History of Spain Research Paper

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León’s First Queen

Alfonso VI married his daughter to

Alfonso I of Aragon.

Urraca was already a widow, with a

legitimate son (and heir) born in 1104

named… Alfonso.

Ruled the kingdom from

1109-1126.

Incest makes the world go round

The marriage of Urraca and Alfonso of Aragon was a violation of canon (Church) law, which forbid relations between third (or closer) cousins.

Both Urraca and Alfonso were great-grandchildren of Sancho the Great, and were thus cousins.

Such marriages were considered consanguineous, meaning the partners “shared blood”.

What is more important… political expediency or Church approval?

Unhappy Marriage

Political expediency doesn’t work… no kids.

Urraca said Alfonso beat her, and she used this as grounds for separation.

Alfonso said Urraca was an adulteress, and blamed her scandalous sexuality on her polygamous father.

Urraca as Queen

Alfonso el Batallador

King of Aragon from 1104-1134

Conquered Zaragoza in 1118, more than doubling the size of Aragon.

Military man, uninterested in family

life. After Urraca died, he remarried,

but never produced an heir.

Fascination with the crusade.

Christendom and Crusade

Church Reform in the Eleventh Century

Cluny

Monastic reform

Church reform

Independence from kings and nobles

Restore the leading role of the church in society

Power of the pope, hierarchy

Create a stronger Christian society

Peace and Truce of God

Curb the bad behavior of knights, lords, the warrior aristocracy

Limit sinful activity (murder, violence, etc)

Church councils began placing restrictions on combat, forbidding fighting on Sundays, holidays (Holy Days), and anywhere near churches.

Spiritual sanctions were used to enforce this– excommunication.

The Reform movement in Iberia

Cluniac monasteries

Cluniac bishops: Toledo, Valencia

Around 1100 the Kingdom of León abandoned its traditional mass (known as the Mozarabic mass) in favor of the Roman mass, on Alfonso VI’s orders.

Beginning in the eleventh century, the papacy began taking greater interest in Iberian affairs… for example, condemning the incestual marriage of Urraca and Alfonso of Aragon.

Gregory VII

Pope 1073-1085

Aggressively promoted the rights of the Church over secular rulers– he excommunicated the Holy Roman Emperor (King of Germany)

Imagined harnessing the power of a united Christendom, under papal control, which could do all sorts of great things, like conquer the Holy Land!

The Holy Land

Pilgrimage destination since the days of Constantine… Visit the sites of the Bible.

Pilgrimage was very popular in the elventh century… most people visited local holy sites, but the ambitious (or wealthy) might travel to Rome, Santiago or even Jerusalem

Pope Urban and the Idea of Crusade

The secretary of Gregory VII became Pope Urban II in 1088.

Help Constantinople against the

Turks

Gregory’s idea of an armed

pilgrimage to Jerusalem

Council of Clermont,

September 1095

Situation in the Middle East

Abbasid Caliphs facing major challenges to authority

Rival Caliphates: al-Andalus, Maghred (Morocco), Egypt, etc.

Turks, Turks, Turks!

The First Crusade

Capture of Jerusalem, 1099

Crusader States

Crusade and the Iberian Peninsula

Pope Urban, and later popes, discouraged Spanish Christians to go on crusade to the Holy Land, as they could fight to expel Muslims from formerly-Christian lands at home.

The Popes began extending the spiritual benefits of the crusades to the Spain as well.

Military Religious Orders

Started in the Crusader States as a way to form a permanent military presence… Templars and Hospitallers.

Received Church blessing as a sort of mobile monastic order… the knights lived like monks.

In 1134 Alfonso I of Aragon left his kingdom to the Holy Orders.

By 1175, Spain had two native orders: Calatrava and Santiago.

The Twelfth and Thirteenth Centuries

Overlapping (and contradictory?) themes:

The survival of an Andalusí culture (convivencia) in both al-Andalus and Christian lands (especially Castile/León)

North African influence– Berber empires with a strict idea of Islam and a dim view of Iberian culture

The idea of crusade (that fighting against Islam was spiritually beneficial for Christians)

Connections between the Christian kingdoms and the rest of Europe

From al-Murabits to al-Muwahhids

Almoravids were in decline by the 1120s.

Unpopular in al-Andalus: “bad Muslims” vs orthodox Berbers

After 1130, a new Berber religious movement, the Almohads began to conquer North Africa from the Almoravids.

“Those who proclaim the unity (of God)”

Almohads were more aggressively orthodox, encouraged dhimmi communities to leave.

