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Olaudah Equiano, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa,

The African, Written by Himself. Volume I (London: ).

CHAP. II.

The author's birth and parentage—His being kidnapped with his sister—Their separation—Surprise at meeting

again—Are finally separated—Account of the different places and incidents the author met with till his arrival on the

coast—The effect the sight of a slave ship had on him—He sails for the West Indies—Horrors of a slave ship—

Arrives at Barbadoes, where the cargo is sold and dispersed.

I hope the reader will not think I have trespassed on his patience in introducing myself to him with some

account of the manners and customs of my country. They had been implanted in me with great care, and made an

impression on my mind, which time could not erase, and which all the adversity and variety of fortune I have since

experienced served only to rivet and record; for, whether the love of one's country be real or imaginary, or a lesson of

reason, or an instinct of nature, I still look back with pleasure on the first scenes of my life, though that pleasure has

been for the most part mingled with sorrow.

I have already acquainted the reader with the time and place of my birth. My father, besides many slaves,

had a numerous family, of which seven lived to grow up, including myself and a sister, who was the only daughter.

As I was the youngest of the sons, I became, of course, the greatest favourite with my mother, and was always with

her; and she used to take particular pains to form my mind. I was trained up from my earliest years in the art of war;

my daily exercise was shooting and throwing javelins; and my mother adorned me with emblems, after the manner of

our greatest warriors. In this way I grew up till I was turned the age of eleven, when an end was put to my happiness

in the following manner:—Generally when the grown people in the neighbourhood were gone far in the fields to

labour, the children assembled together in some of the neighbours' premises to play; and commonly some of us used

to get up a tree to look out for any assailant, or kidnapper, that might come upon us; for they sometimes took those

opportunities of our parents' absence to attack and carry off as many as they could seize. One day, as I was watching

at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbour but one, to kidnap,

there being many stout young people in it. Immediately on this I gave the alarm of the rogue, and he was surrounded

by the stoutest of them, who entangled him with cords, so that he could not escape till some of the grown people came

and secured him. But alas! ere long it was my fate to be thus attacked, and to be carried off, when none of the grown

people were nigh. One day, when all our people were gone out to their works as usual, and only I and my dear sister

were left to mind the house, two men and a woman got over our walls, and in a moment seized us both, and, without

giving us time to cry out, or make resistance, they stopped our mouths, and ran off with us into the nearest wood. Here

they tied our hands, and continued to carry us as far as they could, till night came on, when we reached a small house,

where the robbers halted for refreshment, and spent the night. We were then unbound, but were unable to take any

food; and, being quite overpowered by fatigue and grief, our only relief was some sleep, which allayed our misfortune

for a short time. The next morning we left the house, and continued travelling all the day. For a long time we had kept

the woods, but at last we came into a road which I believed I knew. I had now some hopes of being delivered; for we

had advanced but a little way before I discovered some people at a distance, on which I began to cry out for their

assistance: but my cries had no other effect than to make them tie me faster and stop my mouth, and then they put me

into a large sack. They also stopped my sister's mouth, and tied her hands; and in this manner we proceeded till we

were out of the sight of these people. When we went to rest the following night they offered us some victuals; but we

refused it; and the only comfort we had was in being in one another's arms all that night, and bathing each other with

our tears. But alas! we were soon deprived of even the small comfort of weeping together. The next day proved a day

of greater sorrow than I had yet experienced; for my sister and I were then separated, while we lay clasped in each

other's arms. It was in vain that we besought them not to part us; she was torn from me, and immediately carried away,

while I was left in a state of distraction not to be described. I cried and grieved continually; and for several days I did

not eat any thing but what they forced into my mouth. At length, after many days travelling, during which I had often

changed masters, I got into the hands of a chieftain, in a very pleasant country. This man had two wives and some

children, and they all used me extremely well, and did all they could to comfort me; particularly the first wife, who

was something like my mother. Although I was a great many days journey from my father's house, yet these people

spoke exactly the same language with us. This first master of mine, as I may call him, was a smith, and my principal

employment was working his bellows, which were the same kind as I had seen in my vicinity. They were in some

respects not unlike the stoves here in gentlemen's kitchens; and were covered over with leather; and in the middle of

that leather a stick was fixed, and a person stood up, and worked it, in the same manner as is done to pump water out

of a cask with a hand pump. I believe it was gold he worked, for it was of a lovely bright yellow colour, and was worn

by the women on their wrists and ancles. I was there I suppose about a month, and they at last used to trust me some

little distance from the house. This liberty I used in embracing every opportunity to inquire the way to my own home:

and I also sometimes, for the same purpose, went with the maidens, in the cool of the evenings, to bring pitchers of

water from the springs for the use of the house. I had also remarked where the sun rose in the morning, and set in the

evening, as I had travelled along; and I had observed that my father's house was towards the rising of the sun. I

therefore determined to seize the first opportunity of making my escape, and to shape my course for that quarter; for

I was quite oppressed and weighed down by grief after my mother and friends; and my love of liberty, ever great, was

strengthened by the mortifying circumstance of not daring to eat with the free-born children, although I was mostly

their companion. While I was projecting my escape, one day an unlucky event happened, which quite disconcerted

my plan, and put an end to my hopes. I used to be sometimes employed in assisting an elderly woman slave to cook

and take care of the poultry; and one morning, while I was feeding some chickens, I happened to toss a small pebble

at one of them, which hit it on the middle and directly killed it. The old slave, having soon after missed the chicken,

inquired after it; and on my relating the accident (for I told her the truth, because my mother would never suffer me

to tell a lie) she flew into a violent passion, threatened that I should suffer for it; and, my master being out, she

immediately went and told her mistress what I had done. This alarmed me very much, and I expected an instant

flogging, which to me was uncommonly dreadful; for I had seldom been beaten at home. I therefore resolved to fly;

and accordingly I ran into a thicket that was hard by, and hid myself in the bushes. Soon afterwards my mistress and

the slave returned, and, not seeing me, they searched all the house, but not finding me, and I not making answer when

they called to me, they thought I had run away, and the whole neighbourhood was raised in the pursuit of me. In that

part of the country (as in ours) the houses and villages were skirted with woods, or shrubberies, and the bushes were

so thick that a man could readily conceal himself in them, so as to elude the strictest search. The neighbours continued

the whole day looking for me, and several times many of them came within a few yards of the place where I lay hid.

