quarrel and are as one against him on this issue.]

edmund That’s the bunk, Papa! jamie We don’t pretend, at any rate. [caustically] I don’t notice you’ve worn

any holes in the knees of your pants going to Mass. tyrone It’s true I’m a bad Catholic in the observance, God forgive me.

But I believe! [angrily] And you’re a liar! I may not go to church but every night and morning of my life I get on my knees and pray!

edmund [bitingly] Did you pray for Mama? tyrone I did. I’ve prayed to God these many years for her. edmund Then Nietz sche must be right. [He quotes from Thus Spake

Zarathustra.] “God is dead: of His pity for man hath God died.” tyrone [ignores this] If your mother had prayed, too— She hasn’t denied

her faith, but she’s forgotten it, until now there’s no strength of the spirit left in her to Xght against her curse. [then dully resigned] But what’s the good of talk? We’ve lived with this before and now we must again. There’s no help for it. [bitterly] Only I wish she hadn’t led me to hope this time. By God, I never will again!

edmund That’s a rotten thing to say, Papa! [de#antly] Well, I’ll hope! She’s just started. It can’t have got a hold on her yet. She can still stop. I’m going to talk to her.

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jamie [shrugs his shoulders] You can’t talk to her now. She’ll listen but she won’t listen. She’ll be here but she won’t be here. You know the way she gets.

tyrone Yes, that’s the way the poison acts on her always. Every day from now on, there’ll be the same drifting away from us until by the end of each night—

edmund [miserably] Cut it out, Papa! [He jumps up from his chair.] I’m going to get dressed. [bitterly, as he goes] I’ll make so much noise she can’t suspect I’ve come to spy on her.

[He disappears through the front parlor and can be heard stamping noisily upstairs.]

jamie [after a pause] What did Doc Hardy say about the Kid? tyrone [dully] It’s what you thought. He’s got consumption. jamie God damn it! tyrone There is no possible doubt, he said. jamie He’ll have to go to a sanatorium. tyrone Yes, and the sooner the better, Hardy said, for him and everyone

around him. He claims that in six months to a year Edmund will be cured, if he obeys orders. [He sighs— gloomily and resentfully] I never thought a child of mine— It doesn’t come from my side of the family. There wasn’t one of us that didn’t have lungs as strong as an ox.

jamie Who gives a damn about that part of it! Where does Hardy want to send him?

tyrone That’s what I’m to see him about. jamie Well, for God’s sake, pick out a good place and not some cheap

dump! tyrone [stung] I’ll send him wherever Hardy thinks best! jamie Well, don’t give Hardy your old over- the- hills- to- the- poorhouse

song about taxes and mortgages. tyrone I’m no millionaire who can throw money away! Why shouldn’t

I tell Hardy the truth? jamie Because he’ll think you want him to pick a cheap dump, and

because he’ll know it isn’t the truth— especially if he hears afterwards you’ve seen McGuire and let that Uannel- mouth, gold- brick merchant sting you with another piece of bum property!

tyrone Keep your nose out of my business! jamie This is Edmund’s business. What I’m afraid of is, with your Irish

bog trotter idea that consumption is fatal, you’ll Xgure it would be a waste of money to spend any more than you can help.

tyrone You liar! jamie All right. Prove I’m a liar. That’s what I want. That’s why I brought

it up. tyrone [his rage still smoldering] I have every hope Edmund will be

cured. And keep your dirty tongue off Ireland! You’re a Xne one to sneer, with the map of it on your face!

jamie Not after I wash my face. [Then before his father can react to this insult to the Old Sod he adds dryly, shrugging his shoulders] Well, I’ve said all I have to say. It’s up to you. [abruptly] What do you want me to do this afternoon, now you’re going uptown? I’ve done all I can do on

the hedge until you cut more of it. You don’t want me to go ahead with your clipping, I know that.

tyrone No. You’d get it crooked, as you get everything else. jamie Then I’d better go uptown with Edmund. The bad news coming

on top of what’s happened to Mama may hit him hard. tyrone [ forgetting his quarrel] Yes, go with him, Jamie. Keep up his

spirits, if you can. [He adds caustically] If you can without making it an excuse to get drunk!

jamie What would I use for money? The last I heard they were still sell- ing booze, not giving it away. [He starts for the front- parlor doorway.] I’ll get dressed.

[He stops in the doorway as he sees his mother approaching from the hall, and moves aside to let her come in. Her eyes look brighter, and her manner is more detached. This change becomes more marked as the scene goes on.]

mary [vaguely] You haven’t seen my glasses anywhere, have you, Jamie?

[She doesn’t look at him. He glances away, ignoring her question but she doesn’t seem to expect an answer. She comes forward, addressing her husband without looking at him.]

You haven’t seen them, have you, James? [Behind her jamie disappears through the front parlor.]

tyrone [turns to look out the screen door] No, Mary. mary What’s the matter with Jamie? Have you been nagging at him

again? You shouldn’t treat him with such contempt all the time. He’s not to blame. If he’d been brought up in a real home, I’m sure he would have been different. [She comes to the windows at right— lightly] You’re not much of a weather prophet, dear. See how hazy it’s getting. I can hardly see the other shore.

tyrone [trying to speak naturally] Yes, I spoke too soon. We’re in for another night of fog, I’m afraid.

mary Oh, well, I won’t mind it to night. tyrone No, I don’t imagine you will, Mary. mary [ "ashes a glance at him— after a pause] I don’t see Jamie going down

to the hedge. Where did he go? tyrone He’s going with Edmund to the Doctor’s. He went up to change

his clothes. [then, glad of an excuse to leave her] I’d better do the same or I’ll be late for my appointment at the Club.

[He makes a move toward the front- parlor doorway, but with a swift impulsive movement she reaches out and clasps his arm.]

mary [a note of pleading in her voice] Don’t go yet, dear. I don’t want to be alone. [hastily] I mean, you have plenty of time. You know you boast you can dress in one- tenth the time it takes the boys. [vaguely] There is something I wanted to say. What is it? I’ve forgotten. I’m glad Jamie is going uptown. You didn’t give him any money, I hope.

tyrone I did not. mary He’d only spend it on drink and you know what a vile, poisonous

tongue he has when he’s drunk. Not that I would mind anything he said to night, but he always manages to drive you into a rage, especially if you’re drunk, too, as you will be.

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tyrone [resentfully] I won’t. I never get drunk. mary [teasing indifferently] Oh, I’m sure you’ll hold it well. You always have.

It’s hard for a stranger to tell, but after thirty- Xve years of marriage— tyrone I’ve never missed a per for mance in my life. That’s the proof!

[then bitterly] If I did get drunk it is not you who should blame me. No man has ever had a better reason.

mary Reason? What reason? You always drink too much when you go to the Club, don’t you? Particularly when you meet McGuire. He sees to that. Don’t think I’m Xnding fault, dear. You must do as you please. I won’t mind.

tyrone I know you won’t. [He turns toward the front parlor, anxious to escape.] I’ve got to get dressed.

mary [again she reaches out and grasps his arm— pleadingly] No, please wait a little while, dear. At least, until one of the boys comes down. You will all be leaving me so soon.

tyrone [with bitter sadness] It’s you who are leaving us, Mary. mary I? That’s a silly thing to say, James. How could I leave? There is

nowhere I could go. Who would I go to see? I have no friends. tyrone It’s your own fault—[He stops and sighs helplessly— persuasively]

There’s surely one thing you can do this afternoon that will be good for you, Mary. Take a drive in the automobile. Get away from the house. Get a little sun and fresh air. [injuredly] I bought the automobile for you. You know I don’t like the damned things. I’d rather walk any day, or take a trolley. [with growing resentment] I had it here waiting for you when you came back from the sanatorium. I hoped it would give you plea sure and distract your mind. You used to ride in it every day, but you’ve hardly used it at all lately. I paid a lot of money I couldn’t afford, and there’s the chauffeur I have to board and lodge and pay high wages whether he drives you or not. [bitterly] Waste! The same old waste that will land me in the poor house in my old age! What good did it do you? I might as well have thrown the money out the window.

mary [with detached calm] Yes, it was a waste of money, James. You shouldn’t have bought a secondhand automobile. You were swindled again as you always are, because you insist on secondhand bargains in everything.

tyrone It’s one of the best makes! Everyone says it’s better than any of the new ones!

mary [ignoring this] It was another waste to hire Smythe, who was only a helper in a garage and had never been a chauffeur. Oh, I realize his wages are less than a real chauffeur’s, but he more than makes up for that, I’m sure, by the graft he gets from the garage on repair bills. Some- thing is always wrong. Smythe sees to that, I’m afraid.

tyrone I don’t believe it! He may not be a fancy millionaire’s Uunky but he’s honest! You’re as bad as Jamie, suspecting everyone!

mary You mustn’t be offended, dear. I wasn’t offended when you gave me the automobile. I knew you didn’t mean to humiliate me. I knew that was the way you had to do everything. I was grateful and touched. I knew buying the car was a hard thing for you to do, and it proved how much you loved me, in your way, especially when you couldn’t really believe it would do me any good.

tyrone Mary! [He suddenly hugs her to him— brokenly] Dear Mary! For the love of God, for my sake and the boys’ sake and your own, won’t you stop now?

mary [stammers in guilty confusion for a second] I— James! Please! [Her strange, stubborn defense comes back instantly.] Stop what? What are you talking about?

[He lets his arm fall to his side brokenly. She impulsively puts her arm around him.]

James! We’ve loved each other! We always will! Let’s remember only that, and not try to understand what we cannot understand, or help things that cannot be helped— the things life has done to us we cannot excuse or explain.

tyrone [as if he hadn’t heard— bitterly] You won’t even try? mary [her arms drop hopelessly and she turns away— with detachment]

Try to go for a drive this afternoon, you mean? Why, yes, if you wish me to, although it makes me feel lonelier than if I stayed here. There is no one I can invite to drive with me, and I never know where to tell Smythe to go. If there was a friend’s house where I could drop in and laugh and gossip awhile. But, of course, there isn’t. There never has been. [her manner becoming more and more remote] At the Convent I had so many friends. Girls whose families lived in lovely homes. I used to visit them and they’d visit me in my father’s home. But, naturally, after I married an actor— you know how actors were considered in those days— a lot of them gave me the cold shoulder. And then, right after we were married, there was the scandal of that woman who had been your mistress, suing you. From then on, all my old friends either pitied me or cut me dead. I hated the ones who cut me much less than the pitiers.

tyrone [with guilty resentment] For God’s sake, don’t dig up what’s long forgotten. If you’re that far gone in the past already, when it’s only the beginning of the afternoon, what will you be to night?

mary [stares at him de#antly now] Come to think of it, I do have to drive uptown. There’s something I must get at the drugstore.

tyrone [bitterly scornful] Leave it to you to have some of the stuff hid- den, and prescriptions for more! I hope you’ll lay in a good stock ahead so we’ll never have another night like the one when you screamed for it, and ran out of the house in your nightdress half crazy, to try and throw yourself off the dock!

mary [tries to ignore this] I have to get tooth powder and toilet soap and cold cream—[She breaks down pitiably.] James! You mustn’t remember! You mustn’t humiliate me so!

tyrone [ashamed] I’m sorry. Forgive me, Mary! mary [defensively detached again] It doesn’t matter. Nothing like that

ever happened. You must have dreamed it. [He stares at her hopelessly. Her voice seems to drift farther and farther away.]

I was so healthy before Edmund was born. You remember, James. There wasn’t a nerve in my body. Even traveling with you season after season, with week after week of one- night stands, in trains without Pullmans, in dirty rooms of Xlthy hotels, eating bad food, bearing children in hotel

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rooms, I still kept healthy. But bearing Edmund was the last straw. I was so sick afterwards, and that ignorant quack of a cheap hotel doctor— All he knew was I was in pain. It was easy for him to stop the pain.

tyrone Mary! For God’s sake, forget the past! mary [with strange objective calm] Why? How can I? The past is the pres-

ent, isn’t it? It’s the future, too. We all try to lie out of that but life won’t let us. [going on] I blame only myself. I swore after Eugene died I would never have another baby. I was to blame for his death. If I hadn’t left him with my mother to join you on the road, because you wrote telling me you missed me and were so lonely, Jamie would never have been allowed, when he still had measles, to go in the baby’s room. [her face hardening] I’ve always believed Jamie did it on purpose. He was jealous of the baby. He hated him. [as tyrone starts to protest] Oh, I know Jamie was only seven, but he was never stupid. He’d been warned it might kill the baby. He knew. I’ve never been able to forgive him for that.

tyrone [with bitter sadness] Are you back with Eugene now? Can’t you let our dead baby rest in peace?

mary [as if she hadn’t heard him] It was my fault. I should have insisted on staying with Eugene and not have let you persuade me to join you, just because I loved you. Above all, I shouldn’t have let you insist I have another baby to take Eugene’s place, because you thought that would make me forget his death. I knew from experience by then that children should have homes to be born in, if they are to be good children, and women need homes, if they are to be good mothers. I was afraid all the time I carried Edmund. I knew something terrible would happen. I knew I’d proved by the way I’d left Eugene that I wasn’t worthy to have another baby, and that God would punish me if I did. I never should have borne Edmund.

tyrone [with an uneasy glance through the front parlor] Mary! Be care- ful with your talk. If he heard you he might think you never wanted him. He’s feeling bad enough already without—

mary [violently] It’s a lie! I did want him! More than anything in the world! You don’t understand! I meant, for his sake. He has never been happy. He never will be. Nor healthy. He was born ner vous and too sensitive, and that’s my fault. And now, ever since he’s been so sick I’ve kept remembering Eugene and my father and I’ve been so fright- ened and guilty—[then, catching herself, with an instant change to stubborn denial] Oh, I know it’s foolish to imagine dreadful things when there’s no reason for it. After all, everyone has colds and gets over them.

[tyrone stares at her and sighs helplessly. He turns away toward the front parlor and sees edmund coming down the stairs in the hall.]

tyrone [sharply, in a low voice] Here’s Edmund. For God’s sake try and be yourself— at least until he goes! You can do that much for him!

[He waits, forcing his face into a pleasantly paternal expression. She waits frightenedly, seized again by a ner vous panic, her hands "uttering over the bosom of her dress, up to her throat and hair, with a distracted aimlessness. Then, as edmund approaches the doorway, she cannot face him. She goes swiftly away to the windows at left and stares out with her back to the front parlor. edmund enters. He has changed to a ready- made

blue serge suit, high stiff collar and tie, black shoes. With an actor’s heartiness]

Well! You look spic and span. I’m on my way up to change, too. [He starts to pass him.]

edmund [dryly] Wait a minute, Papa. I hate to bring up disagreeable top- ics, but there’s the matter of carfare. I’m broke.

tyrone [starts automatically on a customary lecture] You’ll always be broke until you learn the value—[checks himself guiltily, looking at his son’s sick face with worried pity] But you’ve been learning, lad. You worked hard before you took ill. You’ve done splendidly. I’m proud of you.

[He pulls out a small roll of bills from his pants pocket and carefully selects one. edmund takes it. He glances at it and his face expresses astonishment. His father again reacts customarily— sarcastically]

Thank you. [He quotes] “How sharper than a serpent’s tooth it is—” edmund “To have a thankless child.” 9 I know. Give me a chance, Papa.

I’m knocked speechless. This isn’t a dollar. It’s a ten spot. tyrone [embarrassed by his generosity] Put it in your pocket. You’ll prob-

ably meet some of your friends uptown and you can’t hold your end up and be sociable with nothing in your jeans.

edmund You meant it? Gosh, thank you, Papa. [He is genuinely pleased and grateful for a moment— then he stares at his father’s face with uneasy suspicion.] But why all of a sudden—? [cynically] Did Doc Hardy tell you I was going to die? [Then he sees his father is bitterly hurt.] No! That’s a rotten crack. I was only kidding, Papa. [He puts an arm around his father impulsively and gives him an affectionate hug.] I’m very grateful. Honest, Papa.

tyrone [touched, returns his hug] You’re welcome, lad. mary [suddenly turns to them in a confused panic of frightened anger] I

won’t have it! [She stamps her foot.] Do you hear, Edmund! Such morbid nonsense! Saying you’re going to die! It’s the books you read! Nothing but sadness and death! Your father shouldn’t allow you to have them. And some of the poems you’ve written yourself are even worse! You’d think you didn’t want to live! A boy of your age with everything before him! It’s just a pose you get out of books! You’re not really sick at all!

tyrone Mary! Hold your tongue! mary [instantly changing to a detached tone] But, James, it’s absurd of

Edmund to be so gloomy and make such a great to- do about nothing. [turning to edmund but avoiding his eyes— teasingly affectionate] Never mind, dear. I’m on to you. [She comes to him.] You want to be petted and spoiled and made a fuss over, isn’t that it? You’re still such a baby. [She puts her arm around him and hugs him. He remains rigid and unyielding. Her voice begins to tremble.] But please don’t carry it too far, dear. Don’t say horrible things. I know it’s foolish to take them seriously but I can’t help it. You’ve got me— so frightened.

[She breaks and hides her face on his shoulder, sobbing. edmund is moved in spite of himself. He pats her shoulder with an awkward tenderness.]

edmund Don’t, mother. [His eyes meet his father’s.]

9. Shakespeare’s King Lear 1.4.312.

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tyrone [huskily— clutching at hopeless hope] Maybe if you asked your mother now what you said you were going to—[He fumbles with his watch.] By God, look at the time! I’ll have to shake a leg.

[He hurries away through the front parlor. mary lifts her head. Her manner is again one of detached motherly solicitude. She seems to have forgotten the tears which are still in her eyes.]

mary How do you feel, dear? [She feels his forehead.] Your head is a little hot, but that’s just from going out in the sun. You look ever so much bet- ter than you did this morning. [taking his hand] Come and sit down. You mustn’t stand on your feet so much. You must learn to husband your strength.

[She gets him to sit and she sits sideways on the arm of his chair, an arm around his shoulder, so he cannot meet her eyes.]

edmund [starts to blurt out the appeal he now feels is quite hopeless] Lis- ten, Mama—

mary [interrupting quickly] Now, now! Don’t talk. Lean back and rest. [persuasively] You know, I think it would be much better for you if you stayed home this afternoon and let me take care of you. It’s such a tiring trip uptown in the dirty old trolley on a hot day like this. I’m sure you’d be much better off here with me.

edmund [dully] You forget I have an appointment with Hardy. [trying again to get his appeal started] Listen, Mama—

mary [quickly] You can telephone and say you don’t feel well enough. [excitedly] It’s simply a waste of time and money seeing him. He’ll only tell you some lie. He’ll pretend he’s found something serious the mat- ter because that’s his bread and butter. [She gives a hard sneering little laugh.] The old idiot! All he knows about medicine is to look solemn and preach will power!

edmund [trying to catch her eyes] Mama! Please listen! I want to ask you something! You— You’re only just started. You can still stop. You’ve got the will power! We’ll all help you. I’ll do anything! Won’t you, Mama?

mary [stammers pleadingly] Please don’t— talk about things you don’t understand!

edmund [dully] All right, I give up. I knew it was no use. mary [in blank denial now] Anyway, I don’t know what you’re referring

to. But I do know you should be the last one— Right after I returned from the sanatorium, you began to be ill. The doctor there had warned me I must have peace at home with nothing to upset me, and all I’ve done is worry about you. [then distractedly] But that’s no excuse! I’m only trying to explain. It’s not an excuse! [She hugs him to her— pleadingly] Promise me, dear, you won’t believe I made you an excuse.

edmund [bitterly] What else can I believe? mary [slowly takes her arm away— her manner remote and objective again]

Yes, I suppose you can’t help suspecting that. edmund [ashamed but still bitter] What do you expect? mary Nothing, I don’t blame you. How could you believe me— when

I  can’t believe myself? I’ve become such a liar. I never lied about any- thing once upon a time. Now I have to lie, especially to myself. But how can you understand, when I don’t myself. I’ve never understood anything about it, except that one day long ago I found I could no longer

call my soul my own. [She pauses— then lowering her voice to a strange tone of whispered con#dence] But some day, dear, I will Xnd it again— some day when you’re all well, and I see you healthy and happy and successful, and I don’t have to feel guilty any more— some day when the Blessed Virgin Mary forgives me and gives me back the faith in Her love and pity I used to have in my convent days, and I can pray to Her again— when She sees no one in the world can believe in me even for a moment any more, then She will believe in me, and with Her help it will be so easy. I will hear myself scream with agony, and at the same time I will laugh because I will be so sure of myself. [then as edmund remains hopelessly silent, she adds sadly] Of course, you can’t believe that, either. [She rises from the arm of his chair and goes to stare out the windows at right with her back to him— casually] Now I think of it, you might as well go uptown. I forgot I’m taking a drive. I have to go to the drugstore. You would hardly want to go there with me. You’d be so ashamed.

edmund [brokenly] Mama! Don’t! mary I suppose you’ll divide that ten dollars your father gave you with

Jamie. You always divide with each other, don’t you? Like good sports. Well, I know what he’ll do with his share. Get drunk someplace where he can be with the only kind of woman he understands or likes. [She turns to him, pleading frightenedly] Edmund! Promise me you won’t drink! It’s so dangerous! You know Doctor Hardy told you—

edmund [bitterly] I thought he was an old idiot. Anyway, by to night, what will you care?

mary [pitifully] Edmund! [jamie’s voice is heard from the front hall, “Come on, Kid, let’s beat it.” mary’s manner at once becomes detached again.]

Go on, Edmund. Jamie’s waiting. [She goes to the front- parlor doorway.] There comes your father downstairs, too.

[tyrone’s voice calls, “Come on, Edmund.”] edmund [ jumping up from his chair] I’m coming.

[He stops beside her— without looking at her.] Goodbye, Mama.

mary [kisses him with detached affection] Goodbye, dear. If you’re coming home for dinner, try not to be late. And tell your father. You know what Bridget is.

[He turns and hurries away. tyrone calls from the hall, “Goodbye, Mary,” and then jamie, “Goodbye, Mama.” She calls back]

Goodbye. [The front screen door is heard closing after them. She comes and stands by the table, one hand drumming on it, the other "uttering up to pat her hair. She stares about the room with frightened, forsaken eyes and whispers to herself.] It’s so lonely here. [Then her face hardens into bitter self- contempt.] You’re lying to yourself again. You wanted to get rid of them. Their contempt and disgust aren’t pleasant company. You’re glad they’re gone. [She gives a little despairing laugh.] Then Mother of God, why do I feel so lonely?

curtain

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Act 3

scene—The same. It is around half past six in the eve ning. Dusk is gathering in the living room, an early dusk due to the fog which has rolled in from the Sound and is like a white curtain drawn down outside the windows. From a light house beyond the harbor’s mouth, a foghorn is heard at regular intervals, moaning like a mournful whale in labor, and from the harbor itself, intermit- tently, comes the warning ringing of bells on yachts at anchor.

The tray with the bottle of whiskey, glasses, and pitcher of ice water is on the table, as it was in the pre- luncheon scene of the previous act. mary and the second girl, cathleen, are discovered. The latter is standing at left of table. She holds an empty whiskey glass in her hand as if she’d forgotten she had it. She shows the effects of drink. Her stupid, good- humored face wears a pleased and "attered simper.

mary is paler than before and her eyes shine with unnatural brilliance. The strange detachment in her manner has intensi#ed. She has hidden deeper within herself and found refuge and release in a dream where present reality is but an appearance to be accepted and dismissed unfeelingly— even with a hard cynicism— or entirely ignored. There is at times an uncanny gay, free youthfulness in her manner, as if in spirit she were released to become again, simply and without self- consciousness, the naive, happy, chattering schoolgirl of her convent days. She wears the dress into which she had changed for her drive to town, a simple, fairly expensive affair, which would be extremely becoming if it were not for the careless, almost slovenly way she wears it. Her hair is no longer fastidiously in place. It has a slightly disheveled, lopsided look. She talks to cathleen with a con#ding familiarity, as if the second girl were an old, intimate friend. As the curtain rises, she is standing by the screen door looking out. A moan of the foghorn is heard.

mary [amused— girlishly] That foghorn! Isn’t it awful, Cathleen? cathleen [talks more familiarly than usual but never with intentional

impertinence because she sincerely likes her mistress] It is indeed, Ma’am. It’s like a banshee.

mary [Goes on as if she hadn’t heard. In nearly all the following dialogue there is the feeling that she has cathleen with her merely as an excuse to keep talking.] I don’t mind it to night. Last night it drove me crazy. I lay awake worrying until I couldn’t stand it any more.

cathleen Bad cess to it.1 I was scared out of my wits riding back from town. I thought that ugly monkey, Smythe, would drive us in a ditch or against a tree. You couldn’t see your hand in front of you. I’m glad you had me sit in back with you, Ma’am. If I’d been in front with that mon- key— He can’t keep his dirty hands to himself. Give him half a chance and he’s pinching me on the leg or you- know- where—asking your par- don, Ma’am, but it’s true.

mary [dreamily] It wasn’t the fog I minded, Cathleen, I really love fog. cathleen They say it’s good for the complexion.

1. Bad luck to it (Irish).

mary It hides you from the world and the world from you. You feel that everything has changed, and nothing is what it seemed to be. No one can Xnd or touch you any more.

cathleen I wouldn’t care so much if Smythe was a Xne, handsome man like some chauffeurs I’ve seen— I mean, if it was all in fun, for I’m a decent girl. But for a shriveled runt like Smythe—! I’ve told him, you must think I’m hard up that I’d notice a monkey like you. I’ve warned him, one day I’ll give a clout that’ll knock him into next week. And so I will!

mary It’s the foghorn I hate. It won’t let you alone. It keeps reminding you, and warning you, and calling you back. [She smiles strangely.] But it can’t to night. It’s just an ugly sound. It doesn’t remind me of anything. [She gives a teasing, girlish laugh.] Except, perhaps, Mr. Tyrone’s snores. I’ve always had such fun teasing him about it. He has snored ever since I can remember, especially when he’s had too much to drink, and yet he’s like a child, he hates to admit it. [She laughs, coming to the table.] Well, I suppose I snore at times, too, and I don’t like to admit it. So I have no right to make fun of him, have I? [She sits in the rocker at right of table.]

cathleen Ah, sure, everybody healthy snores. It’s a sign of sanity, they say. [then, worriedly] What time is it, Ma’am? I ought to go back in the kitchen. The damp is in Bridget’s rheumatism and she’s like a raging divil. She’ll bite my head off.

[She puts her glass on the table and makes a movement toward the back parlor.]

mary [with a "ash of apprehension] No, don’t go, Cathleen. I don’t want to be alone, yet.

cathleen You won’t be for long. The Master and the boys will be home soon.

mary I doubt if they’ll come back for dinner. They have too good an excuse to remain in the barrooms where they feel at home.

[cathleen stares at her, stupidly puzzled. mary goes on smilingly] Don’t worry about Bridget. I’ll tell her I kept you with me, and you can take a big drink of whiskey to her when you go. She won’t mind then.

cathleen [grins— at her ease again] No, Ma’am. That’s the one thing can make her cheerful. She loves her drop.

mary Have another drink yourself, if you wish, Cathleen. cathleen I don’t know if I’d better, Ma’am. I can feel what I’ve had

already. [reaching for the bottle] Well, maybe one more won’t harm. [She pours a drink.] Here’s your good health, Ma’am. [She drinks without bothering about a chaser.]

mary [dreamily] I really did have good health once, Cathleen. But that was long ago.

cathleen [worried again] The Master’s sure to notice what’s gone from the bottle. He has the eye of a hawk for that.

mary [amusedly] Oh, we’ll play Jamie’s trick on him. Just mea sure a few drinks of water and pour them in.

cathleen [does this— with a silly giggle] God save me, it’ll be half water. He’ll know by the taste.

mary [indifferently] No, by the time he comes home he’ll be too drunk to tell the difference. He has such a good excuse, he believes, to drown his sorrows.

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2. Coin of very low value (Irish). 3. Impudence.

cathleen [philosophically] Well, it’s a good man’s failing. I wouldn’t give a trauneen2 for a teetotaler. They’ve no high spirits. [then, stupidly puz- zled] Good excuse? You mean Master Edmund, Ma’am? I can tell the Master is worried about him.

mary [stiffens defensively— but in a strange way the reaction has a mechani- cal quality, as if it did not penetrate to real emotion] Don’t be silly, Cath- leen. Why should he be? A touch of grippe is nothing. And Mr. Tyrone never is worried about anything, except money and property and the fear he’ll end his days in poverty. I mean, deeply worried. Because he cannot really understand anything else. [She gives a little laugh of detached, affectionate amusement.] My husband is a very peculiar man, Cathleen.

cathleen [vaguely resentful] Well, he’s a Xne, handsome, kind gentle- man just the same, Ma’am. Never mind his weakness.

mary Oh, I don’t mind. I’ve loved him dearly for thirty- six years. That proves I know he’s lovable at heart and can’t help being what he is, doesn’t it?

cathleen [hazily reassured] That’s right. Ma’am. Love him dearly, for any fool can see he worships the ground you walk on. [ #ghting the effect of her last drink and trying to be soberly conversational] Speaking of acting, Ma’am, how is it you never went on the stage?

mary [resentfully] I? What put that absurd notion in your head? I was brought up in a respectable home and educated in the best convent in the Middle West. Before I met Mr. Tyrone I hardly knew there was such a thing as a theater. I was a very pious girl. I even dreamed of becoming a nun. I’ve never had the slightest desire to be an actress.

cathleen [bluntly] Well, I can’t imagine you a holy nun, Ma’am. Sure, you never darken the door of a church, God forgive you.

mary [ignores this] I’ve never felt at home in the theater. Even though Mr. Tyrone has made me go with him on all his tours, I’ve had little to do with the people in his company, or with anyone on the stage. Not that I have anything against them. They have always been kind to me, and I to them. But I’ve never felt at home with them. Their life is not my life. It has always stood between me and—[She gets up— abruptly] But let’s not talk of old things that couldn’t be helped. [She goes to the porch door and stares out.] How thick the fog is. I can’t see the road. All the people in the world could pass by and I would never know. I wish it was always that way. It’s getting dark already. It will soon be night, thank goodness. [She turns back— vaguely] It was kind of you to keep me company this after- noon, Cathleen. I would have been lonely driving uptown alone.

cathleen Sure, wouldn’t I rather ride in a Xne automobile than stay here and listen to Bridget’s lies about her relations? It was like a vacation, Ma’am. [She pauses— then stupidly] There was only one thing I didn’t like.

mary [vaguely] What was that, Cathleen? cathleen The way the man in the drugstore acted when I took in the

prescription for you. [indignantly] The impidence3 of him! mary [with stubborn blankness] What are you talking about? What drug-

store? What prescription? [then hastily, as cathleen stares in stupid amaze- ment] Oh, of course, I’d forgotten. The medicine for the rheumatism in

my hands. What did the man say? [then with indifference] Not that it matters, as long as he Xlled the prescription.

cathleen It mattered to me, then! I’m not used to being treated like a thief. He gave me a long look and says insultingly, “Where did you get hold of this?” and I says, “It’s none of your damned business, but if you must know, it’s for the lady I work for, Mrs. Tyrone, who’s sitting out in the automobile.” That shut him up quick. He gave a look out at you and said, “Oh,” and went to get the medicine.

mary [vaguely] Yes, he knows me. [She sits in the armchair at right rear of table. She adds in a calm, detached voice] It’s a special kind of medicine. I have to take it because there is no other that can stop the pain—all the pain— I mean, in my hands. [She raises her hands and regards them with melancholy sympathy. There is no tremor in them now.] Poor hands! You’d never believe it, but they were once one of my good points, along with my hair and eyes, and I had a Xne Xgure, too. [Her tone has become more and more far- off and dreamy.] They were a musician’s hands. I used to love the piano. I worked so hard at my music in the Convent— if you can call it work when you do something you love. Mother Elizabeth and my music teacher both said I had more talent than any student they remembered. My father paid for special lessons. He spoiled me. He would do anything I asked. He would have sent me to Eu rope to study after I graduated from the Convent. I might have gone— if I hadn’t fallen in love with Mr. Tyrone. Or I might have become a nun. I had two dreams. To be a nun, that was the more beautiful one. To become a concert pianist, that was the other. [She pauses, regarding her hands #xedly. cathleen blinks her eyes to #ght off drowsiness and a tipsy feeling.] I haven’t touched a piano in so many years. I couldn’t play with such crippled Xngers, even if I wanted to. For a time after my marriage I tried to keep up my music. But it was hopeless. One- night stands, cheap hotels, dirty trains, leaving children, never having a home—[She stares at her hands with fascinated disgust.] See, Cathleen, how ugly they are! So maimed and crippled! You would think they’d been through some horrible accident! [She gives a strange little laugh.] So they have, come to think of it. [She suddenly thrusts her hands behind her back.] I won’t look at them. They’re worse than the fog- horn for reminding me—[then with de#ant self- assurance] But even they can’t touch me now. [She brings her hands from behind her back and deliberately stares at them— calmly] They’re far away. I see them, but the pain has gone.

cathleen [stupidly puzzled] You’ve taken some of the medicine? It made you act funny, Ma’am. If I didn’t know better, I’d think you’d a drop taken.

mary [dreamily] It kills the pain. You go back until at last you are beyond its reach. Only the past when you were happy is real. [She pauses— then as if her words had been an evocation which called back happiness she changes in her whole manner and facial expression. She looks younger. There is a quality of an innocent convent girl about her, and she smiles shyly.] If you think Mr. Tyrone is handsome now, Cathleen, you should have seen him when I Xrst met him. He had the reputation of being one of the best looking men in the country. The girls in the Convent who had seen him act, or seen his photographs, used to rave about him. He was a great matinee idol then, you know. Women used to wait at the stage door

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just to see him come out. You can imagine how excited I was when my father wrote me he and James Tyrone had become friends, and that I was to meet him when I came home for Easter vacation. I showed the letter to all the girls, and how envious they were! My father took me to see him act Xrst. It was a play about the French Revolution and the leading part was a nobleman. I couldn’t take my eyes off him. I wept when he was thrown in prison— and then was so mad at myself because I was afraid my eyes and nose would be red. My father had said we’d go backstage to his dress- ing room right after the play, and so we did. [She gives a little excited, shy laugh.] I was so bashful all I could do was stammer and blush like a little fool. But he didn’t seem to think I was a fool. I know he liked me the Xrst moment we were introduced. [coquettishly] I guess my eyes and nose couldn’t have been red, after all. I was really very pretty then, Cathleen. And he was handsomer than my wildest dream, in his make- up and his nobleman’s costume that was so becoming to him. He was different from all ordinary men, like someone from another world. At the same time he was simple, and kind, and unassuming, not a bit stuck- up or vain. I fell in love right then. So did he, he told me afterwards. I forgot all about becoming a nun or a concert pianist. All I wanted was to be his wife. [She pauses, staring before her with unnaturally bright, dreamy eyes, and a rapt, tender, girlish smile.] Thirty- six years ago, but I can see it as clearly as if it were to night! We’ve loved each other ever since. And in all those thirty- six years, there has never been a breath of scandal about him. I mean, with any other woman. Never since he met me. That has made me very happy, Cathleen. It has made me forgive so many other things.

cathleen [ #ghting tipsy drowsiness— sentimentally] He’s a Xne gentle- man and you’re a lucky woman. [then, #dgeting] Can I take the drink to Bridget, Ma’am? It must be near dinnertime and I ought to be in the kitchen helping her. If she don’t get something to quiet her temper, she’ll be after me with the cleaver.

mary [with a vague exasperation at being brought back from her dream] Yes, yes, go. I don’t need you now.

cathleen [with relief ] Thank you, Ma’am. [She pours out a big drink and starts for the back parlor with it.] You won’t be alone long. The Mas- ter and the boys—

mary [impatiently] No, no, they won’t come. Tell Bridget I won’t wait. You can serve dinner promptly at half past six. I’m not hungry but I’ll sit at the table and we’ll get it over with.

cathleen You ought to eat something, Ma’am. It’s a queer medicine if it takes away your appetite.

mary [has begun to drift into dreams again— reacts mechanically] What medicine? I don’t know what you mean. [in dismissal] You better take the drink to Bridget.

cathleen Yes, Ma’am. [She disappears through the back parlor. mary waits until she hears the pantry door close behind her. Then she settles back in relaxed dreami- ness, staring #xedly at nothing. Her arms rest limply along the arms of the chair, her hands with long, warped, swollen- knuckled, sensitive #n- gers drooping in complete calm. It is growing dark in the room. There is a pause of dead quiet. Then from the world outside comes the melancholy

moan of the foghorn, followed by a chorus of bells, muf"ed by the fog, from the anchored craft in the harbor. mary’s face gives no sign she has heard, but her hands jerk and the #ngers automatically play for a moment on the air. She frowns and shakes her head mechanically as if a "y had walked across her mind. She suddenly loses all the girlish quality and is an aging, cynically sad, embittered woman.]

mary [bitterly] You’re a sentimental fool. What is so wonderful about that Xrst meeting between a silly romantic schoolgirl and a matinee idol? You were much happier before you knew he existed, in the Convent when you used to pray to the Blessed Virgin. [longingly] If I could only Xnd the faith I lost, so I could pray again! [She pauses— then begins to recite the Hail Mary in a "at, empty tone.] “Hail, Mary, full of grace! The Lord is with Thee; blessed art Thou among women.” [sneeringly] You expect the Blessed Virgin to be fooled by a lying dope Xend reciting words! You can’t hide from her! [She springs to her feet. Her hands "y up to pat her hair distractedly.] I must go upstairs. I haven’t taken enough. When you start again you never know exactly how much you need. [She goes toward the front parlor— then stops in the doorway as she hears the sound of voices from the front path. She starts guiltily.] That must be them—[She hurries back to sit down. Her face sets in stubborn defensiveness— resentfully] Why are they coming back? They don’t want to. And I’d much rather be alone. [Suddenly her whole manner changes. She becomes pathetically relieved and eager.] Oh, I’m so glad they’ve come! I’ve been so horribly lonely!

[The front door is heard closing and tyrone calls uneasily from the hall.] tyrone Are you there, Mary?

[The light in the hall is turned on and shines through the front parlor to fall on mary.]

mary [rises from her chair, her face lighting up lovingly— with excited eagerness] I’m here, dear. In the living room. I’ve been waiting for you.

[tyrone comes in through the front parlor. edmund is behind him. tyrone has had a lot to drink but beyond a slightly glazed look in his eyes and a trace of blur in his speech, he does not show it. edmund has also had more than a few drinks without much apparent effect, except that his sunken cheeks are "ushed and his eyes look bright and feverish. They stop in the doorway to stare appraisingly at her. What they see ful#lls their worst expectations. But for the moment mary is uncon- scious of their condemning eyes. She kisses her husband and then edmund. Her manner is unnaturally effusive. They submit shrinkingly. She talks excitedly.]

I’m so happy you’ve come. I had given up hope. I was afraid you wouldn’t come home. It’s such a dismal, foggy eve ning. It must be much more cheerful in the barrooms uptown, where there are people you can talk and joke with. No, don’t deny it. I know how you feel. I don’t blame you a bit. I’m all the more grateful to you for coming home. I was sitting here so lonely and blue. Come and sit down.

[She sits at left rear of table, edmund at left of table, and tyrone in the rocker at right of it.]

Dinner won’t be ready for a minute. You’re actually a little early. Will wonders never cease. Here’s the whiskey, dear. Shall I pour a drink for you? [Without waiting for a reply she does so.] And you, Edmund? I don’t

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want to encourage you, but one before dinner, as an appetizer, can’t do any harm.

[She pours a drink for him. They make no move to take the drinks. She talks on as if unaware of their silence.]

Where’s Jamie? But, of course, he’ll never come home so long as he has the price of a drink left. [She reaches out and clasps her husband’s hand— sadly] I’m afraid Jamie has been lost to us for a long time, dear. [Her face hardens.] But we mustn’t allow him to drag Edmund down with him, as he’d like to do. He’s jealous because Edmund has always been the baby— just as he used to be of Eugene. He’ll never be content until he makes Edmund as hopeless a failure as he is.

edmund [miserably] Stop talking, Mama. tyrone [dully] Yes, Mary, the less you say now—[then to Edmund, a bit

tipsily] All the same there’s truth in your mother’s warning. Beware of that brother of yours, or he’ll poison life for you with his damned sneer- ing serpent’s tongue!

edmund [as before] Oh, cut it out, Papa. mary [goes on as if nothing had been said] It’s hard to believe, seeing

Jamie as he is now, that he was ever my baby. Do you remember what a healthy, happy baby he was, James? The one- night stands and Xlthy trains and cheap hotels and bad food never made him cross or sick. He was always smiling or laughing. He hardly ever cried. Eugene was the same, too, happy and healthy, during the two years he lived before I let him die through my neglect.

tyrone Oh, for the love of God! I’m a fool for coming home! edmund Papa! Shut up! mary [smiles with detached tenderness at edmund] It was Edmund who

was the crosspatch when he was little, always getting upset and fright- ened about nothing at all. [She pats his hand— teasingly] Everyone used to say, dear, you’d cry at the drop of a hat.

edmund [cannot control his bitterness] Maybe I guessed there was a good reason not to laugh.

tyrone [reproving and pitying] Now, now, lad. You know better than to pay attention—

mary [as if she hadn’t heard— sadly again] Who would have thought Jamie would grow up to disgrace us. You remember, James, for years after he went to boarding school, we received such glowing reports. Everyone liked him. All his teachers told us what a Xne brain he had, and how easily he learned his lessons. Even after he began to drink and they had to expel him, they wrote us how sorry they were, because he was so likable and such a brilliant student. They predicted a wonderful future for him if he would only learn to take life seriously. [She pauses— then adds with a strange, sad detachment] It’s such a pity. Poor Jamie! It’s hard to understand—[Abruptly a change comes over her. Her face hard- ens and she stares at her husband with accusing hostility.] No, it isn’t at all. You brought him up to be a boozer. Since he Xrst opened his eyes, he’s seen you drinking. Always a bottle on the bureau in the cheap hotel rooms! And if he had a nightmare when he was little, or a stomach- ache, your remedy was to give him a teaspoonful of whiskey to quiet him.

tyrone [stung] So I’m to blame because that lazy hulk has made a drunken loafer of himself? Is that what I came home to listen to? I might have known! When you have the poison in you, you want to blame every- one but yourself!

edmund Papa! You told me not to pay attention. [then, resentfully] Anyway it’s true. You did the same thing with me. I can remember that teaspoon- ful of booze every time I woke up with a nightmare.

mary [in a detached reminiscent tone] Yes, you were continually having nightmares as a child. You were born afraid. Because I was so afraid to bring you into the world. [She pauses— then goes on with the same detachment] Please don’t think I blame your father, Edmund. He didn’t know any better. He never went to school after he was ten. His people were the most ignorant kind of poverty- stricken Irish. I’m sure they honestly believed whiskey is the healthiest medicine for a child who is sick or frightened.

[tyrone is about to burst out in angry defense of his family but edmund intervenes.]

edmund [sharply] Papa! [changing the subject] Are we going to have this drink, or aren’t we?

tyrone [controlling himself— dully] You’re right. I’m a fool to take notice. [He picks up his glass listlessly.] Drink hearty, lad.

[edmund drinks but tyrone remains staring at the glass in his hand. edmund at once realizes how much the whiskey has been watered. He frowns, glancing from the bottle to his mother— starts to say something but stops.]

mary [in a changed tone— repentantly] I’m sorry if I sounded bitter, James. I’m not. It’s all so far away. But I did feel a little hurt when you wished you hadn’t come home. I was so relieved and happy when you came, and grateful to you. It’s very dreary and sad to be here alone in the fog with night falling.

tyrone [moved] I’m glad I came, Mary, when you act like your real self. mary I was so lonesome I kept Cathleen with me just to have someone to

talk to. [Her manner and quality drift back to the shy convent girl again.] Do you know what I was telling her, dear? About the night my father took me to your dressing room and I Xrst fell in love with you. Do you remember?

tyrone [deeply moved— his voice husky] Can you think I’d ever forget, Mary?

[edmund looks away from them, sad and embarrassed.] mary [tenderly] No. I know you still love me, James, in spite of every-

thing. tyrone [His face works and he blinks back tears— with quiet intensity]

Yes! As God is my judge! Always and forever, Mary! mary And I love you, dear, in spite of everything.

[There is a pause in which edmund moves embarrassedly. The strange detachment comes over her manner again as if she were speaking impersonally of people seen from a distance.]

But I must confess, James, although I couldn’t help loving you, I would never have married you if I’d known you drank so much. I remember the Xrst night your barroom friends had to help you up to the door of

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our hotel room, and knocked and then ran away before I came to the door. We were still on our honeymoon, do you remember?

tyrone [with guilty vehemence] I don’t remember! It wasn’t on our hon- eymoon! And I never in my life had to be helped to bed, or missed a per for mance!

mary [as though he hadn’t spoken] I had waited in that ugly hotel room hour after hour. I kept making excuses for you. I told myself it must be some business connected with the theater. I knew so little about the theater. Then I became terriXed. I imagined all sorts of horrible acci- dents. I got on my knees and prayed that nothing had happened to you— and then they brought you up and left you outside the door. [She gives a little, sad sigh.] I didn’t know how often that was to happen in the years to come, how many times I was to wait in ugly hotel rooms. I became quite used to it.

edmund [bursts out with a look of accusing hate at his father] Christ! No wonder—! [He controls himself— gruf"y] When is dinner, Mama? It must be time.

tyrone [overwhelmed by shame which he tries to hide, fumbles with his watch] Yes. It must be. Let’s see. [He stares at his watch without seeing it— pleadingly] Mary! Can’t you forget—?

mary [with detached pity] No, dear. But I forgive. I always forgive you. So don’t look so guilty. I’m sorry I remembered out loud. I don’t want to be sad, or to make you sad. I want to remember only the happy part of the past. [Her manner drifts back to the shy, gay convent girl.] Do you remember our wedding, dear? I’m sure you’ve completely forgotten what my wedding gown looked like. Men don’t notice such things. They don’t think they’re important. But it was important to me, I can tell you! How I fussed and worried! I was so excited and happy! My father told me to buy anything I wanted and never mind what it cost. The best is none too good, he said. I’m afraid he spoiled me dreadfully. My mother didn’t. She was very pious and strict. I think she was a little jealous. She didn’t approve of my marrying— especially an actor. I think she hoped I would become a nun. She used to scold my father. She’d grumble, “You never tell me, never mind what it costs, when I buy anything! You’ve spoiled that girl so, I pity her husband if she ever marries. She’ll expect him to give her the moon. She’ll never make a good wife.” [She laughs affection- ately.] Poor mother! [She smiles at tyrone with a strange, incongruous coquetry.] But she was mistaken, wasn’t she, James? I haven’t been such a bad wife, have I?

tyrone [huskily, trying to force a smile] I’m not complaining, Mary. mary [a shadow of vague guilt crosses her face] At least, I’ve loved you

dearly, and done the best I could— under the circumstances. [The shadow vanishes and her shy, girlish expression returns.] That wedding gown was nearly the death of me and the dressmaker, too! [She laughs.] I was so par tic u lar. It was never quite good enough. At last she said she refused to touch it any more or she might spoil it, and I made her leave so I could be alone to examine myself in the mirror. I was so pleased and vain. I thought to myself, “Even if your nose and mouth and ears are a triUe too large, your eyes and hair and Xgure, and your hands, make up for it. You’re just as pretty as any actress he’s ever met, and you don’t have to use

paint.” [She pauses, wrinkling her brow in an effort of memory.] Where is my wedding gown now, I wonder? I kept it wrapped up in tissue paper in my trunk. I used to hope I would have a daughter and when it came time for her to marry— She couldn’t have bought a lovelier gown, and I knew, James, you’d never tell her, never mind the cost. You’d want her to pick up something at a bargain. It was made of soft, shimmering satin, trimmed with wonderful old duchesse lace, in tiny rufUes around the neck and sleeves, and worked in with the folds that were draped round in a bustle effect at the back. The basque4 was boned and very tight. I remember I held my breath when it was Xtted, so my waist would be as small as pos- sible. My father even let me have duchesse lace on my white satin slip- pers, and lace with orange blossoms in my veil. Oh, how I loved that gown! It was so beautiful! Where is it now, I wonder? I used to take it out from time to time when I was lonely, but it always made me cry, so Xnally a long while ago—[She wrinkles her forehead again.] I wonder where I hid it? Probably in one of the old trunks in the attic. Some day I’ll have to look.

[She stops, staring before her. tyrone sighs, shaking his head hope- lessly, and attempts to catch his son’s eye, looking for sympathy, but edmund is staring at the "oor.]

tyrone [ forces a casual tone] Isn’t it dinner time, dear? [with a feeble attempt at teasing] You’re forever scolding me for being late, but now I’m on time for once, it’s dinner that’s late.

[She doesn’t appear to hear him. He adds, still pleasantly] Well, if I can’t eat yet, I can drink. I’d forgotten I had this.

[He drinks his drink. edmund watches him. tyrone scowls and looks at his wife with sharp suspicion— roughly]

Who’s been tampering with my whiskey? The damned stuff is half water! Jamie’s been away and he wouldn’t overdo his trick like this, anyway. Any fool could tell— Mary, answer me! [with angry disgust] I hope to God you haven’t taken to drink on top of—

edmund Shut up, Papa! [to his mother, without looking at her] You treated Cathleen and Bridget, isn’t that it, Mama?

mary [with indifferent casualness] Yes, of course. They work hard for poor wages. And I’m the house keeper, I have to keep them from leaving. Besides, I wanted to treat Cathleen because I had her drive uptown with me, and sent her to get my prescription Xlled.

edmund For God’s sake, Mama! You can’t trust her! Do you want every- one on earth to know?

mary [her face hardening stubbornly] Know what? That I suffer from rheumatism in my hands and have to take medicine to kill the pain? Why should I be ashamed of that? [turns on edmund with a hard, accus- ing antagonism— almost a revengeful enmity] I never knew what rheu- matism was before you were born! Ask your father!

[edmund looks away, shrinking into himself.] tyrone Don’t mind her, lad. It doesn’t mean anything. When she gets to

the stage where she gives the old crazy excuse about her hands she’s gone far away from us.

4. Tight- Xtting bodice.

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mary [turns on him— with a strangely triumphant, taunting smile] I’m glad you realize that, James! Now perhaps you’ll give up trying to remind me, you and Edmund! [abruptly, in a detached, matter- of- fact tone] Why don’t you light the light, James? It’s getting dark. I know you hate to, but Edmund has proved to you that one bulb burning doesn’t cost much. There’s no sense letting your fear of the poor house make you too stingy.

tyrone [reacts mechanically] I never claimed one bulb cost much! It’s having them on, one here and one there, that makes the Electric Light Company rich. [He gets up and turns on the reading lamp— roughly] But I’m a fool to talk reason to you. [to edmund] I’ll get a fresh bottle of whis- key, lad, and we’ll have a real drink. [He goes through the back parlor.]

mary [with detached amusement] He’ll sneak around to the outside cellar door so the servants won’t see him. He’s really ashamed of keeping his whiskey padlocked in the cellar. Your father is a strange man, Edmund. It took many years before I understood him. You must try to understand and forgive him, too, and not feel contempt because he’s close- Xsted. His father deserted his mother and their six children a year or so after they came to America. He told them he had a premonition he would die soon, and he was homesick for Ireland, and wanted to go back there to die. So he went and he did die. He must have been a peculiar man, too. Your father had to go to work in a machine shop when he was only ten years old.

edmund [protests dully] Oh, for Pete’s sake, Mama. I’ve heard Papa tell that machine shop story ten thousand times.

mary Yes, dear, you’ve had to listen, but I don’t think you’ve ever tried to understand.

edmund [ignoring this— miserably] Listen, Mama! You’re not so far gone yet you’ve forgotten everything. You haven’t asked me what I found out this afternoon. Don’t you care a damn?

mary [shakenly] Don’t say that! You hurt me, dear! edmund What I’ve got is serious, Mama. Doc Hardy knows for sure now. mary [stiffens into scornful, defensive stubbornness] That lying old quack!

I warned you he’d invent—! edmund [miserably dogged] He called in a specialist to examine me, so

he’d be absolutely sure. mary [ignoring this] Don’t tell me about Hardy! If you heard what the

doctor at the sanatorium, who really knows something, said about how he’d treated me! He said he ought to be locked up! He said it was a won- der I hadn’t gone mad! I told him I had once, that time I ran down in my nightdress to throw myself off the dock. You remember that, don’t you? And yet you want me to pay attention to what Doctor Hardy says. Oh, no!

edmund [bitterly] I remember, all right. It was right after that Papa and Jamie decided they couldn’t hide it from me any more. Jamie told me. I called him a liar! I tried to punch him in the nose. But I knew he wasn’t lying. [His voice trembles, his eyes begin to #ll with tears.] God, it made everything in life seem rotten!

mary [pitiably] Oh, don’t. My baby! You hurt me so dreadfully! edmund [dully] I’m sorry, Mama. It was you who brought it up. [then with

a bitter, stubborn per sis tence] Listen, Mama. I’m going to tell you whether you want to hear or not. I’ve got to go to a sanatorium.

mary [dazedly, as if this was something that had never occurred to her] Go away? [violently] No! I won’t have it! How dare Doctor Hardy advise such a thing without consulting me! How dare your father allow him! What right has he? You are my baby! Let him attend to Jamie! [more and more excited and bitter] I know why he wants you sent to a sanatorium. To take you from me! He’s always tried to do that. He’s been jealous of every one of my babies! He kept Xnding ways to make me leave them. That’s what caused Eugene’s death. He’s been jealous of you most of all. He knew I loved you most because—

edmund [miserably] Oh, stop talking crazy, can’t you, Mama! Stop trying to blame him. And why are you so against my going away now? I’ve been away a lot, and I’ve never noticed it broke your heart!

mary [bitterly] I’m afraid you’re not very sensitive, after all. [sadly] You might have guessed, dear, that after I knew you knew— about me— I had to be glad whenever you were where you couldn’t see me.

edmund [brokenly] Mama! Don’t! [He reaches out blindly and takes her hand— but he drops it immediately, overcome by bitterness again.] All this talk about loving me— and you won’t even listen when I try to tell you how sick—

mary [with an abrupt transformation into a detached bullying motherliness] Now, now. That’s enough! I don’t care to hear because I know it’s noth- ing but Hardy’s ignorant lies.

[He shrinks back into himself. She keeps on in a forced, teasing tone but with an increasing undercurrent of resentment.]

You’re so like your father, dear. You love to make a scene out of noth- ing so you can be dramatic and tragic. [with a belittling laugh] If I gave you the slightest encouragement, you’d tell me next you were going to die—

edmund People do die of it. Your own father— mary [sharply] Why do you mention him? There’s no comparison at all

with you. He had consumption. [angrily] I hate you when you become gloomy and morbid! I forbid you to remind me of my father’s death, do you hear me?

edmund [his face hard— grimly] Yes, I hear you, Mama. I wish to God I didn’t! [He gets up from his chair and stands staring condemningly at her— bitterly] It’s pretty hard to take at times, having a dope Xend for a mother!

[She winces— all life seeming to drain from her face, leaving it with the appearance of a plaster cast. Instantly edmund wishes he could take back what he has said. He stammers miserably.]

Forgive me, Mama. I was angry. You hurt me. [There is a pause in which the foghorn and the ships’ bells are heard.]

mary [goes slowly to the windows at right like an automaton— looking out, a blank, far- off quality in her voice] Just listen to that awful fog- horn. And the bells. Why is it fog makes everything sound so sad and lost, I wonder?

edmund [brokenly] I— I can’t stay here. I don’t want any dinner. [He hurries away through the front parlor. She keeps staring out the window until she hears the front door close behind him. Then she comes back and sits in her chair, the same blank look on her face.]

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mary [vaguely] I must go upstairs. I haven’t taken enough. [She pauses— then longingly] I hope, sometime, without meaning it, I will take an overdose. I never could do it deliberately. The Blessed Virgin would never forgive me, then.

[She hears tyrone returning and turns as he comes in, through the back parlor, with a bottle of whiskey he has just uncorked. He is fuming.]

tyrone [wrathfully] The padlock is all scratched. That drunken loafer has tried to pick the lock with a piece of wire, the way he’s done before. [with satisfaction, as if this was a perpetual battle of wits with his elder son] But I’ve fooled him this time. It’s a special padlock a professional burglar couldn’t pick. [He puts the bottle on the tray and suddenly is aware of edmund’s absence.] Where’s Edmund?

mary [with a vague far- away air] He went out. Perhaps he’s going uptown again to Xnd Jamie. He still has some money left, I suppose, and it’s burning a hole in his pocket. He said he didn’t want any dinner. He doesn’t seem to have any appetite these days. [then stubbornly] But it’s just a summer cold.

[tyrone stares at her and shakes his head helplessly and pours himself a big drink and drinks it. Suddenly it is too much for her and she breaks out and sobs.]

Oh, James, I’m so frightened! [She gets up and throws her arms around him and hides her face on his shoulder— sobbingly] I know he’s going to die!

tyrone Don’t say that! It’s not true! They promised me in six months he’d be cured.

mary You don’t believe that! I can tell when you’re acting! And it will be my fault. I should never have borne him. It would have been better for his sake. I could never hurt him then. He wouldn’t have had to know his mother was a dope Xend— and hate her!

tyrone [his voice quivering] Hush, Mary, for the love of God! He loves you. He knows it was a curse put on you without your knowing or will- ing it. He’s proud you’re his mother! [abruptly as he hears the pantry door opening] Hush, now! Here comes Cathleen. You don’t want her to see you crying.

[She turns quickly away from him to the windows at right, hastily wiping her eyes. A moment later cathleen appears in the back- parlor doorway. She is uncertain in her walk and grinning woozily.]

cathleen [starts guiltily when she sees tyrone—with dignity] Dinner is served, Sir. [raising her voice unnecessarily] Dinner is served, Ma’am. [She forgets her dignity and addresses tyrone with good- natured familiarity] So you’re here, are you? Well, well. Won’t Bridget be in a rage! I told her the Madame said you wouldn’t be home. [then reading accusation in his eye] Don’t be looking at me that way. If I’ve a drop taken, I didn’t steal it. I was invited.

[She turns with huffy dignity and disappears through the back parlor.] tyrone [sighs— then summoning his actor’s heartiness] Come along, dear.

Let’s have our dinner. I’m hungry as a hunter. mary [comes to him— her face is composed in plaster again and her tone is

remote] I’m afraid you’ll have to excuse me, James. I couldn’t possibly

eat anything. My hands pain me dreadfully. I think the best thing for me is to go to bed and rest. Good night dear.

[She kisses him mechanically and turns toward the front parlor.] tyrone [harshly] Up to take more of that God- damned poison, is that it?

You’ll be like a mad ghost before the night’s over! mary [starts to walk away— blankly] I don’t know what you’re talking

about, James. You say such mean, bitter things when you’ve drunk too much. You’re as bad as Jamie or Edmund.

[She moves off through the front parlor. He stands a second as if not knowing what to do. He is a sad, bewildered, broken old man. He walks wearily off through the back parlor toward the dining room.]

curtain

Act 4

scene—The same. It is around midnight. The lamp in the front hall has been turned out, so that now no light shines through the front parlor. In the living room only the reading lamp on the table is lighted. Outside the windows the wall of fog appears denser than ever. As the curtain rises, the foghorn is heard, followed by the ships’ bells from the harbor.

tyrone is seated at the table. He wears his pince- nez5 and is playing soli- taire. He has taken off his coat and has on an old brown dressing gown. The whiskey bottle on the tray is three- quarters empty. There is a fresh full bottle on the table, which he has brought from the cellar so there will be an ample reserve on hand. He is drunk and shows it by the owlish, deliberate manner in which he peers at each card to make certain of its identity, and then plays it as if he wasn’t certain of his aim. His eyes have a misted, oily look and his mouth is slack. But despite all the whiskey in him, he has not escaped, and he looks as he appeared at the close of the preceding act, a sad, defeated old man, possessed by hopeless resignation.

As the curtain rises, he #nishes a game and sweeps the cards together. He shuf"es them clumsily, dropping a couple on the "oor. He retrieves them with dif#culty, and starts to shuf"e again, when he hears someone entering the front door. He peers over his pince- nez through the front parlor.

tyrone [his voice thick] Who’s that? Is it you, Edmund? [edmund’s voice answers curtly, “Yes.” Then he evidently collides with something in the dark hall and can be heard cursing. A moment later the hall lamp is turned on. tyrone frowns and calls.]

Turn that light out before you come in. [But edmund doesn’t. He comes in through the front parlor. He is drunk now, too, but like his father he carries it well, and gives little physical sign of it except in his eyes and a chip- on- the- shoulder aggressiveness in his manner. tyrone speaks, at #rst with a warm, relieved welcome.]

I’m glad you’ve come, lad. I’ve been damned lonely. [then resentfully] You’re a Xne one to run away and leave me to sit alone here all night when you know—[with sharp irritation] I told you to turn out that light! We’re

5. Eyeglasses clipped to the nose.

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not giving a ball. There’s no reason to have the house ablaze with elec- tricity at this time of night, burning up money!

edmund [angrily] Ablaze with electricity! One bulb! Hell, everyone keeps a light on in the front hall until they go to bed. [He rubs his knee.] I damned near busted my knee on the hat stand.

tyrone The light from here shows in the hall. You could see your way well enough if you were sober.

edmund If I was sober? I like that! tyrone I don’t give a damn what other people do. If they want to be

wasteful fools, for the sake of show, let them be! edmund One bulb! Christ, don’t be such a cheap skate! I’ve proved by

Xgures if you left the light bulb on all night it wouldn’t be as much as one drink!

tyrone To hell with your Xgures! The proof is in the bills I have to pay! edmund [sits down opposite his father— contemptuously] Yes, facts don’t

mean a thing, do they? What you want to believe, that’s the only truth! [derisively] Shakespeare was an Irish Catholic, for example.

tyrone [stubbornly] So he was. The proof is in his plays. edmund Well he wasn’t, and there’s no proof of it in his plays, except to

you! [ jeeringly] The Duke of Wellington, there was another good Irish Catholic!

tyrone I never said he was a good one. He was a renegade but a Catho- lic just the same.

edmund Well, he wasn’t. You just want to believe no one but an Irish Catholic general could beat Napoleon.

tyrone I’m not going to argue with you. I asked you to turn out that light in the hall.

edmund I heard you, and as far as I’m concerned it stays on. tyrone None of your damned insolence! Are you going to obey me or not? edmund Not! If you want to be a crazy miser put it out yourself! tyrone [with threatening anger] Listen to me! I’ve put up with a lot from

you because from the mad things you’ve done at times I’ve thought you weren’t quite right in your head. I’ve excused you and never lifted my hand to you. But there’s a straw that breaks the camel’s back. You’ll obey me and put out that light or, big as you are, I’ll give you a thrashing that’ll teach you—! [Suddenly he remembers edmund’s illness and instantly becomes guilty and shamefaced.] Forgive me, lad. I forgot— You shouldn’t goad me into losing my temper.

edmund [ashamed himself now] Forget it, Papa. I apologize, too. I had no right being nasty about nothing. I am a bit soused, I guess. I’ll put out the damned light. [He starts to get up.]

tyrone No, stay where you are. Let it burn. [He stands up abruptly— and a bit drunkenly— and begins turning on the three bulbs in the chandelier, with a childish, bitterly dramatic self- pity.]

We’ll have them all on! Let them burn! To hell with them! The poor- house is the end of the road, and it might as well be sooner as later! [He #nishes turning on the lights.]

6. Ernest Dowson (1867– 1900), En glish poet.

edmund [has watched this proceeding with an awakened sense of humor— now he grins, teasing affectionately] That’s a grand curtain. [He laughs.] You’re a wonder, Papa.

tyrone [sits down sheepishly— grumbles pathetically] That’s right, laugh at the old fool! The poor old ham! But the Xnal curtain will be in the poor house just the same, and that’s not comedy! [Then as edmund is still grinning, he changes the subject.] Well, well, let’s not argue. You’ve got brains in that head of yours, though you do your best to deny them. You’ll live to learn the value of a dollar. You’re not like your damned tramp of a brother. I’ve given up hope he’ll ever get sense. Where is he, by the way?

edmund How would I know? tyrone I thought you’d gone back uptown to meet him. edmund No. I walked out to the beach. I haven’t seen him since this

afternoon. tyrone Well, if you split the money I gave you with him, like a fool— edmund Sure I did. He’s always staked me when he had anything. tyrone Then it doesn’t take a soothsayer to tell he’s probably in the

whore house. edmund What of it if he is? Why not? tyrone [contemptuously] Why not, indeed. It’s the Xt place for him. If

he’s ever had a loftier dream than whores and whiskey, he’s never shown it.

edmund Oh, for Pete’s sake, Papa! If you’re going to start that stuff, I’ll beat it. [He starts to get up.]

tyrone [placatingly] All right, all right, I’ll stop. God knows, I don’t like the subject either. Will you join me in a drink?

edmund Ah! Now you’re talking! tyrone [passes the bottle to him— mechanically] I’m wrong to treat you.

You’ve had enough already. edmund [pouring a big drink— a bit drunkenly] Enough is not as good as

a feast. [He hands back the bottle.] tyrone It’s too much in your condition. edmund Forget my condition! [He raises his glass.] Here’s how. tyrone Drink hearty. [They drink.] If you walked all the way to the

beach you must be damp and chilled. edmund Oh, I dropped in at the Inn on the way out and back. tyrone It’s not a night I’d pick for a long walk. edmund I loved the fog. It was what I needed. [He sounds more tipsy and

looks it.] tyrone You should have more sense than to risk— edmund To hell with sense! We’re all crazy. What do we want with

sense? [He quotes from Dowson6 sardonically.]

