POLS 446A
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Anarchy and the Struggle for Power JOHN J. MEARSHEIMER
Great powers, I argue, are always searching for opportunities to gain power over their rivals, with hegemony as their final goal. This perspective does not allow for status quo powers, except for the unusual state that achieves preponderance. Instead, the system is populated with great powers that have revisionist intentions at their core. This chapter presents a theory that explains this competition for power. Specifically, I attempt to show that there is a compelling logic behind my claim that great powers seek to maximize their share ofworld power....
WHY STATES PURSUE POWER
My explanation for why great powers vie with each other for power and strive for hegemony is derived from five assumptions about the international system. None of these assumptions alone mandates that states behave competitively. Taken together, however, they depict a world in which states have considerable reason to think and sometimes behave aggressively. In particular, the system encourages states to look for opportunities to maximize their power vis-a.-vis other states....
The first assumption is that the international system is anarchic, which does not mean that it is chaotic or riven by disorder. It is easy to draw that conclusion, since realism depicts a world characterized by security competition and war. By itself, however, the realist notion of anarchy has nothing to do with conflict; it is an ordering principle, which says that the system comprises independent states that have no central authority above them. Sovereignty, in other words, inheres in states because there is no higher ruling body in the international system. There is no "government over governments."
The second assumption is that great powers inherently possess some offensive military capability, which gives them the wherewithal to hurt and pOSSibly destroy each other. States are potentially dangerous to each other, although some states have more military might than others and are therefore more dangerous. A state's military power is usually identified with the particular ~eaponry at its disposal, although even if there were no weapons, the individuals in those states could still
Excerpts from Tragedy of Great Power Politics by John Mearsheimer, pp. 29--40, 46-53. Copyright © 2001 by John J. Mearsheimer. Used by permission ofW. W. Norton & Company, Inc.
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JOHN J, MEARSHEIMER I ANARCHY AND THE STRUGGLE FOR POWER
use their feet and hands to attack the population of another state. After all, for every neck, there are two hands to choke it.
The third assumption is that states can never be certain about other states' inten tions. Specifically, no state can be sure that another state will not use its offensive mil itary capability to attack the first state. This is not to say that states necessarily have hostile intentions. Indeed, all ofthe states in the system may be reliably benign, but it is impossible to be sure of that judgment because intentions are impoSSible to divine with 100 percent certainty. There are many possible causes of aggression, and no state can be sure that another state is not motivated by one of them. Furthermore, intentions can change quickly, so a state's intentions can be benign one day and hos tile the next. Uncertainty about intentions is unaVOidable, which means that states can never be sure that other states do not have offensive intentions to go along with their offensive capabilities.
The fourth assumption is that survival is the primary goal of great powers. Specifically, states seek to maintain their territorial integrity and the autonomy of their domestic political ordet Survival dominates other motives because, once a state is conquered, it is unlikely to be in a position to pursue other aims.... States can and do pursue other goals, of course, but security is their most important objective.
The fifth assumption is that great powers are rational actors. They are aware of their external environment and they think strategically about how to survive in it. In particular, they consider the preferences of other states and how their own behavior is likely to affect the behavior of those other states, and how the behavior of those other states is likely to affect their own strategy for survival. Moreover, states pay attention to the long term as well as the immediate consequences of their actions.
As emphaSized, none of these assumptions alone dictates that great powers as a general rule should behave. aggreSSively toward each other. There is surely the possibility that some state might have hostile intentions, but the only assumption dealing with a speCific motive that is common to all states says that their principal objective is to survive, which by itself is a rather harmless goal. Nevertheless, when the five assumptions are married together, they create powerful incentives for great powers to think and act offenSively with regard to each other. In particular, three general patterns of behavior result: fear, self-help, and power maximization.
STATE BEHAVIOR
Great powers fear each other. They regard each other with suspicion, and they worry that war might be in the offing. They anticipate danger. There is little room for trust among states. For sure, the level of fear varies across time and space, but it cannot be reduced to a trivial level. From the perspective of anyone great power, all other great powers are potential enemies. This point is illustrated by the reac tion of the United Kingdom and France to German reunification at the end of the Cold War. Despite the fact that these three states had been close allies for almost forty-five years, both the United Kingdom and France immediately began worry ing about the potential dangers ofa united Germany.