I then gave myself up for lost entirely, and expected every moment, when I heard a rustling among the trees, to be

found out, and punished by my master: but they never discovered me, though they were often so near that I even heard

their conjectures as they were looking about for me; and I now learned from them, that any attempt to return home

would be hopeless. Most of them supposed I had fled towards home; but the distance was so great, and the way so

intricate, that they thought I could never reach it, and that I should be lost in the woods. When I heard this I was seized

with a violent panic, and abandoned myself to despair. Night too began to approach, and aggravated all my fears. I

had before entertained hopes of getting home, and I had determined when it should be dark to make the attempt; but I

was now convinced it was fruitless, and I began to consider that, if possibly I could escape all other animals, I could

not those of the human kind; and that, not knowing the way, I must perish in the woods. Thus was I like the hunted

deer:

—"Ev'ry leaf and ev'ry whisp'ring breath Convey'd a foe, and ev'ry foe a death."\

I heard frequent rustlings among the leaves; and being pretty sure they were snakes I expected every instant

to be stung by them. This increased my anguish, and the horror of my situation became now quite insupportable. I at

length quitted the thicket, very faint and hungry, for I had not eaten or drank any thing all the day; and crept to my

master's kitchen, from whence I set out at first, and which was an open shed, and laid myself down in the ashes with

an anxious wish for death to relieve me from all my pains. I was scarcely awake in the morning when the old woman

slave, who was the first up, came to light the fire, and saw me in the fire place. She was very much surprised to see

me, and could scarcely believe her own eyes. She now promised to intercede for me, and went for her master, who

soon after came, and, having slightly reprimanded me, ordered me to be taken care of, and not to be ill-treated.

Soon after this my master's only daughter, and child by his first wife, sickened and died, which affected him

so much that for some time he was almost frantic, and really would have killed himself, had he not been watched and

prevented. However, in a small time afterwards he recovered, and I was again sold. I was now carried to the left of

the sun's rising, through many different countries, and a number of large woods. The people I was sold to used to carry

me very often, when I was tired, either on their shoulders or on their backs. I saw many convenient well-built sheds

along the roads, at proper distances, to accommodate the merchants and travellers, who lay in those buildings along

with their wives, who often accompany them; and they always go well armed.

From the time I left my own nation I always found somebody that understood me till I came to the sea coast.

The languages of different nations did not totally differ, nor were they so copious as those of the Europeans,

particularly the English. They were therefore easily learned; and, while I was journeying thus through Africa, I

acquired two or three different tongues. In this manner I had been travelling for a considerable time, when one evening,

to my great surprise, whom should I see brought to the house where I was but my dear sister! As soon as she saw me

she gave a loud shriek, and ran into my arms—I was quite overpowered: neither of us could speak; but, for a

considerable time, clung to each other in mutual embraces, unable to do any thing but weep. Our meeting affected all

who saw us; and indeed I must acknowledge, in honour of those sable destroyers of human rights, that I never met

with any ill treatment, or saw any offered to their slaves, except tying them, when necessary, to keep them from

running away. When these people knew we were brother and sister they indulged us together; and the man, to whom

I supposed we belonged, lay with us, he in the middle, while she and I held one another by the hands across his breast

all night; and thus for a while we forgot our misfortunes in the joy of being together: but even this small comfort was

soon to have an end; for scarcely had the fatal morning appeared, when she was again torn from me for ever! I was

now more miserable, if possible, than before. The small relief which her presence gave me from pain was gone, and

the wretchedness of my situation was redoubled by my anxiety after her fate, and my apprehensions lest her sufferings

should be greater than mine, when I could not be with her to alleviate them. Yes, thou dear partner of all my childish

sports! thou sharer of my joys and sorrows! happy should I have ever esteemed myself to encounter every misery for

you, and to procure your freedom by the sacrifice of my own. Though you were early forced from my arms, your

image has been always rivetted in my heart, from which neither time nor fortune have been able to remove it; so that,

while the thoughts of your sufferings have damped my prosperity, they have mingled with adversity and increased its

bitterness. To that Heaven which protects the weak from the strong, I commit the care of your innocence and virtues,

if they have not already received their full reward, and if your youth and delicacy have not long since fallen victims

to the violence of the African trader, the pestilential stench of a Guinea ship, the seasoning in the European colonies,

or the lash and lust of a brutal and unrelenting overseer.

I did not long remain after my sister. I was again sold, and carried through a number of places, till, after

travelling a considerable time, I came to a town called Tinmah, in the most beautiful country I have yet seen in Africa.

It was extremely rich, and there were many rivulets which flowed through it, and supplied a large pond in the centre

of the town, where the people washed. Here I first saw and tasted cocoa-nuts, which I thought superior to any nuts I

had ever tasted before; and the trees, which were loaded, were also interspersed amongst the houses, which had

commodious shades adjoining, and were in the same manner as ours, the insides being neatly plastered and

whitewashed. Here I also saw and tasted for the first time sugar-cane. Their money consisted of little white shells, the

size of the finger nail. I was sold here for one hundred and seventy-two of them by a merchant who lived and brought

me there. I had been about two or three days at his house, when a wealthy widow, a neighbour of his, came there one

evening, and brought with her an only son, a young gentleman about my own age and size. Here they saw me; and,

having taken a fancy to me, I was bought of the merchant, and went home with them. Her house and premises were

situated close to one of those rivulets I have mentioned, and were the finest I ever saw in Africa: they were very

extensive, and she had a number of slaves to attend her. The next day I was washed and perfumed, and when meal-

time came I was led into the presence of my mistress, and ate and drank before her with her son. This filled me with

astonishment; and I could scarce help expressing my surprise that the young gentleman should suffer me, who was

bound, to eat with him who was free; and not only so, but that he would not at any time either eat or drink till I had

taken first, because I was the eldest, which was agreeable to our custom. Indeed every thing here, and all their treatment

of me, made me forget that I was a slave. The language of these people resembled ours so nearly, that we understood

each other perfectly. They had also the very same customs as we. There were likewise slaves daily to attend us, while

my young master and I with other boys sported with our darts and bows and arrows, as I had been used to do at home.

In this resemblance to my former happy state I passed about two months; and I now began to think I was to be adopted

into the family, and was beginning to be reconciled to my situation, and to forget by degrees my misfortunes, when

all at once the delusion vanished; for, without the least previous knowledge, one morning early, while my dear master

and companion was still asleep, I was wakened out of my reverie to fresh sorrow, and hurried away even amongst the

uncircumcised.

Thus, at the very moment I dreamed of the greatest happiness, I found myself most miserable; and it seemed

as if fortune wished to give me this taste of joy, only to render the reverse more poignant. The change I now

experienced was as painful as it was sudden and unexpected. It was a change indeed from a state of bliss to a scene

which is inexpressible by me, as it discovered to me an element I had never before beheld, and till then had no idea

of, and wherein such instances of hardship and cruelty continually occurred as I can never reflect on but with horror.