“They are not long, the weeping and the laughter, Love and desire and hate: I think they have no portion in us after We pass the gate.

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7. In Greek mythology, three monstrous sisters so ugly that the sight of them turned one to stone. 8. Greek god of woods, Xelds, and Uocks, half man and half goat, associated with wildness.

9. Shakespeare’s The Tempest 4.1.156– 58. 1. Charles Baudelaire (1821– 1867), French poet. Arthur Symons (1865– 1945), En glish poet and literary critic.

They are not long, the days of wine and roses: Out of a misty dream Our path emerges for a while, then closes Within a dream.”

[staring before him] The fog was where I wanted to be. Halfway down the path you can’t see this house. You’d never know it was here. Or any of the other places down the avenue. I couldn’t see but a few feet ahead. I didn’t meet a soul. Everything looked and sounded unreal. Nothing was what it is. That’s what I wanted— to be alone with myself in another world where truth is untrue and life can hide from itself. Out beyond the harbor, where the road runs along the beach, I even lost the feeling of being on land. The fog and the sea seemed part of each other. It was like walking on the bottom of the sea. As if I had drowned long ago. As if I was a ghost belonging to the fog, and the fog was the ghost of the sea. It felt damned peaceful to be nothing more than a ghost within a ghost. [He sees his father staring at him with mingled worry and irritated disapproval. He grins mockingly.] Don’t look at me as if I’d gone nutty. I’m talking sense. Who wants to see life as it is, if they can help it? It’s the three Gorgons7 in one. You look in their faces and turn to stone. Or it’s Pan.8 You see him and you die— that is, inside you— and have to go on living as a ghost.

tyrone [impressed and at the same time revolted] You have a poet in you but it’s a damned morbid one! [ forcing a smile] Dev il take your pessi- mism. I feel low- spirited enough. [He sighs.] Why can’t you remember your Shakespeare and forget the third- raters. You’ll Xnd what you’re trying to say in him— as you’ll Xnd everything else worth saying. [He quotes, using his #ne voice] “We are such stuff as dreams are made on, and our little life is rounded with a sleep.” 9

edmund [ironically] Fine! That’s beautiful. But I wasn’t trying to say that. We are such stuff as manure is made on, so let’s drink up and for- get it. That’s more my idea.

tyrone [disgustedly] Ach! Keep such sentiments to yourself. I shouldn’t have given you that drink.

edmund It did pack a wallop, all right. On you, too. [He grins with affec- tionate teasing.] Even if you’ve never missed a per for mance! [aggres- sively] Well, what’s wrong with being drunk? It’s what we’re after, isn’t it? Let’s not kid each other, Papa. Not to night. We know what we’re trying to forget. [hurriedly] But let’s not talk about it. It’s no use now.

tyrone [dully] No. All we can do is try to be resigned— again. edmund Or be so drunk you can forget. [He recites, and recites well, with

bitter, ironical passion, the Symons’ translation of Baudelaire’s1 prose poem.] “Be always drunken. Nothing else matters: that is the only ques- tion. If you would not feel the horrible burden of Time weighing on your shoulders and crushing you to the earth, be drunken continually.

“Drunken with what? With wine, with poetry, or with virtue, as you will. But be drunken.

“And if sometimes, on the stairs of a palace, or on the green side of a ditch, or in the dreary solitude of your own room, you should awaken and the drunkenness be half or wholly slipped away from you, ask of the wind, or of the wave, or of the star, or of the bird, or of the clock, of what ever Uies, or sighs, or rocks, or sings, or speaks, ask what hour it is; and the wind, wave, star, bird, clock, will answer you: ‘It is the hour to be drunken! Be drunken, if you would not be martyred slaves of Time; be drunken continually! With wine, with poetry, or with virtue, as you will.’ ” [He grins at his father provocatively.]

tyrone [thickly humorous] I wouldn’t worry about the virtue part of it, if I were you. [then disgustedly] Pah! It’s morbid nonsense! What little truth is in it you’ll Xnd nobly said in Shakespeare. [then appreciatively] But you recited it well, lad. Who wrote it?

edmund Baudelaire. tyrone Never heard of him. edmund [grins provocatively] He also wrote a poem about Jamie and the

Great White Way. tyrone That loafer! I hope to God he misses the last car and has to stay

uptown! edmund [goes on, ignoring this] Although he was French and never saw

Broadway and died before Jamie was born, he knew him and Little Old New York just the same. [He recites the Symons’ translation of Baude- laire’s “Epilogue.”]

“With heart at rest I climbed the citadel’s Steep height, and saw the city as from a tower, Hospital, brothel, prison, and such hells,

Where evil comes up softly like a Uower. Thou knowest, O Satan, patron of my pain, Not for vain tears I went up at that hour;

But like an old sad faithful lecher, fain To drink delight of that enormous trull Whose hellish beauty makes me young again.

Whether thou sleep, with heavy vapours full, Sodden with day, or, new apparelled, stand In gold- laced veils of eve ning beautiful,

I love thee, infamous city! Harlots and Hunted have pleasures of their own to give, The vulgar herd can never understand.”

tyrone [with irritable disgust] Morbid Xlth! Where the hell do you get your taste in literature? Filth and despair and pessimism! Another athe- ist, I suppose. When you deny God, you deny hope. That’s the trouble with you. If you’d get down on your knees—

edmund [as if he hadn’t heard— sardonically] It’s a good likeness of Jamie, don’t you think, hunted by himself and whiskey, hiding in a Broadway

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hotel room with some fat tart— he likes them fat— reciting Dowson’s Cynara to her. [He recites derisively, but with deep feeling]

“All night upon mine heart I felt her warm heart beat, Night- long within mine arms in love and sleep she lay; Surely the kisses of her bought red mouth were sweet; But I was desolate and sick of an old passion, When I awoke and found the dawn was gray: I have been faithful to thee, Cynara! in my fashion.”

[jeeringly] And the poor fat burlesque queen doesn’t get a word of it, but suspects she’s being insulted! And Jamie never loved any Cynara, and was never faithful to a woman in his life, even in his fashion! But he lies there, kidding himself he is superior and enjoys pleasures “the vulgar herd can never understand”! [He laughs.] It’s nuts— completely nuts!

tyrone [vaguely— his voice thick] It’s madness, yes. If you’d get on your knees and pray. When you deny God, you deny sanity.

edmund [ignoring this] But who am I to feel superior? I’ve done the same damned thing. And it’s no more crazy than Dowson himself, inspired by an absinthe hangover, writing it to a dumb barmaid, who thought he was a poor crazy souse, and gave him the gate to marry a waiter! [He laughs— then soberly, with genuine sympathy] Poor Dowson. Booze and consumption got him. [He starts and for a second looks miserable and frightened. Then with defensive irony] Perhaps it would be tactful of me to change the subject.

tyrone [thickly] Where you get your taste in authors— That damned library of yours! [He indicates the small bookcase at rear.] Voltaire, Rous- seau, Schopenhauer, Nietz sche, Ibsen! Atheists, fools, and madmen! And your poets! This Dowson, and this Baudelaire, and Swinburne and Oscar Wilde, and Whitman and Poe! Whore- mongers and degenerates! Pah! When I’ve three good sets of Shakespeare there [he nods at the large bookcase] you could read.

edmund [provocatively] They say he was a souse, too. tyrone They lie! I don’t doubt he liked his glass— it’s a good man’s

failing— but he knew how to drink so it didn’t poison his brain with mor- bidness and Xlth. Don’t compare him with the pack you’ve got in there. [He indicates the small bookcase again.] Your dirty Zola! And your Dante Gabriel Rossetti who was a dope Xend! [He starts and looks guilty.]

edmund [with defensive dryness] Perhaps it would be wise to change the subject. [a pause] You can’t accuse me of not knowing Shakespeare. Didn’t I win Xve dollars from you once when you bet me I couldn’t learn a leading part of his in a week, as you used to do in stock in the old days. I learned Macbeth and recited it letter perfect, with you giving me the cues.

tyrone [approvingly] That’s true. So you did. [He smiles teasingly and sighs.] It was a terrible ordeal, I remember, hearing you murder the lines. I kept wishing I’d paid over the bet without making you prove it.

[He chuckles and edmund grins. Then he starts as he hears a sound from upstairs— with dread]

Did you hear? She’s moving around. I was hoping she’d gone to sleep.

edmund Forget it! How about another drink? [He reaches out and gets the bottle, pours a drink and hands it back. Then with a strained casualness, as his father pours a drink]

When did Mama go to bed? tyrone Right after you left. She wouldn’t eat any dinner. What made

you run away? edmund Nothing. [Abruptly raising his glass.] Well, here’s how. tyrone [mechanically] Drink hearty, lad. [They drink. tyrone again lis-

tens to sounds upstairs— with dread] She’s moving around a lot. I hope to God she doesn’t come down.

edmund [dully] Yes. She’ll be nothing but a ghost haunting the past by this time. [He pauses— then miserably] Back before I was born—

tyrone Doesn’t she do the same with me? Back before she ever knew me. You’d think the only happy days she’s ever known were in her father’s home, or at the Convent, praying and playing the piano. [jealous resent- ment in his bitterness] As I’ve told you before, you must take her memo- ries with a grain of salt. Her wonderful home was ordinary enough. Her father wasn’t the great, generous, noble Irish gentleman she makes out. He was a nice enough man, good company and a good talker. I liked him and he liked me. He was prosperous enough, too, in his wholesale gro- cery business, an able man. But he had his weakness. She condemns my drinking but she forgets his. It’s true he never touched a drop till he was forty, but after that he made up for lost time. He became a steady cham- pagne drinker, the worst kind. That was his grand pose, to drink only champagne. Well, it Xnished him quick— that and the consumption— [He stops with a guilty glance at his son.]

edmund [sardonically] We don’t seem able to avoid unpleasant topics, do we?

tyrone [sighs sadly] No. [then with a pathetic attempt at heartiness] What do you say to a game or two of Casino, lad?

edmund All right. tyrone [shuf"ing the cards clumsily] We can’t lock up and go to bed till

Jamie comes on the last trolley— which I hope he won’t— and I don’t want to go upstairs, anyway, till she’s asleep.

edmund Neither do I. tyrone [keeps shuf"ing the cards fumblingly, forgetting to deal them] As

I was saying, you must take her tales of the past with a grain of salt. The piano playing and her dream of becoming a concert pianist. That was put in her head by the nuns Uattering her. She was their pet. They loved her for being so devout. They’re innocent women, anyway, when it comes to the world. They don’t know that not one in a million who shows promise ever rises to concert playing. Not that your mother didn’t play well for a schoolgirl, but that’s no reason to take it for granted she could have—

edmund [sharply] Why don’t you deal, if we’re going to play. tyrone Eh? I am. [dealing with very uncertain judgment of distance] And

the idea she might have become a nun. That’s the worst. Your mother was one of the most beautiful girls you could ever see. She knew it, too. She was a bit of a rogue and a coquette, God bless her, behind all her

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shyness and blushes. She was never made to renounce the world. She was bursting with health and high spirits and the love of loving.

edmund For God’s sake, Papa! Why don’t you pick up your hand? tyrone [picks it up— dully] Yes, let’s see what I have here.

[They both stare at their cards unseeingly. Then they both start. tyrone whispers]

Listen! edmund She’s coming downstairs. tyrone [hurriedly] We’ll play our game. Pretend not to notice and she’ll

soon go up again. edmund [staring through the front parlor— with relief ] I don’t see her.

She must have started down and then turned back. tyrone Thank God. edmund Yes. It’s pretty horrible to see her the way she must be now.

[with bitter misery] The hardest thing to take is the blank wall she builds around her. Or it’s more like a bank of fog in which she hides and loses herself. Deliberately, that’s the hell of it! You know something in her does it deliberately— to get beyond our reach, to be rid of us, to forget we’re alive! It’s as if, in spite of loving us, she hated us!

tyrone [remonstrates gently] Now, now, lad. It’s not her. It’s the damned poison.

edmund [bitterly] She takes it to get that effect. At least, I know she did this time! [abruptly] My play, isn’t it? Here. [He plays a card.]

tyrone [plays mechanically— gently reproachful] She’s been terribly frightened about your illness, for all her pretending. Don’t be too hard on her, lad. Remember she’s not responsible. Once that cursed poison gets a hold on anyone—

edmund [his face grows hard and he stares at his father with bitter accusa- tion] It never should have gotten a hold on her! I know damned well she’s not to blame! And I know who is! You are! Your damned stinginess! If you’d spent money for a decent doctor when she was so sick after I was born, she’d never have known morphine existed! Instead you put her in the hands of a hotel quack who wouldn’t admit his ignorance and took the easiest way out, not giving a damn what happened to her afterwards! All because his fee was cheap! Another one of your bargains!

tyrone [stung— angrily] Be quiet! How dare you talk of something you know nothing about! [trying to control his temper] You must try to see my side of it, too, lad. How was I to know he was that kind of a doctor? He had a good reputation—

edmund Among the souses in the hotel bar, I suppose! tyrone That’s a lie! I asked the hotel proprietor to recommend the best— edmund Yes! At the same time crying poor house and making it plain you

wanted a cheap one! I know your system! By God, I ought to after this afternoon!

tyrone [guiltily defensive] What about this afternoon? edmund Never mind now. We’re talking about Mama! I’m saying no

matter how you excuse yourself you know damned well your stinginess is to blame—

tyrone And I say you’re a liar! Shut your mouth right now, or—

edmund [ignoring this] After you found out she’d been made a morphine addict, why didn’t you send her to a cure then, at the start, while she still had a chance? No, that would have meant spending some money! I’ll bet you told her all she had to do was use a little will power! That’s what you still believe in your heart, in spite of what doctors, who really know something about it, have told you!

tyrone You lie again! I know better than that now! But how was I to know then? What did I know of morphine? It was years before I discovered what was wrong. I thought she’d never got over her sickness, that’s all. Why didn’t I send her to a cure, you say? [bitterly] Haven’t I? I’ve spent thousands upon thousands in cures! A waste. What good have they done her? She always started again.

edmund Because you’ve never given her anything that would help her want to stay off it! No home except this summer dump in a place she hates and you’ve refused even to spend money to make this look decent, while you keep buying more property, and playing sucker for every con man with a gold mine, or a silver mine, or any kind of get- rich- quick swindle! You’ve dragged her around on the road, season after season, on one- night stands, with no one she could talk to, waiting night after night in dirty hotel rooms for you to come back with a bun on after the bars closed! Christ, is it any wonder she didn’t want to be cured. Jesus, when I think of it I hate your guts!

tyrone [strickenly] Edmund! [then in a rage] How dare you talk to your father like that, you insolent young cub! After all I’ve done for you.

edmund We’ll come to that, what you’re doing for me! tyrone [looking guilty again— ignores this] Will you stop repeating your

mother’s crazy accusations, which she never makes unless it’s the poi- son talking? I never dragged her on the road against her will. Naturally, I wanted her with me. I loved her. And she came because she loved me and wanted to be with me. That’s the truth, no matter what she says when she’s not herself. And she needn’t have been lonely. There was always the members of my company to talk to, if she’d wanted. She had her children, too, and I insisted, in spite of the expense, on having a nurse to travel with her.

edmund [bitterly] Yes, your one generosity, and that because you were jealous of her paying too much attention to us, and wanted us out of your way! It was another mistake, too! If she’d had to take care of me all by herself, and had that to occupy her mind, maybe she’d have been able—

tyrone [goaded into vindictiveness] Or for that matter, if you insist in judging things by what she says when she’s not in her right mind, if you hadn’t been born she’d never—[He stops ashamed.]

edmund [suddenly spent and miserable] Sure. I know that’s what she feels, Papa.

tyrone [protests penitently] She doesn’t! She loves you as dearly as ever mother loved a son! I only said that because you put me in such a God- damned rage, raking up the past, and saying you hate me—

edmund [dully] I didn’t mean it, Papa. [He suddenly smiles— kidding a bit drunkenly] I’m like Mama, I can’t help liking you, in spite of every- thing.

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2. Shakespeare’s As You Like It 5.4.60.

tyrone [grins a bit drunkenly in return] I might say the same of you. You’re no great shakes as a son. It’s a case of “A poor thing but mine own.” 2 [They both chuckle with real, if alcoholic, affection. tyrone changes the subject.] What’s happened to our game? Whose play is it?

edmund Yours, I guess. [tyrone plays a card which edmund takes and the game gets forgotten again.]

tyrone You mustn’t let yourself be too downhearted, lad, by the bad news you had today. Both the doctors promised me, if you obey orders at this place you’re going, you’ll be cured in six months, or a year at most.

edmund [his face hard again] Don’t kid me. You don’t believe that. tyrone [too vehemently] Of course I believe it! Why shouldn’t I believe it

when both Hardy and the specialist—? edmund You think I’m going to die. tyrone That’s a lie! You’re crazy! edmund [more bitterly] So why waste money? That’s why you’re sending

me to a state farm— tyrone [in guilty confusion] What state farm? It’s the Hilltown Sanato-

rium, that’s all I know, and both doctors said it was the best place for you.

edmund [scathingly] For the money! That is, for nothing, or practically nothing. Don’t lie, Papa! You know damned well Hilltown Sanatorium is a state institution! Jamie suspected you’d cry poor house to Hardy and he wormed the truth out of him.

tyrone [ furiously] That drunken loafer! I’ll kick him out in the gutter! He’s poisoned your mind against me ever since you were old enough to listen!

edmund You can’t deny it’s the truth about the state farm, can you? tyrone It’s not true the way you look at it! What if it is run by the state?

That’s nothing against it. The state has the money to make a better place than any private sanatorium. And why shouldn’t I take advantage of it? It’s my right— and yours. We’re residents. I’m a property own er. I help to support it. I’m taxed to death—

edmund [with bitter irony] Yes, on property valued at a quarter of a million.

tyrone Lies! It’s all mortgaged! edmund Hardy and the specialist know what you’re worth. I wonder

what they thought of you when they heard you moaning poor house and showing you wanted to wish me on charity!

tyrone It’s a lie! All I told them was I couldn’t afford any millionaire’s sanatorium because I was land poor. That’s the truth!

edmund And then you went to the Club to meet McGuire and let him stick you with another bum piece of property! [as tyrone starts to deny] Don’t lie about it! We met McGuire in the hotel bar after he left you. Jamie kidded him about hooking you, and he winked and laughed!

tyrone [lying feebly] He’s a liar if he said— edmund Don’t lie about it! [with gathering intensity] God, Papa, ever

since I went to sea and was on my own, and found out what hard work

for little pay was, and what it felt like to be broke, and starve, and camp on park benches because I had no place to sleep, I’ve tried to be fair to you because I knew what you’d been up against as a kid. I’ve tried to make allowances. Christ, you have to make allowances in this damned family or go nuts! I have tried to make allowances for myself when I remember all the rotten stuff I’ve pulled! I’ve tried to feel like Mama that you can’t help being what you are where money is concerned. But God Almighty, this last stunt of yours is too much! It makes me want to puke! Not because of the rotten way you’re treating me. To hell with that! I’ve treated you rottenly, in my way, more than once. But to think when it’s a question of your son having consumption, you can show yourself up before the whole town as such a stinking old tightwad! Don’t you know Hardy will talk and the whole damned town will know! Jesus, Papa, haven’t you any pride or shame? [bursting with rage] And don’t think I’ll let you get away with it! I won’t go to any damned state farm just to save you a few lousy dollars to buy more bum property with! You stinking old miser—! [He chokes huskily, his voice trembling with rage, and then is shaken by a #t of coughing.]

tyrone [has shrunk back in his chair under this attack, his guilty contrition greater than his anger— he stammers] Be quiet! Don’t say that to me! You’re drunk! I won’t mind you. Stop coughing, lad. You’ve got yourself worked up over nothing. Who said you had to go to this Hilltown place? You can go anywhere you like. I don’t give a damn what it costs. All I care about is to have you get well. Don’t call me a stinking miser, just because I don’t want doctors to think I’m a millionaire they can swindle.

[edmund has stopped coughing. He looks sick and weak. His father stares at him frightenedly.]

You look weak, lad. You’d better take a bracer. edmund [grabs the bottle and pours his glass brimfull— weakly] Thanks.

[He gulps down the whiskey.] tyrone [pours himself a big drink, which empties the bottle, and drinks it;

his head bows and he stares dully at the cards on the table— vaguely] Whose play is it? [He goes on dully, without resentment.] A stinking old miser. Well, maybe you’re right. Maybe I can’t help being, although all my life since I had anything I’ve thrown money over the bar to buy drinks for everyone in the house, or loaned money to sponges I knew would never pay it back—[with a loose- mouthed sneer of self- contempt] But, of course, that was in barrooms, when I was full of whiskey. I can’t feel that way about it when I’m sober in my home. It was at home I Xrst learned the value of a dollar and the fear of the poor house. I’ve never been able to believe in my luck since. I’ve always feared it would change and every- thing I had would be taken away. But still, the more property you own, the safer you think you are. That may not be logical, but it’s the way I have to feel. Banks fail, and your money’s gone, but you think you can keep land beneath your feet. [Abruptly his tone becomes scornfully supe- rior.] You said you realized what I’d been up against as a boy. The hell you do! How could you? You’ve had everything— nurses, schools, college, though you didn’t stay there. You’ve had food, clothing. Oh, I know you had a Uing of hard work with your back and hands, a bit of being

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homeless and penniless in a foreign land, and I respect you for it. But it was a game of romance and adventure to you. It was play.

edmund [dully sarcastic] Yes, particularly the time I tried to commit sui- cide at Jimmie the Priest’s, and almost did.

tyrone You weren’t in your right mind. No son of mine would ever— You were drunk.

edmund I was stone cold sober. That was the trouble. I’d stopped to think too long.

tyrone [with drunken peevishness] Don’t start your damned atheist mor- bidness again! I don’t care to listen. I was trying to make plain to you— [scornfully] What do you know of the value of a dollar? When I was ten my father deserted my mother and went back to Ireland to die. Which he did soon enough, and deserved to, and I hope he’s roasting in hell. He mistook rat poison for Uour, or sugar, or something. There was gossip it wasn’t by mistake but that’s a lie. No one in my family ever—

edmund My bet is, it wasn’t by mistake. tyrone More morbidness! Your brother put that in your head. The worst

he can suspect is the only truth for him. But never mind. My mother was left, a stranger in a strange land, with four small children, me and a sister a little older and two younger than me. My two older brothers had moved to other parts. They couldn’t help. They were hard put to it to keep them- selves alive. There was no damned romance in our poverty. Twice we were evicted from the miserable hovel we called home, with my mother’s few sticks of furniture thrown out in the street, and my mother and sis- ters crying. I cried, too, though I tried hard not to, because I was the man of the family. At ten years old! There was no more school for me. I worked twelve hours a day in a machine shop, learning to make Xles. A dirty barn of a place where rain dripped through the roof, where you roasted in summer, and there was no stove in winter, and your hands got numb with cold, where the only light came through two small Xlthy windows, so on grey days I’d have to sit bent over with my eyes almost touching the Xles in order to see! You talk of work! And what do you think I got for it? Fifty cents a week! It’s the truth! Fifty cents a week! And my poor mother washed and scrubbed for the Yanks by the day, and my older sister sewed, and my two younger stayed at home to keep the house. We never had clothes enough to wear, nor enough food to eat. Well I remember one Thanksgiving, or maybe it was Christmas, when some Yank in whose house mother had been scrubbing gave her a dollar extra for a present, and on the way home she spent it all on food. I can remember her hug- ging and kissing us and saying with tears of joy running down her tired face: “Glory be to God, for once in our lives we’ll have enough for each of us!” [He wipes tears from his eyes.] A Xne, brave, sweet woman. There never was a braver or Xner.

edmund [moved] Yes, she must have been. tyrone Her one fear was she’d get old and sick and have to die in the

poor house. [He pauses— then adds with grim humor] It was in those days I learned to be a miser. A dollar was worth so much then. And once you’ve learned a lesson, it’s hard to unlearn it. You have to look for bargains. If I took this state farm sanatorium for a good bargain, you’ll have to for- give me. The doctors did tell me it’s a good place. You must believe that,

3. Supernumeraries, extras. 4. Edwin Booth (1833– 1893), American actor and theatrical manager.

Edmund. And I swear I never meant you to go there if you didn’t want to. [vehemently] You can choose any place you like! Never mind what it costs! Any place I can afford. Any place you like— within reason.

[At this quali#cation, a grin twitches edmund’s lips. His resentment has gone. His father goes on with an elaborately offhand, casual air.]

There was another sanatorium the specialist recommended. He said it had a record as good as any place in the country. It’s endowed by a group of millionaire factory own ers, for the beneXt of their workers principally, but you’re eligible to go there because you’re a resident. There’s such a pile of money behind it, they don’t have to charge much. It’s only seven dollars a week but you get ten times that value. [hastily] I don’t want to persuade you to anything, understand. I’m simply repeating what I was told.

edmund [concealing his smile— casually] Oh, I know that. It sounds like a good bargain to me. I’d like to go there. So that settles that. [Abruptly he is miserably desperate again— dully] It doesn’t matter a damn now, any- way. Let’s forget it! [changing the subject] How about our game? Whose play is it?

tyrone [mechanically] I don’t know. Mine, I guess. No, it’s yours. [edmund plays a card. His father takes it. Then about to play from his hand, he again forgets the game.]

Yes, maybe life overdid the lesson for me, and made a dollar worth too much, and the time came when that mistake ruined my career as a Xne actor. [sadly] I’ve never admitted this to anyone before, lad, but to night I’m so heartsick I feel at the end of everything, and what’s the use of fake pride and pretense. That God- damned play I bought for a song and made such a great success in— a great money success— it ruined me with its promise of an easy fortune. I didn’t want to do anything else, and by the time I woke up to the fact I’d become a slave to the damned thing and did try other plays, it was too late. They had identiXed me with that one part, and didn’t want me in anything else. They were right, too. I’d lost the great talent I once had through years of easy repetition, never learning a new part, never really working hard. Thirty- Xve to forty thousand dollars net proXt a season like snapping your Xngers! It was too great a tempta- tion. Yet before I bought the damned thing I was considered one of the three or four young actors with the greatest artistic promise in America. I’d worked like hell. I’d left a good job as a machinist to take supers’3 parts because I loved the theater. I was wild with ambition. I read all the plays ever written. I studied Shakespeare as you’d study the Bible. I educated myself. I got rid of an Irish brogue you could cut with a knife. I loved Shakespeare. I would have acted in any of his plays for nothing, for the joy of being alive in his great poetry. And I acted well in him. I felt inspired by him. I could have been a great Shakespearean actor, if I’d kept on. I know that! In 1874 when Edwin Booth4 came to the theater in Chicago where I was leading man, I played Cassius to his Brutus one night, Brutus to his Cassius the next, Othello to his Iago, and so on. The Xrst night I played Othello, he said to our manager. “That young man is playing Othello better than I ever did!” [proudly] That from Booth, the

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5. Shakespeare’s Julius Caesar 1.2.134.

greatest actor of his day or any other! And it was true! And I was only twenty- seven years old! As I look back on it now, that night was the high spot in my career. I had life where I wanted it! And for a time after that I kept on upward with ambition high. Married your mother. Ask her what I was like in those days. Her love was an added incentive to ambition. But a few years later my good bad luck made me Xnd the big money- maker. It wasn’t that in my eyes at Xrst. It was a great romantic part I knew I could play better than anyone. But it was a great box ofXce success from the start— and then life had me where it wanted me— at from thirty- Xve to forty thousand net proXt a season! A fortune in those days— or even in these. [bitterly] What the hell was it I wanted to buy, I wonder, that was worth— Well, no matter. It’s a late day for regrets. [He glances vaguely at his cards.] My play, isn’t it?

edmund [moved, stares at his father with understanding— slowly] I’m glad you’ve told me this, Papa. I know you a lot better now.

tyrone [with a loose, twisted smile] Maybe I shouldn’t have told you. Maybe you’ll only feel more contempt for me. And it’s a poor way to convince you of the value of a dollar. [Then as if this phrase automati- cally aroused an habitual association in his mind, he glances up at the chandelier disapprovingly.] The glare from those extra lights hurts my eyes. You don’t mind if I turn them out, do you? We don’t need them, and there’s no use making the Electric Company rich.

edmund [controlling a wild impulse to laugh— agreeably] No, sure not. Turn them out.

tyrone [gets heavily and a bit waveringly to his feet and gropes uncertainly for the lights— his mind going back to its line of thought] No, I don’t know what the hell it was I wanted to buy. [He clicks out one bulb.] On my solemn oath, Edmund, I’d gladly face not having an acre of land to call my own, nor a penny in the bank—[He clicks out another bulb.] I’d be willing to have no home but the poor house in my old age if I could look back now on having been the Xne artist I might have been.

[He turns out the third bulb, so only the reading lamp is on, and sits down again heavily. edmund suddenly cannot hold back a burst of strained, ironical laughter. tyrone is hurt.]

What the dev il are you laughing at? edmund Not at you, Papa. At life. It’s so damned crazy. tyrone [growls] More of your morbidness! There’s nothing wrong with

life. It’s we who—[He quotes] “The fault, dear Brutus, is not in our stars, but in ourselves that we are underlings.”5 [He pauses— then sadly] The praise Edwin Booth gave my Othello. I made the manager put down his exact words in writing. I kept it in my wallet for years. I used to read it every once in a while until Xnally it made me feel so bad I didn’t want to face it any more. Where is it now, I wonder? Somewhere in this house. I remember I put it away carefully—

edmund [with a wry ironical sadness] It might be in an old trunk in the attic, along with Mama’s wedding dress. [Then as his father stares at him, he adds quickly] For Pete’s sake, if we’re going to play cards, let’s play.

[He takes the card his father had played and leads. For a moment, they play the game, like mechanical chess players. Then tyrone stops, lis- tening to a sound upstairs.]

tyrone She’s still moving around. God knows when she’ll go to sleep. edmund [pleads tensely] For Christ’s sake, Papa, forget it!

[He reaches out and pours a drink. tyrone starts to protest, then gives it up. edmund drinks. He puts down the glass. His expression changes. When he speaks it is as if he were deliberately giving way to drunken- ness and seeking to hide behind a maudlin manner.]

Yes, she moves above and beyond us, a ghost haunting the past, and here we sit pretending to forget, but straining our ears listening for the slight- est sound, hearing the fog drip from the eaves like the uneven tick of a rundown, crazy clock— or like the dreary tears of a trollop spattering in a puddle of stale beer on a honky- tonk table top! [He laughs with maud- lin appreciation.] Not so bad, that last, eh? Original, not Baudelaire. Give me credit! [then with alcoholic talkativeness] You’ve just told me some high spots in your memories. Want to hear mine? They’re all con- nected with the sea. Here’s one. When I was on the Squarehead square rigger, bound for Buenos Aires. Full moon in the Trades. The old hooker driving fourteen knots. I lay on the bowsprit, facing astern, with the water foaming into spume under me, the masts with every sail white in the moonlight, towering high above me. I became drunk with the beauty and singing rhythm of it, and for a moment I lost myself— actually lost my life. I was set free! I dissolved in the sea, became white sails and Uy- ing spray, became beauty and rhythm, became moonlight and the ship and the high dim- starred sky! I belonged, without past or future, within peace and unity and a wild joy, within something greater than my own life, or the life of Man, to Life itself! To God, if you want to put it that way. Then another time, on the American Line, when I was lookout on the crow’s nest in the dawn watch. A calm sea, that time. Only a lazy ground swell and a slow drowsy roll of the ship. The passengers asleep and none of the crew in sight. No sound of man. Black smoke pouring from the funnels behind and beneath me. Dreaming, not keeping look- out, feeling alone, and above, and apart, watching the dawn creep like a painted dream over the sky and sea which slept together. Then the moment of ecstatic freedom came. The peace, the end of the quest, the last harbor, the joy of belonging to a fulXllment beyond men’s lousy, piti- ful, greedy fears and hopes and dreams! And several other times in my life, when I was swimming far out, or lying alone on a beach, I have had the same experience. Became the sun, the hot sand, green seaweed anchored to a rock, swaying in the tide. Like a saint’s vision of beatitude. Like the veil of things as they seem drawn back by an unseen hand. For a second you see— and seeing the secret, are the secret. For a second there is meaning! Then the hand lets the veil fall and you are alone, lost in the fog again, and you stumble on toward nowhere, for no good rea- son! [He grins wryly.] It was a great mistake, my being born a man, I would have been much more successful as a sea gull or a Xsh. As it is, I will always be a stranger who never feels at home, who does not really want and is not really wanted, who can never belong, who must always be a little in love with death!

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6. Rudyard Kipling (1865– 1936), En glish author. 7. Jamie’s contemptuous name for his father, drawn from a character in the pop u lar drama The Bells.

8. Small dungeon in Calcutta, India, where, on June 20, 1756, 123 of 146 British prisoners died of suffocation. Hence, any small, cramped space. 9. Delirium tremens.

tyrone [stares at him— impressed] Yes, there’s the makings of a poet in you all right. [then protesting uneasily] But that’s morbid craziness about not being wanted and loving death.

edmund [sardonically] The makings of a poet. No, I’m afraid I’m like the guy who is always panhandling for a smoke. He hasn’t even got the mak- ings. He’s got only the habit. I couldn’t touch what I tried to tell you just now. I just stammered. That’s the best I’ll ever do. I mean, if I live. Well, it will be faithful realism, at least. Stammering is the native eloquence of us fog people.

[A pause. Then they both jump startledly as there is a noise from outside the house, as if someone had stumbled and fallen on the front steps. edmund grins.]

Well, that sounds like the absent brother. He must have a peach of a bun on.

tyrone [scowling] That loafer! He caught the last car, bad luck to it. [He gets to his feet.] Get him to bed, Edmund. I’ll go out on the porch. He has a tongue like an adder when he’s drunk. I’d only lose my temper.

[He goes out the door to the side porch as the front door in the hall bangs shut behind jamie. edmund watches with amusement jamie’s wavering progress through the front parlor. jamie comes in. He is very drunk and woozy on his legs. His eyes are glassy, his face bloated, his speech blurred, his mouth slack like his father’s, a leer on his lips.]

jamie [swaying and blinking in the doorway— in a loud voice] What ho! What ho!

edmund [sharply] Nix on the loud noise! jamie [blinks at him] Oh, hello, Kid. [with great seriousness] I’m as drunk

as a Xddler’s bitch. edmund [dryly] Thanks for telling me your great secret. jamie [grins foolishly] Yes. Unneshesary information Number One, eh?

[He bends and slaps at the knees of his trousers.] Had serious accident. The front steps tried to trample on me. Took advantage of fog to waylay me. Ought to be a light house out there. Dark in here, too. [scowling] What the hell is this, the morgue? Lesh have some light on subject. [He sways forward to the table, reciting Kipling6]

“Ford, ford, ford o’ Kabul river, Ford o’ Kabul river in the dark! Keep the crossing- stakes beside you, an’ they will surely guide you ’Cross the ford o’ Kabul river in the dark.”

[He fumbles at the chandelier and manages to turn on the three bulbs.] Thash more like it. The hell with old Gaspard.7 Where is the old tightwad?

edmund Out on the porch. jamie Can’t expect us to live in the Black Hole of Calcutta.8 [His eyes #x

on the full bottle of whiskey.] Say! Have I got the d.t.’s?9 [He reaches out

fumblingly and grabs it.] By God, it’s real. What’s matter with the Old Man to night? Must be ossiXed to forget he left this out. Grab opportu- nity by the forelock. Key to my success. [He slops a big drink into a glass.]

edmund You’re stinking now. That will knock you stiff. jamie Wisdom from the mouth of babes. Can the wise stuff, Kid. You’re

still wet behind the ears. [He lowers himself into a chair, holding the drink carefully aloft.]

edmund All right. Pass out if you want to. jamie Can’t, that’s trouble. Had enough to sink a ship, but can’t sink.

Well, here’s hoping. [He drinks.] edmund Shove over the bottle. I’ll have one, too. jamie [with sudden, big- brotherly solicitude, grabbing the bottle] No, you

don’t. Not while I’m around. Remember doctor’s orders. Maybe no one else gives a damn if you die, but I do. My kid brother. I love your guts, Kid. Everything else is gone. You’re all I’ve got left. [pulling bottle closer to him] So no booze for you, if I can help it. [Beneath his drunken senti- mentality there is a genuine sincerity.]

edmund [irritably] Oh, lay off it. jamie [is hurt and his face hardens] You don’t believe I care, eh? Just

drunken bull. [He shoves the bottle over.] All right. Go ahead and kill yourself.

edmund [seeing he is hurt— affectionately] Sure I know you care, Jamie, and I’m going on the wagon. But to night doesn’t count. Too many damned things have happened today. [He pours a drink.] Here’s how. [He drinks.]

jamie [sobers up momentarily and with a pitying look] I know, Kid. It’s been a lousy day for you. [then with sneering cynicism] I’ll bet old Gas- pard hasn’t tried to keep you off booze. Probably give you a case to take with you to the state farm for pauper patients. The sooner you kick the bucket, the less expense. [with contemptuous hatred] What a bas- tard to have for a father! Christ, if you put him in a book, no one would believe it!

edmund [defensively] Oh, Papa’s all right, if you try to understand him— and keep your sense of humor.

jamie [cynically] He’s been putting on the old sob act for you, eh? He can always kid you. But not me. Never again. [then slowly] Although, in a way, I do feel sorry for him about one thing. But he has even that com- ing to him. He’s to blame. [hurriedly] But to hell with that. [He grabs the bottle and pours another drink, appearing very drunk again.] That lash drink’s getting me. This one ought to put the lights out. Did you tell Gaspard I got it out of Doc Hardy this sanatorium is a charity dump?

edmund [reluctantly] Yes. I told him I wouldn’t go there. It’s all settled now. He said I can go anywhere I want. [He adds, smiling without resent- ment] Within reason, of course.

jamie [drunkenly imitating his father] Of course, lad. Anything within reason. [sneering] That means another cheap dump. Old Gaspard, the miser in “The Bells,” that’s a part he can play without make- up.

edmund [irritably] Oh, shut up, will you. I’ve heard that Gaspard stuff a million times.

jamie [shrugs his shoulders— thickly] Aw right, if you’re shatisXed— let him get away with it. It’s your funeral— I mean, I hope it won’t be.

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1. Irish author (1854– 1900).

edmund [changing the subject] What did you do uptown to night? Go to Mamie Burns?

jamie [very drunk, his head nodding] Sure thing. Where else could I Xnd suitable feminine companionship? And love. Don’t forget love. What is a man without a good woman’s love? A God- damned hollow shell.

edmund [chuckles tipsily, letting himself go now and be drunk] You’re a nut.

jamie [quotes with gusto from Oscar Wilde’s1 “The Harlot’s House”]

“Then, turning to my love, I said, ‘The dead are dancing with the dead, The dust is whirling with the dust.’

But she— she heard the violin, And left my side and entered in: Love passed into the house of lust.

Then suddenly the tune went false, The dancers wearied of the waltz . . .”

[He breaks off, thickly] Not strictly accurate. If my love was with me, I didn’t notice it. She must have been a ghost. [He pauses.] Guess which one of Mamie’s charmers I picked to bless me with her woman’s love. It’ll hand you a laugh, Kid. I picked Fat Violet.

edmund [laughs drunkenly] No, honest? Some pick! God, she weighs a ton. What the hell for, a joke?

jamie No joke. Very serious. By the time I hit Mamie’s dump I felt very sad about myself and all the other poor bums in the world. Ready for a weep on any old womanly bosom. You know how you get when John Bar- leycorn turns on the soft music inside you. Then, soon as I got in the door, Mamie began telling me all her troubles. Beefed how rotten busi- ness was, and she was going to give Fat Violet the gate. Customers didn’t fall for Vi. Only reason she’d kept her was she could play the piano. Lately Vi’s gone on drunks and been too boiled to play, and was eating her out of house and home, and although Vi was a goodhearted dumbbell, and she felt sorry for her because she didn’t know how the hell she’d make a liv- ing, still business was business, and she couldn’t afford to run a house for fat tarts. Well, that made me feel sorry for Fat Violet, so I squandered two bucks of your dough to escort her upstairs. With no dishonorable inten- tions what ever. I like them fat, but not that fat. All I wanted was a little heart- to- heart talk concerning the inXnite sorrow of life.

edmund [chuckles drunkenly] Poor Vi! I’ll bet you recited Kipling and Swinburne and Dowson and gave her “I have been faithful to thee, Cynara, in my fashion.”

jamie [grins loosely] Sure— with the Old Master, John Barleycorn, play- ing soft music. She stood it for a while. Then she got good and sore. Got the idea I took her upstairs for a joke. Gave me a grand bawling out. Said she was better than a drunken bum who recited poetry. Then she began to cry. So I had to say I loved her because she was fat, and she wanted to believe that, and I stayed with her to prove it, and that

cheered her up, and she kissed me when I left, and said she’d fallen hard for me, and we both cried a little more in the hallway, and every- thing was Xne, except Mamie Burns thought I’d gone bug house.

edmund [quotes derisively]

“Harlots and Hunted have pleasures of their own to give, The vulgar herd can never understand.”

jamie [nods his head drunkenly] Egzactly! Hell of a good time, at that. You should have stuck around with me, Kid. Mamie Burns inquired after you. Sorry to hear you were sick. She meant it, too. [He pauses— then with maudlin humor, in a ham- actor tone] This night has opened my eyes to a great career in store for me, my boy! I shall give the art of acting back to the performing seals, which are its most perfect expres- sion. By applying my natural God- given talents in their proper sphere, I shall attain the pinnacle of success! I’ll be the lover of the fat woman in Barnum and Bailey’s circus! [edmund laughs. jamie’s mood changes to arrogant disdain.] Pah! Imagine me sunk to the fat girl in a hick town hooker shop! Me! Who have made some of the best- lookers on Broadway sit up and beg! [He quotes from Kipling’s “Sestina of the Tramp- Royal”]

“Speakin’ in general, I ’ave tried ’em all, The ’appy roads that take you o’er the world.”

[with sodden melancholy] Not so apt. Happy roads is bunk. Weary roads is right. Get you nowhere fast. That’s where I’ve got— nowhere. Where everyone lands in the end, even if most of the suckers won’t admit it.

edmund [derisively] Can it! You’ll be crying in a minute. jamie [starts and stares at his brother for a second with bitter hostility—

thickly] Don’t get— too damned fresh. [then abruptly] But you’re right. To hell with repining! Fat Violet’s a good kid. Glad I stayed with her. Christian act. Cured her blues. Hell of a good time. You should have stuck with me, Kid. Taken your mind off your troubles. What’s the use coming home to get the blues over what can’t be helped. All over— Xnished now— not a hope! [He stops, his head nodding drunkenly, his eyes closing— then suddenly he looks up, his face hard, and quotes jeeringly.]

“If I were hanged on the highest hill, Mother o’ mine, O mother o’ mine! I know whose love would follow me still . . .”

edmund [violently] Shut up! jamie [in a cruel, sneering tone with hatred in it] Where’s the hophead? Gone to sleep?

[edmund jerks as if he’d been struck. There is a tense silence. edmund’s face looks stricken and sick. Then in a burst of rage he springs from his chair.]

edmund You dirty bastard! [He punches his brother in the face, a blow that glances off the cheek- bone. For a second jamie reacts pugnaciously and half rises from his chair to do battle, but suddenly he seems to sober up to a shocked real- ization of what he has said and he sinks back limply.]

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jamie [miserably] Thanks, Kid. I certainly had that coming. Don’t know what made me— booze talking— You know me, Kid.

edmund [his anger ebbing] I know you’d never say that unless— But God, Jamie, no matter how drunk you are, it’s no excuse! [He pauses— miserably] I’m sorry I hit you. You and I never scrap— that bad. [He sinks back on his chair.]

jamie [huskily] It’s all right. Glad you did. My dirty tongue. Like to cut it out. [He hides his face in his hands— dully] I suppose it’s because I feel so damned sunk. Because this time Mama had me fooled. I really believed she had it licked. She thinks I always believe the worst, but this time I believed the best. [His voice "utters.] I suppose I can’t forgive her— yet. It meant so much. I’d begun to hope, if she’d beaten the game, I could, too. [He begins to sob, and the horrible part of his weeping is that it appears sober, not the maudlin tears of drunkenness.]

edmund [blinking back tears himself] God, don’t I know how you feel! Stop it, Jamie!

jamie [trying to control his sobs] I’ve known about Mama so much longer than you. Never forget the Xrst time I got wise. Caught her in the act with a hypo. Christ, I’d never dreamed before that any women but whores took dope! [He pauses.] And then this stuff of you getting consumption. It’s got me licked. We’ve been more than brothers. You’re the only pal I’ve ever had. I love your guts. I’d do anything for you.

edmund [reaches out and pats his arm] I know that, Jamie. jamie [his crying over— drops his hands from his face— with a strange bit-

terness] Yet I’ll bet you’ve heard Mama and old Gaspard spill so much bunk about my hoping for the worst, you suspect right now I’m thinking to myself that Papa is old and can’t last much longer, and if you were to die, Mama and I would get all he’s got, and so I’m probably hoping—

edmund [indignantly] Shut up, you damned fool! What the hell put that in your nut? [He stares at his brother accusingly.] Yes, that’s what I’d like to know. What put that in your mind?

jamie [confusedly— appearing drunk again] Don’t be a dumbbell! What I said! Always suspected of hoping for the worst. I’ve got so I can’t help— [then drunkenly resentful] What are you trying to do, accuse me? Don’t play the wise guy with me! I’ve learned more of life than you’ll ever know! Just because you’ve read a lot of highbrow junk, don’t think you can fool me! You’re only an overgrown kid! Mama’s baby and Papa’s pet! The family White Hope! You’ve been getting a swelled head lately. About nothing! About a few poems in a hick town newspaper! Hell, I used to write better stuff for the Lit magazine in college! You better wake up! You’re setting no rivers on Xre! You let hick town boobs Uatter you with bunk about your future—

[Abruptly his tone changes to disgusted contrition. edmund has looked away from him, trying to ignore this tirade.]

Hell, Kid, forget it. That goes for Sweeny. You know I don’t mean it. No one hopes more than I do you’ll knock ’em all dead. No one is prouder you’ve started to make good. [drunkenly assertive] Why shouldn’t I be proud? Hell, it’s purely selXsh. You reUect credit on me. I’ve had more to do with bringing you up than anyone. I wised you up about women, so you’d never be a fall guy, or make any mistakes you didn’t want to make!

And who steered you on to reading poetry Xrst? Swinburne,2 for exam- ple? I did! And because I once wanted to write, I planted it in your mind that someday you’d write! Hell, you’re more than my brother. I made you! You’re my Frankenstein!3

[He has risen to a note of drunken arrogance. edmund is grinning with amusement now.]

edmund All right, I’m your Frankenstein. So let’s have a drink. [He laughs.] You crazy nut!

jamie [thickly] I’ll have a drink. Not you. Got to take care of you. [He reaches out with a foolish grin of doting affection and grabs his brother’s hand.] Don’t be scared of this sanatorium business. Hell, you can beat that standing on your head. Six months and you’ll be in the pink. Prob- ably haven’t got consumption at all. Doctors lot of fakers. Told me years ago to cut out booze or I’d soon be dead— and here I am. They’re all con men. Anything to grab your dough. I’ll bet this state farm stuff is po liti- cal graft game. Doctors get a cut for every patient they send.

edmund [disgustedly amused] You’re the limit! At the Last Judgment, you’ll be around telling everyone it’s in the bag.

jamie And I’ll be right. Slip a piece of change to the Judge and be saved, but if you’re broke you can go to hell!

[He grins at this blasphemy and edmund has to laugh. jamie goes on.] “Therefore put money in thy purse.” 4 That’s the only dope. [mockingly]

The secret of my success! Look what it’s got me! [He lets edmund’s hand go to pour a big drink, and gulps it down. He stares at his brother with bleary affection— takes his hand again and begins to talk thickly but with a strange, convincing sincerity.]

Listen, Kid, you’ll be going away. May not get another chance to talk. Or might not be drunk enough to tell you truth. So got to tell you now. Something I ought to have told you long ago— for your own good.

[He pauses— struggling with himself. edmund stares, impressed and uneasy. Jamie blurts out]

Not drunken bull, but “in vino veritas”5 stuff. You better take it seriously. Want to warn you— against me. Mama and Papa are right. I’ve been rot- ten bad inUuence. And worst of it is, I did it on purpose.

edmund [uneasily] Shut up! I don’t want to hear— jamie Nix, Kid! You listen! Did it on purpose to make a bum of you. Or

part of me did. A big part. That part that’s been dead so long. That hates life. My putting you wise so you’d learn from my mistakes. Believed that myself at times, but it’s a fake. Made my mistakes look good. Made getting drunk romantic. Made whores fascinating vampires instead of poor, stupid, diseased slobs they really are. Made fun of work as suck- er’s game. Never wanted you to succeed and make me look even worse by comparison. Wanted you to fail. Always jealous of you. Mama’s baby, Papa’s pet! [He stares at edmund with increasing enmity.] And it

2. Algernon Charles Swinburne (1837– 1909), En glish poet and critic. 3. In the novel Frankenstein by the En glish author Mary Shelley (1797– 1851), the scientist Dr. Fran- kenstein creates a monster. Jamie confuses the

scientist with his creation, although it is possible that the mistake is O’Neill’s. 4. Shakespeare’s Othello 1.3.354. 5. In wine there is truth (Latin).

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was your being born that started Mama on dope. I know that’s not your fault, but all the same, God damn you, I can’t help hating your guts—!

edmund [almost frightenedly] Jamie! Cut it out! You’re crazy! jamie But don’t get wrong idea, Kid. I love you more than I hate you. My

saying what I’m telling you now proves it. I run the risk you’ll hate me— and you’re all I’ve got left. But I didn’t mean to tell you that last stuff— go that far back. Don’t know what made me. What I wanted to say is, I’d like to see you become the greatest success in the world. But you’d better be on your guard. Because I’ll do my damnedest to make you fail. Can’t help it. I hate myself. Got to take revenge. On everyone else. Especially you. Oscar Wilde’s “Reading Gaol” has the dope twisted. The man was dead and so he had to kill the thing he loved. That’s what it ought to be. The dead part of me hopes you won’t get well. Maybe he’s even glad the game has got Mama again! He wants company, he doesn’t want to be the only corpse around the house! [He gives a hard, tortured laugh.]

edmund Jesus, Jamie! You really have gone crazy! jamie Think it over and you’ll see I’m right. Think it over when you’re

away from me in the sanatorium. Make up your mind you’ve got to tie a can to me— get me out of your life— think of me as dead— tell people, “I had a brother, but he’s dead.” And when you come back, look out for me. I’ll be waiting to welcome you with that “my old pal” stuff, and give you the glad hand, and at the Xrst good chance I get stab you in the back.

edmund Shut up! I’ll be God- damned if I’ll listen to you any more— jamie [as if he hadn’t heard] Only don’t forget me. Remember I warned

you— for your sake. Give me credit. Greater love hath no man than this, that he saveth his brother from himself. [very drunkenly, his head bob- bing] That’s all. Feel better now. Gone to confession. Know you absolve me, don’t you, Kid? You understand. You’re a damned Xne kid. Ought to be. I made you. So go and get well. Don’t die on me. You’re all I’ve got left. God bless you, Kid. [His eyes close. He mumbles] That last drink— the old K.O.

[He falls into a drunken doze, not completely asleep. edmund buries his face in his hands miserably. tyrone comes in quietly through the screen door from the porch, his dressing gown wet with fog, the collar turned up around his throat. His face is stern and disgusted but at the same time pitying. edmund does not notice his entrance.]

tyrone [in a low voice] Thank God he’s asleep. [edmund looks up with a start.]

I thought he’d never stop talking. [He turns down the collar of his dress- ing gown.] We’d better let him stay where he is and sleep it off.

[edmund remains silent. tyrone regards him— then goes on] I heard the last part of his talk. It’s what I’ve warned you. I hope you’ll

heed the warning, now it comes from his own mouth. [edmund gives no sign of having heard. tyrone adds pityingly]

But don’t take it too much to heart, lad. He loves to exaggerate the worst of himself when he’s drunk. He’s devoted to you. It’s the one good thing left in him. [He looks down on jamie with a bitter sadness.] A sweet spectacle for me! My Xrst- born, who I hoped would bear my name in honor and dignity, who showed such brilliant promise!

edmund [miserably] Keep quiet, can’t you, Papa?

6. Shakespeare’s Richard III 1.4.55– 57. 7. Dante Gabriel Rossetti (1821– 1882), En glish poet and paint er.

tyrone [pours a drink] A waste! A wreck, a drunken hulk, done with and Xnished!

[He drinks. jamie has become restless, sensing his father’s presence, strug- gling up from his stupor. Now he gets his eyes open to blink up at tyrone. The latter moves back a step defensively, his face growing hard.]

jamie [suddenly points a #nger at him and recites with dramatic emphasis]

“Clarence is come, false, Ueeting, perjured Clarence, That stabbed me in the Xeld by Tewksbury. Seize on him, Furies, take him into torment.”6

[then resentfully] What the hell are you staring at? [He recites sardoni- cally from Rossetti7]

“Look in my face. My name is Might- Have- Been; I am also called No More, Too Late, Farewell.”

tyrone I’m well aware of that, and God knows I don’t want to look at it. edmund Papa! Quit it! jamie [derisively] Got a great idea for you, Papa. Put on revival of “The

Bells” this season. Great part in it you can play without make- up. Old Gaspard, the miser!

[tyrone turns away, trying to control his temper.] edmund Shut up, Jamie! jamie [ jeeringly] I claim Edwin Booth never saw the day when he could

give as good a per for mance as a trained seal. Seals are intelligent and honest. They don’t put up any bluffs about the Art of Acting. They admit they’re just hams earning their daily Xsh.

tyrone [stung, turns on him in a rage] You loafer! edmund Papa! Do you want to start a row that will bring Mama down?

Jamie, go back to sleep! You’ve shot off your mouth too much already. [tyrone turns away.]

jamie [thickly] All right, Kid. Not looking for argument. Too damned sleepy.

[He closes his eyes, his head nodding. tyrone comes to the table and sits down, turning his chair so he won’t look at jamie. At once he becomes sleepy, too.]

tyrone [heavily] I wish to God she’d go to bed so that I could, too. [drowsily] I’m dog tired. I can’t stay up all night like I used to. Getting old— old and Xnished. [with a bone- cracking yawn] Can’t keep my eyes open. I think I’ll catch a few winks. Why don’t you do the same, Edmund? It’ll pass the time until she—

[His voice trails off. His eyes close, his chin sags, and he begins to breathe heavily through his mouth. edmund sits tensely. He hears something and jerks ner vous ly forward in his chair, staring through the front parlor into the hall. He jumps up with a hunted, distracted expression. It seems for a second he is going to hide in the back parlor. Then he sits down again and waits, his eyes averted, his hands gripping the arms of his chair. Suddenly all #ve bulbs of the chandelier in the front parlor are turned

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on from a wall switch, and a moment later someone starts playing the piano in there— the opening of one of Chopin’s8 simpler waltzes, done with a forgetful, stiff- Xngered groping, as if an awkward schoolgirl were practicing it for the Xrst time. tyrone starts to wide- awakeness and sober dread, and jamie’s head jerks back and his eyes open. For a moment they listen frozenly. The playing stops as abruptly as it began, and mary appears in the doorway. She wears a sky- blue dressing gown over her nightdress, dainty slippers and pompons on her bare feet. Her face is paler than ever. Her eyes look enormous. They glisten like pol- ished black jewels. The uncanny thing is that her face now appears so youthful. Experience seems ironed out of it. It is a marble mask of girlish innocence, the mouth caught in a shy smile. Her white hair is braided in two pigtails which hang over her breast. Over one arm, carried neglect- fully, trailing on the "oor, as if she had forgotten she held it, is an old- fashioned white satin wedding gown, trimmed with duchesse lace. She hesitates in the doorway, glancing round the room, her forehead puck- ered puzzledly, like someone who has come to a room to get something but has become absent- minded on the way and forgotten what it was. They stare at her. She seems aware of them merely as she is aware of other objects in the room, the furniture, the windows, familiar things she accepts automatically as naturally belonging there but which she is too preoccupied to notice.]

jamie [breaks the cracking silence— bitterly, self- defensively sardonic] The Mad Scene. Enter Ophelia!9

[His father and brother both turn on him #ercely. edmund is quicker. He slaps jamie across the mouth with the back of his hand.]

tyrone [his voice trembling with suppressed fury] Good boy, Edmund. The dirty blackguard! His own mother!

jamie [mumbles guiltily, without resentment] All right, Kid. Had it com- ing. But I told you how much I’d hoped—[He puts his hands over his face and begins to sob.]

tyrone I’ll kick you out in the gutter tomorrow, so help me God. [But jamie’s sobbing breaks his anger, and he turns and shakes his shoulder, pleading] Jamie, for the love of God, stop it!

[Then mary speaks, and they freeze into silence again, staring at her. She has paid no attention what ever to the incident. It is simply a part of the familiar atmosphere of the room, a background which does not touch her preoccupation; and she speaks aloud to herself, not to them.]

mary I play so badly now. I’m all out of practice. Sister Theresa will give me a dreadful scolding. She’ll tell me it isn’t fair to my father when he spends so much money for extra lessons. She’s quite right, it isn’t fair, when he’s so good and generous, and so proud of me. I’ll practice every day from now on. But something horrible has happened to my hands. The Xngers have gotten so stiff—[She lifts her hands to examine them with a frightened puzzlement.] The knuckles are all swollen. They’re so ugly. I’ll have to go to the InXrmary and show Sister Martha. [with a sweet smile of affectionate trust] She’s old and a little cranky, but I love her just the same, and she has things in her medicine chest that’ll cure

8. Frederic Chopin (1810– 1849), Polish com- poser famous for works for the piano.

9. An allusion to Shakespeare’s Hamlet.

anything. She’ll give me something to rub on my hands, and tell me to pray to the Blessed Virgin, and they’ll be well again in no time. [She for- gets her hands and comes into the room, the wedding gown trailing on the "oor. She glances around vaguely, her forehead puckered again.] Let me see. What did I come here to Xnd? It’s terrible, how absent- minded I’ve become. I’m always dreaming and forgetting.

tyrone [in a sti"ed voice] What’s that she’s carry ing, Edmund? edmund [dully] Her wedding gown, I suppose. tyrone Christ! [He gets to his feet and stands directly in her path— in

anguish] Mary! Isn’t it bad enough—? [controlling himself— gently persua- sive] Here, let me take it, dear. You’ll only step on it and tear it and get it dirty dragging it on the Uoor. Then you’d be sorry afterwards.

[She lets him take it, regarding him from somewhere far away within herself, without recognition, without either affection or animosity.]

mary [with the shy politeness of a well- bred young girl toward an el der ly gentleman who relieves her of a bundle] Thank you. You are very kind. [She regards the wedding gown with a puzzled interest.] It’s a wedding gown. It’s very lovely, isn’t it? [A shadow crosses her face and she looks vaguely uneasy.] I remember now. I found it in the attic hidden in a trunk. But I don’t know what I wanted it for. I’m going to be a nun— that is, if I can only Xnd—[She looks around the room, her forehead puckered again.] What is it I’m looking for? I know it’s something I lost. [She moves back from tyrone, aware of him now only as some obstacle in her path.]

tyrone [in hopeless appeal] Mary! [But it cannot penetrate her preoccupation. She doesn’t seem to hear him. He gives up helplessly, shrinking into himself, even his defensive drunkenness taken from him, leaving him sick and sober. He sinks back on his chair, holding the wedding gown in his arms with an unconscious clumsy, protective gentleness.]

jamie [drops his hand from his face, his eyes on the table top. He has sud- denly sobered up, too— dully] It’s no good, Papa. [He recites from Swinburne’s “A Leave- taking” and does it well, simply but with a bitter sadness.]

“Let us rise up and part; she will not know. Let us go seaward as the great winds go, Full of blown sand and foam; what help is here? There is no help, for all these things are so, And all the world is bitter as a tear. And how these things are, though ye strove to show, She would not know.”

mary [looking around her] Something I miss terribly. It can’t be alto- gether lost. [She starts to move around in back of jamie’s chair.]

jamie [turns to look up into her face— and cannot help appealing plead- ingly in his turn] Mama!

[She does not seem to hear. He looks away hopelessly.] Hell! What’s the use? It’s no good. [He recites from “A Leave- taking” again with increased bitterness.]

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“Let us go hence, my songs; she will not hear. Let us go hence together without fear; Keep silence now, for singing- time is over, And over all old things and all things dear. She loves not you nor me as all we love her. Yea, though we sang as angels in her ear, She would not hear.”

mary [looking around her] Something I need terribly. I remember when I had it I was never lonely nor afraid. I can’t have lost it forever, I would die if I thought that. Because then there would be no hope.

[She moves like a sleepwalker, around the back of jamie’s chair, then forward toward left front, passing behind edmund.]

edmund [turns impulsively and grabs her arm. As he pleads he has the qual- ity of a bewilderedly hurt little boy.] Mama! It isn’t a summer cold! I’ve got consumption!

mary [For a second he seems to have broken through to her. She trembles and her expression becomes terri#ed. She calls distractedly, as if giving a command to herself.] No! [And instantly she is far away again. She mur- murs gently but impersonally] You must not try to touch me. You must not try to hold me. It isn’t right, when I am hoping to be a nun.

[He lets his hand drop from her arm. She moves left to the front end of the sofa beneath the windows and sits down, facing front, her hands folded in her lap, in a demure school- girlish pose.]

jamie [gives Edmund a strange look of mingled pity and jealous gloating] You damned fool. It’s no good. [He recites again from the Swinburne poem.]

“Let us go hence, go hence; she will not see. Sing all once more together; surely she, She too, remembering days and words that were, Will turn a little toward us, sighing; but we, We are hence, we are gone, as though we had not been there. Nay, and though all men seeing had pity on me, She would not see.”

tyrone [trying to shake off his hopeless stupor] Oh, we’re fools to pay any attention. It’s the damned poison. But I’ve never known her to drown herself in it as deep as this. [gruf"y] Pass me that bottle, Jamie. And stop reciting that damned morbid poetry. I won’t have it in my house!

[jamie pushes the bottle toward him. He pours a drink without disar- ranging the wedding gown he holds carefully over his other arm and on his lap, and shoves the bottle back. jamie pours his and passes the bottle to edmund, who, in turn, pours one. tyrone lifts his glass and his sons follow suit mechanically, but before they can drink mary speaks and they slowly lower their drinks to the table, forgetting them.]

mary [staring dreamily before her. Her face looks extraordinarily youthful and innocent. The shyly eager, trusting smile is on her lips as she talks aloud to herself.] I had a talk with Mother Elizabeth. She is so sweet and good. A saint on earth. I love her dearly. It may be sinful of me but I love her better than my own mother. Because she always understands, even before

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you say a word. Her kind blue eyes look right into your heart. You can’t keep any secrets from her. You couldn’t deceive her, even if you were mean enough to want to. [She gives a little rebellious toss of her head— with girlish pique] All the same, I don’t think she was so understanding this time. I told her I wanted to be a nun. I explained how sure I was of my vocation, that I had prayed to the Blessed Virgin to make me sure, and to Xnd me worthy. I told Mother I had had a true vision when I was pray- ing in the shrine of Our Lady of Lourdes, on the little island in the lake. I said I knew, as surely as I knew I was kneeling there, that the Blessed Virgin had smiled and blessed me with her consent. But Mother Eliza- beth told me I must be more sure than that, even, that I must prove it wasn’t simply my imagination. She said, if I was so sure, then I wouldn’t mind putting myself to a test by going home after I graduated, and living as other girls lived, going out to parties and dances and enjoying myself; and then if after a year or two I still felt sure, I could come back to see her and we would talk it over again. [She tosses her head— indignantly] I never dreamed Holy Mother would give me such advice! I was really shocked. I said, of course, I would do anything she suggested, but I knew it was sim- ply a waste of time. After I left her, I felt all mixed up, so I went to the shrine and prayed to the Blessed Virgin and found peace again because I knew she heard my prayer and would always love me and see no harm ever came to me so long as I never lost my faith in her. [She pauses and a look of growing uneasiness comes over her face. She passes a hand over her forehead as if brushing cobwebs from her brain— vaguely] That was in the winter of se nior year. Then in the spring something happened to me. Yes, I remember. I fell in love with James Tyrone and was so happy for a time. [She stares before her in a sad dream. tyrone stirs in his chair. edmund and jamie remain motionless.]

curtain

1940

CL AUDE McKAY 1889–1948

One of his biographers aptly calls Claude McKay a lifelong wanderer, a “sojourner” in the Harlem Re nais sance. A Jamaican by birth, he did not become an American citizen until 1940; he left Harlem just when the Re nais sance was getting started; he criticized leading black intellectuals like W. E. B. Du Bois and Alain Locke (who, in turn, criticized him). Nevertheless, Harlem Shadows, his 1922 book of poetry, is generally considered the book that initiated the Harlem Re nais- sance; his Home to Harlem (1928) was the only best- selling African American novel of the de cade. Whether the Harlem Re nais sance was a uniXed movement

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or a resonant label encompassing artists with diverse aims, whether McKay was an American Harlemite or a man of the world, he was unquestionably one of the most important black writers of the 1920s. As well as inUuencing African American lit- erature, he has had a major impact on writing by West Indians and Africans.

