Sociology of Sport Unit V Essay Critique
Sports in Society:
Issues and Controversies
Chapter 8
Race and Ethnicity:
Are They Important in Sports?
The challenges created by racial and ethnic diversity are
among the most important ones that we face as we live, work, and play together in the twenty-first century
Photo by Mike Collins
Race =
. . . a population of people who are believed to be naturally or biologically distinct from other populations.
Race depends on a classification system through which meanings are given to particular physical traits.
Ethnicity =
. . . a cultural heritage that people use to identify a particular population.
An ethnic population = a category of people regarded as socially distinct because they share a way of life, a collective history, and a sense of themselves as a people.
Ethnic minority =
. . . a socially identified population that
suffers disadvantages due to systematic
discrimination and has a strong sense of
social togetherness based on shared
experiences of past and current
discrimination.
Creating race:
The origins of an ideology
Racial classification systems were developed as white Europeans explored and colonized the globe and found that there were
physical differences between people.
These systems were used to justify colonization, conversion, and even slavery and genocide.
According to these systems, white skin was the
standard, and dark skin was associated with intellectual inferiority and slowed development.
Racial ideology
. . . interrelated ideas and beliefs that are widely
used to classify human beings in categories assumed to b biological and related to
attributes such as intelligence, temperament, and physical abilities
Racial ideology has been used by white people to
Give themselves moral permission to colonize and
exploit dark-skinned people without guilt
Define dark-skinned people as “the white man’s burden” in need of moral salvation and civilizing
Racial ideology
in the United States
Between the 17th and 20th centuries
a person’s humanity and moral worth came to be associated with skin color because
1. White Americans needed justification for political expansion.
2. Whites Americans sought to control blacks after the abolition
of slavery.
3. Scientists claimed to have proof of the natural inferiority of “colored” people and the natural superiority of people with
“Caucasian” ancestry.
In the U.S., whiteness became the foundation for an American identity and a prerequisite for citizenship.
Racial ideologies tend to support
Racism: attitudes, actions, and policies based
on the belief that people in one racial category are inherently superior to people
in one or more other categories
Genocide: the systematic destruction of an identifiable population
Stereotypes: generalizations used to define and judge all individuals who are classified
in a particular racial category
The problem with
race & racial ideology
Research shows that race is not a valid biological
concept because external traits are not linked with patterns of internal differences.
Race is a social construction that is based on social
definitions and the meanings that people give to physical traits.
Racial classification systems vary by culture and over
time, and they are based on arbitrary distinctions related to continuous physical traits (see diagram).
Using critical theory to ask questions about
racial classification systems
Whose classification systems are used?
Who uses them?
Why are some people so dedicated to
using certain classification systems?
What are the consequences of usage?
What strategies do people use to minimize negative consequences?
How can the systems be challenged?
What occurs when systems change?
Snow white Midnight
black
Continuous traits = skin color, height, brain size, nose width, leg
length, leg length ratio, # of fast-twitch muscle fibers, etc.
Discrete traits = blood type, sickle cell trait, etc.
Racial category lines are drawn on the basis of continuous traits. Therefore, they can be drawn anywhere and everywhere on this
continuum! We could draw 2 or 2000 lines. Our decisions are social decisions, not decisions based on biology. Some people draw many; others draw few; some reject lines altogether.
Racial categories: Drawing color lines in society
Skin color continuum
Tiger Woods
disrupts dominant racial ideology
“I am CABLINASIAN”
CA = Caucasian (father)
BL = Black (father)
IN = Indian (father)
ASIAN = Asian (mother)
“Race” in the United States
“Race” is a primitive but powerful classification
system that has been used worldwide.
“Race” in the United States is unique because
It is based on a two-category classification
system premised on the rule of hypo-descent or
the “one-drop rule”
It was defined by white men to insure the “purity”
of the “white race” and their absolute control of
property
It persists in the face of evidence contradicting
the popular notion of racial purity
Race, racial ideology, & sports
Racial ideology encourages people to “See” sport performances in “racialized” terms,
i.e., in terms of skin color
Use whiteness as the taken-for-granted standard in sports
Explain the success or failure of people with dark skin in racial terms
Do research designed to “discover” racial difference
This statement is
laughable, but it has been widely accepted when applied to dark-
skinned athletes.