Dominated al-Andalus from 1157-1212

Survival of the Intellectual Culture

Ibn Rushd (Averroes), 1126-1198

Legal scholar, scientist, philosopher

Philosophy and religion; Aristotle and commentaries

Falling out with Almohad caliph (post 1160)

Maimonedes (1135-1204)

Cordoba to Egypt

Talmudic scholar

Philosopher: reason and revealed truth cannot contradict

Negative theology (definitions of God)

Arabic-Latin Translations at Toledo: More Convivencia?

Beginning in the 1140s

Qu’ran first translated in 1146 at the request of Peter the Venerable, abbot of Cluny.

Arabic scholarship, like scientific works, Ibn Rushd, and Maimomedes .

Almost all of the surviving works of Aristotle, and a great deal more Greek learning.

Polemical motivations and scientific investigations.

Mention Alfonso VII, dominating al-Andalus in 1130s and 1140s

Dies in 1157

Almohad power

Divides up his kingdom again!

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The Crown of Aragón

After Alfonso I (died in 1134), the kingdom of Aragón passed to the counts of Barcelona

Combined realm is usually called the Crown of Aragón

This new combination made the Crown the second largest Christian kingdom after León/Castile

Let’s no forget Portugal

Just a county of León under Alfonso VI

Alfonso VI’s daughter married Henry of Burgundy, who became Count of Portugal, produced Alfonso I

Alfonso I of Portugal (1139-1185)

Defacto independence

Expansion south

Appeal to Papacy to recognize independence, monarchical status.

Templars, crusade

Alfonso VIII of Castile

Alfonso VIII, grandson of Alfonso VII (1158-1214)

Struggles with Christian neighbors, campaigns against the Almohads

Marriage alliance with the King of England (and much of France): Queen Eleanor

Pope Innocent III and the Crusade

Obverse: “The Prince of the Catholics, Alfonso ibn Sancho is aided and protected by God (Allah)

Reverse: “The Imam of the Catholics is the Pope”

Las Navas de Tolosa

Alliances: Aragón, Navarra, Castile

No León or Portugal

Expansion and defense against Almohads

July 16, 1212, Battle of Las Navas de Tolosa

STOP HERE MIDTERM FALL 2019

The Great Reconquest

By great meaning “big”, not “terrific”.

1226-1248

Castile, Portugal and Aragon expand.

Al-Andalus reduced to the Kingdom of Granada

Fernando III in Castile and León (1218-1252)

San Fernando

Jaime I in Aragón (1213-1276)

Settlement of Andalucía and Valencia

Newly conquered cities were granted fueros with very favorable terms to attract Christian settlers from the north.

Most urban Muslims moved to Granada or Africa

Many rural Muslims remained, especially in Valencia.

Vast country estates were created and granted to important noble families, to the Church, and to the Military Orders of Calatrava and Santiago.

Tomb of Fernando III

Fernando III was buried in the mosque of Sevilla, which had been made into a cathedral.

His tomb was inscribed with four epitaphs: one each in Castilian, Latin, Arabic, and Hebrew:

Castilian Epitaph

Here lies the most honored king Don Ferdinand, lord of Castile and Toledo, of León, of Galicia, of Seville, of Cordoba, of Murcia, and of Jaén, he who conquered all of Spain, the most loyal and the most truthful and the most forthright, the strongest and most decorated, the most illustrious and the most forbearing and the most humble and the one who is most fearful of God, and the one who has rendered the most service to Him; who defeated and destroyed all his enemies, who praised and honored all his friends, and conquered the city of Seville which is the capital of all of Spain and died in it on the last day of May in our era, the year of 1290 (1252).

Hebrew Epitaph

This place is the tomb of the great king, Don Fernando, Lord of Castille and Telitala [Toledo] and Leon and Valesia [Valencia] and Asvila [Seville] and Karteva [Cordoba] and Murcia; and his soul lives well in the Garden of Eden; who captured all of Spain; the upright, the righteous, the anointed, the tower, the mighty, the pious, the humble, who feared God and served Him all his days; who broke and destroyed all his enemies and who elevated and honored those who adored him, and who captured the province of Asvila [Seville], which is the head of all Sepharad [Spain] and died there on the night of Friday, the twenty second day of the month of Sivan, in the year five thousand and twelve from the creation of the world

Arabic Epitaph

Here is the tomb of the great king Don Ferdinand, lord of Castile, Toledo, León, Galicia, Seville, Cordoba, Murcia and Jaén, may God be pleased with him, who ruled all of Spain, who is the most faithful, the most veracious, the most enduring, the most just, the most valiant, the most propitious, the most noble, the most forbearing, the most visionary, the greatest in modesty, most suitable to God and His greatest servant. He died (may God have mercy upon him) on the Friday night and God raised him. He honored and ennobled his friends and took possession of the city of Seville, which is the capital of all of Spain, and in which he who broke and destroyed all of his enemies died on the 20th of the month of Rabi‘ al-Awwal 650 A.H.