All the nations and people I had hitherto passed through resembled our own in their manners, customs, and

language: but I came at length to a country, the inhabitants of which differed from us in all those particulars. I was

very much struck with this difference, especially when I came among a people who did not circumcise, and ate without

washing their hands. They cooked also in iron pots, and had European cutlasses and cross bows, which were unknown

to us, and fought with their fists amongst themselves. Their women were not so modest as ours, for they ate, and

drank, and slept, with their men. But, above all, I was amazed to see no sacrifices or offerings among them. In some

of those places the people ornamented themselves with scars, and likewise filed their teeth very sharp. They wanted

sometimes to ornament me in the same manner, but I would not suffer them; hoping that I might some time be among

a people who did not thus disfigure themselves, as I thought they did. At last I came to the banks of a large river,

which was covered with canoes, in which the people appeared to live with their household utensils and provisions of

all kinds. I was beyond measure astonished at this, as I had never before seen any water larger than a pond or a rivulet:

and my surprise was mingled with no small fear when I was put into one of these canoes, and we began to paddle and

move along the river. We continued going on thus till night; and when we came to land, and made fires on the banks,

each family by themselves, some dragged their canoes on shore, others stayed and cooked in theirs, and laid in them

all night. Those on the land had mats, of which they made tents, some in the shape of little houses: in these we slept;

and after the morning meal we embarked again and proceeded as before. I was often very much astonished to see

some of the women, as well as the men, jump into the water, dive to the bottom, come up again, and swim about. Thus

I continued to travel, sometimes by land, sometimes by water, through different countries and various nations, till, at

the end of six or seven months after I had been kidnapped, I arrived at the sea coast. It would be tedious and

uninteresting to relate all the incidents which befell me during this journey, and which I have not yet forgotten; of the

various hands I passed through, and the manners and customs of all the different people among whom I lived: I shall

therefore only observe, that in all the places where I was the soil was exceedingly rich; the pomkins, eadas, plantains,

yams, &c. &c. were in great abundance, and of incredible size. There were also vast quantities of different gums,

though not used for any purpose; and every where a great deal of tobacco. The cotton even grew quite wild; and there

was plenty of redwood. I saw no mechanics whatever in all the way, except such as I have mentioned. The chief

employment in all these countries was agriculture, and both the males and females, as with us, were brought up to it,

and trained in the arts of war.

The first object which saluted my eyes when I arrived on the coast was the sea, and a slave ship, which was

then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into

terror when I was carried on board. I was immediately handled and tossed up to see if I were sound by some of the

crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. Their

complexions too differing so much from ours, their long hair, and the language they spoke, (which was very different

from any I had ever heard) united to confirm me in this belief. Indeed such were the horrors of my views and fears at

the moment, that, if ten thousand worlds had been my own, I would have freely parted with them all to have exchanged

my condition with that of the meanest slave in my own country. When I looked round the ship too and saw a large

furnace or copper boiling, and a multitude of black people of every description chained together, every one of their

countenances expressing dejection and sorrow, I no longer doubted of my fate; and, quite overpowered with horror

and anguish, I fell motionless on the deck and fainted. When I recovered a little I found some black people about me,

who I believed were some of those who brought me on board, and had been receiving their pay; they talked to me in

order to cheer me, but all in vain. I asked them if we were not to be eaten by those white men with horrible looks, red

faces, and loose hair. They told me I was not; and one of the crew brought me a small portion of spirituous liquor in

a wine glass; but, being afraid of him, I would not take it out of his hand. One of the blacks therefore took it from him

and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, threw

me into the greatest consternation at the strange feeling it produced, having never tasted any such liquor before. Soon

after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived

of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now

considered as friendly; and I even wished for my former slavery in preference to my present situation, which was

filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered

to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I

had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick

and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death,

to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them

held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me

severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally

feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped

over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the

decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for

attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself. In a little time

after, amongst the poor chained men, I found some of my own nation, which in a small degree gave ease to my mind.

I inquired of these what was to be done with us; they gave me to understand we were to be carried to these white

people's country to work for them. I then was a little revived, and thought, if it were no worse than working, my

situation was not so desperate: but still I feared I should be put to death, the white people looked and acted, as I

thought, in so savage a manner; for I had never seen among any people such instances of brutal cruelty; and this not

only shewn towards us blacks, but also to some of the whites themselves. One white man in particular I saw, when we

were permitted to be on deck, flogged so unmercifully with a large rope near the foremast, that he died in consequence

of it; and they tossed him over the side as they would have done a brute. This made me fear these people the more;

and I expected nothing less than to be treated in the same manner. I could not help expressing my fears and

apprehensions to some of my countrymen: I asked them if these people had no country, but lived in this hollow place

(the ship): they told me they did not, but came from a distant one. 'Then,' said I, 'how comes it in all our country we

never heard of them?' They told me because they lived so very far off. I then asked where were their women? had they

any like themselves? I was told they had: 'and why,' said I, 'do we not see them?' they answered, because they were

left behind. I asked how the vessel could go? they told me they could not tell; but that there were cloths put upon the

masts by the help of the ropes I saw, and then the vessel went on; and the white men had some spell or magic they put

in the water when they liked in order to stop the vessel. I was exceedingly amazed at this account, and really thought

they were spirits. I therefore wished much to be from amongst them, for I expected they would sacrifice me: but my

wishes were vain; for we were so quartered that it was impossible for any of us to make our escape. While we stayed

on the coast I was mostly on deck; and one day, to my great astonishment, I saw one of these vessels coming in with

the sails up. As soon as the whites saw it, they gave a great shout, at which we were amazed; and the more so as the

vessel appeared larger by approaching nearer. At last she came to an anchor in my sight, and when the anchor was let

go I and my countrymen who saw it were lost in astonishment to observe the vessel stop; and were not convinced it

was done by magic. Soon after this the other ship got her boats out, and they came on board of us, and the people of

both ships seemed very glad to see each other. Several of the strangers also shook hands with us black people, and

made motions with their hands, signifying I suppose we were to go to their country; but we did not understand them.

