200 words research paper proposal

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RaceandEthnicityto19002.pptx

Tribe Called Red, “Halluci Nation”

https://www.youtube.com/watch?v=L4xwN3yPZA0

N'we Jinan Artists, “Home to Me”

https://www.youtube.com/watch?v=EgaYz8YWsO8

Question of Naming

Indian (Columbus was lost) – settler /dominant language; often refers to ideas about indigenous peoples generated by non-indigenous peoples; reimagined and reclaimed (AIM)

Aboriginal – state language. Taiaiake Alfred (Wasase: Indigenous Pathways of Action and Freedom) – aboriginalism is the ideology & identity of assimilation; legal and social construction of the state; “aboriginal self-termination movement”

First Nation – historic language. Outcome of “two founding nations” nation building discourse in the post WWII era; First Peoples

Native – being born or from a place

Indigenous – “the original people” favoured term at the moment

Names of bands, peoples, clans (insider knowledge)

Canadian History as Settler History

Canada

Nothing inevitable or predetermined

Historical actors

Transformation over hundreds of years

The topic of study of our class this term

Incremental

It could have turned out so differently, it will

History of the present

“since time immemorial”

indigenous to the land

“I have been here since the world began” (Mi'kmaq)

Anthropologists Bering Strait theory

Indigenous people migrated from Asia over a) land bridge (Beringia)

Challenged by indigenous peoples & other scholars

https://indiancountrymedianetwork.com/news/indigenous-peoples/how-linguists-are-pulling-apart-the-bering-strait-theory/

Knowledge is highly political

The ongoing project of indigenous dispossession

Diversity of peoples, languages & cultures

Contact with Europeans

Happens at different times in different places

Pay attention to region

Context

Time period

Relations

Trade

Missionary activity

resettlement

Jacques Cartier

Three voyages

1534 first voyage

Encounters Iroquoian village of Stadacona at the site of present day Quebec

Exchange of presents and barter

According to Cartier’s journal

Cartier commits two faux pas

Transgressions in diplomacy

Cartier claims the land for France erecting a cross

“Long Live the King of France”

Donnacona denounces the act; the region belongs to him, the cross erected without his permission

Navigational aid, Cartier lies

Francois I

Terra Nullius

Indigenous people did not exercise recognizable title to the land

Non-Christians

Not agricultural enough

Not politically organized (Europeans did not recognize political organization of indigenous peoples)

*reading for this week, discuss this topic in detail later

Cartier’s second offense

Cartier’s kidnaps two of Donnacona’s sons, Tayagnoagny & Domagaya

Proof of “discovery”

To use as guides & interpreters on his return

Native diplomatic tradition necessitated Cartier offering two of his own men. By not doing so, Cartier’s action considered hostile

Cartier’s second voyage 1535

More mistakes

Sets up winter camp without permission

Travels through Stadaconans territory to visit Hochelagas

Scurvy outbreak in his camp

Cured by Stadaconans

More kidnapping, Donnacona, his two sons, and taking 7 others

9 would die, the fate of one is unknown

Cartier gets financing for a third voyage

Third voyage 1541

Stadaconans openly hostile

Tiny settlement besieged

35 colonists killed

Survivors withdrew in 1543

French possessions on Turtle Island

Growing fur trade

Desire for settlement in the St. Lawrence Valley

1603

Pierre Dugua de Mon, merchant organizes the expedition

Samuel du Champlain (royal cartographer)

Mathieu de Costa (linguist & interpreter)

Samuel de Champlain 1608

Establishes Quebec

Kebec Algonquian word for narrow strait

Fortified habitation

Champlain relations with locals

Montagnais of Quebec and Algonquians of the Ottawa Valley

At war with the Iroquois

Champlain promises to provide them with muskets

To demonstrate good will, Champlain agrees to 1609 raid against the Iroquois

French enter local military trade alliances

Five Nations Iroquois

Oneida, Mohawk, Cayuga, Onondaga, Seneca & Tuscarora join in 1720s, becoming Six Nations)

Alliance with the Dutch at New Amsterdam (New York)

Raids and counter-raids, ongoing with Algonquians

French participation, invaluable to French interests; gain knowledge of the local transport systems, river networks, use of toboggans, canoes, snow shoes, how to survive