Claude McKay (Festus Claudius McKay) was born in Sunny Ville, a rural vil- lage in central Jamaica. This village, with its setting of spectacular natural beauty, became in later years his symbol of a lost golden age. McKay’s grandfather, a West African Ashanti, had been brought to the island as a slave, and McKay’s father passed on to his son what he remembered of Ashanti values and rituals. Economic necessity led the young McKay to Kingston (Jamaica’s principal city) in 1909, where he was apprenticed to a cabinetmaker and wheelwright. Combining his emerging literary ambitions with an interest in Jamaican folkways, McKay published two ground- breaking books of dialect poetry—Songs of Jamaica and Constab Ballads— in 1912. Prize money from these books took him to the United States to study agricul- ture, but his literary ambitions drew him to New York City after two years in school (Xrst at the Tuskegee Institute, then at Kansas State College). He married his Jamai- can sweetheart, Eulalie Imelda Lewars, in 1914; the couple had a daughter, but the marriage did not last. Supporting himself in jobs like restaurant kitchen helper and Pullman railroad waiter, he began to publish in avant- garde journals; by 1917 he was appearing in The Seven Arts, Pearson’s, and the prominent left- wing Liberator, edited by Max Eastman. The Liberator published his famous poem “If We Must Die” in 1919. His poetry, much of it written in strict sonnet form, braided racial subject mat- ter, radical politics, and poetic technique into compelling statements that were also good poetry according to traditional standards.

McKay’s radical politics, already formed in Jamaica, rose from his belief that racism was inseparable from capitalism, which he saw as a structure designed to perpetuate economic in e qual ity. To him, attacking capitalism was attacking racial injustice. Before the publication of Harlem Shadows, McKay had spent 1919– 21 in En gland; in 1923 he went to Moscow, where he was welcomed as a celebrity. His connections to the Communist regime in Rus sia made him a target for the FBI, which issued orders to keep him from returning to the United States. He stayed in Eu rope until 1934, living mainly in France but also in Spain and Morocco. Home to Harlem (1928), written mostly in France, was an episodic guide to Harlem’s artistic, pop u lar, and intellectual life. Later events turned it into one of the movement’s last statements; retrenchment in the publishing industry after the stock market crash of 1929, the emergence of younger African American writers with different values, and dissension among Harlem artists themselves combined to bring an end to the Har- lem Re nais sance and altered the character of life in Harlem itself.

When McKay was Xnally able to return to the United States in 1934, the nation was deep in the Great Depression. With general unemployment at over 25 percent, paid literary work was extremely hard to come by. In 1935 he joined the New York City branch of the Federal Writers’ Project, a New Deal or ga ni za tion giving work to unemployed writers. Except for his important autobiography, A Long Way from Home (1937), he did little creative work, and his health failed. Through his friendship with Ellen Tarry, a young African American writer who was a Catholic, he received medi- cal care from Friendship House, a Catholic lay or ga ni za tion in Harlem. In the later years of his life, appalled by Stalin’s purges, McKay repudiated his earlier Communist sympathies. He began to work at Friendship House and, after moving to Chicago, worked for the Catholic Youth Or ga ni za tion. He converted to Catholicism in 1944 and died in Chicago four years later.

All texts are from Harlem Shadows (1922).

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The Harlem Dancer

Applauding youths laughed with young prostitutes And watched her perfect, half- clothed body sway; Her voice was like the sound of blended Uutes Blown by black players upon a picnic day. She sang and danced on gracefully and calm, 5 The light gauze hanging loose about her form; To me she seemed a proudly- swaying palm Grown lovelier for passing through a storm. Upon her swarthy neck black shiny curls Luxuriant fell; and tossing coins in praise, 10 The wine- Uushed, bold- eyed boys, and even the girls, Devoured her shape with eager, passionate gaze; But looking at her falsely- smiling face, I knew her self was not in that strange place.

1917, 1922

Harlem Shadows

I hear the halting footsteps of a lass In Negro Harlem when the night lets fall Its veil. I see the shapes of girls who pass To bend and barter at desire’s call. Ah, little dark girls who in slippered feet 5 Go prowling through the night from street to street!

Through the long night until the silver break Of day the little gray feet know no rest; Through the lone night until the last snow- Uake Has dropped from heaven upon the earth’s white breast, 10 The dusky, half- clad girls of tired feet Are trudging, thinly shod, from street to street.

Ah, stern harsh world, that in the wretched way Of poverty, dishonor and disgrace, Has pushed the timid little feet of clay, 15 The sacred brown feet of my fallen race! Ah, heart of me, the weary, weary feet In Harlem wandering from street to street.

1918, 1922

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The Lynching

His Spirit in smoke ascended to high heaven. His father, by the cruelest way of pain, Had bidden him to his bosom once again; The awful sin remained still unforgiven. All night a bright and solitary star 5 (Perchance the one that ever guided him, Yet gave him up at last to Fate’s wild whim) Hung pitifully o’er the swinging char. Day dawned, and soon the mixed crowds came to view The ghastly body swaying in the sun 10 The women thronged to look, but never a one Showed sorrow in her eyes of steely blue; And little lads, lynchers that were to be, Danced round the dreadful thing in Xendish glee.

1919, 1922

If We Must Die

If we must die, let it not be like hogs Hunted and penned in an inglorious spot, While round us bark the mad and hungry dogs, Making their mock at our accursèd lot. If we must die, O let us nobly die, 5 So that our precious blood may not be shed In vain; then even the monsters we defy Shall be constrained to honor us though dead! O kinsmen! we must meet the common foe! Though far outnumbered let us show us brave, 10 And for their thousand blows deal one deathblow! What though before us lies the open grave? Like men we’ll face the murderous, cowardly pack, Pressed to the wall, dying, but Xghting back!

1919, 1922

Africa

The sun sought thy dim bed and brought forth light, The sciences were sucklings at thy breast; When all the world was young in pregnant night Thy slaves toiled at thy monumental best. Thou ancient treasure- land, thou modern prize, 5 New peoples marvel at thy pyramids! The years roll on, thy sphinx of riddle eyes

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Watches the mad world with immobile lids. The Hebrews humbled them at Pharaoh’s name. Cradle of Power! Yet all things were in vain! 10 Honor and Glory, Arrogance and Fame! They went. The darkness swallowed thee again. Thou art the harlot, now thy time is done, Of all the mighty nations of the sun.

1921, 1922

America

Although she feeds me bread of bitterness, And sinks into my throat her tiger’s tooth, Stealing my breath of life, I will confess I love this cultured hell that tests my youth! Her vigor Uows like tides into my blood, 5 Giving me strength erect against her hate. Her bigness sweeps my being like a Uood. Yet as a rebel fronts a king in state, I stand within her walls with not a shred Of terror, malice, not a word of jeer. 10 Darkly I gaze into the days ahead, And see her might and granite wonders there, Beneath the touch of Time’s unerring hand, Like priceless trea sures sinking in the sand.

1921, 1922

KATHERINE ANNE PORTER 1890–1980

Over a long writing life Katherine Anne Porter produced only four books of stories and one novel, Ship of Fools, which did not appear until she was over seventy. Her reputation as a prose writer did not depend on quantity; each story was technically skilled, emotionally powerful, combining traditional narration with new symbolic techniques and contemporary subject matter.

Callie Porter— she changed the name to Katherine Anne when she became a writer—was born in the small settlement of Indian Creek, Texas; her mother died soon after giving birth to her fourth child, when Porter was not quite two years old. Her father moved them all to his mother’s home in Kyle, Texas, where the paternal grandmother raised the family in extreme poverty. The father gave up all attempts to support them either Xnancially or emotionally; the security provided by the strong, loving, but pious and stern grandmother ended with her death when Porter was

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eleven. Porter married to leave home immediately after her sixteenth birthday, only to Xnd that rooted domesticity was not for her. Long before her divorce in 1915, she had separated from her Xrst husband and begun a life of travel, activity, and changes of jobs.

She started writing in 1916 as a reporter for a Dallas newspaper. In 1917 she moved to Denver, the next year to New York City’s Greenwich Village. Between 1918 and 1924 she lived mainly in Mexico, freelancing, meeting artists and intellectuals, and becoming involved in revolutionary politics. In Mexico she found the resources of journalism inadequate to her ambitions; using an anecdote she had heard from an archaeologist as a kernel, she wrote her Xrst story, “María Concepción,” which was published in the prestigious Century magazine in 1922. Like all her stories, it dealt with powerful emotions and had a strong sense of locale. Critics praised her as a major talent.

Although she considered herself a serious writer from this time on, Porter was distracted from Xction by many crosscurrents. A self- supporting woman with expen- sive tastes, she hesitated to give up lucrative freelance offers. She enjoyed travel and gladly took on jobs that sent her abroad. She became involved in po liti cal causes, including the Sacco- Vanzetti case. She was married four times.

Porter planned each story meticulously— taking extensive notes, devising sce- narios, roughing out dialogue, and revising many times, sometimes over a period of years. She did not write confessional or simple autobiographical Xction, but each story originated in an important experience of her life. Although not a feminist, Por- ter devoted much of her work to exploring the tensions in women’s lives in the modern era. The story that made her famous for life, so that everything else she pub- lished thereafter was looked on as a literary event, was “Flowering Judas” (1929), set in Mexico and dealing with revolutionary politics, lust, and betrayal. The reality of mixed motives and the difference between pure idealism and egotistical opportun- ism as they are encountered in revolutionary politics are among the themes in this deceptively simple narrative. It appeared in the little magazine Hound and Horn. The collections Flowering Judas and Noon Wine came out in 1930 and 1937. In 1930 Porter went back to Mexico and the following year to Eu rope on a Guggenheim fel- lowship; she lived in Berlin, Paris, and Basel before returning to the United States in 1936. Two more collections of stories and novellas appeared in 1939 (Pale Horse, Pale Rider) and in 1944 (The Leaning Tower). These later collections feature several stories about Miranda Gay, a character who is partly autobiographical and partly an idealized image of the southern belle facing the modern world. Pale Horse, Pale Rider narrates Miranda’s World War I romance with a soldier in the highly charged po liti cal climate of the American home front.

Soon after arriving in Eu rope in 1931 Porter began working on a novel, but it was not until 1962 that Ship of Fools, which runs to almost Xve hundred pages, appeared. Set on an ocean liner crossing the Atlantic to Germany in August 1931, it explores the characters and developing relationships of a large number of passengers; the ship, as Porter wrote in a preface, stands for “this world on its voyage to eternity.” As in “Flowering Judas” and Pale Horse, Pale Rider the personal and the po liti cal inter- sect in Ship of Fools, since the coming of Nazism in Germany frames the interlinked stories of the travelers. In its Xlm version, Ship of Fools brought Porter a great deal of money. Capitalizing on the publicity, her publishers brought out the Collected Sto- ries in 1965, from which followed the National Book Award, the Pulitzer Prize, the Gold Medal for Xction of the National Institute of Arts and Letters, and election to the American Academy of Letters, all in the next two years. The happiest occa- sions in her later years— she lived to be ninety— were connected with endowing and establishing the Katherine Anne Porter Room at the University of Mary land, not far from her last home near Washington, D.C.

The texts are from the Collected Stories (1965).

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Flowering Judas1

Braggioni sits heaped upon the edge of a straight- backed chair much too small for him, and sings to Laura in a furry, mournful voice. Laura has begun to Xnd reasons for avoiding her own house until the latest possible moment, for Braggioni is there almost every night. No matter how late she is, he will be sitting there with a surly, waiting expression, pulling at his kinky yellow hair, thumbing the strings of his guitar, snarling a tune under his breath. Lupe the Indian maid meets Laura at the door, and says with a Uicker of a glance towards the upper room, “He waits.”

Laura wishes to lie down, she is tired of her hairpins and the feel of her long tight sleeves, but she says to him, “Have you a new song for me this eve- ning?” If he says yes, she asks him to sing it. If he says no, she remembers his favorite one, and asks him to sing it again. Lupe brings her a cup of choco- late and a plate of rice, and Laura eats at the small table under the lamp, Xrst inviting Braggioni, whose answer is always the same: “I have eaten, and besides, chocolate thickens the voice.”

Laura says, “Sing, then,” and Braggioni heaves himself into song. He scratches the guitar familiarly as though it were a pet animal, and sings pas- sionately off key, taking the high notes in a prolonged painful squeal. Laura, who haunts the markets listening to the ballad singers, and stops every day to hear the blind boy playing his reed- Uute in Sixteenth of September Street,2 listens to Braggioni with pitiless courtesy, because she dares not smile at his miserable per for mance. Nobody dares to smile at him. Brag- gioni is cruel to everyone, with a kind of specialized insolence, but he is so vain of his talents, and so sensitive to slights, it would require a cruelty and vanity greater than his own to lay a Xnger on the vast cureless wound of his self- esteem. It would require courage, too, for it is dangerous to offend him, and nobody has this courage.

Braggioni loves himself with such tenderness and amplitude and eternal charity that his followers— for he is a leader of men, a skilled revolutionist, and his skin has been punctured in honorable warfare— warm themselves in the reUected glow, and say to each other: “He has a real nobility, a love of humanity raised above mere personal affections.” The excess of this self- love has Uowed out, incon ve niently for her, over Laura, who, with so many others, owes her comfortable situation and her salary to him. When he is in a very good humor, he tells her, “I am tempted to forgive you for being a gringa. Gringita!”3 and Laura, burning, imagines herself leaning forward suddenly, and with a sound back- handed slap wiping the suety smile from his face. If he notices her eyes at these moments he gives no sign.

She knows what Braggioni would offer her, and she must resist tena- ciously without appearing to resist, and if she could avoid it she would not admit even to herself the slow drift of his intention. During these long eve- nings which have spoiled a long month for her, she sits in her deep chair

1. One of a genus of trees and shrubs with pur- plish rosy Uowers. According to legend, Judas Iscariot, betrayer of Jesus, hanged himself from such a tree. 2. A street in Morelia, a city in western Mexico

where the story is set. 3. A young female foreigner, non- Mexican girl; a patronizing term meaning “cute little foreign girl.” Diminutive of gringa, which is used pejora- tively, especially for an American.

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with an open book on her knees, resting her eyes on the consoling rigidity of the printed page when the sight and sound of Braggioni singing threaten to identify themselves with all her remembered afUictions and to add their weight to her uneasy premonitions of the future. The gluttonous bulk of Braggioni has become a symbol of her many disillusions, for a revolutionist should be lean, animated by heroic faith, a vessel of abstract virtues. This is nonsense, she knows it now and is ashamed of it. Revolution must have leaders, and leadership is a career for energetic men. She is, her comrades tell her, full of romantic error, for what she deXnes as cynicism in them is merely “a developed sense of reality.” She is almost too willing to say, “I am wrong, I suppose I don’t really understand the principles,” and afterward she makes a secret truce with herself, determined not to surrender her will to such expedient logic. But she cannot help feeling that she has been betrayed irreparably by the disunion between her way of living and her feeling of what life should be, and at times she is almost contented to rest in this sense of grievance as a private store of consolation. Sometimes she wishes to run away, but she stays. Now she longs to Uy out of this room, down the narrow stairs, and into the street where the houses lean together like conspirators under a single mottled lamp, and leave Braggioni singing to himself.

Instead she looks at Braggioni, frankly and clearly, like a good child who understands the rules of behavior. Her knees cling together under sound blue serge, and her round white collar is not purposely nun- like. She wears the uniform of an idea, and has renounced vanities. She was born Roman Catholic, and in spite of her fear of being seen by someone who might make a scandal of it, she slips now and again into some crumbling little church, kneels on the chilly stone, and says a Hail Mary on the gold rosary she bought in Tehuantepec. It is no good and she ends by examining the altar with its tinsel Uowers and ragged brocades, and feels tender about the bat- tered doll- shape of some male saint whose white, lace- trimmed drawers hang limply around his ankles below the hieratic dignity of his velvet robe. She has encased herself in a set of principles derived from her early training, leaving no detail of gesture or of personal taste untouched, and for this rea- son she will not wear lace made on machines. This is her private heresy, for in her special group the machine is sacred, and will be the salvation of the workers. She loves Xne lace, and there is a tiny edge of Uuted cobweb on this collar, which is one of twenty precisely alike, folded in blue tissue paper in the upper drawer of her clothes chest.

Braggioni catches her glance solidly as if he had been waiting for it, leans forward, balancing his paunch between his spread knees, and sings with tremendous emphasis, weighing his words. He has, the song relates, no father and no mother, nor even a friend to console him; lonely as a wave of the sea he comes and goes, lonely as a wave. His mouth opens round and yearns sideways, his balloon cheeks grow oily with the labor of song. He bulges marvelously in his expensive garments. Over his lavender collar, crushed upon a purple necktie, held by a diamond hoop: over his ammuni- tion belt of tooled leather worked in silver, buckled cruelly around his gasping middle: over the tops of his glossy yellow shoes Braggioni swells with omi- nous ripeness, his mauve silk hose stretched taut, his ankles bound with the stout leather thongs of his shoes.

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When he stretches his eyelids at Laura she notes again that his eyes are the true tawny yellow cat’s eyes. He is rich, not in money, he tells her, but in power, and this power brings with it the blameless own ership of things, and the right to indulge his love of small luxuries. “I have a taste for the elegant reXnements,” he said once, Uourishing a yellow silk handkerchief before her nose. “Smell that? It is Jockey Club, imported from New York.” Nonetheless he is wounded by life. He will say so presently. “It is true everything turns to dust in the hand, to gall on the tongue.” He sighs and his leather belt creaks like a saddle girth. “I am disappointed in everything as it comes. Every- thing.” He shakes his head. “You, poor thing, you will be disappointed too. You are born for it. We are more alike than you realize in some things. Wait and see. Some day you will remember what I have told you, you will know that Braggioni was your friend.”

Laura feels a slow chill, a purely physical sense of danger, a warning in her blood that violence, mutilation, a shocking death, wait for her with less- ening patience. She has translated this fear into something homely, immedi- ate, and sometimes hesitates before crossing the street. “My personal fate is nothing, except as the testimony of a mental attitude,” she reminds herself, quoting from some forgotten philosophic primer, and is sensible enough to add, “Anyhow, I shall not be killed by an automobile if I can help it.”

“It may be true I am as corrupt, in another way, as Braggioni,” she thinks in spite of herself, “as callous, as incomplete,” and if this is so, any kind of death seems preferable. Still she sits quietly, she does not run. Where could she go? Uninvited she has promised herself to this place; she can no longer imagine herself as living in another country, and there is no plea sure in remembering her life before she came here.

Precisely what is the nature of this devotion, its true motives, and what are its obligations? Laura cannot say. She spends part of her days in Xochi- milco, near by, teaching Indian children to say in En glish, “The cat is on the mat.” When she appears in the classroom they crowd about her with smiles on their wise, innocent, clay- colored faces, crying, “Good morning, my titcher!” in immaculate voices, and they make of her desk a fresh garden of Uowers every day.

During her leisure she goes to union meetings and listens to busy impor- tant voices quarreling over tactics, methods, internal politics. She visits the prisoners of her own po liti cal faith in their cells, where they entertain them- selves with counting cockroaches, repenting of their indiscretions, compos- ing their memoirs, writing out manifestoes and plans for their comrades who are still walking about free, hands in pockets, snifXng fresh air. Laura brings them food and cigarettes and a little money, and she brings messages disguised in equivocal phrases from the men outside who dare not set foot in the prison for fear of disappearing into the cells kept empty for them. If the prisoners confuse night and day, and complain, “Dear little Laura, time doesn’t pass in this infernal hole, and I won’t know when it is time to sleep unless I have a reminder,” she brings them their favorite narcotics, and says in a tone that does not wound them with pity, “To night will really be night for you,” and though her Spanish amuses them, they Xnd her comforting, useful. If they lose patience and all faith, and curse the slowness of their friends in coming to their rescue with money and inUuence, they trust her not to repeat everything, and if she inquires, “Where do you think we can

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4. Public promenade bordered with trees. 5. Emiliano Zapata (c. 1879– 1919), Mexican peasant revolutionary general whose movement, zapatismo, combined agrarian and Mexican Indian cultural aspirations; one of the most sig-

niXcant Xgures in Mexico from 1910 to 1919, when he was murdered. 6. Costume worn by a peasant horse man of spe- cial status.

Xnd money, or inUuence?” they are certain to answer, “Well, there is Brag- gioni, why doesn’t he do something?”

She smuggles letters from headquarters to men hiding from Xring squads in back streets in mildewed houses, where they sit in tumbled beds and talk bitterly as if all Mexico were at their heels, when Laura knows positively they might appear at the band concert in the Alameda4 on Sunday morning, and no one would notice them. But Braggioni says, “Let them sweat a little. The next time they may be careful. It is very restful to have them out of the way for a while.” She is not afraid to knock on any door in any street after mid- night, and enter in the darkness, and say to one of these men who is really in danger: “They will be looking for you— seriously—tomorrow morning after six. Here is some money from Vicente. Go to Vera Cruz and wait.”

She borrows money from the Roumanian agitator to give to his bitter enemy the Polish agitator. The favor of Braggioni is their disputed territory, and Braggioni holds the balance nicely, for he can use them both. The Polish agitator talks love to her over café tables, hoping to exploit what he believes is her secret sentimental preference for him, and he gives her misinforma- tion which he begs her to repeat as the solemn truth to certain persons. The Roumanian is more adroit. He is generous with his money in all good causes, and lies to her with an air of ingenuous candor, as if he were her good friend and conXdant. She never repeats anything they may say. Braggioni never asks questions. He has other ways to discover all that he wishes to know about them.

Nobody touches her, but all praise her gray eyes, and the soft, round under lip which promises gayety, yet is always grave, nearly always Xrmly closed: and they cannot understand why she is in Mexico. She walks back and forth on her errands, with puzzled eyebrows, carry ing her little folder of drawings and music and school papers. No dancer dances more beautifully than Laura walks, and she inspires some amusing, unexpected ardors, which cause little gossip, because nothing comes of them. A young captain who had been a soldier in Zapata’s5 army attempted, during a horse back ride near Cuernavaca, to express his desire for her with the noble simplicity beXtting a rude folk- hero: but gently, because he was gentle. This gentleness was his defeat, for when he alighted, and removed her foot from the stirrup, and essayed to draw her down into his arms, her horse, ordinarily a tame one, shied Xercely, reared and plunged away. The young hero’s horse careered blindly after his stable- mate, and the hero did not return to the hotel until rather late that eve ning. At breakfast he came to her table in full charro dress,6 gray buckskin jacket and trousers with strings of silver buttons down the leg, and he was in a humorous, careless mood. “May I sit with you?” and “You are a wonderful rider. I was terriXed that you might be thrown and dragged. I should never have forgiven myself. But I cannot admire you enough for your riding!”

“I learned to ride in Arizona,” said Laura.

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7. Pop u lar ballads.

“If you will ride with me again this morning, I promise you a horse that will not shy with you,” he said. But Laura remembered that she must return to Mexico City at noon.

Next morning the children made a celebration and spent their playtime writing on the blackboard, “We lov ar ticher,” and with tinted chalks they drew wreaths of Uowers around the words. The young hero wrote her a letter: “I am a very foolish, wasteful, impulsive man. I should have Xrst said I love you, and then you would not have run away. But you shall see me again.” Laura thought, “I must send him a box of colored crayons,” but she was trying to forgive herself for having spurred her horse at the wrong moment.

A brown, shock- haired youth came and stood in her patio one night and sang like a lost soul for two hours, but Laura could think of nothing to do about it. The moonlight spread a wash of gauzy silver over the clear spaces of the garden, and the shadows were cobalt blue. The scarlet blossoms of the Judas tree were dull purple, and the names of the colors repeated themselves automatically in her mind, while she watched not the boy, but his shadow, fallen like a dark garment across the fountain rim, trailing in the water. Lupe came silently and whispered expert counsel in her ear: “If you will throw him one little Uower, he will sing another song or two and go away.” Laura threw the Uower, and he sang a last song and went away with the Uower tucked in the band of his hat. Lupe said, “He is one of the organizers of the Typographers Union, and before that he sold corridos7 in the Merced market, and before that, he came from Guanajuato, where I was born. I would not trust any man, but I trust least those from Guanajuato.”

She did not tell Laura that he would be back again the next night, and the next, nor that he would follow her at a certain Xxed distance around the Merced market, through the Zócolo, up Francisco I. Madero Avenue, and so along the Paseo de la Reforma to Chapultepec Park, and into the Phi los- o pher’s Footpath, still with that Uower withering in his hat, and an indivis- ible attention in his eyes.

Now Laura is accustomed to him, it means nothing except that he is nine- teen years old and is observing a convention with all propriety, as though it were founded on a law of nature, which in the end it might well prove to be. He is beginning to write poems which he prints on a wooden press, and he leaves them stuck like handbills in her door. She is pleasantly disturbed by the abstract, unhurried watchfulness of his black eyes which will in time turn easily towards another object. She tells herself that throwing the Uower was a mistake, for she is twenty- two years old and knows better; but she refuses to regret it, and persuades herself that her negation of all external events as they occur is a sign that she is gradually perfecting herself in the stoicism she strives to cultivate against that disaster she fears, though she cannot name it.

She is not at home in the world. Every day she teaches children who remain strangers to her, though she loves their tender round hands and their charm- ing opportunist savagery. She knocks at unfamiliar doors not knowing whether a friend or a stranger shall answer, and even if a known face emerges from the sour gloom of that unknown interior, still it is the face of a stranger. No matter what this stranger says to her, nor what her message to him, the

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8. A region in north- central Italy.

very cells of her Uesh reject knowledge and kinship in one monotonous word. No. No. No. She draws her strength from this one holy talismanic word which does not suffer her to be led into evil. Denying everything, she may walk anywhere in safety, she looks at everything without amazement.

No, repeats this Xrm unchanging voice of her blood; and she looks at Braggioni without amazement. He is a great man, he wishes to impress this simple girl who covers her great round breasts with thick dark cloth, and who hides long, invaluably beautiful legs under a heavy skirt. She is almost thin except for the incomprehensible fullness of her breasts, like a nursing mother’s, and Braggioni, who considers himself a judge of women, specu- lates again on the puzzle of her notorious virginity, and takes the liberty of speech which she permits without a sign of modesty, indeed, without any sort of sign, which is disconcerting.

“You think you are so cold, gringita! Wait and see. You will surprise your- self some day! May I be there to advise you!” He stretches his eyelids at her, and his ill- humored cat’s eyes waver in a separate glance for the two points of light marking the opposite ends of a smoothly drawn path between the swollen curve of her breasts. He is not put off by that blue serge, nor by her resolutely Xxed gaze. There is all the time in the world. His cheeks are bel- lying with the wind of song. “O girl with the dark eyes,” he sings, and recon- siders. “But yours are not dark. I can change all that. O girl with the green eyes, you have stolen my heart away!” then his mind wanders to the song, and Laura feels the weight of his attention being shifted elsewhere. Singing thus, he seems harmless, he is quite harmless, there is nothing to do but sit patiently and say “No,” when the moment comes. She draws a full breath, and her mind wanders also, but not far. She dares not wander too far.

Not for nothing has Braggioni taken pains to be a good revolutionist and a professional lover of humanity. He will never die of it. He has the malice, the cleverness, the wickedness, the sharpness of wit, the hardness of heart, stipulated for loving the world proXtably. He will never die of it. He will live to see himself kicked out from his feeding trough by other hungry world- saviors. Traditionally he must sing in spite of his life which drives him to bloodshed, he tells Laura, for his father was a Tuscany 8 peasant who drifted to Yucatan and married a Maya woman: a woman of race, an aristocrat. They gave him the love and knowledge of music, thus: and under the rip of his thumbnail, the strings of the instrument complain like exposed nerves.

Once he was called Delgadito by all the girls and married women who ran after him; he was so scrawny all his bones showed under his thin cotton clothing, and he could squeeze his emptiness to the very backbone with his two hands. He was a poet and the revolution was only a dream then; too many women loved him and sapped away his youth, and he could never Xnd enough to eat anywhere, anywhere! Now he is a leader of men, crafty men who whisper in his ear, hungry men who wait for hours outside his ofXce for a word with him, emaciated men with wild faces who waylay him at the street gate with a timid, “Comrade, let me tell you . . .” and they blow the foul breath from their empty stomachs in his face.

He is always sympathetic. He gives them handfuls of small coins from his own pocket, he promises them work, there will be demonstrations, they

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must join the unions and attend the meetings, above all they must be on the watch for spies. They are closer to him than his own brothers, without them he can do nothing— until tomorrow, comrade!

Until tomorrow. “They are stupid, they are lazy, they are treacherous, they would cut my throat for nothing,” he says to Laura. He has good food and abundant drink, he hires an automobile and drives in the Paseo on Sunday morning, and enjoys plenty of sleep in a soft bed beside a wife who dares not disturb him; and he sits pampering his bones in easy billows of fat, singing to Laura, who knows and thinks these things about him. When he was Xf- teen, he tried to drown himself because he loved a girl, his Xrst love, and she laughed at him. “A thousand women have paid for that,” and his tight little mouth turns down at the corners. Now he perfumes his hair with Jockey Club, and conXdes to Laura: “One woman is really as good as another for me, in the dark. I prefer them all.”

His wife organizes unions among the girls in the cigarette factories, and walks in picket lines, and even speaks at meetings in the eve ning. But she cannot be brought to acknowledge the beneXts of true liberty. “I tell her I must have my freedom, net. She does not understand my point of view.” Laura has heard this many times. Braggioni scratches the guitar and medi- tates. “She is an instinctively virtuous woman, pure gold, no doubt of that. If she were not, I should lock her up, and she knows it.”

His wife, who works so hard for the good of the factory girls, employs part of her leisure lying on the Uoor weeping because there are so many women in the world, and only one husband for her, and she never knows where nor when to look for him. He told her: “Unless you can learn to cry when I am not here, I must go away for good.” That day he went away and took a room at the Hotel Madrid.

It is this month of separation for the sake of higher principles that has been spoiled not only for Mrs. Braggioni, whose sense of reality is beyond criticism, but for Laura, who feels herself bogged in a nightmare. To night Laura envies Mrs. Braggioni, who is alone, and free to weep as much as she pleases about a concrete wrong. Laura has just come from a visit to the prison, and she is waiting for tomorrow with a bitter anxiety as if tomorrow may not come, but time may be caught immovably in this hour, with herself transXxed, Braggioni singing on forever, and Eugenio’s body not yet discov- ered by the guard.

Braggioni says: “Are you going to sleep?” Almost before she can shake her head, he begins telling her about the May- day disturbances coming on in Morelia, for the Catholics hold a festival in honor of the Blessed Virgin, and the Socialists celebrate their martyrs on that day. “There will be two in de- pen dent pro cessions, starting from either end of town, and they will march until they meet, and the rest depends . . .” He asks her to oil and load his pistols. Standing up, he unbuckles his ammunition belt, and spreads it laden across her knees. Laura sits with the shells slipping through the cleaning cloth dipped in oil, and he says again he cannot understand why she works so hard for the revolutionary idea unless she loves some man who is in it. “Are you not in love with someone?” “No,” says Laura. “And no one is in love with you?” “No.” “Then it is your own fault. No woman need go begging. Why, what is the matter with you? The legless beggar woman in the Alam- eda has a perfectly faithful lover. Did you know that?”

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Laura peers down the pistol barrel and says nothing, but a long, slow faintness rises and subsides in her; Braggioni curves his swollen Xngers around the throat of the guitar and softly smothers the music out of it, and when she hears him again he seems to have forgotten her, and is speaking in the hypnotic voice he uses when talking in small rooms to a listening, close- gathered crowd. Some day this world, now seemingly so composed and eter- nal, to the edges of every sea shall be merely a tangle of gaping trenches, of crashing walls and broken bodies. Everything must be torn from its accus- tomed place where it has rotted for centuries, hurled skyward and distrib- uted, cast down again clean as rain, without separate identity. Nothing shall survive that the stiffened hands of poverty have created for the rich and no one shall be left alive except the elect spirits destined to procreate a new world cleansed of cruelty and injustice, ruled by benevolent anarchy: “Pis- tols are good, I love them, cannon are even better, but in the end I pin my faith to good dynamite,” he concludes, and strokes the pistol lying in her hands. “Once I dreamed of destroying this city, in case it offered re sis tance to General Ortíz, but it fell into his hands like an overripe pear.”

He is made restless by his own words, rises and stands waiting. Laura holds up the belt to him: “Put that on, and go kill somebody in Morelia, and you will be happier,” she says softly. The presence of death in the room makes her bold. “Today, I found Eugenio going into a stupor. He refused to allow me to call the prison doctor. He had taken all the tablets I brought him yesterday. He said he took them because he was bored.”

“He is a fool, and his death is his own business,” says Braggioni, fasten- ing his belt carefully.

“I told him if he had waited only a little while longer, you would have got him set free,” says Laura. “He said he did not want to wait.”

“He is a fool and we are well rid of him,” says Braggioni, reaching for his hat.

He goes away. Laura knows his mood has changed, she will not see him any more for a while. He will send word when he needs her to go on errands into strange streets, to speak to the strange faces that will appear, like clay masks with the power of human speech, to mutter their thanks to Brag- gioni for his help. Now she is free, and she thinks, I must run while there is time. But she does not go.

Braggioni enters his own house where for a month his wife has spent many hours every night weeping and tangling her hair upon her pillow. She is weeping now, and she weeps more at the sight of him, the cause of all her sorrows. He looks about the room. Nothing is changed, the smells are good and familiar, he is well acquainted with the woman who comes toward him with no reproach except grief on her face. He says to her tenderly: “You are so good, please don’t cry any more, you dear good creature.” She says, “Are you tired, my angel? Sit here and I will wash your feet.” She brings a bowl of water, and kneeling, unlaces his shoes, and when from her knees she raises her sad eyes under her blackened lids, he is sorry for everything, and bursts into tears. “Ah, yes, I am hungry, I am tired, let us eat something together,” he says, between sobs. His wife leans her head on his arm and says, “Forgive me!” and this time he is refreshed by the solemn, endless rain of her tears.

Laura takes off her serge dress and puts on a white linen nightgown and goes to bed. She turns her head a little to one side, and lying still, reminds

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herself that it is time to sleep. Numbers tick in her brain like little clocks, soundless doors close of themselves around her. If you would sleep, you must not remember anything, the children will say tomorrow, good morning, my teacher, the poor prisoners who come every day bringing Uowers to their jailor. 1- 2- 3- 4- 5—it is monstrous to confuse love with revolution, night with day, life with death— ah, Eugenio!

The tolling of the midnight bell is a signal, but what does it mean? Get up, Laura, and follow me: come out of your sleep, out of your bed, out of this strange house. What are you doing in this house? Without a word, without fear she rose and reached for Eugenio’s hand, but he eluded her with a sharp, sly smile and drifted away. This is not all, you shall see— Murderer, he said, follow me, I will show you a new country, but it is far away and we must hurry. No, said Laura, not unless you take my hand, no; and she clung Xrst to the stair rail, and then to the topmost branch of the Judas tree that bent down slowly and set her upon the earth, and then to the rocky ledge of a cliff, and then to the jagged wave of a sea that was not water but a desert of crumbling stone. Where are you taking me, she asked in wonder but without fear. To death, and it is a long way off, and we must hurry, said Eugenio. No, said Laura, not unless you take my hand. Then eat these Uowers, poor pris- oner, said Eugenio in a voice of pity, take and eat: and from the Judas tree he stripped the warm bleeding Uowers, and held them to her lips. She saw that his hand was Ueshless, a cluster of small white petriXed branches, and his eye sockets were without light, but she ate the Uowers greedily for they satis- Xed both hunger and thirst. Murderer! said Eugenio, and Cannibal! This is my body and my blood. Laura cried No! and at the sound of her own voice, she awoke trembling, and was afraid to sleep again.

1929, 1930

Pale Horse, Pale Rider1

In sleep she knew she was in her bed, but not the bed she had lain down in a few hours since, and the room was not the same but it was a room she had known somewhere. Her heart was a stone lying upon her breast outside of her; her pulses lagged and paused, and she knew that something strange was going to happen, even as the early morning winds were cool through the lattice, the streaks of light were dark blue and the whole house was snoring in its sleep.

Now I must get up and go while they are all quiet. Where are my things? Things have a will of their own in this place and hide where they like. Day- light will strike a sudden blow on the roof startling them all up to their feet; faces will beam asking, Where are you going, What are you doing, What are you thinking, How do you feel, Why do you say such things, What do you

1. First words of an African American spiritual, based on Revelation 6, in which four horses and their riders associated with the Apocalypse appear: “power was given unto them over the fourth part of the earth, to kill with sword, and

with hunger, and with death, and with the beasts of the earth” (verse 8). The last of these Xgures is a “pale horse: and his name that sat on him was Death, and Hell followed with him” (verse 8).

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mean? No more sleep. Where are my boots and what horse shall I ride? Fiddler or Graylie or Miss Lucy with the long nose and the wicked eye? How I have loved this house in the morning before we are all awake and tangled together like badly cast Xshing lines. Too many people have been born here, and have wept too much here, and have laughed too much, and have been too angry and outrageous with each other here. Too many have died in this bed already, there are far too many ancestral bones propped up on the mantel- pieces, there have been too damned many antimacassars in this house, she said loudly, and oh, what accumulation of storied dust never allowed to settle in peace for one moment.

And the stranger? Where is that lank greenish stranger I remember hang- ing about the place, welcomed by my grandfather, my great- aunt, my Xve times removed cousin, my decrepit hound and my silver kitten? Why did they take to him, I wonder? And where are they now? Yet I saw him pass the window in the eve ning. What else besides them did I have in the world? Nothing. Nothing is mine, I have only nothing but it is enough, it is beauti- ful and it is all mine. Do I even walk about in my own skin or is it some- thing I have borrowed to spare my modesty? Now what horse shall I borrow for this journey I do not mean to take, Graylie or Miss Lucy or Fiddler who can jump ditches in the dark and knows how to get the bit between his teeth? Early morning is best for me because trees are trees in one stroke, stones are stones set in shades known to be grass, there are no false shapes or surmises, the road is still asleep with the crust of dew unbroken. I’ll take Graylie because he is not afraid of bridges.

Come now, Graylie, she said, taking his bridle, we must outrun Death and the Dev il. You are no good for it, she told the other horses standing saddled before the stable gate, among them the horse of the stranger, gray also, with tarnished nose and ears. The stranger swung into his saddle beside her, leaned far towards her and regarded her without meaning, the blank still stare of mindless malice that makes no threats and can bide its time. She drew Graylie around sharply, urged him to run. He leaped the low rose hedge and the narrow ditch beyond, and the dust of the lane Uew heavily under his beating hoofs. The stranger rode beside her, easily, lightly, his reins loose in his half- closed hand, straight and elegant in dark shabby garments that Uapped upon his bones; his pale face smiled in an evil trance, he did not glance at her. Ah, I have seen this fellow before, I know this man if I could place him. He is no stranger to me.

She pulled Graylie up, rose in her stirrups and shouted, I’m not going with you this time— ride on! Without pausing or turning his head the stranger rode on. Graylie’s ribs heaved under her, her own ribs rose and fell, Oh, why am I so tired, I must wake up. “But let me get a Xne yawn Xrst,” she said, opening her eyes and stretching, “a slap of cold water in my face, for I’ve been talking in my sleep again, I heard myself but what was I saying?”

Slowly, unwillingly, Miranda drew herself up inch by inch out of the pit of sleep, waited in a daze for life to begin again. A single word struck in her mind, a gong of warning, reminding her for the day long what she forgot happily in sleep, and only in sleep. The war, said the gong, and she shook her head. Dangling her feet idly with their slippers hanging, she was reminded of the way all sorts of persons sat upon her desk at the newspaper ofXce. Every day she found someone there, sitting upon her desk instead of the

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2. Equivalent of a U.S. Savings Bond, established to Xnance the war effort during World War I. 3. Member of a committee established in 1919 by the New York State Legislature, chaired by state senator Clayton Lusk, to investigate sub- versive activities: paciXsm, left- wing labor activ-

ism, socialism, communism; it was one of several undertakings associated with the “red scare” of 1919– 21. Porter’s dating is in error, because the narrative— set in a small city named Blue Mountain— takes place immediately before and during the war’s end, i.e., autumn 1918.

chair provided, dangling his legs, eyes roving, full of his important affairs, waiting to pounce about something or other. “Why won’t they sit in the chair? Should I put a sign on it, saying, ‘For God’s sake, sit here’?”

Far from putting up a sign, she did not even frown at her visitors. Usually she did not notice them at all until their determination to be seen was greater than her determination not to see them. Saturday, she thought, lying com- fortably in her tub of hot water, will be pay day, as always. Or I hope always. Her thoughts roved hazily in a continual effort to bring together and unite Xrmly the disturbing oppositions in her day- to- day existence, where survival, she could see clearly, had become a series of feats of sleight of hand. I owe— let me see, I wish I had pencil and paper— well, suppose I did pay Xve dollars now on a Liberty Bond,2 I couldn’t possibly keep it up. Or maybe. Eigh teen dollars a week. So much for rent, so much for food, and I mean to have a few things besides. About Xve dollars’ worth. Will leave me twenty- seven cents. I suppose I can make it. I suppose I should be worried. I am worried. Very well, now I am worried and what next? Twenty- seven cents. That’s not so bad. Pure proXt, really. Imagine if they should suddenly raise me to twenty I should then have two dollars and twenty- seven cents left over. But they aren’t going to raise me to twenty. They are in fact going to throw me out if I don’t buy a Liberty Bond. I hardly believe that. I’ll ask Bill. (Bill was the city edi- tor.) I wonder if a threat like that isn’t a kind of blackmail. I don’t believe even a Lusk Committeeman3 can get away with that.

Yesterday there had been two pairs of legs dangling, on either side of her typewriter, both pairs stuffed thickly into funnels of dark expensive- looking material. She noticed at a distance that one of them was oldish and one was youngish, and they both of them had a stale air of borrowed importance which apparently they had got from the same source. They were both much too well nourished and the younger one wore a square little mustache. Being what they were, no matter what their business was it would be some- thing unpleasant. Miranda had nodded them at them, pulled out her chair and without removing her cap or gloves had reached into a pile of letters and sheets from the copy desk as if she had not a moment to spare. They did not move, or take off their hats. At last she had said “Good morning” to them, and asked if they were, perhaps, waiting for her?

The two men slid off the desk, leaving some of her papers rumpled, and the oldish man had inquired why she had not bought a Liberty Bond. Miranda had looked at him then, and got a poor impression. He was a pursy- faced man, gross- mouthed, with little lightless eyes, and Miranda wondered why nearly all of those selected to do the war work at home were of his sort. He might be anything at all, she thought; advance agent for a road show, pro- moter of a wildcat oil company, a former saloon keeper announcing the opening of a new cabaret, an automobile salesman— any follower of any one of the crafty, haphazard callings. But he was now all Patriot, working for

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the government. “Look here,” he asked her, “do you know there’s a war, or don’t you?”

Did he expect an answer to that? Be quiet, Miranda told herself, this was bound to happen. Sooner or later it happens. Keep your head. The man wagged his Xnger at her, “Do you?” he persisted, as if he were prompting an obstinate child.

“Oh, the war,” Miranda had echoed on a rising note and she almost smiled at him. It was habitual, automatic, to give that solemn, mystically uplifted grin when you spoke the words or heard them spoken. “C’est la guerre,” 4 whether you could pronounce it or not, was even better, and always, always, you shrugged.

“Yeah,” said the younger man in a nasty way, “the war.” Miranda, startled by the tone, met his eye; his stare was really stony, really viciously cold, the kind of thing you might expect to meet behind a pistol on a deserted corner. This expression gave temporary meaning to a set of features otherwise non- descript, the face of those men who have no business of their own. “We’re having a war, and some people are buying Liberty Bonds and others just don’t seem to get around to it,” he said. “That’s what we mean.”

Miranda frowned with ner vous ness, the sharp beginnings of fear. “Are you selling them?” she asked, taking the cover off her typewriter and put- ting it back again.

“No, we’re not selling them,” said the older man. “We’re just asking you why you haven’t bought one.” The voice was persuasive and ominous.

Miranda began to explain that she had no money, and did not know where to Xnd any, when the older man interrupted: “That’s no excuse, no excuse at all, and you know it, with the Huns5 overrunning martyred Belgium.”

“With our American boys Xghting and dying in Belleau Wood,” said the younger man, “anybody can raise Xfty dollars to help beat the Boche.”6

Miranda said hastily, “I have eigh teen dollars a week and not another cent in the world. I simply cannot buy anything.”

“You can pay for it Xve dollars a week,” said the older man (they had stood there cawing back and forth over her head), “like a lot of other people in this ofXce, and a lot of other ofXces besides are doing.”

Miranda, desperately silent, had thought, “Suppose I were not a coward, but said what I really thought? Suppose I said to hell with this Xlthy war? Suppose I asked that little thug, What’s the matter with you, why aren’t you rotting in Belleau Wood? I wish you were . . .”

She began to arrange her letters and notes, her Xngers refusing to pick up things properly. The older man went on making his little set speech. It was hard, of course. Everybody was suffering, naturally. Everybody had to do his share. But as to that, a Liberty Bond was the safest investment you could make. It was just like having the money in the bank. Of course. The government was back of it and where better could you invest?

4. It is war (French, literal trans.); used collo- quially to mean “what else can you expect?” 5. Disparaging term for German soldiers Xght- ing against the combined armies of France, En gland, and the United States. 6. Another disparaging term for German

soldiers. Belleau Wood is a forested area in northeastern France, which was the scene of a hard- won victory over German troops by a force composed chieUy of Americans in a battle waged on June 6– 25, 1918.

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“I agree with you about that,” said Miranda, “but I haven’t any money to invest.”

And of course, the man had gone on, it wasn’t so much her Xfty dollars that was going to make any difference. It was just a pledge of good faith on her part. A pledge of good faith that she was a loyal American doing her duty. And the thing was safe as a church. Why, if he had a million dollars he’d be glad to put every last cent of it in these Bonds. . . . “You can’t lose by it,” he said, almost benevolently, “and you can lose a lot if you don’t. Think it over. You’re the only one in this whole newspaper ofXce that hasn’t come in. And every Xrm in this city has come in one hundred per cent. Over at the Daily Clarion nobody had to be asked twice.”

“They pay better over there,” said Miranda. “But next week, if I can. Not now, next week.”

“See that you do,” said the younger man. “This ain’t any laughing matter.” They lolled away, past the Society Editor’s desk, past Bill the City Editor’s

desk, past the long copy desk where old man Gibbons sat all night shouting at intervals, “Jarge! Jarge!” and the copy boy would come Uying. “Never say people when you mean persons,” old man Gibbons had instructed Miranda, “and never say practically, say virtually, and don’t for God’s sake ever so long as I am at this desk use the barbarism inasmuch under any circumstances whatsoever. Now you’re educated, you may go.” At the head of the stairs her inquisitors had stopped in their fussy pride and vainglory, lighting cigars and wedging their hats more Xrmly over their eyes.

Miranda turned over in the soothing water, and wished she might fall asleep there, to wake up only when it was time to sleep again. She had a burning slow headache, and noticed it now, remembering she had waked up with it and it had in fact begun the eve ning before. While she dressed she tried to trace the insidious career of her headache, and it seemed reasonable to sup- pose it had started with the war. “It’s been a headache, all right, but not quite like this.” After the Committeemen had left, yesterday, she had gone to the cloakroom and had found Mary Townsend, the Society Editor, qui- etly hysterical about something. She was perched on the edge of the shabby wicker couch with ridges down the center, knitting on something rose- colored. Now and then she would put down her knitting, seize her head with both hands and rock, saying, “My God,” in a surprised, inquiring voice. Her column was called Ye Towne Gossyp, so of course everybody called her Towney. Miranda and Towney had a great deal in common, and liked each other. They had both been real reporters once, and had been sent together to “cover” a scandalous elopement, in which no marriage had taken place, after all, and the recaptured girl, her face swollen, had sat with her mother, who was moaning steadily under a mound of blankets. They had both wept pain- fully and implored the young reporters to suppress the worst of the story. They had suppressed it, and the rival newspaper printed it all the next day. Miranda and Towney had then taken their punishment together, and had been degraded publicly to routine female jobs, one to the theaters, the other to society. They had this in common, that neither of them could see what else they could possibly have done, and they knew they were considered fools by the rest of the staff— nice girls, but fools. At sight of Miranda,

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Towney had broken out in a rage. “I can’t do it, I’ll never be able to raise the money, I told them, I can’t, I can’t, but they wouldn’t listen.”

Miranda said, “I knew I wasn’t the only person in this ofXce who couldn’t raise Xve dollars. I told them I couldn’t, too, and I can’t.”

“My God,” said Towney, in the same voice, “they told me I’d lose my job—”

“I’m going to ask Bill,” Miranda said; “I don’t believe Bill would do that.” “It’s not up to Bill,” said Towney. “He’d have to if they got after him. Do

you suppose they could put us in jail?” “I don’t know,” said Miranda. “If they do, we won’t be lonesome.” She sat

down beside Towney and held her own head. “What kind of soldier are you knitting that for? It’s a sprightly color, it ought to cheer him up.”

“Like hell,” said Towney, her needles going again. “I’m making this for myself. That’s that.”

“Well,” said Miranda, “we won’t be lonesome and we’ll catch up on our sleep.” She washed her face and put on fresh make- up. Taking clean gray gloves out of her pocket she went out to join a group of young women fresh from the country club dances, the morning bridge, the charity bazaar, the Red Cross workrooms, who were wallowing in good works. They gave tea dances and raised money, and with the money they bought quantities of sweets, fruit, cigarettes, and magazines for the men in the cantonment hos- pitals. With this loot they were now setting out, a gay pro cession of high- powered cars and brightly tinted faces to cheer the brave boys who already, you might very well say, had fallen in defense of their country. It must be frightfully hard on them, the dears, to be Uoored like this when they’re all crazy to get overseas and into the trenches as quickly as possible. Yes, and some of them are the cutest things you ever saw, I didn’t know there were so many good- looking men in this country, good heavens, I said, where do they come from? Well, my dear, you may ask yourself that question, who knows where they did come from? You’re quite right, the way I feel about it is this, we must do everything we can to make them contented, but I draw the line at talking to them. I told the chaperons at those dances for enlisted men, I’ll dance with them, every dumbbell who asks me, but I will not talk to them, I said, even if there is a war. So I danced hundreds of miles without opening my mouth except to say, Please keep your knees to yourself. I’m glad we gave those dances up. Yes, and the men stopped coming, anyway. But listen, I’ve heard that a great many of the enlisted men come from very good families; I’m not good at catching names, and those I did catch I’d never heard before, so I don’t know . . . but it seems to me if they were from good families, you’d know it, wouldn’t you? I mean, if a man is well bred he doesn’t step on your feet, does he? At least not that. I used to have a pair of sandals ruined at every one of those dances. Well, I think any kind of social life is in very poor taste just now, I think we should all put on our Red Cross head dresses and wear them for the duration of the war—

Miranda, carry ing her basket and her Uowers, moved in among the young women, who scattered out and rushed upon the ward uttering girlish laughter meant to be refreshingly gay, but there was a grim determined clang in it cal- culated to freeze the blood. Miserably embarrassed at the idiocy of her errand, she walked rapidly between the long rows of high beds, set foot to foot with a

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narrow aisle between. The men, a selected presentable lot, sheets drawn up to their chins, not seriously ill, were bored and restless, most of them willing to be amused at anything. They were for the most part picturesquely ban daged as to arm or head, and those who were not visibly wounded invariably replied “Rheumatism” if some tactless girl, who had been solemnly warned never to ask this question, still forgot and asked a man what his illness was. The good- natured, eager ones, laughing and calling out from their hard narrow beds, were soon surrounded. Miranda, with her wilting bouquet and her basket of sweets and cigarettes, looking about, caught the unfriendly bitter eye of a young fellow lying on his back, his right leg in a cast and pulley. She stopped at the foot of his bed and continued to look at him, and he looked back with an unchanged, hostile face. Not having any, thank you and be damned to the whole business, his eyes said plainly to her, and will you be so good as to take your trash off my bed? For Miranda had set it down, leaning over to place it where he might be able to reach it if he would. Having set it down, she was incapable of taking it up again, but hurried away, her face burning, down the long aisle and out into the cool October sunshine, where the dreary raw bar- racks swarmed and worked with an aimless life of scurrying, dun- colored insects; and going around to a window near where he lay, she looked in, spying upon her soldier. He was lying with his eyes closed, his eyebrows in a sad bit- ter frown. She could not place him at all, she could not imagine where he came from nor what sort of being he might have been “in life,” she said to herself. His face was young and the features sharp and plain, the hands were not laborer’s hands but not well- cared- for hands either. They were good useful properly shaped hands, lying there on the coverlet. It occurred to her that it would be her luck to Xnd him, instead of a jolly hungry puppy glad of a bite to eat and a little chatter. It is like turning a corner absorbed in your painful thoughts and meeting your state of mind embodied, face to face, she said. “My own feelings about this whole thing, made Uesh. Never again will I come here, this is no sort of thing to be doing. This is disgusting,” she told herself plainly. “Of course I would pick him out,” she thought, getting into the back seat of the car she came in, “serves me right, I know better.”

Another girl came out looking very tired and climbed in beside her. After a short silence, the girl said in a puzzled way, “I don’t know what good it does, really. Some of them wouldn’t take anything at all. I don’t like this, do you?”

“I hate it,” said Miranda. “I suppose it’s all right, though,” said the girl, cautiously. “Perhaps,” said Miranda, turning cautious also. That was for yesterday. At this point Miranda decided there was no good in

thinking of yesterday, except for the hour after midnight she had spent danc- ing with Adam. He was in her mind so much, she hardly knew when she was thinking about him directly. His image was simply always present in more or less degree, he was sometimes nearer the surface of her thoughts, the pleas- antest, the only really pleasant thought she had. She examined her face in the mirror between the windows and decided that her uneasiness was not all imagination. For three days at least she had felt odd and her expression was unfamiliar. She would have to raise that Xfty dollars somehow, she supposed, or who knows what can happen? She was hardened to stories of personal disaster, of outrageous accusations and extraordinarily bitter penalties that had grown monstrously out of incidents very little more important than her

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failure— her refusal— to buy a Bond. No, she did not Xnd herself a pleasing sight, Uushed and shiny, and even her hair felt as if it had decided to grow in the other direction. I must do something about this, I can’t let Adam see me like this, she told herself, knowing that even now at that moment he was lis- tening for the turn of her door knob, and he would be in the hallway, or on the porch when she came out, as if by sheerest coincidence. The noon sun- light cast cold slanting shadows in the room where, she said, I suppose I live, and this day is beginning badly, but they all do now, for one reason or another. In a drowse, she sprayed perfume on her hair, put on her moleskin cap and jacket, now in their second winter, but still good, still nice to wear, again being glad she had paid a frightening price for them. She had enjoyed them all this time, and in no case would she have had the money now. Maybe she could manage for that Bond. She could not Xnd the lock without leaning to search for it, then stood undecided a moment possessed by the notion that she had forgotten something she would miss seriously later on.

Adam was in the hallway, a step outside his own door; he swung about as if quite startled to see her, and said, “Hello. I don’t have to go back to camp today after all— isn’t that luck?”

Miranda smiled at him gaily because she was always delighted at the sight of him. He was wearing his new uniform, and he was all olive and tan and tawny, hay colored and sand colored from hair to boots. She half noticed again that he always began by smiling at her; that his smile faded gradually; that his eyes became Xxed and thoughtful as if he were reading in a poor light.

They walked out together into the Xne fall day, scufUing bright ragged leaves under their feet, turning their faces up to a generous sky really blue and spotless. At the Xrst corner they waited for a funeral to pass, the mourn- ers seated straight and Xrm as if proud in their sorrow.

“I imagine I’m late,” said Miranda, “as usual. What time is it?” “Nearly half past one,” he said, slipping back his sleeve with an exagger-

ated thrust of his arm upward. The young soldiers were still self- conscious about their wrist watches. Such of them as Miranda knew were boys from southern and southwestern towns, far off the Atlantic seaboard, and they had always believed that only sissies wore wrist watches. “I’ll slap you on the wrist watch,” one vaudev ille comedian would simper to another, and it was always a good joke, never stale.

“I think it’s a most sensible way to carry a watch,” said Miranda. “You needn’t blush.”

“I’m nearly used to it,” said Adam, who was from Texas. “We’ve been told time and again how all the he- manly regular army men wear them. It’s the horrors of war,” he said; “are we downhearted? I’ll say we are.”

It was the kind of patter going the rounds. “You look it,” said Miranda. He was tall and heavily muscled in the shoulders, narrow in the waist and

Uanks, and he was inXnitely buttoned, strapped, harnessed into a uniform as tough and unyielding in cut as a strait jacket, though the cloth was Xne and supple. He had his uniforms made by the best tailor he could Xnd, he conXded to Miranda one day when she told him how squish he was looking in his new soldier suit. “Hard enough to make anything of the outXt, any- how,” he told her. “It’s the least I can do for my beloved country, not to go around looking like a tramp.” He was twenty- four years old and a Second

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Lieutenant in an Engineers Corps, on leave because his outXt expected to be sent over shortly. “Came in to make my will,” he told Miranda, “and get a supply of toothbrushes and razor blades. By what gorgeous luck do you sup- pose,” he asked her, “I happened to pick on your rooming house? How did I know you were there?”

Strolling, keeping step, his stout polished well- made boots setting them- selves down Xrmly beside her thin- soled black suède, they put off as long as they could the end of their moment together, and kept up as well as they could their small talk that Uew back and forth over little grooves worn in the thin upper surface of the brain, things you could say and hear clink reassur- ingly at once without disturbing the radiance which played and darted about the simple and lovely miracle of being two persons named Adam and Miranda, twenty- four years old each, alive and on the earth at the same moment: “Are you in the mood for dancing, Miranda?” and “I’m always in the mood for dancing, Adam!” but there were things in the way, the day that ended with dancing was a long way to go.

He really did look, Miranda thought, like a Xne healthy apple this morn- ing. One time or another in their talking, he had boasted that he had never had a pain in his life that he could remember. Instead of being horriXed at this monster, she approved his monstrous uniqueness. As for herself, she had had too many pains to mention, so she did not mention them. After working for three years on a morning newspaper she had an illusion of maturity and experience; but it was fatigue merely, she decided, from keeping what she had been brought up to believe were unnatural hours, eating casually at dirty lit- tle restaurants, drinking bad coffee all night, and smoking too much. When she said something of her way of living to Adam, he studied her face a few seconds as if he had never seen it before, and said in a forthright way, “Why, it hasn’t hurt you a bit, I think you’re beautiful,” and left her dangling there, wondering if he had thought she wished to be praised. She did wish to be praised, but not at that moment. Adam kept unwholesome hours too, or had in the ten days they had known each other, staying awake until one o’clock to take her out for supper; he smoked also continually, though if she did not stop him he was apt to explain to her exactly what smoking did to the lungs. “But,” he said, “does it matter so much if you’re going to war, anyway?”

“No,” said Miranda, “and it matters even less if you’re staying at home knitting socks. Give me a cigarette, will you?” They paused at another cor- ner, under a half- foliaged maple, and hardly glanced at a funeral pro cession approaching. His eyes were pale tan with orange Uecks in them, and his hair was the color of a haystack when you turn the weathered top back to the clear straw beneath. He Xshed out his cigarette case and snapped his silver lighter at her, snapped it several times in his own face, and they moved on, smoking.

“I can see you knitting socks,” he said. “That would be just your speed. You know perfectly well you can’t knit.”

“I do worse,” she said, soberly; “I write pieces advising other young women to knit and roll ban dages and do without sugar and help win the war.”

“Oh, well,” said Adam, with the easy masculine morals in such questions, “that’s merely your job, that doesn’t count.”

“I wonder,” said Miranda. “How did you manage to get an extension of leave?”

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7. A global inUuenza epidemic, lasting from 1918 to 1919, affected at least half a billion people, kill- ing about half a million in the United States and at least 50 million worldwide. The inUuenza seems to have arrived in the United States via ships

bringing wounded soldiers back from Eu rope. Soldiers in crowded conditions were especially vulnerable— more military people died in the pandemic than were killed in battle during the entire war.

“They just gave it,” said Adam, “for no reason. The men are dying like Uies out there, anyway. This funny new disease.7 Simply knocks you into a cocked hat.”

“It seems to be a plague,” said Miranda, “something out of the Middle Ages. Did you ever see so many funerals, ever?”

“Never did. Well, let’s be strong minded and not have any of it. I’ve got four days more straight from the blue and not a blade of grass must grow under our feet. What about to night?”

“Same thing,” she told him, “but make it about half past one. I’ve got a special job beside my usual run of the mill.”

“What a job you’ve got,” said Adam, “nothing to do but run from one dizzy amusement to another and then write a piece about it.”

“Yes, it’s too dizzy for words,” said Miranda. They stood while a funeral passed, and this time they watched it in silence. Miranda pulled her cap to an angle and winked in the sunlight, her head swimming slowly “like gold- Xsh,” she told Adam, “my head swims. I’m only half awake, I must have some coffee.”

They lounged on their elbows over the counter of a drug store. “No more cream for the stay- at- homes,” she said, “and only one lump of sugar. I’ll have two or none; that’s the kind of martyr I’m being. I mean to live on boiled cabbage and wear shoddy from now on and get in good shape for the next round. No war is going to sneak up on me again.”

“Oh, there won’t be any more wars, don’t you read the newspapers?” asked Adam. “We’re going to mop ’em up this time, and they’re going to stay mopped, and this is going to be all.”

“So they told me,” said Miranda, tasting her bitter lukewarm brew and making a rueful face. Their smiles approved of each other, they felt they had got the right tone, they were taking the war properly. Above all, thought Miranda, no tooth- gnashing, no hair- tearing, it’s noisy and unbecoming and it doesn’t get you anywhere.

“Swill,” said Adam rudely, pushing back his cup. “Is that all you’re having for breakfast?”

“It’s more than I want,” said Miranda. “I had buckwheat cakes, with sausage and maple syrup, and two bananas,

and two cups of coffee, at eight o’clock, and right now, again, I feel like a famished orphan left in the ashcan. I’m all set,” said Adam, “for broiled steak and fried potatoes and—”

“Don’t go on with it,” said Miranda, “it sounds delirious to me. Do all that after I’m gone.” She slipped from the high seat, leaned against it slightly, glanced at her face in her round mirror, rubbed rouge on her lips and decided that she was past praying for.

“There’s something terribly wrong,” she told Adam. “I feel too rotten. It can’t just be the weather, and the war.”

“The weather is perfect,” said Adam, “and the war is simply too good to be true. But since when? You were all right yesterday.”

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8. Group of soldiers skilled in explosives who dig trenches to approach or undermine enemy positions.

“I don’t know,” she said slowly, her voice sounding small and thin. They stopped as always at the open door before the Uight of littered steps leading up to the newspaper loft. Miranda listened for a moment to the rattle of typewriters above, the steady rumble of presses below. “I wish we were going to spend the whole afternoon on a park bench,” she said, “or drive to the mountains.”

“I do too,” he said; “let’s do that tomorrow.” “Yes, tomorrow, unless something else happens. I’d like to run away,” she

told him; “let’s both.” “Me?” said Adam. “Where I’m going there’s no running to speak of. You

mostly crawl about on your stomach here and there among the debris. You know, barbed wire and such stuff. It’s going to be the kind of thing that happens once in a lifetime.” He reUected a moment, and went on, “I don’t know a darned thing about it, really, but they make it sound awfully messy. I’ve heard so much about it I feel as if I had been there and back. It’s going to be an anticlimax,” he said, “like seeing the pictures of a place so often you can’t see it at all when you actually get there. Seems to me I’ve been in the army all my life.”

Six months, he meant. Eternity. He looked so clear and fresh, and he had never had a pain in his life. She had seen them when they had been there and back and they never looked like this again. “Already the returned hero,” she said, “and don’t I wish you were.”

“When I learned the use of the bayonet in my Xrst training camp,” said Adam, “I gouged the vitals out of more sandbags and sacks of hay than I could keep track of. They kept bawling at us, ‘Get him, get that Boche, stick him before he sticks you’— and we’d go for those sandbags like wild- Xre, and honestly, sometimes I felt a perfect fool for getting so worked up when I saw the sand trickling out. I used to wake up in the night sometimes feeling silly about it.”

“I can imagine,” said Miranda. “It’s perfect nonsense.” They lingered, unwilling to say good- by. After a little pause, Adam, as if keeping up the conversation, asked, “Do you know what the average life expectation of a sapping party8 is after it hits the job?”

“Something speedy, I suppose.” “Just nine minutes,” said Adam; “I read that in your own newspaper not a

week ago.” “Make it ten and I’ll come along,” said Miranda. “Not another second,” said Adam, “exactly nine minutes, take it or

leave it.” “Stop bragging,” said Miranda. “Who Xgured that out?” “A noncombatant,” said Adam, “a fellow with rickets.” This seemed very comic, they laughed and leaned towards each other

and Miranda heard herself being a little shrill. She wiped the tears from her eyes. “My, it’s a funny war,” she said; “isn’t it? I laugh every time I think about it.”