__MACOSX/slides/._10 Crusade and the Twelfth Century.pptx

slides/8 End of the Caliphate.pptx

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The End of the Caliphate

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Al-Mansur “The Victorious”

North African general who ruled Al-Andalus as vizier from 976-1002 in the name of the Caliph Hisham II.

Led a number of successful raids against the Christians, including the spectacular raid on Santiago, in which he stole the cathedral’s bells (997).

He was injured fighting the Leonese in 1002, and died later of his wounds.

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Caliphate No More: Civil Wars, 1008-1031

After Al-Mansur’s death in 1008, civil wars wracked Al-Andalus.

The wars took on a Berber vs. Arab character, with Christians intervening from the north on both sides.

The last claimant to the Umayyad throne was Hisham III, who was run out of Cordoba when he tried to raise taxes on his Muslim rulers.

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Navarra and Aragon

The Basque Kingdom of Navarra began expanding under Sancho Garcés I (905-925).

Basque and Berber (Banu Qasi)

Under Garcia Sanchez I (931-970) the Kingdom expanded to the east, west, and south.

Sancho Garcés II (970-1004) inherited the county of Aragon, part of the Carolingian Spanish March, from his mother.

Tributaries of Cordoba

His daughter was married to Al-Mansur

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Sancho III el Mayor

Self-described Rex Hispaniarum, King of the Spanish.

Ruled 1004-1035.

Initially he controlled

Aragon and Navarra,

but after 1027, he

took over Castilla,

and conquered most

of León.

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Loarre Castle, built by Sancho III

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San Martín de Frómista, built by Sancho III

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San Juan de la Peña

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Cluny and Benedictine Monasticism

French monastery founded in the early tenth century

Became an enthusiastic center of monastic reform, stressing education and close adherence to the Rule of Saint Benedict (fifth century)

Cluny cultivated a careful reputation and was patronized by a wide variety of monarchs

(like Sancho III) and nobles

searching for spiritual benefits.

This financial support allowed Cluny

to found a vast number of

daughter-houses, and to become

very influential throughout Europe.

Rex Hispaniarum

Sancho III had close ties to the Count of Barcelona and the Duke of Gascony (Basque lands in France) and Robert II, the King of France.

As a result, his court included many Basques from France, as well as many Frenchmen.

In 1024, Sancho made a

French monk from the

monastery of Cluny the abbot

of San Juan de la Peña.

He also began using the phrase

dei gratia with his royal title,

another import from France.

He also went by Rex Ibericus, and

the Muslims called him Baskunish,

or Basque Lord.

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Short-Lived Unity

Sancho III died in 1035, and the Christian lands were once again split.

His son Fernando inherited Castilla and León.

Ramiro (an illegitimate son) was given Aragon.

Garcia Sanchez III received Navarra, and was theoretically the senior partner.

In 1054, the brothers fought each other, and Garcia was killed on the battlefield.

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Fernando I of León

Fernando came close to rebuilding his father’s united realm, and began calling himself Imperator totius Hispaniae.

Aragon remained in the hands of his brother Ramiro, and his young nephew, Sancho IV,

became King of Navarra.

In 1065, Fernando divided his

kingdom between his three sons,

Alfonso, Sancho, and Garcia.

He laid aside his crown, became a

monk, and died shortly thereafter.

Predictably, his sons soon went to war.

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Problems of Unity

Common issue of all political entities: Romans, Visigothic Kingdom, Al-Andalus, Christian Kingdoms.

In the Christian North, Northern European kingship custom called for the division of the kingdom.

In Al-Andalus, no ruler was in any position to control more than a small city-state; there were at least eleven Taifas.

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Taifa States

Divisions originated in the governing districts of the Caliphate.

Some states were ruled by Arab emirs, some by Berbers, some by military rulers (including Slavic Mamelukes).

The Taifa States competed with one another for culture, wealth, and prestige.

The weak military condition of the Taifas corresponded to the drastic increase in military power in the Christian North.

The result was predictable…

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During the late ninth and early tenth centuries, Asturias expanded south of the Cantabrian Mountains and east, toward the Ebro Valley.