Huron Confederacy

Lake Superior to James Bay

1615 Champlain’s last journey into Huron country

Treaties of friendship

French to support Huron against the Iroquois as long as the Huron traded only with the French

Arrival of the Europeans

Intensification of the fur trade

Epidemics, disease

Cultural upheaval

Political rifts

Black Robes

Recollets & Jesuits 1630s

Conversion efforts

Missions in villages

French policy to sell guns only to converts

Converts treated with more respect by the French

Conversion caused rifts within families & communities

Fall of Huronia

Traditional historiography

Iroquois March 1649 attack Huron village and then use it as a base to destroy Huronia

Dissolution of Huronia

Debates between historians

George Sioui ( Wendat historian)

Iroquois engaged in a war of liberation against the French

“mourning wars”

Absorb new members

European diseases not native warfare responsible for sharp decline

Decimation caused by European diseases intensified warfare

The real story of indigenous land

Iroquois defence against European invasion

Dispersal of Huronia helps New France, coureurs de bois replace Huron as middlemen, traveling inland to live with Algonquians of the Upper Great Lakes

Iroquois resistance to New France

1609-1701 Iroquois resistance

Wars fought intermittently

Guerrilla tactics

skirmishes

New France fights back

1663 Royal Rule

Troops sent to New France

1666 French made two attacks on Iroquois villages

Second raid, French burned 4 Mohawk villages, including their winter food supply

1667 20 year peace

Resume fighting 1687

1689 Iroquois attack Lachine

1690s fortunes turn

1701 Peace

Edward Cavanaugh

“possession and dispossession in Corporate New France, 1600-1663”

Cavanagh

Legal historian

Settler colonialism in New France without recognition of indigenous property rights

Newly installed regime granted land to settlers without purchase, cession, or conquest

New France treated as terra nullius; Not a coherent doctrine but as a practice

Idea of empty lands; no need for treaty

Rights of indigenous peoples disregarded; no consent

Cavanagh on the centrality of corporations

Corporate not monarchic

Companies central to settlement

Come by “magic” to enjoy rights to land alienation

Companies sought royal permission to seek maximum profits; charters did not extinguish title

Claiming the land required actual possession

John Locke (p.115 mixing labour with land makes ownership)

Recognition by other Europeans vital for possession

Sillery

First reserve?

The Compagnie gave the land to the “savages” (p.120)

Company pre-emption

Montreal

1640

Societe de Notre Dame de Montreal pour la conversion des Sauvages

Grant from the Compagnie de la Nouvelle France to the seigneury of St. Sulpice and the entire island of Montreal

No consent, no purchase, no cession

Hurons, Algonquians, Montagnais, Iroquois were not seen as landlords and were not made rich by the development of Montreal, Trois Rivieres,& Quebec. They never ceded their lands.

Cavanagh on historians

Historians emptying the land (p.104-105)

Historians as frontier real estate agents (p.106)

Historians arguments discriminate against indigenous peoples who *might* be entitled to usufruct rights, settlers to outright title

“The Historiography of New France and the Legacy of Iroquois Internationalism”

Scott Manning Stevens

Stevens

French portrayal of the Haudenosaunee

Historiographic tradition established by Jesuit writers in the 19th c.

Histories written by non-native peoples, using written rather than oral history

To point out the one-sided history

Haudenosaunee reframed the narrative as resistance to missionaries & colonists

Stevens

Historians using Jesuit Relations as historical source of fact, ethnographic information

Relations published annually for mass circulation among the French reading public as literature of the new world, helped to popularize the image of the so-called savages

Vernacular for general audience, did not set out to write history, but to promote their work and chronicle their struggles

Published from 1610-1791 (73 volumes) Jesuits invented Iroquoia

As foil for “Canada”

“Cruel Iroquois”

Call to arms, Iroquois as obstacle to overcome

Stevens

Father Francois de Cruex 1664 10 volume History of Canada or New France

Created image of vicious Iroquois, as villain in New France’s colonial drama, inhuman spectre

Call for military conquest to remove the obstacle

Link between Cruex’s book & 1666 Marquis de Tracy march on the Iroquois, burning several villages & crops?

Haudenosaunee Diplomacy

League protecting their own interests

Claims to sovereignty

Diplomatic missions to England

“we declare ourselves hostile to settler colonialism & willing to intervene on behalf of indigenous civilizations.”