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The basis of this fear is that in a world where great powers have the capability to attack each other and might have the motive to do so, any state bent on survival must be at least suspicious of other states and reluctant to trust them. Add to this the "911" problem-the absence of a central authority to which a threatened state can turn for help-and states have even greater incentive to fear each other. Moreover, there is no mechanism, other than the possible self-interest of third parties, for punishing an aggressor. Because it is sometimes difficult to deter potential aggressors, states have ample reason not to trust other states and to be prepared for war with them.
The possible consequences of falling victim to aggression further amplifY the importance of fear as a motivating force in world politics. Great powers do not compete with each other as if international polities were merely an economic mar ketplace. Political competition among states is a much more dangerous business than mere economic intercourse; the former can lead to war, and war often means mass killing on the battlefield as well as mass murder of civilians. In extreme cases, war can even lead to the destruction of states. The horrible consequences of war sometimes cause states to view each other not just as competitors, but as poten tially deadly enemies. Political antagonism, in short, tends to be intense, because the stakes are great.
States in the international system also aim to guarantee their own survival. Because other states are potential threats, and because there is no higher authority to come to their rescue when they dial 911, states cannot depend on others for their own security. Each state tends to see itself as vulnerable and alone, and there fore it aims to provide for its own survival. In international polities, God helps those who help themselves. This emphasis on self-help does not preclude states from forming alliances. But alliances are only temporary marriages of convenience: today's alliance partner might be tomorrow's enemy, and today's enemy might be tomorrow's alliance partner. For example, the United States fought with China and the Soviet Union against Germany and Japan in World War II, but soon thereafter flip-flopped enemies and partners and allied with West Germany and Japan against China and the Soviet Union during the Cold War.
States operating in a self-help world almost always act according to their own self-interest and do not subordinate their interests to the interests of other states, or to the interests of the so-called international community. The reason is Simple: it pays to be selfish in a self-help world. This is true in the short term as well as in the long term, because if a state loses in the short run, it might not be around for the long haul.
Apprehensive about- the ultimate intentions of other states, and aware that they operate in a self-help system, states quickly understand that the best way to ensure their survival is to be the most powerful state in the system. The stronger a state is relative to its potential rivals, the less likely it is that any of those rivals will attack it and threaten its survival. Weaker states will be reluctant to pick fights with more powerful states because the weaker states are likely to suffer military defeat. Indeed, the bigger the gap in power between any two states, the less likely it is that the weaker will attack the stronger. Neither Canada nor Mexico, for example, would countenance attacking the United States, which is far more powerful than
JOHN J. MEARSHEIMER / ANARCHY AND THE STRUGGLE FOR POWER
its neighbors. The ideal situation is to be the hegemon in the system.... Survival would then be almost guaranteed.
Consequently, states pay close attention to how power is distributed among them, and they make a special effort to maximize their share of world power. Specifically, they look for opportunities to alter the balance of power by acquiring additional increments of power at the expense of potential rivals. States employ a variety of means-economic, diplomatic, and military-to shift the balance of power in their favor, even if doing so makes other states suspicious or even hostile. Because one state's gain in power is another state's loss, great powers tend to have a zero-sum mentality when dealing with each other. The trick, of course, is to be the winner in this competition and to dominate the other states in the system. Thus, the claim that states maximize relative power is tantamount to arguing that states are disposed to think offenSively toward other states, even though their ultimate motive is Simply to survive. In short, great powers have aggressive intentions.
Even when a great power achieves a distinct military advantage over its rivals, it continues looking for chances to gain more power. The pursuit of power stops only when hegemony is achieved. The idea that a great power might feel secure without dominating the system, provided it has an "appropriate amount" of power, is not persuasive, for two reasons. First, it is difficult to assess how much relative power one state must have over its rivals before it is secure. Is twice as much power an appropriate threshold? Or is three times as much power the magic number? The root of the problem is that power calculations alone do not determine which side wins a war. Clever strategies, for example, sometimes allow less powerful states to defeat more powerful foes.
