REL 133 week 4 rewriting

Daoism refers to the collection of thoughts regarding philosophy, religion, and culture that emerged during the 6th century BCE, particularly from the eastern Chinese province, and became prominent all over the country and even other Asian countries (Standford Encyclopedia of Philosophy, 2003). The literal meaning of Daoism was derived from the word "dao" which means "way" or "path" (Standford Encyclopedia of Philosophy, 2003). The basic teachings if Daoism include the harmonious life that a person can achieve if he is in tuned to his path or calling, that the perfect world is achievable through the way of the cosmos, and that there is supreme being residing in the cosmic dao that guides the path of the people. The emergence of Daoism has paved way for other early philosophers to contemplate more profoundly to the foundations of principles that Daoism has established. Daoism became popular among Chinese people during that time that the practice has reached to Vietnam, Korea, and Japan during the 206 BCE. Daoism has helped early Chinese writers to launch their careers by writing about the philosophy of Daoism such as Zhuangzi and Liezi (Standford Encyclopedia of Philosophy, 2003).

Confucianism is also a disciplined collection of thoughts and beliefs regarding philosophy, culture, tradition, humanity, religion, and lifestyle. It is also known as Ruism that was adapted from the Shang-Zhou theology, which Confucius studied. Confucianism promotes the idea of moral community where members can control their desires in a proper route and manage their impulses as indicated by their natural moral feelings with the goal that their conduct pursues open request self-governingly to understand the benefit of all. It is additionally a sort of life community in which people as well as each animal among paradise and earth can give full articulation to its inclination and can endeavor to achieve the vast agreement (Pecorino, 2001). The ideal legislative issues of Confucianism can be known as an approach of non-activity in that it relies on the self-rule of its members for its basic execution (Pecorino, 2001). The Confucian vision of an ideal society offers numerous recommendations which can helpfully supplement the advanced guideline of law by standing firm against political viciousness and natural annihilation, they can enable us to grab toward an elective social system that can meet every one of our desires.