At last, when the ship we were in had got in all her cargo, they made ready with many fearful noises, and we were all

put under deck, so that we could not see how they managed the vessel. But this disappointment was the least of my

sorrow. The stench of the hold while we were on the coast was so intolerably loathsome, that it was dangerous to

remain there for any time, and some of us had been permitted to stay on the deck for the fresh air; but now that the

whole ship's cargo were confined together, it became absolutely pestilential. The closeness of the place, and the heat

of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself,

almost suffocated us. This produced copious perspirations, so that the air soon became unfit for respiration, from a

variety of loathsome smells, and brought on a sickness among the slaves, of which many died, thus falling victims to

the improvident avarice, as I may call it, of their purchasers. This wretched situation was again aggravated by the

galling of the chains, now become insupportable; and the filth of the necessary tubs, into which the children often fell,

and were almost suffocated. The shrieks of the women, and the groans of the dying, rendered the whole a scene of

horror almost inconceivable. Happily perhaps for myself I was soon reduced so low here that it was thought necessary

to keep me almost always on deck; and from my extreme youth I was not put in fetters. In this situation I expected

every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of

death, which I began to hope would soon put an end to my miseries. Often did I think many of the inhabitants of the

deep much more happy than myself. I envied them the freedom they enjoyed, and as often wished I could change my

condition for theirs. Every circumstance I met with served only to render my state more painful, and heighten my

apprehensions, and my opinion of the cruelty of the whites. One day they had taken a number of fishes; and when they

had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on the deck, rather

than give any of them to us to eat as we expected, they tossed the remaining fish into the sea again, although we

begged and prayed for some as well as we could, but in vain; and some of my countrymen, being pressed by hunger,

took an opportunity, when they thought no one saw them, of trying to get a little privately; but they were discovered,

and the attempt procured them some very severe floggings. One day, when we had a smooth sea and moderate wind,

two of my wearied countrymen who were chained together (I was near them at the time), preferring death to such a

life of misery, somehow made through the nettings and jumped into the sea: immediately another quite dejected fellow,

who, on account of his illness, was suffered to be out of irons, also followed their example; and I believe many more

would very soon have done the same if they had not been prevented by the ship's crew, who were instantly alarmed.

Those of us that were the most active were in a moment put down under the deck, and there was such a noise and

confusion amongst the people of the ship as I never heard before, to stop her, and get the boat out to go after the slaves.

However two of the wretches were drowned, but they got the other, and afterwards flogged him unmercifully for thus

attempting to prefer death to slavery. In this manner we continued to undergo more hardships than I can now relate,

hardships which are inseparable from this accursed trade. Many a time we were near suffocation from the want of

fresh air, which we were often without for whole days together. This, and the stench of the necessary tubs, carried off

many. During our passage I first saw flying fishes, which surprised me very much: they used frequently to fly across

the ship, and many of them fell on the deck. I also now first saw the use of the quadrant; I had often with astonishment

seen the mariners make observations with it, and I could not think what it meant. They at last took notice of my

surprise; and one of them, willing to increase it, as well as to gratify my curiosity, made me one day look through it.

The clouds appeared to me to be land, which disappeared as they passed along. This heightened my wonder; and I

was now more persuaded than ever that I was in another world, and that every thing about me was magic. At last we

came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of

joy to us. We did not know what to think of this; but as the vessel drew nearer we plainly saw the harbour, and other

ships of different kinds and sizes; and we soon anchored amongst them off Bridge Town. Many merchants and planters

now came on board, though it was in the evening. They put us in separate parcels, and examined us attentively. They

also made us jump, and pointed to the land, signifying we were to go there. We thought by this we should be eaten by

these ugly men, as they appeared to us; and, when soon after we were all put down under the deck again, there was

much dread and trembling among us, and nothing but bitter cries to be heard all the night from these apprehensions,

insomuch that at last the white people got some old slaves from the land to pacify us. They told us we were not to be

eaten, but to work, and were soon to go on land, where we should see many of our country people. This report eased

us much; and sure enough, soon after we were landed, there came to us Africans of all languages. We were conducted

immediately to the merchant's yard, where we were all pent up together like so many sheep in a fold, without regard

to sex or age. As every object was new to me every thing I saw filled me with surprise. What struck me first was that

the houses were built with stories, and in every other respect different from those in Africa: but I was still more

astonished on seeing people on horseback. I did not know what this could mean; and indeed I thought these people

were full of nothing but magical arts. While I was in this astonishment one of my fellow prisoners spoke to a

countryman of his about the horses, who said they were the same kind they had in their country. I understood them,

though they were from a distant part of Africa, and I thought it odd I had not seen any horses there; but afterwards,

when I came to converse with different Africans, I found they had many horses amongst them, and much larger than

those I then saw. We were not many days in the merchant's custody before we were sold after their usual manner,

which is this:—On a signal given,(as the beat of a drum) the buyers rush at once into the yard where the slaves are

confined, and make choice of that parcel they like best. The noise and clamour with which this is attended, and the

eagerness visible in the countenances of the buyers, serve not a little to increase the apprehensions of the terrified

Africans, who may well be supposed to consider them as the ministers of that destruction to which they think

themselves devoted. In this manner, without scruple, are relations and friends separated, most of them never to see

each other again. I remember in the vessel in which I was brought over, in the men's apartment, there were several

brothers, who, in the sale, were sold in different lots; and it was very moving on this occasion to see and hear their

cries at parting. O, ye nominal Christians! might not an African ask you, learned you this from your God, who says

unto you, Do unto all men as you would men should do unto you? Is it not enough that we are torn from our country

and friends to toil for your luxury and lust of gain? Must every tender feeling be likewise sacrificed to your avarice?

Are the dearest friends and relations, now rendered more dear by their separation from their kindred, still to be parted

from each other, and thus prevented from cheering the gloom of slavery with the small comfort of being together and

mingling their sufferings and sorrows? Why are parents to lose their children, brothers their sisters, or husbands their

wives? Surely this is a new refinement in cruelty, which, while it has no advantage to atone for it, thus aggravates

distress, and adds fresh horrors even to the wretchedness of slavery.

. . . .

CHAP. V.

The author's reflections on his situation—Is deceived by a promise of being delivered—His despair at sailing for the

West Indies—Arrives at Montserrat, where he is sold to Mr. King—Various interesting instances of oppression,

cruelty, and extortion, which the author saw practised upon the slaves in the West Indies during his captivity from the

year 1763 to 1766—Address on it to the planters.

Thus, at the moment I expected all my toils to end, was I plunged, as I supposed, in a new slavery; in

comparison of which all my service hitherto had been 'perfect freedom;' and whose horrors, always present to my

mind, now rushed on it with tenfold aggravation. I wept very bitterly for some time: and began to think that I must

have done something to displease the Lord, that he thus punished me so severely. This filled me with painful reflections

on my past conduct; I recollected that on the morning of our arrival at Deptford I had rashly sworn that as soon as we

reached London I would spend the day in rambling and sport. My conscience smote me for this unguarded expression:

I felt that the Lord was able to disappoint me in all things, and immediately considered my present situation as a

judgment of Heaven on account of my presumption in swearing: I therefore, with contrition of heart, acknowledged

my transgression to God, and poured out my soul before him with unfeigned repentance, and with earnest supplications

I besought him not to abandon me in my distress, nor cast me from his mercy for ever. In a little time my grief, spent

with its own violence, began to subside; and after the first confusion of my thoughts was over I reflected with more

calmness on my present condition: I considered that trials and disappointments are sometimes for our good, and I

thought God might perhaps have permitted this in order to teach me wisdom and resignation; for he had hitherto

shadowed me with the wings of his mercy, and by his invisible but powerful hand brought me the way I knew not.