Second, determining how much power is enough becomes even more compli cated when great powers contemplate how power will be distributed among them ten or twenty years down the road. The capabilities of individual states vary over time, sometimes markedly, and it is often difficult to predict the direction and scope of change in the balance of power. Remember, few in the West anticipated the collapse of the Soviet Union before it happened. In fact, dUring the first half of the Cold War, many in the West feared that the Soviet economy would eventually generate greater wealth than the American economy, which would cause a marked power shift against the United States and its allies. What the future holds for China and Russia and what the balance ofpower will look like in 2020 is difficult to foresee.
Given the difficulty of determining how much power is enough for today and tomorrow, great powers recognize that the best way to ensure their security is to achieve hegemony now, thus eliminating any pOSSibility of a challenge by another great power. Only a misguided state would pass up an opportunity to be the hege mon in the system because it thought it already had sufficient power to survive. But even if a great power does not have the wherewithal to achieve hegemony (and that is usually the case), it will still act offenSively to amass as much power as it can, because states are almost always better off with more rather than less power. In short, states do not become status quo powers until they completely dominate the system.
All states are influenced by this lOgiC, which means that not only do they look for opportunities to take advantage of one another, they also work to ensure that
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54 PART 1 ANARCHY AND ITS CONSEQUENCES
other states do not take advantage of them. After all, rival states are driven by the same logic, and most states are likely to recognize their own motives at play in the actions of other states. In short, states ultimately pay attention to defense as well as offense. They think about conquest themselves, and they work to check aggressor states from gaining power at their expense. This inexorably leads to a world of con stant security competition, where states are willing to lie, cheat, and use brute force if it helps them gain advantage over their rivals. Peace, if one defines that concept as a state of tranquility or mutual concord, is not likely to break out in this
world.... It should be apparent from this discussion that saying that states are power
maximizers is tantamount to saying that they care about relative power, not absolute power. There is an important distinction here, because states concerned about relative power behave differently than do states interested in absolute power. States that maximize relative power are concerned primarily with the distri bution of material capabilities. In particular, they try to gain as large a power advantage as pOSSible over potential rivals, because power is the best means to sur
.vival in a dangerous world. Thus, states motivated by relative power concerns are likely to forgo large gains in their own power, if such gains give rival states even greater power, for smaller national gains that nevertheless provide them with a power advantage over their rivals. States that maximize absolute power, on the other hand, care only about the size of their own gains, not those of other states. They are not motivated by balance-of-power logic but instead are concerned with amassing power without regard to how much power other states control. They would jump at the opportunity for large gains, even if-a rival gained more in the deal. Power, according to this logie, is not a means to an end (survival), but an end
in itself.
CALCULATED AGGRESSION
There is obviously little room for status quo powers in a world where states are inclined to look for opportunities to gain more power. Nevertheless, great powers cannot always act on their offensive intentions, because behavior is influenced not only by what states want, but also by their capacity to realize these desires. Every state might want to be king of the hill, but not every state has the wherewithal to compete for that lofty position, much less achieve it. Much depends on how mili tary might is distributed among the great powers. A great power that has a marked' power advantage over its rivals is likely to behave more aggressively, because it has the capability as well as the incentive to do so. ,
By contrast. great powers facing powerful opponents will be less inclined to consider offensive action and more concerned with defending the existing balance of power from threats'by their more powerful opponents. Let there be an opportu nity for those weaker states to revise the balance in their own favor, however, and
they will take advantage ofit. In short, great powers are not mindless aggressors so bent on gaining power
that they charge headlong into losing wars or pursue Pyrrhic victories. On the
JOHN J. MEARSHEIMER / ANARCHY AND THE STRUGGLE FOR POWER
contrary, before great powers take offensive actions, they think carefully about the balance of power and about how other states will react to their moves. They weigh the costs and risks of offense against the likely benefits. If the benefits do not out weigh the risks, they sit tight and wait for a more propitious moment. Nor do states start arms races that are unlikely to improve their overall position.... States some times limit defense spending either because spending more would bring no strate gic advantage or because spending more would weaken the economy and undermine the state's power in the long run. To paraphrase Clint Eastwood, a state has to know its limitations to survive in the international system.