Adam took her hand in both of his and pulled a little at the tips of her gloves and sniffed them. “What nice perfume you have,” he said, “and such

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a lot of it, too. I like a lot of perfume on gloves and hair,” he said, snifXng again.

“I’ve got probably too much,” she said. “I can’t smell or see or hear today. I must have a fearful cold.”

“Don’t catch cold,” said Adam; “my leave is nearly up and it will be the last, the very last.” She moved her Xngers in her gloves as he pulled at the Xngers and turned her hands as if they were something new and curious and of great value, and she turned shy and quiet. She liked him, she liked him, and there was more than this but it was no good even imagining, because he was not for her nor for any woman, being beyond experience already, committed without any knowledge or act of his own to death. She took back her hands. “Good- by,” she said Xnally, “until to night.”

She ran upstairs and looked back from the top. He was still watching her, and raised his hand without smiling. Miranda hardly ever saw anyone look back after he had said good- by. She could not help turning sometimes for one glimpse more of the person she had been talking with, as if that would save too rude and too sudden a snapping of even the lightest bond. But people hurried away, their faces already changed, Xxed, in their straining towards their next stopping place, already absorbed in planning their next act or encounter. Adam was waiting as if he expected her to turn, and under his brows Xxed in a strained frown, his eyes were very black.

At her desk she sat without taking off jacket or cap, slitting envelopes and pretending to read the letters. Only Chuck Rouncivale, the sports reporter, and Ye Towne Gossyp were sitting on her desk today, and them she liked having there. She sat on theirs when she pleased. Towney and Chuck were talking and they went on with it.

“They say,” said Towney, “that it is really caused by germs brought by a German ship to Boston, a camouUaged ship, naturally, it didn’t come in under its own colors. Isn’t that ridiculous?”

“Maybe it was a submarine,” said Chuck, “sneaking in from the bottom of the sea in the dead of night. Now that sounds better.”

“Yes, it does,” said Towney; “they always slip up somewhere in these details . . . and they think the germs were sprayed over the city— it started in Boston, you know— and somebody reported seeing a strange, thick, greasy- looking cloud Uoat up out of Boston Harbor and spread slowly all over that end of town. I think it was an old woman who saw it.”

“Should have been,” said Chuck. “I read it in a New York newspaper,” said Towney; “so it’s bound to be true.” Chuck and Miranda laughed so loudly at this that Bill stood up and glared

at them. “Towney still reads the newspapers,” explained Chuck. “Well, what’s funny about that?” asked Bill, sitting down again and frown-

ing into the clutter before him. “It was a noncombatant saw that cloud,” said Miranda. “Naturally,” said Towney. “Member of the Lusk Committee, maybe,” said Miranda. “The Angel of Mons,” said Chuck, “or a dollar- a-year man.” Miranda wished to stop hearing, and talking, she wished to think for just

Xve minutes of her own about Adam, really to think about him, but there was no time. She had seen him Xrst ten days ago, and since then they had been

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crossing streets together, darting between trucks and limousines and push- carts and farm wagons; he had waited for her in doorways and in little restau- rants that smelled of stale frying fat; they had eaten and danced to the urgent whine and bray of jazz orchestras, they had sat in dull theaters because Miranda was there to write a piece about the play. Once they had gone to the mountains and, leaving the car, had climbed a stony trail, and had come out on a ledge upon a Uat stone, where they sat and watched the lights change on a valley landscape that was, no doubt, Miranda said, quite apocryphal—“We need not believe it, but it is Xne poetry,” she told him; they had leaned their shoulders together there, and had sat quite still, watching. On two Sundays they had gone to the geological museum, and had pored in shared fascination over bits of meteors, rock formations, fossilized tusks and trees, Indian arrows, grottoes from the silver and gold lodes. “Think of those old miners washing out their fortunes in little pans beside the streams,” said Adam, “and inside the earth there was this—” and he had told her he liked better those things that took long to make; he loved airplanes too, all sorts of machinery, things carved out of wood or stone. He knew nothing much about them, but he recognized them when he saw them. He had confessed that he simply could not get through a book, any kind of book except textbooks on engineer- ing; reading bored him to crumbs; he regretted now he hadn’t brought his roadster, but he hadn’t thought he would need a car; he loved driving, he wouldn’t expect her to believe how many hundreds of miles he could get over in a day . . . he had showed her snapshots of himself at the wheel of his road- ster; of himself sailing a boat, looking very free and windblown, all angles, hauling on the ropes; he would have joined the air force, but his mother had hysterics every time he mentioned it. She didn’t seem to realize that dog Xghting in the air was a good deal safer than sapping parties on the ground at night. But he hadn’t argued, because of course she did not realize about sap- ping parties. And here he was, stuck, on a plateau a mile high with no water for a boat and his car at home, otherwise they could really have had a good time. Miranda knew he was trying to tell her what kind of person he was when he had his machinery with him. She felt she knew pretty well what kind of person he was, and would have liked to tell him that if he thought he had left himself at home in a boat or an automobile, he was much mistaken. The telephones were ringing, Bill was shouting at somebody who kept saying, “Well, but listen, well, but listen—” but nobody was going to listen, of course, nobody. Old man Gibbons bellowed in despair, “Jarge, Jarge—”

“Just the same,” Towney was saying in her most complacent patriotic voice. “Hut Ser vice9 is a Xne idea, and we should all volunteer even if they don’t want us.” Towney does well at this, thought Miranda, look at her; remembering the rose- colored sweater and the tight rebellious face in the cloakroom. Towney was now all open- faced glory and goodness, willing to sacriXce herself for her country. “After all,” said Towney, “I can sing and dance well enough for the Little Theater, and I could write their letters for them, and at a pinch I might drive an ambulance. I have driven a Ford for years.”

Miranda joined in: “Well, I can sing and dance too, but who’s going to do the bed- making and the scrubbing up? Those huts are hard to keep, and it

9. Civilian aid provided for soldiers abroad.

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would be a dirty job and we’d be perfectly miserable; and as I’ve got a hard dirty job and am perfectly miserable, I’m going to stay at home.”

“I think the women should keep out of it,” said Chuck Rouncivale. “They just add skirts to the horrors of war.” Chuck had bad lungs and fretted a good deal about missing the show. “I could have been there and back with a leg off by now; it would have served the old man right. Then he’d either have to buy his own hooch or sober up.”

Miranda had seen Chuck on pay day giving the old man money for hooch. He was a good- humored ingratiating old scoundrel, too, that was the worst of him. He slapped his son on the back and beamed upon him with the bleared eye of paternal affection while he took his last nickel.

“It was Florence Nightingale1 ruined wars,” Chuck went on. “What’s the idea of petting soldiers and binding up their wounds and

soothing their fevered brows? That’s not war. Let ’em perish where they fall. That’s what they’re there for.”

“You can talk,” said Towney, with a slantwise glint at him. “What’s the idea?” asked Chuck, Uushing and hunching his shoulders.

“You know I’ve got this lung, or maybe half of it anyway by now.” “You’re much too sensitive,” said Towney. “I didn’t mean a thing.” Bill had been raging about, chewing his half- smoked cigar, his hair stand-

ing up in a brush, his eyes soft and lambent but wild, like a stag’s. He would never, thought Miranda, be more than fourteen years old if he lived for a century, which he would not, at the rate he was going. He behaved exactly like city editors in the moving pictures, even to the chewed cigar. Had he formed his style on the Xlms, or had scenario writers seized once for all on the type Bill in its inarguable purity? Bill was shouting to Chuck: “And if he comes back here take him up the alley and saw his head off by hand!”

Chuck said, “He’ll be back, don’t worry.” Bill said mildly, already off on another track, “Well, saw him off.” Towney went to her own desk, but Chuck sat waiting amiably to be taken to the new vaudev ille show. Miranda, with two tickets, always invited one of the reporters to go with her on Monday. Chuck was lavishly hardboiled and professional in his sports writing, but he had told Miranda that he didn’t give a damn about sports, really; the job kept him out in the open, and paid him enough to buy the old man’s hooch. He preferred shows and didn’t see why women always had the job.

“Who does Bill want sawed today?” asked Miranda. “That hoofer you panned in this morning’s,” said Chuck. “He was up here

bright and early asking for the guy that writes up show business. He said he was going to take the goof who wrote that piece up the alley and bop him in the nose. He said . . .”

“I hope he’s gone,” said Miranda; “I do hope he had to catch a train.” Chuck stood up and arranged his maroon- colored turtle- necked sweater,

glanced down at the peasoup tweed plus fours and the hobnailed tan boots which he hoped would help to disguise the fact that he had a bad lung and didn’t care for sports, and said, “He’s long gone by now, don’t worry. Let’s get going; you’re late as usual.”

1. En glish woman (1820– 1910) who founded modern nursing and in 1854 or ga nized a unit of thirty- eight female nurses to serve in the Crimean War.

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Miranda, facing about, almost stepped on the toes of a little drab man in a derby hat. He might have been a pretty fellow once, but now his mouth drooped where he had lost his side teeth, and his sad red- rimmed eyes had given up coquetry. A thin brown wave of hair was combed out with brillian- tine and curled against the rim of the derby. He didn’t move his feet, but stood planted with a kind of inert re sis tance, and asked Miranda: “Are you the so- called dramatic critic on this hick newspaper?”

“I’m afraid I am,” said Miranda. “Well,” said the little man, “I’m just asking for one minute of your valuable

time.” His underlip shot out, he began with shaking hands to Xsh about in his waistcoat pocket. “I just hate to let you get away with it, that’s all.” He rifUed through a collection of shabby newspaper clippings. “Just give these the once- over, will you? And then let me ask you if you think I’m gonna stand for being knocked by a tanktown critic,” he said, in a toneless voice; “look here, here’s Buffalo, Chicago, Saint Looey, Philadelphia, Frisco, besides New York. Here’s the best publications in the business, Variety, the Billboard, they all broke down and admitted that Danny Dickerson knows his stuff. So you don’t think so, hey? That’s all I wanta ask you.”

“No, I don’t,” said Miranda, as bluntly as she could, “and I can’t stop to talk about it,”

The little man leaned nearer, his voice shook as if he had been ner vous for a long time. “Look here, what was there you didn’t like about me? Tell me that.”

Miranda said, “You shouldn’t pay any attention at all. What does it matter what I think?”

“I don’t care what you think, it ain’t that,” said the little man, “but these things get round and booking agencies back East don’t know how it is out here. We get panned in the sticks and they think it’s the same as getting panned in Chicago, see? They don’t know the difference. They don’t know that the more high class an act is the more the hick critics pan it. But I’ve been called the best in the business by the best in the business and I wanta know what you think is wrong with me.”

Chuck said, “Come on, Miranda, curtain’s going up.” Miranda handed the little man his clippings, they were mostly ten years old, and tried to edge past him. He stepped before her again and said without much convic- tion, “If you was a man I’d knock your block off.” Chuck got up at that and lounged over, taking his hands out of his pockets, and said, “Now you’ve done your song and dance you’d better get out. Get the hell out now before I throw you downstairs.”

The little man pulled at the top of his tie, a small blue tie with red polka dots, slightly frayed at the knot. He pulled it straight and repeated as if he had rehearsed it, “Come out in the alley.” The tears Xlled his thickened red lids. Chuck said, “Ah, shut up,” and followed Miranda, who was running towards the stairs. He overtook her on the sidewalk. “I left him sniveling and shufUing his publicity trying to Xnd the joker,” said Chuck, “the poor old heel.”

Miranda said, “There’s too much of everything in this world just now. I’d like to sit down here on the curb, Chuck, and die, and never again see— I wish I could lose my memory and forget my own name . . . I wish—”

Chuck said, “Toughen up, Miranda. This is no time to cave in. Forget that fellow. For every hundred people in show business, there are ninety-

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2. Sign of cowardice. 3. Headcoverings surrounding the entire face and chin.

nine like him. But you don’t manage right, anyway. You bring it on yourself. All you have to do is play up the headliners, and you needn’t even mention the also- rans. Try to keep in mind that Rypinsky has got show business cor- nered in this town; please Rypinsky and you’ll please the advertising depart- ment, please them and you’ll get a raise. Hand- in- glove, my poor dumb child, will you never learn?”

“I seem to keep learning all the wrong things,” said Miranda, hopelessly. “You do for a fact,” Chuck told her cheerfully. “You are as good at it as

I ever saw. Now do you feel better?”

“This is a rotten show you’ve invited me to,” said Chuck. “Now what are you going to do about it? If I were writing it up, I’d—”

“Do write it up,” said Miranda. “You write it up this time. I’m getting ready to leave, anyway, but don’t tell anybody yet.”

“You mean it? All my life,” said Chuck, “I’ve yearned to be a so- called dramatic critic on a hick newspaper, and this is positively my Xrst chance.”

“Better take it,” Miranda told him. “It may be your last.” She thought, This is the beginning of the end of something. Something terrible is going to hap- pen to me. I shan’t need bread and butter where I’m going. I’ll will it to Chuck, he has a venerable father to buy hooch for. I hope they let him have it. Oh, Adam, I hope I see you once more before I go under with what ever is the mat- ter with me. “I wish the war were over,” she said to Chuck, as if they had been talking about that. “I wish it were over and I wish it had never begun.”

Chuck had got out his pad and pencil and was already writing his review. What she had said seemed sage enough but how would he take it? “I don’t care how it started or when it ends,” said Chuck, scribbling away, “I’m not going to be there.”

All the rejected men talked like that, thought Miranda. War was the one thing they wanted, now they couldn’t have it. Maybe they had wanted badly to go, some of them. All of them had a sidelong eye for the women they talked with about it, a guarded resentment which said, “Don’t pin a white feather 2 on me, you bloodthirsty female. I’ve offered my meat to the crows and they won’t have it.” The worst thing about war for the stay- at- homes is there isn’t anyone to talk to any more. The Lusk Committee will get you if you don’t watch out. Bread will win the war. Work will win, sugar will win, peach pits will win the war. Nonsense. Not nonsense, I tell you, there’s some kind of valuable high explosive to be got out of peach pits. So all the happy house wives hurry during the canning season to lay their baskets of peach pits on the altar of their country. It keeps them busy and makes them feel useful, and all these women running wild with the men away are dangerous, if they aren’t given something to keep their little minds out of mischief. So rows of young girls, the intact cradles of the future, with their pure serious faces framed becomingly in Red Cross wimples,3 roll cockeyed ban dages that will never reach a base hospital, and knit sweaters that will never warm a manly chest, their minds dwelling lovingly on all the blood and mud and the next dance at the Acanthus Club for the ofXcers of the Uying corps. Keeping still and quiet will win the war.

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“I’m simply not going to be there,” said Chuck, absorbed in his review. No, Adam will be there, thought Miranda. She slipped down in the chair and leaned her head against the dusty plush, closed her eyes and faced for one instant that was a lifetime the certain, the overwhelming and awful knowledge that there was nothing at all ahead for Adam and for her. Noth- ing. She opened her eyes and held her hands together palms up, gazing at them and trying to understand oblivion.

“Now look at this,” said Chuck, for the lights had come on and the audi- ence was rustling and talking again. “I’ve got it all done, even before the headliner comes on. It’s old Stella Mayhew, and she’s always good, she’s been good for forty years, and she’s going to sing ‘O the blues ain’t nothin’ but the easy- going heart disease.’ That’s all you need to know about her. Now just glance over this. Would you be willing to sign it?”

Miranda took the pages and stared at them conscientiously, turning them over, she hoped, at the right moment, and gave them back. “Yes, Chuck, yes, I’d sign that. But I won’t. We must tell Bill you wrote it, because it’s your start, maybe.”

“You don’t half appreciate it,” said Chuck. “You read it too fast. Here, lis- ten to this—” and he began to mutter excitedly. While he was reading she watched his face. It was a pleasant face with some kind of spark of life in it, and a good severity in the modeling of the brow above the nose. For the Xrst time since she had known him she wondered what Chuck was thinking about. He looked preoccupied and unhappy, he wasn’t so frivolous as he sounded. The people were crowding into the aisle, bringing out their ciga- rette cases ready to strike a match the instant they reached the lobby; women with waved hair clutched at their wraps, men stretched their chins to ease them of their stiff collars, and Chuck said, “We might as well go now.” Miranda, buttoning her jacket, stepped into the moving crowd, thinking, What did I ever know about them? There must be a great many of them here who think as I do, and we dare not say a word to each other of our despera- tion, we are speechless animals letting ourselves be destroyed, and why? Does anybody here believe the things we say to each other?

Stretched in unease on the ridge of the wicker couch in the cloakroom, Miranda waited for time to pass and leave Adam with her. Time seemed to proceed with more than usual eccentricity, leaving twilight gaps in her mind for thirty minutes which seemed like a second, and then hard Uashes of light that shone clearly on her watch proving that three minutes is an intolerable stretch of waiting, as if she were hanging by her thumbs. At last it was rea- sonable to imagine Adam stepping out of the house in the early darkness into the blue mist that might soon be rain, he would be on the way, and there was nothing to think about him, after all. There was only the wish to see him and the fear, the present threat, of not seeing him again; for every step they took towards each other seemed perilous, drawing them apart instead of together, as a swimmer in spite of his most determined strokes is yet drawn slowly backward by the tide. “I don’t want to love,” she would think in spite of herself, “not Adam, there is no time and we are not ready for it and yet this is all we have—”

And there he was on the sidewalk, with his foot on the Xrst step, and Miranda almost ran down to meet him. Adam, holding her hands, asked,

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4. Powerful, long- range mounted artillery guns used by the Germans; named for Bertha Krupp, daughter of German armaments manufacturer Alfred Krupp. 5. First two lines of a famous World War I poem

by the Canadian army doctor John McCrea (1872– 1918), Xrst published in the En glish magazine Punch on December 8, 1915, and then in McCrea’s posthumous volume In Flanders Fields and Other Poems (1919).

“Do you feel well now? Are you hungry? Are you tired? Will you feel like dancing after the show?”

“Yes to everything,” said Miranda, “yes, yes. . . .” Her head was like a feather, and she steadied herself on his arm. The mist was still mist that might be rain later, and though the air was sharp and clean in her mouth, it did not, she decided, make breathing any easier. “I hope the show is good, or at least funny,” she told him, “but I promise nothing.”

It was a long, dreary play, but Adam and Miranda sat very quietly together waiting patiently for it to be over. Adam carefully and seriously pulled off her glove and held her hand as if he were accustomed to holding her hand in theaters. Once they turned and their eyes met, but only once, and the two pairs of eyes were equally steady and noncommittal. A deep tremor set up in Miranda, and she set about resisting herself methodically as if she were closing windows and doors and fastening down curtains against a ris- ing storm. Adam sat watching the monotonous play with a strange shining excitement, his face quite Xxed and still.

When the curtain rose for the third act, the third act did not take place at once. There was instead disclosed a backdrop almost covered with an American Uag improperly and disrespectfully exposed, nailed at each upper corner, gathered in the middle and nailed again, sagging dustily. Before it posed a local dollar- a-year man, now doing his bit as a Liberty Bond sales- man. He was an ordinary man past middle life, with a neat little melon but- toned into his trousers and waistcoat, an opinionated tight mouth, a face and Xgure in which nothing could be read save the inept sensual record of Xfty years. But for once in his life he was an important fellow in an impres- sive situation, and he reveled, rolling his words in an actorish tone.

“Looks like a penguin,” said Adam. They moved, smiled at each other, Miranda reclaimed her hand, Adam folded his together and they prepared to wear their way again through the same old moldy speech with the same old dusty backdrop. Miranda tried not to listen, but she heard. These vile Huns— glorious Belleau Wood— our keyword is SacriXce— Martyred Belgium— give till it hurts— our noble boys Over There— Big Berthas4— the death of civilization— the Boche—

“My head aches,” whispered Miranda. “Oh, why won’t he hush?” “He won’t,” whispered Adam. “I’ll get you some aspirin.” “In Flanders Field the poppies grow, Between the crosses row on row”5—

“He’s getting into the home stretch,” whispered Adam— atrocities, innocent babes hoisted on Boche bayonets— your child and my child— if our children are spared these things, then let us say with all reverence that these dead have not died in vain— the war, the war, the war to end war, war for Democracy, for humanity, a safe world forever and ever— and to prove our faith in Democ- racy to each other, and to the world, let everybody get together and buy Lib- erty Bonds and do without sugar and wool socks— was that it? Miranda asked herself, Say that over, I didn’t catch the last line. Did you mention Adam? If you didn’t I’m not interested. What about Adam, you little pig? And what are

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6. Pop u lar war songs.

we going to sing this time, “Tipperary” or “There’s a Long, Long Trail”?6 Oh, please do let the show go on and get over with. I must write a piece about it before I can go dancing with Adam and we have no time. Coal, oil, iron, gold, international Xnance, why don’t you tell us about them, you little liar?

The audience rose and sang, “There’s a Long, Long Trail A-winding,” their opened mouths black and faces pallid in the reUected footlights; some of the faces grimaced and wept and had shining streaks like snail’s tracks on them. Adam and Miranda joined in at the tops of their voices, grinning shamefacedly at each other once or twice.

In the street, they lit their cigarettes and walked slowly as always. “Just another nasty old man who would like to see the young ones killed,” said Miranda in a low voice; “the tom- cats try to eat the little tom- kittens, you know. They don’t fool you really, do they, Adam?”

The young people were talking like that about the business by then. They felt they were seeing pretty clearly through that game. She went on, “I hate these potbellied baldheads, too fat, too old, too cowardly, to go to war them- selves, they know they’re safe; it’s you they are sending instead—”

Adam turned eyes of genuine surprise upon her. “Oh, that one,” he said. “Now what could the poor sap do if they did take him? It’s not his fault,” he explained, “he can’t do anything but talk.” His pride in his youth, his for- bearance and tolerance and contempt for that unlucky being breathed out of his very pores as he strolled, straight and relaxed in his strength. “What could you expect of him, Miranda?”

She spoke his name often, and he spoke hers rarely. The little shock of plea sure the sound of her name in his mouth gave her stopped her answer. For a moment she hesitated, and began at another point of attack. “Adam,” she said, “the worst of war is the fear and suspicion and the awful expres- sion in all the eyes you meet . . . as if they had pulled down the shutters over their minds and their hearts and were peering out at you, ready to leap if you make one gesture or say one word they do not understand instantly. It frightens me; I live in fear too, and no one should have to live in fear. It’s the skulking about, and the lying. It’s what war does to the mind and the heart, Adam, and you can’t separate these two— what it does to them is worse than what it can do to the body.”

Adam said soberly, after a moment, “Oh, yes, but suppose one comes back whole? The mind and the heart sometimes get another chance, but if anything happens to the poor old human frame, why, it’s just out of luck, that’s all.”

“Oh, yes,” mimicked Miranda. “It’s just out of luck, that’s all.” “If I didn’t go,” said Adam, in a matter- of- fact voice, “I couldn’t look

myself in the face.” So that’s all settled. With her Xngers Uattened on his arm, Miranda was

silent, thinking about Adam. No, there was no resentment or revolt in him. Pure, she thought, all the way through, Uawless, complete, as the sacriXcial lamb must be. The sacriXcial lamb strode along casually, accommodating his long pace to hers, keeping her on the inside of the walk in the good American style, helping her across street corners as if she were a cripple— “I hope we don’t come to a mud puddle, he’ll carry me over it”— giving off

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whiffs of tobacco smoke, a manly smell of scentless soap, freshly cleaned leather and freshly washed skin, breathing through his nose and carry ing his chest easily. He threw back his head and smiled into the sky which still misted, promising rain. “Oh, boy,” he said, “what a night. Can’t you hurry that review of yours so we can get started?”

He waited for her before a cup of coffee in the restaurant next to the pressroom, nicknamed The Greasy Spoon. When she came down at last, freshly washed and combed and powdered, she saw Adam Xrst, sitting near the dingy big window, face turned to the street, but looking down. It was an extraordinary face, smooth and Xne and golden in the shabby light, but now set in a blind melancholy, a look of pained suspense and disillusion. For just one split second she got a glimpse of Adam when he would have been older, the face of the man he would not live to be. He saw her then, rose, and the bright glow was there.

Adam pulled their chairs together at their table; they drank hot tea and lis- tened to the orchestra jazzing “Pack Up Your Troubles.”

“In an old kit bag, and smoil, smoil, smoil,” shouted half a dozen boys under the draft age, gathered around a table near the orchestra. They yelled incoherently, laughed in great hysterical bursts of something that appeared to be merriment, and passed around under the tablecloth Uat bottles con- taining a clear liquid— for in this western city founded and built by roaring drunken miners, no one was allowed to take his alcohol openly— splashed it into their tumblers of ginger ale, and went on singing, “It’s a Long Way to Tipperary.” When the tune changed to “Madelon,” Adam said, “Let’s dance.” It was a tawdry little place, crowded and hot and full of smoke, but there was nothing better. The music was gay; and life is completely crazy anyway, thought Miranda, so what does it matter? This is what we have, Adam and I, this is all we’re going to get, this is the way it is with us. She wanted to say, “Adam, come out of your dream and listen to me. I have pains in my chest and my head and my heart and they’re real. I am in pain all over, and you are in such danger as I can’t bear to think about, and why can we not save each other?” When her hand tightened on his shoulder his arm tightened about her waist instantly, and stayed there, holding Xrmly. They said nothing but smiled continually at each other, odd changing smiles as though they had found a new language. Miranda, her face near Adam’s shoulder, noticed a dark young pair sitting at a corner table, each with an arm around the waist of the other, their heads together, their eyes staring at the same thing, what- ever it was, that hovered in space before them. Her right hand lay on the table, his hand over it, and her face was a blur with weeping. Now and then he raised her hand and kissed it, and set it down and held it, and her eyes would Xll again. They were not shameless, they had merely forgotten where they were, or they had no other place to go, perhaps. They said not a word, and the small pantomime repeated itself, like a melancholy short Xlm run- ning monotonously over and over again. Miranda envied them. She envied that girl. At least she can weep if that helps, and he does not even have to ask, What is the matter? Tell me. They had cups of coffee before them, and after a long while— Miranda and Adam had danced and sat down again twice— when the coffee was quite cold, they drank it suddenly, then embraced as before, without a word and scarcely a glance at each other. Something

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was done and settled between them, at least; it was enviable, enviable, that they could sit quietly together and have the same expression on their faces while they looked into the hell they shared, no matter what kind of hell, it was theirs, they were together.

At the table nearest Adam and Miranda a young woman was leaning on her elbow, telling her young man a story. “And I don’t like him because he’s too fresh. He kept on asking me to take a drink and I kept telling him, I don’t drink and he said, Now look here, I want a drink the worst way and I think it’s mean of you not to drink with me, I can’t sit up here and drink by myself, he said. I told him, You’re not by yourself in the Xrst place; I like that, I said, and if you want a drink go ahead and have it, I told him, why drag me in? So he called the waiter and ordered ginger ale and two glasses and I drank straight ginger ale like I always do but he poured a shot of hooch in his. He was awfully proud of that hooch, said he made it himself out of potatoes. Nice homemade likker, warm from the pipe, he told me, three drops of this and your ginger ale will taste like Mumm’s Extry.7 But I said, No, and I mean no, can’t you get that through your bean? He took another drink and said, Ah, come on, honey, don’t be so stubborn, this’ll make your shimmy shake. So I just got tired of the argument, and I said, I don’t need to drink, to shake my shimmy, I can strut my stuff on tea, I said. Well, why don’t you then, he wanted to know, and I just told him—”

She knew she had been asleep for a long time when all at once without even a warning footstep or creak of the door hinge, Adam was in the room turning on the light, and she knew it was he, though at Xrst she was blinded and turned her head away. He came over at once and sat on the side of the bed and began to talk as if he were going on with something they had been talking about before. He crumpled a square of paper and tossed it in the Xreplace.

“You didn’t get my note,” he said. “I left it under the door. I was called back suddenly to camp for a lot of inoculations. They kept me longer than I expected, I was late. I called the ofXce and they told me you were not com- ing in today. I called Miss Hobbe here and she said you were in bed and couldn’t come to the telephone. Did she give you my message?”

“No,” said Miranda drowsily, “but I think I have been asleep all day. Oh, I do remember. There was a doctor here. Bill sent him. I was at the telephone once, for Bill told me he would send an ambulance and have me taken to the hospital. The doctor tapped my chest and left a prescription and said he would be back, but he hasn’t come.”

“Where is it, the prescription?” asked Adam. “I don’t know. He left it, though, I saw him.” Adam moved about searching the tables and the mantelpiece. “Here it is,” he said. “I’ll be back in a few minutes. I must look for an all-

night drug store. It’s after one o’clock. Good- by.” Good- by, good- by. Miranda watched the door where he had disappeared

for quite a while, then closed her eyes, and thought, When I am not here I cannot remember anything about this room where I have lived for nearly a year, except that the curtains are too thin and there was never any way of

7. Brand of champagne.

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shutting out the morning light. Miss Hobbe had promised heavier curtains, but they had never appeared. When Miranda in her dressing gown had been at the telephone that morning, Miss Hobbe had passed through, carry ing a tray. She was a little red- haired ner vous ly friendly creature, and her manner said all too plainly that the place was not paying and she was on the ragged edge.

“My dear child,” she said sharply, with a glance at Miranda’s attire, “what is the matter?”

Miranda, with the receiver to her ear, said, “InUuenza, I think.” “Horrors,” said Miss Hobbe, in a whisper, and the tray wavered in her

hands. “Go back to bed at once . . . go at once!” “I must talk to Bill Xrst,” Miranda had told her, and Miss Hobbe had hur-

ried on and had not returned. Bill had shouted directions at her, promising everything, doctor, nurse, ambulance, hospital, her check every week as usual, everything, but she was to get back to bed and stay there. She dropped into bed, thinking that Bill was the only person she had ever seen who actu- ally tore his own hair when he was excited enough . . . I suppose I should ask to be sent home, she thought, it’s a respectable old custom to inUict your death on the family if you can manage it. No, I’ll stay here, this is my busi- ness, but not in this room, I hope . . . I wish I were in the cold mountains in the snow, that’s what I should like best; and all about her rose the mea sured ranges of the Rockies wearing their perpetual snow, their majestic blue lau- rels of cloud, chilling her to the bone with their sharp breath. Oh, no, I must have warmth— and her memory turned and roved after another place she had known Xrst and loved best, that now she could see only in drifting frag- ments of palm and cedar, dark shadows and a sky that warmed without daz- zling, as this strange sky had dazzled without warming her; there was the long slow wavering of gray moss in the drowsy oak shade, the spacious hov- ering of buzzards overhead, the smell of crushed water herbs along a bank, and without warning a broad tranquil river into which Uowed all the rivers she had known. The walls shelved away in one deliberate silent movement on either side, and a tall sailing ship was moored near by, with a gangplank weathered to blackness touching the foot of her bed. Back of the ship was jungle, and even as it appeared before her, she knew it was all she had ever read or had been told or felt or thought about jungles; a writhing terribly alive and secret place of death, creeping with tangles of spotted serpents, rainbow- colored birds with malign eyes, leopards with humanly wise faces and extravagantly crested lions; screaming long- armed monkeys tumbling among broad Ueshy leaves that glowed with sulphur- colored light and exuded the ichor of death, and rotting trunks of unfamiliar trees sprawled in crawl- ing slime. Without surprise, watching from her pillow, she saw herself run swiftly down this gangplank to the slanting deck, and standing there, she leaned on the rail and waved gaily to herself in bed, and the slender ship spread its wings and sailed away into the jungle. The air trembled with the shattering scream and the hoarse bellow of voices all crying together, rolling and colliding above her like ragged storm- clouds, and the words became two words only rising and falling and clamoring about her head. Danger, danger, danger, the voices said, and War, war, war. There was her door half open, Adam standing with his hand on the knob, and Miss Hobbe with her face all

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out of shape with terror was crying shrilly, “I tell you, they must come for her now, or I’ll put her on the sidewalk . . . I tell you, this is a plague, a plague, my God, and I’ve got a house ful of people to think about!”

Adam said, “I know that. They’ll come for her tomorrow morning.” “Tomorrow morning, my God, they’d better come now!” “They can’t get an ambulance,” said Adam, “and there aren’t any beds.

And we can’t Xnd a doctor or a nurse. They’re all busy. That’s all there is to it. You stay out of the room, and I’ll look after her.”

“Yes, you’ll look after her, I can see that,” said Miss Hobbe, in a particu- larly unpleasant tone.

“Yes, that’s what I said,” answered Adam, drily, “and you keep out.” He closed the door carefully. He was carry ing an assortment of mis-

shapen packages, and his face was astonishingly impassive. “Did you hear that?” he asked, leaning over and speaking very quietly. “Most of it,” said Miranda, “it’s a nice prospect, isn’t it?” “I’ve got your medicine,” said Adam, “and you’re to begin with it this min-

ute. She can’t put you out.” “So it’s really as bad as that,” said Miranda. “It’s as bad as anything can be,” said Adam, “all the theaters and nearly

all the shops and restaurants are closed, and the streets have been full of funerals all day and ambulances all night—”

“But not one for me,” said Miranda, feeling hilarious and light- headed. She sat up and beat her pillow into shape and reached for her robe. “I’m glad you’re here, I’ve been having a nightmare. Give me a cigarette, will you, and light one for yourself and open all the windows and sit near one of them. You’re running a risk,” she told him, “don’t you know that? Why do you do it?”

“Never mind,” said Adam, “take your medicine,” and offered her two large cherry- colored pills. She swallowed them promptly and instantly vomited them up. “Do excuse me,” she said, beginning to laugh. “I’m so sorry.” Adam without a word and with a very concerned expression washed her face with a wet towel, gave her some cracked ice from one of the packages, and Xrmly offered her two more pills. “That’s what they always did at home,” she explained to him, “and it worked.” Crushed with humiliation, she put her hands over her face and laughed again, painfully.

“There are two more kinds yet,” said Adam, pulling her hands from her face and lifting her chin. “You’ve hardly begun. And I’ve got other things, like orange juice and ice cream— they told me to feed you ice cream— and coffee in a thermos bottle, and a thermometer. You have to work through the whole lot so you’d better take it easy.”

“This time last night we were dancing,” said Miranda, and drank some- thing from a spoon. Her eyes followed him about the room, as he did things for her with an absent- minded face, like a man alone; now and again he would come back, and slipping his hand under her head, would hold a cup or a tumbler to her mouth, and she drank, and followed him with her eyes again, without a clear notion of what was happening.

“Adam,” she said, “I’ve just thought of something. Maybe they forgot St. Luke’s Hospital. Call the sisters there and ask them not to be so selXsh with their silly old rooms. Tell them I only want a very small dark ugly one for three days, or less. Do try them, Adam.”

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He believed, apparently, that she was still more or less in her right mind, for she heard him at the telephone explaining in his deliberate voice. He was back again almost at once, saying, “This seems to be my day for getting mixed up with peevish old maids. The sister said that even if they had a room you couldn’t have it without doctor’s orders. But they didn’t have one, anyway. She was pretty sour about it.”

“Well,” said Miranda in a thick voice, “I think that’s abominably rude and mean, don’t you?” She sat up with a wild gesture of both arms, and began to retch again, violently.

“Hold it, as you were,” called Adam, fetching the basin. He held her head, washed her face and hands with ice water, put her head straight on the pil- low, and went over and looked out of the window. “Well,” he said at last, sitting beside her again, “they haven’t got a room. They haven’t got a bed. They haven’t even got a baby crib, the way she talked. So I think that’s straight enough, and we may as well dig in.”

“Isn’t the ambulance coming?” “Tomorrow, maybe.” He took off his tunic and hung it on the back of a chair. Kneeling before

the Xreplace, he began carefully to set kindling sticks in the shape of an Indian tepee, with a little paper in the center for them to lean upon. He lighted this and placed other sticks upon them, and larger bits of wood. When they were going nicely he added still heavier wood, and coal a few lumps at a time, until there was a good blaze, and a Xre that would not need rekindling. He rose and dusted his hands together, the Xre illuminated him from the back and his hair shone.

“Adam,” said Miranda, “I think you’re very beautiful.” He laughed out at this, and shook his head at her. “What a hell of a word,” he said, “for me.” “It was the Xrst that occurred to me,” she said, drawing up on her elbow to catch the warmth of the blaze. “That’s a good job, that Xre.”

He sat on the bed again, dragging up a chair and putting his feet on the rungs. They smiled at each other for the Xrst time since he had come in that night. “How do you feel now?” he asked.

“Better, much better,” she told him. “Let’s talk. Let’s tell each other what we meant to do.”

“You tell me Xrst,” said Adam. “I want to know about you.” “You’d get the notion I had a very sad life,” she said, “and perhaps it was,

but I’d be glad enough to have it now. If I could have it back, it could be easy to be happy about almost anything at all. That’s not true, but that’s the way I feel now.” After a pause, she said, “There’s nothing to tell, after all, if it ends now, for all this time I was getting ready for something that was going to hap- pen later, when the time came. So now it’s nothing much.”

“But it must have been worth having until now, wasn’t it?” he asked seri- ously as if it were something important to know.

“Not if this is all,” she repeated obstinately. “Weren’t you ever— happy?” asked Adam, and he was plainly afraid of the

word; he was shy of it as he was of the word love, he seemed never to have spoken it before, and was uncertain of its sound or meaning.

“I don’t know,” she said, “I just lived and never thought about it. I remem- ber things I liked, though, and things I hoped for.”

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“I was going to be an electrical engineer,” said Adam. He stopped short. “And I shall Xnish up when I get back,” he added, after a moment.

“Don’t you love being alive?” asked Miranda. “Don’t you love weather and the colors at different times of the day, and all the sounds and noises like children screaming in the next lot, and automobile horns and little bands playing in the street and the smell of food cooking?”

“I love to swim, too,” said Adam. “So do I,” said Miranda; “we never did swim together.” “Do you remember any prayers?” she asked him suddenly. “Did you ever

learn anything at Sunday School?” “Not much,” confessed Adam without contrition. “Well, the Lord’s Prayer.” “Yes, and there’s Hail Mary,” she said, “and the really useful one begin-

ning, I confess to Almighty God and to blessed Mary ever virgin and to the holy Apostles Peter and Paul—”

“Catholic,” he commented. “Prayers just the same, you big Methodist. I’ll bet you are a Methodist.” “No, Presbyterian.” “Well, what others do you remember?” “Now I lay me down to sleep—” said Adam. “Yes, that one, and Blessed Jesus meek and mild— you see that my reli-

gious education wasn’t neglected either. I even know a prayer beginning O Apollo. Want to hear it?”

“No,” said Adam, “you’re making fun.” “I’m not,” said Miranda, “I’m trying to keep from going to sleep. I’m afraid

to go to sleep, I may not wake up. Don’t let me go to sleep, Adam. Do you know Matthew, Mark, Luke and John? Bless the bed I lie upon?”

“If I should die before I wake, I pray the Lord my soul to take. Is that it?” asked Adam. “It doesn’t sound right, somehow.”

“Light me a cigarette, please, and move over and sit near the window. We keep forgetting about fresh air. You must have it.” He lighted the cigarette and held it to her lips. She took it between her Xngers and dropped it under the edge of her pillow. He found it and crushed it out in the saucer under the water tumbler. Her head swam in darkness for an instant, cleared, and she sat up in panic, throwing off the covers and breaking into a sweat. Adam leaped up with an alarmed face, and almost at once was holding a cup of hot coffee to her mouth.

“You must have some too,” she told him, quiet again, and they sat hud- dled together on the edge of the bed, drinking coffee in silence.

Adam said, “You must lie down again. You’re awake now.” “Let’s sing,” said Miranda. “I know an old spiritual, I can remember some

of the words.” She spoke in a natural voice. “I’m Xne now.” She began in a hoarse whisper, “ ‘Pale horse, pale rider, done taken my lover away . . .’ Do you know that song?”

‘Yes,” said Adam, “I heard Negroes in Texas sing it, in an oil Xeld.” “I heard them sing it in a cotton Xeld,” she said; “it’s a good song.” They sang that line together. “But I can’t remember what comes next,”

said Adam. “ ‘Pale horse, pale rider,’ ” said Miranda, “(We really need a good banjo)

‘done taken my lover away—’ ” Her voice cleared and she said, “But we ought to get on with it. What’s the next line?”

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“There’s a lot more to it than that,” said Adam, “about forty verses, the rider done taken away mammy, pappy, brother, sister, the whole family besides the lover—”

“But not the singer, not yet,” said Miranda. “Death always leaves one singer to mourn. ‘Death,’ ” she sang, “ ‘oh, leave one singer to mourn—’ ”

“ ‘Pale horse, pale rider,’ ” chanted Adam, coming in on the beat, “ ‘done taken my lover away!’ (I think we’re good, I think we ought to get up an act—)”

“Go in Hut Ser vice,” said Miranda, “entertain the poor defenseless heroes Over There.”

“We’ll play banjos,” said Adam; “I always wanted to play the banjo.” Miranda sighed, and lay back on the pillow and thought, I must give up, I

can’t hold out any longer. There was only that pain, only that room, and only Adam. There were no longer any multiple planes of living, no tough Xla- ments of memory and hope pulling taut backwards and forwards holding her upright between them. There was only this one moment and it was a dream of time, and Adam’s face, very near hers, eyes still and intent, was a shadow, and there was to be nothing more. . . .

“Adam,” she said out of the heavy soft darkness that drew her down, down, “I love you, and I was hoping you would say that to me, too.”

He lay down beside her with his arm under her shoulder, and pressed his smooth face against hers, his mouth moved towards her mouth and stopped. “Can you hear what I am saying? . . . What do you think I have been trying to tell you all this time?”

She turned towards him, the cloud cleared and she saw his face for an instant. He pulled the covers about her and held her, and said, “Go to sleep, darling, darling, if you will go to sleep now for one hour I will wake you up and bring you hot coffee and tomorrow we will Xnd somebody to help. I love you, go to sleep—”

Almost with no warning at all, she Uoated into the darkness, holding his hand, in sleep that was not sleep but clear eve ning light in a small green wood, an angry dangerous wood full of inhuman concealed voices singing sharply like the whine of arrows and she saw Adam transXxed by a Uight of these singing arrows that struck him in the heart and passed shrilly cutting their path through the leaves. Adam fell straight back before her eyes, and rose again unwounded and alive; another Uight of arrows loosed from the invisible bow struck him again and he fell, and yet he was there before her untouched in a perpetual death and resurrection. She threw herself before him, angrily and selXshly she interposed between him and the track of the arrow, crying, No, no, like a child cheated in a game, It’s my turn now, why must you always be the one to die? and the arrows struck her cleanly through the heart and through his body and he lay dead, and she still lived, and the wood whistled and sang and shouted, every branch and leaf and blade of grass had its own terrible accusing voice. She ran then, and Adam caught her in the middle of the room, running, and said, “Darling, I must have been asleep too. What happened, you screamed terribly?”

After he had helped her to settle again, she sat with her knees drawn up under her chin, resting her head on her folded arms and began carefully searching for her words because it was important to explain clearly. “It was a very odd sort of dream, I don’t know why it could have frightened me.

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There was something about an old- fashioned valentine. There were two hearts carved on a tree, pierced by the same arrow— you know, Adam—”

“Yes, I know, honey,” he said in the gentlest sort of way, and sat kissing her on the cheek and forehead with a kind of accustomedness, as if he had been kissing her for years, “one of those lace paper things.”

“Yes, and yet they were alive, and were us, you understand— this doesn’t seem to be quite the way it was, but it was something like that. It was in a wood—”

“Yes,” said Adam. He got up and put on his tunic and gathered up the thermos bottle. “I’m going back to that little stand and get us some ice cream and hot coffee,” he told her, “and I’ll be back in Xve minutes, and you keep quiet. Good- by for Xve minutes,” he said, holding her chin in the palm of his hand and trying to catch her eye, “and you be very quiet.”

“Good- by,” she said. “I’m awake again.” But she was not, and the two alert young internes from the County hospital who had arrived, after frantic urg- ings from the noisy city editor of the Blue Mountain News, to carry her away in a police ambulance, decided that they had better go down and get the stretcher. Their voices roused her, she sat up, got out of bed at once and stood glancing about brightly. “Why, you’re all right,” said the darker and stouter of the two young men, both extremely Xt and competent- looking in their white clothes, each with a Uower in his buttonhole. “I’ll just carry you.” He unfolded a white blanket and wrapped it around her. She gathered up the folds and asked, “But where is Adam?” taking hold of the doctor’s arm. He laid a hand on her drenched forehead, shook his head, and gave her a shrewd look. “Adam?”

“Yes,” Miranda told him, lowering her voice conXdentially, “he was here and now he is gone.”

“Oh, he’ll be back,” the interne told her easily, “he’s just gone round the block to get cigarettes. Don’t worry about Adam. He’s the least of your trou- bles.”

“Will he know where to Xnd me?” she asked, still holding back. “We’ll leave him a note,” said the interne. “Come now, it’s time we got out

of here.” He lifted and swung her up to his shoulder. “I feel very badly,” she told

him; “I don’t know why.” “I’ll bet you do,” said he, stepping out carefully, the other doctor going

before them, and feeling for the Xrst step of the stairs. “Put your arms around my neck,” he instructed her. “It won’t do you any harm and it’s a great help to me.”

“What’s your name?” Miranda asked as the other doctor opened the front door and they stepped out into the frosty sweet air.

“Hildesheim,” he said, in the tone of one humoring a child. “Well, Dr. Hildesheim, aren’t we in a pretty mess?” “We certainly are,” said Dr. Hildesheim.

The second young interne, still quite fresh and dapper in his white coat, though his carnation was withering at the edges, was leaning over listening to her breathing through a stethoscope, whistling thinly, “There’s a Long, Long Trail—” From time to time he tapped her ribs smartly with two Xn- gers, whistling. Miranda observed him for a few moments until she Xxed his

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bright busy hazel eye not four inches from hers. “I’m not unconscious,” she explained, “I know what I want to say.” Then to her horror she heard herself babbling nonsense, knowing it was nonsense though she could not hear what she was saying. The Uicker of attention in the eye near her vanished, the second interne went on tapping and listening, hissing softly under his breath.

“I wish you’d stop whistling,” she said clearly. The sound stopped. “It’s a beastly tune,” she added. Anything, anything at all to keep her small hold on the life of human beings, a clear line of communication, no matter what, between her and the receding world. “Please let me see Dr. Hildesheim,” she said, “I have something important to say to him. I must say it now.” The second interne vanished. He did not walk away, he Ued into the air without a sound, and Dr. Hildesheim’s face appeared in his stead.

“Dr. Hildesheim, I want to ask you about Adam.” “That young man? He’s been here, and left you a note, and has gone

again,” said Dr. Hildesheim, “and he’ll be back tomorrow and the day after.” His tone was altogether too merry and Uippant.

“I don’t believe you,” said Miranda, bitterly, closing her lips and eyes and hoping she might not weep.

“Miss Tanner,” called the doctor, “have you got that note?” Miss Tanner appeared beside her, handed her an unsealed envelope, took

it back, unfolded the note and gave it to her. “I can’t see it,” said Miranda, after a pained search of the page full of

hasty scratches in black ink. “Here, I’ll read it,” said Miss Tanner. “It says, ‘They came and took you

while I was away and now they will not let me see you. Maybe tomorrow they will, with my love, Adam,’ ” read Miss Tanner in a Xrm dry voice, pronounc- ing the words distinctly. “Now, do you see?” she asked soothingly.

Miranda, hearing the words one by one, forgot them one by one. “Oh, read it again, what does it say?” she called out over the silence that pressed upon her, reaching towards the dancing words that just escaped as she almost touched them. “That will do,” said Dr. Hildesheim, calmly authori- tarian. “Where is that bed?”

“There is no bed yet,” said Miss Tanner, as if she said, We are short of oranges. Dr. Hildesheim said, “Well, we’ll manage something,” and Miss Tanner drew the narrow trestle with bright crossed metal supports and small rubbery wheels into a deep jut of the corridor, out of the way of the swift white Xgures darting about, whirling and skimming like water Uies all in silence. The white walls rose sheer as cliffs, a dozen frosted moons fol- lowed each other in perfect self- possession down a white lane and dropped mutely one by one into a snowy abyss.

What is this whiteness and silence but the absence of pain? Miranda lay lifting the nap of her white blanket softly between eased Xngers, watching a dance of tall deliberate shadows moving behind a wide screen of sheets spread upon a frame. It was there, near her, on her side of the wall where she could see it clearly and enjoy it, and it was so beautiful she had no curi- osity as to its meaning. Two dark Xgures nodded, bent, curtsied to each other, retreated and bowed again, lifted long arms and spread great hands against the white shadow of the screen; then with a single round move- ment, the sheets were folded back, disclosing two speechless men in white,

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standing, and another speechless man in white, lying on the bare springs of a white iron bed. The man on the springs was swathed smoothly from head to foot in white, with folded bands across the face, and a large stiff bow like merry rabbit ears dangled at the crown of his head.

The two living men lifted a mattress standing hunched against the wall, spread it tenderly and exactly over the dead man. Wordless and white they vanished down the corridor, pushing the wheeled bed before them. It had been an entrancing and leisurely spectacle, but now it was over. A pallid white fog rose in their wake insinuatingly and Uoated before Miranda’s eyes, a fog in which was concealed all terror and all weariness, all the wrung faces and twisted backs and broken feet of abused, outraged living things, all the shapes of their confused pain and their estranged hearts; the fog might part at any moment and loose the horde of human torments. She put up her hands and said, Not yet, not yet, but it was too late. The fog parted and two executioners, white clad, moved towards her pushing between them with marvelously deft and practiced hands the misshapen Xgure of an old man in Xlthy rags whose scanty beard waggled under his opened mouth as he bowed his back and braced his feet to resist and delay the fate they had prepared for him. In a high weeping voice he was trying to explain to them that the crime of which he was accused did not merit the punishment he was about to receive; and except for this whining cry there was silence as they advanced. The soiled cracked bowls of the old man’s hands were held before him beseech- ingly as a beggar’s as he said, “Before God I am not guilty,” but they held his arms and drew him onward, passed, and were gone.

The road to death is a long march beset with all evils, and the heart fails little by little at each new terror, the bones rebel at each step, the mind sets up its own bitter re sis tance and to what end? The barriers sink one by one, and no covering of the eyes shuts out the landscape of disaster, nor the sight of crimes committed there. Across the Xeld came Dr. Hildesheim, his face a skull beneath his German helmet, carry ing a naked infant writhing on the point of his bayonet, and a huge stone pot marked Poison in Gothic letters. He stopped before the well that Miranda remembered in a pasture on her father’s farm, a well once dry but now bubbling with living water, and into its pure depths he threw the child and the poison, and the violated water sank back soundlessly into the earth. Miranda, screaming, ran with her arms above her head; her voice echoed and came back to her like a wolf’s howl, Hildesheim is a Boche, a spy, a Hun, kill him, kill him before he kills you. . . . She woke howling, she heard the foul words accusing Dr. Hildesheim tum- bling from her mouth; opened her eyes and knew she was in a bed in a small white room, with Dr. Hildesheim sitting beside her, two Xrm Xngers on her pulse. His hair was brushed sleekly and his buttonhole Uower was fresh. Stars gleamed through the window, and Dr. Hildesheim seemed to be gaz- ing at them with no par tic u lar expression, his stethoscope dangling around his neck. Miss Tanner stood at the foot of the bed writing something on a chart.

“Hello,” said Dr. Hildesheim, “at least you take it out in shouting. You don’t try to get out of bed and go running around.” Miranda held her eyes open with a terrible effort, saw his rather heavy, patient face clearly even as her mind tottered and slithered again, broke from its foundation and spun like a cast wheel in a ditch. “I didn’t mean it, I never believed it, Dr. Hildesheim,

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you musn’t remember it—” and was gone again, not being able to wait for an answer.

The wrong she had done followed her and haunted her dream: this wrong took vague shapes of horror she could not recognize or name, though her heart cringed at sight of them. Her mind, split in two, acknowledged and denied what she saw in the one instant, for across an abyss of complaining darkness her reasoning coherent self watched the strange frenzy of the other coldly, reluctant to admit the truth of its visions, its tenacious remorses and despairs.

“I know those are your hands,” she told Miss Tanner, “I know it, but to me they are white tarantulas, don’t touch me.”

“Shut your eyes,” said Miss Tanner. “Oh, no,” said Miranda, “for then I see worse things,” but her eyes closed

in spite of her will, and the midnight of her internal torment closed about her.

Oblivion, thought Miranda, her mind feeling among her memories of words she had been taught to describe the unseen, the unknowable, is a whirl pool of gray water turning upon itself for all eternity . . . eternity is perhaps more than the distance to the farthest star. She lay on a narrow ledge over a pit that she knew to be bottomless, though she could not com- prehend it; the ledge was her childhood dream of danger, and she strained back against a reassuring wall of granite at her shoulders, staring into the pit, thinking, There it is, there it is at last, it is very simple; and soft carefully shaped words like oblivion and eternity are curtains hung before nothing at all. I shall not know when it happens, I shall not feel or remember, why can’t I consent now, I am lost, there is no hope for me. Look, she told herself, there it is, that is death and there is nothing to fear. But she could not con- sent, still shrinking stifUy against the granite wall that was her childhood dream of safety, breathing slowly for fear of squandering breath, saying des- perately, Look, don’t be afraid, it is nothing, it is only eternity.

Granite walls, whirl pools, stars are things. None of them is death, nor the image of it. Death is death, said Miranda, and for the dead it has no attri- butes. Silenced she sank easily through deeps under deeps of darkness until she lay like a stone at the farthest bottom of life, knowing herself to be blind, deaf, speechless, no longer aware of the members of her own body, entirely withdrawn from all human concerns, yet alive with a peculiar lucidity and coherence; all notions of the mind, the reasonable inquiries of doubt, all ties of blood and the desires of the heart, dissolved and fell away from her, and there remained of her only a minute Xercely burning particle of being that knew itself alone, that relied upon nothing beyond itself for its strength; not susceptible to any appeal or inducement, being itself composed entirely of one single motive, the stubborn will to live. This Xery motionless particle set itself unaided to resist destruction, to survive and to be in its own madness of being, motiveless and planless beyond that one essential end. Trust me, the hard unwinking angry point of light said. Trust me. I stay.

At once it grew, Uattened, thinned to a Xne radiance, spread like a great fan and curved out into a rainbow through which Miranda, enchanted, altogether believing, looked upon a deep clear landscape of sea and sand, of soft meadow and sky, freshly washed and glistening with transparencies of blue. Why, of course, of course, said Miranda, without surprise but with

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serene rapture as if some promise made to her had been kept long after she had ceased to hope for it. She rose from her narrow ledge and ran lightly through the tall portals of the great bow that arched in its splendor over the burning blue of the sea and the cool green of the meadow on either hand.

The small waves rolled in and over unhurriedly, lapped upon the sand in silence and retreated; the grasses Uurried before a breeze that made no sound. Moving towards her leisurely as clouds through the shimmering air came a great company of human beings, and Miranda saw in an amazement of joy that they were all the living she had known. Their faces were transXg- ured, each in its own beauty, beyond what she remembered of them, their eyes were clear and untroubled as good weather, and they cast no shadows. They were pure identities and she knew them every one without calling their names or remembering what relation she bore to them. They surrounded her smoothly on silent feet, then turned their entranced faces again towards the sea, and she moved among them easily as a wave among waves. The drift- ing circle widened, separated, and each Xgure was alone but not solitary; Miranda, alone too, questioning nothing, desiring nothing, in the quietude of her ecstasy, stayed where she was, eyes Xxed on the overwhelming deep sky where it was always morning.

Lying at ease, arms under her head, in the prodigal warmth which Uowed evenly from sea and sky and meadow, within touch but not touching the serenely smiling familiar beings about her, Miranda felt without warning a vague tremor of apprehension, some small Uick of distrust in her joy; a thin frost touched the edges of this conXdent tranquillity; something, somebody, was missing, she had lost something, she had left something valuable in another country, oh, what could it be? There are no trees, no trees here, she said in fright, I have left something unXnished. A thought struggled at the back of her mind, came clearly as a voice in her ear. Where are the dead? We have forgotten the dead, oh, the dead, where are they? At once as if a curtain had fallen, the bright landscape faded, she was alone in a strange stony place of bitter cold, picking her way along a steep path of slippery snow, calling out, Oh, I must go back! But in what direction? Pain returned, a terrible compelling pain running through her veins like heavy Xre, the stench of cor- ruption Xlled her nostrils, the sweetish sickening smell of rotting Uesh and pus; she opened her eyes and saw pale light through a coarse white cloth over her face, knew that the smell of death was in her own body, and strug- gled to lift her hand. The cloth was drawn away; she saw Miss Tanner Xlling a hypodermic needle in her methodical expert way, and heard Dr. Hildesheim saying, “I think that will do the trick. Try another.” Miss Tanner plucked Xrmly at Miranda’s arm near the shoulder, and the unbelievable current of agony ran burning through her veins again. She struggled to cry out, saying, Let me go, let me go; but heard only incoherent sounds of animal suffering. She saw doctor and nurse glance at each other with the glance of initiates at a mystery, nodding in silence, their eyes alive with knowledgeable pride. They looked brieUy at their handiwork and hurried away.

Bells screamed all off key, wrangling together as they collided in mid air, horns and whistles mingled shrilly with cries of human distress; sulphur colored light exploded through the black window pane and Uashed away in darkness. Miranda waking from a dreamless sleep asked without expecting an answer, “What is happening?” for there was a bustle of voices and foot-

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steps in the corridor, and a sharpness in the air; the far clamor went on, a furious exasperated shrieking like a mob in revolt.

The light came on, and Miss Tanner said in a furry voice, “Hear that? They’re celebrating. It’s the Armistice. The war is over, my dear.” Her hands trembled. She rattled a spoon in a cup, stopped to listen, held the cup out to Miranda. From the ward for old bedridden women down the hall Uoated a ragged chorus of cracked voices singing, “My country, ’tis of thee . . .”

Sweet land . . . oh, terrible land of this bitter world where the sound of rejoicing was a clamor of pain, where ragged tuneless old women, sitting up waiting for their eve ning bowl of cocoa, were singing, “Sweet land of Liberty—”

“Oh, say, can you see?” their hopeless voices were asking next, the hammer strokes of metal tongues drowning them out. “The war is over,” said Miss Tanner, her underlip held Xrmly, her eyes blurred. Miranda said, “Please open the window, please, I smell death in here.”

Now if real daylight such as I remember having seen in this world would only come again, but it is always twilight or just before morning, a promise of day that is never kept. What has become of the sun? That was the longest and loneliest night and yet it will not end and let the day come. Shall I ever see light again?

Sitting in a long chair, near a window, it was in itself a melancholy wonder to see the colorless sunlight slanting on the snow, under a sky drained of its blue. “Can this be my face?” Miranda asked her mirror. “Are these my own hands?” she asked Miss Tanner, holding them up to show the yellow tint like melted wax glimmering between the closed Xngers. The body is a curious monster, no place to live in, how could anyone feel at home there? Is it pos- sible I can ever accustom myself to this place? she asked herself. The human faces around her seemed dulled and tired, with no radiance of skin and eyes as Miranda remembered radiance; the once white walls of her room were now a soiled gray. Breathing slowly, falling asleep and waking again, feeling the splash of water on her Uesh, taking food, talking in bare phrases with Dr. Hildesheim and Miss Tanner, Miranda looked about her with the covertly hostile eyes of an alien who does not like the country in which he Xnds him- self, does not understand the language nor wish to learn it, does not mean to live there and yet is helpless, unable to leave it at his will.

“It is morning,” Miss Tanner would say, with a sigh, for she had grown old and weary once for all in the past month, “morning again, my dear,” showing Miranda the same monotonous landscape of dulled evergreens and leaden snow. She would rustle about in her starched skirts, her face bravely pow- dered, her spirit unbreakable as good steel, saying, “Look, my dear, what a heavenly morning, like a crystal,” for she had an affection for the salvaged creature before her, the silent ungrateful human being whom she, Cornelia Tanner, a nurse who knew her business, had snatched back from death with her own hands. “Nursing is nine- tenths, just the same,” Miss Tanner would tell the other nurses; “keep that in mind.” Even the sunshine was Miss Tan- ner’s own prescription for the further recovery of Miranda, this patient the doctors had given up for lost, and who yet sat here, visible proof of Miss Tan- ner’s theory. She said, “Look at the sunshine, now,” as she might be saying, “I ordered this for you, my dear, do sit up and take it.”

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“It’s beautiful,” Miranda would answer, even turning her head to look, thanking Miss Tanner for her goodness, most of all her goodness about the weather, “beautiful, I always loved it.” And I might love it again if I saw it, she thought, but truth was, she could not see it. There was no light, there might never be light again, compared as it must always be with the light she had seen beside the blue sea that lay so tranquilly along the shore of her paradise. That was a child’s dream of the heavenly meadow, the vision of repose that comes to a tired body in sleep, she thought, but I have seen it when I did not know it was a dream. Closing her eyes she would rest for a moment remem- bering that bliss which had repaid all the pain of the journey to reach it; opening them again she saw with a new anguish the dull world to which she was condemned, where the light seemed Xlmed over with cobwebs, all the bright surfaces corroded, the sharp planes melted and formless, all objects and beings meaningless, ah, dead and withered things that believed them- selves alive!

At night, after the long effort of lying in her chair, in her extremity of grief for what she had so brieUy won, she folded her painful body together and wept silently, shamelessly, in pity for herself and her lost rapture. There was no escape. Dr. Hildesheim, Miss Tanner, the nurses in the diet kitchen, the chemist, the surgeon, the precise machine of the hospital, the whole humane conviction and custom of society, conspired to pull her inseparable rack of bones and wasted Uesh to its feet, to put in order her disordered mind, and to set her once more safely in the road that would lead her again to death.

Chuck Rouncivale and Mary Townsend came to see her, bringing her a bundle of letters they had guarded for her. They brought a basket of deli- cate small hot house Uowers, lilies of the valley with sweet peas and feath- ery fern, and above these blooms their faces were merry and haggard.

Mary said, “You have had a tussle, haven’t you?” and Chuck said, “Well, you made it back, didn’t you?” Then after an uneasy pause, they told her that everybody was waiting to see her again at her desk. “They’ve put me back on sports already, Miranda,” said Chuck. For ten minutes Miranda smiled and told them how gay and what a pleasant surprise it was to Xnd herself alive. For it will not do to betray the conspiracy and tamper with the courage of the living; there is nothing better than to be alive, everyone has agreed on that; it is past argument, and who attempts to deny it is justly outlawed. “I’ll be back in no time at all,” she said; “this is almost over.”

Her letters lay in a heap in her lap and beside her chair. Now and then she turned one over to read the inscription, recognized this handwriting or that, examined the blotted stamps and the post- marks, and let them drop again. For two or three days they lay upon the table beside her, and she continued to shrink from them. “They will all be telling me again how good it is to be alive, they will say again they love me, they are glad I am living too, and what can I answer to that?” and her hardened, indifferent heart shuddered in despair at itself, because before it had been tender and capable of love.

Dr. Hildesheim said, “What, all these letters not opened yet?” and Miss Tanner said, “Read your letters, my dear, I’ll open them for you.” Standing beside the bed, she slit them cleanly with a paper knife. Miranda, cornered, picked and chose until she found a thin one in an unfamiliar handwriting. “Oh, no, now,” said Miss Tanner, “take them as they come. Here, I’ll hand them to you.” She sat down, prepared to be helpful to the end.

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8. Gloves with a cuff covering part of the arm. “Bois d’Hiver”: winter wood (French).

What a victory, what triumph, what happiness to be alive, sang the letters in a chorus. The names were signed with Uourishes like the circles in air of bugle notes, and they were the names of those she had loved best; some of those she had known well and pleasantly; and a few who meant nothing to her, then or now. The thin letter in the unfamiliar handwriting was from a strange man at the camp where Adam had been, telling her that Adam had died of inUuenza in the camp hospital. Adam had asked him, in case any- thing happened, to be sure to let her know.

If anything happened. To be sure to let her know. If anything happened. “Your friend, Adam Barclay,” wrote the strange man. It had happened— she looked at the date— more than a month ago.

“I’ve been here a long time, haven’t I?” she asked Miss Tanner, who was folding letters and putting them back in their proper envelopes.

“Oh, quite a while,” said Miss Tanner, “but you’ll be ready to go soon now. But you must be careful of yourself and not overdo, and you should come back now and then and let us look at you, because sometimes the afteref- fects are very—”

Miranda, sitting up before the mirror, wrote carefully: “One lipstick, medium, one ounce Uask Bois d’Hiver perfume, one pair of gray suède gaunt- lets8 without straps, two pairs gray sheer stockings without clocks—”

Towney, reading after her, said, “Everything without something so that it will be almost impossible to get?”

“Try it, though,” said Miranda, “they’re nicer without. One walking stick of silvery wood with a silver knob.”

“That’s going to be expensive,” warned Towney. “Walking is hardly worth it.”

“You’re right,” said Miranda, and wrote in the margin, “a nice one to match my other things. Ask Chuck to look for this, Mary. Good looking and not too heavy.” Lazarus, come forth. Not unless you bring me my top hat and stick. Stay where you are then, you snob. Not at all. I’m coming forth. “A jar of cold cream,” wrote Miranda, “a box of apricot powder— and, Mary, I don’t need eye shadow, do I?” She glanced at her face in the mirror and away again. “Still, no one need pity this corpse if we look properly to the art of the thing.”