These reflections gave me a little comfort, and I rose at last from the deck with dejection and sorrow in my

countenance, yet mixed with some faint hope that the Lord would appear for my deliverance.

Soon afterwards, as my new master was going ashore, he called me to him, and told me to behave myself

well, and do the business of the ship the same as any of the rest of the boys, and that I should fare the better for it; but

I made him no answer. I was then asked if I could swim, and I said, No. However I was made to go under the deck,

and was well watched. The next tide the ship got under way, and soon after arrived at the Mother Bank, Portsmouth;

where she waited a few days for some of the West India convoy. While I was here I tried every means I could devise

amongst the people of the ship to get me a boat from the shore, as there was none suffered to come alongside of the

ship; and their own, whenever it was used, was hoisted in again immediately. A sailor on board took a guinea from

me on pretence of getting me a boat; and promised me, time after time, that it was hourly to come off. When he had

the watch upon deck I watched also; and looked long enough, but all in vain; I could never see either the boat or my

guinea again. And what I thought was still the worst of all, the fellow gave information, as I afterwards found, all the

while to the mates, of my intention to go off, if I could in any way do it; but, rogue like, he never told them he had got

a guinea from me to procure my escape. However, after we had sailed, and his trick was made known to the ship's

crew, I had some satisfaction in seeing him detested and despised by them all for his behaviour to me. I was still in

hopes that my old shipmates would not forget their promise to come for me to Portsmouth: and, indeed, at last, but

not till the day before we sailed, some of them did come there, and sent me off some oranges, and other tokens of their

regard. They also sent me word they would come off to me themselves the next day or the day after; and a lady also,

who lived in Gosport, wrote to me that she would come and take me out of the ship at the same time. This lady had

been once very intimate with my former master: I used to sell and take care of a great deal of property for her, in

different ships; and in return she always shewed great friendship for me, and used to tell my master that she would

take me away to live with her: but, unfortunately for me, a disagreement soon afterwards took place between them;

and she was succeeded in my master's good graces by another lady, who appeared sole mistress of the Ætna, and

mostly lodged on board. I was not so great a favourite with this lady as with the former; she had conceived a pique

against me on some occasion when she was on board, and she did not fail to instigate my master to treat me in the

manner he did[O].

However, the next morning, the 30th of December, the wind being brisk and easterly, the Oeolus frigate,

which was to escort the convoy, made a signal for sailing. All the ships then got up their anchors; and, before any of

my friends had an opportunity to come off to my relief, to my inexpressible anguish our ship had got under way. What

tumultuous emotions agitated my soul when the convoy got under sail, and I a prisoner on board, now without hope!

I kept my swimming eyes upon the land in a state of unutterable grief; not knowing what to do, and despairing how

to help myself. While my mind was in this situation the fleet sailed on, and in one day's time I lost sight of the wished-

for land. In the first expressions of my grief I reproached my fate, and wished I had never been born. I was ready to

curse the tide that bore us, the gale that wafted my prison, and even the ship that conducted us; and I called on death

to relieve me from the horrors I felt and dreaded, that I might be in that place

"Where slaves are free, and men oppress no more.

Fool that I was, inur'd so long to pain,

To trust to hope, or dream of joy again.

* * * * * * * * * *

Now dragg'd once more beyond the western main,

To groan beneath some dastard planter's chain;

Where my poor countrymen in bondage wait

The long enfranchisement of ling'ring fate:

Hard ling'ring fate! while, ere the dawn of day,

Rous'd by the lash they go their cheerless way;

And as their souls with shame and anguish burn,

Salute with groans unwelcome morn's return,

And, chiding ev'ry hour the slow-pac'd sun,

Pursue their toils till all his race is run.

No eye to mark their suff'rings with a tear;

No friend to comfort, and no hope to cheer:

Then, like the dull unpity'd brutes, repair

To stalls as wretched, and as coarse a fare;

Thank heaven one day of mis'ry was o'er,

Then sink to sleep, and wish to wake no more[P]."

The turbulence of my emotions however naturally gave way to calmer thoughts, and I soon perceived what

fate had decreed no mortal on earth could prevent. The convoy sailed on without any accident, with a pleasant gale

and smooth sea, for six weeks, till February, when one morning the Oeolus ran down a brig, one of the convoy, and

she instantly went down and was ingulfed in the dark recesses of the ocean. The convoy was immediately thrown into

great confusion till it was daylight; and the Oeolus was illumined with lights to prevent any farther mischief. On the

13th of February 1763, from the mast-head, we descried our destined island Montserrat; and soon after I beheld those

"Regions of sorrow, doleful shades, where peace And rest can rarely dwell. Hope never comes That comes

to all, but torture without end Still urges."

At the sight of this land of bondage, a fresh horror ran through all my frame, and chilled me to the heart. My

former slavery now rose in dreadful review to my mind, and displayed nothing but misery, stripes, and chains; and, in

the first paroxysm of my grief, I called upon God's thunder, and his avenging power, to direct the stroke of death to

me, rather than permit me to become a slave, and be sold from lord to lord.

In this state of my mind our ship came to an anchor, and soon after discharged her cargo. I now knew what

it was to work hard; I was made to help to unload and load the ship. And, to comfort me in my distress in that time,

two of the sailors robbed me of all my money, and ran away from the ship. I had been so long used to an European

climate that at first I felt the scorching West India sun very painful, while the dashing surf would toss the boat and the

people in it frequently above high water mark. Sometimes our limbs were broken with this, or even attended with

instant death, and I was day by day mangled and torn.

About the middle of May, when the ship was got ready to sail for England, I all the time believing that Fate's

blackest clouds were gathering over my head, and expecting their bursting would mix me with the dead, Captain

Doran sent for me ashore one morning, and I was told by the messenger that my fate was then determined. With

fluttering steps and trembling heart I came to the captain, and found with him one Mr. Robert King, a quaker, and the

first merchant in the place. The captain then told me my former master had sent me there to be sold; but that he had

desired him to get me the best master he could, as he told him I was a very deserving boy, which Captain Doran said

he found to be true; and if he were to stay in the West Indies he would be glad to keep me himself; but he could not

venture to take me to London, for he was very sure that when I came there I would leave him. I at that instant burst

out a crying, and begged much of him to take me to England with him, but all to no purpose. He told me he had got

me the very best master in the whole island, with whom I should be as happy as if I were in England, and for that

reason he chose to let him have me, though he could sell me to his own brother-in-law for a great deal more money

than what he got from this gentleman. Mr. King, my new master, then made a reply, and said the reason he had bought

me was on account of my good character; and, as he had not the least doubt of my good behaviour, I should be very

well off with him. He also told me he did not live in the West Indies, but at Philadelphia, where he was going soon;

and, as I understood something of the rules of arithmetic, when we got there he would put me to school, and fit me for