Nevertheless, great powers miscalculate from time to time because they invariably make important decisions on the basis of imperfect information. States hardly ever have complete information about any situation they confront. There are two dimensions to this problem. Potential adversaries have incentives to mis represent their own strength or weakness, and to conceal their true aims. For example, a weaker state trying to deter a stronger state is likely to exaggerate its own power to discourage the potential aggressor from attacking. On the other hand, a state bent on aggression is likely to emphasize its peaceful goals while exag gerating its militazyweakness, so that the potential victim does not build up its own arms and thus leaves itself vulnerable to attack. Probably no national leader was better at practicing this kind of deception than Adolf Hitler.
But even if disinformation was not a problem, great powers are often unsure about how their own military forces, as well as the adversary's, will perform on the battlefield. For example, it is sometimes difficult to determine in advance how new weapons and untested combat units will perform in the face of enemy fire. Peace time maneuvers and war games are helpful but imperfect indicators of what is likely to happen in actual combat. Fighting wars is a complicated business in which it is often difficult to predict outcomes....
Great powers are also sometimes unsure about the resolve of opposing states as well as allies. For example, Germany believed that if it went to war against France and Russia in the summer of 1914, the United Kingdom would probably stay out of the fight. Saddam Hussein expected the United States to stand aside when he invaded Kuwait in August 1990. Both aggressors guessed wrong, but each had good reason to think that its initial judgment was correct. In the 1930s, Adolf Hitler believed that his great-power rivals would be easy to exploit and isolate because each had little interest in fighting Germany and instead was determined to get someone else to assume that burden. He guessed right. In short, great powers constantly find themselves confronting situations in which they have to make important decisions with incomplete information. Not surprisingly, they some times make faulty judgments and end up doing themselves serious harm.
Some defensive realists go so far as to suggest that the constraints of the inter national system are so powerful that offense rarely succeeds, and that aggressive great powers inVariably end up being punished.... They emphasize that (l) threatened states balance against aggressors and ultimately crush them, and (2) there is an offense-defense balance that is usually heavily tilted toward the defense, thus making conquest especially difficult. Great powers, therefore, should be content with the existing balance ofpower and not try to change it by force....
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There is no question that systemic factors constrain aggression, especially bal ancing by threatened states. But defensive realists exaggerate those restraining forces. Indeed, the historical record provides little support for their claim that offense rarely succeeds. One study estimates that there were 63 wars between 1815 and 1980, and the initiator won 39 times, which translates into about a 60 per cent success rate.... In short, the historical record shows that offense sometimes succeeds and sometimes does not. The trick for a sophisticated power maximizer is
to figure outwhen to raise and when to fold.
HEGEMONY'S LIMITS
Great powers, as I have emphasized, strive to gain power over their rivals and hopefully become hegemons. Once a state achieves that exalted position, it becomes a status quo power. More needs to be said, however, about the meaning
of hegemony. A hegemon is a state that is so powerful that it dominates all the other states in
the system. No other state has the military wherewithal to put up a serious fight against it. In essence, a hegemon is the only great power in the system. A state that is substantially more powerful than the other great powers in the system is not a hegemon, because it faces, by definition, other great powers. The United Kingdom in the mid-nineteenth century, for example, is sometimes called a hegemon. But it was not a hegemon, because there were four other great powers in Europe at the time-Austria, France, Prussia, and Russia-and the United Kingdom did not dominate them in any meaningful way. In fact, durIng that period, the United Kingdom considered France to be a serious threat to the balance of power. Europe in the nineteenth century was multipolar, not unipolar.