In 910, the capital of the kingdom was moved south to the city of León, and the kingdom was henceforth known by that name.

The eastern regions of the realm were organized as a hereditary, semi-independent county, Castilla, after 931.

By the early eleventh century, the Leonese monarchs are referring to themselves as Imperator.

The Basque Kingdom of Navarra became a stable kingdom under Sancho Garcés I (905-925).

Under Garcia Sanchez I (931-970) the Kingdom expanded to the east, west, and south.

Sancho Garcés II (970-1004) inherited the county of Aragon, part of the Carolingian Spanish March, from his mother.

His daughter was married to Al-Mansur

Parias: Extortion as Diplomacy

Beginning in the 1050s, under Fernando I, the Christian rulers began extorting payments from the Taifa states.

These security guarantees meant that the Christians would leave the Taifa in peace, and also defend it from its Muslim neighbors if necessary.

The Taifa rulers still controlled trade with North and West Africa, and thus had lots of gold.

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__MACOSX/slides/._8 End of the Caliphate.pptx

slides/5 Early Islam.pptx

1

Islam: Earliest History

Arabian Peninsula

Pre-Islamic Arabia

Trade

Muhammad (570-632)

Qur’an and Hadith

Prophet- 610 on

Muslims

Mecca and Medina

Foundation of a new religious community, the Ummah (within the Arabian Peninsula)

Expansion of the Dar-al-Islam

War between Mecca and Medina ended with the unification of the warring tribes of the Arabian Peninsula under Muhammad

Upon the Prophet’s death, his successor (Caliph), Abu Bakr, decided to keep the tribes unified by giving them a project: the invasion of Persia

Rapid conquest of Persia, 633-634

634-640, invasion of Roman Empire, capture of Syria, parts of Asia Minor, Palestine

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a

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Expansion and conquest across North Africa

Muslim expansion across North Africa began in 641, and was finished between 692-698.

Final end of the city of Carthage

Nomadic people of the Sahara were relatively quick converts, and identified culturally with Arabs.

This included many Berbers, the people living in the Maghreb, or far west of North Africa.

Expansion stopped at the Atlantic, but many of the new converts were eager to continue the conquest.

Musa ibn Nusayr and Tariq ibn Ziyad

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Gibraltar– Jebel Tariq

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Battle of Guadalete, 711

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Muslim Expansion in Europe

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Pact of Umar (637?)

In the name of God, the Merciful and Compassionate. This is a letter to the servant of God Umar [ibn al-Khattab], Commander of the Faithful, from the Christians of such-and-such a city. When you came against us, we asked you for safe-conduct (aman) for ourselves, our descendants, our property, and the people of our community, and we undertook the following obligations toward you:

We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks' cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.

We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.

We shall not give shelter in our churches or in our dwellings to any spy, nor hide him from the Muslims.

We shall not teach the Qur'an to our children.

We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.

We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.

We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.

We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.

We shall not engrave Arabic inscriptions on our seals.

We shall not sell fermented drinks.

We shall clip the fronts of our heads.

We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists

We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.

We shall not take slaves who have beenallotted to Muslims.

We shall not build houses overtopping the houses of the Muslims.

We accept these conditions for ourselves and for the people of our community, and in return we receive safe-conduct.

If we in any way violate these undertakings for which we ourselves stand surety, we forfeit our covenant [dhimma], and we become liable to the penalties for contumacy and sedition.

Umar ibn al-Khittab replied: Sign what they ask, but add two clauses and impose them in addition to those which they have undertaken. They are: "They shall not buy anyone made prisoner by the Muslims," and "Whoever strikes a Muslim with deliberate intent shall forfeit the protection of this pact."

__MACOSX/slides/._5 Early Islam.pptx

slides/7 Later al-Andalus.pptx

Al-Andalus and it Christian Neighbors, tenth and eleventh centuries

Christian Conversion

Dhimmi (protected minority) status brought many obstacles to prosperity in a wealthy society.

Pressure was high on Christians to convert in order to avoid the limits

of second-class

status, and to

avoid the taxes.

Conversion rates

increase with the

passage of time

and prosperity

of the Muslim

state.

The inevitable mixed

marriages also

favored conversion,

as Islamic Law required

the children of any

Muslim man to be

brought up as Muslims.

3

Cordoba Ascendant

Al-Andalus reached the height of its prestige, wealth, and political power under Abd al-Rahman III (912-961)

In 921, he declared himself Caliph

Constructed

the massive

palace of

Medina

al-Zahra outside

of Cordoba.