a clerk. This conversation relieved my mind a little, and I left those gentlemen considerably more at ease in myself

than when I came to them; and I was very grateful to Captain Doran, and even to my old master, for the character they

had given me; a character which I afterwards found of infinite service to me. I went on board again, and took leave of

all my shipmates; and the next day the ship sailed. When she weighed anchor I went to the waterside and looked at

her with a very wishful and aching heart, and followed her with my eyes and tears until she was totally out of sight. I

was so bowed down with grief that I could not hold up my head for many months; and if my new master had not been

kind to me I believe I should have died under it at last. And indeed I soon found that he fully deserved the good

character which Captain Doran had given me of him; for he possessed a most amiable disposition and temper, and

was very charitable and humane. If any of his slaves behaved amiss he did not beat or use them ill, but parted with

them. This made them afraid of disobliging him; and as he treated his slaves better than any other man on the island,

so he was better and more faithfully served by them in return. By his kind treatment I did at last endeavour to compose

myself; and with fortitude, though moneyless, determined to face whatever fate had decreed for me. Mr. King soon

asked me what I could do; and at the same time said he did not mean to treat me as a common slave. I told him I knew

something of seamanship, and could shave and dress hair pretty well; and I could refine wines, which I had learned

on shipboard, where I had often done it; and that I could write, and understood arithmetic tolerably well as far as the

Rule of Three. He then asked me if I knew any thing of gauging; and, on my answering that I did not, he said one of

his clerks should teach me to gauge.

Mr. King dealt in all manner of merchandize, and kept from one to six clerks. He loaded many vessels in a

year; particularly to Philadelphia, where he was born, and was connected with a great mercantile house in that city.

He had besides many vessels and droggers, of different sizes, which used to go about the island; and others to collect

rum, sugar, and other goods. I understood pulling and managing those boats very well; and this hard work, which was

the first that he set me to, in the sugar seasons used to be my constant employment. I have rowed the boat, and slaved

at the oars, from one hour to sixteen in the twenty-four; during which I had fifteen pence sterling per day to live on,

though sometimes only ten pence. However this was considerably more than was allowed to other slaves that used to

work with me, and belonged to other gentlemen on the island: those poor souls had never more than nine pence per

day, and seldom more than six pence, from their masters or owners, though they earned them three or four

pisterines[Q]: for it is a common practice in the West Indies for men to purchase slaves though they have not

plantations themselves, in order to let them out to planters and merchants at so much a piece by the day, and they give

what allowance they chuse out of this produce of their daily work to their slaves for subsistence; this allowance is

often very scanty. My master often gave the owners of these slaves two and a half of these pieces per day, and found

the poor fellows in victuals himself, because he thought their owners did not feed them well enough according to the

work they did. The slaves used to like this very well; and, as they knew my master to be a man of feeling, they were

always glad to work for him in preference to any other gentleman; some of whom, after they had been paid for these

poor people's labours, would not give them their allowance out of it. Many times have I even seen these unfortunate

wretches beaten for asking for their pay; and often severely flogged by their owners if they did not bring them their

daily or weekly money exactly to the time; though the poor creatures were obliged to wait on the gentlemen they had

worked for sometimes for more than half the day before they could get their pay; and this generally on Sundays, when

they wanted the time for themselves. In particular, I knew a countryman of mine who once did not bring the weekly

money directly that it was earned; and though he brought it the same day to his master, yet he was staked to the ground

for this pretended negligence, and was just going to receive a hundred lashes, but for a gentleman who begged him

off fifty. This poor man was very industrious; and, by his frugality, had saved so much money by working on

shipboard, that he had got a white man to buy him a boat, unknown to his master. Some time after he had this little

estate the governor wanted a boat to bring his sugar from different parts of the island; and, knowing this to be a negro-

man's boat, he seized upon it for himself, and would not pay the owner a farthing. The man on this went to his master,

and complained to him of this act of the governor; but the only satisfaction he received was to be damned very heartily

by his master, who asked him how dared any of his negroes to have a boat. If the justly-merited ruin of the governor's

fortune could be any gratification to the poor man he had thus robbed, he was not without consolation. Extortion and

rapine are poor providers; and some time after this the governor died in the King's Bench in England, as I was told, in

great poverty. The last war favoured this poor negro-man, and he found some means to escape from his Christian

master: he came to England; where I saw him afterwards several times. Such treatment as this often drives these

miserable wretches to despair, and they run away from their masters at the hazard of their lives. Many of them, in this

place, unable to get their pay when they have earned it, and fearing to be flogged, as usual, if they return home without

it, run away where they can for shelter, and a reward is often offered to bring them in dead or alive. My master used

sometimes, in these cases, to agree with their owners, and to settle with them himself; and thereby he saved many of

them a flogging.

Once, for a few days, I was let out to fit a vessel, and I had no victuals allowed me by either party; at last I

told my master of this treatment, and he took me away from it. In many of the estates, on the different islands where

I used to be sent for rum or sugar, they would not deliver it to me, or any other negro; he was therefore obliged to send

a white man along with me to those places; and then he used to pay him from six to ten pisterines a day. From being

thus employed, during the time I served Mr. King, in going about the different estates on the island, I had all the

opportunity I could wish for to see the dreadful usage of the poor men; usage that reconciled me to my situation, and

made me bless God for the hands into which I had fallen.

I had the good fortune to please my master in every department in which he employed me; and there was

scarcely any part of his business, or household affairs, in which I was not occasionally engaged. I often supplied the

place of a clerk, in receiving and delivering cargoes to the ships, in tending stores, and delivering goods: and, besides

this, I used to shave and dress my master when convenient, and take care of his horse; and when it was necessary,

which was very often, I worked likewise on board of different vessels of his. By these means I became very useful to

my master; and saved him, as he used to acknowledge, above a hundred pounds a year. Nor did he scruple to say I

was of more advantage to him than any of his clerks; though their usual wages in the West Indies are from sixty to a

hundred pounds current a year.

I have sometimes heard it asserted that a negro cannot earn his master the first cost; but nothing can be further

from the truth. I suppose nine tenths of the mechanics throughout the West Indies are negro slaves; and I well know

the coopers among them earn two dollars a day; the carpenters the same, and oftentimes more; as also the masons,

smiths, and fishermen, &c. and I have known many slaves whose masters would not take a thousand pounds current

for them. But surely this assertion refutes itself; for, if it be true, why do the planters and merchants pay such a price

for slaves? And, above all, why do those who make this assertion exclaim the most loudly against the abolition of the

slave trade? So much are men blinded, and to such inconsistent arguments are they driven by mistaken interest! I

grant, indeed, that slaves are some times, by half-feeding, half-clothing, over-working and stripes, reduced so low,

that they are turned out as unfit for service, and left to perish in the woods, or expire on a dunghill.