Hegemony means domination of the system, which is usually interpreted to mean the entire world. It is pOSSible, however, to apply the concept of a system more narrowly and use it to describe particular regions, such as Europe, Northeast Asia, and the Western Hemisphere. Thus, one can distinguish between global hegemons, which dominate the world, and regional hegemons, which dominate dis tinct geographical areas. The United States has been a regional hegemon in the Western Hemisphere for at least the past one hundred years. No other state in the Americas has sufficient military might to challenge it, which is why the United States is widely recognized as the only great power in its region....
POWER AND FEAR
That great powers fear each other is a central aspect of life in the international sys tem. But as noted, the level of fear varies from case to case. For example, the Soviet Union worried much less about Germany in 1930 than it did in 1939. How much states fear each other matters greatly, because the amount of fear between them largely determines the severity of their security competition, as well as the probability
JOHN J. MEARSHEIMER / ANARCHY AND THE STRUGGLE FOR POWER
that they will fight a war. The more profound the fear is, the more intense is the security competition, and the more likely is war. The logic is straightforward: a scared state will look especially hard ,for ways to enhance its security, and it will be disposed to pursue risky policies to achieve that end. Therefore, it is important to understand what causes states to fear each other more or less intensely.
Fear among great powers derives from the fact that they invariably have some offensive military capability that they can use against each other, and the fact that one can never be certain that other states do not intend to use that power against oneself. Moreover, because states operate in an anarchic system, there is no night watchman to whom they can tum for help if another great power attacks them. Although anar chy and uncertainty about other states' intentions create an irreducible level of fear among states that leads to power-maximizing behavior, they cannot account for why sometimes that level of fear is greater than at other times. The reason is that anarchy and the difficulty of discerning state intentions are constant facts of life, and con stants cannot explain variati<,m. The capability that states have to threaten each other, however, varies from case to case, and it is the key factor that drives fear levels up and down. Specifically, the more power a state possesses, the more fear it generates among its rivals. Germany, f9r example, was much more powerful at the end of the 1930s than it was at the decade's beginning, which is why the Soviets became increas ingly fearful of Germany over the course of that decade....
THE HIERARCHY OF STATE GOALS
Survival is the number one goal of great powers, according to my theory. In prac tice, however, states pursue non-security goals as well. For example, great powers invariably seek greater economic prosperity to enhance the welfare of their citi zenry. They sometimes seek to promote a particular ideology abroad, as happened dUring the Cold War when the United States tried to spread democracy around the world and the Soviet Union tried to sell communism. National unification is another goal that sometimes motivates states, as it did with Prussia and Italy in the nineteenth century and Germany after the Cold War. Great powers also occasion ally try to foster human rights around the globe. States might pursue any of these, as well as a number of other non-security goals.
Offensive realism certainly recognizes that great powers might pursue these non security goals, but it has little to say about them, save for one important point: states can pursue them as long as the requisite behavior does not conflict with balance-of power lOgiC, which is often the case. Indeed, the pursuit of these non-security goals sometimes complements the hunt for relative power. For example, Nazi Germany expanded into eastern Europe for both ideological and realist reasons, and the super powers competed with each other during the Cold War for similar reasons. Further more, greater economic prosperity inVariably means greater wealth, which has significant implications for security, because wealth is the foundation of military power. Wealthy states can afford powerful military forces, which enhance a state's prospects for survival....