Mary Townsend said, “You won’t recognize yourself in a week.” “Do you suppose, Mary,” asked Miranda, “I could have my old room back

again?” “That should be easy,” said Mary. “We stored away all your things there

with Miss Hobbe.” Miranda wondered again at the time and trouble the liv- ing took to be helpful to the dead. But not quite dead now, she reassured herself, one foot in either world now; soon I shall cross back and be at home again. The light will seem real and I shall be glad when I hear that someone I know has escaped from death. I shall visit the escaped ones and help them dress and tell them how lucky they are, and how lucky I am still to have them. Mary will be back soon with my gloves and my walking stick, I must go now, I must begin saying good- by to Miss Tanner and Dr. Hildesheim. Adam, she said, now you need not die again, but still I wish you were here; I wish you had come back, what do you think I came back for, Adam, to be deceived like this?

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At once he was there beside her, invisible but urgently present, a ghost but more alive than she was, the last intolerable cheat of her heart; for knowing it was false she still clung to the lie, the unpardonable lie of her bitter desire. She said, “I love you,” and stood up trembling, trying by the mere act of her will to bring him to sight before her. If I could call you up from the grave I would, she said, if I could see your ghost I would say, I believe . . . “I believe,” she said aloud. “Oh, let me see you once more.” The room was silent, empty, the shade was gone from it, struck away by the sudden violence of her rising and speaking aloud. She came to herself as if out of sleep. Oh, no, that is not the way, I must never do that, she warned herself. Miss Tanner said, “Your taxicab is waiting, my dear,” and there was Mary. Ready to go.

No more war, no more plague, only the dazed silence that follows the ceas- ing of the heavy guns; noiseless houses with the shades drawn, empty streets, the dead cold light of tomorrow. Now there would be time for everything.

1937, 1939

ZOR A NEALE HUR STON 1891–1960

Zora Neale Hurston was born in 1891 in Notasulga, Alabama, and moved with her family in 1892 to Eatonville, Florida, an all- black town. Her father, a Baptist preacher of considerable eloquence, was not a family man and made life difXcult for his wife and eight children. The tie between mother and daughter was strong; Lucy Hurston was a driving force and strong support for all her children. But her death when Zora Hurston was about eleven left the child with little home life. Hitherto, the town of Eatonville had been like an extended family to her, and her early child- hood was protected from racism because she encountered no white people. With her mother’s death, Hurston’s wanderings and her initiation into American racism began. The early security had given her the core of self- conXdence she needed to survive. She moved from one relative’s home to another until she was old enough to support herself, and with her earnings she began slowly to pursue an education. Although she had never Xnished grade school in Eatonville she was able to enter and complete college. In the early 1920s at Howard University in Washington, D.C. (the nation’s leading African American university at that time), she studied with the great black educator Alain Locke, who was to make history with his anthology The New Negro in 1925. After a short story, “Drenched in Light,” appeared in the New York African American magazine Opportunity, she decided to move to Harlem and pur- sue a literary career there.

As her biographer, Robert Hemenway, writes, “Zora Hurston was an extraordi- narily witty woman, and she acquired an instant reputation in New York for her high spirits and side- splitting tales of Eatonville life. She could walk into a room of strangers . . . and almost immediately gather people, charm, amuse, and impress them.” The Eatonville vignettes printed here convey the Uavor of this discourse. Generous, outspoken, high spirited, an interesting conversationalist, she worked as

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a personal secretary for the po liti cally liberal novelist Fannie Hurst and entered Barnard Col- lege. Her career took two simul- taneous directions: at Barnard she studied with the famous anthropologist Franz Boas and developed an interest in black folk traditions, and in Harlem she became well known as a story- teller, an informal performing artist. Thus she was doubly com- mitted to oral narrative, and her work excels in its repre sen ta tion of people talking.

When she graduated from Barnard in 1927 she received a fellowship to return to Florida and study the oral traditions of Eatonville. From then on, she strove to achieve a balance bet- ween focusing on the folk and her origins and focusing on her- self as an individual. After the fellowship money ran out, Hur- ston was supported by Mrs. R. Osgood Mason, an el der ly white patron of the arts. Mason had Xrm ideas about what she wanted her protégés to produce; she

required them all to get her permission before publishing any of the work that she had subsidized. In this relationship, Hurston experienced a difXculty that all the black art- ists of the Harlem Re nais sance had to face— the fact that well- off white people were the sponsors of, and often expected to be the chief audience for, their work.

Hurston’s work was not entirely pop u lar with the male intellectual leaders of the Harlem community. She quarreled especially with Langston Hughes; she rejected the idea that a black writer’s chief concern should be how blacks were being portrayed to the white reader. She did not write to “uplift her race,” either; because in her view it was already uplifted, she (like Claude McKay) was not embarrassed to present her characters as mixtures of good and bad, strong and weak. Some of the other Harlem writers thought her either naive or egotistical, but Hurston argued that freedom could only mean freedom from all coercion, no matter what the source.

The Great Depression brought an end to the structure that had undergirded Hur- ston’s Xeldwork, and she turned fully to writing. Unfortunately her most important work appeared in the mid- 1930s when there was little interest in it, or in African American writing in general. She published Jonah’s Gourd Vine in 1934 (a novel whose main character is based on her father); Mules and Men in 1935 (based on material from her Xeld trips in Florida— this was her best- selling book, but it earned a total of only $943.75); and Their Eyes Were Watching God, in 1937. This novel about an African American woman’s quest for selfhood has become a pop u lar and critical favorite, both a woman’s story, and a descriptive critique of southern African American folk society, showing its divisions and diversity. Technically, it is a loosely or ga nized, highly meta phorical novel, with passages of broad folk humor and of extreme artistic compression. Other books followed in 1938 and 1939, and she wrote an autobiography—Dust Tracks on a Road— which appeared in 1942, with its occa-

Zora Neale Hurston, as photographed by Carl Van Vechten in 1938.

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1. The text is that of the Xrst printing in Fire!! (1926).

sional expression of antiwhite sentiments removed by her editors. At this point, how- ever, Hurston had no audience. For the last de cade of her life she lived in Florida, working from time to time as a maid.

Sweat1

It was eleven o’clock of a Spring night in Florida. It was Sunday. Any other night, Delia Jones would have been in bed for two hours by this time. But she was a washwoman, and Monday morning meant a great deal to her. So she collected the soiled clothes on Saturday when she returned the clean things. Sunday night after church, she sorted them and put the white things to soak. It saved her almost a half day’s start. A great hamper in the bedroom held the clothes that she brought home. It was so much neater than a num- ber of bundles lying around.

She squatted in the kitchen Uoor beside the great pile of clothes, sorting them into small heaps according to color, and humming a song in a mourn- ful key, but wondering through it all where Sykes, her husband, had gone with her horse and buckboard.

Just then something long, round, limp and black fell upon her shoulders and slithered to the Uoor beside her. A great terror took hold of her. It soft- ened her knees and dried her mouth so that it was a full minute before she could cry out or move. Then she saw that it was the big bull whip her hus- band liked to carry when he drove.

She lifted her eyes to the door and saw him standing there bent over with laughter at her fright. She screamed at him.

“Sykes, what you throw dat whip on me like dat? You know it would skeer me— looks just like a snake, an’ you knows how skeered Ah is of snakes.”

“Course Ah knowed it! That’s how come Ah done it.” He slapped his leg with his hand and almost rolled on the ground in his mirth. “If you such a big fool dat you got to have a Xt over a earth worm or a string, Ah don’t keer how bad Ah skeer you.”

“You aint got no business doing it. Gawd knows it’s a sin. Some day Ah’m gointuh drop dead from some of yo’ foolishness. ’Nother thing, where you been wid mah rig? Ah feeds dat pony. He aint fuh you to be drivin’ wid no bull whip.”

“You sho is one aggravatin’ nigger woman!” he declared and stepped into the room. She resumed her work and did not answer him at once. “Ah done tole you time and again to keep them white folks’ clothes outa dis house.”

He picked up the whip and glared down at her. Delia went on with her work. She went out into the yard and returned with a galvanized tub and sat it on the washbench. She saw that Sykes had kicked all of the clothes together again, and now stood in her way truculently, his whole manner hop- ing, praying, for an argument. But she walked calmly around him and com- menced to re- sort the things.

“Next time, Ah’m gointer kick ’em outdoors,” he threatened as he struck a match along the leg of his corduroy breeches.

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Delia never looked up from her work, and her thin, stooped shoulders sagged further.

“Ah aint for no fuss t’night, Sykes. Ah just come from taking sacrament at the church house.”

He snorted scornfully. “Yeah, you just come from de church house on a Sunday night, but heah you is gone to work on them clothes. You ain’t nothing but a hypocrite. One of them amen- corner Christians— sing, whoop, and shout, then come home and wash white folks clothes on the Sabbath.”

He stepped roughly upon the whitest pile of things, kicking them helter- skelter as he crossed the room. His wife gave a little scream of dismay, and quickly gathered them together again.

“Sykes, you quit grindin’ dirt into these clothes! How can Ah git through by Sat’day if Ah don’t start on Sunday?”

“Ah don’t keer if you never git through. Anyhow, Ah done promised Gawd and a couple of other men, Ah aint gointer have it in mah house. Don’t gimme no lip neither, else Ah’ll throw ’em out and put mah Xst up side yo’ head to boot.”

Delia’s habitual meekness seemed to slip from her shoulders like a blown scarf. She was on her feet; her poor little body, her bare knuckly hands bravely defying the strapping hulk before her.

“Looka heah, Sykes, you done gone too fur. Ah been married to you fur Xfteen years, and Ah been takin’ in washin’ fur Xfteen years. Sweat, sweat, sweat! Work and sweat, cry and sweat, pray and sweat!”

“What’s that got to do with me?” he asked brutally. “What’s it got to do with you, Sykes? Mah tub of suds is Xlled yo’ belly

with vittles more times than yo’ hands is Xlled it. Mah sweat is done paid for this house and Ah reckon Ah kin keep on sweatin’ in it.”

She seized the iron skillet from the stove and struck a defensive pose, which act surprised him greatly, coming from her. It cowed him and he did not strike her as he usually did.

“Naw you won’t,” she panted, “that ole snaggle- toothed black woman you runnin’ with aint comin’ heah to pile up on mah sweat and blood. You aint paid for nothin’ on this place, and Ah’m gointer stay right heah till Ah’m toted out foot foremost.”

“Well, you better quit gittin’ me riled up, else they’ll be totin’ you out sooner than you expect. Ah’m so tired of you Ah don’t know whut to do. Gawd! how Ah hates skinny wimmen!”

A little awed by this new Delia, he sidled out of the door and slammed the back gate after him. He did not say where he had gone, but she knew too well. She knew very well that he would not return until nearly daybreak also. Her work over, she went on to bed but not to sleep at once. Things had come to a pretty pass!

She lay awake, gazing upon the debris that cluttered their matrimonial trail. Not an image left standing along the way. Anything like Uowers had long ago been drowned in the salty stream that had been pressed from her heart. Her tears, her sweat, her blood. She had brought love to the union and he had brought a longing after the Uesh. Two months after the wedding, he had given her the Xrst brutal beating. She had the memory of his numer- ous trips to Orlando with all of his wages when he had returned to her pen-

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niless, even before the Xrst year had passed. She was young and soft then, but now she thought of her knotty, muscled limbs, her harsh knuckly hands, and drew herself up into an unhappy little ball in the middle of the big feather bed. Too late now to hope for love, even if it were not Bertha it would be someone else. This case differed from the others only in that she was bolder than the others. Too late for every thing except her little home. She had built it for her old days, and planted one by one the trees and Uowers there. It was lovely to her, lovely.

Somehow, before sleep came, she found herself saying aloud: “Oh well, what ever goes over the Dev il’s back, is got to come under his belly. Some- time or ruther, Sykes, like every body else, is gointer reap his sowing.” After that she was able to build a spiritual earthworks against her husband. His shells could no longer reach her. Amen. She went to sleep and slept until he announced his presence in bed by kicking her feet and rudely snatching the cover away.

“Gimme some kivah heah, an’ git yo’ damn foots over on yo’ own side! Ah oughter mash you in yo’ mouf fuh drawing dat skillet on me.”

Delia went clear to the rail without answering him. A triumphant indif- ference to all that he was or did.

The week was as full of work for Delia as all other weeks, and Saturday found her behind her little pony, collecting and delivering clothes.

It was a hot, hot day near the end of July. The village men on Joe Clarke’s porch even chewed cane listlessly. They did not hurl the cane- knots as usual. They let them dribble over the edge of the porch. Even conversation had col- lapsed under the heat.

“Heah come Delia Jones,” Jim Merchant said, as the shaggy pony came ’round the bend of the road toward them. The rusty buckboard was heaped with baskets of crisp, clean laundry.

“Yep,” Joe Lindsay agreed. “Hot or col’, rain or shine, jes ez reg’lar ez de weeks roll roun’ Delia carries ’em an’ fetches ’em on Sat’day.”

“She better if she wanter eat,” said Moss. “Sykes Jones aint wuth de shot an’ powder hit would tek tuh kill ’em. Not to huh he aint.”

“He sho’ aint,” Walter Thomas chimed in. “It’s too bad, too, cause she wuz a right pritty li’l trick when he got huh. Ah’d uh mah’ied huh mahseff if he hadnter beat me to it.”

Delia nodded brieUy at the men as she drove past. “Too much knockin’ will ruin any ’oman. He done beat huh ’nough tuh kill

three women, let ’lone change they looks,” said Elijah Moseley. “How Sykes kin stommuck dat big black greasy Mogul he’s layin’ roun’ wid, gits me. Ah swear dat eight- rock couldn’t kiss a sardine can Ah done thowed out de back do’ ’way las’ yeah.”

“Aw, she’s fat, thass how come. He’s allus been crazy ’bout fat women,” put in Merchant. “He’d a’ been tied up wid one long time ago if he could a’ found one tuh have him. Did Ah tell yuh ’bout him come sidlin’ roun’ mah wife— bringin’ her a basket uh pee- cans outa his yard fuh a pres ent? Yessir, mah wife! She tol’ him tuh take ’em right straight back home, cause Delia works so hard ovah dat washtub she reckon every thing on de place taste lak sweat an’ soapsuds. Ah jus’ wisht Ah’d a’ caught ’im ’roun’ dere! Ah’d a’ made his hips ketch on Xah down dat shell road.”

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“Ah know he done it, too. Ah sees ’im grinnin’ at every ’oman dat passes,” Walter Thomas said. “But even so, he useter eat some mighty big hunks uh humble pie tuh git dat lil’ ’oman he got. She wuz ez pritty ez a speckled pup! Dat wuz Xfteen yeahs ago. He useter be so skeered uh losin’ huh, she could make him do some parts of a husband’s duty. Dey never wuz de same in de mind.”

“ There oughter be a law about him,” said Lindsay. “He aint Xt tuh carry guts tuh a bear.”

Clarke spoke for the Xrst time. “Taint no law on earth dat kin make a man be decent if it aint in ’im. There’s plenty men dat takes a wife lak dey do a joint uh sugar- cane. It’s round, juicy an’ sweet when dey gits it. But dey squeeze an’ grind, squeeze an’ grind an’ wring tell dey wring every drop uh plea sure dat’s in ’em out. When dey’s satisXed dat dey is wrung dry, dey treats ’em jes lak dey do a cane- chew. Dey thows ’em away. Dey knows whut dey is doin’ while dey is at it, an’ hates theirselves fuh it but they keeps on hangin’ after huh tell she’s empty. Den dey hates huh fuh bein’ a cane- chew an’ in de way.”

“We oughter take Sykes an’ dat stray ’oman uh his’n down in Lake Howell swamp an’ lay on de rawhide till they cain’t say ‘Lawd a’ mussy.’ He allus wuz uh ovahbearin’ niggah, but since dat white ’oman from up north done teached ’im how to run a automobile, he done got too biggety to live—an’ we oughter kill ’im,” Old Man Anderson advised.

A grunt of approval went around the porch. But the heat was melting their civic virtue and Elijah Moseley began to bait Joe Clarke.

“Come on, Joe, git a melon outa dere an’ slice it up for yo’ customers. We’se all sufferin’ wid de heat. De bear’s done got me!”

“Thass right, Joe, a watermelon is jes’ whut Ah needs tuh cure de eppizu- dicks.” Walter Thomas joined forces with Moseley. “Come on dere, Joe. We all is steady customers an’ you aint set us up in a long time. Ah chooses dat long, bowlegged Floridy favorite.”

“A god, an’ be dough. You all gimme twenty cents and slice away,” Clarke retorted. “Ah needs a col’ slice m’self. Heah, every body chip in. Ah’ll lend y’all mah meat knife.”

The money was quickly subscribed and the huge melon brought forth. At that moment, Sykes and Bertha arrived. A determined silence fell on the porch and the melon was put away again.

Merchant snapped down the blade of his jack- knife and moved toward the store door.

“Come on in, Joe, an’ gimme a slab uh sow belly an’ uh pound uh coffee— almost fuhgot ’twas Sat’day. Got to git on home.” Most of the men left also.

Just then Delia drove past on her way home, as Sykes was ordering mag- niXcently for Bertha. It pleased him for Delia to see.

“Git whutsoever yo’ heart desires, Honey. Wait a minute, Joe. Give huh two botles uh strawberry soda- water, uh quart uh parched ground- peas, an a block uh chewin’ gum.”

With all this they left the store, with Sykes reminding Bertha that this was his town and she could have it if she wanted it.

The men returned soon after they left, and held their watermelon feast. “Where did Sykes Jones git dat ’oman from nohow?” Lindsay asked.

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“Ovah Apopka. Guess dey musta been cleanin’ out de town when she lef’. She don’t look lak a thing but a hunk uh liver wid hair on it.”

“Well, she sho’ kin squall,” Dave Car ter contributed. “When she gits ready tuh laff, she jes’ opens huh mouf an’ latches it back tuh de las’ notch. No ole grandpa alligator down in Lake Bell aint got nothin’ on huh.”

Bertha had been in town three months now. Sykes was still paying her room rent at Della Lewis’— the only house in town that would have taken her in. Sykes took her frequently to Winter Park to “stomps.” He still assured her that he was the swellest man in the state.

“Sho’ you kin have dat lil’ ole house soon’s Ah kin git dat ’oman outa dere. Every thing b’longs tuh me an’ you sho’ kin have it. Ah sho’ ’bominates uh skinny ’oman. Lawdy, you sho’ is got one portly shape on you! You kin git anything you wants. Dis is mah town an’ you sho’ kin have it.”

Delia’s work- worn knees crawled over the earth in Gethsemane and up the rocks of Calvary many, many times during these months. She avoided the villa gers and meeting places in her efforts to be blind and deaf. But Bertha nulliXed this to a degree, by coming to Delia’s house to call Sykes out to her at the gate.

Delia and Sykes fought all the time now with no peaceful interludes. They slept and ate in silence. Two or three times Delia had attempted a timid friendliness, but she was repulsed each time. It was plain that the breaches must remain agape.

The sun had burned July to August. The heat streamed down like a million hot arrows, smiting all things living upon the earth. Grass withered, leaves browned, snakes went blind in shedding and men and dogs went mad. Dog days!

Delia came home one day and found Sykes there before her. She won- dered, but started to go on into the house without speaking, even though he was standing in the kitchen door and she must either stoop under his arm or ask him to move. He made no room for her. She noticed a soap box beside the steps, but paid no par tic u lar attention to it, knowing that he must have brought it there. As she was stooping to pass under his out- stretched arm, he suddenly pushed her backward, laughingly.

“Look in de box dere Delia, Ah done brung yuh somethin’!” She nearly fell upon the box in her stumbling, and when she saw what it

held, she all but fainted outright. “Sykes! Sykes, mah Gawd! You take dat rattlesnake ’way from heah! You

gottuh. Oh, Jesus, have mussy!” “Ah aint gut tuh do nuthin’ uh de kin’— fact is Ah aint got tuh do nothin’

but die. Taint no use uh you puttin’ on airs makin’ out lak you skeered uh dat snake— he’s gointer stay right heah tell he die. He wouldn’t bite me cause Ah knows how tuh handle ’im. Nohow he wouldn’t risk breakin’ out his fangs ’gin yo’ skinny laigs.”

“Naw, now Sykes, don’t keep dat thing ’roun’ heah tuh skeer me tuh death. You knows Ah’m even feared uh earth worms. Thass de biggest snake Ah evah did see. Kill ’im Sykes, please.”

“Doan ast me tuh do nothin’ fuh yuh. Goin’ ’roun’ tryin’ tuh be so damn astorperious. Naw, Ah aint gonna kill it. Ah think uh damn sight mo’ uh

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him dan you! Dat’s a nice snake an’ anybody doan lak ’im kin jes’ hit de grit.”

The village soon heard that Sykes had the snake, and came to see and ask questions.

“How de hen- Xre did you ketch dat six- foot rattler, Sykes?” Thomas asked. “He’s full uh frogs so he caint hardly move, thass how Ah eased up on ’m.

But Ah’m a snake charmer an’ knows how tuh handle ’em. Shux, dat aint nothin’. Ah could ketch one eve’y day if Ah so wanted tuh.”

“Whut he needs is a heavy hick’ry club leaned real heavy on his head. Dat’s de bes ’way tuh charm a rattlesnake.”

“Naw, Walt, y’all jes’ don’t understand dese diamon’ backs lak Ah do,” said Sykes in a superior tone of voice.

The village agreed with Walter, but the snake stayed on. His box remained by the kitchen door with its screen wire covering. Two or three days later it had digested its meal of frogs and literally came to life. It rattled at every movement in the kitchen or the yard. One day as Delia came down the kitchen steps she saw his chalky- white fangs curved like scimitars hung in the wire meshes. This time she did not run away with averted eyes as usual. She stood for a long time in the doorway in a red fury that grew bloodier for every second that she regarded the creature that was her torment.

That night she broached the subject as soon as Sykes sat down to the table.

“Sykes, Ah wants you tuh take dat snake ’way fum heah. You done starved me an’ Ah put up widcher, you done beat me an Ah took dat, but you done kilt all mah insides bringin’ dat varmint heah.”

Sykes poured out a saucer full of coffee and drank it deliberately before he answered her.

“A whole lot Ah keer ’bout how you feels inside uh out. Dat snake aint goin’ no damn wheah till Ah gits ready fuh ’im tuh go. So fur as beatin’ is concerned, yuh aint took near all dat you gointer take ef yuh stay ’roun’ me.”

Delia pushed back her plate and got up from the table. “Ah hates you, Sykes,” she said calmly. “Ah hates you tuh de same degree dat Ah useter love yuh. Ah done took an’ took till mah belly is full up tuh mah neck. Dat’s de reason Ah got mah letter fum de church an’ moved mah membership tuh Woodbridge—so Ah don’t haftuh take no sacrament wid yuh. Ah don’t wan- tuh see yuh ’roun’ me a- tall. Lay ’roun’ wid dat ’oman all yuh wants tuh, but gwan ’way fum me an’ mah house. Ah hates yuh lak uh suck- egg dog.”

Sykes almost let the huge wad of corn bread and collard greens he was chewing fall out of his mouth in amazement. He had a hard time whipping himself up to the proper fury to try to answer Delia.

“Well, Ah’m glad you does hate me. Ah’m sho’ tiahed uh you hangin’ ontuh me. Ah don’t want yuh. Look at yuh stringey ole neck! Yo’ rawbony laigs an’ arms is enough tuh cut uh man tuh death. You looks jes’ lak de devvul’s doll- baby tuh me. You cain’t hate me no worse dan Ah hates you. Ah been hatin’ you fuh years.”

“Yo’ ole black hide don’t look lak nothin’ tuh me, but uh passel uh wrin- kled up rubber, wid yo’ big ole yeahs Uappin’ on each side lak uh paih uh buzzard wings. Don’t think Ah’m gointuh be run way fum mah house nei- ther. Ah’m goin’ tuh de white folks bout you, mah young man, de very nex’ time you lay yo’ han’s on me. Mah cup is done run ovah.” Delia said this

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with no signs of fear and Sykes departed from the house, threatening her, but made not the slightest move to carry out any of them.

That night he did not return at all, and the next day being Sunday, Delia was glad that she did not have to quarrel before she hitched up her pony and drove the four miles to Woodbridge.

She stayed to the night service— “love feast”— which was very warm and full of spirit. In the emotional winds her domestic trials were borne far and wide so that she sang as she drove homeward,

Jurden water, black an’ col’ Chills de body, not de soul An’ Ah wantah cross Jurden in uh calm time.

She came from the barn to the kitchen door and stopped. “Whut’s de mattah, ol’ satan, you aint kickin’ up yo’ racket?” She

addressed the snake’s box. Complete silence. She went on into the house with a new hope in its birth strug gles. Perhaps her threat to go to the white folks had frightened Sykes! Perhaps he was sorry! Fifteen years of misery and suppression had brought Delia to the place where she would hope any- thing that looked towards a way over or through her wall of inhibitions.

She felt in the match safe behind the stove at once for a match. There was only one there.

“Dat niggah wouldn’t fetch nothin’ heah tuh save his rotten neck, but he kin run thew whut Ah brings quick enough. Now he done toted off nigh on tuh haff uh box uh matches. He done had dat ’oman heah in mah house, too.”

Nobody but a woman could tell how she knew this even before she struck the match. But she did and it put her into a new fury.

Presently she brought in the tubs to put the white things to soak. This time she deci ded she need not bring the hamper out of the bedroom; she would go in there and do the sorting. She picked up the pot- bellied lamp and went in. The room was small and the hamper stood hard by the foot of the white iron bed. She could sit and reach through the bedposts— resting as she worked.

“Ah wantah cross Jurden in uh calm time.” She was singing again. The mood of the “love feast” had returned. She threw back the lid of the basket almost gaily. Then, moved by both horror and terror, she sprung back toward the door. There lay the snake in the basket! He moved sluggishly at Xrst, but even as she turned round and round, jumped up and down in an insanity of fear, he began to stir vigorously. She saw him pouring his awful beauty from the basket upon the bed, then she seized the lamp and ran as fast as she could to the kitchen. The wind from the open door blew out the light and the darkness added to her terror. She sped to the darkness of the yard, slam- ming the door after her before she thought to set down the lamp. She did not feel safe even on the ground, so she climbed up in the hay barn.

There for an hour or more she lay sprawled upon the hay a gibbering wreck.

Fi nally she grew quiet, and after that, coherent thought. With this, stalked through her a cold, bloody rage. Hours of this. A period of intro- spection, a space of retrospection, then a mixture of both. Out of this an awful calm.

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“Well, Ah done de bes’ Ah could. If things aint right, Gawd knows taint mah fault.”

She went to sleep— a twitchy sleep— and woke up to a faint gray sky. There was a loud hollow sound below. She peered out. Sykes was at the wood- pile, demolishing a wire- covered box.

He hurried to the kitchen door, but hung outside there some minutes before he entered, and stood some minutes more inside before he closed it after him.

The gray in the sky was spreading. Delia descended without fear now, and crouched beneath the low bedroom win dow. The drawn shade shut out the dawn, shut in the night. But the thin walls held back no sound.

“Dat ol’ scratch is woke up now!” She mused at the tremendous whirr inside, which every woodsman knows, is one of the sound illusions. The rattler is a ventriloquist. His whirr sounds to the right, to the left, straight ahead, behind, close under foot— everywhere but where it is. Woe to him who guesses wrong unless he is prepared to hold up his end of the argu- ment! Sometimes he strikes without rattling at all.

Inside, Skyes heard nothing until he knocked a pot lid off the stove while trying to reach the match safe in the dark. He had emptied his pockets at Bertha’s.

The snake seemed to wake up under the stove and Skyes made a quick leap into the bedroom. In spite of the gin he had had, his head was clearing now.

“Mah Gawd!” he chattered, “ef Ah could on’y strack uh light!” The rattling ceased for a moment as he stood para lyzed. He waited. It

seemed that the snake waited also. “Oh fuh de light! Ah thought he’d be too sick”— Skyes was muttering to

himself when the whirr began again, closer, right underfoot this time. Long before this, Skyes’ ability to think had been Uattened down to primitive instinct and he leaped— onto the bed.

Outside Delia heard a cry that might have come from a maddened chim- panzee, a stricken gorilla. All the terror, all the horror, all the rage that man possibly could express, without a recognizable human sound.

A tremendous stir inside there, another series of animal screams, the inter- mittent whirr of the reptile. The shade torn violently down from the win dow, letting in the red dawn, a huge brown hand seizing the win dow stick, great dull blows upon the wooden Uoor punctuating the gibberish of sound long after the rattle of the snake had abruptly subsided. All this Delia could see and hear from her place beneath the win dow, and it made her ill. She crept over to the four- o’clocks and stretched herself on the cool earth to recover.

She lay there. “Delia, Delia!” She could hear Skyes calling in a most despairing tone as one who expected no answer. The sun crept on up, and he called. Delia could not move— her legs were gone Uabby. She never moved, he called, and the sun kept rising.

“Mah Gawd!” she heard him moan. “Mah Gawd fum Heben!” She heard him stumbling about and got up from her Uower- bed. The sun was growing warm. As she approached the door she heard him call out hopefully, “Delia, is dat you Ah heah?”

She saw him on his hands and knees as soon as she reached the door. He crept an inch or two toward her— all that he was able, and she saw his hor-

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1. The text is that of I Love Myself When I Am Laughing . . . and Then Again When I Am Look- ing Mean and Impressive (1979), edited by Alice Walker. Eatonville was Hurston’s hometown; here

she brings together many of the stories about its residents that she told at parties in Harlem. The stories are cast in the forms of traditional African American tales.

ribly swollen neck and his one open eye shining with hope. A surge of pity too strong to support bore her away from that eye that must, could not, fail to see the tubs. He would see the lamp. Orlando with its doctors was too far. She could scarcely reach the Chinaberry tree, where she waited in the growing heat while inside she knew the cold river was creeping up and up to extinguish that eye which must know by now that she knew.

1926

The Eatonville Anthology1

I. The Pleading Woman

Mrs. Tony Roberts is the pleading woman. She just loves to ask for things. Her husband gives her all he can take and scrape, which is considerably more than most wives get for their house keeping, but she goes from door to door begging for things.

She starts at the store. “Mist’ Clarke,” she sing- songs in a high keening voice, “gimme lil’ piece uh meat tuh boil a pot uh greens wid. Lawd knows me an’ mah chillen is so hongry! Hits uh shame! Tony don’t fee- ee- eee- ed me!”

Mr. Clarke knows that she has money and that her larder is well stocked, for Tony Roberts is the best provider on his list. But her keening annoys him and he rises heavily. The pleader at his elbow shows all the joy of a starving man being seated at a feast.

“Thass right Mist’ Clarke. De Lawd loveth de cheerful giver. Gimme jes’ a lil’ piece ’bout dis big (indicating the width of her hand) an’ de Lawd’ll bless yuh.”

She follows this angel- on- earth to his meat tub and superintends the cut- ting, crying out in pain when he refuses to move the knife over just a teeny bit mo’.

Finally, meat in hand, she departs, remarking on the meanness of some people who give a piece of salt meat only two- Xngers wide when they were plainly asked for a hand- wide piece. Clarke puts it down to Tony’s account and resumes his reading.

With the slab of salt pork as a foundation, she visits various homes until she has collected all she wants for the day. At the Piersons for instance: “Sister Pierson, plee- ee- ease gimme uh han’full uh collard greens fuh me an’ mah po’ chillen! ’Deed, me an’ mah chillen is so hongry. Tony doan’ fee- ee- eed me!”

Mrs. Pierson picks a bunch of greens for her, but she springs away from them as if they were poison. “Lawd a mussy, Mis’ Pierson, you ain’t gonna gimme dat lil’ eye- full uh greens fuh me an’ mah chillen, is you? Don’t be so graspin’; Gawd won’t bless yuh. Gimme uh han’full mo’. Lawd, some folks is got everything, an’ theys jes’ as gripin’ an stingy!”

Mrs. Pierson raises the ante, and the pleading woman moves on to the next place, and on and on. The next day, it commences all over.

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2. A patent medicine cure- all.

II. Turpentine Love

Jim Merchant is always in good humor— even with his wife. He says he fell in love with her at Xrst sight. That was some years ago. She has had all her teeth pulled out, but they still get along splendidly.

He says the Xrst time he called on her he found out that she was subject to Xts. This didn’t cool his love, however. She had several in his presence.

One Sunday, while he was there, she had one, and her mother tried to give her a dose of turpentine to stop it. Accidentally, she spilled it in her eye and it cured her. She never had another Xt, so they got married and have kept each other in good humor ever since.

III.

Becky Moore has eleven children of assorted colors and sizes. She has never been married, but that is not her fault. She has never stopped any of the fathers of her children from proposing, so if she has no father for her children it’s not her fault. The men round about are entirely to blame.

The other mothers of the town are afraid that it is catching. They won’t let their children play with hers.

IV. Tippy

Sykes Jones’ family all shoot craps. The most interesting member of the family— also fond of bones, but another kind— is Tippy, the Jones’ dog.

He is so thin, that it amazes one that he lives at all. He sneaks into village kitchens if the house wives are careless about the doors and steals meats, even off the stoves. He also sucks eggs.

For these offenses he has been sentenced to death dozens of times, and the sentences executed upon him, only they didn’t work. He has been fed bluestone, strychnine, nux vomica, even an entire Peruna2 bottle beaten up. It didn’t fatten him, but it didn’t kill him. So Eatonville has resigned itself to the plague of Tippy, reUecting that it has erred in certain matters and is being chastened.

In spite of all the attempts upon his life, Tippy is still willing to be friendly with anyone who will let him.

V. The Way of a Man with a Train

Old Man Anderson lived seven or eight miles out in the country from Eaton- ville. Over by Lake Apopka. He raised feed- corn and cassava and went to market with it two or three times a year. He bought all of his victuals wholesale so he wouldn’t have to come to town for several months more.

He was different from citybred folks. He had never seen a train. Every- body laughed at him for even the smallest child in Eatonville had either been to Maitland or Orlando and watched a train go by. On Sunday after- noons all of the young people of the village would go over to Maitland, a

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mile away, to see Number 35 whizz southward on its way to Tampa and wave at the passengers. So we looked down on him a little. Even we children felt superior in the presence of a person so lacking in worldly knowledge.

The grown- ups kept telling him he ought to go see a train. He always said he didn’t have time to wait so long. Only two trains a day passed through Maitland. But patronage and ridicule Xnally had its effect and Old Man Anderson drove in one morning early. Number 78 went north to Jacksonville at 10:20. He drove his light wagon over in the woods beside the railroad below Maitland, and sat down to wait. He began to fear that his horse would get frightened and run away with the wagon. So he took him out and led him deeper into the grove and tied him securely. Then he returned to his wagon and waited some more. Then he remembered that some of the train- wise vil- lagers had said the engine belched Xre and smoke. He had better move his wagon out of danger. It might catch Xre. He climbed down from the seat and placed himself between the shafts to draw it away. Just then 78 came thun- dering over the trestle spouting smoke, and suddenly began blowing for Mai- tland. Old Man Anderson became so frightened he ran away with the wagon through the woods and tore it up worse than the horse ever could have done. He doesn’t know yet what a train looks like, and says he doesn’t care.

VI. Coon Taylor

Coon Taylor never did any real stealing. Of course, if he saw a chicken or a watermelon he’d take it. The people used to get mad but they never could catch him. He took so many melons from Joe Clarke that he set up in the melon patch one night with his shotgun loaded with rock- salt. He was going to Xx Coon. But he was tired. It is hard work being a mayor, postmaster, storekeeper and everything. He dropped asleep sitting on a stump in the middle of the patch. So he didn’t see Coon when he came. Coon didn’t see him either, that is, not at Xrst. He knew the stump was there, however. He had opened many of Clarke’s juicy Florida Favorite on it. He selected his fruit, walked over to the stump and burst the melon on it. This is, he thought it was the stump until it fell over with a yell. Then he knew it was no stump and departed hastily from those parts. He had cleared the fence when Clarke came to, as it were. So the charge of rock- salt was wasted on the desert air.

During the sugar- cane season, he found he couldn’t resist Clarke’s soft green cane, but Clarke did not go to sleep this time. So after he had cut six or eight stalks by the moonlight, Clarke rose up out of the cane strippings with his shotgun and made Coon sit right down and chew up the last one of them on the spot. And the next day he made Coon leave his town for three months.

VII. Village Fiction

Joe Lindsay is said by Lum Boger to be the largest manufacturer of prevari- cations in Eatonville; Brazzle (late own er of the world’s leanest and mean- est mule) contends that his business is the largest in the state and his wife holds that he is the biggest liar in the world.

Exhibit A— He claims that while he was in Orlando one day he saw a doc- tor cut open a woman, remove everything— liver, lights and heart included—

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clean each of them separately; the doctor then washed out the empty woman, dried her out neatly with a towel and replaced the organs so expertly that she was up and about her work in a couple of weeks.

VIII.

Sewell is a man who lives all to himself. He moves a great deal. So often, that ’Lige Moseley says his chickens are so used to moving that every time he comes out into his backyard the chickens lie down and cross their legs, ready to be tied up again.

He is baldheaded; but he says he doesn’t mind that, because he wants as little as possible between him and God.

IX.

Mrs. Clarke is Joe Clarke’s wife. She is a soft- looking, middle- aged woman, whose bust and stomach are always holding a get- together.

She waits on the store sometimes and cries every time he yells at her which he does every time she makes a mistake, which is quite often. She calls her husband “Jody.” They say he used to beat her in the store when he was a young man, but he is not so impatient now. He can wait until he goes home.

She shouts in Church every Sunday and shakes the hand of fellowship with everybody in the Church with her eyes closed, but somehow always misses her husband.

X.

Mrs. McDuffy goes to Church every Sunday and always shouts and tells her “determination.” Her husband always sits in the back row and beats her as soon as they get home. He says there’s no sense in her shouting, as big a dev il as she is. She just does it to slur him. Elijah Moseley asked her why she didn’t stop shouting, seeing she always got a beating about it. She says she can’t “squinch the sperrit.” Then Elijah asked Mr. McDuffy to stop beat- ing her, seeing that she was going to shout anyway. He answered that she just did it for spite and that his Xst was just as hard as her head. He could last just as long as she. So the village let the matter rest.

XI. Double- Shuf"e

Back in the good old days before the World War, things were very simple in Eatonville. People didn’t fox- trot. When the town wanted to put on its Sun- day clothes and wash behind the ears, it put on a “breakdown.” The daring younger set would two- step and waltz, but the good church members and the elders stuck to the grand march. By rural canons dancing is wicked, but one is not held to have danced until the feet have been crossed. Feet don’t get crossed when one grand marches.

At elaborate affairs the organ from the Methodist church was moved up to the hall and Lizzimore, the blind man, presided. When informal gather- ings were held, he merely played his guitar assisted by any volunteer with mouth organs or accordions.

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Among white people the march is as mild as if it had been passed on by Volstead.3 But it still has a kick in Eatonville. Everybody happy, shining eyes, gleaming teeth. Feet dragged ’shhlap, shhlap! to beat out the time. No orches- tra needed. Round and round! Back again, parse- me- la! shlap! shlap! Strut! Strut! Seaboard! Shlap! Shalp! Tiddy bumm! Mr. Clarke in the lead with Mrs. Moseley.

It’s too much for some of the young folks. Double shufUing commences. Buck and wing. Lizzimore about to break his guitar. Accordion doing con- tortions. People fall back against the walls, and let the soloist have it, shout- ing as they clap the old, old double- shufUe songs.

’Me an’ mah honey got two mo’ days Two mo’ days tuh do de buck’

Sweating bodies, laughing mouths, grotesque faces, feet drumming Xercely. Deacons clapping as hard as the rest.

“Great big nigger, black as tar Trying tuh git tuh hebben on uh ’lectric car.”

“Some love cabbage, some love kale But I love a gal wid a short skirt tail.” Long tall angel— steppin’ down, Long white robe an’ starry crown.

’Ah would not marry uh black gal (bumm bumm!) Tell yuh de reason why Every time she comb her hair She make de goo- goo eye.

Would not marry a yaller gal (bumm bumm!) Tell yuh de reason why Her neck so long an’ stringy Ahm ’fraid she’d never die.

Would not marry uh preacher Tell yuh de reason why Every time he comes tuh town He makes de chicken Uy.

When the buck dance4 was over, the boys would give the Uoor to the girls and they would parse- me- la with a sly eye out of the corner to see if anybody was looking who might “have them up in church” on conference night.5 Then there would be more dancing. Then Mr. Clarke would call for everybody’s best attention and announce that ’freshments was served! Every gent’man would please take his lady by the arm and scorch6 her right up to de table fur a treat!

Then the men would stick their arms out with a Uourish and ask their ladies: “You lak chicken? Well, then, take a wing.” And the ladies would take the proferred “wings” and parade up to the long table and be served.

3. Andrew J. Volstead (1860– 1947), congress- man who introduced the Prohibition Amend- ment. 4. All- male dance.

5. A formal meeting of church ofXcials. The girls are afraid they might be accused of loose behavior. 6. Escort (dialect).

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Of course most of them had brought baskets in which were heaps of jointed and fried chicken, two or three kinds of pies, cakes, potato pone and chicken purlo.7 The hall would separate into happy groups about the bas- kets until time for more dancing.

But the boys and girls got scattered about during the war, and now they dance the fox- trot by a brand new piano. They do waltz and two- step still, but no one now considers it good form to lock his chin over his partner’s shoulder and stick out behind. One night just for fun and to humor the old folks, they danced, that is, they grand marched, but everyone picked up their feet. Bah!!

XII. The Head of the Nail

Daisy Taylor was the town vamp. Not that she was pretty. But sirens were all but non- existent in the town. Perhaps she was forced to it by circum- stances. She was quite dark, with little bushy patches of hair squatting over her head. These were held down by shingle- nails often. No one knows whether she did this for artistic effect or for lack of hairpins, but there they were shining in the little patches of hair when she got all dressed for the afternoon and came up to Clarke’s store to see if there was any mail for her.

It was seldom that anyone wrote to Daisy, but she knew that the men of the town would be assembled there by Xve o’clock, and some one could usu- ally be induced to buy her some soda water or peanuts.

Daisy Uirted with married men. There were only two single men in town. Lum Boger, who was engaged to the assistant school- teacher, and Hiram Lester, who had been off to school at Tuskegee and wouldn’t look at a per- son like Daisy. In addition to other drawbacks, she was pigeon- toed and her petticoat was always showing so perhaps he was justiXed. There was noth- ing else to do except Uirt with married men.

This went on for a long time. First one wife and then another complained of her, or drove her from the preserves by threat.

But the affair with Crooms was the most prolonged and serious. He was even known to have bought her a pair of shoes.

Mrs. Laura Crooms was a meek little woman who took all of her troubles crying, and talked a great deal of leaving things in the hands of God.

The affair came to a head one night in orange picking time. Crooms was over at Oneido picking oranges. Many fruit pickers move from one town to the other during the season.

The town was collected at the store- postofXce as is customary on Satur- day nights. The town has had its bath and with its week’s pay in pocket fares forth to be merry. The men tell stories and treat the ladies to soda water, peanuts and peppermint candy.

Daisy was trying to get treats, but the porch was cold to her that night. “Ah don’t keer if you don’t treat me. What’s a dirty lil nickel?” She Uung

this at Walter Thomas. “The everloving Mister Crooms will gimme any- thing atall Ah wants.”

7. I.e., pilaf; a stew of rice, vegetables, and chicken.

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“You better shet up yo’ mouf talking ’bout Albert Crooms. Heah his wife comes right now.”

Daisy went akimbo. “Who? Me! Ah don’t keer whut Laura Crooms think. If she ain’t a heavy hip- ted Mama enough to keep him, she don’t need to come crying to me.”

She stood making goo- goo eyes as Mrs. Crooms walked upon the porch. Daisy laughed loud, made several references to Albert Crooms, and when she saw the mail- bag come in from Maitland she said, “Ah better go in an’ see if Ah ain’t got a letter from Oneido.”

The more Daisy played the game of getting Mrs. Crooms’ goat, the better she liked it. She ran in and out of the store laughing until she could scarcely stand. Some of the people present began to talk to Mrs. Crooms— to egg her on to halt Daisy’s boasting, but she was for leaving it all in the hands of God. Walter Thomas kept on after Mrs. Crooms until she stiffened and resolved to Xght. Daisy was inside when she came to this resolve and never dreamed anything of the kind could happen. She had gotten hold of an enve- lope and came laughing and shouting, “Oh, Ah can’t stand to see Oneido lose!”

There was a box of ax- handles on display on the porch, propped up against the door jamb. As Daisy stepped upon the porch, Mrs. Crooms leaned the heavy end of one of those handles heavily upon her head. She staggered from the porch to the ground and the timid Laura, fearful of a counter- attack, struck again and Daisy toppled into the town ditch. There was not enough water in there to do more than muss her up. Every time she tried to rise, down would come that ax- handle again. Laura was Xghting a scared Xght. With Daisy thoroughly licked, she retired to the store porch and left her fallen enemy in the ditch. But Elijah Moseley, who was some distance down the street when the trouble began, arrived as the victor was withdrawing. He rushed up and picked Daisy out of the mud and began feeling her head.

“Is she hurt much?” Joe Clarke asked from the doorway. “I don’t know,” Elijah answered. “I was just looking to see if Laura had

been lucky enough to hit one of those nails on the head and drive it in.” Before a week was up, Daisy moved to Orlando. There in a wider sphere,

perhaps, her talents as a vamp were appreciated.

XIII. Pants and Cal’line

Sister Cal’line Potts was a silent woman. Did all of her laughing down inside, but did the thing that kept the town in an uproar of laughter. It was the general opinion of the village that Cal’line would do anything she had a mind to. And she had a mind to do several things.

Mitchell Potts, her husband, had a weakness for women. No one ever believed that she was jealous. She did things to the women, surely. But most any townsman would have said that she did them because she liked the novel situation and the queer things she could bring out of it.

Once he took up with Delphine— called Mis’ Pheeny by the town. She lived on the outskirts on the edge of the piney woods. The town winked and talked. People don’t make secrets of such things in villages. Cal’line went about her business with her thin black lips pursed tight as ever, and her shiny black eyes unchanged.

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“Dat dev il of a Cal’line’s got somethin’ up her sleeve!” The town smiled in anticipation.

“Delphine is too big a cigar for her to smoke. She ain’t crazy,” said some as the weeks went on and nothing happened. Even Pheeny herself would give an extra Uirt to her over- starched petticoats as she rustled into church past her of Sundays.

Mitch Potts said furthermore, that he was tired of Cal’line’s foolishness. She had to stay where he put her. His African soup- bone (arm) was too strong to let a woman run over him. ’Nough was ’nough. And he did some fancy cussing, and he was the fanciest cusser in the county.

So the town waited and the longer it waited, the odds changed slowly from the wife to the husband.

One Saturday, Mitch knocked off work at two o’clock and went over to Maitland. He came back with a rectangular box under his arm and kept straight on out to the barn to put it away. He ducked around the corner of the house quickly, but even so, his wife glimpsed the package. Very much like a shoe box. So!

He put on the kettle and took a bath. She stood in her bare feet at the iron- ing board and kept on ironing. He dressed. It was about Xve o’clock but still very light. He Xddled around outside. She kept on with her ironing. As soon as the sun got red, he sauntered out to the barn, got the parcel and walked away down the road, past the store and out into the piney woods. As soon as he left the house, Cal’line slipped on her shoes without taking time to don stockings, put on one of her husband’s old Stetsons, worn and Uoppy, slung the axe over her shoulder and followed in his wake. He was hailed cheerily as he passed the sitters on the store porch and answered smiling sheepishly and passed on. Two minutes later passed his wife, silently, unsmilingly, and set the porch to giggling and betting.

An hour passed perhaps. It was dark. Clarke had long ago lighted the swinging kerosene lamp inside.

XIV.

Once ’way back yonder before the stars fell all the animals used to talk just like people. In them days dogs and rabbits was the best of friends— even tho both of them was stuck on the same gal— which was Miss Nancy Coon. She had the sweetest smile and the prettiest striped and bushy tail to be found anywhere.

They both run their legs nigh off trying to win her for themselves— fetching nice ripe persimmons and such. But she never give one or the other no satisfaction.

Finally one night Mr. Dog popped the question right out. “Miss Coon,” he says, “Ma’am, also Ma’am which would you ruther be— a lark Uyin’ or a dove a settin’?”

Course Miss Nancy she blushed and laughed a little and hid her face behind her bushy tail for a spell. Then she said sorter shy like, “I does love yo’ sweet voice, brother dawg— but—I ain’t jes’ exactly set my mind yit.”

Her and Mr. Dog set on a spell, when up comes hopping Mr. Rabbit wid his tail fresh washed and his whis kers shining. He got right down to busi- ness and asked Miss Coon to marry him, too.

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8. CatXsh. 1. The text is that of I Love Myself When I Am Laughing . . . and Then Again When I Am Looking Mean and Impressive (1979), edited by Alice Walker.

“Oh, Miss Nancy,” he says, “Ma’am, also Ma’am, if you’d see me settin’ straddle of a mud- cat8 leadin’ a minnow, what would you think? Ma’am also Ma’am?” Which is a out and out proposal as everybody knows.

“Youse awful nice, Brother Rabbit and a beautiful dancer, but you cannot sing like Brother Dog. Both you uns come back next week to gimme time for to decide.”

They both left arm- in- arm. Finally Mr. Rabbit says to Mr. Dog. “Taint no use in me going back— she ain’t gwinter have me. So I mought as well give up. She loves singing, and I ain’t got nothing but a squeak.”

“Oh, don’t talk that a way,” says Mr. Dog, tho’ he is glad Mr. Rabbit can’t sing none.

“Thass all right, Brer Dog. But if I had a sweet voice like you got, I’d have it worked on and make it sweeter.”

“How! How! How!” Mr. Dog cried, jumping up and down. “Lemme Xx it for you, like I do for Sister Lark and Sister Mockingbird.” “When? Where?” asked Mr. Dog, all excited. He was Xguring that if he

could sing just a little better Miss Coon would be bound to have him. “Just you meet me t’morrer in de huckleberry patch,” says the rabbit and

off they both goes to bed. The dog is there on time next day and after a while the rabbit comes

loping up. “Mawnin’, Brer Dawg,” he says kinder chippy like. “Ready to git yo’ voice

sweetened?” “Sholy, sholy, Brer Rabbit. Let’s we all hurry about it. I wants tuh serenade

Miss Nancy from the piney woods tuh night.” “Well, den, open yo’ mouf and poke out yo’ tongue,” says the rabbit. No sooner did Mr. Dog poke out his tongue than Mr. Rabbit split it with

a knife and ran for all he was worth to a hollow stump and hid hisself. The dog has been mad at the rabbit ever since. Anybody who don’t believe it happened, just look at the dog’s tongue and

he can see for himself where the rabbit slit it right up the middle. Stepped on a tin, mah story ends.

1927

How It Feels to Be Colored Me1

I am colored but I offer nothing in the way of extenuating circumstances except the fact that I am the only Negro in the United States whose grand- father on the mother’s side was not an Indian chief.

I remember the very day that I became colored. Up to my thirteenth year I lived in the little Negro town of Eatonville, Florida. It is exclusively a col- ored town. The only white people I knew passed through the town going to or coming from Orlando. The native whites rode dusty horses, the North- ern tourists chugged down the sandy village road in automobiles. The town

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2. Box at the front of the auditorium, closest to the stage.

knew the Southerners and never stopped cane chewing when they passed. But the Northerners were something else again. They were peered at cau- tiously from behind the curtains by the timid. The more venturesome would come out on the porch to watch them go past and got just as much plea sure out of the tourists as the tourists got out of the village.

The front porch might seem a daring place for the rest of the town, but it was a gallery seat for me. My favorite place was atop the gate- post. Prosce- nium box2 for a born Xrst- nighter. Not only did I enjoy the show, but I didn’t mind the actors knowing that I liked it. I usually spoke to them in passing. I’d wave at them and when they returned my salute, I would say something like this: “Howdy- do- well- I-thank- you- where- you- goin’?” Usually automobile or the horse paused at this, and after a queer exchange of compliments, I  would probably “go a piece of the way” with them, as we say in farthest Florida. If one of my family happened to come to the front in time to see me, of course negotiations would be rudely broken off. But even so, it is clear that I was the Xrst “welcome- to- our- state” Floridian, and I hope the Miami Chamber of Commerce will please take notice.

During this period, white people differed from colored to me only in that they rode through town and never lived there. They liked to hear me “speak pieces” and sing and wanted to see me dance the parse- me- la, and gave me generously of their small silver for doing these things, which seemed strange to me for I wanted to do them so much that I needed bribing to stop. Only they didn’t know it. The colored people gave no dimes. They deplored any joyful tendencies in me, but I was their Zora nevertheless. I belonged to them, to the nearby hotels, to the county— everybody’s Zora.

But changes came in the family when I was thirteen, and I was sent to school in Jacksonville. I left Eatonville, the town of the oleanders, as Zora. When I disembarked from the river- boat at Jacksonville, she was no more. It seemed that I had suffered a sea change. I was not Zora of Orange County any more, I was now a little colored girl. I found it out in certain ways. In my heart as well as in the mirror, I became a fast brown— warranted not to rub nor run.

But I am not tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all. I do not belong to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all hurt about it. Even in the helter- skelter skirmish that is my life, I have seen that the world is to the strong regardless of a little pigmentation more or less. No, I do not weep at the world— I am too busy sharpening my oyster knife.

Someone is always at my elbow reminding me that I am the granddaugh- ter of slaves. It fails to register depression with me. Slavery is sixty years in the past. The operation was successful and the patient is doing well, thank you. The terrible struggle that made me an American out of a potential slave said “On the line!” The Reconstruction said “Get set!”; and the generation before said “Go!” I am off to a Uying start and I must not halt in the stretch to look behind and weep. Slavery is the price I paid for civilization, and the choice was not with me. It is a bully adventure and worth all that I have paid

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3. Forced march of Muhammad from Mecca to Medina in 622 c.e.; hence any forced Uight or journey for safety.

4. Pop u lar Harlem nightclub in the 1920s. 5. A slender spear used by some South African peoples.

through my ancestors for it. No one on earth ever had a greater chance for glory. The world to be won and nothing to be lost. It is thrilling to think— to know that for any act of mine, I shall get twice as much praise or twice as much blame. It is quite exciting to hold the center of the national stage, with the spectators not knowing whether to laugh or to weep.

The position of my white neighbor is much more difXcult. No brown specter pulls up a chair beside me when I sit down to eat. No dark ghost thrusts its leg against mine in bed. The game of keeping what one has is never so exciting as the game of getting.

I do not always feel colored. Even now I often achieve the unconscious Zora of Eatonville before the Hegira.3 I feel most colored when I am thrown against a sharp white background.

For instance at Barnard. “Besides the waters of the Hudson” I feel my race. Among the thousand white persons, I am a dark rock surged upon, and overswept, but through it all, I remain myself. When covered by the waters, I am; and the ebb but reveals me again.

Sometimes it is the other way around. A white person is set down in our midst, but the contrast is just as sharp for me. For instance, when I sit in the drafty basement that is The New World Cabaret4 with a white person, my color comes. We enter chatting about any little nothing that we have in common and are seated by the jazz waiters. In the abrupt way that jazz orchestras have, this one plunges into a number. It loses no time in circumlocutions, but gets right down to business. It constricts the thorax and splits the heart with its tempo and narcotic harmonies. This orchestra grows rambunctious, rears on its hind legs and attacks the tonal veil with primitive fury, rending it, clawing it until it breaks through to the jungle beyond. I follow those heathen— follow them exultingly. I dance wildly inside myself; I yell within, I whoop; I shake my assegai5 above my head, I hurl it true to the mark yeeeeooww! I am in the jungle and living in the jungle way. My face is painted red and yellow and my body is painted blue. My pulse is throbbing like a war drum. I want to slaugh- ter something— give pain, give death to what, I do not know. But the piece ends. The men of the orchestra wipe their lips and rest their Xngers. I creep back slowly to the veneer we call civilization with the last tone and Xnd the white friend sitting motionless in his seat smoking calmly.

“Good music they have here,” he remarks, drumming the table with his Xngertips.

Music. The great blobs of purple and red emotion have not touched him. He has only heard what I felt. He is far away and I see him but dimly across the ocean and the continent that have fallen between us. He is so pale with his whiteness then and I am so colored.

At certain times I have no race, I am me. When I set my hat at a certain angle and saunter down Seventh Avenue, Harlem City, feeling as snooty as the lions in front of the Forty- Second Street Library, for instance. So far as

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my feelings are concerned, Peggy Hopkins Joyce on the Boule Mich6 with her gorgeous raiment, stately carriage, knees knocking together in a most aristocratic manner, has nothing on me. The cosmic Zora emerges. I belong to no race nor time. I am the eternal feminine with its string of beads.

I have no separate feeling about being an American citizen and colored. I am merely a fragment of the Great Soul that surges within the bound- aries. My country, right or wrong.

Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the plea sure of my company? It’s beyond me.

But in the main, I feel like a brown bag of miscellany propped against a wall. Against a wall in company with other bags, white, red and yellow. Pour out the contents, and there is discovered a jumble of small things priceless and worthless. A Xrst- water diamond, an empty spool, bits of broken glass, lengths of string, a key to a door long since crumbled away, a rusty knife- blade, old shoes saved for a road that never was and never will be, a nail bent under the weight of things too heavy for any nail, a dried Uower or two still a little fragrant. In your hand is the brown bag. On the ground before you is the jumble it held— so much like the jumble in the bags, could they be emp- tied, that all might be dumped in a single heap and the bags reXlled without altering the content of any greatly. A bit of colored glass more or less would not matter. Perhaps that is how the Great Stuffer of Bags Xlled them in the Xrst place— who knows?

1928

6. Boulevard St. Michel, a street on the Left Bank of Paris running through the Latin Quarter. It is lined with cafés that were— and still are—

frequented by Americans. Joyce was a much- photographed socialite and heiress.

NELL A L AR SEN 1891–1964

Harlem Re nais sance leaders proposed that African American artists and intellec-tuals should uplift their race. In the famous phrase of W. E. B. Du Bois, it was the duty of the “talented tenth” to educate the masses of black Americans while at the same time leading the struggle against white prejudice. This ideology inspired many writers but produced divisive arguments: should African American writing be anchored in authentic pop u lar black culture— whether found in the folkways of the rural South or in the jazz scene of urban communities— or should it represent the deliberately cosmopolitan, educated cultural style of the “New Negroes”? Modernist writers’ interest in the “primitive” accentuated these debates. Writers of the Harlem Re nais sance were well aware of how African Americans had been ste reo typically demeaned as primitive, uncultured, indeed barely human; given that history, was it

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possible to celebrate an African American identity authentically rooted in black folk culture?

Nella Larsen’s writings showed how uplift’s demand for racial allegiance could tear apart the inner lives of African Americans. Her own mixed- race background enabled her to see that already in the 1920s the majority of Americans socially cat- egorized as “Negroes” were in fact people of mixed racial ancestry, and this led her to ask how there could be such a thing as racial authenticity if there was no such thing as “pure” race. Nevertheless, she saw that even if race was an artiXcial con- struct, it had powerfully real effects— effects that to her were always destructive of African American selfhood.

Larsen was born in Chicago, of a white mother— a Danish immigrant— and a black West Indian father. He died when she was two, and her mother then married a white man. Larsen, a visibly dark child, was viewed by her visibly light family as an embar- rassment. At the age of sixteen she attended a high school connected to Fisk Univer- sity in Nashville, Tennessee. This, her Xrst experience in an all- black environment, lasted for only a year (1907– 8). She moved to Copenhagen, Denmark, where she stayed from 1909 to 1912, visiting relatives and auditing classes at the university. Up to this point— but not beyond it— her life story resembles that of Helga Crane, protagonist of Larsen’s Xrst novel, Quicksand.

Returning to the United States after three years abroad, Larsen studied and then practiced nursing for several years. In 1919 she married Elmer Samuel Imes, a black research physicist who later became chair of Fisk University’s Physics Depart- ment. In 1922, now residing in Harlem, she left nursing and began to work for the New York Public Library system. By 1926 she and her husband were involved in the Harlem Re nais sance scene, and she decided to become a writer.

Carl Van Vechten, wealthy white patron of Harlem Re nais sance writers, helped get Quicksand (1928) and Passing (1929)— her two completed novels— published by the prestigious house of Alfred A. Knopf. Both books sold well and were praised by reviewers across the critical spectrum. Larsen won a Guggen- heim fellowship in 1930 for creative writing— the Xrst “black ” woman to receive such an award— and went to Spain to work on a third novel, which never mate- rialized. In fact, except for one controversial short story (she was accused of having plagiarized it) and her subsequent published defense of her integrity (in the African American journal Forum, in 1930), she seems to have published only the two novels.

Her retreat from literature may have been caused by the painful plagiarism inci- dent; by a lengthy divorce proceeding; or as the result of sharply falling book sales, which affected all Harlem Re nais sance authors after the stock market crashed in 1929. What ever the explanation, she stopped writing, returned to nursing for self- support, moved from Harlem to Brooklyn, and cut her ties with former literary friends and colleagues. At the time of her death, her work had been forgotten. After the 1986 reissue of the two novels in one volume, with an introduction by Deborah E. McDowell, she quickly became recognized as an important Harlem Re nais sance Xgure, perhaps the movement’s best novelist.

Passing looks at black characters who are able to pass as white, and do so to enjoy privileges that white people take for granted. Like Quicksand, it represents the erotic fascination that such mixed or passing characters— especially women— inspire in both black and white observers. Passing is narrated from the point of view of Irene RedXeld, a married, middle- class black woman drawn into an ambivalent friendship with Clare Kendry, a childhood acquaintance who lives her adult life on the boundary between black and white social worlds. Like the paintings of Archibald Motley (see the color insert to this volume), Passing pre- sents a vivid picture of urban black life, including its professional and artistic elites; Larsen’s sardonic perspective further encompasses the white intellectuals

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who come to Harlem in search of excitement and exoticism. Following Irene and Clare’s contacts from Chicago to New York City, Larsen traces the compli- cated urban geographies of plea sure and danger that each woman navigates. Although Irene disapproves of Clare’s racial Uuidity, she herself passes for brief periods of time; although she participates dutifully in the politics of uplift, racial identity never provides Irene with the “security of place and substance” that she longs for.

The text of Passing is the Xrst edition of 1929.

Passing

One three centuries removed From the scenes his fathers loved, Spicy grove, cinnamon tree, What is Africa to me?

— Countee Cullen1

Part One. Encounter One

It was the last letter in Irene RedXeld’s little pile of morning mail. After her other ordinary and clearly directed letters the long envelope of thin

1. From Countee Cullen’s poem “Heritage”; see p. 855.

Girls waiting for Episcopal Church to end so they can see the processional, South Side of Chicago, Illinois, Russell Lee, 1941. Lee’s photographs of the South Side neighborhood were inspired by Richard Wright’s bestselling novel Native Son (1940).

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Italian paper with its almost illegible scrawl seemed out of place and alien. And there was, too, something mysterious and slightly furtive about it. A thin sly thing which bore no return address to betray the sender. Not that she hadn’t immediately known who its sender was. Some two years ago she had one very like it in outward appearance. Furtive, but yet in some pecu- liar, determined way a little Uaunting. Purple ink. Foreign paper of extraor- dinary size.

It had been, Irene noted, postmarked in New York the day before. Her brows came together in a tiny frown. The frown, however, was more from perplexity than from annoyance; though there was in her thoughts an ele- ment of both. She was wholly unable to comprehend such an attitude towards danger as she was sure the letter’s contents would reveal; and she disliked the idea of opening and reading it.

This, she reUected, was of a piece with all that she knew of Clare Kendry. Stepping always on the edge of danger. Always aware, but not drawing back or turning aside. Certainly not because of any alarms or feeling of outrage on the part of others.

And for a swift moment Irene RedXeld seemed to see a pale small girl sit- ting on a ragged blue sofa, sewing pieces of bright red cloth together, while her drunken father, a tall, powerfully built man, raged threateningly up and down the shabby room, bellowing curses and making spasmodic lunges at her which were not the less frightening because they were, for the most part, ineffectual. Sometimes he did manage to reach her. But only the fact that the child had edged herself and her poor sewing over to the farthermost corner of the sofa suggested that she was in any way perturbed by this men- ace to herself and her work.

Clare had known well enough that it was unsafe to take a portion of the dollar that was her weekly wage for the doing of many errands for the dress- maker who lived on the top Uoor of the building of which Bob Kendry was janitor. But that knowledge had not deterred her. She wanted to go to her Sunday school’s picnic, and she had made up her mind to wear a new dress. So, in spite of certain unpleasantness and pos si ble danger, she had taken the money to buy the material for that pathetic little red frock.

There had been, even in those days, nothing sacriXcial in Clare Kendry’s idea of life, no allegiance beyond her own immediate desire. She was selXsh, and cold, and hard. And yet she had, too, a strange capacity of transforming warmth and passion, verging sometimes almost on theatrical heroics.