Searching for
“jumping genes” in black bodies
This search is misleading because
It is based on oversimplified ideas about genes
and how they work.
It mistakenly assumes that jumping is a simple physical activity related to a single gene or
interrelated set of genes.
It ignores that jumping is a cultural performance as well as a physical act.
The racially “natural athlete”?
There is no evidence showing that skin color
is related to physical traits that are essential for athletic excellence across sports or in
any particular sport.
Research summary (Genetic factors and athletic performance)
Are there genetic differences between
individuals? YES
Are genetic characteristics related to athletic
excellence? YES
Could one gene account for success across a range
of different sports? PROBABLY NOT
Are skin color genes and physical performance
genes systematically connected? NO
(continued)
Research summary (continued)
Are physical development and the expression
of skills in sports related to cultural definitions of skin color and race? YES
Do cultural ideas about skin color and race
influence the interpretation of and meaning given to the movement and achievements of athletes? YES
Social origins of athletic excellence
A cultural emphasis on achievement in activities that have special cultural meaning
Resources to support widespread participation among young people
Opportunities to gain rewards through success
Access to those who can teach tactics and strategies
Traditional racial ideology used in sports
The achievements of white athletes are based on:
Character
Culture
Organization
The achievements of black athletes are based on:
Biology
“Natural” abilities
Genetic heritage
A sociological
hypothesis to explain
the achievements of
black male athletes
When I took this photo, the
father told his son not to smile. For him, playing football was serious business that could
provide a mobility avenue for his son and the entire family.
Photo by Jay Coakley
A sociological hypothesis
Racial ideology + discrimination + sport opportunities
Beliefs about biological and cultural destiny
+ Motivation to develop skills
OUTSTANDING ACHIEVEMENTS IN SPORTS
The power of racial ideology
Black male students often have a difficult time shaking “athlete” identity labels that are based on prevailing racial ideology in the U.S. Many people don’t “see” an honor student when they
see a black male.
Young people from all racial backgrounds may make choices influenced by racial ideology. They may think in terms of “black sports” and
“white sports.”
In everyday life, racial ideology is integrally linked to ideas about gender and social class. The black male body has been socially constructed in
connection with white fears and fascination.
Racial ideology influences some—not all—white people to avoid
sports in which black people have a record of excellence.
Race, gender, & social class
intersect in sports through racial ideology (I)
In Euro-American racial history there have been
Strong fears of the physical power and prowess of
(oppressed) black men
Powerful anxieties about the sexual appetites,
attributes, and capabilities of (angry) black men
Deep fascination with the movement of the black
body
THEREFORE, the black male body became a valuable entertainment commodity
and black people saw it as a mobility asset.
Race, gender, & social class
intersect in sports through racial ideology (II)
In the U.S., black female athletes must
Closely monitor their presentation of self so
they are not perceived by whites as “too black”
Tone down their toughness to appear
amicable and nonthreatening
If they don’t, they may be referred to as
“. . . tough girls . . . nappy headed ho’s.”
Race, gender, & social class
intersect in sports through racial ideology (III)
In the U.S., the body of the black female
has been sexualized and/or viewed as a source of nurturance
This has led to stereotypes of black
women as oversexed on the one hand, and as “Aunt Jemima” on the other hand.
These stereotypes continue to be
expressed in the 21st century
When pro tennis player Caroline Wozniacki mimicked Serena Williams she
revived a global legacy of racist beliefs about black female sexuality and what
happened to Saartjie Baartman, caricatured in this 200 years old racist image.
Serena Williams knew this history.
Historical consequences of racial ideology
for African Americans in sports
Desegregation of revenue-producing sports
Continued racial exclusion in “social” sports
Position stacking in team sports
Racialized interpretations of achievements
Management barriers for blacks
Skewed distribution of African Americans in
U.S. colleges and universities
Sport participation among
African Americans
The facts show that
Prior to the 1950s, sports in the U.S. were
racially segregated.
African Americans participate in a very
limited range of sports.
African Americans are clearly
underrepresented in most sports.
They’re not “taking over” sports, as some whites
continue to believe.
In the face of racial
segregation, blacks could earn money by turning sports into entertainment
that reaffirmed the racist stereotypes of whites.