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Sometimes the pursuit of non-security goals has hardly any effect on the bal ance of power, one way or the other. Human rights interventions usually fit this description, because they tend to be small-scale operations that cost little and do not detract from a great power's prospects for survival. For better or for worse, states are rarely willing to expend blood and treasure to protect foreign popula tions from gross abuses, including genOCide. For instance, despite claims that American foreign policy is infused with moralism, Somalia (1992-93) is the only instance during the past one hundred years in which U.S. soldiers were killed in action on a humanitarian mission. And in that case, the loss of a mere eighteen sol diers in an infamous firefight in October 1993 so traumatized American policymak ers that they immediately pulled all U.S. troops out of Somalia and then refused to intervene in Rwanda in the spring of 1994, when ethnic Hutu went on a genocidal rampage against their Tutsi neighbors. Stopping that genOcide wc:mld have been relatively easy and it would have had virtually no effect on the position of the United States in the balance of power. Yet nothing was done. In short, although realism does not prescribe human rights interventions, it does not necessarily pro
scribe them. But sometimes the pursuit of non-security goals conflicts with balance-of
power logiC, in which case states usually act according to the dictates of realism. For example, despite the U.S. commitment to spreading democracy across the globe, it helped overthrow democratically elected governments and embraced a number of authoritarian regimes during the Cold War, when American policymak ers felt that these actions would help contain the Soviet Union. In World War II, the liberal democracies put aside their antipathy for communism and formed an alliance with the Soviet Union against Nazi Germany. "I can't take communism," Franklin Roosevelt emphasized, but to defeat Hitler "I would hold hands with the Devil." In the same way, Stalin repeatedly demonstrated that when his ideolOgical preferences clashed with power considerations, the latter won out. To take the most blatant example of his realism, the Soviet Union formed a non-aggreSSion pact with Nazi Germany in August 1939-the infamous Molotov-Ribbentrop Pact-in hopes that the agreement would at least temporarily satisfy Hitler's terri torial ambitions in eastern Europe and tum the Wehrmacht toward France and the United Kingdom. When great powers confront a serious threat, in short, they pay little attention to ideology as they search for alliance partners.
Security also trumps wealth when those two goals conflict, because "defence," as Adam Smith wrote in The Wealth of NatioflS, "is of much more importance than opulence." Smith provides a good illustration of how states behave when forced to choose between wealth and relative power. In 1651, England put into effect the famous Navigation Act, protectionist legislation deSigned to damage Holland's com merce and ultimately cripple the Dutch economy. The legislation mandated that all . goods imported into England be carried either in English ships or ships owned by the country that originally produced the goods. Since the Dutch produced few goods themselves, this measure would badly damage their shipping, the central ingredient in their economic success. Of course, the Navigation Act would hurt England's economy as well, mainly because it would rob England of the benefits of free trade. "The act of navigation," Smith wrote, "is not favorable to foreign
JOHN J. MEARSHEIMER I ANARCHY AND THE STRUGGLE FOR POWER
commerce, or to the growth of that opulence that can arise from it." Nevertheless, Smith considered the legislation "the wisest of all the commercial regulations of England" because it did more damage to the Dutch economy than to the English e~onomy, and in the mid-seventeenth century Holland was "the only naval power which could endanger the security of England."...
COOPERATION AMONG STATES
One might conclude from the preceding discussion that my theory does not allow for any cooperation among the great powers. But this conclusion would be wrong. States can cooperate, although cooperation is sometimes difficult to achieve and always difficult to sustain. Two factors inhibit cooperation: considerations about relative gains and concern about cheating. Ultimately, great powers live in a funda mentally competitive worlet where they view each other as real, or at least poten tial, enemies, and they ther~fore look to gain power at each other's expense.
Any two states contemplating cooperation must consider how profits or gains will be distributed between them. They can think about the division in terms of either absolute or relative gains (recallthe distinction made earlier between pursu ing either absolute power or relative power; the concept here is the same). With absolute gains, each side is concerned with maximizing its own profits and cares little about how much the other side gains or loses in the deal. Each side cares about the other only to the extent that the other side's behavior affects its own prospects for achieving maximum profits. With relative gains, on the other hand, each side considers not only its own individual gain, but also how well it fares com pared to the other side.
Because great powers care deeply about the balance of power, their thinking focuses on relative gains when they consider cooperating with other states. For sure, each state tries to maximize its absolute gains; still, it is more important for a state to make sure that it does no worse, and perhaps better, than the other state in any agreement. Cooperation is more difficult to achieve, however, when states are attuned to relative gains rather than absolute gains. This is because states con cerned about absolute gains have to make sure that if the pie is expanding, they are getting at least some portion of the increase, whereas states that worry about rela tive gains must pay careful attention to how the pie is divided, which complicates cooperative efforts.