Irene, who was a year or more older than Clare, remembered the day that Bob Kendry had been brought home dead, killed in a silly saloon- Xght. Clare, who was at that time a scant Xfteen years old, had just stood there with her lips pressed together, her thin arms folded across her narrow chest, staring down at the familiar pasty- white face of her parent with a sort of disdain in her slanting black eyes. For a very long time she had stood like that, silent and staring. Then, quite suddenly, she had given way to a torrent of weeping, swaying her thin body, tearing at her bright hair, and stamping her small feet. The outburst had ceased as suddenly as it had begun. She glanced quickly about the bare room, taking every one in, even the two policemen, in a sharp look of Uashing scorn. And, in the next instant, she had turned and vanished through the door.

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Seen across the long stretch of years, the thing had more the appearance of an outpouring of pent-up fury than of an overUow of grief for her dead father; though she had been, Irene admitted, fond enough of him in her own rather catlike way.

Catlike. Certainly that was the word which best described Clare Kendry, if any single word could describe her. Sometimes she was hard and appar- ently without feeling at all; sometimes she was affectionate and rashly impulsive. And there was about her an amazing soft malice, hidden well away until provoked. Then she was capable of scratching, and very effec- tively too. Or, driven to anger, she would Xght with a ferocity and impetu- ousness that disregarded or forgot any danger; superior strength, numbers, or other unfavourable circumstances. How savagely she had clawed those boys the day they had hooted her parent and sung a derisive rhyme, of their own composing, which pointed out certain eccentricities in his careening gait! And how deliberately she had—

Irene brought her thoughts back to the pres ent, to the letter from Clare Kendry that she still held unopened in her hand. With a little feeling of apprehension, she very slowly cut the envelope, drew out the folded sheets, spread them, and began to read.

It was, she saw at once, what she had expected since learning from the postmark that Clare was in the city. An extravagantly phrased wish to see her again. Well, she needn’t and wouldn’t, Irene told herself, accede to that. Nor would she assist Clare to realize her foolish desire to return for a moment to that life which long ago, and of her own choice, she had left behind her.

She ran through the letter, puzzling out, as best she could, the carelessly formed words or making instinctive guesses at them.

“. . . For I am lonely, so lonely . . . cannot help longing to be with you again, as I have never longed for anything before; and I have wanted many things in my life. . . . You can’t know how in this pale life of mine I am all the time seeing the bright pictures of that other that I once thought I was glad to be free of. . . . It’s like an ache, a pain that never ceases. . . .” Sheets upon thin sheets of it. And ending X nally with, “and it’s your fault, ’Rene dear. At least partly. For I wouldn’t now, perhaps, have this terrible, this wild desire if I hadn’t seen you that time in Chicago. . . .”

Brilliant red patches Uamed in Irene RedXeld’s warm olive cheeks. “That time in Chicago.” The words stood out from among the many para-

graphs of other words, bringing with them a clear, sharp remembrance, in which even now, after two years, humiliation, resentment, and rage were mingled.

TWO

This is what Irene RedXeld remembered. Chicago. August. A brilliant day, hot, with a brutal staring sun pouring

down rays that were like molten rain. A day on which the very outlines of the buildings shuddered as if in protest at the heat. Quivering lines sprang up from baked pavements and wriggled along the shining car- tracks. The automobiles parked at the kerbs were a dancing blaze, and the glass of the shop- win dows threw out a blinding radiance. Sharp particles of dust rose

2. The Xctional hotel’s lakeside location and elegance link it to Chicago’s Drake Hotel, opened in 1920.

from the burning sidewalks, stinging the seared or dripping skins of wilting pedestrians. What small breeze there was seemed like the breath of a Uame fanned by slow bellows.

It was on that day of all others that Irene set out to shop for the things which she had promised to take home from Chicago to her two small sons, Brian ju nior and Theodore. Characteristically, she had put it off until only a few crowded days remained of her long visit. And only this sweltering one was free of engagements till the eve ning.

Without too much trou ble she had got the mechanical aeroplane for Ju nior. But the drawing- book, for which Ted had so gravely and insistently given her precise directions, had sent her in and out of Xve shops without success.

It was while she was on her way to a sixth place that right before her smarting eyes a man toppled over and became an inert crumpled heap on the scorching cement. About the lifeless Xgure a little crowd gathered. Was the man dead, or only faint? someone asked her. But Irene didn’t know and didn’t try to discover. She edged her way out of the increasing crowd, feel- ing disagreeably damp and sticky and soiled from contact with so many sweating bodies.

For a moment she stood fanning herself and dabbing at her moist face with an inadequate scrap of handkerchief. Suddenly she was aware that the whole street had a wobbly look, and realized that she was about to faint. With a quick perception of the need for immediate safety, she lifted a wavering hand in the direction of a cab parked directly in front of her. The perspiring driver jumped out and guided her to his car. He helped, almost lifted her in. She sank down on the hot leather seat.

For a minute her thoughts were nebulous. They cleared. “I guess,” she told her Samaritan, “it’s tea I need. On a roof somewhere.” “The Drayton,2 ma’am?” he suggested. “They do say as how it’s always a

breeze up there.” “Thank you. I think the Drayton’ll do nicely,” she told him. There was that little grating sound of the clutch being slipped in as the

man put the car in gear and slid deftly out into the boiling trafXc. Reviving under the warm breeze stirred up by the moving cab, Irene made some small attempts to repair the damage that the heat and crowds had done to her appearance.

All too soon the rattling vehicle shot towards the sidewalk and stood still. The driver sprang out and opened the door before the hotel’s decorated attendant could reach it. She got out, and thanking him smilingly as well as in a more substantial manner for his kind helpfulness and understanding, went in through the Drayton’s wide doors.

Stepping out of the elevator that had brought her to the roof, she was led to a table just in front of a long win dow whose gently moving curtains sug- gested a cool breeze. It was, she thought, like being wafted upward on a magic carpet to another world, pleasant, quiet, and strangely remote from the sizzling one that she had left below.

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The tea, when it came, was all that she had desired and expected. In fact, so much was it what she had desired and expected that after the Xrst deep cooling drink she was able to forget it, only now and then sipping, a little absently, from the tall green glass, while she surveyed the room about her or looked out over some lower buildings at the bright unstirred blue of the lake reaching away to an undetected horizon.

She had been gazing down for some time at the specks of cars and people creeping about in streets, and thinking how silly they looked, when on tak- ing up her glass she was surprised to Xnd it empty at last. She asked for more tea and while she waited, began to recall the happenings of the day and to won der what she was to do about Ted and his book. Why was it that almost invariably he wanted something that was difXcult or impossible to get? Like his father. For ever wanting something that he couldn’t have.

Presently there were voices, a man’s booming one and a woman’s slightly husky. A waiter passed her, followed by a sweetly scented woman in a Uut- tering dress of green chiffon3 whose mingled pattern of narcissuses, jon- quils, and hyacinths4 was a reminder of pleasantly chill spring days. Behind her there was a man, very red in the face, who was mopping his neck and forehead with a big crumpled handkerchief.

“Oh dear!” Irene groaned, rasped by annoyance, for after a little discus- sion and commotion they had stopped at the very next table. She had been alone there at the win dow and it had been so satisfyingly quiet. Now, of course, they would chatter.

But no. Only the woman sat down. The man remained standing, abstract- edly pinching the knot of his bright blue tie. Across the small space that separated the two tables his voice carried clearly.

“See you later, then,” he declared, looking down at the woman. There was plea sure in his tones and a smile on his face.

His companion’s lips parted in some answer, but her words were blurred by the little intervening distance and the medley of noises Uoating up from the streets below. They didn’t reach Irene. But she noted the peculiar caressing smile that accompanied them.

The man said: “Well, I suppose I’d better,” and smiled again, and said good- bye, and left.

An attractive- looking woman, was Irene’s opinion, with those dark, almost black, eyes and that wide mouth like a scarlet Uower against the ivory of her skin. Nice clothes too, just right for the weather, thin and cool without being mussy, as summer things were so apt to be.

A waiter was taking her order. Irene saw her smile up at him as she murmured something— thanks, maybe. It was an odd sort of smile. Irene couldn’t quite deXne it, but she was sure that she would have classed it, coming from another woman, as being just a shade too provocative for a waiter. About this one, however, there was something that made her hes- itate to name it that. A certain impression of assurance, perhaps.

The waiter came back with the order. Irene watched her spread out her napkin, saw the silver spoon in the white hand slit the dull gold of the melon. Then, conscious that she had been staring, she looked quickly away.

3. A smooth, shiny lightweight fabric, typically of silk or cotton. 4. All bloom in early spring.

5. Public accommodations in Chicago in the 1920s were desegregated by law but not necessarily in practice.

Her mind returned to her own affairs. She had settled, deXnitely, the prob- lem of the proper one of two frocks for the bridge party that night, in rooms whose atmosphere would be so thick and hot that every breath would be like breathing soup. The dress deci ded, her thoughts had gone back to the snag of Ted’s book, her unseeing eyes far away on the lake, when by some sixth sense she was acutely aware that someone was watching her.

Very slowly she looked around, and into the dark eyes of the woman in the green frock at the next table. But she evidently failed to realize that such intense interest as she was showing might be embarrassing, and con- tinued to stare. Her demeanour was that of one who with utmost single- ness of mind and purpose was determined to impress Xrmly and accurately each detail of Irene’s features upon her memory for all time, nor showed the slightest trace of disconcertment at having been detected in her steady scrutiny.

Instead, it was Irene who was put out. Feeling her colour heighten under the continued inspection, she slid her eyes down. What, she wondered, could be the reason for such per sis tent attention? Had she, in her haste in the taxi, put her hat on backwards? Guardedly she felt at it. No. Perhaps there was a streak of powder somewhere on her face. She made a quick pass over it with her handkerchief. Something wrong with her dress? She shot a glance over it. Perfectly all right. What was it?

Again she looked up, and for a moment her brown eyes politely returned the stare of the other’s black ones, which never for an instant fell or wavered. Irene made a little mental shrug. Oh well, let her look! She tried to treat the woman and her watching with indifference, but she couldn’t. All her efforts to ignore her, it, were futile. She stole another glance. Still looking. What strange languorous eyes she had!

And gradually there rose in Irene a small inner disturbance, odious and hatefully familiar. She laughed softly, but her eyes Uashed.

Did that woman, could that woman, somehow know that here before her very eyes on the roof of the Drayton sat a Negro?5

Absurd! Impossible! White people were so stupid about such things for all that they usually asserted that they were able to tell; and by the most ridicu- lous means, Xn ger- nails, palms of hands, shapes of ears, teeth, and other equally silly rot. They always took her for an Italian, a Spaniard, a Mexican, or a gipsy. Never, when she was alone, had they even remotely seemed to sus- pect that she was a Negro. No, the woman sitting there staring at her couldn’t possibly know.

Nevertheless, Irene felt, in turn, anger, scorn, and fear slide over her. It wasn’t that she was ashamed of being a Negro, or even of having it declared. It was the idea of being ejected from any place, even in the polite and tact- ful way in which the Drayton would prob ably do it, that disturbed her.

But she looked, boldly this time, back into the eyes still frankly intent upon her. They did not seem to her hostile or resentful. Rather, Irene had the feeling that they were ready to smile if she would. Nonsense, of course. The feeling passed, and she turned away with the Xrm intention of keep- ing her gaze on the lake, the roofs of the buildings across the way, the sky,

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6. Young Women’s Christian Association, founded in 1855 in London to improve the lives of young working women in the city. By the 1920s it had chapters in cities throughout the United States.

anywhere but on that annoying woman. Almost immediately, however, her eyes were back again. In the midst of her fog of uneasiness she had been seized by a desire to outstare the rude observer. Suppose the woman did know or suspect her race. She couldn’t prove it.

Suddenly her small fright increased. Her neighbour had risen and was coming towards her. What was going to happen now?

“ Pardon me,” the woman said pleasantly, “but I think I know you.” Her slightly husky voice held a dubious note.

Looking up at her, Irene’s suspicions and fears vanished. There was no mistaking the friendliness of that smile or resisting its charm. Instantly she surrendered to it and smiled too, as she said: “I’m afraid you’re mistaken.”

“Why, of course, I know you!” the other exclaimed. “ Don’t tell me you’re not Irene Westover. Or do they still call you ’Rene?”

In the brief second before her answer, Irene tried vainly to recall where and when this woman could have known her. There, in Chicago. And before her marriage. That much was plain. High school? College? Y. W. C. A.6 com- mittees? High school, most likely. What white girls had she known well enough to have been familiarly addressed as ’Rene by them? The woman before her didn’t Xt her memory of any of them. Who was she?

“Yes, I’m Irene Westover. And though nobody calls me ’Rene any more, it’s good to hear the name again. And you—” She hesitated, ashamed that she could not remember, and hoping that the sentence would be Xnished for her.

“ Don’t you know me? Not really, ’Rene?” “I’m sorry, but just at the minute I can’t seem to place you.” Irene studied the lovely creature standing beside her for some clue to her

identity. Who could she be? Where and when had they met? And through her perplexity there came the thought that the trick which her memory had played her was for some reason more gratifying than disappointing to her old acquaintance, that she didn’t mind not being recognized.

And, too, Irene felt that she was just about to remember her. For about the woman was some quality, an intangible something, too vague to deXne, too remote to seize, but which was, to Irene RedXeld, very familiar. And that voice. Surely she’d heard those husky tones somewhere before. Perhaps before time, contact, or something had been at them, making them into a voice remotely suggesting Eng land. Ah! Could it have been in Eu rope that they had met? ’Rene. No.

“Perhaps,” Irene began, “you—” The woman laughed, a lovely laugh, a small sequence of notes that was

like a trill and also like the ringing of a delicate bell fashioned of a precious metal, a tinkling.

Irene drew a quick sharp breath. “Clare!” she exclaimed, “not really Clare Kendry?”

So great was her astonishment that she had started to rise. “No, no, don’t get up,” Clare Kendry commanded, and sat down herself.

“ You’ve simply got to stay and talk. We’ll have something more. Tea? Fancy meeting you here! It’s simply too, too lucky!”

7. Chicago’s largest public park, fronting Lake Michigan. 8. A U.S. auto com pany known for luxury cars.

“It’s awfully surprising,” Irene told her, and, seeing the change in Clare’s smile, knew that she had revealed a corner of her own thoughts. But she only said: “I’d never in this world have known you if you hadn’t laughed. You are changed, you know. And yet, in a way, you’re just the same.”

“Perhaps,” Clare replied. “Oh, just a second.” She gave her attention to the waiter at her side. “M-mm, let’s see. Two teas.

And bring some cigarettes. Y-es, they’ll be all right. Thanks.” Again that odd upward smile. Now, Irene was sure that it was too provocative for a waiter.

While Clare had been giving the order, Irene made a rapid mental calcu- lation. It must be, she Xgured, all of twelve years since she, or anybody that she knew, had laid eyes on Clare Kendry.

After her father’s death she’d gone to live with some relatives, aunts or cousins two or three times removed, over on the west side: relatives that nobody had known the Kendry’s possessed until they had turned up at the funeral and taken Clare away with them.

For about a year or more afterwards she would appear occasionally among her old friends and acquaintances on the south side for short little visits that were, they understood, always stolen from the endless domestic tasks in her new home. With each succeeding one she was taller, shabbier, and more belligerently sensitive. And each time the look on her face was more resent- ful and brooding. “I’m worried about Clare, she seems so unhappy,” Irene remembered her mother saying. The visits dwindled, becoming shorter, fewer, and further apart until at last they ceased.

Irene’s father, who had been fond of Bob Kendry, made a special trip over to the west side about two months after the last time Clare had been to see them and returned with the bare information that he had seen the relatives and that Clare had dis appeared. What else he had conXded to her mother, in the privacy of their own room, Irene didn’t know.

But she had had something more than a vague suspicion of its nature. For there had been rumours. Rumours that were, to girls of eigh teen and nineteen years, in ter est ing and exciting.

There was the one about Clare Kendry’s having been seen at the dinner hour in a fash ion able hotel in com pany with another woman and two men, all of them white. And dressed! And there was another which told of her driving in Lincoln Park7 with a man, unmistakably white, and evidently rich. Packard8 limousine, chauffeur in livery, and all that. There had been others whose context Irene could no longer recollect, but all pointing in the same glamorous direction.

And she could remember quite vividly how, when they used to repeat and discuss these tantalizing stories about Clare, the girls would always look knowingly at one another and then, with little excited giggles, drag away their eager shining eyes and say with lurking undertones of regret or disbe- lief some such thing as: “Oh, well, maybe she’s got a job or something,” or “ After all, it mayn’t have been Clare,” or “You can’t believe all you hear.”

And always some girl, more matter- of- fact or more frankly malicious than the rest, would declare: “Of course it was Clare! Ruth said it was and so did Frank, and they certainly know her when they see her as well as we do.”

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And someone else would say: “Yes, you can bet it was Clare all right.” And then they would all join in asserting that there could be no mistake about it’s having been Clare, and that such circumstances could mean only one thing. Working indeed! People didn’t take their servants to the Shelby for dinner. Certainly not all dressed up like that. There would follow insincere regrets, and somebody would say: “Poor girl, I suppose it’s true enough, but what can you expect. Look at her father. And her mother, they say, would have run away if she hadn’t died. Besides, Clare always had a— a— having way with her.”

Precisely that! The words came to Irene as she sat there on the Drayton roof, facing Clare Kendry. “A having way.” Well, Irene acknowledged, judg- ing from her appearance and manner, Clare seemed certainly to have suc- ceeded in having a few of the things that she wanted.

It was, Irene repeated, after the interval of the waiter, a great surprise and a very pleasant one to see Clare again after all those years, twelve at least.

“Why, Clare, you’re the last person in the world I’d have expected to run into. I guess that’s why I didn’t know you.”

Clare answered gravely: “Yes. It is twelve years. But I’m not surprised to see you, ’Rene. That is, not so very. In fact, ever since I’ve been here, I’ve more or less hoped that I should, or someone. Preferably you, though. Still, I imagine that’s because I’ve thought of you often and often, while you— I’ll wager you’ve never given me a thought.”

It was true, of course. After the Xrst speculations and indictments, Clare had gone completely from Irene’s thoughts. And from the thoughts of others too—if their conversation was any indication of their thoughts.

Besides, Clare had never been exactly one of the group, just as she’d never been merely the janitor’s daughter, but the daughter of Mr.  Bob Kendry, who, it was true, was a janitor, but who also, it seemed, had been in college with some of their fathers. Just how or why he happened to be a janitor, and a very inefXcient one at that, they none of them quite knew. One of Irene’s brothers, who had put the question to their father, had been told: “That’s something that doesn’t concern you,” and given him the advice to be careful not to end in the same manner as “poor Bob.”

No, Irene hadn’t thought of Clare Kendry. Her own life had been too crowded. So, she supposed, had the lives of other people. She defended her— their— forgetfulness. “You know how it is. Every body’s so busy. People leave, drop out, maybe for a little while there’s talk about them, or ques- tions; then, gradually they’re forgotten.”

“Yes, that’s natu ral,” Clare agreed. And what, she inquired, had they said of her for that little while at the beginning before they’d forgotten her alto- gether?

Irene looked away. She felt the tell- tale colour rising in her cheeks. “You can’t,” she evaded, “expect me to remember triUes like that over twelve years of marriages, births, deaths, and the war.”

There followed that trill of notes that was Clare Kendry’s laugh, small and clear and the very essence of mockery.

“Oh, ’Rene!” she cried, “of course you remember! But I won’t make you tell me, because I know just as well as if I’d been there and heard every unkind word. Oh, I know, I know. Frank Danton saw me in the Shelby one night.

9. Chicago’s largest department store in the 1920s.

Don’t tell me he didn’t broadcast that, and with embroidery. Others may have seen me at other times. I don’t know. But once I met Margaret Hammer in Marshall Field’s.9 I’d have spoken, was on the very point of doing it, but she cut me dead. My dear ’Rene, I assure you that from the way she looked through me, even I was uncertain whether I was actually there in the Uesh or not. I remember it clearly, too clearly. It was that very thing which, in a way, X nally deci ded me not to go out and see you one last time before I went away to stay. Somehow, good as all of you, the whole family, had always been to the poor forlorn child that was me, I felt I shouldn’t be able to bear that. I mean if any of you, your mother or the boys or— Oh, well, I just felt I’d rather not know it if you did. And so I stayed away. Silly, I suppose. Some- times I’ve been sorry I didn’t go.”

Irene wondered if it was tears that made Clare’s eyes so luminous. “And now ’Rene, I want to hear all about you and every body and every-

thing. You’re married, I s’pose?” Irene nodded. “Yes,” Clare said knowingly, “you would be. Tell me about it.” And so for an hour or more they had sat there smoking and drinking tea

and Xlling in the gap of twelve years with talk. That is, Irene did. She told Clare about her marriage and removal to New York, about her husband, and about her two sons, who were having their Xrst experience of being sepa- rated from their parents at a summer camp, about her mother’s death, about the marriages of her two brothers. She told of the marriages, births and deaths in other families that Clare had known, opening up, for her, new vistas on the lives of old friends and acquaintances.

Clare drank it all in, these things which for so long she had wanted to know and hadn’t been able to learn. She sat motionless, her bright lips slightly parted, her whole face lit by the radiance of her happy eyes. Now and then she put a question, but for the most part she was silent.

Somewhere outside, a clock struck. Brought back to the pres ent, Irene looked down at her watch and exclaimed: “Oh, I must go, Clare!”

A moment passed during which she was the prey of uneasiness. It had sud- denly occurred to her that she hadn’t asked Clare anything about her own life and that she had a very deXnite unwillingness to do so. And she was quite well aware of the reason for that reluctance. But, she asked herself, wouldn’t it, all things considered, be the kindest thing not to ask? If things with Clare were as she—as they all— had suspected, wouldn’t it be more tactful to seem to forget to inquire how she had spent those twelve years?

If? It was that “if” which bothered her. It might be, it might just be, in spite of all gossip and even appearances to the contrary, that there was noth- ing, had been nothing, that couldn’t be simply and innocently explained. Appearances, she knew now, had a way sometimes of not Xtting facts, and if Clare hadn’t— Well, if they had all been wrong, then certainly she ought to express some interest in what had happened to her. It would seem queer and rude if she didn’t. But how was she to know? There was, she at last deci ded, no way; so she merely said again. “I must go, Clare.”

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1. Vacation community in western Michigan, founded in 1912 by white developers and mar- keted to African Americans, who were excluded

from other resorts. Notable property owners in the 1920s included W. E. B. Du Bois and other black intellectuals.

“Please, not so soon, ’Rene,” Clare begged, not moving. Irene thought: “She’s really almost too good- looking. It’s hardly any won-

der that she—” “And now, ’Rene dear, that I’ve found you, I mean to see lots and lots of

you. We’re here for a month at least. Jack, that’s my husband, is here on business. Poor dear! in this heat. Isn’t it beastly? Come to dinner with us to night, won’t you?” And she gave Irene a curious little sidelong glance and a sly, ironical smile peeped out on her full red lips, as if she had been in the secret of the other’s thoughts and was mocking her.

Irene was conscious of a sharp intake of breath, but whether it was relief or chagrin that she felt, she herself could not have told. She said hastily: “I’m afraid I can’t, Clare. I’m Xlled up. Dinner and bridge. I’m so sorry.”

“Come tomorrow instead, to tea,” Clare insisted. “Then you’ll see Margery— she’s just ten— and Jack too, maybe, if he hasn’t got an appoint- ment or something.”

From Irene came an uneasy little laugh. She had an engagement for tomorrow also and she was afraid that Clare would not believe it. Suddenly, now, that possibility disturbed her. Therefore it was with a half- vexed feel- ing at the sense of undeserved guilt that had come upon her that she explained that it wouldn’t be pos si ble because she wouldn’t be free for tea, or for luncheon or dinner either. “And the next day’s Friday when I’ll be going away for the week- end, Idlewild,1 you know. It’s quite the thing now.” And then she had an inspiration.

“Clare!” she exclaimed, “why don’t you come up with me? Our place is prob ably full up— Jim’s wife has a way of collecting mobs of the most impos- sible people— but we can always manage to Xnd room for one more. And you’ll see absolutely every body.”

In the very moment of giving the invitation she regretted it. What a fool- ish, what an idiotic impulse to have given way to! She groaned inwardly as she thought of the endless explanations in which it would involve her, of the curiosity, and the talk, and the lifted eyebrows. It wasn’t she assured her- self, that she was a snob, that she cared greatly for the petty restrictions and distinctions with which what called itself Negro society chose to hedge itself about; but that she had a natu ral and deeply rooted aversion to the kind of front- page notoriety that Clare Kendry’s presence in Idlewild, as her guest, would expose her to. And here she was, perversely and against all reason, inviting her.

But Clare shook her head. “ Really, I’d love to, ’Rene,” she said, a little mournfully. “ There’s nothing I’d like better. But I couldn’t. I mustn’t, you see. It wouldn’t do at all. I’m sure you understand. I’m simply crazy to go, but I can’t.” The dark eyes glistened and there was a suspicion of a quaver in the husky voice. “And believe me, ’Rene, I do thank you for asking me. Don’t think I’ve entirely forgotten just what it would mean for you if I went. That is, if you still care about such things.”

All indication of tears had gone from her eyes and voice, and Irene Red- Xeld, searching her face, had an offended feeling that behind what was now

2. Outside of marriage.

only an ivory mask lurked a scornful amusement. She looked away, at the wall far beyond Clare. Well, she deserved it, for, as she acknowledged to herself, she was relieved. And for the very reason at which Clare had hinted. The fact that Clare had guesssed her perturbation did not, however, in any degree lessen that relief. She was annoyed at having been detected in what might seem to be an insincerity; but that was all.

The waiter came with Clare’s change. Irene reminded herself that she ought immediately to go. But she didn’t move.

The truth was, she was curious. There were things that she wanted to ask Clare Kendry. She wished to Xnd out about this hazardous business of “pass- ing,” this breaking away from all that was familiar and friendly to take one’s chance in another environment, not entirely strange, perhaps, but certainly not entirely friendly. What, for example, one did about background, how one accounted for oneself. And how one felt when one came into contact with other Negroes. But she couldn’t. She was unable to think of a single ques- tion that in its context or its phrasing was not too frankly curious, if not actually impertinent.

As if aware of her desire and her hesitation, Clare remarked, thoughtfully: “You know, ’Rene, I’ve often wondered why more coloured girls, girls like you and Margaret Hammer and Esther Dawson and—oh, lots of others— never ‘passed’ over. It’s such a frightfully easy thing to do. If one’s the type, all that’s needed is a little nerve.”

“What about background? Family, I mean. Surely you can’t just drop down on people from nowhere and expect them to receive you with open arms, can you?”

“Almost,” Clare asserted. “You’d be surprised, ’Rene, how much easier that is with white people than with us. Maybe because there are so many more of them, or maybe because they are secure and so don’t have to bother. I’ve never quite deci ded.”

Irene was inclined to be incredulous. “You mean that you didn’t have to explain where you came from? It seems impossible.”

Clare cast a glance of repressed amusement across the table at her. “As a matter of fact, I didn’t. Though I suppose under any other circumstances I might have had to provide some plausible tale to account for myself. I’ve a good imagination, so I’m sure I could have done it quite creditably, and credibly. But it wasn’t necessary. There were my aunts, you see, respectable and au then tic enough for anything or anybody.”

“I see. They were ‘passing’ too.” “No. They weren’t. They were white.” “Oh!” And in the next instant it came back to Irene that she had heard

this mentioned before; by her father, or, more likely, her mother. They were Bob Kendry’s aunts. He had been a son of their brother’s, on the left hand.2 A wild oat.

“They were nice old ladies,” Clare explained, “very religious and as poor as church mice. That adored brother of theirs, my grand father, got through every penny they had after he’d Xnished his own little bit.”

Clare paused in her narrative to light another cigarette. Her smile, her expression, Irene noticed, was faintly resentful.

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3. Noah’s son Ham, seeing his drunken father naked in his tent, told his two brothers, who cov- ered their father’s nakedness while averting their eyes. On waking, Noah “knew what his younger son had done unto him” and cursed Ham, vow- ing that “a servant of servants shall he be unto his brethren” (Genesis 9.24–25). Noah’s curse was frequently cited in the pre– Civil War United States as justifying the enslavement of Africans, who were thought to be descended from Ham.

4. Derogatory reference to African descent. The south side of Chicago, especially between Thirty- Fifth and Forty- Seventh Streets, emerged in the 1920s as “Bronzeville,” the center of Afri- can American community and culture in an increasingly segregated city. For later repre sen- ta tions in art and lit er a ture, see Archibald Mot- ley’s Black Belt (in this volume’s color insert) and Langston Hughes’s “Visitors to the Black Belt” (p. 839).

“Being good Christians,” she continued, “when dad came to his tipsy end, they did their duty and gave me a home of sorts. I was, it was true, expected to earn my keep by doing all the house work and most of the washing. But do you realize, ’Rene, that if it hadn’t been for them, I shouldn’t have had a home in the world?”

Irene’s nod and little murmur were comprehensive, understanding. Clare made a small mischievous grimace and proceeded. “Besides, to

their notion, hard labour was good for me. I had Negro blood and they belonged to the generation that had written and read long articles headed: ‘ Will the Blacks Work?’ Too, they weren’t quite sure that the good God hadn’t intended the sons and daughters of Ham to sweat because he had poked fun at old man Noah once when he had taken a drop too much. I remember the aunts telling me that that old drunkard had cursed Ham and his sons for all time.”3

Irene laughed. But Clare remained quite serious. “It was more than a joke, I assure you, ’Rene. It was a hard life for a girl

of sixteen. Still, I had a roof over my head, and food, and clothes— such as they were. And there were the Scriptures, and talks on morals and thrift and industry and the loving- kindness of the good Lord.”

“Have you ever stopped to think, Clare,” Irene demanded, “how much unhappiness and downright cruelty are laid to the loving- kindness of the Lord? And always by His most ardent followers, it seems.”

“Have I?” Clare exclaimed. “It, they, made me what I am today. For, of course, I was determined to get away, to be a person and not a charity or a prob lem, or even a daughter of the indiscreet Ham. Then, too, I wanted things. I knew I wasn’t bad- looking and that I could ‘pass.’ You can’t know, ’Rene, how, when I used to go over to the south side, I used almost to hate all of you. You had all the things I wanted and never had had. It made me all the more determined to get them, and others. Do you, can you under- stand what I felt?”

She looked up with a pointed and appealing effect, and, evidently Xnding the sympathetic expression on Irene’s face sufXcient answer, went on. “The aunts were queer. For all their Bibles and praying and ranting about honesty, they didn’t want anyone to know that their darling brother had seduced— ruined, they called it— a Negro girl. They could excuse the ruin, but they couldn’t forgive the tar- brush.4 They forbade me to mention Negroes to the neighbours, or even to mention the south side. You may be sure that I didn’t. I’ll bet they were good and sorry afterwards.”

She laughed and the ringing bells in her laugh had a hard metallic sound. “When the chance to get away came, that omission was of great value to

me. When Jack, a schoolboy acquaintance of some people in the neighbour-

hood, turned up from South Amer i ca with untold gold, there was no one to tell him that I was coloured, and many to tell him about the severity and the religiousness of Aunt Grace and Aunt Edna. You can guess the rest. After he came, stopped slipping off to the south side and slipped off to meet him instead. I couldn’t manage both. In the end I had no great difXculty in convincing him that it was useless to talk marriage to the aunts. So on the day that I was eigh teen, we went off and were married. So that’s that. Noth- ing could have been easier.”

“Yes, I do see that for you it was easy enough. By the way! I won der why they didn’t tell father that you were married. He went over to Xnd out about you when you stopped coming over to see us. I’m sure they didn’t tell him. Not that you were married.”

Clare Kendry’s eyes were bright with tears that didn’t fall. “Oh, how lovely! To have cared enough about me to do that. The dear sweet man! Well, they couldn’t tell him because they didn’t know it. I took care of that, for I couldn’t be sure that those consciences of theirs wouldn’t begin to work on them afterwards and make them let the cat out of the bag. The old things prob ably thought I was living in sin, wherever I was. And it would be about what they expected.”

An amused smile lit the lovely face for the smallest fraction of a second. After a little silence she said soberly: “But I’m sorry if they told your father so. That was something I hadn’t counted on.”

“I’m not sure that they did,” Irene told her. “He didn’t say so, anyway.” “He wouldn’t, ’Rene dear. Not your father.” “Thanks. I’m sure he wouldn’t.” “But you’ve never answered my question. Tell me, honestly, haven’t you

ever thought of ‘passing’?” Irene answered promptly: “No. Why should I?” And so disdainful was her

voice and manner that Clare’s face Uushed and her eyes glinted. Irene has- tened to add: “You see, Clare, I’ve every thing I want. Except, perhaps, a little more money.”

At that Clare laughed, her spark of anger vanished as quickly as it had appeared. “Of course,” she declared, “that’s what every body wants, just a little more money, even the people who have it. And I must say I don’t blame them. Money’s awfully nice to have. In fact, all things considered, I think, ’Rene, that it’s even worth the price.”

Irene could only shrug her shoulders. Her reason partly agreed, her instinct wholly rebelled. And she could not say why. And though conscious that if she didn’t hurry away, she was going to be late to dinner, she still lingered. It was as if the woman sitting on the other side of the table, a girl that she had known, who had done this rather dangerous and, to Irene RedXeld, abhorrent thing successfully and had announced herself well satisXed, had for her a fascination, strange and compelling.

Clare Kendry was still leaning back in the tall chair, her sloping shoul- ders against the carved top. She sat with an air of indifferent assurance, as if arranged for, desired. About her clung that dim suggestion of polite inso- lence with which a few women are born and which some acquire with the coming of riches or importance.

Clare, it gave Irene a little prick of satisfaction to recall, hadn’t got that by passing herself off as white. She herself had always had it.

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Just as she’d always had that pale gold hair, which, unsheared still, was drawn loosely back from a broad brow, partly hidden by the small close hat. Her lips, painted a brilliant geranium- red, were sweet and sensitive and a little obstinate. A tempting mouth. The face across the forehead and cheeks was a triUe too wide, but the ivory skin had a peculiar soft lustre. And the eyes were magniXcent! dark, sometimes absolutely black, always luminous, and set in long, black lashes. Arresting eyes, slow and mesmeric, and with, for all their warmth, something withdrawn and secret about them.

Ah! Surely! They were Negro eyes! mysterious and concealing. And set in that ivory face under that bright hair, there was about them something exotic.

Yes, Clare Kendry’s loveliness was absolute, beyond challenge, thanks to those eyes which her grand mother and later her mother and father had given her.

Into those eyes there came a smile and over Irene the sense of being pet- ted and caressed. She smiled back.

“Maybe,” Clare suggested, “you can come Monday, if you’re back. Or, if you’re not, then Tuesday.”

With a small regretful sigh, Irene informed Clare that she was afraid she wouldn’t be back by Monday and that she was sure she had dozens of things for Tuesday, and that she was leaving Wednesday. It might be, however, that she could get out of something Tuesday.

“Oh, do try. Do put somebody else off. The others can see you any time, while I— Why, I may never see you again! Think of that, ’Rene! You’ll have to come. You’ll simply have to! I’ll never forgive you if you don’t.”

At that moment it seemed a dreadful thing to think of never seeing Clare Kendry again. Standing there under the appeal, the caress, of her eyes, Irene had the desire, the hope, that this parting wouldn’t be the last.

“I’ll try, Clare,” she promised gently. “I’ll call you—or will you call me?” “I think, perhaps, I’d better call you. Your father’s in the book, I know,

and the address is the same. Sixty- four eigh teen. Some memory, what? Now remember, I’m going to expect you. You’ve got to be able to come.”

Again that peculiar mellowing smile. “I’ll do my best, Clare.” Irene gathered up her gloves and bag. They stood up. She put out her

hand. Clare took and held it. “It has been nice seeing you again, Clare. How pleased and glad father’ll

be to hear about you!” “ Until Tuesday, then,” Clare Kendry replied. “I’ll spend every minute of

the time from now on looking forward to seeing you again. Good- bye, ’Rene dear. My love to your father, and this kiss for him.”

The sun had gone from overhead, but the streets were still like Xery fur- naces. The languid breeze was still hot. And the scurrying people looked even more wilted than before Irene had Ued from their contact.

Crossing the ave nue in the heat, far from the coolness of the Drayton’s roof, away from the seduction of Clare Kendry’s smile, she was aware of a sense of irritation with herself because she had been pleased and a little Uattered at the other’s obvious gladness at their meeting.

With her perspiring pro gress homeward this irritation grew, and she began to won der just what had possessed her to make her promise to Xnd time, in the crowded days that remained of her visit, to spend another after noon with a woman whose life had so deXnitely and deliberately diverged from hers; and whom, as had been pointed out, she might never see again.

Why in the world had she made such a promise? As she went up the steps to her father’s house, thinking with what inter-

est and amazement he would listen to her story of the after noon’s encoun- ter, it came to her that Clare had omitted to mention her marriage name. She had referred to her husband as Jack. That was all. Had that, Irene asked herself, been intentional?

Clare had only to pick up the telephone to communicate with her, or to drop her a card, or to jump into a taxi. But she couldn’t reach Clare in any way. Nor could anyone else to whom she might speak of their meeting.

“As if I should!” Her key turned in the lock. She went in. Her father, it seemed, hadn’t

come in yet. Irene deci ded that she wouldn’t, after all, say anything to him about

Clare Kendry. She had, she told herself, no inclination to speak of a person who held so low an opinion of her loyalty, or her discretion. And certainly she had no desire or intention of making the slightest effort about Tuesday. Nor any other day for that matter.

She was through with Clare Kendry.

Three

On Tuesday morning a dome of grey sky rose over the parched city, but the stiUing air was not relieved by the silvery mist that seemed to hold a prom- ise of rain, which did not fall.

To Irene RedXeld this soft foreboding fog was another reason for doing nothing about seeing Clare Kendry that after noon.

But she did see her. The telephone. For hours it had rung like something possessed. Since

nine o’clock she had been hearing its insistent jangle. Awhile she was reso- lute, saying Xrmly each time: “Not in, Liza, take the message.” And each time the servant returned with the information: “It’s the same lady, ma’am; she says she’ll call again.”

But at noon, her nerves frayed and her conscience smiting her at the reproachful look on Liza’s ebony face as she withdrew for another denial, Irene weakened.

“Oh, never mind. I’ll answer this time, Liza.” “It’s her again.” “Hello. . . . Yes.” “It’s Clare, ’Rene. . . . Where have you been? . . . Can you be here around

four? . . . What? . . . But, ’Rene, you promised! Just for a little while. . . . You can if you want to. . . . I am so disappointed. I had counted so on seeing you. . . . Please be nice and come. Only for a minute. I’m sure you can man- age it if you try. . . . I won’t beg you to stay. . . . Yes. . . . I’m going to expect

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you . . . It’s the Morgan . . . Oh, yes! The name’s Bellew, Mrs.  John Bellew. . . . About four, then. . . . I’ll be so happy to see you! . . . Goodbye.”

“Damn!” Irene hung up the receiver with an emphatic bang, her thoughts immedi-

ately Xlled with self- reproach. She’d done it again. Allowed Clare Kendry to persuade her into promising to do something for which she had neither time nor any special desire. What was it about Clare’s voice that was so appealing, so very seductive?

Clare met her in the hall with a kiss. She said: “ You’re good to come, ’Rene. But, then, you always were nice to me.” And under her potent smile a part of Irene’s annoyance with herself Ued. She was even a little glad that she had come.

Clare led the way, stepping lightly, towards a room whose door was stand- ing partly open, saying: “ There’s a surprise. It’s a real party. See.”

Entering, Irene found herself in a sitting- room, large and high, at whose win dows hung startling blue draperies which triumphantly dragged atten- tion from the gloomy choco late- coloured furniture. And Clare was wearing a thin Uoating dress of the same shade of blue, which suited her and the rather difXcult room to perfection.

For a minute Irene thought the room was empty, but turning her head, she discovered, sunk deep in the cushions of a huge sofa, a woman staring up at her with such intense concentration that her eyelids were drawn as though the strain of that upward glance had paralysed them. At Xrst Irene took her to be a stranger, but in the next instant she said in an unsympathetic, almost harsh voice: “And how are you, Gertrude?”

The woman nodded and forced a smile to her pouting lips. “I’m all right,” she replied. “And you’re just the same, Irene. Not changed a bit.”

“Thank you.” Irene responded, as she chose a seat. She was thinking: “ Great goodness! Two of them.”

For Gertrude too had married a white man, though it couldn’t be truth- fully said that she was “passing.” Her husband— what was his name?— had been in school with her and had been quite well aware, as had his family and most of his friends, that she was a Negro. It hadn’t, Irene knew, seemed to matter to him then. Did it now, she wondered? Had Fred— Fred Martin, that was it— had he ever regretted his marriage because of Gertrude’s race? Had Gertrude?

Turning to Gertrude, Irene asked: “And Fred, how is he? It’s unmention- able years since I’ve seen him.”

“Oh, he’s all right,” Gertrude answered brieUy. For a full minute no one spoke. Fi nally out of the oppressive little silence

Clare’s voice came pleasantly, conversationally: “ We’ll have tea right away. I know that you can’t stay long, ’Rene. And I’m so sorry you won’t see Mar- gery. We went up the lake over the week end to see some of Jack’s people, just out of Milwaukee. Margery wanted to stay with the children. It seemed a shame not to let her, especially since it’s so hot in town. But I’m expecting Jack any second.”

Irene said brieUy: “That’s nice.” Gertrude remained silent. She was, it was plain, a little ill at ease. And

her presence there annoyed Irene, roused in her a defensive and resentful

5. In the 1920s the junction of Mary land Ave nue and Sixty- Third Street lay at the far end of Chi- cago’s black South Side, where it adjoined the

then predominantly white neighborhoods of Hyde Park and Woodlawn. 6. Lightweight textured fabric, usually of silk.

feeling for which she had at the moment no explanation. But it did seem to her odd that the woman that Clare was now should have invited the woman that Gertrude was. Still, of course, Clare couldn’t have known. Twelve years since they had met.

Later, when she examined her feeling of annoyance, Irene admitted, a shade reluctantly, that it arose from a feeling of being outnumbered, a sense of aloneness, in her adherence to her own class and kind; not merely in the great thing of marriage, but in the whole pattern of her life as well.

Clare spoke again, this time at length. Her talk was of the change that Chicago presented to her after her long absence in Eu ro pean cities. Yes, she said in reply to some question from Gertrude, she’d been back to Amer i ca a time or two, but only as far as New York and Philadelphia, and once she had spent a few days in Washington. John Bellew, who, it appeared, was some sort of international banking agent, hadn’t particularly wanted her to come with him on this trip, but as soon as she had learned that it would prob ably take him as far as Chicago, she made up her mind to come anyway.

“I simply had to. And after I once got here, I was determined to see some- one I knew and Xnd out what had happened to every body. I didn’t quite see how I was going to manage it, but I meant to. Somehow. I’d just about deci- ded to take a chance and go out to your house, ’Rene, or call up and arrange a meeting, when I ran into you. What luck!”

Irene agreed that it was luck. “It’s the Xrst time I’ve been home for Xve years, and now I’m about to leave. A week later and I’d have been gone. And how in the world did you Xnd Gertrude?”

“In the book. I remembered about Fred. His father still has the meat market.”

“Oh, yes,” said Irene, who had only remembered it as Clare had spoken, “on Cottage Grove near—”

Gertrude broke in. “No. It’s moved. We’re on Mary land Ave nue— used to be Jackson— now. Near Sixty- third Street.5 And the market’s Fred’s. His name’s the same as his father’s.”

Gertrude, Irene thought, looked as if her husband might be a butcher. There was left of her youthful prettiness, which had been so much admired in their high- school days, no trace. She had grown broad, fat almost, and though there were no lines on her large white face, its very smoothness was somehow prematurely ageing. Her black hair was clipt, and by some unfor- tunate means all the live curliness had gone from it. Her over- trimmed Georgette crêpe6 dress was too short and showed an appalling amount of leg, stout legs in sleazy stockings of a vivid rose- beige shade. Her plump hands were newly and not too competently manicured— for the occasion, prob ably. And she wasn’t smoking.

Clare said— and Irene fancied that her husky voice held a slight edge— “Before you came, Irene, Gertrude was telling me about her two boys. Twins. Think of it! Isn’t it too marvellous for words?”

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Irene felt a warmness creeping into her cheeks. Uncanny, the way Clare could divine what one was thinking. She was a little put out, but her manner was entirely easy as she said: “That is nice. I’ve two boys myself, Gertrude. Not twins, though. It seems that Clare’s rather behind, doesn’t it?”

Gertrude, however, wasn’t sure that Clare hadn’t the best of it. “She’s got a girl. I wanted a girl. So did Fred.”

“ Isn’t that a bit unusual?” Irene asked. “Most men want sons. Egotism, I suppose.”

“Well, Fred didn’t.” The tea- things had been placed on a low table at Clare’s side. She gave

them her attention now, pouring the rich amber Uuid from the tall glass pitcher into stately slim glasses, which she handed to her guests, and then offered them lemon or cream and tiny sandwiches or cakes.

After taking up her own glass she informed them: “No, I have no boys and I don’t think I’ll ever have any. I’m afraid. I nearly died of terror the whole nine months before Margery was born for fear that she might be dark. Thank goodness, she turned out all right. But I’ll never risk it again. Never! The strain is simply too— too hellish.”

Gertrude Martin nodded in complete comprehension. This time it was Irene who said nothing. “You don’t have to tell me!” Gertrude said fervently. “I know what it is all

right. Maybe you don’t think I wasn’t scared to death too. Fred said I was silly, and so did his mother. But, of course, they thought it was just a notion I’d gotten into my head and they blamed it on my condition. They don’t know like we do, how it might go way back, and turn out dark no matter what colour the father and mother are.”

Perspiration stood out on her forehead. Her narrow eyes rolled Xrst in Clare’s, then in Irene’s direction. As she talked she waved her heavy hands about.

“No,” she went on, “no more for me either. Not even a girl. It’s awful the way it skips generations and then pops out. Why, he actually said he didn’t care what colour it turned out, if I would only stop worrying about it. But, of course, nobody wants a dark child.” Her voice was earnest and she took for granted that her audience was in entire agreement with her.

Irene, whose head had gone up with a quick little jerk, now said in a voice of whose even tones she was proud: “One of my boys is dark.”

Gertrude jumped as if she had been shot at. Her eyes goggled. Her mouth Uew open. She tried to speak, but could not immediately get the words out. Fi nally she managed to stammer: “Oh! And your husband, is he—is he— er— dark, too?”

Irene, who was struggling with a Uood of feelings, resentment, anger, and contempt, was, however, still able to answer as coolly as if she had not that sense of not belonging to and of despising the com pany in which she found herself drinking iced tea from tall amber glasses on that hot August after- noon. Her husband, she informed them quietly, couldn’t exactly “pass.”

At that reply Clare turned on Irene her seductive caressing smile and remarked a little scofXngly: “I do think that coloured people— we— are too silly about some things. After all, the thing’s not impor tant to Irene or hun- dreds of others. Not awfully, even to you, Gertrude. It’s only deserters like me who have to be afraid of freaks of the nature. As my inestimable dad

7. World War I ended in 1918; in its aftermath Budapest, formerly part of the Austria- Hungarian Empire, became the capital of an in de pen dent

Hungary. “General Strike”: in May 1926 a nine- day general strike idled much of Great Britain’s transportation and industry.

used to say, ‘Every thing must be paid for.’ Now, please one of you tell me what ever happened to Claude Jones. You know, the tall, lanky specimen who used to wear that comical little moustache that the girls used to laugh at so. Like a thin streak of soot. The moustache, I mean.”

At that Gertrude shrieked with laughter. “Claude Jones!” and launched into the story of how he was no longer a Negro or a Christian but had become a Jew.

“A Jew!” Clare exclaimed. “Yes, a Jew. A black Jew, he calls himself. He won’t eat ham and goes to

the synagogue on Saturday. He’s got a beard now as well as a moustache. You’d die laughing if you saw him. He’s really too funny for words. Fred says he’s crazy and I guess he is. Oh, he’s a scream all right, a regular scream!” And she shrieked again.

Clare’s laugh tinkled out. “It certainly sounds funny enough. Still, it’s his own business. If he gets along better by turning—”

At that, Irene, who was still hugging her unhappy don’t- care feeling of rightness, broke in, saying bitingly: “It evidently doesn’t occur to either you or Gertrude that he might possibly be sincere in changing his religion. Surely every one doesn’t do every thing for gain.”

Clare Kendry had no need to search for the full meaning of that utter- ance. She reddened slightly and retorted seriously: “Yes, I admit that might be pos si ble— his being sincere, I mean. It just didn’t happen to occur to me, that’s all. I’m surprised,” and the seriousness changed to mockery, “that you should have expected it to. Or did you really?”

“You don’t, I’m sure, imagine that that is a question that I can answer,” Irene told her. “Not here and now.”

Gertrude’s face expressed complete bewilderment. However, seeing that little smiles had come out on the faces of the two other women and not recognizing them for the smiles of mutual reservations which they were, she smiled too.

Clare began to talk, steering carefully away from anything that might lead towards race or other thorny subjects. It was the most brilliant exhibi- tion of conversational weight- lifting that Irene had ever seen. Her words swept over them in charming well- modulated streams. Her laughs tinkled and pealed. Her little stories sparkled.

Irene contributed a bare “Yes” or “No” here and there. Gertrude, a “You don’t say!” less frequently.

For a while the illusion of general conversation was nearly perfect. Irene felt her resentment changing gradually to a silent, somewhat grudging admiration.

Clare talked on, her voice, her gestures, colouring all she said of war time in France, of after- the- wartime in Germany, of the excitement at the time of the general strike in Eng land, of dressmaker’s openings in Paris, of the new gaiety of Budapest.7

But it couldn’t last, this verbal feat. Gertrude shifted in her seat and fell to Xdgeting with her Xn gers. Irene, bored at last by all this repetition of the

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selfsame things that she had read all too often in papers, magazines, and books, set down her glass and collected her bag and handkerchief. She was smoothing out the tan Xn gers of her gloves preparatory to putting them on when she heard the sound of the outer door being opened and saw Clare spring up with an expression of relief saying: “How lovely! Here’s Jack at exactly the right minute. You can’t go now, ’Rene dear.”

John Bellew came into the room. The Xrst thing that Irene noticed about him was that he was not the man that she had seen with Clare Kendry on the Drayton roof. This man, Clare’s husband, was a tallish person, broadly made. His age she guessed to be somewhere between thirty- Xve and forty. His hair was dark brown and waving, and he had a soft mouth, somewhat womanish, set in an unhealthy- looking dough- coloured face. His steel- grey opaque eyes were very much alive, moving ceaselessly between thick bluish lids. But there was, Irene deci ded, nothing unusual about him, unless it was an impression of latent physical power.

“Hello, Nig,” was his greeting to Clare. Gertrude who had started slightly, settled back and looked covertly

towards Irene, who had caught her lip between her teeth and sat gazing at husband and wife. It was hard to believe that even Clare Kendry would permit this ridiculing of her race by an outsider, though he chanced to be her husband. So he knew, then, that Clare was a Negro? From her talk the other day Irene had understood that he didn’t. But how rude, how positively insulting, for him to address her in that way in the presence of guests!

In Clare’s eyes, as she presented her husband, was a queer gleam, a jeer, it might be. Irene couldn’t deXne it.

The mechanical professions that attend an introduction over, she inquired: “Did you hear what Jack called me?”

“Yes,” Gertrude answered, laughing with a dutiful eagerness. Irene didn’t speak. Her gaze remained level on Clare’s smiling face. The black eyes Uuttered down. “Tell them, dear, why you call me that.” The man chuckled, crinkling up his eyes, not, Irene was compelled to

acknowledge, unpleasantly. He explained: “Well, you see, it’s like this. When we were Xrst married, she was as white as— as— well as white as a lily. But I declare she’s gettin’ darker and darker. I tell her if she don’t look out, she’ll wake up one of these days and Xnd she’s turned into a nigger.”

He roared with laughter. Clare’s ringing bell- like laugh joined his. Ger- trude after another uneasy shift in her seat added her shrill one. Irene, who had been sitting with lips tightly compressed, cried out: “That’s good!” and gave way to gales of laughter. She laughed and laughed and laughed. Tears ran down her cheeks. Her sides ached. Her throat hurt. She laughed on and on and on, long after the others had subsided. Until, catching sight of Clare’s face, the need for a more quiet enjoyment of this priceless joke, and for caution, struck her. At once she stopped.

Clare handed her husband his tea and laid her hand on his arm with an affectionate little gesture. Speaking with conXdence as well as with amusement, she said: “My goodness, Jack! What difference would it make if, after all these years, you were to Xnd out that I was one or two per cent coloured?”

Bellew put out his hand in a repudiating Uing, deXnite and Xnal. “Oh, no, Nig,” he declared, “nothing like that with me. I know you’re no nigger, so it’s all right. You can get as black as you please as far as I’m concerned, since I know you’re no nigger. I draw the line at that. No niggers in my family. Never have been and never will be.”

Irene’s lips trembled almost uncontrollably, but she made a desperate effort to Xght back her disastrous desire to laugh again, and succeeded. Carefully selecting a cigarette from the lacquered box on the tea- table before her, she turned an oblique look on Clare and encountered her peculiar eyes Xxed on her with an expression so dark and deep and unfathomable that she had for a short moment the sensation of gazing into the eyes of some crea- ture utterly strange and apart. A faint sense of danger brushed her, like the breath of a cold fog. Absurd, her reason told her, as she accepted Bellew’s proffered light for her cigarette. Another glance at Clare showed her smil- ing. So, as one always ready to oblige, was Gertrude.

An on- looker, Irene reUected, would have thought it a most congenial tea- party, all smiles and jokes and hilarious laughter. She said humorously: “So you dislike Negroes, Mr.  Bellew?” But her amusement was at her thought, rather than her words.

John Bellew gave a short denying laugh. “You got me wrong there, Mrs. RedXeld. Nothing like that at all. I don’t dislike them, I hate them. And so does Nig, for all she’s trying to turn into one. She wouldn’t have a nigger maid around her for love nor money. Not that I’d want her to. They give me the creeps. The black scrimy dev ils.”

This wasn’t funny. Had Bellew, Irene inquired, ever known any Negroes? The defensive tone of her voice brought another start from the uncomfort- able Gertrude, and, for all her appearance of serenity, a quick apprehensive look from Clare.

Bellew answered: “Thank the Lord, no! And never expect to! But I know people who’ve known them, better than they know their black selves. And I read in the papers about them. Always robbing and killing people. And,” he added darkly, “worse.”

From Gertrude’s direction came a queer little suppressed sound, a snort or a giggle. Irene couldn’t tell which. There was a brief silence, during which she feared that her self- control was about to prove too frail a bridge to sup- port her mounting anger and indignation. She had a leaping desire to shout at the man beside her: “And you’re sitting here surrounded by three black dev ils, drinking tea.”

The impulse passed, obliterated by her consciousness of the danger in which such rashness would involve Clare, who remarked with a gentle reprovingness: “Jack dear, I’m sure ’Rene doesn’t care to hear all about your pet aversions. Nor Gertrude either. Maybe they read the papers too, you know.” She smiled on him, and her smile seemed to transform him, to soften and mellow him, as the rays of the sun does a fruit.

“All right, Nig, old girl. I’m sorry,” he apologized. Reaching over, he play- fully touched his wife’s pale hands, then turned back to Irene. “ Didn’t mean to bore you, Mrs.  RedXeld. Hope you’ll excuse me,” he said sheepishly. “Clare tells me you’re living in New York. Great city, New York. The city of the future.”

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In Irene, rage had not retreated, but was held by some dam of caution and allegiance to Clare. So, in the best casual voice she could muster, she agreed with Bellew. Though, she reminded him, it was exactly what Chicagoans were apt to say of their city. And all the while she was speak- ing, she was thinking how amazing it was that her voice did not tremble, that outwardly she was calm. Only her hands shook slightly. She drew them inward from their rest in her lap and pressed the tips of her Xn gers together to still them.

“Husband’s a doctor, I understand. Manhattan, or one of the other boroughs?”

Manhattan, Irene informed him, and explained the need for Brian to be within easy reach of certain hospitals and clinics.

“In ter est ing life, a doctor’s.” “Ye-es. Hard, though. And, in a way, monotonous. Nerve- racking too.” “Hard on the wife’s nerves at least, eh? So many lady patients.” He

laughed, enjoying, with a boyish heartiness, the hoary joke. Irene managed a momentary smile, but her voice was sober as she said:

“Brian doesn’t care for ladies, especially sick ones. I sometimes wish he did. It’s South Amer i ca that attracts him.”

“Coming place, South Amer i ca, if they ever get the niggers out of it. It’s run over—”

“ Really, Jack!” Clare’s voice was on the edge of temper. “Honestly, Nig, I forgot.” To the others he said: “You see how hen-

pecked I am.” And to Gertrude: “ You’re still in Chicago, Mrs.— er— Mrs. Martin?”

He was, it was plain, doing his best to be agreeable to these old friends of Clare’s. Irene had to concede that under other conditions she might have liked him. A fairly good- looking man of amiable disposition, evidently, and in easy circumstances. Plain and with no nonsense about him.

Gertrude replied that Chicago was good enough for her. She’d never been out of it and didn’t think she ever should. Her husband’s business was there.

“Of course, of course. Can’t jump up and leave a business.” There followed a smooth surface of talk about Chicago, New York, their

differences and their recent spectacular changes. It was, Irene, thought, unbelievable and astonishing that four people could

sit so unrufUed, so ostensibly friendly, while they were in real ity seething with anger, mortiXcation, shame. But no, on second thought she was forced to amend her opinion. John Bellew, most certainly, was as undisturbed within as without. So, perhaps, was Gertrude Martin. At least she hadn’t the morti- Xcation and shame that Clare Kendry must be feeling, or, in such full mea- sure, the rage and rebellion that she, Irene, was repressing.

“More tea, ’Rene,” Clare offered. “Thanks, no. And I must be going. I’m leaving tomorrow, you know, and

I’ve still got packing to do.” She stood up. So did Gertrude, and Clare, and John Bellew. “How do you like the Drayton, Mrs. RedXeld?” the latter asked. “The Drayton? Oh, very much. Very much indeed,” Irene answered, her

scornful eyes on Clare’s unrevealing face.

“Nice place, all right. Stayed there a time or two myself,” the man informed her.

“Yes, it is nice,” Irene agreed. “Almost as good as our best New York places.” She had withdrawn her look from Clare and was searching in her bag for some non- existent something. Her understanding was rapidly increasing, as was her pity and her contempt. Clare was so daring, so lovely, and so “having.”

They gave their hands to Clare with appropriate murmurs. “So good to have seen you.” . . . “I do hope I’ll see you again soon.”

“Good- bye,” Clare returned. “It was good of you to come, ’Rene dear. And you too, Gertrude.”

“Good- bye, Mr. Bellew.” . . . “So glad to have met you.” It was Gertrude who had said that. Irene couldn’t, she absolutely couldn’t bring herself to utter the polite Xction or anything approaching it.

He accompanied them out into the hall, summoned the elevator. “Good- bye,” they said again, stepping in. Plunging downward they were silent. They made their way through the lobby without speaking. But as soon as they had reached the street Gertrude, in the manner of

one unable to keep bottled up for another minute that which for the last hour she had had to retain, burst out: “My God! What an awful chance! She must be plumb crazy.”

“Yes, it certainly seems risky,” Irene admitted. “Risky! I should say it was. Risky! My God! What a word! And the mess

she’s liable to get herself into!” “Still, I imagine she’s pretty safe. They don’t live here, you know. And

there’s a child. That’s a certain security.” “It’s an awful chance, just the same,” Gertrude insisted. “I’d never in

the world have married Fred without him knowing. You can’t tell what will turn up.”

“Yes, I do agree that it’s safer to tell. But then Bellew wouldn’t have mar- ried her. And, after all, that’s what she wanted.”

Gertrude shook her head. “I wouldn’t be in her shoes for all the money she’s getting out of it, when he Xnds out. Not with him feeling the way he does. Gee! Wasn’t it awful? For a minute I was so mad I could have slapped him.”

It had been, Irene acknowledged, a distinctly trying experience, as well as a very unpleasant one. “I was more than a little angry myself.”

“And imagine her not telling us about him feeling that way! Anything might have happened. We might have said something.”

That, Irene pointed out, was exactly like Clare Kendry. Taking a chance, and not at all considering anyone else’s feelings.

Gertrude said: “Maybe she thought we’d think it a good joke. And I guess you did. The way you laughed. My land! I was scared to death he might catch on.”

“Well, it was rather a joke,” Irene told her, “on him and us and maybe on her.”

“All the same, it’s an awful chance. I’d hate to be her.” “She seems satisXed enough. She’s got what she wanted, and the other

day she told me it was worth it.”

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But about that Gertrude was sceptical. “ She’ll Xnd out dif fer ent,” was her verdict. “ She’ll Xnd out dif fer ent all right.”

Rain had begun to fall, a few scattered large drops. The end- of- the- day crowds were scurrying in the directions of street- cars

and elevated roads. Irene said: “ You’re going south? I’m sorry. I’ve got an errand. If you don’t

mind, I’ll just say good- bye here. It has been nice seeing you, Gertrude. Say hello to Fred for me, and to your mother if she remembers me. Good- bye.”

She had wanted to be free of the other woman, to be alone; for she was still sore and angry.

What right, she kept demanding of herself, had Clare Kendry to expose her, or even Gertrude Martin, to such humiliation, such downright insult?

And all the while, on the rushing ride out to her father’s house, Irene RedXeld was trying to understand the look on Clare’s face as she had said good- bye. Partly mocking, it had seemed, and partly menacing. And some- thing else for which she could Xnd no name. For an instant a recrudescence of that sensation of fear which she had had while looking into Clare’s eyes that after noon touched her. A slight shiver ran over her.

“It’s nothing,” she told herself. “Just somebody walking over my grave, as the children say.” She tried a tiny laugh and was annoyed to Xnd that it was close to tears.

What a state she had allowed that horrible Bellew to get her into! And late that night, even, long after the last guest had gone and the old

house was quiet, she stood at her win dow frowning out into the dark rain and puzzling again over that look on Clare’s incredibly beautiful face. She couldn’t, however, come to any conclusion about its meaning, try as she might. It was unfathomable, utterly beyond any experience or comprehen- sion of hers.

She turned away from the win dow, at last, with a still deeper frown. Why, after all, worry about Clare Kendry? She was well able to take care of herself, had always been able. And there were, for Irene, other things, more personal and more impor tant to worry about.

Besides, her reason told her, she had only herself to blame for her dis- agreeable after noon and its attendant fears and questions. She ought never to have gone.

Four

The next morning, the day of her departure for New York, had brought a letter, which, at Xrst glance, she had instinctively known came from Clare Kendry, though she couldn’t remember ever having had a letter from her before. Ripping it open and looking at the signature, she saw that she had been right in her guess. She wouldn’t, she told herself, read it. She hadn’t the time. And, besides, she had no wish to be reminded of the after noon before. As it was, she felt none too fresh for her journey; she had had a wretched night. And all because of Clare’s innate lack of consideration for the feelings of others.

But she did read it. After father and friends had waved good- bye, and she was being hurled eastward, she became possessed of an uncontrollable

8. A lightweight textured fabric, usually of silk, and therefore named by association with China (Chine, French).

curiosity to see what Clare had said about yesterday. For what, she asked, as she took it out of her bag and opened it, could she, what could anyone, say about a thing like that?

Clare Kendry had said:

’Rene dear: However am I to thank you for your visit? I know you are feeling that

under the circumstances I ought not to have asked you to come, or, rather, insisted. But if you could know how glad, how excitingly happy, I was to meet you and how I ached to see more of you (to see every body and couldn’t), you would understand my wanting to see you again, and maybe forgive me a little.

My love to you always and always and to your dear father, and all my poor thanks.

Clare.

And there was a postcript which said:

It may be, ’Rene dear, it may just be, that, after all, your way may be the wiser and inXnitely happier one. I’m not sure just now. At least not so sure as I have been.

C.

But the letter hadn’t conciliated Irene. Her indignation was not lessened by Clare’s Uattering reference to her wiseness. As if, she thought wrathfully, anything could take away the humiliation, or any part of it, of what she had gone through yesterday after noon for Clare Kendry.

With an unusual methodicalness she tore the offending letter into tiny ragged squares that Uuttered down and made a small heap in her black crêpe de Chine8 lap. The destruction completed, she gathered them up, rose, and moved to the train’s end. Standing there, she dropped them over the railing and watched them scatter, on tracks, on cinders, on forlorn grass, in rills of dirty water.

And that, she told herself, was that. The chances were one in a million that she would ever again lay eyes on Clare Kendry. If, however, that mil- lionth chance should turn up, she had only to turn away her eyes, to refuse her recognition.

She dropped Clare out of her mind and turned her thoughts to her own affairs. To home, to the boys, to Brian. Brian, who in the morning would be waiting for her in the great clamourous station. She hoped that he had been comfortable and not too lonely without her and the boys. Not so lonely that that old, queer, unhappy restlessness had begun again within him; that craving for some place strange and dif fer ent, which at the beginning of her marriage she had had to make such strenuous efforts to repress, and which yet faintly alarmed her, though it now sprang up at gradually lessening intervals.

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Part Two. Re- Encounter One

Such were Irene RedXeld’s memories as she sat there in her room, a Uood of October sunlight streaming in upon her, holding that second letter of Clare Kendry’s.

Laying it aside, she regarded with an astonishment that had in it a mild degree of amusement the vio lence of the feelings which it stirred in her.