Medina al-Zahara

Mezquita

Intellectual and Cultural Life

The power of the emirs/caliphs was reflected in the vibrancy and prosperity of their courts and capital (Cordoba)

Lavish spending on art and architecture, but also on scholars, writers, poets, musicians, etc.

Translation projects: reflection of Bagdhad

Freedom for scientists, scholars, etc.

Problems of Unity

Northern mountains and frontiers

Marcher lords and rebellion

Arabs vs Berbers vs Muwallads

Problems with Money

Due to the limited tax structure in Islamic Law, new sources of revenue were hard to raise.

Raiding the Christian territories became a regular device for generating revenue, especially under Abd al-Rahman III and his successors.

Expense of a large standing army

Soldiers of the Caliphs

Berber recruits from North Africa made up the bulk of the early armies.

During Arab-Berber tensions, the Caliphs had to look elsewhere, and often created armies of slaves, called Mamelukes.

Slaves were purchased from the Eastern Roman Empire (Slavic slaves), or from Vikings (British and Irish slaves).

Al-Andalus and the Christian North

While raiding was common on both sides, prior to the eleventh century, neither the Asturians nor the Caliphate seriously tried to expand at the expense of the other.

Al-Andalus was heavily involved in the politics of Asturias and Pamplona.

Abd al-Rahman III personally saw to the rehabilitation and restoration of the deposed king Sancho the Fat of Asturias (955-957, 964-966).

Al-Mansur “The Victorious”

North African general who ruled Al-Andalus from 976-1002 in the name of the Caliph Hisham II.

Led a number of successful raids against the Christians, including the spectacular raid on Santiago, in which he stole the cathedral’s bells (997).

He was injured fighting the Leonese in 1002, and died later of his wounds.

17

Caliphate No More: Civil Wars, 1008-1031

After al-Mansur’s death in 1008, civil wars wracked al-Andalus.

The wars took on a Berber vs. Arab character, with Christians intervening from the north on both sides.

The last claimant to the Umayyad throne was Hisham III, who was run out of Cordoba when he tried to raise taxes on his Muslim subjects.

18

19

During the late ninth and early tenth centuries, Asturias expanded south of the Cantabrian Mountains and east, toward the Ebro Valley.

In 910, the capital of the kingdom was moved south to the city of León, and the kingdom was henceforth known by that name.

The eastern regions of the realm were organized as a hereditary, semi-independent county, Castilla, after 931.

By the early eleventh century, the Leonese monarchs are referring to themselves as Imperator.

The Basque Kingdom of Navarra became a stable kingdom under Sancho Garcés I (905-925).

Under Garcia Sanchez I (931-970) the Kingdom expanded to the east, west, and south.

Sancho Garcés II (970-1004) inherited the county of Aragon, part of the Carolingian Spanish March, from his mother.

His daughter was married to Al-Mansur

The Basque Kingdom of Navarra became a stable kingdom under Sancho Garcés I (905-925).

Under Garcia Sanchez I (931-970) the Kingdom expanded to the east, west, and south.

Sancho Garcés II (970-1004) inherited the county of Aragon, part of the Carolingian Spanish March, from his mother.

His daughter was married to Al-Mansur

20

Self-described Rex Hispaniarum, King of the Spanish.

Ruled 1004-1035.

Initially he controlled

Aragon and Navarra,

but after 1027, he

took over Castilla,

and conquered most

of León.

Loarre Castle, built by Sancho III

21

San Martín de Frómista, built by Sancho III

22

Cluny and Benedictine Monasticism

French monastery founded in the early tenth century

Became an enthusiastic center of monastic reform, stressing education and close adherence to the Rule of Saint Benedict (fifth century)

Cluny cultivated a careful reputation and was patronized by a wide variety of monarchs

(like Sancho III) and nobles

searching for spiritual benefits.

This financial support allowed Cluny

to found a vast number of

daughter-houses, and to become

very influential throughout Europe.

Short-Lived Unity

Sancho III was assassinated in 1035, and the Christian lands were once again split.

His son Fernando inherited Castilla and León.

Ramiro (an illegitimate son) was given Aragon.

Garcia Sanchez III received Navarra, and was theoretically the senior partner.

In 1054, the brothers fought each other, and Garcia was killed on the battlefield.

25

Fernando I of León

Fernando came close to rebuilding his father’s united realm, and began calling himself Imperator totius Hispaniae.

Aragon remained in the hands of his brother Ramiro, and his young nephew, Sancho IV,

became King of Navarra.