Concerns about cheating also hinder cooperation. Great powers are often reluctant to enter into cooperative agreements for fear that the other side will cheat on the agreement and gain a significant advantage. This concern is especially acute in the military realm, causing a "special peril of defection," because the nature of military weaponry allows for rapid shifts in the balance of power. Such a development could create a window of opportunity for the state that cheats to inflict a decisive defeat on its victim.
These barriers to cooperation notwithstanding, great powers do cooperate in a realist world. Balance-of-power logiC often causes great powers to form alliances and cooperate against common enemies. The United Kingdom, France, and
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Russia, for example, were allies against Germany before and during World War 1. States sometimes cooperate to gang up on a third state, as Germany and the Soviet Union did against Poland in 1939. More recently, Serbia and Croatia agreed to conquer and divide Bosnia between them, although the United States and its European allies prevented them from executing their agreement. Rivals as well as allies cooperate. After all, deals can be struck that roughly reRect the distribution of power and satisfy concerns about cheating. The various arms control agree ments Signed by the superpowers during the Cold War illustrate this point.
The bottom line, however, is that cooperation takes place in a world that is competitive at its core--one where states have powerful incentives to take advan tage of other states. This point is graphically highlighted by the state of European politics in the forty years before World War 1. The great powers cooperated fre quently during this period, but that did not stop them from going to war on August 1, 1914. The United States and the Soviet Union also cooperated considerably during World War II, but that cooperation did not prevent the outbreak of the Cold War shortly after Germany and Japan were defeated. Perhaps most amazingly, there was significant economic and military cooperation between Nazi Germany and the Soviet Union during the two years before the Wehrmacht attacked the Red Army. No amount of cooperation can eliminate the dominating logic of security competi tion. Genuine peace, or a world in which states do not compete for power, is not
likely as long as the state system remains anarchic.
Anarchy Is What States Make of It ALEXANDER WENDT
Classical realists such as Thomas Hobbes, Reinhold Niebuhr, and Hans J. Morgen thau attributed egoism and power politiCS primarily to human nature, whereas structural realists or neorealists emphasize anarchy. The difference stems in part from different interpretations of anarchy's causal powers. Kenneth Waltz's work is important for both. In Man, the State, and War; he defines anarchy as a condition of possibility for or "permissive" cause of war, arguing that "wars occur because there is nothing to prevent them."! It is the human nature'or domestic politics of predator states, however, that provide the initial impetus or "efficient" cause of conRict which forces other.states to respond in kind.... But ... In Waltz's Theory of International Politics . .. the lOgic of anarchy seems by itself to constitute self help and power politiCS as necessary features ofworld politics.2 ...
Waltz defines political structure in three dimensions: ordering principles (in this case, anarchy), principles of differentiation (which here drop out), and the dis tribution of capabilities.3 By itself, this definition predicts little about state behav ior. It does not predict whether two states will be friends or foes, will recognize each other's sovereignty, will have dynastic ties, will be revisionist or status quo powers, and so on. These factors, which are fundamentally intersubjective, affect states' security interests and thus the character of their interaction under anar chy.... Put more generally, without assumptions about the structure of identities and interests in the system, Waltz's definition of structure cannot predict the con tent or dynamics of anarchy. Self-help is one such intersubjective structure and, as such, does the decisive explanatory work in the theory. The question is whether self-help is a logical ot contingent feature of anarchy. In this section, I develop the concept of a "structure of identity and interest" and show that no particular one fol lows logically from anarchy.
A fundamental principle of constructivist social theory is that people act toward objects, including other actors, on the basis of the meanings that the objects have for them. States act differently toward enemies than they do toward friends because enemies are threatening and friends are not. Anarchy and the dis tribution of power are insufficient to tell us which is which. U.S. military power has a different significance for Canada than for Cuba, despite their similar "structural"
From Alexander Wendt, "Anarchy Is What States Make of It: The Social Construction of Power Poli tics," International Organization, Vol. 46, No.2 (Spring 1992), pp. 391-425. © 1992 by the World Peace Foundation and the Massachusetts Institute of Technology. Reprinted by permission of The MIT Press. Portions of the text and some footnotes have been omitted.
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