There was cultural space for blacks to entertain whites as
clowns, but not to play sports with whites.
African Americans
“tolerated” these stereotypes because they
opened some doors for them to play sports and
make some money in the process.
The original Harlem Globetrotters were a
classic example of this, as were the “Zulu Cannibal
Giants”.
Sport participation among
Native Americans
Native Americans comprise dozens of diverse
cultural groups.
Traditional Native American sports combine physical activities with ritual and ceremony.
Native Americans often fear losing their
culture when playing Euro-American sports.
Widely accepted racial and ethnic stereotypes about Native Americans have restricted their access to sport participation.
Identity theft in sports?
Using stereotypes of Native Americans as a basis
for team names, logos, & mascots is a form of bigotry and identity theft, regardless of the
intentions of those who do it
Are there any conditions under which a group or organization could use the cultural and religious
images of others for their own purposes in sports?
What if a school named its teams the Olympians and used the Olympic 5-ring logo as their logo?
What if a Native American high school team called itself the Slave Masters and used Thomas Jefferson
as a mascot?
Pick your pennant. Only one
is being used, and it has the most demeaning nickname
If you want [your mascot] to be
a savage—use your own picture. . . . How would you feel if the team was called the
Washington Darkies? —Former Colorado senator Ben
Nighthorse Campbell, the only Native American senator in U.S. history
The African
American equivalent
of the Cleveland
Indians name and
logo—outdated
name and
stereotyped
caricature for a logo.
When bigotry is
institutionalized, it’s
difficult to eliminate.
“Honoring” Chief Osceola at Florida State University
Sit on his
face—
stadium seat
Wipe your
feet on his
face—car
floor mat
Relax on
his face-
with a
beanbag
chair
Wipe your
face with
his face—
napkin
More “Honor” . . . (?)
Your
cutting
board
chief
Dry off with
chief bath
towels
Your
Christmas
chief
ornament
Hang your chief
Using Native American
team names creates offensive media coverage.
I’ve collected nearly 100
headlines that put “Indians,”, “Reds,” “Redskins,” “Braves,”
“Chiefs,” “Savages,” etc. in a
context that is offensive.
Why have stereotypes about Native
Americans persisted in U.S. sports?
A Colorado high
school honors
“their Indian” by
walking, running,
and sitting on his
image.
Name and logo of a University of Northern Colorado intramural
team protesting the use of an offensive name and logo used by a nearby high school (see previous slide).
Sport participation among Latinos
Native-born and naturalized citizens Participation patterns vary by national origin, heritage, and
generation
Experiences include bridging cultural gaps and dealing with stereotypes related to Mexicans, Puerto Ricans, Cubans
Latin Americans working as athletes in the U.S. Long history of Latino players in U.S. sports
40% of players under contract in Major League Baseball Latinos
Cultural and social adjustment problems are numerous
Undocumented workers and family members Little knowledge; access to information is scarce
Sports are used strategically to share information with other workers about how to survive in the U.S.
Latinos often link sports with their history and heritage
Latinas today can now see athletes who look like them, but we know little
about their experiences in sports and how they integrate sports into their lives
Sport participation among
Asian Pacific Americans (APAs)
Cultural heritage and histories of APAs are diverse.
Heritage traced to at least 18 nations and dozens of cultures.
The sport participation patterns of APAs vary with their immigration histories.
People from Asia are seen by many Americans as “foreign” even if they are natural-born U.S. citizens in families that have been in the U.S. for many generations.
APAs have long histories of sport participation in U.S.
Some have used sports to challenge and discredit stereotypes, some to gain acceptance in schools.
Tensions may occur if APAs don’t embrace traditional U.S. sports.
Stereotypes about Chinese people were disrupted
by Jeremy Lin as he excelled in the NBA.
Olympic speed skating and
Dancing with the Stars
Champion Apolo Ohno
embraces his Japanese and
Euro-American heritage,
serving as a model for others
with “hybrid” ethnic identities.
Race, ethnicity, and sport:
Global issues
Research on global soccer has found three primary expressions of racism Direct racism—fans insulting players with bigoted slurs
Indirect racism—chants or banners promoting bigoted political agendas
Racism on the field—negative comments made by and
to athletes, coaches, referees
Racism has become a major problem in sports worldwide as global migration patterns bring
diverse peoples into contact with each other
As European professional soccer has become more racially diverse,
expressions of racism have become more common. Today there are
programs designed to discourage racism. Success has been spotty.