My master was several times offered by different gentlemen one hundred guineas for me; but he always told

them he would not sell me, to my great joy: and I used to double my diligence and care for fear of getting into the

hands of those men who did not allow a valuable slave the common support of life. Many of them even used to find

fault with my master for feeding his slaves so well as he did; although I often went hungry, and an Englishman might

think my fare very indifferent; but he used to tell them he always would do it, because the slaves thereby looked better

and did more work.

While I was thus employed by my master I was often a witness to cruelties of every kind, which were

exercised on my unhappy fellow slaves. I used frequently to have different cargoes of new negroes in my care for sale;

and it was almost a constant practice with our clerks, and other whites, to commit violent depredations on the chastity

of the female slaves; and these I was, though with reluctance, obliged to submit to at all times, being unable to help

them. When we have had some of these slaves on board my master's vessels to carry them to other islands, or to

America, I have known our mates to commit these acts most shamefully, to the disgrace, not of Christians only, but

of men. I have even known them gratify their brutal passion with females not ten years old; and these abominations

some of them practised to such scandalous excess, that one of our captains discharged the mate and others on that

account. And yet in Montserrat I have seen a negro man staked to the ground, and cut most shockingly, and then his

ears cut off bit by bit, because he had been connected with a white woman who was a common prostitute: as if it were

no crime in the whites to rob an innocent African girl of her virtue; but most heinous in a black man only to gratify a

passion of nature, where the temptation was offered by one of a different colour, though the most abandoned woman

of her species. Another negro man was half hanged, and then burnt, for attempting to poison a cruel overseer. Thus

by repeated cruelties are the wretched first urged to despair, and then murdered, because they still retain so much of

human nature about them as to wish to put an end to their misery, and retaliate on their tyrants! These overseers are

indeed for the most part persons of the worst character of any denomination of men in the West Indies. Unfortunately,

many humane gentlemen, by not residing on their estates, are obliged to leave the management of them in the hands

of these human butchers, who cut and mangle the slaves in a shocking manner on the most trifling occasions, and

altogether treat them in every respect like brutes. They pay no regard to the situation of pregnant women, nor the least

attention to the lodging of the field negroes. Their huts, which ought to be well covered, and the place dry where they

take their little repose, are often open sheds, built in damp places; so that, when the poor creatures return tired from

the toils of the field, they contract many disorders, from being exposed to the damp air in this uncomfortable state,

while they are heated, and their pores are open. This neglect certainly conspires with many others to cause a decrease

in the births as well as in the lives of the grown negroes. I can quote many instances of gentlemen who reside on their

estates in the West Indies, and then the scene is quite changed; the negroes are treated with lenity and proper care, by

which their lives are prolonged, and their masters are profited. To the honour of humanity, I knew several gentlemen

who managed their estates in this manner; and they found that benevolence was their true interest. And, among many

I could mention in several of the islands, I knew one in Montserrat[R] whose slaves looked remarkably well, and never

needed any fresh supplies of negroes; and there are many other estates, especially in Barbadoes, which, from such

judicious treatment, need no fresh stock of negroes at any time. I have the honour of knowing a most worthy and

humane gentleman, who is a native of Barbadoes, and has estates there[S]. This gentleman has written a treatise on

the usage of his own slaves. He allows them two hours for refreshment at mid-day; and many other indulgencies and

comforts, particularly in their lying; and, besides this, he raises more provisions on his estate than they can destroy;

so that by these attentions he saves the lives of his negroes, and keeps them healthy, and as happy as the condition of

slavery can admit. I myself, as shall appear in the sequel, managed an estate, where, by those attentions, the negroes

were uncommonly cheerful and healthy, and did more work by half than by the common mode of treatment they

usually do. For want, therefore, of such care and attention to the poor negroes, and otherwise oppressed as they are, it

is no wonder that the decrease should require 20,000 new negroes annually to fill up the vacant places of the dead.

Even in Barbadoes, notwithstanding those humane exceptions which I have mentioned, and others I am

acquainted with, which justly make it quoted as a place where slaves meet with the best treatment, and need fewest

recruits of any in the West Indies, yet this island requires 1000 negroes annually to keep up the original stock, which

is only 80,000. So that the whole term of a negro's life may be said to be there but sixteen years![T] And yet the climate

here is in every respect the same as that from which they are taken, except in being more wholesome. Do the British

colonies decrease in this manner? And yet what a prodigious difference is there between an English and West India

climate?

While I was in Montserrat I knew a negro man, named Emanuel Sankey, who endeavoured to escape from

his miserable bondage, by concealing himself on board of a London ship: but fate did not favour the poor oppressed

man; for, being discovered when the vessel was under sail, he was delivered up again to his master. This Christian

master immediately pinned the wretch down to the ground at each wrist and ancle, and then took some sticks of sealing

wax, and lighted them, and droped it all over his back. There was another master who was noted for cruelty; and I

believe he had not a slave but what had been cut, and had pieces fairly taken out of the flesh: and, after they had been

punished thus, he used to make them get into a long wooden box or case he had for that purpose, in which he shut

them up during pleasure. It was just about the height and breadth of a man; and the poor wretches had no room, when

in the case, to move.

It was very common in several of the islands, particularly in St. Kitt's, for the slaves to be branded with the

initial letters of their master's name; and a load of heavy iron hooks hung about their necks. Indeed on the most trifling

occasions they were loaded with chains; and often instruments of torture were added. The iron muzzle, thumb-screws,

&c. are so well known, as not to need a description, and were sometimes applied for the slightest faults. I have seen a

negro beaten till some of his bones were broken, for even letting a pot boil over. Is it surprising that usage like this

should drive the poor creatures to despair, and make them seek a refuge in death from those evils which render their

lives intolerable—while,

"With shudd'ring horror pale, and eyes aghast,

They view their lamentable lot, and find

No rest!"

This they frequently do. A negro-man on board a vessel of my master, while I belonged to her, having been

put in irons for some trifling misdemeanor, and kept in that state for some days, being weary of life, took an opportunity

of jumping overboard into the sea; however, he was picked up without being drowned. Another, whose life was also

a burden to him, resolved to starve himself to death, and refused to eat any victuals; this procured him a severe

flogging: and he also, on the first occasion which offered, jumped overboard at Charles Town, but was saved.

Nor is there any greater regard shewn to the little property than there is to the persons and lives of the negroes.