In 1065, Fernando divided his

kingdom between his three sons,

Alfonso, Sancho, and Garcia.

He laid aside his crown, became a

monk, and died shortly thereafter.

Predictably, his sons soon went to war.

26

Taifa States: The Party Kings

Divisions originated in the governing districts of the Caliphate.

Some states were ruled by Arab emirs, some by Berbers, some by military rulers (including Slavic Mamelukes).

The Taifa States competed with one another for culture, wealth, and prestige.

The weak military condition of the Taifas corresponded to the drastic increase in military power in the Christian North.

The result was predictable…

27

Parias: Extortion as Diplomacy

Beginning in the 1050s, under Fernando I, the Christian rulers began extorting payments from the Taifa states.

These security guarantees meant that the Christians would leave the Taifa in peace, and also defend it from its Muslim neighbors if necessary.

The Taifa rulers still controlled trade with North and West Africa, and thus had lots of gold.

28

__MACOSX/slides/._7 Later al-Andalus.pptx

slides/4 Visigoths short.pptx

What becomes of the Roman Empire?

What becomes of the province of Hispania?

Is there a “fall of the Roman Empire”?

If so, when?

What comes next?

1

Germans and Rome

Living around the northern periphery

Agricultural, sedentary

Decentralized local government, elective kingship in times of trouble

Lots of influence and movement back and forth across the border

Immigration and military service in Rome

2

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

3

Goths

Germanic Tribes by late third century

Alemanni & Juthingi

Fries

Franks

Vandals

Sarmatians

Saxons

Angles

Jutes

Alans

3

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

4

Goths

Christianity preached beyond boundaries of Empire: but not all of it was orthodox Roman Christianity: Arianism

Alemanni & Juthingi

Fries

Franks

Vandals

Sarmatians

Saxons

Angles

Jutes

Alans

4

Preached to, for example, the Goths!

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

5

Huns

Goths

Adrianople 378 AD

Alemanni & Juthingi

Fries

Franks

Vandals

Sarmatians

Saxons

Angles

Jutes

Alans

Visigoths enter the Empire in 376 AD

5

Visigoths let in in 376-7 (not Ostrogoths)

Goths AND Romans suffer terrible casualties. Best solution is to settle in Balkan. Goths serve with Roman army as needed.

Rome vs. the Visigoths

Supplies and promises: refugee problems and the Roman state

Rebellion and looting

The military response and the battle of Adrianople, 378

Emperor Valens killed in

battle!

Theodosius, 379-395

Born in Hispania!

Last emperor to rule both halves of the empire.

Made Nicaean (Trinitarian/Orthodox) Christianity the official religion and began suppressing paganism:

Olympics ended in 393.

Vestal virgins disbanded.

Pagan members of the Senate complained bitterly.

Religious discord.

Church Hierarchy

Emperor is at the top

Dioceses- Units of Roman administration

Bishops- a new career path for politically-inclined Romans

Archbishops and Patriarchs

Rome, Constantinople, Jerusalem, Antioch, Alexandria

Bishop of Rome: Petrine Doctrine

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

9

Balleares

Lusitania

Gallia Narbonensis

Baetica

Toledo

Cordoba

Tarragona

Merida

Cartagena

Seville

Braganza

Tarraconensis

Cartaginensis

30 mi 60 mi 120 mi

Barcino

Olispo

Caesaraugusta

Ebora

Ossonoba

Lucus Augusti

Portus Cale

Asturica Augusta

Malaca

Dertosa

Mauritania

Ecclesiastical organization of Roman Hispania

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- Councils of Toledo (Concilia toletana). From the fifth to the seventh century, about thirty synods, variously counted, were held at Toledo in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400.

- The First Council of Toledo was held in Toledo, Spain, in 400. Its primary purpose was to condemn the Priscillian heresy and uphold the Nicene Creed. It would be another 127 years before a council met again in Toledo. Known attendees include Lampius, bishop of Barcelona.

- Metropolitan bishops of Merida, Seville, Tarragona, Braganza, and Cartagena

-- Last through Visigoths, although they upgrade Toledo to primacy, when capital moved to Toledo by Leovigild in 580

Restoration of metropolitan churches a motivator for popes later

Orthodoxy and Heresy

Council of Nicaea and subsequent ecumenical councils: what do Christians believe?

Orthodoxy and heterodoxy (or heresy)

Saints, monasticism, etc.