As England tries to deal with expressions of
racism and homophobia in sports, some venues have policies that formally ban them
Making sports inclusive is a
major challenge, regardless of nation and culture.
The Irish Football association in Northern
Ireland has made concerted attempts to eliminate racism and related forms of
bigotry from sports.
Photo by Mike Collins
The dynamics of
racial and ethnic relations in sports
Race and ethnicity remain significant in sports
today
Today’s challenges are not the ones faced in the past
Racial and ethnic issues don’t disappear when
desegregation occurs
The challenge of dealing with intergroup relations never disappears— it only changes in terms of the issues that must be confronted and resolved
Racial and ethnic diversity brings potential vitality
and creativity to sports
The dynamics of
racial and ethnic relations in sports
There are three major challenges related to
racial and ethnic relations in sports today:
(1) eliminating racial and ethnic exclusion in sport participation
(2) dealing with and managing racial and ethnic diversity by creating an inclusive
culture on sport teams and in sport organizations
(3) integrating positions of power in sport organizations
Eliminating
racial and ethnic exclusion in sports (I)
Certain sports have built-in incentives for
eliminating racial segregation.
1. Team owners and management benefit when they don’t exclude talented players.
2. Racial ideologies and stereotypes are easy to suspend in the face of precise, objective performance data.
3. All team members benefit from the achievements of teammates, regardless of their race or ethnicity.
(continued)
Eliminating
racial and ethnic exclusion in sports (II)
4. Superior performance by a player does not mean
he or she will be promoted to management
5. Team members are not required to socialize and be friends off the field to win games
6. Ethnic minority athletes always remain under the
control of (white) team owners and management
These incentives offset the threats often perceived by dominant group members when desegregation occurs; sports without these incentives remain
segregated to some degree
After desegregation:
Managing racial and ethnic diversity
Racial and ethnic diversity creates
management challenges related to
Social dynamics on teams
Social dynamics among spectators
Marketing athletes, teams, and leagues
NOTE: The global recruitment of players
insures that diversity issues will always
exist in sports.
The films The Jackie Robinson Story and 42—The True Story of An
American Legend showed that Branch Rickey, the Dodgers manager, and the team faced new challenges after desegregation.
Jackie Robinson and others who
have broken barriers in sports have been closely watched and judged by those who are
privileged by prevailing definitions of skin color, ethnicity,
gender, sexuality, and (dis)ability.
Barrier breakers are under constant surveillance (ON TRIAL!) by those waiting to find a reason
to attack them.
Integrating positions of power
in sport organizations
People seldom share power voluntarily Even when sport participation is racially and
ethnically mixed, power in sports is not readily shared.
The movement of minorities into coaching and administrative positions has been very slow.
Social and legal pressures are still needed before power is fully shared.
Most sport organizations are:
White-dominated
White-identified
White-centered
Success by ethnic minorities requires living to standards set by whites and acting in ways that whites define as appropriate.
To defy these standards is to risk being defined as deviant, arrogant, undisciplined— as a problem, as too “not-like-us” (whites).
Sports may bring people
together, but this does not occur automatically, nor
does it make race and
ethnicity irrelevant in sports.
Bringing people together doesn’t lead to positive
outcomes without strategies based on an awareness of
racial and ethnic relations.
Photo by Jay Coakley
Recent changes
As social conditions change, so do ideas and beliefs about race
and the bodies of athletes
Most top boxers today are Latino, Eastern European, and South
Asian
Africans are widely recruited by previously all-white men’s soccer
clubs in Europe
White Americans are being replaced by young women from Russia
at the top levels of professional tennis and from Korea in golf
Forty-five percent of players on Major League Baseball teams are
Latin American and Asian
Twenty-eight percent of NBA players were born outside the United
States
Ideas about “race” and bodies vary over time and with changing circumstances
Change requires:
Regular and direct confrontation of racial and
ethnic issues by people in positions of power
A new vocabulary for dealing with new forms
of racial and ethnic diversity in our lives
Training sessions for management and
players dealing with practical problems and issues, not just feelings