It wasn’t the great mea sure of anger that surprised and slightly amused her. That, she was certain, was justiXed and reasonable, as was the fact that it could hold, still strong and unabated, across the stretch of two years’ time entirely removed from any sight or sound of John Bellew, or of Clare. That even at this remote date the memory of the man’s words and manner had power to set her hands to trembling and to send the blood pounding against her temples did not seem to her extraordinary. But that she should retain that dim sense of fear, of panic, was surprising, silly.

That Clare should have written, should, even all things considered, have expressed a desire to see her again, did not so much amaze her. To count as nothing the annoyances, the bitterness, or the suffering of others, that was Clare.

Well— Irene’s shoulders went up— one thing was sure: that she needn’t, and didn’t intend to, lay herself open to any repetition of a humiliation as galling and outrageous as that which, for Clare Kendry’s sake, she had borne “that time in Chicago.” Once was enough.

If, at the time of choosing, Clare hadn’t precisely reckoned the cost, she had, nevertheless, no right to expect others to help make up the reck- oning. The trou ble with Clare was, not only that she wanted to have her cake and eat it too, but that she wanted to nibble at the cakes of other folk as well.

Irene RedXeld found it hard to sympathize with this new tenderness, this avowed yearning of Clare’s for “my own people.”

The letter which she just put out of her hand was, to her taste, a bit too lavish in its wordiness, a shade too unreserved in the manner of its expression. It roused again that old suspicion that Clare was acting, not consciously, perhaps— that is, not too consciously— but, none the less, acting. Nor was Irene inclined to excuse what she termed Clare’s down- right selXshness.

And mingled with her disbelief and resentment was another feeling, a question. Why hadn’t she spoken that day? Why, in the face of Bellew’s ignorant hate and aversion, had she concealed her own origin? Why had she allowed him to make his assertions and express his misconceptions undisputed? Why, simply because of Clare Kendry, who had exposed her to such torment, had she failed to take up the defence of the race to which she belonged?

Irene asked these questions, felt them. They were, however, merely rhe- torical, as she herself was well aware. She knew their answers, every one, and it was the same for them all. The sardony9 of it! She couldn’t betray Clare, couldn’t even run the risk of appearing to defend a people that were

9. Larsen’s coinage, from “sardonic” (in parallel with “irony”/“ironic”).

being maligned, for fear that that defence might in some inXnitesimal degree lead the way to Xnal discovery of her secret. She had to Clare Kendry a duty. She was bound to her by those very ties of race, which, for all her repudiation of them, Clare had been unable to completely sever.

And it wasn’t, as Irene knew, that Clare cared at all about the race or what was to become of it. She didn’t. Or that she had for any of its members great, or even real, affection, though she professed undying gratitude for the small kindnesses which the Westover family had shown her when she was a child. Irene doubted the genuineness of it, seeing herself only as a means to an end where Clare was concerned. Nor could it be said that she had even the slight artistic or so cio log i cal interest in the race that some members of other races displayed. She hadn’t. No, Clare Kendry cared nothing for the race. She only belonged to it.

“Not another damned thing!” Irene declared aloud as she drew a fragile stocking over a pale beige- coloured foot.

“Aha! Swearing again, are you, madam? Caught you in the act that time.” Brian RedXeld had come into the room in that noiseless way which, in

spite, of the years of their life together, still had the power to disconcert her. He stood looking down on her with that amused smile of his, which was just the faintest bit supercilious and yet was somehow very becoming to him.

Hastily Irene pulled on the other stocking and slipped her feet into the slippers beside her chair.

“And what brought on this par tic u lar outburst of profanity? That is, if an indulgent but perturbed husband may inquire. The mother of sons too! The times, alas, the times!”

“I’ve had this letter,” Irene told him. “And I’m sure that anybody’ll admit it’s enough to make a saint swear. The nerve of her!”

She passed the letter to him, and in the act made a little mental frown. For, with a nicety of perception, she saw that she was doing it instead of answering his question with words, so that he might be occupied while she hurried through her dressing. For she was late again, and Brian, she well knew, detested that. Why, oh why, couldn’t she ever manage to be on time? Brian had been up for ages, had made some calls for all she knew, besides having taken the boys downtown to school. And she wasn’t dressed yet; had only begun. Damn Clare! This morning it was her fault.

Brian sat down and bent his head over the letter, puckering his brows slightly in his effort to make out Clare’s scrawl.

Irene, who had risen and was standing before the mirror, ran a comb through her black hair, then tossed her head with a light characteristic ges- ture, in order to disarrange a little the set locks. She touched a powder- puff to her warm olive skin, and then put on her frock with a motion so hasty that it was with some difXculty properly adjusted. At last she was ready, though she didn’t immediately say so, but stood, instead, looking with a sort of curious detachment at her husband across the room.

Brian, she was thinking, was extremely good- looking. Not, of course, pretty or effeminate; the slight irregularity of his nose saved him from the prettiness, and the rather marked heaviness of his chin saved him from the effeminacy. But he was, in a pleasant masculine way, rather handsome. And yet, wouldn’t he, perhaps, have been merely ordinarily good- looking

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1. Derogatory slang for an African American man. 2. Derogatory slang for an African American

woman, after the biblical queen of Sheba (1 Kings 10).

but for the richness, the beauty of his skin, which was of an exquisitely Xne texture and deep copper colour.

He looked up and said: “Clare? That must be the girl you told me about meeting the last time you were out home. The one you went to tea with?”

Irene’s answer to that was an inclination of the head. “I’m ready,” she said. They were going downstairs, Brian deftly, unnecessarily, pi loting her

round the two short curved steps, just before the centre landing. “ You’re not,” he asked, “ going to see her?” His words, however, were in real ity not a question, but, as Irene was

aware, an admonition. Her front teeth just touched. She spoke through them, and her tones

held a thin sarcasm. “Brian, darling, I’m really not such an idiot that I don’t realize that if a man calls me a nigger, it’s his fault the Xrst time, but mine if he has the opportunity to do it again.”

They went into the dining- room. He drew back her chair and she sat down behind the fat- bellied German coffee- pot, which sent out its morning fragrance, mingled with the smell of crisp toast and savoury bacon, in the distance. With his long, ner vous Xn gers he picked up the morning paper from his own chair and sat down.

Zulena, a small mahogany- coloured creature, brought in the grapefruit. They took up their spoons. Out of the silence Brian spoke. Blandly. “My dear, you misunderstand me

entirely. I simply meant that I hope you’re not going to let her pester you. She will, you know, if you give her half a chance and she’s anything at all like your description of her. Anyway, they always do. Besides,” he corrected, “the man, her husband, didn’t call you a nigger. There’s a difference, you know.”

“No, certainly he didn’t. Not actually. He couldn’t, not very well, since he didn’t know. But he would have. It amounts to the same thing. And I’m sure it was just as unpleasant.”

“U-mm, I don’t know. But it seems to me,” he pointed out, “that you, my dear, had all the advantage. You knew what his opinion of you was, while he— Well, ’twas ever thus. We know, always have. They don’t. Not quite. It has, you will admit, it’s humorous side, and, sometimes, its con ve niences.”

She poured the coffee. “I can’t see it. I’m going to write Clare. Today, if I can Xnd a minute. It’s

a thing we might as well settle deXnitely, and immediately. Curious, isn’t it, that knowing, as she does, his unqualiXed attitude, she still—”

Brian interrupted: “It’s always that way. Never known it to fail. Remem- ber Albert Hammond, how he used to be forever haunting Seventh Ave nue, and Lenox Ave nue, and the dancing- places, until some ‘shine’1 took a shot at him for casting an eye towards his ‘sheba?’2 They always come back. I’ve seen it happen time and time again.”

“But why?” Irene wanted to know. “Why?”

3. Brian echoes the evolutionary theory of the survival of the Xttest, as articulated by Charles Darwin (1809–1882) in On the Origin of Species (1859).

“If I knew that, I’d know what race is.” “But wouldn’t you think that having got the thing, or things, they were

after, and at such risk, they’d be satisXed? Or afraid?” “Yes,” Brian agreed, “you certainly would think so. But, the fact remains,

they aren’t. Not satisXed, I mean. I think they’re scared enough most of the time, when they give way to the urge and slip back. Not scared enough to stop them, though. Why, the good God only knows.”

Irene leaned forward, speaking, she was aware, with a vehemence abso- lutely unnecessary, but which she could not control.

“Well, Clare can just count me out. I’ve no intention of being the link between her and her poorer darker brethren. After that scene in Chicago too! To calmly expect me—” She stopped short, suddenly too wrathful for words.

“Quite right. The only sensible thing to do. Let her miss you. It’s an unhealthy business, the whole affair. Always is.”

Irene nodded. “More coffee,” she offered. “Thanks, no.” He took up his paper again, spreading it open with a little

rattling noise. Zulena came in bringing more toast. Brian took a slice and bit into it with

that audible crunching sound that Irene disliked so intensely, and turned back to his paper.

She said: “It’s funny about ‘passing.’ We disapprove of it and at the same time condone it. It excites our contempt and yet we rather admire it. We shy away from it with an odd kind of revulsion, but we protect it.”

“Instinct of the race to survive and expand.” “Rot! Every thing can’t be explained by some general biological phrase.” “Absolutely every thing can. Look at the so- called whites, who’ve left bas-

tards all over the known earth. Same thing in them. Instinct of the race to survive and expand.”3

With that Irene didn’t at all agree, but many arguments in the past had taught her the futility of attempting to combat Brian on ground where he was more nearly at home than she. Ignoring his unqualiXed assertion, she slid away from the subject entirely.

“I won der,” she asked, “if you’ll have time to run me down to the printing- ofXce. It’s on a Hundred and Sixteenth Street. I’ve got to see about some handbills and some more tickets for the dance.”

“Yes, of course. How’s it going? Every thing all set?” “Ye-es. I guess so. The boxes are all sold and nearly all the Xrst batch of

tickets. And we expect to take in almost as much again at the door. Then, there’s all that cake to sell. It’s a terrible lot of work, though.”

“I’ll bet it is. Uplifting the brother’s no easy job. I’m as busy as a cat with Ueas, myself.” And over his face there came a shadow. “Lord! how I hate sick people, and their stupid, meddling families, and smelly, dirty rooms, and climbing Xlthy steps in dark hallways.”

“Surely,” Irene began, Xghting back the fear and irritation that she felt, “surely—”

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Her husband silenced her, saying sharply: “Let’s not talk about it, please.” And immediately, in his usual, slightly mocking tone he asked: “Are you ready to go now? I haven’t a great deal of time to wait.”

He got up. She followed him out into the hall without replying. He picked up his soft brown hat from the small table and stood a moment whirling it round on his long tea- coloured Xn gers.

Irene, watching him, was thinking: “It isn’t fair, it isn’t fair.” After all these years to still blame her like this. Hadn’t his success proved that she’d been right in insisting that he stick to his profession right there in New York? Couldn’t he see, even now, that it had been best? Not for her, oh no, not for her— she had never really considered herself— but for him and the boys. Was she never to be free of it, that fear which crouched, always, deep down within her, stealing away the sense of security, the feeling of perma- nence, from the life which she had so admirably arranged for them all, and desired so ardently to have remain as it was? That strange, and to her fan- tastic, notion of Brian’s of going off to Brazil, which, though unmentioned, yet lived within him; how it frightened her, and— yes, angered her!

“Well?” he asked lightly. “I’ll just get my things. One minute,” she promised and turned upstairs. Her voice had been even and her step was Xrm, but in her there was no

slackening of the agitation, of the alarms, which Brian’s expression of dis- content had raised. He had never spoken of his desire since that long- ago time of storm and strain, of hateful and nearly disastrous quarrelling, when she had so Xrmly opposed him, so sensibly pointed out its utter impossibil- ity and its probable consequences to her and the boys, and had even hinted at a dissolution of their marriage in the event of his per sis tence in his idea. No, there had been, in all the years that they had lived together since then, no other talk of it, no more than there had been any other quarrelling or any other threats. But because, so she insisted, the bond of Uesh and spirit between them was so strong, she knew, had always known, that his dissat- isfaction had continued, as had his dislike and disgust for his profession and his country.

A feeling of uneasiness stole upon her at the inconceivable suspicion that she might have been wrong in her estimate of her husband’s character. But she squirmed away from it. Impossible! She couldn’t have been wrong. Every thing proved that she had been right. More than right, if such a thing could be. And all, she assured herself, because she understood him so well, because she had, actually, a special talent for understanding him. It was, as she saw it, the one thing that had been the basis of the success which she had made of a marriage that had threatened to fail. She knew him as well as he knew himself, or better.

Then why worry? The thing, this discontent which had exploded into words, would surely die, Uicker out, at last. True, she had in the past often been tempted to believe that it had died, only to become conscious, in some instinctive, subtle way, that she had been merely deceiving herself for a while and that it still lived. But it would die. Of that she was certain. She had only to direct and guide her man, to keep him going in the right direction.

She put on her coat and adjusted her hat. Yes, it would die, as long ago she had made up her mind that it should.

But in the meantime, while it was still living and still had the power to Uare

up and alarm her, it would have to be banked, smothered, and something offered in its stead. She would have to make some plan, some decision, at once. She frowned, for it annoyed her intensely. For, though temporary, it would be impor tant and perhaps disturbing. Irene didn’t like changes, par- ticularly changes that affected the smooth routine of her house hold. Well, it couldn’t be helped. Something would have to be done. And immediately.

She took up her purse and drawing on her gloves, ran down the steps and out through the door which Brian held open for her and stepped into the waiting car.

“You know,” she said, settling herself into the seat beside him, “I’m awfuly glad to get this minute alone with you. It does seem that we’re always so busy— I do hate that— but what can we do? I’ve had something on my mind for ever so long, something that needs talking over and really serious con- sideration.”

The car’s engine rumbled as it moved out from the kerb and into the scant trafXc of the street under Brian’s expert guidance.

She studied his proXle. They turned into Seventh Ave nue. Then he said: “Well, let’s have it. No

time like the pres ent for the settling of weighty matters.” “It’s about Ju nior. I won der if he isn’t going too fast in school? We do for-

get that he’s not eleven yet. Surely it can’t be good for him to— well, if he is, I mean. Going too fast, you know. Of course, you know more about these things than I do. You’re better able to judge. That is, if you’ve noticed or thought about it at all.”

“I do wish, Irene, you wouldn’t be for ever fretting about those kids. They’re all right. Perfectly all right. Good, strong, healthy boys, especially Ju nior. Most especially Junior.”

“We-ll, I s’pose you’re right. You’re expected to know about things like that, and I’m sure you wouldn’t make a mistake about your own boy.” (Now, why had she said that?) “But that isn’t all. I’m terribly afraid he’s picked up some queer ideas about things— some things— from the older boys, you know.”

Her manner was consciously light. Apparently she was intent of the maze of trafXc, but she was still watching Brian’s face closely. On it was a peculiar expression. Was it, could it possibly be, a mixture of scorn and distaste?

“Queer ideas?” he repeated. “D’you mean ideas about sex, Irene?” “Ye-es. Not quite nice ones. Dreadful jokes, and things like that.” “Oh, I see,” he threw at her. For a while there was silence between

them. After a moment he demanded bluntly: “Well, what of it? If sex isn’t a joke, what is it? And what is a joke?”

“As you please, Brian. He’s your son, you know.” Her voice was clear, level, disapproving.

“Exactly! And you’re trying to make a molly- coddle out of him. Well, just let me tell you, I won’t have it. And you needn’t think I’m going to let you change him to some nice kindergarten kind of a school because he’s getting a little necessary education. I won’t! He’ll stay right where he is. The sooner and the more he learns about sex, the better for him. And most certainly if he learns that it’s a grand joke, the greatest in the world. It’ll keep him from lots of disappointments later on.”

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Irene didn’t answer. They reached the printing- shop. She got out, emphatically slamming the

car’s door behind her. There was a piercing agony of misery in her heart. She hadn’t intended to behave like this, but her extreme resentment at his attitude, the sense of having been wilfully misunderstood and reproved, drove her to fury.

Inside the shop, she stilled the trembling of her lips and drove back her rising anger. Her business transacted, she came back to the car in a chas- tened mood. But against the armour of Brian’s stubborn silence she heard herself saying in a calm, metallic voice: “I don’t believe I’ll go back just now. I’ve remembered that I’ve got to do something about getting some- thing decent to wear. I haven’t a rag that’s Xt to be seen. I’ll take the bus downtown.”

Brian merely doffed his hat in that maddening polite way which so suc- cessfully curbed and yet revealed his temper.

“Good- bye,” she said bitingly. “Thanks for the lift,” and turned towards the ave nue.

What, she wondered contritely, was she to do next? She was vexed with herself for having chosen, as it had turned out, so clumsy an opening for what she had intended to suggest: some Eu ro pean school for Ju nior next year, and Brian to take him over. If she had been able to pres ent her plan, and he had accepted it, as she was sure that he would have done, with other more favourable opening methods, he would have had that to look forward to as a break in the easy monotony that seemed, for some reason she was wholly unable to grasp, so hateful to him.

She was even more vexed at her own explosion of anger. What could have got into her to give way to it in such a moment?

Gradually her mood passed. She drew back from the failure her Xrst attempt at substitution, not so much discouraged as disappointed and ashamed. It might be, she reUected, that, in addition to her ill- timed loss of temper, she had been too hasty in her eagerness to distract him, had rushed too closely on the heels of his outburst, and had thus aroused his suspicions and his obstinacy. She had but to wait. Another more appropriate time would come, tomorrow, next week, next month. It wasn’t now, as it had been once, that she was afraid that he would throw every thing aside and rush off to that remote place of his heart’s desire. He wouldn’t, she knew. He was fond of her, loved her, in his slightly undemonstrative way.

And there were the boys. It was only that she wanted him to be happy, resenting, however, his inabil-

ity to be so with things as they were, and never acknowledging that though she did want him to be happy, it was only in her own way and by some plan of hers for him that she truly desired him to be so. Nor did she admit that all other plans, all other ways, she regarded as menaces, more or less indirect, to that security of place and substance which she insisted upon for her sons and in a lesser degree for herself.

Two

Five days had gone by since Clare Kendry’s appealing letter. Irene RedXeld had not replied to it. Nor had she had any other word from Clare.

4. Mail held at the post ofXce for pickup rather than delivered to an address.

She had not carried out her Xrst intention of writing at once because on going back to the letter for Clare’s address, she had come upon something which, in the rigour of her determination to maintain unbroken between them the wall that Clare herself had raised, she had forgotten, or not fully noted. It was the fact that Clare had requested her to direct her answer to the post ofXce’s general delivery.4

That had angered Irene, and increased her disdain and contempt for the other.

Tearing the letter across, she had Uung it into the scrap- basket. It wasn’t so much Clare’s carefulness and her desire for secrecy in their relations— Irene understood the need for that—as that Clare should have doubted her discretion, implied that she might not be cautious in the wording of her reply and the choice of a posting- box. Having always had complete conX- dence in her own good judgment and tact, Irene couldn’t bear to have any- one seem to question them. Certainly not Clare Kendry.

In another, calmer moment she deci ded that it was, after all, better to answer nothing, to explain nothing, to refuse nothing; to dispose of the matter simply by not writing at all. Clare, of whom it couldn’t be said that she was stupid, would not mistake the implication of that silence. She might— and Irene was sure that she would— choose to ignore it and write again, but that didn’t matter. The whole thing would be very easy. The basket for all letters, silence for their answers.

Most likely she and Clare would never meet again. Well, she, for one, could endure that. Since childhood their lives had never really touched. Actually they were strangers. Strangers in their ways and means of living. Strangers in their desires and ambitions. Strangers even in their racial con- sciousness. Between them the barrier was just as high, just as broad, and just as Xrm as if in Clare did not run that strain of black blood. In truth, it was higher, broader, and Xrmer; because for her there were perils, not known, or imagined, by those others who had no such secrets to alarm or endanger them.

The day was getting on toward eve ning. It was past the middle of October. There had been a week of cold rain, drenching the rotting leaves which had fallen from the poor trees that lined the street on which the RedXelds’ house was located, and sending a damp air of penetrating chill into the house, with a hint of cold days to come. In Irene’s room a low Xre was burn- ing. Outside, only a dull grey light was left of the day. Inside, lamps had already been lighted.

From the Uoor above there was the sound of young voices. Sometimes Ju nior’s serious and positive; again, Ted’s deceptively gracious one. Often there was laughter, or the noise of commotion, tussling, or toys being slammed down.

Ju nior, tall for his age, was almost incredibly like his father in feature and colouring; but his temperament was hers, practical and determined, rather than Brian’s. Ted, speculative and withdrawn, was, apparently, less positive in his ideas and desires. About him there was a deceiving air of candour

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that was, Irene knew, like his father’s show of reasonable acquiescence. If, for the time being, and with a charming appearance of artlessness, he sub- mitted to the force of superior strength, or some other immovable condition or circumstance, it was because of his intense dislike of scenes and unpleas- ant argument. Brian over again.

Gradually Irene’s thought slipped away from Ju nior and Ted, to become wholly absorbed in their father.

The old fear, with strength increased, the fear for the future, had again laid its hand on her. And, try as she might, she could not shake it off. It was as if she had admitted to herself that against that easy surface of her hus- band’s concordance with her wishes, which had, since the war had given him back to her physically unimpaired, covered an increasing inclination to tear himself and his possessions loose from their proper setting, she was helpless.

The chagrin which she had felt at her Xrst failure to subvert this latest manifestation of his discontent had receded, leaving in its wake an uneasy depression. Were all her efforts, all her labours, to make up to him that one loss, all her silent striving to prove to him that her way had been best, all her ministrations to him, all her outward sinking of self, to count for noth- ing in some unperceived sudden moment? And if so, what, then, would be the consequences to the boys? To her? To Brian himself? Endless searching had brought no answer to these questions. There was only an intense wea- riness from their shut tle- like pro cession in her brain.

The noise and commotion from above grew increasingly louder. Irene was about to go to the stairway and request the boys to be quieter in their play when she heard the doorbell ringing.

Now, who was that likely to be? She listened to Zulena’s heels, faintly tap- ping on their way to the door, then to the shifting sound of her feet on the steps, then to her light knock on the bedroom door.

“Yes. Come in,” Irene told her. Zulena stood in the doorway. She said: “Someone to see you, Mrs. Red-

Xeld.” Her tone was discreetly regretful, as if to convey that she was reluctant to disturb her mistress at that hour, and for a stranger. “A Mrs. Bellew.”

Clare! “Oh dear! Tell her, Zulena,” Irene began, “that I can’t— No. I’ll see her.

Please bring her up here.” She heard Zulena pass down the hall, down the stairs, then stood up,

smoothing out the tumbled green and ivory draperies of her dress with light stroking pats. At the mirror she dusted a little powder on her nose and brushed out her hair.

She meant to tell Clare Kendry at once, and deXnitely, that it was of no use, her coming, that she couldn’t be responsible, that she’d talked it over with Brian, who had agreed with her that it was wiser, for Clare’s own sake, to refrain—

But that was as far as she got in her rehearsal. For Clare had come softly into the room without knocking, and before Irene could greet her, had dropped a kiss on her dark curls.

Looking at the woman before her, Irene RedXeld had a sudden inexpli- cable onrush of affectionate feeling. Reaching out, she grasped Clare’s two hand in her own and cried with something like awe in her voice: “Dear God! But aren’t you lovely, Clare!”

Clare tossed that aside. Like the furs and small blue hat which she threw on the bed before seating herself slantwise in Irene’s favourite chair, with one foot curled under her.

“ Didn’t you mean to answer my letter, ’Rene?” she asked gravely. Irene looked away. She had that uncomfortable feeling that one has when

one has not been wholly kind or wholly true. Clare went on: “ Every day I went to that nasty little post- ofXce place. I’m

sure they were all beginning to think that I’d been carry ing on an illicit love- affair and that the man had thrown me over. Every morning the same answer: ‘Nothing for you.’ I got into an awful fright, thinking that something might have happened to your letter, or to mine. And half the nights I would lie awake looking out at the watery stars— hopeless things, the stars— worrying and wondering. But at last it soaked in, that you hadn’t written and didn’t intend to. And then— well, as soon as ever I’d seen Jack off for Florida, I came straight here. And now, ’Rene, please tell me quite frankly why you didn’t answer my letter.”

“ Because, you see—” Irene broke off and kept Clare waiting while she lit a cigarette, blew out the match, and dropped it into a tray. She was trying to collect her arguments, for some sixth sense warned her that it was going to be harder than she thought to convince Clare Kendry of the folly of Harlem for her. Fi nally she proceeded: “I can’t help thinking that you ought not to come up here, ought not to run the risk of knowing Negroes.”

“You mean you don’t want me, ’Rene?” Irene hadn’t supposed that anyone could look so hurt. She said, quite

gently, “No, Clare, it’s not that. But even you must see that it’s terribly fool- ish, and not just the right thing.”

The tinkle of Clare’s laugh rang out, while she passed her hands over the bright sweep of her hair. “Oh, ’Rene!” she cried, “ you’re priceless! And you haven’t changed a bit. The right thing!” Leaning forward, she looked curi- ously into Irene’s disapproving brown eyes. “You don’t, you really can’t mean exactly that! Nobody could. It’s simply unbelievable.”

Irene was on her feet before she realized that she had risen. “What I really mean,” she retorted, “is that it’s dangerous and that you ought not to run such silly risks. No one ought to. You least of all.”

Her voice was brittle. For into her mind had come a thought, strange and irrelevant, a suspicion, that had surprised and shocked her and driven her to her feet. It was that in spite of her determined selXshness the woman before her was yet capable of heights and depths of feeling that she, Irene RedXeld, had never known. Indeed, never cared to know. The thought, the suspicion, was gone as quickly as it had come.

Clare said: “Oh, me!” Irene touched her arm caressingly, as if in contrition for that Uashing

thought. “Yes, Clare, you. It’s not safe. Not safe at all.” “Safe!” It seemed to Irene that Clare had snapped her teeth down on the word

and then Uung it from her. And for another Uying second she had that suspicion of Clare’s ability for a quality of feeling that was to her strange, and even repugnant. She was aware, too, of a dim premonition of some impend- ing disaster. It was as if Clare Kendry had said to her, for whom safety, secu- rity, were all- impor tant: “Safe! Damn being safe!” and meant it.

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5. After the seven- headed monster described in the Book of Revelation (13.1).

With a gesture of impatience she sat down. In a voice of cool formality, she said: “Brian and I have talked the whole thing over carefully and deci ded that it isn’t wise. He says it’s always a dangerous business, this coming back. He’s seen more than one come to grief because of it. And, Clare, considering every thing— Mr. Bellew’s attitude and all that— don’t you think you ought to be as careful as you can?”

Clare’s deep voice broke the small silence that had followed Irene’s speech. She said, speaking almost plaintively: “I ought to have known. It’s Jack. I don’t blame you for being angry, though I must say you behaved beautifully that day. But I did think you’d understand, ’Rene. It was that, partly, that has made me want to see other people. It just swooped down and changed every thing. If it hadn’t been for that, I’d have gone on to the end, never seeing any of you. But that did something to me, and I’ve been so lonely since! You can’t know. Not close to a single soul. Never anyone to really talk to.”

Irene pressed out her cigarette. While doing so, she saw again the vision of Clare Kendry staring disdainfully down at the face of her father, and thought that it would be like that that she would look at her husband if he lay dead before her.

Her own resentment was swept aside and her voice held an accent of pity as she exclaimed: “Why, Clare! I didn’t know. Forgive me. I feel like seven beasts.5 It was stupid of me not to realize.”

“No. Not at all. You couldn’t. Nobody, none of you, could,” Clare moaned. The black eyes Xlled with tears that ran down her cheeks and spilled into her lap, ruining the priceless velvet of her dress. Her long hands were a little uplifted and clasped tightly together. Her effort to speak moderately was obvious, but not successful. “How could you know? How could you? You’re free. You’re happy. And,” with faint derision, “safe.”

Irene passed over that touch of derision, for the poignant rebellion of the other’s words had brought the tears to her own eyes, though she didn’t allow them to fall. The truth was that she knew weeping did not become her. Few women, she imagined, wept as attractively as Clare. “I’m beginning to believe,” she murmured, “that no one is ever completely happy, or free, or safe.”

“Well, then, what does it matter? One risk more or less, if we’re not safe anyway, if even you’re not, it can’t make all the difference in the world. It can’t to me. Besides, I’m used to risks. And this isn’t such a big one as you’re trying to make it.”

“Oh, but it is. And it can make all the difference in the world. There’s your little girl, Clare. Think of the consequences to her.”

Clare’s face took on a startled look, as though she were totally unprepared for this new weapon with which Irene had assailed her. Seconds passed, dur- ing which she sat with stricken eyes and compressed lips. “I think,” she said at last, “that being a mother is the cruellest thing in the world.” Her clasped hands swayed forward and back again, and her scarlet mouth trembled irre- pressibly.

6. An organ ization dedicated to racial uplift. A number of  U.S. cities in the early 20th century had local chapters; in the 1920s, many of these and other local uplift organ izations merged with the New York– based National Urban League.

7. Hugh and Bianca Went worth may be modeled on Carl Van Vechten (1880–1964), the famous white patron and publicist of the Harlem Re nais- sance, and his wife, Fania Marinoff (1890– 1971), to both of whom Larsen dedicated Passing.

“Yes,” Irene softly agreed. For a moment she was unable to say more, so accurately had Clare put into words that which, not so deXnitely deXned, was so often in her own heart of late. At the same time she was conscious that here, to her hand, was a reason which could not be lightly brushed aside. “Yes,” she repeated, “and the most responsible, Clare. We mothers are all responsible for the security and happiness of our children. Think what it would mean to your Margery if Mr. Bellew should Xnd out. You’d prob ably lose her. And even if you didn’t, nothing that concerned her would ever be the same again. He’d never forget that she had Negro blood. And if she should learn— Well, I believe that after twelve it is too late to learn a thing like that. She’d never forgive you. You may be used to risks, but this is one you mustn’t take, Clare. It’s a selXsh whim, an unnecessary and—

“Yes, Zulena, what is it?” she inquired, a triUe tartly, of the servant who had silently materialized in the doorway.

“The telephone’s for you, Mrs. RedXeld. It’s Mr. Went worth.” “All right. Thank you. I’ll take it here.” And, with a muttered apology to

Clare, she took up the instrument. “Hello. . . . Yes, Hugh. . . . Oh, quite. . . . And you? . . . I’m sorry, every

single thing’s gone. . . . Oh, too bad. . . . Ye-es, I s’pose you could. Not very pleasant, though. . . . Yes, of course, in a pinch every thing goes. . . . Wait! I’ve got it! I’ll change mine with whoever’s next to you, and you can have that. . . . No. . . . I mean it. . . . I’ll be so busy I shan’t know whether I’m sitting or standing. . . . As long as Brian has a place to drop down now and then. . . . Not a single soul. . . . No, don’t. . . . That’s nice. . . . My love to Bianca. . . . I’ll see to it right away and call you back. . . . Goodbye.”

She hung up and turned back to Clare, a little frown on her softly chis- elled features. “It’s the N. W. L. dance,” she explained, “the Negro Welfare League,6 you know. I’m on the ticket committee, or, rather, I am the com- mittee. Thank heaven it comes off tomorrow night and doesn’t happen again for a year. I’m about crazy, and now I’ve got to persuade somebody to change boxes with me.”

“That wasn’t,” Clare asked, “Hugh Went worth? Not the Hugh Went- worth?”7

Irene inclined her head. On her face was a tiny triumphant smile. “Yes, the Hugh Went worth. D’you know him?”

“No. How should I? But I do know about him. And I’ve read a book or two of his.”

“Awfully good, aren’t they?” “U- umm, I s’pose so. Sort of contemptuous, I thought. As if he more or

less despised every thing and every body.” “I shouldn’t be a bit surprised if he did. Still, he’s about earned the right

to. Lived on the edges of nowhere in at least three continents. Been through every danger in all kinds of savage places. It’s no won der he thinks the rest

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8. Segregated. 9. Money (slang), from the currency of ancient Israel and with anti- Semitic connotations.

of us are a lazy self- pampering lot. Hugh’s a dear, though, generous as one of the twelve disciples; give you the shirt off his back. Bianca— that’s his wife—is nice too.”

“And he’s coming up here to your dance?” Irene asked why not. “It seems rather curious, a man like that, going to a Negro dance.” This, Irene told her, was the year 1927 in the city of New York, and hun-

dreds of white people of Hugh Went worth’s type came to affairs in Har- lem, more all the time. So many that Brian had said: “Pretty soon the coloured people won’t be allowed in at all, or will have to sit in Jim Crowed8 sections.”

“What do they come for?” “Same reason you’re here, to see Negroes.” “But why?” “Vari ous motives,” Irene explained. “A few purely and frankly to enjoy

themselves. Others to get material to turn into shekels.9 More, to gaze on these great and near great while they gaze on the Negroes.”

Clare clapped her hand. “ ’Rene, suppose I come too! It sounds terribly in ter est ing and amusing. And I don’t see why I shouldn’t.”

Irene, who was regarding her through narrowed eyelids, had the same thought that she had had two years ago on the roof of the Drayton, that Clare Kendry was just a shade too good- looking. Her tone was on the edge of irony as she said: “You mean because so many other white people go?”

A pale rose- colour came into Clare’s ivory cheeks. She lifted a hand in protest. “ Don’t be silly! Certainly not! I mean that in a crowd of that kind I shouldn’t be noticed.”

On the contrary, was Irene’s opinion. It might be even doubly dangerous. Some friend or acquaintance of John Bellew or herself might see and recog- nize her.

At that, Clare laughed for a long time, little musical trills following one another in sequence after sequence. It was as if the thought of any friend of John Bellew’s going to a Negro dance was to her the most amusing thing in the world.

“I don’t think,” she said, when she had done laughing, “we need worry about that.”

Irene, however, wasn’t so sure. But all her efforts to dissuade Clare were useless. To her, “You never can tell whom you’re likely to meet there,” Clare’s rejoinder was: “I’ll take my chance on getting by.”

“Besides, you won’t know a soul and I shall be too busy to look after you. You’ll be bored stiff.”

“I won’t, I won’t. If nobody asks me to dance, not even Dr. RedXeld, I’ll just sit and gaze on the great and the near great, too. Do, ’Rene, be polite and invite me.”

Irene turned away from the caress of Clare’s smile, saying promptly and positively: “I will not.”

“I mean to go anyway,” Clare retorted, and her voice was no less positive than Irene’s.

1. Prostitutes seeking customers.

“Oh, no. You couldn’t possibly go there alone. It’s a public thing. All sorts of people go, anybody who can pay a dollar, even ladies of easy virtue look- ing for trade.1 If you were to go there alone, you might be mistaken for one of them, and that wouldn’t be too pleasant.”

Clare laughed again. “Thanks. I never have been. It might be amusing. I’m warning you, ’Rene, that if you’re not going to be nice and take me, I’ll still be among those pres ent. I suppose, my dollar’s as good as anyone’s.”

“Oh, the dollar! Don’t be a fool, Claire. I don’t care where you go, or what you do. All I’m concerned with is the unpleasantness and pos si ble danger which your going might incur, because of your situation. To put it frankly, I shouldn’t like to be mixed up in any row of the kind.” She had risen again as she spoke and was standing at the win dow lifting and spreading the small yellow chrysanthemums in the grey stone jar on the sill. Her hands shook slightly, for she was in a near rage of impatience and exasperation.

Claire’s face looked strange, as if she wanted to cry again. One of her satin- covered feet swung restlessly back and forth. She said vehemently, violently almost: “Damn Jack! He keeps me out of every thing. Every thing I want. I could kill him! I expect I shall, some day.”

“I wouldn’t,” Irene advised her, “you see, there’s still capital punishment, in this state at least. And really, Clare, after every thing’s said, I can’t see that you’ve a right to put all the blame on him. You’ve got to admit that there’s his side to the thing. You didn’t tell him you were coloured, so he’s got no way of knowing about this hankering of yours after Negroes, or that it galls you to fury to hear them called niggers and black dev ils. As far as I can see, you’ll just have to endure some things and give up others. As we’ve said before, every thing must be paid for. Do, please, be reasonable.”

But Clare, it was plain, had shut away reason as well as caution. She shook her head. “I can’t, I can’t,” she said. “I would if I could, but I can’t. You don’t know, you can’t realize how I want to see Negroes, to be with them again, to talk with them, to hear them laugh.”

And in the look she gave Irene, there was something groping, and hope- less, and yet so absolutely determined that it was like an image of the futile searching and the Xrm resolution in Irene’s own soul, and increased the feeling of doubt and compunction that had been growing within her about Clare Kendry.

She gave in. “Oh, come if you want to. I s’pose you’re right. Once can’t do such a ter-

rible lot of harm.” Pushing aside Clare’s extravagant thanks, for immediately she was sorry

that she had consented, she said briskly: “Should you like to come up and see my boys?”

“I’d love to.” They went up, Irene thinking that Brian would consider that she’d

behaved like a spineless fool. And he would be right. She certainly had. Clare was smiling. She stood in the doorway of the boys’ playroom, her

shadowy eyes looking down on Ju nior and Ted, who had sprung apart from their tusselling. Ju nior’s face had a funny little look of resentment. Ted’s was blank.

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Clare said: “Please don’t be cross. Of course, I know I’ve gone and spoiled every thing. But maybe, if I promise not to get too much in the way, you’ll let me come in, just the same.”

“Sure, come in if you want to,” Ted told her. “We can’t stop you, you know.” He smiled and made her a little bow and then turned away to a shelf that held his favourite books. Taking one down, he settled himself in a chair and began to read.

Ju nior said nothing, did nothing, merely stood there waiting. “Get up, Ted! That’s rude. This is Theodore, Mrs. Bellew. Please excuse

his bad manners. He does know better. And this is Brian ju nior. Mrs. Bellew is an old friend of mother’s. We used to play together when we were little girls.”

Clare had gone and Brian had telephoned that he’d been detained and would have his dinner downtown. Irene was a little glad for that. She was going out later herself, and that meant she wouldn’t, prob ably, see Brian until morning and so could put off for a few more hours speaking of Clare and the N. W. L. dance.

She was angry with herself and with Clare. But more with herself, for having permitted Clare to tease her into doing something that Brian had, all but expressly, asked her not to do. She didn’t want him rufUed, not just then, not while he was possessed of that unreasonable restless feeling.

She was annoyed, too, because she was aware that she had consented to something which, if it went beyond the dance, would involve her in numer- ous petty incon ve niences and evasions. And not only at home with Brian, but outside with friends and acquaintances. The disagreeable possibilities in connection with Clare Kendry’s coming among them loomed before her in endless irritating array.

Clare, it seemed, still retained her ability to secure the thing that she wanted in the face of any opposition, and in utter disregard of the con ve- nience and desire of others. About her there was some quality, hard and per- sis tent, with the strength and endurance of rock, that would not be beaten or ignored. She couldn’t, Irene thought, have had an entirely serene life. Not with that dark secret for ever crouching in the background of her conscious- ness. And yet she hadn’t the air of a woman whose life had been touched by uncertainty or suffering. Pain, fear, and grief were things that left their mark on people. Even love, that exquisite torturing emotion, left its subtle traces on the countenance.

But Clare— she had remained almost what she had always been, an attractive, somewhat lonely child— selXsh, wilful, and disturbing.

Three

The things which Irene RedXeld remembered afterward about the Negro Welfare League dance seemed, to her, unimportant and unrelated.

She remembered the not quite derisive smile with which Brian had cloaked his vexation when she informed him—oh, so apologetically— that she had promised to take Clare, and related the conversation of her visit.

She remembered her own little choked exclamation of admiration, when, on coming downstairs a few minutes later than she had intended, she had

2. A smooth fabric, often made of silk, typically used in formal women’s clothing.

rushed into the living- room where Brian was waiting and had found Clare there too. Clare, exquisite, golden, fragrant, Uaunting, in a stately gown of shining black taffeta,2 whose long, full skirt lay in graceful folds about her slim golden feet; her glistening hair drawn smoothly back into a small twist at the nape of her neck; her eyes sparkling like dark jewels. Irene, with her new rose- coloured chiffon frock ending at the knees, and her cropped curls, felt dowdy and commonplace. She regretted that she hadn’t counselled Clare to wear something ordinary and inconspicuous. What on earth would Brian think of deliberate courting of attention? But if Clare Kendry’s appearance had in it anything that was, to Brian RedXeld, annoying or dis- pleasing, the fact was not discernible to his wife as, with an uneasy feeling of guilt, she stood there looking into his face while Clare explained that she and he had made their own introductions, accompanying her words with a little deferential smile for Brian, and receiving in return one of his amused, slightly mocking smiles.

She remembered Clare’s saying, as they sped northward: “You know, I feel exactly as I used to on the Sunday we went to the Christmas- tree cele- bration. I knew there was to be a surprise for me and couldn’t quite guess what it was to be. I am so excited. You can’t possibly imagine! It’s marvellous to be really on the way! I can hardly believe it!”

At her words and tone a chilly wave of scorn had crept through Irene. All those superlatives! She said, taking care to speak indifferently: “Well, maybe in some ways you will be surprised, more, prob ably, than you anticipate.”

Brian, at the wheel, had thrown back: “And then again, she won’t be so very surprised after all, for it’ll no doubt be about what she expects. Like the Christmas- tree.”

She remembered rushing around here and there, consulting with this person and that one, and now and then snatching a part of a dance with some man whose dancing she particularly liked.

She remembered catching glimpses of Clare in the whirling crowd, danc- ing, sometimes with a white man, more often with a Negro, frequently with Brian. Irene was glad that he was being nice to Clare, and glad that Clare was having the opportunity to discover that some coloured men were supe- rior to some white men.

She remembered a conversation she had with Hugh Went worth in a free half- hour when she had dropped into a chair in an emptied box and let her gaze wander over the bright crowd below.

Young men, old men, white men, black men; youthful women, older women, pink women, golden women; fat men, thin men, tall men, short men; stout women, slim women, stately women, small women moved by. An old nursery rhyme popped into her head. She turned to Went worth, who had just taken a seat beside her, and recited it:

“Rich man, poor man, Beggar man, thief, Doctor, lawyer, Indian chief.”

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3. Big spenders. 4. From Terpsichore, the classical Greek Muse of dancing and song.

5. Danced; the phrase goes back at least as far as John Milton’s poem “L’Allegro” (1645).

“Yes,” Went worth said, “that’s it. Every body seems to be here and a few more. But what I’m trying to Xnd out is the name, status, and race of the blonde beauty out of the fairy- tale. She’s dancing with Ralph Hazelton at the moment. Nice study in contrasts, that.”

It was. Clare fair and golden, like a sunlit day. Hazelton dark, with gleam- ing eyes, like a moonlit night.

“She’s a girl I used to know a long time ago in Chicago. And she wanted especially to meet you.”

“ ’S awfully good of her, I’m sure. And now, alas! the usual thing’s hap- pened. All these others, these— er— ‘gentlemen of colour’ have driven a mere Nordic from her mind.”

“Stuff!” “ ’S a fact, and what happens to all the ladies of my superior race who’re

lured up here. Look at Bianca. Have I laid eyes on her to night except in spots, here and there, being twirled about by some Ethiopian? I have not.”

“But, Hugh, you’ve got to admit that the average coloured man is a better dancer than the average white man— that is, if the celebrities and ‘butter and egg’ men3 who Xnd their way up here are fair specimens of white Terp- sichorean4 art.”

“Not having tripped the light fantastic5 with any of the males, I’m not in a position to argue the point. But I don’t think it’s merely that. ’S something else, some other attraction. They’re always raving about the good looks of some Negro, preferably an unusually dark one. Take Hazelton there, for example. Dozens of women have declared him to be fascinatingly hand- some. How about you, Irene? Do you think he’s— er— ravishingly beauti- ful?”

“I do not! And I don’t think the others do either. Not honestly, I mean. I think that what they feel is— well, a kind of emotional excitement. You know, the sort of thing you feel in the presence of something strange, and even, perhaps, a bit repugnant to you; something so dif fer ent that it’s really at the opposite end of the pole from all your accustomed notions of beauty.”

“Damned if I don’t think you’re halfway right!” “I’m sure I am. Completely. (Except, of course, when it’s just patronizing

kindness on their part.) And I know coloured girls who’ve experienced the same thing— the other way round, naturally.”

“And the men? You don’t subscribe to the general opinion about their reason for coming up here. Purely predatory. Or, do you?”

“N-no. More curious, I should say.” Went worth, whose eyes were a clouded amber colour, had given her a

long, searching look that was really a stare. He said: “All this is awfully interestin’, Irene. We’ve got to have a long talk about it some time soon. There’s your friend from Chicago, Xrst time up here and all that. A case in point.”

Irene’s smile had only just lifted the corners of her painted lips. A match blazed in Went worth’s broad hands as he lighted her cigarette and his own, and Uickered out before he asked: “Or isn’t she?”

6. Pretentious. 7. From “ofay,” derogatory slang term for a white person.

Her smile changed to a laugh. “Oh, Hugh! You’re so clever. You usually know every thing. Even how to tell the sheep from the goats. What do you think? Is she?”

He blew a long contemplative wreath of smoke. “Damned if I know! I’ll be as sure as anything that I’ve learned the trick. And then in the next min- ute I’ll Xnd I couldn’t pick some of ’em if my life depended on it.”

“Well, don’t let that worry you. Nobody can. Not by looking.” “Not by looking, eh? Meaning?” “I’m afraid I can’t explain. Not clearly. There are ways. But they’re not

deXnite or tangible.” “Feeling of kinship, or something like that?” “Good heavens, no! Nobody has that, except for their in- laws.” “Right again! But go on about the sheep and the goats.” “Well, take my own experience with Dorothy Thompkins. I’d met her

four or Xve times, in groups and crowds of people, before I knew she wasn’t a Negro. One day I went to an awful tea, terribly dicty.6 Dorothy was there. We got talking. In less than Xve minutes, I knew she was ‘fay.’7 Not from anything she did or said or anything in her appearance. Just— just some- thing. A thing that couldn’t be registered.”

“Yes, I understand what you mean. Yet lots of people ‘pass’ all the time.” “Not on our side, Hugh. It’s easy for a Negro to ‘pass’ for white. But I

don’t think it would be so simple for a white person to ‘pass’ for coloured.” “Never thought of that.” “No, you wouldn’t. Why should you?” He regarded her critically through mists of smoke. “Slippin’ me, Irene?” She said soberly: “Not you, Hugh. I’m too fond of you. And you’re too

sincere.” And she remembered that towards the end of the dance Brian had come

to her and said: “I’ll drop you Xrst and then run Clare down.” And that he had been doubtful of her discretion when she had explained to him that he wouldn’t have to bother because she had asked Bianca Went worth to take her down with them. Did she, he had asked, think it had been wise to tell them about Clare?

“I told them nothing,” she said sharply, for she was unbearably tired, “except that she was at the Walsingham. It’s on their way, And, really, I haven’t thought anything about the wisdom of it, but now that I do, I’d say it’s much better for them to take her than you.”

“As you please. She’s your friend, you know,” he had answered, with a disclaiming shrug of his shoulders.

Except for these few unconnected things the dance faded to a blurred memory, its outlines mingling with those of other dances of its kind that she had attended in the past and would attend in the future.

Four

But undistinctive as the dance had seemed, it was, nevertheless, impor tant. For it marked the beginning of a new factor in Irene RedXeld’s life, some-

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thing that left its trace on all the future years of her existence. It was the beginning of a new friendship with Clare Kendry.

She came to them frequently after that. Always with a touching gladness that welled up and overUowed on all the RedXeld house hold. Yet Irene could never be sure whether her comings were a joy or a vexation.

Certainly she was no trou ble. She had not to be entertained, or even noticed—if anyone could ever avoid noticing Clare. If Irene happened to be out or occupied, Clare could very happily amuse herself with Ted and Ju nior, who had conceived for her an admiration that verged on adoration, especially Ted. Or, lacking the boys, she would descend to the kitchen and, with—to Irene—an exasperating childlike lack of perception, spend her visit in talk and merriment with Zulena and Sadie.

Irene, while secretly resenting these visits to the playroom and kitchen, for some obscure reason which she shied away from putting into words, never requested that Clare make an end of them, or hinted that she wouldn’t have spoiled her own Margery so outrageously, nor been so friendly with white servants.

Brian looked on these things with the same tolerant amusement that marked his entire attitude toward Clare. Never since his faintly derisive surprise at Irene’s information that she was to go with them the night of the dance, had he shown any disapproval of Clare’s presence. On the other hand, it couldn’t be said that her presence seemed to please him. It didn’t annoy or disturb him, so far as Irene could judge. That was all.

Didn’t he, she once asked him, think Clare was extraordinarily beautiful? “No,” he had answered. “That is, not particularly.” “Brian, you’re fooling!” “No, honestly. Maybe I’m fussy. I s’pose she’d be an unusually good-

looking white woman. I like my ladies darker. Beside an A- number- one sheba, she simply hasn’t got ’em.”

Clare went, sometimes with Irene and Brian, to parties and dances, and on a few occasions when Irene hadn’t been able or inclined to go out, she had gone alone with Brian to some bridge party or beneXt dance.

Once in a while she came formally to dine with them. She wasn’t, how- ever, in spite of her poise and air of worldliness, the ideal dinner- party guest. Beyond the æsthetic plea sure one got from watching her, she con- tributed little, sitting for the most part silent, an odd dreaming look in her hypnotic eyes. Though she could for some purpose of her own— the desire to be included in some party being made up to go cabareting, or an invitation to a dance or a tea— talk Uuently and entertainingly.

She was generally liked. She was so friendly and responsive, and so ready to press the sweet food of Uattery on all. Nor did she object to appearing a bit pathetic and ill- used, so that people could feel sorry for her. And, no matter how often she came among them, she still remained someone apart, a little mysterious and strange, someone to won der about and to admire and to pity.

Her visits were undecided and uncertain, being, as they were, dependent on the presence or absence of John Bellew in the city. But she did, once in a while, manage to steal uptown for an after noon even when he was not away. As time went on without any apparent danger of discovery, even Irene ceased to be perturbed about the possibility of Clare’s husband’s stumbling on her racial identity.

The daughter, Margery, had been left in Switzerland in school, for Clare and Bellew would be going back in the early spring. In March, Clare thought. “And how I do hate to think of it!” she would say, always with a suggestion of leashed rebellion; “but I can’t see how I’m going to get out of it. Jack won’t hear of my staying behind. If I could have just a couple of months more in New York, alone I mean, I’d be the happiest thing in the world.”

“I imagine you’ll be happy enough, once you get away,” Irene told her one day when she was bewailing her approaching departure. “Remember, there’s Margery. Think how glad you’ll be to see her after all this time.”

“ Children aren’t every thing,” was Clare Kendry’s answer to that. “ There are other things in the world, though I admit some people don’t seem to suspect it.” And she laughed, more, it seemed, at some secret joke of her own than at her words.

Irene replied: “You know you don’t mean that, Clare. You’re only trying to tease me. I know very well that I take being a mother rather seriously. I am wrapped up in my boys and the running of my house. I can’t help it. And, really, I don’t think it’s anything to laugh at.” And though she was aware of the slight primness in her words and attitude, she had neither power nor wish to efface it.

Clare, suddenly very sober and sweet, said: “ You’re right. It’s no laughing matter. It’s shameful of me to tease you, ’Rene. You are so good.” And she reached out and gave Irene’s hand an affectionate little squeeze. “ Don’t think,” she added, “what ever happens, that I’ll ever forget how good you’ve been to me.”

“Nonsense!” “Oh, but you have, you have. It’s just that I haven’t any proper morals or

sense of duty, as you have, that makes me act as I do.” “Now you are talking nonsense.” “But it’s true, ’Rene. Can’t you realize that I’m not like you a bit? Why,

to get the things I want badly enough, I’d do anything, hurt anybody, throw anything away. Really, ’Rene, I’m not safe.” Her voice as well as the look on her face had a beseeching earnestness that made Irene vaguely uncomfortable.

She said: “I don’t believe it. In the Xrst place what you’re saying is so utterly, so wickedly wrong. And as for your giving up things—” She stopped, at a loss for an acceptable term to express her opinion of Clare’s “having” nature.

But Clare Kendry had begun to cry, audibly, with no effort at restraint, and for no reason that Irene could discover.

Part Three. Finale One

The year was getting on towards its end. October, November had gone. December had come and brought with it a little snow and then a freeze and after that a thaw and some soft pleasant days that had in them a feeling of spring.

It wasn’t, this mild weather, a bit Christmasy, Irene RedXeld was think- ing, as she turned out of Seventh Ave nue into her own street. She didn’t like it to be warm and springy when it should have been cold and crisp, or

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grey and cloudy as if snow was about to fall. The weather, like people, ought to enter into the spirit of the season. Here the holidays were almost upon them, and the streets through which she had come were streaked with rills of muddy water and the sun shone so warmly that children had taken off their hats and scarfs. It was all as soft, as like April, as pos si ble. The kind of weather for Easter. Certainly not for Christmas.

Though, she admitted, reluctantly, she herself didn’t feel the proper Christ- mas spirit this year, either. But that couldn’t be helped, it seemed, any more than the weather. She was weary and depressed. And for all her trying, she couldn’t be free of that dull, indeXnite misery which with increasing tena- ciousness had laid hold of her. The morning’s aimless wandering through the teeming Harlem streets, long after she had ordered the Uowers which had been her excuse for setting out, was but another effort to tear herself loose from it.

She went up the cream stone steps, into the house, and down to the kitchen. There were to be people in to tea. But that, she found, after a few words with Sadie and Zulena, need give her no concern. She was thankful. She didn’t want to be bothered. She went upstairs and took off her things and got into bed.

She thought: “Bother those people coming to tea!” She thought: “If I could only be sure that at bottom it’s just Brazil.” She thought: “What ever it is, if I only knew what it was, I could manage it.” Brian again. Unhappy, restless, withdrawn. And she, who had prided her-

self on knowing his moods, their causes and their remedies, had found it Xrst unthinkable, and then intolerable, that this, so like and yet so unlike those other spasmodic restlessnesses of his, should be to her incomprehen- sible and elusive.

He was restless and he was not restless. He was discontented, yet there were times when she felt he was possessed of some intense secret satisfac- tion, like a cat who had stolen the cream. He was irritable with the boys, especially Ju nior, for Ted, who seemed to have an uncanny knowledge of his father’s periods of off moods, kept out of his way when pos si ble. They got on his nerves, drove him to violent outbursts of temper, very dif fer ent from his usual gently sarcastic remarks that constituted his idea of disci- pline for them. On the other hand, with her he was more than customarily considerate and abstemious. And it had been weeks since she had felt the keen edge of his irony.

He was like a man marking time, waiting. But what was he waiting for? It was extraordinary that, after all these years of accurate perception, she now lacked the talent to discover what that appearance of waiting meant. It was the knowledge that, for all her watching, all her patient study, the reason for his humour still eluded her which Xlled her with foreboding dread. That guarded reserve of his seemed to her unjust, inconsiderate, and alarming. It was as if he had stepped out beyond her reach into some section, strange and walled, where she could not get at him.

She closed her eyes, thinking what a blessing it would be if she could get a little sleep before the boys came in from school. She couldn’t, of course, though she was so tired, having had, of late, so many sleepless nights. Nights Xlled with questionings and premonitions.

But she did sleep— several hours. She wakened to Xnd Brian standing at her bedside looking down at her,

an unfathomable expression in his eyes. She said: “I must have dropped off to sleep,” and watched a slender ghost

of his old amused smile pass over his face. “It’s getting on to four,” he told her, meaning, she knew, that she was

going to be late again. She fought back the quick answer that rose to her lips and said instead:

“I’m getting right up. It was good of you to think to call me.” She sat up. He bowed. “Always the attentive husband, you see.” “Yes indeed. Thank goodness, every thing’s ready.” “Except you. Oh, and Clare’s downstairs.” “Clare! What a nuisance! I didn’t ask her. Purposely.” “I see. Might a mere man ask why? Or is the reason so subtly feminine

that it wouldn’t be understood by him?” A little of his smile had come back. Irene, who was beginning to shake

off some of her depression under his familiar banter, said, almost gaily: “Not at all. It just happens that this party happens to be for Hugh, and that Hugh happens not to care a great deal for Clare; therefore I, who happen to be giving the party, didn’t happen to ask her. Nothing could be simpler. Could it?”

“Nothing. It’s so simple that I can easily see beyond your simple explana- tion and surmise that Clare, prob ably, just never happened to pay Hugh the admiring attention that he happens to consider no more than his just due. Simplest thing in the world.”

Irene exclaimed in amazement: “Why, I thought you liked Hugh! You don’t, you can’t, believe anything so idiotic!”

“Well, Hugh does think he’s God, you know.” “That,” Irene declared, getting out of bed, “is absolutely not true. He

thinks ever so much better of himself than that, as you, who know and have read him, ought to be able to guess. If you remember what a low opinion he has of God, you won’t make such a silly mistake.”

She went into the closet for her things and, coming back, hung her frock over the back of a chair and placed her shoes on the Uoor beside it. Then she sat down before her dressing- table.

Brian didn’t speak. He continued to stand beside the bed, seeming to look at nothing in par tic u lar. Certainly not at her. True, his gaze was on her, but in it there was some quality that made her feel that at that moment she was no more to him than a pane of glass through which he stared. At what? She didn’t know, couldn’t guess. And this made her uncomfortable. Piqued her.

She said: “It just happens that Hugh prefers intelligent women.” Plainly he was startled. “D’you mean that you think Clare is stupid?” he

asked, regarding her with lifted eyebrows, which emphasized the disbelief of his voice.

She wiped the cold cream from her face, before she said: “No, I don’t. She isn’t stupid. She’s intelligent enough in a purely feminine way. Eighteenth- century France would have been a marvellous setting for her, or the old South if she hadn’t made the mistake of being born a Negro.”

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“I see. Intelligent enough to wear a tight bodice and keep bowing swains whispering compliments and retrieving dropped fans. Rather a pretty pic- ture. I take it, though, as slightly feline in its implication.”

“Well, then, all I can say is that you take it wrongly. Nobody admires Clare more than I do, for the kind of intelligence she has, as well as for her decorative qualities. But she’s not— She isn’t— She hasn’t— Oh, I can’t explain it. Take Bianca, for example, or, to keep to the race, Felise Free- land. Looks and brains. Real brains that can hold their own with anybody. Clare has got brains of a sort, the kind that are useful too. Acquisitive, you know. But she’d bore a man like Hugh to suicide. Still, I never thought that even Clare would come to a private party to which she hadn’t been asked. But, it’s like her.”

For a minute there was silence. She completed the bright red arch of her full lips. Brian moved towards the door. His hand was on the knob. He said: “I’m sorry, Irene. It’s my fault entirely. She seemed so hurt at being left out that I told her I was sure you’d forgotten and to just come along.”

Irene cried out: “But, Brian, I—” and stopped, amazed at the Xerce anger that had blazed up in her.

Brian’s head came round with a jerk. His brows lifted in an odd surprise. Her voice, she realized, had gone queer. But she had an instinctive

feeling that it hadn’t been the whole cause of his attitude. And that little straightening motion of the shoulders. Hadn’t it been like that of a man drawing himself up to receive a blow? Her fright was like a scarlet spear of terror leaping at her heart.

Clare Kendry! So that was it! Impossible. It couldn’t be. In the mirror before her she saw that he was still regarding her with that

air of slight amazement. She dropped her eyes to the jars and bottles on the table and began to fumble among them with hands whose Xn gers shook slightly.

“Of course,” she said carefully, “I’m glad you did. And in spite of my recent remarks, Clare does add to any party. She’s so easy on the eyes.”

When she looked again, the surprise had gone from his face and the expectancy from his bearing.

“Yes,” he agreed. “Well, I guess I’ll run along. One of us ought to be down, I s’pose.”

“ You’re right. One of us ought to.” She was surprised that it was in her normal tones she spoke, caught as she was by the heart since that dull indeXnite fear had grown suddenly into sharp panic. “I’ll be down before you know it,” she promised.

“All right.” But he still lingered. “ You’re quite certain. You don’t mind my asking her? Not awfully, I mean? I see now that I ought to have spoken to you. Trust women to have their reasons for every thing.”

She made a little pretence at looking at him, managed a tiny smile, and turned away. Clare! How sickening!

“Yes, don’t they?” she said, striving to keep her voice casual. Within her she felt a hardness from feeling, not absent, but repressed. And that hard- ness was rising, swelling. Why didn’t he go? Why didn’t he?

He had opened the door at last. “You won’t be long?” he asked, admon- ished.

She shook her head, unable to speak, for there was a choking in her throat, and the confusion in her mind was like the beating of wings. Behind her she heard the gentle impact of the door as it closed behind him, and knew that he had gone. Down to Clare.

For a long minute she sat in strained stiffness. The face in the mirror van- ished from her sight, blotted out by this thing which had so suddenly Uashed across her groping mind. Impossible for her to put it immediately into words or give it outline, for, prompted by some impulse of self- protection, she recoiled from exact expression.

She closed her unseeing eyes and clenched her Xsts. She tried not to cry. But her lips tightened and no effort could check the hot tears of rage and shame that sprang into her eyes and Uowed down her cheeks; so she laid her face in her arms and wept silently.

When she was sure that she had done crying, she wiped away the warm remaining tears and got up. After bathing her swollen face in cold, refresh- ing water and carefully applying a stinging splash of toilet water, she went back to the mirror and regarded herself gravely. SatisXed that there lin- gered no betraying evidence of weeping, she dusted a little powder on her dark- white face and again examined it carefully, and with a kind of ridicul- ing contempt.

“I do think,” she conXded to it, “that you’ve been something—oh, very much—of a damned fool.”

Downstairs the ritual of tea gave her some busy moments, and that, she deci ded, was a blessing. She wanted no empty spaces of time in which her mind would immediately return to that horror which she had  not yet gathered sufXcient courage to face. Pouring tea properly and  nicely was an occupation that required a kind of well- balanced attention.

In the room beyond, a clock chimed. A single sound. Fifteen minutes past Xve o’clock. That was all! And yet in the short space of half an hour all of life had changed, lost its colour, its vividness, its whole meaning. No, she reUected, it wasn’t that that had happened. Life about her, apparently, went on exactly as before.

“Oh, Mrs. Runyon. . . . So nice to see you. . . . Two? . . . Really? . . . How exciting! . . . Yes, I think Tuesday’s all right. . . .”

Yes, life went on precisely as before. It was only she that had changed. Knowing, stumbling on this thing, had changed her. It was as if in a house long dim, a match had been struck, showing ghastly shapes where had been only blurred shadows.

Chatter, chatter, chatter. Someone asked her a question. She glanced up with what she felt was a rigid smile.

“Yes . . . Brian picked it up last winter in Haiti. Terribly weird, isn’t it? . . . It is rather marvellous in its own hideous way. . . . Practically nothing, I believe. A few cents. . . .”

Hideous. A great weariness came over her. Even the small exertion of pouring golden tea into thin old cups seemed almost too much for her. She went on pouring. Made repetitions of her smile. Answered questions. Man- ufactured conversation. She thought: “I feel like the oldest person in the world with the longest stretch of life before me.”

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8. Singer and dancer (1906–1975), whose fame Uowered when she moved from the United States to Paris. 9. An all- black musical that was a Broadway hit in the early 1920s and launched Baker’s career. 1. Blues singer (1896–1977), who was one of the most celebrated performers to emerge from the

Harlem Re nais sance. 2. Classic Pa ri sian houses of high fashion. 3. A fashion house known for exotic designs imported to Paris from China, Japan, the Middle East, Africa, and London. 4. The second of two unnamed minor charac- ters in Shakespeare’s Hamlet (5.1).

“Josephine Baker?8 . . . No. I’ve never seen her. . . . Well, she might have been in Shuf"e Along9 when I saw it, but if she was, I don’t remember her. . . . Oh, but you’re wrong! . . . I do think Ethel Waters1 is awfully good. . . .”

There were the familiar little tinkling sounds of spoons striking against frail cups, the soft running sounds of inconsequential talk, punctuated now and then with laughter. In irregular small groups, disintegrating, coalescing, striking just the right note of disharmony, disorder in the big room, which Irene had furnished with a sparingness that was almost chaste, moved the guests with that slight familiarity that makes a party a success. On the Uoor and the walls the sinking sun threw long, fantastic shadows.

So like many other tea- parties she had had. So unlike any of those others. But she mustn’t think yet. Time enough for that after. All the time in the world. She had a second’s Uashing knowledge of what those words might portend. Time with Brian. Time without him. It was gone, leaving in its place an almost uncontrollable impulse to laugh, to scream, to hurl things about. She wanted, suddenly, to shock people, to hurt them, to make them notice her, to be aware of her suffering.

“Hello, Dave. . . . Felise. . . . Really your clothes are the despair of half the women in Harlem. . . . How do you do it? . . . Lovely, is it Worth or Lanvin?2 . . . Oh, a mere Babani.3 . . .”

“Merely that,” Felise Freeland acknowledged. “Come out of it, Irene, what ever it is. You look like the second grave- digger.” 4

“Thanks, for the hint, Felise. I’m not feeling quite up to par. The weather, I guess.”

“Buy yourself an expensive new frock, child. It always helps. Any time this child gets the blues, it means money out of Dave’s pocket. How’re those boys of yours?”