I have already related an instance or two of particular oppression out of many which I have witnessed; but the following

is frequent in all the islands. The wretched field-slaves, after toiling all the day for an unfeeling owner, who gives

them but little victuals, steal sometimes a few moments from rest or refreshment to gather some small portion of grass,

according as their time will admit. This they commonly tie up in a parcel; (either a bit, worth six pence; or half a bit's-

worth) and bring it to town, or to the market, to sell. Nothing is more common than for the white people on this

occasion to take the grass from them without paying for it; and not only so, but too often also, to my knowledge, our

clerks, and many others, at the same time have committed acts of violence on the poor, wretched, and helpless females;

whom I have seen for hours stand crying to no purpose, and get no redress or pay of any kind. Is not this one common

and crying sin enough to bring down God's judgment on the islands? He tells us the oppressor and the oppressed are

both in his hands; and if these are not the poor, the broken-hearted, the blind, the captive, the bruised, which our

Saviour speaks of, who are they? One of these depredators once, in St. Eustatia, came on board of our vessel, and

bought some fowls and pigs of me; and a whole day after his departure with the things he returned again and wanted

his money back: I refused to give it; and, not seeing my captain on board, he began the common pranks with me; and

swore he would even break open my chest and take my money. I therefore expected, as my captain was absent, that

he would be as good as his word: and he was just proceeding to strike me, when fortunately a British seaman on board,

whose heart had not been debauched by a West India climate, interposed and prevented him. But had the cruel man

struck me I certainly should have defended myself at the hazard of my life; for what is life to a man thus oppressed?

He went away, however, swearing; and threatened that whenever he caught me on shore he would shoot me, and pay

for me afterwards.

The small account in which the life of a negro is held in the West Indies is so universally known, that it might

seem impertinent to quote the following extract, if some people had not been hardy enough of late to assert that negroes

are on the same footing in that respect as Europeans. By the 329th Act, page 125, of the Assembly of Barbadoes, it is

enacted 'That if any negro, or other slave, under punishment by his master, or his order, for running away, or any other

crime or misdemeanor towards his said master, unfortunately shall suffer in life or member, no person whatsoever

shall be liable to a fine; but if any man shall out of wantonness, or only of bloody-mindedness, or cruel intention,

wilfully kill a negro, or other slave, of his own, he shall pay into the public treasury fifteen pounds sterling.' And it is

the same in most, if not all, of the West India islands. Is not this one of the many acts of the islands which call loudly

for redress? And do not the assembly which enacted it deserve the appellation of savages and brutes rather than of

Christians and men? It is an act at once unmerciful, unjust, and unwise; which for cruelty would disgrace an assembly

of those who are called barbarians; and for its injustice and insanity would shock the morality and common sense of

a Samaide or a Hottentot.

Shocking as this and many more acts of the bloody West India code at first view appear, how is the iniquity

of it heightened when we consider to whom it may be extended! Mr. James Tobin, a zealous labourer in the vineyard

of slavery, gives an account of a French planter of his acquaintance, in the island of Martinico, who shewed him many

mulattoes working in the fields like beasts of burden; and he told Mr. Tobin these were all the produce of his own

loins! And I myself have known similar instances. Pray, reader, are these sons and daughters of the French planter

less his children by being begotten on a black woman? And what must be the virtue of those legislators, and the

feelings of those fathers, who estimate the lives of their sons, however begotten, at no more than fifteen pounds;

though they should be murdered, as the act says, out of wantonness and bloody-mindedness! But is not the slave trade

entirely a war with the heart of man? And surely that which is begun by breaking down the barriers of virtue involves

in its continuance destruction to every principle, and buries all sentiments in ruin!

I have often seen slaves, particularly those who were meagre, in different islands, put into scales and weighed;

and then sold from three pence to six pence or nine pence a pound. My master, however, whose humanity was shocked

at this mode, used to sell such by the lump. And at or after a sale it was not uncommon to see negroes taken from their

wives, wives taken from their husbands, and children from their parents, and sent off to other islands, and wherever

else their merciless lords chose; and probably never more during life to see each other! Oftentimes my heart has bled

at these partings; when the friends of the departed have been at the water side, and, with sighs and tears, have kept

their eyes fixed on the vessel till it went out of sight.

A poor Creole negro I knew well, who, after having been often thus transported from island to island, at last

resided in Montserrat. This man used to tell me many melancholy tales of himself. Generally, after he had done

working for his master, he used to employ his few leisure moments to go a fishing. When he had caught any fish, his

master would frequently take them from him without paying him; and at other times some other white people would

serve him in the same manner. One day he said to me, very movingly, 'Sometimes when a white man take away my

fish I go to my maser, and he get me my right; and when my maser by strength take away my fishes, what me must

do? I can't go to any body to be righted; then' said the poor man, looking up above 'I must look up to God Mighty in

the top for right.' This artless tale moved me much, and I could not help feeling the just cause Moses had in redressing

his brother against the Egyptian. I exhorted the man to look up still to the God on the top, since there was no redress

below. Though I little thought then that I myself should more than once experience such imposition, and read the same

exhortation hereafter, in my own transactions in the islands; and that even this poor man and I should some time after

suffer together in the same manner, as shall be related hereafter.

Nor was such usage as this confined to particular places or individuals; for, in all the different islands in

which I have been (and I have visited no less than fifteen) the treatment of the slaves was nearly the same; so nearly

indeed, that the history of an island, or even a plantation, with a few such exceptions as I have mentioned, might serve

for a history of the whole. Such a tendency has the slave-trade to debauch men's minds, and harden them to every

feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the

fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits

of those men been different, they might have been as generous, as tenderhearted and just, as they are unfeeling,

rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches!

which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his

fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave

below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and

endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus

humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which

diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of

half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live

with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes,

and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that

their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate,

where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and

unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and

absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And

are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are

there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? Nor would it be

surprising: for when

"—No peace is given

To us enslav'd, but custody severe;

And stripes and arbitrary punishment

Inflicted—What peace can we return?

But to our power, hostility and hate;

Untam'd reluctance, and revenge, though slow,

Yet ever plotting how the conqueror least

May reap his conquest, and may least rejoice

In doing what we most in suffering feel."

But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They

would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.

FOOTNOTES:

[O]Thus was I sacrificed to the envy and resentment of this woman for knowing that the lady whom she had

succeeded in my master's good graces designed to take me into her service; which, had I once got on shore, she would

not have been able to prevent. She felt her pride alarmed at the superiority of her rival in being attended by a black

servant: it was not less to prevent this than to be revenged on me, that she caused the captain to treat me thus cruelly.

[P]"The Dying Negro," a poem originally published in 1773. Perhaps it may not be deemed impertinent here

to add, that this elegant and pathetic little poem was occasioned, as appears by the advertisement prefixed to it, by the

following incident. "A black, who, a few days before had ran away from his master, and got himself christened, with

intent to marry a white woman his fellow-servant, being taken and sent on board a ship in the Thames, took an

opportunity of shooting himself through the head."

[Q]These pisterines are of the value of a shilling.

[R]Mr. Dubury, and many others, Montserrat.

[S]Sir Philip Gibbes, Baronet, Barbadoes.

[T]Benezet's Account of Guinea, p. 16.