REL-Mod 4 disc.

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REL-discussion4replys.docx

Tydus Coy

In Luke's gospel he places an emphasis on mercy and forgiveness. In Luke's version he goes to greater lengths to tell the story of the anointing. Luke's version Jesus tells the story of the creditor and forgiveness of payment to deepen the root of mercy and forgiveness when Simon questions why he let the sinner touch him. It also clearly points to the women in Lukes version to again show the mercifulness and forgiveness of Jesus. Luke 7:47 says "Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” Luke's emphasis on mercy and forgiveness is in clear contrast to Mark's account.

Raven Jefferson

Mark 6:4 states the following, “Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.”” In Luke 4:24, the verse states, “And he said, “Amen, I sayto you, no prophet is accepted in his own native place.”” The gospel of Mark is the misunderstanding of Jesus in my opinion. Mark stresses this by pointing out Jesus’s relatives did not honor him as Son of God. In Luke, there isn't a mention of relatives. Furthermore Luke 4:24 speaks about the first visit of Jesus to Galilee during his public ministry while in contrast Mark 6:4 speaks about the second visit of Jesus to Galilee.

Tydus Coy

In Luke's gospel he places an emphasis on mercy and

forgiveness. In Luke's version he goes to greater lengths to tell

the story of the anointing. Luke's version Jesus tells the story of

the creditor and forgiveness of payment to deepen the root of

mercy an

d forgiveness when Simon questions why he let the

sinner touch him. It also clearly points to the women in Lukes

version to again show the mercifulness and forgiveness of Jesus.

Luke 7:47 says "Therefore I say to you, her sins, which

are

many,

are forgiven

, for she loved much. But to whom little is

forgiven,

the

same

loves little.” Luke's emphasis on mercy and

forgiveness is in clear contrast to Mark's account.

Raven Jefferson

Mark 6:4 states the following, “Jesus said to them, “A prophet is

not without honor except in his native place and among his ow

n

kin and in his own house.”” In Luke 4:24, the verse states, “And

he said, “Amen, I sayto you, no prophet is accepted in his own

native place.”” The gospel of Mark is the misunderstanding of

Jesus in my opinion. Mark stresses this by pointing out Jesus’s

relatives did not honor him as Son of God. In Luke, there isn't a

mention of relatives. Furthermore Luke 4:24 speaks about the

first visit of Jesus to Galilee during his public ministry while in

Tydus Coy

In Luke's gospel he places an emphasis on mercy and

forgiveness. In Luke's version he goes to greater lengths to tell

the story of the anointing. Luke's version Jesus tells the story of

the creditor and forgiveness of payment to deepen the root of

mercy and forgiveness when Simon questions why he let the

sinner touch him. It also clearly points to the women in Lukes

version to again show the mercifulness and forgiveness of Jesus.

Luke 7:47 says "Therefore I say to you, her sins, which are many,

are forgiven, for she loved much. But to whom little is

forgiven, the same loves little.” Luke's emphasis on mercy and

forgiveness is in clear contrast to Mark's account.

Raven Jefferson

Mark 6:4 states the following, “Jesus said to them, “A prophet is

not without honor except in his native place and among his own

kin and in his own house.”” In Luke 4:24, the verse states, “And

he said, “Amen, I sayto you, no prophet is accepted in his own

native place.”” The gospel of Mark is the misunderstanding of

Jesus in my opinion. Mark stresses this by pointing out Jesus’s

relatives did not honor him as Son of God. In Luke, there isn't a

mention of relatives. Furthermore Luke 4:24 speaks about the

first visit of Jesus to Galilee during his public ministry while in