The boys! For once she’d forgotten them. They were, she told Felise, very well. Felise mumbled something about

that being awfully nice, and said she’d have to Uy, because for a won der she saw Mrs. Bellew sitting by herself, “and I’ve been trying to get her alone all after noon. I want her for a party. Isn’t she stunning today?”

Clare was. Irene couldn’t remember ever having seen her look better. She was wearing a superlatively simple cinnamon- brown frock which brought out all her vivid beauty, and a little golden bowl of a hat. Around her neck hung a string of amber beads that would easily have made six or eight like one Irene owned. Yes, she was stunning.

The ripple of talk Uowed on. The Xre roared. The shadows stretched longer. Across the room was Hugh. He wasn’t, Irene hoped, being too bored. He

seemed as he always did, a bit aloof, a little amused, and somewhat weary. And as usual he was hovering before the book- shelves. But he was not, she noticed, looking at the book he had taken down. Instead, his dull amber eyes were held by something across the room. They were a little scornful. Well, Hugh had never cared for Clare Kendry. For a minute Irene hesitated, then

5. The fast- growing, ethnically diverse indus- trial city had become a borough of Manhattan in 1898. Sixty-second Street traverses the Upper

West and Upper East Side neighborhoods of Manhattan. One Hundred Fiftieth Street lies in Harlem.

turned her head, though she knew what it was that held Hugh’s gaze. Clare, who had suddenly clouded all her days. Brian, the father of Ted and Ju nior.

Clare’s ivory face was what it always was, beautiful and caressing. Or maybe today a little masked. Unrevealing. Unaltered and undisturbed by any emotion within or without. Brian’s seemed to Irene to be pitiably bare. Or was it too as it always was? That half- effaced seeking look, did he always have that? Queer, that now she didn’t know, couldn’t recall. Then she saw him smile, and the smile made his face all eager and shining. Impelled by some inner urge of loyalty to herself, she glanced away. But only for a moment. And when she turned towards them again, she thought that the look on his face was the most melancholy and yet the most scofXng that she had ever seen upon it.

In the next quarter of an hour she promised herself to Bianca Went worth in Sixty- second Street, Jane Tenant at Seventh Ave nue and a Hundred and Fiftieth Street, and the Dashields in Brooklyn5 for dinner all on the same eve ning and at almost the same hour.

Oh well, what did it matter? She had no thoughts at all now, and all she felt was a great fatigue. Before her tired eyes Clare Kendry was talking to Dave Freeland. Scraps of their conversation, in Clare’s husky voice, Uoated over to her: “. . . always admired you . . . so much about you long ago . . . every body says so . . . no one but you. . . .” And more of the same. The man hung rapt on her words, though he was the husband of Felise Freeland, and the author of novels that revealed a man of perception and a devastating irony. And he fell for such pish- posh! And all because Clare had a trick of sliding down ivory lids over astonishing black eyes and then lifting them suddenly and turning on a caressing smile. Men like Dave Freeland fell for it. And Brian.

Her mental and physical languor receded. Brian. What did it mean? How would it affect her and the boys? The boys! She had a surge of relief. It ebbed, vanished. A feeling of absolute unimportance followed. Actually, she didn’t count. She was, to him, only the mother of his sons. That was all. Alone she was nothing. Worse. An obstacle.

Rage boiled up in her. There was a slight crash. On the Uoor at her feet lay the shattered cup.

Dark stains dotted the bright rug. Spread. The chatter stopped. Went on. Before her, Zulena gathered up the white fragments.

As from a distance Hugh Went worth’s clipt voice came to her, though he was, she was aware, somehow miraculously at her side. “Sorry,” he apolo- gized. “Must have pushed you. Clumsy of me. Don’t tell me it’s priceless and irreplaceable.”

It hurt. Dear God! How the thing hurt! But she couldn’t think of that now. Not with Hugh sitting there mumbling apologies and lies. The signiX- cance of his words, the power of his discernment, stirred in her a sense of caution. Her pride revolted. Damn Hugh! Something would have to be done about him. Now. She couldn’t, it seemed, help his knowing. It was too late for that. But she could and would keep him from knowing that she knew. She could, she would bear it. She’d have to. There were the boys. Her whole

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body went taut. In that second she saw that she could bear anything, but only if no one knew that she had anything to bear. It hurt. It frightened her, but she could bear it.

She turned to Hugh. Shook her head. Raised innocent dark eyes to his concerned pale ones. “Oh, no,” she protested, “you didn’t push me. Cross your heart, hope to die, and I’ll tell you how it happened.”

“Done!” “Did you notice that cup? Well, you’re lucky. It was the ugliest thing that

your ancestors, the charming Confederates ever owned. I’ve forgotten how many thousands of years ago it was that Brian’s great- great- grand- uncle owned it. But it has, or had, a good old hoary history. It was brought North by way of the subway. Oh, all right! Be En glish if you want to and call it the underground. What I’m coming to is the fact that I’ve never Xgured out a way of getting rid of it until about Xve minutes ago. I had an inspiration. I had only to break it, and I was rid of it for ever. So simple! And I’d never thought of it before.”

Hugh nodded and his frosty smile spread over his features. Had she con- vinced him?

“Still,” she went on with a little laugh that didn’t, she was sure, sound the least bit forced, “I’m perfectly willing for you to take the blame and admit that you pushed me at the wrong moment. What are friends for, if not to help bear our sins? Brian will certainly be told that it was your fault.

“More tea, Clare? . . . I haven’t had a minute with you. . . . Yes, it is a nice party. . . . You’ll stay to dinner, I hope. . . . Oh, too bad! . . . I’ll be alone with the boys. . . . They’ll be sorry. Brian’s got a medical meeting, or something. . . . Nice frock you’re wearing. . . . Thanks. . . . Well, good- bye; see you soon, I hope.”

The clock chimed. One. Two, Three. Four. Five. Six. Was it, could it be, only a little over an hour since she had come down to tea? One little hour.

“Must you go? . . . Good- bye. . . . Thank you so much. . . . So nice to see you. . . . Yes, Wednesday. . . . My love to Madge. . . . Sorry, but I’m Xlled up for Tuesday. . . . Oh, really? . . . Yes. . . . Good- bye. . . . Good- bye. . . .”

It hurt. It hurt like hell. But it didn’t matter, if no one knew. If every thing could go on as before. If the boys were safe.

It did hurt. But it didn’t matter.

Two

But it did matter. It mattered more than anything had ever mattered before.

What bitterness! That the one fear, the one uncertainty, that she had felt, Brian’s ache to go somewhere else, should have dwindled to a childish triv- iality! And with it the quality of the courage and resolution with which she had met it. From the visions and dangers which she now perceived she shrank away. For them she had no remedy or courage. Desperately she tried to shut out the knowledge from which had risen this turmoil, which she had no power to moderate or still, within her. And half succeeded.

For, she reasoned, what was there, what had there been, to show that she was even half correct in her tormenting notion? Nothing. She had seen nothing, heard nothing. She had no facts or proofs. She was only making herself unutterably wretched by an unfounded suspicion. It had been a case of looking for trou ble and Xnding it in good mea sure. Merely that.

With this self- assurance that she had no real knowledge, she redoubled her efforts to drive out of her mind the distressing thought of faiths broken and trusts betrayed which every mental vision of Clare, of Brian, brought with them. She could not, she would not, go again through the tearing agony that lay just behind her.

She must, she told herself, be fair. In all their married life she had had no slightest cause to suspect her husband of any inXdelity, of any serious Uirta- tion even. If— and she doubted it—he had had his hours of outside erratic conduct, they were unknown to her. Why begin now to assume them? And on nothing more concrete than an idea that had leapt into her mind because he had told her that he had invited a friend, a friend of hers, to a party in his own house. And at a time when she had been, it was likely, more asleep than awake. How could she without anything done or said, or left undone or unsaid, so easily believe him guilty? How be so ready to renounce all conXdence in the worth of their life together?

And if, perchance, there were some small something— well, what could it mean? Nothing. There were the boys. There was John Bellew. The thought of these three gave her some slight relief. But she did not look the future in the face. She wanted to feel nothing, to think nothing; simply to believe that it was all silly invention on her part. Yet she could not. Not quite.

Christmas, with its unreality, its hectic rush, its false gaiety, came and went. Irene was thankful for the confused unrest of the season. Its irksome- ness, its crowds, its inane and insincere repetitions of genialities, pushed between her and the contemplation of her growing unhappiness.

She was thankful, too, for the continued absence of Clare, who, John Bellew having returned from a long stay in Canada, had withdrawn to that other life of hers, remote and inaccessible. But beating against the walled prison of Irene’s thoughts was the shunned fancy that, though absent, Clare Kendry was still pres ent, that she was close.

Brian, too, had withdrawn. The house contained his outward self and his belongings. He came and went with his usual noiseless irregularity. He sat across from her at table. He slept in his room next to hers at night. But he was remote and inaccessible. No use pretending that he was happy, that things were the same as they had always been. He wasn’t and they weren’t. However, she assured herself, it needn’t necessarily be because of anything that involved Clare. It was, it must be, another manifestation of the old longing.

But she did wish it were spring, March, so that Clare would be sailing, out of her life and Brian’s. Though she had come almost to believe that there was nothing but generous friendship between those two, she was very tired of Clare Kendry. She wanted to be free of her, and of her furtive

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comings and goings. If something would only happen, something that would make John Bellew decide on an earlier departure, or that would remove Clare. Anything. She didn’t care what. Not even if it were that Clare’s Mar- gery were ill, or dying. Not even if Bellew should discover—

She drew a quick, sharp breath. And for a long time sat staring down at the hands in her lap. Strange, she had not before realized how easily she could put Clare out of her life! She had only to tell John Bellew that his wife— No. Not that! But if he should somehow learn of these Harlem visits— Why should she hesitate? Why spare Clare?

But she shrank away from the idea of telling that man, Clare Kendry’s white husband, anything that would lead him to suspect that his wife was a Negro. Nor could she write it, or telephone it, or tell it to someone else who would tell him.

She was caught between two allegiances, dif fer ent, yet the same. Herself. Her race. Race! The thing that bound and suffocated her. What ever steps she took, or if she took none at all, something would be crushed. A person or the race. Clare, herself, or the race. Or, it might be, all three. Nothing, she imagined, was ever more completely sardonic.

Sitting alone in the quiet living- room in the pleasant Xre- light, Irene RedXeld wished, for the Xrst time in her life, that she had not been born a Negro. For the Xrst time she suffered and rebelled because she was unable to disregard the burden of race. It was, she cried silently, enough to suffer as a woman, an individual, on one’s own account, without hav- ing to suffer for the race as well. It was a brutality, and undeserved. Surely, no other people so cursed as Ham’s dark children.

Nevertheless, her weakness, her shrinking, her own inability to compass the thing, did not prevent her from wishing fervently that, in some way with which she had no concern, John Bellew would discover, not that his wife had a touch of the tar- brush— Irene didn’t want that— but that she was spending all the time that he was out of the city in black Harlem. Only that. It would be enough to rid her forever of Clare Kendry.

Three

As if in answer to her wish, the very next day Irene came face to face with Bellew.

She had gone downtown with Felise Freeland to shop. The day was an exceptionally cold one, with a strong wind that had whipped a dusky red into Felise’s smooth golden cheeks and driven moisture into Irene’s soft brown eyes.

Clinging to each other, with heads bent against the wind, they turned out of the Ave nue into Fifty- seventh Street.6 A sudden bluster Uung them around the corner with unexpected quickness and they collided with a man.

“ Pardon,” Irene begged laughingly, and looked up into the face of Clare Kendry’s husband.

“Mrs. RedXeld!” His hat came off. He held out his hand, smiling genially.

6. In the shopping district of midtown Manhattan.

7. Passed for white; an ironic reversal of the phrase’s usual sense of a white person adopting “native” ways of life.

But the smile faded at once. Surprise, incredulity, and— was it understanding?— passed over his features.

He had, Irene knew, become conscious of Felise, golden, with curly black Negro hair, whose arm was still linked in her own. She was sure, now, of the understanding in his face, as he looked at her again and then back at Felise. And dis plea sure.

He didn’t, however, withdraw his outstretched hand. Not at once. But Irene didn’t take it. Instinctively, in the Xrst glance of recognition, her

face had become a mask. Now she turned on him a totally uncomprehend- ing look, a bit questioning. Seeing that he still stood with hand outstretched, she gave him the cool appraising stare which she reserved for mashers, and drew Felise on.

Felise drawled: “Aha! Been ‘passing,’ have you? Well, I’ve queered that.” “Yes, I’m afraid you have.” “Why, Irene RedXeld! You sound as if you cared terribly. I’m sorry.” “I do, but not for the reason you think. I don’t believe I’ve ever gone

native7 in my life except for the sake of con ve nience, restaurants, theatre tickets, and things like that. Never socially I mean, except once. You’ve just passed the only person that I’ve ever met disguised as a white woman.”

“Awfully sorry. Be sure your sin will Xnd you out and all that. Tell me about it.”

“I’d like to. It would amuse you. But I can’t.” Felise’s laughter was as languidly nonchalant as her cool voice. “Can it

pos si ble that the honest Irene has— Oh, do look at that coat! There. The red one. Isn’t it a dream?”

Irene was thinking: “I had my chance and didn’t take it. I had only to speak and to introduce him to Felise with the casual remark that he was Clare’s husband. Only that. Fool. Fool.” That instinctive loyalty to a race. Why couldn’t she get free of it? Why should it include Clare? Clare, who’d shown little enough consideration for her, and hers. What she felt was not so much resentment as a dull despair because she could not change herself in this re spect, could not separate individuals from the race, herself from Clare Kendry.

“Let’s go home, Felise. I’m so tired I could drop.” “Why, we haven’t done half the things we planned.” “I know, but it’s too cold to be running all over town. But you stay down

if you want to.” “I think I’ll do that, if you don’t mind.”

And now another prob lem confronted Irene. She must tell Clare of this meeting. Warn her. But how? She hadn’t seen her for days. Writing and telephoning were equally unsafe. And even if it was pos si ble to get in touch with her, what good would it do? If Bellew hadn’t concluded that he’d made a mistake, if he was certain of her identity— and he was nobody’s fool— telling Clare wouldn’t avert the results of the encounter. Besides, it was too late. What ever was in store for Clare Kendry had already over- taken her.

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Irene was conscious of a feeling of relieved thankfulness at the thought that she was prob ably rid of Clare, and without having lifted a Xn ger or uttered one word.

But she did mean to tell Brian about meeting John Bellew. But that, it seemed, was impossible. Strange. Something held her back.

Each time she was on the verge of saying: “I ran into Clare’s husband on the street downtown today. I’m sure he recognized me, and Felise was with me,” she failed to speak. It sounded too much like the warning she wanted it to be. Not even in the presence of the boys at dinner could she make the bare statement.

The eve ning dragged. At last she said good- night and went upstairs, the words unsaid.

She thought: “Why didn’t I tell him? Why didn’t I? If trou ble comes from this, I’ll never forgive myself. I’ll tell him when he comes up.”

She took up a book, but she could not read, so oppressed was she by a nameless foreboding.

What if Bellew should divorce Clare? Could he? There was the Rhine- lander case.8 But in France, in Paris, such things were very easy. If he divorced her— If Clare were free— But of all the things that could happen, that was the one she did not want. She must get her mind away from that possibility. She must.

Then came a thought which she tried to drive away. If Clare should die! Then— Oh, it was vile! To think, yes, to wish that! She felt faint and sick. But the thought stayed with her. She could not get rid of it.

She heard the outer door open. Close. Brian had gone out. She turned her face into her pillow to cry. But no tears came.

She lay there awake, thinking of things past. Of her courtship and mar- riage and Ju nior’s birth. Of the time they had bought the house in which they had lived so long and so happily. Of the time Ted had passed his pneu- monia crisis and they knew he would live. And of other sweet painful mem- ories that would never come again.

Above every thing else she had wanted, had striven, to keep undisturbed the pleasant routine of her life. And now Clare Kendry had come into it, and with her the menace of impermanence.

“Dear God,” she prayed, “make March come quickly.” By and by she slept.

Four

The next morning brought with it a snow- storm lasted throughout the day. After a breakfast, which had been eaten almost in silence and which she

was relieved to have done with, Irene RedXeld lingered for a little while in the downstairs hall, looking out at the soft Uakes Uuttering down. She was

8. Rhinelander v. Rhinelander was a notorious case of 1925  in which Leonard Rhinelander, a member of a wealthy New York family, sued his wife, Alice Jones Rhinelander, for an annulment of their marriage on the grounds that she had concealed from him her mixed- race ancestry.

After a trial that included examining parts of her body in private— her arms, shoulders, and lower legs— the jury found in Alice’s favor, concluding that she had not hidden her race and that Leon- ard had married her knowing that she was “col- ored.”

9. Murder by mob, mostly of black men, remained widespread in the United States dur- ing the early 20th century, in the North as well as the South. Major anti- lynching campaigns

were mounted during this period by the National Association for the Advancement of Colored People and networks of African American women’s clubs.

watching them immediately Xll some ugly irregular gaps left by the feet of hurrying pedestrians when Zulena came to her, saying: “The telephone, Mrs. RedXeld. It’s Mrs. Bellew.”

“Take the message, Zulena, please.” Though she continued to stare out of the win dow, Irene saw nothing

now, stabbed as she was by fear— and hope. Had anything happened between Clare and Bellew? And if so, what? And was she to be freed at last from the aching anxiety of the past weeks? Or was there to be more, and worse? She had a wrestling moment, in which it seemed that she must rush after Zulena and hear for herself what it was that Clare had to say. But she waited.

Zulena, when she came back, said: “She says, ma’am, that she’ll be able to go to Mrs.  Freeland’s to night. She’ll be here some time between eight and nine.”

“Thank you, Zulena.” The day dragged on to its end. At dinner Brian spoke bitterly of a lynching that he had been reading

about in the eve ning paper. “Dad, why is it that they only lynch coloured people?” 9 Ted asked. “ Because they hate ’em, son.” “Brian!” Irene’s voice was a plea and a rebuke. Ted said: “Oh! And why do they hate ’em?” “ Because they are afraid of them.” “But what makes them afraid of ’em?” “ Because—” “Brian!” “It seems, son, that is a subject we can’t go into at the moment without

distressing the ladies of our family,” he told the boy with mock seriousness, “but we’ll take it up some time when we’re alone together.”

Ted nodded in his engaging grave way. “I see. Maybe we can talk about it tomorrow on the way to school.”

“That’ll be Xne.” “Brian!” “ Mother,” Ju nior remarked, “that’s the third time you’ve said ‘Brian’ like

that.” “But not the last, Ju nior, never you fear,” his father told him. After the boys had gone up to their own Uoor, Irene said suavely: “I do

wish, Brian, that you wouldn’t talk about lynching before Ted and Ju nior. It was really inexcusable for you to bring up a thing like that at dinner. There’ll be time enough for them to learn about such horrible things when they’re older.”

“ You’re absolutely wrong! If, as you’re so determined, they’ve got to live in this damned country, they’d better Xnd out what sort of thing they’re up

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against as soon as pos si ble. The earlier they learn it, the better prepared they’ll be.”

“I don’t agree. I want their childhood to be happy and as free from the knowledge of such things as it possibly can be.”

“Very laudable,” was Brian’s sarcastic answer. “Very laudable indeed, all things considered. But can it?”

“Certainly it can. If you’ll only do your part.” “Stuff! You know as well as I do, Irene, that it can’t. What was the use of

our trying to keep them from learning the word ‘nigger’ and its connota- tion? They found out, didn’t they? And how? Because somebody called Ju nior a dirty nigger.”

“Just the same you’re not to talk to them about the race prob lem. I won’t have it.”

They glared at each other. “I tell you, Irene, they’ve got to know these things, and it might as well

be now as later.” “They do not!” she insisted, forcing back the tears of anger that were

threatening to fall. Brian growled: “I can’t understand how anybody as intelligent as you like

to think you are can show evidences of such stupidity.” He looked at her in a puzzled harassed way.

“Stupid!” she cried. “Is it stupid to want my children to be happy?” Her lips were quivering.

“At the expense of proper preparation for life and their future happiness, yes. And I’d feel I hadn’t done my duty by them if I didn’t give them some inkling of what’s before them. It’s the least I can do. I wanted to get them out of this hellish place years ago. You wouldn’t let me. I gave up the idea, because you objected. Don’t expect me to give up every thing.”

Under the lash of his words she was silent. Before any answer came to her, he had turned and gone from the room.

Sitting there alone in the forsaken dining- room, unconsciously pressing the hands lying in her lap, tightly together, she was seized by a convulsion of shivering. For, to her, there had been something ominous in the scene that she had just had with her husband. Over and over in her mind his last words: “ Don’t expect me to give up every thing,” repeated themselves. What had they meant? What could they mean? Clare Kendry?

Surely, she was going mad with fear and suspicion. She must not work her- self up. She must not! Where were all the self- control, the common sense, that she was so proud of? Now, if ever, was the time for it.

Clare would soon be there. She must hurry or she would be late again, and those two would wait for her downstairs together, as they had done so often since that Xrst time, which now seemed so long ago. Had it been really only last October? Why, she felt years, not months, older.

Drearily she rose from her chair and went upstairs to set about the busi- ness of dressing to go out when she would far rather have remained at home. During the pro cess she wondered, for the hundredth time, why she hadn’t told Brian about herself and Felise running into Bellew the day before, and for the hundredth time she turned away from acknowledging to herself the real reason for keeping back the information.

1. I.e., colored people’s time, an idiom stereotyping African Americans as habitually late.

When Clare arrived, radiant in a shining red gown, Irene had not Xn- ished dressing. But her smile scarcely hesitated as she greeted her, saying: “I always seem to keep C. P. time,1 don’t I? We hardly expected you to be able to come. Felise will be pleased. How nice you look.”

Clare kissed a bare shoulder, seeming not to notice a slight shrinking. “I hadn’t an idea in the world, myself, that I’d be able to make it; but Jack

had to run down to Philadelphia unexpectedly. So here I am.” Irene looked up, a Uood of speech on her lips. “Philadelphia. That’s not

very far, is it? Clare, I— ?” She stopped, one of her hands clutching the side of her stool, the other

lying clenched on the dressing- table. Why didn’t she go on and tell Clare about meeting Bellew? Why couldn’t she?

But Clare didn’t notice the unXnished sentence. She laughed and said lightly: “It’s far enough for me. Anywhere, away from me, is far enough. I’m not par tic u lar.”

Irene passed a hand over her eyes to shut out the accusing face in the glass before her. With one corner of her mind she wondered how long she had looked like that, drawn and haggard and— yes, frightened. Or was it only imagination?

“Clare,” she asked, “have you ever seriously thought what it would mean if he should Xnd you out?”

“Yes.” “Oh! You have! And what you’d do in that case?” “Yes.” And having said it, Clare Kendry smiled quickly, a smile that came

and went like a Uash, leaving untouched the gravity of her face. That smile and the quiet resolution of that one word, “yes,” Xlled Irene

with a primitive paralysing dread. Her hands were numb, her feet like ice, her heart like a stone weight. Even her tongue was like a heavy dying thing. There were long spaces between the words as she asked: “And what should you do?”

Clare, who was sunk in a deep chair, her eyes far away, seemed wrapped in some pleasant impenetrable reUection. To Irene, sitting expectantly upright, it was an interminable time before she dragged herself back to the pres ent to say calmly: “I’d do what I want to do more than anything else right now. I’d come up here to live. Harlem, I mean. Then I’d be able to do as I please, when I please.”

Irene leaned forward, cold and tense. “And what about Margery?” Her voice was a strained whisper.

“Margery?” Clare repeated, letting her eyes Uutter over Irene’s concerned face. “Just this, ’Rene. If it wasn’t for her, I’d do it anyway. She’s all that holds me back. But if Jack Xnds out, if our marriage is broken, that lets me out. Doesn’t it?”

Her gentle resigned tone, her air of innocent candour, appeared, to her listener, spurious. A conviction that the words were intended as a warning took possession of Irene. She remembered that Clare Kendry had always seemed to know what other people were thinking. Her compressed lips grew Xrm and obdurate. Well, she wouldn’t know this time.

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She said: “Do go downstairs and talk to Brian. He’s got a mad on.” Though she had determined that Clare should not get at her thoughts

and fears, the words had sprung, unthought of, to her lips. It was as if they had come from some outer layer of callousness that had no relation to her tortured heart. And they had been, she realized, precisely the right words for her purpose.

For as Clare got up and went out, she saw that that arrangement was as good as her Xrst plan of keeping her waiting up there while she dressed—or better. She would only have hindered and rasped her. And what matter if those two spent one hour, more or less, alone together, one or many, now that every thing had happened between them?

Ah! The Xrst time that she had allowed herself to admit to herself that every thing had happened, had not forced herself to believe, to hope, that nothing irrevocable had been consummated! Well, it had happened. She knew it, and knew that she knew it.

She was surprised that, having thought the thought, conceded the fact, she was no more hurt, cared no more, than during her previous frenzied endeavours to escape it. And this absence of acute, unbearable pain seemed to her unjust, as if she had been denied some exquisite solace of suffering which the full acknowl edgment should have given her.

Was it, perhaps, that she had endured all that a woman could endure of tormenting humiliation and fear? Or was it that she lacked the capacity for the acme of suffering? “No, no!” she denied Xercely. “I’m human like every- body else. It’s just that I’m so tired, so worn out, I can’t feel any more.” But she did not really believe that.

Security. Was it just a word? If not, then was it only by the sacriXce of other things, happiness, love, or some wild ecstasy that she had never known, that it could be obtained? And did too much striving, too much faith in safety and permanence, unXt one for these other things?

Irene didn’t know, couldn’t decide, though for a long time she sat ques- tioning and trying to understand. Yet all the while, in spite of her searchings and feeling of frustration, she was aware that, to her, security was the most impor tant and desired thing in life. Not for any of the others, or for all of them, would she exchange it. She wanted only to be tranquil. Only, unmo- lested, to be allowed to direct for their own best good the lives of her sons and her husband.

Now that she had relieved herself of what was almost like a guilty knowl- edge, admitted that which by some sixth sense she had long known, she could again reach out for plans. Could think again of ways to keep Brian by her side, and in New York. For she would not go to Brazil. She belonged in this land of rising towers. She was an American. She grew from this soil, and she would not be uprooted. Not even because of Clare Kendry, or a hundred Clare Kendrys.

Brian, too, belonged here. His duty was to her and to his boys. Strange, that she couldn’t now be sure that she had ever truly known love.

Not even for Brian. He was her husband and the father of her sons. But was he anything more? Had she ever wanted or tried for more? In that hour she thought not.

Nevertheless, she meant to keep him. Her freshly painted lips narrowed to a thin straight line. True, she had left off trying to believe that he and

2. On foot.

Clare loved and yet did not love, but she still intended to hold fast to the outer shell of her marriage, to keep her life Xxed, certain. Brought to the edge of distasteful real ity, her fastidious nature did not recoil. Better, far better, to share him than to lose him completely. Oh, she could close her eyes, if need be. She could bear it. She could bear anything. And there was March ahead. March and the departure of Clare.

Horribly clear, she could now see the reason for her instinct to withhold— omit, rather— her news of the encounter with Bellew. If Clare was freed, anything might happen.

She paused in her dressing, seeing with perfect clearness that dark truth which she had from that Xrst October after noon felt about Clare Kendry and of which Clare herself had once warned her— that she got the things she wanted because she met the great condition of conquest, sacriXce. If she wanted Brian, Clare wouldn’t revolt from the lack of money or place. It was as she had said, only Margery kept her from throwing all that away. And if things were taken out of her hands— Even if she was only alarmed, only suspected that such a thing was about to occur, anything might hap- pen. Anything.

No! At all costs, Clare was not to know of that meeting with Bellew. Nor was Brian. It would only weaken her own power to keep him.

They would never know from her that he was on his way to suspecting the truth about his wife. And she would do anything, risk anything, to pre- vent him from Xnding out that truth. How fortunate that she had obeyed her instinct and omitted to recognize Bellew!

“Ever go up to the sixth Uoor, Clare?” Brian asked as he stopped the car and got out to open the door for them.

“Why, of course! We’re on the seventeenth.” “I mean, did you ever go up by nigger- power?” 2 “That’s good!” Clare laughed. “Ask ’Rene. My father was a janitor, you

know, in the good old days before every ramshackle Uat had its elevator. But you can’t mean we’ve got to walk up? Not here!”

“Yes, here. And Felise lives at the very top,” Irene told her. “What on earth for?” “I believe she claims it discourages the casual visitor.” “And she’s prob ably right. Hard on herself, though.” Brian said “Yes, a bit. But she says she’d rather be dead than bored.” “Oh, a garden! And how lovely with that undisturbed snow!” “Yes, isn’t it? But keep to the walk with those foolish thin shoes. You too,

Irene.” Irene walked beside them on the cleared cement path that split the white-

ness of the courtyard garden. She felt a something in the air, something that had been between those two and would be again. It was like a live thing pressing against her. In a quick furtive glance she saw Clare clinging to Brian’s other arm. She was looking at him with that provocative upward glance of hers, and his eyes were fastened on her face with what seemed to Irene an expression of wistful eagerness.

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3. Hinged win dows that typically open outward.

“It’s this entrance, I believe,” she informed them in quite her ordinary voice.

“Mind,” Brian told Clare, “you don’t fall by the wayside before the fourth Uoor. They absolutely refuse to carry anyone up more than the last two Uights.”

“ Don’t be silly!” Irene snapped.

The party began gaily. Dave Freeland was at his best, brilliant, crystal clear, and sparkling.

Felise, too, was amusing, and not so sarcastic as usual, because she liked the dozen or so guests that dotted the long, untidy living- room. Brian was witty, though, Irene noted, his remarks were somewhat more barbed than was customary even with him. And there was Ralph Hazelton, throwing nonsensical shining things into the pool of talk, which the others, even Clare, picked up and Uung back with fresh adornment.

Only Irene wasn’t merry. She sat almost silent, smiling now and then, that she might appear amused.

“What’s the matter, Irene?” someone asked. “Taken a vow never to laugh, or something? You’re as sober as a judge.”

“No. It’s simply that the rest of you are so clever that I’m speechless, absolutely stunned.”

“No won der,” Dave Freeland remarked, “that you’re on the verge of tears. You haven’t a drink. What’ll you take?”

“Thanks. If I must take something, make it a glass of ginger- ale and three drops of Scotch. The Scotch Xrst, please. Then the ice, then the ginger ale.”

“Heavens! Don’t attempt to mix that yourself, Dave darling. Have the butler in,” Felise mocked.

“Yes, do. And the footman.” Irene laughed a little, then said: “It seems dreadfully warm in here. Mind if I open this win dow?” With that she pushed open one of the long casement- win dows3 of which the Freelands were so proud.

It had stopped snowing some two or three hours back. The moon was just rising, and far behind the tall buildings a few stars were creeping out. Irene Xnished her cigarette and threw it out, watching the tiny spark drop slowly down to the white ground below.

Someone in the room had turned on the phonograph. Or was it the radio? She didn’t know which she disliked more. And nobody was listening to its blare. The talking, the laughter never for a minute ceased. Why must they have more noise?

Dave came with her drink. “You ought not,” he told her, “to stand there like that. You’ll take cold. Come along and talk to me, or listen to me gabble.” Taking her arm, he led her across the room. They had just found seats when the door- bell rang and Felise called over to him to go and answer it.

In the next moment Irene heard his voice in the hall, carelessly polite: “Your wife? Sorry. I’m afraid you’re wrong. Perhaps next—”

Then the roar of John Bellew’s voice above all the other noises of the room: “I’m not wrong! I’ve been to the RedXelds and I know she’s with them. You’d better stand out of my way and save yourself trou ble in the end.”

“What is it, Dave?” Felise ran out to the door. And so did Brian. Irene heard him saying: “I’m RedXeld. What the dev il’s

the matter with you?” But Bellew didn’t heed him. He pushed past them all into the room and

strode towards Clare. They all looked at her as she got up from her chair, backing a little from his approach.

“So you’re a nigger, a damned dirty nigger!” His voice was a snarl and a moan, an expression of rage and of pain.

Every thing was in confusion. The men had sprung forward. Felise had leapt between them and Bellew. She said quickly: “Careful. You’re the only white man here.” And the silver chill of her voice, as well as her words, was a warning.

Clare stood at the win dow, as composed as if every one were not staring at her in curiosity and won der, as if the whole structure of her life were not lying in fragments before her. She seemed unaware of any danger or uncaring. There was even a faint smile on her full, red lips, and in her shining eyes.

It was that smile that maddened Irene. She ran across the room, her ter- ror tinged with ferocity, and laid a hand on Clare’s bare arm. One thought possessed her. She couldn’t have Clare Kendry cast aside by Bellew. She couldn’t have her free.

Before them stood John Bellew, speechless now in his hurt and anger. Beyond them the little huddle of other people, and Brian stepping out from among them.

What happened next, Irene RedXeld never afterwards allowed herself to remember. Never clearly.

One moment Clare had been there, a vital glowing thing, like a Uame of red and gold. The next she was gone.

There was a gasp of horror, and above it a sound not quite human, like a beast in agony. “Nig! My God! Nig!”

A frenzied rush of feet down long Uights of stairs. The slamming of dis- tant doors. Voices.

Irene stayed behind. She sat down and remained quite still, staring at a ridicu lous Japa nese print on the wall across the room.

Gone! The soft white face, the bright hair, the disturbing scarlet mouth, the dreaming eyes, the caressing smile, the whole torturing loveliness that had been Clare Kendry. That beauty that had torn at Irene’s placid life. Gone! The mocking daring, the gallantry of her pose, the ringing bells of her laughter.

Irene wasn’t sorry. She was amazed, incredulous almost. What would the others think? That Clare had fallen? That she had delib-

erately leaned backward? Certainly one or the other. Not— But she mustn’t, she warned herself, think of that. She was too tired, and

too shocked. And, indeed, both were true. She was utterly weary, and she was violently staggered. But her thoughts reeled on. If only she could be as free of mental as she was of bodily vigour; could only put from her memory the vision of her hand on Clare’s arm!

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“It was an accident, a terrible accident,” she muttered Xercely. “It was.” People were coming up the stairs. Through the still open door their steps

and talk sounded nearer, nearer. Quickly she stood up and went noiselessly into the bedroom and closed

the door softly behind her. Her thoughts raced. Ought she to have stayed? Should she go back out

there to them? But there would be questions. She hadn’t thought of them, of afterwards, of this. She had thought of nothing in that sudden moment of action.

It was cold. Icy chills ran up her spine and over her bare neck and shoulders.

In the room outside there were voices. Dave Freeland’s and others that she did not recognize.

Should she put on her coat? Felise had rushed down without any wrap. So had all the others. So had Brian. Brian! He mustn’t take cold. She took up his coat and left her own. At the door she paused for a moment, listening fearfully. She heard nothing. No voices. No footsteps. Very slowly she opened the door. The room was empty. She went out.

In the hall below she heard dimly the sound of feet going down the steps, of a door being opened and closed, and of voices far away.

Down, down, down, she went, Brian’s great coat clutched in her shiver- ing arms and trailing a little on each step behind her.

What was she to say to them when at last she had Xnished going down those endless stairs? She should have rushed out when they did. What rea- son could she give for her dallying behind? Even she didn’t know why she had done that. And what else would she be asked? There had been her hand reaching out towards Clare. What about that?

In the midst of her wonderings and questionings came a thought so ter- rifying, so horrible, that she had had to grasp hold of the banister to save herself from pitching downwards. A cold perspiration drenched her shaking body. Her breath came short in sharp and painful gasps.

What if Clare was not dead? She felt nauseated, as much at the idea of the glorious body mutilated as

from fear. How she managed to make the rest of the journey without fainting she

never knew. But at last she was down. Just at the bottom she came on the others, surrounded by a little circle of strangers. They were all speaking in whispers, or in the awed, discreetly lowered tones adapted to the presence of disaster. In the Xrst instant she wanted to turn and rush back up the way she had come. Then a calm desperation came over her. She braced herself, physically and mentally.

“ Here’s Irene now,” Dave Freeland announced, and told her that, having only just missed her, they had concluded that she had fainted or something like that, and were on the way to Xnd out about her. Felise, she saw, was holding on to his arm, all the insolent nonchalance gone out of her, and the golden brown of her handsome face changed to a queer mauve colour.

Irene made no indication that she had heard Freeland, but went straight to Brian. His face looked aged and altered, and his lips were purple and trembling. She had a great longing to comfort him, to charm away his suf-

fering and horror. But she was helpless, having so completely lost control of his mind and heart.

She stammered: “Is she—is she— ?” It was Felise who answered. “Instantly, we think.” Irene strug gled against the sob of thankfulness that rose in her throat.

Choked down, it turned to a whimper, like a hurt child’s. Someone laid a hand on her shoulder in a soothing gesture. Brian wrapped his coat about her. She began to cry rackingly, her entire body heaving with convulsive sobs. He made a slight perfunctory attempt to comfort her.

“ There, there, Irene. You mustn’t. You’ll make yourself sick. She’s—” His voice broke suddenly.

As from a long distance she heard Ralph Hazelton’s voice saying: “I was looking right at her. She just tumbled over and was gone before you could say ‘Jack Robinson.’ Fainted, I guess. Lord! It was quick. Quickest thing I ever saw in all my life.”

“It’s impossible, I tell you! Absolutely impossible!” It was Brian who spoke in that frenzied hoarse voice, which Irene had

never heard before. Her knees quaked under her. Dave Freeland said: “Just a minute, Brian. Irene was there beside her.

Let’s hear what she has to say.” She had a moment of stark craven fear. “Oh God,” she thought, prayed,

“help me.” A strange man, ofXcial and authoritative, addressed her. “ You’re sure she

fell? Her husband didn’t give her a shove or anything like that, as Dr. Red- Xeld seems to think?”

For the Xrst time she was aware that Bellew was not in the little group shivering in the small hallway. What did that mean? As she began to work it out in her numbed mind, she was shaken with another hideous trembling. Not that! Oh, not that!

“No, no!” she protested. “I’m quite certain that he didn’t. I was there, too. As close as he was. She just fell, before anybody could stop her. I—”

Her quaking knees gave way under her. She moaned and sank down, moaned again. Through the great heaviness that submerged and drowned her she was dimly conscious of strong arms lifting her up. Then every thing was dark.

Centuries after, she heard the strange man saying: “Death by misad- venture, I’m inclined to believe. Let’s go up and have another look at that win dow.”

1929

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6 0 4

EDNA ST. VINCENT MILL AY 1892–1950

Edna St. Vincent Millay’s output ranged from Elizabethan sonnets through plays and sketches to po liti cal speeches. In the 1920s she became a kind of national symbol of the modern woman— liberated from Victorian mores, in de pen dent, self- supporting, full of energy and talent. She was raised in a small town on the coast of Maine by her divorced mother, who supported herself and three daughters through work as a practical nurse. The mother provided her children with books and music lessons and encouraged ambition and in de pen dence. Millay began to write poetry in high school and published her Xrst book of poetry, Renascence and Other Poems, in 1917, when she was twenty- Xve. She went to Vassar College from 1913 to 1917 through the generosity of a benefactor impressed by her writing. At Vassar she stud- ied languages, wrote songs and verse plays, and became interested in acting. After graduation she went to New York City, settling in the Greenwich Village section of the city and becoming associated with the unconventional life of the literary and po liti cal rebels who lived there. A member of the Provincetown Players group, she acted and also wrote two plays for them. The Ballad of the Harp- Weaver (1923, later retitled The Harp- Weaver and Other Poems) was awarded a Pulitzer Prize.

Millay lived in Eu rope from 1921 to 1923 and, upon her return, married and moved with her businessman husband Eugene Boissevain to a farm in upstate New York. She participated in the protests against the executions of Sacco and Vanzetti in 1927 and during the 1930s wrote anti- fascist newspaper verse, radio plays, and speeches. She was an early advocate of U.S. entrance into World War II.

Although as a young woman Millay achieved notoriety mainly for love poetry that described free, guiltless sexuality, her poems are more founded in the failure of love than in the joy of sex. The tone of her earliest work was Uippantly cynical; she often wrote in elevated diction and traditional forms, only to bring her poems to mocking conclusions. Later work became more muted and lyrical. Working with closed stanza forms and regular metrical lines, she displayed a high degree of technical virtuosity within chosen limits: “I will put chaos into fourteen lines,” she wrote in one sonnet. Her anti- fascist writing explored freer poetic forms and a more direct public voice.

The text of the poems included here is that of Collected Poems: Edna St. Vincent Millay (1956).

Recuerdo1

We were very tired, we were very merry— We had gone back and forth all night on the ferry. It was bare and bright, and smelled like a stable— But we looked into a Xre, we leaned across a table, We lay on a hill- top underneath the moon; 5 And the whistles kept blowing, and the dawn came soon.

1. Remembrance, souvenir.

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We were very tired, we were very merry— We had gone back and forth all night on the ferry; And you ate an apple, and I ate a pear, From a dozen of each we had bought somewhere; 10 And the sky went wan, and the wind came cold, And the sun rose dripping, a bucketful of gold.

We were very tired, we were very merry, We had gone back and forth all night on the ferry. We hailed, “Good morrow, mother!” to a shawl- covered head, 15 And bought a morning paper, which neither of us read; And she wept, “God bless you!” for the apples and pears, And we gave her all our money but our subway fares.

1922

I Think I Should Have Loved You Presently

I think I should have loved you presently, And given in earnest words I Uung in jest; And lifted honest eyes for you to see, And caught your hand against my cheek and breast; And all my pretty follies Uung aside 5 That won you to me, and beneath your gaze, Naked of reticence and shorn of pride, Spread like a chart my little wicked ways. I, that had been to you, had you remained, But one more waking from a recurrent dream, 10 Cherish no less the certain stakes I gained, And walk your memory’s halls, austere, supreme, A ghost in marble of a girl you knew Who would have loved you in a day or two.

1922

[I, being born a woman]

I, being born a woman and distressed By all the needs and notions of my kind, Am urged by your propinquity to Xnd Your person fair, and feel a certain zest To bear your body’s weight upon my breast: 5 So subtly is the fume of life designed, To clarify the pulse and cloud the mind, And leave me once again undone, possessed. Think not for this, however, the poor treason Of my stout blood against my staggering brain, 10 I shall remember you with love, or season

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My scorn with pity,— let me make it plain: I Xnd this frenzy insufXcient reason For conversation when we meet again.

1923

Apostrophe to Man

(On re"ecting that the world is ready to go to war again)

Detestable race, continue to expunge yourself, die out. Breed faster, crowd, encroach, sing hymns, build bombing airplanes; Make speeches, unveil statues, issue bonds, parade; Convert again into explosives the bewildered ammonia and the distracted

cellulose; Convert again into putrescent matter drawing Uies 5 The hopeful bodies of the young; exhort, Pray, pull long faces, be earnest, be all but overcome, be photographed; Confer, perfect your formulae, commercialize Bacteria harmful to human tissue, Put death on the market; 10 Breed, crowd, encroach, expand, expunge yourself, die out, Homo called sapiens.

1934

I Too beneath Your Moon, Almighty Sex

I too beneath your moon, almighty Sex, Go forth at nightfall crying like a cat, Leaving the lofty tower I laboured at For birds to foul and boys and girls to vex With tittering chalk; and you, and the long necks 5 Of neighbours sitting where their mothers sat Are well aware of shadowy this and that In me, that’s neither noble nor complex. Such as I am, however, I have brought To what it is, this tower; it is my own; 10 Though it was reared To Beauty, it was wrought From what I had to build with: honest bone Is there, and anguish; pride; and burning thought; And lust is there, and nights not spent alone.

1939

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I Forgot for a Moment

July 1940

I forgot for a moment France; I forgot En gland; I forgot my care: I lived for a moment in a world where I was free to be With the things and people that I love, and I was happy there. I forgot for a moment Holland, I forgot my heavy care.

I lived for a moment in a world so lovely, so inept 5 At twisted words and crookèd deeds, it was as if I slept and dreamt.

It seemed that all was well with Holland— not a tank had crushed The tulips there. Mile after mile the level lowlands blossomed— yellow square,

white square, Scarlet strip and mauve strip bright beneath the brightly clouded sky,

the round clouds and the gentle air. 10 Along the straight canals between striped Xelds of tulips in the

morning sailed Broad ships, their hulls by tulip- beds concealed, only the sails showing.

It seemed that all was well with England— the harsh foreign voice hysterically vowing,

Once more, to keep its word, at length was disbelieved, and hushed.

It seemed that all was well with France, with her straight roads 15 Lined with slender poplars, and the peasants on the skyline ploughing.

1940

E. E. CUMMINGS 1894–1962

Beginning in the 1920s and 1930s, Edward Estlin Cummings built a reputation as author of a particularly agreeable kind of modernist poetry, distinguished by clever formal innovation, a tender lyricism, and the thematic celebration of indi- viduals against mass society. These qualities were evident in his Xrst literary suc- cess, a zesty prose account of his experience in a French prison camp during World War I, The Enormous Room (1922; see p. 206). He and a friend had joined the ambu- lance corps in France the day after the United States entered the war; their disdain for the bureaucracy, expressed in outspoken letters home, aroused antagonism among French ofXcials and they were imprisoned. To be made a prisoner by one’s own side struck Cummings as outrageous and yet funny; from the experience he produced an ironic, profane celebration of the ordinary soldier and an attack on

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bureaucracy. His poetry contin- ued the attack on depersonal- ized, commercial, exploitative mass culture and celebrated lon- ers, lovers, and nonconformists.

He was born in Cambridge, Massachusetts. His father was a Congregationalist minister and teacher at Harvard; the family was close knit and Cummings, a much- loved son. While a student at Harvard (he graduated in 1915 and took an M.A. in 1916) he began to write poetry based on the intricate stanza patterns of the pre- Raphaelite and Meta- physical writers he was reading in En glish literature classes. When he began to innovate— as he did after discovering the poetry of Ezra Pound—he was able to build (like Pound himself) from a Xrm apprenticeship in tradi- tional techniques.

After the war, Cummings established a life that included a studio in Greenwich Village, travel and sojourns in France, and summers at the family home in New Hampshire. He was a paint er as well as a poet; simple living and careful management of a small allowance from his mother, along with prizes, royal-

ties, and commissions, enabled him to work full time as an artist. He published four volumes of well- received poetry in the 1920s and a book of collected poems toward the end of the 1930s. In the 1950s he visited and read at many college campuses, where students enjoyed his tricks of verse and vocabulary and appreciated his tender yet earthy poetry. He received a special citation by the National Book Award committee in 1955 and the Bollingen Prize in 1957.

In his attempts to reshape poetry Cummings was also concerned with being widely accessible. Cummings’s verse is characterized by common speech and attention to the visual form of the poem— that is, the poem as it appears on the page as distin- guished from its sound when read aloud. Experiments with capitalization or lack of it, punctuation, line breaks, hyphenation, and verse shapes were all carried out for the reader’s eyes as well as ears. To express his sense that life was always in pro cess, he wrote untitled poems without beginnings and endings, consisting of fragmentary lines. There is always humor in his poetry, and his outrage at cruelty and exploita- tion is balanced with gusto and celebration of the body.

The text of the poems included here is that of Complete Poems (1991).

E. E. Cummings, self- portrait, 1939. Cummings showed his early abstract paintings at modernist exhibitions like that of New York’s Society of In de pen dent Artists; his later work, like this self- portrait, became more realistic and Xgurative.

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Thy Xngers make early Uowers of

Thy Xngers make early Uowers of all things. thy hair mostly the hours love: a smoothness which sings,saying 5 (though love be a day) do not fear,we will go amaying.

thy whitest feet crisply are straying. Always thy moist eyes are at kisses playing, 10 whose strangeness much says;singing (though love be a day) for which girl art thou Uowers bringing?

To be thy lips is a sweet thing 15 and small. Death,Thee i call rich beyond wishing if this thou catch, else missing. (though love be a day 20 and life be nothing,it shall not stop kissing).

1923

in Just-

in Just- spring when the world is mud- luscious the little lame balloonman

whistles far and wee 5

and eddieandbill come running from marbles and piracies and it’s spring

when the world is puddle- wonderful 10

the queer old balloonman whistles far and wee and bettyandisbel come dancing

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from hop- scotch and jump- rope and 15

it’s spring and the

goat- footed 20

balloonMan whistles far and wee

1920, 1923

O sweet spontaneous

O sweet spontaneous earth how often have the doting

Xngers of 5 prurient phi los o phers pinched and poked

thee ,has the naughty thumb 10 of science prodded thy

beauty .how often have religions taken thee upon their scraggy knees 15 squeezing and

buffeting thee that thou mightest conceive gods (but true 20

to the incomparable couch of death thy rhythmic lover

thou answerest 25

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them only with

spring)

1920, 1923

Buffalo Bill ’s

Buffalo Bill ’s1 defunct who used to ride a watersmooth- silver stallion 5 and break onetwothreefourXve pigeonsjustlikethat Jesus

he was a handsome man and what i want to know is how do you like your blueeyed boy 10 Mister Death

1920, 1923

the Cambridge ladies who live in furnished souls

the Cambridge ladies who live in furnished souls are unbeautiful and have comfortable minds (also,with the church’s protestant blessings daughters,unscented shapeless spirited) they believe in Christ and Longfellow,1 both dead, 5 are invariably interested in so many things— at the present writing one still Xnds delighted Xngers knitting for the is it Poles? perhaps. While permanent faces coyly bandy scandal of Mrs. N and Professor D 10 . . . . the Cambridge ladies do not care,above Cambridge if sometimes in its box of sky lavender and cornerless,the moon rattles like a fragment of angry candy

1923

1. William F. Cody (1846– 1917), American scout and Wild West showman. 1. Henry Wadsworth Longfellow (1807– 1882), American poet often used as a symbol for tradi-

tionalist writing and values. He was a professor of romance languages at Harvard University in Cambridge.

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“next to of course god america i

“next to of course god america i love you land of the pilgrims’ and so forth oh say can you see by the dawn’s early my country ’tis of centuries come and go and are no more what of it we should worry 5 in every language even deafanddumb thy sons acclaim your glorious name by gorry by jingo by gee by gosh by gum why talk of beauty what could be more beaut- iful than these heroic happy dead 10 who rushed like lions to the roaring slaughter they did not stop to think they died instead then shall the voice of liberty be mute?”

He spoke. And drank rapidly a glass of water

1926

i sing of Olaf glad and big

i sing of Olaf glad and big whose warmest heart recoiled at war: a conscientious object- or

his wellbelovéd col o nel(trig westpointer1 most succinctly bred) 5 took erring Olaf soon in hand; but—though an host of overjoyed noncoms2(Xrst knocking on the head him)do through icy waters roll that helplessness which others stroke 10 with brushes recently employed anent this muddy toiletbowl, while kindred intellects evoke allegiance per blunt instruments— Olaf(being to all intents 15 a corpse and wanting any rag upon what God unto him gave) responds,without getting annoyed “I will not kiss your fucking Uag”

straightway the silver bird3 looked grave 20 (departing hurriedly to shave)

1. Graduate of the U.S. Military Academy at West Point, New York.

2. Noncommissioned ofXcers. 3. Insignia of a col o nel.

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but—though all kinds of ofXcers (a yearning nation’s blueeyed pride) their passive prey did kick and curse until for wear their clarion 25 voices and boots were much the worse, and egged the Xrstclassprivates on his rectum wickedly to tease by means of skilfully applied bayonets roasted hot with heat— 30 Olaf(upon what were once knees) does almost ceaselessly repeat “there is some shit I will not eat”

our president,being of which assertions duly notiXed 35 threw the yellowsonofabitch into a dungeon,where he died

Christ(of His mercy inXnite) i pray to see; and Olaf,too

preponderatingly because 40 unless statistics lie he was more brave than me:more blond than you.

1931

somewhere i have never travelled,gladly beyond

somewhere i have never travelled,gladly beyond any experience,your eyes have their silence: in your most frail gesture are things which enclose me, or which i cannot touch because they are too near

your slightest look easily will unclose me 5 though i have closed myself as Xngers, you open always petal by petal myself as Spring opens (touching skilfully,mysteriously)her Xrst rose

or if your wish be to close me,iand my life will shut very beautifully,suddenly, 10 as when the heart of this Uower imagines the snow carefully everywhere descending;

nothing which we are to perceive in this world equals the power of your intense fragility:whose texture compels me with the colour of its countries, 15 rendering death and forever with each breathing

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(i do not know what it is about you that closes and opens;only something in me understands the voice of your eyes is deeper than all roses) nobody,not even the rain,has such small hands 20

1931

anyone lived in a pretty how town

anyone lived in a pretty how town (with up so Uoating many bells down) spring summer autumn winter he sang his didn’t he danced his did.

Women and men(both little and small) 5 cared for anyone not at all they sowed their isn’t they reaped their same sun moon stars rain

children guessed(but only a few and down they forgot as up they grew 10 autumn winter spring summer) that noone loved him more by more

when by now and tree by leaf she laughed his joy she cried his grief bird by snow and stir by still 15 anyone’s any was all to her

someones married their everyones laughed their cryings and did their dance (sleep wake hope and then)they said their nevers they slept their dream 20

stars rain sun moon (and only the snow can begin to explain how children are apt to forget to remember with up so Uoating many bells down)

one day anyone died i guess 25 (and noone stooped to kiss his face) busy folk buried them side by side little by little and was by was

all by all and deep by deep and more by more they dream their sleep 30 noone and anyone earth by april wish by spirit and if by yes.

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Women and men(both dong and ding) summer autumn winter spring reaped their sowing and went their came 35 sun moon stars rain

1940

my father moved through dooms of love

my father moved through dooms of love through sames of am through haves of give, singing each morning out of each night my father moved through depths of height

this motionless forgetful where 5 turned at his glance to shining here; that if(so timid air is Xrm) under his eyes would stir and squirm

newly as from unburied which Uoats the Xrst who,his april touch 10 drove sleeping selves to swarm their fates woke dreamers to their ghostly roots

and should some why completely weep my father’s Xngers brought her sleep: vainly no smallest voice might cry 15 for he could feel the mountains grow.

Lifting the valleys of the sea my father moved through griefs of joy; praising a forehead called the moon singing desire into begin 20

joy was his song and joy so pure a heart of star by him could steer and pure so now and now so yes the wrists of twilight would rejoice

keen as midsummer’s keen beyond 25 conceiving mind of sun will stand, so strictly(over utmost him so hugely)stood my father’s dream

his Uesh was Uesh his blood was blood: no hungry man but wished him food; 30 no cripple wouldn’t creep one mile uphill to only see him smile.

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Scorning the pomp of must and shall my father moved through dooms of feel; his anger was as right as rain 35 his pity was as green as grain

septembering arms of year extend less humbly wealth to foe and friend than he to foolish and to wise offered immea sur able is 40

proudly and(by octobering Uame beckoned)as earth will downward climb, so naked for immortal work his shoulders marched against the dark

his sorrow was as true as bread: 45 no liar looked him in the head; if every friend became his foe he’d laugh and build a world with snow.

My father moved through theys of we, singing each new leaf out of each tree 50 (and every child was sure that spring danced when she heard my father sing)

then let men kill which cannot share, let blood and Uesh be mud and mire, scheming imagine,passion willed, 55 freedom a drug that’s bought and sold

giving to steal and cruel kind, a heart to fear,to doubt a mind, to differ a disease of same, conform the pinnacle of am 60

though dull were all we taste as bright, bitter all utterly things sweet, maggoty minus and dumb death all we inherit,all bequeath

and nothing quite so least as truth 65 —i say though hate were why men breathe— because my father lived his soul love is the whole and more than all

1940

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pity this busy monster,manunkind

pity this busy monster,manunkind,

not. Progress is a comfortable disease: your victim(death and life safely beyond)

plays with the bigness of his littleness —electrons deify one razorblade 5 into a mountainrange;lenses extend

unwish through curving wherewhen till unwish returns on its unself. A world of made is not a world of born— pity poor Uesh 10

and trees,poor stars and stones,but never this Xne specimen of hypermagical

ultraomnipotence. We doctors know

a hopeless case if— listen:there’s a hell of a good universe next door;let’s go 15

1944

JEAN TOOMER 1894–1967

Jean Toomer’s Cane, the author’s contribution to Harlem Re nais sance literature, received immediate acclaim when it appeared in 1923. Toomer described African American communities from Chicago and Washington, D.C., to small- town Geor- gia through the analytic Xlter of a modernist, urban literary style. William Stanley Braithwaite, in the NAACP- sponsored Crisis, praised him as the Xrst to “write about the Negro without the surrender or the compromise of the author’s vision.” Sherwood Anderson recognized Cane as the work of an artistic peer, and other readers compared it favorably to Anderson’s Winesburg, Ohio.

Born in Washington, D.C., Toomer never knew his father. He grew up with his grandfather, who had been an important Louisiana politician during the Recon- struction era, and his mother. After high school graduation, he attended several colleges— the University of Wisconsin, the Massachusetts College of Agriculture, the American College of Physical Training in Chicago, the University of Chicago, and the City College of New York— without completing a degree. He held numerous short- term jobs in various parts of the country, including four months in 1921 as

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1. Of the book’s three sections, the Xrst and the last are Georgia scenes. “Fern” appears in the Xrst section after the poem “Georgia Dusk.” “Portrait in Georgia” followed by “Blood- Burning Moon”

conclude the Xrst section. “Seventh Street” is the Xrst sketch in the second section, which is devoted to Washington, D.C., and Chicago.

superintendent of a small black school in Sparta, Georgia. This encounter with black Americans in the rural South formed the basis of Cane.

Toomer began writing when he was in his middle twenties, publishing poems and stories in avant- garde magazines such as Broom, the Little Review, and Prairie. He also published in the major po liti cal and artistic journals of the Harlem Re nais sance such as the Liberator, Crisis, and Opportunity. Composed as an assemblage of short stories, sketches, poems, and even a play, Cane brought together many of Toomer’s published magazine pieces.

Part I of Cane, set in rural Georgia, depicts a black community based in the rhythms of cotton culture, charged with sexual desire, and menaced by white vio- lence. Part II shows black life in Washington, D.C., and Chicago, the fast- paced urban hives of money and ambition. The autobiographical third part describes an African American intellectual teaching in the South, trying to put down roots in an unfamiliar setting that he struggles to recognize as the source of his own artistic ambitions. This three- part structure is held together by a narrator who alternately steps forward in a Xrst- person voice and recedes into third- person narration, poetry, or drama. Cane’s shifting voices explore whether a northern, urban African American can understand himself and his vocation by immersion in a black folk heritage that he has never known. The work is distinguished by its poetic, imagistic, evocative prose; its linguistic innovativeness; and its experimental construction.

Toomer spent much of the last forty years of his life looking for a spiritual commu- nity; he had difXculty Xnding publishers for the writing he produced during these de cades. For a while he was a disciple of the Rus sian mystic George I. Gurdjieff. In the late 1940s he became a committed Quaker. At his death he left many unpub- lished short stories, as well as novels, plays, and an autobiography.

The text is that of the Xrst edition (1923) as corrected in 1973.

From Cane1

Georgia Dusk

The sky, lazily disdaining to pursue The setting sun, too indolent to hold A lengthened tournament for Uashing gold, Passively darkens for night’s barbecue,

A feast of moon and men and barking hounds, 5 An orgy for some genius of the South With blood- hot eyes and cane- lipped scented mouth, Surprised in making folk- songs from soul sounds.

The sawmill blows its whistle, buzz- saws stop, And silence breaks the bud of knoll and hill, 10 Soft settling pollen where plowed lands fulXll Their early promise of a bumper crop.

Smoke from the pyramidal sawdust pile Curls up, blue ghosts of trees, tarrying low

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Where only chips and stumps are left to show 15 The solid proof of former domicile.

Meanwhile, the men, with vestiges of pomp, Race memories of king and caravan, High- priests, an ostrich, and a juju- man,2 Go singing through the footpaths of the swamp. 20

Their voices rise . . the pine trees are guitars, Strumming, pine- needles fall like sheets of rain . . Their voices rise . . the chorus of the cane Is caroling a vesper to the stars . .

O singers, resinous and soft your songs 25 Above the sacred whisper of the pines, Give virgin lips to cornXeld concubines, Bring dreams of Christ to dusky cane- lipped throngs.

Fern

Face Uowed into her eyes. Flowed in soft cream foam and plaintive ripples, in such a way that wherever your glance may momentarily have rested, it imme- diately thereafter wavered in the direction of her eyes. The soft suggestion of down slightly darkened, like the shadow of a bird’s wing might, the creamy brown color of her upper lip. Why, after noticing it, you sought her eyes, I cannot tell you. Her nose was aquiline, Semitic. If you have heard a Jewish cantor3 sing, if he has touched you and made your own sorrow seem trivial when compared with his, you will know my feeling when I follow the curves of her proXle, like mobile rivers, to their common delta. They were strange eyes. In this, that they sought nothing— that is, nothing that was obvious and tangible and that one could see, and they gave the impression that nothing was to be denied. When a woman seeks, you will have observed, her eyes deny. Fern’s eyes desired nothing that you could give her; there was no reason why they should withhold. Men saw her eyes and fooled themselves. Fern’s eyes said to them that she was easy. When she was young, a few men took her, but got no joy from it. And then, once done, they felt bound to her (quite unlike their hit and run with other girls), felt as though it would take them a lifetime to fulXll an obligation which they could Xnd no name for. They became attached to her, and hungered after Xnding the barest trace of what she might desire. As she grew up, new men who came to town felt as almost everyone did who ever saw her: that they would not be denied. Men were everlastingly bringing her their bodies. Something inside of her got tired of them, I guess, for I am certain that for the life of her she could not tell why or how she began to turn them off. A man in fever is no triUing thing to send away. They began to leave her, bafUed and ashamed, yet vowing to them- selves that some day they would do some Xne thing for her: send her candy every week and not let her know whom it came from, watch out for her

2. West African tribesman who controls the magical fetish or charm, or “ juju.” 3. Singer in religious ser vices.

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wedding- day and give her a magniXcent something with no name on it, buy a house and deed it to her, rescue her from some unworthy fellow who had tricked her into marrying him. As you know, men are apt to idolize or fear that which they cannot understand, especially if it be a woman. She did not deny them, yet the fact was that they were denied. A sort of superstition crept into their consciousness of her being somehow above them. Being above them meant that she was not to be approached by anyone. She became a vir- gin. Now a virgin in a small southern town is by no means the usual thing, if you will believe me. That the sexes were made to mate is the practice of the South. Particularly, black folks were made to mate. And it is black folks whom I have been talking about thus far. What white men thought of Fern I can arrive at only by analogy. They let her alone.

Anyone, of course, could see her, could see her eyes. If you walked up the Dixie Pike most any time of day, you’d be most like to see her resting listless- like on the railing of her porch, back propped against a post, head tilted a little forward because there was a nail in the porch post just where her head came which for some reason or other she never took the trouble to pull out. Her eyes, if it were sunset, rested idly where the sun, molten and glorious, was pouring down between the fringe of pines. Or maybe they gazed at the gray cabin on the knoll from which an eve ning folk- song was coming. Per- haps they followed a cow that had been turned loose to roam and feed on cotton- stalks and corn leaves. Like as not they’d settle on some vague spot above the horizon, though hardly a trace of wistfulness would come to them. If it were dusk, then they’d wait for the search- light of the eve ning train which you could see miles up the track before it Uared across the Dixie Pike, close to her home. Wherever they looked, you’d follow them and then waver back. Like her face, the whole countryside seemed to Uow into her eyes. Flowed into them with the soft listless cadence of Georgia’s South. A young Negro, once, was looking at her, spellbound, from the road. A white man passing in a buggy had to Uick him with his whip if he was to get by without running him over. I Xrst saw her on her porch. I was passing with a fellow whose crusty numbness (I was from the North and suspected of being preju- diced and stuck- up) was melting as he found me warm. I asked him who she was. “That’s Fern,” was all that I could get from him. Some folks already thought that I was given to nosing around; I let it go at that, so far as ques- tions were concerned. But at Xrst sight of her I felt as if I heard a Jewish cantor sing. As if his singing rose above the unheard chorus of a folk- song. And I felt bound to her. I too had my dreams: something I would do for her. I have knocked about from town to town too much not to know the futility of mere change of place. Besides, picture if you can, this cream- colored soli- tary girl sitting at a tenement window looking down on the indifferent throngs of Harlem. Better that she listen to folk- songs at dusk in Georgia, you would say, and so would I. Or, suppose she came up North and married. Even a doctor or a lawyer, say, one who would be sure to get along— that is, make money. You and I know, who have had experience in such things, that love is not a thing like prejudice which can be bettered by changes of town. Could men in Washington, Chicago, or New York, more than the men of Georgia, bring her something left vacant by the bestowal of their bodies? You and I who know men in these cities will have to say, they could not. See

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her out and out a prostitute along State Street in Chicago. See her move into a southern town where white men are more aggressive. See her become a white man’s concubine . . . Something I must do for her. There was myself. What could I do for her? Talk, of course. Push back the fringe of pines upon new horizons. To what purpose? and what for? Her? Myself? Men in her case seem to lose their selXshness. I lost mine before I touched her. I ask you, friend (it makes no difference if you sit in the Pullman or the Jim Crow4 as the train crosses her road), what thoughts would come to you— that is, after you’d Xnished with the thoughts that leap into men’s minds at the sight of a pretty woman who will not deny them; what thoughts would come to you, had you seen her in a quic