Trinitarian vs. Arian (homoousia, one substance)

Monophysite vs. diophysite (one form or two; settled in 451 at the Council of Chalcedon)

Donatists vs. Catholics

Dualism (and Zoroastrianism)

The role of the state in enforcing orthodoxy

The Barbarians are Coming

Visigoths at peace with Theodosius, but not his successors.

In 406, the Rhine river froze, allowing three Germanic tribes, the Sueves, Vandals, and Alans, to cross into Gaul.

Military borders not up to the

task of dealing with the

problem, and the cities were

left on their own.

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

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Angles, Saxons, Jutes

Vandals, Alans, Suevi

Franks

406 AD

409 AD

Hunnic Empire

Germans cross the Rhine Dec 31, 406 AD

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The Visigothic Problem…

Failure of Thedosius’s successors to maintain good relations with Visigoths

Visigoths elected a new king, Alaric, in 395.

He led them into Italy to demand better terms from Rome. When negotiations broke down…

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HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

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Rome 410 AD

Hunnic Empire

Alaric revolts, sacks Rome, dies in the South

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Monkeying around with imperial boundaries.

Alaric revolts, marches on Rome.

Alaric dies in 410 in Southern Italy while planning an invasion of Sicily

Athaulf leads Visigoths into Gaul

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

15

Suebes

Vandals

Alans

Hunnic Empire

Athaulf leads Visigoths into Gaul, Germans all over the Western Empire

Franks

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VISIGOTHS TRYING TO ESTABLISH A PROTECTORATE OVER WESTERN ROMAN EMPIRE!!!!

Visigoths given territory in Aquitaine

The Battle of the Catalaunian Plains (or Fields), also called the Battle of Châlons (also spelled Chalons or Chalon) or Battle of the Campus Mauriacus, took place in 451 between a coalition led by the Roman general Flavius Aetius and the Visigothic king Theodoric I on one side and the Huns and their allies commanded by Attila on the other. It was one of the last major military operations of the Western Roman Empire and marks the apex of the career of Flavius Aetius.

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

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Franks

Visigoths

Suebes

Vandals

Alans

431 AD

440 AD

Hunnic Empire

Visigoths commissioned by Empire to drive Germans out of Hispania

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Gaiseric crosses with 80,000 in 429

430 St. Augustine dies at Hippo in August 28th during the Vandal's siege of Hippo when he was 76 years old.

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

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Catalaunian Fields 451 AD

Suebes

Visigoths

Vandals

Hunnic Empire

Visigoths establish own kingdom, ally with Rome and Franks against Huns

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Visigoths given territory in Aquitaine

The Battle of the Catalaunian Plains (or Fields), also called the Battle of Châlons (also spelled Chalons or Chalon) or Battle of the Campus Mauriacus, took place in 451 between a coalition led by the Roman general Flavius Aetius and the Visigothic king Theodoric I on one side and the Huns and their allies commanded by Attila on the other. It was one of the last major military operations of the Western Roman Empire and marks the apex of the career of Flavius Aetius.

HIST 3351/Fall 2009/Lesson 8

HIST 3351/Fall 2009/Lesson 7

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Carthage

Leptis Magna

Rome

Malaka

Visigothic kingdom after battle of Vouillé in 507

Toulouse

Suebic Kingdom

Vandal Kingdom

Hippo Regius

Kingdom of Franks

Ostrogoths

Basques

Barcelona

Visigothic Kingdom

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430 St. Augustine dies at Hippo in August 28th during the Vandal's siege of Hippo when he was 76 years old.

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Barbarian Kings or Roman Allies?

Last Roman emperor in the western half, 476.

Germanic kingdoms in the western provinces:

Visigoths in Spain, southern Gaul

Franks in northern Gaul

Ostrogoths in Italy

Vandals in Africa

Roman titles, legitimacy, relations with Constantinople

Few Germans, many Romans

For most Romans, life goes on as normal

Visigothic Spain

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Political Issues:

Goths (Germans) vs. Romans

Relationship to Emperor in

Constantinople

50,000-500,000 Goths

6 million Spanish Romans

Language and assimilation

Only traces of Gothic language in

Spanish

Center vs. periphery

Controlling the mountains

Controlling the SE coast

Religious Issues

Arian Christianity vs. Nicene/Trinitarian Christianity

Conversion of the Visigoths, 589, Third Council of Toledo and integration.

The importance of Christian unity?

Jewish population (10% + of total)

St. Augustine: “Living Letters of the Law”

Conversion?

Orthodoxy vs pluralism

Restrictive laws and persecution

The Emperor Justinian (527-565)

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The Empire Strikes Back: 530-542

Justinian’s Plague, 541-542: The real “fall of Rome?

Seventh Century Kingdom of Visigothic Spain

Isidore and Braulio, Bishop of

Caesar Augusta (Zaragoza)

King Recceswinth’s Liber Judiciorum:

Combination of German common law and Roman Law (654).

Gold Solidus of Sisebut, 620

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Visigothic Intellectual Life: Isidore

Visigoth, born in Hispalis (Seville) in 560.

Bishop of Seville from 600-636.

Extremely prolific author, producing several important books, foremost among them his Etymologies, an attempt to lay out all human knowledge in an encyclopedia format.

Died in 636.

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Isidore’s Etymologies

Book I: de grammatica; Trivium: grammar

Book II: de rhetorica et dialectica; Trivium: rhetoric and dialectic

Book III: de mathematica; Quadrivium: mathematics, geometry, music, astronomy

Book IV: de medicina; medicine

Book V: de legibus et temporibus; law and chronology

Book VI: de libris et officiis ecclesiasticis; Ecclesiastical books and offices

Book VII: de deo, angelis et sanctis; God, angels and saints: hierarchies of heaven and earth

Book VIII: de ecclesia et sectis; The Roman Catholic Church and Jews and heretical sects, philosophers (pagans), prophets and sibyls

Book IX: de linguis, gentibus, regnis, militia, civibus, affinitatibus; Languages, peoples, kingdoms, cities and titles

Book X: de vocabulis; Etymologies

Book XI: de homines et portentis; Mankind, portents and transformations

Book XII: de animalibus; Beasts and birds

Book XIII: de mundo et partibus; The physical world, atoms, elements, natural phenomena

Book XIV: de terra et partibus; Geography: Earth, Asia, Europe, Libya, islands, promontories, mountains, caves

Book XV: de aedificiis et agris; Public buildings, public works, roads

Book XVI: de lapidibus et metallis; Metals and stones

Book XVII: de rebus rusticis; Agriculture

Book XVIII: de bello et ludis; Terms of war, games, jurisprudence

Book XIX: de navibus, aedificiis et vestibus; Ships, houses and clothes

Book XX: de domo et instrumentis domesticis; Food, tools and furnishings

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Explaining the World through words…

"Bees [in Latin apes] are so called either because they bind themselves together with their feet [in Latin pes] or because they are born without feet [a-pes]..."  

"The eagle [aquila] is so called from its sharpness [acumine] of sight."

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Summing up the Visigoths

New tradition of monarchy in the Iberian Peninsula– a Spanish kingdom

Preserving the Roman past– language, religion, cities, infrastructure

Vibrant Christian culture: Church councils, monasteries, bishops as government functionaries

Problems with unity: geography, royal rivalries, regional independence

Problems in the wider Mediterranean world

Vibrant Kingdom or Roman Province in Decline?

Fletcher: “There was nothing decadent about Visigothic Spain... The Latin culture of seventh-century Spain was the richest in Western Europe.”

Glick: “The Visigothic state which the Muslims found such an easy victim was an ethnically stratified society, with a fragmented political structure, a depressed and unbalanced rural economy, and a town life which was rudimentary at best.”

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The Last Kings of the Visigoths

Egica (687-700)- Violent anti-Jewish regulations, faced rebellions from unhappy bishops and nobles.

Wittiza (700-710)- Fourteen when he was crowned. His two brothers may have assisted with the Arab invasion.

He was also accused of polygamy and general womanizing, which later chroniclers believe “provoked the fury of the Lord”.

Agila II (710-713)- Perhaps the child of Wittiza, ruled in the northeast (Tarraconensis and Narbonensis) as a rival to Roderic

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Roderic, 710-711

May have violently deposed Wittiza in 710.

Civil war

Clearly did not have support of the entire Iberian Peninsula, as Agila II ruled simultaneously in the northeast.

Legends:

He was the son of a Gothic noble executed by Wittiza who was invited to overthrow Wittiza by bishops unhappy with the King’s womanizing. (Medieval Christian Legend)

After a military coup, he raped or seduced the daughter of a Visigothic noble named Julian, who then assisted the Arab invasion to exact revenge. (Later Medieval Christian Legend)

He unlocked a tower, which all previous Visigothic kings had kept sealed, in accordance with a legend that entering the structure would bring about the end of the kingdom. Inside the tower were fierce pictures of Arab warriors and a warning about their immediate arrival. (Muslim Legend)

Jews unhappy with the Visigothic laws invited the Arabs to Spain and promised to assist them.

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__MACOSX/slides/._4 Visigoths short.pptx